Evelyn Waugh: A Biography by Selina Hastings (1994)

He even became quite fond of several of his pupils, and described to like-minded friends the pleasure he took in caning them.
(Evelyn Waugh: A Biography, page 139)

Evelyn Waugh 28 October 1903 to 10 April 1966 (aged 62)

This is a long book, 724 pages, 627 of actual text (i.e. without notes and index) but a hugely enjoyable read. I began to write my review as a chronological account but, as with my reviews of lives of Ian Fleming and Somerset Maugham, it just got too long. Too much happened to these fascinating authors. Instead I’m going to do it by themes.

Selina Hastings

It helps that Hastings is herself part of the posh world she describes, being the titled daughter of an earl – Lady Selina Shirley Hastings, eldest daughter of Francis, 16th Earl of Huntingdon – herself educated at private school and Oxford. (Indeed, according to her Wikipedia entry, ‘She and her sister, Lady Harriet Shackleton, are in remainder to several ancient English baronies, including those of Hastings and Botreaux.’) Hence the ease and confidence with which she writes about Waugh’s world, and the aristocratic characters and notable dynasties in it. She writes about this or that eminent personage of Waugh’s generation as if they’re old friends.

‘That’

After a while I noted a stylistic tic Hastings has which is to say of this or that person of the time (the 1930s, 40s and 50s) that they are ‘that noted figure’, ‘those notorious sisters’, and so on. She is signalling that she is inside this world, she is part of this world, that for her, with her privileged upbringing confidently swimming in the world of the English aristocracy, these figures from the literary world or aristocratic world are so well known that she assumes everyone knows about them.

  • …that most influential of reviewers, Arnold Bennett (p.180)
  • Peter Rodd’s father was that exquisite flower of diplomacy, one-time ambassador in Rome, Sir Rennell Rodd. (p.260)
  • Evelyn, together with Duff and Diana and Chips Channon, stayed at the Palazzo Brandolini as guests of that indefatigable social climber, Laura Corrigan… (p.265)
  • Gabriel Herbert was 22, a handsome, amusing, athletic girl, daughter of that dashing adventurer, Aubrey Herbert 285
  • the fourth Earl of Carnarvon had purchased a large expanse of that beautiful peninsula 287

This biography puts forward no great theories or revelations, but invites you to immerse yourself at great length (the Minerva paperback edition is 724 pages long) in Waugh’s world. It is a big, juicy Christmas cake of a book and a hugely enjoyable read. I like biographies which give you the confident feeling, no matter how spurious, that human beings and the society they move in can be understood.

Father, Arthur Waugh

Evelyn’s father, Arthur, was a author, literary critic, and publisher. Arthur attended Sherborne public school and New College, Oxford, where he won the Newdigate Prize for Poetry for a ballad on the subject of Gordon of Khartoum in 1888. Arthur wrote a biography of Tennyson and achieved notoriety by having an essay included in the notorious Yellow Book magazine. From 1902 to 1930 he was Managing Director and Chairman of the publishing house Chapman and Hall, the publishers who were to publish most of his son’s novels. In 1893 Arthur married Catherine Raban and their first son Alexander Raban Waugh (always known as Alec) was born on 8 July 1898. Our hero, Arthur Evelyn St. John Waugh, was born five years later on 28 October 1903.

Bad relations with father

Evelyn’s relationship with his father was difficult and strained for at least 4 reasons:

1. Arthur idolised his first son, Alec, who went on to fulfil every paternal dream, becoming head boy at his school, playing for the First XI and First XV, writing poetry and generally being an all-round star pupil. For his boyhood and adolescence Evelyn was always in the shadow of his brother, a situation he exaggerated and dramatised in the short story ‘Winner Takes All’.

2. Arthur didn’t hide that he wished his second child had been a daughter.

3. As a young man Arthur delighted his friends with reading from literature in which he did all the voices. As a father of small children this was entertaining, but as he got older his manner hardened into a perpetual playing, mimicking, quoting and play-acting. After dinner the whole family would be taken to the ‘book room’ and subjected to readings from Pinero or singalongs from Gilbert and Sullivan. This began to grate on Evelyn’s nerves when he was a boy and by his later teenage years he had developed a real antipathy to his father (p.449). He hated the way it was impossible to break through Arthur’s pose of bonhomie to have any genuine communication. When he was irritated with him, Waugh referred to his father as ‘Chapman and Hall’, the publishing firm he was managing director of.

4. Easygoing, joking, Gilbert and Sullivan Arthur found his son’s character unnecessarily hard, haughty, vindictive and cynical. Once he became successful and well known Evelyn In the manner of the Bright Young Things he often said the kind of wounding and hurtful things which his hardened peers accepted and enjoyed, but which made Arthur very uncomfortable.

Home in North London

Initially the family lived in Hillfield Road, West Hampstead but in 1907 moved to a house Arthur designed and had built and named Underhill in the London suburb of Golders Green, which still abutted farms and fields. From 1910 to 1916 Waugh attended Heath Mount preparatory school. Although physically on the short side, Waugh didn’t lack confidence in his intellectual powers. He was a bully, he physically bullied smaller boys, including the famous photographer Cecil Beaton who never forgot or forgave him.

Family holidays were spent with the Waugh aunts at Midsomer Norton in Somerset. Here Waugh became deeply interested in high Anglican church rituals and served as an altar boy at the local Anglican church.

Waugh’s diary

But the key fact about him is that he wrote: he kept a detailed diary (which has survived), he wrote stories and poems which were published in the school magazine, which he edited, he wrote all the time, perfecting a style of clipped, witty gossip.

Lancing College

Alec had been sent to the same public school as his father, Sherborne, but in 1915 he was discovered in a homosexual relationship and expelled. All would have been hushed up if Alec hadn’t gone on – after joining the army and in intervals of officer training – to write a novel, The Loom of Youth, openly describing the gay affair at a school which was recognisably Sherborne. The result was that Waugh , much to his irritation, couldn’t go to Sherborne and instead was sent to Lancing public school on the South Downs (just the kind of aggrieved second bestness which he dramatised in ‘Winner Takes All’).

These days a year at Lancing College costs £37,000 plus all the extras (uniform and kit) x 6 years = easily £225,000.

Hastings is very good at conveying the atmosphere of Lancing which was founded in 1848 by Nathaniel Woodard, a member of the Oxford Movement in the Anglican church which aimed to reintroduce the pageantry and beauty and mystery which had been lost at the Reformation. The school is noted for the enormous chapel which dominates all the other buildings and, being built on a hill, the entire locality. The foundation stone was laid in 1868 but wasn’t completed and dedicated (to St Mary and St Nicholas) until 1911, shortly before Waugh arrived.

What comes over from Hastings’ evocative account is:

  • the extreme religiosity of the school, with compulsory attendance at daily prayers plus the full roster of Anglican feasts
  • the fantastic complexity of the rules and regulations which governed every aspect of dress and behaviour, with different rules for each year group and even for each of the four houses within the years – reading Hastings you begin to understand why order and ritual in every aspect of their lives, continued to structure the perceptions and ideas of this generation for the rest of their lives
  • the boys were treated as ‘men’, and much was expected of them in terms of duty and responsibility
  • the variety and eccentricity of many of the masters
  • the overwhelmingly arts and humanities nature of the syllabus
  • the surprising amount of homosexuality: it’s hard to understand why Alec was expelled from Sherborne when Hastings describes in detail, with quotes form letters and diaries, intense love affairs which Waugh had with a number of his fellow pupils: pretty younger boys were liable to be courted and wooed by rivalrous older boys, which resulted in all kinds of emotional tangles

Maybe what comes over most, though, is that although Waugh write continuously, pouring out stories and poems which populated the school magazine and continuing his astonishingly precocious diary, his first love was art and design. He was extremely interested in calligraphy and scribing. He was encouraged by masters of an artistic bent and spent some time visiting an eccentric aesthete who lived near the school and owned a full range of pens and knives and inks and precious papers. Waugh developed a real skill for art and design, designing the covers for books and magazines. He was thrilled when one of the masters took receipt of an old-style luxury printing press and was allowed to use it.

All of this is described in detail in the abandoned fragment ‘Charles Ryders’ Schooldays’ which appears to be a straight from life description of a few days from Waugh’s last year at Lancing.

Hertford College, Oxford

The drinking and writing continued on to Oxford. Waugh attended Hertford college. What surprised me is the extent of the homosexual activity. There are lots of descriptions of parties where the men danced with each other or snogged in corners or on sofas, descriptions of Evelyn rolling on sofas tickling the tonsils of another undergraduate. He had intense, long affairs with Richard Pares and Alastair Graham.

Graham was a small, beautiful young man who matched Evelyn in drinking but with pronounced aesthetic tastes. Graham sent him love letters with photographs of himself naked. It is from the period of this affair that Evelyn based his image of perfect, heady Romantic Oxford, and the portrait of Sebastian Flyte in Brideshead is based on Alastair Graham.

Waugh did next to no work, no one ever saw him with a book open or reading and repeatedly came close to being expelled. He had won a  £100 annual scholarship to study History, a subject in which, it turned out, he had absolutely no interest, to the immense frustration of the senior history don C.R.M.F. Cruttwell. The pair quickly came to dislike each other, Cruttwell’s lofty criticism of his attitude driving Waugh to real hatred. Hastings amusingly shows that Waugh got his revenge by naming a whole series of negative characters Cruttwell, for example the murderous lunatic in Mr Loveday’s Little Outing was originally named Cruttwell.

Instead of reading and studying, Waugh drank heavily all the time (see his recommendation to Tom Driberg to be drunk p.91 and his advice to be drunk all the time p.97).

Hastings describes the immense influence on his peers of the aesthete Harold Acton, part of the set of rich young aesthetes known as the Georgeoisie, also featuring Brian Howard, founder member of the Hypocrites Club. Acton dedicated his 1927 book of poems, Five Saints, to Waugh and Waugh dedicated his first, breakthrough novel, Decline and Fall, to Acton. As the years went by Acton was to surprise everyone who knew and adulated him at Oxford by never really making his mark in the world of letters, whereas Waugh surprised everyone who’d known him as a hopeless drunk at Oxford by turning out to be one of the most notable writers of the mid-century.

In the summer of 1924 Waugh took his final exams and got a solid Third after which his tutor cancelled his scholarship for the ninth and final term which he required to qualify for a degree. He left in high dudgeon with no prospects of a career.

Nicknames

Hastings brings out the way this post-war generation revelled in consciously infantile behaviour and language. They gave nicknames to each other and wrote and talking in a deliberately juvenile manner. Waugh loved nicknames, which pack his letters and diaries and fictional characters. As examples, he nickamed:

  • his father ‘Chapman and Hall’, after the firm he worked for
  • his brother ‘Baldhead’ or ‘Baldie’
  • among the Lygon set Waugh nicknamed himself ‘Boaz’ or ‘Bo’, Maimie Lygon became ‘Blondy’, Dorothy Lygon ‘Pollen’ or ‘Poll’, Maimie’s Pekinese dog was ‘P.H.’ (standing for Pretty Hound)
  • in his letters to Diana Cooper he was known as ‘Mr Wu’
  • his future wife’s mother, Mary Herbert, was known as ‘Mrs What What’ as this is what she said all the time
  • once remarried, Waugh’s pet name for his second wife, Laura, was ‘Whisker’
  • the house he bought at Stinchcombe was nicknamed ‘Stinkers’
  • it ran in the family: in letters to Alec’s wife Joan, Arthur Waugh refers to his wife, Kate, as ‘Mrs Wugs’ (p.412)

Teaching

Waugh left Oxford in the summer of 1924 with no plans and no career and no training. Exactly like the hero of his breakthrough novel, Decline and Fall, he looked for work as teacher in the kind of private school he attended and an agency found him a post at ‘Arnold House’, a preparatory school at Llandullas on the ‘bleak, beautiful Denbighshire coast’ where he commenced duties in January 1925 (p.127).

Thus commenced four years of drift and unhappiness. He was alright at the teaching although useless at games which never interested him. He savoured the quirkiness and eccentricities of the other masters, all fodder stored away for his first novel, but he was miles away from his partying friends in Oxford and London.

What made things worse was that when, during the holiday, he returned to London he had gotten embroiled in a love affair with the sexy, promiscuous, hard drinking but aloof Olivia Plunkett-Greene who slept with everyone but him, making him fall deeper and more bitterly in love with her. She was the basis for the fabulously fearless Agatha Runcible in Vile Bodies.

‘Olivia as usual behave like a whore and was embraced on a bed by various people.’ (Waugh’s diary quoted p.141)

He took with him to Wales the manuscript of a novel titled The Temple at Thatch, but when he sent a copy to his friend the influential aesthete Harold Acton, Acton’s comments were so critical and dismissive that Waugh burned the only manuscript in the school furnace (p.135).

What really comes over from Hastings’ account of this period is the intensity of Waugh’s drinking. He got very drunk every night, and often started during the day. Some friends were scared by the intensity of his intake and his diary records thoughts of suicide. His autobiography records a particularly vivid suicide attempt, where he went down to the Welsh coast, stripped off and waded out to sea intending to drown himself (p.136).

All this was expressed in the relationship with Olivia, who herself drank till she passed out (by 1936 she had become an alcoholic and retired from society to live with her mother).

Writing

Waugh quit the post at Arnold House in order to be closer to London and took a job at a school in Aston Clinton in Buckinghamshire. His diary records that his status among the boys was transformed when he bought a motorbike (p.143) but he had only been here a few weeks when he sacked for allegedly making a drunken pass at the school matron (p.149).

He then secured a teaching post at a school in Notting Hill at £5 a week. Between all these short jobs he came home to stay with his parents at Underhill, the family home in Golders Green, under the increasingly disapproving glare of his father.

He still regarded himself as first and foremost a draughtsman, and enrolled in London courses in printing, cabinet-making and carpentry. Throughout his life Waugh applied metaphors and similes from carpentering and cabinet making to constructing well crafted novels.

His writing career didn’t exactly blossom. Having destroyed his draft novel, he managed to get a highly experimental short story, ‘The Balance’, published in a 1926 anthology published by his father’s publishing house, Chapman and Hall (p.145). He researched and wrote an extended essay on the Pre-Raphaelite Brotherhood which was printed privately by his lover, Alastair Graham. And it was on the basis of this that an Oxford acquaintance, Anthony Powell (Eton and Oxford) now working for the publishers Duckworths, commissioned a full-length biography of Dante Gabriel Rossetti, which Waugh wrote during 1927 (pp.158 to 160).

It’s worth pausing at this point to reflect on how he got started as a writer. Obviously he had to be able to write and to have written things worth reading, but he had huge advantages: his father was managing director of the publishing house which published his first short story; his brother was an established novelist ready with tips and advice; his lover privately published his first extended work; and a friend from Oxford commissioned him to write his first published book.

The Establishment

That is how it works; the network of families and friends met through public school and Oxford which dominated the literary world, the professions, politics and the City for most of the twentieth century. Arguably Waugh’s main subject was also the focus of his life, which was gossip and stories about the intricately interlinked network of aristocratic families which dominated English life, linked via marriage, school, Oxford, the army, business and politics into a great matrix of power and influence wielded to protect and promote each other. The network of power and influence which satirists of the 1960s called ‘the Establishment’ and which still dominates English to this day: David Cameron Eton and Oxford; Boris Johnson Eton and Oxford; Rishi Sunak Winchester and Oxford.

Giving individual examples is not very impressive because it’s only the sheer number of examples of the intermeshing of families of power and influence on every page, it’s the cumulative affect of the matrices of power, which really conveys the ubiquity and control of this class.

Journalism

Waugh was never a qualified, full-time journalist. During this unsettled period he spent a couple of months (April to May 1927) as a trainee journalist at the Daily Express, during which, by his own account, he filed no stories and spent a lot of time at the cinema. Or, as usual, getting drunk (p.151). It was the first of several skirmishes with journalism which were to build up to his comic masterpiece, Scoop. The general conclusion is clear: the journalists he saw in action were lying scoundrels who mostly fabricated their stories or exaggerated trivial events into ‘stories’ using a defined and limited set of rhetorical sleights of hand. He wrote pieces for magazines and newspapers to the end of his career, but never lost his amiable contempt for journalism and journalists.

First marriage, to she-Evelyn

In 1927 he met the honourable Evelyn Florence Margaret Winifred Gardner, the daughter of Lord and Lady Burghclere, who was sharing a flat with Pansy Pakenham (p.153). Waugh was on the rebound from the final failure of his intense and troubled relationship with Olivia Plunket-Greene, Gardner was tiring of being pursued by half a dozen suitors. Photos of her at the time confirm written accounts that she was boyish in appearance and no conventional beauty. She’s was described as unusually immature, almost childish (‘young for her age’, p.155), she referred to Proust as Prousty-Wousty, to all her acquaintance as angel face or sweety pie – and this in a generation which Hastings goes out of her way to describe as consciously, modishly immature and childish.

Portrait of the two Evelyns by Olivia Wyndham (1928)

Hastings gives a fascinating account of Evelyn’s proposal which was so casual as to be barely noticeable, along the lines of, ‘Why don’t we try it and see how it goes?’ Gardner, who had (allegedly) already been engaged nine times, thought about it over night and next day replied, ‘Yes, why not?’ (p.163).

They were both 24, very immature, on the rebound from other relationships and also both wanted to escape the smothering tutelage of their parents. They both thought that getting married would set them free of parental restraint and define their adult identities.

Unfortunately, it didn’t, but first ‘the Evelyns’ had to negotiate permission to marry with Gardner’s mother, the formidable Lady Burghclere. She successfully blocked Waugh getting a job at the BBC (p.168). When Waugh submitted the MS of Decline and Fall to the publisher Duckworth’s, the head of the firm, Gerald Duckworth’ brother was married to Evelyn Gardner’s aunt, Margaret, and was well aware of the family’s snobbish disapproval of Waugh, and so turned the novel down. This is how it, the English establishment, works. Someone’s cousin, brother, sister, mother, friend they were at public school or Oxford with intervenes to help out, give a leg up, or block their ambitions, in which case your turn to another set of brothers, sisters, cousins, aunts or uncles to help you out.

27 June 1928 the Evelyns got married despite all Lady B’s objections, almost on a whim, in a disgustingly low church (St Paul’s, Portman Square, p.175)), with few friends or family present. The writer Robert Byron (Eton and Oxford) gave Gardner away. Harold Acton (Eton and Oxford) was the best man. Brother Alec (Sherborne and Oxford) was a witness. A friend, Joyce Fagan, had moved out of a bijou little apartment in Canonbury and passed it on to the newly-married couple at a rent of £1 a week.

September 1928 Decline and Fall published to universal good reviews, from old timers such as Arnold Bennett and J.B. Priestly to new kids on the block like Cyril Connolly (Eton and Oxford). Waugh invited these important contacts to dinner or luncheon at the flat, and they were all enchanted by the 25-year-old pixies.

Literary agent

Alec introduced Waugh to his literary agent, A.D. Peters ( Haberdashers’ Aske’s and Cambridge) who was to be central to his career (p.182). Peters immediately started finding Waugh commissions to write articles about the younger generation for magazines and papers. Hastings features numerous passages describing Peters’ complex and aggressive negotiations on his client’s behalf with newspapers, magazines and publishers, both in Blighty and America. Several themes emerge:

  • the books were divided into two categories:
    • hardly anybody liked his travel books, they didn’t sell, and Peters failed to find American publishers willing to take several of them on at all
    • the novels were mostly well reviewed and received but during the 1930s he never had a bestseller and so was permanently strapped for cash
  • this explains why Waugh continuously hustled for jobs from papers and magazines, endlessly coming up with ideas for features and articles: the problem here was that he often knocked them off at such great speed that magazines (such as Vogue, Harpers, Nash’s and so on) quickly became cautious and took to turning down Waugh articles and stories
  • and this relates to something Hastings doesn’t explicitly state, but which becomes apparent as you read through the book, which is that Waugh didn’t really have many opinions about anything, or not opinions that could be translated into interesting articles; fresh off the back of Decline and Vile Bodies he could make some quids by claiming to be a spokesman for the generation of Bright Young Things; but by mid-1930s his actual opinions – conservative, reactionary Catholic in thrall to a rose-tinted image of the landed aristocracy was not very saleable

Travel books

Waugh came up with the idea of writing articles about a cruise, which could then be compiled into a book as he was, throughout the 1930s, to come up with wizard wheezes for travel books. A number of his pals were good at this – Hastings refers to ‘the intellectual avidity of Robert Byron…the exuberance of Peter Fleming’ (p.269) [both of whom went to Eton and Oxford] – and it was an obvious way to go on an adventure and be paid for it.

The odd thing is that Hastings makes it crystal clear that Waugh hated travelling. He invariably ended up feeling sad and lonely and was often excruciatingly bored. In fact the account of his first trip to Abyssinia, Remote People, includes three short interludes entirely devoted to the problem of boredom. Reviewing the book Rebecca West made the witty point that a writer who writes about boredom almost invariably creates boredom in the reader (p.240), but I found this to be wrong.

I have travelled widely on my own (Greece, Turkey, Egypt, Pakistan, India, Thailand) and can vouch for the fact that there often are moments or days of excruciating loneliness and boredom. So I found the short passage in Remote People about boredom more interesting than some of the straight travel writing. It felt more personal and more true in much the same way as his reporting on the coronation of Haile Selassie was painfully accurate about its shabbiness and lack of glamour, or his description of the ‘famous’ monastery at Debra Lebanos as sordid and squalid.

Although he fibbed about some of the details, there is, overall, about the travel books, as the letters and diaries, a fundamental honesty, a self-exposing, excoriating, merciless honesty about himself and others  in Waugh’s writing which is, even when it’s unattractive, admirable.

Anyway, it’s interesting to learn that his four travel books were not well received. Publishers and reviewers didn’t like them as much as the novels and they didn’t sell anywhere near as well. I agree they don’t have the well wrought artfulness of the novels but I enjoyed the three that I read for what you feel is the blunt unvarnished truth of Waugh’s reporting and therefore accurate descriptions of faraway places in a long ago time which will never return.

His wife’s betrayal

Wasn’t a sudden, impulsive thing. Hastings gives good reasons why the Honourable Evelyn Gardner became unhappy.

  1. She never really loved Waugh, she liked him and admired him.
  2. She was a sickly child. In February 1929 they boarded the Stella Polaris for a cruise round the Mediterranean. This turned into a nightmare as Gardner fell very seriously ill and by the time they reached Port Said was taken off the ship and stretchered to the British hospital with double pneumonia and pleurisy. Despite his intense concern and nursing his sick wife every day, Waugh managed to turn in a creditable travel book, Labels, but Gardner continued to be frequently ill when they got back to London. A subconscious plea for more attention? Or indication of underlying unhappiness?
  3. Trouble in the bedroom: Hastings doesn’t give details but quotes Gardner saying Waugh was no good in bed and her suspicions that this was because he had learned all his sexual technique from sex with men (p.196); elsewhere Hastings links this with his sexual shyness and lack of confidence around women.
  4. Both Gardner and Waugh married to escape from being at home and dominated by parents. They thought it would make them free and independent. Instead, once the initial euphoria had worn off, they realised they were alone and in difficult financial straits, as neither of them had a job.
  5. Gardner’s loneliness. Precisely in order to earn some money Waugh had to take himself off to a study or, more often, go out of London altogether, to stay with friends or in country inns, so he could concentrate on writing. Gardner was a fun-time 1920s party girl, and hated being left at home all alone night after night.

Hence, Waugh encouraged her to go out and socialise, recommending a close cadre of ‘safe’ male friends, one of whom was John Heygate (Eton and Oxford) (p.192). She spent more and more time with him, dashing, clever (job as assistant news editor at the BBC) and eventually, in July 1929, sent Waugh a letter saying she’d fallen in love with Heygate and wanted a separation (p.193).

Waugh was devastated. The cosy new base he’d built for his professional and personal life came crashing down. Hastings quotes friends who say that from that point onwards, a new note of cynicism and anger entered his personality and his work. Disgusted, he managed to see Gardner only once more in the rest of their lives (at the legal divorce proceedings).

Waugh based the very commonplace, drab and casually immoral character John Beaver in A Handful of Dust on Heygate. It is interesting to learn from Heygate’s Wikipedia article that:

  1. He did marry Gardner, in 1930, which was jolly decent of him – but they were divorced in 1936.
  2. He was very right-wing, a Nazi sympathiser, and attended the 1935 Nuremberg Rally in the company of his friend the writer Henry Williamson, next to Unity and Diana Mitford. Lovely people.

Childishness

Hastings repeatedly emphasises the childishness of Waugh and his friends (p.251-25 3). From one point of view the whole affair with and marriage to Gardner was an apotheosis of childishness. She was famous in her circle for her lisping childish pronunciation, for giving everyone nursery nicknames, for looking and dressing like a pre-pubescent boy (a page boy, in Diana Mitford’s description).

But it wasn’t just them. Hastings considers their entire generation cultivated a childish irresponsibility. Maybe it was a rebellion against their heavy Victorian and Edwardian parents, and against the enormous tragedy of the Great War which their older brothers fought and died in. But calculated frivolity and heedless hedonism was, of course, the signature mode of the bright young things of the 1920s, and much of this had a deliberately childish aspect, a refusal to grow up or take anything seriously.

