The Complete Short Stories of Evelyn Waugh

Waugh was a professional writer from the year he published his first short story in 1926 till his death in 1966. During that period he published some 26 short stories. There are several editions of his collected short stories, notable the Everyman one and the Penguin one. I read the Penguin one but the Everyman edition (which includes a few more stories than the Penguin) is the one that’s available online.

What all the editions tend to highlight is that Evelyn Waugh did not, in fact, write many short stories. All the editions include the juvenilia written at school, and the half dozen stories written at Oxford, to bulk up the books. And for real aficionados and completists it’s good to have everything in one volume like this. But the fact remains that in a writing career of 40 years he only published 26 short stories.

Spin-offs from novels or no short stories at all

Not only that, but when you look more closely, you realise that a number of the stories are offcuts of the novels and so closely linked as to be barely standalone narratives.

Thus ‘Incident in Azania’ is set in the fictional country created for the novel Black Mischief and feels very much like an anecdote which could have been included in that novel but was cut as surplus to requirements. ‘Cruise’ is a short squib, a lampoon consisting entirely of postcards written by a gushing, silly, posh young lady on a cruise round the Med, an idea recycled from one of his travel books. ‘Charles Ryder’s Schooldays’ is quite obviously a spin-off from Brideshead Revisited and ‘Basil Seal Rides Again’ is a final flurry for the character at the centre of Black Mischief and Put Out More Flags.

So four of the 26 are direct spin-offs from novels.

More than that, three of the stories are actual extracts from the novels: ‘The Man Who Liked Dickens’ is an early version of the final chapters of A Handful of Dust and ‘By Special Request’ is not a standalone story at all, but the original ending of A Handful of Dust as it first appeared when the novel was serialised in Harper’s Bazaar. ‘Compassion’ was recycled in its entirety into the end section of Unconditional Surrender.

So seven of his adult short stories aren’t really standalone narratives but either rely on the novels they derive from or are actual excerpts from them. Leaving 19.

Two of these 19 aren’t really short stories at all. The post-war narratives ‘Scott-King’s Modern Europe’ and ‘Love Among The Ruins’ are far longer than your normal short story, certainly than the other stories included here, and so are generally categorised as novellas. Leaving 17.

And lastly, by far the longest item in the collection, at around 80 pages, is ‘Work Suspended: Two Chapters of an Unfinished Novel’ which, as the title suggests, is not and was never intended to be a short story, but the first sections of an abandoned novel.

Leaving only about 16 short stories gleaned from a career which lasted nearly 40 years.

Commissions

Finally, the notes in the Penguin edition reveal one more fact about the ‘short stories’, which is that quite a few of them were commissions, not written off his own bat. Now there’s nothing wrong with a story being commissioned – both Oscar Wilde’s Picture of Dorian Gray and Conan Doyle’s The Sign of the Four were commissioned over the same historic dinner (30 August 1889) with the magazine editor, J. M. Stoddart. However, all of Waugh’s commissioned stories only make sense, or make a lot more sense, when you learn they were commissioned as part of series on a set theme:

Thus:

  • ‘A House of Gentlefolks’ was commissioned for a series titled The New Decameron
  • ‘The Kremlin’ was commissioned for a series titled Real Life Stories by Famous Authors (which explains its opening sentence: ‘ This story was told me in Paris very early in the morning by the manager of a famous night club, and I am fairly certain that it is true.’).
  • ‘Too much tolerance’ was commissioned for a series titled The Seven Deadly Sins of Today and only really makes sense in that context
  • and ‘The Sympathetic Passenger’ was written for the Tight Corner series in the Daily Mail, ditto

The short story not Waugh’s metier

So the conclusion I draw from this little statistical analysis is that Waugh was very much not a short story writer, certainly not in the manner of Saki or Somerset Maugham or Kipling or J.G. Ballard, writers who produced a tremendous output of short stories but, more importantly, who suited the short story format. All four of those authors, in their different ways, knew just how to manage their material into artefacts which create maximum artistic and psychological impact and a range of effects. Waugh not so much.

In fact I’m afraid to say I found a lot of Waugh’s stories disappointing. A few I didn’t even understand, I didn’t see the point of them.

In a novel like Vile Bodies Waugh took scores of anecdotes about the shallow, heartless behaviour of his upper class Bright Young Things and combined them in such a way as to produce a kind of group portrait which was much larger than the sum of its parts. But broken down into short, isolated texts, most of these anecdotes feel much weaker, and sometimes pretty lame.

For me the stories’ value was analytical, they gave me a greater understanding of what you could call the ‘mosaic technique’ of Waugh’s novels, what I’ve referred to as the importance of gossip, not only as subject matter of the novels but as a key element of his technique. The way the central events of the novels are always commentated on by the shoals of secondary characters which fill his novels, gossiping at parties and restaurants and balls and dinners, mingling catty comments about the central events of the novel’s narrative with deliberately throwaway mentions of the trials and tribulations of other, unrelated people to give a powerful sense of their ultimate irrelevance; or the way all stories, and all lives in the modern world are swamped and trivialised by the sheer number of people and tragedies and stories we’re meant to pay attention to.

This technique has multiple benefits: from the point of view of literary realism, it helps create the illusion of the throng, of the crowdedness of London High Society, where everyone knows everyone else, goes to each other’s parties and dinners, where everyone spends a lot of time energetically gossiping about each other’s ups and downs and affairs.

Seen in terms of technique it has at least two benefits: it allows Waugh to skip or cut briskly between scenes with great dramatic effect, just as films can cut from one scene to another in a split second. This encourages or suits Waugh’s tendency to be concise and clipped, so that some of his best scenes are only half a page long before they cut away to something completely different. Technique and style are perfectly combined.

(Waugh’s debt to cinema technique becomes overt in some of these texts, not least in ‘Excursion in Reality’ which is a Vile Bodies-era satire about a hapless young writer who gets caught up in the 24/7 crazy world of film production; and the very first text in the collection is a kind of commented-on version of the screenplay of a black-and-white, silent movie.)

Waugh’s understated debt to Modernism

The second benefit of Waugh’s ‘mosaic technique’ is the way this approach subtly incorporates some of the best features of the previous generation’s Modernism. Modernism refers to a movement in literature during and after the Great War which sought to depict the hectic, frantic, fragmented, fractured experience of living in big cities in styles or narrative structures which reflected psychic collapse and disintegration. Thus the disintegration of a highly sensitive mind portrayed in T.S. Eliot’s Waste Land, the extreme fragmentation of Ezra Pound’s Cantos, the collapse of a unified narrative and then of the English language itself in James Joyce’s Ulysses, or the collapse of the patriarchal Victorian tone of voice into the swirling stream of consciousness of Virginia Woolf’s novels.

Waugh swallowed Modernism whole, experimented with it, and then adapted it for his own purposes, keeping only what he needed. The very first story in the collection, ‘The Balance’, published in 1926, is the best example (described below) in the way it is broken up into short snippets headed by the captions of the silent movie it describes. This immediately recalls the clever use of newspaper headlines in the ‘Aeolus’ chapter of Ulysses and anticipates the blizzard of newspaper headlines, advertising slogans, popular songs and so on which litter the classic example of German high Modernism, Berlin Alexanderplatz by Alfred Döblin, published a few years later in 1929.

My point is that this technique of fragments, of consciously breaking up the text of a narrative into a mosaic of short clipped scenes, of cutting away from the main protagonists of an event to a group of their friends heartlessly laughing about their fates, a technique exemplified in Vile Bodies but which appears, with greater or lesser frequency throughout all his fiction, this was Waugh’s version of Modernist fragmentation and alienation.

Waugh and mental breakdown

And although Waugh has the (deserved) reputation of being a great comic writer, actually rereading the novels as I’ve been doing, it has been a shock to realise just how much misery, suffering and pain they include.

There are scores of examples but, focusing literally on mental breakdown, I think of the devastating impact on Tony and Brenda Last of the tragic death of their son in A Handful of Dust. Take the scene where they return from their son’s inquest to big, empty Hetton Hall and Brenda barely makes it into the entrance hall before sitting down in a decorative chair which nobody usually sits on, sitting there and looking around her in a daze. Or immediately after Tony gets news of his son’s death and trembles on the brink of going to pieces, is only saved by the compassion of ‘the Shameless Blonde’, the sturdy American woman aviator who stays with him and forces him to play cards all afternoon. A scene of tremendous psychological power.

Or take Vile Bodies which is all very hilarious up till the racing car crash which precipitates the concussion and nervous collapse and eventual death of the bright, confident heroine Agatha Runcible.

A key strand in the similarly polyphonic novel Put Out More Flags is the psychological decline of Angela Lyne, up to that point a confident, dominating presence in London High Society, whom the advent of war reduces to an alcoholic wreck, hiding out in her serviced apartment, drinking all day in dark glasses with the curtains closed.

A central thread in Brideshead Revisited is the agonising decline of the bright and beautiful young undergraduate Sebastian Flyte into a shambling, poverty-stricken, feverish wreck in the slums of Tunis.

And then, of course, Waugh wrote an entire novel dramatising his own mental breakdown, The Ordeal of Gilbert Pinfold in 1957.

So for a writer who’s (correctly) associated with the reactionary views of England’s moneyed upper classes and (correctly) famous for his high-spirited comedy, it’s worth repeating that Waugh also wrote throughout his career about extreme tragedy, psychological trauma and mental collapse, and did so using his own version of the polyphonic, mosaic narrative technique – both a subject matter and a technique more usually associated with the avant-garde.

Anyway, to return to the short stories, my point is simply that if most of them had been included in one of his novels, they would have made one more hilarious scene amid the general mayhem of the polyphonic, multi-stranded plots and contributed to the complex artistic and psychological impact of the novels. But given here, as standalone short stories, as just one bald anecdote, a surprising number of them come over as lame and flat.

Which is why I wouldn’t really recommend these short stories to anyone. I’d recommend reading pretty much all the novels first, before you bother with them.

Pre and post-war

One last point. The stories can also be divided in chronological order into those written before the Second World War and those written after. At a glance you can see that he was far more prolific in short stories before (21) than after (5). (For the period of the war itself he was either serving in the Army or, from December 1943 to June 1944, entirely busy writing his magnum opus, Brideshead Revisited.)

If we count Scott-King’s Modern Europe and Love Among the Ruins as novellas, then he can only be said to have written three short stories between 1945 and 1966, confirming my feeling that the short story was emphatically not his genre. That said, all three post-war short stories are good.

Short stories 1. Pre-war

1. The Balance (1926)

Born in 1903, Waugh was only 22 when he wrote this, by far his most experimental and avant-garde text.

In the cinema

Very much in the style of Vile Bodies, this fairly long text uses a number of highly experimental narrative techniques. Most of it, the long first part, consists of scenes from an imagined film. It opens with a cook and a house parlour maid (Gladys and Ada) making their way to their seats in a cinema and then making cheerily working class comments on the action of the movie they’re watching. Somewhere behind them (in the more expensive seats) sits a Cambridge student who drawls knowing intellectual comments (pointing out the debt to European Expressionism of some of the shots, explaining what steak tartare is). And the text is punctuated by the captions in CAPITAL LETTERS which are appearing onscreen, as this is a black-and-white, silent film.

Thus the text consists of: capitalised captions, interspersed with the narrator’s description of what is happening onscreen, interspersed with the working class comments of the two servants given in italics, and the occasional sardonic comment from Mr Cambridge.

The ‘story’ is made up of clichés and stereotypes, which allows his working class women to spot in advance what’s going to happen, the Cambridge man to make superior comments, and Waugh to mock all of them.

Adam is at art school. He loves Imogen. Imogen’s mummy tells her she must stop seeing him. They share a cab to Euston where she catches a train to the country. Ada, catches cab to home near Regent’s Park, goes up to room, melodramatically considers suicide by pills, imagines the vulgarity of family breaking down door, calling police, thinks again. Scoops up his best books and takes them to a luxury second-hand bookseller, the fussing about first editions suddenly reminding me of The Picture of Dorian Gray. He gets a tenner for his books, then a cab to Paddington and train to Oxford and goes to see, one by one, his incredibly posh undergraduate friends. Old Etonians, the Bullingdon Club, chaps who hunt, who paint, who drink very heavily.

The window blind has become stuck halfway up the window so that by day they are shrouded in a twilight as though of the Nether world, and by night Ernest’s light blazes across the quad, revealing interiors of unsurpassed debauchery.

Yes, Dorian Gray. Waugh is channeling Wilde turned into a 1920s silent movie. And deliberately elitist or excluding references to aspects of Oxford life. Eights week. Commem. The Bullingdon. The Canning. All the posh young men he tries are busy till he resorts to visiting the rooms of Ernest Vaughan.

They go for dinner at a local pub, get plastered, go on to some rough proletarian pubs, play darts, get into loud arguments, get kicked out, catch a cab back to the colleges, gatecrash a party, pour drinks on the carpet, nearly get into another fight till Ernest walks dignifiedly out into the quad, throws up and passes out.

Cut to the next evening when the pair gatecrash a Liberal Association party at Oxford town hall. Having irritated the guests and got blind drunk they walk outside where Ernest steals a car, drives it haphazardly down St Aldate’s before mounting then kerb and crashing into a shop window. Police close in and arrest him. Adam walks very depressed back to his hotel room. He uncaps the bottle of poison and drinks the contents down in one.

End of film. Glady and Ada and the smart Cambridge graduate and a hundred others exit the film, all chatting about it, the two women to make their way back to their shared rooms in Earls Court where they’ll carry on discussing it over cups of cocoa.

Adam outside the film

At which point the text cuts and changes to a series of three sections of parts. Part one finds Adam in the hotel bedroom piecing together the fragments of the last 24 drunken hours and then remembering standing by the bedroom window in a storm of nausea before throwing up through it into the courtyard, presumably evacuating the poison from his system.

A boyhood memory

In the short part two he has a vivid memory of being a 7-year-old boy and playing a game with the family cat, Ozymandias, which consisted of locking it and himself in his bedroom then chasing it round the room terrorising it at every stop; only then did the real game begin, which was the challenge of trying to coax it back to a state of relaxed affection. And the particular memory which floats into his head as he lies on the bed recovering from his failed suicide attempt, is of the time that Ozymandias escaped to the top of the wardrobe, so the 7-year-old Adam pulled his table over to the wardrobe and put a chair on top of the table and climbed up on both and reached out for the cat and… the whole lot collapsed to the floor and he fell and knocked himself out. Vivid as yesterday he remembers the sensation of slowly ‘regaining consciousness’ and piecing together like a jigsaw the scattered flowing bodily sensations till he had attached particular pains to particular parts of the body and his ego was once again in control.

This early experience of psychological fragmentation, flotation and reassembly recurs at moments of drunkenness, as now. Now he gets up and has breakfast in the hotel still in a hallucinatory state:

He had breakfasted in a world of phantoms, in a great room full of uncomprehending eyes, protruding grotesquely from monstrous heads that lolled over steaming porridge; marionette waiters had pirouetted about him with uncouth gestures. All round him a macabre dance of shadows had reeled and flickered, and in and out of it Adam had picked his way, conscious only of one insistent need, percolating through to him from the world outside, of immediate escape from the scene upon which the bodiless harlequinade was played, into a third dimension beyond it.

Adam talks to his reflection

Adam walks out of Oxford along the towpath. He had written a letter to Imogen begging her to come back. He crosses a bridge over the canal and looks at a swan sailing by whose reflection is broken and fragmented. He tears up the letter and chucks the fragments into the river, then has a brief conversation with himself. He supposes tearing up the letter means he is over Imogen, and the fact that he’s here at all means he’s resolved to go on living. Was there no moral influence on his decision to live, no wish not to burden his loved ones, no profound insight into the meaning of life? No. Simply a rest, a sleep, a change of scenery. Ultimately, those are the small measures which make all the difference. No intrinsic motives from the soul. Just as random as…circumstance.

A shift of perspective

And then in its last two pages the text does what I mentioned so many of them doing: it switches perspective altogether to create a deliberate alienation effect. Suddenly we are at a country house named Thatch and Mrs Hay has invited her undergraduate son Basil and one friend for luncheon but a whole carload has turned up, gossiping and smoking all the time.

The point being, they are all telling each other about the other night when horrible Adam gatecrashed lovely Gabriel’s party with some ghastly man named Vaughan who was offensive to everyone then threw up. Here, right at the start of his career, we find Waugh using a technique which will serve him again and again, which is spending a lot of time on a close account of the incidents and thoughts of one or two protagonists; and then suddenly cutting far away to hear the same events being retold as throwaway gossip by people who don’t give a damn about the characters we’ve just been following and have invested so much time and trouble in.

