The Toys of Peace by Saki (1919)

Beryl, Mrs. Gaspilton, had always looked indulgently on the country as a place where people of irreproachable income and hospitable instincts cultivated tennis-lawns and rose-gardens and Jacobean pleasaunces, wherein selected gatherings of interested week-end guests might disport themselves.
(For the Duration of the War)

‘I’m afraid there is nowhere for you to sit,’ I said coldly; ‘the verandah is full of goats.’
(The Guests)

Biographical sketch

Saki, or to give him his proper name, Hector Hugh Munro, volunteered for the army as soon as the Great War broke out in August 1914. Born in December 1870, he was 43 at the time and so, officially, over-age to enlist. It took a lot of effort and pulling strings before he managed to secure a place in the Second King Edward’s Horse. Finding a cavalry regiment too demanding for his age, Hector later transferred to an infantry regiment, the the 22nd Royal Fusiliers, and finally made his way to the Western Front in 1916.

The most striking fact about Saki’s war service was that although, because of his class and education, he was repeatedly offered the chance of a commission or a cushy job at the rear, he turned all these offers down and preferred serving as a common private, and then lance sergeant, among the men he grew to love. He was shot through the head at Beaumont-Hamel on the morning of 14 November 1916.

All this and more is detailed in a biographical note by Rothay Reynolds which stands at the head of this collection of 31 of Saki’s short stories which was published posthumously in 1919. And it adds considerable bite to the first story in the set, which gives its name to the entire volume and is about the pointlessness of denying men and boys’ natural instinct for war.


The stories

For each of the stories I give the briefest possible summary and sometimes add a quote which exemplifies Saki’s dry and macabre humour, often, especially when casually dealing with exotic animals, bordering on the surreal.

The Toys of Peace

The title is quite literal. Eleanor Bope complains to her brother, Harvey, that her sons (‘Eric, not eleven yet, and Bertie, only nine-and-a-half’) only ever play at war, with soldier toys. Next time he visits can he please bring some toys which emphasise the virtues of peace? So, in a comic scene, on his next visit, Harvey unveils to the two boys such delights as models of the Manchester branch of the Young Women’s Christian Association, of a school of art and a public library, and little figures of John Stuart Mill, Robert Raikes (the founder of Sunday schools), a sanitary inspector, a district councillor and an official of the Local Government Board. He leaves the boys with their perplexing toys of peace, to take a break in the library. Half an hour later Harvey returns to find the boys have converted the models into forts and castles, repainted the figures as soldiers with lashings of red paint for blood, and are acting out gruesome battle scenes.

Louise (Clovis)

Jane Thropplestance is the most forgetful woman in the world. When she returns from a shopping expedition her sister, the elderly Dowager Lady Beanford, asks her what she has done with her niece, Louise. ‘Good gracious,’ Miss Thropplestance replies, ‘I must have mislaid her!’ and then proceeds to review all the shops and social calls she made during the afternoon, where she might, possibly, have mislaid, poor inoffensive Louise.

It’s an inadvertently hilarious list, bringing out Jane’s flaky superficiality, with plenty of humorous phrases where mislaying a niece is placed on the same level as losing your keys.

The comic punchline comes when the butler informs the two ladies that Louise, in fact, never went out with Miss Thropplestance in the first place and has spent the afternoon reading an improving book to a sick servant upstairs. Silly billies.

Tea

James Cushat-Prinkly is a dim 34-year-old and his extended family of females think it really is time he settled down and proposed to someone. His female family and friends settle on Joan Sebastable as being the perfect match. So one afternoon he sets off to walk across Hyde Park to the Mayfair residence of Miss Sebastaple to propose.

But when he glances at his watch he notices it is 4.30 which means the dreaded hour of afternoon tea is approaching. James hates afternoon tea with its rituals of tinkling tea glasses and endless stupid questions about whether you’d prefer milk or cream and how many lumps and so on. In order to avoid confronting his beloved crouching behind the wretched tea things, he drops in on an acquaintance who happens to live en route, ‘Rhoda Ellam, a sort of remote cousin, who made a living by creating hats out of costly materials.’ Rhoda is serving up tea (this is England, after all) but is much more relaxed about the whole thing, asking James to grab a mug if he can see one and quickly knocking up some bread and butter.

Result: James strolls home and informs his astonished womenfolk that the proposal went well and now he is engaged to be married to…Rhoda Ellam! In fact that isn’t the end of the story. The very end comes when, after getting married and going on honeymoon etc, the couple return to London and at their first tiffin, James discovers to his dismay, that Rhoda has arranged best quality tea things in exactly the way all other women do, has become completely conventional. You can’t beat tiffin!

The Disappearance of Crispina Umberleigh

Two English chaps, a Journalist and a Wine Merchant, are in a train heading from Hohenzollern into Hapsburg territory i.e. from Germany into Hungary. News of a picture being stolen from the Louvre leads the Wine Merchant to tell the story of the mysterious disappearance of his fearsome aunt, Mrs Crispina Umberleigh, ‘born to legislate, codify, administrate, censor, license, ban, execute, and sit in judgement generally.’

‘As a nephew on a footing of only occasional visits she affected me merely as an epidemic, disagreeable while it lasted, but without any permanent effect.’

Her unexplained disappearance leaves a large hole in family life. After a while a ransom demand appears stating that the aunt has been kidnapped and is being held in Norway and will be returned unless a ransom payment of £2,000 is made, this, of course, being a comic inversion of the usual definition of a ransom which is where you pay to have someone returned. The uncle coughs up and this goes on for eight years.

Then one day the aunt reappears. Turns out she had never been kidnapped at all but suffered a complete loss of memory, wandered for a while and ended up working in domestic service in Birmingham. Then one day, eight years later, her memory returned and she came storming back into the lives of her astonished husband and family.

And the ransom demands? Had been made by an enterprising servant of the family :).

The Wolves of Cernogratz

All the starved, cold misery of a frozen world, all the relentless hunger-fury of the wild, blended with other forlorn and haunting melodies to which one could give no name, seemed concentrated in that wailing cry.

A quietly moving and/or vitriolic story. Nouveau riche Baroness Gruebel and her husband have bought and live in the ancient castle somewhere in central Europe. She is telling her brother Conrad, a banker from Hamburg, about some of the romantic old stories attached to the castle, for example how the local wolves are supposed to start howling when anyone dies in the castle, when she is unexpectedly interrupted by the governess, Fraulein Schmidt, who reveals the real legend is that the wolves howl only when a member of the Cernogratz family is dying.

She then astonishes everyone by revealing that she is herself a member of the Cernogratz family. The family fell on hard times, was forced to sell the castle, she went into domestic service and ended up with the Gruebel family. It is a cruel irony which has brought her back here to the home of her ancestors.

That night, while the Baroness’s over-dressed, flashy rich guests are enjoying dinner, they are disturbed by the howling of wolves. They go to the governess’s bedroom and find the window flung open even though it is the depths of winter. The governess knows she is dying but wants to hear ‘the death-music of my family’.

Despite its society satire surface this is a strangely powerful story, like a fairytale. It is clearly linked to The Interlopers (see below) by being a) set in Eastern Europe b) featuring wolves c) being about authenticity and identity, contrasting the shallowness of human concerns with something deeper and more primeval.

Louis

Lena Strudwarden refuses to go abroad on holiday with her husband this year, insisting they go (yet again) to Brighton or Worthing. Her real reason is that their circle of acquaintances in Brighton and Worthing, though boring, show an admirable instinct to fawn on Mrs Strudwarden. In these sorts of arguments Lena always relies on excuses concerning her little dog, Louis, ‘the diminutive brown Pomeranian that lay, snug and irresponsive, beneath a shawl on her lap’, Louis couldn’t possibly go abroad, he couldn’t possibly be quarantined, he couldn’t survive without me, etc etc.

When Strudwarden complains to his sister, she, with unladylike brutality, suggests they just kill Louis. (The text acknowledges this fact: ‘“Novels have been written about women like you,” said Strudwarden; “you have a perfectly criminal mind.”)

So the next time Lena is out of the house, Strudwarden and her brother place the dog in a box and fix the only hole in it over the gas bracket. In other words, they set out to gas the dog to death. But in doing so they make an ironic discovery: Louis isn’t a real dog at all, he is a mechanical toy. All this time Lena has been using the little toy as an emotional lever to get her way with her husband.

The Guests

Annabel thinks the view from the room she’s sharing with her sister, Matilda, is English and pastoral but rather boring. Matilda has recently returned from India and tells her sister she loves boring, it’s a great relief from extravagant adventures abroad. Take the time when she was living in remote India and the Bishop of Bequar paid a surprise visit just as the river Gwadlipichee overflowed its banks, forcing the servants and all the livestock into the main house. It was chaos and socially embarrassing.

‘I’m afraid there is nowhere for you to sit,’ I said coldly; ‘the verandah is full of goats.’

The Penance

Octavian Ruttle thinks his neighbours’ cat is stealing his chickens, so he nerves himself to do away with it. Unfortunately, the neighbours’ three young children, lined up along the wall, witness the act, and in unison call him ‘Beast!’ They send, via servants, a sheet with BEAST childishly scrawled on it. This pricks Octavian’s already guilty conscience and he sets out to appease them by buying luxury chocolates, sends them next door, but later in the day finds them scornfully thrown back over the wall.

One day when Octavian is meant to be minding his two-year-old daughter, Olivia, the three children kidnap her. He sees them trundling her pushcart at top speed across a meadow and gives chase. He catches up just as they deposit the toddler into the muck of a massive pigsty and she starts sinking. Octavian can’t make it over to her in time and so begs the children to save her, he’ll do anything.

So they order him to do penance: to stand by the grave of their dead cat dressed only in a white sheet  holding a candle and repeating: ‘I’m a miserable Beast’. Only when he actually does this, do the three children pin another piece of paper up with the message ‘Un-Beast.’

The Phantom Luncheon

Member of Parliament Sir James Drakmanton informs his wife that she must take for lunch the rather beastly Smithly-Dubbs whose family come in handy at election times. Exasperated at this tedious chore, Lady Drakmanton decides to pull a practical joke. She contacts the three Smithly-Dubbs ladies to invite them for lunch,  then does her hair in an unusual style and dresses in not her usual manner before going to meet them in their hotel foyer and whisking them off to the Carlton where she encourages them to choose all the most expensive dishes on the menu.

Then she drops a bombshell by claiming not to be Lady Drakmanton at all, but another woman altogether who keeps having fits of memory loss, then it comes to her: she is in fact Ellen Niggle, of the Ladies’ Brasspolishing Guild.

At that precise moment (as she had arranged) another woman enters the Carlton dining room who looks and is dressed exactly like Lady Drakmanton, who she points out to the three appalled young women as the real Lady Drakmanton, thus confirming her story.

And before they can recover their composure, Lady D thanks them for a lovely meal and sweeps out, leaving the discombobulated Smithly-Dubbs to pay the (very large) bill.

A Bread and Butter Miss

A story about horse-racing. The guests at a country-house party are eagerly discussing the upcoming Derby when it is discovered that one of them, young Lola, has dreams which come true and last night dreamed of a horse race and dreamed that the crowd cheered when ‘Bread and Butter’ wins.

There is no horse named Bread and Butter in this year’s Derby so a furious debate ensues about which actual horse she could be referring to. They desperately want her to fall asleep and dream a bit of clarification but, it turns out, with comic frustration, when she’s not dreaming dreams which come true, Lola has bad insomnia and, sure enough, despite the comical welter of suggestions to help her get off to sleep, she passes a sleepless night and morning.

Next day, as the race is underway, she lets slip one more vital detail in her dream which helps the guests guess correctly the name of the winning horse which does, indeed, win, but by then it is too late for any of them to place a bet.

Bertie’s Christmas Eve

Christmas Eve in the household of Luke Steffink, Esq. complete with posh guests. When a couple frivolously recall the Eastern tradition that on Christmas Eve, animals in their stalls can talk, the guests all troop down to the cow house to see if it’s true.

However, Luke’s disgruntled nephew (‘Bertie Steffink had early in life adopted the profession of ne’er-do-well’) is angry at everyone because the family has decided it is going to pack him off to Africa in an effort to find him gainful employment. So, out of spite, Bertie locks them all in the cow house, and invites some passing revellers into Luke’s house to drink all his champagne and raucously sing out of tune Christmas carols. It’s a kind of sketch or scene rather than an actual story.

For someone interested in social history, the most interesting part comes at the beginning where Bertie’s loser status is established by describing the family’s attempts to set him up with jobs in various colonies, a passage which vividly conveys the way the Commonwealth and Empire were conceived as a sort of dumping ground for the useless upper-middle-classes.

At the age of eighteen Bertie had commenced that round of visits to our Colonial possessions, so seemly and desirable in the case of a Prince of the Blood, so suggestive of insincerity in a young man of the middle-class. He had gone to grow tea in Ceylon and fruit in British Columbia, and to help sheep to grow wool in Australia. At the age of twenty he had just returned from some similar errand in Canada, from which it may be gathered that the trial he gave to these various experiments was of the summary drum-head nature. Luke Steffink, who fulfilled the troubled role of guardian and deputy-parent to Bertie, deplored the persistent manifestation of the homing instinct on his nephew’s part, and his solemn thanks earlier in the day for the blessing of reporting a united family had no reference to Bertie’s return. Arrangements had been promptly made for packing the youth off to a distant corner of Rhodesia, whence return would be a difficult matter…

Forewarned

Alethia Debchance has spent her entire 28 years at the remote rural house of her aunt near Webblehinton. She is as naive and unworldly as it is possible to be. Thus when she goes to visit a distant relation, Robert Bludward, who is standing for election, she is astonished at the extreme criticism directed at him by two gentlemen she overhears in a train and by an article she reads in the paper. She makes up her mind to tell his opponent, Sir John Chobham. But as she sets out to do so, she hears the same kinds of comments made, and reads an equally damning article, about him, too.

Bewildered and appalled at the terrible men abroad in the world, she retreats back to her aunt’s rural hideaway and immerses herself in the breathless women’s novels that she consumes like smarties.

It is both a satire on a certain kind of unworldly English spinster, but also on the casually vituperative discourse surrounding English politics, a subject Saki was an expert on after years of being a parliamentary correspondent for the newspapers.

The Interlopers

Somewhere on the eastern spurs of the Karpathians, a patch of forest land has been disputed between three successive generations of two families of neighbouring landowners. The current rivals are Ulrich von Gradwitz and Georg Znaeym.

One day they both happen to be out with parties of their own men, wander away from them, and encounter each other in the depths of the forest. As they go to raise their rifles to shoot each other there is a loud crack and half a beech tree plummets down, pinning them both helplessly to the ground.

Over the next hour or so, as they come to acknowledge their plight, both injured and cold and pinned by the fallen tree to the ground with various broken bones, they slowly come to reassess the stupid rivalry which has dominated their lives. Eventually Ulrich offers his wine flask to Znaeym which the other grudgingly accepts and they decide to put the feud behind them and become friends. They agree to shout for help from their respective men, but the calling only attracts… a pack of wolves!

A gruesome parable about…what? The stupid pettiness of human concerns, petty rivalries and feuds which don’t, placed in the larger perspective of the human condition, matter a damn. Or the vanity of human presumption, showing that both men’s claims to ‘own’ the woods are ridiculous. The true owners of the forest are the wolves; both humans are merely the ‘interlopers’ of the title.

Quail Seed

Mr Scarrick rents out the rooms over his suburban grocery store to an artist and his sister. He complains that business has fallen off woefully because shoppers are attracted by the sales gimmicks of big stores in town, which include music played on gramophones and tickertape news about sports.

So the artist comes up with the idea of staging what would nowadays be called performance art, namely he, his sister and a local boy they hire will play the parts of strange and exotic figures, mysterious strangers who seem to be leaving codes messages for each other, about grand plans and feverish rivalries. Intrigue and gossip. Maybe spies!

It works a treat. Word spreads and soon Mr Scarrick’s shop is full of local housewives waiting to witness the next bizarre episode in the fictional drama.

Canossa

A nonsensical satire on the trivial silliness of political life, indicated by the initial setup which is that Demosthenes Platterbaff, the eminent Unrest Inducer, is on trial for blowing up the Albert Hall on the eve of the great Liberal Federation Tango Tea, the occasion on which the Chancellor of the Exchequer was expected to propound his new theory: ‘Do partridges spread infectious diseases?’

The point is that there is a by-election set for the constituency of Nemesis-on-Hand the day after the jury are scheduled to deliver their verdict and the view is that a guilty verdict will lead to the government losing the seat in a protest vote by working men supporters of Platterbaff. Therefore the story is about the contortions the government ties itself up in, in order to find him guilty but not let him go to gaol.

More precisely, he is allowed to go to gaol for precisely one night after the guilty verdict is brought in but then (the Prime Minister and Home Secretary feverishly decide) will be released early enough the next morning for his release to be telegraphed to the by-election constituency and broadcast to his supporters who will then, hopefully, support the government.

This already ridiculous story turns into farce when Platterbaff announces that he will not physically leave the prison unless there’s a brass band to play him out. He always has a brass band.

We are then witness to the comic panic of the Prime Minister and senior cabinet members as they try to arrange this at very short notice, hampered by the fact that there is a musicians’ strike on (strikes were a surprisingly ubiquitous element of Edwardian life which Saki is here satirising).

In the farcical climax of the story, the Prime Minister and colleagues are forced to borrow knackered old instruments from the prison recreation room and themselves batter out an out-of-tune rendering of the pop hit of the moment ‘I didn’t want to do it’ (which, incidentally, dates this story to the second half of 1913).

And the comic punchline of the entire story? The government loses the by-election anyway, because the trade unions ordered their members to vote against the cabinet for acting as strike-breakers (for playing musical instruments during a musicians’ strike).

So it is a satire on the extreme contortions to which modern politicians are forced to go in the name of democracy, of bending over backwards to accommodate even terrorists in order to win their supporters’ votes, but how even the most humiliating obeisance won’t be enough to satisfy the sky-high demands of the new militant working class electorate.

As to the title, Canossa is the site where the Holy Roman Emperor Henry IV did penance in 1077, standing three days bare-headed in the snow, in order to reverse his excommunication by Pope Gregory VII. It’s the kind of factual element which would benefit from a note of explanation.

The Threat

One of Saki’s anti-suffragette satires. Sir Lulworth Quayne (a recurring character in these stories), sat in the lounge of his favourite restaurant, the Gallus Bankiva, describes to his nephew, recently returned from abroad, an evermore absurd list of (fictional) strategies adopted by the suffragettes (for example, enlivening the state opening of Parliament by releasing thousands of parrots, which had been carefully trained to scream ‘Votes for women’).

The joke in the story is that the leading suffragettes come up with a plan which outdoes all the others, converting their hitherto negative strategies into a positive one. They threaten to erect exact replicas of the Victoria Memorial at key locations all around the capital. ‘No, no, anything but that!’ The government gives in to their demands.

Excepting Mrs. Pentherby

Reggie Bruttle has inherited a big but not particularly practical mansion named ‘The Limes’. He has the brainwave of converting it into the venue for a kind of continuous, rolling country-house party. However, Major Dagworth points out that the womenfolk will give trouble, within days they’ll be bitching and arguing.

On the whole, the major is proven wrong, except for Mrs Pentherby. Within days all the other women have come to loathe her casual condescension and come to Reggie with their complaints.

Reggie listened with the attenuated regret that one bestows on an earthquake disaster in Bolivia or a crop failure in Eastern Turkestan.

But then the comic reveal: It turns out Reggie has invited Mrs Pentherby precisely to be the official quarreler, to act as a lightning rod, attracting to herself all the bitching energy of the other women, in order to unify the others in their dislike and make them pleasant to everyone else. Cue feminist outrage.

Mark

Augustus Mellowkent is an up-and-coming novelist. His agent suggests he changes his name to ‘Mark’ which sounds more manly.

But the story itself concerns the visit, one morning in December, of a tiresome encyclopedia salesman, one Caiaphas Dwelf. At first Mark puts up with Dwelf’s tiresome sales pitch, but then has a brainwave. He takes down one of his own novels and starts reading an excerpt to the salesman, telling him what an excellent resource a Mark Mellowkent novel is if one is trapped at a boring country-house party. The salesman replies with a dithyramb on the useful geographical knowledge contained in his encyclopedia. Mark replies with the opening of his classic work, The Cageless Linnet and so it goes on, a duel of bores.

Eventually the salesman is forced to abandon his spiel, closes his sample volume and leaves Mark’s house, and ‘a look of respectful hatred flickered in the cold grey eyes.’

The Hedgehog

Every year a mixed doubles tennis match is held at the rectory garden party hosted by Mrs Norbury and every year a quartet of old ladies sit in judgement on the players, not least the bitchy Mrs. Dole and Mrs. Hatch-Mallard. They argue and contradict each other about everything.

When it is announced that a young lady, Ada Bleek, who happens to be a clairvoyante, is coming down to the house party, they even argue about whose ghost she will see, Mrs Dole insisting she will see the ghost of Lady Cullompton, murdered by one of her ancestors, Mrs Hatch-Mallard insisting she will see the ghost of her uncle, who committed suicide in the house in the most tragical of circumstances.

In the event Miss Bleek does see a ghost but not one belonging to either of the rivals, instead a giant white hedgehog which slithers across her bedroom floor! Social satire gives way to the genuinely weird.

The Mappined Life

The Mappin Terraces at London Zoo were opened in 1914, so they were very recent when Saki made them the subject of a story. Mrs. James Gurtleberry and her niece start off by discussing whether the animals penned in this slightly larger caged area have any illusory sense of freedom. But the story evolves into an impassioned and deeply depressing diatribe from the niece about how we are, all of us, trapped in the Mappin Terraces of our own narrow, blinkered and utterly unfree little lives.

Of course there ought to be jungle-cats and birds of prey and other agencies of sudden death to add to the illusion of liberty…

Surprisingly serious and surprisingly pessimistic.

Fate (Clovis Sangrail)

Rex Dillot is nearly twenty-four and almost continually penniless. He scrapes a living by betting shrewdly on the little sporting competitions at the country-house parties he frequents, but he is ambitious to make one really big killing wager.

His opportunity comes when cadaverous old Major Latton is scheduled to spend an evening playing billiards against cocky young Mr. Strinnit. Dillot bets more than he actually has on the major to win but the game goes against expectations and Strinnit is advancing his score in leaps and bounds.

Too distraught to watch the climax of the game and his own ruination, Dillon wanders off upstairs to the guest bedrooms. Here he overhears the snores of Mrs Thundleford who had retired to her room in a huff when all the other houseguests declared themselves more interested in watching two men knock about ivory balls than listen to her simply fascinating slideshow and lecture about the architecture of Venice.

Dillot opens her bedroom door. Sure enough Mrs. Thundleford has nodded off sitting very close to the reading lamp. If only a kind fate had had her nudge or knock it over, thus starting a fire, thus causing an outcry, thus interrupting the game, thus saving Dillon from ruinous losses. Well… sometimes one has to make one’s own fate…

And thus it is that a few moments later Dillot comes thundering into the games room carrying a startled Mrs. Thundleford whose dress is (slightly) on fire, dumps her on the billiard table and announces the house is on fire, leading to screams and shouts and the dousing of the flames with soda water and rugs and cushions. And the game? Oh called off, of course. Oh dear, what a shame!

But then, as Clovis remarked, when one is rushing about with a blazing woman in one’s arms one can’t stop to think out exactly where one is going to put her.

The Bull

Tom Yorkfield is a small farmer with a small herd of cows serviced by his pride and joy, a bull named Clover Fairy. The bull is probably worth £80 though Tom tells himself he’d hold out for at least £100.

Tom has never gotten on with his half-brother, Laurence. When the latter pays a visit he is tactless enough to be a) underwhelmed when Tom takes him to see his pride and joy, b) and then to boast about a painting of a bull which he recently sold for £400. And, he assures his angry brother, will continue to climb in value while Clover Fairy slowly loses all value till she’s sold for the price of his pelt and hooves.

Tom snaps, loses his temper, makes to hit Laurence who backs then runs away, and all this commotion excites the bull who promptly tosses Laurence then goes to trample him. Luckily Tom pulls him off and spends the next few weeks tending him back to health among many apologies.

A recovered Laurence duly returns to work as an artist and grows in popularity of a painter of animals ‘but his subjects are always kittens or fawns or lambkins—never bulls’.

Morlvera

Two impoverished cockney kids, Emmeline, aged ten, and Bert, aged seven, stop in front of a posh toy emporium and are attracted by an overdressed doll (an ’embodiment of overdressed depravity’) which they immediately start attributing all kinds of bloodthirsty crimes to. The children’s malevolent imaginations and cockney accents are very enjoyable.

Then along comes a chauffeur-driven car out of which emerge spoiled little Victor in his sailor suit and his commanding mother. Our two backstreet kids overhear their conversation. The mother is nagging Victor that they need to buy something for his friend, Bertha, as she bought him a beautiful box of soldiers on his birthday.

Once inside the shop, with infinite reluctance Victor allows himself to be persuaded by the sales assistant into selecting the malevolent-looking doll Emmeline and Bert had been surveying. The cockney kids watch as Victor emerges clutching the thing, gets into his car with his mother, and very carefully throws the doll out the back window just as the vehicle is reversing. The car’s back wheel gently crushes the doll to smithereens. Emmeline and Bert are thrilled and delighted.

A delicious story about children’s utter lack of innocence, their wild violent imaginations, but which also captures the class divisions of Saki’s day.

Shock Tactics (Clovis Sangrail)

‘People yield more consideration to a mutilated mealtime or a broken night’s rest, than ever they would to a broken heart.’

A Clovis story. The mother of Clovis’s friend Bertie, 19 years old, insists on opening all his letters and reading them, much to his chagrin. Clovis conceives a hilarious prank. He gets delivered to Bertie’s house a series of letters in which he poses as an utterly fictitious young lady named Clotilde and hints that she and Bertie are involved in unspeakable goings-on which involve the suicide of a serving girl and some jewels.

Astounded and enraged, Bertie’s mother rushes upstairs, banging on Bertie’s (locked) bedroom door and insisting he explain each of the successively more scandalous revelations until… a final letter arrives from Clovis explaining that, since Bertie told him that someone nosy in the household was opening his letters, Clovis has conceived the idea of sending deliberately fake letters in order to sniff the shameful culprit out.

Bertie’s mother is mortified and humiliated and from that moment onwards never opens another of Bertie’s letter.

The Seven Cream Jugs

Anything that was smaller and more portable than a sideboard, and above the value of ninepence, had an irresistible attraction for him, provided that it fulfilled the necessary condition of belonging to someone else.

Mr and Mrs Peter Pigeoncote are paid a visit by their relative Wilfred. Wilfred is a common name in their extended family and so they imagine this Wilfred is the one known widely in the family as ‘Wilfred the Snatcher’ because he is a kleptomaniac.

This stresses the couple because it just so happens to be the date of their silver wedding anniversary and friends and family far and near have bombarded them with silver gifts. Reluctantly, they show ‘Wilfred the Snatcher’ their gifts, including no fewer than seven silver cream jugs.

Wilfred is polite and complimentary, then it is time for bed. After he’s gone upstairs, Mrs and Mrs count up all the silver presents and become convinced that one of the cream jugs is missing and convinced that Wilfred must have stolen it. Next morning when he’s in the bathroom, they sneak into his bedroom and rifle through his suitcase and find… the missing silver cream jug! They take it back but decide to say nothing about it.

Half an hour later, when he comes down for breakfast, Wilfred immediately announces that one of the servants must be a thief because someone has stolen the silver cream jug from his suitcase. He goes on to explain that he and his mother had carefully selected the silver jug as a silver wedding anniversary for the pair but he forgot to give it earlier in the evening and when the couple showed him the presents they’d received to date and laughed at the fact that they’d already received seven cream jugs, he felt too embarrassed to proceed.

During this explanation several facts tumbled out which made the horrified couple realise that this Wilfred Pigeoncote is not the famous Wilfred the Snatcher but a much more remote relative, a Wilfred who is very high up in the Foreign Office! My God! They’ve made a disastrous mistake! Mrs Pigeoncote feels faint and dispatches husband Peter to fetch her smelling salts.

The situation is retrieved when, while her husband is out of the room, Mrs P confides in a low tone that the culprit is none other than her husband! ‘My God,’ says Wilfred the Foreign Office; ‘What, you mean like Wilfred the Snatcher!? My God, it must run in the family.’ ‘Yes,’ says the wife, ‘It is most tragic,’ handing him back the stolen cream jug, ‘and we’d be most grateful if you could keep it to yourself!’

The Occasional Garden

Elinor Rapsley is moaning that her back garden is too big to be ignored but not big enough to make a statement and she’s stressed because Gwenda Pottingdon has invited herself to lunch, and is ‘only coming to gloat over my bedraggled and flowerless borders and to sing the praises of her own detestably over-cultivated garden.’

The Baroness (a recurring character we’ve met in previous stories) advises her to subscribe to the OOSA, the Occasional-Oasis Supply Association. If you’re having a social event and have a scrappy back space, the OOSA will supply the garden of your dreams for the day, and tailor it to your guests, as well. Or you can pay extra and get the EON or Envy of the Neighbourhood service.