In Waugh’s fiction this is probably best exemplified in various plotlines in Vile Bodies but in his social life Hastings shows how it was a deliberately cultivated pose in some circles of friends, for example the Lygon sisters. Hastings quotes postcards and letters they sent each other written in fake baby language, or with the interpolations of a fictional stupid character named Tommy (actually a joke at the expense of a neighbour of the Lygons, Tommy MacDougall, ‘a dashing master of foxhounds’, p.252) who interrupts the main text to ask stupid questions rendered in misspelt capitals:

When we meet again it will be gay and terribly exciting and not at all like a biscuit box
WY LIKE A BISKIT BOCKS PLESE?
Wait till you are a little older Tommy and then you will understand.
(quoted page 252)

I am going to live in Oxford all the summer and write a life of Gregory the Great.
WHO WAS GREGRY THE GRATE?
He was a famous pope, Tommy.
(quoted page 301)

This style of gushing naivety is used by Waugh in the funny short story ‘Cruise’ which consists of postcards from an archetypally dim, naive, semi-illiterate flapper on a cruise back to her parents. The story uses a phrase which recurs in the actual Lygon correspondence, obviously a catchphrase of their group or the time, which is to use the gushingly simple-minded phrase ‘God how sad’ for anything which goes wrong from tea not being nice to riots in foreign cities (eventually abbreviated in letters to ‘G how s’.p363). If you say it in a posh 1920s flapper voice it is quite funny.

Another notable group slang phrase was ‘lascivious beast’ for priest. For the rest of his life, in letters to close friends, Waugh regularly referred to priests he was meeting in England or abroad and even in Rome, as ‘lascivious beasts’ or just ‘beasts’.

The three Lygon sisters and their fabulous country estate at Madresfield were very important psychologically to Waugh after the trauma of his divorce from Gardner. He recreated a fake childish world with them, which was maintained in their lively correspondence, and he dedicated Black Mischief to ‘Mary and Dorothy Lygon’ when it was published in October 1932.

Conversion to Catholicism

Obvious roots:

  1. He was a very earnestly seriously Christian schoolboy.
  2. Many people of his generation and in his immediate circle converted to Catholicism in the late 1920s.

The most interesting thing about Waugh’s conversion is that it wasn’t romantic or mystical, it was entirely intellectual (pages 225, 227, 229). Talking it over with Catholic friends and then with one or two high society Jesuits he came to the intellectual conviction that:

  1. Christianity explained the world, humans and morality.
  2. Catholic Christianity, established in Rome by the martyr Saint Peter, was the oldest, truest, most universal, most enduring form of Christianity (p.225).

And that was that. From this intellectual conviction he never strayed. Details of liturgy and practice, aspects of theology, his emotions or feelings about religion, all these could change and he could happily take the mickey out of all of them, because none of it altered his deep intellectual conviction about the fundamental truth of Roman Catholicism.

Evelyn always insisted that his response to his faith was purely intellectual and pragmatic. (p.487)

Thus Waugh could jokingly refer to priests as ‘lascivious beasts’ and express any amount of levity and satire about individual churchmen without a qualm because it wasn’t a question of respecting this or that piety; for Waugh Catholicism simply was the universal truth about the world, whether he was serious and solemn about it or messing about with friends. His own personal attitude didn’t change the Truth. The Truth carried on regardless of anything he wrote or thought or said, that was its appeal.

It didn’t do any harm that entering the Catholic church meant joining a small, embattled, unfashionable elite, and that Waugh identified solely with the old, aristocratic Catholic families and with only the best high society Jesuits – that suited his snobbish elitism very well. But it wasn’t the fundamental motive.

Politics

Waugh wasn’t very interested in politics (‘contemptuous as he was of political life and all politicians’, p.495). Arguably the one enduring subject of his work, diaries and letters was Gossip about people he knew or knew of. Even when he was ‘reporting’ from Abyssinia what excited him most was the court gossip as spread among the catty diplomatic circles.

His political stance followed his religious premise in the sense that he believed politics didn’t really matter because the Absolute Truth resided elsewhere. He believed that human nature is fallen and deeply flawed, that perfection can never be achieved in this world, so all attempts to achieve it inevitably end in repression. He handily defined his credo in an extended passage from the travel book he was commissioned to write about Mexico, Robbery Under Law, published in 1939, just as the world plunged into another world war. Because it’s so central to everything he wrote and is obviously a carefully worded and thorough credo, it’s worth repeating in full:

Let me, then, warn the reader that I was a Conservative when I went to Mexico and that everything I saw there strengthened my opinions.

I believe that man is, by nature, an exile and will never be self-sufficient or complete on this earth; That his chances of happiness and virtue, here, remain more or less constant through the centuries and, generally speaking, are not much affected by the political and economic conditions in which he lives; That the balance of good and ill tends to revert to a norm; That sudden changes of physical condition are usually ill, and are advocated by the wrong people for the wrong reasons; That the intellectual communists of today have personal, irrelevant grounds for their antagonism to society, which they are trying to exploit.

I believe in government; That men cannot live together without rules but that they should be kept at the bare minimum of safety; That there is no form of government ordained from God as being better than any other; That the anarchic elements in society are so strong that it is a whole-time task to keep the peace.

I believe that the inequalities of wealth and position are inevitable and that it is therefore meaningless to discuss the advantages of elimination; That men naturally arrange themselves in a system of classes; That such a system is necessary for any form of co-operation work, more particularly the work of keeping a nation together.

I believe in nationality; not in terms of race or of divine commissions for world conquest, but simply thus: mankind inevitably organises itself in communities according to its geographical distribution; These communities by sharing a common history develop common characteristics and inspire local loyalty; The individual family develops most happily and fully when it accepts these natural limits.

A conservative is not merely an obstructionist, a brake on frivolous experiment. He has positive work to do.

Civilisation has no force of its own beyond what it is given from within. It is under constant assault and it takes most of the energies of civilised man to keep going at all.

Barbarism is never finally defeated; given propitious circumstances, men and women who seem quite orderly will commit every conceivable atrocity.

Unremitting effort is needed to keep men living together at peace.

Fascist Spain and Italy

This explains Waugh’s support for Mussolini when Fascist Italy invaded Abyssinia in 1935, and for the forces of General Franco in the Spanish Civil War. Waugh visited Abyssinia three times and was appalled at the poverty, cruelty (read the description of Addis Ababa prison in Remote People) and barbarity of much of the country, which wasn’t, in any case, a country at all but an empire of subject peoples held together by force. He saw Italy as bringing European law and order and culture and, above all, Religion, to a corrupt and failing country.

I was shocked when I first read of his support for the ‘noble cause’ of Franco and the nationalists in Spain but it, of course, makes perfect sense. The Spanish socialist government may have been democratically elected but it embarked almost immediately on a campaign of closing churches and arresting priests. If you believe the Catholic Church is a vital connection between the creator God and his people, as Waugh very deeply did, then this simply could not be allowed and Franco’s intervention to restore law and order and preserve the Church of course received Waugh’s initial support. Until it became clear that the Franco forces were committing atrocities every bit as bad or worse than the communists he vilified – at which point he washed his hands of the whole affair.

Waugh’s Second World War

One quote says it all:

The ordinary soldiers disliked [Waugh] to such an extent that for a time [his superior officer, Lieutenant] Laycock felt obliged to set a guard on his sleeping quarters. (p.445)

Despite being every bit as committed to the war effort as his alter ego, Guy Crouchback, in the Sword of Honour trilogy, and despite showing real bravery in the face of enemy attack (Stuka dive bombing in Crete) Waugh was universally disliked in the army. He had no idea how to deal with the ordinary working class soldiers, veering between heavy sarcasm and shouted orders, both of which failed to command affection or respect (‘He bullied and bewildered them’, p.445). His commander in 8 Commando, Lieutenant-Colonel Robert Laycock (Eton and Sandhurst), told him he was so unpopular as to be virtually unemployable in the army (p.445).

He was an outsider to all the regular soldiers, bluff philistine types who instinctively took against this ‘bookish chappie’ with his smart repartee and corrosive cynicism. And when he did manage to wangle a place in a commando unit (as as his fictional alter ego Guy Crouchback does) Waugh was easily outclassed by genuine aristocrats such as Lord Randolph Churchill. His brown-nosing, snobbish, hero worship of these real blue-blood types was so obvious and repellent to onlookers that Hastings is able to quote several written accounts describing it. His toadying to anyone with a title was a running joke with the WAAFs at the headquarters of Combined Operations (p.419).

Lord Lovat (Ampleforth and Oxford), the deputy brigade commander, wrote of Waugh:

‘I had known him vaguely at Oxford, and, while I admired his literary genius, had marked him down as a greedy little man – a eunuch in appearance – who seemed desperately anxious to “get in” with the right people.’ (quoted page 450)

I was surprised to learn that when Lovat ordered the scruffy, ill-disciplined Waugh to go to a barracks in Scotland to re-undergo basic training, and Waugh objected and took his complaint to Lovat’s superior, General Haydon, the latter sacked Waugh on the spot for insubordination. This was August 1943. Waugh remained in the army but without a post or position. This marked the end of his romance with the army. From that point on he just wanted to get out, to return to civilian life and resume his career as a writer.

This disillusion and demotivation is strongly conveyed in the short prologue and epilogue to Brideshead Revisited where it is assigned to the novel’s jaded narrator, Charles Ryder.

Waugh’s real wartime career closely followed the narrative of the Sword of Honour trilogy, or the trilogy was very closely based on his own experiences. But having read Hastings’ account makes you realise that Waugh’s greatest achievement in the novel was putting Crouchback on the same social level as the blue blood heroes he describes, and having him be accepted by his fellow officers.

Waugh was an outsider because he was a social-climbing, bookish cynic. In the trilogy Waugh converts the reasons for Waugh’s outsiderness – bookish, sarcastic, cynical, bad at handling soldiers – into the far more noble and romantic and acceptable reasons for Crouchback’s outsiderness, namely long-running depression over being dumped by his wife and a stern commitment to Catholic values which none of the other officers understands. Writerly adeptness

Sex

It’s strange that sexual problems in the bedroom appear to have contributed to the swift collapse of Waugh’s first marriage, and that Hastings periodically thereafter describes him as lacking sexual self-confidence, strange because his diaries and letters are full of sexual encounters – homosexual ones at school and Oxford and for a while afterwards in London, and then various encounters with prostitutes abroad. In Tangier, January 1934, Waugh explored the red light district and visited a brothel where he bought a 16 year old girl for 10 francs:

but I didn’t enjoy her very much because she had a skin like sandpaper and a huge stomach which didn’t show until she took off her clothes & then it was too late.
(Diary quoted p.297)

He then takes a 15-year-old concubine whose face is entirely covered in blue tattoos and he thinks about setting up in an apartment of her own for his sole use (p.297). I was very struck by Waugh’s own account of being in an Italian brothel and paying for a big black guy to sodomise a white youth on a divan, all artfully staged and arranged for the viewing pleasure of Waugh and his friends.

I suppose there’s all the difference in the world between staging such events or, in more general terms, paying for sex – and having to manage consensual sex with a female partner, with someone you have to talk to later, arrange all the domestic chores, go out to dinner with and so on. That is an infinitely more complex situation to deal with and Waugh wouldn’t be the first man to find it demanding and intimidating.

Waugh writes the word ‘fuck’ quite a lot. One of his female correspondents deprecated his use of the word in a letter to her, so it was obviously not freely used in his posh circles. I was struck by the bluntness of a letter Waugh wrote his second wife, Laura, about taking leave from the army at Christmas 1942, just after she had given birth to their third child:

There is an hotel at Shaftesbury with a very splendid sideboard. I think we might take a week end there soon when you are fuckable. (quoted page 444)

which certainly gives an indication of the way he wrote to her, and maybe spoke to her, but it is not necessarily indicative of the bluntly physical attitude he actually took to sex because we know from his countless other letters, that he cultivated a range of voices and styles (baby talk, high gossip, satire, facetious descriptions of army life) in his letters, depending on who they were written to. Everything he wrote was written for effect.

(The really surprising thing about that letter is that it was preserved and published. Who gave permission for it to be published? I wouldn’t want my casual notes or texts to my wife to be published for the world to read.)

Music

Strikingly, Waugh had no feel at all for music and hated almost all forms of it. At one point he comments that listening to Palestrina was purgatory while, at the other end of the musical spectrum, he loathed the loud jazz which became more and more dominant in London nightclubs as the 1920s progressed.

If you don’t perceive music as the complex interlinking of melody, harmony, rhythm and syncopation, you tend to register it simply as noise and ‘racket’. Waugh’s loathing of music took most concrete form in his detestation of the ‘wireless’, the new-fangled radio which came in during the 1920s and became more and more and more popular during the 1930s and 40s. His was one of the few middle class households in the country which didn’t possess a wireless and so didn’t listen to Neville Chamberlain’s broadcast about the outbreak of war in September 1939 (p.383).

Witness his short story ‘The Sympathetic Passenger’, lampooning a man who hates the wireless; or the scenes in Unconditional Surrender where Guy is convalescing in an RAF hospital whose ‘long-haired boys’ have radios everywhere in the building cranked up to full volume blaring out jazz music which drives Guy so mad he phones a friend and begs to be taken away.

Anti-Americanism

‘God, I hate Americans’, quoted on p.299

The brash, superficial, loud, vulgar consumer capitalism of America came to epitomise everything Waugh hated about the modern age (p.221). Like most British writers he came to rely on sales in America to keep him solvent but that didn’t stop him being very rude about America and Americans in correspondence and, sometimes, to their faces.

Evelyn had always referred with patronising contempt to Alec’s fondness for America, and since the war had come to regard the United States as the apogee of everything that was tasteless, vulgar and barbaric. (p.511)

This is exemplified in the easy-to-overlook joke at the start of The Loved One where the two British protagonists are depicted on the verandah of a rundown bungalow at dusk, surrounded by decay, thick vegetation and the sound of cicadas, so that you think they must be in some god-forsaken colony in darkest Africa or the Far East and only slowly do you discover that they are in fact in Hollywood. Hastings pulls out some choice quotes from his huge correspondence:

The great difference between our manners and those of the Americans is that theirs are designed to promote cordiality, ours to protect privacy. (p.512)

My book [Brideshead Revisited] has been a great success in the United States which is upsetting because I thought it in good taste before and now I know it can’t be. (letter to John Betjeman, quoted p.512) [Betjeman went to Marlborough and Oxford]

Post war

The last 100 pages of the novel are marked by three themes:

1. Writing for money

Waugh continued to write a lot but the quality was often poor. Hastings records the umpteen commissions he received from magazines and newspapers, driving a very hard bargain, demanding the maximum rate possible, and then very often disappointing with work which was so hurried or roughshod, the magazines quite frequently refused to publish it or asked for their money back.

Of similar dubious or debatable quality are his handful of post-war stories, the novellas ‘Scott-King’s Modern Europe’ (genesis, writing and reviews summarised pages 500 to 502) and ‘Love Among the Ruins’ (in Hastings’ opinion, ‘a nasty little tale’, p.553) and the oddity which is The Ordeal of Gilbert Pinfold (origin and writing described pages 560 to 567).

The Loved One is another oddity, which begins well and is full of lusciously funny details, but somehow fizzles out: he fails to find a plot to match the comic richness of his subject (American funeral homes). (Its genesis, writing and reception described on pages 514 to 522.)

Students and fans often overlook the overtly Catholic books he wrote, such as the novel about the Roman Empress Helena, discoverer of the ‘True Cross’ (1950) which was slammed in his own day and has never sold well (described pages 538 to 541). The 1930s biography of the Elizabethan martyr Thomas Campion (1935) and the biography he promised to write of his good friend, Catholic convert and Jesuit priest Ronald Knox (The Life of the Right Reverend Ronald Knox, 1959) [Knox attended Eton and Oxford].

Then there were two poorly received travel books ‘The Holy Places’ (1952) and ‘A Tourist in Africa’ (1960). In 1961 he was paid £2,000 by the Daily Mail to go back to British Guiana on the eve of independence and write five articles on his impressions. These were so flat and incurious the Mail printed only one and demanded their money back (p.606).

The exception to all of this, and all the more remarkable for the mediocrity of the rest of his post-war output, are the three novels of the Sword of Honour trilogy (Men at Arms, described page 546 to 551; Officers and Gentlemen pp.571 to 573; Unconditional Surrender pp.594 to 599) which I find magnificent, richly funny, fascinating with social history, and deeply moving.

2. Comic dislike of his children

Waugh genuinely disliked small children and his own were no exception.

I abhor their company because I can only regard children as defective adults, hate their physical ineptitude, find their jokes flat and monotonous…The presence of my children affects me with deep weariness and depression. (quoted op.527)

The Waugh children (all 6 of them) were exiled to the nursery and, as soon as possible, sent off to prep schools. Waugh hated Christmas because of all the noise and disruption and had a little private party when they went back to their schools (p.527ff.). Waugh cultivated the pose of a father who detested his children and, although this must have been horrible to experience, it is often very funny to read about, especially when expressed in his deliberately outrageous letters.

His eldest son, Auberon Waugh (1939 to 2001: Downside and Oxford) went on to become a novelist, journalist and literary editor. He wrote an autobiography describing his unhappy childhood in detail and said that, as a boy, he would happily have swapped his father for a bosun’s whistle (p.528).

3. Boredom and depression

Above all, Waugh was bored bored bored, often bored to death. He drank to excess to stave of boredom and depression, and the against-the-fashion pose of young fogey he cultivated in the 1930s, and which came to seem out of place during the People’s War, crystallised into the persona of an angry, overweight, red-faced old buffer after the war. Waugh knew what he was doing; the persona he cultivated is described with precision in the self-portrait which opens The Ordeal of Gilbert Pinfold:

It was his modesty which needed protection and for this purpose, but without design, he gradually assumed this character of burlesque. He was neither a scholar nor a regular soldier; the part for which he cast himself was a combination of eccentric don and testy colonel and he acted it strenuously, before his children at Lychpole and his cronies in London, until it came to dominate his whole outward personality. When he ceased to be alone, when he swung into his club or stumped up the nursery stairs, he left half of himself behind and the other half swelled to fill its place. He offered the world a front of pomposity mitigated by indiscretion, that was as hard, bright and antiquated as a cuirass.

Hastings picks up the word ‘pomposity’ and quotes a passage from a letter to Diana Cooper:

Women don’t understand pomposity. It is nearly always an absolutely private joke – one against the world. The last line of defence. (p.568)

All this is interesting because you don’t find in fiction, or anywhere nowadays, a sympathetic explanation of the quality of pomposity. The idea of it being a sort of private joke is thought provoking, an insight into the way all kinds of people’s odd manners might be taken as very personal jokes against the world…

Hastings gives example after example of Waugh’s astounding rudeness to everyone he met, no matter how powerful and influential – the bitter arguments he had with even his closest friends, and the well-attested rows he had with his long-suffering wife, Laura.

One of the most loyal friends of  his later years was the tough-minded socialite Ann Charteris (1913 to 1981) who had three husbands, first Lord O’Neill, secondly Lord Rothermere and then the creator of James Bond, Ian Fleming (Eton and Sandhurst). Hastings quotes comments about Waugh from several of his close woman friends such as Diana Cooper and Nancy Mitford, but Ann Fleming put her finger on it when she wrote to her brother, Hugo, in 1955:

‘Poor Evelyn, he is deeply unhappy – bored from morning till night and has developed a personality which he hates but cannot escape from.’ (quoted p.558)

Not only was he a martyr to boredom but to insomnia and since the late 1930s had been taking various sleeping draughts which he mixed, against all medical advice, not in water but with creme de menthe. It was when he began, in addition, dosing himself with bromide that he developed first the physical and then the mental symptoms so accurately described in Pinfold.

He was invited to stay at the Flemings house, Goldeneye, in Jamaica where he was irascible and ungrateful. Ann Fleming again: ‘Poor Evelyn – killing time is his trouble and not a night without sleeping pills for twenty years’ (quoted p.571).

And when Nancy Mitford asked him, after he had paid her a bad-tempered visit in Paris, how he could reconcile behaving so badly and speaking so spitefully about everyone with his religion’s words about  loving your neighbour as yourself:

‘He replied rather sadly that were he not a Christian he would be even more horrible…& anyway would have committed suicide years ago.’ (quoted p.505)


Credit

Evelyn Waugh: A Biography by Selina Hastings (1994) was published by Sinclair-Stevenson in 1994. All references are to the 1995 Mandarin paperback edition.

Evelyn Waugh reviews

The Complete Short Stories of Evelyn Waugh

Waugh was a professional writer from the year he published his first short story in 1926 till his death in 1966. During that period he published some 26 short stories. There are several editions of his collected short stories, notable the Everyman one and the Penguin one. I read the Penguin one but the Everyman edition (which includes a few more stories than the Penguin) is the one that’s available online.

What all the editions tend to highlight is that Evelyn Waugh did not, in fact, write many short stories. All the editions include the juvenilia written at school, and the half dozen stories written at Oxford, to bulk up the books. And for real aficionados and completists it’s good to have everything in one volume like this. But the fact remains that in a writing career of 40 years he only published 26 short stories.

Spin-offs from novels or no short stories at all

Not only that, but when you look more closely, you realise that a number of the stories are offcuts of the novels and so closely linked as to be barely standalone narratives.

Thus ‘Incident in Azania’ is set in the fictional country created for the novel Black Mischief and feels very much like an anecdote which could have been included in that novel but was cut as surplus to requirements. ‘Cruise’ is a short squib, a lampoon consisting entirely of postcards written by a gushing, silly, posh young lady on a cruise round the Med, an idea recycled from one of his travel books. ‘Charles Ryder’s Schooldays’ is quite obviously a spin-off from Brideshead Revisited and ‘Basil Seal Rides Again’ is a final flurry for the character at the centre of Black Mischief and Put Out More Flags.

So four of the 26 are direct spin-offs from novels.

More than that, three of the stories are actual extracts from the novels: ‘The Man Who Liked Dickens’ is an early version of the final chapters of A Handful of Dust and ‘By Special Request’ is not a standalone story at all, but the original ending of A Handful of Dust as it first appeared when the novel was serialised in Harper’s Bazaar. ‘Compassion’ was recycled in its entirety into the end section of Unconditional Surrender.

So seven of his adult short stories aren’t really standalone narratives but either rely on the novels they derive from or are actual excerpts from them. Leaving 19.

Two of these 19 aren’t really short stories at all. The post-war narratives ‘Scott-King’s Modern Europe’ and ‘Love Among The Ruins’ are far longer than your normal short story, certainly than the other stories included here, and so are generally categorised as novellas. Leaving 17.

And lastly, by far the longest item in the collection, at around 80 pages, is ‘Work Suspended: Two Chapters of an Unfinished Novel’ which, as the title suggests, is not and was never intended to be a short story, but the first sections of an abandoned novel.

Leaving only about 16 short stories gleaned from a career which lasted nearly 40 years.

Commissions

Finally, the notes in the Penguin edition reveal one more fact about the ‘short stories’, which is that quite a few of them were commissions, not written off his own bat. Now there’s nothing wrong with a story being commissioned – both Oscar Wilde’s Picture of Dorian Gray and Conan Doyle’s The Sign of the Four were commissioned over the same historic dinner (30 August 1889) with the magazine editor, J. M. Stoddart. However, all of Waugh’s commissioned stories only make sense, or make a lot more sense, when you learn they were commissioned as part of series on a set theme:

Thus:

  • ‘A House of Gentlefolks’ was commissioned for a series titled The New Decameron
  • ‘The Kremlin’ was commissioned for a series titled Real Life Stories by Famous Authors (which explains its opening sentence: ‘ This story was told me in Paris very early in the morning by the manager of a famous night club, and I am fairly certain that it is true.’).
  • ‘Too much tolerance’ was commissioned for a series titled The Seven Deadly Sins of Today and only really makes sense in that context
  • and ‘The Sympathetic Passenger’ was written for the Tight Corner series in the Daily Mail, ditto

The short story not Waugh’s metier

So the conclusion I draw from this little statistical analysis is that Waugh was very much not a short story writer, certainly not in the manner of Saki or Somerset Maugham or Kipling or J.G. Ballard, writers who produced a tremendous output of short stories but, more importantly, who suited the short story format. All four of those authors, in their different ways, knew just how to manage their material into artefacts which create maximum artistic and psychological impact and a range of effects. Waugh not so much.

In fact I’m afraid to say I found a lot of Waugh’s stories disappointing. A few I didn’t even understand, I didn’t see the point of them.

In a novel like Vile Bodies Waugh took scores of anecdotes about the shallow, heartless behaviour of his upper class Bright Young Things and combined them in such a way as to produce a kind of group portrait which was much larger than the sum of its parts. But broken down into short, isolated texts, most of these anecdotes feel much weaker, and sometimes pretty lame.

For me the stories’ value was analytical, they gave me a greater understanding of what you could call the ‘mosaic technique’ of Waugh’s novels, what I’ve referred to as the importance of gossip, not only as subject matter of the novels but as a key element of his technique. The way the central events of the novels are always commentated on by the shoals of secondary characters which fill his novels, gossiping at parties and restaurants and balls and dinners, mingling catty comments about the central events of the novel’s narrative with deliberately throwaway mentions of the trials and tribulations of other, unrelated people to give a powerful sense of their ultimate irrelevance; or the way all stories, and all lives in the modern world are swamped and trivialised by the sheer number of people and tragedies and stories we’re meant to pay attention to.

This technique has multiple benefits: from the point of view of literary realism, it helps create the illusion of the throng, of the crowdedness of London High Society, where everyone knows everyone else, goes to each other’s parties and dinners, where everyone spends a lot of time energetically gossiping about each other’s ups and downs and affairs.

Seen in terms of technique it has at least two benefits: it allows Waugh to skip or cut briskly between scenes with great dramatic effect, just as films can cut from one scene to another in a split second. This encourages or suits Waugh’s tendency to be concise and clipped, so that some of his best scenes are only half a page long before they cut away to something completely different. Technique and style are perfectly combined.

(Waugh’s debt to cinema technique becomes overt in some of these texts, not least in ‘Excursion in Reality’ which is a Vile Bodies-era satire about a hapless young writer who gets caught up in the 24/7 crazy world of film production; and the very first text in the collection is a kind of commented-on version of the screenplay of a black-and-white, silent movie.)

