Love Among the Ruins: A Romance of the Near Future by Evelyn Waugh (1953)

‘State be with you.’
(Blessing in the New Britain satirised in Love Among The Ruins)

Waugh knocked off Love Among the Ruins as a response to the Labour Party’s victory in the February 1950 general election, which threatened five more years of socialist rule. It is another novella satirising the modern world, comparable in length to Scott-King’s Modern Europe (1947).

Love Among The Ruins is obviously intended to be a scathing satire on the direction post-war Britain was taking but it prompted a very negative response from the publishers Waugh sent it to. One said: ‘It seems to me sad that this man’s talent should be wasted on such a story’. Another: ‘The theme is almost implausibly apt for satire by Waugh and yet his handling of it is, for the most part, dull-witted and tedious.’

In response Waugh quickly withdrew Love Among The Ruins from the market. He spent three years revising it and then issued it as a volume in its own right in 1953. The volume was notable for its satirical use of illustrations. It took illustrations from a book about the statues of the 18th century sculptor Canova and gave them satirical titles or adjustments, as in the depiction of the bearded heroine, Clara.

Waugh’s humorous reworking of a Canova image to depict the bearded ‘heroine’ of ‘Love Among the Ruins’

Having read some of these negative comments I was expecting Love Among The Ruins to be bad, but I enjoyed it. Sub-titling it ‘a romance of the near future’ links it to the fictions of H.G. Wells who called his science fictions ‘romances’. But its vision of a technocratic future, no matter how light and satirical, evokes other resonances and echoes, from Brave New World (1932) to Nineteen Eight-Four (1949) and associates it with contemporary science fiction visions of troubled futures, such as the all-female future depicted in John Wyndham’s novella, Consider Her Ways (1956).

The plot

Mountjoy prison

We are in England in the near future. Waugh tells us the current government is the Bevan-Eden coalition (p.444) – so it’s not set in the middle future under unknown leaders, but only a few years hence under very well-known political leaders. Its most popular stroke was the Incitement to Industry Act of 1955 which has consolidated the now-permanent government, so only a few years after he was writing…

The narrative opens in a ‘modern’ prison, Mountjoy, which is run according to all the latest fashionable principles, based on the foundational idea that people are not responsible for their actions; if they commit crimes, it is due to failings in the social services.

‘In the New Britain which we are building, there are no criminals. There are only the victims of inadequate social services.’ (p.437)

Thus the prison is a place not of punishment but rehabilitation and ‘Remedial Repose’ (at moments the satire on progressive, modern attitudes to crime and rehabilitation reminded me of Kingsley Amis’s We Are All Guilty).

Thus Mountjoy prison is at first deliberately described so that the reader mistakes it for a luxury hotel, what with its fountains, and flower gardens and a string quartet playing in the grounds, its stables and its chandeliers. In fact it becomes clear it is what was once a grand country houses belonging to the old aristocracy, which has been requisitioned and turned into a rehabilitation centre for criminals, a place for Preventive Custody and Corrective Treatment. (To be precise, Mountjoy Castle had been the ancestral seat of a maimed V.C. of the Second World War, who had been sent to a Home for the Handicapped when the place was converted into a gaol. Waugh neglects no opportunity to ram home the amorality and shabbiness of the new regime).

Miles Plastic

The narrative opens on the night before the criminal in question and hero of the story, Miles Plastic, is due to be released back into the community, allowed to resume being A Citizen, now he is a fully rehabilitated man. Miles is the epitome of The Modern Man. His parents were ruined by the State (presumably death duties, land taxes and all the other impositions of Socialism), reduced to poverty, forced to divorce, he was handed over to an aunt who died of boredom from working in a factory, and so he was raised in an orphanage.

Huge sums were thenceforward spent upon him; sums which, fifty years earlier, would have sent whole quiversful of boys to Winchester and New College and established them in the learned professions. In halls adorned with Picassos and Légers he yawned through long periods of Constructive Play. He never lacked the requisite cubic feet of air. His diet was balanced and on the first Friday of every month he was psychoanalysed. Every detail of his adolescence was recorded and microfilmed and filed, until at the appropriate age he was transferred to the Air Force. There were no aeroplanes at the station to which he was posted. It was an institution to train instructors to train instructors to train instructors in Personal Recreation. (p.434)

I can see how more critical reviewers might have thought this was a bit obvious, but I thought Waugh carried it off. It has a nice tone of amusement throughout, amusement laced with contempt for the people he is satirising.

Mountjoy doesn’t have punishment breaking of rocks, it has community singing. The governor isn’t a governor, he’s a ‘Chief Guide’.

Miles’s trial

Thus when Miles carried out an act of arson, burning down the air force buildings and killing half the people in it, he wasn’t treated as a psychopath, but handled sympathetically and diagnosed by a psychologist who judged that incendiarism was a perfectly normal part of adolescence which shouldn’t be bottled up. Now, after two happy years of luxury living, Miles is being ‘released’ or returned to the community.

Soapy and Mr Sweat

There is a comic passage where a couple of the old timers, Soapy and Mr Sweat commiserate with Miles for being let out; they love it here, living in the lap of luxury; they love it so much they want to stay forever and, with that aim in mind, have recently undertaken a little foray and massacred the peacocks which used to stroll round the grounds. If anyone tries to tell them they’re reformed and ready for release, they’ll show the dead birds and thus ensure a lovely further extension to their sentences. The old lags lament the good old days when committing a crime made you a criminal and prison meant prison, you knew where you were; now the authorities call you an ‘antisocial phenomenon’ and say you are ‘maladjusted’ and instead of hard time you get a luxury hotel and ‘Remedial Repose’.

The Minister of Welfare and the Minister of Rest and Culture

Miles’s release ceremony is attended by the Minister of Welfare and the Minister of Rest and Culture of the coalition government. They emphasise that the new programme has its critics, which is why Miles is important. He is considered the First Success of the new way, a ‘vindication of the Method.’

Miles is being sent to Satellite City, the nearest Population Centre. He is issued a Certificate of Human Personality and told to report to the Area Progressive. Transport has been laid on.

Satellite City

Mockery of a new town. The grand architect’s plans have given rise to a shabby reality of glass and concrete. A vast Dome of Security was built but the dome itself is not only invisible from street level but all its windows have been blacked out during various international crises and the concrete has stained and blotched. As to the surrounding buildings:

There were no workers’ flats, no officials’ garden suburb, no parks, no playgrounds yet. These were all on the drawing boards in the surveyor’s office, tattered at the edges, ringed by tea cups; their designer long since cremated. (p.441)

In Waugh’s description of the general air of shabbiness you can maybe detect the influence of Orwell’s Nineteen Eighty-Four with its descriptions of a future of permanent shabbiness, degradation, pokey apartments in poorly maintained tower blocks. More close to home, it reminds me of the 1970s new town I grew up in, all stained concrete and broken lifts smelling of pee.

