Quad by Samuel Beckett (1981)

Quad is a very short television ‘play’ by Samuel Beckett, written and first produced and broadcast in 1981 – the production embedded in this blog post lasts just 13 minutes. When printed in 1984 it was described as a ‘piece for four players, light and percussion’ and has also been called a ‘ballet for four people’.

Intensely choreographed

Quad consists of four actors dressed in robes, hunched and silently walking around and diagonally across a square stage in fixed patterns, alternately entering and exiting the set.

Each actor wears a distinct coloured robe (white, red, blue, yellow). According to Beckett’s instructions:

Gowns reaching to ground, cowls hiding faces. Each player has his particular colour corresponding to his light. 1 white, 2 yellow, 3 blue, 4 red. All possible costume combinations given.

The piece is accompanied by hyper-modern percussion track, for which Beckett gives characteristically precise instructions:

Four types of percussion, say drum, gong, triangle, wood block.
Each player has his particular percussion, to sound when he enters, continue while he paces, cease when he exits.
Say 1 drum, 2 gong, 3 triangle ,4 wood block. Then 1st series: drum, drum + triangle, drum + triangle + wood
block etc. Same system as for light.
All possible percussion combinations given.
Percussion intermittent in all combinations to allow footsteps alone to be heard at intervals.
Pianissimo throughout.
Percussionists barely visible in shadow on raised podium at back of set.

The actors walk in sync (except when entering or exiting), moving on one of four symmetrical paths – so that when one actor is at a corner, so are all others, when one actor crosses the stage, they all do together, and so on. Yet somehow, such is the choreography that despite the hectic pace at which they walk, they never touch or bump into each other  when walking around the stage they move in the same direction, when crossing the stage diagonally, at the moment they would collide, they veer off to avoid the centre area (walking around it, always clockwise or always anti-clockwise, depending on the production).

Beckett’s instructions

The dancers move counter-clockwise on the sides of the square once. After that they go to centre, making a clockwise semicircle move toward each respective opposite angles, thereby repeating the counter-clockwise move on the sides. After completing one cycle of four moves, the earliest of the four dancers steps out of the stage until only one dancer left. The last one dancer must complete one cycle in order for the second dancer to step inside, and so on.

Here are the stage directions given in the Collected Shorter Plays of Samuel Beckett:

Course 1: AC, CB, BA, AD, DB, BC, CD, DA
Course 2: BA, AD, DB, BC, CD, DA, AC, CB
Course 3: CD, DA, AC, CB, BA, AD, DB, BC
Course 4: DB, BC, CD, DA, AC, CB, BA, AD

1 enters at A, completes his course and is joined by 3. Together they complete their courses and are joined by 4. Together all three complete their courses and are joined by 2. Together all four complete their courses. Exit 1. 2, 3 and 4 continue and complete their courses. Exit 3. 2 and 4 continue and complete their courses. Exit 4. End of 1st series. 2 continues, opening 2nd series, completes his course and is joined by 1. Etc. Unbroken movement.

1st series (as above): 1, 13, 134, 1342, 342, 42
2nd series: 2, 21, 214, 2143, 143, 43
3rd series: 3, 32, 321, 3214, 214, 14
4th series: 4, 43, 432, 4321, 321, 21

Thorough as these instructions look, they miss the uncanny way the four actors don’t move in a square around the central point E, but do something more like dodging it, as if it is a zone of greatest danger to which they are mechanically, repeatedly, attracted and yet have to duck away from at the last moment.

Quad II

According to The Faber Companion to Samuel Beckett, during the German TV production, Beckett watched the recorded performance being played back on a black and white monitor as technicians checked for image quality. As part of the check they also experimented with slowing the tape down. Beckett was thunderstruck by the look of the performance slowed down and in black and white and, apparently, exclaimed: ‘My God, it’s a hundred thousand years later!’

Seeing the bustle of the original transformed this way into a slow, dim shuffle, made Beckett imagine a future time where his walkers continue their performance, this time in black and white, and much slower, or, as his characteristically pared-down instructions put it:

No colour, all four in identical white gowns, no percussion, footsteps only sound, slow tempo.

Since that first German TV production, the two parts have been titled Quad I and Quad II.

The 1981 German production

The play was first broadcast by the Süddeutscher Rundfunk in Germany on 8 October 1981, as Quadrat I + II. Beckett himself directed it and it’s significant that the four performers were all members of the Stuttgart Preparatory Ballet School for, according to Beckett’s instructions, the performers are to be:

As alike in build as possible. Short and slight for preference. Some ballet training desirable. Adolescents a possibility. Sex indifferent.

The same performance was rebroadcast on 16 December 1982 on BBC2.

As so often, a notable aspect of the piece is the extent to which Beckett’s instructions are not followed: it is not really clear that each performer is accompanied by their own particular instrument. It is certainly not ”Pianissimo throughout’. And the performers are not visible on a raised podium at the back of the set.

Interpretations

Entropy Adding part II meant that, like Waiting For Godot and Happy DaysQuad becomes a performance not only in two halves, but two halves in which almost the exact same sequence of actions are repeated, reflecting Beckett’s obsession with decline and degeneration or, to give it a swanky name derived from thermodynamics, entropy.

Dante The authors of the Faber Companion drag Dante, Beckett’s favourite author, into the mix by pointing out that the general direction of travel is to the left, the direction of the damned in Dante’s hell. Well, maybe, although the instructions actually say they can move round the course in either direction as long as it is consistent all the way through.

Choreography For my part, I would point out Quad‘s continuity with the other mimes in his oeuvre, the two Acts Without Words which amounted to wordless choreography, and to the wordless Film.

Numerical precision And to the importance of obsessive numbering, counting and enumerating all the possible permutations of set physical actions which feature prominently throughout all his prose and poetry.

Science fiction Also, I like science fiction as a genre, so even without Beckett’s explicit idea of part II being set 100,000 years in the future, the second part certainly has the haunting feeling of just the kind of obscure ritual which has long lost its original meaning and is being acted out by cowled faceless figures, the kind of thing the heroes of Star Trek or countless science fiction novels encounter when they travel into the future or land on some planet whose long lost civilisation has been decimated leaving only broken fragments and meaningless rituals.

Critics tend to overlook the possible science fiction interpretation of much of Beckett’s work: Waiting For Godot takes place in an allegorical nowhere which looks a bit like a Star Trek set complete with styrofoam rocks, and Endgame appears to take place in a nuclear bunker after a nuclear war; while The Lost Ones is set inside a horribly claustrophobic, rubber-walled cylinder, which can also be interpreted as a kind of science fiction hell.

So there are quite a few themes and ideas which the educated observer can drag into discussion of Quad I and II. But the main impression of watching the performance is surely to acknowledge what a magnificent piece of avant-garde theatre / mime / performance it is – that the spectacle of these four faceless figures shuffling through their endlessly repeating routine is too deep for precise definition or categorisation, addictively weird and unsettling.


Related link

Samuel Beckett’s works

An asterisk indicates that a work was included in the Beckett on Film project, which set out to make films of all 19 of Beckett’s stage plays using leading actors and directors. The set of 19 films was released in 2002 and most of them can be watched on YouTube.

The Second World War 1939 to 1945

*Waiting For Godot 1953 Play

Awarded the Nobel Prize for Literature 1969

… but the clouds… by Samuel Beckett (1977)

but the clouds… is a short play by Samuel Beckett written expressly for television. It was written in English (worth mentioning because Beckett wrote many of his works in French first, then translated them into English) from October to November 1976, first televised on BBC 2 on 17 April 1977, and published by Faber and Faber later the same year.

By this stage in his career, Beckett’s stage directions for his plays had become super-schematic, so much so that they beg the question whether the works can really be referred to as plays at all, in any conventional sense. This one consists of about a page and a half of detailed stage instructions followed by barely three and a half of action and dialogue, of which the actual dialogue takes up less than half the space. It is a play – if it is a play at all – almost entirely of silent movements.

The stage instructions list six elements to the piece and it is symptomatic that the one and only human actor in the piece is placed on the same technical level as camera setups and a disembodied voice:

  1. M – Near shot from behind of man sitting on invisible stool bowed over invisible table. Light grey robe and skullcap. Dark ground. Same shot throughout.
  2. M1 – M in set. Hat and greatcoat dark, robe and skullcap light.
  3. W – Close-up of woman’s face reduced as far as possible to eyes and mouth. Same shot throughout.
  4. S – Long shot of set empty or with M1. Same shot throughout.
  5. V – M’s voice.

The production notes describe the set.

Set: circular, about 5 m. diameter, surrounded by deep shadow.

And, typically for Beckett, he provides a simple but very precise diagram.

Diagram of the camera angle and stage positions for ‘…but the clouds…’

The four cardinal points of the circle are numbered 1, 2, 3, 4 and given names, thus:

  1. West, roads.
  2. North, sanctum.
  3. East, closet.
  4. Standing position.

With number 5 indicating the position of the camera i.e. the point of view.

The play stipulates four ‘changes’ which require the performer to turn or walk into the shadow in each direction, or emerge from the shadow. And the lighting? As so often with Beckett, the lighting restricts itself to the bare minimum effect you can achieve on a stage, which is the basic movement from black to light, via gloom and shadow. No colours. Indicated in the production notes thus:

Lighting: a gradual lightening from dark periphery to maximum light at centre.

This focus on the most minimal use of light and shadow echoes the lighting in Footfall, where the light was brightest at feet level, in order to emphasise the pacing feet, and then tapered off as it rose upwards, so that the body and face of the pacing actor are in shadow or darkness.

Beckett’s obsessive precision doesn’t let up with the end of the initial stage set-up. The three and a half pages of the actual shooting script consist of precisely 60 detailed instructions for changes of lighting or shot. Less than half the text is actual speech. Over half of these directions are one-line shot directions for the cameras.

Here’s the first eight. Note how actual speech – V, representing the voice of the bowed man, M – are only 3 of the 8 lines:

  1. Dark. 5 seconds.
  2. Fade up to M. 5 seconds.
  3. V: When I thought of her it was always night. I came in –
  4. Dissolve to S. empty. 5 seconds. M1 in at and greatcoat emerges from west shadow, advances five steps and stands facing east shadow. 2 seconds.
  5. V: No
  6. Dissolve to M. 2 seconds.
  7. V: No, that is not right. When she appeared it was always night. I came in –
  8. Dissolve to S. empty. 5 seconds. M1 in hat and greatcoat emerges from west shadow, advances five steps and stands facing east shadow. 5 seconds.

Twenty-eight words of speech to 64 of stage directions. Most of the speech is this minimal. The sequence of relatively short, one-sentence stage directions is interspersed at intervals with longer descriptions of the four big ‘changes’. Here’s the first ‘change’, direction number 25:

  1. Dissolve to S. empty. 2 seconds. M 1 in robe and skullcap emerges from north shadow, advances five steps and stands facing camera. 2 seconds. He turns left and advances five steps to disappear in east shadow. 2 seconds. He emerges in hat and greatcoat from east shadow, advances five steps and stands facing West shadow. 2 seconds. He advances five steps to disappear in west shadow. 2 seconds.

In fact, I counted the whole text and if we include the 60 numbers and various other numbers (the ‘2’ in ‘2 seconds’ etc) as words, then the entire piece contains 1,093 words, of which 448 (40%) are spoken and 645 (60%) stage directions.

The spoken text

Going a step further, I extracted all the spoken words to see what kind of sense they make when extracted from the carapace of stage directions. Doing this makes it easier to spot the repeated phrases, the dogged repetition of certain key words or phrases which is one of Beckett’s core techniques.

I have highlighted repeated phrases in bold and highlighted the use of numbers in red text.

3. V: When I thought of her it was always night. I came in
5. V: No
7. V: No, that is not right. When she appeared it was always night. I came in
9. V: Right. Came in, having walked the roads since break of day, brought night home, stood listening, finally went to closet
11. V: Shed my hat and greatcoat, assumed robe and skull, reappeared
13. V: Reappeared and stood as before, only facing the other way, exhibiting the other outline, finally turned and vanished
15. V: Vanished within my little sanctum and crouched, where none could see me, in the dark.
17. V: Let us now make sure we have got it right.
19. V: Right.
21. V: Then crouching there, in my little sanctum, in the dark, where none could see me, I began to beg, of her, to appear, to me. Such had long been my use and wont. No sound, a begging of the mind, to her, to appear, to me. Deep down into the dead of night, until I wearied, and ceased. Or of course until –
24. V: For had she never once appeared, all that time, would I have, could I have, gone on begging, all that time ? Not just vanished within my little sanctum and busied myself with something else, or with nothing, busied myself with nothing? Until the time came, with break of day, to issue forth again, shed robe and skull, resume my hat and greatcoat, and issue forth again, to walk the roads.
26. V: Right.
28. V: Let us now distinguish three cases. One: she appeared and –
31. V: In the same breath was gone…. Two: she appeared and –
33. V: Lingered… With those unseeing eyes I so begged when alive to look at me.
35. V: Three: she appeared and –
37. V: After a moment
38. W’s lips move, uttering inaudibly: ‘…clouds…but the clouds…of the sky…V murmuring, synchronous with lips: ‘…but the clouds…
39. V: Right.
41. V: Let us now run through it again.
47. V: Look at me.
49. W’s lips move, uttering inaudibly: ‘…clouds…but the clouds…of the sky…‘  V murmuring, synchronous with lips: ‘…but the clouds…
50. V: Speak to me.
52. V: Right. There was of course a fourth case, or case nought, as I pleased to call it, by far the commonest, in the proportion say of nine hundred and ninety-nine to one, or nine hundred and ninety-eight to two, when I begged in vain, deep down into the dead of night, until I wearied, and ceased, and busied myself with something else, more … rewarding, such as … such as … cube roots, for example, or with nothing, busied myself with nothing, that MINE, until the time came, with break of day, to issue forth again, void my little sanctum, shed robe and skull, resume my hat and greatcoat, and issue forth again, to walk the roads… The back roads.
54. V: Right.
57. V: ‘…but the clouds of the sky…when the horizon fades…or a bird’s sleepy cry…among the deepening shades…’

The Gontarski production

So what do all these detailed instructions look like in practice? This is a production directed by Stanley E. Gontarski, the noted Beckett scholar.

Several points arise.

1. One is that the Gontarski production uses music, quite prominent modern music, and musical sound affects such as the single penetrating note when the image of the woman appears. None of this is justified by the directions.

2. The second point is that the precision of the circular set and the precise imagining of the man moving from one cardinal point to another are completely lost in an actual TV or film production, because we are all used to basic movie or TV technique, namely the camera’s point of view jumping all over the place, from one angle to another, from long shot, aerial shot, slow-mo, close-ups and what-have-you. Doing this, using multiple camera angles, leaves us with little or no sense of the man moving carefully from one point of the compass to another, as Beckett has so carefully indicated in the stage directions. He just seems to be moving in and out of darkness in a rather random way.

In this respect, the directions are very much conceived as stage directions, based on the notion of a fixed and unmoving audience point of view – and do not translate very well into the much more flexible medium of television/film.

3. A third point is that the meanings Beckett attributes to the four points of the compass in his stage directions:

  1. West, roads.
  2. North, sanctum.
  3. East, closet.
  4. Standing position.

Only come out with great subtlety if at all. Nobody watching the piece would know that when the main figure goes to the shadowy position off to the left of the set, this is ‘1. West, roads’. The Faber Companion to Samuel Beckett suggests that these later plays are ‘post-literary’ in the sense that simply reading them is not enough, you have to see them in production to grasp the meaning. But I think this is incorrect in two respects. One: anyone who’s ever made any film or TV can tell you that a shooting script is just as ‘post-literary’, in the same sense, that it’s just a set of instructions for creating a final programme or movie.

But, secondly, these late playlets do in fact demand to be read, precisely so that you can enjoy the precision and mathematical numeration of their layout. Rather than being ‘post-literary’, they are in fact a new kind of literary, a new genre, a super-precise, over-enumerated, computer readout style of playwriting, which Beckett took to an extreme, and which has a mechanistic flavour and pleasure distinct to itself.

4. Lastly, an actual visualisation like this brings out what is easy to overlook when reading the text, which is the sudden appearance of those images of the woman:

W – Close-up of woman’s face reduced as far as possible to eyes and mouth. Same shot throughout.

When you read the text, the importance of the woman is easy to overlook because she has no physical presence and doesn’t do anything or say anything. But in the produced film – well, in this one at any rate – the woman has a striking, almost dominating, presence and really brings out the male narrator’s abject submission to her, or the memory of her.

5. And her visual dominance rises to a climax at the two times when we see her face mouthing the words and the male voice speaking them:

‘ …clouds…but the clouds…of the sky…but the clouds…’

These are genuinely spooky. The superimposition of one person’s mouth mouthing words while another person’s voice actually articulates them is genuinely creepy, like a sci-fi nightmare, a tale of possession and dispossession.

Themes and interpretations

W.B. Yeats

The title of the piece and those short phrases which the woman mouths and the narrator speaks, are all from the end of a poem, The Tower, by the great Irish poet W.B. Yeats:

Now shall I make my soul,
Compelling it to study
In a learned school
Till the wreck of body,
Slow decay of blood,
Testy delirium
Or dull decrepitude,
Or what worse evil come –
The death of friends, or death
Of every brilliant eye
That made a catch in the breath –
Seem but the clouds of the sky
When the horizon fades;
Or a bird’s sleepy cry
Among the deepening shades.