Waugh’s understated debt to Modernism

The second benefit of Waugh’s ‘mosaic technique’ is the way this approach subtly incorporates some of the best features of the previous generation’s Modernism. Modernism refers to a movement in literature during and after the Great War which sought to depict the hectic, frantic, fragmented, fractured experience of living in big cities in styles or narrative structures which reflected psychic collapse and disintegration. Thus the disintegration of a highly sensitive mind portrayed in T.S. Eliot’s Waste Land, the extreme fragmentation of Ezra Pound’s Cantos, the collapse of a unified narrative and then of the English language itself in James Joyce’s Ulysses, or the collapse of the patriarchal Victorian tone of voice into the swirling stream of consciousness of Virginia Woolf’s novels.

Waugh swallowed Modernism whole, experimented with it, and then adapted it for his own purposes, keeping only what he needed. The very first story in the collection, ‘The Balance’, published in 1926, is the best example (described below) in the way it is broken up into short snippets headed by the captions of the silent movie it describes. This immediately recalls the clever use of newspaper headlines in the ‘Aeolus’ chapter of Ulysses and anticipates the blizzard of newspaper headlines, advertising slogans, popular songs and so on which litter the classic example of German high Modernism, Berlin Alexanderplatz by Alfred Döblin, published a few years later in 1929.

My point is that this technique of fragments, of consciously breaking up the text of a narrative into a mosaic of short clipped scenes, of cutting away from the main protagonists of an event to a group of their friends heartlessly laughing about their fates, a technique exemplified in Vile Bodies but which appears, with greater or lesser frequency throughout all his fiction, this was Waugh’s version of Modernist fragmentation and alienation.

Waugh and mental breakdown

And although Waugh has the (deserved) reputation of being a great comic writer, actually rereading the novels as I’ve been doing, it has been a shock to realise just how much misery, suffering and pain they include.

There are scores of examples but, focusing literally on mental breakdown, I think of the devastating impact on Tony and Brenda Last of the tragic death of their son in A Handful of Dust. Take the scene where they return from their son’s inquest to big, empty Hetton Hall and Brenda barely makes it into the entrance hall before sitting down in a decorative chair which nobody usually sits on, sitting there and looking around her in a daze. Or immediately after Tony gets news of his son’s death and trembles on the brink of going to pieces, is only saved by the compassion of ‘the Shameless Blonde’, the sturdy American woman aviator who stays with him and forces him to play cards all afternoon. A scene of tremendous psychological power.

Or take Vile Bodies which is all very hilarious up till the racing car crash which precipitates the concussion and nervous collapse and eventual death of the bright, confident heroine Agatha Runcible.

A key strand in the similarly polyphonic novel Put Out More Flags is the psychological decline of Angela Lyne, up to that point a confident, dominating presence in London High Society, whom the advent of war reduces to an alcoholic wreck, hiding out in her serviced apartment, drinking all day in dark glasses with the curtains closed.

A central thread in Brideshead Revisited is the agonising decline of the bright and beautiful young undergraduate Sebastian Flyte into a shambling, poverty-stricken, feverish wreck in the slums of Tunis.

And then, of course, Waugh wrote an entire novel dramatising his own mental breakdown, The Ordeal of Gilbert Pinfold in 1957.

So for a writer who’s (correctly) associated with the reactionary views of England’s moneyed upper classes and (correctly) famous for his high-spirited comedy, it’s worth repeating that Waugh also wrote throughout his career about extreme tragedy, psychological trauma and mental collapse, and did so using his own version of the polyphonic, mosaic narrative technique – both a subject matter and a technique more usually associated with the avant-garde.

Anyway, to return to the short stories, my point is simply that if most of them had been included in one of his novels, they would have made one more hilarious scene amid the general mayhem of the polyphonic, multi-stranded plots and contributed to the complex artistic and psychological impact of the novels. But given here, as standalone short stories, as just one bald anecdote, a surprising number of them come over as lame and flat.

Which is why I wouldn’t really recommend these short stories to anyone. I’d recommend reading pretty much all the novels first, before you bother with them.

Pre and post-war

One last point. The stories can also be divided in chronological order into those written before the Second World War and those written after. At a glance you can see that he was far more prolific in short stories before (21) than after (5). (For the period of the war itself he was either serving in the Army or, from December 1943 to June 1944, entirely busy writing his magnum opus, Brideshead Revisited.)

If we count Scott-King’s Modern Europe and Love Among the Ruins as novellas, then he can only be said to have written three short stories between 1945 and 1966, confirming my feeling that the short story was emphatically not his genre. That said, all three post-war short stories are good.

Short stories 1. Pre-war

1. The Balance (1926)

Born in 1903, Waugh was only 22 when he wrote this, by far his most experimental and avant-garde text.

In the cinema

Very much in the style of Vile Bodies, this fairly long text uses a number of highly experimental narrative techniques. Most of it, the long first part, consists of scenes from an imagined film. It opens with a cook and a house parlour maid (Gladys and Ada) making their way to their seats in a cinema and then making cheerily working class comments on the action of the movie they’re watching. Somewhere behind them (in the more expensive seats) sits a Cambridge student who drawls knowing intellectual comments (pointing out the debt to European Expressionism of some of the shots, explaining what steak tartare is). And the text is punctuated by the captions in CAPITAL LETTERS which are appearing onscreen, as this is a black-and-white, silent film.

Thus the text consists of: capitalised captions, interspersed with the narrator’s description of what is happening onscreen, interspersed with the working class comments of the two servants given in italics, and the occasional sardonic comment from Mr Cambridge.

The ‘story’ is made up of clichés and stereotypes, which allows his working class women to spot in advance what’s going to happen, the Cambridge man to make superior comments, and Waugh to mock all of them.

Adam is at art school. He loves Imogen. Imogen’s mummy tells her she must stop seeing him. They share a cab to Euston where she catches a train to the country. Ada, catches cab to home near Regent’s Park, goes up to room, melodramatically considers suicide by pills, imagines the vulgarity of family breaking down door, calling police, thinks again. Scoops up his best books and takes them to a luxury second-hand bookseller, the fussing about first editions suddenly reminding me of The Picture of Dorian Gray. He gets a tenner for his books, then a cab to Paddington and train to Oxford and goes to see, one by one, his incredibly posh undergraduate friends. Old Etonians, the Bullingdon Club, chaps who hunt, who paint, who drink very heavily.

The window blind has become stuck halfway up the window so that by day they are shrouded in a twilight as though of the Nether world, and by night Ernest’s light blazes across the quad, revealing interiors of unsurpassed debauchery.

Yes, Dorian Gray. Waugh is channeling Wilde turned into a 1920s silent movie. And deliberately elitist or excluding references to aspects of Oxford life. Eights week. Commem. The Bullingdon. The Canning. All the posh young men he tries are busy till he resorts to visiting the rooms of Ernest Vaughan.

They go for dinner at a local pub, get plastered, go on to some rough proletarian pubs, play darts, get into loud arguments, get kicked out, catch a cab back to the colleges, gatecrash a party, pour drinks on the carpet, nearly get into another fight till Ernest walks dignifiedly out into the quad, throws up and passes out.

Cut to the next evening when the pair gatecrash a Liberal Association party at Oxford town hall. Having irritated the guests and got blind drunk they walk outside where Ernest steals a car, drives it haphazardly down St Aldate’s before mounting then kerb and crashing into a shop window. Police close in and arrest him. Adam walks very depressed back to his hotel room. He uncaps the bottle of poison and drinks the contents down in one.

End of film. Glady and Ada and the smart Cambridge graduate and a hundred others exit the film, all chatting about it, the two women to make their way back to their shared rooms in Earls Court where they’ll carry on discussing it over cups of cocoa.

Adam outside the film

At which point the text cuts and changes to a series of three sections of parts. Part one finds Adam in the hotel bedroom piecing together the fragments of the last 24 drunken hours and then remembering standing by the bedroom window in a storm of nausea before throwing up through it into the courtyard, presumably evacuating the poison from his system.

A boyhood memory

In the short part two he has a vivid memory of being a 7-year-old boy and playing a game with the family cat, Ozymandias, which consisted of locking it and himself in his bedroom then chasing it round the room terrorising it at every stop; only then did the real game begin, which was the challenge of trying to coax it back to a state of relaxed affection. And the particular memory which floats into his head as he lies on the bed recovering from his failed suicide attempt, is of the time that Ozymandias escaped to the top of the wardrobe, so the 7-year-old Adam pulled his table over to the wardrobe and put a chair on top of the table and climbed up on both and reached out for the cat and… the whole lot collapsed to the floor and he fell and knocked himself out. Vivid as yesterday he remembers the sensation of slowly ‘regaining consciousness’ and piecing together like a jigsaw the scattered flowing bodily sensations till he had attached particular pains to particular parts of the body and his ego was once again in control.

This early experience of psychological fragmentation, flotation and reassembly recurs at moments of drunkenness, as now. Now he gets up and has breakfast in the hotel still in a hallucinatory state:

He had breakfasted in a world of phantoms, in a great room full of uncomprehending eyes, protruding grotesquely from monstrous heads that lolled over steaming porridge; marionette waiters had pirouetted about him with uncouth gestures. All round him a macabre dance of shadows had reeled and flickered, and in and out of it Adam had picked his way, conscious only of one insistent need, percolating through to him from the world outside, of immediate escape from the scene upon which the bodiless harlequinade was played, into a third dimension beyond it.

Adam talks to his reflection

Adam walks out of Oxford along the towpath. He had written a letter to Imogen begging her to come back. He crosses a bridge over the canal and looks at a swan sailing by whose reflection is broken and fragmented. He tears up the letter and chucks the fragments into the river, then has a brief conversation with himself. He supposes tearing up the letter means he is over Imogen, and the fact that he’s here at all means he’s resolved to go on living. Was there no moral influence on his decision to live, no wish not to burden his loved ones, no profound insight into the meaning of life? No. Simply a rest, a sleep, a change of scenery. Ultimately, those are the small measures which make all the difference. No intrinsic motives from the soul. Just as random as…circumstance.

A shift of perspective

And then in its last two pages the text does what I mentioned so many of them doing: it switches perspective altogether to create a deliberate alienation effect. Suddenly we are at a country house named Thatch and Mrs Hay has invited her undergraduate son Basil and one friend for luncheon but a whole carload has turned up, gossiping and smoking all the time.

The point being, they are all telling each other about the other night when horrible Adam gatecrashed lovely Gabriel’s party with some ghastly man named Vaughan who was offensive to everyone then threw up. Here, right at the start of his career, we find Waugh using a technique which will serve him again and again, which is spending a lot of time on a close account of the incidents and thoughts of one or two protagonists; and then suddenly cutting far away to hear the same events being retold as throwaway gossip by people who don’t give a damn about the characters we’ve just been following and have invested so much time and trouble in.

It’s a very simple technique but very modernist in feeling, pulling the rug from under our feet, suddenly making us realise how silly and trivial the little trials and tribulations we’ve been following are in the great scale of things. Making the entire fictional edifice in which we had been investing time and emotion seem infinitely fragile and inconsequential.

Short conclusion

Arguably, and certainly to someone like myself, soaked in early twentieth century modernism, this is the most interesting of all the stories in the book. It clearly foregrounds three things: one, the very self-conscious modernist technique which Waugh studied, copied and assimilated; two, the interest in altered and extreme psychological states, reflected not only in Adam’s drunkenness but the much more interesting and vivid descriptions of regaining consciousness after his concussion as a small boy; three, the determinedly, almost offensively, upper class nature of the settings and characters – Mayfair, Lord and Lady this, Old Etonians at Oxford etc.

Of course it was this latter strand, the supremely upper class settings and characters, which were to characterise the rest of his writings. But this, Waugh’s first published short story, makes abundantly clear the surprisingly experimental nature of his early literary taste.

And also shows how an interest in morbid or damaged psychology was not just a personal thing, but has its roots in the fin-de-siecle obsession with decadence, its hyper-Gothic interest in altered states and very deeply troubled psyches, epitomised by Wilde’s novel Dorian Gray which leaves stray echoes in some of the self-consciously aesthetic moments this text – but reborn thirty years later in the era of Freudian psycho-analysis, jazz nightclubs and cocktail bars.

For these reasons I found it by far the most interesting, and intellectually stimulating, story in the collection.

A House of Gentlefolks (1927)

Only a year later and Waugh has swallowed, assimilated and concealed his learnings from Modernism (although there is a surprising reference to the famous Modernist author, Gertrude Stein, on the second page).

This is a first-person narrative which, in style at least, is thumpingly traditional, telling a simple narrative in chronological order with no fancy tricks. The narrator arrives by train at a rural station, it is raining, catches a taxi to Stayle, a grand country house surrounded by a wall, entry via umpteen gates, seat of the Duke of Vanburgh.

The narrator tells us his name is Ernest Vaughan, same name as the drunk in the previous story and, as he tells us he was sent down from Oxford for bad behaviour, it is presumably an early example of Waugh’s career-long habit of populating his fictions with recurring characters.

Anyway, sent down from Oxford, Ernest is at a loose end when his godmother tells him the Duke of Stayle is looking for a tutor to take his 18-year-old grandson and heir to the earldom on a tour round Europe. The only snag is the boy is mad. They now introduce him to the young fellow, actual name George, who has, it must be said, odd manners. Ernest feels sorry for him, as he only attended school for a term and is obviously ill at ease with strangers. He decides to take the job on.

Within a few hours they’re on the train to London, Ernest with a check for £150 in his pocket, where they check into a hotel and Ernest takes George on a tour of London’s attractions, revues, nightclubs and parties with his super-posh friends. Plus the very best tailors to get formal suits and travelling clothes made up. Over the next few days Ernest watches George blossom, learning about food, restaurants, fine wine, and party etiquette before his very eyes.

At one point they have a candid conversation in which he suggests that he isn’t mad at all; maybe it’s his grandfather and his great-aunts (who Ernest met in the first scene) who are the eccentrics, and this certainly seems likely to Ernest and to the reader.

Then it all grinds to a halt. In an ending almost as crass as saying ‘and then I woke up and it was all a dream’, Ernest gets a letter from old Lord Stayle saying the family’s thought better of the experiment and are cancelling the trip. George is to come home straight away. A lawyer arrives to cancel all obligations and take him off. George’s parting words are that in 3 years time he’ll come of age and be able to do what he wants.

In a way the most telling moment comes in the final sentence:

Five minutes later Julia rang up to ask us to luncheon.

This has the brisk brevity of Vile Bodies, powerfully conveying the sense that, oh well, that adventure’s over, he’s mad, she’s dead, they’ve gotten divorced, Harry’s married Margot, he died in the war, she’s pregnant, whatever – conveying the dizzy speed of the high society social life Waugh dedicated himself to.

The Manager of ‘The Kremlin’ (1927)

The unnamed narrator likes going to a restaurant in Paris. One night he stays late and the manager, Boris, tells him his story. He was a student when the revolution joined out and joined a white army fighting the Bolsheviks. It was a motley crew which included various foreign nationals including a Frenchman. Boris helped save this man’s life by lending him his Russian uniform when they travelled through the most backward parts of Asiatic Russia. They were forced to flee east. Once in Japanese territory they shake hands and part. Boris took ship to America where he hoped to join his mother who had fled there early in the revolution. He does not thrive and after a couple of years takes ship to France, travelling to Paris where he hears there is a large diaspora. Here he really runs out of money and is down to his last 200 francs. In a very Russian gesture, he decides to blow it on one last luxury meal. As chance would have it the Frenchman he saved those years ago is dining at the next table. He accosts his old colleague and asks him how he’s doing. Boris explains he’s skint. The Frenchman runs a motor car company and toys with offering him a job but reflects that a man who could blow his last francs on an exquisite French meal is really cut out for the restaurant business. And so he loans Boris the money to start a restaurant and Boris employs some Russians he knows and now he is rich. Which is the story he tells the narrator in the early hours, as the ‘Kremlin’ restaurant closes up.

Love in the Slump (1932)

Big gap between the previous story published in 1927 and this one in 1932. During that time Waugh published his biography of Rossetti, Decline and Fall (1928), Vile Bodies (1930), travelled to Abyssinia and produced Remote People (1931).

Originally titled ‘The Patriotic Honeymoon’, this is broad farce. An eligible if unremarkable young couple get married, decide to spend a patriotic honeymoon in England then experience a series of farcical mishaps. The portrait of the young wife is obviously a lampoon but nonetheless interesting social history about just what subjects were lampooned back then – portrait of a frustrated singleton c.1932:

Angela was twenty-five, pretty, good-natured, lively, intelligent and popular—just the sort of girl, in fact, who, for some mysterious cause deep-rooted in Anglo-Saxon psychology, finds it most difficult to get satisfactorily married. During the last seven years she had done everything which it is customary for girls of her sort to do. In London she had danced on an average four evenings a week, for the first three years at private houses, for the last four at restaurants and night clubs; in the country she had been slightly patronising to the neighbours and had taken parties to the hunt ball which she hoped would shock them; she had worked in a slum and a hat shop, had published a novel, been bridesmaid eleven times and godmother once; been in love, unsuitably, twice; had sold her photograph for fifty guineas to the advertising department of a firm of beauty specialists; had got into trouble when her name was mentioned in gossip columns; had acted in five or six charity matinées and two pageants, had canvassed for the Conservative candidate at two General Elections, and, like every girl in the British Isles, was unhappy at home.

It’s interesting that what spurs Angela on to take the initiative and propose to bland, boring, safe, accountant Tom Watch is that he father has announced he has to make economies and will probably be closing the London house in order to retrench to his place in the country, sack a few of the servants, live a simpler life. Angela doesn’t want to live a simple life. So she combines her £200 a year with Tom’s £800 a year which they reckon they’ll be able to live on, just about, though not being able to have a child.

It rains on the wedding. They catch a train to Aunt Martha’s house in Devon. At some remote rural stop Tom gets out to check if they need to change and is buttonholed by an old school acquaintance who insists on buying him a drink then another at the station bar. When they come out on the platform the train’s gone, along with his baggage and bride!

He reluctantly accepts the old school chum’s back to his place and stay over. They drink a lot. He wakes up to discover his host is going hunting. Against his better nature he dons a hunting outfit, is loaned a mare, and has a good day’s run till he’s thrown and the mare trots off. He makes his way across country to an inn, the Royal George Hotel Chagford, where he’s taken in and given a bed for the night. Next morning he discovers the stop for his aunt’s place is no fewer than three changes from his present location so he sets off on slow local stopping trains not arriving at the station till late at night. He has travelled all day in wet clothes. No car is available. He decides to stay the night in the station inn.

Next morning Tom wakes hoarse and feverish. A taxi takes him to Aunt Martha’s where he discovers that… his beloved fiancée has left, having received a telegram from his first host saying Tom had met with an accident, she has travelled to his (the first host)’s house. Tom is too coldy to do anything and goes to bed. Next day, the sixth of the honeymoon, he begins to feel it’s not working our quite as he expected. His aunt’s maid suggests the host’s name will be inside the jacket he lent Tom and so there’s a brief exchange of telegrams with Angela a) saying she’s having a lovely time and b) no point meeting up now, wait till they meet up back in London. Which they do the next day.

And, as so often, the story cuts away from the main protagonists so that we learn from a conversation between Angela’s parents that she’s been given access to a lovely cottage in Devon, quite near the estate of the chap she stayed with. Won’t that lovely? The implication is that, after less than a week of honeymoon, Angela has found someone richer and more exciting than Tom to have an affair with.

Too Much Tolerance (1932)

The narrator is stopping between ships at a stifling little port on the Red Sea. It’s important to know that this ‘story’ was commissioned for a series about the Seven Deadly Sins and as such is a lampoon on the idea of tolerance, too much tolerance. It’s a simple idea. The narrator falls in with the only other European in his hotel, an amiable round-faced moustachioed commercial agent and this man displays the virtue of tolerance to excess. He likes all the races and creeds he meets.

In a gesture towards psychology Waugh explains that he had been brought up by elderly parents, retired from India, who held very fixed beliefs about etiquette and social distinctions. So as a young man he set out to consciously rebel against all that, to be open, and tolerant and accepting.

Slowly the narrator learns how this attitude has led to the man being hopelessly abused and reduced in life. Out of kindness he took a fellow into partnership in the business he’d set up with the legacy from his parents, but while he was serving in the Great War the fellow ran it into bankruptcy. Strange thing, though, almost immediately afterwards, his partner set up a new concern and is now a rich man.

In a similar vein, he reveals he has a 27-year-old son who’s never had a job, wants to be something in the theatre, gads around London with well-off friends. So our chap sends him as much money as he can to support him.

Lastly, he has a wife, or had a wife. His father had strict moral principles about who could and couldn’t be introduced at home, but he thought that was all rubbish and encouraged his wife to have her own friends and go out and about on her own. She liked dancing, he didn’t, she went to dance lessons and then dance clubs and then left him for a chap who was good at dancing and had a bit of a fast reputation.

So here he is. Reduced to ‘selling sewing machines on commission to Indian storekeepers up and down the East African coast’, a victim of his own niceness and credulousness:

a jaunty, tragic little figure, cheated out of his patrimony by his partner, battened on by an obviously worthless son, deserted by his wife, an irrepressible, bewildered figure striding off under his bobbing topee, cheerfully butting his way into a whole continent of rapacious and ruthless jolly good fellows.

Excursion in Reality (1932)

Struggling young novelist Simon Lent, living in a pokey mews flat and managing a relationship with demanding Sylvia, is hired out of the blue by British movie mogul Sir James MacRea. He is collected from his mews flat and plunged into a mad whirligig of meetings, missed appointments, canteen breaks, tours round film studios and sets, a whirlwind affair with Macrae’s secretary, Miss Grits, all based on the nonsensical notion that he should write an updated version of Hamlet, with modern dialogue, with a bit of Macbeth thrown in. Lent demurs. Sir James steamrollers over him:

“Ah, you don’t see my angle. There have been plenty of productions of Shakespeare in modern dress. We are going to produce him in modern speech. How can you expect the public to enjoy Shakespeare when they can’t make head or tail of the dialogue. D’you know I began reading a copy the other day and blessed if I could understand it. At once I said, ‘What the public wants is Shakespeare with all his beauty of thought and character translated into the language of everyday life.’”

For three weeks Lent throws himself into the ridiculous project, working hand in glove with Miss Grits and summoned to meetings at any hour of day or night. And then, as suddenly as he was summoned Lent is dropped by the director and studio, his contract terminated, and returns to the calm life of a struggling novelist, living in a tiny mews flat and having long moody dinners with Sylvia again.

Incident in Azania (1933)

Azania is the name of the fictional African country Waugh invented as the setting for his fourth novel, Black Mischief, loosely based on Zanzibar which he had visited on his 1930 trip to East Africa, recorded in Remote People.

The story is so inconsequential, I wondered if I’d read it right. Into the small colonial society of Matodi, port city of Azania, arrives the strapping blonde Prunella Brookes, attractive feisty daughter of the local oil company agent. Since there are only eight Englishwomen in the entire town, including a 2-year-old and all the rest married, her arrival inevitably causes a stir and soon there is gossip about which of the most eligible bachelors she is likely to date.

Then she disappears, then ransom letters arrive at the club. She has been kidnapped by bandits, led by the notorious Joab! They want £10,000 for her safe return.

The story is picked up by the wider press and a strapping Australian journalist flies in, a reporter for the Daily Excess. In a repetition of the satire on the press which featured in Black Mischief and was to form the central theme of Scoop, this chap writes a series of sensational and utterly invented descriptions of the bandits and their squalid caves and their fearsome leader.

Finally, he collects the ransom money, takes a jeep and the local Armenian businessman and all-round fixed Mr. Youkoumian up in the hills determined to find and confront this Joab, hand over the ransom and free the lovely young virgin. Instead, in a tremendous anti-climax, they encounter Miss Brooks stumbling down the track towards them, apparently freed and unharmed. With complete illogicality, instead of turning and heading back to town, Prunella insists they are surrounded by Joab’s snipers and so Youkoumian had better take the car and ransom and drive further up the hill to the bandit camp.

During the wait Prunella gives the ardent journalist a detailed and obviously completely fictional account of her stay among the bandits. Then Youkoumian returns, Prunella declares the snipers have all withdrawn, they get in the car and return to Matodi.

Much fuss and bother about her, the memsahibs clucking like hens, the chaps congratulating themselves on job well done, the journalist files his last triumphant story and departs, and a couple of months later Prunella quietly sails back to Blighty.

Only slowly does it dawn on some of the senior members of the ex-pat community that they have been diddled. There’s no proof and it isn’t explicitly stated, but the implication is that the entire ‘kidnapping’ was a con set up by Prunella with Mr Youkoumian, who split the £10,000 ransom between themselves.

Bella Fleace Gave a Party (1933)

Miss Annabel Rochfort-Doyle-Fleace or Bella Fleace as she is known to the entire countryside, is a very old lady, ‘over 80’ (p.103), who lives alone in a grand house which somehow survived the upheavals surrounding Irish independence, in a place called Ballingar.

One colourless morning in November she decides to give a Christmas party in the old style. The preparations are elaborate and described in length, along with pen portraits of the house’s staff (butler Riley), the caterers and so on.

The preparations were necessarily stupendous. Seven new servants were recruited in the village and set to work dusting and cleaning and polishing, clearing out furniture and pulling up carpets. Their industry served only to reveal fresh requirements; plaster mouldings, long rotten, crumbled under the feather brooms, worm-eaten mahogany floorboards came up with the tin tacks; bare brick was disclosed behind the cabinets in the great drawing room. A second wave of the invasion brought painters, paperhangers and plumbers, and in a moment of enthusiasm Bella had the cornice and the capitals of the pillars in the hall regilded; windows were reglazed, banisters fitted into gaping sockets, and the stair carpet shifted so that the worn strips were less noticeable.