The officials subsisted in perpetual twilight. Great sheets of glass, planned to “trap” the sun, admitted few gleams from scratches in their coat of tar. At evening when the electric light came on, there was a faint glow, here and there. When, as often, the power station was “shedding its load” the officials stopped work early and groped their way back to their darkened huts where in the useless refrigerators their tiny rations were quietly putrefying. On working days the officials, male and female, trudged through cigarette ends round and round, up and down what had once been lift-shafts, in a silent, shabby, shadowy procession. (p.441)

There are endless strikes which bring this or that service to a halt. Reminds me of my boyhood in the 1970s. Similarly, Satellite City’s hospital, ‘one of the unfinished edifices, all concrete and steel and glass in front and a jumble of huts behind.’ Use of the word ‘hut’ links it to the kind of structure Waugh saw in Africa and the Amazon i.e. British society is reverting to the level of savages.

The Euthenasia Department

It’s pretty funny that Miles is sent to the Euthenasia Department. And Waugh develops the comic implications very drolly:

Under the Bevan-Eden Coalition the service came into general use and won instant popularity. The Union of Teachers was pressing for its application to difficult children. Foreigners came in such numbers to take advantage of the service that immigration authorities now turned back the bearers of single tickets.

Miles finds himself widely envied by colleagues:

‘Great State! You must have pull. Only the very bright boys get posted to Euthanasia.’
‘I’ve been in Contraception for five years. It’s a blind alley.’
‘They say that in a year or two Euthanasia will have taken over Pensions.’ (p.444)

Contraception is a dead end ha ha. It is run by a Dr Beamish:

Satellite City was said to be the worst served Euthanasia Centre in the State. Dr. Beamish’s patients were kept waiting so long that often they died natural deaths before he found it convenient to poison them. (p.445)

Miles’s job is to open the doors to batches of new clients, make them comfortable, turn on the telly, offer cups of tea while they wait to be ushered through the final door, with its whiff of cyanide, and then the roar of the crematorium ovens…

Clara

Dr Beamish tells him a special client has been sent. Miles fetches her from the VIP waiting room, a beautiful trim young woman with…a golden beard! Dr Beamish is impressed. Obviously a result of ‘Klugmann’s Operation.’ This, apparently, is an operation to sterilise young women which was forced on her when she said she wanted to pursue a career in ballet. A ludicrous symbol of a world which has lost all touch with nature and human nature, which fetishises sterility and death.

The bearded lady makes it quite clear she’s only come because of pressure from the head of her drama department and ballet – after the botched sterilisation procedures they’re all sure she must want to die – but has no intention of being euthenised. Dr Beamish wonders why the silly girl is wasting his time and throws her out. She explains to Miles how much she likes dancing. She finds that Art makes her value life all the more. Her name is Clara.

Lovers

They become lovers. Clara can no longer dance (a ballerina with a beard!) but she helps out at the ballet school. They cohabit in a cubicle of a Nissan hut (a chronic shortage of houses and accommodation being a result of the war which dragged on for years afterwards; another idea embedded in Nineteen Eighty-Four).

Sex is nothing new for Miles, he has been taught about it since toddler years. What surprises him is love, which he’s never been taught about, but which Clara has an instinctive feel for. She has prints of Old Master paintings (sounds like a Fragonard or Watteau) contrasted with the stern, machine-age Legers and Picassos Miles has been subjected to all his life.

They live a simple frugal life, going to their daily jobs, in the evening lying in the fields under the big moon and making love. Summer turns to autumn, and then November, ‘season of strikes’. Clara is growing fat. She goes to see the doctor. On her return they share a glass of wine. (In another instance of the Modern State totalitarianly dominating every aspect of existence, the state now chooses and names the vintage, so this one is called Progress Port.)

Doctor told her she’s pregnant. They are both sad their child will not be born an Orphan, which is much the most preferred way for infants in the New Britain. Then Clara leaves, clears out, disappears without trace. Miles is at first upset, then concerned, then angry, then indifferent.

Clara’s face replacement

Santa-Claus-tide approaches and the shops are full of shoddy goods. Christmas trees have been renamed Goodwill Trees. Someone he works with tells Miles Clara is in hospital. He goes to visit her. The porter doesn’t bother to look up from his television. The corridors are full of muzak from the wireless. Waugh’s vision of uncivil, modern barbarism.

Miles discovers the doctors have performed an abortion on his child, but almost as bad, or worse, they have cut off Clara’s beard and replaced the whole lower part of her face with a rubber flesh-substitute.

Her eyes and brow were all that was left of the loved face. Below it something quite inhuman, a tight, slippery mask, salmon pink. (p.459)

Miles gets up and walks out, walks out the hospital, walks away from Satellite City, walks for hours through the countryside till he is surprised to read a sign saying Mountjoy Castle is nearby. The gates are always open and welcoming in the way of the New Penology, so he walks right up to the building and sets it on fire. Uses a lighter he carries with him to set afire the dry curtains and soon the whole lots goes up. ‘The murderers were leaping from the first-storey windows but the sexual offenders, trapped above, set up a wail of terror.’

Once it is utterly burned to the ground Miles turns and walks away, walking the long road back to Satellite City feeling light of heart and with a smile on his face.

Back to work

Next day Miles wakes to the smell of cheap State sausages cooking in his hostel, dressed and goes to work. I was astonished when there is a reference to Parsnipthe comic name he gave to his caricature of the famous 1930s poet W.H. Auden in Put Out More Flags. Now he is described as a shabby has-been who wants to kill himself, joins the queue for the Euthenasia department but always bottles out. Not today.

Miles turned to the periscope. Only one man waited outside, old Parsnip, a poet of the ’30s who came daily but was usually jostled to the back of the crowd. He was a comic character in the department, this veteran poet. Twice in Miles’s short term he had succeeded in gaining admission but on both occasions had suddenly taken fright and bolted.
‘It’s a lucky day for Parsnip,’ said Miles.
‘Yes. He deserves some luck. I knew him well once, him and his friend Pimpernell. New Writing, the Left Book Club, they were all the rage. Pimpernell was one of my first patients. Hand Parsnip in and we’ll finish him off.’
So old Parsnip was summoned and that day his nerve stood firm. He passed fairly calmly through the gas chamber on his way to rejoin Pimpernell. (p.464)

Clara again

After a hard day at work Miles goes back to the hospital to see Clara. She has succeeded in painting the rubber mask to make it impressively lifelike. He feels cold and distant from her.

Promotion

Next day Miles is told he’s been promoted, is given a suit and bowler hat and a driver who drives him up to the London where he enters the imposing ‘Ministry’. Miles is surprised to discover that the burning down of Mountjoy prison has become a real talking point. And it has changed his status. Instead of being the first of many rehabilitated patients, he is now the Only One. The New Penology has always had its critics and so now, to counter them, the ministers intend to send him the length and breadth of the country to lecture about its wonderful benefits.

They unveil a model of the New Mountjoy they are planning to build and it is, in fact, merely a cardboard packing case. But it stirs something in Miles’s soul, his entire upbringing up to this date is summed up in the object. Stripped of all ornament and pleasure, a fitting place to consign the lifeless inhabitants of a lifeless society.

‘Does he have a wife?’ the minister asks him, ‘Folk like a man with a wife.’ ‘No,’ replies Miles. Well, on the spot they fit him up with Miss Flower, the ‘gruesome’ secretary who has been assisting at the meeting. And off they’re whisked to the registrar office and are half way through the service when… when Miles realises he is fidgeting with a hard object in his pocket. With a cigarette lighter. He clicks it to light a small flame. A flame. A fire. An earnest of the future.