The poem expresses an attitude of detachment associated with Eastern philosophy. The poet will deliberately mould his soul in such a way as to be a tower amid the human chaos, so utterly schooled in a philosophy of detachment that every aspect of human life, all its trials and tribulations, will seem but the clouds in the sky, faraway and transient.

With this in mind we can see how the play enacts a dynamic tension, between a man who is trying to attain this level of detachment, to rise above himself and his own petty concerns – but who is quite clearly still in thrall to the image and memory of the woman who, we deduce, he has loved and lost. He is trying to escape from the world – but repeatedly dragged down into it by his own passions and longing.

It is, therefore, despite all the alienating and mechanical modernist trappings, a love story; or a story of lost love, of a man haunted by his lost love and making up all manner of mechanical and mathematical protocols to try and smother and control his hurt.

Endlessly trying to complete a narrative

In countless plays and prose texts since The Unnamable, Beckett protagonists have struggled to complete a narrative – in order to achieve completion and closure, in order to get it right, so as to define and understand something, so as to be able to move on.

But they never can. The circle is never complete, the story is never told. My favourite example is the radio play Cascando in which the Voice endlessly restarts and tries to complete one single anecdote about a man who wakes, goes down to the sea, and launches a dinghy… but the Voice can never quite complete the tale or get it right, despite trying, over and over.

Presumably this is easily enough identified as an allegory on ‘the human condition’ – permanently trying to complete, finish and understand our lives and what we’ve done, forever condemned not to be able to.

And so this short play appears to be another iteration of the same basic idea, with the man saying:

39. V: Right.
41. V: Let us now run through it again.

Unaware or not acknowledging that he’s going to have to keep ‘running through it again’, forever.

The Faber Companion To Samuel Beckett makes the canny point that the narrator is split in two, into M and M1, because he is directing himself. It is M who is directing his puppet self, ‘M in set’, to try and achieve the ‘right’ result.

This insight sheds light on many of Beckett’s texts, which are routinely divided between a kind of doing protagonist and a consciousness protagonist, between the self doing and the self commenting on the self doing. This insight suggests that all these texts are, in a sense plays in which the observing, commenting self is endlessly directing the actor self, rehearsing the scene or sequence over and over again till he gets it right. But he can never get it right, only fail again, fail better.

The meaning of numbers

As I’ve mentioned in earlier posts, reading the obscure autobiographical fragment, Heard in the Dark 2, was a revelation because in it Beckett says of the boy protagonist that:

Simple sums you find a help in times of trouble…Even still in the timeless dark you find figures a comfort…

This, for me, is the key which opens Beckett’s entire worldview, and explains the deeper meaning of his mechanical way of conceiving of the human body, human nature and, above all, the mechanical, rote movements of human bodies, as described in his numerous prose texts, plays and mimes.

Yes, they fall in with the avant-garde tradition dating from Dada of viewing human beings as robots, automata, and this aspect of his work has a strong anti-humanist intention.

But Heard In The Dark 2 reveals that the obsession with numbers also has a very personal psychological meaning for Beckett. It is comforting. It is reassuring. It was a help in times of trouble to the boy and young man, and it is a similar ‘help’ in all his adult fictions.

This piece is no exception and it comes as no surprise when the narrating Man says that, when his desperate pleas to the woman meet with failure – then he must busy himself with other things, with something:

more…rewarding, such as…such as…cube roots, for example…

It is no surprise that he categorises the woman’s appearances into four types. It is no surprise that he has worked out the relative proportions in which these cases arise.

This obsession with numbers (and also with enumerating every possible permutation of basic human movements, such as infest the experimental novel Watt), this obsession underpins everything Beckett wrote and especially the plays, which, as I pointed out at the start of this review, became by the mid-1970s, increasingly obsessed with numbers:

  1. in their apparatus (the stage directions)
  2. in their onstage actions (the actor’s precisely specified movements)
  3. in the text, the actual words spoken

The three levels are enacted in this text, thus:

  1. The superprecise description of the set and the precise numbering of the 60 stage directions.
  2. The superprecise description of the four pieces of onstage activity, the so-called ‘changes’ between one part and the next.
  3. The numerical content of what M actually says, namely the enumeration of the four ‘cases’ and then his assessment of the proportion of these ‘cases’, nine hundred and ninety-nine to one, or nine hundred and ninety-eight to two…’, the cube roots and so on.

What is the consoling nature of numbers? Well, numbers give the appearance of meaning, even when there is none. They belong to a world of reassuringly objective truth and consistency. In this short piece the psychological reassurance they provide is linked to the voice’s repeated description of himself seeking out his ‘inner sanctum’, ‘where none can see him”, where he can crouch and hide away, busying himself with…the consoling power of numbers.

Let’s look at the ‘four cases’ M mentions more closely. M enumerates four possibilities:

  1. the woman appears and instantly leaves
  2. she appears and lingers
  3. she appears and speaks Yeats’s words
  4. she does not appear at all whereupon the narrator busies himself with consolatory activities such as cube roots

In this respect, numbers are like a replacement for religion, which Beckett appears to have long since abandoned. They are a lucid, rational, objective system which can be used to give logic, order and meaning to what are, otherwise, the utterly meaningless actions and the hopelessly unfulfillable hopes of the human animal.

Trudging

Beckett characters walk a lot. Well, ‘trudge’ might be a better word. Trudge endlessly across bleak landscapes as in Fizzle 8, or like Pozzo and Lucky endlessly circling round their little world in Godot, or the 120 lost souls shuffling around their rubber cylinder in The Lost Ones.

Walking is a basic element of the profoundest, deepest allegorical fictions in literature, from Dante walking through hell and purgatory to Pilgrim walking through the allegorical landscape of Pilgrim‘s Progress.

In Beckett, however, walking is deliberately reduced, humiliated, to trudging, round in a circle, or shuffling forward bent painfully over like the old man in Enough.

Here the male figure, when all else fails, has no other recourse except to take his hat and coat, issue forth again and take to the roads, a phrase repeated four times, to walk the roads, the back roads, trudging and traipsing without hope or consolation…


Related link

Samuel Beckett’s works

An asterisk indicates that a work was included in the Beckett on Film project, which set out to make films of all 19 of Beckett’s stage plays using leading actors and directors. The set of 19 films was released in 2002 and most of them can be watched on YouTube.

The Second World War 1939 to 1945

*Waiting For Godot 1953 Play

Awarded the Nobel Prize for Literature 1969

Ghost Trio by Samuel Beckett (1976)

Ghost Trio is a short television play by Samuel Beckett, which lasts about twenty minutes. Beckett wrote it in English in 1975 and it was first televised on BBC 2 on 17 April 1977.

Ghost Trio has fantastically detailed stage directions specifying the exact layout of the room the action is set in and the position of the male figure at various points of the action. As with most later Beckett plays it includes a diagram of the set, showing a room 5 metres by 6 metres, with a window at the far end, a pallet on the left and a door leading into a corridor on the right. Near this door, for most of the action, the solitary protagonist, a silent man, sits hunched over on a small bench. Here’s the diagram:

Schematic diagram of the stage set and camera positions for Ghost Trio

And here’s the key to the diagram:

  1. Door
  2. Window.
  3. Mirror.
  4. Pallet.
  5. Male figure (F) seated by door.
  6. F at window.
  7. F at head of pallet.

A and B and C represent successive points of view of the TV camera:

A. Position general view.
B. Position medium shot.
C. Position near shot of 5 and 1, 6 and 2, 7 and 3.

Colour? Lighting? Well, as the mysterious woman’s voice who narrates the text tells us:

The light: faint, omnipresent. No visible source. As if all luminous. Faintly luminous. No shadow. [Pause.] No shadow. Colour : none. All grey. Shades of grey. [Pause.] The colour grey if you wish, shades of the colour grey.

A trio in three parts

As the name suggests, the play itself is divided into three parts and within each section further sub-divided into a set of numbered steps or directions, specifying not only the actor’s movements and words, but which of the 3 camera positions should be used, A, B or C.

I. Pre-action, contains 34 numbered actions or snippets of monologue
II. Action, contains 38 numbered directions or steps
III. Re-action, contains 41 numbered directions or steps

It is called Ghost Trio because the action is interspersed with excerpts from the Largo of Beethoven’s Fifth Piano Trio, Opus 70 #1, which was given the nickname ‘The Ghost’ because of the spooky feel of some passages. And because, like Footfalls before it and …but for clouds.. after it, the play itself feels ghostly, feels as if the protagonist is not really there at all. The human figure is a kind of pretext for things which go on around him, but not real physical things: he is the kind of locus for a succession of psychological states.

Typically, Beckett doesn’t leave the selection of passages from Beethoven’s work to the director, but is hyper-specific, giving the part number and direction number from his play and then specifying exactly which excerpt from the Ghost Trio should be used, right down to the  exact bar number:

I.13 beginning bar 47
I.23 beginning bar 49
I.31 to 34 beginning bar 19
II.26 to 29 beginning bar 64
II.35 to 36 beginning bar 71
III.1 to 2, 4 to 5 beginning bar 26
III.29 beginning bar 64
III.36 to end beginning bar 82

The Faber Companion to Samuel Beckett suggests that the extraordinary detail of the directions make this a kind of ‘post-literary’ work in the sense that the text of the play is almost unreadable. By which the authors mean that you have to see and hear the entire thing in an integrated production to really ‘get’ the entire effect. The Companion says it is, in this respect, a ghostly descendant of the kind of Gesamtkunstwerk proposed by Wagner in which all the arts are combined in harmony, which demands to be read and heard and seen.

As the Wagner reference suggests, the Companion goes on to suggest that the work can be said to be Beckett’s only attempt at an opera. Personally, I think that’s misleading: if opera means anything it is the singing of lyrics to music throughout an extended work which features characters and a plot, none of which is true of Ghost Trio. If anything is Beckett’s attempt at an opera, I’d have thought it was the 1961 radio play Words and Music which doesn’t actually feature sung lyrics, words and music of the title place in apposition i.e. next to each other, but for which various composers have written specially composed music. But even that is more accurately thought of as an allegorical masque.

Synopsis

The reader of these complex stage directions, with their diagrams and numbered steps, might easily be intimidated. But when you actually watch or listen to a production of Ghost Trio it is disarmingly simple.

Part one In part one a woman’s voice formally introduces herself and then describes the room we’re looking at, pointing out the features mentioned above, namely door, window and palette, then asks us to look in detail at the wall and floor, which are grey and dusty. She then asks us to look again as if there is value in really scrutinising these sparse elements. Part one ends with a clipped sentence stating that: ‘Sole sign of life a sitting figure’. A shambling, decrepit-looking man sitting on a bench, hunched forward over what the directions specify might be a ‘cassette’.

He is not named. He never speaks. Only the Voice speaks.

Part two There is no formal differentiation between parts one and two, no dipping of the lights to black as in other plays of this time. Instead, part two sets the tone or defines the theme in the opening sentence when the same woman’s voice says:

‘He will now think he hears her.’

Aha. Her. So the piece turns into a depiction of a silent, shuffling man who appears to be haunted by memories of ‘her’, a woman, an absent woman. In this it is very close to …but the clouds… which followed it, but also harks back to the surprisingly sentimental core of a piece like Krapp’s Last Tape which uses the innovative idea of an old man listening to tapes made by his younger self, but which focuses on a repeated memory of being a young man lying in a field in summer with his true love.

In other words, for all the disconcertingly modernist and anti-humanist apparatus of the text, the mise-en-scène, the long pauses between the fragmented and robotic voice etc – arguably, the piece is at heart shockingly sentimental, a man recalls his lost love. After all, Beethoven was the Romantic composer par excellence and Beckett (apparently) never abandoned his youthful attachment to German Romanticism.

A very recurrent Beckett trope is introduced at the end of part two where the woman’s voice says simply. ‘Stop. Repeat.’ which is what most Beckett characters and most Beckett texts do.

Part 3 has the most written instructions so is likely to be the longest in a production, but features no speaking voice at all, just a sequence of 41 stage directions, which require the figure onstage to go to the window and look out to the sound of rain falling, go to the palette and look at it, goes to a mirror hanging on the wall and stares into it for a while, all interspersed with snippets of the music being played, before these cut out and the action returns to silence.

Part 3 ‘builds up to’ a moment of pregnant symbolism, when we hear a faint knock on the door into the corridor. The protagonist slowly opens it and the camera cuts to his point of view. In the long empty corridor he sees what appears to be the figure of a boy ‘Dressed in black oilskin with hood glistening with rain. White face raised to invisible [figure]’.

The boy slowly shakes his head, twice, very slowly, then slowly withdraws back down the corridor. Is he saying, ‘Not today, she is not coming today, your lover, your Muse, not today’, much as the boy in Godot says Godot isn’t coming today. Tomorrow, maybe. Stop. Repeat.

If you keep a straight face, the image of the boy in the narrow corridor slowly shaking his head at all the old man’s hopes and wishes is a poignant symbol of loss and abandonment. If you have a sense of humour, this feels like Peak Beckett.

Ghost Trio ends with the door slowly closing and the figure withdrawing to sit on the nearby bench where we see him, again, hunched over, an eternal image of loss and abandonment.

Productions

Irksomely, it doesn’t seem possible to view the original 1977 BBC production. The closest we can get is the video below which appears to consist of just part 3, from a production Samuel Beckett himself directed in May 1977 at the television studios of the Süddeutscher Rundfunk in Stuttgart. So it’s presumably as close to the author’s intention as possible.

It certainly brings out the greyness, the bleakness, the slowness, and the hauntedness of the piece.

Conversely, here is a high-tech production featuring Nicholas Johnson as the figure and Hannah Grady as the Voice, adapted, filmed and edited by M. Dixon Causey.

If you can overcome an aversion to the American accent, it raises a few questions about the use of modern techno music or white noise as background to the narrator, and the funky ways the tape is treated and distorted to make it look like a modern cyber-thriller – all of which come from a different technical universe than Beckett knew. The male figure is hardly the decrepit, wasted, long-haired old geezer of the Beckett version, but a shaven-headed, snappy young American film studies graduate, clutching an ipod docking station and mini-speakers rather than a ‘cassette’.

And, most strikingly, when the Voice says ‘Repeat’, the film does in fact repeat all the figure’s actions from the first two parts, speeded up to a techno soundtrack with heavily treated (sepia-ed) visuals.

Is this radical updating valid and appropriate?

Personally, I think so. I positively like the superimposition of the huge Roman numerals I, II and III to introduce the three parts, and the big captions indicating DOOR and WINDOW in part one. These seem as suitably blunt and brain-damaged as the entire text is made to feel in this production. Whereas the German production accurately portrays a small grey enclosed space, much like a shabby boarding house room, this American production – with its bright white interiors, walls painted clinical white, and the man’s shaven head, all these elements make it feel as if the figure is an inmate in a medical facility, maybe an asylum.

Thoughts

Beethoven Is Ghost Trio an interpretation of the Beethoven work? A commentary on it? Or a reworking? Is the Beethoven piece intrinsic to the work or purely illustrative? Could it have been more or less any piece of work with a haunting theme which could have been cut up and sampled like this?

The boy In the German production I only knew the face was that of a boy because the text told me so. It could be interpreted as that of a young androgynous woman, maybe the woman the man appears to be listening out for.

Choosing a boy to deliver the head shake is reminiscent of the boy who makes two unexpected, and often overlooked, appearances at the end of each of the two acts of Waiting For Godot, and tells Vladimir and Estragon that, no, Godot will not be coming today. Tomorrow, maybe. Mañana.

Shades of grey The woman’s voice describing the entire room being bereft of colour, and even of an obvious light source, but consisting only of:

‘All grey. Shades of grey. [Pause.] The colour grey if you wish, shades of the colour grey…

to the modern reader prompts association quite different from what Beckett intended. How many shades of grey, the reader wants to ask.

Mr Bleaney To the average viewer it looks a lot like a depressed old man sitting in a room. More than ever, it seems like a Portrait of the Artist As A Writer Sitting In A Small Room Mulling Over What It Is Like To Be A Writer Sitting In A Small Room Mulling Over What It Is Like To Be A Writer Sitting In A Small Room Mulling Over What It Is Like To Be… and so on. Stop. Repeat.

Hammer horror I showed the German version to my daughter. She said what’s the old man so depressed about? When the door in the wall opened painfully slowly with its stagey Hammer Horror creaking sound effect, she burst out laughing and asked me whether it was a rejected episode of Scooby Doo. The younger generation – no soul.


Related link

Samuel Beckett’s works

An asterisk indicates that a work was included in the Beckett on Film project, which set out to make films of all 19 of Beckett’s stage plays using leading actors and directors. The set of 19 films was released in 2002 and most of them can be watched on YouTube.

The Second World War 1939 to 1945

*Waiting For Godot 1953 Play

Awarded the Nobel Prize for Literature 1969

Eh Joe by Samuel Beckett (1967)

Beckett wrote his first play for television, Eh Joe, in May 1965. The first English broadcast of Eh Joe was on BBC2 on 4 July 1966, with Jack MacGowran playing Joe and Siân Phillips as Voice.

The play is another of Beckett’s ‘skullscapes’ in the sense of being entirely about an older male figure ‘trapped’ inside a space – in this case a shabby room very like the room in Film – while he is addressed by an interminable female voice accusing him of various crimes, so trapped that the setup becomes a metaphor for being inside the protagonist’s head.

Where does the voice come from? Is it real? Is it the voice of his conscience? Is it from within what the Voice calls his ‘penny farthing hell you call your mind’? Or is it in some sense ‘real’, external to him, an objective entity?