So Elinor pays for a de luxe garden to be installed ahead of Gwenda Pottingdon’s lunch visit and the latter is suitably overawed and silenced. Unfortunately, a few days later, when the OOSA has been back to remove the temporarily hired garden, Gwenda Pottingdon pays a surprise visit, barges her way into the living room and is immediately startled to see the previously luxurious garden completely absent. What happened?

‘Suffragettes,’ is Elinor’s brilliant, one-word reply, the one-word explanation for any kind of vandalism and hooliganism.

The Sheep

The Sheep is in fact the nickname of a very bad bridge player: ‘Being awfully and uselessly sorry formed a large part of his occupation in life.’ His bridge partner and prospective brother-in-law, Richard, thinks of him as one of the world’s many sheep, bumbling foolishly through life while all the time imagining himself a big, brave fellah. What makes it so galling is that, having lost his son, Robbie, fighting in India, Richard has no heir so, when the Sheep marries his sister, Kathleen, it’ll be only a matter of time before the inept bumbler inherits the family home and raises more ‘sheep’.

When the Sheep and Richard are on the way back from a day’s shooting during which he has pitifully failed to bag anything, the Sheep is suddenly confronted by a large bird lifting off the ground and flying slowly towards them and hits it with both barrels. Unfortunately, it is a very rare honey-buzzard which Richard’s family have been going to great lengths to protect for the last four years.

The local MP has died and Richard throws himself into a round of canvassing for votes which leads up to a packed meeting to be addressed by their candidate the night before the vote. Richard is due to give thanks to the Chairman but has a sore throat and (foolishly) asks the Sheep to do it. He makes the required customary sentence or two but then decides to give the meeting the benefit of his own opinions which turn out to be wildly destructive and unpopular. His remarks travel all round the constituency and lose the election.

Then Richard and Kathleen and the Sheep go for a winter holiday in the Alps. The Sheep insists on going too near to the thin ice on the lake which all the skaters have been amply warned against. No surprise when there’s a cry and he disappears into an ice hole. Richard immediately skates to the land where he’d seen a ladder which can be used to reach across the dodgy ice to save him. But as he reaches for it a huge guard dog leaps on him and keeps him pinned down during the vital moments when the Sheep might have been rescued, but in fact drowns.

As a result, Richard buys the guard dog and it becomes his loyal and much-loved companion :).

The Oversight (Clovis Sangrail)

Lady Prowche goes to enormous lengths to ensure that the guests to her prospective country-house party cannot possibly disagree about anything (after a run of parties which each ended in appalling rows). With her friend Lena Luddleford she goes carefully through a list of the many issues which divided Edwardian society, eliminating anyone who would be liable to fall out about any of them, and eventually whittles her list down to the only two possible men she can invite.

But first she tasks Lena with the all-important job of ascertaining the two men’s views align on the hot topic of the day, vivisection. A day or two later back comes the signal that they do agree on this issue and so Lady Prowche goes ahead and invites them.

With lamentable consequences. Despite all her efforts the two men do, in fact, fall out, and the party ends in a big row. Why? Because they support opposite sides in the recent Balkan Wars: ‘One of them was Pro-Greek and the other Pro-Bulgar.’ Damn! So close!

Hyacinth

Hyacinth is the name of an intelligently malicious boy. He is the son of Matilda who insists on taking him along for the election campaign of her husband who is up against the newly appointed Colonial Secretary (who has also brought his three little children along for the campaign) much against the advice of her good friend Mrs. Panstreppon who knows just what Hyacinth is like.

After the polls have closed, Hyacinth phones his mother to explain that he has kidnapped the three charming little children and locked them in a local pigsty with a very angry huge sow locked outside. If their father wins the poll, he will unlock the door and the big angry sow will devour the children. If his (Hyacinth’s) father wins, he’ll let the children go.

This results in the kids’ father, Jutterly the Colonial Secretary, rushing round to the town hall begging them to query and invalidate as many of his votes as possible in order to save his children’s lives. It works. He manages to lose, his defeat is communicated to Hyacinth, who lets down a ladder into the stye which allows the three terrified toddlers to climb to safety.

‘Told you so’, says Mrs. Panstreppon. Hyacinth wouldn’t be out of place in a modern Mexican election, she points out drolly; but maybe leave him at home for the next domestic one.

This story contains both animals and children, vectors of Saki’s satire on the absurd pretensions of the adult world, continual revealers of the spite and violence at the heart of nature.

The Purple of the Balkan Kings

The first of two ‘stories’ about the Balkan Wars of 1912 and 1913.

Luitpold Wolkenstein, financier and diplomat on a small, obtrusive, self-important scale, sat in his favoured cafe in the world-wise Habsburg capital, confronted with the Neue Freie Presse and the cup of cream-topped coffee and attendant glass of water that a sleek-headed piccolo had just brought him.

Austrian cafe expert, podgy inexperienced and smug, Wolkenstein is horrified at news of the Balkan War which heralds the rise of new nations on his border, new nations who’ll want to teach the old Great Powers a thing or two! The Ottoman Empire has lost almost all its possessions in Europe, while a significantly enlarged Serbia has begun agitating for a union of all the Slavs in south-east Europe.

As you can see, this is more of a character profile heavy with political interpretation i.e. condemnation of Austria’s smug bourgeoisie, than a ‘story’.

The Cupboard of the Yesterdays

The second of two ‘stories’ about the Balkan Wars of 1912 and 1913 is a dialogue between the abstract figures of the Wanderer and the Merchant.

The Merchant holds the conventional liberal view that the Balkan Wars are a tragedy, all that death and waste etc. Whereas the Wanderer holds a completely different view: he thinks the tragedy is that, with the expulsion of the Ottomans from Europe and the establishment of modern nation-states with clearly defined borders, a lot of the old glamour and mystique of the murky Balkans will disappear.

‘The old atmosphere will have changed, the glamour will have gone; the dust of formality and bureaucratic neatness will slowly settle down over the time-honoured landmarks; the Sanjak of Novi Bazar, the Muersteg Agreement, the Komitadje bands, the Vilayet of Adrianople, all those familiar outlandish names and things and places, that we have known so long as part and parcel of the Balkan Question, will have passed away into the cupboard of yesterdays, as completely as the Hansa League and the wars of the Guises.’

He uses words like magic and charm:

  • ‘It seemed a magical region, with its mountain passes and frozen rivers and grim battlefields, its drifting snows, and prowling wolves; there was a great stretch of water that bore the sinister but engaging name of the Black Sea—nothing that I ever learned before or after in a geography lesson made the same impression on me as that strange-named inland sea, and I don’t think its magic has ever faded out of my imagination…’
  • ‘There is a charm about those countries that you find nowhere else in Europe, the charm of uncertainty and landslide…’

But now that many of these nations have gained nationhood, in fifteen years the whole region will be about as glamorous as Bexhill! As the Wanderer himself admits, his version of the Balkans exists primarily to ‘to thrill and enliven’ our humdrum existences, to fire our slothful imaginations.

So it’s not really a story at all, it’s more the exposition of a worldview, the late-Victorian worldview which found glamour and excitement in tales of derring-do in far-off, exotic places. In this respect, it’s not unlike the opening passage of Bertie’s Christmas which gave the impression that the entire British Empire and Commonwealth existed solely for the entertainment and gainful employment of the English upper middle-classes. Maybe it did.

For the Duration of the War

The Reverend Wilfrid Gaspilton finds himself removed from the fashionable parish of St. Luke’s Kensingate to the immoderately rural parish of St. Chuddocks, somewhere in Yondershire. His wife finds it dire and buries herself in translating an obscure French novel.

Wilfrid also finds it unbearably boring until he has an idea: to concoct a literary hoax. He makes up:

Ghurab, a hunter, or, according to other accounts, warden of the royal fishponds, who lived, in some unspecified century, in the neighbourhood of Karmanshah

and attributes to him fragments of poetry allegedly discovered by the Reverend’s own son, currently serving in Mesopotamia.

The reverend then sends these fictional fragments of Persian poetry to the Bi-Monthly Review in London which publishes them and they quickly become popular, taken up and quoted, and a Ghurab-of-Karmanshah Club is founded whose members refer to each other as Brother Ghurabians.

War brings many unintended consequences.


Themes

The role of animals in Saki’s short stories

The previous collection of short stories, Beasts and Super-Beasts, was aptly titled, since rogue animals play a key role in many of them, the more bizarre or encountered in bizarre circumstances, the more savage and violent, the better.

Like the werewolf in Gabriel-Ernest or the hyena which eats a gypsy child in Esmé or the polecat which kills Conradin’s aunt in Sredni Vishtar. Violent, beast-related and gruesome, it’s no accident that those three stories are among Saki’s most celebrated.

In this collection, there are some exotic beasts, but not so many:

  • The Wolves of Cernogratz
  • Louis centres on a mechanical lapdog
  • The Guests describes an overflow of goats and a leopard! during a flood in India
  • The Penance involves a domestic cat and a big pig
  • The Mappined Life contrasts the lives of zoo animals with humans
  • Bertie’s Christmas Eve involves farmyard cows
  • The Interlopers features the forest wolves at the end
  • The Hedgehog in which a young woman has a vision of a giant white hedgehog
  • The Bull is about a prize bull which tosses and tramples the artist
  • Hyacinth which features a potentially murderous sow

It is no accident that the two most haunting stories in the set, The Interlopers and The Wolves of Cernogratz, both feature animals at their most intense and symbolic, symbolic counterpoints to the superficialities of human wealth and culture.

The other stories mostly feature domestic or pretty plain farm animals (cat, cows, pig) in relatively humdrum settings but nonetheless, The Animal plays a role in Saki’s fiction as a kind of wild card, thrown into otherwise banal social settings to create an element which punctures the polite pretensions of human society and its timid conventions (satirised in the story about afternoon tea).

The role of ‘abroad’

Another thing about the two wolf stories is that they are not set in England.

It is a critical platitude about Saki that his stories mock the Edwardian English upper classes and, indeed, many of them are set in London drawing rooms or at country-house parties. But it’s arguable that the best of them (obviously the two wolf stories, but also the two at the end ‘about’ the Balkan wars, or the three animal stories from earlier collections) do not.

There is a consistent strand of Saki stories which are not set in England at all, and he has a penchant for Eastern Europe or Russia where he himself spent some years as a correspondent. The appeal of these, at the time, fairly remote destinations is made explicit in The Cupboards of Yesterday: they are remote and untamed, full of casual violence and risk which thrills the bourgeois imagination in a way life in Bexhill emphatically can’t.

The notion that animals speak on Christmas Eve in Bertie’s Christmas Eve derives from Russia, precisely the kind of peasant superstition you’d expect from what the Edwardian readers thought of as a charmingly backward peasant society.

The tension between the two – tame England and exotic abroad – comes out a little in the story Louis, where Mr Strudwarden wants to holiday in (exotic) Vienna while his wife insists on going, yet again, to Brighton, precisely because that is where she will find the dull, unimaginative people who find her interesting.

In this respect ‘abroad’ provides another dichotomy or pole against which to set ‘the normal’ existence of the Edwardian middle classes, to bring it into more vivid focus and to critique it, just as ‘animals’ do, and…

Children

…just as children do. In Saki’s world children are emphatically not the innocent angels of conventional thinking. For me the funniest story is Morlvera with its brilliantly funny depiction of the two backstreet London kids, their heads full of lurid, bloodthirsty imagining, but there are also:

  • the two boys in Toys of Peace who can turn even the blandest present into a vehicle for violence and blood
  • the three children in Penance who are prepared to let Octavian Ruttle’s 2-year-old daughter drown in pig poo
  • the ghastly Hyacinth, prepared to let other children be eaten alive

So animals, abroad, and children, are all perspectives or devices which Saki uses to highlight and mock the shallow, silly world of his contemporary society.

Not limited to Edwardian upper classes but told in an upper class tone of voice

Saki’s stories are not really set among the upper classes. I’ve just read Bull, which is about a farmer and his struggling artist brother. Not set in London and very much not among aristocrats. Or take Quail Seed, which concerns a shopkeeper and an impecunious artist he’s rented rooms to in some suburb or small town.

Maybe I’m making the simple point that Saki’s stories are more varied, in setting, class, character and subject matter, than is ordinarily accepted.

At which point, I realised a fairly obvious truth. The characters, settings and subject matter of the stories may not be narrowly upper class – but the tone is. The tone of the narrator, and the character it implies in pretty much all of the stories, is that of the exaggeratedly playful, carelessly privileged, upper class idler, a tone of calculated indifference, sophisticated insouciance, a lofty, mocking detachment from anything serious.

This tone is embodied from time to time in the recurring figure of the useless son or nephew who is failing to get a job or a career or a focus in life, such as Bertie Steffink (Bertie’s Last Christmas) or the useless young Bertie Heasant in Shock Tactics.

And from time to time crystallises in the character of the youthful, playful, witty prankster and bon mot artist, Clovis Sangrail (although Clovis appears in only four of these 31 stories). Clovis has the same playfully amoral wittiness of Oscar Wilde’s protagonists, and many of the snappy one-liners to match:

  • Susan Lady Beanford was a vigorous old woman who had coquetted with imaginary ill-health for the greater part of a lifetime; Clovis Sangrail irreverently declared that she had caught a chill at the Coronation of Queen Victoria and had never let it go again.
  • ‘When you wear a look of tragic gloom in a swimming-bath,’ said Clovis, ‘it’s especially noticeable from the fact that you’re wearing very little else.’
  • But then, as Clovis remarked, when one is rushing about with a blazing woman in one’s arms one can’t stop to think out exactly where one is going to put her.

So it’s not Clovis himself who predominates, it’s his tone, the tone of amused, ironic malice which pervades the stories at every level, no matter where their setting or what their subject matter:

As long as the garden produced asparagus and carnations at pleasingly frequent intervals Mrs. Gaspilton was content to approve of its expense and otherwise ignore its existence. She would fold herself up, so to speak, in an elegant, indolent little world of her own, enjoying the minor recreations of being gently rude to the doctor’s wife and continuing the leisurely production of her one literary effort, The Forbidden Horsepond.

‘Being gently rude to the doctor’s wife’. An understated tone which glosses over ironical comparisons and unexpected juxtapositions which are always amusing and sometimes very funny.

The Rev. Wilfrid found himself as bored and ill at ease in his new surroundings as Charles II would have been at a modern Wesleyan Conference… With the inhabitants of his parish he was no better off; to know them was merely to know their ailments, and the ailments were almost invariably rheumatism. Some, of course, had other bodily infirmities, but they always had rheumatism as well. The Rector had not yet grasped the fact that in rural cottage life, not to have rheumatism is as glaring an omission as not to have been presented at Court would be in more ambitious circles.

Political stories

The Edwardian period was one of surprising political stresses and crises and a number of the stories  directly invoke the world of politics. Except that, true to form, what interests Saki is not the issues themselves but the  way the issues, and the political process itself, can be mocked and ridiculed. To my daughter the feminist, the suffragettes are the subject of burning zeal. To Saki, they are the punchline of a joke.

It may be worth listing the stories which contain at least some politics:

  • The Disappearance: in the world of politics Edward Umberleigh is considered a strong man
  • The Phantom Lunch: MP Sir James Drakmanton insists that his wife lunches with the ghastly Smithly-Dubbs women because they and their uncle help him at election time
  • Forewarned is entirely about how the standard level of abuse and vitriol thrown about in a local election strikes an utterly innocent outsider
  • Canossa is a satire on Parliamentary politics
  • The Threat is an anti-suffragette satire pitched at the highest level where upper class suffragettes hobnob with the Prime Minister, leading up to the passage of an Act of Parliament
  • Hyacinth is another satire on the ridiculousness of local elections
  • The Sheep the final part of which is about the nuts and bolts of canvassing for a local election
  • Hyacinth is about a local Parliamentary election

The political stories confirm the impression derived from reading his polemical, alarmist novel, When William Came, that after 15 years as a political correspondent Saki was heartily sickened and disillusioned by British politics. Who isn’t? His disillusion comes from a solidly patrician, right-wing perspective. But his withering satire on the business of politics is just as destructive.

Suffragettes

Saki was clearly against the suffragettes who he associates with unreasonable demands and violent, vandalistic behaviour. Sometimes he mounts a direct attack, as in The Threat, which features a suffragette who comes up with a cunning new strategy. Other times it is a throwaway remark which, in its own way, is more revealing of the way the suffragettes were regarded by some in Edwardian England.

Thus when, in the comic story, The Occasional Garden, Gwenda Pottingdon pops in unexpectedly on her ‘friend’ Elinor Rapsley and is startled to discover that the sumptuous back garden she had displayed just four days earlier has vanished, Elinor has the presence of mind to explain with one word: Suffragettes, which says enough, and the way it says enough speaks volumes about its place in the respectable, middle-class discourse of the day.

In Louis the brother and sister conspiring to kill Lena’s insufferable dog for a moment consider making up a story that suffragettes had invaded the house and killed it by throwing a brick at it. No act of wanton violence was too outrageous not to be assigned to the violent suffragettes.

And in The Oversight one example of many guests who’ve got into frightful rows is Laura Henniseed, by implication one of the votes for women women. As remarks: ‘Of course the Suffragette question is a burning one, and lets loose the most dreadful ill-feeling.’ Maybe it was as divisive as Brexit has been in our own day.

Real alienation

The least humorous of the stories is the most bitter and may be, in some sense, the most psychologically ‘true’. In The Mappined Life, after they’ve visited London Zoo’s pathetic attempt to give its caged, constricted animals the illusion of wildness and freedom by building a pathetic little concrete area named the Mappin Gardens, her niece reduces Aunt Gurtleberry to tears by saying that they, too, are cabin’d, cribb’d and confined into narrow little lives of utter predictability and emptiness.

Its tone borders on suicidal despair and (this is pure speculation) makes you wonder whether, after fifteen years of chronicling the political scene and upper class life in Edwardian England, Saki, like so many others, welcomed the Great War as a chance to cleanse and redeem themselves from the sordid littleness and petty compromises of English life.

An annotated Saki

Probably the expense would never be justified, but it would be lovely to have an annotated edition of Saki’s stories because some of them contain a veritable blizzard of what are obviously references to contemporary events which it would be entertaining and informative to have properly explained.

For example, The Oversight is a story all about the subjects people find to argue about at country-house parties: religion (Church of England or non-conformist), politics (for or against Lloyd George), votes for women (for or against), vivisection, the Derby decision (‘the Stewards’ decision about Craganour’), the Falconer Report (into the Marconi scandal), and taking sides during the Balkan Wars of 1912 and 1913.

I was able to look up Mappin Terraces at London Zoo, which were brand new when Saki wrote his story about them, but there are many more fleeting references to contemporary people or events which flash by with the mention of just a name or fleeting reference which you know is important but cannot identify. When, in The Disappearance of Crispina Umberleigh, he casually refers to ‘the feminine cycling craze’ it would be nice to learn more.

And it is a minor but interesting note that the troubled situation in Mexico (then experiencing the start of its long drawn-out revolution) is referred to in no fewer than three stories (The Threat, The Mappined Life and Hyacinth) so was obviously having an impact on educated opinion, but what impact, exactly?

Ignoring this steady stream of contemporary issues has the net effect of making Saki’s stories seem more timeless and ahistorical than they actually are. It’s true that half or more of the stories are set in the timeless world of upper-middle-class twits which to some extent anticipates P.G. Wodehouse’s. But even these sometimes contain sharp references to very recent, headline-making political and social events, which indicate the depth of Saki’s engagement and commitment.

Comic similes

He brought her a large yellow dahlia, which she grasped tightly in one hand and regarded with a stare of benevolent boredom, such as one might bestow on amateur classical dancing performed in aid of a deserving charity.

[The Salvation Army] used to go about then unkempt and dishevelled, in a sort of smiling rage with the world, and now they’re spruce and jaunty and flamboyantly decorative, like a geranium bed with religious convictions.


Related links

Saki’s works

Beasts and Super-Beasts by Saki (1914)

As the name suggests, Saki’s propensity for introducing wild animals into sedate Edwardian society with comic, ironic or gruesome effect goes into overdrive in many of the stories in this collection. Beasts and Super-Beasts is a collection of 36 Saki short stories. I give brief plot summaries and one or two quotes from each story which either sum it up or are just good examples of Saki’s ironic humour. Many of them feature Saki’s fictional avatar, the slender, svelte and hyper-ironic young man, Clovis Sangrail. For interest, I indicate whether Clovis appears in a story, or not, in brackets after the title.

The She-Wolf (Clovis)

‘I think it very unkind of you not to carry out my suggestion of turning me into a wolf,’ said Mary Hampton, as she crossed over to the conservatory to give her macaws their usual tribute from the dessert dishes.

Leonard Bilsiter is a boring non-entity. He went travelling with a friend across Russia but got caught in the railway strike and spent longer than expected in the far East of the country. Upon returning he gave out dark hints that he had acquired secrets of Siberian magic. He attends a house party given by Colonel and Mrs Mary Hampton where the hostess, on impulse, asks Leonard to turn her into a wolf!

Her husband demurs but Saki’s trouble-making young man, Clovis Sangrail, is at table and afterwards asks Lord Pabham, famous for his private menagerie, whether he has a wolf he can borrow. Yes, Lord Pabham does possess such an animal, a fine timber wolf named Louisa. By dinner next day Clovis has also recruited Mary herself into an elaborate practical joke.

After dinner the guests retire to the conservatory where Mary once again asks Leonard to change her into a wolf, as she saunters among the palms, disappearing from view. Then the pet parrots start squawking and from among the palms emerges… a lean, evil-looking wolf! Women scream, the men leap to their feet! Everyone assumes Leonard has used his Siberian magic to turn Mary Hampton into a wolf and so they entreat Leonard to turn her back but, of course, he can’t.

‘What!’ shouted Colonel Hampton, ‘you’ve taken the abominable liberty of turning my wife into a wolf, and now you stand there calmly and say you can’t turn her back again!’…
‘I assure you I didn’t turn Mrs. Hampton into a wolf; nothing was farther from my intentions,’ [Leonard] protested.

Laura

Laura died on Monday.
‘So dreadfully upsetting,’ Amanda complained to her uncle-in-law, Sir Lulworth Quayne. ‘I’ve asked quite a lot of people down for golf and fishing, and the rhododendrons are just looking their best.’
‘Laura always was inconsiderate,’ said Sir Lulworth; ‘she was born during Goodwood week, with an Ambassador staying in the house who hated babies.’

Laura is dying, She tells her friend Amanda she’d like to be reincarnated as an otter. To Amanda’s amazement, soon after Laura’s death a cheeky otter starts terrorising the neighbour’s poultry. And that’s just the first in a series of unfortunate reincarnations.

The Boar-Pig

Mrs. Philidore Stossen leads her grown-up daughter on a short cut through a paddock in order to gatecrash Mrs Cuvering’s garden party, the garden party of the season, which ‘the Princess’ is attending. Everyone else in the county has been invited and Mrs Stossen is damned if she’s going to let herself be left out.

Unfortunately, Mrs Cuvering’s malicious 13-year-old daughter, Matilda, is watching from up in an apple tree. She knows the Stossens will find the back gate into the garden locked and will be forced to retrace their steps through the paddock. So she releases the Cuverings’ enormous, scary boar-pig, Tarquin Superbus, from its stye into the paddock which is where, as they disconsolately troop back from the locked back garden gate, Mrs. Philidore Stossen and her grown-up daughter encounter it and come to a dead halt out of fear.

Matilda then proceeds to shamelessly demand £2 from the hapless mother and daughter to clear the boar-pig out of their only route back to the main road. They argue her down to ten shillings.

The Brogue (Clovis)

Jessie came back from the golf links next day in a state of mingled elation and concern.
‘It’s all right about the proposal,’ she announced; ‘he came out with it at the sixth hole. I said I must have time to think it over. I accepted him at the seventh.’
‘My dear,’ said her mother, ‘I think a little more maidenly reserve and hesitation would have been advisable, as you’ve known him so short a time. You might have waited till the ninth hole.’
‘The seventh is a very long hole,’ said Jessie; ‘besides, the tension was putting us both off our game.’

The Brogue is a very rebellious, even dangerous, horse which the Mullet family have been trying to get rid of for years. Alas, they sell it to a rich neighbour Mr. Penricarde just as he starts to show an interest in one of Mrs Mullet’s endless brood of daughters, Jessie. They are all distraught that the mad horse will throw Penricarde and kill him before Jessie can marry him, so they turn for advice to the ever-resourceful Clovis Sangrail.

The Hen (Clovis)

‘But he might kill me at any moment,’ protested Jane.
‘Not at any moment; he’s busy with the silver all the afternoon.’

Dora sells Jane a bronze Leghorn or some such exotic breed of hen at a rather exotic price. The hen turns out not to lay eggs. The letters which subsequently pass between the two women were a revelation as to how much invective could be got on to a sheet of notepaper.

Which makes it awkward that Jane is staying with the Sangrails and Dora is due to come and visit before Jane has left. Clovis conceives a plan: He has a tete-a-tete with Jane in which he explains that the Sangrail family’s faithful old retainer, Sturridge, is an unpredictable homicidal maniac and has heard some irrational rumours about Jane, and might attack her at any moment.

Amazingly, even this direct threat is not enough to budge her. Not until Clovis sends the butler (all unwitting) into the drawing room with a ceremonial sword on the pretext that Jane is interested in its old inscription (which she isn’t). But when she spies the butler entering the drawing room where she’s sitting, bearing a heavy old sword, she scarpers out the back passage, and is packed and waiting to be driven to the station in half an hour dead!

The Open Window

‘The doctors agree in ordering me complete rest, an absence of mental excitement, and avoidance of anything in the nature of violent physical exercise,’ announced Framton, who laboured under the tolerably widespread delusion that total strangers and chance acquaintances are hungry for the least detail of one’s ailments and infirmities, their cause and cure.

Framton Nuttel has been told to take a rest cure and go and stay in the country, so he’s making the rounds of a number of acquaintances and is currently staying with a Mrs Sappleton. One October afternoon the house is empty except for him and Mrs Sappleton’s 15-year-old niece, Vera. It is then that the niece tells him about the Great Tragedy. One day Mrs Sappleton’s husband and two brothers set off on a hunt and never came back, they were sucked down into the great bog and never returned.

Ever since that day her aunt has always kept the french windows open in the vain hope that they will magically return… She weaves such a persuasive story that when they both see three figures looming in the distance, the niece is suddenly struck dumb with horror and Framton catches her mood, is convinced they must be the ghosts, has a panic attack, grabs his stuff, bolts out the living room out the front door and along the lane (nearly knocking over a cyclist).

Meanwhile the menfolk walk back in through the door, accompanied by their loyal spaniel and muddy from their hunting, and ask who the man is who they saw bolting out of the room. Most peculiar chap, explains Mrs Sappleton, just upped and ran out for no reason at all. At which point Vera delivers the coup de grace of the story:

‘I expect it was the spaniel,’ said the niece calmly; ‘he told me he had a horror of dogs. He was once hunted into a cemetery somewhere on the banks of the Ganges by a pack of pariah dogs, and had to spend the night in a newly dug grave with the creatures snarling and grinning and foaming just above him. Enough to make anyone lose their nerve.’

Romance at short notice was her speciality.

Delicious.

The Treasure-Ship

Lulu, Duchess of Dulverton, is rich and interested in ancient treasure in old shipwrecks. She reads about a new device which can suck up debris from the ocean bed or sunken ships if you can locate them. She has a penniless nephew, Vasco Honiton, who’s quite handy and she commissions him to try out the equipment on the Irish coast, off a patch of land her family own. Unfortunately, Vasco locates the wreck of the Sub-Rosa, which went down when its owner, Billy Yuttley, was suspected of suicide. Vasco not only locates the Sub-Rosa but locates a watertight strongbox in its locker, scoops it up to the surface and discovers within it, papers proving a far-reaching scandal, papers which incriminate Lulu herself. Very calmly Vasco tells Lulu he is going to blackmail her and use the proceeds to buy a villa in Florence and live a life of leisure, possibly taking up as a hobby collecting the paintings of Raeburn.

The Cobweb

Haunting story of young Mrs. Ladbruk, wife of a young chap who inherits an ancient farm and the staff who run it which includes ninety-four-year old Martha Crale. She is an ancient, rake-thin, decrepit crone. The story is short on gags and very long on atmospheric descriptions of an Edwardian farm, its rhythms and how Martha Crale is always in the way of young Mrs. Ladbruk’s plans to decorate and update everything. One day young Mrs. Ladbruk comes across her staring out the window, muttering about death and misinterprets it as her final breakdown. But in fact it is an eerie and spooky vision of the death of young Mrs. Ladbruk’s husband, who is brought in having been crushed by a falling tree.

The skill in the story is how it cuts away at the moment Mrs Ladbruk learns of her father’s death, so that we do not see or hear young Mrs. Ladbruk’s response, or get any description at all of her feelings and the impact on her of the death of her husband. Instead the scene cuts to a week or so later as she stands with all her belongings packed, waiting for a cart to collect her, and has a last sight of old Martha Crale trussing a pair of chickens just as she has done any time this last 80 years.

It’s not a ghost story exactly, but it’s about an almost ghostly presence, and it is a tragedy. In this respect, it echoes a lot of Kipling’s stories from exactly the same period, which are about the uncanny presence, magic and psychology of old Sussex hussifs.