Bella takes a great deal of trouble writing the invitations by hand and considering who to invite and who to exclude, which leads to more brief portraits of the inhabitants of the grand houses in the area, including the various arrivistes and nouveaux riches.

The great night comes, the mansion is illuminated by candles, decorated by swags of flowers, the staff are ready, the expensive food is cooking but…nobody comes, nobody that is except the two arrivistes she had specifically excluded from inviting, but who are attracted by the lights and music from the old house. Puzzled, then perplexed, the old lady slumps on the sofa in the hall. Next day she dies. Her heir, a distant cousin and Englishman named Banks, arrives to make an inventory of the house and its contents. Tucked away in Bella’s escritoire, beautifully written, stamped and addressed he finds the invitations to the party, unsent.

Cruise, or Letters from a Young Lady of Leisure (1933)

Consists entirely of a series of letters and postcards sent home by a silly young woman on a Mediterranean cruise. Must have seemed very clever when it was published. Still pretty funny.

POSTCARD

This is the Sphinx. Goodness how Sad.

POSTCARD

This is temple of someone. Darling I cant wait to tell you I’m engaged to Arthur. Arthur is the one I thought was a pansy. Bertie thinks egyptian art is v. inartistic.

POSTCARD

This is Tutankhamens v. famous Tomb. Bertie says it is vulgar and is engaged to Miss P. so hes not one to speak and I call her Mabel now. G how S. Bill wont speak to Bertie Robert wont speak to me Papa and Lady M. seem to have had a row there was a man with a snake in a bag also a little boy who told my fortune which was v. prosperous Mum bought a shawl.

The Man Who Liked Dickens (1933)

A version of the story which ends the novel A Handful of Dust namely the man, named Mr McMaster here, Mr Todd in Handful, who lives an extremely isolated life among the Shiriana Indians in the Amazonas for 60 years. One day the Indians bring an Englishman to him who has staggered out of the rainforest, shattered, suffering from shock and exposure, an explorer whose partner Anderson has died.

This Paul Henty has a very similar backstory to Tony Last in Handful i.e. his wife left him for another man and, in the first flush of embitterment he got talking to a chap in his club who was planning an expedition to Amazonia and here he is.

The details of the ‘expedition’ are different. There were initially more members, who are all given pen portraits and to whom various misadventures happened, eventually depriving Henty and Professor Anderson of colleagues and a lot of supplies. And in this version Anderson simply falls ill of malaria and dies, compared to the version in the novel where it is the main hero who falls ill, and the expedition leader, Dr Messinger, who sets off to find help in a canoe and is washed over a waterfall to his death. Here the Indians who had brought him this far overnight abandon Paul, taking the canoe, leaving him to stumble along the river bank, becoming increasingly starved, feverish and hallucinatory. This, also, is less effective than the devastating description of the state of utter, helpless misery Tony Last is reduced to after Dr Messinger disappears.

As in the novel the McMaster/Todd figure has power over the local Indians because he fathered most of them – and he has a gun. He informs Henty that a black man stayed with him and read to him every afternoon. Henty is happy to do the same and is shown the man’s ant-eaten collection of Dickens novels. At first all goes well, but by the time they’re into the second volume of Bleak House Henty is restless. He brings up the idea of him leaving and returning to civilisation and for the first time McMaster becomes slightly menacing. Yes. The black man had the same ideas. Then he died. McMaster says he will get the Indians to build a canoe. The months drag on. Then the rainy season arrives and McMaster says it will be impossible to travel. He tries to communicate with the Indians but they don’t even understand sign language. He finds a token left in Martin Chuzzlewit which is a pledge McMaster gave to the black man, Barnabas Washington, that he would be allowed to leave at the end of reading that book. When Henty insists that McMaste lets him leave McMaster simply tells the Indians to stop making him food, to stop bringing him the same breakfast, lunch and dinner he’s been having as McMaster. Henty is forced to resume.

Then a lonely wandering prospector arrives at the camp. McMaster is vexed, gives him something to eat and sends him on his way in under an hour. But that’s time enough for Henty to scribble his name on a piece of paper and press it into the man’s hand. From that moment he lives in hope that his name will eventually reach civilisation, the towns on the coast, and an expedition will be launched to find and rescue him. Thus encouraged he accepts McMaster’s invitation to a feast given by the Indians. He eats and drinks heartily.

When he wakes up it is days later and his watch has gone. McMaster explains that while he slept a little expedition of three Englishmen arrived looking for him. His wife in England is offering a reward. McMaster shows the men the grave of the black man, saying it was Henty’s, and gave them Henty’s watch as proof that the poor man had gotten ill, died and been buried there. The Englishmen went off well contented with the story, the evidence and the proof. No-one else will come looking for him. Ever. He is doomed to spend the rest of his life reading Dickens to a madman in the depths of the Amazon jungle.

So in all important points it is identical with the text used as the final part of A Handful of Dust. And, as there, the final speech where McMaster explains how he tricked him and that he is now doomed meets with no reply from Henty, no indication of his reaction, making it a thousand times more powerful. In much the same way that there is no response from Basil Seal when the old native in Black Mischief explains he’s just taken part in a cannibal feast and eaten his own girlfriend. None needed. This situation itself is shock enough.

Out of Depth (1933)

This is an oddity, a science fiction story, a time travel story. It starts conventionally enough in Waugh’s usual environment, the posh upper classes. Rip is an ageing American who always dines with Lady Metroland when he’s in London (Margot Metroland having weaved in and out of Waugh’s stories since Decline and Fall). When he arrives for dinner he finds most of the other guests gathered round an unusual figure:

An elderly, large man, quite bald, with a vast white face that spread down and out far beyond the normal limits. It was like Mother Hippo in Tiger Tim; it was like an evening shirt-front in a du Maurier drawing; down in the depths of the face was a little crimson smirking mouth; and, above it, eyes that had a shifty, deprecating look, like those of a temporary butler caught out stealing shirts.

Lady Metroland introduces him as Dr Kakophilos, a magician. She is very proud of the sensation he creates, but Rip finds him a sinister, repellent person with a thin Cockney voice. At the end of the party a very drunk Rip finds himself driving Dr Kakophilos and old friend Alistair Trumpington home. Kakophilos invites them in and in his sitting-room is suddenly dressed in magician’s garb, ‘a crimson robe embroidered with gold symbols and a conical crimson hat.’ He launches on a discourse about time and space, recites words of power, while Rip and Alistair giggle drunkenly. As they get up to leave, the magician asks them both if they have a favourite period in time. Alistair says the time of Ethelred the Unready, Rip prefers to go forwards, to five hundred years in the future, thinking it a load of gibberish then stagger to their car and Alistair drives off very drunk and crashes into a van in Shaftesbury Avenue.

When Rip comes to he finds himself in London five hundred years hence, a deserted city in ruins which has been reclaimed by nature. Piccadilly Circus is covered in hummocky turf and a few sheep.

The entrance of the Underground Station was there, transformed into a Piranesi ruin; a black aperture tufted about with fern and some crumbling steps leading down to black water. Eros had gone, but the pedestal rose above the reeds, moss grown and dilapidated. (p.137)

He walks down to the river, almost all the buildings have gone, it is wild. He finds a cluster of huts built on stilts. At dawn the inhabitants emerge, savage tribal people dressed in skins. He walks forward and they surround him, offering no violence, just puzzled. Rip is convinced this is a drunken hallucination but it just won’t wear off.

Days then weeks pass as he is fed fish and coarse bread and beer. Finally there is a great fuss and some educated people arrive. The big thing in the story is that they are black. For a start the boat they arrive in is mechanically driven i.e. far above the scope of the savages, and they were wearing uniforms of leather and fur and well organised under a commanding leader. They trade with the natives, exchanging manufactured goods for gewgaws the natives have dug up and also taking Rip from them.

In other words, the tables have been turned, the roles reversed, and instead of technologically advanced white men penetrating darkest Africa and trading with primitive blacks, now it is the whites whose society has collapsed and the blacks who penetrate up the wide lazy Thames.

Eventually their ship arrives at a military station on the coast, in the style of the early western outposts in Africa. There is a steamer, a black anthropologist with glasses studies him, they get him to read old books with what is obviously, to them, an ancient accent, they measure his skull with calipers. In every way a reversal of white colonial practice.

Then, described in the briefest way, barely a paragraph, he is in a Christian mission and finds the congregation of illiterate whites staring at an altar where a black priest in the outfit of a Dominican friar conducts a Mass, something Rip remembers from his youth, something which has obviously not changed for 2,500 years.

Then he comes round in a hospital bed to find a priest by his bedside, obviously calling into question the extent to which anything he’s just experienced was ‘real’. But when the priest tells him that Alistair, also in hospital, has woken from a dream of being in the middle ages, Rip in a panic thinks maybe it was true, maybe his consciousness was thrown forward in time.

I have seen this described as Waugh’s most overtly Catholic story, which it might well be. But it was the vision of an England fallen back into uncivilised savagery, and visited by colonising technologically advanced Africans which caught my imagination.

By Special Request (1934)

This was the original ending of A Handful of Dust as it appeared in the original magazine serialisation in Harpers’ Bazaar. It feels very flat and banal compared to the horrifying reading-Dickens ending which he eventually chose. Above all, this original final version of the story is very, very short at just eight pages.

In this version, Tony takes the elaborate steps to secure a divorce which feature in the novel but then, when he realises how avaricious and selfish Brenda has become, he calls off the divorce settlement negotiations and – this is the point of divergence, does not set off on a hair-brained expedition to Brazil, but instead (much more likely) treats himself to a long and leisurely cruise.

The story commences as Tony’s liner returns to Southampton. He is met by his chauffeur but surprised to learn that his estranged wife, Brenda, is in the car. They are frightfully decent and polite to each other. Brenda explains she just had to give up that flat, it smelt so frightfully of hot radiators. He knows this is a Decision Moment: should or should he not take Brenda back and forgive her? But in reality, he falls asleep in the warm soft back of the car and only wakes when they reach Hetton.

Where they are greeted by the butler and the luggage unloaded and then he and Brenda inspect the work which has been done in the renovated bathrooms, checking the taps and so on like a, well, an old married couple.

After dinner they sit in the library and Brenda timidly hopes Tony wasn’t in a rage with her when he left, isn’t in a rage now. Course not, he replies, and asks after Beaver, her one-time lover. Well, it all ends up being about money. Tony cut her off without a cent and Beaver didn’t have any money, was blackballed from clubs, she tried to get a job with Mrs Beaver who turned her down, then working in her friend Daisy’s restaurant but that didn’t last.

Then Beaver met the Shameless Blonde and fell madly in love and chucked Brenda, who was now on the brink, living on scraps from the delicatessen round the corner. But the Blonde wouldn’t have anything to do with him and so his mother eventually sent him off to Europe to be a buyer for her business. And so here she is, penniless and without prospects. During the recitation Tony begins to nod off again and so she says, ‘Come on, let’s go up’, and as simply as that their marriage resumes.

In a 3-page coda months have passed and Tony and Brenda are happily married and have popped up to London to do some shopping. Brenda is on at Tony to do something about the flat she leased a year ago for her affair with John Beaver. So at last Tony goes round to see Mrs Beaver, who owns the apartment block. Only instead of simply cancelling the lease, he comes to a discreet arrangement with Mrs Beaver…to have his name removed from the lease and name board of the block, for a fee. Tony rejoins Brenda after her shopping and they catch the train back their country house.

And the train sped through the darkness towards Hetton.

Clearly that is a metaphorical darkness, for the transaction inaugurates a new era of infidelity and betrayal in their marriage. On the one hand this ending is obviously much more realistic than the reading-Dickens ending. But you can also see why it’s unsatisfactory in several ways.

  1. At a stroke it wrecks Tony’s character, his position as the unchanging moral rock at the centre of the story. And in doing so undermines the… the moral or psychological structure of everything which had preceded it.
  2. And undermines the value of the death of their son. That was such a shocking, staggering event that for the entire story to fizzle out in Tony’s go at having an affair feels cheap and nasty. The reading-Dickens ending may be weird, wildly implausible, bizarre and cruel but it has the great advantage of matching the cruel death of little John. In its madness and cruelty it is a far more fitting ending to the novel.

Period Piece (1936)

Lady Amelia, an old lady, likes having stories read to her by Miss Myers. She likes crime stories, often quite violent ones, American ones with ‘brutal realism and coarse slang’, ‘narratives of rape and betrayal’. I suppose, in Waugh’s circle and for his audience, this idea itself might be quite amusing.

When Miss Myers one day ventures the opinion that the story she’s just finished reading was far fetched, Lady Amelia replies that if you recounted stories from the lives of the people around them, you’d probably call them far-fetched. She then tells the story of ‘the extremely ironic circumstances of the succession of the present Lord Cornphillip.’

Etty a cousin of her mother’s marries Billy Cornphillip, a phenomenally boring man. Lady Amelia was a bridesmaid (p.155). Their marriage upset Ralph Bland who was Billy Cornphillip’s nearest relative and stood to inherit his fortune if he’d died without an heir. He has a wife and children to support and not much money. Over the years, though, Etty fails to become pregnant so Ralph bucks up.

Ralph comes to stay one Christmas but his 6-year-old son gives the game away when he tells Billy that, when he (Billy) inherits, he’ll pull the whole place down. At that point there is a complete breach between the two men and war declared. Billy is a Conservative and Ralph comes down to stand in his constituency as a Radical (and wins). At which point Billy accuses Ralph of corruption during the election and successfully gets him unseated.

Ralph takes this very badly and takes to attending speeches Billy is giving and laughing of clapping in the wrong place, he gets drunk in the local pub and is found asleep on Billy’s terrace. All this is very difficult for skinny Etty who had been friends with Ralph.

One bonfire night Ralph got drunk and made a load of threats against Billy, who called the police and had him up in magistrates court and he was given a banning order but amazed everyone by leaving that very afternoon for Venice with Billy’s wife, Etty! However, the affair was not a success, they stayed in an insanitary palace, Etty fell ill, Ralph ran off with American lady who was much more his type, and so Etty returned to England. She tries to find friends to stay with but, eventually, everyone hears she was back with Billy and about to have a baby. It is a boy i.e. a son and heir.

So this is very broadly the same plot as in Unconditional Surrender – a posh chap accepts the child his wife has had by another man she’s been having an affair with.

But the point of the story, or maybe its literary feature, is the way it veers away at the very end from what might well be the most bombshell part: which is that the boy never knew he wasn’t the son of his father, and which is described only indirectly:

until quite lately, at luncheon with Lady Metroland, when my nephew Simon told him, in a rather ill-natured way. (p.159)

It is very characteristic indeed of Waugh that these kind of bombshell moments are told at one remove or prompt little or no response. Blink and you might miss them. Imagine the impact on the son, his confused feelings, the agonised conversations when he confronts his mother and father. Absolutely none of that is here, all left to the reader to work out, that’s if he or she even notices this revelation, given the way it is tucked away at the end of the little story as a throwaway sentence.

On Guard (1934)

Millicent Blade is a lovely girl but she has a small shapeless nose. In another example of the way Waugh, when reaching for a comparison for anything, thinks first of his prep or public school, his description of Millicent’s nose goes:

It was a nose that pierced the thin surface crust of the English heart to its warm and pulpy core; a nose to take the thoughts of English manhood back to its schooldays, to the doughy-faced urchins on whom it had squandered its first affection, to memories of changing room and chapel and battered straw boaters.

Hector kissed her reverently on the tip of this nose. As he did so, his senses reeled and in momentary delirium he saw the fading light of the November afternoon, the raw mist spreading over the playing fields; overheated youth in the scrum; frigid youth at the touchline, shuffling on the duckboards, chafing their fingers and, when their mouths were emptied of biscuit crumbs, cheering their house team to further exertion…

Hector gazed at her little, shapeless, mobile button of a nose and was lost again . . . “Play up, play up,” and after the match the smell of crumpets being toasted over a gas-ring in his study . . .

A good deal of the upper-class pose in Waugh’s fiction derives from the failure of all these public schoolboys to ever grow up and genuinely confront a wider world; their preference to stay within the safe sanctuaries of Oxbridge colleges or Westminster common rooms or Inns of Court chambers or their gentlemen’s clubs, mentally prisoned in their boyhoods, never growing up.

Anyway, Millicent’s fiancé, Hector, is off to Africa, buying a farm off a chap named Beckthorpe who has consistently bad luck with it. Dining with Beckthorpe at his club, Hector wonders what he can give Millicent as a memento, to make her remember him till he’s well off enough to invite her over. Some jewellery? A photo?

Beckthorpe suggests a dog, and so as to ram the point home, name it Hector. Next day Hector goes to one of London’s largest emporiums and, in rather a panic, buys a poodle. When he leans down to commune, the little perisher takes a snap at him which he adroitly avoids. Hector tells the doggy to prevent any other men getting at Millicent.

Millicent, characteristically, goes to the wrong station so misses seeing Hector off on the train to the port to the ship which will take him to Africa. Hector gives the poodle to Beckthorpe to give to Millicent. Millicent writes to tell him she loves it and it has already bitten a ‘man called Mike.’

The narrative now steps back to reveal that Millicent’s passions for men generally last about 4 months and was reaching that period when Hector’s last minute flurry of activity to find a job slightly renewed it. The comic conceit of the story is the idea that the puppy heard and understood Hector’s injunction not to let other men near Millicent.

The rest of the text develops this idea via mishaps with a series of suitors. Hector the dog adopts strategies to be the centre of attention so no suitor stands a chance: he makes a fuss of the sugar bowl, goes to the door and scratches to be let out then scratches to be let back in, or pretend to be sick, gagging and retching so that Millicent carries him from the room thus destroying any attempt at humour.

As for Hector the supposed fiancé, Millicent soon forgets about him. He writes weekly from the farm in Kenya where things are hard, but Millicent rarely even opens the envelopes and never reads to the end. When friends ask her about Hector, she increasingly thinks they’re referring to the dog not her beloved:

it came naturally to Millicent to reply, ‘He doesn’t like the hot weather much I’m afraid, and his coat is in a very poor state. I’m thinking of having him plucked,’ instead of, ‘He had a go of malaria and there is black worm in his tobacco crop.’

If young men she’s met at parties call, Hector learns to mimic taking a call, cocking his head on one side, so that Millicent gets into the habit of putting the receiver to the dog’s muzzle, deafening the (hungover) young men with a barrage of barks. If men invite Millicent for a walk in the park, Hector goes on ahead, carrying her bag and periodically dropping it so the young man has to pick it up.

Two years pass. Suitors come and go each of them, eventually, foxed by the dog. She has long ago stopped caring about her lover in Kenya. At last Hector meets his match in the person of the middle-aged Major Sir Alexander Dreadnought, Bart., M.P., a man routinely put upon by friends and family from an early age who had developed a forebearing nature.

Hector tries out all his tricks but Dreadnought simply finds him charming. Dreadnought invites Millicent and her mother to his place in the country where Hector does everything he can to be obnoxious, ragging the carpet, rolling in poo in the grounds then coming back and soiling every chair in the house. He howled all night, killed some partridges, hid so the household were up half the night looking for him. Dreadnought takes it all in good part.

Back in London Hector the poodle ponders his options and realises that, all his strategems having failed, there was only one last desperate way for him to keep his promise to his original master, his purchaser, Hector. And so the next time Millicent leans over to nuzzle him, Hector makes one quick snap and bites Millicent’s pretty little snub nose clean off! A plastic surgeon repairs it but creates a new type of nose, strong and Roman. Gone is all Millicent’s schoolboy charm. Hector achieves his aim, and turns her into a suitorless spinster:

Now she has a fine aristocratic beak, worthy of the spinster she is about to become. Like all spinsters she watches eagerly for the foreign mails and keeps carefully under lock and key a casket full of depressing agricultural intelligence; like all spinsters she is accompanied everywhere by an ageing lapdog. (p.171)

Mr. Loveday’s Little Outing (1935)

Has a great comic opening line:

‘You will not find your father greatly changed,’ remarked Lady Moping, as the car turned into the gates of the County Asylum.

Ten years earlier Lord Moping had attempted to hang himself after a particularly distressing annual garden party had been ruined by squally weather. He was taken away and housed in the wing of the asylum reserved for wealthier lunatics where the Lady Moping visited him periodically. This is the first time their grown-up daughter, Angela.

Lord Moping is brought to the doctor’s office where they wait by a kindly old gent with lovely white hair who the doctor tells them is named Mr Loveday. He has become Lord Moping’s assistant in the asylum, patient and kind.

Lord Moping is huffy and busy with all his ‘work’, under the delusion that he needs to do a great deal of research about rivers and fisheries and send off letters to important people such as the Pope. He claims not to recognise or know Angela and hurries back to his room, but Mr Loveday very kindly comes back a few minutes later to see Lady Moping and Angela and assure them that his lordship will like to see them again, it’s just he’s very busy and distracted at the moment.

When he’s gone the governor tells him Loveday is not a warder or nurse, as they thought, but himself an inmate. Why? Twenty years earlier, when a young man, he knocked a young woman off her bicycle and strangled her. Gave himself up immediately.

Angela is a noble spirit, a compassionate soul. She thinks it’s unfair such a sweet kind old man as Mr Loveday should be locked up. She studies the laws surrounding lunacy. She makes an excuse to pop over to the asylum again and asks to ‘interview’ Mr Loveday. When she asks him if he’d like to be free, Loveday replies that, yes, he has one little ambition he’d like to fulfil before he dies.

Angela leaves with the tears of the sensitive in her eyes. She studies more, lobbies the various important personages who come to stay at their house over the summer. Finally she gets her way and it is announced Mr Loveday will be released. There is a big ceremony with the governor, Angela and various lunatics in attendance, then Mr Loveday walks free.

A few hours he is back, handing himself in. He took advantage of his hours of liberty to strangle another young lady who happened to ride by.

Gruesome, in the manner of Roald Dahl’s boom-boom Tales of the Unexpected.

Winner Takes All (1936)

A tale of two brothers, Gervase and Thomas Kent-Cumberland, the first much favoured, feted, celebrated and blessed with all the gifts a grand family can bestow; Thomas an unwanted second child which his mother hoped would be a girl. Throughout their lives Gervase receives all the benefits and gifts:

  • Gervase is born in an expensive nursing home with all the trimmings, his birth celebrated with a bonfire on the beacon hill, his christening with a garden party leading to fireworks; Thomas in a shoddy modern house on the East Coast delivered by a repellently middle class doctor
  • when their uncle buys Thomas the big red model car he’s always wanted for Christmas, their mother assumes he’s got it wrong and changes the labels so Gervase receives the grand toy
  • when their father dies during the Great War their mother becomes extremely parsimonious and obsessed by the threat of Death Duties, cuts are instituted all through the grand household and in their school activities, so that poor Gervase doesn’t inherit the debts – ‘ “It is all for Gervase,” Mrs. Kent-Cumberland used to explain’
  • Gervase is sent to Eton, to save money Tom is sent to a much cheaper, modern school
  • Gervase goes up to Christ Church Oxford where he consorts with other magnificent Etonians in the Bullingdon Club; when Tom goes to visit him he is intimidated and drinks too much in a corner
  • marooned at home after school, his mother sets Tom to reorganising the family library; in it he comes across a manuscript journal kept by a Colonel Jasper Cumberland during the Peninsular War; Tom does a lot of research, identifies maps of the campaign and a picture of the Colonel and writes an introduction and notes to it; all this is taken off him and given to Gervase who publishes it under his own name and gains all the praise and kudos
  • swiftly followed by Gervase’s 21st birthday party whose celebrations are lengthy and elaborate; Tom’s old bedroom is given to a guest and he has to sleep in the local pub
  • meanwhile Tom had been found in a motor manufacturing firm in Wolverhampton and found digs over a fruitshop on the outskirts of town

After a while you realise Waugh has just sat down and made a list of every single humiliation a younger son can be put through, and then inflicted in his fictional Tom. The sequence of humiliations rises to a sort of climax when Tom falls in love with a very ‘common’ girl from the motor manufacturer works, Gladys Cruttwell. When he, finally, reluctantly, takes Gladys home to meet his mother, Mrs Kent-Cumberland is, as you might expect, appalled.

With the result that Tom is swiftly removed from the motor business and dispatched to a farm in Australia! Meanwhile Gervase has come of age and now owns and runs the estate at Tomb with lavish prodigality, extending buildings, buying hunters, contemplating a swimming pool, entertaining lavishly each weekend.

Meanwhile years pass and Mrs Kent-Cumberland does not notice from his letters (which she rarely reads) that Tom has fallen in love with an Australian girl, that he is sailing with her and her father to London, that they have arrived!

She sends Gervase to meet them who reports back that they are a) staying at Claridges (rich and b) going to stay in the country with the Chasms (socially connected). Eventually they arrive, tall Mr MacDougal and daughter Bessie. What quickly emerges is they own vast territories in Australia and are loaded. Bessie is a comically naive and impressionable young woman, impressed by everything she sees. But the more she sees of England the less remarkable Tom seems. The more his brother stands out as a copy of him but with more life. When Mr MacDougal has a confidential chat with Mrs Kent-Cumberland and informs her that his annual revenue is somewhere around £50,000, a twinkle comes into her eye.

She makes plans and carries them out. She encourages Gervase to be very nice to Bessie, drops hints to Bessie about the advantages of being attached to the eldest son and then carries off her masterstroke – she returns from London one day to tell Tom she has just bumped into Gladys Cruttwell! Of course she arranged a luncheon and told Gladys that Tom had never got over him. Now she lies to Tom and tells her Gladys never got over him. She has invited her to come and stay for a few days. She plays on Tom’s sense of guilt and fair play, asking whether he had not, in fact, led on the poor girl and then dumped her.