It’s a very simple technique but very modernist in feeling, pulling the rug from under our feet, suddenly making us realise how silly and trivial the little trials and tribulations we’ve been following are in the great scale of things. Making the entire fictional edifice in which we had been investing time and emotion seem infinitely fragile and inconsequential.

Short conclusion

Arguably, and certainly to someone like myself, soaked in early twentieth century modernism, this is the most interesting of all the stories in the book. It clearly foregrounds three things: one, the very self-conscious modernist technique which Waugh studied, copied and assimilated; two, the interest in altered and extreme psychological states, reflected not only in Adam’s drunkenness but the much more interesting and vivid descriptions of regaining consciousness after his concussion as a small boy; three, the determinedly, almost offensively, upper class nature of the settings and characters – Mayfair, Lord and Lady this, Old Etonians at Oxford etc.

Of course it was this latter strand, the supremely upper class settings and characters, which were to characterise the rest of his writings. But this, Waugh’s first published short story, makes abundantly clear the surprisingly experimental nature of his early literary taste.

And also shows how an interest in morbid or damaged psychology was not just a personal thing, but has its roots in the fin-de-siecle obsession with decadence, its hyper-Gothic interest in altered states and very deeply troubled psyches, epitomised by Wilde’s novel Dorian Gray which leaves stray echoes in some of the self-consciously aesthetic moments this text – but reborn thirty years later in the era of Freudian psycho-analysis, jazz nightclubs and cocktail bars.

For these reasons I found it by far the most interesting, and intellectually stimulating, story in the collection.

A House of Gentlefolks (1927)

Only a year later and Waugh has swallowed, assimilated and concealed his learnings from Modernism (although there is a surprising reference to the famous Modernist author, Gertrude Stein, on the second page).

This is a first-person narrative which, in style at least, is thumpingly traditional, telling a simple narrative in chronological order with no fancy tricks. The narrator arrives by train at a rural station, it is raining, catches a taxi to Stayle, a grand country house surrounded by a wall, entry via umpteen gates, seat of the Duke of Vanburgh.

The narrator tells us his name is Ernest Vaughan, same name as the drunk in the previous story and, as he tells us he was sent down from Oxford for bad behaviour, it is presumably an early example of Waugh’s career-long habit of populating his fictions with recurring characters.

Anyway, sent down from Oxford, Ernest is at a loose end when his godmother tells him the Duke of Stayle is looking for a tutor to take his 18-year-old grandson and heir to the earldom on a tour round Europe. The only snag is the boy is mad. They now introduce him to the young fellow, actual name George, who has, it must be said, odd manners. Ernest feels sorry for him, as he only attended school for a term and is obviously ill at ease with strangers. He decides to take the job on.

Within a few hours they’re on the train to London, Ernest with a check for £150 in his pocket, where they check into a hotel and Ernest takes George on a tour of London’s attractions, revues, nightclubs and parties with his super-posh friends. Plus the very best tailors to get formal suits and travelling clothes made up. Over the next few days Ernest watches George blossom, learning about food, restaurants, fine wine, and party etiquette before his very eyes.

At one point they have a candid conversation in which he suggests that he isn’t mad at all; maybe it’s his grandfather and his great-aunts (who Ernest met in the first scene) who are the eccentrics, and this certainly seems likely to Ernest and to the reader.

Then it all grinds to a halt. In an ending almost as crass as saying ‘and then I woke up and it was all a dream’, Ernest gets a letter from old Lord Stayle saying the family’s thought better of the experiment and are cancelling the trip. George is to come home straight away. A lawyer arrives to cancel all obligations and take him off. George’s parting words are that in 3 years time he’ll come of age and be able to do what he wants.

In a way the most telling moment comes in the final sentence:

Five minutes later Julia rang up to ask us to luncheon.

This has the brisk brevity of Vile Bodies, powerfully conveying the sense that, oh well, that adventure’s over, he’s mad, she’s dead, they’ve gotten divorced, Harry’s married Margot, he died in the war, she’s pregnant, whatever – conveying the dizzy speed of the high society social life Waugh dedicated himself to.

The Manager of ‘The Kremlin’ (1927)

The unnamed narrator likes going to a restaurant in Paris. One night he stays late and the manager, Boris, tells him his story. He was a student when the revolution joined out and joined a white army fighting the Bolsheviks. It was a motley crew which included various foreign nationals including a Frenchman. Boris helped save this man’s life by lending him his Russian uniform when they travelled through the most backward parts of Asiatic Russia. They were forced to flee east. Once in Japanese territory they shake hands and part. Boris took ship to America where he hoped to join his mother who had fled there early in the revolution. He does not thrive and after a couple of years takes ship to France, travelling to Paris where he hears there is a large diaspora. Here he really runs out of money and is down to his last 200 francs. In a very Russian gesture, he decides to blow it on one last luxury meal. As chance would have it the Frenchman he saved those years ago is dining at the next table. He accosts his old colleague and asks him how he’s doing. Boris explains he’s skint. The Frenchman runs a motor car company and toys with offering him a job but reflects that a man who could blow his last francs on an exquisite French meal is really cut out for the restaurant business. And so he loans Boris the money to start a restaurant and Boris employs some Russians he knows and now he is rich. Which is the story he tells the narrator in the early hours, as the ‘Kremlin’ restaurant closes up.

Love in the Slump (1932)

Big gap between the previous story published in 1927 and this one in 1932. During that time Waugh published his biography of Rossetti, Decline and Fall (1928), Vile Bodies (1930), travelled to Abyssinia and produced Remote People (1931).

Originally titled ‘The Patriotic Honeymoon’, this is broad farce. An eligible if unremarkable young couple get married, decide to spend a patriotic honeymoon in England then experience a series of farcical mishaps. The portrait of the young wife is obviously a lampoon but nonetheless interesting social history about just what subjects were lampooned back then – portrait of a frustrated singleton c.1932:

Angela was twenty-five, pretty, good-natured, lively, intelligent and popular—just the sort of girl, in fact, who, for some mysterious cause deep-rooted in Anglo-Saxon psychology, finds it most difficult to get satisfactorily married. During the last seven years she had done everything which it is customary for girls of her sort to do. In London she had danced on an average four evenings a week, for the first three years at private houses, for the last four at restaurants and night clubs; in the country she had been slightly patronising to the neighbours and had taken parties to the hunt ball which she hoped would shock them; she had worked in a slum and a hat shop, had published a novel, been bridesmaid eleven times and godmother once; been in love, unsuitably, twice; had sold her photograph for fifty guineas to the advertising department of a firm of beauty specialists; had got into trouble when her name was mentioned in gossip columns; had acted in five or six charity matinées and two pageants, had canvassed for the Conservative candidate at two General Elections, and, like every girl in the British Isles, was unhappy at home.

It’s interesting that what spurs Angela on to take the initiative and propose to bland, boring, safe, accountant Tom Watch is that he father has announced he has to make economies and will probably be closing the London house in order to retrench to his place in the country, sack a few of the servants, live a simpler life. Angela doesn’t want to live a simple life. So she combines her £200 a year with Tom’s £800 a year which they reckon they’ll be able to live on, just about, though not being able to have a child.

It rains on the wedding. They catch a train to Aunt Martha’s house in Devon. At some remote rural stop Tom gets out to check if they need to change and is buttonholed by an old school acquaintance who insists on buying him a drink then another at the station bar. When they come out on the platform the train’s gone, along with his baggage and bride!

He reluctantly accepts the old school chum’s back to his place and stay over. They drink a lot. He wakes up to discover his host is going hunting. Against his better nature he dons a hunting outfit, is loaned a mare, and has a good day’s run till he’s thrown and the mare trots off. He makes his way across country to an inn, the Royal George Hotel Chagford, where he’s taken in and given a bed for the night. Next morning he discovers the stop for his aunt’s place is no fewer than three changes from his present location so he sets off on slow local stopping trains not arriving at the station till late at night. He has travelled all day in wet clothes. No car is available. He decides to stay the night in the station inn.

Next morning Tom wakes hoarse and feverish. A taxi takes him to Aunt Martha’s where he discovers that… his beloved fiancée has left, having received a telegram from his first host saying Tom had met with an accident, she has travelled to his (the first host)’s house. Tom is too coldy to do anything and goes to bed. Next day, the sixth of the honeymoon, he begins to feel it’s not working our quite as he expected. His aunt’s maid suggests the host’s name will be inside the jacket he lent Tom and so there’s a brief exchange of telegrams with Angela a) saying she’s having a lovely time and b) no point meeting up now, wait till they meet up back in London. Which they do the next day.

And, as so often, the story cuts away from the main protagonists so that we learn from a conversation between Angela’s parents that she’s been given access to a lovely cottage in Devon, quite near the estate of the chap she stayed with. Won’t that lovely? The implication is that, after less than a week of honeymoon, Angela has found someone richer and more exciting than Tom to have an affair with.

Too Much Tolerance (1932)

The narrator is stopping between ships at a stifling little port on the Red Sea. It’s important to know that this ‘story’ was commissioned for a series about the Seven Deadly Sins and as such is a lampoon on the idea of tolerance, too much tolerance. It’s a simple idea. The narrator falls in with the only other European in his hotel, an amiable round-faced moustachioed commercial agent and this man displays the virtue of tolerance to excess. He likes all the races and creeds he meets.

In a gesture towards psychology Waugh explains that he had been brought up by elderly parents, retired from India, who held very fixed beliefs about etiquette and social distinctions. So as a young man he set out to consciously rebel against all that, to be open, and tolerant and accepting.

Slowly the narrator learns how this attitude has led to the man being hopelessly abused and reduced in life. Out of kindness he took a fellow into partnership in the business he’d set up with the legacy from his parents, but while he was serving in the Great War the fellow ran it into bankruptcy. Strange thing, though, almost immediately afterwards, his partner set up a new concern and is now a rich man.

In a similar vein, he reveals he has a 27-year-old son who’s never had a job, wants to be something in the theatre, gads around London with well-off friends. So our chap sends him as much money as he can to support him.

Lastly, he has a wife, or had a wife. His father had strict moral principles about who could and couldn’t be introduced at home, but he thought that was all rubbish and encouraged his wife to have her own friends and go out and about on her own. She liked dancing, he didn’t, she went to dance lessons and then dance clubs and then left him for a chap who was good at dancing and had a bit of a fast reputation.

So here he is. Reduced to ‘selling sewing machines on commission to Indian storekeepers up and down the East African coast’, a victim of his own niceness and credulousness:

a jaunty, tragic little figure, cheated out of his patrimony by his partner, battened on by an obviously worthless son, deserted by his wife, an irrepressible, bewildered figure striding off under his bobbing topee, cheerfully butting his way into a whole continent of rapacious and ruthless jolly good fellows.

Excursion in Reality (1932)

Struggling young novelist Simon Lent, living in a pokey mews flat and managing a relationship with demanding Sylvia, is hired out of the blue by British movie mogul Sir James MacRea. He is collected from his mews flat and plunged into a mad whirligig of meetings, missed appointments, canteen breaks, tours round film studios and sets, a whirlwind affair with Macrae’s secretary, Miss Grits, all based on the nonsensical notion that he should write an updated version of Hamlet, with modern dialogue, with a bit of Macbeth thrown in. Lent demurs. Sir James steamrollers over him:

“Ah, you don’t see my angle. There have been plenty of productions of Shakespeare in modern dress. We are going to produce him in modern speech. How can you expect the public to enjoy Shakespeare when they can’t make head or tail of the dialogue. D’you know I began reading a copy the other day and blessed if I could understand it. At once I said, ‘What the public wants is Shakespeare with all his beauty of thought and character translated into the language of everyday life.’”

For three weeks Lent throws himself into the ridiculous project, working hand in glove with Miss Grits and summoned to meetings at any hour of day or night. And then, as suddenly as he was summoned Lent is dropped by the director and studio, his contract terminated, and returns to the calm life of a struggling novelist, living in a tiny mews flat and having long moody dinners with Sylvia again.

Incident in Azania (1933)

Azania is the name of the fictional African country Waugh invented as the setting for his fourth novel, Black Mischief, loosely based on Zanzibar which he had visited on his 1930 trip to East Africa, recorded in Remote People.

The story is so inconsequential, I wondered if I’d read it right. Into the small colonial society of Matodi, port city of Azania, arrives the strapping blonde Prunella Brookes, attractive feisty daughter of the local oil company agent. Since there are only eight Englishwomen in the entire town, including a 2-year-old and all the rest married, her arrival inevitably causes a stir and soon there is gossip about which of the most eligible bachelors she is likely to date.

Then she disappears, then ransom letters arrive at the club. She has been kidnapped by bandits, led by the notorious Joab! They want £10,000 for her safe return.

The story is picked up by the wider press and a strapping Australian journalist flies in, a reporter for the Daily Excess. In a repetition of the satire on the press which featured in Black Mischief and was to form the central theme of Scoop, this chap writes a series of sensational and utterly invented descriptions of the bandits and their squalid caves and their fearsome leader.

Finally, he collects the ransom money, takes a jeep and the local Armenian businessman and all-round fixed Mr. Youkoumian up in the hills determined to find and confront this Joab, hand over the ransom and free the lovely young virgin. Instead, in a tremendous anti-climax, they encounter Miss Brooks stumbling down the track towards them, apparently freed and unharmed. With complete illogicality, instead of turning and heading back to town, Prunella insists they are surrounded by Joab’s snipers and so Youkoumian had better take the car and ransom and drive further up the hill to the bandit camp.

During the wait Prunella gives the ardent journalist a detailed and obviously completely fictional account of her stay among the bandits. Then Youkoumian returns, Prunella declares the snipers have all withdrawn, they get in the car and return to Matodi.

Much fuss and bother about her, the memsahibs clucking like hens, the chaps congratulating themselves on job well done, the journalist files his last triumphant story and departs, and a couple of months later Prunella quietly sails back to Blighty.

Only slowly does it dawn on some of the senior members of the ex-pat community that they have been diddled. There’s no proof and it isn’t explicitly stated, but the implication is that the entire ‘kidnapping’ was a con set up by Prunella with Mr Youkoumian, who split the £10,000 ransom between themselves.

Bella Fleace Gave a Party (1933)

Miss Annabel Rochfort-Doyle-Fleace or Bella Fleace as she is known to the entire countryside, is a very old lady, ‘over 80’ (p.103), who lives alone in a grand house which somehow survived the upheavals surrounding Irish independence, in a place called Ballingar.

One colourless morning in November she decides to give a Christmas party in the old style. The preparations are elaborate and described in length, along with pen portraits of the house’s staff (butler Riley), the caterers and so on.

The preparations were necessarily stupendous. Seven new servants were recruited in the village and set to work dusting and cleaning and polishing, clearing out furniture and pulling up carpets. Their industry served only to reveal fresh requirements; plaster mouldings, long rotten, crumbled under the feather brooms, worm-eaten mahogany floorboards came up with the tin tacks; bare brick was disclosed behind the cabinets in the great drawing room. A second wave of the invasion brought painters, paperhangers and plumbers, and in a moment of enthusiasm Bella had the cornice and the capitals of the pillars in the hall regilded; windows were reglazed, banisters fitted into gaping sockets, and the stair carpet shifted so that the worn strips were less noticeable.

Bella takes a great deal of trouble writing the invitations by hand and considering who to invite and who to exclude, which leads to more brief portraits of the inhabitants of the grand houses in the area, including the various arrivistes and nouveaux riches.

The great night comes, the mansion is illuminated by candles, decorated by swags of flowers, the staff are ready, the expensive food is cooking but…nobody comes, nobody that is except the two arrivistes she had specifically excluded from inviting, but who are attracted by the lights and music from the old house. Puzzled, then perplexed, the old lady slumps on the sofa in the hall. Next day she dies. Her heir, a distant cousin and Englishman named Banks, arrives to make an inventory of the house and its contents. Tucked away in Bella’s escritoire, beautifully written, stamped and addressed he finds the invitations to the party, unsent.

Cruise, or Letters from a Young Lady of Leisure (1933)

Consists entirely of a series of letters and postcards sent home by a silly young woman on a Mediterranean cruise. Must have seemed very clever when it was published. Still pretty funny.

POSTCARD

This is the Sphinx. Goodness how Sad.

POSTCARD

This is temple of someone. Darling I cant wait to tell you I’m engaged to Arthur. Arthur is the one I thought was a pansy. Bertie thinks egyptian art is v. inartistic.