The Lull

Latimer Springfield is a boring young man standing in a county election. Mrs. Durmot invites him to come and stay to break up the final weeks of the campaign. Mrs Durmot tells her niece Vera that the man needs a rest. Instead, when the entire household has gone to bed, Vera interrupts Latimer at his late night speech-writing by telling him there has been a flood, the local dam has burst and the river has burst its banks, the house is full of Boy Scouts who have been cut off, and could he look after one of the pigs and one of the prize chickens which have been rained out of the farmyard.

Very reluctantly Latimer agrees, the animals fight and keep him up all night and, of course, in the morning, the housemaid comes in with his tea as normal, he throws back the curtains, and realises there has been no flood at all. It has all been an elaborate practical joke.

The Unkindest Blow

A Tory joke. The narrator fantasises that the present spate of strikes (which plagued late-Edwardian society) becomes universal until, eventually, every trade and industry known to man has finally had at least one strike.

Utterly exhausted, society returns to normal, and looks forward to the Divorce of the Century, between the fabulously wealthy Duke of Falvertoon and his wife. A vast cottage industry of reporters, commentators, columnists and even the film business hire rooms and seats in the divorce court, ready to make a fortune. Until – and here’s the punchline – the Duke and his wife go on strike, refusing to go through with the case until they get a slice of the action.

The Romancers

Morton Crosby is enjoying a cigarette in a secluded spot in Hyde Park when he is approached in a roundabout manner by an obvious beggar. But Morton is one of Saki’s heartless ironists and the beggar has barely got going with his spiel before Morton launches into a drolly absurd claim to be a Persian, born on the border with Afghanistan, and proceeds to bamboozle the beggar with ridiculous, made-up customs, in the end claiming his religion absolutely forbids him to give alms in the month of November, rising and walking off with a spring in his step.

The Schartz-Metterklume Method

Lady Carlotta steps out of her train at a little rural station for a breather, to stretch her legs, and the train unexpectedly pulls away without her, leaving her stranded without her luggage. However, a cart pulls up and in it is Mrs. Quabarl, who insists that Lady Carlotta must be Miss Hope, the governess, they were expecting. Lady Carlotta, having a droll, Sakiesque sense of humour, decides to go along with the mistake, letting herself be driven back to the Quabarl house, introduced to the household, fed and informed as to her duties posing as the governess.

Next morning Mrs. Quabarl is astonished to discover her children re-enacting the Rape of the Sabine Women by abducting the two little daughters of the gatekeeper’s wife and, when Mrs. Quabarl remonstrates with Lady C, the latter simply walks away, through the gates, back to the station and catches the next train to her intended destination. Soon after which the real Miss Hope arrives and is very confused by the consternation and vapours which greet her.

The Seventh Pullet

He was beginning to realise how safe and easy depravity can seem once one has the courage to begin…

Blenkinthrope is a boring commuter, catching the same train, sitting in the same carriage with the same bored companions. His only subject is the vegetables he grows in his garden. ‘Make something up’, suggests his friend, Gorworth, and on the spur of the moment invents a tale that six of his prize pullets were mesmerised and killed by a snake, but the seventh survived because it’s a rare breed with feathers over its eyes, hence not susceptible to the snake’s charms. Next day, Blenkinthrope tells his commuter colleagues the story and is astonished at how riveted they are. The story is even passed on to a poultry magazine and appears as a titbit in a national paper.

In successive attempts at fiction, however, Blenkinthrope quickly oversteps the bounds of plausibility and becomes known as the Baron Munchausen of his little set. Thus, when his wife really does die from playing a cursed card game from which her own mother and grandmother had died – when Blenkinthrope excitedly tells everyone about this most strange and exciting thing which has genuinely happened to him… Nobody believes him. Chastened, he returns to boring stories about his not-that-special vegetables.

The Blind Spot

‘My dear Egbert, between nearly killing a gardener’s boy and altogether killing a Canon there is a wide difference. No doubt you have often felt a temporary desire to kill a gardener’s boy; you have never given way to it, and I respect you for your self-control.’

Great-aunt Adelaide has died and left Egbert her heir and executor. Among her papers he comes across a letter from her brother, Peter, the canon, who was mysteriously murdered. His cook, Sebastien from the French Pyrenees, was accused and tried for the murder but the evidence wasn’t convincing and he was acquitted, at which point Egbert’s uncle, Sir Lulworth Quayne (who also appears in Laura), instantly hired him and has been enjoying the delights of his wonderful cuisine for several years.

Now, with a flourish, Egbert reveals that among Adelaide’s letters was one from her brother which described a violent argument he had with the hot-tempered Pyrennean, and how he was now going in fear of his life. This letter would supply the missing motive and be enough to convict the cook.

To Egbert’s horror Sir Lulworth takes the letter from his hand and tosses it into the heart of the fireplace.

‘What on earth did you do that for?’ gasped Egbert. ‘That letter was our one piece of evidence to connect Sebastien with the crime.’
‘That is why I destroyed it,’ said Sir Lulworth.
‘But why should you want to shield him?’ cried Egbert; ‘the man is a common murderer.’
‘A common murderer, possibly, but a very uncommon cook.’

Dusk

Norman Gortsby is sitting on a bench in Hyde Park at dusk. An old joxer is sitting there when he arrives but soon leaves, to be replaced by a likely young fellow who immediately starts telling a hard-luck story about how he booked into a hotel he was taken to, nipped out to buy a bar of soap at a chemists, then realised he was lost with no way of getting back to the hotel or money.

Note the extreme laconicism of the title. Saki had written scores of these stories by now. Arguably these mid-career stories are less funny than the earlier ones, in some ways more obvious in plot, but contain more subtle psychology and storytelling techniques.

A Touch of Realism

Blanche Boveal gives her friend Lady Blonze an idea for her Christmas house party: get everyone to adopt a character, not tell anyone what it is but act it out over the course of a few days, and the best one wins a prize.

So they go ahead, with various comic results: waspish Bertie van Tahn wakes up fat hypochondriac Waldo Plubley in the middle of the night to ransack his room for sheep, lost sheep. Yes, he is pretending to be Little Bo Peep. But the prize goes to Cyril Skatterly and Vera Durmot who, next morning before breakfast, drive the Klammersteins thirty miles to Slogberry Moor, and dump them there, in the snow. Why? Bertie van Tahn is the first to understand: Cyril and Vera were pretending to be Ferdinand and Isabella of Spain deporting the Jews from Spain!

Maybe I’m being over-sensitive, but having read Saki’s second novel, When William Came, with its antisemitic central character Murrey Yeovil, sensitised me to even fleeting mentions of Jews in Saki’s stories and so this deliberate, and even dangerous (dumped in midwinter, snowing, miles from anywhere), humiliation of the only Jews in the story, couldn’t help but ring my alarm bells.

Cousin Teresa (Clovis)

Sort of comic, this is more of a polemical satire with a bitingly jingoistic message, in the tone of When William Came.

Colonel Harrowcluff has two sons, Basset and Lucas. Basset has just returned from four years of worthy service in some colony and his father quietly hopes he might get an honour. His other son remained in England and is always coming up with half-cocked, hare-brained schemes. The story opens up with the younger son devising the lyrics and performance for a music-hall song titled “Cousin Teresa”. To everyone’s surprise, for once his dreams come off and the song is a roaring success.

In fact it’s so successful that the Minister decides he must be given a knighthood: not the Harrowcluff who spent years of his life shoring up the empire in a farflung colony, but the Harrowcluff who came up with a meaningless and irritating jingle.

So it’s a lampoon on a British society which is more interested in music-hall jingles than the solid defence of its empire and society. Saki invents a pompous society woman to give an idiotic speech in praise of the song:

‘Politics and patriotism are so boring and so out of date,’ said a revered lady who had some pretensions to oracular utterance; ‘we are too cosmopolitan nowadays to be really moved by them. That is why one welcomes an intelligible production like “Cousin Teresa”, that has a genuine message for one.’

And I am not at all surprised that when Saki ventures on this subject, he manages to squeeze in some antisemitism, which barely even makes sense. Lucas is the twittering idiot of the family, the superficial drone, the epitome of a social gadfly and so, for no logical reason, Saki says he looks Jewish!

His hair and forehead furnished a recessional note in a personality that was in all other respects obtrusive and assertive. There was certainly no Semitic blood in Lucas’s parentage, but his appearance contrived to convey at least a suggestion of Jewish extraction. Clovis Sangrail, who knew most of his associates by sight, said it was undoubtedly a case of protective mimicry.

I don’t quite understand that jab. Does it mean Lucas makes himself appear more Jewish in order to fit in with a show business dominated by Jews? I’m phrasing it like that because there are lines directly to that effect in When Wiliam Comes, that Jews are disproportionately represented in film and theatreland. As I wrote in my review of When William Came Saki’s antisemitism is a stain on his writing.

The Yarkand Manner

An odd satire on the notion that a wild fashion caught on for the editorial staffs of all London’s newspapers and magazines to remove to far-distant locations from where to edit and produce their periodicals. Thus one moves to Paris, but others quickly outdo it by moving to Nurenberg, Seville or Salonika, and then further East till one takes the biscuit by moving its entire editorial team to Yarkand.

Eventually all the newspapers come back to London, tired but with a new Oriental remoteness, a new tone. None more so than the Daily Intelligencer, which had begun to publish articles about foreign affairs of a noted bluntness and belligerence, many ostensibly based on leaks from the government.

The government gets fed up of issuing denials that the Intelligencer is leaking government policy, so one fine day the Prime Minister and a bunch of other ministers go round to the offices and are astonished to discover the true state of affairs: which is that the entire staff of the newspaper decamped for the East where they were promptly kidnapped by bandits who demanded a quarter of a million pounds ransom. The only member of staff left back in London, the office boy who received the bandits’ letter, decided that was too much and so hired some new staff and hid himself away in the Editor’s office, refusing to see anyone personally and issuing all kinds of orders via… himself!

This is presumably a satire on the newspaper industry which Saki knew so well. But here, as in many of the other stories, it’s crying out for intelligent notes to explain whether the story refers to specific incidents in Edwardian London: was there a fashion for one or more papers or magazines to up sticks and produce an entire edition from offices abroad? Or is this pure, whimsical fiction?

I doubt if it would justify the expense, but a fully Annotated Saki would be wonderful, with really good, long notes which thoroughly explained the background to all his many contemporary references.

The Byzantine Omelette

Satirical portrait of snobbish, superior champagne socialist Sophie Chattel-Monkheim. She is preparing herself for a grand dinner she is giving the Duke of Syria. But then disaster strikes. More precisely, the entire domestic staff go on strike. They have discovered that Gaspare, the chef, was himself a strike-breaker in the great strike at Lord Grimford’s two years ago. But he is the only one who knows how to make a byzantine omelette, which is the Duke’s favourite dish, wails Sophie.

All her female houseguests come begging her to do something, so she agrees to dismiss the chef. Half an hour later the guests, looking more or less presentable, are assembled round the dinner table when the butler enters with a sombre look, goes over to Sophie and announces there will be no dinner. The kitchen staff was of the same union as the chef and now they have downed tools in sympathy.

As so often, the story then cuts away completely, jumping forward in time and telling us that, 18 months later, Sophie Chattel-Monkheim is just about recovering from her nervous breakdown.

And so, like The Unkindest Blow, it’s another very topical satire on the widespread strikes which plagued late-Edwardian society.

The Feast of Nemesis (Clovis)

‘There is no outlet for demonstrating your feelings towards people whom you simply loathe. That is really the crying need of our modern civilisation.’

A broad and comic satire in which Clovis’s aunt, Mrs. Thackenbury, wearily laments how tiresome it is having to have to give presents to people one really doesn’t care for on so any feast days. This lament inspires her malicious nephew (Clovis) to concoct the idea of Nemesis Day when you take unbridled revenge on people you really hate.

Take, for example, the ghastly Webleys: wouldn’t it be a good idea to get up bright and early before everyone else on Nemesis Day and go and dig up their tennis court with a fork, later blaming it on ‘an unusually masterful mole or a badger in a hurry.’

How about taking greedy Agnes Blaik into the woods on the promise of a grand picnic and then contriving to lose her just before the eating starts. Or luring fat Waldo Plubley into the hammock in the orchard near where the wasps make their summer nest, getting him nice and comfortable, then throwing a firework into the wasps’ nest.

‘It takes some doing to get out of a hammock in a hurry.’
‘They might sting him to death,’ protested Mrs. Thackenbury.
‘Waldo is one of those people who would be enormously improved by death,’ said Clovis.

A masterpiece of malicious wit.

The Dreamer

Another laugh-out-loud funny story. Adela Chemping invites her sleek, pomaded 18-year-old nephew Cyprian with her to the sales. Most of the story is a satire on the wilful and illogical ways of a middle-aged, middle-class woman on a shopping expedition to a department store. But there is a delicious sting in the tail, when Adela leaves Cyprian for a while to go to the napkin department and, upon her return, discovers him posing as a shop assistant and selling sales goods amid the crush to harassed shoppers for cash and calmly pocketing the proceeds.

As in several of these stories the climax is wonderfully understated, almost omitted, for the next sentence describes Adela being helped into the fresh air and it takes the reader a moment to realise it’s because she’s fainted at the sight of her nephew pulling this impersonation, a fact Saki deliberately omits.

The deliberate omission doesn’t exactly add tension, it makes the effect more… more chiselled and exquisite. There is a tact in not stating what happens, leaving the reader to deduce it. And also a very understated, droll kind of comedy.

The Quince Tree

Heartless Mrs. Bebberly Cumble wants old Betty Mullen removed from her cottage because she never pays the rent and she’s fed up of subsidising her. On the spot her kinder niece, Vera, concocts a cock and bull story about how the jewels stolen in a recent high profile burglary have ended up in Betty’s cottage, and what a lot of people were involved on stealing them and passing them on, including Mrs Cumble’s daughter’s fiancé, that nice young Cuthbert, and also the Canon. Increasingly horrified at the web of crime she has untangled, Mrs. Bebberly Cumble decides to let Betty Mullen stay after all.

The Forbidden Buzzards (Clovis)

Clovis believed that if a lie was worth telling it was worth telling well.

A house party at Mrs Olston’s country home. Hugo Peterby takes Clovis aside and explains he’s rather keen on Betty Coulterneb but doesn’t stand much of a chance against dashing and very rich young Lanner.

‘Leave it with me,’ says Clovis, and proceeds to warn Mrs Olston in dark tones that Lanner has accepted her invitation, not to propose to the fragrant Miss Coulterneb, but to steal the eggs of the only nesting pair of rough-necked buzzards in the country. Clovis concocts an utter fiction about Lanner having one of the finest egg collections in Britain and how he has been associated with desperate measures to get his hands on rare eggs in the past.

‘What can we do?’ asks a horrified Mrs Olston, who promised her husband, before he left on a prolonged trip back to his native Norway, that she would do her uttermost to protect the buzzards. Clovis suggests that Lanner never be left alone for a minute day or night, but be permanently accompanied by a relay of chaperones, including: Mrs Olston herself, who sets out to show him every feature of the estate; her 14-year-old daughter Evelyn, who talks sombrely about how we must make the world a better place (plus ça change); her 9-year-old son who talks incessantly about the Balkan Wars; and the German governess who bombards the hapless Lanner with incessant talk about (the classic German poet) Schiller.

With the result that Lanner never gets a minute to himself, let alone five minutes with the fragrant Miss Coulterneb and so, after a couple of days, gives up and leaves early to return to London.

Leaving the field clear for his rival, Hugo Peterby, who inspired the whole whimsical fantasy in the first place. But, alas, Hugo, also, fails in his suit, and departs leaving the fragrant Miss Coulterneb as virginal and unmarried as ever. The conclusion.

Hugo did not bring off his affair with Betty Coulterneb. Whether she refused him or whether, as was more generally supposed, he did not get a chance of saying three consecutive words, has never been exactly ascertained. Anyhow, she is still the jolly Coulterneb girl.

And then the punchline.

The buzzards successfully reared two young ones, which were shot by a local hairdresser.

Stake

Eleanor Saxelby shuddered. She liked her meals to be of regular occurrence and assured proportions.

Mrs. Attray laments the character of her son Ronald to her friend Eleanor Saxelby. He is only 18 but already a gambling addict. She has deprived him of absolutely every source of money or credit he can possibly have, in order to quell his addiction. The punchline of the story is that Ronnie has excelled himself and managed to gamble away Mrs Attray’s cook to her landlords, the Norridrums, admittedly only for a few days, but this explains why the lunch served to them and Mrs Saxelby is execrable.

‘Then depend on it he was gambling,’ said Eleanor, with the assured air of one who has few ideas and makes the most of them.

Clovis on Parental Responsibilities (Clovis)

‘Now, my mother never bothered about bringing me up. She just saw to it that I got whacked at decent intervals and was taught the difference between right and wrong; there is some difference, you know, but I’ve forgotten what it is.’

Mrs Eggelby is trying to interest Clovis in the achievements of her children, Amy, Willie and Eric, an invitation to curiosity which he does his best to resist. replying to her every sally with sardonic improbabilities.

‘Aunts that have never known a day’s illness are very rare; in fact, I don’t personally know of any.’

A Holiday Task

A timid nobody, Kenelm Jerton, is buttonholed over luncheon in a country hotel by a posh young lady who claims to have forgotten her own name but is convinced she has a title, Lady something or other. ‘I say, would you mind awfully helping me try to remember?’

The unnamed woman asks him to look through old copies of Country Life to see if he can spot her photo, which he dutifully sets himself to do. They meet up again at 5 and she asks him to look after her luggage while she slips out to catch a cab.

A fellow guest walks by chatting to another and mentions that he knows the tall young woman in grey who’s just slipped out. Kenelm asks who she is and finds out she is plain Mrs. Stroope, a golfing lady from thereabouts who often loses her memory. This story is contrived and has some interesting social detail but is not particularly funny.

The Stalled Ox

‘My garden has just been put straight for the winter, and an ox roaming about in it won’t improve matters. Besides, there are the chrysanthemums just coming into flower.’

Theophil Eshley is a timid painter of the rather small landscape he can see from the end of his garden. One day his neighbour, Adela Pingsford, comes banging on his studio door and asks if he can help her shoo away a large ox which has somehow got into her garden. Theophil is useless and Adela is quite magnificently sarcastic.

Eshley took a step or two in the direction of the animal, clapped his hands, and made noises of the ‘Hish’ and ‘Shoo’ variety. If the ox heard them it gave no outward indication of the fact. ‘If any hens should ever stray into my garden,’ said Adela, ‘I should certainly send for you to frighten them out. You ‘shoo’ beautifully. Meanwhile, do you mind trying to drive that ox away?’

The story really lifts off when Eshley a) manages to shoo the ox out of the garden alright – straight through the french windows into Adela’s front room! and b) revolts against the woman’s hysterical imprecations, and instead goes and gets his painting equipment, makes himself comfortable, and paints the masterpiece which was to be the making of his career, Ox in a morning-room, late autumn,  which became one of the sensations of the next Paris Salon, and led on to the Royal Academy showing of its smash-hit sequel, Barbary Apes Wrecking a Boudoir.

The Story-Teller

A confirmed bachelor is stuck in a railway carriage with an aunt accompanying a small girl, an even smaller girl and a small boy. She tells them a feeble story to try and keep them quiet, but they keep asking stupid questions and the smallest girl repeats the first line of On The Road To Mandalay so many times that the bachelor snaps and says he bets he can tell a better story than the aunt.

The bored children immediately ask him to, and so he tells a story about a little girl who is so super-good she wins medals for goodness, and the Prince asks her to visit him in his castle and then to see his lovely park, but then a wolf breaks into the park, sees the girl in her spotless white dress and chases her. She hides in thick bushes and would have gotten away with it except she was trembling so much her medals jingled against each other, the wolf heard her, tracked her down, and ate her up, every morsel, except her shoes and her medals for being so good.

The aunt is, of course, appalled, but the children think it is the best story they’ve ever heard.

A Defensive Diamond

Treddleford is happily ensconced beside a fire on a rainy October evening at his club, settling down to read a book about faraway Samarkand when his peace is broken by the club bore Amblecope sidling up and trying to start conversation on a number of topics. The comedy of the story is that, on each topic, Amblecope has barely begun before Treddleford leaps in and tells huge, preposterous stories which outflank any anecdote Amblecope could tell him.

Eventually Amblecope gives up and sidles away but an hour or so later, as Treddleford makes to leave the room they both happen to arrive at the door at the same moment where, emboldened, Treddleford waves him back with the immortal remark:

‘I believe I take precedence,’ he said coldly; ‘you are merely the club Bore; I am the club Liar.’

The Elk

Teresa, Mrs. Thropplestance, was the richest and most intractable old woman in the county of Woldshire. She has outlived her son and now supervises her heir apparent, vague young Bertie.

‘Bertie might not be disposed to pay much attention to the consecrations of Fate, but he would not dream of opposing his grandmother.’

The story humorously chronicles the forlorn attempts of Mrs. Yonelet to marry off her daughter, Dora and her conversations with the vicar’s wife to whom she confides every stage in her campaigns, up to and including the exciting news that Bertie has just rescued Dora from the old elk Mrs T keeps in a field.

Teresa calmly informs Mrs Yonelet that Bertie has previously rescued two other maidens and the gardener’s son, none of whom he intends to marry. Later the vicar confides to Mrs Yonelet that the woman Teresa wants her grandson to marry is the Bickelbys’ German governess.

Which makes it all the more ironic when, a few months later, the family elk really does attack and kill the Bickelbys’ German governess, leading Teresa to die of heartbreak and frustration a few months later, after which Bertie does, indeed, finally, marry Dora Yonelet. All thanks to The Elk.

‘Down Pens’

Comedy about the gruelling torment of having to write thank you cards as a young couple, who have already written twenty between them, try to think of something genuine and not too insincere to write to the couple who sent them a calendar.

Abruptly the husband comes up with a plan: to write a letter to every newspaper in the land suggesting the abolition of Thank you notes and the declaration of a Writing Truce between Christmas and New Year. Notes of thanks can be attached as formatted counterfoils sent with invoices along with all presents, which only require a quick squiggle of the recipient’s pen.

Obviously a satire on middle-class social conventions.

The Name-Day

Constitutionally timid John James Abbleway works for his firm in Vienna. One winter his fiancée invites him to join her at Fiume. He takes the train south and it starts to snow, very heavily, turning the line into a snowdrift. The engine struggles harder and harder then there is a jolt and John James Abbleway’s carriage slows to a halt. Looking out the window he sees the rest of the train puffing into the distance.

He is left alone in his first class carriage and, on going through to the third class carriage, discovers a solitary old peasant woman. They hear wolves howling. Constitutionally timid John James Abbleway fears they will be eaten by the wolves. Or starve. The woman tells him it is her name day so she knows her saint will protect her. She sells him some of the food in her basket (blood sausages) for an extortionate rate.

Then she announces she knows a house nearby and is going to try to get there. Constitutionally timid John James Abbleway is petrified she will be massacred by the wolves which are howling all round the carriage, but the peasant woman insists it is her name day and she will be perfectly alright. She gets out and steps forth and next thing Abbleway knows, the ‘wolves’ are frolicking round her! He eases open a window and calls her. She shouts back that these are not wolves at all, but her cousin Karl’s dogs and he keeps a pub just beyond the trees. She’ll be back in a bit.

The Lumber Room

Young Nicholas is too clever by half, and for his latest escapade is excluded from the holiday trip which his cousins’ mother arranges for all the children to be taken to Jagborough sands. His aunt forbids him to go into the gooseberry garden. That’s fine by young Nicholas because today is the day he plans to take the big old key from its hiding place on top of some shelves and sneak up to the fearsome and legendary ‘lumber room’ at the top of the house.

When he lets himself into the lumber room it turns out to be precisely the treasure trove such a place should be, dim and dusty with a moth-eaten old fire screen showing an exciting hunting scene and a big old book full of pictures of exotic birds. He hears shouts from the aunt and quickly replaces the book, locks the lumber room door, replaces the key on the shelf and saunters back into the garden.

Missing him, the aunt had herself gone into the gooseberry garden in search and fallen into the empty water tank. Now she is shouting for help. Nicholas saunters over to the water tank and decides to have some fun. ‘How do I know you’re not the Evil One taunting me?’ he taunts. ‘My aunt told me I was forbidden to go in the gooseberry garden’, and so on. The more she protests her identity the more ironically Nicholas replies before casually strolling away.

It is some time before a kitchenmaid, in search of parsley, eventually rescues the aunt from the rain-water tank.

Fur

The sacrifices of friendship were beautiful in her eyes as long as she was not asked to make them.

Eleanor has a super-rich elderly cousin, Bertram Kneyght. She wants to persuade him to give her something really good for her birthday. Her friend Suzanne suggests they ambush the old boy as he walks to his club and inveigle him into the posh department store, Goliath and Mastodon’s where they can hint none too subtly about Eleanor’s birthday.

Indeed they do this but, unbeknown to Eleanor, Suzanne has a plan of her own. She tells Kneyght to buy her friend a fan, just any old fan will do, but then launches on a sad story about how it’s her (Suzanne’s) birthday, too, soon, and how a rich man once promised her a lovely fox-fur stole but never gave it to her.

So the result is that Kneyght gives Eleanor a disappointing fan but Suzanne gets just the luxury silver-fox stole she had been angling for. The friendship between the two women has never recovered. Women Beware Women.

The Philanthropist and the Happy Cat

Direct comparison between Jocantha Bessbury and her cat. Jocantha smugly thinks she has everything she needs, including a lovely house and a lovely garden. Her cat, Attab, spends all day sleeping and at night goes out to catch baby sparrows.

Jocantha falls to reflecting on all the poor around her, poor working girls, shop girls. On an impulse she decides to treat a pair of poor working girls to tickets to the theatre. Well, maybe one one would be better, no need to go mad.

So Jocantha walks to a ticket agency and buys a ticket for a current show, ‘The Yellow Peacock’, then wanders round till she finds an ABC tearooms. Here she spots a sad, pale, forlorn-looking girl sitting by herself, and is about to take pity and play Lady Bountiful when she is surprised by the arrival of the girl’s beau, who is strikingly handsome and self-assured. Jocantha watches them chat then, eventually, the girl has to go.

The story then turns to Jocantha’s half dozen ways of trying to get the dishy young man to catch her eye, including complaining loudly about a muffin, spilling her milk and generally making a commotion. Nothing works. The young man is deeply absorbed in a novel. Eventually Jocantha gives up and comes home, and for the first time regards her house as dull and overfurnished.

She looks at the bloody cat, curled up and smug as ever. ‘But then he had killed his sparrow.’ The droll implication is that Jocantha is every bit the pussy her cat is, but without the hunting abilities. The further implication being that the entire conscious motive of ‘helping the poor’ was a cover for the more self-seeking aim of finding a dishy lover. I.e. philanthropy is bunk, a right-wing (or satirist’s) point of view.

On Approval

None of the discerning patrons of the Restaurant Nuremberg, Owl Street, Soho, are quite sure whether Gebhard Knopfschrank, the young man who caught a ship from Pomerania to London, really is a genuine artist of genius or merely a self-promoting dabbler. He certainly creates striking works.

His pictures always represented some well-known street or public place in London, fallen into decay and denuded of its human population, in the place of which there roamed a wild fauna, which, from its wealth of exotic species, must have originally escaped from Zoological Gardens and travelling beast shows. ‘Giraffes drinking at the fountain pools, Trafalgar Square’ was one of the most notable and characteristic of his studies, while even more sensational was the gruesome picture of ‘Vultures attacking dying camel in Upper Berkeley Street’. There were also photographs of the large canvas on which he had been engaged for some months, and which he was now endeavouring to sell to some enterprising dealer or adventurous amateur. The subject was ‘Hyænas asleep in Euston Station’, a composition that left nothing to be desired in the way of suggesting unfathomed depths of desolation.

Sounds surprisingly science fiction, doesn’t it, a touch of H.G. Wells.

Anyway, over time the regulars notice that Gerhard’s orders at the restaurant are becoming simpler, wine gives way to lager and then to water. This is because Gebhard Knopfschrank is starving. Nothing is selling.

Then one evening he orders a massive, slap-up feast, the finest of everything and puts the Star-Spangled Banner on the music box. The restaurant regulars mutter that he must finally have been ‘discovered’ by a rich American, speculate that his prices will now shoot up, and they quickly hurry to buy up the sketches he’s brought along, as usual, in his portfolio, and at the asking price of ten shillings a pop.

It is only when he’s sold them all that Gerhard disabuses them. His benefactor is an American alright, but one who ploughed his car into the flock of pigs his parents back in Pomerania were walking along a road to market. Being American he promptly offered way over the asking price, making Mamma and Papa rich at a stroke, and they have sent their son in London some of the largesse. Nothing to do with his paintings.

God be thanked for rich Americans, who are always in a hurry to get somewhere else.

And his paintings? Oh, he thinks they’re worthless so he’s burnt them all. Tomorrow he catches the boat back to Pomerania and he’s never coming back. Leaving the restaurant regulars feeling very stupid at having splashed out so much money in a panic for now-worthless drawings.

Obviously a satire on the wild fads and inflated prices of the art world which is, of course, nothing like that 110 years later.


Animals

Obviously the title of the volume is justified by the centrality, in most of the stories, of an animal. In many instances the robust natural behaviour of the animal highlights the artificiality and hypocrisy of the humans. For example, just the blunt existence of the boar-pig highlights the sneakiness and snobbery and competitiveness and bitterness-at-not-being-invited-to-the-party of Mrs. Philidore Stossen.