When they are reunited and left alone they both proceed along these carefully arranged lines with the result that two weeks later Tom and Gladys are married. Mrs Kent-Cumberland explains everything to the MacDougals, not least that Gervase, the taller, handsomer brother is free and available. They are married after 6 weeks engagement. He and Bessie have two children and six racehorses. Tom and Gladys are packed off to Australia where MacDougal gives him a junior management job on a remote ranch in the middle of nowhere.

Not so much a tale of sibling rivalry as of sibling crushing defeat. And the indomitable figure of the scheming upper class mother.

An Englishman’s Home (1939)

Mr Beverley Metcalfe made his pile in the cotton trade in Alexandria and then bought a large acreage and house in the quaint Cotswold village of Much Malcock. He is nouveau riches, he insists on calling the nice Georgian house he’s bought Much Malcock Hall, although all the locals, including his ineffective gardener Boggett, insist on referring to it by its traditional name, the Grumps. The narrative paints a lazy, comic picture of the village and its inhabitants, at least those of the ‘card-leaving class’ aka ‘the gentry’, namely Lord Brakehurst, Lord Lieutenant of the County, his wife Lady Brakehurst had, Lady Peabury (‘a diligent reader of fiction, mistress of many Cairn terriers and of five steady old maidservants’) and Colonel Hodge, and ‘the Hornbeams at the Old Mill were a childless, middle-aged couple who devoted themselves to craftsmanship’, vegetarians and bohemians. Everyone cordially dislikes everyone else. It’s all very English.

Into this placid little world drops a bombshell – a young man has bought one of old farmer Westmacott’s fields and is planning to build an estate of suburban villas there! Now this field abuts at different points the properties of Metcalfe, Peabury, Hodge and Hornbeam and so they convene a series of meetings at which they agree to find out what can be done to prevent the development, contact the local council, the Council for the Preservation of Rural England and so on.

Eventually it becomes clear they are going to have to buy the field off its purchaser in order to keep it undeveloped. Colonel Hodge is sent by the committee to meet the purchaser, Mr. Hargood-Hood at the village’s one pub, the Brakehurst Arms. Here Mr. Hargood-Hood very successfully terrifies the Colonel by showing him what he intends to build: it’s not an estate it’s an experimental industrial laboratory, complete with two great chimneys to emit the poison fumes, a water tower to get high pressures, and six bungalows for his staff.

The text then includes correspondence between Metcalfe and Lady Peabury in which it is revealed that Mr Hargood-Hood wants £500 for the field (and lawyer’s fees and cost of the architect’s drawings). (Back when he bought his Georgian house Metcalfe had been offered the option of buying Westmacott’s field for some £170 but turned it down because of the expense; so this represents a tripling of the asking price.)

Peabury refuses Metcalfe’s offer to go halves on the purchase – the two obstinately refuse to co-operate – with the result it looks like the development will go ahead and both Peabury and Metcalfe begin to make plans to sell their homes and move out of the village when Colonel makes a last-ditch bid to avert building going ahead. He comes up with a solution to the great Peabury-Metcalfe standoff which is to purchase the field in order to build a scout hut on it: Lady Peabury will contribute £250, Metcalfe £500, and the other families a few pounds. This allows the field to be purchased from Hargood-Hood and disaster averted, while Metcalfe gets to have the new building named after him and can swank round the village as a public benefactor.

Only in the last few paragraphs do we learn that it was a scam all along. Hargood-Hood’s ‘lawyer’ is in fact his brother and they make a tidy living by descending on idyllic country villages, buying up a plot with suitably loaded neighbours, then threatening to build their toxic factory and letting the gentry buy back the field at a grossly inflated rate. it’s a scam, a con, although, as ‘Jock’ admits, they cut this one pretty fine. The gentry of Much Malcock squabbled for so long that the brothers were nearly left holding the baby!

The Sympathetic Passenger (1939)

Mr James hates the radio, the endless blare of music from wirelesses owned by his wife and daughter. (Dislike of wirelesses which are on all the time blaring out music being a theme which also crops up ‘Tactical Exercise’ and is prominent in the final volume of the Sword of Honour trilogy)

With relief he leaves his house and sets off to drive to the local train station. On the way he sees a man trying to flag down lifts. He stops and offers him a lift to the station. What follows is the dialogue of these two people in a car. Mr James casually mentions his dislike of the radio and this triggers the hitchhiker into an increasingly demented rant, in which he accuses the BBC of mind control and other wild, delusional accusations. A car overtakes them playing loud blaring music and the hitchhiker orders Mr James to chase it and overtake it so they can kill the heathen driver. Mr James is by now terrified but his car simply won’t go faster at which point the hitchhiker says he will kill Mr James.

They arrive at the station and Mr James leaps out but the other guy is quicker and is closing in on him when…a load of policemen sortie from the station entrance and pounce on the man, Oh yes, he’s a well known lunatic, the policeman tells him cheerily. In fact Mr James is lucky to be alive.

Mr James drives home a chastened man and when he arrives, for once, doesn’t complain about his wife or daughter playing the radio. In fact he now finds it strangely reassuring.

Work Suspended (1942)

This is a long piece and reviewed in a separate blog post.

Charles Ryder’s Schooldays (written 1945, published 1982)

I’ve mentioned the struggle many privately educated writers of Waugh’s generation had in escaping the mental world of their prep and public schools and this is a kind of quintessence of that world and that problem. The thirty or so pages of this fragment are set at a private school named Spierpoint Down which is pretty obviously Waugh’s own public school, Lancing on the South Downs. Crucially, unlike Brideshead Revisited, it is not a first-person narrative told by Charles, but a third person narrative about him. Charles is in the Classical Upper Fifth.

It is the first day back after the summer holidays, Wednesday 24 September 1919. We are treated to an excruciatingly tedious exposition of life at Spierpoint, with its hundred and one stupidly named buildings (Head’s House, Old’s House) and petty regulations and privileges for the different year groups or prefects and so on (the way one is allowed to wear coloured socks or walk arm in arm with a friend once one has graduated to this or that privileged class or clique).

It is a world of private rules designed to create a strong esprit de corps among those who are in the know and exclude everyone outside. It is drenched in hyper-privileged assumption that all the pupils are rich, know London’s restaurants and theatres, belong to a network of extended families which run everything and know each other, and the assumption that all these insufferable fifth formers will, in due course, go on to ‘the university’ meaning Oxford.

Charles likes Art and Drawing. He helps a rather over-confidential master, Mr Graves, assemble a small printing press and sort out the moveable typepieces into different fonts. There is Sunday morning communion with a lavish description of the vast Victorian and unfinished chapel. Charles and two friends are caned for refusing to say their evening prayers when ordered to by their head of house.

The diary of classes, sports, book reading, conversations and petty jealousies continues for another few days until Sunday 28 September and abruptly halts, exhausted by its own tedium. This fat chunk of public school fetishisation lacks any of the wit or humour or fun or lightness which characterises the best of Waugh’s writing. it feels intolerably smug and superior and self-satisfied. You can see why he never published it during his lifetime.

Short stories 2. Post-war

Scott-King’s Modern Europe (1947)

A novella – reviewed in a separate blog post.

Tactical Exercise (1947)

This is good story, in a grim, grand guignol sort of way. John Verney hates his wife Elizabeth. He was wounded in Italy. The pain of the wound leads to outbursts of anger. He returns home to have to live with her family in house in Hampstead. Everything infuriates him: the back garden is a bomb crater, all the glass in the back windows are broken. A grimy life of rationing. John stands as Liberal in a county constituency but loses badly to a Radical who happens to be a Jew. His bitterness against life makes him increasingly antisemitic.

Meanwhile, his wife Elizabeth works in something clandestine in the Foreign Office. She’s clever, she’s a linguist. When John learns her boss is a Jew it crystallises his hatred of his wife. She becomes a symbol of everything he hates with all the resentment and bitterness of the war, his coming down in the world, his political failure. For John his wife becomes a representative of the shabby socialist bureaucracy which shackles him, she is helping communist regimes in eastern Europe, and she works for a Jew!

Still they manage to just about be civil to each other and live together. They both go to see a film, a trite murder mystery in which the wife drugs the husband and throws him out of the window of a holiday home overlooking a cliff. He falls to his death. She inherits his wealth. This gives John the idea of copying it.

A month or so later they go on holiday to a holiday cottage at the edge of a cliff. John thinks he’s being clever by softening up the locals for the crime he plans to commit by telling everyone that his wife sleepwalks, telling chaps at the golf club, down the pub. One of them even recommends him to go talk to the local doctor, a nice chap.

The twist in the tale is that she has been planning to murder John all along. She brought a bottle of whiskey along as a treat and John has been having a glass every evening before supper. Now, when he finishes the glass he starts to feel strangely woozy. She helps him to the sofa, by the window, the window overlooking the cliff, and the long fall to the jagged rocks below…

This macabre little tale is one of several which anticipate the twisted stories of Roald Dahl.

Compassion (1949)

This narrative was recycled in its entirety, and almost verbatim, into the final part of the third novel in the Sword of Honour trilogy, Unconditional Surrender.

In the novel the events involve the trilogy’s protagonist, Guy Crouchback; here they involve a Major Gordon. The basic narrative is identical: Gordon is posted as British Military Mission i.e. liaison with the communist Yugoslav partisans in a place called Begoy in Croatia. He describes the wrecked town and the heavy-handed Partisan authorities who call themselves ‘the Praesidium’. To be precise:

Begoy was the headquarters of a partisan corps in Northern Croatia. It lay in a large area, ten miles by twenty, of what was called “Liberated Territory,” well clear of the essential lines of communication. The Germans were pulling out of Greece and Dalmatia and were concerned only with main roads and supply points. They made no attempt now to administer or patrol the hinterland. There was a field near Begoy where aircraft could land unmolested. They did so nearly every week in the summer of 1944 coming from Bari with partisan officials and modest supplies of equipment. In this area congregated a number of men and women who called themselves the Praesidium of the Federal Republic of Croatia.

Gordon is assigned a creepy interpreter named Bakic who spies on him. The narrative concerns the 108 Jewish displaced persons Major Gordon discovers in the town. Their representative, an anxious young woman named Mme. Kanyi, tells Gordon they want to leave, to get away to Italy. Mme. Kanyi’s husband is an engineer and does his best to keep the struggling power plant going.

Gordon becomes obsessed with helping the Jews but is blocked at every turn, especially by the communist authorities who are very suspicious of his motivation. He manages to get two representatives out on a flight to Bari, but by the time the authorities give permission for the rest to be flown out the autumn fogs and then winter snows prevent planes landing at the airstrip.

When his mission is wound up and he is transferred back to Bari Gordon eventually learns that the Jews were in the end evacuated and sent to a camp for displaced persons near Lecce. When he visits the camp the Jews he helped crowd round but Mme. Kanyi and her husband are not there. All they know is that they were taken off the lorries evacuating them from Begoy at the last moment.

At this point occurs the biggest difference from the narrative as it appears in the novel. Here Gordon gets a cousin in the newly opened embassy in newly liberated Belgrade to do some digging for him. This cousin writes him a letter which is quoted verbatim in which he reports that the Kanyis were executed by the communist authorities. The husband was blamed for sabotaging the power plant and the wife was accused of having an affair with the British liaison officer and for concealing counter-revolutionary propaganda. Now we and Gordon know that the husband was the only person keeping the wretched power plant going, and that the wife was not at all having an affair with him, they just spoke a few times. As for the ‘counter-revolutionary propaganda’ that was a load of old London magazines Gordon left with her to help her while away the long winter nights. Their execution is, in other words, a farcical tragedy and an enormous injustice.

In the story he recounts all this to his regiment’s second in command and the chaplain. When he says it was a complete waste of time, the chaplain gives him a more subtle theological interpretation, saying that no matter how pointless it may seem, the situation a) prompted good works by Gordon but also b) that the Kanyis in some way did him good, drawing out of him a new feeling for compassion and charity which hadn’t been there before. Hmm. Thought-provoking.

In the novel the facts remain mostly the same but the treatment feels completely different. The final scene with the bluff second in command and the chaplain offering words of comfort are completely absent from the novel. But it’s not the absences, it’s the positive additions in the novel which transform the story.

  1. We have known Guy intimately for almost three novels. Everything which happens resonates with his character of sterling integrity and quiet determination.
  2. In the novel Guy has other Brits around him, namely the squadron leader and de Souza who add a kind of variety to his responses, so his obsession with saving the Jews becomes one action among multiple ones carried out by the British Mission.
  3. The final scene with the chaplain is swept away and replaced by a more complex final arrangement: in this, instead of getting a written and therefore rather bland report about the fate of the Kanyis, it is told to him by a lickspittle functionary of the army who we have, through the course of the book, come to realise is a communist fellow traveller or stooge. Unlike the anonymous cousin in Belgrade of the story, this creep, Gilpin, the coward who had to be kicked out of the plane on his first parachute jump then lied to everyone about his ‘bravery’, it is this character who Waugh has gone to great lengths to build up as a representative of the corrupt ‘values’ of the new era, who tells Guy to his face about all the ‘evidence’ of the Kanyis’ counter-revolutionary activity, and smirks that they got the revolutionary justice they deserved. It is a vastly more powerful and disgusting experience to read the version in the novel, and very effectively crystallises all the morel, military, political and social failures and compromises which he sees the end of the war as bringing.

So this is an interesting enough story, but you shouldn’t read it here, you should read The Sword of Honour trilogy where the same basic story acquires multiple extra resonances and meanings from its inclusion in a novel.

Love Among the Ruins (1953)

A novella – reviewed in a separate blog post.

Basil Seal Rides Again (1963)

This was Waugh’s last published work of fiction. All critics quote Waugh’s own description of it in the dedication to old friend Ann Fleming, as: ‘a senile attempt to recapture the manner of my youth’. It certainly contains a roll call of well-loved characters from the 1930s comic novels, including Peter Pastmaster, Parsnip and Pimpernell (the joke names he gave the left-wing 30s writers Auden and Isherwood), Lady Metroland, Sonia Trumpington and numerous others, indeed the narrative opens with Peter and Basil attending a banquet to celebrate the award of the Order of Merit to Ambrose Silk (the lisping aesthete character Waugh based on Brian Howard). Peter and Basil have let themselves go: ‘They were two stout, rubicund, richly dressed old buffers’.

Critics have judged the story harshly but I found some of it funny, for example the opening dialogue between the two old boys as they suffer through long speeches then go for a pee at the same time, gossiping all the time in an amusingly drunken senile way:

‘This Albright married someone — Molly Meadows, perhaps?’
‘I married Molly Meadows.’
‘So you did. I was there. Well, someone like that.’

Returning to his wife, Angela, in their London house, Basil, having caught sight of himself in the toilet mirrors, is more than usually aware that he is fat and unwell. Basil reviews his life and we learn that he blew all the toes off one foot while demonstrating an explosive device during the war, hence his  family nickname of ‘Pobble’ and the need to walk with a cane. Suddenly he realises he is old:

His voice was not the same instrument as of old. He had first assumed it as a conscious imposture; it had become habitual to him; the antiquated, worldly-wise moralities which, using that voice, he had found himself obliged to utter, had become his settled opinions. It had begun as nursery clowning for the diversion of Barbara; a parody of Sir Joseph Mannering; darling, crusty old Pobble performing the part expected of him; and now the parody had become the persona.

He and Angela agree to try out one of those health clinics, sanatorium thingies. They drive down to Kent, check in and have an interview with the presiding doctor:

‘You complain of speechlessness, a sense of heat and strangulation, dizziness and subsequent trembling?’ said this man of science.
‘I feel I’m going to burst,’ said Basil.

For 3 or 4 days they put up with the diet of carrot juice and raw eggs but then, in an entirely predictable bit of comic business, Basil procures some brandy off the young man who runs the resort gym and runs a tidy black market in illicit booze and grub. He drinks it down in one and passes out. The sanatorium  doctor expels him. Basil and Angela return to London.

Here he discovers his daughter, 18 year old Barbara, is in love with a ghastly, uncouth young man, Charles Albright. Late at night Basil discovers the pair rummaging around in his wine cellar, basically stealing some booze to take to a ‘happening’. This is barely into the 1960s so it’s not a psychedelic 60s happening, it’s a beards-and-jazz, beatnik 50s happening.

Basil insists on having an interview with the young man by himself, a solemn occasion for both parties at which Basil is disconcerted to find himself being bested. He looks into the young man’s eyes and face and recognises himself.

After a boozy lunch Basil drops in on Sonia Trumpington who lives alone, with her son, doing charitable works and sewing. He asks Sonia is she knows this Charles Albright, she replies yes, he’s a friend of her son, Robin. When Basil whiningly asks what his daughter can see in the scuffy, beardy young man, Sonia robustly replies, you! He looks, speaks and behaves just like a young Basil.

Sonia says she has photos somewhere of the mother and digs up an old photo album from the 1930s. She identifies the young woman as Elizabeth Stayles, there’s a photo of Basil about to throw her into a lake at some gay 1930s house party.

Seeing the photo awakens an old memory in Basil’s mind. Elizabeth Stayles, yes, didn;t he have an affair with her, all those years ago?

Basil thanks Sonia and returns to his London house whence he invites young Barbara for a chat in Hyde Park by the Serpentine. Here he informs his daughter that her lover is his, Basil’s son. He had a brief fling with Elizabeth Stayles when he got out of hospital after the toes incident, during the Blitz winter of 1940. Only lasted a week then Basil took back up with Angela and Elizabeth (Betty) rooted around for someone else and ended up marrying Clarence Albright, killed in action 1943. Betty herself died young of cancer in 1956. The point is there’s no-one to gainsay his story.

His story being that his daughter, Barbara, has been going out with, and fooling around with, her half-brother. Barbara gets up from the park bench and stumbles across the park. Basil catches a cab to Bellamy’s club for an egg nog, and then onto Claridge’s to meet his wife. She says their daughter returned home looking tragic and locked herself in her room. ‘What she needs,’ says Basil, ‘is a change of scene. I’ve bought all three of us tickets to Bermuda.’

To be honest, from the text I’m not sure whether Charles really is Basil’s son or whether it’s the last in Basil’s long list of outrageous lies and scams. If it is an outrageous lie he has conjured up to scupper his daughter’s relationship with the young man, then it is obviously cruel and heartless. If is isn’t a lie, if it’s true, it’s still a pretty heartless story for Waugh to concoct; told from the father’s point of view it completely ignores the emotional devastation the revelation must have on his daughter.

But I don’t quite understand the handful of critics I’ve read who say the story is ‘disgusting’, as if it was an entirely new note in Basil or Waugh’s career. They seem to forget that Waugh has Basil unknowingly EAT the young woman he fancies in Black Mischief after she’s been caught, killed and cooked by a tribe Basil is staying with. That book was published in 1932, precisely 30 years before this story. Or that in Waugh’s first novel the kindly Mr Prendergast has his head cut off with a hacksaw by a psychotic prison inmate. Or the short story about the polite and docile Mr Loveday who strangles young women to death. Or the devastating ending of Handful of Dust. Or the heartless death of Angela Runcible in Vile Bodies. Or the not one but two suicides in The Loved One.

In other words I wasn’t upset by the story’s apparent cruelty because casual cruelty had been a stock in trade for Waugh’s fiction right from the start.

So: I like the bufferish tone of the story and I liked the old-boy banter between Peter and Basil and especially between 60-something Basil and his wife. It felt both sweet and charitable to the infirmities of age, as was the brief sad interlude where they visit old Margot Metroland and find her sitting in the dark hunched over a television set (as so many lonely old people become addicted to doing).

On the other hand, all the dialogue with his daughter struck me as hopelessly unrealistic, stiff and unnatural, really false although – but how can I know how 60-something posh fathers spoke with their debutante daughters in 1962?

And as to the harsh, cruel sting in the tail, well, it doesn’t feel to me like some sad falling-off of Waugh’s powers at all but entirely in keeping with the cruelty and sadism lurking in the wings of all Waugh’s 1930s novels and of a piece with macabre little horrors such as ‘Mr Loveday’s Little Outing’ (1935) or ‘The Sympathetic Passenger’ (1939).


Credit

The Complete Short Stories by Evelyn Waugh was first published by Chapman and Hall in 1947. All references are to the 2018 Penguin paperback edition.

Related link

Evelyn Waugh reviews

The Ordeal of Gilbert Pinfold: A Conversation Piece by Evelyn Waugh (1957)

‘Why does everyone except me find it so easy to be nice?’
(Mr Pinfold after an uncomfortable visit to his mother, in The Ordeal of Gilbert Pinfold)

As I’ve commented umpteen times while reviewing his oeuvre, Evelyn Waugh had a lifelong (fictional) interest in mental illness, with numerous of his characters going mad, having nervous breakdowns, becoming alcoholics, committing suicide or being locked up in asylums. The sequence came to a head in his 1957 novel, The Ordeal of Gilbert Pinfold, in which the protagonist undergoes a full-blown mental collapse and becomes subject to auditory hallucinations i.e. hearing voices, lots of voices, threatening with all kinds of violence and humiliation.

Terminology

‘Pinfold’ is a rare English word which means ‘a pound for stray animals, a fold, as for sheep or cattle, a place of confinement or restraint’ so for a while I thought it was an abstruse but apt word indicating the character’s confinement in his cabin and in his madness. But Selina Hastings’ biography of Waugh says it was the name of the Catholic family who originally owned Waugh’s country house at Stinchcombe in Gloucestershire.

Gilbert appears to be a reference to the popular Edwardian music hall song about a certain type of Edwardian dandy and ne’er-do-well (which, as it happens, is mentioned several times in the comic novels of Saki).

‘I’m Gilbert, the filbert,
The knut with the K,
The pride of Piccadilly,
The blasé roué.’

Waugh sub-titled Pinfold ‘a conversation piece’. This is the name of a specific genre of art. According the Tate website, a conversation piece is:

an informal group portrait popular in the eighteenth century, small in scale and showing people – often families, sometimes groups of friends – in domestic interior or garden settings. (Tate)

‘Small in scale’, well it is the shortest of Waugh’s novels. Most of them (apart from the bloated Brideshead Revisited) clock in around 240 pages in the Penguin editions. At 157 pages Pinfold is around 60% the usual length (which explains why the Penguin edition is bulked out with the post-war short story Tactical Exercise and novella Love Among The Ruins.)

Gilbert Pinfold

It’s a transparently autobiographical book, but with modifications. Gilbert Pinfold is a moderately successful novelist with 12 books to his name (like Waugh) turning 50 when the story begins. It’s interesting to read Waugh’s portrait of his character, presumably fairly self-portraying.

he had written a dozen books all of which were still bought and read. They were translated into most languages and in the United States of America enjoyed intermittent but lucrative seasons of favour. Foreign students often chose them as the subject for theses, but those who sought to detect cosmic significance in Mr. Pinfold’s work, to relate it to fashions in philosophy, social predicaments or psychological tensions, were baffled by his frank, curt replies to their questionnaires; their fellows in the English Literature School, who chose more egotistical writers, often found their theses more than half composed for them. Mr. Pinfold gave nothing away. Not that he was secretive or grudging by nature; he had nothing to give these students. He regarded his books as objects which he had made, things quite external to himself to be used and judged by others. He thought them well made, better than many reputed works of genius, but he was not vain of his accomplishment, still less of his reputation. He had no wish to obliterate anything he had written, but he would dearly have liked to revise it, envying painters, who are allowed to return to the same theme time and time again, clarifying and enriching until they have done all they can with it. A novelist is condemned to produce a succession of novelties, new names for characters, new incidents for his plots, new scenery; but, Mr. Pinfold maintained, most men harbour the germs of one or two books only; all else is professional trickery of which the most daemonic of the masters–Dickens and Balzac even–were flagrantly guilty.

Pinfold lives in Lychpole, a secluded village some hundred miles from London and some time is spent, in a leisurely civilised old fashioned way, describing the local gentry, most living in ‘reduced circumstances’ since the war and being: Colonel and Mrs. Bagnold, Mr. and Mrs. Graves, Mrs. and Miss Fawdle, Colonel and Miss Garbett, Lady Fawdle-Upton and Miss Clarissa Bagnold.

Pinfold’s Catholicism

Who knows whether this is how Waugh saw himself, but his portrait of Pinfold’s faith is shy and private.

The Pinfolds were Roman Catholic, Mrs. Pinfold by upbringing, Mr. Pinfold by a later development. He had been received into the Church–‘conversion’ suggests an event more sudden and emotional than his calm acceptance of the propositions of his faith–in early manhood, at the time when many Englishmen of humane education were falling into communism. Unlike them Mr. Pinfold remained steadfast. But he was reputed bigoted rather than pious. His trade by its nature is liable to the condemnation of the clergy as, at the best, frivolous; at the worst, corrupting. Moreover by the narrow standards of the age his habits of life were self-indulgent and his utterances lacked prudence. And at the very time when the leaders of his Church were exhorting their people to emerge from the catacombs into the forum, to make their influence felt in democratic politics and to regard worship as a corporate rather than a private act, Mr. Pinfold burrowed ever deeper into the rock.

Pinfold’s friends

But Mr. Pinfold was far from friendless and he set great store by his friends. They were the men and women who were growing old with him, whom in the 1920s and ’30s he had seen constantly; who in the diaspora of the ’40s and ’50s kept more tenuous touch with one another, the men at Bellamy’s Club, the women at the half-dozen poky, pretty houses of Westminster and Belgravia to which had descended the larger hospitality of a happier age.

Where Bellamy’s is the name of the fictional London gentleman’s club which features in many of Waugh’s fictions, not least the Sword of Honour trilogy which he was writing at the same time as Pinfold.

Grumpy old man

His strongest tastes were negative. He abhorred plastics, Picasso, sunbathing and jazz–everything in fact that had happened in his own lifetime. The tiny kindling of charity which came to him through his religion, sufficed only to temper his disgust and change it to boredom. There was a phrase in the ’30s: ‘It is later than you think’, which was designed to cause uneasiness. It was never later than Mr. Pinfold thought. At intervals during the day and night he would look at his watch and learn always with disappointment how little of his life was past, how much there was still ahead of him.