POSTCARD

This is Tutankhamens v. famous Tomb. Bertie says it is vulgar and is engaged to Miss P. so hes not one to speak and I call her Mabel now. G how S. Bill wont speak to Bertie Robert wont speak to me Papa and Lady M. seem to have had a row there was a man with a snake in a bag also a little boy who told my fortune which was v. prosperous Mum bought a shawl.

The Man Who Liked Dickens (1933)

A version of the story which ends the novel A Handful of Dust namely the man, named Mr McMaster here, Mr Todd in Handful, who lives an extremely isolated life among the Shiriana Indians in the Amazonas for 60 years. One day the Indians bring an Englishman to him who has staggered out of the rainforest, shattered, suffering from shock and exposure, an explorer whose partner Anderson has died.

This Paul Henty has a very similar backstory to Tony Last in Handful i.e. his wife left him for another man and, in the first flush of embitterment he got talking to a chap in his club who was planning an expedition to Amazonia and here he is.

The details of the ‘expedition’ are different. There were initially more members, who are all given pen portraits and to whom various misadventures happened, eventually depriving Henty and Professor Anderson of colleagues and a lot of supplies. And in this version Anderson simply falls ill of malaria and dies, compared to the version in the novel where it is the main hero who falls ill, and the expedition leader, Dr Messinger, who sets off to find help in a canoe and is washed over a waterfall to his death. Here the Indians who had brought him this far overnight abandon Paul, taking the canoe, leaving him to stumble along the river bank, becoming increasingly starved, feverish and hallucinatory. This, also, is less effective than the devastating description of the state of utter, helpless misery Tony Last is reduced to after Dr Messinger disappears.

As in the novel the McMaster/Todd figure has power over the local Indians because he fathered most of them – and he has a gun. He informs Henty that a black man stayed with him and read to him every afternoon. Henty is happy to do the same and is shown the man’s ant-eaten collection of Dickens novels. At first all goes well, but by the time they’re into the second volume of Bleak House Henty is restless. He brings up the idea of him leaving and returning to civilisation and for the first time McMaster becomes slightly menacing. Yes. The black man had the same ideas. Then he died. McMaster says he will get the Indians to build a canoe. The months drag on. Then the rainy season arrives and McMaster says it will be impossible to travel. He tries to communicate with the Indians but they don’t even understand sign language. He finds a token left in Martin Chuzzlewit which is a pledge McMaster gave to the black man, Barnabas Washington, that he would be allowed to leave at the end of reading that book. When Henty insists that McMaste lets him leave McMaster simply tells the Indians to stop making him food, to stop bringing him the same breakfast, lunch and dinner he’s been having as McMaster. Henty is forced to resume.

Then a lonely wandering prospector arrives at the camp. McMaster is vexed, gives him something to eat and sends him on his way in under an hour. But that’s time enough for Henty to scribble his name on a piece of paper and press it into the man’s hand. From that moment he lives in hope that his name will eventually reach civilisation, the towns on the coast, and an expedition will be launched to find and rescue him. Thus encouraged he accepts McMaster’s invitation to a feast given by the Indians. He eats and drinks heartily.

When he wakes up it is days later and his watch has gone. McMaster explains that while he slept a little expedition of three Englishmen arrived looking for him. His wife in England is offering a reward. McMaster shows the men the grave of the black man, saying it was Henty’s, and gave them Henty’s watch as proof that the poor man had gotten ill, died and been buried there. The Englishmen went off well contented with the story, the evidence and the proof. No-one else will come looking for him. Ever. He is doomed to spend the rest of his life reading Dickens to a madman in the depths of the Amazon jungle.

So in all important points it is identical with the text used as the final part of A Handful of Dust. And, as there, the final speech where McMaster explains how he tricked him and that he is now doomed meets with no reply from Henty, no indication of his reaction, making it a thousand times more powerful. In much the same way that there is no response from Basil Seal when the old native in Black Mischief explains he’s just taken part in a cannibal feast and eaten his own girlfriend. None needed. This situation itself is shock enough.

Out of Depth (1933)

This is an oddity, a science fiction story, a time travel story. It starts conventionally enough in Waugh’s usual environment, the posh upper classes. Rip is an ageing American who always dines with Lady Metroland when he’s in London (Margot Metroland having weaved in and out of Waugh’s stories since Decline and Fall). When he arrives for dinner he finds most of the other guests gathered round an unusual figure:

An elderly, large man, quite bald, with a vast white face that spread down and out far beyond the normal limits. It was like Mother Hippo in Tiger Tim; it was like an evening shirt-front in a du Maurier drawing; down in the depths of the face was a little crimson smirking mouth; and, above it, eyes that had a shifty, deprecating look, like those of a temporary butler caught out stealing shirts.

Lady Metroland introduces him as Dr Kakophilos, a magician. She is very proud of the sensation he creates, but Rip finds him a sinister, repellent person with a thin Cockney voice. At the end of the party a very drunk Rip finds himself driving Dr Kakophilos and old friend Alistair Trumpington home. Kakophilos invites them in and in his sitting-room is suddenly dressed in magician’s garb, ‘a crimson robe embroidered with gold symbols and a conical crimson hat.’ He launches on a discourse about time and space, recites words of power, while Rip and Alistair giggle drunkenly. As they get up to leave, the magician asks them both if they have a favourite period in time. Alistair says the time of Ethelred the Unready, Rip prefers to go forwards, to five hundred years in the future, thinking it a load of gibberish then stagger to their car and Alistair drives off very drunk and crashes into a van in Shaftesbury Avenue.

When Rip comes to he finds himself in London five hundred years hence, a deserted city in ruins which has been reclaimed by nature. Piccadilly Circus is covered in hummocky turf and a few sheep.

The entrance of the Underground Station was there, transformed into a Piranesi ruin; a black aperture tufted about with fern and some crumbling steps leading down to black water. Eros had gone, but the pedestal rose above the reeds, moss grown and dilapidated. (p.137)

He walks down to the river, almost all the buildings have gone, it is wild. He finds a cluster of huts built on stilts. At dawn the inhabitants emerge, savage tribal people dressed in skins. He walks forward and they surround him, offering no violence, just puzzled. Rip is convinced this is a drunken hallucination but it just won’t wear off.

Days then weeks pass as he is fed fish and coarse bread and beer. Finally there is a great fuss and some educated people arrive. The big thing in the story is that they are black. For a start the boat they arrive in is mechanically driven i.e. far above the scope of the savages, and they were wearing uniforms of leather and fur and well organised under a commanding leader. They trade with the natives, exchanging manufactured goods for gewgaws the natives have dug up and also taking Rip from them.

In other words, the tables have been turned, the roles reversed, and instead of technologically advanced white men penetrating darkest Africa and trading with primitive blacks, now it is the whites whose society has collapsed and the blacks who penetrate up the wide lazy Thames.

Eventually their ship arrives at a military station on the coast, in the style of the early western outposts in Africa. There is a steamer, a black anthropologist with glasses studies him, they get him to read old books with what is obviously, to them, an ancient accent, they measure his skull with calipers. In every way a reversal of white colonial practice.

Then, described in the briefest way, barely a paragraph, he is in a Christian mission and finds the congregation of illiterate whites staring at an altar where a black priest in the outfit of a Dominican friar conducts a Mass, something Rip remembers from his youth, something which has obviously not changed for 2,500 years.

Then he comes round in a hospital bed to find a priest by his bedside, obviously calling into question the extent to which anything he’s just experienced was ‘real’. But when the priest tells him that Alistair, also in hospital, has woken from a dream of being in the middle ages, Rip in a panic thinks maybe it was true, maybe his consciousness was thrown forward in time.

I have seen this described as Waugh’s most overtly Catholic story, which it might well be. But it was the vision of an England fallen back into uncivilised savagery, and visited by colonising technologically advanced Africans which caught my imagination.

By Special Request (1934)

This was the original ending of A Handful of Dust as it appeared in the original magazine serialisation in Harpers’ Bazaar. It feels very flat and banal compared to the horrifying reading-Dickens ending which he eventually chose. Above all, this original final version of the story is very, very short at just eight pages.

In this version, Tony takes the elaborate steps to secure a divorce which feature in the novel but then, when he realises how avaricious and selfish Brenda has become, he calls off the divorce settlement negotiations and – this is the point of divergence, does not set off on a hair-brained expedition to Brazil, but instead (much more likely) treats himself to a long and leisurely cruise.

The story commences as Tony’s liner returns to Southampton. He is met by his chauffeur but surprised to learn that his estranged wife, Brenda, is in the car. They are frightfully decent and polite to each other. Brenda explains she just had to give up that flat, it smelt so frightfully of hot radiators. He knows this is a Decision Moment: should or should he not take Brenda back and forgive her? But in reality, he falls asleep in the warm soft back of the car and only wakes when they reach Hetton.

Where they are greeted by the butler and the luggage unloaded and then he and Brenda inspect the work which has been done in the renovated bathrooms, checking the taps and so on like a, well, an old married couple.

After dinner they sit in the library and Brenda timidly hopes Tony wasn’t in a rage with her when he left, isn’t in a rage now. Course not, he replies, and asks after Beaver, her one-time lover. Well, it all ends up being about money. Tony cut her off without a cent and Beaver didn’t have any money, was blackballed from clubs, she tried to get a job with Mrs Beaver who turned her down, then working in her friend Daisy’s restaurant but that didn’t last.

Then Beaver met the Shameless Blonde and fell madly in love and chucked Brenda, who was now on the brink, living on scraps from the delicatessen round the corner. But the Blonde wouldn’t have anything to do with him and so his mother eventually sent him off to Europe to be a buyer for her business. And so here she is, penniless and without prospects. During the recitation Tony begins to nod off again and so she says, ‘Come on, let’s go up’, and as simply as that their marriage resumes.

In a 3-page coda months have passed and Tony and Brenda are happily married and have popped up to London to do some shopping. Brenda is on at Tony to do something about the flat she leased a year ago for her affair with John Beaver. So at last Tony goes round to see Mrs Beaver, who owns the apartment block. Only instead of simply cancelling the lease, he comes to a discreet arrangement with Mrs Beaver…to have his name removed from the lease and name board of the block, for a fee. Tony rejoins Brenda after her shopping and they catch the train back their country house.

And the train sped through the darkness towards Hetton.

Clearly that is a metaphorical darkness, for the transaction inaugurates a new era of infidelity and betrayal in their marriage. On the one hand this ending is obviously much more realistic than the reading-Dickens ending. But you can also see why it’s unsatisfactory in several ways.

  1. At a stroke it wrecks Tony’s character, his position as the unchanging moral rock at the centre of the story. And in doing so undermines the… the moral or psychological structure of everything which had preceded it.
  2. And undermines the value of the death of their son. That was such a shocking, staggering event that for the entire story to fizzle out in Tony’s go at having an affair feels cheap and nasty. The reading-Dickens ending may be weird, wildly implausible, bizarre and cruel but it has the great advantage of matching the cruel death of little John. In its madness and cruelty it is a far more fitting ending to the novel.

Period Piece (1936)

Lady Amelia, an old lady, likes having stories read to her by Miss Myers. She likes crime stories, often quite violent ones, American ones with ‘brutal realism and coarse slang’, ‘narratives of rape and betrayal’. I suppose, in Waugh’s circle and for his audience, this idea itself might be quite amusing.

When Miss Myers one day ventures the opinion that the story she’s just finished reading was far fetched, Lady Amelia replies that if you recounted stories from the lives of the people around them, you’d probably call them far-fetched. She then tells the story of ‘the extremely ironic circumstances of the succession of the present Lord Cornphillip.’

Etty a cousin of her mother’s marries Billy Cornphillip, a phenomenally boring man. Lady Amelia was a bridesmaid (p.155). Their marriage upset Ralph Bland who was Billy Cornphillip’s nearest relative and stood to inherit his fortune if he’d died without an heir. He has a wife and children to support and not much money. Over the years, though, Etty fails to become pregnant so Ralph bucks up.

Ralph comes to stay one Christmas but his 6-year-old son gives the game away when he tells Billy that, when he (Billy) inherits, he’ll pull the whole place down. At that point there is a complete breach between the two men and war declared. Billy is a Conservative and Ralph comes down to stand in his constituency as a Radical (and wins). At which point Billy accuses Ralph of corruption during the election and successfully gets him unseated.

Ralph takes this very badly and takes to attending speeches Billy is giving and laughing of clapping in the wrong place, he gets drunk in the local pub and is found asleep on Billy’s terrace. All this is very difficult for skinny Etty who had been friends with Ralph.

One bonfire night Ralph got drunk and made a load of threats against Billy, who called the police and had him up in magistrates court and he was given a banning order but amazed everyone by leaving that very afternoon for Venice with Billy’s wife, Etty! However, the affair was not a success, they stayed in an insanitary palace, Etty fell ill, Ralph ran off with American lady who was much more his type, and so Etty returned to England. She tries to find friends to stay with but, eventually, everyone hears she was back with Billy and about to have a baby. It is a boy i.e. a son and heir.

So this is very broadly the same plot as in Unconditional Surrender – a posh chap accepts the child his wife has had by another man she’s been having an affair with.

But the point of the story, or maybe its literary feature, is the way it veers away at the very end from what might well be the most bombshell part: which is that the boy never knew he wasn’t the son of his father, and which is described only indirectly:

until quite lately, at luncheon with Lady Metroland, when my nephew Simon told him, in a rather ill-natured way. (p.159)

It is very characteristic indeed of Waugh that these kind of bombshell moments are told at one remove or prompt little or no response. Blink and you might miss them. Imagine the impact on the son, his confused feelings, the agonised conversations when he confronts his mother and father. Absolutely none of that is here, all left to the reader to work out, that’s if he or she even notices this revelation, given the way it is tucked away at the end of the little story as a throwaway sentence.

On Guard (1934)

Millicent Blade is a lovely girl but she has a small shapeless nose. In another example of the way Waugh, when reaching for a comparison for anything, thinks first of his prep or public school, his description of Millicent’s nose goes:

It was a nose that pierced the thin surface crust of the English heart to its warm and pulpy core; a nose to take the thoughts of English manhood back to its schooldays, to the doughy-faced urchins on whom it had squandered its first affection, to memories of changing room and chapel and battered straw boaters.

Hector kissed her reverently on the tip of this nose. As he did so, his senses reeled and in momentary delirium he saw the fading light of the November afternoon, the raw mist spreading over the playing fields; overheated youth in the scrum; frigid youth at the touchline, shuffling on the duckboards, chafing their fingers and, when their mouths were emptied of biscuit crumbs, cheering their house team to further exertion…

Hector gazed at her little, shapeless, mobile button of a nose and was lost again . . . “Play up, play up,” and after the match the smell of crumpets being toasted over a gas-ring in his study . . .

A good deal of the upper-class pose in Waugh’s fiction derives from the failure of all these public schoolboys to ever grow up and genuinely confront a wider world; their preference to stay within the safe sanctuaries of Oxbridge colleges or Westminster common rooms or Inns of Court chambers or their gentlemen’s clubs, mentally prisoned in their boyhoods, never growing up.

Anyway, Millicent’s fiancé, Hector, is off to Africa, buying a farm off a chap named Beckthorpe who has consistently bad luck with it. Dining with Beckthorpe at his club, Hector wonders what he can give Millicent as a memento, to make her remember him till he’s well off enough to invite her over. Some jewellery? A photo?

Beckthorpe suggests a dog, and so as to ram the point home, name it Hector. Next day Hector goes to one of London’s largest emporiums and, in rather a panic, buys a poodle. When he leans down to commune, the little perisher takes a snap at him which he adroitly avoids. Hector tells the doggy to prevent any other men getting at Millicent.

Millicent, characteristically, goes to the wrong station so misses seeing Hector off on the train to the port to the ship which will take him to Africa. Hector gives the poodle to Beckthorpe to give to Millicent. Millicent writes to tell him she loves it and it has already bitten a ‘man called Mike.’

The narrative now steps back to reveal that Millicent’s passions for men generally last about 4 months and was reaching that period when Hector’s last minute flurry of activity to find a job slightly renewed it. The comic conceit of the story is the idea that the puppy heard and understood Hector’s injunction not to let other men near Millicent.

The rest of the text develops this idea via mishaps with a series of suitors. Hector the dog adopts strategies to be the centre of attention so no suitor stands a chance: he makes a fuss of the sugar bowl, goes to the door and scratches to be let out then scratches to be let back in, or pretend to be sick, gagging and retching so that Millicent carries him from the room thus destroying any attempt at humour.