Animals are innocent because they are not free to make choices. They just do what they do, and their lack of freedom of action somehow highlights the tremendous over-freedom which human beings suffer from, and all the silly snobberies and social restrictions and manners and conventions which we squander that freedom on.

Smart youth versus dumb age

She was a woman of few ideas, with immense powers of concentration.

This is not the first time Saki has expressed this idea and it prompts the reflection that the stories often present a pretty straightforward dichotomy between the simple-minded but obstinate older generation (the apparently never-ending series of prohibiting aunts) who insist on narrow, inflexible ideas of right and wrong and decency etc; and the nimble-witted, ironic and satirical young men and women, who dance ironical rings around them.

The most consistent embodiment of the latter is Clovis Sangrail, but the same spirit is at work in some of the other young adult characters, and often in Saki’s children. His children consistently lack the narrow-minded, good-mannered hypocrisy of their elders, and simply do and say what they fancy, and are all the more shocking for it.

For example,  Mrs Cuvering’s malicious 13-year-old daughter, Matilda, in The Boar-Pig or Mrs. Sappleton’s 15-year-old niece who makes up the story about her dead menfolk in The Open Window or youthfully malicious Nicholas in The Lumber Room.

Are these malicious children the ‘super-beasts’ of the title?

Is Clovis a knut?

In the story The Dreamer Adela Chemping worries that her sleek, pomaded 18-year-old nephew Cyprian might be a ‘nut’. In A Holiday Task the narrator compares Kenelm Jerton to a ‘supernut’. A what?

The term ‘nut’ was Edwardian slang for an idle, upper-class, man-about-town. The word was immortalised in the popular music-hall song Gilbert The Filbert, written and composed by Arthur Wimperis and Herman Finck in 1914 and made famous by the well-known singer Basil Hallam. Here it is from a 1966 disc featuring English character actor Arthur Treacher (on the right) and (improbably enough) the American host of a US TV chat show, Merv Griffin, both cashing in on the fashion for ‘Swinging London’.

Anyway, the point is the lyrics:

I am known round Town as a fearful blood
For I come straight down from the dear old flood
And I know who’s who, and I know what’s what
And between the two I’m a trifle hot
For I set the tone as you may suppose
For I stand alone when it comes to clothes
And as for gals just ask my pals
Why everybody knows.

Chorus: I’m Gilbert the Filbert, the Knut with a K,
The pride of Piccadilly the blasé roué,
Oh Hades, the ladies, who leave their wooden huts
For Gilbert the Filbert the Colonel of the Knuts.

You may look upon me as a waster, what?
But you ought to see how I fag and swot
For I’m called by two, and by five I’m out
Which I couldn’t do if I slacked about
Then I count my ties and I change my kit
And the exercise keeps me awfully fit
Once I begin I work like sin
I’m full of go and grit.

P.G. Wodehouse described the phenomenon of the ‘knut’ at length. In the preface to Joy in the Morning (1946) he wrote:

The Edwardian knut was never an angry young man. He would get a little cross, perhaps, if his man Meadowes sent him out some morning with odd spats on, but his normal outlook on life was sunny. He was humble, kindly soul, who knew he was a silly ass but hoped you wouldn’t mind. He liked everybody, and most people like him. Portrayed on the stage by George Grossmith and G. P. Huntley, he was a lovable figure, warming the hearts of all. You might disapprove of him not being a world’s worker, but you could not help being fond of him… Most knuts were younger sons, and in the reign of good King Edward the position of the younger son in aristocratic families was… what’s the word, Jeeves? Anomalous? You’re sure? Right ho, anomalous. Thank you, Jeeves.

So is Clovis a ‘nut’ or ‘knut’ (the spelling seems to have been unstable)? On the face of it, yes, and the aunts quoted above are right to be worried that their 18-year-old nephews may be turning into unemployed, hyper-well-dressed, unemployed young men-about-town.

In 1994 a new word, ‘metrosexual’, made its first appearance in print to describe: ‘a heterosexual urban man who enjoys shopping, fashion, and similar interests traditionally associated with women or gay men’. Maybe the metrosexual is a descendant of the k/nut which scandalised the older generation in the decadent 1890s and the Edwardian 1900s.

(Interesting to note, in passing, that the term ‘waster’, which in my teenage years was used to describe potheads, was in common use in 1914.)

Silly names

People remember Saki’s stories for their high society cast and settings, for the often exotic animal interventions, for the droll humour and the sometimes macabre turns of events. But Saki was also prolific in the creation of silly names:

Leonard Bilsiter, Mrs. Hoops, Clovis Sangrail, Sir Lulworth Quayne, Mrs. Philidore Stossen, Miss Matilda Cuvering, Sylvester Mullet, Toby Mullett, Mr. Penricarde, Dora Bittholz, Jane Martlet, Framton Nuttel, Mrs. Sappleton, Lulu, Duchess of Dulverton, Vasco Honiton, Mrs. Ladbruk, Martha Crale, Latimer Springfield, Duke of Falvertoon, Morton Crosby, Miss Hope, Mrs. Quabarl, Blenkinthrope, Edmund Smith-Paddon, Zoto Dobreen, Egbert, Norman Gortsby, Lady Blonze, Blanche Boveal, Rachel Klammerstein, Waldo Plubley, Basset Harrowcluff, Sophie Chattel-Monkheim, Mrs. Thackenbury, Agnes Blaik, Adela Chemping, Mrs. Bebberly Cumble, Betty Coulterneb, Mrs. Attray, the Norridrums, Eleanor Saxelby, Marion Eggelby, Editha Clubberley, Hildegarde Shrubley, Kenelm Jerton, Lady Starping, Lady Braddleshrub, Kestrel-Smith, Lady Mousehilton, Lady Ulwight, Lady Befnal, Mrs. Stroope, Theophil Eshley, Adela Pingsford, Treddleford, Amblecope, Mrs. Thropplestance, Mrs. Yonelet, Dora Yonelet, the Froplinsons, Mrs. Stephen Ludberry, Colonel Chuttle, John James Abbleway, Bertram Kneyght, Sylvia Strubble, Mrs Nougat-Jones,

Having taken the trouble to compile this list, at least two points arise. The names are obviously eccentric and unusual but they have neither the inspired grotesqueness of Dickens’s characters (Flintwich, Quilp, Uriah Heep, Ebenezer Scrooge) nor the silver mellifluousness of Oscar Wilde’s characters (Lady Windermere, Dorian Grey).

Instead Saki’s names are genuinely odd and bizarre – Waldo Plubley, Basset Harrowcluff, Mrs. Bebberly Cumble, Lady Braddleshrub – without actually being funny. They are more like explorations of the bizarre possibilities of combining English phonemes in unexpected ways than names anyone would ever actually bear.

The second thing I noticed as I collected the names, is the number of stories which start with the statement of a name, start by introducing a character in the very first sentence, go on to give them a swift paragraph of profile, and then plunge them headfirst into a plight.

My point being that Saki’s stories rarely start with descriptions or settings or anything symbolical or with the explanations of facts or events. They start with, their very first words, are silly names. And this emphasises the way his stories aren’t about issues or ideas or places or atmospheres or landscapes or cityscapes or politics or history, but are entirely about people, people from a very narrow stratum of society, who are immediately introduced, by the narrator or in dialogue with a spouse or friend. The almost immediate introduction of the main protagonist is a function of the way the stories are extremely short and crisp and very tightly wrapped.

In fact, to dig a bit deeper, a brief review of the openings of the stories in this collection suggest that they open in one of three ways:

  1. immediate naming of a character
  2. a line of dialogue which introduces a character and/or the speaking character
  3. a brief description

1. Immediate naming

  • Leonard Bilsiter was one of those people who have failed to find this world attractive or interesting, and who have sought compensation in an ‘unseen world’ of their own experience or imagination – or invention. (The She-Wolf)
  • Norman Gortsby sat on a bench in the Park, with his back to a strip of bush-planted sward, fenced by the park railings, and the Row fronting him across a wide stretch of carriage drive. (Dusk)
  • Lady Carlotta stepped out on to the platform of the small wayside station and took a turn or two up and down its uninteresting length (The Schartz-Metterklume Method)
  • Basset Harrowcluff returned to the home of his fathers, after an absence of four years, distinctly well pleased with himself. (Cousin Teresa)
  • Sir Lulworth Quayne was making a leisurely progress through the Zoological Society’s Gardens in company with his nephew, recently returned from Mexico. (The Yarkand Manner)
  • Sophie Chattel-Monkheim was a Socialist by conviction and a Chattel-Monkheim by marriage. (The Byzantine Omelette)
  • Marion Eggelby sat talking to Clovis on the only subject that she ever willingly talked about – her offspring and their varied perfections and accomplishments. (Clovis on Parental Responsibilities)
  • Kenelm Jerton entered the dining-hall of the Golden Galleon Hotel in the full crush of the luncheon hour. (A Holiday Task)
  • Theophil Eshley was an artist by profession, a cattle painter by force of environment. (The Stalled Ox)
  • Treddleford sat in an easeful arm-chair in front of a slumberous fire… (A Defensive Diamond)
  • Teresa, Mrs. Thropplestance, was the richest and most intractable old woman in the county of Woldshire. (The Elk)
  • Jocantha Bessbury was in the mood to be serenely and graciously happy. (The Philanthropist and the Happy Cat)
  • [Name at the end of the sentence] Of all the genuine Bohemians who strayed from time to time into the would-be Bohemian circle of the Restaurant Nuremberg, Owl Street, Soho, none was more interesting and more elusive than Gebhard Knopfschrank.

A line of dialogue introducing a character

  • ‘You are not really dying, are you?’ asked Amanda.
  • ‘I hope you’ve come full of suggestions for Christmas,’ said Lady Blonze to her latest arrived guest.’ (A Touch of Realism)
  • ‘Dora Bittholz is coming on Thursday,’ said Mrs. Sangrail…’ (The Hen)
  • ‘My aunt will be down presently, Mr. Nuttel.’ (The Open Window)
  • ‘I’ve asked Latimer Springfield to spend Sunday with us and stop the night,’ announced Mrs. Durmot at the breakfast-table.’ (The Lull)
  • ‘You’ve just come back from Adelaide’s funeral, haven’t you?’ said Sir Lulworth to his nephew. (The Blind Spot)
  • ‘It’s a good thing that Saint Valentine’s Day has dropped out of vogue,’ said Mrs. Thackenbury. (The Feast of Nemesis)
  • ‘I’ve just been to see old Betsy Mullen,’ announced Vera to her aunt, Mrs. Bebberly Cumble. (The Quince Tree)
  • ‘Is matchmaking at all in your line?’ Hugo Peterby asked the question with a certain amount of personal interest. (The Forbidden Buzzards)
  • ‘Ronnie is a great trial to me,’ said Mrs. Attray plaintively. (The Stake)
  • ‘Have you written to thank the Froplinsons for what they sent us?’ asked Egbert. (‘Down Pens’)
  • ‘You look worried, dear,’ said Eleanor.

Description

  • The hunting season had come to an end, and the Mullets had not succeeded in selling the Brogue.
  • The great galleon lay in semi-retirement under the sand and weed and water of the northern bay where the fortune of war and weather had long ago ensconced it. (The Treasure-Ship)
  • The farmhouse kitchen probably stood where it did as a matter of accident or haphazard choice; yet its situation might have been planned by a master-strategist in farmhouse architecture. (The Cobweb)
  • The season of strikes seemed to have run itself to a standstill. Almost every trade and industry and calling in which a dislocation could possibly be engineered had indulged in that luxury. (The Unkindest Blow)
  • It was autumn in London, that blessed season between the harshness of winter and the insincerities of summer (The Romancers)
  • It was the season of sales. The august establishment of Walpurgis and Nettlepink had lowered its prices for an entire week as a concession to trade observances (The Dreamer)
  • It was a hot afternoon, and the railway carriage was correspondingly sultry, and the next stop was at Templecombe, nearly an hour ahead. (The Story Teller)

Related links

Saki’s works

The Chronicles of Clovis by Saki (1911)

The spirit of mirthfulness which one associates with the name certainly ran riot in the boy, but it was a twisted wayward sort of mirth… (The Unbearable Bassington)

In 1908, Hector Hugh Munro gave up foreign reporting and returned to London. Throughout his career as a foreign correspondent he had also been publishing short fictional squibs under the pen-name Saki, sometimes rising to the level of ‘short stories’, often little more than humorous anecdotes or dialogues set among London’s upper classes. From time to time they were brought together in book form.

The Chronicles of Clovis was Saki’s third such collection of very short stories and scenes. As the title suggests, most (though not all) of the stories feature the character of Clovis Sangrail, a world-weary, spoiled, selfish and cynical upper-class young man with a malicious sense of humour.

Clovis rearranged several cushions to his personal solace and satisfaction; he knew that the Baroness liked her guests to be comfortable, and he thought it right to respect her wishes in that particular.

Clovis, and his friend Reginald, who we know from Saki’s previous stories, are young men-about-town who take mischievous delight in shocking their conventional, stuffy elders. In fact the pair are interchangeable and Clovis performs precisely the same role of sardonic chorus or witty interlocutor to an older, conventional lady, easily shocked by his cynical quips, that Reginald did in the earlier texts. Clovis’s favourite interlocutor is named ‘the Baroness’. Another recurring character is a minor foil or confidante named Bertie van Tahn.

Clovis and Reginald take the upper-class arrogance, privilege and entitlement which has drummed into them at expensive public schools and to turn it against the older generation which had put them through the ordeal, delighting in shocking them not so much with deeds – for our heroes rarely lower themselves to actually doing anything – but with outré and unconventional attitudes, with their extreme cynicism or modish insouciance.

The stories portray a society which put a premium on decorum and good manners, on ‘good breeding’, but which bridled at too much intelligence or cleverness – all of whose boundaries and borders Saki relished driving a coach and horses through.

Mind you, it is inaccurate to say that it’s only Clovis and Reginald who bait their straightlaced peers, because the narrator does too. In fact Clovis appears in fewer than half the stories and it is the narrator who most of the time makes the cruellest jibes and weaves the most extended insults:

Lady Isobel was seen everywhere with a fawn-coloured collie at a time when everyone else kept nothing but Pekinese, and she had once eaten four green apples at an afternoon tea in the Botanical Gardens, so she was widely credited with a rather unpleasant wit. The censorious said she slept in a hammock and understood Yeats’s poems, but her family denied both stories.

The joke is not so much at Lady Isobel’s expense but at that of her family and, more generally, at the kind of society she moves in. It is partly the implication that ‘understanding’ Yeats’s poems is as eccentric as sleeping in a hammock. It is partly the comic notion that it is so exceptional that a denial has to be issued by the family. There are multiple levels of mockery in just that one sentence.

(In the story The Quest Clovis himself is portrayed as lazing in a hammock and it’s worth pausing a moment to reflect what an utterly suitable piece of household furniture a hammock is for Clovis and his character of drawling, ironic inactivity.)

Some people think that satire changes things, in which case you might say that Saki’s stories were designed to ‘satirise’ and ‘scandalise’ Edwardian high society. But I think it’s nearer the mark to start from the opposite premise – that satire changes nothing but merely amuses those being satirised. Compare and contrast the immensely popular Alex cartoon strip which started in 1987 and mocks the greed and heartlessness of City bankers and is… immensely popular with City bankers. In the same way Saki’s stories have been immensely popular from his day to ours because people enjoy recognising themselves, or a part of themselves, or a part of themselves they wish they had. Everyone always thinks it’s someone else who is being mocked.

Saki’s attitude as revealed in ‘Wratislaw’

In the story Wratislaw, two very upper-class European ladies, the shrewd Gräfin and the rather dim Baroness Sophie, are in conversation, exchanging the expected bon mots and cynical witticisms:

‘Haven’t you noticed that women with a really perfect profile like mine are seldom even moderately agreeable?’

The Gräfin is trying to marry off her objectionable son, Wratlislav, to the Baroness’s dim daughter, Elsa, a proposal to which the Baroness says:

‘I don’t want Wratislav. My poor Elsa would be miserable with him.’
‘A little misery wouldn’t matter very much with her; it would go so well with the way she does her hair, and if she couldn’t get on with Wratislav she could always go and do good among the poor.’

From this little exchange we can extract several of the premises which underlie Saki’s humour:

1. Nobody in this pampered upper class is ‘miserable’; or if they are, nobody else understands the concept because everyone is basically sorted for all their earthly needs. Extremes of want or emotion are unheard of and so are little more than conversational toys, empty words.

2. In any case, one of the key markers of being an aristocrat is not to take anything seriously: remember the general sitting astride a horse close to the Duke of Wellington during the Battle of Waterloo? There was an approaching rumble, a loud bang and the general remarked: ‘By Jove, Sir, I believe they’ve shot my leg orf.’ The Duke of Wellington looks over and remarks: ‘By Jove, Sir, so they have.’ This was the attitude of sublime and lofty nonchalance which characterised the English upper classes from the 18th century through to the public schoolboys I met at university.

3. And the extremest way of demonstrating one’s aristocratic nonchalance (like insouciance, a French word) is to take what servants and earnest middle-class types think of as ‘serious’ emotions, conditions and attitudes and to pointedly equate them with the lightest, most frivolous subjects imaginable, generally ‘female’ subjects such as fashion, clothes and, in this instance, hairdo. The utter inability to take anything seriously is demonstrated by the deliberately casual, mocking equation of lifelong emotional misery with someone’s hair colour. Exactly the same attitude recurs in The Story of St. Vespaluus:

Vespaluus…was the best looking, and the best horseman and javelin- thrower, and had that priceless princely gift of being able to walk past a supplicant with an air of not having seen him, but would certainly have given something if he had. My mother has that gift to a certain extent; she can go smilingly and financially unscathed through a charity bazaar, and meet the organisers next day with a solicitous ‘had I but known you were in need of funds’ air that is really rather a triumph in audacity.

‘The poor? Oh, I didn’t notice them.’

4. So the central aspect of the lofty insouciance which Saki both epitomises and satirises is to mock anyone who is ever serious about anything. This attitude had been brought to a pitch of perfection by Oscar Wilde a generation earlier:

  • ‘Life is far too important a thing ever to talk seriously about.’ (Lord Darlington in The Importance of Being Earnest)
  • ‘We should treat all the trivial things of life seriously, and all the serious things of life with sincere and studied triviality.’ (Letter to Robert Ross)

Therefore, the notion that an unhappy Elsa might compensate for her unhappy marriage by ‘doing good among the poor’ is a) designed to show how absurd the very notion of someone from her class ‘doing good among the poor’ is; and therefore b) how charity can can only possibly be explained as a harmless diversion for unhappy, upper-class women.

Camp and homosexuality

This extravagantly, ostentatiously, teasingly and mockingly anti-serious attitude, the valorising of the trivial, the mocking dismissal of anything earnest or serious, would evolve, by the 1960s, into the quality known as ‘camp’, heavily associated with a certain type of homosexuality. (See Susan Sontag’s Notes on Camp).

In this regard, it might be worth noting, here, the series of descriptions of improbably beautiful young men, all svelte and soignés, who trail through these stories. Here’s Vespaluus:

‘He was quite the best-looking boy at Court; he had an elegant, well-knit figure, a healthy complexion, eyes the colour of very ripe mulberries, and dark hair, smooth and very well cared for.’
‘It sounds like a description of what you imagine yourself to have been like at the age of sixteen,’ said the Baroness.

And Pan:

Across a thick tangle of undergrowth a boy’s face was scowling at her, brown and beautiful, with unutterably evil eyes.

Here’s the werewolf in Gabriel-Ernest:

On a shelf of smooth stone overhanging a deep pool in the hollow of an oak coppice a boy of about sixteen lay asprawl, drying his wet brown limbs luxuriously in the sun. His wet hair, parted by a recent dive, lay close to his head, and his light-brown eyes, so light that there was an almost tigerish gleam in them, were turned towards Van Cheele with a certain lazy watchfulness.

Naked and wet, asprawl in the sun. Pretty sexy, eh? Critics from Saki’s day to ours have wondered whether not only the male sensuality but also the extra element of malice, and the occasional turn to the macabre in Saki’s stories, in some way derives from Munro’s (necessarily repressed) homosexuality.

All that said, this stylised mockery of anything serious was also, of course, celebrated by many entirely ‘straight’ authors, from P.G. Wodehouse to Evelyn Waugh, in the name alone of Lord Peter Wimsy, in the tone of detached ironic humour which characterises the books of Jerome K Jerome. Is it, I wonder, a particularly English quality?

Childhood unhappiness

Personally, I don’t think Saki’s sexuality is that important. Personally, I think the key fact in Munro’s biography is that he was sent away from his parents at a young age, sent from a warm and loving home in British Burma all the way back to cold and miserable England where he was looked after by strict and stern guardians while he attended a series of miserable boarding schools.

Kipling underwent a similarly miserable childhood and the result was a lifetime of works marked by often very unpleasant sadism. (On one level, Kipling’s notorious ‘racism’ is merely a sub-set of his larger, more out-of-control anger against all kinds of people.)

Same here. I think the grimmer and more macabre Saki stories are Munro’s revenge on the cruel world which gave him such a miserable childhood. Hence the air of malice around ‘aunts’, all of them avatars of the strict, Bible-thumping governess who looked after young Hector. The same repressed anger, arguably comes out, in a displaced kind of way, in the misfortunes of the children in so many of the stories, who are routinely eaten or blown up.

The atmosphere of lonely, solitary childhood tyrannised by a punitive guardian portrayed in the story Sredni Vashtar seems to me the clue to all his works (that is, if you look for clues, if you are interested in biographical keys). Or you could just enjoy the stories’ sly elegance and outrageous storylines.


The stories

1. Esmé (features Clovis)

The Baroness tells Clovis about the time she was out hunting to hounds with Constance Broddle when they got lost but, hearing some hounds barking, discovered they’d got separated from the main pack and were now surrounding a creature at bay which, when the women held the hounds back, turned out to be a hyena! A hyena? Yes, it has escaped from the menagerie of Lord Pabham, whose grounds are nearby.

The Baroness liberates it from the hounds and they ride off to try and find the road home, with the hyena trotting faithfully behind. On an upper-class whim the Baroness names the hyena Esmé. They come across a gypsy waif playing in the path, pass by, the hyena drops back, then they hear a cry and see the hyena has the child in its jaws. They scold and shout and try to whip it and the Baroness throws her sandwich box, to no avail. The hyena drops behind the trotting women, there’s a crescendo and screaming and then an ominous silence and the hyena reappears with a satisfied smile on its face. The Baroness’s companion is horrified as they emerge into a road and make their way home.

It is dark and there is the sound of a motor car roaring up, a thud and a yell and when they catch up, a motorist has hit and killed the hyena. He is a jolly pukka young chap and he apologises most sincerely to the ladies and calls his chauffeur to fetch a spade and they bury the beast, under the impression it is a dog. With admirable sang-froid, the Baroness claims it is indeed a prize pedigree hound. She gives the driver her address. Some time later he sends her a brooch with the name of the ‘dog’ engraved on it.

What then clinches the utter heartlessness and amoral insouciance of the character, is that she sells the brooch for a tidy profit. Nothing means anything to these people except the game of ‘appearances’ and ‘manners’.

2. The Match-Maker (Clovis)

Not a story, more a meandering scene with Clovis arriving at the supper table, polishing off some oysters while waxing lyrical about their selflessness to his host, then segueing into a discussion of his mother’s two previous marriages and how he rustled up an old Empire Johnny to be her third husband.

3. Tobermory (C)

At Lady Blemley’s house-party at ‘the Towers’, rather boring Mr. Cornelius Appin turns out to have made the stupefying achievement of teaching the house cat, Tobermory, how to talk. Not only that but Tobermory drawls, with the exaggerated languid tones of the effete upper classes. That’s satire 1.

Satire 2 is that the cat immediately starts spilling the beans about the ‘goings on’ among the humans and, more viciously, repeating exactly what they say about each other behind each others’ backs which is, of course, often malicious and wounding. General panic.

Tobermory spots the neighbours’ cat out the window and scarpers after it. Sir Wilfred and Lady Blemley agree the cat must immediately be put down. Dinner is a tense affair, as is breakfast, but spirits lift when Tobermory’s corpse is found in a flowerbed. As to Mr Cornelius Appin, some weeks later he is reported gored to death by an elephant at Dresden Zoo which he had been teaching German irregular verbs.

4. Mrs. Packletide’s Tiger (C)

Mrs Packletide’s life is dominated by rivalry with Loona Bimberton. Loona Bimberton had recently been carried eleven miles in an aeroplane by an Algerian aviator, so Mrs Packletide decides she is going to bag herself a tiger!

I think she must already be in India because she pays the headman of a local village to tether a goat in order to lure a rather elderly and ailing tiger for her to shoot. Mrs P hides in a tree with her paid companion, Miss Mebbin, and soon enough the tiger shows up. A single gunshot rings out and the tiger rolls over dead but, on closer inspection, it appears it was the harmless the goat which was shot and the tiger simply died of a heart attack at the loud noise!

The natives take their 1,000 rupees and swear to silence and thus Mrs Packletide returns to London in triumph, makes the tigerskin the centre of her Curzon Street apartment, gives endless parties where it is the centre of conversation, sends a tiger claw brooch to her rival, Loona Bimberton, even has a wild animal fancy dress party, where Clovis makes a fleeting appearance.

Until, that is, her ‘companion’, penny-conscious Miss Mebbin, blackmails her, threatening to reveal the truth (the old tiger died of a heart attack) unless Mrs Packletide buys her a nice little cottage near Dorking.

Mrs. Packletide indulges in no more big-game shooting. ‘The incidental expenses are so heavy,’ she confides to inquiring friends.

Saki is full of sly details. The thing that made me smile most in this story was that Miss Mebbin names her country cottage ‘Les Fauves’, a jokey reference to the recent French art movement which was given that name in 1905, so quite a modish reference at that.

5. The Stampeding of Lady Bastable (C)

Clovis and his mother, Mrs Sangrail, are staying with Lady Bastaple. Mrs S asks Lady Bastaple if she can keep Clovis on for a further 6 days while she, Mrs S, travels north to stay with the MacGregors. She offers to let Mrs Bastaple off her bridge debt of 49 shillings.

6. The Background (C)

A delirious and bizarre story about a modest commercial traveller, Henri Deplis, who comes into a legacy and decides to spend 600 francs on having a massive picture of the Fall of Icarus tattooed on his back by the premier tattooist in Italy, Andreas Pincini. Pincini dies and Deplis thinks he is let off payment but Pincini’s widow pursues him by which point Deplis no longer has 600 francs left to pay her. After some bad-tempered haggling, the widow donates the picture to the municipality of Bergamo, thus making Deplis’ back into state property. The result is that he is unable, as a state property, to leave Italy, an unusual legal situation which is worked through in delirious detail.

7. Hermann the Irascible — A Story of the Great Weep

A satire on the Suffragettes. It is set in a hypothetical future, in the second decade of the twentieth century after a Great Plague has devastated England, and Hermann the Irascible, nicknamed the Wise, sits on the British throne. One of the recurrent problems he faces is the vociferous and violent Votes For Women movement. Hermann comes up with a comic solution. He suggests a bill to make voting for women compulsory with a £10 fine for failing to vote, and then adds a long list of elections and elected officials which women are now compelled to vote in:

Every woman between the ages of twenty-one and seventy will be obliged to vote, not only at elections for Parliament, county councils, district boards, parish councils, and municipalities, but for coroners, school inspectors, churchwardens, curators of museums, sanitary authorities, police-court interpreters, swimming-bath instructors, contractors, choir-masters, market superintendents, art-school teachers, cathedral vergers, and other local functionaries whose names I will add as they occur to me. All these offices will become elective, and failure to vote at any election falling within her area of residence will involve the female elector in a penalty of £10. Absence, unsupported by an adequate medical certificate, will not be accepted as an excuse.

Of course this transforms voting into an intolerable burden for most women: working women are spending half the week traipsing to and from voting booths, while rich women find their holiday plans wrecked as they are continually being called back to vote for their local cathedral verger or what not, and quickly run up fines of multiples of £10.

Eventually the burden of voting becomes so extreme that it gives rise to a No-Votes-For-Women League  to which Saki maliciously and hilariously attributes all the self-righteousness, inflammatory rhetoric and violence of the original Suffragette Movement. The No-Votes-For-Women League goes one better and invents ‘the Great Weep’ being the systematic crying by women at gatherings large and small.

Eventually, making a great show of making a great concession, Hermann the Wise signs into law a bill depriving women of the right to vote and everyone is happy. And greatly amused.

8. The Unrest-Cure (C)

This is one of Saki’s most famous stories because it is so compact and fluent and beautifully designed. On the train down to be guest at a house party, Clovis overhears two friends chatting, one lamenting that he has got very set in his ways, the other recommending that he shake his life up a bit and have what he calls ‘an unrest-cure’. Clovis’s ears prick up, he makes a note of the conventional man’s name and address (J. P. Huddle, The Warren, Tilfield, near Slowborough.”