In any case, the man is dumb, says nothing, is forced to listen, to let the Voice play out.

Voices, unnamed abstract voices, play a big role in Beckett’s works. In his two most extreme novels, The Unnamable and How It Is, the text is driven by a voice which speaks to and through the protagonist and which appears to be more ‘real’ than him. Many Beckett protagonists are driven by the voice in their head, which dominates them, propels them forward, which haunts them with fragments of memory and, to some extent, gives them such reality as they possess.

In Eh Joe the voice is particularly haunting and accusatory. Is it saying he killed his father and mother or merely laid their tormenting ghosts to rest? It strongly implies he was responsible for a lover he abandoned committing suicide? In the other texts I’ve mentioned, the protagonist to some extent talks back or discusses the voice or voices in his head. There is something extremely stifling in the way which, in Eh Joe, the male figure can not reply, can not move, can not speak, but is utterly paralysed by the Voice and forced to listen to its accusations.

Stage directions

As so often with the plays from the 1960s onwards, the preciseness of the physical and visual direction Beckett wrote for it are as thought provoking as the ‘content’. For Eh Joe there are one and a half pages of detailed directions and just five pages of text. The directions start with a brief sketch of Joe’s persona and appearance.

Joe
Joe, late fifties, grey hair, old dressing-gown, carpet slippers, in his room.

The play opens in a shabby knackered bedsit to reveal a shabby knackered man pottering about. Like a child he methodically goes through his room as if checking for monsters. As he does so the camera follows him until he finally settles on the edge of his shabby bed, and then… we hear a voice, sly and beguiling. Beckett was very specific indeed about how the voice should sound.

Voice
Low, distinct, remote, little colour, absolutely steady rhythm, slightly slower than normal. Between phrases a beat of one second at least. Between paragraphs about seven, i.e. three before camera starts to advance and four for advance before it is stopped by voice resuming.

The voice is clearly accusing him. Actresses and directors left records of working directly with Beckett on this play. Billie Whitelaw says Beckett kept on saying “‘No colour, no colour” and “slow”… absolutely flat; absolutely on a monotone.’ She explained how she delivered her lines as a form of ‘Chinese water torture’ so that each phrase of the text was delivered as a drop of water literally dripped into Joe’s head.” In the first TV production the vocal colourlessness Beckett was aiming for was achieved by placing a microphone right up against Sian Phillips’s mouth so that, as she spoke, both high and low frequencies were filtered out, producing a flat, slow, calm accusing voice.

To the American director he often worked with, Alan Schneider, Beckett wrote: ‘Voice should be whispered. A dead voice in his head. Minimum of colour. Attacking. Each sentence a knife going in, pause for withdrawal, then in again.’ In the play itself the Voice says Joe once describes her as having a voice ‘like flint glass’.

The voice comes in ten instalments, paragraphs of monologue. Between each section of monologue the camera moves a little closer to Joe, increasing our sense of claustrophobia, creating a sense of trapment, beginning at a distance and moving closer and closer until the camera is literally staring him in the face. As you might imagine, the precise timing and movement of the camera are also very precisely specified by Beckett.

Camera
Joe’s opening movements followed by camera at constant remove, Joe full length in frame throughout. No need to record room as whole. After this opening pursuit, between first and final closeup of face, camera has nine slight moves in towards face, say four inches each time. Each move is stopped by voice resuming, never camera move and voice together. This would give position of camera when dolly stopped by first word of text as one yard from maximum closeup of face. Camera does not move between paragraphs till clear that pause (say three seconds) longer than between phrases. Then four inches in say four seconds when movement stopped by voice resuming.
Voice Low, distinct, remote, little colour, absolutely steady rhythm, slightly slower than normal. Between phrases a beat of one second at least. Between paragraphs about seven, i.e. three before camera starts to advance and four for advance before it is stopped by voice resuming.

If the Voice and the Camera are the first two elements, the third is Joe’s face. Jack MacGowran was one of Beckett’s favourite actors because of the tired, haunted expressiveness of his face and that is all the male actor is actually called on to do. After the opening minute fiddling with the window, door and cupboard, the main requirement of the play is for him to find the facial expressions to react to the Voice’s accusations and the slow forward advance of the Camera towards him. It is solely about conveying guilt and hauntedness through his expression. The only bit of dynamic he can bring to the role is that, when the Accusing Voice pauses, he can for a moment relax his haunted gaze.

Face
Practically motionless throughout, eyes unblinking during paragraphs, impassive except in so far as it reflects mounting tension of listening. Brief zones of relaxation between paragraphs when perhaps voice has relented for the evening and intentness may relax variously till restored by voice resuming.

‘Zones of relaxation… when perhaps voice has relented’. But it doesn’t relent, for the play’s 18 tense and intense minutes, piling on the accusations, heaping up the guilt on the unspeaking middle-aged man.

Content

So what does the Voice say in these knife-like sentences?

1. The voice asks Joe if he has checked everything. Why is the light on? And the bed, he’s changed the bed, hasn’t he, but it doesn’t make any difference… It crumbles when he lies in the dark…

2. He told her the best was still to come as he hurried her into her coat, she taunts him that no-one can say that phrase like him, ‘the best’s to come’…

3. The Voice says she is not the first to come and haunt him like this. First it was his father, his father’s voice in his head for years, until he found a way to metaphorically throttle him. Then, the Voice says, it was his mother’s voice, getting weaker and weaker ’till you laid her too’, and others, lots of others, all loved him this pitiful man who now spends his nights alone in his shabby bedroom, ‘throttling the dead in  his head.’

4. The Voice knows he pays a woman to come every Saturday, demeaning the transaction with a children’s playground phrase ‘Penny a hoist tuppence as long as you like’, but warns him what it’ll be like if he runs out of money, if he runs out of ‘us‘, presumably meaning women, or women prepared to pander to him.

5. The Voice recalls what it was like in the early days of their relationship, summer, sitting together on the grass watching the ducks, holding hands. He liked her, complimented her on her elocution, said she had a voice like ‘flint glass’. But now he has squeezed her down to a voice, a bare whisper, in  his head. She taunts him: he was able to throttle the other voices, his father’s, his mother’s – but what if she can’t stop hers? Imagine if the whispering goes on forever as he strains to catch the words. She uses the phrase ‘until you join us’ – does that mean she is dead? A Voice from beyond the grave?

6. The Voice mocks Joe’s religious faith, and turns it against him. What happens when He, his God, ‘starts in on you’, starts talking in his head. Does Joe think he’ll be able to throttle that voice as he did his father and mother’s.

7. She taunts him that she found another (presumably another man), better than Joe, kinder, stronger, more intelligent, better looking. Now that’s the kind of taunting which wounds a man.

8. So the Voice has done alright but now she turns to consider one of Joe’s girlfriends who didn’t do so well, a young, slim, pale girl, ‘the green one… the narrow one’. The Voice mocks him with their intimate details, the way her pale eyes opened after they’d made love. But then taunts him – he told her the same lies, told her the best was yet to come, just like he told the Voice. All the time he had an airplane ticket in his pocket, knowing he was going to desert her.

9. The Voice asks whether Joe ever wonders what happened to that girl, the one he abandoned? He tries to throttle the Voice in order not to hear, as he throttled his father and mother’s voices (‘That’s right, Joe, squeeze away’) but he can’t, and this leads us into the final and by far the longest section.

10. In by far the longest section, at some five minutes, the Voice gives a lengthy description of what happened to this young woman that, it is implied, Joe seduced and abandoned. One night, in her slip, she got up and went down to the sea (the sea such a constant presence in Beckett’s works from Malone to Embers to Cascando). She goes down to the sea, lies down in the wash to drown herself, but it doesn’t work. She slips back up to her house and gets a razor, the Gillette razor he himself recommended for her to shave her ‘body hair’, slips back out the house, down to the beach, tries to slash her wrists. Doesn’t work either. Tears a strip from the slip and ties it round the cuts on her wrist. Nips back to the house and gets a bottle of pills. Goes back down the garden, under the viaduct, to the beach, walks along the shoreline swallowing the pills. ‘There’s love for you’, the Voice mocks him.

The Voice torments Joe very effectively, interspersing these descriptions of the young woman’s suicide attempts, with erotic details designed to taunt a sensualist and philanderer like him, the way her wet silk slip clings to her slender body, and the special look in her eyes, before they made love, after they made love.

With whispered intensity the Voice tells Joe to imagine what it must have been like for the young woman, the pale one, the narrow one, lying on the cold stones of the shingly beach, her hands scooping holes, her breasts against the cold stones, lips kissing the stones. The camera is right up in Joe’s face as the Voice taunts him with the exquisite sensual details of the misery of the young woman he seduced and abandoned. The Voice tells Joe to imagine it, imagine the misery and the cold and the lips breasts hands face, more tortured than Him (presumably Christ) and then… the Voice fades out… and is gone.

The smile

In the BBC production, after the Voice has whispered itself into silence…. MacGowran smiles. This, apparently, was a note Beckett himself made to the screenplay which has never been incorporated in the printed text. This final decision utterly transforms the experience of the play and its meaning – up till now we are presented with a man haunted, potentially forever, until he becomes ‘one of us’ i.e. dies, with mental and psychological torment. Here, right at the end, in this tiny but massive addition, Beckett suggests there is relief and escape. Joe has been harrowed but the Voice and all its accusation does, eventually, fade out and leave him. Suddenly there is hope, hope that he might be able to throttle this nagging haunting voice as he has done all the others…

BBC production

So here’s the original BBC2 production with Jack MacGowran playing Joe and Siân Phillips as Voice. I think it’s stunning, both MacGowran and Phillips are brilliant, but so is the staging and direction.

Is the Voice real? Is she the Voice of his conscience haunting him? Or an actual real exterior voice? Is she the product of Christian Guilt or a Freudian cathexis of guilt complexes or Jung’s idea that aspects of the individual’s personality can be hived off to become real, independent entities (the cause of much mental illness)? Or a ghost? Or a voice from beyond the grave, from some afterlife nagging ’till you join us’?

As so often, I don’t think it matters. It can be any or all of the above, plus whatever the viewer wishes to add. That is the point of art and literature, to free the mind from ‘interpretations’. In fact it’s easy to overlook but this is one of Beckett’s most accessible works. Anyone could watch this, with no special knowledge of Beckett, or avant-garde theatre, and simply be spooked. Watched cold with no prior knowledge, the play fits well enough into the tradition of great ghost stories, Gothic thrillers that go back to Dickens and beyond.

Looked at in the context of Beckett’s overall body of works, Eh Joe is an interesting variation on the theme of the Voice, the dominating controlling Voice which creates the narratives of The Unnameable and How It Is but feels quite a lot different. Those works explored a kind of psychologically and artistically extreme vision in which the so-called voices called into being the entire text, while at the same time throwing into doubt their own provenance and blocking or negating the text itself, in texts made up of self-interrogation which create a kind of hallucinatory strangeness.

There’s nothing that weird or difficult or challenging about Eh Joe. Even the quotes are straightforward references to the Bible designed to bring out the way Joe is a (hypocritical) Catholic and at the same time play on his sense of guilt and fear of punishment. I.e. they are easily recognisable accentuators of the guilt and psychological suffering hundreds of Catholic authors have described in such detail across a range of media.

Similarly, the voices in the novels I’ve mentioned are of indeterminable gender, if they even exist at all, which adds multiple layers of complexity and uncertainty. In this play a wronged woman is mocking and taunting her philandering lover i.e. it is a super-familiar genre, and takes its place in a huge line of works, and real life experiences’ Hell hath no fury like a woman scorned’ is a distortion of a quote from one of William Congreve’s Restoration comedies, an entire genre of drama devoted to the anger of spurned women lovers. It doesn’t matter whether that saying is true or not, it is a truism of the Restoration comedy genre: but it is obviously very applicable to this play.

Ghost story or woman wronged story or both, Eh Joe is so successful because, despite the technical dressing up of camera angles and creeping zooms etc, it in fact invokes some very familiar genres and employs so many familiar tropes.


Related link

Samuel Beckett’s works

An asterisk indicates that a work was included in the Beckett on Film project, which set out to make films of all 19 of Beckett’s stage plays using leading actors and directors. The set of 19 films was released in 2002 and most of them can be watched on YouTube.

The Second World War 1939 to 1945

*Waiting For Godot 1953 Play

Awarded the Nobel Prize for Literature 1969

The Kindness of Women by J.G. Ballard (1991)

The Kindness of Women was marketed as the ‘sequel’ to Ballard’s bestselling autobiographical memoir, Empire of the Sun, his long and gruelling account of the harrowing years he spent in a Japanese internment camp, having been captured and separated from his parents in war-torn Shanghai, but a careful reading suggests it is anything but an ‘autobiography’ and in fact much more like an extremely carefully composed novel which simply incorporates some themes from his life.

Empire of the Sun

Empire of the Sun had a tremendous unity of subject, time and location – starting in Shanghai just at the outbreak of hostilities with Japan, devoting most of its text to the harrowing experiences and degradations of the prison camp, and ending with a section about the strangeness of the war’s abrupt end – after the two atom bombs were dropped on Japan – and the dreamlike unreality of returning to his pukka, middle-class home at their comfortable home in Shanghai’s International Settlement.

It ends with Jim and his mother leaving Shanghai on a boat with other British mothers and children, bound for an England he had never seen, and so covers his life from just the ages of 11 to 15.

One of the many striking things about Empire of the Sun for seasoned Ballard fans was that… it wasn’t science fiction. It felt like a complete break with the past, with his previous dozen or so novels and scores of short stories, in being based on actual, sensible, real world events.

And yet, in another way, it was of a piece with his previous work in that it gave away or revealed the sources of, his entire worldview.

In the first part of the book the narrator, young Jim, describes the exotic phantasmagoria which was 1940s Shanghai, with its foreign people, food, smells, behaviour and casual brutality (public stranglings) in which he is a permanent outsider, where he is the spectator at wonderful and strange scenes – just as the protagonists of so many of his stories are.

And then, of course, the main part of the text, the description of life in the internment camp, is a prolonged portrait of nominally polite well-educated chaps and chapesses going to pieces, reverting to utter torpor or feral behaviour, while young Jim is permanently starved, covered in sores, feverish and over-excited

That more or less describes the behaviour of the protagonists of the key, hard-core Ballard stories and novels, from The Drowned World to High Rise, especially in the novels which almost all describe the same narrative trajectory – the decline and fall of an individual, or a small group of people, into malnutrition and madness.

In its final scenes Empire of the Sun reaches a hallucinatory intensity as Jim accompanies the other dying internees on a long death march across the Chinese countryside towards another internment camp up country, in which scores of exhausted, ill and dying Brits fall away at each rest stop.

Eventually they arrive at the bizarre setting of an abandoned Olympic sports stadium which has been packed with loot from Shanghai by the conquering Japanese and it is here, more dead than alive, that Jim sees a strange light cover the sky which, he later learns, was the atom bomb exploding over Nagasaki which brought the war in the Pacific to an end, and saved the lives of the remaining internees.

So then, it is a very focused narrative, written with delirious intensity.

The Kindness of Women

The Kindness of Women has many of the same qualities of its predecessor, but is much more diffuse. Basically it’s much broader and wider, covering the whole of the rest of Jim’s life, starting a little before the events described in Empire of the Sun (in starts in 1937, the year the Japanese first attacked China, as opposed to Empire which starts in 1941) and then proceeds up until more or less the time of its writing, in the late 1980s.

No autobiographer can simply describe everything they’ve said and seen and done. Instead you have to choose what to describe, and The Kindness of Women takes this very much to heart. It is very episodic. Each of the seventeen chapters zeroes in on a particular period or moment, on key incidents in Ballard’s life, and gives us a good 15- or 20-page tour of it, before moving briskly on to the next key moment or period.

Thus it has far less unity of time and place, and is therefore less focused and intense than Empire of the Sun. That book was seen entirely from young Jim’s point of view, and he was weak and malnourished even before he entered the camp thanks to spending several months on the run – so it is characterised by a) being seen just from Jim’s point of view and b) Jim being almost continuously feverish and hallucinatory.

By contrast, in most of The Kindness of Women a) the narrator is not just about to faint from exhaustion and malnutrition, and b) it features other people, normal people, people who weren’t locked up during the war, who aren’t suffering from post-traumatic stress disorder, and so who ground the story, contextualise and normalise it, as we follow Jim becoming a medical student, learning to fly in Canada, getting married, having children, going on holidays to Spain, and so on.

That said, the trauma of those years, and how the narrator copes with it, remains a central theme, in fact, as the narrative unfolds, you it is increasingly drummed home that the narrator has never really been able to get away from his early trauma. In this respect, as several others, it’s a less melodramatic but more moving narrative than Empire.

It is also episodic in the sense that the chapters really feel like episodes. Each one has the depth and artistic arrangement of short story. Each chapter or section features a central theme, with several sub-themes arranged around it to counterpoint each other, like a piece of classical music.

The same goes for the recurring characters. When we first meet his boyhood friend in Shanghai, David Hunter or the teenage girl, Peggy, who looks after him in the internment camp – or a little later, at Cambridge, Dr Sutherland and his sixth form assistant Miriam – little do we suspect that these characters will recur throughout the rest of the book, popping up at key moments and coming to assume larger-than-life roles, becoming almost allegorical figures which represent certain types of human experience and behaviour.