As for Hector the supposed fiancé, Millicent soon forgets about him. He writes weekly from the farm in Kenya where things are hard, but Millicent rarely even opens the envelopes and never reads to the end. When friends ask her about Hector, she increasingly thinks they’re referring to the dog not her beloved:

it came naturally to Millicent to reply, ‘He doesn’t like the hot weather much I’m afraid, and his coat is in a very poor state. I’m thinking of having him plucked,’ instead of, ‘He had a go of malaria and there is black worm in his tobacco crop.’

If young men she’s met at parties call, Hector learns to mimic taking a call, cocking his head on one side, so that Millicent gets into the habit of putting the receiver to the dog’s muzzle, deafening the (hungover) young men with a barrage of barks. If men invite Millicent for a walk in the park, Hector goes on ahead, carrying her bag and periodically dropping it so the young man has to pick it up.

Two years pass. Suitors come and go each of them, eventually, foxed by the dog. She has long ago stopped caring about her lover in Kenya. At last Hector meets his match in the person of the middle-aged Major Sir Alexander Dreadnought, Bart., M.P., a man routinely put upon by friends and family from an early age who had developed a forebearing nature.

Hector tries out all his tricks but Dreadnought simply finds him charming. Dreadnought invites Millicent and her mother to his place in the country where Hector does everything he can to be obnoxious, ragging the carpet, rolling in poo in the grounds then coming back and soiling every chair in the house. He howled all night, killed some partridges, hid so the household were up half the night looking for him. Dreadnought takes it all in good part.

Back in London Hector the poodle ponders his options and realises that, all his strategems having failed, there was only one last desperate way for him to keep his promise to his original master, his purchaser, Hector. And so the next time Millicent leans over to nuzzle him, Hector makes one quick snap and bites Millicent’s pretty little snub nose clean off! A plastic surgeon repairs it but creates a new type of nose, strong and Roman. Gone is all Millicent’s schoolboy charm. Hector achieves his aim, and turns her into a suitorless spinster:

Now she has a fine aristocratic beak, worthy of the spinster she is about to become. Like all spinsters she watches eagerly for the foreign mails and keeps carefully under lock and key a casket full of depressing agricultural intelligence; like all spinsters she is accompanied everywhere by an ageing lapdog. (p.171)

Mr. Loveday’s Little Outing (1935)

Has a great comic opening line:

‘You will not find your father greatly changed,’ remarked Lady Moping, as the car turned into the gates of the County Asylum.

Ten years earlier Lord Moping had attempted to hang himself after a particularly distressing annual garden party had been ruined by squally weather. He was taken away and housed in the wing of the asylum reserved for wealthier lunatics where the Lady Moping visited him periodically. This is the first time their grown-up daughter, Angela.

Lord Moping is brought to the doctor’s office where they wait by a kindly old gent with lovely white hair who the doctor tells them is named Mr Loveday. He has become Lord Moping’s assistant in the asylum, patient and kind.

Lord Moping is huffy and busy with all his ‘work’, under the delusion that he needs to do a great deal of research about rivers and fisheries and send off letters to important people such as the Pope. He claims not to recognise or know Angela and hurries back to his room, but Mr Loveday very kindly comes back a few minutes later to see Lady Moping and Angela and assure them that his lordship will like to see them again, it’s just he’s very busy and distracted at the moment.

When he’s gone the governor tells him Loveday is not a warder or nurse, as they thought, but himself an inmate. Why? Twenty years earlier, when a young man, he knocked a young woman off her bicycle and strangled her. Gave himself up immediately.

Angela is a noble spirit, a compassionate soul. She thinks it’s unfair such a sweet kind old man as Mr Loveday should be locked up. She studies the laws surrounding lunacy. She makes an excuse to pop over to the asylum again and asks to ‘interview’ Mr Loveday. When she asks him if he’d like to be free, Loveday replies that, yes, he has one little ambition he’d like to fulfil before he dies.

Angela leaves with the tears of the sensitive in her eyes. She studies more, lobbies the various important personages who come to stay at their house over the summer. Finally she gets her way and it is announced Mr Loveday will be released. There is a big ceremony with the governor, Angela and various lunatics in attendance, then Mr Loveday walks free.

A few hours he is back, handing himself in. He took advantage of his hours of liberty to strangle another young lady who happened to ride by.

Gruesome, in the manner of Roald Dahl’s boom-boom Tales of the Unexpected.

Winner Takes All (1936)

A tale of two brothers, Gervase and Thomas Kent-Cumberland, the first much favoured, feted, celebrated and blessed with all the gifts a grand family can bestow; Thomas an unwanted second child which his mother hoped would be a girl. Throughout their lives Gervase receives all the benefits and gifts:

  • Gervase is born in an expensive nursing home with all the trimmings, his birth celebrated with a bonfire on the beacon hill, his christening with a garden party leading to fireworks; Thomas in a shoddy modern house on the East Coast delivered by a repellently middle class doctor
  • when their uncle buys Thomas the big red model car he’s always wanted for Christmas, their mother assumes he’s got it wrong and changes the labels so Gervase receives the grand toy
  • when their father dies during the Great War their mother becomes extremely parsimonious and obsessed by the threat of Death Duties, cuts are instituted all through the grand household and in their school activities, so that poor Gervase doesn’t inherit the debts – ‘ “It is all for Gervase,” Mrs. Kent-Cumberland used to explain’
  • Gervase is sent to Eton, to save money Tom is sent to a much cheaper, modern school
  • Gervase goes up to Christ Church Oxford where he consorts with other magnificent Etonians in the Bullingdon Club; when Tom goes to visit him he is intimidated and drinks too much in a corner
  • marooned at home after school, his mother sets Tom to reorganising the family library; in it he comes across a manuscript journal kept by a Colonel Jasper Cumberland during the Peninsular War; Tom does a lot of research, identifies maps of the campaign and a picture of the Colonel and writes an introduction and notes to it; all this is taken off him and given to Gervase who publishes it under his own name and gains all the praise and kudos
  • swiftly followed by Gervase’s 21st birthday party whose celebrations are lengthy and elaborate; Tom’s old bedroom is given to a guest and he has to sleep in the local pub
  • meanwhile Tom had been found in a motor manufacturing firm in Wolverhampton and found digs over a fruitshop on the outskirts of town

After a while you realise Waugh has just sat down and made a list of every single humiliation a younger son can be put through, and then inflicted in his fictional Tom. The sequence of humiliations rises to a sort of climax when Tom falls in love with a very ‘common’ girl from the motor manufacturer works, Gladys Cruttwell. When he, finally, reluctantly, takes Gladys home to meet his mother, Mrs Kent-Cumberland is, as you might expect, appalled.

With the result that Tom is swiftly removed from the motor business and dispatched to a farm in Australia! Meanwhile Gervase has come of age and now owns and runs the estate at Tomb with lavish prodigality, extending buildings, buying hunters, contemplating a swimming pool, entertaining lavishly each weekend.

Meanwhile years pass and Mrs Kent-Cumberland does not notice from his letters (which she rarely reads) that Tom has fallen in love with an Australian girl, that he is sailing with her and her father to London, that they have arrived!

She sends Gervase to meet them who reports back that they are a) staying at Claridges (rich and b) going to stay in the country with the Chasms (socially connected). Eventually they arrive, tall Mr MacDougal and daughter Bessie. What quickly emerges is they own vast territories in Australia and are loaded. Bessie is a comically naive and impressionable young woman, impressed by everything she sees. But the more she sees of England the less remarkable Tom seems. The more his brother stands out as a copy of him but with more life. When Mr MacDougal has a confidential chat with Mrs Kent-Cumberland and informs her that his annual revenue is somewhere around £50,000, a twinkle comes into her eye.

She makes plans and carries them out. She encourages Gervase to be very nice to Bessie, drops hints to Bessie about the advantages of being attached to the eldest son and then carries off her masterstroke – she returns from London one day to tell Tom she has just bumped into Gladys Cruttwell! Of course she arranged a luncheon and told Gladys that Tom had never got over him. Now she lies to Tom and tells her Gladys never got over him. She has invited her to come and stay for a few days. She plays on Tom’s sense of guilt and fair play, asking whether he had not, in fact, led on the poor girl and then dumped her.

When they are reunited and left alone they both proceed along these carefully arranged lines with the result that two weeks later Tom and Gladys are married. Mrs Kent-Cumberland explains everything to the MacDougals, not least that Gervase, the taller, handsomer brother is free and available. They are married after 6 weeks engagement. He and Bessie have two children and six racehorses. Tom and Gladys are packed off to Australia where MacDougal gives him a junior management job on a remote ranch in the middle of nowhere.

Not so much a tale of sibling rivalry as of sibling crushing defeat. And the indomitable figure of the scheming upper class mother.

An Englishman’s Home (1939)

Mr Beverley Metcalfe made his pile in the cotton trade in Alexandria and then bought a large acreage and house in the quaint Cotswold village of Much Malcock. He is nouveau riches, he insists on calling the nice Georgian house he’s bought Much Malcock Hall, although all the locals, including his ineffective gardener Boggett, insist on referring to it by its traditional name, the Grumps. The narrative paints a lazy, comic picture of the village and its inhabitants, at least those of the ‘card-leaving class’ aka ‘the gentry’, namely Lord Brakehurst, Lord Lieutenant of the County, his wife Lady Brakehurst had, Lady Peabury (‘a diligent reader of fiction, mistress of many Cairn terriers and of five steady old maidservants’) and Colonel Hodge, and ‘the Hornbeams at the Old Mill were a childless, middle-aged couple who devoted themselves to craftsmanship’, vegetarians and bohemians. Everyone cordially dislikes everyone else. It’s all very English.

Into this placid little world drops a bombshell – a young man has bought one of old farmer Westmacott’s fields and is planning to build an estate of suburban villas there! Now this field abuts at different points the properties of Metcalfe, Peabury, Hodge and Hornbeam and so they convene a series of meetings at which they agree to find out what can be done to prevent the development, contact the local council, the Council for the Preservation of Rural England and so on.

Eventually it becomes clear they are going to have to buy the field off its purchaser in order to keep it undeveloped. Colonel Hodge is sent by the committee to meet the purchaser, Mr. Hargood-Hood at the village’s one pub, the Brakehurst Arms. Here Mr. Hargood-Hood very successfully terrifies the Colonel by showing him what he intends to build: it’s not an estate it’s an experimental industrial laboratory, complete with two great chimneys to emit the poison fumes, a water tower to get high pressures, and six bungalows for his staff.

The text then includes correspondence between Metcalfe and Lady Peabury in which it is revealed that Mr Hargood-Hood wants £500 for the field (and lawyer’s fees and cost of the architect’s drawings). (Back when he bought his Georgian house Metcalfe had been offered the option of buying Westmacott’s field for some £170 but turned it down because of the expense; so this represents a tripling of the asking price.)

Peabury refuses Metcalfe’s offer to go halves on the purchase – the two obstinately refuse to co-operate – with the result it looks like the development will go ahead and both Peabury and Metcalfe begin to make plans to sell their homes and move out of the village when Colonel makes a last-ditch bid to avert building going ahead. He comes up with a solution to the great Peabury-Metcalfe standoff which is to purchase the field in order to build a scout hut on it: Lady Peabury will contribute £250, Metcalfe £500, and the other families a few pounds. This allows the field to be purchased from Hargood-Hood and disaster averted, while Metcalfe gets to have the new building named after him and can swank round the village as a public benefactor.

Only in the last few paragraphs do we learn that it was a scam all along. Hargood-Hood’s ‘lawyer’ is in fact his brother and they make a tidy living by descending on idyllic country villages, buying up a plot with suitably loaded neighbours, then threatening to build their toxic factory and letting the gentry buy back the field at a grossly inflated rate. it’s a scam, a con, although, as ‘Jock’ admits, they cut this one pretty fine. The gentry of Much Malcock squabbled for so long that the brothers were nearly left holding the baby!

The Sympathetic Passenger (1939)

Mr James hates the radio, the endless blare of music from wirelesses owned by his wife and daughter. (Dislike of wirelesses which are on all the time blaring out music being a theme which also crops up ‘Tactical Exercise’ and is prominent in the final volume of the Sword of Honour trilogy)

With relief he leaves his house and sets off to drive to the local train station. On the way he sees a man trying to flag down lifts. He stops and offers him a lift to the station. What follows is the dialogue of these two people in a car. Mr James casually mentions his dislike of the radio and this triggers the hitchhiker into an increasingly demented rant, in which he accuses the BBC of mind control and other wild, delusional accusations. A car overtakes them playing loud blaring music and the hitchhiker orders Mr James to chase it and overtake it so they can kill the heathen driver. Mr James is by now terrified but his car simply won’t go faster at which point the hitchhiker says he will kill Mr James.

They arrive at the station and Mr James leaps out but the other guy is quicker and is closing in on him when…a load of policemen sortie from the station entrance and pounce on the man, Oh yes, he’s a well known lunatic, the policeman tells him cheerily. In fact Mr James is lucky to be alive.

Mr James drives home a chastened man and when he arrives, for once, doesn’t complain about his wife or daughter playing the radio. In fact he now finds it strangely reassuring.

Work Suspended (1942)

This is a long piece and reviewed in a separate blog post.

Charles Ryder’s Schooldays (written 1945, published 1982)

I’ve mentioned the struggle many privately educated writers of Waugh’s generation had in escaping the mental world of their prep and public schools and this is a kind of quintessence of that world and that problem. The thirty or so pages of this fragment are set at a private school named Spierpoint Down which is pretty obviously Waugh’s own public school, Lancing on the South Downs. Crucially, unlike Brideshead Revisited, it is not a first-person narrative told by Charles, but a third person narrative about him. Charles is in the Classical Upper Fifth.

It is the first day back after the summer holidays, Wednesday 24 September 1919. We are treated to an excruciatingly tedious exposition of life at Spierpoint, with its hundred and one stupidly named buildings (Head’s House, Old’s House) and petty regulations and privileges for the different year groups or prefects and so on (the way one is allowed to wear coloured socks or walk arm in arm with a friend once one has graduated to this or that privileged class or clique).

It is a world of private rules designed to create a strong esprit de corps among those who are in the know and exclude everyone outside. It is drenched in hyper-privileged assumption that all the pupils are rich, know London’s restaurants and theatres, belong to a network of extended families which run everything and know each other, and the assumption that all these insufferable fifth formers will, in due course, go on to ‘the university’ meaning Oxford.

Charles likes Art and Drawing. He helps a rather over-confidential master, Mr Graves, assemble a small printing press and sort out the moveable typepieces into different fonts. There is Sunday morning communion with a lavish description of the vast Victorian and unfinished chapel. Charles and two friends are caned for refusing to say their evening prayers when ordered to by their head of house.

The diary of classes, sports, book reading, conversations and petty jealousies continues for another few days until Sunday 28 September and abruptly halts, exhausted by its own tedium. This fat chunk of public school fetishisation lacks any of the wit or humour or fun or lightness which characterises the best of Waugh’s writing. it feels intolerably smug and superior and self-satisfied. You can see why he never published it during his lifetime.

Short stories 2. Post-war

Scott-King’s Modern Europe (1947)

A novella – reviewed in a separate blog post.

Tactical Exercise (1947)

This is good story, in a grim, grand guignol sort of way. John Verney hates his wife Elizabeth. He was wounded in Italy. The pain of the wound leads to outbursts of anger. He returns home to have to live with her family in house in Hampstead. Everything infuriates him: the back garden is a bomb crater, all the glass in the back windows are broken. A grimy life of rationing. John stands as Liberal in a county constituency but loses badly to a Radical who happens to be a Jew. His bitterness against life makes him increasingly antisemitic.

Meanwhile, his wife Elizabeth works in something clandestine in the Foreign Office. She’s clever, she’s a linguist. When John learns her boss is a Jew it crystallises his hatred of his wife. She becomes a symbol of everything he hates with all the resentment and bitterness of the war, his coming down in the world, his political failure. For John his wife becomes a representative of the shabby socialist bureaucracy which shackles him, she is helping communist regimes in eastern Europe, and she works for a Jew!

Still they manage to just about be civil to each other and live together. They both go to see a film, a trite murder mystery in which the wife drugs the husband and throws him out of the window of a holiday home overlooking a cliff. He falls to his death. She inherits his wealth. This gives John the idea of copying it.