Thoughts

Endings are difficult. I thoroughly enjoyed the first half, up to Clara disappearing before being discovered at the hospital. Up to that point the story flowed very naturally and contained lots of humorous touches. Up to that point it had been a kind of sci fi-political farce, funny because ridiculous. With the running off of Clara the storyline somehow became more serious, almost as if trying to be a serious fiction, with serious people and serious emotions. Once that possibility was allowed in, Love Among The Ruins felt like it lost a lots of its cartoonish spontaneity and sparkle.

Although it ends with a wicked glint in its eye, somehow the end doesn’t quite fit the beginning and certainly doesn’t match the more ‘serious’ tone which threatened to emerge during the Clara-absconding -and-Miles-feeling-bereft passages. It doesn’t quite resolve properly.

Love Among the Ruins is obviously not a classic text by any means. It’s not in the same ballpark as Nineteen Eighty-Four, it is a frippery, a squib, an entertaining lampoon and, like most of his post-war fictions it feels incomplete, lacking something, some quality of real humour or resonance.

Waugh’s animosity against all the aspects of the modern world which he can cram into the narrative feel real and alive, specially in the opening passages but, as soon as he tries to concoct a plot to carry it forward, the text feels contrived.


Credit

Love Among the Ruins by Evelyn Waugh was published by Chapman and Hall in 1953. All references are to its place in the 2018 Penguin paperback edition of the Complete Short Stories of Evelyn Waugh.

Related link

Evelyn Waugh reviews

Scott-King’s Modern Europe by Evelyn Waugh (1947)

Nowadays it is not what you do that counts, but who informs against you.

Scott-King’s Modern Europe is a short, high spirited, at times farcically crude satire on the state of Britain and Europe just after the Second World War. I found it humorous and enjoyable all the way through and, as so often with Waugh, also packed with fascinating social and political history.

Waugh’s worldview

Born in 1903, Waugh had been to a good public school and Oxford, experiences which had trained him to be a snobbish, superior, social climber. In all the pre-war novels this attitude doesn’t come over as offensive because the aim of the novels is to mock, satirise, caricature and lampoon the pranks, foibles, eccentricities, cruelty and amorality of just these same upper classes.

However, the Second World War forced Waugh, like so many other people in the arts and the broader population, to really think about what they were fighting for. For a large part of the British population this crystallised into a determination that the country would never go back to the mass unemployment and poverty seen in the 1930s. The mood was captured in the famous Beveridge Report of 1942, which proposed widespread reforms to social welfare system in order to address the big five issues of ‘Want, Disease, Ignorance, Squalor and Idleness.’

So, well before the war ended the Labour Party made it known it proposed a programme of mass housebuilding, nationalising the medical profession to create a national health service, reforming and extending the state school system, and introducing comprehensive unemployment insurance and state pensions.

Sensible though these ideas might seem to you and me (and they were widely adopted in most other European countries at the time) someone like Waugh could only see the negative sides of these sweeping changes: beautiful countryside disappearing under horrible council estates; dictatorial state intervention into medicine and other professions; the promotion of ghastly grammar school types into the civil service and other professions; the triumph of the crude and common lower middle classes; all to be paid for by ruinously high taxes and, in particular, the introduction of death duties, designed by socialists to ensure the ‘redistribution of wealth’, meaning that old and venerable families, owners of the big estates and country houses so beloved of Waugh, would find themselves financially ruined and having to sell off their property in order to pay the new death tax.

So by mid-way through the war which he and his peers had so enthusiastically joined up to fight in (as described in Put Out More Flags and the Sword of Honour trilogy) Waugh and his peers could see which way the wind was blowing: in the direction of crushing the upper classes, the fox-hunting landed gentry and the high society party society he loved, and replacing it with a more meritocratic, grammar school-run, council housing and welfare state society, paid for by the ruination of everything he loved.

Brideshead Revisited

Thus, as he turned 40, Waugh hardened his heart against every aspect of the modern world and this finds its fullest expression in his longest novel, Brideshead Revisited, which amounts to a prolonged, often self-indulgent, over-written lament for the old ways. It is, in a way, a reprise of his first novel, Decline and Fall, but whereas that was written with all the carefree high spirits of youth, Brideshead is written in a grim mood of middle-aged melancholy. Brideshead is Decline and Fall without the lolz.

This trajectory of fall and collapse is clearly enacted in the main storylines:

  • the decline of Sebastian Flyte from high-spirited undergraduate in Oxford to wrecked alcoholic in North Africa
  • the long drawn-out decline of the Marchmain family through generations of infidelity (first Lord Marchmain’s and then Julia’s), symbolised by:
  • the death of old Marchmain and the inheritance of the estate by the eldest son who has married a ghastly middle-class (and barren, post-menopausal) woman
  • the way their pad in London, Marchmain House, one of the last grand old family houses in London (so the gloomy narrator tells us) is sold off to developers who tear it down to build yet another anonymous block of flats
  • and then The War and the way that their entire world of fine feelings, fine meals, fine wine and fine theological scruples is swept away in the vast deluge of the war in which the venerable old house is requisitioned by the army and treated appallingly, trees cut down, terrace badly damaged, interiors of all the rooms boarded over or desecrated, and all swarmed over by chavvy squaddies half-heartedly supervised by scruffy NCOs like the demon figure, Hooper, Hooper, the long-haired, unshaven, lackadaisical junior officer whose lack of backbone, discipline or morality comes to epitomise for the narrator the shabby new world which is taking over
  • and the other negative figure, the brash, confident Canadian careerist Rex Mottram, whose  admittedly impressive efficiency in dealing with the authorities, his loudmouth friends and political ambitions seemed to be going nowhere in peacetime but suddenly come into their own with the arrival of war

So in its outline and mood Brideshead is a surprisingly grim and downbeat novel – venerable old families decline and disintegrate to be replaced by the swarming mob of the new social welfare state. Nonetheless, there are many moments of humour and some passages recapturing Waugh’s old-style, high-spirited comedy.

A grumpy old man complaining about the modern world

But despite its gloom Brideshead can also be seen as beginning to include a new source of comedy, which is the pose of a grumpy-old-man complaining about all aspects of the modern world. As with grumpy old men in general, it’s not clear whether Waugh is genuinely vexed by elements of the modern world or playing up to the role of grumpy old man who can’t be doing with all these new-fangled gadgets and rules. There is an element of exaggeration for comic effect.

This new thread in his comedy is most obvious in the passage set in New York whither the narrator, Charles Ryder, has returned from a long trek through South America before boarding a transatlantic liner back to Blighty. He loathes American hotels and American service. He hates the way Americans, unbidden and uninvited, embark on long soliloquies about their lives on train journeys (‘Their matter passed clean through the mind, and out, leaving no mark, like the facts about themselves which fellow travellers distribute so freely in American railway trains’).