The more you read on, the more carefully and artfully contrived you realise the book is, a selection of representative scenes, each composed and arranged very carefully, featuring representative types, so that it becomes not just the retelling of a life, but something much more elaborately wrought: something like the explanation or rationalisation or justification of Ballard’s complex and bizarre worldview.

Not only do key events explain his attitudes and beliefs, but they also justify his aesthetic strategies towards them. I realised this in the chapter about car crashes which is centred on the exhibition of crashed cars Ballard put on in 1969, when I noticed that the vocabulary and phrasing of the chapter was suddenly echoing the phrases he used with such intensity in the novel Crash.

So you not only pass through episodes in his life which are relevant to the fiction, it’s as if elements of his prose style change and alter to incorporate the phraseology of the stories and especially novels which he wrote during that period. If the Crash chapters reads like an excerpt from Crash, with all its references to raked dashboards and jutting binnacles, so the chapter in which he takes LSD reads like the novel The Unlimited Dream Company in its images of light, super-colour, and so on.

I’m suggesting that the book not only takes you through the episodes which inspired many of his stories, it also (subtly, not blatantly) takes you through the many styles he has used.

Maybe the biggest surprise about the book is that it contains next to nothing about how he wrote his books, where the ideas came from, about his struggles as an unpublished author, the first short stories, the commission for the first novel, pride at being published, the critics, his involvement in what was quickly called the New Science Fiction, his manifesto about exploring Inner Space and so on.

There is nothing about any of that, or the craft of writing, or how many hours a day he puts in, or meetings with other writers, or writer or artist friends, his ideas about what science fiction is, or fiction in general, or art – nothing.

Writing that, I suddenly realise how narrow the book is, narrow and very focused. It only really features a handful of other characters – the ones mentioned above – and insofar as they keep bumping into each other at various stages of their lives, I realise that are, in a sense, walking embodiments of how to cope with trauma and troubled childhoods.

It’s as if Ballard is arranging and positioning the same characters into different painterly compositions, or posing the same half dozen people for the same sort of group photo which they take every couple of years over a forty year period.

By the end I wondered whether anything in this book actually happened, and whether any of these handily emblematic ‘characters’ ever existed.

The more I think about it, the more obvious it seems that The Kindness of Women is much, much more like a novel in conception and execution, than any kind of autobiography. And it is a novel about the lifelong impact of childhood trauma.


Part I – A Season For Assassins

Chapter 1. Bloody Sunday

The narrator is seven years old. He describes a 7-year-old’s eye view of Shanghai, a great deranged city of the future. His nanny is 17-year-old White Russian refugee Olga. His best friend is David Hunter. They both like making model airplanes and along with other boys engage in epic games of hide and seek across the vast metropolis. Jim loves seeing the Hell-Drivers, American dare-devils who crash their Fords and Chevrolets through flaming wooden barricades. Every morning municipal trucks collect the bodies of the hundreds of Chinese who have died during the night.

The Japanese invade China and Chinese Nationalist leader Chiang Kai-shek makes Shanghai – or the country just around it – one of his battlefields. Chinese planes fly overhead bombing the Japanese military barracks and the Japanese ships in the harbour.

One of them panics and drops a bomb just by the Great World Amusement Park, which kills just over a thousand civilians, mostly Chinese refugees. Shanghai natives are proud of the fact that this is the biggest death toll from one bomb in the history of human warfare.

Jim is caught in the bomb raid, he hears someone shouting his name, it is the Australian nanny of his rich friend David, calling from their chauffeur-driven car. More bombs fall, he is pulled to safety in a doorway by a British soldier. When he re-emerges and goes over to the car he sees the nanny slumped forward in the front seat of the car, young David in the background staring traumatised into space.

Violent death in cars, trauma, staring blankly, psychotic states of mental withdrawal from traumatic events – it all starts here.

Later the Europeans organise an outing to one of the battlefields outside the city, once the fighting has moved far away. Ladies with parasols walk among the wrecked trenches, among the equipment and ammunition and corpses littered everywhere. Jim hears David tittering to himself, a peculiarly disturbed sound, and sees his ‘jarred eyes’ beneath his fringe.

Chapter 2. Escape Attempts

Jump forward to Jim’s experiences in the Lunghua internment camp described so extensively in Empire of the Sun. It would be tempting to think Ballard is rehashing old ground but having finished the whole book, I realise now that these scenes are vital to his artistic purpose – which is to show the unerasable impact of early-life trauma.

We are introduced to other internees, especially 14-year-old Peggy Gardner, taller than Jim, thin, sensible, who tries to calm Jim’s permanent state of over-excitedness. He often slips into ‘hunger reveries’. He is often feverishly over-excited. Pretty much the whole of his subsequent writing career will be devoted to obsessively repeating and re-examining these extreme mental states.

His relations with Japanese soldiers Private Kimura and Sergeant Nagata.

His obsession with planes and flying, expanding on the model airplanes he and David built, his admiration of the American Flying Tigers who fought for Chiang Kai-Shek’s Nationalists, but his equal admiration for the Japanese pilots he sees taking off through the camp fence from nearby Lunghua airport.

The reversal of values by which young Jim admires the Japanese soldiers for their discipline and efficiency and also, somehow, for their unpredictable violence. He admires the American prisoners in the camp for their laid-back, can-do spirit, their glossy American magazines, their confidence that America will win the war and they’ll soon be released.

Jim reserves his contempt for the British, mostly sunk in torpor and indifference, slow to make anything happen, but quick to scold and nag. The narrator repeats the insight from Empire of the Sun that the authority of the British Empire was irreparably damaged when the British forces at Singapore surrendered. Every colonised people in Asia immediately realised the British Empire’s days were numbered.

One night Jim is breaking into the brick-built food store, slowly scratching away at the mortar and removing one brick at a time, when the Jap guards send up a flare and reveal half a dozen Brits amid the camp wire trying to escape. Jim gets caught up in the roundup of the escapees. One of them is his boyhood friend David Hunter.  They are taken to the Jap barracks to be interrogated by camp commander Mr Hyashi, a former diplomat. Jim watches brutal Sergeant Nagata slapping and punching the escapees, sees the blood on David’s blonde hair and the bruises forming on his face.

Jim escapes severe punishment because he knows how to immediately kowtow to the Japs and say the right thing, namely that he likes it in Lunghua camp and wouldn’t dream of escaping, which is in fact true.

Chapter 3. The Japanese Soldiers

The war ends. Rumours sweep the camp of an American superbomb. The Japanese guards disappear. Jim walks out the open doors of the prison camp and describes the flat, waste lands around it, rice paddies and canals stretching for miles.

15-year-old Jim plans to walk back to Shanghai and the home of his parents. The eeriness of the empty landscape, apart from a few dead bodies, is brilliantly captured. Over it all hangs a strange uncanny light, which Jim associates with the light from the bomb. Ballard’s obsession with nuclear weapons starts here. Later he was to learn that the Japs had planned to march them inland to a death camp where they would have been liquidated. This didn’t happen because the Americans dropped the bomb.

In other words, J.G. Ballard owed his life to the dropping of the atom bombs on Hiroshima and Nagasaki, so when anxiety about the atom bomb and then the hydrogen bomb steadily grew through the 1950s and 60s he was utterly conflicted: on the one hand sharing the acute anxiety of everyone else that the world might be ended by a nuclear holocaust; at the same time owing his actual existence to the very technology which might at any second wipe out mankind.

You can see why the protagonists of so many of his stories are obsessed with the bomb and with the nuclear test sites at places like Enewatak atoll, epitomised by the extremely disturbing story The Terminal Beach. It’s because they all seek to resolve the contradiction of Ballard’s experience, but never can.

Jim stumbles up to an isolated rural station on the railway line and before he can stop realises it is occupied by four Japanese soldiers. Jim knows about Japanese soldiers. Show respect. Never run. Never show fear. Never argue or disagree.

While three of them potter about or lie with their backs against the wooden station building, one of the Japanese soldiers is slowly tying a Chinese peasant to one of the pillars holding up the roof. Slowly coiling him in telegraph wire they’ve cut down from nearby posts. Jim is forced to watch as the Chinese man is slowly bound and garrotted to death, and every second of his agony, and his imploring eyes, and his gargled noises are imprinted on Jim’s mind, in the hot noonday sun, and the complete silence of this abandoned station.

Time has stopped. This action means nothing. The Japanese know that they are dead and so nothing they do matters.

This scene, this moment and this event, the meaningless death of an unknown citizen which he is forced to watch in silence and stillness for over an hour, under a strange white sky, in an alien landscape – the memory of this scene recurs again and again later in the novel as a symbol for the nexus of inarticulable traumas Jim, and the other camp inhabitants and, by extension, millions of victims of the war, suffered.

For no particular reason, the Jap soldiers let him go and Jim stumbles along the railway lines finally reaching Shanghai and stumbling towards his boyhood home where he is reunited with his parents, who have survived the war at a different camp.

Things are restored to ‘normality’. Jim goes cruising the city with David Hunter who, he discovers, has developed a precocious taste for picking up Eurasian prostitutes and somehow making them so furious that they attack him in a mad frenzy. That’s the bit he wants. Replaying endlessly the beating he got in the camp from Sergeant Nagata.

Then Jim and his mother sail back to England. Even at the last moment, on the last page of the China section, Jim witnesses atrocity. The steamer they’re on passes an American landing craft and the homebound passengers see it is full of Japanese soldiers on their knees, wrists tied behind them, and they are being chivvied onto the beach by armed American soldiers towards a line of Chinese soldiers who have bayonets attached to their rifles and are waiting to bayonet the Japanese to death.

Part II – The Craze Years

I was marooned in a small, grey country where the sun rarely rose above the rooftops, a labyrinth of class and caste forever enlarging itself from within. The English talked as if they had won the war, but behaved as if they had lost it.

Chapter 4. The Queen of the Night

Ballard is a medical student at Cambridge and his work there is epitomised by the Dissection Room. Groups of students are allotted a cadaver and Ballard’s group is the only one to get a woman. Everything else that happens in this chapter is counterpointed by Ballard’s poetic descriptions of how this woman’s body is slowly flayed, the layers peeled back to reveal fat, muscle, tendons and then the vital organs, and he nicknames her the Queen of the Night, and is aware of a sort of psychological hold she has over him.

Ballard doesn’t like Cambridge, he certainly despises everything about his college (King’s College, the oldest and grandest college in Cambridge), disliking the daily madrigal singing in the chapel, seeing the whole place as a kind of flea-ridden tourist attraction.

‘It’s a glorified academic gift shop for American universities, where they can buy some quaint little professor for a few dollars. You need to be a tourist or an au pair girl top get the best out of it.’ (p.104)

That was in the early 1950s. Later, in 1978, he thinks:

Cambridge had expanded into a complex of industrial and science parks, ringed by monotonous housing estates and shopping precincts. At its centre, like the casbah in Tangier, was the antique heart of the university, a stopover for well-disciplined parties of Japanese tourists stepping from their TV-equipped German buses. As an undergraduate I had prayed for a new Thomas Cromwell who would launch the dissolution of the universities, but mass tourism had accomplished this, overwhelming the older European universities as it would soon destroy Rome, Florence, and Venice.

The narrator is desperate to escape the confines of college and get out to see the American bombers at the vast new airfields built across East Anglia for the fleets of bombers carrying nuclear weapons, and is hypnotised by the sight of rich American USAAF officers driving round in their huge shiny American cars, Chryslers and Oldsmobiles.

Again, this theme is reprised towards the end of the book in a way which sheds light on his lifelong obsession:

I parked in a narrow lane and stared through the perimeter fence at the worn concrete beside the nuclear weapons silos. The unsung and unremembered cement was more venerable than all the primped and polished stone of the university. The runways were aisles that led to a more meaningful world, gateways of memory and promise.

Jim sees Peggy, the scrawny teenage girl who helped him so much in the camp, came home on the same ship, and blossomed at her girls boarding school in Sussex. She pops up to Cambridge where the carries on being an older sister, chiding him about his scruffiness, his anti-Cambridge attitude, his obsession with Americans and the bomb. They discuss all this in terms of their experiences at Lunghua camp.

He meets an academic, a psychology professor Dr Richard Sutherland, who studied in America, has an American car, he has a pilot’s license and at weekends flies a gypsy moth, it’s even rumoured he’s been on television! He is ‘fast’, meaning trendy, before the word or concept had been invented.

One of his assistants is a girl still in the 6th form of her school, but knowing and sexy, Miriam who wears stylish American underwear and, he thinks, is probably sleeping with the Prof.

Nonetheless, Miriam seduces young student Jim into an affair and we have one of the first of what will be many, many coolly clinical anatomically precise descriptions of sex which includes what you might call unusual features, him placing his penis against her breast, kissing her armpit, her steering his fingers towards her anus.

Something about their combination of extreme sexuality and extreme clarity and calculation makes them very erotic, but the way that he describes with every one of the women in the book in the same clinical and geometric style made me wonder whether the sex scenes, like possibly everything else in the book, is stylised and contrived and completely untrue.

They make an odd trio: the trendy psychology professor, the haunted student and the sexy schoolgirl, driving out to the American air force bases to watch the nuclear bombers taking off and landing. Characters from an archetypal Ballard story, while the English around them seem remote and alien, p.94.

Chapter 5. The Nato Boys

Jump forward a few years and we learn that Jim has quit medical school and enrolled in the RAF. Still, as we readers know, Ballard will remain obsessed with the role and character and social position of The Doctor throughout his fiction, which is packed with doctor protagonists.

Jim enrolled because he wants to fly the big bombers which will start World War Three. But instead of learning to fly in tense divided Germany, Jim and his other volunteers are packed off to the frozen tundra of Canada, to Sakatchewan, to be precise. The whole chapter is underpinned by the sense that, in the overlit fields around the Lunghua camp, in the inexplicable silence and eeriness of the landscape, Jim realised that World War 2 had ended but World War 3 had begun, except that nobody else had noticed it. (p.106)

This perceptive but deranged conviction also underpins much of his later fiction – the name-changing central figure in The Atrocity Exhibition is trying to start World War 3, except not as we know it. As a kind of display of psychological extremes.

Also I hadn’t really understood the significance for his fiction of the fact that Ballard actually trained as a pilot. Manned flight is one of the central obsessions which recurs again and again throughout his works.

Jim describes the camaraderie in the mess, the national characteristics of the different Nato pilots training there. The Turks find it hardest because of the heavy North American food (waffles, turkey and milk).

Oh and David has accompanied him, the same David Hunter we met in Shanghai, he is going to haunt the novel like Jim’s alter ego. There is a prolonged section where David Hunter takes Jim to a brothel, they get completely hammered, so drunk we find Jim reeling on a bed before throwing up into his trousers which are lying on the floor, while two prostitutes take it in turns to suck David’s penis. David always insists on watching and being watched. Later he takes one of the whores into the bathroom and somehow makes her so angry that she attacks David, really beating and slapping him around the face. Jim simply points out it’s the nearest he can come to the times Sergeant Nagata slapped him round the face. Jim meanwhile tries to tenderly stroke and caress ‘his’ whore who, he realises, is pregnant.

One of the Turks, Captain Artvin, goes missing on a training flight in the Harvard planes they use. A few days later Jim, ignoring regulations and flying freely across the frozen tundra, see what he thinks might be the cabin of a drowned plane in a lake.

Jim tells David. He goes out on a second trip, taking so long to relocate the lake that, on the way back, he runs out of fuel and crash lands his plane on a road half buried under blizzard snow. There’s a funny moment when a mink farmer drives by, eyes the half crashed plane with Jim sitting stunned in the cockpit, then drives on.

The mink farmers hate the pilots who deliberately dive and scare their animals. No love lost on the bleak Canadian tundra. Jim is disciplined at an enquiry, and realises the air force is not for him. Miriam had written him a letter saying she’d got a job on a Fleet Street paper. He wants to return to England and explore her amazing American underwear.

Chapter 6. Magic World

Jump forward and Jim has married Miriam and they have two small children. He is now living in a modest suburban house in Shepperton. He explains some of the mystique of Shepperton, surrounded by water, the River Thames and the gravel quarries.

He takes his small children to a piece of rough ground behind Shepperton Studios where there are disused props to play with and which they call Magic World.

This chapter contains very beautiful descriptions of domestic intimacy, of them making love, but it is mixed up with her first pregnancy and giving birth in the hospital which Miriam found so alienating she insisted the second one was delivered at home, a process Ballard describes with a wonderful evocation of intimacy.

They watch Prof Richard Sutherland from Cambridge, who is now a TV academic and pundit, reporting from Cape Canavarel, one of the new generation of media academics whose role, Ballard perceptively suggests, is to teach ‘the world to feel more at ease with itself’ (p.127).

David Hunter pops by. He carried on the Canadian training, served in Kenya, then flew nuclear-armed Vulcans, drifted along the fringes of private aviation, then bought an aerial photography company (p.128). He has the air of a man scared the past is going to creep up and tap him on the shoulder. Long-term post-traumatic stress. They sit up late over whiskey. David reminds Jim of his experience at the railway station. He’s going back to Shanghai, does Jim want to come with?

Jim says ‘No’. Later in bed with Miriam they discuss it. They touch and fondle and caress and discuss. It is a beautiful evocation of married life. Then her third labour begins and there is a vivid, intimate description of labour, complete with farts and piles, and then the arrival of their third child who Ballard describes with eerie precision, like a visitor from an era millions of years old.

Chapter 7. The Island

Miriam and Jim and their three small children are on holiday in Spain, a place called Ampiabravura. Jim foolishly tries to swim round the headland but is nearly run over by a ferry and ends up clambering ashore on a long isolated sandbank.