A month or so later they go on holiday to a holiday cottage at the edge of a cliff. John thinks he’s being clever by softening up the locals for the crime he plans to commit by telling everyone that his wife sleepwalks, telling chaps at the golf club, down the pub. One of them even recommends him to go talk to the local doctor, a nice chap.

The twist in the tale is that she has been planning to murder John all along. She brought a bottle of whiskey along as a treat and John has been having a glass every evening before supper. Now, when he finishes the glass he starts to feel strangely woozy. She helps him to the sofa, by the window, the window overlooking the cliff, and the long fall to the jagged rocks below…

This macabre little tale is one of several which anticipate the twisted stories of Roald Dahl.

Compassion (1949)

This narrative was recycled in its entirety, and almost verbatim, into the final part of the third novel in the Sword of Honour trilogy, Unconditional Surrender.

In the novel the events involve the trilogy’s protagonist, Guy Crouchback; here they involve a Major Gordon. The basic narrative is identical: Gordon is posted as British Military Mission i.e. liaison with the communist Yugoslav partisans in a place called Begoy in Croatia. He describes the wrecked town and the heavy-handed Partisan authorities who call themselves ‘the Praesidium’. To be precise:

Begoy was the headquarters of a partisan corps in Northern Croatia. It lay in a large area, ten miles by twenty, of what was called “Liberated Territory,” well clear of the essential lines of communication. The Germans were pulling out of Greece and Dalmatia and were concerned only with main roads and supply points. They made no attempt now to administer or patrol the hinterland. There was a field near Begoy where aircraft could land unmolested. They did so nearly every week in the summer of 1944 coming from Bari with partisan officials and modest supplies of equipment. In this area congregated a number of men and women who called themselves the Praesidium of the Federal Republic of Croatia.

Gordon is assigned a creepy interpreter named Bakic who spies on him. The narrative concerns the 108 Jewish displaced persons Major Gordon discovers in the town. Their representative, an anxious young woman named Mme. Kanyi, tells Gordon they want to leave, to get away to Italy. Mme. Kanyi’s husband is an engineer and does his best to keep the struggling power plant going.

Gordon becomes obsessed with helping the Jews but is blocked at every turn, especially by the communist authorities who are very suspicious of his motivation. He manages to get two representatives out on a flight to Bari, but by the time the authorities give permission for the rest to be flown out the autumn fogs and then winter snows prevent planes landing at the airstrip.

When his mission is wound up and he is transferred back to Bari Gordon eventually learns that the Jews were in the end evacuated and sent to a camp for displaced persons near Lecce. When he visits the camp the Jews he helped crowd round but Mme. Kanyi and her husband are not there. All they know is that they were taken off the lorries evacuating them from Begoy at the last moment.

At this point occurs the biggest difference from the narrative as it appears in the novel. Here Gordon gets a cousin in the newly opened embassy in newly liberated Belgrade to do some digging for him. This cousin writes him a letter which is quoted verbatim in which he reports that the Kanyis were executed by the communist authorities. The husband was blamed for sabotaging the power plant and the wife was accused of having an affair with the British liaison officer and for concealing counter-revolutionary propaganda. Now we and Gordon know that the husband was the only person keeping the wretched power plant going, and that the wife was not at all having an affair with him, they just spoke a few times. As for the ‘counter-revolutionary propaganda’ that was a load of old London magazines Gordon left with her to help her while away the long winter nights. Their execution is, in other words, a farcical tragedy and an enormous injustice.

In the story he recounts all this to his regiment’s second in command and the chaplain. When he says it was a complete waste of time, the chaplain gives him a more subtle theological interpretation, saying that no matter how pointless it may seem, the situation a) prompted good works by Gordon but also b) that the Kanyis in some way did him good, drawing out of him a new feeling for compassion and charity which hadn’t been there before. Hmm. Thought-provoking.

In the novel the facts remain mostly the same but the treatment feels completely different. The final scene with the bluff second in command and the chaplain offering words of comfort are completely absent from the novel. But it’s not the absences, it’s the positive additions in the novel which transform the story.

  1. We have known Guy intimately for almost three novels. Everything which happens resonates with his character of sterling integrity and quiet determination.
  2. In the novel Guy has other Brits around him, namely the squadron leader and de Souza who add a kind of variety to his responses, so his obsession with saving the Jews becomes one action among multiple ones carried out by the British Mission.
  3. The final scene with the chaplain is swept away and replaced by a more complex final arrangement: in this, instead of getting a written and therefore rather bland report about the fate of the Kanyis, it is told to him by a lickspittle functionary of the army who we have, through the course of the book, come to realise is a communist fellow traveller or stooge. Unlike the anonymous cousin in Belgrade of the story, this creep, Gilpin, the coward who had to be kicked out of the plane on his first parachute jump then lied to everyone about his ‘bravery’, it is this character who Waugh has gone to great lengths to build up as a representative of the corrupt ‘values’ of the new era, who tells Guy to his face about all the ‘evidence’ of the Kanyis’ counter-revolutionary activity, and smirks that they got the revolutionary justice they deserved. It is a vastly more powerful and disgusting experience to read the version in the novel, and very effectively crystallises all the morel, military, political and social failures and compromises which he sees the end of the war as bringing.

So this is an interesting enough story, but you shouldn’t read it here, you should read The Sword of Honour trilogy where the same basic story acquires multiple extra resonances and meanings from its inclusion in a novel.

Love Among the Ruins (1953)

A novella – reviewed in a separate blog post.

Basil Seal Rides Again (1963)

This was Waugh’s last published work of fiction. All critics quote Waugh’s own description of it in the dedication to old friend Ann Fleming, as: ‘a senile attempt to recapture the manner of my youth’. It certainly contains a roll call of well-loved characters from the 1930s comic novels, including Peter Pastmaster, Parsnip and Pimpernell (the joke names he gave the left-wing 30s writers Auden and Isherwood), Lady Metroland, Sonia Trumpington and numerous others, indeed the narrative opens with Peter and Basil attending a banquet to celebrate the award of the Order of Merit to Ambrose Silk (the lisping aesthete character Waugh based on Brian Howard). Peter and Basil have let themselves go: ‘They were two stout, rubicund, richly dressed old buffers’.

Critics have judged the story harshly but I found some of it funny, for example the opening dialogue between the two old boys as they suffer through long speeches then go for a pee at the same time, gossiping all the time in an amusingly drunken senile way:

‘This Albright married someone — Molly Meadows, perhaps?’
‘I married Molly Meadows.’
‘So you did. I was there. Well, someone like that.’

Returning to his wife, Angela, in their London house, Basil, having caught sight of himself in the toilet mirrors, is more than usually aware that he is fat and unwell. Basil reviews his life and we learn that he blew all the toes off one foot while demonstrating an explosive device during the war, hence his  family nickname of ‘Pobble’ and the need to walk with a cane. Suddenly he realises he is old:

His voice was not the same instrument as of old. He had first assumed it as a conscious imposture; it had become habitual to him; the antiquated, worldly-wise moralities which, using that voice, he had found himself obliged to utter, had become his settled opinions. It had begun as nursery clowning for the diversion of Barbara; a parody of Sir Joseph Mannering; darling, crusty old Pobble performing the part expected of him; and now the parody had become the persona.

He and Angela agree to try out one of those health clinics, sanatorium thingies. They drive down to Kent, check in and have an interview with the presiding doctor:

‘You complain of speechlessness, a sense of heat and strangulation, dizziness and subsequent trembling?’ said this man of science.
‘I feel I’m going to burst,’ said Basil.

For 3 or 4 days they put up with the diet of carrot juice and raw eggs but then, in an entirely predictable bit of comic business, Basil procures some brandy off the young man who runs the resort gym and runs a tidy black market in illicit booze and grub. He drinks it down in one and passes out. The sanatorium  doctor expels him. Basil and Angela return to London.

Here he discovers his daughter, 18 year old Barbara, is in love with a ghastly, uncouth young man, Charles Albright. Late at night Basil discovers the pair rummaging around in his wine cellar, basically stealing some booze to take to a ‘happening’. This is barely into the 1960s so it’s not a psychedelic 60s happening, it’s a beards-and-jazz, beatnik 50s happening.

Basil insists on having an interview with the young man by himself, a solemn occasion for both parties at which Basil is disconcerted to find himself being bested. He looks into the young man’s eyes and face and recognises himself.

After a boozy lunch Basil drops in on Sonia Trumpington who lives alone, with her son, doing charitable works and sewing. He asks Sonia is she knows this Charles Albright, she replies yes, he’s a friend of her son, Robin. When Basil whiningly asks what his daughter can see in the scuffy, beardy young man, Sonia robustly replies, you! He looks, speaks and behaves just like a young Basil.

Sonia says she has photos somewhere of the mother and digs up an old photo album from the 1930s. She identifies the young woman as Elizabeth Stayles, there’s a photo of Basil about to throw her into a lake at some gay 1930s house party.

Seeing the photo awakens an old memory in Basil’s mind. Elizabeth Stayles, yes, didn;t he have an affair with her, all those years ago?

Basil thanks Sonia and returns to his London house whence he invites young Barbara for a chat in Hyde Park by the Serpentine. Here he informs his daughter that her lover is his, Basil’s son. He had a brief fling with Elizabeth Stayles when he got out of hospital after the toes incident, during the Blitz winter of 1940. Only lasted a week then Basil took back up with Angela and Elizabeth (Betty) rooted around for someone else and ended up marrying Clarence Albright, killed in action 1943. Betty herself died young of cancer in 1956. The point is there’s no-one to gainsay his story.

His story being that his daughter, Barbara, has been going out with, and fooling around with, her half-brother. Barbara gets up from the park bench and stumbles across the park. Basil catches a cab to Bellamy’s club for an egg nog, and then onto Claridge’s to meet his wife. She says their daughter returned home looking tragic and locked herself in her room. ‘What she needs,’ says Basil, ‘is a change of scene. I’ve bought all three of us tickets to Bermuda.’

To be honest, from the text I’m not sure whether Charles really is Basil’s son or whether it’s the last in Basil’s long list of outrageous lies and scams. If it is an outrageous lie he has conjured up to scupper his daughter’s relationship with the young man, then it is obviously cruel and heartless. If is isn’t a lie, if it’s true, it’s still a pretty heartless story for Waugh to concoct; told from the father’s point of view it completely ignores the emotional devastation the revelation must have on his daughter.

But I don’t quite understand the handful of critics I’ve read who say the story is ‘disgusting’, as if it was an entirely new note in Basil or Waugh’s career. They seem to forget that Waugh has Basil unknowingly EAT the young woman he fancies in Black Mischief after she’s been caught, killed and cooked by a tribe Basil is staying with. That book was published in 1932, precisely 30 years before this story. Or that in Waugh’s first novel the kindly Mr Prendergast has his head cut off with a hacksaw by a psychotic prison inmate. Or the short story about the polite and docile Mr Loveday who strangles young women to death. Or the devastating ending of Handful of Dust. Or the heartless death of Angela Runcible in Vile Bodies. Or the not one but two suicides in The Loved One.

In other words I wasn’t upset by the story’s apparent cruelty because casual cruelty had been a stock in trade for Waugh’s fiction right from the start.

So: I like the bufferish tone of the story and I liked the old-boy banter between Peter and Basil and especially between 60-something Basil and his wife. It felt both sweet and charitable to the infirmities of age, as was the brief sad interlude where they visit old Margot Metroland and find her sitting in the dark hunched over a television set (as so many lonely old people become addicted to doing).

On the other hand, all the dialogue with his daughter struck me as hopelessly unrealistic, stiff and unnatural, really false although – but how can I know how 60-something posh fathers spoke with their debutante daughters in 1962?

And as to the harsh, cruel sting in the tail, well, it doesn’t feel to me like some sad falling-off of Waugh’s powers at all but entirely in keeping with the cruelty and sadism lurking in the wings of all Waugh’s 1930s novels and of a piece with macabre little horrors such as ‘Mr Loveday’s Little Outing’ (1935) or ‘The Sympathetic Passenger’ (1939).


Credit

The Complete Short Stories by Evelyn Waugh was first published by Chapman and Hall in 1947. All references are to the 2018 Penguin paperback edition.

Related link

Evelyn Waugh reviews

Beasts and Super-Beasts by Saki (1914)

As the name suggests, Saki’s propensity for introducing wild animals into sedate Edwardian society with comic, ironic or gruesome effect goes into overdrive in many of the stories in this collection. Beasts and Super-Beasts is a collection of 36 Saki short stories. I give brief plot summaries and one or two quotes from each story which either sum it up or are just good examples of Saki’s ironic humour. Many of them feature Saki’s fictional avatar, the slender, svelte and hyper-ironic young man, Clovis Sangrail. For interest, I indicate whether Clovis appears in a story, or not, in brackets after the title.

The She-Wolf (Clovis)

‘I think it very unkind of you not to carry out my suggestion of turning me into a wolf,’ said Mary Hampton, as she crossed over to the conservatory to give her macaws their usual tribute from the dessert dishes.

Leonard Bilsiter is a boring non-entity. He went travelling with a friend across Russia but got caught in the railway strike and spent longer than expected in the far East of the country. Upon returning he gave out dark hints that he had acquired secrets of Siberian magic. He attends a house party given by Colonel and Mrs Mary Hampton where the hostess, on impulse, asks Leonard to turn her into a wolf!

Her husband demurs but Saki’s trouble-making young man, Clovis Sangrail, is at table and afterwards asks Lord Pabham, famous for his private menagerie, whether he has a wolf he can borrow. Yes, Lord Pabham does possess such an animal, a fine timber wolf named Louisa. By dinner next day Clovis has also recruited Mary herself into an elaborate practical joke.

After dinner the guests retire to the conservatory where Mary once again asks Leonard to change her into a wolf, as she saunters among the palms, disappearing from view. Then the pet parrots start squawking and from among the palms emerges… a lean, evil-looking wolf! Women scream, the men leap to their feet! Everyone assumes Leonard has used his Siberian magic to turn Mary Hampton into a wolf and so they entreat Leonard to turn her back but, of course, he can’t.

‘What!’ shouted Colonel Hampton, ‘you’ve taken the abominable liberty of turning my wife into a wolf, and now you stand there calmly and say you can’t turn her back again!’…
‘I assure you I didn’t turn Mrs. Hampton into a wolf; nothing was farther from my intentions,’ [Leonard] protested.

Laura

Laura died on Monday.
‘So dreadfully upsetting,’ Amanda complained to her uncle-in-law, Sir Lulworth Quayne. ‘I’ve asked quite a lot of people down for golf and fishing, and the rhododendrons are just looking their best.’
‘Laura always was inconsiderate,’ said Sir Lulworth; ‘she was born during Goodwood week, with an Ambassador staying in the house who hated babies.’

Laura is dying, She tells her friend Amanda she’d like to be reincarnated as an otter. To Amanda’s amazement, soon after Laura’s death a cheeky otter starts terrorising the neighbour’s poultry. And that’s just the first in a series of unfortunate reincarnations.

The Boar-Pig

Mrs. Philidore Stossen leads her grown-up daughter on a short cut through a paddock in order to gatecrash Mrs Cuvering’s garden party, the garden party of the season, which ‘the Princess’ is attending. Everyone else in the county has been invited and Mrs Stossen is damned if she’s going to let herself be left out.

Unfortunately, Mrs Cuvering’s malicious 13-year-old daughter, Matilda, is watching from up in an apple tree. She knows the Stossens will find the back gate into the garden locked and will be forced to retrace their steps through the paddock. So she releases the Cuverings’ enormous, scary boar-pig, Tarquin Superbus, from its stye into the paddock which is where, as they disconsolately troop back from the locked back garden gate, Mrs. Philidore Stossen and her grown-up daughter encounter it and come to a dead halt out of fear.

Matilda then proceeds to shamelessly demand £2 from the hapless mother and daughter to clear the boar-pig out of their only route back to the main road. They argue her down to ten shillings.

The Brogue (Clovis)

Jessie came back from the golf links next day in a state of mingled elation and concern.
‘It’s all right about the proposal,’ she announced; ‘he came out with it at the sixth hole. I said I must have time to think it over. I accepted him at the seventh.’
‘My dear,’ said her mother, ‘I think a little more maidenly reserve and hesitation would have been advisable, as you’ve known him so short a time. You might have waited till the ninth hole.’
‘The seventh is a very long hole,’ said Jessie; ‘besides, the tension was putting us both off our game.’

The Brogue is a very rebellious, even dangerous, horse which the Mullet family have been trying to get rid of for years. Alas, they sell it to a rich neighbour Mr. Penricarde just as he starts to show an interest in one of Mrs Mullet’s endless brood of daughters, Jessie. They are all distraught that the mad horse will throw Penricarde and kill him before Jessie can marry him, so they turn for advice to the ever-resourceful Clovis Sangrail.