He then sends this man a telegram saying ‘the bishop’ is coming to stay, preceded by his private secretary – this is of course Clovis, who proceeds to shock and amaze timid Mr Huffle by announcing that the bishop and a general who will be joining him are planning to round up all the Jews in the neighbourhood and massacre them! Mr Huddle is speechless, his sister responds with a migraine:

It was not her day for having a headache, but she felt that the circumstances excused her, and retired to her room to have as much headache as was possible before the Bishop’s arrival.

The ‘plan’ which Clovis unfolds becomes steadily more outrageous. He explains they are going to invite all the Jews from the neighbourhood and murder them one by one. He explains the house is now surrounded by a hidden ring of boy scouts who will shoot anyone who leaves! Indeed an eminent Jew arrives soon after in his motor car and is hustled quickly upstairs by the terrified brother and sister. Things go on like this for a bit while Clovis lounges in Huddle’s library smoking one of his excellent cigars, before quietly slipping away. None of it was true. It was an entire fiction.

9. The Jesting of Arlington Stringham (C)

Stringham is a politician. He makes a joke in Parliament which enlivens a boring debate. His wife disapproves. He’s never made a joke before. She comments to her mother. Stringham makes another joke, which his wife doesn’t get. Over the next few weeks Stringham makes several more. Then a catty ‘friend’, Gertrude Upton, points out that these are all well-known quips by Lady Isobel, the implication being that Stringham is seeing quite a lot of Lady Isobel.

So far so gently mocking the boringness of politicians, the straightlacedness of their families and so on. So it comes as a shock when the last few lines tell us that Eleanor Stringham killed herself with an overdose of chloral. Does he… does Saki mean that she killed herself because the jokes implied her husband was having an affair?

10. Sredni Vashtar

Conradin is a sickly boy looked after by his disapproving cousin and guardian in a strict and tedious house which has driven him mad with resentment and frustration, which makes him sick ‘under her pestering and domineering and superior wisdom’.

Mrs. de Ropp was the ground-plan on which he based and detested all respectability.

One day the local butcher boy brings him a large polecat-ferret in return for all the silver Conradin has saved up and he hides his cage in the garden shed and develops a private religion based round the fierce animal which he gives the made-up name of Sredni Vashtar.

More and more mystified by Conradin’s regular visits to the shed, Mrs de Ropp one day ransacks his bedroom for the key, orders Conradin to stay in his bedroom, from whose window he watches her go to the shed, unlock it, and enter in. He fervently prays to his god, prays for death and destruction. The minutes pass and the dread witch doesn’t return. Then, with wonder, he sees his god slink out of the shed with dark red strains round its jaws, undulate down to the stream, take a drink, and disappear into the undergrowth. Conradin’s dream has come true. His god has answered his prayers. No more repressive aunt.

11. Adrian (C)

Adrian is a working class lad from Bethnal Green where his mum is a laundress.

One can discourage too much history in one’s family, but one cannot always prevent geography.

He is taken up by the hugely posh Lucas who treats him to dinner at places like the Ritz or Carlton. His aunt Mrs Mebberley hears about this protege and decides to take him off on a tour of Europe.

‘I love Americans, but not when they try to talk French. What a blessing it is that they never try to talk English.’

She takes him to an Alpine resort. Here he flourishes but not in the way expected. He turns out to be quite a wild youth. Where he grew up breaking any cutlery was a crime. Among posh people he discovers that, done at the right time and place, it wins kudos.

Lucas hears about Adrian’s increasingly outrageous exploits via the pen of Clovis who is ‘moving as a satellite in the Mebberley constellation.’ One is that Adrian abducts the ugly Grobmayer child and dressed it as a pig in an evening’s drama performance till it wailed, revealed its identity and the parents were furious. But his masterpiece was swapping all the room numbers on an entire landing and especially affixing the ‘Bathroom’ sign to the door of old Frau Hofrath Schilling who was thereupon terrified out of her wits by a succession of half-dressed visitors.

12. The Chaplet (C)

It was a gala evening at the Grand Sybaris Hotel, and a special dinner was being served in the Amethyst dining-hall. The great chef Monsieur Aristide Saucourt has slaved over his masterpiece dish, Canetons à la mode d’Amblève. But just as it is served to the foreign philistine guests, the very average orchestra strikes up the strains of the dull and obvious tune, The Chaplet and, in their relief at recognising a tune amid a lot of other rather more ‘modern’ music, many of the diners stop to listen, to applaud, tinkering with the famous dish or letting it grow cold! So M. Saucourt in a fury seizes the conductor and plunges him head first into a large tureen of boiling soup!

13. The Quest (C)

Clovis is staying at the Villa Elsinore when there is a disaster: Mrs Momeby misplaces little diddums baby Erik. The household is in an uproar. Only Clovis lazing in a hammock is more concerned about which sauce cook is preparing to accompany the asparagus while outraging everyone with his calm suggestion that maybe the little darling has been eaten by an escaped hyena.

A neighbour calls, Rose-Marie Gilpet who is a devout Christian Scientist and therefore believes there is no such thing as illness and also that we all think positively the lost child will appear. She goes to search the road again and lo and behold finds an abandoned baby there who she restores to the bosom of her family amid tears and celebrations. Which makes it embarrassing when the real Erik is discovered hiding in the garden roller. So who is the imposter? Then arrives the nursemaid from the Villa Charlottenburg across the way to reclaim darling little Percy who had gone missing. Mystery solved and Clovis is off to see the cook about the asparagus sauce.

14. Wratislav (C)

(Described above.)

15. The Easter Egg

What you might call a ‘grim’ story, like the apparent suicide of Eleanor Stringham. In this one Lady Barbara has a son who is a pusillanimous coward, Lester Slaggby. They go to say in a small Germanic resort, learn from the local Burgomeister that the Prince is paying a visit, a local couple suggest that a touching gesture would be for their little 4-year-old to be dressed up and give the Prince the gift of an Easter egg filled with his favourite food, plovers’ eggs. Lester helps to train the little mite and on the big day is gesturing the child towards the Prince sat on his dais when, looking round for the proud parents, he sees them stepping hastily into a cab and, in a flash, realises the egg is filled with a bomb. Lester does the one great brave deed of his life and runs to catch up with the child, grabs the egg planning to throw it far, yells to everyone the one word ‘Bomb!’ but is astonished when the little brat holds onto it with obsessive grip. Then it blows up. The story cuts to some time later and makes the simple point that Lady Barbara is now blind.

So it had been sort of funny up till that point and then becomes bitterly tragic. The note of languid insouciance I mentioned earlier, the Oscar Wilde tone of whimsical detachment, doesn’t apply here. Possibly a conductor being drowned in a tureen of soup is sort of funny. But a woman committing suicide from profound misery or being blinded… not so funny.

16. Filboid Studge, the Story of a Mouse that Helped (C)

Mark Spayley is a commercial artist, he creates advertising posters and is on a piddling £200 per annum. He nervously asks for the hand in marriage of Leonore, the daughter of the vastly successful businessman, Duncan Dullamy, ‘the great company inflator’. What neither he nor anyone else knows is Dullamy’s business empire is about to crash, which is why he accepts Spayley’s offer and suggests a surprisingly quick wedding. Dullamy doesn’t reveal about the looming crash but does lament that his new product, Pipenta, has been a failure. Now he’s his son-in-law to be, Mark offers to help out. In short order he has changed the product’s name to Filboid Studge and created a vast poster showing lost souls in hell clamouring for an opportunity to eat the delicious food, with a big strapline: a single grim statement ran in bold letters along its base: “They cannot buy it now.”

This campaign is surprisingly successful and Filboid Studge becomes a runaway success, which the narrator describes with a few waspish asides about the power of advertising (this was 1908). Dullamy’s fortune is restored and he, of course, breaks off his daughter’s engagement to Spayley and sells her to a much more appropriate beau.

17. The Music on the Hill

Clever Sylvia Seltoun has not only inveigled Mortimer Seltoun into marriage, but to abandon ‘Town’ with its delights and friends, a relocate to his country seat, Yessney.

She looked on the country as something excellent and wholesome in its way, which was apt to become troublesome if you encouraged it overmuch

Here she becomes aware of some kind of presence in the woods, a fleeting golden thing, and is oppressed by a feeling of being watched in among the desolate farm buildings. Boring Mortimer astonishes her by revealing that he believes in the great god Pan and for warning her when she takes some grapes which had been left to a beautiful statuette of the god in a remote clearing. In revenge, the laughing, malicious youth diverts a hunted stag so that it gores Sylvia to death. Maybe a life in Town wouldn’t have been so bad after all.

The title refers to the several occasions on which Sylvia heard remote and eerie music, ‘a low, fitful piping, as of some reedy flute’, coming from somewhere on the hills around her husband’s manor house.

This story takes its place alongside other Edwardian invocations of Pan, to be found in Peter Pan, the Piper at the gates of dawn chapter in Wind In The Willows and The Story of a Panic by E.M. Foster to name only the most obvious. (Pan in popular culture.) Why? The end of the 19th century saw a kind of rarefied, aestheticised classicism, the paintings of the Olympians, and this seems to have overlapped with the florescence of the children’s story during the Edwardian decade. Pan represents a melding of the two.

18. The Story of St. Vespaluus (C)

Clovis tells ‘the Baroness’ a long cock and bull story set in the early Middle Ages when ‘when a third of the people were Pagan, and a third Christian, and the biggest third of all just followed whichever religion the Court happened to profess’.

Bad-tempered King Hkrikros has no children but a number of nephews among whom his favourite is elegant, sporty young Vespaluus. The king wants to nominate him as his heir but then discovers that Vespaluus is a Christian. Damn. The king is a fervent pagan who devotedly maintains ‘the sacred serpents, who lived in a hallowed grove on a hill near the royal palace.’

The king hires the Royal Librarian, who has time on his hands, to go cut branches and switches from the woods and give young Vespaluus a sound thrashing. Doesn’t change his mind. Then he has the boy locked up in a tower without food and water though the guards take pity on him and sneak in grub.

But when he’s released in time for the great summer games Vespaluus refuses to take part in the ritual worship of the sacred snakes and the king’s patience snaps. He arranges him to be stung to death by the royal bees. However, the bee-keeper loves Vespaluus (everyone does) and so spends a laboursome night before the scheduled punishment pulling out all the bee stings. So that when crowds of pagans assemble to watch the ritual stinging-to-death of Vespaluus everyone is astonished to see him covered in bees and writhing yet emerging unscathed. It is a miracle! He must be a saint!

The furious king berates his librarian but before he can do any more harm himself dies of an apoplectic fit. At which point Vespaluus is crowned king and, assuming his Christian faith, the entire Court sets about getting itself baptised, neighbouring Christian powers make approaches, the pagan rites begin to be deprecated.

But the punchline is that Vespaluus isn’t a Christian at all. He is a devout pagan and worships the same sacred snakes as the king. Then why on earth, the Chamberlain asks him, did he pose as a Christian and cause himself and everyone else so much bother?

‘I used to pretend to be a Christian convert just to annoy Hkrikros. He used to fly into such delicious tempers. And it was rather fun being whipped and scolded and shut up in a tower all for nothing.’

He is a classic Wildean fop, loving pranks and mocking the earnest.

19. The Way to the Dairy (C)

The Baroness and Clovis again. As usual Clovis tells her a bitchy or spiteful or droll anecdote. This time it’s about an aunt who unexpectedly comes into some money, at which point she is drooled over by her nieces, the Brimley Bomefields, namely Christine, Veronique and another. The nieces are horrified when they learn that the aunt, getting on in years, proposes to leave her fortune to a nephew of hers, named Roger. So Veronique comes up with a cunning plan which is to catch Roger out, gambling or somehow frittering his money away. Every year he goes on holiday to northern France so the nieces persuade the aunt to go on holiday to Dieppe. But, in a comic reversal, while they’re waiting to catch Roger at the tables it is the aunt who has a casual flutter (on the old mechanical game named Les Petits Chevaux) gets bitten by the gambling bug, and turns into a gambling addict, while Roger bumps into them from time to time says, knowingly, that he realises the aunt is just a front for the nieces, who are running a gambling syndicate. Infuriatingly, they eventually give up and straggle home with a reputation for headaches and a permanently depressed look. Which is how Clovis and the Baroness saw them in ‘the Park’ and which prompted the anecdote in the first place.

20. The Peace Offering (C)

Clovis and the Baroness again. She asks him to help with a theatrical production to soothe her local county society who have been rather ruptured by a bitterly contested election. As satire, Clovis suggests they write a Greek tragedy on the theme of the Return of Agamemnon and then proceeds to explain who all the characters are to the Baroness who is cheerfully ignorant and philistine.

They then cast the play with local worthies, each stupider than the next. But the crux is the rivalry which breaks out between the Baroness, playing Clytemnestra and Clovis, who gives himself the minor but beautifully costumed role of the charioteer. When the Baroness pinches some of his best lines, Clovis plots his revenge. He coaches the dimwit playing Cassandra in a special speech and, on the grand night, with all of local county society assembled, when Clytemnestra goes off to make a costume change, Cassandra steps forward and delivers the speech Clovis has written for her… denouncing the great and the good in the audience as ‘corrupt, self-seeking, unscrupulous, unprincipled politicians[who] continue to infest and poison our local council…’ By the time the Baroness returns onstage it is to find everyone calling for their coach and leaving.

In a way the Baroness did succeed in healing local divisions… by uniting everyone who was anyone in condemning her ‘outrageously bad taste and tactlessness’.

21. The Peace of Mowsle Barton

Crefton Lockyer has gone for a rest cure and break from hectic city life by renting a room in an isolated farm. Little does he expect to discover that is the epicentre of a bitter rival between two local witches who cast spells on each other. These aren’t the florid witches of Hollywood, but uncanny and ancient crones and the spells in question amount to little more than preventing the kettle in the farm from boiling and rendering the ducks which in the hated rival’s little pool from being able to swim.

So, small stakes but this is one of the longer of the stories in the collection and the interest is in the spooky and threatening atmosphere which Saki conjures. It’s interesting because Rudyard Kipling, in his Sussex phase, wrote similar stories about village crones.

22. The Talking-Out of Tarrington (C)

Clovis is with his aunt when the latter spots a tiresome young man approaching who she is at pains to avoid because he’s probably heard she’s arranging a luncheon with ‘the Princess’ and will cling leechlike till he’s invited. The aunt makes a run for it leaving Clovis to deal with the young man who introduces himself as Tarrington. Unfortunately Clovis has determined to reply to every question and conversation gambit with irrelevancies and supercilious twitting, until the poor young man, defeated, beats a hasty retreat.

23. The Hounds of Fate

A tragedy, something like a ghost story or a rural tragedy slightly in the manner of Thomas Hardy. Martin Stoner has failed in everything and is down to his last few coins, tramping through muddy country lanes towards the sea with the vague purpose of throwing himself in, as night draws in and it starts to rain and he sees the lights of a farmhouse, he finds himself walking up the path and knocking on the door.

To his amazement the door opens and he is welcomed in by the old retained as ‘Master Tom’, back from Australia. He is given food and then shelter for the night, and given his old room, and his horse is saddled for him, all the time Stoner carries on the masquerade of impersonating this ‘Master Tom’. Slowly it emerges that Tom fled to Australia after some local scandal but try as he might, he can’t get the old retainer (named George) to spell it out.

Then one day old George hurries to find him and tells Stoner that Michael Ley is back in the village and bound on taking his revenge. At a guess, I speculate that Tom ravished Ley’s sister, who killed herself and that’s why he fled and Ley is now determined to take revenge. Old George gives Stoner three sovereigns and tells him to go hide out in the nearest town till Ley has gone away, when he’ll be able to return.

Three sovereigns is a lot of money for a former beggar, and Stoner goes his way rejoicing to have brass in pocket, reconciling himself to moving on from the Tom persona as easily as he adopted it. Easy come, easy go. But at that point Michael Ley steps out from the shadow of an old oak tree, a shotgun in his hand and implacable hatred in his eyes.

24. The Recessional (C)

Clovis is in a Turkish bath with his buddy, Bertie van Tahn, but equipped with a fountain pen and notebook. What is he doing? Well, Mrs. Packletide’s great enemy and rival Loona Bimberton has just had a Coronation Ode accepted by the ‘New Infancy’ magazine and Mrs P is spitting blood. Since she has helped him out so many times, financially, Clovis offers to compose a rival poem, and here he is, composing away like mad. The result is dire:

‘The tawny tigress ‘mid the tangled teak
Drags to her purring cubs’ enraptured ears
The harsh death-rattle in the pea-fowl’s beak,
A jungle lullaby of blood and tears.'”

25. A Matter of Sentiment (C)

Lady Susan is holding a house party and the guests are betting on the big race. Trouble is Lady Susan sternly disapproves of everything, especially horse racing. The guests have to retreat to the far end of the garden where they discovery that Motkin, Lady Susan’s butler, has a second cousin who was head stable-lad at a neighbouring racing establishment, and usually gifted with much inside information as to private form and possibilities. The butler goes off to see this relation and that evening, over dinner, secretively passes on the name of the top tip to each of the guests as he circulates with the sherry.

However, the hot favourite loses, as all the guests assembled in the hall the next morning discover when a telegram arrives, and Lady Susan is delighted because, for the first time in her life she has bet on a race, and her bet won!

26. The Secret Sin of Septimus Brope (C)

Mrs Riversedge is hosting guests including Clovis and his aunt, Mrs Troyle. Mrs Troyle announces that another guest, meek and shy Septimus Brope, appears to be wooing her maid, Florinda. She has overheard him chanting her name (‘I love you Florrie’) and the other day picked up a piece of paper he had dropped with a note to meet him down by the old yew tree. Mrs Troyle wouldn’t mind but her maid is the only person on earth who understands her hair.

The other ladies are scandalised and also surprised, as mild-mannered Mr Brope scratches a living editing the ‘Cathedral Monthly and being enormously learned about memorial brasses and transepts and the influence of Byzantine worship on modern liturgy.

Clovis is the one who solves the mystery when the two men are left alone in the smoking room after dinner. He discovers that Brope makes money on the side by writing the lyrics for trashy popular songs, and is struggling to write one for a hypothetical subject named Florrie. Nothing whatsoever to do with Mrs Troyle’s maid (who is actually named Florinda).

Clovis promises to not only keep his secret but help him writing his ditties. In fact he proposes a characteristically Clovisian twist: why not try lyrics which slam the woman in question. And sure enough a month later a new song is taking the music halls by storm in which the singer threatens to throw his Florrie into a quarry!

All Clovis requires in return is to accompany Brope on an all-expenses-paid trip to the Continent.

27. ‘Ministers of Grace’

The Duke of Scaw is religious but not quite in the traditional sense. He is discussing politics and social reform with his friend, Belturbet, speculating how easy it would be to replace the existing bunch of disappointing politicians with something more malleable. Why not with angels? Don’t be silly, says his friend. Piqued, the Duke replies:

‘I shall summon angelic forces to take over some of the more troublesome personalities of our public life, and I shall send the ousted originals into temporary retirement in suitable animal organisms.’

And this he does. The rest of the story describes how he converts various leading politicians, the archbishop of Canterbury and top industrialists into various animals and creates their doppelgangers from angels. Suddenly politicians agree and businessmen adopt caring policies. Imagine the confusion of the country, but that is as nothing to the confusion of their wives!

The conceit is developed at some length with very thinly veiled, jokey references to contemporary politicians including David Lloyd-George, Lord Rosebery and so on. Eventually one of the animals the Duke of Scaw has consigned the soul of one of these politicians to, a bad-tempered black swan, grabs Scaw as he is walking through St James Park, drags him into the lake and drowns him. Whereupon the angel-politicians disappear, replaced by their human counterparts, and business resumes as usual.

28. The Remoulding of Groby Lington

This is an eerie story about a man whose personality changes to reflect that of his pets. It opens with him being beaky-nosed and repetitive as his parrot. His brother brings him a pet monkey and he swiftly becomes as malicious and disruptive as his pet. When that dies, his brother buys him a tortoise and now Groby Lington potters slowly around his garden in slow motion. It has many comic details but the overall impression is of the tale’s strangeness.


Themes

Mocking the British Empire

Remember that Hector Hugh Munro was born in Akyab (now Sittwe), British Burma, which was then part of British India, and that Saki was the son of Charles Augustus Munro, an Inspector General for the Indian Imperial Police, and his wife, Mary Frances Mercer (1843–1872), the daughter of a Rear Admiral  – and that he then himself went on to serve in the Indian Police Force. He was steeped, in other words, in the traditions and discourse of the British Empire. So what must his parents have made of his determined ridiculing of it and its stiff-upper-lipped maintainers?

He’d spent most of his life on the Indian frontier, building roads and relieving famines and minimising earthquakes, and all that sort of thing that one does do on frontiers. He could talk sense to a peevish cobra in fifteen native languages, and probably knew what to do if you found a rogue elephant on your croquet-lawn; but he was shy and diffident with women.

The Recessional sounds as if it’s going to be a parody or skit on Kipling’s famous poem of the same name but is nothing of the sort. Saki cannot write verse. Still, the thought was there.

Studied heartlessness

Specially regarding children who are either revealed as heartless brutes (The Strategist) or discussed with utter heartlessness by their parents (The Baker’s Dozen) or are eaten (Ernest-Gabriel and Esmé) or blown to smithereens (The Easter Egg).

Eleanor hated boys, and she would have liked to have whipped this one long and often.

It is not the attitudes as such which are reprehensible, they are fictional, they can be taken in the reader’s stride. It is the shallowness and lack of feeling which Saki is mocking.

Christianity

It almost goes without saying that everyone in these stories has been brought up to treat Christianity as the accepted ‘thing’. Saki’s satire aims at the way none of these conventional Christians show any understanding or putting into practice of its moral teachings. Wherever possible members of the cloth are mocked (as they were in so many 18th century novels, through Trollope, Waugh, every chaplain in every public school in fiction).

More than that, Christianity offers a massive opportunity for satire whereby the manners of the gentleman can be contrasted with Christian morality, with the satirical intention that, in Victorian and Edwardian society, manners and appearance were more important than conventional Christian morality. It is a central part of the macabre comedy of The Unrest Cure that the person said to be panning the massacre of the Jews is the local bishop, whose character Saki then delights in twisting into his own style of gruesome amorality.

‘The Bishop is sorry to hear that Miss Huddle has a headache. He is issuing orders that as far as possible no firearms shall be used near the house; any killing that is necessary on the premises will be done with cold steel. The Bishop does not see why a man should not be a gentleman as well as a Christian.’ (The Unrest Cure)

Culture

Rather like Christianity, most of these upper-class types profess an interest in culture without actually understanding it at all. Painting and music are the two areas Saki picks on, with Reginald making the standard joke that the purpose of the Royal Academy is not to look at the pictures but to look at, and mingle with, other high society types. It is a recurring joke that the English understand a work of art so long as there is a good descriptive title to aid their understanding.

In the same spirit the British upper classes are portrayed as nervously philistine when it comes to music.

Thither [to the Amethyst dining-hall] came in shoals the intensely musical and the almost intensely musical, who are very many, and in still greater numbers the merely musical, who know how Tchaikowsky’s name is pronounced and can recognise several of Chopin’s nocturnes if you give them due warning; these eat in the nervous, detached manner of roebuck feeding in the open, and keep anxious ears cocked towards the orchestra for the first hint of a recognisable melody.

‘Ah, yes, Pagliacci,’ they murmur, as the opening strains follow hot upon the soup, and if no contradiction is forthcoming from any better-informed quarter they break forth into subdued humming by way of supplementing the efforts of the musicians. Sometimes the melody starts on level terms with the soup, in which case the banqueters contrive somehow to hum between the spoonfuls; the facial expression of enthusiasts who are punctuating potage St. Germain with Pagliacci is not beautiful, but it should be seen by those who are bent on observing all sides of life. One cannot discount the unpleasant things of this world merely by looking the other way.

And:

‘Hark!’ said most of the diners, ‘he is playing “The Chaplet.”‘ They knew it was “The Chaplet” because they had heard it played at luncheon and afternoon tea, and at supper the night before, and had not had time to forget.

Money / greed

Saki is funny about the miserly such as Laploshka or the paid companion, Miss Mebbin, in Mrs. Packletide’s Tiger, who resents even centimes unnecessarily spent, or Lady Bastaple (‘Lady Bastable loved shillings with a great, strong love.’)

Aunts

Tell me about the Brimley Bomefields.’
‘Well,’ said Clovis, ‘the beginning of their tragedy was that they found an aunt.’


Related links

Saki’s works

Reginald by Saki (1904)

Hector

Hector Hugh Munro was born in 1870 in Burma, then still part of the British Empire. He was the son of Charles Augustus Munro, an Inspector General for the Indian Imperial Police, and Mary Frances Mercer, daughter of Rear Admiral Samuel Mercer. Her nephew, Cecil William Mercer, later became a famous novelist under the pen-name ‘Dornford Yates’. So a posh and bookish family.

His mother died when Hector was just two and he, along with his siblings, was sent to Devon to be raised by their grandmother and aunts in a strict and puritanical household. As a result, eccentric or mean aunts loom large in Saki’s fiction and often come to a sticky end.

Susan Mebberley was a charming woman, but she was also an aunt. (The Chronicles of Clovis)

Hector was tutored by governesses until sent to boarding school in Bedford. When his father retired from Burma, he returned to England and took Hector and his sister on tours of fashionable European spas and resorts, which also crop up in Saki’s stories.

In 1893 Hector followed his father into the Indian Imperial Police and was posted to Burma. Two years later, having contracted malaria, he resigned and returned to England.

Back in England Hector developed a new career as a journalist and began writing for newspapers like the Westminster Gazette, the Daily Express, the Morning Post, and magazines such as the Bystander and Outlook.

In 1900 he published a serious historical study, The Rise of the Russian Empire. From 1902 to 1908 Munro worked as a foreign correspondent for the Morning Post in the Balkans, Warsaw, Russia (where he witnessed Bloody Sunday on 22 January 1905) and Paris. He then gave up foreign reporting and settled in London.

Saki

In 1904 Hector published a slender volume of stories and sketches under the pen name ‘Saki’. Nobody is certain where this comes from: it could be a reference to the cup-bearer in the popular Victorian poem, The Rubáiyát of Omar Khayyam. Or it might be a reference to the South American monkey of the same name. Or it might be that his stories are laced with dry sarcasm. Or maybe he just liked the sound of the word.

Reginald

Saki’s first volume, Reginald, is extremely short, comprising twenty short texts of barely two pages each, which had all been first published as snippets in the Westminster Gazette. They are not really stories: each one is more like a topic on which we hear the divine fop, dandy and man-about-town, Reginald, giving his langorous, witty opinions, sometimes to the unnamed narrator, sometimes in dialogue with ‘the Duchess’ or just ‘the Other’, sometimes in plain declamatory prose.

The only thing Reginald cares about is his appearance. He fusses about ties and buttonholes. Even the thought of holding extended conversations exhausts the poor dear. He delights in scandalising aunts and a recurrent character, The Duchess, with deliberately paradoxical and unconventional opinions.

After a few hours in the company of the camp and calculating frivolousness of young Reginald, it comes as no surprise to learn that Saki was gay. Reginald’s character, style and flow of witty epigrams is saturated in the persona and style of Oscar Wilde.

Reginald closed his eyes with the elaborate weariness of one who has rather nice eyelashes and thinks it useless to conceal the fact.

By far the best, the funniest, and the most complete sketch is The Woman Who Told The Truth which contains probably his most quoted line: ‘The cook was a good cook, as cooks go; and as cooks go she went.’

The brief pieces are titled:

1. Reginald

The unnamed narrator takes Reginald to an upper-class garden party where he scandalises everyone he comes in contact with, teaching the children how to make cocktails, mocking the Colonel’s story of how he introduced golf to India, discussing a scandalous French novel with the Archdeacon’s wife. By the time the narrator catches up with him:

I found everyone talking nervously and feverishly of the weather and the war in South Africa, except Reginald, who was reclining in a comfortable chair with the dreamy, far-away look that a volcano might wear just after it had desolated entire villages.

The narrator plays his trump card by telling Reginald a sea-mist is coming in. Reginald sits bolt upright and agrees to beat a hasty retreat to their carriage, for fear that the mist might undo the elaborate curl of hair over his right eyebrow.

2. Reginald on Christmas Presents

Why people are so lamentably bad at giving presents. Really, there ought to be special training in the art of gift-giving:

Then there are aunts. They are always a difficult class to deal with in the matter of presents. The trouble is that one never catches them really young enough. By the time one has educated them to an appreciation of the fact that one does not wear red woollen mittens in the West End, they die, or quarrel with the family, or do something equally inconsiderate. That is why the supply of trained aunts is always so precarious.

3. Reginald on the Academy

Meaning the Royal Academy of Art, for which Reginald affects a fashionable disdain, its sole purpose being to have something to talk about to the tedious country cousins when they come up to Town. As to the actual pictures:

‘The pictures are all right, in their way; after all, one can always look at them if one is bored with one’s surroundings, or wants to avoid an imminent acquaintance.’

In his continual effort to scandalise with unexpected paradox, Reginald reminds the reader of a slightly cut-price Oscar Wilde:

‘What were you talking about? Oh, pictures. Personally, I rather like them; they are so refreshingly real and probable, they take one away from the unrealities of life.’

4. Reginald at the Theatre

A dialogue between Reginald and the Duchess, in which she asks the questions and he supplies the punchlines:

‘Of course you are quite irreligious?’
‘Oh, by no means. The fashion just now is a Roman Catholic frame of mind with an Agnostic conscience: you get the mediæval picturesqueness of the one with the modern conveniences of the other.’