Miriam motorboats out with the kids and they discover a remote half-abandoned building, which seems to be occupied by a group of half naked hippies.

Miriam explains he’s been back in England for eighteen years and it’s become clear he’ll never feel at home here. (So if he returned in 1945 this must be 1963. He says they’ve been married for 8 years i.e. married in 1955 when Ballard – born 1930 – was 25)

There’s an extended passage describing the new sun-worshipping beach culture which was being established along the 3,000 mile littoral of the Mediterranean (a feature, a mindset of many of his story, not least The Largest Theme Park in the World from 1989). He and Miriam have very clinical sex in hotel bedrooms and bathrooms, her adopting gymnastic poses against mirrors, watching his reflection. Maybe this happened but it feels very… male.

When they return to the secret house on the sandbank, other people are there, a tall blonde man with long hair, women swimming naked. Early hippies. The man is Peter Lykiard, teaches at Regent Street Poly, there’s another couple, and a young American student, Sally Mumford. They smoke joints, they have copies of William Burroughs, Allen Ginsberg. Groovy.

Jim and Miriam’s little kids love them. Sally is very good with the kids, calls them pixies. Her father is a millionaire, owner of a Boston department store. Miriam feels like a square.

They are all now a big gang and drive to a nearby town to watch a bullfight. Predictably this triggers primeval urges of blood and violence but it triggers Sally to an outburst of insane violence, she goes into the ring at the climax of the fight, tries to ride the bull, gets lots in a melee, they later find her in the compound for bullfighters and their followers being pushed around, her clothes torn, in a daze.

Next day, back at their special beach, the kids are playing supervised by Miriam, Lykiard and the other couple are in the house, Sally comes and lies by Jim, hands him a joint and makes it clear that she is sexually available, resting her breast against his arm. When he doesn’t respond or rise to the bait she simply stands up, not insulted or aggrieved and strolls off.

On page 157 Miriam us skipping down the steps of the villa, when she stumbles and hits her head on the stone edge. The crack is so loud everyone turns. Jim runs over to her as she looks up dazed. They help her into the inflatable dinghy they use to get to and from the sandbank, she struggles to get out at the main beach, they help her to the hotel where Jim calls a doctor. A practicante arrives and at first says they’ll keep her under observation, but only minutes later calls for an ambulance, as Miriam drifts in and out of consciousness, increasingly confused. Jim accompanies her, massaging her legs as she struggles to breathe with an oxygen mask. By the time they reach the hospital she is dead, p.160.

Chapter 8. The Kindness of Women

Miriam is buried in the Protestant cemetery at Fuigueras. All his friends find it hard to look at him. He has the feeling all the women in the world are withdrawing. He packs up their stuff and drives all the way back across Spain and France with a bottle of whiskey between his thighs.

All the past he had tried to reject – all the dead of China and the war, and especially the young Chinese he saw being strangled to death – race up to stare him in the face.

Miriam’s sister, Dorothy and her husband, are waiting to greet them at the Shepperton home. He clears out Miriam’s drawer, underwear and contraceptives. Slowly he reorientates his perspectives to ready himself for a life raising three small children by himself.

In a scene of intense eroticism a hug with Miriam’s sister Dorothy turns into sex as she makes a conscious decision to console him, and partakes of very Ballardian geometric sex in which people position themselves at angles, move penises around, dangle breasts, rearrange thighs and generally come across as pornographic meccano.

Everything I’ve ever experienced of mature English women tells me a) she’d never have done it b) she’d certainly never have had the rather theoretical architectural sex Ballard describes. Can’t help thinking this is utter fantasy.

Ballard describes the everyday misandry of pretty much everyone they know, plus the school and the authorities, all of whom think a father is not capable of bringing up small children. As a househusband who brought up my small children, I encountered exactly the same prejudices in the 2000s.

‘For God’s sake, men are capable of loving their children.’ (p.171)

Peggy drops by for another one of the conversations in which she reviews his life which are a feature of the book. She is now a very self-possessed pediatrician at Guy’s Hospital. They embrace and Jim feels a stirring but Peggy pulls away. She is the sensible older sister in their relationship.

Friends and colleagues are polite, supportive, David Hunter invites him to parties and navigates him towards eligible women, but at the same time there is a conspiracy of silence: none of his friends can bring themselves to mention his dead wife.

The narrator says he almost envies JFK’s widow, at least nobody can try and sweep her grief under the carpet and, in a flash, I realise the vast psychological importance the JFK assassination must have had for Ballard. It happened in the same year his lost his wife – it was a vast public, global outpouring of grief inextricably linked to Ballard’s own domestic private grief.

An English publisher based in New York takes Ballard out to strip clubs in Soho. This gives Ballard an opportunity to mock the explicit but utterly bored, passionless routines of the porno dancers, as formalised as the routines of air hostesses running you through the emergency drill before take-off.

A friend of Miriam’s pops round while the kids are at school and in a mature, open, unembarrassed way persuades Jim to have sex with her while she’s perched on the edge of the spindryer, the vibrations, you see.

Chapter 9. Craze People

It is now the mid-60s and these are represented for Ballard by Prof Lykiard, pipe smoking, running an arts laboratory, exhibitions of Vietnam atrocities, theatre of Cruelty, Burroughs and so on. Invites Ballard to write notes for an exhibition of images based round the JFK assassination. And Sally, who drops by to play with the pixies and is at the epicentre of the 60s maelstrom, high on amphetamines, editing documentaries about warzones, attending spiritualist events, rock concerts.

Ballard is invited to read some of his works at a massive music festival in Sussex. They take the kids, Sally looks after them but she is disconcerted to discover Lykiard having it off with one of the performance artists backstage. Ballard finds her later, beyond the festival boundaries, playing with some horses in a field. Later she insists they drive to the Sussex coast and, while the children watch, she wades out dangerously far into the water, is knocked off her feet and gets into danger of drowning, until Ballard wades out and rescues her. Blankets and the sense that she is a casualty, infinitely vulnerable, psychic damage.

Later that evening, back in Shepperton, the put the pixies to bed, she is bathed and changed and their sitting on the sofa, she snuggles up to him and makes it clear she is available for sex but when it comes to it, asking to be sodomised, turning her buttocks to him, forcing her face into the pillows, offering her hands behind her back so he can grab her wrists and push them upwards, pinning her, hurting her, as she calls out: ‘Bugger me, Daddy! Beat me! Pixie wants to be buggered!’

I found this whole sequence of events intensely erotic, and at the same time you are obviously intended to realise the depth of her psychological damage, her unloving possibly abusive father, her drug addiction, her manic throwing herself into all the hectic art events of the swinging 60s.

And you also wonder, here as in so many other places, whether any of this happened, or it is entirely fictional.

Sally becomes his guide to the heady swirl of the 1960s, and to sexual liberation. He introduces her to Dick Sutherland, the TV scientist, and this allows Ballard to describe his version of the 60s, not a time of utopian hope, but an era when endless images of violence and atrocity blared from TV screens and sex was so blasted in everyone’s faces that emotion and feeling were exterminated.

This, we realise, is the milieu which produced the intense and weird texts which go to make up what I consider to be Ballard’s masterpiece, The Atrocity Exhibition for example he describes Dick Sutherland carrying out trendy psychology experiments such as submitting subjects to intense footage of war atrocities (Vietnam, Congo) and asking questionnaires about its impact on their sex lives.

Well that is exactly the subject of one of the last chapters in The Atrocity Exhibition.

Then one night she is hosting a party at her ramshackle Bayswater digs, packed with performance artists and film-makers, Dick Sutherland and Lykiard are there. But none of them can prevent Ballard stumbling into a spare bedroom where he finds Sally on her back on the quilted top of the laundry basket, her legs hoiked up round the shoulders of a young Spanish photographer whose trousers are round his hips as he steadily, strongly fucks her. Sally stares past the Spaniard at Jim, smiling happily.

That, also, is a lesson about a decade which Ballard sees entirely in terms of its psychic damage and louring threat, atrocity, nuclear war, Vietnam, theatre of cruelty, drugs and betrayal.

Chapter 10. Kingdom of Light

17 June 1967. Under the supervision of long-time friend, TV pundit and psychologist Richard Sutherland, Ballard has an acid trip, described in terms almost identical to the prolonged fantasia which is his novel, The Unlimited Dream Company. He realises that

Shepperton was a solar garden, a sleeping paradise waiting to be woken from every stone and leaf. (p.206)

which is very much the subject of The Unlimited Dream Company.

The kids are taken out by Cleo Churchill, a childrens book editor Jim’s met at one of Sutherland’s many swinging parties who turns out to live locally and be happy to babysit sometimes, and takes them to Shepperton Park by the river. In fact, later on and well into the acid trip, Sutherland takes a phone call in Ballard’s study, taking his eye off his ward, who gets up and sleepwalks, staggers through prisms of light, as far as Shepperton Park where he sees his children, but especially Chloe Churchill, transformed into a Gustave Moreau archangel, sheathed in multi-coloured lights.

By now I doubt whether anything like this happened, but it is convenient because it means whenever Chloe pops up in the rest of the book, Ballard can have acid flashbacks of her as a rainbow angel of glory.

Sutherland had pitched filming Ballard taking the acid as a programme proposal to the head of documentaries at the BBC. This brings out Sutherland’s popularity but he’s not actually a part of the machine. And the text repeats his justification of acid, namely that the world most of us perceive, made up of discrete objects, with their correct places, governed by laws of gravity and geometry and, above all, by a sense of consecutive Time, are entirely artefacts of the central nervous system and brain which we have evolved to help us cope and manage the objects, other people and other animals around us. But they aren’t the truth. Taking acid isn’t like getting drunk or stoned. It goes far deeper than that, it reveals the world the human nervous system spends most of its time hiding us from.

Having taken acid a dozen or so times I couldn’t agree more. One trip is enough to show you the absolute wonder and amazement of what the human senses are actually perceiving every second of every day – but which are repressed, turned off, ignored so we can get on with being the instrumental, purposive, time-focused animals we are.

Delete all those repressive mechanisms and you experience the central nervous system without its locks and gates, you experience ‘reality’ unleashed. More accurately, you experience the overwhelming flood of sensations which are bodies are receiving all the time, but which the evolved CNS suppresses.

From a literary point of view it’s interesting to see that Ballard uses a lot of the phraseology and imagery which made such an impact in The Crystal World i.e. everyday objects are invested with multiple-angled shards of light, as if embedded in jewels.

My arms and legs were dressed in light, sheathes of mother-of-pearl that formed a coronation armour. (p.203)

In the aftermath, everything seems grey and drab. Shepperton has exhausted itself. A few days later Peggy Gardner drops by. She is more than ever the prim, respectable, professional spinster. Predictably she disapproves of the acid trip and especially the way Sutherland uses Jim in his psychological-TV-media experiments.

But Ballard links it back to Shanghai, Lunghua and the primal scene in chapter three, the four Japanese soldiers torturing a Chinese to death while Jim looks on in terror in an alien landscape. Now, when Ballard repeats his characteristically Ballard ideas, we have a much deeper sense of where they come from.

When he speculates that war is how nations escape from time it sort of makes sense. Certainly if you’ve read British war memoirs, it’s striking how many men were drifting or unhappy, and the call-up in August 1914 liberated many of them from the sense of inevitability and duty and failure implicit in the idea of having to get a career, get on in the world etc. For the duration of the war all those worriers were suspended.

But Ballard means something deeper and expresses it with a surreal logic which is distinctively his, the notion that the Japanese soldiers wanted were waiting for the next war, and that their torture of the Chinese was an attempt to provoke the next war into starting, so they could be free again. It’s only as irrational as thousands of other religious rites and rituals and invocations and calls on the gods or the world to do what we want.

If you fully enter Ballard’s imaginative world, if you buy into his premises, if you experience his experiences – then this kind of claim makes complete sense. Otherwise, you remain on the outside.

All that said, a few weeks later Sutherland is due to pop round with another dose of acid. Jim is at the door seeing off Cleo who has, again, obligingly agreed to take the kids to Magic World, she calmly disapproves, the kids run up to Jim shouting, ‘Come on Daddy, come with us’ and… He does. Once was enough. He turns his back on Dick Sutherland’s dubious psych experiments. As they say in Trainspotting – Choose life.

Chapter 11. The Exhibition

Sally Mumford is back. She’s progressed from speed to heroin and her arms are covered in needle marks and sores, but she still lovers the kids. For Ballard she represents all the toxic hysteria of the 1960s (or Ballard has invented her as a symbol of the same):

Like so many others at the end of the 60s, that ten-year pharmaceutical trial, she thought of the media landscape as a life-support system, force feeding a diet of violence and sensation into her numbed brain. (p.215)

In fact reading that quote at the start of this chapter makes me realise that Ballard is artfully introducing his key theme. As I’ve explained in my reviews of The Atrocity Exhibition and Crash, those books contain fairly straightforward explanations of his obsession with extreme pornography and car crashes, which is that a diet of super-violent war images and atrocities (epitomised by the endless replaying of the JFK assassination) has numbed and desensitised people, so only extremes of sex and sensation can reconnect them.

Reinforcing the mood of hysteria, we are reintroduced to David Hunter who is becoming more deranged. As the years pass he seems to blame Ballard more and more for Miriam’s death. He’s never read any of Ballard’s books, pointing out that he knows the key, the master plot, already. David gives him a lift back from London and goes and parks his car outside a posh Belgravia house out of which emerges a smart little man who David then menaces with his car. It is the Japanese ambassador. And so on.

By this stage I had realised that The Kindness of Women is a kind of handbook, or set of case studies, in post-traumatic stress survivors.

David now flies vintage cars in displays. He invites Ballard and Sally and the kids to one. Although his real passion is saloon car racing at Brands Hatch. He has twice been cautioned for dangerous driving. The reader who knows their Ballard knows where this is all heading.

David is driving Sally back from the air display when they crash, near the approach to Chertsey Road. Ballard follows on later and so is slowed down by the police who are managing the traffic flow past the wrecked cars. David and Sally are both fine, unscathed, but Ballard gets a look of them posed in driving seat and back seat, both frozen in time, staring into space, covered in broken windscreen glass, described in exactly the same phrases which fill Crash.

I was struck by their self-conscious pose, like dancers arrested in an audience-catching flourish at the end of their performance…the postures they assumed within the cabin of the Jaguar, as if they were memorising for future use the exact geometry of Sally’s exposed thighs and the ribbed leather of the upholstery, the precise angle between David’s crutch and the jut and rake of the steering wheel. (p.219)

Did this ever happen? Or is it an entirely fictional recreation of the scenes and phraseology of Crash? Ballard notices the number of people who’ve stopped to gawp at the crashed cars, some of them have got cine cameras out to film the scene. It is, he realises, a new type of street theatre, hypnotic attraction to a pile-up of technology which is somehow linked to the television and its relentless diet of violence and atrocity.

Subsequently David and Sally make complete recoveries, the latter driving Jim back up to London in her dangerous MG while explaining that the thrill of driving dangerously with the ever-present risk of a crash is identical to the motivation of the bullfight (remember the bullfighting scene back in chapter 7, aha, that’s why that was there: to prepare us for this speech), updated to the late 20th century.

Sally is lost in the maze of streets in Marylebone when a sports car surges out of a side street, nearly crashes into them, and hurtles off. Ballard had just had time to grab the wheel and steer the MG out of its path, while Sally did an emergency brake.

It was David. Sally explains that he follows her around, then she follows him. They pretend to crash into each other. This is the plot of Crash. Really rammed home when Sally takes Jim’s hand, puts is between her legs so he can feel how wet she is, and they proceed to have typically clinical Ballard sex amid the clutter of steering wheels and handbrakes, while both of them are aware of David Hunter (aha! his name! was his bland name chosen to lead up to this scene all along) roams the streets of London in his fast car, hunting for prey.

Hunter is, in fact, recreating the endless games of hide and seek which Ballard described them both playing through the vast metropolis of Shanghai, back in their innocent boyhoods. Or is he? Are both fictional inventions?

Cut to the exhibition of crashed cars which Ballard staged at Dick Sutherland’s experimental Arts Theatre Laboratory for four weeks in 1969. Ballard quotes the program notes which claim the car crash is a vector focusing all the violence and anxieties of the age (not least of thermonuclear war) into an event which happens daily, killing and maiming hundreds of thousands each year, and yet which is celebrated on TV and in movies, is presented as a form of entertainment (p.226).

At the opening night the guests behave appallingly, getting drunk, throwing up on the cars, urinating on and in them, fights break out and Sally is nearly raped in the back seat of the smashed-up Lincoln, until rescued by Ballard and Chloe Churchill, who has come along to be a voice of reason amid the madness, although Ballard, typically listens to her sensible comments but sees her reincarnated as the angle of light he saw during his acid trip.

Driving back from that party, Ballard is following Sally in her MG when he becomes entranced in their game and, accidentally-on-purpose, clips the rear fender of her car. This sends her into a zig zag but Ballard loses control of his own car which, as he brakes, veers into the fast lane, one of its tyres explodes, it crashes against the central reservation, turned onto its side and then upside down, skids at speed on its roof, Ballard hanging upside down from his safety belt, into the oncoming traffic.

The emergency services soon arrive, drag him out onto the grass verge, a figure pushes through the quickly assembling crowd and flicks a cigarette lighter lowering it to his face. It is Sally, forensically fascinated to examine his expression, as clinical as Ballard had been when he flayed and unpeeled the dead carcass back at medical school.