He loathes the way his New York hotel room is overheated but, if he opens the window to get relief, is assailed by the unceasing noise of New York’s streets. This growing dislike of America and Americans reflects the resentment of (some of) Waugh’s generation at the way American manners and idioms were infecting British culture at all levels, most obviously through the medium of the movies, the cinema, which he and his characters enjoyed in the 1930s but which came to symbolise the unstoppable rise of common, vulgar culture (he laments the modern townscape with its ‘close, homogeneous territory of housing estates and cinemas‘; the over-the-top party his wife arranges for him is, in a phrase obviously intended to convey contempt for shallow, meretricious glamour, ‘a cinema actor’s dream.’)

On this transatlantic liner all kinds of things vex the narrator, not least the impractical tackiness of the big ice swan containing caviar which his wife organises as the centrepiece of an overcrowded party. But his irritation with the modern world is maybe epitomised by the utterly trivial but symptomatic way that the ship claims to offer every convenience of the modern world and yet he can’t get a simple whiskey and soda without ice because all the soda water on the ship is iced, that’s the American way, sorry sir.

Scott-King’s Modern Europe

At just 50 pages in the Penguin paperback edition of the Complete Short Stories of Evelyn Waugh and 17,285 words long, Scott-King’s Modern Europe is longer than a short story but far short of being a novel. If anything it reads like a prose version for a screenplay for a particularly madcap Ealing Comedy.

The novella takes the thousand and one aspects of the horrible modern world which the grumpy old man described above detests, and plays them entirely for laughs, high spirited satirical laughs although (as always with Waugh) with an increasing sense of bite.

As to the plot, Scott-King is a dusty old failure of a dull-as-ditchwater classics teacher at some public school, Grantchester who the boys nickname ‘Scotty’ and the other teachers ignore. He has devoted his spare time to the fabulously pointless task of translating an epic poem by the unknown 17th century poet Bellorius into Spenserian stanzas (i.e. the stanza form used in the genuinely wonderful English epic poem The Faerie Queene by the Elizabethan poet Edmund Spenser). The key thing about this fictional poet Bellorius is he is made to come from the utterly fictional nation of ‘Neutralia‘.

Once Scott-King has completed his opus he sends it off to a few literary magazines who politely rebuff him and there the matter lies until he receives an unexpected invitation. A smart envelope contains an invitation with an embossed coat of arms from ‘His Excellency Dr Bogdan Antonic, international secretary of the Committee, Simona University, Neutralia.’ Turns out it’s the tercentenary of the death of the great Bellorius and, to his surprise, Scotty-King discovers that he has been invited to attend an academic conference about Bellorius’s Great National Poet. Fortunately the little week-long break falls during the school vacation and so Scott-King accepts the invitation, secures permission from the headmaster, packs his bags and reports to the airport for to collect the ticket which has been bought for him.

Neutralia

You won’t be surprised to learn that just about everything which can possibly go wrong, does go wrong. For a start, where is ‘Neutralia’? Waugh cleverly blends aspects of central, eastern and south-eastern (Balkan) nations, but when he says that the current military ruler of the country, The Marshall, shrewdly kept Neutralia out of the Second World War (hence its name) the reader suspects there’s a strong element of Franco’s Spain. Its capital:

Simona, stands within sight of the Mediterranean on the foothills of the great massif which fills half the map of Neutralia.

The text describes Neutralia’s history in a kind of St Trinian’s, Ealing Comedy caricature:

For three hundred years since Bellorius’s death his country has suffered every conceivable ill the body politic is heir to. Dynastic wars, foreign invasion, disputed successions, revolting colonies, endemic syphilis, impoverished soil, masonic intrigues, revolutions, restorations, cabals, juntas, pronunciamentos, liberations, constitutions, coups d’etat, dictatorships, assassinations, agrarian reforms, popular elections, foreign intervention, repudiation of loans, inflations of currency, trades unions, massacres, arson, atheism, secret societies—make the list full, slip in as many personal foibles as you will, you will find all these in the last three centuries of Neutralian history. Out of it emerged the present republic of Neutralia, a typical modern state, governed by a single party, acclaiming a dominant Marshal, supporting a vast ill-paid bureaucracy whose work is tempered and humanized by corruption.

At the airport Scotty hates being treated as a ‘VIP’. He hates being strapped into his plane seat like a chicken  in an oven, he hates the safety demonstration the smooth and insincere air stewardesses give.

She was a neat, impersonal young woman, part midwife, part governess, part shop-walker, in manner.

Dripping with grumpy old man condescension. Anyway, Scott-King befriends another British academic flying out, Whitemaid, but soon discovers he knows next to nothing about Bellorius and is along for the freebie. There’s a pushy woman journalist, Miss Bombaum, another type who rubs the grumpy old man up the wrong way:

She did not look a lady; she did not even look quite respectable, but he could not reconcile her typewriter with the callings of actress or courtesan; nor for that matter the sharp little sexless face under the too feminine hat and the lavish style of hair-dressing. He came near the truth in suspecting her of being, what he had often heard of but never seen in the life, a female novelist.

When you read a paragraph like that you realise that Waugh has concocted the character of a fuddy-duddy old Classics master in order to give his narrative maximum scope for grumpiness and complaint. And you realise the enormous scope the pose of grumpiness gives you. If you stop trying to keep up with all the changes in the modern world and resign yourself to settling into a kind of permanent sulk against everything – well, it’s surprisingly easy, it’s very reassuring, and by turning the attitude up a little you can soon have friends and family laughing at your grouchy soliloquies.

Viewed from another angle, you can see how Scott-King is a middle-aged version of the naive young Paul Pennyfeather in Decline and Fall, only stumbling into a world with far more shadows and darkness. So that thought gives rise to the question: was the external world, the world situation, significantly gloomier in 1946 than it was when Decline and Fall was conceived, in around 1927? I.e. is Waugh’s grumpy aversion to the world of 1946 genuinely justified ? Or purely a result of growing old and resenting change? Discuss.

It’s a darker vision than the earlier books because, beneath under the various running jokes and the comic mishaps of the various characters, is a half serious description of life under a modern dictatorship. The Marshall speaks, and so all the newspapers and media of Neutralia echo his speeches, about ‘Revolution and Youth and Technical Progress and the National Genius’, and all the Neutralians have to parrot the Party line about the wisdom of the Marshall and his regime.

But the shabby reality that Scott-King encounters is poverty and starvation, fear and political manipulation. The host of the motley group of academics and hangers on from all over Europe who assemble for the so-called conference are hosted by Arturo Fe, doctor of Bellacita University. On the bus journey from the airport into the capital Dr Fe casually tells them that Neutralia has lovely food, it’s a shame only the very rich can afford it. Dr Fe explains that everyone who is anyone has to have at least five jobs to keep their heads above water. Thus Dr Fe is not only a scholar,

he is also a lawyer, a judge of the Lower Court. He edits the Historical Review. He has a high position in the Ministry of Rest and Culture, also at the Foreign Office and the Bureau of Enlightenment and Tourism. He speaks often on the radio about the international situation. He owns one-third share in the Sporting Club.

Among the other guests at the reception and gala dinner is the very funny comic figure of an ice blonde from Sweden named Svenginen.