Which leads into the Duchess’s earnest defence of the British Empire and Reginald’s debonaire mockery of it.

5. Reginald’s Peace Poem

A mockery of poetry as Reginald explains how he’s setting about writing a poem for peace.

‘You must have angels in a Peace poem and I know dreadfully little about their habits.’

6. Reginald’s Choir Treat

The vicar’s grown-up daughter in the village where Reginald’s unworldly family still live, is encouraged to undertake his moral reformation. Obviously she fails when it comes to verbal exchanges and so shifts tack and asks him to help with the village children’s choir. Unfortunately, she then takes to her bed with a cold. With a glint in his eye, Reginald leads the children to a stream, gets them to strip off and bathe, then decorate each other with flowers, and process mostly naked through the village leading a goat, in a delightful homage to the pagan world. Nude Greek paganism.

7. Reginald on Worries

To my mind, education is an absurdly over-rated affair. At least, one never took it very seriously at school, where everything was done to bring it prominently under one’s notice. Anything that is worth knowing one practically teaches oneself, and the rest obtrudes itself sooner or later.

8. Reginald on House-Parties

One never gets to know one’s hosts and one’s hosts never get to know you and if they do then quite often, as in the unfortunate affair of the peacock, they take a decided turn against you.

So I got up the next morning at early dawn—I know it was dawn, because there were lark-noises in the sky, and the grass looked as if it had been left out all night…

9. Reginald at the Carlton

Discussing travel with the Duchess:

‘And, after all, they charge so much for excess luggage on some of those foreign lines that it’s really an economy to leave one’s reputation behind one occasionally.’

As usual, even in comedy, these old stories reveal that some social issues are with us forever.

‘And the youngest daughter, who was intended for the American marriage market, has developed political tendencies, and writes pamphlets about the housing of the poor. Of course it’s a most important question, and I devote a good deal of time to it myself in the mornings.’

10. Reginald on Besetting Sins (The Woman Who Told The Truth)

There was once (said Reginald) a woman who told the truth. Not all at once, of course, but the habit grew upon her gradually, like lichen on an apparently healthy tree. She had no children—otherwise it might have been different. It began with little things, for no particular reason except that her life was a rather empty one, and it is so easy to slip into the habit of telling the truth in little matters…

This ironical inversion of the usual values is conceived and delivered with style and aplomb. And talking of how some things never change, Southern trains were, apparently, as proverbial for their lateness in 1900 as they are in 2020.

The revenge of an elder sister may be long in coming, but, like a South-Eastern express, it arrives in its own good time.

11. Reginald’s Drama

Reginald plans a play which would open with the sound and scent of wolves wafted across the footlight such as to make nervous Lady Whortleberry scream, It would then become a tragedy such as that of the mismatched Mudge-Jervises, where he was always absent at sports and she was always absent doing Good Works for the Poor, and when they did finally meet up after 18 months of marriage, they discovered they had nothing in common. If and when the characters could think of nothing brilliant to say about marriage or the War Office, they could open a window and listen to the howling of the wolves. ‘But that would be very seldom.’

This harping on about wolves is one of the first appearances of the large wild animals which would become the signature note of his most effective stories.

12. Reginald on Tariffs

Talking about tariffs, the lift-boy, who reads extensively between the landings, says it won’t do to tax raw commodities. What, exactly, is a raw commodity? Mrs. Van Challaby says men are raw commodities till you marry them.

13. Reginald’s Christmas Revel

Reginald describes a perfectly beastly Christmas he spent as a house guest at the Babswolds’ once, where he took his revenge by playing a particularly corking practical joke.

I don’t like to play games of skill for milk-chocolate, so I invented a headache and retired from the scene. I had been preceded a few minutes earlier by Miss Langshan-Smith, a rather formidable lady, who always got up at some uncomfortable hour in the morning, and gave you the impression that she had been in communication with most of the European Governments before breakfast. There was a paper pinned on her door with a signed request that she might be called particularly early on the morrow. Such an opportunity does not come twice in a lifetime. I covered up everything except the signature with another notice, to the effect that before these words should meet the eye she would have ended a misspent life, was sorry for the trouble she was giving, and would like a military funeral. A few minutes later I violently exploded an air-filled paper bag on the landing, and gave a stage moan that could have been heard in the cellars. Then I pursued my original intention and went to bed. The noise those people made in forcing open the good lady’s door was positively indecorous; she resisted gallantly, but I believe they searched her for bullets for about a quarter of an hour, as if she had been an historic battlefield.

14. Reginald’s Rubaiyat

Reginald outrages the Duchess with steadily more outlandish versions of verses he composes for her album.

15. The Innocence of Reginald

Reginald announces he is going to write ‘a book of personal reminiscences’ and leave nothing out, which prompts an absolute panic among his acquaintance. It prompts a prolonged argument with Miriam Klopstock all the way through a play at His Majesty’s Theatre.

She leaned back and snorted, ‘You’re not the boy I took you for,’ as though she were an eagle arriving at Olympus with the wrong Ganymede.

Bons mots

Reginald in his wildest lapses into veracity never admits to being more than twenty-two.

‘People may say what they like about the decay of Christianity; the religious system that produced green Chartreuse can never really die.’

‘To have reached thirty,’ said Reginald, ‘is to have failed in life.’

‘I agree with you.’
‘I wish you wouldn’t. I’ve a sweet temper, but I can’t stand being agreed with.’

No really provident woman lunches regularly with her husband if she wishes to burst upon him as a revelation at dinner. He must have time to forget; an afternoon is not enough.

‘Lift-boys always have agèd mothers; shows such nice feeling on their part, I think.’

‘There are certain fixed rules that one observes for one’s own comfort. For instance, never be flippantly rude to any inoffensive grey-bearded stranger that you may meet in pine forests or hotel smoking-rooms on the Continent. It always turns out to be the King of Sweden.’

‘I always say beauty is only sin deep.’

‘You promised you would never mention it; don’t you ever keep a promise?’ When people had stopped glaring in our direction, I replied that I’d as soon think of keeping white mice.

‘Her frocks are built in Paris, but she wears them with a strong English accent. So public-spirited of
her. I think she must have been very strictly brought up, she’s so desperately anxious to do the wrong thing correctly.’

‘A woman who leaves her cook never wholly recovers her position in Society.’

‘I hate posterity — it’s so fond of having the last word.’

Saki and Kipling

A few years ago I read most of Kipling’s works and was interested to see him referenced a couple of times in these brief skits. As the son of an Imperial official, born in India and sent to prep school in Devon and forced to stay with uncongenial ‘carers’, Hector’s early life was eerily similar to Kipling’s and they were only five years apart in age (Kipling born 1865, Saki 1870).

And yet Saki was of a completely different temperament and instead of respecting the older writer, he enjoys satirising him and his earnest embodiment of Imperial values.

Kipling or someone has described somewhere the look a foundered camel gives when the caravan moves on and leaves it to its fate. The peptonised reproach in the good lady’s eyes brought the passage vividly to my mind.

In Reginald at the theatre the Duchess tries to provoke the sceptical Reginald into admitting that, despite his pose of elaborate cynicism, he at least believes in patriotism. What’s interesting is the way she expresses herself in Kiplingesque clichés and quotes.

‘But there are other things,’ she continued, ‘which I suppose are to a certain extent sacred even to you. Patriotism, for instance, and Empire, and Imperial responsibility, and blood-is-thicker-than-water, and all that sort of thing… Oh, well, “dominion over palm and pine,” you know,’ quoted
the Duchess hopefully; ‘of course we mustn’t forget that we’re all part of the great Anglo-Saxon Empire.’

In among her jumble of platitudes she is quoting Kipling’s most eminent poem, Recessional

God of our fathers, known of old,
Lord of our far-flung battle line,
Beneath whose awful hand we hold
Dominion over palm and pine—
Lord God of Hosts, be with us yet,
Lest we forget—lest we forget!

It’s interesting evidence of the way Kipling’s phrases had penetrated the culture; the way in which a sub-Kipling Imperial worldview was just part of the respectable mindset of the day.

Elsewhere, Reginald jokes about a couple who lived very happily apart, him serving overseas, until they accidentally met one day and discovered they profoundly disagreed on ‘the Fiscal Question’ (a reference, I think, to Joseph Chamberlain’s campaign for tariff reform designed to bind the British Empire together into one trading bloc) and so are divorcing and trying to agree custody of the Persian cats. Reginald is considering turning the story into a drama mockingly titled ‘The Price They Paid For Empire’. In other words, part of the comedy derives from deliberately ridiculing and belittling everything Kipling held dear.

Elsewhere Saki elaborately guys Kipling’s genuinely creepy horror story, At The End of The Passage, when Reginald sneaks off from an after-dinner party game of charades to go and gamble with the servants, later giving his excuse that he was at the end of the passage. ‘I never did like Kipling,’ comments his hostess, Mrs Babwold, so it is assumed that not only the characters but the reader will recognise that phrase, the end of the passage, as the title of a Kipling story.

There are quite a few references to ‘the war’ – for example, the peace poem Reginald is composing relates to the ongoing conflict, and elsewhere he jokes:

‘And nowadays there are always the Johannesbourgeois, who bring a Cape-to-Cairo atmosphere with them — what may be called the Rand Manner, I suppose.’

In a play on ‘the Grand manner’. These are all references to the Boer War (1899 to 1902) and show that Saki’s stories are very aware of their times, are more full of topical and contemporary references than people think.

‘There’s lots more about the blessings of Peace, shall I go on reading it?’
‘If I must make a choice, I think I would rather they went on with the war.’

In its studied frivolity and its awareness of contemporary British politics and international affairs, Saki’s stories are a kind of antidote to everything earnest and manly about Kipling and his circle of Imperial visionaries.

Saki and Oscar Wilde

It’s easy to accuse Saki of being a poor man’s Oscar Wilde and it feels like Reginald owes more or less everything to the dandies of Wilde’s plays and Dorian Grey, except that most of his bon mots are not quite as polished and silvery as Wilde’s. Wilde is an incomparable prose stylist, Saki a lot less so.

Also Saki, despite appearance to the contrary, is firmly embedded in his times, as the references to the Boer War or Tariff Reform suggest, a topicality which becomes dominant in his invasion novel, When William Came. Completely different from Wilde who set his stories in an upper class fairyland. Saki’s stories always have this element of topicality about them.

But this was just the very start of his career. Soon it was to become clear that Saki’s real métier wasn’t wit alone, but the macabre and gruesome dressed as comedy. The Reginald strain remains, and some later stories still consist entirely of dandyish wit, but the best ones are known for the bizarre inclusion of wild animals and the black comedy of bullying aunts coming to grisly ends.


Related links

Saki’s works

The Joke by Milan Kundera (1967)

‘A melancholy duet about the schism between body and soul’ (Milan Kundera in the Introduction)

Czech history – a postwar snapshot

Kundera was born in 1929 in Brno, Czechoslovakia. When he was ten the Nazis annexed his country and imposed Nazi rule, when he was 16 the Russians liberated his homeland, and when he was 19 the Russians supported the February 1948 coup which brought a communist government to power. Initially, many of the brightest and best in the country celebrated a new era which promised to deliver a new world of freedom and justice and equality for all. Soon enough the government showed its Stalinist colours, rounding up not only conservatives and capitalists, big landowners, bankers and so on, but also socialist and liberal writers and critics. Hundreds of thousands were sacked from their jobs, around a hundred thousand were imprisoned and tens of thousands executed as spies and traitors and saboteurs, including friends and colleagues of Kundera’s.

After putting up with nearly twenty years of oppressive rule, in late 1967 and early 1968 rising protests against the regime was met by a new, more liberal generation of party leaders, who set about loosening communist policy, reining back the dreaded secret police, and allowing a flowering of expression and political criticism in the media, newspapers, radio and TV, and among artists and writers. Which all became known as ‘the Prague Spring’.

The growing political, economic and cultural liberalism of Czechoslovakia led to fears that it might be about to leave the Soviet-backed security and economic alliances, and that its example might undermine Russia’s grip on all Eastern Europe. So in August 1968 some 500,000 Russian and other eastern bloc soldiers rode tanks into Czechoslovakia, occupying all the cities and strategic points, overthrowing the liberal government and reinstalling a hardline Stalinist regime. Over a hundred thousand Czechs fled the country, and another massive wave of repression and punishment threw an entire generation of professionals out of their white collar jobs, forcing them into menial labouring jobs.

Kundera, just turning 40, was among this group. Back in 1948 he had been an enthusiastic communist, joining the party when still at school. He welcomed the 1948 coup and the arrival of a new world, and went, as a student, to study film at university. But his outspoken wit and anti-establishment stance got him in trouble with the authorities and he was expelled from the party in 1950. After a hiatus in his studies, he was, however, readmitted to the university, completed his studies in 1952, and was appointed a lecturer in world literature. In 1956 he was readmitted to the Communist Party. For the next ten years he was a dutiful communist and academic.

Kundera played a peripheral role in the Prague Spring, looking on as his students went on strike, organised meetings and rallies, devised slogans which they printed on posters and banners and carried on marches and spray-painted on the walls of the capital. But even after the Russians invaded, he continued to defend the Communist Party, engaging in polemical debate with more thoroughly anti-communist intellectuals, insisting that the communist regime was capable of reform in a humanist direction.

Only in the early 1970s, as it became clear that the new hardline government was imposing an inflexibly authoritarian regime, did Kundera finally abandon his dreams that communism could be reformed. In 1975 he moved to France, taking a teaching job at Rennes, then moving on to Paris. He was stripped of his Czech citizenship in 1979, and legally became a French citizen in 1981.

By the 1980s, when his novels began to become widely popular in the West, Kundera had, in other words, been on a long gruelling journey of personal and intellectual disillusionment.

Themes in Milan Kundera’s fiction

Communism

This all explains why, although the main action of the novels is often set contemporaneously – in the later 1960s and 1970s just before they were published – their root is in that 1948 coup. Again and again, in all of his books, he returns like a soldier revisiting the scene of his post-traumatic stress disorder, to the primal trauma of the revolution (in The Farewell Party, Jakub – a key character – describes it as the obsession of someone who’s been in a bad car crash to endlessly relive the trauma). Again and again he examines all its aspects, reliving the jubilation and sense of emotional awakening he and his generation experienced, and then – in the rest of the text – generally delineating the long, grim consequences the advent of communist rule had on so many people and so many aspects of life.

So Kundera’s work is characterised by his obsessive return, again and again, to relive aspects of the coup and re-examine what it meant, recasting the events as fable, fairy tale, allegory, in a host of genres and forms, in order to try and work through what was for him, the primal imaginative and psychological trauma.

Cynicism and the absurd

There’s no-one as cynical as a disillusioned revolutionary. All Kundera’s books bespeak an immensely jaded cynic, with a bitter view of human nature. What makes them interesting is he keeps his corrosive cynicism under control, and deploys it strategically to dramatise and emphasise his plots. What I mean is – he will often create one particular character who is extremely jaded and disillusioned and cynical, and let that character give full vent to (what we can guess is) Kundera’s own bitterness, against optimism, against utopian politics, against idealistic revolutions, against unimaginative party apparatchiks who carry out orders without reflecting. BUT – these characters are often set in juxtaposition with other characters, often with sunnier, happier outlooks, and often the cynical characters are proved to be completely wrong.

So he creates dramatic structures in which his bitter cynicism can be forcefully expressed but is always careful to balance and control them with other points of view. Eventually, as we shall see in our analysis of The Joke, what emerges is less cynicism as such, than an all-consuming sense of the utter absurdity of human existence: that nobody’s intentions come out as they mean them to, that all human perceptions, understandings, analyses and goals are absurd.

And this doesn’t necessarily mean bleakly, nihilistically absurd. it can mean ridiculously, comically, even light-heartedly absurd.

The personal and the private

If the communist government could nationalise entire industries, dispossess the rich of their belongings, collectivise the farms, determine what jobs each citizen is allotted, take over control of all newspapers, radio and TV, and monitor everything every citizen published or wrote, even in private letters and diaries – the one area of life it could not easily control was the citizens’ love lives, in particular their sex lives.

Sex plays a huge role in Kundera’s fiction, on one reading it is arguably his central theme, and some of his descriptions of sexual encounters between characters are immensely powerful and erotic. And, if you are a card-carrying feminist, I can see how the unrelenting emphasis on the predatory sexual stance of almost all the male characters can become claustrophobic and, eventually, oppressive. I am a heterosexual man, and I have gotten a little tired of the way all of the male characters are obsessed with sex, and with very straightforward, vanilla, penetrative sex, at that. Many elements of his obsession with male predatory sexuality now seem very, very outdated to modern readers.

Nonetheless, it’s clear that sex performs two other functions in Kundera’s fiction.

1. Given that it was impossible for citizens of Czechoslovakia to write or publish what they felt, to write poems or plays or novels or stories that wouldn’t be censored by the authorities, let alone make films or TV documentaries or radio programmes, or even put on festivals or meetings which didn’t go unmonitored by the authorities – given that almost all forms of expression were banned or heavily censored and controlled – then sex – the sexual encounter between a man and a woman (that’s all it ever is in Kundera’s traditional mindset) can be a theatre of the intellect and the emotions, a place where all kinds of thoughts and moods and opinions which are utterly banned in the public sphere can be expressed in the private realm of the bedroom.

2. But the most dominant idea which emerges is Kundera’s fundamental concept of absurdity, the absurdity of the human condition. When I mentioned to a friend that I was rereading all of Kundera, she said, ‘Oh my God, he’s so sexy, so erotic!’ But the odd thing is that, studying the texts, you realise that many of the sexual couplings which take place are actually quite repugnant. In several of the novels men force themselves on women who are very very reluctant to have sex. There is at least one instance of brutal gang rape. And most of the other couplings take place between people who have ludicrously misjudged each other’s intentions. A good example of which lies at the heart of The Joke.

The Joke – structure and style

The Joke was Kundera’s first novel. The end page states that it was finished in December 1965, when Kundera was thirty-six i.e. it is not a young man’s book, it has been long meditated on. In fact, towards the end, the protagonists’ age itself becomes a topic of reflection, see below.

The Joke is divided into seven parts which are listed on the Contents page.

  1. Ludvik (10 pages)
  2. Helena (10 pages)
  3. Ludvik (84 pages)
  4. Jaroslav (34 pages)
  5. Ludvik (40 pages)
  6. Kostka (30 pages)
  7. Ludvik, Jaroslav, Helena (58 pages)

Which tells us straightaway the names and genders of the main protagonists, and that the main figure is going to be Ludvik, who has more appearances, and more pages devoted to him (134 of the book’s 267 pages), than all the others put together.

Kundera’s prose style is flat and factual…

The sections are named like this because each one presents a narration in that character’s voice, and Kundera makes an obvious effort to distinguish their voices. Ludvik, for example, is self-centred and factual in his approach. Helena’s style is immediately different, in that her sentences are made up of numerous clauses which all run into each other. Maybe this is an attempt to capture a more ‘feminine’ stream of consciousness, and noticing this reminds me of James Joyce and Molly Bloom’s famous soliloquy at the end of Ulysses. However, Kundera is a very different writer from Joyce.

Joyce had a miraculous, Shakespearian grasp of the infinite range of the English language and, in Ulysses, made it explode into a multi-coloured firework display, melting and reforming words and phrases, and mixing them with other languages to create an extraordinary verbal extravaganza.

Kundera is the opposite. His language is pretty flat and boring. Maybe this is the fault of the translation, but I don’t think so. No, the interest of the book doesn’t stem from the words but from:

  1. a complex, farcical and thought-provoking plot
  2. from the complex interplay of the handful of characters caught up in the plot
  3. but most of all from what the characters think about the events they’re caught up in and activate; the characters are endlessly reflecting, thinking, pondering and analysing their motives

…because Kundera is not a descriptive writer but an intellectual, analytical author

This is what it means to say that Kundera is an intellectual writer. We barely find out what any of his characters look like (having read to the end of the book I have no clue what Ludvik actually looks like, what colour his hair or eyes are, whether he’s tall or short or fat or thin).

1. Analysis Instead we are incessantly fed with what the characters are thinking. And their thinking almost always takes the form of analysis. Even when they’re thinking about their love lives – and they spend most of their time thinking about their love lives – they are thinking about them in an analytical way. When they think about other people, even their supposed beloveds, the people they’re married to or in love with or planning to have an affair with – they tend to think of them as categories of person, as types which fit into certain typologies, and must be managed and handled as types.

Thus Ludvik thinks of Zemanek as The Betrayer and of Zemanek’s wife, Helena, as Instrument For Revenge, and remembers Lucie as being Ideal Pure Femininity.

2. Deconstruction But the book is intellectual in another way, which is that the entire story has been dismantled and analysed out into separate elements. The text itself is made up of parts like a jigsaw puzzle. As the index indicates, Kundera conceived a story – then he dismantled it into a set of disparate narratives given from the points of view of four main characters. Like a forensic scientist investigating a complex chunk of organic matter by submitting it to a set of procedures designed to identify the basic elements which make it up.

3. Multiple points of view So, although – as per point 1 – all the characters tend to think of each other as types or categories – the use of multiple points of view almost always undermines their analyses, showing just how wrong they are. Thus it’s only about page 100, when we first hear from a completely different character outside Ludvik’s worldview, Jaroslav, that we see things from a completely different perspective and learn that Ludvik is not the master narrator of events but is himself also a type – the Cynic, the Man Who Abandoned Folk Music For The Revolution – and a type very much caught up in events, misunderstanding and misreading other people.

In some ways the heart of the book only comes with the thirty pages devoted to the character named Kostka, where we see the world through his eyes and gain a completely different perspective on Ludvik’s history, and on his pivotal relationship with Lucie, showing the Ludvik was completely wrong in everything he thought about his one true love.

Thus:

  1. not only do the characters obsessively analyse their own motives and other peoples’
  2. and the narrator analyses his characters’ analyses
  3. but also, by juxtaposing characters’ analyses against each other, Kundera performs a further level of analysis, a kind of meta-analysis of the analyses

See what I mean by a very intellectual author.

The Joke – the plot

The book is set around the time it was published, the mid 1960s. But to understand it you have to realise that its roots lie 15 years earlier, at the period of the 1948 Communist coup and its immediate aftermath.

The fateful postcard

To be precise, the summer of 1951. Ludvik Jahn is one of the generation of young students caught up in the idealism generated by the Communist Party’s seizure of power and he is still a staunch communist, but also an intellectual and wit and joker. In his circle of friends is a particularly po-faced and unimaginative woman student named Marketa. She never gets any of their gags or references, which tempts her friends to spin all kinds of jokes on her, for example the time they were all down the pub and Ludvik invents the notion that the hills of Bohemia are home to a shy and elusive race of trolls – which Marketa accepts with open mouth and wide eyes.

So when she goes away to summer labour duty, helping with the harvest, as all young zealous communists do, and when she sends him a series of letters each more po-faced and staunchly patriotic and communist than the last, Ludvik decides to pull her leg by scribbling a quick postcard with the sentiments most guaranteed to shock her, namely:

Optimism is the opium of mankind!
A healthy spirit stinks of stupidity!
Long live Trotsky!

The card is intercepted on the way to Marketa’s camp. The authorities call her in for questioning. Then Ludvik is called into a kangaroo court where he slowly realises that his quick jeu d’esprit is being interpreted in the most sinister way possible. How long have you been an agent for enemy powers, his interrogators ask him. With horror he realises that merely making a joke, of any kind, is – to these people – an insult to the 100% earnest, patriotic, communist fervour required from the entire citizenry.

Things reach a peak of horror when he is hauled before a roomful of his peers at the university, fellow students and communist party members. Ludvik is briefly heartened when he learns the chair is to be his good friend and fellow wit Zemanek. However, Zemanek rises and gives a thrilling and brilliantly damning indictment of Ludvik, kicking off by quoting the prison diaries of a young communist, Julius Fucik, who was arrested, tortured and executed by the Nazis but who died knowing he gave his life for a noble cause. Having let that sink in among the tearful audience, Zemanek then comes to another text, and reads out Ludvik’s postcard. At which point Ludvik realises he is lost. When it comes to a vote, 100% of the arms of his friends and colleagues stretch up to expel him from the university and from the communist party.

In those heady revolutionary times, Kundera explains, it was thought that human beings had a fixed inner essence and that that essence was either for the Party and with the Party, or it was against. Black or white. And a single slip, a chance remark, in a conversation or article or meeting – might suddenly reveal the terrible fact that you were not for the Party. And just that one slip revealed to all the party zealots, to the police and to all society who you really were. Just one slip of the tongue, and you were categorised and condemned for life as an enemy of the people. You would be fired from your job, unable to get a new one, all decent respectable people would shun you.

(Reading Kundera’s bitter and extended explanation of how the young, clever, intellectual communist zealots of this day took a fierce delight in policing everyone’s speech and writing, and pouncing on the slightest example of unrevolutionary sentiments… the reader can’t help reflecting that this is exactly the fierce, young university student zeal which drives modern political correctness.)

In the mining camp

It was only the fact that Ludvik was a student that had exempted him from military service. Now he’s kicked out of university, he is immediately conscripted straight into the army and, because of his misdemeanour, into a punishment battalion which works in the coal mines.

There follows a long passage describing the grim lives of the coal miners and the barbed-wire-encircled barracks they live in. Slowly Ludvik gets to know the other criminals and ‘social deviants’. I like prison camp memoirs (the twentieth century was, after all, very rich in them; the prison camp memoir is a major twentieth century genre) and I found this extended section powerful and moving. For the first time Ludvik is forced to pay attention to the lives and fates of people outside himself, and to sympathise with their plights.

Once a month they all get a pass to go into town on a Saturday night and spend the money they’ve earned in the mine, getting pissed and shagging the local prostitutes. Ludvik describes this in some detail.

But then he also describes meeting a shy girl who is different from the rest and who he conceives something resembling true love for, a young woman named Lucie Sebetka. He can only meet her once a month, and comes to project all his sensitivity and soulfulness onto her, turning her into an image of frail purity.

But Ludvik is a man – and a man in a Milan Kundera novel – so sex is ever-present in his mind and it isn’t long before he wants to – needs to – possess her, and make her his.

This sequence is written very convincingly, the way Ludvik’s thoughts slowly morph from worshiping Lucie’s purity to needing to possess it. Thus, on several successive dates – spread months apart – he tries to have sex with her, despite her refusing, clenching her legs together, pushing him off, and bursting into tears.

Maybe it’s because I’m so much older than Ludvik (he is, after all, only 20 at the time) or because I’ve read so many hundreds of accounts of #metoo-type rapes and assaults – but I quickly suspected that she had been abused earlier in her life and this explains her paradoxical behaviour: she loves Ludvik, she brings him flowers, she visits the camp and says hello to him through the wire mesh – in every way she is devoted to him; and yet on the two occasions where he manages to engineer meetings (at some risk – for the second one he manages to escape through a hole in the wire, and devise an elaborate set of arrangements whereby he borrows the bedroom of a civilian miner he’s befriended down the mines for just one evening) she is OK kissing, and sort of OK taking her clothes off but… absolutely and completely refuses to go any further, driving Ludvik into paroxysms of frustration, and then into a fiery rage.

He eventually shouts at her to get out and throws her clothes at her. She dresses and leaves in tearful silence. Ludvik waits an appropriate period of time, goes back downstairs to find the friendly miner has got a few mates round and they’re all a bit drunk, so he regales them with an entirely fictional account of what wonderful championship sex he’s just had with his girlfriend, before riskily sneaking back into the camp, and going to bed in his miserable bunk.

He never sees Lucie again – on his next furlough he discovers she’s simply left the dormitory she was sharing in with two other girls and left no forwarding address – but he never stops being haunted by her memory.

His mother dies while he’s doing his time and when it’s finally over, he is so heartlost and forlorn, that he signs up for another three years hard labour. The loss of Lucie – the stupid bungling lust of that one night – plunges him into years of ‘hopelessness and emptiness’ (p.104).

The Revenge

It is fifteen years later. We are in the mind of plump, middle-aged Helena. She is fed up with her husband Pavel and his philandering. She hates the petty bickering at work – she works in a government radio station. She resents all the fuss they made when she got some little hussy who she discovered was having an affair with a married man, sacked from her job. All her staff rounded on her, some even muttering ‘hypocrite’. But what do they know about all the sacrifices she’s made for the Party? And for her country? And for Truth and Justice?

OK, she herself flirts with younger men but that is completely different. And anyway, now she has met the love of her life, a wonderful heartfelt passionate man named Ludvik. And he has invited her for a trip out of Prague, to a town in the country where there is an annual folk festival. She has combined business with pleasure, as she’ll cover the festival for her radio station (accompanied by a loyal young puppy of a sound engineer named Jindra) but her real motivation for going is that Ludvik has told her he can’t contain his passion any more and must have her. She is thrilled to her fingertips. She has brought her best underwear.

And so she proceeds to check into the hotel in this rural town and then to meet Ludvik. It is only half way through this passage, and half way through the book (on page 151) that we casually learn that her last name is Zemanek. When I read that sentence I burst out laughing and everyone on the tube carriage looked at me. Yes, Zemanek, the name of Ludvik’s smooth-talking friend who was the first to betray him and led the meeting which had him expelled from university and the party, who ruined his life.