A protective shell

In an earlier review I wrote of the practical usefulness of adopting the persona of a grumpy old man. Playing a predictable and grumpily humorous role means you never actually have to be yourself, never have to reveal your true feelings. It is fascinating and moving to read Waugh’s own description of this:

As a boy, at the age of puberty when most of his school-fellows coarsened, he had been as fastidious as the Bruiser and in his early years of success diffidence had lent him charm. Prolonged prosperity had wrought the change. He had seen sensitive men make themselves a protective disguise against the rebuffs and injustices of manhood. Mr. Pinfold had suffered little in these ways; he had been tenderly reared and, as a writer, welcomed and over-rewarded early. It was his modesty which needed protection and for this purpose, but without design, he gradually assumed this character of burlesque. He was neither a scholar nor a regular soldier; the part for which he cast himself was a combination of eccentric don and testy colonel and he acted it strenuously, before his children at Lychpole and his cronies in London, until it came to dominate his whole outward personality. When he ceased to be alone, when he swung into his club or stumped up the nursery stairs, he left half of himself behind and the other half swelled to fill its place. He offered the world a front of pomposity mitigated by indiscretion, that was as hard, bright and antiquated as a cuirass…

As a little boy he had been acutely sensitive to ridicule. His adult shell seemed impervious. He had long held himself inaccessible to interviewers and the young men and women who were employed to write ‘profiles’ collected material where they could. Every week his press-cutting agents brought to his breakfast-table two or three rather offensive allusions. He accepted without much resentment the world’s estimate of himself. It was part of the price he paid for privacy. (p.15)

A protective disguise, a front of pomposity – quotes worth bearing in mind when you read Waugh’s biography, letters or diary.

Structure

This short novel is divided into eight chapters:

  1. Portrait of the artist in middle-age (see the excerpts above)
  2. Collapse of elderly party (he becomes ill)
  3. An unhappy ship (hears voices on the cruise ship)
  4. The hooligans (hears voices of hoodlums threatening to break in and beat him)
  5. The international incident
  6. The human touch
  7. The villains unmasked — but not foiled
  8. Pinfold regained

2. Collapse of elderly party

The setup is straightforward. Pinfold has trouble getting to sleep and has been dosing himself for years with a sleeping draught which he dissolves in Crême de Menthe. In the evenings he drinks wine and brandy with dinner. He was fit in his 20s and 30s but now spends most of his day slumped in an armchair. He smokes cigars. He starts to suffer from insomnia, waking up, padding round, sleepily taking another draught.

Things take a turn for the worse when his joints begin to ache, specially his feet and ankles and calves. The local doctor, Dr Drake, prescribes some ‘rheumatism pills’, large grey pills, supposedly very strong. He takes both the sleeping draughts and pills in haphazard amounts, often far more than prescribed. He becomes clumsy. He becomes forgetful and cantankerous. He develops crimson patches on the back of his hands. His face turns an unhealthy purple colour.

And it is the depths of winter, freezing cold in the house so that he and his wife hunker down in just two rooms where they can afford to light a coal fire.

With the result that he becomes obsessed with getting away from this cold climate and taking a cruise to somewhere hot. Now it has been emphasised from the start that his wife is the practical one, who manages all the affairs of the small farm on their land. What’s more there’s been a period of litigation about land they let during the war and now want back. Managing all this means she won’t be able to come with him.

There’s a lot of peripheral detail about hassling the travel company in increasingly clumsy desperation and then going to see his mother, who he doesn’t get on with, at her house in Kew, to say goodbye, in a short-tempered fractious way which he regrets as soon as they leave. His wife packs for him since he’s become incapable of doing it himself. They stay overnight in a hotel in London where he struggles to cope, is too ill to go downstairs for dinner which is wife has by herself. Next morning she sees him to the train to the port. He can barely climb onto it. He drops his luggage. He keeps lighting cigars, forgetting about them and dropping them.

3. An unhappy ship

Finally he makes it aboard the SS Caliban, run by captain Steerforth, a basic steamer taking passengers to Rangoon and stopping at ports en route. It is not luxurious. There is no en suite, he has to share a bathroom. Plenty of plumbing and cabling is visible on the ceiling. He takes more of the pills and passes out of his bed.

Next morning he dressed and staggers to the captain’s table for breakfast, gets talking to the chap he shares a bathroom with, a Mr Glover, solid colonial chap who runs a business in Ceylon and plays golf. Glover tells him the passengers are a regular bunch, and all know each other.

Mr Pinfold begins to experience aural hallucinations. He thinks he can hear a jazz band playing from a wireless or gramophone. He can hear a dog barking. Waking in the darkness he can hear an entire evangelical church service being carried out somewhere beyond the bed. Worse, he overhears a vicar having a one on one interview with a sobbing schoolboy who he is counselling to stop masturbating.

At the next meal, when he mentions the dog and the jazz music and the church service to his neighbour, Glover, the latter has heard nothing. He struggles to stand up from the table. At after dinner drinks he suspects all the other guests of laughing at him. Or conspiring against him. Paranoia.

More hallucinations. He thinks he hears yells and roars from the deck above more suitable to a pirate ship. One of the black sailors appears to be injured. He hears the captain explaining to the passengers that he will be sent back to England and given the best medical treatment available. Then he hears the captain talking to a woman with a hard grating voice, telling her the injured sailor is actually being sent to a hellhole. Pinfold worries whether he should tell someone, but then the jazz music cuts in, deafeningly loud as if being played right there in his cabin.

Looking at the tangle of wires and cables on his ceiling he wonders whether they carry communications from all over the ship and have somehow gotten fused or damaged so that he can hear conversations (and music and religious services and confessions).

The days pass in a daze and the hallucinations become more florid, as lying on his bed in his cabin he hears a choral performance, or two old generals gossiping about him and how ‘tight’ he looks. He is oddly relaxed about all this, after all he has made a career out of gossip, or fictions about gossip:

The voices of the two old gossips faded and fell silent. Mr. Pinfold lay smoking, without resentment. It was the sort of thing one expected to have said behind one’s back–the sort of thing one said about other people. (p.57)

One morning he hears the Captain and a sadistic, harsh-voiced woman whom Pinfold nicknames ‘Goneril’, at first interrogating and then torturing one of the ‘coloured’ seamen. (‘Coloured’ in this context, appears to mean from India.) Presumably this scene of erotic torture, like the one with the schoolboy being questioned about masturbation, are straightforward Freudian projections of Pinfold’s own fantasies or repressed memories (?).

When the pair have apparently tortured the seaman to death, Pinfold hears the voice of a kindly nurse called Margaret, and then of the ship’s surgeon saying he only obeys orders and will record a natural death.

And then, for some reason, as if by magic, the pains in his legs and feet disappear. He is able to stand up straight and immediately goes for a joyful walk around the decks, feeling healthy and happy.

4. The hooligans

But the aural hallucinations do not desist. When he is dressing in his cabin he hears clear as day the voice of a literary critic Algernon Clutton-Cornforth really laying into his book on a BBC radio programme.

But the centre of this chapter is the arrival of new voices, a couple to teenage boys who he hears threatening to break down his cabin door and thrash him. They accuse him of being a Jew named Peinfeld. They accuse him of being a sodomite. They accuse him of stealing a moonstone and abandoning his mother to die a pauper. They blame him for the death of a neighbouring farmer back near his place in the country. He is an arriviste, the kind of man destroying the English countryside. The hooligans dance with hatred and anger, threatening to break his cabin door down and whip him to within an inch of his life.

But then they try the cabin door and announce it is locked. In reality, the door isn’t locked at all, and yet in the fantasy it is what prevents the fantasy from being disproved.

What gives the book its peculiar quality is the way that Pinfold, in the grip of his delusions, takes all this at face value and literally. At one point he hears the voice of an old general trying to calm the young hoodlums down and then, at the end of the fantasy, one of them goes off to be sick over the railings and then is comforted by the soothing voice of his mother. So far so fantastical. What makes it an odd mix of odd, funny or sad is that Pinfold then gets a copy of the passenger list and tries to figure out who this family could be, who the mother, who the old general, who the young thugs.

In the same way he is convinced that the scene he overheard in which the captain and the woman he nicknamed Goneril torture a steward, apparently, to death – he is convinced it was real.

All this gives rise to a sort of comedy, on the face of it the same kind of social comedy at which he excelled in the 1930s novels, when he finds himself at dinner with the captain, a drops a few heavy hints about stewards, and murder at sea, and disposing of bodies. The captain answers in polite generalities but the other guests at the table are puzzled, as you or I might be. But in Pinfold’s paranoia, he reads into their puzzled expressions the fear that they are all in on it!

Then the voices of the young women chatting about how they’re going to give him gifts to make up for the fright the young men have caused him. When he returns to his cabin, he of course finds nothing, but the girls voices urge him to look, look.

In the dining room the voices pursue him. In the lounge he hears the hooligans or the old generals or Margaret and her friend. Back in his cabin he hears a radio programme hosted by someone he knows where people read out letters from celebrities and, of course, they’re all from him, so he is forced from the cabin and to take strolls round the ship.

He continues his attempts to rationalise all these voices. Maybe it’s not a question of faulty wiring of the ship’s communications but maybe some of it is a play: that would explain the melodramatic aspects of some of the incidents, for example the torturing of the steward. Maybe it wasn’t the captain after all.

In a particular corner of the lounge he hears the lead hooligan and his father discuss the best ways to punish Pinfold for being such a beast, which include taking him to court. Bide your time, says the father. We’ll get him eventually.

5. The international incident

His hallucinations escalate. As they pass the straits into the Mediterranean Pinfold thinks he overhears the fact that the ship has been boarded by the Spanish navy and commanded to steam to Algeciras. The captain has refused and so the ship is becalmed while the matter is escalated to NATO and the UN. When he goes up on deck Pinfold is surprised to observe that there is no Spanish ship in sight (obviously it must be hiding below the horizon), nobody else has noticed any Spaniards, the ship appears to be steaming steadily East and the captain is calm and relaxed at dinner. Everyone is behaving as if nothing has happened. All very strange!

But as soon as he’s back in his cabin, the plot resumes and now Pinfold overhears the conversation between the captain and his chief officers. To his amazement he learns that the passenger who eats at a table by himself is a VIP government agent. It’s him the Spanish are after. What the captain proposes is that they will substitute Pinfold for the agent, pull him from his cabin, dress him similarly, stuff identical papers in his pockets and hand him over to the Spanish authorities. They’ll fake a tussle on the gangplank to the other ship as if trying to save him but in fact ensure that the Spaniards secure him and sail off. Apparently he has a wife and children but some story will be concocted to cover his disappearance.

Pinfold is a patriot so he’s happy to impersonate the agent, if the latter truly must be saved. but only if he’s consulted and asked in a formal way. He makes up his mind to confront the captain. He hears the Spanish corvette he’s to be transferred to coming alongside, hailing of crews, throwing of ropes, clattering of gangplank. Brave and determined, Pinfold leaves his cabin to confront the situation…

Only to find the corridor, the gangways and the decks utterly deserted. Nobody else in sight, no other ship, no gangplanks, no Spanish, no nothing. For a moment he is gripped by real, genuine, heart-stopping fear. Maybe he is going mad. Seconds later what you could call the secondary mind, the rationalising mind, takes over and he decides the Spanish spy scenario doesn’t exist, it’s true – because it was all concocted by the young hooligans! who have somehow taken over control of the radio apparatus and are playing hoaxes and tricks on him.

In this way his tortured mind establishes two levels of hallucinations, the ones which are real, and the trick ones being perpetrated by the hooligans.

6. The human touch

Margaret emerges as the kindly sister of one of the teenage hooligans. She is countered by ‘Goneril’, the tough woman who supervised the torture. In an anticipation of the final part of Unconditional Surrender Goneril accuses Pinfold of wanting to die, of going up on deck to throw himself overboard.

When he walks round the deck he thinks everyone is talking about him, judging him, accusing him of being gay, wearing make-up, being a religious hypocrite, drunk, impotent, a fascist blackshirt, involved in a scandal in the army, a communist, a Jew, a clapped-out author, on the scrapheap…and so it goes on.

But while most of the voices vilify him, one, Margaret’s, becomes more and more concerned and eventually declares she is in love with him. ‘Can they meet?’ he asks. ‘No’ she says, that would be against the rules. Later she returns chaperoned by her mother who insists that Pinfold declares his love for her daughter. But he can’t he says; he’s a married man. Pinfold gets fed up and calls the mother an old bitch. To his surprise, this makes her husband, the old colonel, burst out laughing. There’s an unnerving element of sex in her father’s talk, telling young Margaret that she needs an older man to induct her into the mysteries of sex.

All this develops into Margaret being undressed and clad in epithalamium weeds, while Pinfold goes through an array of emotions, recalling his promiscuous twenties (he frequented brothels abroad) through to his Catholic faith and then his fidelity to his wife. Nonetheless the expectation of a pretty pink nymph coming to his bed excites him, then she hesitates to come in, asks him to say something kind.

This passage really goes on and on, dragging out this scene where in his head he is preparing to seduce a teenage virgin.

Eventually he gets bored, puts his pyjamas on and gets into bed. As he’s drifting off, he thinks he sees the cabin door slip open for a second then shut; then hears Margaret’s voice wailing that she did, she did go to him but he was snoring, the General upbraiding him, saying the snoring was a sham. It’s because he’s impotent, ‘Aren’t you, Gilbert, aren’t you?’

7. The villains unmasked – but not foiled

Next morning he is determined to move cabin, but not before he hears a new scene, which is the telegraph officer reading out loud his messages to his wife (and earlier, when he was still in England) out loud to the group of bright young things associated with the jazz music.

Pinfold manages to confront the captain, accusing the telegraph officer of reading out his telegrams, saying he is the victim of all kinds of accusations and the ship’s communications are faulty since he can overhear conversations from all round the ship in his cabin. He asks to move cabin. The captain arranges it straightaway.

Back in his cabin the voices are sad to see him go. But the new cabin is no quieter. In fact the move escalates the number and location of voices. Everywhere he goes on the ship he hears voices., He becomes convinced it’s all being controlled by a young man from the BBC who came to interview him at Lychpole a few weeks before he left and who, he thinks, must have smuggled himself aboard with a voice projection device. It’s something to do with the wireless, the wire-less.

In a series of operations a carefully co-ordinated sequence of voices follow him round the ship or all its passengers take part in co-ordinated conversations against him as he passes. But the strategy is starting to wear thin. One night Pinfold confronts Angel, saying he knows who he is and what he’s trying to do.

And then he gains the upper hand. He writes a long letter home to his wife explaining that the BBC chap Angel is aboard with some kind of new-fangled device the Germans and Russians were working on during the war to project voices into people’s heads and soften them up for interrogation. He announces he has been persecuted since he’s been aboard so he’s going to leave the ship at Port Said and fly to Colombo.

He has his last dinner at the captain’s table and is civil to everyone. the voices in the cabin warn him that he can’t escape but he puts out the light and sleeps. On his way to the cabin he meets the dark-suited figure who had eaten apart and discovers he is Mr Murdoch, a northern industrialist. Murdoch is being collected by a company car and asks Pinfold if he would like a lift. Pinfold gratefully accepts.

the next day they are driven in the company car through a landscape Pinfold finds more heavily armed and warlike than during the Second World War, with barbed wire fences and checkpoints at repeated intervals from Port Said to Cairo. Pinfold experiences a wonderful sense of liberation of being free of the voices. But that night Murdoch takes him to dinner with business associates at Ghezira. But as Pinfold starts to mention a mutual friend (who is a lord) Goneril interrupts him. I.e. they have followed him.

8. Pinfold regained

So Pinfold flies on to Colombo but a reduced set of voices accompany him all the way and talk to him almost continuously, mostly hateful Goneril and lovely Margaret. Margaret now claims all the other male voices were done by her brother, Angel, who is a great mimic. And her brother is married to Goneril (Mr and Mrs Angel), so that’s how the three of them are linked.

In Colombo he writes a telegram to his wife explaining about the ‘box’ which is projecting the voices into his head but saying it’s mostly alright now. He meets an acquaintance from New York who invites him to go visit some ruins with him. Later in the day a telegram arrives form his wife imploring him to return home. Obviously, to her, his telegrams appear quite deranged. By now he is used to the voices. They witter on during that evening’s meal with the American, but no longer frighten or worry him. Now they just bore him.

He gets another telegram from his wife saying she’s flying out to join him but that decides him to return and he telegraphs her to that effect. One last day in Colombo, then by ship to Bombay, Karachi, past Aden and into the Med. Rome. Plane to Paris. The voices talk to him, wheedling and cajoling but he ignores them.

Finally Angel explains that it was all a scientific experiment which has gone badly wrong. When they get back to Blighty he will turn the box off and Pinfold will never hear from any of them again as long as he promises to tell no-one about the experiment, about his – Angel’s – role in it. But as the plane circles over London Pinfold refuses: he says Angel has behaved very badly and he is going to expose him.

He takes a car to the taxi where he and his wife always stay. It is all frightfully British. She has checked with a friend in the BBC and the Angel who came to interview at Lychpole has never been out of the country. She tells him they don’t exist. The voices he heard are only in his head. None of these people exist. And as she says it, Margaret agrees.

‘It’s perfectly true, darling,’ said Margaret. ‘I never had a brother or a sister-in-law, no father, no mother, nothing… I don’t exist, Gilbert. There isn’t any me, anywhere at all… but I do love you, Gilbert. I don’t exist but I do love… Goodbye… Love…’ and her voice too trailed away, sank to a whisper, a sigh, the rustle of a pillow; then was silent.

Pinfold tells his wife they’ve gone, and he knows, for certain, that they have, completely. She’d come to town with a view to getting him admitted to a nursing home. Now he says he just wants to go home. The pack bags, go to Paddington and catch the train home. He explains his sudden return to a few neighbours. Then spends whole evenings reliving the experience, telling his wife every detail, wondering about bits, for example why the attacks and criticism on him were so crude and generic when he himself knows much worse things he’s done.

It ends with him going to see the local doctor, not a very advanced thinker but in tune with Pinfold’s conservatism. He says it simply sounds like mixing the medicines did it. Has he stopped taking the grey pills? Yes. And have the voices stopped? Yes. Well, there you are then.

‘Those voices were pretty offensive, I suppose?’
‘Abominably. How did you know?’
‘They always are. Lots of people hear voices from time to time–nearly always offensive.’
‘You don’t think he ought to see a psychologist?’ asked Mrs. Pinfold.
‘He can if he likes, of course, but it sounds like a perfectly simple case of poisoning to me.’

Well, there you go. The voice of incurious English philistinism. It’s not much advanced on ‘then I woke up and it was all a dream’. Next day, after Mass, he settles himself in the library, spreads a new quire of foolscap before him and writes in his neat, steady hand the title of this book, The Ordeal of Gilbert Pinfold.

Thoughts

The auditory hallucinations are, apparently, closely based on what Waugh himself experienced.

It’s my (limited) understanding that psychotics often identify the problem with the latest gadgets or technology, through which they hear voices, often persecuting. Thus Pinfold for a long time thinking the voices he’s hearing are coming from the ship’s internal communications system which, in his delusions, he thinks, by a freak engineering accident, is audible in his cabin and at a certain place in the lounge.

Then he goes on to associate it more specifically with a new piece of technology accessed by Angel through his position at the BBC and brought with him aboard the ship. Or, later, being deployed against him from a distance. In other words the delusion of some kind of device being used to create the voices persists despite all the evidence to the contrary.

Slurs

Modern readers might bridle at the way some of his hallucinatory persecutors ‘accuse’ Pinfold of being a Jew or a homosexual. But at the time of writing casual antisemitism was still common in the kind of social circles Waugh frequented and homosexual acts were still a criminal offence. To be precise, the accusation that he’s Jewish is spoken not by him but by two foul-mouthed, angry hooligans threatening violence, And finally, these are only some of the accusations his unconscious hurls at him, which also include countless other insults as well (being a thief, abandoning his mother, being a snob, a fake, and so on), which are themselves only part of a florid array of scenarios (torture, murder, deflowering a virgin and so on) which his unconscious throw at him.

Aboard ship

One of the things which interests me most about Pinfold is the way it is set aboard a ship, on a cruise into the warm Mediterranean. It brings back all Waugh’s other descriptions of being aboard ship and sailing across the Med in Labels, Remote People, Black Mischief, Waugh in Abyssinia and Scoop. In all those books being aboard ship signified freedom and escape. But here the ship signifies the opposite, which is being trapped, ‘cabined and confined’.

But the setting aboard ship also solves a problem. If the episodes had happened at home it would have been pretty dull for the reader reading descriptions of his bedroom and landing and bathroom and so on. And his wife would have intervened in the first half hour to tell him it’s all nonsense and then send for a doctor.

So the setting aboard ship does at least four things.

  1. It is an unusual and exotic setting, unlike home.
  2. It means he doesn’t have the comforts of home, wife and doctor, who would damp down the incidents and stifle the narrative before it got started.
  3. Instead the comforts of home and familiar faces are replaced by the discomforts of a strange place which brings out and reinforces the disconcerting alienness of his experiences.
  4. Lastly – and given Waugh’s focus on social interaction, this may be the most positive reason for the setting – it provides a large cast with whom Pinfold can have comic misunderstandings and comic interactions.

Madness like being an author

There is an obvious literary interpretation which is that writing a novel is a little like being mad in the sense that you invent characters and everything they say and do. Some authors describe hearing their characters speak in their heads, many authors have reported that their characters become more ‘real’ and present to them than ‘real’ people. Many authors base their fictions on their own lives and freely incorporate not only their experiences but their feelings, feelings of guilt and regret and persecution. Well, Pinfold’s ‘madness’ can be seen as, in one way, only a small step beyond the cultivation of characters and voices which novelists practice as a profession.

Is that it?

Ultimately, this short novel has the same feel as his other longer post-war fictions, Scott-King’s Modern Europe and Love Among the Ruins. They feel like good ideas, which are professionally worked through and contain many pretty details and are written in a lovely clear prose style and yet…lack punch. Lack conviction or depth or real feeling. Maybe I ought to be moved by Pinfold’s plight but I am not, at all.

The Loved One is much funnier and the Sword of Honour trilogy is a magnificent achievement. Beside either of them, Pinfold feels shallow and, crucially, not, in the end, very entertaining. Presumably Waugh’s awareness of this is part of the reason he wittily sub-titled Pinfold ‘a conversation piece’, but conversation pieces are designed to be warm and charming. The opening chapter profiling Pinfold certainly has these qualities; but the extended portrait of a man suffering from paranoid hallucinations on a long sea cruise is, in the end, neither warm nor charming. The relationship with his wife never comes alive. In fact none of it really comes alive for me. It all feels somehow small.

And as to it being in the slightest bit useful or interesting as a depiction of actual mental illness, no. The ending when his doctor says, ‘Well, just don’t mix your medicines, old boy’, is dishearteningly bathetic. If you want to see how English prose can convey off-the-scale states of mental extremity, try reading Samuel Beckett’s novels The Unnamable (1953) or How It Is (1964), published while Waugh was alive but coming from a different galaxy altogether. Compared with them, Waugh’s novel reads like an odd but comforting children’s story.


Credit

The Ordeal of Gilbert Pinfold by Evelyn Waugh was published by Chapman and Hall in 1957. All references are to the 1984 Penguin paperback edition.

Related link

Evelyn Waugh reviews

The Age of Empire: 1875 to 1914 by Eric Hobsbawm (1987)

Summary

This is a very mixed bag of a book. The first quarter or so is a thrilling global overview of the main trends and developments in industrial capitalism during the period 1875 to 1914, containing a vast array of fascinating and often thrilling facts and figures. But then it mutates into a series of long, turgid, repetitive, portentous, banal and ultimately uninformative chapters about social change, the arts, sciences, social sciences and so on, which are dreadful.

And underlying it all is Hobsbawm’s unconcealed contempt for the nineteenth century ‘bourgeoisie’ and their ‘bourgeois society’, terms he uses so freely and with so little precision that they eventually degenerate into just being terms of abuse.

And in his goal of insulting the 19th century ‘bourgeoisie’ as much as possible, Hobsbawm glosses over a huge range of crucial differences – between nations and regions, between political and cultural and religious traditions, between parties and politicians, between classes and even periods, yoking a fact from 1880 to one from 1900, cherry-picking from a vast range of information in order to make his sweeping Marxist generalisations and support the tendentious argument that ‘bourgeois society’ was fated to collapse because of its numerous ‘contradictions’.

But when you really look hard at the ‘contradictions’ he’s talking about they become a lot less persuasive than he wants them to be, and his insistence that ‘bourgeois society’ was doomed to collapse in a welter of war and revolution comes to seem like the partisan, biased reporting of a man who is selective in his facts and slippery in his interpretations.

Eventually you feel like you are drowning in a sea of spiteful and tendentious generalisations. I would recommend literally any other book on the period as a better guide, for example:

It is symptomatic of Hobsbawm’s ignoring specificity, detail and precision in preference for sweeping generalisations about his hated ‘bourgeois society’, that in this book supposedly ‘about’ imperialism, he mentions the leading imperialist politician in the world’s leading imperialist nation, Joseph Chamberlain, precisely once, and the leading British cultural propagandist of imperialism, Rudyard Kipling, also only once. These feel like glaring omissions.

When I read this book as a student I was thrilled by its huge perspectives and confident generalisations and breezily Marxist approach. It was only decades later, when I read detailed books about the scramble for Africa, or late-imperial China, or really engaged with Kipling’s works, that I realised how little I actually understood about this period and how much I had been seriously misled by Hobsbawm’s fine-sounding but, in the end, inadequate, superficial and tendentiously misleading account.