He had taken notice of her in London where she had towered some six inches above the heads of the crowd.
‘I come,’ she said.
Dr Fe bowed. ‘Fe,’ he said.
‘Sveningen,’ she answered.
‘You are one of us? Of the Bellorius Association?’ asked Dr Fe.
‘I speak not English well. I come.’
Dr Fe tried her in Neutralian, French, Italian and German. She replied in her own remote Nordic tongue. Dr Fe raised hands and eyes in a pantomime of despair.
‘You speak much English. I speak little English. So we speak English, yes? I come.’
‘You come?’ said Dr Fe.
‘I come.’
‘We are honoured,’ said Dr Fe.

There is plenty more comedy. The Brits are introduced to a range of comic foreign types, for example, Engineer Garcia (yes, definitely Spain) who once worked for seven years with the firm Green, Gorridge and Wright Limited at Salford and is convinced all the guests must have heard of it and know Salford well, an assumption in which he is sadly disappointed.

But at the same time the sky slowly darkens and things start to unravel. At the night of the gala dinner both Scott-King and Whitemaid get plastered as a result of having travelled all day and had nothing to eat. A few days later they are taken to Bellorius’s home town and forced to be present at the unveiling of a statue of Bellorius which turns out to be the worst thing Scottie has ever seen.

More sinisterly, they are driven some distance out of town to a vast memorial to the war dead and told to lay a wreath in honour of the national poet while being photographed by a rank of photographers – only realising too late that the photos are used by the Neutralian press to show ‘foreign dignitaries’ laying wreaths at the tomb of the dead in the most recent Neutralian civil war.

Slowly they realise the entire conference is a sham and an elaborate public relations exercise in which they are being used by the regime to bolster its international credentials. Scottie enters the hotel drawing room to find the other guests (from numerous European countries) in a dark mood:

The cause of offence emerged through many words and the haze of tobacco smoke. In brief it was this: the Bellorius Association had been made dupes of the politicians.

When he meets Dr Bogdan Antonic, the International Secretary of the Bellorius Association, who invited him, he discovers him to be a very anxious man, a Croat not a Neutralian at all, worried that the authorities are closing in on him, convinced there are spies everywhere. As another Neutralian attending the gala dinner tells him:

‘There is jealousy and intrigue everywhere.’

Two of the delegates to the ‘conference’, a Swiss Professor and a Chinese, go for a little drive in a rented car and are kidnapped by partisans, left over from Neutralia’s civil war. Chances are the two foreigners will be murdered.

In a similar dark vein, as Scott-King’s stay progresses Dr Fe comes under increasing pressure to deliver positive results. He tells Scott-King that there is a plot against his (Dr Fe’s) life and, towards the end of the story, is rumoured to have displeased the Marshal and so ‘disappears’.

Catastrophe

Unfortunately, with the disappearance of Dr Fe go all arrangements for Scott-King’s hotel stay and, more importantly, his return flight. He goes from one government office to another with no joy, in a sample of the bureaucratic obstructionism of new, model post war dictatorships.

Worse is to come because when Scott-King visits the British Consul (the contemptuously named Horace Smudge) he discovers that, since he didn’t register his visit with the British government and does not have all the requisite visas, he is not officially in Neutralia and so the Consul can do nothing to help. Well, how long will it take to apply for a visa, Scottie asks. Ooh could be a long time, old boy; 3, 4 weeks.

But Scott-King only has £75, nowhere near enough to live in the hotel where he’s staying. The consul tells him they’ve already had one sticky case, man named Whitemaid who tries to evade the money-changing laws. Tut tut. Very sad.

Scott-King staggers out of the Consul’s office a broken man. Well, maybe he’ll just stay at the conference hotel till his money runs out and then…?

Scott-King has another, longer meeting with depressed Dr Antonic, supposed host of the Bellorius conference, who takes him to see his even more pessimistic wife in their shabby flat in a tower block whose lift has, in the classic style, broken down. There Scotty sees Neutralian life in all its despair and paranoia:

Do you think,’ he asked, ‘that in Neutralia Western Culture might be born again? That this country has been preserved by Destiny from the horrors of war so that it can become a beacon of hope for the world?’
‘No,’ said Scott-King.
‘Do you not?’ asked Dr Antonic anxiously. ‘Do you not? Neither do I.’

This is coming across as bleak, and it is, but various moments are also very funny. Black humour. But also because it is a return to the clipped and often heartless dialogue of his best comic novels such as Vile Bodies, the comedy of hopelessness.

Anyway, luckily for Scott-King that evening in the hotel restaurant he bumps into Miss Bombaum, the go-getting modern lady journalist, tells her his problem, and she reveals the existence of ‘the Underground’. This is on the model of the underground networks which smuggled Allied airmen out of occupied Europe (or, further back, of the Underground Railway which smuggled slaves out of the American South into the free North)

Bombaum she takes him to meet a man who takes him to meet another man, who turns out to be a ‘major’ in the police, leading the breaking of one of his own laws in an acme of the kind of corruption which flourishes in this kind of repressive state. The policeman agrees to smuggle him out of the country in exchange for all his money, he does it all the time.

In a comically brutal aside, the major also tells Scottie that he has a deal with the government to help ‘disappear’ inconvenient persons.

‘I also have a valued connexion with the Neutralian government. Troublesome fellows whom they want to disappear pass through my hands in large numbers.’

So that’s how later that night Scott-King finds himself travelling in a packed charabanc with six other escapees all dressed up as Ursuline nuns (!). They are taken to a warehouse down by the docks in the port of Santa Maria where he waits for over a week in very hot, very unhygienic conditions. He gives a comically exaggerated but still very pungent sense of post-war Europe, which for several years after the end of the war continued in a state of chaos, with huge numbers of displaced persons (DPs) travelling in all directions:

There were a detachment of Slovene royalists, a few Algerian nationals, the remnants of a Syrian anarchist association, ten patient Turkish prostitutes, four French Pétainist millionaires, a few Bulgarian terrorists, a half-dozen former Gestapo men, an Italian air-marshal and his suite, a Hungarian ballet, some Portuguese Trotskyites. The English-speaking group consisted chiefly of armed deserters from the American and British Armies of Liberation. They had huge sums of money distributed about the linings of their clothes, the reward of many months’ traffic round the docks of the central sea.

One day there’s a panic when it becomes clear that a new police chief has been appointed who isn’t as corrupt as the old one (yet) and is on his way to raid the warehouse. With the result that all the waiting evacuees are rounded up and loaded onto the one boat moored for them in the harbour, far more than it was ever designed for.

Scott-King is locked below decks with this gang of desperados with no food or drink for three very long days as the ship sails the hot Mediterranean. At last the ship docks, the hatches are opened and Scott-King and the others stagger into the dazzling Mediterranean sun. But where is he?

There are soldiers; there is barbed wire; there is a waiting lorry; there is a drive through a sandy landscape, more soldiers, more wire. All the time Scott-King is in a daze. He is first fully conscious in a tent, sitting stark naked while a man in khaki drill taps his knee with a ruler.
‘I say, Doc, I know this man.’ He looks up into a vaguely familiar face. ‘You are Mr Scott-King, aren’t you? What on earth are you doing with this bunch, sir?’
‘Lockwood! Good gracious, you used to be in my Greek set! Where am I?’
‘No. 64 Jewish Illicit Immigrants’ Camp, Palestine.’