The Hen (Clovis)

‘But he might kill me at any moment,’ protested Jane.
‘Not at any moment; he’s busy with the silver all the afternoon.’

Dora sells Jane a bronze Leghorn or some such exotic breed of hen at a rather exotic price. The hen turns out not to lay eggs. The letters which subsequently pass between the two women were a revelation as to how much invective could be got on to a sheet of notepaper.

Which makes it awkward that Jane is staying with the Sangrails and Dora is due to come and visit before Jane has left. Clovis conceives a plan: He has a tete-a-tete with Jane in which he explains that the Sangrail family’s faithful old retainer, Sturridge, is an unpredictable homicidal maniac and has heard some irrational rumours about Jane, and might attack her at any moment.

Amazingly, even this direct threat is not enough to budge her. Not until Clovis sends the butler (all unwitting) into the drawing room with a ceremonial sword on the pretext that Jane is interested in its old inscription (which she isn’t). But when she spies the butler entering the drawing room where she’s sitting, bearing a heavy old sword, she scarpers out the back passage, and is packed and waiting to be driven to the station in half an hour dead!

The Open Window

‘The doctors agree in ordering me complete rest, an absence of mental excitement, and avoidance of anything in the nature of violent physical exercise,’ announced Framton, who laboured under the tolerably widespread delusion that total strangers and chance acquaintances are hungry for the least detail of one’s ailments and infirmities, their cause and cure.

Framton Nuttel has been told to take a rest cure and go and stay in the country, so he’s making the rounds of a number of acquaintances and is currently staying with a Mrs Sappleton. One October afternoon the house is empty except for him and Mrs Sappleton’s 15-year-old niece, Vera. It is then that the niece tells him about the Great Tragedy. One day Mrs Sappleton’s husband and two brothers set off on a hunt and never came back, they were sucked down into the great bog and never returned.

Ever since that day her aunt has always kept the french windows open in the vain hope that they will magically return… She weaves such a persuasive story that when they both see three figures looming in the distance, the niece is suddenly struck dumb with horror and Framton catches her mood, is convinced they must be the ghosts, has a panic attack, grabs his stuff, bolts out the living room out the front door and along the lane (nearly knocking over a cyclist).

Meanwhile the menfolk walk back in through the door, accompanied by their loyal spaniel and muddy from their hunting, and ask who the man is who they saw bolting out of the room. Most peculiar chap, explains Mrs Sappleton, just upped and ran out for no reason at all. At which point Vera delivers the coup de grace of the story:

‘I expect it was the spaniel,’ said the niece calmly; ‘he told me he had a horror of dogs. He was once hunted into a cemetery somewhere on the banks of the Ganges by a pack of pariah dogs, and had to spend the night in a newly dug grave with the creatures snarling and grinning and foaming just above him. Enough to make anyone lose their nerve.’

Romance at short notice was her speciality.

Delicious.

The Treasure-Ship

Lulu, Duchess of Dulverton, is rich and interested in ancient treasure in old shipwrecks. She reads about a new device which can suck up debris from the ocean bed or sunken ships if you can locate them. She has a penniless nephew, Vasco Honiton, who’s quite handy and she commissions him to try out the equipment on the Irish coast, off a patch of land her family own. Unfortunately, Vasco locates the wreck of the Sub-Rosa, which went down when its owner, Billy Yuttley, was suspected of suicide. Vasco not only locates the Sub-Rosa but locates a watertight strongbox in its locker, scoops it up to the surface and discovers within it, papers proving a far-reaching scandal, papers which incriminate Lulu herself. Very calmly Vasco tells Lulu he is going to blackmail her and use the proceeds to buy a villa in Florence and live a life of leisure, possibly taking up as a hobby collecting the paintings of Raeburn.

The Cobweb

Haunting story of young Mrs. Ladbruk, wife of a young chap who inherits an ancient farm and the staff who run it which includes ninety-four-year old Martha Crale. She is an ancient, rake-thin, decrepit crone. The story is short on gags and very long on atmospheric descriptions of an Edwardian farm, its rhythms and how Martha Crale is always in the way of young Mrs. Ladbruk’s plans to decorate and update everything. One day young Mrs. Ladbruk comes across her staring out the window, muttering about death and misinterprets it as her final breakdown. But in fact it is an eerie and spooky vision of the death of young Mrs. Ladbruk’s husband, who is brought in having been crushed by a falling tree.

The skill in the story is how it cuts away at the moment Mrs Ladbruk learns of her father’s death, so that we do not see or hear young Mrs. Ladbruk’s response, or get any description at all of her feelings and the impact on her of the death of her husband. Instead the scene cuts to a week or so later as she stands with all her belongings packed, waiting for a cart to collect her, and has a last sight of old Martha Crale trussing a pair of chickens just as she has done any time this last 80 years.

It’s not a ghost story exactly, but it’s about an almost ghostly presence, and it is a tragedy. In this respect, it echoes a lot of Kipling’s stories from exactly the same period, which are about the uncanny presence, magic and psychology of old Sussex hussifs.

The Lull

Latimer Springfield is a boring young man standing in a county election. Mrs. Durmot invites him to come and stay to break up the final weeks of the campaign. Mrs Durmot tells her niece Vera that the man needs a rest. Instead, when the entire household has gone to bed, Vera interrupts Latimer at his late night speech-writing by telling him there has been a flood, the local dam has burst and the river has burst its banks, the house is full of Boy Scouts who have been cut off, and could he look after one of the pigs and one of the prize chickens which have been rained out of the farmyard.

Very reluctantly Latimer agrees, the animals fight and keep him up all night and, of course, in the morning, the housemaid comes in with his tea as normal, he throws back the curtains, and realises there has been no flood at all. It has all been an elaborate practical joke.

The Unkindest Blow

A Tory joke. The narrator fantasises that the present spate of strikes (which plagued late-Edwardian society) becomes universal until, eventually, every trade and industry known to man has finally had at least one strike.

Utterly exhausted, society returns to normal, and looks forward to the Divorce of the Century, between the fabulously wealthy Duke of Falvertoon and his wife. A vast cottage industry of reporters, commentators, columnists and even the film business hire rooms and seats in the divorce court, ready to make a fortune. Until – and here’s the punchline – the Duke and his wife go on strike, refusing to go through with the case until they get a slice of the action.

The Romancers

Morton Crosby is enjoying a cigarette in a secluded spot in Hyde Park when he is approached in a roundabout manner by an obvious beggar. But Morton is one of Saki’s heartless ironists and the beggar has barely got going with his spiel before Morton launches into a drolly absurd claim to be a Persian, born on the border with Afghanistan, and proceeds to bamboozle the beggar with ridiculous, made-up customs, in the end claiming his religion absolutely forbids him to give alms in the month of November, rising and walking off with a spring in his step.

The Schartz-Metterklume Method

Lady Carlotta steps out of her train at a little rural station for a breather, to stretch her legs, and the train unexpectedly pulls away without her, leaving her stranded without her luggage. However, a cart pulls up and in it is Mrs. Quabarl, who insists that Lady Carlotta must be Miss Hope, the governess, they were expecting. Lady Carlotta, having a droll, Sakiesque sense of humour, decides to go along with the mistake, letting herself be driven back to the Quabarl house, introduced to the household, fed and informed as to her duties posing as the governess.

Next morning Mrs. Quabarl is astonished to discover her children re-enacting the Rape of the Sabine Women by abducting the two little daughters of the gatekeeper’s wife and, when Mrs. Quabarl remonstrates with Lady C, the latter simply walks away, through the gates, back to the station and catches the next train to her intended destination. Soon after which the real Miss Hope arrives and is very confused by the consternation and vapours which greet her.

The Seventh Pullet

He was beginning to realise how safe and easy depravity can seem once one has the courage to begin…

Blenkinthrope is a boring commuter, catching the same train, sitting in the same carriage with the same bored companions. His only subject is the vegetables he grows in his garden. ‘Make something up’, suggests his friend, Gorworth, and on the spur of the moment invents a tale that six of his prize pullets were mesmerised and killed by a snake, but the seventh survived because it’s a rare breed with feathers over its eyes, hence not susceptible to the snake’s charms. Next day, Blenkinthrope tells his commuter colleagues the story and is astonished at how riveted they are. The story is even passed on to a poultry magazine and appears as a titbit in a national paper.

In successive attempts at fiction, however, Blenkinthrope quickly oversteps the bounds of plausibility and becomes known as the Baron Munchausen of his little set. Thus, when his wife really does die from playing a cursed card game from which her own mother and grandmother had died – when Blenkinthrope excitedly tells everyone about this most strange and exciting thing which has genuinely happened to him… Nobody believes him. Chastened, he returns to boring stories about his not-that-special vegetables.

The Blind Spot

‘My dear Egbert, between nearly killing a gardener’s boy and altogether killing a Canon there is a wide difference. No doubt you have often felt a temporary desire to kill a gardener’s boy; you have never given way to it, and I respect you for your self-control.’

Great-aunt Adelaide has died and left Egbert her heir and executor. Among her papers he comes across a letter from her brother, Peter, the canon, who was mysteriously murdered. His cook, Sebastien from the French Pyrenees, was accused and tried for the murder but the evidence wasn’t convincing and he was acquitted, at which point Egbert’s uncle, Sir Lulworth Quayne (who also appears in Laura), instantly hired him and has been enjoying the delights of his wonderful cuisine for several years.

Now, with a flourish, Egbert reveals that among Adelaide’s letters was one from her brother which described a violent argument he had with the hot-tempered Pyrennean, and how he was now going in fear of his life. This letter would supply the missing motive and be enough to convict the cook.

To Egbert’s horror Sir Lulworth takes the letter from his hand and tosses it into the heart of the fireplace.

‘What on earth did you do that for?’ gasped Egbert. ‘That letter was our one piece of evidence to connect Sebastien with the crime.’
‘That is why I destroyed it,’ said Sir Lulworth.
‘But why should you want to shield him?’ cried Egbert; ‘the man is a common murderer.’
‘A common murderer, possibly, but a very uncommon cook.’

Dusk

Norman Gortsby is sitting on a bench in Hyde Park at dusk. An old joxer is sitting there when he arrives but soon leaves, to be replaced by a likely young fellow who immediately starts telling a hard-luck story about how he booked into a hotel he was taken to, nipped out to buy a bar of soap at a chemists, then realised he was lost with no way of getting back to the hotel or money.

Note the extreme laconicism of the title. Saki had written scores of these stories by now. Arguably these mid-career stories are less funny than the earlier ones, in some ways more obvious in plot, but contain more subtle psychology and storytelling techniques.

A Touch of Realism

Blanche Boveal gives her friend Lady Blonze an idea for her Christmas house party: get everyone to adopt a character, not tell anyone what it is but act it out over the course of a few days, and the best one wins a prize.

So they go ahead, with various comic results: waspish Bertie van Tahn wakes up fat hypochondriac Waldo Plubley in the middle of the night to ransack his room for sheep, lost sheep. Yes, he is pretending to be Little Bo Peep. But the prize goes to Cyril Skatterly and Vera Durmot who, next morning before breakfast, drive the Klammersteins thirty miles to Slogberry Moor, and dump them there, in the snow. Why? Bertie van Tahn is the first to understand: Cyril and Vera were pretending to be Ferdinand and Isabella of Spain deporting the Jews from Spain!

Maybe I’m being over-sensitive, but having read Saki’s second novel, When William Came, with its antisemitic central character Murrey Yeovil, sensitised me to even fleeting mentions of Jews in Saki’s stories and so this deliberate, and even dangerous (dumped in midwinter, snowing, miles from anywhere), humiliation of the only Jews in the story, couldn’t help but ring my alarm bells.

Cousin Teresa (Clovis)

Sort of comic, this is more of a polemical satire with a bitingly jingoistic message, in the tone of When William Came.

Colonel Harrowcluff has two sons, Basset and Lucas. Basset has just returned from four years of worthy service in some colony and his father quietly hopes he might get an honour. His other son remained in England and is always coming up with half-cocked, hare-brained schemes. The story opens up with the younger son devising the lyrics and performance for a music-hall song titled “Cousin Teresa”. To everyone’s surprise, for once his dreams come off and the song is a roaring success.

In fact it’s so successful that the Minister decides he must be given a knighthood: not the Harrowcluff who spent years of his life shoring up the empire in a farflung colony, but the Harrowcluff who came up with a meaningless and irritating jingle.

So it’s a lampoon on a British society which is more interested in music-hall jingles than the solid defence of its empire and society. Saki invents a pompous society woman to give an idiotic speech in praise of the song:

‘Politics and patriotism are so boring and so out of date,’ said a revered lady who had some pretensions to oracular utterance; ‘we are too cosmopolitan nowadays to be really moved by them. That is why one welcomes an intelligible production like “Cousin Teresa”, that has a genuine message for one.’

And I am not at all surprised that when Saki ventures on this subject, he manages to squeeze in some antisemitism, which barely even makes sense. Lucas is the twittering idiot of the family, the superficial drone, the epitome of a social gadfly and so, for no logical reason, Saki says he looks Jewish!

His hair and forehead furnished a recessional note in a personality that was in all other respects obtrusive and assertive. There was certainly no Semitic blood in Lucas’s parentage, but his appearance contrived to convey at least a suggestion of Jewish extraction. Clovis Sangrail, who knew most of his associates by sight, said it was undoubtedly a case of protective mimicry.

I don’t quite understand that jab. Does it mean Lucas makes himself appear more Jewish in order to fit in with a show business dominated by Jews? I’m phrasing it like that because there are lines directly to that effect in When Wiliam Comes, that Jews are disproportionately represented in film and theatreland. As I wrote in my review of When William Came Saki’s antisemitism is a stain on his writing.

The Yarkand Manner

An odd satire on the notion that a wild fashion caught on for the editorial staffs of all London’s newspapers and magazines to remove to far-distant locations from where to edit and produce their periodicals. Thus one moves to Paris, but others quickly outdo it by moving to Nurenberg, Seville or Salonika, and then further East till one takes the biscuit by moving its entire editorial team to Yarkand.

Eventually all the newspapers come back to London, tired but with a new Oriental remoteness, a new tone. None more so than the Daily Intelligencer, which had begun to publish articles about foreign affairs of a noted bluntness and belligerence, many ostensibly based on leaks from the government.

The government gets fed up of issuing denials that the Intelligencer is leaking government policy, so one fine day the Prime Minister and a bunch of other ministers go round to the offices and are astonished to discover the true state of affairs: which is that the entire staff of the newspaper decamped for the East where they were promptly kidnapped by bandits who demanded a quarter of a million pounds ransom. The only member of staff left back in London, the office boy who received the bandits’ letter, decided that was too much and so hired some new staff and hid himself away in the Editor’s office, refusing to see anyone personally and issuing all kinds of orders via… himself!

This is presumably a satire on the newspaper industry which Saki knew so well. But here, as in many of the other stories, it’s crying out for intelligent notes to explain whether the story refers to specific incidents in Edwardian London: was there a fashion for one or more papers or magazines to up sticks and produce an entire edition from offices abroad? Or is this pure, whimsical fiction?

I doubt if it would justify the expense, but a fully Annotated Saki would be wonderful, with really good, long notes which thoroughly explained the background to all his many contemporary references.

The Byzantine Omelette

Satirical portrait of snobbish, superior champagne socialist Sophie Chattel-Monkheim. She is preparing herself for a grand dinner she is giving the Duke of Syria. But then disaster strikes. More precisely, the entire domestic staff go on strike. They have discovered that Gaspare, the chef, was himself a strike-breaker in the great strike at Lord Grimford’s two years ago. But he is the only one who knows how to make a byzantine omelette, which is the Duke’s favourite dish, wails Sophie.

All her female houseguests come begging her to do something, so she agrees to dismiss the chef. Half an hour later the guests, looking more or less presentable, are assembled round the dinner table when the butler enters with a sombre look, goes over to Sophie and announces there will be no dinner. The kitchen staff was of the same union as the chef and now they have downed tools in sympathy.

As so often, the story then cuts away completely, jumping forward in time and telling us that, 18 months later, Sophie Chattel-Monkheim is just about recovering from her nervous breakdown.

And so, like The Unkindest Blow, it’s another very topical satire on the widespread strikes which plagued late-Edwardian society.

The Feast of Nemesis (Clovis)

‘There is no outlet for demonstrating your feelings towards people whom you simply loathe. That is really the crying need of our modern civilisation.’