There’s a coda: in the last days of the 1960s Ballard attends a demolition derby held at a disused football ground in the East End, as the drivers crash into each other, one of whom is David Hunter who, after he’s crashed out of the competition lies back in his shattered cabin while Sally Mumford in white jeans and crimson jacket yells at him.

Did any of this happen? It feels very very pat, just so, and when Ballard references the Hell Drivers of Shanghai which he had described in chapter one, the reader wonders whether anyone’s actual life could be so wonderfully choreographed and thematically linked.

Chapter 12. In The Camera Lens

Jim is at a film festival in Brazil with Dick Sutherland, who he first met at Cambridge in the early 1950s and have watched morph into an early example of that new social type, the media don, the science presenter. Dick and Jim are attending a film festival in Copacabana.

This chapter neatly captures the way a lot of the behaviours which (apparently) seemed so liberating in the 1960s when they broke through the grey carapace of austerity Britain, somehow came to seem corrupt and tacky and embarrassing in the 1970s e.g. casual sex, drugs (specifically cocaine), flares, long hair, experimental films, TV and foreign jollies

The festival mainly consists of ogling the stunningly sexy Brazilian women taking part in various parades, and attending endless parties. In two brief surreal scenes he finds himself being introduced to the cast of Star Trek, already grey-haired and uncomfortably acting the roles they’ll be famous for till they die, who look like ‘venerable morticians’ (p.238) and to the legendary film director Fritz Lang.

Both encounters add to Ballard’s sense that we all live in a sort of heightened reality TV show. The centrepiece of the festival is Kubrick’s 2001: A Space Odyssey which, in fact, a glance at Wikipedia tells me was released in May 1968. (Elsewhere in this blog I’ve reviewed the Arthur C. Clarke novel and sequels)

Characteristically, Sutherland is said to be running an alternative festival of science documentaries, and some of these are right up Ballard’s alley. They include a film documenting the treatment of extreme sex offenders, which included varieties of aversion therapy i.e. showing them images of children or vulnerable women and then giving them electric shocks or emetics. Ballard didn’t watch the film, he stood and watched the audience, mainly made up of documentary filmmakers and psychologists who sit entranced, occasionally oohing with appreciation as the patients are given electric shocks or vomit, exactly – says Ballard waspishly – as the devotees in a Soho sex theatre sit entranced, occasionally murmuring their approval at a particularly graphic sex scene.

This leads up to the kind of gnomic remark you suspect Ballard is proud of: ‘In the future everyone will need to be a film critic to make sense of anything’ (p.241). I can see this emblazoned in huge letters over the entrance to the hundreds of Media Studies courses now taught all across the UK and beyond. It sounds good, but it’s not really true. It’s a very dated idea. Nowadays being a data analyst would be more help. As far as I can tell, media studies like gender studies and queer studies and all the rest are stuck in a time warp, still reading Marxist, psycho-analytical, structuralist, post-structuralist and feminist theory, while the world we inhabit has moved on.

A leading film critic on a Rio newspaper introduces our two middle-aged Englishmen to two Rio hookers, Carmen and Fortunata. This is the beginning of Dick and Jim’s ‘odyssey’ which the reader immediately spots is a kind of satirical counterpoint to what Ballard thought was Kubrick and Clarke’s overblown space fantasy.

The Rio hookers take our heroes back to their knocking shop which is two rooms adjacent to a sweatshop in which lots of other poor women manufacture mementos of the film festival, stapling together posters of Robert Redford or Jane Fonda, amid the din of the printworks. The scene also counterpoints the scene in chapter five where David and Jim spent the night with two Canadian whores in a double bedroom.

The general idea is to show the ubiquity of prostitution, and the surprising light it sheds on modern sexuality. There’s a striking moment when Jim’s hooker, Carmen, asks if he wants to film them having sex – a camera and tripod are set up in the corner, obviously it’ll cost extra. That’s not the jolt. The jolt comes when she says, maybe he’d like film of it so he can show his girlfriend. Or his wife. The fact that the equipment is set up and she knows about it, demonstrates that this is common enough to be a commercial venture i.e. it sheds light on modern marriage. Well, some modern marriages.

Dick had (wisely) refused to even enter the ‘bedroom’ of his hooker, Fortunata, it was so filthy, dishevelled, the sheets stained with mucus and lubricant and spermicidal jelly like the car bay at a garage. Instead, when Jim finally finishes fucking Carmen, and she professionally scoops his leaking semen into a succession of tissues, Jim slowly dresses and opens the door back into the workshop to find Richard and Fortunata running round it throwing tatty tourist mementos at each other. A sort of comic counterpoint to the end of the Canada prostitute story in which David provoked his hooker into smacking his face, in memory of Sergeant Nagata.

In a kind of coda, or punchline scene, the Rio film critic hosts a massive party at his mansion, where Jim, sauntering around, comes across a room which has been sealed off, which turns out to be full of lights and technicians and cameramen etc where Carmen is on hands and knees, doggy fashion, and a vexed dog handler is fondling the genitals of a German shepherd. They are trying to get the dog to get an erection and to penetrate Carmen from behind, while she flicks back her hair and looks behind her in boredom, and the host ans various other guests stand around holding their wine glasses and chatting.

Ballard describes all this as if this level of intense pornography is the future, tied to the rise and rise of desensitising TV. But I disagree. I think that vision of a world totally corrupted by TV and pornography is itself very dated, very 70s, dragging on into the 80s, and ended up being a misleading guide to what actually happened.

And now, in 2020, we live in a world where unlimited hard-core pornography is available to anyone at the click of a mouse and yet, the interesting thing about the vast parallel universe of porn on the internet is not that it exists – it’s that so many people choose not to watch it most of the time.

Chapter 13. The Casualty Station

David Hunter has been sent to a mental institute, Summerfield Hospital in south London. Here Ballard visits him, reflecting on the sequence of events that brought them there, and noting the behaviour of the other insane patients. David is pretty compos mentis as mental cases go. Ballard takes a chessboard, they play chess, and David always palms a piece before the end of the game so Ballard will have to come back.

They chat about old times. We are informed that Sally has decamped to Scotland, staying with a friend of her rich father’s trying out the then-new methadone treatment for heroin addiction. This follows her turning up at Shepperton a few months earlier, utterly string out on heroin, refusing to talk or be touched, striding up and down the kids empty bedrooms, ransacking the cupboards for their old toys. Jim takes her to his GP who recommends a specialist who recommends a nursing home on the Thames, and then onto Scotland.

David went back to Shanghai, something Jim says he can’t do, David hunted for the isolated railway station which is the recurrent image of the novel, but couldn’t find it. (The reader suspects this is because it never existed, but was a fictional symbol invented by Ballard.) David points out the car crash exhibition was simply Ballard’s way of re-enacting the atrocity he witness. ‘At a few removes’.

It was car crashing that brought him to the asylum. He and Sally developed a cult of driving up one-way streets the wrong way and one night in London had a head-on collision with a woman cellist who was killed instantly. It was only his demented gibbering at the scene and his RAF record in Kenya which saved him from a manslaughter charge. Instead he was sent to Repton mental home and now here.

In Ballard’s view, David had tried to recreate the cruelty he experienced in China, not realising that the psychopathic, TV-addicted, atrocity newsreel footage-driven 60s was egging him on. He’s just one among tens of thousands of casualties of the 1960s.

The third of Ballard’s representative trio is the TV don, Dick Sutherland and he emerged from the 60s with flying colours, making a series of pop science documentaries, notably one which used the latest fibre-optic technology to film inside the body especially, of course inside the uterus during sex etc, as well as setting up an Institute for Sexual Research, funded by a New York publisher.

It’s a funny thing, but the more Ballard talks about sex and the sex studies and practices of his characters, the more dated the book feels, reminding you that these events happened almost 50 years ago, in a very different time and place, where simply filming sex acts between humans to appear in ‘scientific’ documentaries appeared revolutionary.

When Professor Sutherland sounds off, in one of their stage-managed conversations, telling Jim that there’s going to be more and more sex in the future, so much so that it is going to create ‘new forms of social structure’ – it sounds as dated and, in its way, as childish as Space 1999 or UFO or Joe 90 or all those other TV series for kids which predicted colonies on the moon and everyone wearing zip-up plastic suits by 1999.

Didn’t turn out like that, did it.

We learn that Sally let herself be persuaded to take part in some of Dick’s experiments, let fibre-optic cables be inserted in her vagina while she had sex with a laboratory volunteer, as well as close-ups of every erogenous zone of her body. Slowly she came to think of herself as a set of dismembered parts, eventually expecting to see huge blow-ups of her nipples or clitoris on roadside billboards or upholstering the banquettes of trendy 70s nightclubs. Thus she went to pieces, almost literally.

Peggy Gardner is the last of the set of recurring characters (what David sardonically refers to as ‘the old Shanghai firm’, p.274) which, the reader realises, structure the narrative and allow Ballard to meditate on the fate of his contemporaries.

She turns up for drinks in Shepperton, and they have a couple of pages chatting about how things have turned out. Into her mouth Ballard puts quite severe criticisms of his (Ballard’s) attitude, how he manipulated everyone around him (Dick, Sally, David) to act out his nightmares, how the exhibitions, the drugs, the weird sex and the intense stories are all part of the same indictment. He patronises her a bit, telling her how she’s always looked after her so well and she slaps him in the face, drawing blood.

Rather disappointingly, this leads to sex, described with the same clinical detachment as all the other acts of coitus, and the strange angles of thighs and vulvas and penises as all the other descriptions.

Now this chapter returns to its opening scene, with Jim sitting at a table in Summerfield Hospital playing chess with David. The entire text has been very carefully crafted and arranged as a description of both what happened at the end of the 1960s and how the Shanghai firm had managed.

One of the other patients, a deranged old lady who had been taking daffodils from all the vases in the communal area and laying them carefully in a line at the entrance to a window alcove, has a fit and turns her brimming cup of tea. This is, in a way, a key scene. Jim had observed the woman unable to reconcile the light shining off the brimming meniscus of tea in her cup with the polished glare of the hard floor. Eventually she thinks her way through the problem to the solution and upends her cup, sending tea splashing all over the table and the skirt of the woman handing it out. Who promptly gets furious, grabs the feeble old woman’s wrist and gives her such a push, she sends her collapsing onto the floor.

Ballard is up out of her seat, and goes to her protection, taking her in his arms and then lifting her off the floor, she is so thing and wasted, and taking her down the corridor to the safety of her room. As he carries her, she repeats pitifully, ‘Jesus told me to.’ The point is, if you’ve read enough Ballard, you understand her. You feel, as she did, the mental pain of these conflicting geometries (shimmering liquid v. hard tabletop) and you grasp the Einsteinian brilliance of her solution. To marry hard and soft by spilling the tea, by trying to integrate these conflicting realities.

Jim says goodbye to David, promising to be back in a fortnight and making a mental note to bring daffodils for the mad old lady, and… we understand why.

Part III – After The War

Chapter 14. Into The Daylight

As the 1970s progressed, Sally had disappeared back to America to address her drug habit and other addictions. One day, to his surprise, four years after she left (eight years after the decade’s end so, presumably, 1978), Ballard gets a call and it’s Sally, not only back in the UK, but married! with a child! and living in rural contentment in Norfolk!

Ballard drives out to see Sally, stopping off at Cambridge en route to discover it is now a land of business parks and Japanese tourists. Chez Sally he discovers her little girl, Jackie, is mentally disabled, but is touched by the way Sally is madly in love with her and, when her husband returns from work, with him too.

[Jackie] stared at her father with her trusting, fixed smile, as if she were crossing the world at a slight angle to the rest of us.

The chapter has a second theme, like a piece of classical music, which is that Sally’s husband, Edward, is an amateur archaeologist and along with friends has undertaken a programme of excavating old World War Two airplanes from the mud of Norfolk estuaries where they’ve crashed.

David turns up. He’s been released from the mental home. He’s married an Asian woman and is running an airfreight company in Brussels. The presence of these two leads to nostalgic conversations, with an autumnal feeling.

Then there is the gruesome event at the heart of the chapter. Edward and his hearty beer-drinking team of enthusiasts have hired a hoist which they use to lift their latest find clear of the river mud. It is a spitfire. But as it rises the narrator realises its cockpit glass is unshattered and unopened. The pilot is still inside. Or what’s left of him. Jim and Sally are suddenly stiff with concern as David makes his way over to it and insists on helping to open the cockpit and inspect the insides, which, as they spray cleaning water into it, reveals a rotted uniform, straps and, slowly emerging, a skull and bones.

A week or so later there is an official burial service. Jim attends along with David and is impressed that his old buddy wears his official RAF uniform and stands to attention. In a weird touch, he brings along a Korean he only half knows. Jim realises the Korean is the closest he could find to a Japanese. He needed an Asiatic to bear witness ‘to the interment of all his resentments of the past forty years.’ I found this intensely moving.

Chapter 15. The Final Programme

After a career pursuing TV fame, Dick Sutherland has been diagnosed with cancer and is dying. This gives Ballard the opportunity to put into his mouth a series of witty paradoxes and insights about modern medicine, and the treatment of cancer in particular.

But, trooper to the last, Sutherland has persuaded a TV company to make a documentary filming his last months and persuaded them to take Jim, by now a famous novelist and old pal, to be his interviewer. The idea is that Jim will go to his home, or hospital bed, and interview Dick as he declines.

As you might expect it’s a bumpy ride, with Dick and Jim initially chewing over their glory days in the 1960s, the space programme, adventures in science, but with each successive interview these reassuring totems of the past disappear and the final interview is cancelled. Jim arrives but after a brief conversation Dick dismisses him, the film crew and the outside world and shuts his bedroom door. Two weeks later Jim turns up just in time to see him being wheeled on a gurney into an ambulance, his face sucked into the oxygen mask, his body coiled with plastic tubes like the young Chinese man the boy Jim watched being garrotted to death.

Chapter 16. The Impossible Palace

Paradoxically, Dick’s death exhilarates Jim. He feels liberated, released, energised to pursue his work, It as if the whole of the past has been burned along with Dick’s body at the crematorium. In a sentence which is important for critics or fans of his work, he writes:

 By demystifying his own death he had freed me from any fears of my own. For the first time since the birth of my children I felt that I was wholly done with the past and free to construct a new world from the materials of the present and future.

So was it writing Empire of the Sun which liberated Ballard from the past and left him much more interested in writing stories about the present day? Or was it the death of this old friend which liberated him from his obsessions, set him free to write about the strangeness of the present day? Or are both blinds to something else which happened?

Anyway, in this chapter Ballard walks down to the fair on Shepperton Green. The chapter is written in the style of The Unlimited Dream Company, full of images of light, and beauty, and time suspended. Cleo Churchill, the friend of his wife’s who was such a good friend to Jim and babysat his kids on countless occasions, is with him as he goes through mementos of Dick Sutherland’s life, sent him by Dick’s sister.

This mood of sensitive elegy moves seamlessly into their holding each other, then embracing, then going up to the bedroom and slowly undressing. Ballard has, by now, perfected a peculiarly detached and clinical way of describing sex, which, nonetheless, manages to be touching and affectionate. Maybe because of the complete honesty and openness it implies between the lovers.

I held Cleo’s breasts in my hands, touching the blue veins that ran past her broad nipples, and caressed away the pink grooves left by the wiring of her brassiere. I kissed a small scar in her armpit, relic of a childhood I had never known, and ran my lips through the shoal of silver stretch marks, like seeds of time spilled across her abdomen by Ceres herself as she sowed her fields. She held my penis in her hands, rolling it gently between her palms, her fingers drawing on my scrotum. Phallic corridors receded from us, an erotic labyrinth in an impossible palace. When I kissed Cleo’s nipples a battalion of lovers bent their heads. I sat on the bed as she knelt on the carpet between my knees, her forearms resting on my thighs. She took the head of my penis in her mouth, touching the tip of my urethra with her tongue, then sank deeper to hold the shaft between her teeth, biting lightly on the swollen muscle.

They become lovers or partners or whatever the correct terminology is. Thus on the day that the documentary about Dick’s death is broadcast they decide to go outside and celebrate life by hiring a boat and cruising down the Thames to Runnymede. (Many of the chapters have this structure, of two major themes or events juxtaposed.)

They cruise as far as the Kennedy Memorial (which I have visited and photographed) and which, inevitably gives rise to reflections from Ballard, absolutely obsessed with the Kennedy assassination as his fiction is.

I thought of the role that Kennedy and his assassination had played in my own life, and how his televised images had shaped the imagination of the 1960s. Stills from the Zapruder film had seemed more poignant than a Grünewald crucifixion.

Now they are accidental bystanders of a death and a resurrection. It’s a sunny day beside the Thames and a wife is reversing their car to push the trailer for a speed boat across a narrow beach into the river so that the husband can man-handle the boat, in the water, onto the just-submerged trailer. There is a little girl in the back seat and as the wife loses control of the trailer it drags the car into the river where the tide takes it. The girl is screaming and beating on the closed windows as the car sinks under the water level. Ballard bounds forward and tries to open the back door but the car skews away from him, as the husband leaves go of the boat which drifts across the river, hitting another cruiser, while two or three men steady the car and push it back up onto the shallow beach, no sign of the girl.