Home sweet home

And then, as in so many Waugh the text cuts drastically and completely and we are back in the common room at Grantchester and so, after no doubt difficult diplomatic complications, is Scott-King.

There’s a joke that all the other teachers are swapping yarns about the adventures they had on their summer holidays which all, of course, pale into insignificance to the trauma of what Scott-King has been through but is too shy, or traumatised, to mention. And so everyone carries on thinking what a dull dog ‘Scottie’ is.

Later the headmaster asks him into his study and informs him there’ll be fewer students for the classics class than ever before. Parents are going off the subject. ‘They want to qualify their boys for jobs in the modern world. You can hardly blame them, can you?’

But Scott-King does blame them. He is determined to teach classics for as long as he possibly can. For him they represent humane values, civilisation and culture. And as to preparing boys for the modern world, well after what he’s seen of the modern world this summer, he declares:

‘It would be very wicked indeed to do anything to fit a boy for the modern world.’

Grumpy old man

Scott-King is made to be exactly the same age as Waugh when he wrote this lampoon, 43. He serves several ends. As a fusty classics teachers he is a kind of grumpy old man par excellence, for whom every aspect of the modern world is displeasing. His retired situation also allows him to be naive and simple, a fool abroad, in the time honoured manner of this kind of comic picaresque.

Lastly, Scott-King can be made, however improbably, into a champion of the very best of Western culture – if, that is, you accept the notion that the literature and culture of ancient Greece and Rome represent the best of Western culture – so that his stubborn refusal to relinquish teaching classics, his determination to hold out for these values of clarity and civilisation as long as he can, and his disgust at the idea that education is about fitting boys to the disgusting ‘modern world’, can be depicted as heroic.

The pleasure of the text

Maybe Waugh’s attitude is risible but it has the merit of being a coherent worldview. Easier to analyse and argue with a worldview which is, at least, coherent, even if you disagree with it.

But also, opinions don’t necessarily matter if their ultimate purpose is to give rise to comedy. An artist may pain the same thing over and over again until you are completely familiar with the subject – take Cézanne’s obsessive painting and repainting of Mont Sainte-Victoire: the point is not that it’s a mountain, the point is the experiments in light and shade and tone and, ultimately, the pleasure of painting itself, the joy of technique.

Something similar with Waugh. On one level you can take issue with his politics, his religion and his general worldview, revealed with increasing grumpiness as he got older. But on another level, you can simply enjoy the absurdity of the farce and, above all, the pleasure of his prose. Almost everything Waugh ever wrote is a joy to read:

The little Mediterranean seaport of Santa Maria lay very near the heart of Europe. An Athenian colony had thrived there in the days of Pericles and built a shrine to Poseidon; Carthaginian slaves had built the breakwater and deepened the basin; Romans had brought fresh water from the mountain springs; Dominican friars had raised the great church which gave the place its present name; the Habsburgs had laid out the elaborate little piazza; one of Napoleon’s marshals had made it his base and left a classical garden there. The footprints of all these gentler conquerors were still plain to see, but Scott-King saw nothing as, at dawn, he bowled over the cobbles to the water-front.


Credit

Scott-King’s Modern Europe by Evelyn Waugh was published by Chapman and Hall in 1947. All references are to the 2011 Penguin paperback edition of the Complete Short Stories of Evelyn Waugh.

Related link

Evelyn Waugh reviews

The Journey To The East by Hermann Hesse (1932)

A slender novella, 88 pages in the Picador paperback version, The Journey To The East is a first-person narrative told by a former member of the secretive ‘League’ of poets, writers and seekers who, in their different ways, all undertook journeys to the East in ‘the troubled, confused, yet so fruitful period following the Great War’ (p.5).

What sets it apart, at least to begin with, is that it is nothing like a sensible factual account of a straightforward ‘journey’ such as you might read by traditional travel writers like Robert Byron or Peter Fleming.

Instead it is more like a fairy story, in which the ‘travellers’ encounter legendary figures and mythical beasts, pass through fictional lands from fables and fairy tales, and travel not only in space, but in time – back into the past, penetrating ‘into the heroic and the magical’ (p.7).

One day, when I was still quite a new member, someone suddenly mentioned that the giant Agramant was a guest in our leaders’ tent, and was trying to persuade them to make their way across Africa in order to liberate some League members from Moorish captivity. Another time we saw the Goblin, the pitch-maker, the comforter, and we presumed that we should make our way towards the Blue Pot.

The giant Agramant, the Goblin. It is fairy land.

Despite these imaginative frills, though, the League feels like a Christian monastic order – casual phrases continually remind the reader that Hesse had an intensely pious Christian upbringing, against which he rebelled but whose stern moral seriousness he kept for the rest of his life.

Thus newcomers to the League are ‘novitiates’, must take an ‘oath’ to renounce the world and its temptations, must wear a ring proclaiming their membership of the order. The journey is referred to as a ‘pilgrimage’ and the travellers as ‘pilgrims’. The leader of the narrator’s group talks freely about ‘grace’ and ‘repentance’, both utterly Christian concepts.

But at the same time it is a phantasmagoria of all the cultural greats through the ages:

Our League was in no way an off-shoot of the post-war years, but that it had extended throughout the whole of world history, sometimes, to be sure, under the surface, but in an unbroken line, that even certain phases of the World War were nothing else but stages in the history of our League; further, that Zoroaster, Lao Tse, Plato, Xenophon, Pythagoras, Albertus Magnus, Don Quixote, Tristram Shandy, Novalis and Baudelaire were co-founders and brothers of our League.

This is a kind of greatest hits of world culture. And the way the ‘pilgrims’ travel is both a physical path or itinerary, very much in the style of medieval pilgrims –

And as we moved on, so had once pilgrims, emperors and crusaders moved on to liberate the Saviour’s grave, or to study Arabian magic; Spanish knights had traveled this way, as well as German scholars, Irish monks and French poets.

But also an imaginative one, as they travel through realms of magic and myth, experiencing not only all times, but the real and the imaginary on the same terms.

The core of the experience, the thing which, looking back, the narrator realises brought him the greatest happiness, was:

The freedom to experience everything imaginable simultaneously, to exchange outward and inward easily, to move Time and Space about like scenes in a theatre.

When you reflect on this, it sounds increasingly like the adventures of someone in their library – with the leisure time to roam freely over time and space, and between factual and imaginative literature.

The plot

The first-person narrator is ‘a violinist and story-teller’ who joined the League with the aim of travelling to the East to meet the princess Fatima and, if possible, to win her love (we learn that all League members have quirky or idiosyncratic goals, one wants to see the coffin of Mohammed, another to learn the Tao).

But the oddest thing about the story is that… they don’t travel to the East. About a third of the way through the text, the narrator tells us that at an early point of the journey, while they were still in Europe, at a place called Morbio Inferiore, a municipality in Switzerland, one of his team’s most loyal servants, Leo, goes missing, so the entire squad sets out to find him, searching up hill and dale.