A broad and comic satire in which Clovis’s aunt, Mrs. Thackenbury, wearily laments how tiresome it is having to have to give presents to people one really doesn’t care for on so any feast days. This lament inspires her malicious nephew (Clovis) to concoct the idea of Nemesis Day when you take unbridled revenge on people you really hate.

Take, for example, the ghastly Webleys: wouldn’t it be a good idea to get up bright and early before everyone else on Nemesis Day and go and dig up their tennis court with a fork, later blaming it on ‘an unusually masterful mole or a badger in a hurry.’

How about taking greedy Agnes Blaik into the woods on the promise of a grand picnic and then contriving to lose her just before the eating starts. Or luring fat Waldo Plubley into the hammock in the orchard near where the wasps make their summer nest, getting him nice and comfortable, then throwing a firework into the wasps’ nest.

‘It takes some doing to get out of a hammock in a hurry.’
‘They might sting him to death,’ protested Mrs. Thackenbury.
‘Waldo is one of those people who would be enormously improved by death,’ said Clovis.

A masterpiece of malicious wit.

The Dreamer

Another laugh-out-loud funny story. Adela Chemping invites her sleek, pomaded 18-year-old nephew Cyprian with her to the sales. Most of the story is a satire on the wilful and illogical ways of a middle-aged, middle-class woman on a shopping expedition to a department store. But there is a delicious sting in the tail, when Adela leaves Cyprian for a while to go to the napkin department and, upon her return, discovers him posing as a shop assistant and selling sales goods amid the crush to harassed shoppers for cash and calmly pocketing the proceeds.

As in several of these stories the climax is wonderfully understated, almost omitted, for the next sentence describes Adela being helped into the fresh air and it takes the reader a moment to realise it’s because she’s fainted at the sight of her nephew pulling this impersonation, a fact Saki deliberately omits.

The deliberate omission doesn’t exactly add tension, it makes the effect more… more chiselled and exquisite. There is a tact in not stating what happens, leaving the reader to deduce it. And also a very understated, droll kind of comedy.

The Quince Tree

Heartless Mrs. Bebberly Cumble wants old Betty Mullen removed from her cottage because she never pays the rent and she’s fed up of subsidising her. On the spot her kinder niece, Vera, concocts a cock and bull story about how the jewels stolen in a recent high profile burglary have ended up in Betty’s cottage, and what a lot of people were involved on stealing them and passing them on, including Mrs Cumble’s daughter’s fiancé, that nice young Cuthbert, and also the Canon. Increasingly horrified at the web of crime she has untangled, Mrs. Bebberly Cumble decides to let Betty Mullen stay after all.

The Forbidden Buzzards (Clovis)

Clovis believed that if a lie was worth telling it was worth telling well.

A house party at Mrs Olston’s country home. Hugo Peterby takes Clovis aside and explains he’s rather keen on Betty Coulterneb but doesn’t stand much of a chance against dashing and very rich young Lanner.

‘Leave it with me,’ says Clovis, and proceeds to warn Mrs Olston in dark tones that Lanner has accepted her invitation, not to propose to the fragrant Miss Coulterneb, but to steal the eggs of the only nesting pair of rough-necked buzzards in the country. Clovis concocts an utter fiction about Lanner having one of the finest egg collections in Britain and how he has been associated with desperate measures to get his hands on rare eggs in the past.

‘What can we do?’ asks a horrified Mrs Olston, who promised her husband, before he left on a prolonged trip back to his native Norway, that she would do her uttermost to protect the buzzards. Clovis suggests that Lanner never be left alone for a minute day or night, but be permanently accompanied by a relay of chaperones, including: Mrs Olston herself, who sets out to show him every feature of the estate; her 14-year-old daughter Evelyn, who talks sombrely about how we must make the world a better place (plus ça change); her 9-year-old son who talks incessantly about the Balkan Wars; and the German governess who bombards the hapless Lanner with incessant talk about (the classic German poet) Schiller.

With the result that Lanner never gets a minute to himself, let alone five minutes with the fragrant Miss Coulterneb and so, after a couple of days, gives up and leaves early to return to London.

Leaving the field clear for his rival, Hugo Peterby, who inspired the whole whimsical fantasy in the first place. But, alas, Hugo, also, fails in his suit, and departs leaving the fragrant Miss Coulterneb as virginal and unmarried as ever. The conclusion.

Hugo did not bring off his affair with Betty Coulterneb. Whether she refused him or whether, as was more generally supposed, he did not get a chance of saying three consecutive words, has never been exactly ascertained. Anyhow, she is still the jolly Coulterneb girl.

And then the punchline.

The buzzards successfully reared two young ones, which were shot by a local hairdresser.

Stake

Eleanor Saxelby shuddered. She liked her meals to be of regular occurrence and assured proportions.

Mrs. Attray laments the character of her son Ronald to her friend Eleanor Saxelby. He is only 18 but already a gambling addict. She has deprived him of absolutely every source of money or credit he can possibly have, in order to quell his addiction. The punchline of the story is that Ronnie has excelled himself and managed to gamble away Mrs Attray’s cook to her landlords, the Norridrums, admittedly only for a few days, but this explains why the lunch served to them and Mrs Saxelby is execrable.

‘Then depend on it he was gambling,’ said Eleanor, with the assured air of one who has few ideas and makes the most of them.

Clovis on Parental Responsibilities (Clovis)

‘Now, my mother never bothered about bringing me up. She just saw to it that I got whacked at decent intervals and was taught the difference between right and wrong; there is some difference, you know, but I’ve forgotten what it is.’

Mrs Eggelby is trying to interest Clovis in the achievements of her children, Amy, Willie and Eric, an invitation to curiosity which he does his best to resist. replying to her every sally with sardonic improbabilities.

‘Aunts that have never known a day’s illness are very rare; in fact, I don’t personally know of any.’

A Holiday Task

A timid nobody, Kenelm Jerton, is buttonholed over luncheon in a country hotel by a posh young lady who claims to have forgotten her own name but is convinced she has a title, Lady something or other. ‘I say, would you mind awfully helping me try to remember?’

The unnamed woman asks him to look through old copies of Country Life to see if he can spot her photo, which he dutifully sets himself to do. They meet up again at 5 and she asks him to look after her luggage while she slips out to catch a cab.

A fellow guest walks by chatting to another and mentions that he knows the tall young woman in grey who’s just slipped out. Kenelm asks who she is and finds out she is plain Mrs. Stroope, a golfing lady from thereabouts who often loses her memory. This story is contrived and has some interesting social detail but is not particularly funny.

The Stalled Ox

‘My garden has just been put straight for the winter, and an ox roaming about in it won’t improve matters. Besides, there are the chrysanthemums just coming into flower.’

Theophil Eshley is a timid painter of the rather small landscape he can see from the end of his garden. One day his neighbour, Adela Pingsford, comes banging on his studio door and asks if he can help her shoo away a large ox which has somehow got into her garden. Theophil is useless and Adela is quite magnificently sarcastic.

Eshley took a step or two in the direction of the animal, clapped his hands, and made noises of the ‘Hish’ and ‘Shoo’ variety. If the ox heard them it gave no outward indication of the fact. ‘If any hens should ever stray into my garden,’ said Adela, ‘I should certainly send for you to frighten them out. You ‘shoo’ beautifully. Meanwhile, do you mind trying to drive that ox away?’

The story really lifts off when Eshley a) manages to shoo the ox out of the garden alright – straight through the french windows into Adela’s front room! and b) revolts against the woman’s hysterical imprecations, and instead goes and gets his painting equipment, makes himself comfortable, and paints the masterpiece which was to be the making of his career, Ox in a morning-room, late autumn,  which became one of the sensations of the next Paris Salon, and led on to the Royal Academy showing of its smash-hit sequel, Barbary Apes Wrecking a Boudoir.

The Story-Teller

A confirmed bachelor is stuck in a railway carriage with an aunt accompanying a small girl, an even smaller girl and a small boy. She tells them a feeble story to try and keep them quiet, but they keep asking stupid questions and the smallest girl repeats the first line of On The Road To Mandalay so many times that the bachelor snaps and says he bets he can tell a better story than the aunt.

The bored children immediately ask him to, and so he tells a story about a little girl who is so super-good she wins medals for goodness, and the Prince asks her to visit him in his castle and then to see his lovely park, but then a wolf breaks into the park, sees the girl in her spotless white dress and chases her. She hides in thick bushes and would have gotten away with it except she was trembling so much her medals jingled against each other, the wolf heard her, tracked her down, and ate her up, every morsel, except her shoes and her medals for being so good.

The aunt is, of course, appalled, but the children think it is the best story they’ve ever heard.

A Defensive Diamond

Treddleford is happily ensconced beside a fire on a rainy October evening at his club, settling down to read a book about faraway Samarkand when his peace is broken by the club bore Amblecope sidling up and trying to start conversation on a number of topics. The comedy of the story is that, on each topic, Amblecope has barely begun before Treddleford leaps in and tells huge, preposterous stories which outflank any anecdote Amblecope could tell him.

Eventually Amblecope gives up and sidles away but an hour or so later, as Treddleford makes to leave the room they both happen to arrive at the door at the same moment where, emboldened, Treddleford waves him back with the immortal remark:

‘I believe I take precedence,’ he said coldly; ‘you are merely the club Bore; I am the club Liar.’

The Elk

Teresa, Mrs. Thropplestance, was the richest and most intractable old woman in the county of Woldshire. She has outlived her son and now supervises her heir apparent, vague young Bertie.

‘Bertie might not be disposed to pay much attention to the consecrations of Fate, but he would not dream of opposing his grandmother.’

The story humorously chronicles the forlorn attempts of Mrs. Yonelet to marry off her daughter, Dora and her conversations with the vicar’s wife to whom she confides every stage in her campaigns, up to and including the exciting news that Bertie has just rescued Dora from the old elk Mrs T keeps in a field.

Teresa calmly informs Mrs Yonelet that Bertie has previously rescued two other maidens and the gardener’s son, none of whom he intends to marry. Later the vicar confides to Mrs Yonelet that the woman Teresa wants her grandson to marry is the Bickelbys’ German governess.

Which makes it all the more ironic when, a few months later, the family elk really does attack and kill the Bickelbys’ German governess, leading Teresa to die of heartbreak and frustration a few months later, after which Bertie does, indeed, finally, marry Dora Yonelet. All thanks to The Elk.

‘Down Pens’

Comedy about the gruelling torment of having to write thank you cards as a young couple, who have already written twenty between them, try to think of something genuine and not too insincere to write to the couple who sent them a calendar.

Abruptly the husband comes up with a plan: to write a letter to every newspaper in the land suggesting the abolition of Thank you notes and the declaration of a Writing Truce between Christmas and New Year. Notes of thanks can be attached as formatted counterfoils sent with invoices along with all presents, which only require a quick squiggle of the recipient’s pen.

Obviously a satire on middle-class social conventions.

The Name-Day

Constitutionally timid John James Abbleway works for his firm in Vienna. One winter his fiancée invites him to join her at Fiume. He takes the train south and it starts to snow, very heavily, turning the line into a snowdrift. The engine struggles harder and harder then there is a jolt and John James Abbleway’s carriage slows to a halt. Looking out the window he sees the rest of the train puffing into the distance.

He is left alone in his first class carriage and, on going through to the third class carriage, discovers a solitary old peasant woman. They hear wolves howling. Constitutionally timid John James Abbleway fears they will be eaten by the wolves. Or starve. The woman tells him it is her name day so she knows her saint will protect her. She sells him some of the food in her basket (blood sausages) for an extortionate rate.

Then she announces she knows a house nearby and is going to try to get there. Constitutionally timid John James Abbleway is petrified she will be massacred by the wolves which are howling all round the carriage, but the peasant woman insists it is her name day and she will be perfectly alright. She gets out and steps forth and next thing Abbleway knows, the ‘wolves’ are frolicking round her! He eases open a window and calls her. She shouts back that these are not wolves at all, but her cousin Karl’s dogs and he keeps a pub just beyond the trees. She’ll be back in a bit.

The Lumber Room

Young Nicholas is too clever by half, and for his latest escapade is excluded from the holiday trip which his cousins’ mother arranges for all the children to be taken to Jagborough sands. His aunt forbids him to go into the gooseberry garden. That’s fine by young Nicholas because today is the day he plans to take the big old key from its hiding place on top of some shelves and sneak up to the fearsome and legendary ‘lumber room’ at the top of the house.

When he lets himself into the lumber room it turns out to be precisely the treasure trove such a place should be, dim and dusty with a moth-eaten old fire screen showing an exciting hunting scene and a big old book full of pictures of exotic birds. He hears shouts from the aunt and quickly replaces the book, locks the lumber room door, replaces the key on the shelf and saunters back into the garden.

Missing him, the aunt had herself gone into the gooseberry garden in search and fallen into the empty water tank. Now she is shouting for help. Nicholas saunters over to the water tank and decides to have some fun. ‘How do I know you’re not the Evil One taunting me?’ he taunts. ‘My aunt told me I was forbidden to go in the gooseberry garden’, and so on. The more she protests her identity the more ironically Nicholas replies before casually strolling away.

It is some time before a kitchenmaid, in search of parsley, eventually rescues the aunt from the rain-water tank.

Fur

The sacrifices of friendship were beautiful in her eyes as long as she was not asked to make them.

Eleanor has a super-rich elderly cousin, Bertram Kneyght. She wants to persuade him to give her something really good for her birthday. Her friend Suzanne suggests they ambush the old boy as he walks to his club and inveigle him into the posh department store, Goliath and Mastodon’s where they can hint none too subtly about Eleanor’s birthday.

Indeed they do this but, unbeknown to Eleanor, Suzanne has a plan of her own. She tells Kneyght to buy her friend a fan, just any old fan will do, but then launches on a sad story about how it’s her (Suzanne’s) birthday, too, soon, and how a rich man once promised her a lovely fox-fur stole but never gave it to her.

So the result is that Kneyght gives Eleanor a disappointing fan but Suzanne gets just the luxury silver-fox stole she had been angling for. The friendship between the two women has never recovered. Women Beware Women.

The Philanthropist and the Happy Cat

Direct comparison between Jocantha Bessbury and her cat. Jocantha smugly thinks she has everything she needs, including a lovely house and a lovely garden. Her cat, Attab, spends all day sleeping and at night goes out to catch baby sparrows.

Jocantha falls to reflecting on all the poor around her, poor working girls, shop girls. On an impulse she decides to treat a pair of poor working girls to tickets to the theatre. Well, maybe one one would be better, no need to go mad.

So Jocantha walks to a ticket agency and buys a ticket for a current show, ‘The Yellow Peacock’, then wanders round till she finds an ABC tearooms. Here she spots a sad, pale, forlorn-looking girl sitting by herself, and is about to take pity and play Lady Bountiful when she is surprised by the arrival of the girl’s beau, who is strikingly handsome and self-assured. Jocantha watches them chat then, eventually, the girl has to go.

The story then turns to Jocantha’s half dozen ways of trying to get the dishy young man to catch her eye, including complaining loudly about a muffin, spilling her milk and generally making a commotion. Nothing works. The young man is deeply absorbed in a novel. Eventually Jocantha gives up and comes home, and for the first time regards her house as dull and overfurnished.

She looks at the bloody cat, curled up and smug as ever. ‘But then he had killed his sparrow.’ The droll implication is that Jocantha is every bit the pussy her cat is, but without the hunting abilities. The further implication being that the entire conscious motive of ‘helping the poor’ was a cover for the more self-seeking aim of finding a dishy lover. I.e. philanthropy is bunk, a right-wing (or satirist’s) point of view.

On Approval

None of the discerning patrons of the Restaurant Nuremberg, Owl Street, Soho, are quite sure whether Gebhard Knopfschrank, the young man who caught a ship from Pomerania to London, really is a genuine artist of genius or merely a self-promoting dabbler. He certainly creates striking works.

His pictures always represented some well-known street or public place in London, fallen into decay and denuded of its human population, in the place of which there roamed a wild fauna, which, from its wealth of exotic species, must have originally escaped from Zoological Gardens and travelling beast shows. ‘Giraffes drinking at the fountain pools, Trafalgar Square’ was one of the most notable and characteristic of his studies, while even more sensational was the gruesome picture of ‘Vultures attacking dying camel in Upper Berkeley Street’. There were also photographs of the large canvas on which he had been engaged for some months, and which he was now endeavouring to sell to some enterprising dealer or adventurous amateur. The subject was ‘Hyænas asleep in Euston Station’, a composition that left nothing to be desired in the way of suggesting unfathomed depths of desolation.