When they open the back door the river water rushes out and they find the girl’s body curled up on the floor, lifeless and limp. Cleo is clutching Ballard’s shirt and crying her eyes out, when a bare-kneed, red-eyed, bearded hiker approaches along the Thames-side path (one I’ve walked many times) suddenly grasps the meaning of the scene in front of him, pushes through the crowd, takes the girl, snicks an obstruction out of her throat and pulls forward her tongue, and on one movement, slicks down his beard, covers her nose and mouth in his mouth and breathes out, takes his mouth away, and pushes her diaphragm. She chokes up the water in her lungs, coughs and splutters and her hysterical mothers clutches her, as the hiker clambers to his feet, reclaims his backpack from a nearby couple and walks on along the path while people are still coping with the sudden turnaround in events.

Who was he?

Chapter 17. Dream’s Ransom

The narrator takes part in the filming of a scene from Empire of the Sun on location in a mansion in Sunningdale, fifteen minutes drive from his long-time home in Shepperton. Many of his friends and neighbours in Shepperton have always worked as extras in the films made at the massive studios there, and now, surreally, he finds many of them playing bit parts in a scene from his own boyhood. Is this why he and Miriam chose to live there all those years ago? Did he have a premonition of how are and life would link up? He even meets a bright-eyed twelve-year-old wearing his old school uniform who steps up and brightly says: ‘Hello, I’m you’. It must be the boy Christian Bale who plays him in the Steven Spielberg film version of Empire.

Then (so many of these chapters come in two parts or themes) he and Cleo (who is obviously now his partner) fly to Hollywood to attend the premiere of the film about his boyhood. He has all kinds of mixed feelings.

‘I think the actors felt that I was the odd man out, the only one who wasn’t real. Most of them had been back to Shanghai.’
‘You could have gone with them.’
‘I know, but I hadn’t the nerve. I wasn’t ready to face everything again—I’ve spent my whole life trying to sort it out. This is the right way to go back to Shanghai, inside a film…’

They check into a hotel and drive around Hollywood which, of course, confirms all his fantasies of Americana which he has been besotted by since he was a boy. He is dazzled and bewildered by the forty-foot-high billboards advertising the film version of his own boyhood back at him.

One afternoon Cleo is out shopping when there’s a ring at the room doorbell and a sophisticated lady waltzes in. It is Olga, who was his superior and impoverished nanny all those years ago, back in Shanghai. Now she is married to a rich American ear and nose surgeon (Mr Edward R. Weinstock). She is brisk and businesslike as they review her struggle to survive in wartorn China, he takes her to lunch, back at their apartment she briskly strips him and they make love.

As at other moments in the book, and quite often at moments when he has sex with the various women, you can’t help feeling contrived, just so and pat the patterns he’s making are. It is an artful ending to the book, rounding things out, finally living out the sexual fantasies about his 17-year-old nanny when he had been a pubertal 12-year-old. And he describes it with a bit of gee-whizz Ballard style:

The film of our life rushed backwards through the projector, devouring itself as it hunted for some discarded moment that held the key to our earliest selves.

In the very last scene, a week after the premiere of Empire, Jim and Cleo make their way down to the Pacific at Venice Beach. And as they watch bronzed Californians launch a replica of Thor Heyerdahl’s papyrus ship, Ra, looking at happy people enjoying the free ocean, Jim realises he is healed.

The time of desperate stratagems was over, the car crashes and hallucinogens, the deviant sex ransacked like a library of extreme metaphors. Miriam and all the murdered dead of a world war had made their peace. The happiness I had found had been waiting for me within the modest reach of my own arms, in my children and the women I had loved, and in the friends who had made their own way through the craze years.

It is an immensely satisfying, carefully arranged and moving conclusion to what is probably his best, most wide-ranging, honest and humane book.

CONCLUSION

By the end I suspected that none of these people ever existed (except for his wife and three children, that much is documentary fact) and quite possibly none of these events ever happened (except the car crash exhibition, that much is on the public record.) Apart from those handful of facts, everything else seems just too pat and contrived and perfectly poised to have anything to do with the chaotic sequence of events known as ‘life’.

Anyway, much bigger than the artfulness of its construction, what makes it a really beautiful book, in my opinion, is the breadth of its COMPASSION.

I was in the operating theatre when my wife had our second child and Ballard’s description of assisting at the birth of his daughter is one of the most moving things I’ve read, because of the way it captures complete intimacy between husband and wife.

The portrait of the excitable young woman, Sally, and the sequence of discovering her boyfriend with someone else, then trying to drown herself off the Sussex coast, and then of Ballard rescuing her, bringing her home, bathing and dressing her and then, slowly, making love to her in the stylised way she needs, is full of complexities of compassion and feeling you don’t often read in novels. It is a kind of compromised compassion, a compassion which knows there is something self-serving in its motives but cares and loves nonetheless.

And the on-again, off-again relationship with his best friend and rival and damaged alter ego, David Hunter, this rises to several moments of deep compassion and love.

And it’s worth rereading the passages where Ballard has sex with two prostitutes, one in Canada, one in Brazil, to really process the tenderness which informs his approach. He ends up stroking the small of the back of the hooker in Canada because he discovers she is pregnant and, after their weird Ballardian clinical sex is over, he carries on being interested in her and her life and soothes and strokes her in a companionate, non-sexual way.

And when he goes to the rescue of the stricken old mad lady, Doreen, in David’s asylum, that is a kind of quintessence of compassion, helping the helpless elderly.

In other words, this book contains scenes of horror and atrocity – notably the central event of the young Chinese being garrotted – and it deliberately contains scenes of lucid and detached sexuality which some might find fetishly exciting and some might find cold and repellent…

But, for me, the enduring legacy of the book is an overwhelming feeling of love and compassion, all the more amazing for way these rare plants managed to survive and flourish in a world containing so much violence and atrocity and numbing stimulations and cheap (or expensive) thrills.


Related links

Reviews of other Ballard books

Novels

Short story collections

The Saga of Noggin the Nog

I am inspired by reading Norse mythology to dig up my dvd of Noggin the Nog, the children’s TV series from my earliest youth. I discover the first series was broadcast before I was born, in 1959. I must remember it from repeats later in the 60s.

The series was created by Oliver Postgate, the animator and cartoonist, and Peter Firmin, artist and puppet maker, one-time teacher at the Central School of Art. Their biographies are fascinating – blasts of sweetness from a vanished, simpler era – and Noggin himself breathes the same air of simplicity and innocence.

Oliver and Peter set up their ‘studio’ in a disused cowshed on Firmin’s farm in Blean near Canterbury, and started making stop-frame animations with the simplest equipment. In the dvd slipcase Oliver is quoted as saying the big technical breakthrough was realising they could use little dobs of Blu-Tack at each of the joints on the people and animals: glue would fix the joints; Blu-Tack allowed them to be moved tiny amounts, then photographed, and hence the wonderfully home-made stop-frame style of the shows.

The setting The stories follow the adventures of Noggin, king of a remote northern kingdom based on an innocent, non-violent version of the early medieval/Viking era. In the first series, when old King Knut dies, Noggin must find a queen to marry or else forfeit the crown to his uncle, Nogbad the Bad. Noggin voyages north to meet and marry Nooka of the Nooks (an Eskimo princess), and becomes the new king.

The shows lovingly invoke the look and style of the great Norse sagas, notably the way each episode starts with a repeated formula – “Listen to me and I will tell you the story of Noggin the Nog, as it was told in the days of old”, or “In the lands of the North, where the Black Rocks stand guard against the cold sea, in the dark night that is very long the Men of the Northlands sit by their great log fires and they tell a tale …” Peter and Oliver had both been inspired by the look and feel of the famous Lewis Chessmen in the British Museum, which are themselves half way towards being cartoon characters.

The music In the earliest series, the music is restricted to a simple and haunting theme written by bassoonist Vernon Elliott and performed by him and his wife on – I think – bassoon and oboe. By the third series much more complex music which pastiches the oriental setting of the ‘Flying Machine’ story, is played by The Vernon Elliott Ensemble. By the time ‘The Pie’ is made ten years later it sounds like a small orchestra is being used.

The charm Telling the plot misses the point: the charm of the stories is a combination of:

  • the naive, low-tech animation
  • the beguiling wavery voice of Postgate himself who spoke the narration and voiced most of the characters
  • the strangeness of the stories: the Chitty Chitty Bang-like wonderfulness of the flying machine; the sweetness of the sad and lonely ice dragon; the perky optimism of the Omruds; the haunting sadness of the giants

Comic characters All the characters are essentially comic:

  • Thor Nogson – Noggin’s friend and Captain of the amusingly incompetent Royal Guard, Nogson is a confirmed coward, fearful of every event
  • Olaf the Lofty – An eccentric but enthusiastic inventor, he invents a wonderful flying machine, a steam train which runs out of control, and gunpowder (!)
  • Graculus – A miraculous talking green bird who arrives as Nooka’s messenger in the first episode and stays to offer sage advice and resolve many a tricky situation

Nogbad the Bad Almost all the stories are driven  by the evil scheming of Noggin’s uncle, Nogbad the Bad, who never gives up trying to claim Noggin’s throne for himself. Nogbad always loses in the end. When he is revealed as the baddy in each story the 5 year old in me wants to jump up and boo, but is also reassured by the predictability. It’s Nogbad again!!!

Broadcast history The series was broadcast on the BBC from 1959 through to 1965. 21 programmes were made in black and white and six in colour.  Each episode in the series  lasted ten minutes though the later ones were re-edited to make longer episodes. I think they used to go in the special children’s slow just before the 5.45 News.

Colour! And the last two series were in colour! It makes quite a difference. Like probably everyone I prefer the black and white versions as seeming to come from an era almost as distant as the Vikings… But this isn’t the only change. The music is played by more instruments and is more varied and rich. And the design has significantly changed, most notably in the eyes. The original Noggin characters have round clear circles for eyes with black dots for pupils. This makes them look wide-eyed and innocent. In the revised colour versions the characters’ eyes become black dots. It’s a much cleaner, more professional design but makes them a bit blanker. These are the versions most often used in merchandising.

Noggin: Early naive style

Photo of Noggin and Thor Noggson, early style. Artwork: Peter Firmin

Noggin and Thor Noggson, early style. Artwork: Peter Firmin

One of the Lewis chessmen showing the boggly eyes and proto-cartoon design.

Photo of a Lewis chessman showing the boggly eyes. Copyright the British Museum

Lewis chessman showing the boggly eyes. Copyright the British Museum

Noggin: Later, smoother style.

Illustration of Noggin and other characters from The Saga of Nogging the Nog. Artwork: Peter Firmin

Notice Noggin’s black eyes (though the other characters have the older style). Artwork: Peter Firmin

The TV shows

1 The Saga of Noggin the Nog (6 episodes) (b/w)

2 The Ice Dragon (6 episodes) (b/w)

3 The Flying Machine (3 episodes) (b/w)

4 The Omruds (3 episodes) (b/w)

5 The Firecake (3 episodes) (b/w)

6 Noggin and the Ice Dragon (4 episodes) (colour) (remake of 2nd saga)

7 Noggin and the Pie (2 episodes) (colour) (based on the book published in 1971)

Related links

The complete series was released on DVD in 2005, in a package that also included DVD versions of the short story books.  Buy The Sagas of Noggin the Nog on Amazon.

There was also a set of 12 illustrated children’s books which you can buy on the Dragons’ Friendly Society website.

The Dragons’ Friendly Society (this seems to be the official site for Noggin merchandise)

Noggin the Nog website (this seems to be a fansite)

Noggin and Thor Nogson atop the Ice Dragon. Artwork: Peter Firmin

Noggin and Thor Nogson atop the Ice Dragon. Artwork: Peter Firmin

A Feast for Crows by George RR Martin (2005)

Prologue On page one some magicians’ apprentices are discussing how they’ll save up the money to pay to deflower Rosie, the newest whore in the tavern they’re drinking in:

He could hear Emma’s laughter coming through a shuttered window overhead, mingled with the deeper voice of the man she was entertaining. She was the oldest of the serving wenches at the Quill and Tankard, forty if she was a day, but still pretty in a fleshy sort of way. Rosey was her daughter, fifteen and freshly flowered. Emma had decreed that Rosey’s maidenhead would cost a golden dragon.

On page 8 there’s the first use of the f word, in a typically crude exchange:

‘Your mother was a monkey from the Summer Isles. The Dornish will f*** anything with a hole between its legs.’

On page 17 Pate, the apprentice to whom these insults were addressed, having stolen the key to the maegicians’ Citadel and handed it over to a mysterious alchemist in exchange for the gold with which he hopes to pay to deflower young Rosey, instead falls to the cobbles, betrayed and poisoned and dying.

Yes. We are back in the steamy, sexually charged, treacherous, densely packed and wonderfully imagined fantasy world of George RR Martin and his vast sequence of novels, A Song of Ice and Fire.

Photo of Gethin Anthony as the ill-fated Lord Renly Baratheon in HBO’s ‘Game of Thrones’ broadcast on Sky Atlantic © HBO

Gethin Anthony as the ill-fated Lord Renly Baratheon in HBO’s ‘Game of Thrones’ broadcast on Sky Atlantic © HBO

Cornucopianism, or The problem of overflowing In this, the fourth book of the series, Martin has to deal with the problem he’s created for himself in the first three, namely that he has created so many characters pursuing so many plotlines that they won’t all fit into one book. I christen this problem ‘cornucopianism’. In their fecund sprawl the plotlines overflow themselves. In fact, several storylines have already ended, in that they had a beginning, a development and a decisive climax – but they continue anyway – such as the Threatened invasion by the wildlings, Brienne’s quest to return Jaime to King’s Landing, Robb Stark’s kingship, the Coming of Daenerys and her dragons.

Undaunted, Martin solves the problem of cornucopianism by splitting a manuscript which had become unmanageably vast into two more normal-size books. This one, ‘A Feast For Crows’, focuses on one set of characters – all the other characters are followed up in the next volume, ‘A Dance with Dragons’. But – important point – the second book doesn’t follow the first one; events in both take place in parallel. Which allows for some nifty timeshifts as characters in the second book refer hopefully to things which we know from the earlier book have or haven’t fallen out to plan.

I very much liked the result. In ‘A Feast for Crows’ the focus of the series shifts significantly from the previous books to follow events in three of the seven kingdoms of Westeros which had been previously ignored or overlooked – the southern kingdom of Dorne, the western sea-kingdom of Pyk – the Iron Kingdom – and the eastern kingdom of Arryn, dominated by its castle in the air, the Eyrie.

In this fourth novel, along with new locations, a new suite of characters is introduced. Two of the most striking are the Damphair or prophet (a religious leader of the Iron Men’s harsh seaworshipping religion) and The Captain of The Guards (who serves Lord Doran Martell, ruler of Dorne). These are powerful and ‘deep’ characters; which means they invoke deep associations – to the power and mystery of the Sea for one, to sheer mute strength with the other. But in addition there are other, new, “narrative characters”, ones who give their names to the chapters which see events from their point of view: the Kraken’s Daughter, The Soiled Knight, The Iron Captain, The Drowned Man, The Queenmaker. In the earlier novels the chapters were named after specific characters; in these later ones they’re as often named after generic types, a new wrinkle which gives them Tarot-card-like mythic associations.

The Iron Islands The Ironborn are Vikings who live in storm-lashed islands and love nothing more than to sail their longboats on raids along the vulnerable coastline of Westeros. Their king, Balon Greyjoy, has died in a freak accident and the novel follows their assembly at a great kingsmoot where the pretenders to the throne stake their claim. Will the Ironborn vote for Balon’s brother Victarion or his daughter Asha, or for the returned exiled eldest brother, Euron. The latter, it turns out, who offers a grand plan to raid right round the coast and sail for distant Essos to capture the fabled princess Daenerys and her dragons.

Photo of Carice van Houten as the priestess Melisandre in HBO’s ‘Game of Thrones’ broadcast on Sky Atlantic © HBO

Carice van Houten as the priestess Melisandre in HBO’s ‘Game of Thrones’ broadcast on Sky Atlantic © HBO

The kingdom of Dorne This kingdom is evoked in a marvellous piece of scene-setting, painting the ailing lord of Dorne, Doran Martell, at his country water palace, watching children frolic in fountains, on the beach and in the sea. It is an eerie, strange and moving image. It reminds me of the landscapes of Entropy in JG Ballard’s collection, ‘Terminal Beach’. Lord Martell is himself in constant pain due to untreatable gout and arthritis, and is accompanied everywhere by the enormous, silent, totally obedient Captain of the Guard,  Areo Hotah, and his 7 foot double-edged axe.

But a reluctant and ailing Martell is forced back from his pleasure palace to Dorne’s capital, Sunspear, to put down his brother’s illegitimate daughters, nicknamed the Sand Vipers. They want to invoke Dornish law to declare the 10 year-old Myrcella Lannister (sent to Dorne as a tactical ward by the powerful Lannister family) the true inheritor of the Iron Throne, and set her against her brother, the boy-king Tommen. But Lord Martell realises this will bring down the wrath of the Lannisters on a weak kingdom which couldn’t possibly stand up to them. But, unknown to him, his own daughter, Arianne, is seducing the member of the Kingsguard supposed to protect Myrcella, in a cunning conspiracy to start the very war Martell is striving to avoid…

The kingdom of Arryn After suave, scheming Petyr Littlefinger has brutally disposed of the woman he married, Lysa Tully, sister of Lady Catelyn Tully/Stark, he is free to rule Arryn as he wishes, with the 13 year-old Sansa Stark whom he rescued from King’s Landing in the ambiguous situation of being his pretended natural daughter. This thread of narrative revels in Littlefinger’s smooth cunning and Martin enjoys getting Littlefinger to explain to Sansa exactly how and why he’s manipulating the lords and ladies he meets. It’s like Holmes and Watson. For the bannermen (loyal lords) of Arryn smell a rat and want to take stewardship of Lady Lysa’s son, the sickly heir to the throne, young Robert. Petyr’s great.