Not only do they never find him, but his group begins to squabble amongst itself, loses focus. Somehow the journey was abandoned and he never made it to the East. Now, we learn, the narrator is struggling to set it all down in a written account, in a bid to revive the heady joy of those young days.

Now the narrative cuts to ‘the present’, some ten years after the journey. The narrator tells us it is a long time since he was active in the League, he doesn’t know whether it exists any more, he’s not sure it ever existed and these things ever happened to him.

And now the narrator tells us that the episode of missing Leo has given him writer’s block, he doesn’t know how to tell the episode correctly, and can’t manage to get the story past it.

And in an abrupt and surprising switch, the narrative stops being about any journey to the East whatsoever.

Now, surprisingly, the scene cuts back to the narrator’s home town and becomes spectacularly more realistic and mundane. To address his problem of writer’s block, the narrator goes to meet a friend of his who’s a newspaper editor, named Lukas, and who wrote a successful book of war memoirs.

Discussion of the war memoirs gives rise to a consideration of how difficult it is to describe any human experience, at how you need to create eras or characters or plots to even begin to get it down.

Even further than this, how some experiences are so intense or evanescent, that you can’t even be sure you had them. In which case, how do you describe them? Lukas replies that he wrote his book about the war because he simply had to, whether it was any good or not was secondary, the writing itself was vital therapy, which helped him control ‘the nothingness, chaos and suicide’ which would otherwise have overwhelmed him (p.46)

So. This is less a book about a journey anywhere, and a lot more a book about the difficulty of writing a book. Ah.

When the narrator tells Lukas how, in writing his account of the journey to the East, he’s got blocked on this episode of the missing servant, Leo, Lukas promptly looks Leo up in the telephone directory and finds there is a Andreas Leo living at 69a Seilergraben. Maybe it’s the same guy, he says – as if we’re in a 1930s detective novel and not the imaginative phantasmagoria we started out in. ‘Go and see him,’ the editor suggests.

So the narrator does, and finds 69a Seilergraben to be an apartment in an anonymous building in a quiet street. The narrator knocks on the door, questions the neighbours, hangs around, and goes back on successive days. Finally he sees this Leo exit his apartment block and walk quietly to the park where he sits on a bench and eats dried fruit from a tin.

This is not at all the mystical imaginative phantasmagoria I was promised on the back of the book, is it? This is staggeringly mundane.

The narrator approaches Leo, and tries to remind him of their time back in the League and on the great journey East which, the text confirms, happened some 10 years earlier. But Leo is calmly dismissive and walks off, leaving the narrator standing alone in the park as dusk falls, in the rain.

Now he is rejected like this, we learn the narrator is prone to depression, in fact to despair and thoughts of suicide.

I had experienced similar hours in the past. During such periods of despair it seemed to me as if I, a lost pilgrim, had reached the extreme edge of the world, and there was nothing left for me to do but to satisfy my last desire: to let myself fall from the edge of the world into the void — to death. In the course of time this despair returned many times; the compelling suicidal impulse…

In other words, he shows the same bouncing from one to extreme to the other that characterised the Steppenwolf and his moods of suicidal despair. And very like the author himself, a glance at whose biography reveals attempts at suicide, prolonged psychotherapy, and a spell in a mental sanatorium.

The narrator gets home and sits down, still damp from the rain and writes a long letter to Leo, then falls asleep. When he wakes up Leo, is sitting in his living room. Leo reveals he is still a member of the League and says he will take the narrator to see the current President. Leo leads him through the streets of the quiet town by a circuitous route, stopping at various inconsequential locations including a church, to an anonymous building, which is large and labyrinthine on the inside (reminding me of the labyrinthine buildings Franz Kafka’s protagonists stumble through).

The narrator is led into an enormous room full of shelves lined with books which turn out to be the archive the League. Leo suddenly starts singing and, as in movie special effects, the archive recedes into the distance and in the foreground appears a large judgement chamber.

A jury assembles and a ‘Speaker’, who acts like a judge. It has turned into a sort of court-room, which makes the comparison with Kafka feel overwhelming – a confused little man dragged to judgement before a huge, imposing court which he doesn’t understand. The essence of the Kafkaesque.

For the first time the narrator is named as ‘H.H.’. H.H.? So a barely veiled reference to the author himself which, yet again, could barely be more like the Kafka who named his two most famous protagonists K. and Joseph K. with his own initial.

The ‘Speaker’ refers to H.H. as ‘the self-accused’ and asks him:

‘Is your name H.H.? Did you join in the march through Upper Swabia, and in the festival at Bremgarten? Did you desert your colours shortly after Morbio Inferiore? Did you confess that you wanted to write a story of the Journey to the East? Did you consider yourself hampered by your vow of silence about the League’s secrets?’
I answered question after question with ‘Yes’…

So I was expecting H.H. to get hammered, but, surprisingly, he is now given permission to go right ahead and write a full account of the League and all its laws.

He is handed a copy of the manuscript of the Journey he had been working on and which had got bogged down at that moment when Leo left the group. But now, when he rereads it, he feels it is bodged, clumsy, inaccurate and – further – as he tries to amend it, he watches the letters change shape, become patterns and pictures, illegible, the entire manuscript changes form in front of his eyes.

Rather improbably, the Speaker gives him free run of the immense archive to research his book, which leads to a passage where H.H. rummages through the archives to find records about his friends and then himself, but finds the records written in strange languages and arcane scripts. Slowly he realises there isn’t enough time in the world to go through this immense and probably infinite library.

From all sides the unending spaciousness of the archive chamber confronted me eerily. A new thought, a new pain shot threw me like a flash of lightning. I, in my simplicity, wanted to write the story of the League, I, who could not decipher or understand one-thousandth part of those millions of scripts, books, pictures and references in the archives! Humbled, unspeakably foolish, unspeakably ridiculous, not understanding myself, feeling extremely small, I saw myself standing in the midst of this thing with which I had been allowed to play a little in order to make me realize what the League was and what I was myself.

the court magically re-assembles, with the Speaker presiding. Now we learn that this little episode was a further step in H.H.’s trial, to show him how vain and presumptuous his aim of writing a history of the league was. The Speaker asks if he is ready for the verdict on him, and whether he wants it delivered by the Speaker or the President himself.

In a surreal development, the grand figure who emerges from the bloom of the archive hall turns out to be none other than… Leo! The Leo he had followed into the party, who is himself the Leo who was his group’s servant on the Journey and now he comes to think about it, was the same President who initiated him into the League and gave him his ring.

H.H. is covered in shame and confusion. To think that he could write a history of the League. To think that he had imagined the League had ended or had never existed. Now Leo recounts H.H.s sins against the League. Forgetting about its existence. Losing his League ring. Even their long walk through the town had been a test because H.H. should have gone into the church and worshipped, as is fitting, instead of standing outside locked in his impatient egotism. It is his egotism which made him deny the League and sink into a world plagued with depression and despair.