Introduction

The Age of Empire is the third and final volume in Marxist historian Eric Hobsbawm’s trilogy of books covering what he termed ‘the long nineteenth century’, from the outbreak of the French Revolution in 1798 to the start of the Great War in 1914. This third instalment covers the final 40 years, from 1875 to 1914.

In the previous book, The Age of Capital, Hobsbawm had amply demonstrated that he regards the third quarter of the nineteenth century as marking the triumph of the liberal ‘bourgeoisie’, of the ‘capitalist’ middle classes, in industry and technology and finance and politics and the arts.

Having seen off the attempt to overthrow existing regimes across continental Europe in the failed revolutions of 1848, the continent’s ruling classes experienced from 1850 onwards, a period of spectacular economic, technological, business and trade growth which continued on into the 1860s. This boom period was overseen by laissez-faire liberal governments in most countries and reflected in the widespread, optimistic belief that the steady stream of scientific, technological and industrial innovations would produce an endless progress upwards towards peace and prosperity. It was 25 years of what Hobsbawm insists on calling ‘liberal bourgeois triumph’.

It led to the confident conquest of the globe by the capitalist economy, carried by its characteristic class, the bourgeoisie, and under the banner of its characteristic intellectual expression, the ideology of liberalism. (p.9)

At the end of The Age of Capital he gave a short preview of what was coming up in the next era, and it is a major change in tone and subject. Whereas the pace of scientific and technological innovation accelerated, economically, politically and culturally the period which began around 1875 felt like a very different period, witnessing the collapse of much of the mid-century optimism.

Main features of the period

The Long Depression

The period witnessed a long depression, particularly in agriculture, which lasted from 1873 to 1896. A glut of agricultural produce led to a collapse in prices, rural poverty and loss of revenue for the landowning aristocracies. Cheaper food made life better for all those who lived in cities, so the overall impact was very mixed. Commentators at the time didn’t understand what had led to an apparent stalling in expansion and profits and historians have debated its precise causes ever since.

Protectionism

The Long Depression was the main trigger for many western governments to move rapidly from the mid-century free trade model associated with Liberalism towards protectionism, the imposition of protective tariffs on imports etc, especially by America.

New industries

The textile base of the first industrial revolution continued to be important (witness Britain’s huge exports of cotton to its captive markets in India) but the main industrial economies entered a new era driven by new sources of power (electricity and oil, turbines and the internal combustion engine), exploiting new, science-based materials (steel [which became a general index for industrialisation and modernisation, p.35], alloys, non-ferrous metals), accompanied by numerous discoveries in organic chemistry (for example, new dyes and ways of colouring which affected everything from army uniforms to high art).

Monopoly-capitalism

The depression and the consumer explosion led to small and medium-sized companies being replaced by large industrial corporations, cartels, trusts, monopolies (p.44).

New managerial class

The age of small factories run by their founders and family was eclipsed by the creation of huge industrial complexes themselves gathered into regions linked by communications and transport. Hobsbawm mentions the vast industrial conurbation taking shape in the Ruhr region of Germany or the growth of the steel industry around Pittsburgh in America. The point is that these operations became far too large for one man and his son to run; they required managers experienced at managing industrial operations at scale, and so this gave rise to a new class of high level managers and executives. And to the beginnings of management ‘theory’, epitomised by the work of Frederick Winslow Taylor (born 1865 in Pennsylvania) which introduced concepts like, to quote Wikipedia:

analysis; synthesis; logic; rationality; empiricism; work ethic; efficiency and elimination of waste; standardization of best practices; disdain for tradition preserved merely for its own sake or to protect the social status of particular workers with particular skill sets; the transformation of craft production into mass production; and knowledge transfer between workers and from workers into tools, processes, and documentation.

Population growth

Europe’s population rose from 290 million in 1870 to 435 million in 1910, America’s from 38.5 million to 92 million. (All told, America’s population multiplied over five times from 30 million in 1800 to 160 million by 1900.)

Consumer capitalism

This huge population explosion led to a rapid expansion of domestic consumer markets (p.53). There was still much widespread poverty in the cities, but there was also an ever-growing middle and lower-middle-class keen to assert its status through its possessions. This led to an fast-expanding market for cheap products, often produced by the new techniques of mass production, epitomised by the radical industrial organising of Henry Ford who launched his Model T automobile in 1907.

Department stores and chain stores

Another symbol of this explosion of consumer culture was the arrival of the department store and the chain store in the UK (p.29). For example, Thomas Lipton opened his first small grocery shop in Glasgow in 1871 and by 1899 had over 500 branches, selling the characteristic late-Victorian product, tea, imported from Ceylon (p.53; British tea consumption p.64).

Or take Whiteleys, which began as a fancy goods shop opened in 1863 at 31 Westbourne Grove by William Whiteley, employing two girls to serve and a boy to run errands. By 1867 it had expanded to a row of shops containing 17 separate departments. Whiteley continued to diversify into food and estate agency, building and decorating and by 1890 employed over 6,000 staff. Whiteleys awed contemporaries by its scale and regimentation: most of the staff lived in company-owned male and female dormitories, having to obey 176 rules and working 7 am to 11 pm, six days a week.

Mass advertising

The arrival of a mass consumer market for many goods and services led to an explosion in the new sector of advertising. Many writers and diarists of the time lament the explosion of ads in newspapers, magazines and, most egregious of all, on the new billboards and hoardings which started going up around cities.

The poster

Hoardings required posters. The modern poster was brought to a first pitch of perfection during what critics consider ‘the golden age of the poster’ in the 1890s (p.223) (something I learned a lot about at the current exhibition of the poster art of John Hassell at the Heath Robinson Museum in Pinner).

Hire purchase and modern finance

New ways for the financially squeezed lower middle classes to pay for all this were invented, notably hire-purchase or instalment payments (p.49).

New popular technologies

Entirely new technologies were invented during the 1880s and 1890s, the most notable being the internal combustion engine and the car, the bicycle, cinema, telephone, wireless and light bulb (pages 19 and 28 and 53).

Competition for resources

New discoveries in industrial chemistry and processes required more recherché raw materials – oil, rubber, rare metals such as manganese, tin and nickel (p.63). The booming consumer market also developed a taste for more exotic foodstuffs, specifically fruits, bananas, cocoa. (Apparently it was only during the 1880s that the banana became widely available and popular in the West.) Where was all this stuff found? In the non-European world.

Imperialism

Growing need for all these resources and crops led to increasing competition to seize territories which contained them. Hence the 1880s and 1890s are generally seen as the high point of Western imperialism, leading up to the so-called Scramble for Africa in the 1880s.

(Interestingly, Hobsbawm notes that the word ‘imperialism’, used in its modern sense, occurs nowhere in Karl Marx’s writings, and only became widely used in the 1890s, many commentators remarking [and complaining] about its sudden ubiquity, p.60.)

Globalisation

During the 1860s and 70s the world became for the first time fully ‘globalised’, via the power of trade and commerce, but also the physical ties of the Railway and the Telegraph (p.13).

The major fact about the nineteenth century is the creation of a single global economy, progressively reaching into the most remote corners of the world, an increasingly dense web of economic transactions, communications and movements of goods, money and people linking the developed countries with each other and with the undeveloped world. (p.62)

During the 1880s and 1890s this process was intensified due to the growth of direct competition between the powers for colonies and their raw materials. Until the 1870s Britain ruled the waves. During this decade international competition for territories to exploit for their raw resources and markets became more intense (p.51). Imperialism.

A world divided

The final mapping of the world, its naming and definitions, led inevitably to the division of the world into ‘developed’ and ‘undeveloped’ parts, into ‘the advanced and the backward’.

For contemporaries, the industrialised West had a duty to bring the benefits of civilisation and Christianity to the poor benighted peoples who lived in all the ‘undeveloped’ regions. Hobsbawm, with the benefit of hindsight, says that the representatives of the developed part almost always came as ‘conquerors’ to the undeveloped part whose populations thus became, in Hobsbawm’s phrase, ‘victims’ of international capitalism.

On this Marxist reading, the imperial conquerors always distorted local markets to suit themselves, reducing many populations to plantation labour reorganised to produce the raw materials the West required, and eagerly helped by the tiny minorities in each undeveloped country which were able to exploit the process and rise to the top as, generally, repressive local rulers (pages 31, 56, 59).

In the second half of the twentieth century, many nations which had finally thrown off the shackles of colonialism found themselves still ruled by the descendants of these collaborationist elites, who modelled themselves on their former western rulers and still ran their countries for the benefit of themselves and their foreign sponsors. Further, truly nationalist revolutions were required, of which the most significant, in my lifetime, was probably the overthrow of the American-backed Shah of Iran by Islamic revolutionaries in 1978.

New working class militancy

Working class militancy went into abeyance in the decades 1850 to 1875, politically defeated in 1848 and then made irrelevant by a general raising of living standards in the mid-century boom years, much to Marx and Engels’ disappointment.

But in the 1880s it came back with a vengeance. Across the developed world a new generation of educated workers led a resurgence in working class politics, fomented industrial unrest, and a significant increase in strikes. There was much optimistic theorising about the potential of a complete or ‘general’ strike to bring the entire system to a halt, preliminary to ushering in the joyful socialist paradise.

New socialist political parties, some established in the 1860s or 1870s, now found themselves accumulating mass membership and becoming real powers in the land, most notably the left-wing German Social Democratic Party, which was the biggest party in the Reichstag by 1912 (chapter 5 ‘Workers of the World’).

Incorporation of working class demands and parties into politics

The capitalist class and ‘its’ governments found themselves forced to accede to working class demands, intervening in industries to regulate pay and conditions, and to sketch out welfare state policies such as pensions and unemployment benefit.

Again, Germany led the way, with its Chancellor, Bismarck, implementing a surprisingly liberal series of laws designed to support workers, including a Health Insurance Bill (1883), an Accident Insurance Bill (1884), an Old Age and Disability Insurance Bill (1889) – although, as everyone knew, he did this chiefly to steal the thunder from the German socialist parties.

Whatever the motives, the increasing intervention by governments across Europe into the working hours, unemployment and pension arrangements of their working classes were all a world away from the laissez-faire policies of the 1850s and 60s. Classical liberalism thought the forces of the market should be left entirely to themselves and would ineluctably resolve all social problems. By the 1880s it was clear to everyone that this was not the case and had instead produced widespread immiseration and poverty which states needed to address, if only to ensure social stability, and to neutralise the growing threat from workers’ parties.

Populism and blood and soil nationalism

But the rise of newly class-conscious workers’ parties, often with explicit agendas to overthrow the existing ‘bourgeois’ arrangements of society, and often with an internationalist worldview, triggered an equal and opposite reaction: the birth of demagogic, anti-liberal and anti-socialist, populist parties.

These harnessed the tremendous late-century spread of a new kind of aggressive nationalism which emphasised blood and soil and national language and defined itself by excluding ‘outsiders. (Chapter 6 ‘Waving Flags: Nations and Nationalism’).

Some of these were harmless enough, like Cymru Fydd, founded in Wales in 1886. Some would lead to armed resistance, like the Basque National Party founded 1886. Some became embroiled in wider liberation struggles, such as the Irish Gaelic League founded 1893. When Theodor Herzl founded Zionism with a series of articles about a Jewish homeland in 1896 he can little have dreamed what a seismic affect his movement would have in the second half of the twentieth century.

But the point is that, from the time of the French Revolution through to the 1848 revolutions, nationalism had been associated with the political left, from La Patrie of the Jacobins through the ‘springtime of the peoples’ of the 1848 revolutionaries.

Somehow, during the 1870s and 80s, a new type of patriotism, more nationalistic and more aggressive to outsiders and entirely associated with the political Right, spread all across Europe.

Its most baleful legacy was the crystallisation of centuries-old European antisemitism into a new and more vicious form. Hobsbawm makes the interesting point that the Dreyfus Affair, 1894 to 1906, shocked liberals across Europe precisely because the way it split France down the middle revealed the ongoing presence of a stupid prejudice which bien-pensant liberals thought had been consigned to the Middle Ages, eclipsed during the Enlightenment, long buried.

Instead, here it was, back with a vengeance. Herzl wrote his Zionist articles partly in response to the Dreyfus Affair and to the advent of new right-wing parties such as Action Francaise, set up in 1898 in response to the issues of identity and nationhood thrown up by the affair. (In a way, maybe the Dreyfus Affair was comparable to the election of Donald Trump, which dismayed liberals right around the world by revealing the racist, know-nothing bigotry at the heart of what many people fondly and naively like to think of as a ‘progressive’ nation.)

But it wasn’t just the Jews who were affected. All sorts of minorities in countries and regions all across Europe found themselves victimised, their languages and dialects and cultural traditions under pressure or banned by (often newly founded) states keen to create their own versions of this new, late-century, blood and soil nationalism.

The National Question

In fact this late-nineteenth century, super-charged nationalism was such a powerful force that socialist parties all across Europe had to deal with the uncomfortable fact that it caught the imagination of many more members of the working classes than the socialism which the left-wing parties thought ought to be appealing to them.

Hobsbawm’s heroes Lenin and ‘the young Stalin’ (Stalin – yes, definitely a man to admire and emulate, Eric) were much concerned with the issue. In fact Stalin was asked by Lenin in 1913 to write a pamphlet clarifying the Bolsheviks’ position on the subject, Marxism and the National Question. Lenin’s concern reflected the fact that all across Europe the effort to unify the working class into a revolutionary whole was jeopardised by the way the masses were much more easily rallied in the name of nationalistic ambitions than the comprehensive and radical communist overthrow of society which the socialists dreamed of.

In the few years before Stalin wrote, the Social Democratic Party of Austria had disintegrated into autonomous German, Czech, Polish, Ruthenian, Italian and Slovene groupings, exemplifying the way what ought to be working class, socialist solidarity was increasingly undermined by the new nationalism.

Racism

Related to all these topics was widespread racism or, as Hobsbawm puts it:

  • Racism, whose central role in the nineteenth century cannot be overemphasised. (p.252)

This is the kind of sweeping generalisation which is both useful but questionable, at the same time. Presumably Hobsbawm means that racism was one of the dominant ideologies of the period, but where, exactly? In China? Paraguay? Samoa?

Obviously he means that racist beliefs grew increasingly dominant through all strands of ‘bourgeois’ Western ideology as the century progressed, but even this milder formulation is questionable. In Britain the Liberals consistently opposed imperialism. Many Christian denominations in all nations very powerfully opposed racism. For example, it was the incredibly dedicated work of the Quakers which underpinned Britain’s abolition of the slave trade in 1807.The missionaries who played such a vital role in funding expeditions into Africa did so to abolish the slave trade there and because they thought Africans were children of God, like us.

A key point of the Dreyfus Affair was not that it was a storming victory for antisemites but the reverse: it proved that a very large part of the French political and commenting classes, as well as the wider population, supported Dreyfus and condemned antisemitism.

It is one thing to make sweeping generalisations about the racism which underpinned and long outlasted the slave system in the American South, which Hobsbawm doesn’t hesitate to do. But surely, in the name of accuracy and real historical understanding, you have to point out the equal and opposite force of anti-racism among the well organised, well-funded and widely popular anti-slavery organisations, newspapers and politicians in the North.

I can see what Hobsbawm’s driving at: as the nineteenth century progressed two types of racism emerged ever more powerfully:

1. In Europe, accompanying the growth of late-century nationalism went an increasingly bitter and toxic animosity against, and contempt for, people identified as ‘outsiders’ to the key tenets nationalists included in their ideology (that members of the nation must speak the same language, practice the same religion, look the same etc), most obviously the Jews, but plenty of other ‘minorities’, especially in central and eastern Europe, suffered miserably. And the Armenians in Turkey, right at the end of Hobsbawm’s period.

2. In European colonies, the belief in the intrinsic racial superiority of white Europeans became increasingly widespread and was bolstered in the later period by the spread of various bastardised forms of Darwinism. (I’ve read in numerous accounts that the Indian Revolt of 1857 marked a watershed in British attitudes, with the new men put in charge maintaining a greater distance from their subjects than previously and how, over time, they came to rationalise this into an ideology of racial superiority.)

I don’t for a minute deny any of this. I’m just pointing out that Hobsbawm’s formulation is long on rousing rhetoric and short on any of the specifics about how racist ideology arose, was defined and played out in actual policies of particular western nations, in specific times and places – the kind of details which would be useful, which would aid our understanding.

And I couldn’t help reflecting that if he thinks racism was central to the 19th century, then what about the twentieth century? Surely the twentieth century eclipses the nineteenth on the scale of its racist ideologies and the terrible massacres it prompted, from the Armenian genocide, the Jewish Holocaust, the Nazi Ostplan to wipe out all the Slavs in Europe, the Japanese massacres in China, the anti-black racism which dominated much of American life, the Rwandan genocide, and so on.

Hobsbawm confidently writes about ‘the universal racism of the bourgeois world’ (p.289) but the claim, although containing lots of truth a) like lots of his other sweeping generalisations, tends to break down on closer investigation and b) elides the way that there were a lot of other things going on as well, just as there were in the twentieth century.

The New Woman

In 1894 Irish writer Sarah Grand used the term ‘new woman’ in an influential article, to refer to independent women seeking radical change and, in response, the English writer Ouida (Maria Louisa Rame) used the term as the title of a follow-up article (Wikipedia).

Hobsbawm devotes a chapter to the rise of women during the period 1875 to 1914. He makes a number of points:

Feminism

The number of feminists and suffragettes was always tiny, not least because they stood for issues which only interested middle-class women, then as now. The majority of British women were poor to very poor indeed, and most simply wanted better working and living conditions and pay. It was mostly upper-middle-class women who wanted the right to vote and access to the professions and universities like their fathers and brothers.

The more visible aspects of women’s emancipation were still largely confined to women of the middle class… In countries like Britain, where suffragism became a significant phenomenon, it measured the public strength of organised feminism, but in doing so it also revealed its major limitation, an appeal primarily confined to the middle class. (p.201)

Upper class feminism

It is indicative of the essentially upper-class nature of suffragism and feminism that the first woman to be elected to the UK House of Commons was Constance Georgine Gore-Booth, daughter of Sir Henry Gore-Booth, 5th Baronet, and Georgina, Lady Gore-Booth.

Nancy Astor

In fact, as an Irish Republican, Constance refused to attend Westminster, with the result that the first woman MP to actually sit in the House of Commons, was the American millionairess, Nancy Astor, who took her seat after winning a by-election for the Conservative Party in 1919. Formally titled Viscountess Astor, she lived with her American husband, Waldorf Astor, in a grand London house, No. 4 St. James’s Square, or spent time at the vast Cliveden House in Buckinghamshire which Waldorf’s father bought the couple as a wedding present. Hardly the stuff of social revolutions, is it? The exact opposite, in fact. Reinforcing wealth and privilege.

Rentier feminism

In the same way, a number of the most eminent women of the day lived off inherited money and allowances. They were rentiers, trustafarians aka parasites. When Virginia Woolf wrote that a woman writer needed ‘a room of her own’ what she actually meant was an income of about £500 a year, ideally provided by ‘the family’ i.e. Daddy. The long-running partnership of the founders of the left-wing Fabian Society, Beatrice and Sidney Webb, was based on the £1,000 a year settled on her by her father at her marriage i.e. derived from the labour of others, mostly working class men (p.185).

New secretarial jobs for women

Alongside the rise of a new managerial class, mentioned above, the 1880s and 1890s saw the rise of new secretarial and administrative roles, what Hobsbawm neatly calls ‘a tribute to the typewriter’ (p.201). In 1881 central and local government in Britain employed 7,000 women; by 1911 that number was 76,000. Many women went into these kinds of secretarial jobs, and also filled the jobs created by the spread of the new department and chain stores. So these years saw a broad social change as many middle-class and lower middle-class single women and wives were able to secure reasonable white collar jobs in ever-increasing numbers (p.200).

Women and education

Education began to be offered to the masses across Europe during the 1870s and 80s, with Britain’s patchy 1870 Education Act followed by an act making junior school education compulsory in 1890. Obviously this created a huge new demand for schoolteachers and this, also, was to become a profession which women dominated, a situation which continues to this day. (In the UK in 2019, 98% of all early years teachers are women, 86% of nursery and primary teachers are women, 65% of secondary teachers are women. Overall, 75.8% of all grades of school teacher in the UK are female).

Secretarial and admin, shop staff, and schoolteachers – the pattern of women dominating in these areas was set in the 1880s and 1890s and continues to this day (p.201).

Women and religion

Hobsbawm makes one last point about women during this period which is that many, many more women were actively involved in the Christian church than in feminist or left-wing politics: women were nuns, officiants in churches, and supporters of Christian parties.

Statistically the women who opted for the defence of their sex through piety enormously outnumbered those who opted for liberation. (p.210)

I was surprised to learn that many women in France were actively against the vote being given to women, because they already had a great deal of ‘soft’ social and cultural power under the existing system, and actively didn’t want to get drawn into the worlds of squabbling men, politics and the professions.

Even within the bourgeois liberal society, middle class and petty-bourgeois French women, far from foolish and not often given to gentle passivity, did not bother to support the cause of women’s suffrage in large numbers. (p.209)

Feminism, then as now, claimed to speak for all women, a claim which is very misleading. Many women were not feminists, and many women were actively anti-feminist in the sense that they devoutly believed in Christian, and specifically Catholic, values, which allotted women clear duties and responsibilities as wives and mothers in the home, but also gave them cultural capital, privileges and social power.

These anti-feminists were far from stupid. They realised that a shift to more secular or socialist models would actually deprive them of much of this soft power. Or they just opposed secular, socialist values. Just as more than 50% of white American women voted for Donald Trump in 2016 and did so again in 2020.

Sport

Hobsbawm mentions sport throughout the book. I knew that a lot of sports were given formal rules and their governing bodies founded during this era – the Football League founded in 1888, Rugby Football Union founded 1871, Lawn Tennis Association founded 1888. I knew that tennis and golf in particular quickly became associated with the comfortably off middle classes, as they still are to this day.

But I hadn’t realised that these sports were so very liberating for women. Hobsbawm includes posters of women playing golf and tennis and explains that clubs for these sports became acceptable meeting places for young women whose families could be confident they would be meeting ‘the right sort’ of middle class ‘people like them’. As to this day. The spread of these middle class sports significantly opened up the number of spaces where women had freedom and autonomy.

The bicycle

Another new device which was an important vehicle for women’s freedom was the bicycle, which spread very quickly after its initial development in the 1880s, creating bicycle clubs and competitions and magazines and shops across the industrialised world, particularly liberating for many middle class women whom it allowed to travel independently for the first time.

Victorian Women's Cyclewear: The Ingenious Fight Against Conventions - We Love Cycling magazine

The arts and sciences

I haven’t summarised Hobsbawm’s lengthy sections about the arts and literature because, as a literature graduate, I found them boring and obvious and clichéd (Wagner was a great composer but a bad man; the impressionists revolutionised art by painting out of doors etc).

Ditto the chapters about the hard and social sciences, which I found long-winded, boring and dated. In both Age of Capital and this volume, the first hundred pages describing the main technological and industrial developments of the period are by far the most interesting and exciting bits, and the texts go steadily downhill after that.


Credit

The Age of Empire: 1875 to 1914 by Eric Hobsbawm was published in 1975 by Weidenfeld and Nicholson. All references are to the 1985 Abacus paperback edition.

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  • The Captive Mind by Czesław Miłosz (1953) A devastating indictment of the initial appeal and then appalling consequences of communism in Poland: ‘Mass purges in which so many good communists died, the lowering of the living standard of the citizens, the reduction of artists and scholars to the status of yes-men, the extermination of entire national groups…’

Communism in Czechoslovakia

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  • The Battle for Spain by Antony Beevor (2006) Comprehensive account of the Spanish civil war with much detail on how the Stalin-backed Spanish communist party put more energy into eliminating its opponents on the Left than fighting the fascists, with the result that Franco won the civil war.
  • Homage to Catalonia by George Orwell (1938) Orwell’s eye-witness account of how the Stalin-backed communist party turned on its left-wing allies, specifically the Workers’ Party of Marxist Unification which Orwell was fighting with, and how he only just managed to escape arrest, interrogation and probable execution during the communist purges.

Communism in England

Traffics and Discoveries by Rudyard Kipling (1904)

Kipling wrote some 250 short stories. He published them in all sorts of contemporary newspapers and journals throughout his long career, and it was his practice to bring them together into collections published every few years. These collections form milestones through his oeuvre.

It was also his habit to prefix or follow each story with a short poem commenting directly or obliquely on the narratives they decorate, a habit he picked up, apparently, from a favourite author, Ralph Waldo Emerson and took to new heights of complex interaction and subtle commentary.

This 1904 collection takes its name from The Principal Navigations, Voyages, Traffiques and Discoveries of the English Nation of Richard Hakluyt (c. 1552 to 1616), a compendium of exciting Elizabethan sailing expeditions. Traffics and Discoveries includes:

The Captive (1902)

This starts as a third-person account of a journalist (obviously Kipling) visiting a Boer prisoner of war camp during the Boer War (1899 to 1902). As so often the opening scene setting is vivid and powerful. Wandering among the men he gets talking to one, an American – Laughton O. Zigler from Akron, Ohio – who gives a long rambling first-person account of how he brought across the Atlantic a field gun and ammunition of his own design to sell to the Boers and ended up getting involved with one of their commandos, led by Adrian Van Zyl, helping them fight in the field against the British, until they were all captured.

Kipling characteristically stuffs the text with his technical know-how about artillery pieces, about the ‘hopper-feed and recoil-cylinder’, trying to out-man and out-engineer the reader, which isn’t very difficult. Zigler’s tone, his description of the sporadic artillery encounters with the Brits, is very casual; it’s hard not to find Zigler’s joking about ‘laying out’ the British boys with his gun, offensive.