Photo of Rory McCann as Sandor Clegane, nicknamed 'The Hound', in HBO’s ‘Game of Thrones’ broadcast on Sky Atlantic © HBO

Rory McCann as Sandor Clegane, nicknamed ‘The Hound’, in HBO’s ‘Game of Thrones’ broadcast on Sky Atlantic © HBO

Cersei If the first half of the book offers several refreshing changes of scene, the last part is dominated by the machinations of the wicked Queen Regent Cersei in the overfamiliar setting of the capital, King’s Landing. Convinced all her advisors are weaklings or out to get her, the increasingly paranoid egomaniac makes a series of rash decisions, unravelling the alliances crafted by her father, Lord Tywin, alienating allies, appointing highly dubious councillors and making terrible strategic mistakes like allowing the growing numbers of religious fanatics – the so-called ‘sparrows’ – to rearm and establish their own independent powerbase, a decision which she is soon to rue…

Sex This novel is noticably more pornographic than the previous ones. I marked all the pages which included the f or c word and there are about 50. For the first time in the series, entire chapters are about sex, for example the lavish description of Arianne Martell’s seduction of Ser Arys Oakheart of the Kingsguard, who she exploits to help her smuggle princess Myrcella out of Sunspear. The final part of the book is dominated by the wicked Queen Regent Cersei and includes, among her general decadence, how she takes her handmaidens to bed and has lesbian sex with them, in a typically exploitative joyless kind of way. Elsewhere soldiers and lords casually but continually refer to sex in the crudest terms. The ugly but heroic female knight Brienne of Tarth is subjected to sexual threats on almost every page of her sections.

Somehow I feel the hothouse eroticism of the sex passages and the football terrace sexual abuse let the book down. The superbrutality and the testosterone cynicism are all well and good; I’ve paid my money, I’ve signed up for a machiavellian swords-and-shields fantasy and GRRM delivers this in wonderful spades.

But the sex scenes risk the criticism of all sex scenes, that they’re heavyhanded and embarrassing; and the barracking is too much like being stuck in a pub with a coachload of football hooligans. It isn’t inspiring and terrifying like the violence. It’s lowering, it lowers the tone. In this book more than any of the others I think Martin lets himself down with too much swearing and the barely-veiled hostility to women which underlies it.

‘I think I’m going to fuck you up the nose, wench,’ Shagwell announced. ‘Won’t that be amusing?’
‘He has a very small cock,’ Timeon explained. ‘Drop that pretty sword and we’ll go gentle on you, woman. We need gold to pay these smugglers, that’s all.’
‘And if I give you gold, you’ll let us go?’
‘We will.’ Timeon smiled. ‘Once you’ve fucked the lot of us. We’ll pay you like a proper whore. A silver for each fuck. Or else we’ll take the gold and rape you anyway, and do you like the Mountain did Lord Vargo…’ (page 331)

Having said which, almost all the people I know who’ve read the series are women. I ask them, ‘Doesn’t the sexism, the raping and killing of women, the continual verbal abuse and threat against women characters, doesn’t that put you off?’ ‘Yes, they reply, but the story is just so exciting.’

So, compelling narrative trumps repellent subject matter, apparently.

But… This issue aside, there is still lots – lots and lots – of inspiring and breathtaking writing here. The opening scenes of  the Ironborn thread, depicting the Damphair or prophet of the Drowned God performing the ritual by which he drowns and then revives initiates in the freezing northern sea, is inspired, brilliant, visionary.

Photo credits

The photos of characters are from the HBO TV dramatisation of the books. Series 1 is out on dvd. Series 2 transmitted last year and has just been released on dvd. Series 3 will start transmitting on Sky Atlantic on Monday 1 April.

All quotes are from A Feast For Crows, copyright George RR Martin.


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A Clash of Kings by George RR Martin (1998)

A Clash of Kings (1998) is the second volume in the epic seven-volume fantasy series by George RR Martin, A Song of Ice and Fire. It follows seamlessly on from the end of the first volume, A Game of Thrones, with numerous plotlines continuing to unfold:

  • from the 700 foot-high Ice Wall which defends the Seven Kingdoms from the wildlings and strange powers lurking in the frozen north, Jon Snow, aged 15, bastard son of the great Lord Eddard Stark, accompanies a reconnaissance mission of the Night’s Watch into the frozen waste.
Kit Harington as Jon Snow in HBO’s ‘A Clash of Kings’, broadcast on Sky Atlantic © HBO

Kit Harington as Jon Snow in HBO’s ‘A Clash of Kings’, broadcast on Sky Atlantic © HBO

  • the terrifying and cunning Lord Tywin Lannister dispatches his dwarf son, Tyrion Lannister, to the capital, King’s Landing, to take power from the incompetent, spoilt boy, Joffrey, aged 13, who is reigning as king and alienating everyone except his evil mother, Cersei Lannister, she who conspired in the death of her hated husband Robert Baratheon to enable her son to succeed to the throne.
  • Tywin himself hunkers his army in the haunted ruins of ancient Harrenhal, built by Harren the Black to be impregnable but then melted by dragonfire back in the legendary days.
  • It is to this gloomy ruin that little Arya Stark, aged 10, tough tomboy daughter of the executed Lord Eddard Stark, arrives through a series of accidents, fights and massacres, a witness to and survivor of the brutality and sadism all around her.
Maisie Williams as Arya Stark in HBO’s ‘A Clash of Kings’, broadcast on Sky Atlantic © HBO

Maisie Williams as Arya Stark in HBO’s ‘A Clash of Kings’, broadcast on Sky Atlantic © HBO

  • Meanwhile Robb Stark, 15, heir to his father’s house, is declared King of the North and leads his armies to victory against Lannister forces at Whispering Wood and Oxcross.
  • And also meanwhile, the brothers of the late king Robert Baratheon – young courtly Renly, and hard old Stannis – both declare themselves King in the South and raise armies from different sets of bannermen and subjects to fight each other, Stannis leading his army to besiege his brother in the ancient citadel of Storm’s End on the east coast of Westeros…
  • While an eerie sub-plot unfolds concerning Stannis’s conversion to the new religion, the way of the Lord of Light, which is replacing the old religion of the Seven gods. The old way was administered by septons in their temples, called septs. In a haunting chapter Lady Catelyn, distraught widow of the executed Eddard Stark of Winterfell, prays in a smallfolks’ septon en route back from trying to broker a peace between the brothers Baratheon – and the outlines of the crudely drawn seven gods dance and mock before her eyes…
Michelle Fairley as Lady Catelyn Stark in HBO’s ‘A Clash of Kings’, broadcast on Sky Atlantic © HBO

Michelle Fairley as Lady Catelyn Stark in HBO’s ‘A Clash of Kings’, broadcast on Sky Atlantic © HBO

  • … But just as war between the brothers seems inevitable, King Renly is struck down in mid-sentence in the safety of his own tent by a shadow which seemed to slide into the tent and raise its sword and cut wide his throat with no physical presence. Is this new black magic controlled by the Red Lady, the priestess Melisandre, devotee of the Lord of Light, who has found favour at grim King Stannis’s court?
  • And while Lord Eddard Stark’s heir, Robb continues his successful drive in the west against Lannister forces, sneaky Theon Greyjoy, who spent 10 years as a ward in Winterfell, the seat of House Stark, and desperate to impress his harsh father Lord Balon Greyjoy of the Iron Islands,  returns to capture Winterfell with a small handful of fighters. But the lad finds keeping a castle can be harder than winning it…
Alfie Allen as Theon Greyjoy in HBO’s ‘A Clash of Kings’, broadcast on Sky Atlantic © HBO

Alfie Allen as Theon Greyjoy in HBO’s ‘A Clash of Kings’, broadcast on Sky Atlantic © HBO

  • And meanwhile, a thousand miles away on a different continent (Essos), Queen Daenerys (aged 14), sole survivor of the overthrown House Targaryen follows her lonely destiny. She was betrothed to the savage Dothraki Khal Drogo by her brother, Viserys, as part of a deal whereby Viserys hoped to use the savage’s soldiers to reclaim his throne, both Viserys and Daenerys being children of the mad king Aerys Targaryen of Westeros whose overthrow and murder by Robert Baratheon and Eddard Stark is the mainspring of all the plots. But Viserys went mad with impatience and was killed by Khal Drogo, who himself was turned into a lifeless zombie by a captured witch – leaving Daenerys to fend for herself.
Emilia Clarke as Daenerys Targaryen in HBO’s ‘A Clash of Kings’, broadcast on Sky Atlantic © HBO

Emilia Clarke as Daenerys Targaryen in HBO’s ‘A Clash of Kings’, broadcast on Sky Atlantic © HBO

  • In a bizarre twist at the end of the first book Daenerys walked into the funeral pyre of her husband with three fossilised dragon eggs she had been given as curious wedding gifts, and not only survived the flames but the eggs cracked to hatch three baby dragons thus, apparently, starting a new Age of Dragons when magic will once again work in the world – but to what end…?
  • This book sees Daenerys venturing across the arid deserts of Essos accompanied by her loyal knight, Ser Jorah Mormont, a small band of Khal Drogo’s surviving followers and her three baby dragons, seeking help in the slave cities of the south to return to Westeros and reclaim her rightful throne, unaware of the complex machinations and battles going on back in Westeros for that very throne..

The stills on this page are from HBO’s riveting TV dramatisation of A Clash of Kings, which aired in the States – and in the UK on Sky Atlantic – last year, and is now out on DVD.

Series 3, based on the third novel, A Storm of Swords 1: Steel and Snow, starts airing on Sky Atlantic, also in March 2013.


Related links

A Game of Thrones by George RR Martin (1996)

‘How different, how very different from the home life of our own dear queen’,’ one is tempted to comment about the shenanigans at the court of King Robert of the House Baratheon, the First of his Name, King of the Andals and the Rhoynar and the First Men, Lord of the Seven Kingdoms and Protector of the Realm, who led a victorious rebellion to overthrow the mad king Aerys and his House of Targaryan, and now rules the continent of Westeros.

(Numerous maps of Westeros are available on the web, including a colourful one defining the regions ruled by each House; the ones included in the books are usefully collected on this page.)

Game of Thrones is the first in the epic seven-novel series, A Song of Ice and Fire, by American fantasy writer George RR Martin, set in the mythical medieval land of Westeros. The novel follows the fortunes of the powerful noble families or Houses who divide up the land, interweaving the stories of countless kings and queens, knights and concubines, servants and maesters, as they scheme, poison and fight each other for power.

Genre Swords and dragons. Fantasy.

Style The style is Tolkien meets Michael Crichton. Tolkien because, although he wasn’t the first to write stories set in medieval times, far from it, I think he was the first to combine elements of legend, the supernatural, and previously disparate folklore entities – elves, dwarves, giants – into one coherent imaginary world, created with such enormous attention to detail, to the backstory, the languages, the geography of that world – that the Middle Earth he created is a universe which fans can still immerse themselves and get lost in to this day.

Suspense Michael Crichton because the chapters are short and punchy with a clear narrative focus, moving the story on at pace like a modern thriller. Something happens in each chapter, often shocking and unexpected events. Each chapter is named after a character and tells the developments in the complicated plotlines from their point of view. So a shocking surprising event happens in a chapter devoted to the dwarf Tyrion. But instead of the next chapter following on, it will jump to the adventures of Jon Snow on the Great Ice wall a thousand miles to the North. This leaping between about ten different characters, so that you don’t find out what happened next to Tyrion, creates a permanent sense of suspense which is very gripping.

Jason Momoa as Khal Drogo in HBO's 'Game of Thrones' broadcast on Sky Atlantic © HBO

Jason Momoa as Khal Drogo in HBO’s ‘Game of Thrones’ broadcast on Sky Atlantic © HBO

Style Similarly, although he throws in the odd token medievalism (‘oft’, ‘elsewise’, ‘near’ used as an adverb, inversions – “he was a man full grown”) essentially the tale is told in tough modern prose. A disconcerting symptom of the modernity of thought and style is the swearing. The characters quite often say ‘f***’ and sometimes the c word, something we do not find in the genteel narratives of Professor Tolkien. If nothing else does, the swearing alerts you to the harsh, cynical, contemporary mindset underpinning the books. Maybe it’s more like Tolkien meets Tarantino.

Paratext is the term is used by literary theorists to refer to the font, layout, pagination, prefaces etc which hedge round the text of a published book and which to some extent qualify and mediate our experience of the text. The book ‘Game of Thrones’ comes with five pages of maps, preparing you for a narrative which involves travel, and in an unknown fantasy land. It ends with 30 pages of Appendix featuring a couple of pages listing all the members of the major Houses, and a timeline of Westeros history, alerting the reader to the scope and complexity of the story. When my son was persuading me to read this book, this long appendix put me off – I thought: ‘God, do I have to learn all this?’ In the event, it’s vital and addictive: and I kept referring to it to understand who was who and why they were plotting against each other.

With a bit of license we can extend the meaning of ‘paratext’ to include the cloud of associated products and merchandising which so often surround the modern text. First, there is the network of websites, beginning with George RR Martin’s website, his blog, A Song of Ice and Fire wiki and numerous others. Each of the characters even has their own facebook page!

Mark Addy as King Robert Baratheon in HBO's 'Game of Thrones', broadcast on Sky Atlantic © HBO

Mark Addy as King Robert Baratheon in HBO’s ‘Game of Thrones’, broadcast on Sky Atlantic © HBO

Meanwhile, you can buy Ice and Fire hats, t-shirts, card games, board games, models, scarves, pendants, mugs, magnets and cook books (see the selection available at Forbidden Planet!) ‘A Song of Ice and Fire’ isn’t in the Harry Potter league yet but it’s trying.

And there is now a TV series. This first book, Game of Thrones, came out in 1996. In 2011 the American channel HBO broadcast Game of Thrones converted into ten pacey, violent and pornographic, hour-long TV shows. (Beware of showing them to your children!)

Sean Bean as Lord Eddard Stark in HBO's 'Game of Thrones', broadcast on Sky Atlantic © HBO

Sean Bean as Lord Eddard Stark in HBO’s ‘Game of Thrones’, broadcast on Sky Atlantic © HBO

Series two covers the events of book two (Clash of Kings) and was broadcast last year (2012).  Series three has completed production and will be broadcast in March this year (2013). It transmits in the UK on Sky Atlantic.

Delay The novels themselves, originally intended to form a trilogy, were extended to a set of five, and now seven. ‘Game of Thrones’ was published in 1996. The fifth installment, A Dance with Dragons, took over five years to write and was published in 2011. The sixth book, The Winds of Winter, is being written. The waits between volumes have become notorious: see, for example, this page summarising the reasons fans are anxious GRRM may never complete his epic task.

Going by precedent, the sixth book should come out in 2014 and the last one in 2017, 21 years after the first one! And there’s a possibility the TV series might overtake – or have to pause to wait for – the books. Assuming a new season every year, the seventh season will air in 2017, so production would have to start in 2016 – a year before the book it’s based on is published.

So there’s not just suspense about the plotlines and narratives and characters in the text – there’s a higher level metasuspense about the resolution of the entire series, and its interdependency with the TV series. And the unspoken anxiety behind all this – what happens if – God forbid – GRRM (born 1948) dies before finishing the last books? Will it become the greatest unfinished novel since Charles Dickens’ ‘The Mystery of Edwin Drood’? Would any one of the thousands of other fantasy writers publishing today be invited to complete it? Or if GRRM does complete the series, what’s to stop his publisher commissioning other authors to extend the stories, to write sequels in the way James Bond novels continue to be published to this day, 50 years after Ian Fleming’s death?

Not just the novels – but the status, feasibility, long term future of the stories and characters they contain – will continue to be the subject of feverish speculation for the next four or five years, at least… for a humorous example, check out this video of a song written by US comedy duo Paul and Storn encouraging GRRM to hurry up and finish the series and “Write like the wind”:

The MUSIC and LYRICS of “Write like the wind” copyright Greg “Storm” DiCostanzo and Paul Sabourin

The photos of characters are from the HBO TV dramatisation of the books. Series 1 is out on dvd. Series 2 transmitted last year and will be out on dvd in March 2013. Series 3 will start transmitting on Sky Atlantic on Monday 1 April.


Related links

TV: The Great War (BBC)

9 March 2012

In 1964 the BBC produced a major documentary series about The Great War, feted with prizes and widely seen as the precursor to ITV’s landmark World At War. I toyed with buying the box set off Amazon but it’s a surprising £60 and I suspected would join all the other half-watched box sets in the cupboard.

Whereupon I discovered the whole thing is available free on YouTube! Just search for the titles of each episode, as listed on Wikipedia.

Having watched 23 episodes I’m struck by a) just how much footage seems to exist of specific events and b) the cumulative effect of hearing just a few pieces of classical music over and again: the brooding opening of Shostakovitch’s 11th symphony, the most intense parts of his 5th and 7th symphonies; the titanic opening chords of Vaughan Williams’ Sinfonia Antarctica (occasional snippets of his pastoral symphony); and the stern original score composed by Wilfred Josephs, all build up a harrowing and devastating musical accompaniment to the scenes of horror caught on the old b&w footage.

The Great War on YouTube