Again, as in so many of Hesse’s books, which you imagine will be about Eastern philosophy, the most eloquent passages are about misery and despair. Leo tells the jury how H.H.s loss of faith in the League led him down into the pit, and delivers some puzzling lines:

‘The defendant did not know until this hour, or could not really believe, that his apostasy and aberration were a test. For a long time he did not give in. He endured it for many years, knowing nothing about the League, remaining alone, and seeing everything in which he believed in ruins. Finally, he could no longer hide and contain himself. His suffering became too great, and you know that as soon as suffering becomes acute enough, one goes forward. Brother H. was led to despair in his test, and despair is the result of each earnest attempt to understand and vindicate human life. Despair is the result of each earnest attempt to go through life with virtue, justice and understanding and to fulfill their requirements. Children live on one side of despair, the awakened on the other side. Defendant H. is no longer a child and is not yet fully awakened. He is still in the midst of despair.’

So: Despair is what you enter when you are no longer a child, when you become a questing adult, and before you are initiated or awakened.

Now President Leo initiates H.H. for a second time, giving him a replacement ring and welcoming him back into the ranks of the League.

This really is nothing at all about any literal Journey To The East, is it? It is about adventures of the spirit, or maybe psychological experiences, in a quiet Swiss town.

Now the President leads H.H. to the final test. He is shown the League archives about himself. Specifically, he is shown several other accounts written by members of his group or party on his Journey of ten years ago. Here he is horrified to read that it is he, H.H. that the other members of the group blamed for Leo’s disappearance, for accusing Leo of having taken key documents with him, it was he, H.H. who was blamed by the rest of the group for spreading dissension.

He learns something about trying to write ‘the truth’ (something which is, to be blunt, fairly obvious), which is that everyone has a different account of what happened, and no ‘truth’ can ever be arrived at.

If the memory of this historian was so very confused and inaccurate, although he apparently made the report in all good faith and with the conviction of its complete veracity – what was the value of my own notes? If ten other accounts by other authors were found about Morbio, Leo and myself, they would presumably all contradict and censure each other.

No, our historical efforts were of no use; there was no point in continuing with them and reading them; one could quietly let them be covered with dust in this section of the archives. ..

How awry, altered and distorted everything and everyone was in these mirrors, how mockingly and unattainably did the face of truth hide itself behind all these reports, counter-reports and legends! What was still truth? What was still credible ?

The final few pages end on an enigmatic moment and symbol. Tucked away in the shelf where his records are stored, he finds a grotesque little statuette, like a pagan idol. Only slowly does he realise it is two-sided, shows two human figures joined at the back. And then slowly makes out that one is a depiction of himself, with blurred features, weak and dying. And as he lights another candle he sees something stirring in the heart of the glass statuette, and realises that some kind of life force is moving from his half of the statuette over into Leo’s

And in the last few sentences of the book he remembers a conversation he had with the servant Leo on the Journey, ten years earlier, amid a wonderful festival early in the journey, where Leo had explained that a pet or writer drains himself in order to give eternal life to his work, just as a mother suckles a baby and gives the babe life, at her own expense. So the poet.

And on this slightly ominous, pregnant image the book ends. The narrator feels very sleepy. He turns to find somewhere to sleep. Maybe enacting exactly the gesture whereby the poet, writer or maker, gives all their spirit and life force to their creation and then expires.

Thoughts

Well, it turns out not to be a literal Journey To The East in the slightest. Anyone expecting a straightforward narrative of a pilgrimage to India will be disappointed and puzzled.

However, anyone familiar with Hesse will be less surprised by its combination of the strangely mundane and the wildly phantasmagorical. This is the same combination as in Steppenwolf, which evolved from being a dull account of a middle-aged boarder in a provincial boarding house into the giddy surrealism of the Magic Theatre.

And Steppenwolf also covered a similar range of emotional or psychological states – to be more precise, it displayed a similar, almost schizophrenic, tendency to jump between extremes of Despair and the giddy heights of ecstatic imaginative delirium.

I had this impression of Hesse as being a lofty propounder of high-minded Eastern philosophy. I wasn’t prepared to encounter so many characters who were so full of despair, self-loathing and so many discussions of suicide.

And I’m still reeling from the way the book is not about a Journey To The East at all; it’s much more about the psychological adventures or journey of a middle-aged man living in a Swiss town. All the key events happen in the narrator’s mind. It is a psychological odyssey.

Building a universe

It’s a small detail, but it’s interesting that Hesse includes among fellow members of the League, not only some of his real-life friends, but characters from his other books.

Thus the character ‘Goldmund’, one of the two leads in Narziss and Goldmund, crops up in his initial memories of the Journey, as does the painter Klingsor, who is the fictional lead of Hesse’s earlier novel Klingsor’s Last Summer.

And when I started reading Hesse’s final novel, The Glass Bead Game, early in the introduction the narrator mentions the League of Journeyers To The East as forerunners of the game. Hesse was quite obviously creating a kind of larger imaginative canon, an imaginarium, in which characters not only from history, not only actual writers and composers, along with mythical and legendary figures, but figures from his own earlier fictions, could meet and mingle on equal terms.


Images of war in The Journey To The East

I am always interested in the social history revealed by older texts. It is striking that Hesse doesn’t just launch straight into his fairy-tale journey, but feels the need to define the times, the era, the period against which his pilgrim is reacting, and that he defines these times by repeated references to the social, economic, cultural and spiritual chaos following Germany’s defeat in the Great War.

Ours have been remarkable times, this period since the World War, troubled and confused, yet, despite this, fertile…

It was shortly after the World War, and the beliefs of the conquered nations were in an extraordinary state of unreality. There was a readiness to believe in things beyond reality…

Have we not just had the experience that a long, horrible, monstrous war has been forgotten, gainsaid, distorted and dismissed by all nations? And now that they have had a short respite, are not the same nations trying to recall by means of exciting war novels what they themselves caused and endured a few years ago?…

At the time that I had the good fortune to join the League – that is, immediately after the end of the World War – our country was full of saviors, prophets, and disciples, of presentiments about the end of the world, or hopes for the dawn of a Third Reich. Shattered by the war, in despair as a result of deprivation and hunger, greatly disillusioned by the seeming futility of all the sacrifices in blood and goods, our people at that time were lured by many phantoms, but there were also many real spiritual advances. There were Bacchanalian dance societies and Anabaptist groups, there was one thing after another that seemed to point to what was wonderful and beyond the veil. There was also at that time a widespread leaning towards Indian, ancient Persian and other Eastern mysteries and religions…

His name is Lukas. He had taken part in the World War and had published a book about it which had a large circulation…

And indeed, from a structural point of view, this editor, Lukas, is included mainly for the discussion he promotes about the struggle he had to write his memoirs of the war, and his eventual conclusion that it was better to write something rather than nothing – even if untrue or less than perfect – if only because the act of writing was so therapeutic and saved him from terrible feelings of despair and suicide.

I’m doing no more than suggest that Hesse, who is generally thought of as a kind of high-minded explorer of timeless values was, in fact, very much a man of his times, and that his thinking was marked and shaped by the great cataclysm which he and his nation lived through just as much as all the other authors of the Weimar period.

Credit

Die Morgenlandfahrt by Hermann Hesse was published in German in 1932. The English translation by Hilda Rosner was published by Peter Owen Ltd in 1956. All references are to the 1995 Picador paperback edition.


Related links

20th century German literature

The Weimar Republic

German history

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