Now Ludvik is taking his revenge. Having eventually returned to Prague and found white collar work he is suited for, he one day meets Helena who comes to interview him for her radio programme and her surname makes him perk up. He does background checks and establishes she is the wife of his persecutor and contrives for them to have another meeting, at which he uses all his wiles to seduce her. The seduction proceeds apace and is now due to reach its climax in his home town, the setting of the annual folk festival.

And the heart of the novel (arguably) is this grand, staged, ceremonial act of sexual intercourse between the aggrieved Ludvik and his blissfully ignorant, plump adorer, Helena. It is described in great detail and is, I suppose, very erotic.

The two standout features of Ludvik’s technique are 1. He insists she strip naked for him, until she is standing there before him, starkers – without pulling the curtains or turning off the light. She is initially reluctant but eventually strips, and this has the psychological effect of making her truly really completely accept the reality of the situation. Rather than hiding under a blanket and letting something unspeakable happen to her, she is made completely complicit, willing and responsible for the act of sex.

Number 2 is that half way through coitus, Ludvik gets carried away and slaps Helena and, to his and her amazement, she likes it, it makes her howl louder, so he slaps her again, and soon he is slapping her face at will, then turns her over and spanks her big wobbly bum, while she howls and groans in ecstasy.

All very erotic, and written with an intense erotic charge, but – as I’ve emphasised above – also all wildly absurd. Because the forced stripping and the beating unleashes in Helena a deeper level of erotic experience than she could ever have imagined possible, with the result that her love and adoration of Ludvik goes from high on a normal counter, to off the scale, into slavish, super-deotional Shades of Grey territory.

BUT, as the process unfolded, Ludvik found himself more and more overcome with disgust and hatred. With the result that, once they are totally spent, Helena can’t keep her arms off him, is all over him, kisses him all over his body, while Ludvik, thoroughly repulsed and now ashamed of himself, shrinks like a starfish at her touch, and only wants to get dressed and flee.

So the idea of the joke has multiple levels. It refers to:

  1. the original joke postcard that Ludvik sent
  2. and this elaborate ploy he sets up to ravish, ransack and steal from his bitter enemy, everything that he (the enemy) loves (p.171)

However, there is more to come. Namely that Ludvik makes the tactical error of asking Helena to tell him more about her husband. He does this for two reasons a) he wants to hear more about their deep love, so he can savour the idea that he (Ludvik) has ravaged it, b) it will stop Helena pawing and fawning all over him.

What he hadn’t at all anticipated was that Helena proceeds to tell him that her marriage to Zemanek is over. Zemanek doesn’t like her. He has been having affairs. They have ceased living as man and wife. True they share the same house, but they have completely separate lives.

In a flash Ludvik’s entire plan turns to ashes, crashes to the ground. It has all been for nothing. Worse, Helena now enthusiastically tells Ludvik that now she can announce to Zemanek that she has a lover of her own, and he can go to hell with all his pretty dollybirds because she, Helena, has found the greatest, truest love of her life.

Appalled, Ludvik finally manages to make his excuses, plead another appointment and leave.

Jaroslav and the Ride of the King

The book is so long and rich and complex because there are several other distinct threads to it. One of these is about Czech folk music. It turns out that the provincial town where this folk festival is taking place is also Ludvik’s home town. As a teenager he played clarinet in the town’s folk ensembles and was deeply imbrued with the folk tradition. He became very good friends with Jaroslav, a big gentle bear of a man, who emerged as a leader of the town’s folk musicians and a one-man embodiment of the tradition.

Jaroslav’s monologue allows Kundera to go into some detail about the Czech folk tradition, what it means, why it is special, and the impact the communist coup had on it. Surprisingly, this was positive. After all the Czechs were forced to copy the Stalinist model of communist culture – and this emphasised nationalist and folk traditions, while pouring scorn on the ‘cosmopolitianism’ of the international Modernist movement, then, a bit later, strongly criticised the new ‘jazz’ music coming in from the decadent West.

The communist government gave money to preserve folk traditions and to fund folk traditions like the one taking place on the fateful weekend when Ludvik and Helena are visiting his home town. Jaroslav is not backward in expressing his contempt for Ludvik, who abandoned all this to go to the big city, who turned his back on the true folk tradition to celebrate a foreign, imported ideology. Once best friends, they haven’t met for many years, and Jaroslav in particular, harbours a deep grudge against his former band member.

Jaroslav describes in some detail the ‘Ride of the King’ which is the centrepiece of the festival, when a young boy is completely costumed and masked to re-enact the legend of the almost solitary ride of an exiled king in the Middle Ages. It is a great honour to be chosen to play the ‘king’ and Jaroslav is thrilled that his own son was selected by the committee to play the king.

Admittedly the ride itself, as witnessed through the eyes of both Jaroslav and Ludvik, is a rather shabby and tawdry affair. The authorities don’t even close off the main street so the characters dressed in bright traditional costumes and riding horses, are continually dodging out of the way of cars, lorries and motor bikes. And the crowds are the smallest they’ve ever been. (At this point you realise this novel is set in the early 1960s, as radio-based rock and roll was just coming in, as the Beatles were first appearing – and the reader can make comparisons between this Czech novel lamenting the decay of traditional folk festivals, and similar books, describing similar sentiments, written in the West.)

Jaroslav puts a brave face on it all, decrying the horrible noisy modern world, insisting on the primacy and integrity of folk music and traditions and still beaming with pride that his son is riding on a horse through their town dressed as the King of the Ride.

Except he isn’t. Later on in the book Jaroslav makes the shattering discovery that his son has bunked off, gone off on a motorbike with a mate to a roadside café to drink and listen to rock’n’roll. And his wife knew all about it and helped cover it up, helped arrange the dressing up of a completely different boy, and then lied to Jaroslav!

No greater betrayal is conceivable. Stunned, the big man stands in their kitchen, while his wife faces their stove, continuing to fuss over the soup she’s making while her husband’s whole world collapses in ashes. Then, one by one he takes every plate on the dresser and hurls them at the floor. Then he smashes up each of the chairs round the table. Then he turns the table over and smashes it down on the pile of broken crockery. While his wife stands trembling at the cooker, crying into their soup. Then he leaves, dazed and confused, wandering through the streets, and beyond, out into the fields, out to the countryside and eventually sits down by the river which flows through the town, the Morava, then lies down, using the violin case he’s brought with him as a pillow. Lies and stares at the clouds in the sky, completely forlorn.

Kostka’s story

Kostka’s story comes toward the end of the novel, but it provides an important centre and touchstone. As you read it you realise that although Ludvik may be the central consciousness, he is powerfully counterbalanced by first Jaroslav and now Kostka.

Kostka was also of Ludvik and Jaroslav’s generation, the 1948 generation. But Kostka was and is a devout Christian. (Christianity, Christian faith and Christian terminology crops up throughout Kundera’s fiction. Readers [correctly] associate him with meditations on politics and communism, but Christian belief is also a substantial theme in his books.)

Kostka’s inflexible religious belief meant that he, too, eventually found it impossible to stay in university, though he differed from Ludvik in voluntarily quitting and being assigned to a state farm as a technical adviser (p.184) where, being highly intelligent and hard working, he was soon devising more effective ways to grow crops. It was then that a rumour spread about a wild woman of the woods, stories circulated about milk pails being mysteriously emptied, food left out to cool disappearing. It wasn’t long before the authorities tracked down the young woman to her shad shabby lair in a disused barn and brought her in for questioning.

It was Lucie, Ludvik’s pure young woman. This is what happened to her after their tragically failed night of sex, after he threw her clothes at her and told her to clear out. She did. She left her job and the dormitory she shared, and travelled across country sleeping rough, and ended up in a rural area, living off berries and food she could steal.

The authorities take pity on her and assign her to the communal farm. This is where she comes under the protection of Kostka. And very slowly we learn how she relaxes and opens up and tells him her story. As I had suspected, she was abused, to be precise as a teenager she hung round with a gang of boys and on one pitiful occasion, they got drunk and gang raped her. Even the quietest, sweetest boy, the one she thought was her special friend. He was the most brutal, to show off to his mates that he was a real man.

That is more than enough explanation of why she couldn’t give herself to Ludvik. It was precisely because what she needed wasn’t sex, but protection. In her mind, she was forcing Ludvik to conform to the role of Lover and Protector. Having sex destroyed that image which is why she couldn’t do it (over and above the sheer terror the act revived in her mind). And of course, in his mind she was pure and virginal, and he had worked himself up into a young man’s romantic state where he thought of her as especially his, and the act of love as a sacred blessing on the altar of her unsullied beauty.

So both were acting under pitiful delusions about the other.

In fact, we had been briefly introduced to Kostka right at the start of the novel because when he arrives back in his home town for the festival and to deflower Helena, Ludvik looks up one of the few friends he can remember in the place, Kostka, who is now an eminent doctor at the local hospital. In an amiable but distant way, Kostka agrees to loan Ludvik his apartment for an afternoon (for the fatal act of sex). It is only later, when they meet up that evening, that they share a drink and Kostka ends up telling him about his life.

Now Kostka remembers another meeting, by chance, on a train, in 1956. Kostka had been forced to quit the collective farm because of political machinations and had ended up becoming a labourer. First they shared the irony that two young men, both so idealistic about their beliefs, had both been dumped on from a great height by… by… by what? By ‘History’ is the best they can come up with. By the impersonal forces of society working to a logic nobody really understands, certainly nobody can control. In fact Ludvik was so incensed by the unfairness of Kostka’s fate that he moved heaven and earth and used all his old contacts, to get Kostka appointed to the hospital where he still works.

This is why Ludvik looks Kostka up when he arrives back in his hometown in the book’s ‘present’. This is why Kostka agrees to lend him his flat for the deflowering of Helena. And this is why, later that night, when the two old friends share a drink, Kostka tells Ludvik about Lucie, without realising he knew her: about the gang rape, the flight. How she found one man she could trust, a miner in a god-forsaken mining town. But how he, too, turned out to be just like all the rest. How she had turned up the collective farm all those years ago, how Kostka took her under his wing and how, despite himself, he too took advantage of her and began a sexual relationship with her – about which he now, older and wiser, feels cripplingly guilty.

Soon after this revelation, Kostka’s section ends and we are returned to the mind of Ludvik, in the present, walking back from Kostka’s flat late at night, and absolutely reeling. What? Everything he ever believed about Lucie, both during their ill-fated affair and for fifteen years since – turns out to be utterly, completely wrong (p.210).

Back to Helena

But there are still more acts to go in this pitiful black farce. For to Helena’s own surprise no other than her suave philandering husband, Pavel Zemanek, turns up for the festival. He is now a super-smooth and successful university lecturer, adored by his students for his fashionably anti-establishment (i.e. anti-communist) views. And he’s brought his latest student lover along, a long-legged beauty – Miss Broz – perfectly suited to Pavel’s stylish sports car.

Helena takes advantage of her recent mad, passionate coupling with Ludvik, to tell Zemanek that she’s met the love of her life, that she doesn’t need him any more, and generally take a superior position. She goes so far as telling Zemanek her marvellous lover’s name, Ludvik Jahn, and is puzzled when he bursts out laughing. Oh they’re old friends, he explains.

Helena recounts this all to Ludvik when they meet up the next morning, and it is all Ludvik can do to conceal his dismay. Just when he thought things couldn’t get any worse. And then a few hours later, in the throng of the bloody festival, in among the crowds packing the streets to watch the Ride of the bloody King, suddenly Zemanek emerges from the crowd, accompanied by his long-legged dollybird and Helena is introducing the two enemies, face to face for the first time in 15 years.

And, of course, whereas Ludvik is strangled by an inexpressible combination of rage and hatred, Zemanek is unbearably suave and cool, well dressed, well-heeled, hair well-coiffed, gorgeous student on his arm – unbearable! And doubly unbearable because he realises his revenge on Zemanek has not only failed, but epically, massively failed. Not only did he not ravish and desecrate the body of Zemanek’s beloved wife – because Zemanek doesn’t give a damn who his wife sleeps with – but Helena falling so deeply and publicly in love with him (Ludvik) has done Zemanek a big favour. For years Helena has been a burden round his neck – now at a stroke Ludvik has done him the favour of removing that burden!

Farce is laid over farce, bitter black joke on top of bitter black joke.

As if all this wasn’t bad enough, yet another layer is added to the cake of humiliation – because as Ludvik is forced to swallow his rage and join in the polite chit-chat going on between Helena and Zemanek and Miss Broz, he realises something from the latter’s talk. As she witters on praising Zemanek for standing up to the authorities and bravely speaking out about this or that issue and generally becoming a hero to his students, Ludvik is subject to a really shattering revelation: the past doesn’t matter any more.

As she talks on Ludvik realises that, for her and her generation, all that stuff about 1948 and purges and executions and party squabbles and ideological arguments: that’s all ancient history – ‘bizarre experiences from a dark and distant age’ (p.232) which is just of no interest to her and her generation, who want to party and have fun.

Not only has Ludvik failed utterly to wreak his revenge on his old antagonist – but the entire world which gave meaning to their antagonism, and therefore to his act of revenge, has ceased to exist. He has been hanging onto a past which doesn’t exist anymore. It sinks in that the entire psychological, intellectual and emotional framework which has dominated his life for fifteen years… has evaporated in a puff of smoke. No one cares. No one is interested. It doesn’t matter.

Alone again with Helena, Ludvik lets rip. He tells her he hates her. He tells her he only seduced and made love to her to get his own back on her husband, the man who sold him down the river when they were students. He says she repulses him.

At first she refuses to accept it – she has just thrown away her entire life with Zemanek, the security of their house and marriage – for Ludvik and here he is spitting in her face. Eventually she wanders off, dazed, back to the village hall where she and her sound engineer, Jindra, have set up base to make their radio documentary. In a dazed voice, she says she has a headache and the engineer (still virtually a schoolboy, who has a puppy crush on Helena) says he has some headache tablets in her bag. She sends him out for a drink and then, rummaging in his bag, comes across several bottles full of headache pills. She takes two and then looks at herself in the mirror, at her fact tear-stained face, contemplating the complete and utter humiliation she has just undergone and the shattering of her entire life.

And, as she hears Jindra returning with a bottle from a nearby tavern, she hastily swallows down the entire contents of not one but all the bottles in the engineer’s bag. She emerges back into the hall, thanks him for the drink and writes a note. It is a suicide note addressed to Ludvik. She pops it in an envelope and scribbles Ludvik’s name on it and asks Jindra to track Ludvik down and deliver it.

Now, Jindra has got wind of Helena and Ludvik’s affair and was present when Zemanek and his student were introduced to them, so he knows Ludvik by sight. Reluctantly he goes off with the letter. The observant reader might notice that the story commences with a missive – a postcard – and is ending with another, though I can’t quite figure out the meaning of this – something about misunderstood messages.

Jindra fairly quickly finds Ludvik in the beer garden of the most popular pub in town. He grudgingly hands over the letter. Now a message from an angry upset Helena is about the last thing Ludvik wants to have to deal with and so, to delay matters, he invites Jindra to join him in a drink. He calls the waiter. He orders. The drinks arrive. They drink. They toast. The letter sits on the table unopened. I really enjoyed this little sequence.

Eventually and very reluctantly Ludvik opens the envelope and reads the message. He leaps out of his chair and demands to know where Helena is now. The engineer describes the village hall they’ve borrowed and Ludvik sets out at a run, zigzagging through the crowds and avoiding the traffic.

He makes it to the hall, bursts in and it is empty. Down into the cellar he goes, amid the cobwebs and detritus, yelling Helena’s name. No reply. They check every room on the ground floor, then realise there’s an attic, and find a ladder and go up there, Ludvik convinced at any moment he’ll see a mute body dangling from a rope. But no Helena – so another frenzied search reveals a door into a back garden, and they burst out into this quickly realising there is no body prone in the grass or hanging from the trees.

But there is a shed. Ludvik bounds over to it and beats on the door, which is locked. ‘Go away’ they hear Helena’s anguished voice, and Ludvik needs no bidding to kick open the door, smashing its flimsy lock to reveal…

Helena squatting on a toilet in agony, angrily begging him to close the door. Those headache pills? They weren’t headache pills. The puppyish engineer now sheepishly admits to both of them that he often gets constipated and so keeps a supply of laxatives ready to hand. Only he’s embarrassed about people seeing them so he keeps them in old headache pill bottles.

Ludvik steps back, surveys the situation and closes the door on Helena’s humiliation and stands lost, dazed, staggered. What… What is life about? What is the point? Could he be any more of an ironic plaything of Fate?

He walks away from the outside loo, from Helena and Jindra, back through the church hall, out into the hectic streets, along busy roads, across town to the outskirts, where the houses peter out, and on into fields, farmland, lanes and hedgerows and trees. Eventually he finds himself walking along beside the river Morava, and then makes out a figure lying down beside it. As he comes closer he is astonished to see it is his old friend and fellow musician, Jaroslav. He greets him and asks if he can sit down beside him.

And so the two lost men, their lives and their illusions in tatters, sit out in the empty countryside contemplating the absurd meaningless of existence…

Summary

The Joke is the longest of Kundera’s books, and also the most dense. The plot is intricate, ranging back and forth over the fifteen-year period and some of these periods are described in great detail, for example the long passage describing life in the miners’ punishment camp. As his career progressed, Kundera was to compress passages like this, making them ever shorter and punchier.

The Joke also feels dense because it includes large sections packed with very intellectual meditations – about music, folk music and Christian belief, as well as politics, communism, and human life considered from all kinds of angles. Kundera doesn’t hesitate to lard almost every action in the book with a philosophical commentary, some of which lift off from the text entirely to become stand-alone digressions in their own right.

And if it is a traditional form of literary criticism to describe the patterns in a novel’s narrative, particularly in terms of the growth and development of its characters – then you could easily do the same and analyse the patterns in Kundera’s deployment of ideas which, like the characters, seem plausible enough when you first meet them but then, slowly, over the course of the book’s intricate windings, themselves are undermined and contradicted. To put it another way – in a Kundera novel, the ideas have as many adventures as the ‘characters’.

It’s true there are a number of sequences acts of copulation and, more to the point, the male characters in particular, obsess about sex almost continually – which can, if you’re not careful, become very tiresome. But, as I hope I’ve shown, this focus on the private act of sex itself is continually opening up into more philosophical and psychological speculations about human nature. It’s as if sex, the sex act, is itself merely a stage on which much deeper philosophical and fictional questions can be raised and explored. There may be a fair amount of sex in the book, but if you look closely, you’ll see that hardly any of it is happy and fulfilling; most of it is fraught and tragic. Or tragi-comic.

And fundamentally, beneath the meditations on History and Communist power, beneath the stories of the individual characters and their worries and experiences and plans, and beneath the erotic layer of lust and sex which lards much of the book – at bottom the message, for me, is one about the complete Absurdity of human existence.

For me the message is that: Humans are the meaning-making animal, condemned to waste vast amounts of energy trying to find meaning and purpose in the grand narrative of their lives as much as in the slightest event or accident which occurs to them… But at the same time – because we are limited to our own very narrow points of view and relatively tiny number of lived experiences – our interpretations of the world and other people are more often than not howlingly inaccurate and ridiculously self-centred.

It is this mismatch between the will to understand, and the completely incomprehensible reality of the world, which is the Absurdity of the Human Condition. It’s all a big Joke.

The plot of The Joke is itself a joke. And not only its plot. Its ‘philosophy’ as well: man, caught in the trap of a joke, suffers a personal catastrophe which, when seen from without, is ludicrous. His tragedy lies in the fact that the joke has deprived him of the right to tragedy. (Introduction)

Because what if the ‘aberrations’ and ‘mistakes’ and miscarriages of justice aren’t aberrations from History at all? What if the aberrations and mistakes and miscalculations, which people are continually dismissing from their thoughts, are the norm? What if everything, if all human endeavour and effort, is one vast continual ongoing misunderstanding, just one big stupid joke? (p.240)

Most people willingly deceive themselves with a doubly false faith: they believe in eternal memory (of men, things, deed, people) and in the rectification (of deeds, errors, sins, injustice.) Both are sham. The truth lies at the opposite end of the scale: everything will be forgotten and nothing will be rectified. (p.245)

Another view

A friend of mine is mad about Kundera. She says I miss the point, or miss her point, about him.

Reading Kundera showed her that even the most grim and sordid events – the kind she was familiar with from her unbookish, working-class upbringing – can be redeemed by thought and imagination. Reading Kundera transported her into a world where even the most crude and barbaric behaviour was translated into intellectualism, into dazzling insights and memorable formulations. The act of reading Kundera was in itself an escape into the company of a highly educated, urbane, confident, man of the world, who could deploy ideas and quotes from the great names of European literature with a light touch, to bring out hitherto unsuspected aspects of even the most mundane situations (two reluctant lovers groping in a shabby bedroom). He sprinkled a magic dust of insights and ideas over everything, making her realise that every minute of her day was just as capable of being analysed, just as susceptible to witty insights and psychological revelations. Reading him made her own life feel full of imaginative promise and intellectual excitement.

And she was dazzled by the way the reader feels they know the characters via their interiority, going straight to the heart of their affairs and dilemmas. She loves the way Kundera plunges you straight into their psychological depths and complexities. It doesn’t matter at all that they remain undescribed physical shadows, in fact it’s a big plus, it helps you focus all the more on their minds and characters.

As a woman she didn’t feel at all patronised by the focus on sex-driven male characters. After all, she grew up in a world of sex-driven men. What riveted her thirty years ago, when she first read Kundera’s novels, and has stayed with her ever since, was the revelation that even the most humdrum moments of the most humdrum lives can be transformed by the imagination and intellect into wonderful luminous ideas. This opened doors into a whole new way of thinking and helped inspire her go to university, and beyond.

It’s hard to think of a more moving and profound tribute to an author, which is why I include it here.


Related links

Milan Kundera’s books

1967 The Joke
1969 Life Is Elsewhere
1969 Laughable Loves (short stories)

1972 The Farewell Party
1978 The Book of Laughter and Forgetting

1984 The Unbearable Lightness of Being
1986 The Art of the Novel (essays)

1990 Immortality
1995 Slowness
1998 Identity

2000 Ignorance
2014 The Festival of Insignificance

Very Posy by Posy Simmonds (1985)

From 1977 to 1987 Posy Simmonds drew a regular cartoon strip in the Guardian gently mocking the middle-class lifestyles and liberal concerns of a regular cast of a dozen or so fictional characters, centred on:

  • Wendy Weber, a former nurse married to verbose polytechnic sociology lecturer George Weber, and mother of a brood of six children, ranging from little Benji to teenage glamour-puss Belinda
  • Jo Heep, married to tedious, drunk whisky salesman Edmund Heep, and mum to two rebellious teenagers who’ve adopted the punk look
  • Trish Wright, married to philandering advertising executive Stanhope Wright, mother of a young baby

Throughout the period the cartoons were periodically gathered together into books, namely:

  • Mrs Weber’s Diary (1979)
  • True Love (1981)
  • Pick of Posy (1982)
  • Very Posy (1985)
  • Pure Posy (1987)

And these books were themselves gathered together into a huge compendium volume, Mrs Weber’s Omnibus which was published in 2012 and now appears to be the only way to get hold of the cartoons.

Very Posy is the third the series of collections, given that 1981’s True Love was a one-off ‘graphic novel’, loosely based on the schoolgirl crush of one of the characters, Janice Brady, for a regular cast member, tall, suave, philandering advertising executive Stanhope Wright.

Historical timeline

Very Posy brings together 91 Posy cartoon strips from 1981 through to 1985. These were the years when I was a student at university. I looked up a historical timeline of the period and discovered that the key events were:

1981

  • Mrs Thatcher is Prime Minister of the United Kingdom
  • Ronald Reagan is President of America
  • Leonid Brezhnev is leader of the USSR
  • In January the Yorkshire Ripper is caught, bringing to an end a reign of terror over the Yorkshire region where he had murdered 13 women over a five year period
  • The Iran Hostage Crisis (which had started in November 1979) ends in January 1981 with the release of American diplomats in Tehran
  • April 4 – first flight of the Space Shuttle Columbia
  • From April to July there are riots in major British cities, the biggest being the Brixton riot in London, the Handsworth riots in Birmingham, the Chapeltown riot in Leeds and the Toxteth riots in Liverpool.
  • MS-DOS was released by Microsoft along with the first IBM PC
  • On 29 July Lady Diana Spencer married Prince Charles
  • In September 1981 a Welsh group, Women for Life on Earth, arrive at Greenham Common air force base to protest against the decision of the British government to allow cruise missiles to be stored there

1982

  • The first CD player sold in Japan
  • Dutch Elm Disease destroys millions of Elm Trees
  • On Friday 2 April Argentina invades the Falkland Islands, sparking an international crisis and a war with Britain which lasts until British victory on 14 June
  • September, the American centres for Disease Control used the term ‘AIDS’ (acquired immune deficiency syndrome) for the first time.
  • November – Leonid Brezhnev dies and is replaced as leader of the USSR by Yuri Andropov

1983

  • The June 1983 general election returns a Conservative government led by Mrs Thatcher with an increased majority of 188 MPs, against the Labour Party led by Michael Foot
  • What would become the world’s most popular word processing programme, Microsoft Word, is launched.
  • In Ethiopia following the worst drought in history the death toll reaches a staggering 4 million.
  • The US starts deploying Cruise Missiles and Pershing Missiles in Europe at the Greenham Common Air Force Base, prompting the growth of the women-only camp of protestors
  • On Saturday 17 December 1983 members of the Provisional IRA set off a bomb outside Harrods in Knightsbridge, killing three police officers and three civilians, and injuring 90 people.

1984

  • February – Soviet leader Yuri Andropov dies and is replaced by Konstantin Chernenko
  • April – the National Cancer Institute announced they had found the cause of AIDS, the retrovirus HTLV-III
  • DNA profiling developed
  • Apple releases the Macintosh computer.
  • 12 October – the IRA bomb the Grand Hotel in Brighton during the Conservative Party conference in a bid to assassinate Prime Minister Margaret Thatcher. Thatcher narrowly escaped injury, five people were killed and 31 were injured
  • 31 October – Indira Ghandi, first woman Prime Minister of India, is assassinated by her own bodyguard and Sikh nationalists
  • 6 November Ronald Reagan re-elected President of the United States, defeating Democrat Walter Mondale.
  • Following the widespread famine in Ethiopia many of the top British and Irish pop musicians join together under the name Band Aid and record the song “Do They Know It’s Christmas, recorded on 25 November and released on 3 December.
  • December 2-3 – the world’s worst industrial accident when the Union Carbide Pesticide plant in Bhopal India leaks lethal gas, leading to a death toll of some 4,000, some estimate long term deaths at 16,000

1985

  • January – Palestinian terrorists the Italian Cruise Liner Achille Lauro and murder an old Jewish man in a wheelchair.
  • March – on the death of Konstantin Chernenko, Mikhail Gorbachev becomes General Secretary of the Central Committee of the Russian Communist Party and so leader of the USSR.
  • May – the Heysel Stadium disaster when Juventus football fans trying to escape from Liverpool fans were pressed against a collapsing wall in the Heysel Stadium in Brussels, Belgium, before the start of the 1985 European Cup Final, leading to the deaths of 39 people – mostly Italians and Juventus fans and 600 injured.
  • Music CDs commercially launched.
  • 10 July – The Greenpeace ship Rainbow Warrior is sunk by French Agents, killing a Dutch photographer.
  • Saturday 13 July – the Live Aid concert is watched by an estimated 1.9 billion viewers, across 150 nations, nearly 40% of the world population.
  • 19 September – Mexico City Earthquake kills 9,000
  • In response to the spread of AIDS governments around the world launch health and public awareness programs, including the promotion of condoms and safe sex.
  • The first .com domain name is registered and the first version of Windows is released.

Very Posy

Next to none of these world-changing (Gorbachev), traumatic (assassinations, terrorist bombings, famine) or innovative (slow spread of personal computers) events are reflected in the Posy strip. The opposite. The Posy strip formed a safe haven from politics and the hurly-burly of events reported everywhere else in the Guardian newspaper. Instead we are treated to the overwhelmingly domestic concerns of the Weber, Wright and Heep households.

Interestingly, Simmonds mixes the strips up so they are deliberately not in chronological order, with strips from 1985 near the beginning, and ones from 1981 at the end. If there is any structure it is a subtle seasonal one with the book opening and closing with Christmas cartoons, with some summer holidays ones in the middle, some spring showers in the first half, giving the whole thing a subtle underpinning of the changing calendar year.