‘They [the Boers] fought to kill, and, by what I could make out, the British fought to be killed. So both parties were accommodated.’

The war is seen as a comradely adventure between ‘friends’ and all the British officers Zigler meets admit to being ‘a bit pro-Boer’. (Is this how combatants saw the Boer War? Or is it the sentimental self-serving view of a privileged observer?) From Zigler’s account both sides spend half the time trying to kill each other and the other half being polite and complimentary. Often the combatants had actually met socially, dined and gossiped: now they are trying to kill each other.

The second half of the ‘story’ describes the dinner the British General and officers give for Zigler and Van Zyl, once they are prisoners, during which they compare notes like professionals. The British General is mighty lofty and complacent, hoping the war will go on another five years, so that he can knock his ragtag collection of floorworkers and stevedores into a professional army. Nothing is mentioned of the rank incompetence and idiocy which made the Boer War such a shambles for the British. (See The Boer War by Thomas Pakenham.) And a ghost walks over the text when the General boomingly declares:

‘It’s a first-class dress-parade for Armageddon.’

Yes, far more so than anyone knew. These are the kind of heartless pro-war sentiments for which Kipling would later be crucified.

As well as satirising the amateur, jolly-good-chap attitude of the British officers, using Zigler, an American, as a mouthpiece, means Kipling can also be sarcastic about the British political class, all couched in Zigler’s down-home terminology:

‘Well, you’ve an effete aristocracy running yours, and we’ve a crowd of politicians. The results are practically identical.’

‘I tell you, Sir, there’s not much of anything the matter with the Royal British Artillery. They’re brainy men languishing under an effete system which, when you take good holt of it, is England…’

The Captive is of a piece with Kipling’s other ‘warning’ poems and stories, warning that only eternal vigilance could keep Britain safe from her ever-present enemies, and lamenting the failure of peacetime politicians to pay enough heed, to take war seriously and to prosecute it whole-heartedly.

The Bonds of Discipline (1903)

Inspired by reading a book by a Frenchman who stowed away on a Royal Navy ship, the narrator travels to Portsmouth where he asks a publican to rustle up any sailors from the ship in question. He is introduced to Emanuel Pyecroft, second-class petty-officer, who serves on the very same ship and happened to be present when the French author of the book was caught masquerading as a Portuguese stowaway. He explains that the captain of the ship quickly realised the so-called Portuguese was in fact a french spy, and so proceeded to put on a lot of preposterous ship-board behaviour (including a mock execution) to rag and mislead him.

If The Captive allowed Kipling to showcase his knowledge of artillery, this story is a prolonged exercise in Kipling showing off his knowledge of naval speech rhythms, slang and technical gubbins aboard ship. The entire thing is told through the voice of Pyecroft which – like the voices of the three soldiers back in his Plain Tales period, or the rural dialect of his later Sussex period, is excruciatingly difficult to follow:

‘“When it comes to “Down ‘ammicks!” which is our naval way o’ goin’ to bye-bye, I took particular trouble over Antonio, ‘oo had ‘is ‘ammick ‘ove at ’im with general instructions to sling it an’ be sugared. In the ensuin’ melly I pioneered him to the after-‘atch, which is a orifice communicatin’ with the after-flat an’ similar suites of apartments. He havin’ navigated at three fifths power immejit ahead o’ me, I wasn’t goin’ to volunteer any assistance, nor he didn’t need it.’
“‘Mong Jew!’ says ‘e, sniffin’ round. An’ twice more ‘Mong Jew!’— which is pure French. Then he slings ‘is ‘ammick, nips in, an’ coils down. ‘Not bad for a Portugee conscript,’ I says to myself, casts off the tow, abandons him, and reports to ‘Op.

Like most of Kipling’s stories told by ‘characters’ in their slang and accents, it is almost unreadable (cf The Wish House). Kipling comes over as immensely pleased with himself and the bumptious diction of his music hall marine, revelling in his self-congratulatory facetiousness:

“In the balmy dawnin’ it was given out, all among the ‘olystones, by our sub-lootenant, who was a three-way-discharge devil, that all orders after eight bells was to be executed in inverse ration to the cube o’ the velocity. ‘The reg’lar routine,’ he says, ‘was arrogated for reasons o’ state an’ policy, an’ any flat-foot who presumed to exhibit surprise, annoyance, or amusement, would be slightly but firmly reproached.’

The ‘story’, as much as you can disentangle it from all this verbiage, is that the whole crew realised the Frenchie was a spy and so put on all manner of extravagant performances of incompetence and disobedience in order to mislead him, leading up to a faked execution by firing squad of a sailor. All of which is dutifully reported in the Frenchman’s book, which is the one the narrator was reading in the opening lines. Conclusions: Silly gullible French.

This is the first of six Pyecroft stories devoted to showcasing Kipling’s knowledge of naval matters and carry his booming calls for naval re-armament.

A Sahibs’ War (1901)

Umr Singh is a Sikh in the British Army who is in South Africa during the Boer War and has been tasked with going to ‘Eshtellenbosch’ to collect horses. The text is entirely his monologue to a Sahib who helps him get a ticket for the right train, in which he a) shows off his knowledge of Indian customs, religion, traditions and service in the Indian Army b) laments the British setbacks in the Boer War due to their being too courteous and considerate of the Boer guerrillas.

The Sikh thinks it silly of the British not to have used the Indian Army to put down the Boers, silly and subversive, for if the Brits fail in South Africa other colonies will take note of their weakness. That is the view of Umr’s ‘sahib’, his former master, Captain Corbyn or ‘Kurban Sahib’.

But privately to me Kurban Sahib said we should have loosed the Sikhs and the Gurkhas on these people till they came in with their foreheads in the dust.

The reason the Indian Army was forbidden to be involved is that it is a White Man’s war – white British against white Dutch. The actual African inhabitants of South Africa are hardly mentioned except insofar as they spark Umr’s own prejudices – he is not happy, when he arrives in Africa, to be given command of a load of ‘niggers’ – Kaffirs, who are ‘filth unspeakable’.

But the core of the story is how Umr and his Sahib, Captain Corbyn both volunteered to take ‘sick leave’ from their Indian regiment to come and fight the Boers – the kind of higher loyalty to the Empire and the Law which Kipling admires. They attach themselves to a regiment of Australians for whom Kipling has boundless admiration. In the central episode they are all tricked by the Boers inhabiting an ‘innocent’, ‘peaceful’ farmhouse, who are in fact organising an ambush of them all, a sudden fusillade of rifle shots, in which Corbyn is killed and Umr only just escapes.

In a rage Umr and the Muslim servant Sikandar Khan who they have picked up in their travels, go back to the farmhouse to take revenge, beheading one of the wounded Boers inside it and seizing the mentally sub-normal son of the householders to hang him in a nearby tree as punishment, as revenge on the treacherous farmer-priest and his wife.

But here – the irrational and uncanny in Kipling shows itself, as so often – for in the middle of this brutal wartime anecdote, the ghost of Kurban Sahib appears to Umr and three times forbids him from hanging the boy, ‘for it is a Sahibs’ war’.

This latter part of the text, the account of the ambush and then the narrator’s revenge, is vivid and powerful, and the appearance of the Sahib’s ghost eerie – it has a real imaginative force – Kipling’s daemon pushing through. But it is embedded in a text which overflows with contempt, hatred, resentment, is marinated in multiple types of racial prejudice, and is continually teetering on the edge of, not just violence but sadistic violence, vengeful hateful violence.

This is all epitomised in the last few lines of the text when Umr returns to the site of his Sahib’s death and rejoices to find, not only a memorial carved by the loyal and dutiful Australians – but that the Boer farmhouse, the well, the water tank, the barn and fruit trees – all have been razed from the face of the earth, by the ‘manly’ Australians, who aren’t shackled by the British concern for ‘fair play’.

The narrator rejoices, Kipling rejoices, and the reader is meant to rejoice in this act of nihilistic vengeance – the kind of scorched earth policy which will characterise so much of 20th century history.

‘Their Lawful Occasions’

The narrator (pretty obviously Kipling) is invited to go down to Weymouth to go aboard ship and witness Royal Navy manoeuvres; but in the town he bumps into his old mucker, Emanuel Pyecroft (who we met in The Bonds of Discipline). Very like Mulvaney, one of the Three Soldiers, Pyecroft has a cheeky and facetious sense of humour with which he explains that his ship, 267, is being mocked up by its captain to look like a destroyer so it can steam out and take part in the naval wargames starting that night. The whole thing is told in a tone of forced humour and all the characters speak with elaborate facetiousness.

A thin cough ran up the speaking-tube.
“Well, what is it, Mr. Hinchcliffe?” said Moorshed.
“I merely wished to report that she is still continuin’ to go, Sir.”
“Right-O! Can we whack her up to fifteen, d’you think?”
“I’ll try, Sir; but we’d prefer to have the engine-room hatch open — at first, Sir.”
Whacked up then she was, and for half an hour was careered largely through the night, turning at last with a suddenness that slung us across the narrow deck.

With Kipling, you often have the feeling that a huge amount of effort, imagination and humour has been wasted on ‘stories’ which no way justify them. Here, for example, is our hero describing what a torpedo boat sounds like if you’re trying to get to sleep on it.

‘Sleepin’ in a torpedo-boat’s what you might call an acquired habit.”
I coiled down on an iron-hard horse-hair pillow next the quivering steel wall to acquire that habit. The sea, sliding over 267’s skin, worried me with importunate, half-caught confidences. It drummed tackily to gather my attention, coughed, spat, cleared its throat, and, on the eve of that portentous communication, retired up stage as a multitude whispering. Anon, I caught the tramp of armies afoot, the hum of crowded cities awaiting the event, the single sob of a woman, and dry roaring of wild beasts. A dropped shovel clanging on the stokehold floor was, naturally enough, the unbarring of arena gates; our sucking uplift across the crest of some little swell, nothing less than the haling forth of new worlds; our half-turning descent into the hollow of its mate, the abysmal plunge of God-forgotten planets. Through all these phenomena and more — though I ran with wild horses over illimitable plains of rustling grass; though I crouched belly-flat under appalling fires of musketry; though I was Livingstone, painless, and incurious in the grip of his lion — my shut eyes saw the lamp swinging in its gimbals, the irregularly gliding patch of light on the steel ladder, and every elastic shadow in the corners of the frail angle-irons; while my body strove to accommodate itself to the infernal vibration of the machine. At the last I rolled limply on the floor, and woke to real life with a bruised nose and a great call to go on deck at once.

Vivid, as are the descriptions of the ship and of the sea, the English Channel, in its changing lights – all excellent, down to the presentation of tiny and convincing details.

Presently a hand-bellows foghorn jarred like a corncrake, and there rattled out of the mist a big ship literally above us. We could count the rivets in her plates as we scrooped by, and the little drops of dew gathered below them.

But there is little or no plot to speak of and what there is is very hard to make out. Only slowly did I realise that the ‘267’ is going under cover so it can ‘bag’ the destroyers in the war games; i.e. it is joining the flotilla masquerading as another ship and then will sail close enough to the other ships to – I think – mark them with some kind of paint, indicating that it is an ‘enemy’ ship and has ‘destroyed’ them as part of the war games.

In practice this amounts to dialogue-overheavy larks in the Channel fog and dark, as the captain and crew dodge and weave between the vast destroyers on manoeuvres.

Kipling was thrashed and beaten as a boy at his miserable foster home in Portsmouth and then at public school. It is difficult to read a story like this and not see it as the troubled adult who emerged from this hellish childhood fantasising about being accepted on their own terms by manly men – one of the team, one of the crew, manfully shaking hands, drinking strong liquor and eyes shining with troubles and challenges shared and overcome.

The manliness, the obsession with technical detail and the brusque, obscure way in which it’s conveyed, can be read as all part of the bookish, short-sighted wimp’s massive over-compensation, his adoration of Real Men.

Hence also, maybe, the excessive anger and vengefulness, the addiction to kicking the weak and vulnerable, which disfigures so many of his stories.

The Comprehension of Private Copper (1902)

A Boer guerrilla captures Private Alf Copper who had strayed unwisely far from his platoon and into the bush. The Boer descants at length about how his father, a Transvaal shop-keeper, was deceived out of his livelihood by the British, along with numerous insults of the British fighting ability or the morale of the poor Tommy far from home.

But in saying all this the Boer gets just a bit too close to Alf Copper, who lays him out with one well-aimed punch. Hah! Decadent, demoralised Tomy, is he! that’ll show ‘im! Kipling couldn’t be more frothingly on the side of the British Army and against the treacherous deceiving Boers.

More propaganda follows when Alf gets his now-captive Boer captive back to his picket, where his mates are looking over a British Liberal paper which is blackening their names back home. One of the Tommies satirically quotes it:

‘You’re the uneducated ‘ireling of a callous aristocracy which ‘as sold itself to the ‘Ebrew financier. Meantime, Ducky”— he ran his finger down a column of assorted paragraphs —“you’re slakin’ your brutal instincks in furious excesses. Shriekin’ women an’ desolated ‘omesteads is what you enjoy, Alf . . ., Halloa! What’s a smokin’ ‘ektacomb?’

The general idea is that both the arrogant Boer and the treacherous Liberals back home think the British Tommy doesn’t know what he’s fighting for and is a poor, badly educated pawn – but oh yes he does and oh no he isn’t! The text sets out to humiliate the arrogant Boer and ridicule whining anti-Imperial Liberals.

Steam Tactics (1902)

Third of the six Pyecroft stories, in which the narrator – while driving in his new-fangled steam motor car – meets him and Hinchcliffe, the naval engineer, on leave in sunny Sussex. Taking the idea that there are all kinds of angers and revenges going on in Kipling’s mind and texts, stories like this provide plenty of examples of the way this anger operates not only at the level of storyline and character (arrogant Boer, stupid Liberals, dogged Tommy, in the stories above). It might also explain the deliberate, wilful and aggressive obscurity of individual paragraphs and sentences. For example:

A bluish and silent beast of the true old sheep-dog breed glided from behind an outhouse and without words fell to work.

It is impossible from reading this to know what is going on; only the succeeding sentence makes it clear:

Pyecroft kept him at bay with a rake-handle while our party, in rallying-square, retired along the box-bordered brick-path to the car.

So ‘fell to work’ means the dog began barking and menacing them. Ah. In individual paragraphs, in sequences, and across entire stories, Kipling deliberately keeps things from the reader. Why? In a spirit of Modernist elitism and allusion? No. In order to beat the reader, to ‘best’ the reader. To be the winner, yah boo sucks.

This enjoyment of physical humiliation is present from the first few lines, where the narrator takes typically brutal pleasure in driving up behind the dawdling horse-drawn postal carrier and using his loud steam hooter to scare the horse so badly that it bolts into the hedgerow, scattering parcels all over the road. Ha ha ha, yah boo sucks. Kipling thinks this is hilarious. The reader thinks he’s a bully.

The ‘story’ only finally arrives after pages and pages of Pyecroft’s ship’s engineer, Hinchcliffe, and the narrator’s own chauffeur and mechanic poring over the steam car’s entrails to show us Kipling’s detailed technical knowledge.

The ‘story’ amounts to the car being pulled over by a man who pretends to be a special constable who will fine them for exceeding the speed limit. But Kipling, Pyecroft and Hinchcliffe suspect he is an imposter and con man. So they invite him into the car and immediately strong-arm and threaten and humiliate him. They’re discussing whether to strip him of his boots or just hang him, when another jalopy turns up, driven by Kipling’s friend Kysh, and they fall to discussing how the authorities have got it in for the poor motorist (the kind of aggressive self-pity which and aggrieved victimhood which all motorists still enjoy to this day).

Instead they drive in Kysh’s vast powerful petrol-fuelled Octopod across Sussex, then off the road into a private park all to deliberately maroon the poor policeman in an early version of a safari park, among bemused kangaroos in a rich man’s private game park. Yah boo sucks to all traffic police.

“Wireless” (1902)

An eerie supernatural story in which Kipling is invited to the local chemist’s shop where the tubercular chemist, Mr Shaynor, is allowing a young friend, Mr Cashell, to set up very early radio antenna and equipment to receive a signal from Poole.

But wile the engineer is fussing over his equipment a completely different signal comes through: for the young chemist is in love with a local girl called Fanny but he is tubercular and coughing blood. He dozes off in a corner then suddenly wakes and, in a kind of trance, starta to scribble verses which Kipling realises exactly match The Eve of St Agnes, a long poem by the Romantic poet John Keats. And now the narrator realises that Keats himself was a chemist’s assistant, he had tuberculosis, he also was in love with a young woman named Fanny. The narrator has a weird out-of-body moment as he realises that-– maybe the chemist is channeling the spirit of the long-dead poet!

For an instant, that was half an eternity, the shop spun before me in a rainbow-tinted whirl, in and through which my own soul most dispassionately considered my own soul as that fought with an over-mastering fear.

Weird and uncanny, like most of Kipling’s many supernatural stories. (And always a relief that nobody gets beaten or humiliated.)

The Army of a Dream (1904)

The narrator falls asleep in his club and has a long and obscure dream in which he meets old military men who live in a parallel universe, in a society designed and run to create an unbeatable army, a society in which they recruit and train men much earlier and better, in fact starting as early as six. Having had the new system explained to him in theory, the narrator goes to watch men practising with arms in the vast parade ground in central London, realising that passersby and lookers-on admire and envy the British Army – unlike the mockery and condescension it suffers in actual Victorian society.

In other words, this long fantasia stems from Kipling’s anger at the incompetent amateurishness of the British Army during the Boer War.

Kipling’s stories often teeter on the edge of having no plot: this one falls over the edge into being a kind of fictionalised pamphlet, advocating a recipe for the militarisation of society in a way familiar to students of Prussian society or Nazi Germany. And what could be more stirring than marching in shiny uniform through an adoring public.

I rejoiced to the marrow of my bones thus to be borne along on billows of surging music among magnificent men, in sunlight, through a crowded town whose people, I could feel, regarded us with comradeship, affection — and more.

As a rule of thumb, the more dialogue in a Kipling story the more incomprehensible it will be, as he exercises his unfailing enthusiasm to do funny voices at the reader’s expense.

“I was roped in the other day as an Adjustment Committee by the Kemptown Board School. I was riding under the Brighton racecourse, and I heard the whistle goin’ for umpire — the regulation, two longs and two shorts. I didn’t take any notice till an infant about a yard high jumped up from a furze-patch and shouted: ‘Guard! Guard! Come ’ere! I want you perfessionally. Alf says ‘e ain’t outflanked. Ain’t ‘e a liar? Come an’ look ‘ow I’ve posted my men.’ You bet I looked. The young demon trotted by my stirrup and showed me his whole army (twenty of ’em) laid out under cover as nicely as you please round a cowhouse in a hollow. He kept on shouting: ‘I’ve drew Alf into there. ‘Is persition ain’t tenable. Say it ain’t tenable, Guard!’ I rode round the position, and Alf with his army came out of his cowhouse an’ sat on the roof and protested like a — like a Militia Colonel; but the facts were in favour of my friend and I umpired according. Well, Alf abode by my decision. I explained it to him at length, and he solemnly paid up his head-money — farthing points if you please.”

The most telling moment of this long, long text comes in the last paragraph where the narrator suddenly sees all the bright young officers who have been showing him round the dream army, dining and bantering and chaffing – he sees them all dead or expiring on the dusty veldt of South Africa. A characteristically brutal and bitter and angry symbol of the price of the Army, and society’s, rank incompetence.

It is characteristic of Kipling’s impact in the real world of active men, that the following year he had this ‘story’ – really a prospectus for the organisation of a conscript army – printed as a six-penny pamphlet ‘as there have been numerous requests from adjutants of volunteers etc. to get it to their companies’. (Rudyard Kipling: His life and Work by Charles Carrington, Penguin edition, page 469)

“They” (1904)

The unnamed narrator is driving his car round Sussex when he comes across a mysteriously beautiful and quiet country house, where he spies children playing amid the landscaped gardens, before meeting the owner, an elegant beautiful woman who is quite blind. It takes several visits and repeated hints from the remote butler, before the penny drops, and the narrator realises that the elusive children are ghosts – a realisation passed to him when one of the children kisses his palm in a way he realises, with a jolt, only his dead daughter did.

A major feature of Kipling’s fiction is its tendency to be clipped and elliptical. Thus nowhere in the story does it say it was the kiss of the narrator’s child; I only learned this crucial fact from the Kipling Society website’s excellent notes on the story.

Atmosphere and description he does excellently well. Here is the narrator in his car:

As I reached the crest of the Downs I felt the soft air change, saw it glaze under the sun; and, looking down at the sea, in that instant beheld the blue of the Channel turn through polished silver and dulled steel to dingy pewter. A laden collier hugging the coast steered outward for deeper water and, across copper-coloured haze, I saw sails rise one by one on the anchored fishing-fleet. In a deep dene behind me an eddy of sudden wind drummed through sheltered oaks, and spun aloft the first day sample of autumn leaves. When I reached the beach road the sea-fog fumed over the brickfields, and the tide was telling all the groins of the gale beyond Ushant. In less than an hour summer England vanished in chill grey. We were again the shut island of the North, all the ships of the world bellowing at our perilous gates; and between their outcries ran the piping of bewildered gulls. My cap dripped moisture, the folds of the rug held it in pools or sluiced it away in runnels, and the salt-rime stuck to my lips.

Mrs. Bathurst (1904)

Fourth of the stories about Petty Officer Emanuel Pyecroft. As with all Kipling’s stories told in dialogue it is difficult to follow and hard to care.

“Moon — Moon! Now where did I last . . .? Oh yes, when I was in the Palladium! I met Quigley at Buncrana Station. He told me Moon ‘ad run when the Astrild sloop was cruising among the South Seas three years back. He always showed signs o’ bein’ a Mormonastic beggar. Yes, he slipped off quietly an’ they ‘adn’t time to chase ’im round the islands even if the navigatin’ officer ‘ad been equal to the job.”
“Wasn’t he?” said Hooper.
“Not so. Accordin’ to Quigley the Astrild spent half her commission rompin’ up the beach like a she-turtle, an’ the other half hatching turtles’ eggs on the top o’ numerous reefs. When she was docked at Sydney her copper looked like Aunt Maria’s washing on the line — an’ her ‘midship frames was sprung. The commander swore the dockyard ‘ad done it haulin’ the pore thing on to the slips. They do do strange things at sea, Mr. Hooper.”

The narrator meets old friend Hooper, a railway official, at Simon’s Town, the naval base in South Africa. They’re enjoying a beer in a carriage near the beach when up comes none other than Pyecroft accompanied by a burly marine, Sergeant Pritchard, a Royal Marine.

As in so many Kipling stories they get to yarning and gossiping about people we’ve never heard of and don’t care about – to establish the mood – and this takes up a good half of the text, before they get round to discussing a particular tale. This concerns a man they know who deserted for the sake of a woman, a Mrs Bathurst, a widow who kept a bar in Auckland. He was Vickery, fifteen years in the service and just 18 months short of his pension, hopelessly smitten by the loyal Mrs B.

Eerie aspects:

1. Vickery has four false teeth in his lower left jaw. They don’t fit very well, hence his nickname ‘Clicks’. This is the kind of spooky detail Kipling does so well.

2. Vickery sees Mrs B in a very early cinematograph film shot at Paddington station and being shown as part of a travelling circus in the Cape. He insists on taking Pyecroft to it five nights in a row just to watch 45 seconds of Mrs B walking jerkily and silently towards the camera. This is one of the first mentions of a cinematoscope in fiction and typical of Kipling’s interest in gadgets and technology.

3. Hooper has been listening hard all this time, and asks whether Vickery had a tattoo before revealing that, as part of his work, he had to investigate the case of two corpses found burnt to carbon in a densely wooded part of the rail system in the interior – and one of them had a tattoo like Pyecroft describes, and four false teeth!

Victorian culture prevented any mention of sex or sexual attraction. Maybe what makes stories like this so unfulfilling is that Vickery clearly had some kind of burning obsession for Mrs Bathurst – but whatever its true nature, the repressed obsessiveness of it comes out in the bizarreness of the details of the text, which are almost like symptoms in a case study by Freud.

Below the Mill Dam (1904)

One of Kipling’s ‘objects and animals speaking’ stories. The mill is, of course, as old as he Doomsday book and the Mill Wheel talks, so do the Waters, and the Grey Cat and the Black Rat which inhabit it.

The joke is that they speak in ever-so-posh phraseology, presumably mocking the English upper classes.

The plot seems to be that the humans have rigged up a dynamo to the mill wheel which, towards the end of the story, they switch on and which floods the mill house with new-fangled electric light, much to all the inhuman characters’ amazement!

And the twist is that the Spirit of the Mill adapts wonderfully fast to the new electric turbines and all its advantages. Within a page or so it has taken the new-fangled technology in its stride and is telling the animals all about the benefits of electricity, for example illuminating the barn where cows can now calve at night etc.

It is powerfully done – but imagining animals and machinery talking isn’t really a story.

Kipling and le Carré

In his aggressive public school facetiousness, Kipling reminds me exactly of the laboured humour of John le Carré:

After a great meal we poured libations and made burnt-offerings in honour of Kysh, who received our homage graciously.

I conceived great respect for Apothecaries’ Hall, and esteem for Mr. Cashell, a zealous craftsman who magnified his calling.

This is exactly the kind of pompous-sounding phraseology which mars so much of le Carré’s prose, as detailed in any of my reviews of his novels. Either the self-congratulatory and elaborately facetious lingo of the public school environment was remarkably consistent from the 1870s to the 1930s (when le Carré attended boarding school) or there’s a more direct influence of Kipling the Imperial propagandist on the twentieth century’s greatest English spy writer. Would be interesting to know if a study has been made on the relationship…


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