Themes

Women and feminism (21)

  • A soap opera In the form of an opera i.e. everyone sings rhyming arias, Trish Wright rages at her broken washing machine till smug husband Stanhope offers to do it all down the laundrette but discovers it’s not such an easy process as he thought.
  • Men at work Seedy Edmund Heep, in a workspace surrounded by pin-ups, is preparing lewd Valentine Day cards for some of the young women in the office but when he goes to give them he discovers the girls also have pin-ups, of fit young men and he and the other men are (hypocritically) appalled. Tsk, men, eh.
  • The rebirth of Venus in which three women discuss and pester a friend into losing weight in a series of pictures which spoof and parody Botticelli’s famous Birth of Venus to make a feminist comment on how women are forced to conform to body stereotypes.
  • A super woman’s day A cartoon showing how impossible it is to be a modern woman and expected to serve up breakfast to the family, wave them off to work, arrive at the office, do some wise shopping at lunchtime, return to the office, greet the kids back from school, read to them, cook dinner, serve dinner and still have the energy to be… a whore in the bedroom!
  • In a maternity ward three or four female relatives have come to visit a mum with a newborn baby, and the strip shows us all of them, plus visitors to the other mums, all agreeing that a girl is nice but a boy would be better!
  • Momma’s fault Wendy is watching a TV soap in which three generations of women all blame their mother’s for ruining their lives – while her own children stand by, ignored.
  • Acceptable lies and the unacceptable truth A hectic strip in which her assistant and colleagues all lie to clients and customers to cover the fact that Jennifer Cole is not at work because she’s at home looking after her kids during the school holiday. The strip is rounded off with a feminist motto as twee and smug as any Victorian doily: ‘As business folk you now know why / Us working mums are bound to lie.’
  • Waiting for mummy In an anonymous family the mum works while the dad looks after the kids (he is shown reading the paper and ignoring them) until the harassed mum gets home and finds she has to comfort her little girl, and the baby, and her husband and look after the dinner which is coming to the boil. Oh the world is so unfair to women!
  • Debits and credits ‘A full-time working mum has many cares…’ which include trying to persuade her needy infants to accept certain friends round for tea simply to repay the debts she’s accrued from their mums looking after her own kids. Oh it’s so tough being a working mum!
  • Mother’s quiet time Jocasta visits an old friend who’s just had a baby, to discover she is at her wit’s end by the constant endless crying of her infant.
  • Public view A straight-out feminist view on breast-feeding which takes a classical painting of a mother breast-feeding which everyone finds adorable and acceptable in an art gallery, and then cuts and pastes the same image into all kinds of social situations where everyone disapproves.

  • The milk of human kindness A split-screen strip, on one side a frowsy mum, Rose, is disgruntled because she helped out a businesswoman friend for a few hours, tidied and breast-fed the baby and then the businesswoman got home and was disgusted by the breastfeeding and made her feel really inferior – on the other side of the strip the slick businesswoman, Rose, is pissed off because she got home to find Rose had breastfed her baby which made her feel like a negligent mum, made her feel really inferior.
  • Taboo At a packed family lunch Sophie, one of the older Weber children comes and whispers in Wendy’s ear. Then Wendy whispers in all the other women’s ears. Only right at the end do we discover Sophie had whispered that she’d started her period and she nails Wendy’s hypocrisy, for she’d said it was something perfectly natural, something to be celebrated, not something to be hushed up. So why did she whisper about it and not tell anyone?
  • Useful occupations An elderly woman takes a call from her daughter who is upset that she didn’t get a job she applied for. She tries to cheer her up, not least by explaining that women didn’t go out to work in her day – which doesn’t get a very sympathetic response.
  • Medical precautions Jocasta visits her GP who tells her he is planting a chaperone at the door – leading to a misunderstanding where Jocasta assures the doctor he doesn’t think he’ll try anything and the doctor assures her the chaperone is for his sake, in case Jocasta tries anything – leaving them both seething.

  • Fly’s undoing At a business meeting the only women present manages to persuade the men to back her deal. However she knows they’re all going to go off to the gents and persuade each other to change their minds. She wishes she could be a fly on the wall and… is miraculously transformed into a fly and flies into the gents’ and does indeed hear the hawks talking the doves out of agreeing her deal!
  • Paradise lost the Weber’s are on holiday on a hot beach and the women are going topless when George realises a couple of beach bums are commenting, in French, on the shape of every passing woman’s breasts. He intervenes giving them a feminist lecture, name-checking Lacan and Levi-Bruhl and Rousseau to blast them for objectifying women and giving them another chain to shackle them and so on. The French guys just yawn, stretch and stroll away.
  • Grief A woman’s unrestrained grief embarrasses her friends and family. People think grief should be more restrained and demure. The dichotomy is expressed by a contrast between a Picasso image of a weeping woman and an emollient Victorian image of a slightly sad and dignified lady. Sexism!!

Grief by Posy Simmonds

  • The nightmare of Pauline Woodcock Pauline Woodcock (42) international finance correspondent flies to an assignment in the Middle East but has a nightmare in which she is refused entry to the conference because it is for men only, and is forced to go and sit among the harem women who criticise her for having no husband or family and hating women. But it is only a dream and so not a very valid satire on the sexism of Muslim countries.
  • Momentous news Diane, aged 36 and a TV producer, has finally gotten pregnant but when she tells her friends at a garden party they reveal that everyone they know is having a baby late, it’s a fashion, it’s a trend thus patronising and humiliating her.
  • A message to the Monstrous Regiment Peculiarly, this is the final cartoon in the book: It is in the form of a message from Field Marshall Sir Desmond Blundel-Bolass to what he calls The Monstrous regiment, obviously meaning the entire female population, saying they’re a proud little regiment with a long track record of cooking and cleaning and child-rearing, but recently there have been signs of bolshiness and women deserting the regiment to take up jobs in industry, business and so on. THIS MUST STOP and women return to their proper subservient roles. Maybe it triggered a laugh of recognition at the time (1984) but to me it seems elaborate and ‘clever’ but oddly pointless.

Difficulties of motherhood and childcare (2)

This obviously overlaps with the large number of working mum strips, with some of the Childhood and small children strips, and with the Divorce strips, all of which depict small children shedding light on the hypocrisies of divorced couples.

  • Music and movement At little Katy’s birthday party the parents gather in the kitchen and nervously discuss the way the five year olds are jigging and jiving to highly sexualised pop music, while George delivers another of his pretentious semiotic interpretations which is no good to anyone.
  • Charity begins at home Working mum Gemma leaves her two little kids in the care of wonderful nanny, Anita, but she tells so many people how wonderful Anita is that one by one all the other middle class mums in the street get Anita to care for their children until her place looks like a zoo – much to Gemma’s chagrin.

Childhood and small children (7)

  • Timor mortis The Weber children’s guinea pig dies and the parents, and grandma, give the kids contradictory stories about what happens to dead animals
  • On a long-distance drive George and Wendy are pestered to pull over at a roadside pub where the kids pig out on steak and chips but George eventually explodes at the so-called waiter and describes at length why every single item was disgusting.

  • Music and movement At little Katy’s birthday party the parents gather in the kitchen and nervously discuss the way the five year olds are jigging and jiving to highly sexualised pop music, while George delivers another of his pretentious semiotic interpretations which is no good to anyone.
  • The birth of the blues A mum has had a baby and is at home nursing it surrounded by cooing friends and family. The strip focuses on the baby’s sister who is hassled by the grown-ups into saying ‘thank you’ for having a new brother.
  • Monkey business Wendy takes the younger children to the zoo where they see monkeys mating and ask mummy what they’re doing. This dilemma has already cropped up at least twice already in the strip. This time Wendy patiently explains a gentle form of the birds and the bees and the gag is that, as she does so, the monkeys put their hands over their baby monkey’s ears to protect their innocence.
  • Just rewards Billy’s mum takes him to play at a friend’s house where he misbehaves – saying rude words, screaming, snatching things. but each time mummy tells him to stop he does. This, the mum explains to her friend, is because she’s instituted a reward system – every time he obeys mummy he gets a reward, and enough rewards buy him a toy. Cut to Billy who has worked out how to play the system, and so deliberately plays up wherever they go – in order to obey the instruction to behave – and thus earns lots of toys!
  • The dark Two of the Weber kids lock themselves inside the old fridge the Weber’s have thrown out to Wendy’s hysterical horror.

Divorce (3)

This is here because after a divorce, Simmonds is interested in the experience of the mother who usually ends up keeping custody of the children, and so ‘divorce’ comes under the broader heading of Women-Feminism-Motherhood-Childcare-Divorce.

  • Unworthy thoughts Two little children come back from a weekend with their daddy and tell the divorced mummy what a great time they had, he took them on a CND march, introduced them to his lovely new girlfriend, had a barbeque and bought them new clothes. The mum promptly rings up the dad to give him a ear-bashing, asking him why on earth he’s being so nice and trying to suck up to her?
  • Home-sick A divorced dad takes his small kids out to a burger bar and the little girl immediately feels sick. All the way home, including on the bus, he is trying to get the little girl to throw up in the street before she gets home. But she doesn’t. She saves it up for the moment she walks through his ex’s door and throws up all over the phone books – prompting a prolonged ear-bashing from his ex about filling them with junk food etc etc.
  • Dad’s girlfriend A divorced woman’s two little kids are joking and taking the mickey out of her ex-husband’s new girlfriend, Lynn, at which the mum’s smirk of satisfaction grows larger and larger… unti lthe kids say they don’t want to go to dad and Lynn’s at Christmas – at which point the um realises this will ruin all her plans to go skiing with her new boyfriend Robert… and immediately leaps to the defence of Lynn, telling the kids what a wonderful person she is and how she has a really cool new video!

Sex and adultery (7)

  • Strangers in the night In bed together Stanhope discovers his wife is reading a sexy bodice-ripper and teases her about it.
  • Acting one’s age At a crowded theatre bar, Stanhope makes eye contact with a promising young floozy and Simmonds uses the technique whereby they send dotted eye signals at each other while, in another familiar move, she makes the whole thing a parody, with Stanhope imagining the programme to a grand theatrical production of Their Affair… while his wife spots him and reconceives the same events as a tawdry TV comedy titled ‘It always ends in tears’.
  • And no questions asked Stanhope wakes up in bed with a nubile young woman he has slept with and Simmonds uses the comic, or sardonic technique, of counterpointing all the polite things they say to each other with what they’re really thinking, Stanhope in particular smiling smiling and thinking ‘God, when are you going to bugger off?’
  • Flattery A young woman spends half the strip flattering and chatting up a TV star at a party, giving it her best shot until right at the end he makes his excuses and wanders over to the next pretty fan. This is counterpointed by the same events as enacted by a ewe (Aries) trying to chat up a lion (Leo).
  • Married person’s guide to lunching A series of nine lunches which chart the rise, bloom and decay of an affair carried out , as usual, by Stanhope Wright and his latest victim (which includes a(nother) pastiche of Manet’s painting Le Déjeuner sur l’herbe).
  • The transports of love An ironic reference to Stanhope’s car: in the first half he uses it to whisk a pretty young thing off to the countryside where they have a shag, in a picture wherein the car is transformed into an 18th century rococo four-poster bed surrounded by fluttering cherubim – and in the second half, it becomes the scene of an agonised conversation while Stanhope sits with the girl trying to dump her.
  • Derek’s deadly sins A year in the life of a fat gluttonous exec named Derek who regularly stuffs down a heavy lunch with the unbearable Edmund Heep. During the year he chats up a pretty young woman at the office party, and to please his new mistress loses weight, buys new clothes, and the other pub goers take the mickey out of the ensuing affair which runs through May and July but comes a cropper when Derek’s wife finds out about the affair, the relationship breaks up and by the end of the year Derek is back to wearing bad clothes and has his great big beer belly back again.

Academia (8)

  • In his good books Wendy has to sit through dinner with George’s academic colleagues from the Poly all showing off but when they ask her her favourite book, she says Mrs Tiggiwinkle by Beatrix Potter
  • Full stretch George does his yoga while worrying that he is becoming out of touch with developments in the humanities, and ponders resigning.
  • Liaison Presumably published around Valentine’s Day time, this ironically describes the rivalry between the Liberal Studies and Business Studies departments at George’s poly, ending with the suggestion that the two departments amalgamate, which is ironically depicted with one of Simmonds’s flowery rococo pastiches of a valentine’s card between the two.
  • An important meeting George and a colleague go to see the Chairman of governors of the poly but emerge with a surprisingly favourable decision – a big drawing shows what was going on inside each of their skulls, namely that the Chairman made a quick decision because he has a hangover.
  • Unwrappings George and Wendy’s American friend Frisbee Summers is staying. the family pop into a newsagents and while Wendy buys the kids ice-creams George and Frisbee end up discussing the top-row porn mags in high-falutin’ terms of signifying aspects of patriarchal ideology etc. Until Wendy bursts their bubble by whispering ‘Perverts!’ at them both.
  • A notice goes up at the Poly telling staff that unofficial visitors are not allowed. George and his fellow parents on the faculty realise this is a directive designed to stop parents bringing in their children during half term.
  • Eros denied the entire strip is told as a spoof of the Greek gods, wherein Eros fires a dart which hits Mrs Rutland, the Dean’s wife, as she’s chatting to George, and she is suddenly overcome with passion for him, making him blush and the gods panic until another of the gods sends a divine wind to blow away her infatuation and she is restored to normal banality.
  • Funeral rights George is blubbing so much at the funeral of a colleague from the poly who was killed in a car crash that Wendy is proud of him for breaking down sexist stereotypes which insist men keep a stiff, upper lip, and feeling free to express his emotions and… then starts to worry that such an excessive display of mourning will lead colleagues to think he must have been having an affair with the dead woman!
  • The sausage roll that changed the world At a party at his polytechnic, George is pressing the Dean about rumoured cutbacks which might run his new course on Turn of the century Vienna, when the Dean chokes on a sausage roll and Wendy steps in to perform the Heimlich manoeuvre thus saving the Dean’s life – who promptly changes his tune and tells George he’ll see what he can do. (‘It’s an ill windpipe…’)

Middle class mores and hypocrisies (12)

  • Shifting values George and Wendy take a crappy painting his aunt has left him to a valuers who makes an elaborate song and dance over it so that G &W’s opinion is transformed.
  • Black looks George tells Wendy he has just been through an ordeal every bit as bad as the mocking looks he got from his working class dad and his mates when young George went home as an Oxford student – but this time it was the black looks he got as he walked the gauntlet of Belinda and her unemployed punk mates hanging outside the house, as George unpacked the crates of Rioja wine from their Volvo.
  • Left overs George and Wendy have friends round for dinner who praise the cassoulet until Wendy reveals it’s from the freezer of Aunt Gwen who died recently, and left them all her belongings including the contents of her freezer.

  • Killjoy was here Stanhope gets a taxi back from the airport, tanned and still holding his skis from a wonderful skiing break but the glum cab driver soon brings him back to earth and depresses him.
  • Cornish wrestling Taking a cab to the station after a relaxing half-term holiday in Cornwall, George finds a ten pound note down the side of the seat and spends the whole journey agonising whether to hand it in as lost, or use it to pay the fare. He pays the fare.
  • Lingua franca Pippa offers Wendy and the kids a lift back from school and on the way reveals that she’s taken her daughter out of state school and sent her to a private boarding school. ‘They’re very strong on English,’ Pippa explains. They have to be, her daughter in the back thinks – almost all the young ladies at the boarding school are from abroad.
  • Snobs Wendy’s daughter is upset that they won’t buy her a leather skirt for £60, saying all the other girls have got one, and look down on her because she’s poor. What a sordid attitude, Wendy exclaims and tells her daughter that she is in fact, relatively well off with a home and a room of her own and goes to a good school – not to ‘that revolting school in Prosser Street – with all those nasty thugs from the flats.’ To which the family cat comments ‘Sordid attitude’ and Wendy realises what a hypocrite she is.
  • Carping at the shop corner A little gaggle of locals carp about how the local corner shop has changed over the years.
  • Standards of living Wendy leaves Benji with a friend and when her mother and Wendy go to collect him later, the mother spots about a thousand fire and health hazards in the home, whereas Wendy only sees the Noddy book (which I think is meant to be a joke because Noddy books were under fire for being racist).
  • A garden of Eden In early September George and Wendy and a couple of friends are sunbathing in the garden. Then their teenage kids turn up and they become uncomfortably aware of the bumps and blemishes and flab and cover themselves up. Paradise lost.
  • Every picture… At the Wrights’ lovely holiday cottage Stanhope’s art student daughter Jocasta takes Polaroid photos of each other. The joke, such as it is, in the discrepancy between the personal worries and grievances we get to read in their thought bubbles, and the big cheesy smiles they put on for the camera. My daughter read this strip and said, ‘What are they meant to do… shout and scream at the camera? Everyone smiles for bloody cameras and then gets back to their lives.’
  • Lady Bountiful Wendy is walking home from Sainsburys with a friend who points out that Wendy smiles inanely at everyone she meets. Wendy corrects that she only smiles at people less fortunate than her, or who she thinks needs encouraging.  The punchline is that she realises why… why people smile back at her. Standing there weighted down with carrier bags and trailing two mewling children, the reader can see why.
  • Bivouac throughout the strips ‘Bivouac’ is the name given to a kind of Ikea self-service home furnishing company. the strip describes the excitement of buying something in the store, loading it into the car and can’t wait to get it home, then having second thoughts about the extravagant expenditure, and then bickering about who persuaded who to buy it, and then the fate of the bi boxes from Bivouac which is to sit unopened and unloved.

Christmas (8)

Simmonds appears to hate Christmas. Put it this way, all the Christmas-themed strips parody, undermine or satirise the season and its sentiments.

  • Village Christmas
  • What’s in store George and Wendy take the kids to a panto, where they each find something to offend all the family!
  • Och! They’re such a worry The Heeps’ punk sons get kicked out of parties and are forced to go home for New Year’s Eve
  • Festive whirl A circular strip in which George is reluctant to go to a Christmas party, is chivvied into going by Wendy, says they won’t stay long but ends up having a whale of a time, chatting to everyone, then starting to have regrets in the car home, saying he made a number of faux pas, can’t believe he said this, can’t believe he was indiscreet about x, and wakes up the next morning determined not to go to the next Christmas party. Until…
  • The strip World of work has a Christmas theme, consisting of Edmund Heep and a colleague discussing how to wangle the longest break over Christmas.
  • Christmas present George is revolted by a traditional Christmas card from Aunt Bunny containing a traditional cake. George rails against ‘Looking Back Disease’, everyone wanting to preserve a fantasy of some Olde Worlde Christmas and says, if he had his way, they’d dispense with the stagecoach on the Christmas card cover, the Victorian dress, and the port and the lanterns and the snowman, and the robins, out with Santa, in fact out with everything except a message of goodwill. Except that, as he’s dispensed with each of these things, they have been removed from the strip itself until it is just… George and Wendy and a few kids huddling together on a great wide snow-covered plain… with the sound of something hungry howling in the distance.
  • Past 2 o’clock The posh lady with the stiff hairdo and the frightfully, frightfully manner is woken by strangers knocking at the door. It is a reincarnation of Joseph and Mary turned away from the inn and trudging through the snow, and so the humour comes from the tone of voice and excuses made by the posh lady as she explains that she can’t put them up in the main house – the builders are making a frightful mess, but she can put them up in the shed next door, it’s currently housing Sara’s pony but they’re going to do it up and put in a shower and a utility room and decorate it with some rather super tiles they saw in France etc.
  • Christmas wishes A rather bleak strip consisting of two nearly identical big pictures, at the top George and Wendy wishing us a Happy Christmas next to a mantlepiece covered with Christmas cards – underneath, exactly the same scene, but each of the cards has been transformed by one of the worries of contemporary life e.g. a nuclear power station has appeared on the hill behind the sleigh, the wise men had been pointing at a star but now they’re pointing at a mushroom cloud, some deer were looking at a decorated Christmas tree but now they’re looking at a barbed wire fence with a Ministry of Defence Keep Out sign on it. It’s quite funny as humour, but it’s really interesting as social history, as a reminder of just how terrified everyone was of nuclear war or a nuclear accident back in 1983, 36 long years ago.

Pastiches and parodies (7)

Many of the cartoons liven up otherwise mundane events by dressing them in parodies of 18th century rococo or Renaissance paintings, or set them to the tunes of Elizabethan or Victorian songs (updating the words for comic effect) or in other ways frame or transform events into alternative genres, such as when Stanhope imagines a possible affair with a young woman in terms of a grand theatrical production, and visualises a theatre programme giving his and her names as the leading roles…. whereas his wife sees what is going on and imagines the same events as the subject of a silly TV sitcom titled ‘It always ends in tears’.

So humour is often derived not from the events, but from this clever transplanting of them into comically inappropriate genres and formats.

  • The joke Valentine’s Day card in Liaison
  • The appearance and speech of the Greek gods in DIY
  • The use of theatre programmes and the Radio Times format to parody Stanhope chatting up a young lady at the theatre in Acting one’s age
  • Spring fever Spotty punk Julian Heep tries to talk young Helene into shagging him but she refuses saying he’ll just tell everyone at school. The final scene parodies a classical painting of a young man putting his arms round a lady dressed in a classical gown.
  • The transformation of the car into a rococo love nest in Transports of love
  • The rebirth of Venus in which three women discuss and pester a friend into losing weight in a series of pictures which spoof and parody Botticelli’s famous Birth of Venus to make a feminist comment on how women are forced to conform to body stereotypes.
  • Cat lovers is told in the form of a rhyme (as are several others), thus: ‘The cat sat on the mat. Back to the flat come Pat and Jack. Jack hates the cat. The cat hates Jack. Pat loves the cat. The cat loves Pat. Pat sat on Jack’s lap. Jack pets Pat. Jack and Pat want a nap. Scram, cat, scram! Drat the cat!’ which tells the tale of a couple coming back to the flat, smooching and then wanting to go to bed… only to find a big cat poo on the duvet. In strips like this you can see a basic childishness, a simple-mindedness about the strip, which means it wasn’t a big departure for Simmonds to branch out into children’s books – the most successful of which were about… cats!

Teenagers (7)

  • Nature, nurture (and nutrition) Fashionable young Belinda Weber has scorned going to university as her parents hoped and is helping out as waitress in a Directors Dining Room because, as she shouts at her mother, she is sick of living in a poky conversion, sick of kidney beans and lentils, sick of pine dressers. She wants to meet someone rich and drive a Saab and live in a nice house. Thatcher’s children.
  • Virtue’s work Father Stanhope gives lazy skiving art student Jocasta a talking to about needing to get a job.
  • Reaction A mother has a trio of teenagers over, slumped in front of the telly, and is appalled at how heartless and cynical they are, fondly remembering when they were small and got upset at Disney films etc. Suddenly she hears them yukking and moaning and goes in to discover that… they are appalled and revolted by the middle-aged clothes, the bell-bottoms and open shirt being worn by a TV news reporter!
  • Honcho Gun The two punk sons of Edmund and Jo Heep go to the cinema but are so obnoxious they keep being asked to move and are eventually kicked out. Home embarrassingly early, they fend off a bollocking from their dad by ad libbing an enormous long complicated science fiction plot which they make up. ‘When in a spot, baffle ’em wiv Sci-Fi!’
  • Home Jocasta is skint and fed up of living in sordid student accommodationso she turns up back at her parents’ house and moves in, stuffing her face with good food, smoking on the sofa and reading in the bath. As so often, there is an ironic narrative counterpoint to all this as music staves run above the strip depicting the lyrics of the Victorian song ‘there’s no place like home’. My daughter read this strip and asked me, ‘Is it meant to be funny? Because it’s just… obvious’.
  • ABC (as it is spoken) Two young leather-jacketed dudes go into their local pub where the landlord asks them for proof of their age and they get stroppy. The ‘gag; is that the entire dialogue, by all parties, consists of abbreviations: ‘L.O.’ ‘2 G.n.T’ ‘A?’ and so on. Clever. Not particularly funny.
  • Marriage à la mode Belinda announces to her parents that she is going to marry one of the rich directors at the offices where she works as a cook. George and Wendy are distraught that Belinda’s not making the most of her education, those A-levels, doesn’t want to be the strong, independent feminist they brought her up to be and worst of all, wants George to ‘give her away’ at the traditional church service… like a medieval chattel. Ugh!

Second homes (5)

  • Village Christmas The book opens with quite a bitterly satirical cartoon showing a cluster of village cottages round a village church covered in snow in complete silence on December 22, and then in successive pictures how holiday home owners arrive down from London, animate the houses with lights and real fires and arguing and partying over Christmas, nursing hangovers on Christmas Day, and are packed up and gone leaving the village silent again, by 27 December. Looking back from 2019 it’s fascinating to see the seeds of the current housing crisis and resentment at the holiday home-owners who have gutted large numbers or rural and coastal communities, being sown so long ago. But the really striking thing about it is how beautifully it is drawn. In the rest of the book Simmonds’s looseness with faces, which are often erratically drawn, is still in evidence. But her depiction of things, and the details of scenes and scenery (indoors or out) go from strength to strength.
  • Home is the sailor During this period Simmonds introduced the Cornish seaside hamlet of Tresoddit whose point is that it is overrun with Londoners who’ve bought up all the available cottages as second homes.
  • One man’s meat The Weber’s visit posh friends who have a home in the country, and the mum delivers a long speech about how the locals buy really expensive processed food at the local store instead of eating the kind of fresh, vegetarian fare which she recommends.
  • Up and down in the country A satirical speech delivered by the same pomaded lady in a quilted Barbour jacket as the previous strip, who explains the work of the Society for the Preservation of Owners of Second Homes or POSH.
  • Nice little men The same woman with a Barbour jacket and over-elaborate hairdo has such a worry about her second home in the country, and calls out a simply super little man who lives locally, but the nice little man overhears her describing him in belittling, superior, patronising tones on the phone and so does a rush job and clear out grumpily… leaving posh lady wondering ‘But he was such a NICE little man, too.’

Edmund Heep the alcoholic (3)

  • Edmund Heep steps in for a colleague at a conference and gives a deeply embarrassing speech
  • Distinguished service Heep is out of action nursing a hangover so his secretary Jackie has to rummage around in his chaotic filing system to find the needed paperwork.
  • World of work On a crowded bus at Christmas, Heep discusses with a colleague precisely how many days off work they can wangle, this Christmas and next Christmas holidays. Neither of them understand why the two blokes behind them become so angry that one of them shoves Heep’s hat down over his ears until… they pair get off the bus at the next stop and go into the local Job Centre – at which they simply feel SHAME.

Miscellaneous (3)

  • Upright citizens Waiting in a long bus queue an old lady reflects that it’s one of life’s little unfairnesses that whereas young people can lounge or sit in doorways, the elderly cannot without being taken for vagrants.
  • Minor op Wendy goes into hospital for a minor operation. The amusement comes from the way Simmonds quotes Shakespeare’s ‘All the world’s a stage’ speech to name all the ‘roles’ someone having an operation is called on to perform.
  • The house that Jack bought Nice middle-class Jack sells his house in order to move into the one Mr Shite is selling him but at the last minute Shite gets a higher offer and sells it to someone else leaving Jack’s family stuck in expensive rented accommodation. This just seems to be an utterly humourless comment on the sheer hell of trying to buy or sell a house in Britain.

Politics (2)

  • Don’t know A visually funny strip where Jocasta the art student is wakened by a ringing at her doorbell, trudges all the way down the stairs and the hallway to answer the door to a man canvassing for the local Labour candidate. Jocasta takes the flyer, trudges back upstairs and dumps it next to all the other ignored flyers.
  • Judicium extremum Atom bombs fall and wipe out the world. At the pearly gates there are two queues of the dead, one of hawks and one of doves, both of them blaming each other for what has happened.

Household chores and worries (1)

Possibly the once about the Bivouac shopping trip fits in here as well.

  • DIY A parody in which the Greek gods of the household oversee George and Wendy’s frustrated attempts at spring cleaning.

Thoughts

This detailed enumeration of the strips makes it crystal clear that it contains little or no politics but is overwhelmingly concerned with the cosy mundanities, and stroppy grievances and petty frustrations, of domestic and personal life. Feminism, or the role of women, and in particular a) harassed mothers and b) even more harassed working mums, are the most recurrent subjects.

On the plus side is young Belinda Weber, the glamorous teenager/young woman, strong, independent-minded, who rejects all her mother’s pussy-footing, soft soap liberalism and just wants to marry a millionaire. It’s odd how, having root and branch rejected old-style feminism, Belinda is consistently shown as a well-adjusted, happy winner.

One other thing is striking to the modern reader, which is that all the characters are white and straight.

There are no black, Asian, Muslim or ethnic minority characters, whether in the street, in shops, in the various offices or at the poly, in the schools or at any of the parties, lunches and get-togethers. Race appears as an issue once or twice, for example in the strip when Wendy says she smiles at the new Pakistani woman who’s moved into the street, and says the one person she doesn’t smile at is the appallingly racist woman across the road. When Edmund Heep irritates the men sitting behind him on the bus, one of them is black. That appears to be it.

Similarly, there are no gay or lesbian characters anywhere. The rights and wrongs endured by middle-class white women women women women are proclaimed from the hilltops. The experiences of black, Asian, immigrant or lesbian and gay people are invisible. The Posy cartoon strips are a strictly white, middle-class and heterosexual affair. This, I think, goes a long way to explaining why they have such a cosy, reassuring feel. Nothing threatening or strange ever happens in them.

cf Celeb

Surfing cartoons on the internet I stumbled across the ‘Celeb’ strip drawn by ‘Ligger’, which has been appearing in Private Eye for 30 years or so, describing the sardonic attitudes of an ageing rock star named Gary Bloke. Every one of these Celeb cartoons made me laugh out loud.

Celeb by Ligger

I found more laughs in one Celeb cartoon than the entire 488-page Posy collection but then laughs are not really what she’s after.

Credit

All Posy Simmonds cartoons are copyright Posy Simmonds. All images are used under fair play legislation for the purpose of analysis and criticism. All images are freely available on the internet.


Related links

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