Sounds surprisingly science fiction, doesn’t it, a touch of H.G. Wells.

Anyway, over time the regulars notice that Gerhard’s orders at the restaurant are becoming simpler, wine gives way to lager and then to water. This is because Gebhard Knopfschrank is starving. Nothing is selling.

Then one evening he orders a massive, slap-up feast, the finest of everything and puts the Star-Spangled Banner on the music box. The restaurant regulars mutter that he must finally have been ‘discovered’ by a rich American, speculate that his prices will now shoot up, and they quickly hurry to buy up the sketches he’s brought along, as usual, in his portfolio, and at the asking price of ten shillings a pop.

It is only when he’s sold them all that Gerhard disabuses them. His benefactor is an American alright, but one who ploughed his car into the flock of pigs his parents back in Pomerania were walking along a road to market. Being American he promptly offered way over the asking price, making Mamma and Papa rich at a stroke, and they have sent their son in London some of the largesse. Nothing to do with his paintings.

God be thanked for rich Americans, who are always in a hurry to get somewhere else.

And his paintings? Oh, he thinks they’re worthless so he’s burnt them all. Tomorrow he catches the boat back to Pomerania and he’s never coming back. Leaving the restaurant regulars feeling very stupid at having splashed out so much money in a panic for now-worthless drawings.

Obviously a satire on the wild fads and inflated prices of the art world which is, of course, nothing like that 110 years later.


Animals

Obviously the title of the volume is justified by the centrality, in most of the stories, of an animal. In many instances the robust natural behaviour of the animal highlights the artificiality and hypocrisy of the humans. For example, just the blunt existence of the boar-pig highlights the sneakiness and snobbery and competitiveness and bitterness-at-not-being-invited-to-the-party of Mrs. Philidore Stossen.

Animals are innocent because they are not free to make choices. They just do what they do, and their lack of freedom of action somehow highlights the tremendous over-freedom which human beings suffer from, and all the silly snobberies and social restrictions and manners and conventions which we squander that freedom on.

Smart youth versus dumb age

She was a woman of few ideas, with immense powers of concentration.

This is not the first time Saki has expressed this idea and it prompts the reflection that the stories often present a pretty straightforward dichotomy between the simple-minded but obstinate older generation (the apparently never-ending series of prohibiting aunts) who insist on narrow, inflexible ideas of right and wrong and decency etc; and the nimble-witted, ironic and satirical young men and women, who dance ironical rings around them.

The most consistent embodiment of the latter is Clovis Sangrail, but the same spirit is at work in some of the other young adult characters, and often in Saki’s children. His children consistently lack the narrow-minded, good-mannered hypocrisy of their elders, and simply do and say what they fancy, and are all the more shocking for it.

For example,  Mrs Cuvering’s malicious 13-year-old daughter, Matilda, in The Boar-Pig or Mrs. Sappleton’s 15-year-old niece who makes up the story about her dead menfolk in The Open Window or youthfully malicious Nicholas in The Lumber Room.

Are these malicious children the ‘super-beasts’ of the title?

Is Clovis a knut?

In the story The Dreamer Adela Chemping worries that her sleek, pomaded 18-year-old nephew Cyprian might be a ‘nut’. In A Holiday Task the narrator compares Kenelm Jerton to a ‘supernut’. A what?

The term ‘nut’ was Edwardian slang for an idle, upper-class, man-about-town. The word was immortalised in the popular music-hall song Gilbert The Filbert, written and composed by Arthur Wimperis and Herman Finck in 1914 and made famous by the well-known singer Basil Hallam. Here it is from a 1966 disc featuring English character actor Arthur Treacher (on the right) and (improbably enough) the American host of a US TV chat show, Merv Griffin, both cashing in on the fashion for ‘Swinging London’.

Anyway, the point is the lyrics:

I am known round Town as a fearful blood
For I come straight down from the dear old flood
And I know who’s who, and I know what’s what
And between the two I’m a trifle hot
For I set the tone as you may suppose
For I stand alone when it comes to clothes
And as for gals just ask my pals
Why everybody knows.

Chorus: I’m Gilbert the Filbert, the Knut with a K,
The pride of Piccadilly the blasé roué,
Oh Hades, the ladies, who leave their wooden huts
For Gilbert the Filbert the Colonel of the Knuts.

You may look upon me as a waster, what?
But you ought to see how I fag and swot
For I’m called by two, and by five I’m out
Which I couldn’t do if I slacked about
Then I count my ties and I change my kit
And the exercise keeps me awfully fit
Once I begin I work like sin
I’m full of go and grit.

P.G. Wodehouse described the phenomenon of the ‘knut’ at length. In the preface to Joy in the Morning (1946) he wrote:

The Edwardian knut was never an angry young man. He would get a little cross, perhaps, if his man Meadowes sent him out some morning with odd spats on, but his normal outlook on life was sunny. He was humble, kindly soul, who knew he was a silly ass but hoped you wouldn’t mind. He liked everybody, and most people like him. Portrayed on the stage by George Grossmith and G. P. Huntley, he was a lovable figure, warming the hearts of all. You might disapprove of him not being a world’s worker, but you could not help being fond of him… Most knuts were younger sons, and in the reign of good King Edward the position of the younger son in aristocratic families was… what’s the word, Jeeves? Anomalous? You’re sure? Right ho, anomalous. Thank you, Jeeves.

So is Clovis a ‘nut’ or ‘knut’ (the spelling seems to have been unstable)? On the face of it, yes, and the aunts quoted above are right to be worried that their 18-year-old nephews may be turning into unemployed, hyper-well-dressed, unemployed young men-about-town.

In 1994 a new word, ‘metrosexual’, made its first appearance in print to describe: ‘a heterosexual urban man who enjoys shopping, fashion, and similar interests traditionally associated with women or gay men’. Maybe the metrosexual is a descendant of the k/nut which scandalised the older generation in the decadent 1890s and the Edwardian 1900s.

(Interesting to note, in passing, that the term ‘waster’, which in my teenage years was used to describe potheads, was in common use in 1914.)

Silly names

People remember Saki’s stories for their high society cast and settings, for the often exotic animal interventions, for the droll humour and the sometimes macabre turns of events. But Saki was also prolific in the creation of silly names:

Leonard Bilsiter, Mrs. Hoops, Clovis Sangrail, Sir Lulworth Quayne, Mrs. Philidore Stossen, Miss Matilda Cuvering, Sylvester Mullet, Toby Mullett, Mr. Penricarde, Dora Bittholz, Jane Martlet, Framton Nuttel, Mrs. Sappleton, Lulu, Duchess of Dulverton, Vasco Honiton, Mrs. Ladbruk, Martha Crale, Latimer Springfield, Duke of Falvertoon, Morton Crosby, Miss Hope, Mrs. Quabarl, Blenkinthrope, Edmund Smith-Paddon, Zoto Dobreen, Egbert, Norman Gortsby, Lady Blonze, Blanche Boveal, Rachel Klammerstein, Waldo Plubley, Basset Harrowcluff, Sophie Chattel-Monkheim, Mrs. Thackenbury, Agnes Blaik, Adela Chemping, Mrs. Bebberly Cumble, Betty Coulterneb, Mrs. Attray, the Norridrums, Eleanor Saxelby, Marion Eggelby, Editha Clubberley, Hildegarde Shrubley, Kenelm Jerton, Lady Starping, Lady Braddleshrub, Kestrel-Smith, Lady Mousehilton, Lady Ulwight, Lady Befnal, Mrs. Stroope, Theophil Eshley, Adela Pingsford, Treddleford, Amblecope, Mrs. Thropplestance, Mrs. Yonelet, Dora Yonelet, the Froplinsons, Mrs. Stephen Ludberry, Colonel Chuttle, John James Abbleway, Bertram Kneyght, Sylvia Strubble, Mrs Nougat-Jones,

Having taken the trouble to compile this list, at least two points arise. The names are obviously eccentric and unusual but they have neither the inspired grotesqueness of Dickens’s characters (Flintwich, Quilp, Uriah Heep, Ebenezer Scrooge) nor the silver mellifluousness of Oscar Wilde’s characters (Lady Windermere, Dorian Grey).

Instead Saki’s names are genuinely odd and bizarre – Waldo Plubley, Basset Harrowcluff, Mrs. Bebberly Cumble, Lady Braddleshrub – without actually being funny. They are more like explorations of the bizarre possibilities of combining English phonemes in unexpected ways than names anyone would ever actually bear.

The second thing I noticed as I collected the names, is the number of stories which start with the statement of a name, start by introducing a character in the very first sentence, go on to give them a swift paragraph of profile, and then plunge them headfirst into a plight.

My point being that Saki’s stories rarely start with descriptions or settings or anything symbolical or with the explanations of facts or events. They start with, their very first words, are silly names. And this emphasises the way his stories aren’t about issues or ideas or places or atmospheres or landscapes or cityscapes or politics or history, but are entirely about people, people from a very narrow stratum of society, who are immediately introduced, by the narrator or in dialogue with a spouse or friend. The almost immediate introduction of the main protagonist is a function of the way the stories are extremely short and crisp and very tightly wrapped.

In fact, to dig a bit deeper, a brief review of the openings of the stories in this collection suggest that they open in one of three ways:

  1. immediate naming of a character
  2. a line of dialogue which introduces a character and/or the speaking character
  3. a brief description

1. Immediate naming

  • Leonard Bilsiter was one of those people who have failed to find this world attractive or interesting, and who have sought compensation in an ‘unseen world’ of their own experience or imagination – or invention. (The She-Wolf)
  • Norman Gortsby sat on a bench in the Park, with his back to a strip of bush-planted sward, fenced by the park railings, and the Row fronting him across a wide stretch of carriage drive. (Dusk)
  • Lady Carlotta stepped out on to the platform of the small wayside station and took a turn or two up and down its uninteresting length (The Schartz-Metterklume Method)
  • Basset Harrowcluff returned to the home of his fathers, after an absence of four years, distinctly well pleased with himself. (Cousin Teresa)
  • Sir Lulworth Quayne was making a leisurely progress through the Zoological Society’s Gardens in company with his nephew, recently returned from Mexico. (The Yarkand Manner)
  • Sophie Chattel-Monkheim was a Socialist by conviction and a Chattel-Monkheim by marriage. (The Byzantine Omelette)
  • Marion Eggelby sat talking to Clovis on the only subject that she ever willingly talked about – her offspring and their varied perfections and accomplishments. (Clovis on Parental Responsibilities)
  • Kenelm Jerton entered the dining-hall of the Golden Galleon Hotel in the full crush of the luncheon hour. (A Holiday Task)
  • Theophil Eshley was an artist by profession, a cattle painter by force of environment. (The Stalled Ox)
  • Treddleford sat in an easeful arm-chair in front of a slumberous fire… (A Defensive Diamond)
  • Teresa, Mrs. Thropplestance, was the richest and most intractable old woman in the county of Woldshire. (The Elk)
  • Jocantha Bessbury was in the mood to be serenely and graciously happy. (The Philanthropist and the Happy Cat)
  • [Name at the end of the sentence] Of all the genuine Bohemians who strayed from time to time into the would-be Bohemian circle of the Restaurant Nuremberg, Owl Street, Soho, none was more interesting and more elusive than Gebhard Knopfschrank.

A line of dialogue introducing a character

  • ‘You are not really dying, are you?’ asked Amanda.
  • ‘I hope you’ve come full of suggestions for Christmas,’ said Lady Blonze to her latest arrived guest.’ (A Touch of Realism)
  • ‘Dora Bittholz is coming on Thursday,’ said Mrs. Sangrail…’ (The Hen)
  • ‘My aunt will be down presently, Mr. Nuttel.’ (The Open Window)
  • ‘I’ve asked Latimer Springfield to spend Sunday with us and stop the night,’ announced Mrs. Durmot at the breakfast-table.’ (The Lull)
  • ‘You’ve just come back from Adelaide’s funeral, haven’t you?’ said Sir Lulworth to his nephew. (The Blind Spot)
  • ‘It’s a good thing that Saint Valentine’s Day has dropped out of vogue,’ said Mrs. Thackenbury. (The Feast of Nemesis)
  • ‘I’ve just been to see old Betsy Mullen,’ announced Vera to her aunt, Mrs. Bebberly Cumble. (The Quince Tree)
  • ‘Is matchmaking at all in your line?’ Hugo Peterby asked the question with a certain amount of personal interest. (The Forbidden Buzzards)
  • ‘Ronnie is a great trial to me,’ said Mrs. Attray plaintively. (The Stake)
  • ‘Have you written to thank the Froplinsons for what they sent us?’ asked Egbert. (‘Down Pens’)
  • ‘You look worried, dear,’ said Eleanor.

Description

  • The hunting season had come to an end, and the Mullets had not succeeded in selling the Brogue.
  • The great galleon lay in semi-retirement under the sand and weed and water of the northern bay where the fortune of war and weather had long ago ensconced it. (The Treasure-Ship)
  • The farmhouse kitchen probably stood where it did as a matter of accident or haphazard choice; yet its situation might have been planned by a master-strategist in farmhouse architecture. (The Cobweb)
  • The season of strikes seemed to have run itself to a standstill. Almost every trade and industry and calling in which a dislocation could possibly be engineered had indulged in that luxury. (The Unkindest Blow)
  • It was autumn in London, that blessed season between the harshness of winter and the insincerities of summer (The Romancers)
  • It was the season of sales. The august establishment of Walpurgis and Nettlepink had lowered its prices for an entire week as a concession to trade observances (The Dreamer)
  • It was a hot afternoon, and the railway carriage was correspondingly sultry, and the next stop was at Templecombe, nearly an hour ahead. (The Story Teller)

Related links

Saki’s works

The Chronicles of Clovis by Saki (1911)

The spirit of mirthfulness which one associates with the name certainly ran riot in the boy, but it was a twisted wayward sort of mirth… (The Unbearable Bassington)

In 1908, Hector Hugh Munro gave up foreign reporting and returned to London. Throughout his career as a foreign correspondent he had also been publishing short fictional squibs under the pen-name Saki, sometimes rising to the level of ‘short stories’, often little more than humorous anecdotes or dialogues set among London’s upper classes. From time to time they were brought together in book form.

The Chronicles of Clovis was Saki’s third such collection of very short stories and scenes. As the title suggests, most (though not all) of the stories feature the character of Clovis Sangrail, a world-weary, spoiled, selfish and cynical upper-class young man with a malicious sense of humour.

Clovis rearranged several cushions to his personal solace and satisfaction; he knew that the Baroness liked her guests to be comfortable, and he thought it right to respect her wishes in that particular.

Clovis, and his friend Reginald, who we know from Saki’s previous stories, are young men-about-town who take mischievous delight in shocking their conventional, stuffy elders. In fact the pair are interchangeable and Clovis performs precisely the same role of sardonic chorus or witty interlocutor to an older, conventional lady, easily shocked by his cynical quips, that Reginald did in the earlier texts. Clovis’s favourite interlocutor is named ‘the Baroness’. Another recurring character is a minor foil or confidante named Bertie van Tahn.

Clovis and Reginald take the upper-class arrogance, privilege and entitlement which has drummed into them at expensive public schools and to turn it against the older generation which had put them through the ordeal, delighting in shocking them not so much with deeds – for our heroes rarely lower themselves to actually doing anything – but with outré and unconventional attitudes, with their extreme cynicism or modish insouciance.

The stories portray a society which put a premium on decorum and good manners, on ‘good breeding’, but which bridled at too much intelligence or cleverness – all of whose boundaries and borders Saki relished driving a coach and horses through.

Mind you, it is inaccurate to say that it’s only Clovis and Reginald who bait their straightlaced peers, because the narrator does too. In fact Clovis appears in fewer than half the stories and it is the narrator who most of the time makes the cruellest jibes and weaves the most extended insults:

Lady Isobel was seen everywhere with a fawn-coloured collie at a time when everyone else kept nothing but Pekinese, and she had once eaten four green apples at an afternoon tea in the Botanical Gardens, so she was widely credited with a rather unpleasant wit. The censorious said she slept in a hammock and understood Yeats’s poems, but her family denied both stories.

The joke is not so much at Lady Isobel’s expense but at that of her family and, more generally, at the kind of society she moves in. It is partly the implication that ‘understanding’ Yeats’s poems is as eccentric as sleeping in a hammock. It is partly the comic notion that it is so exceptional that a denial has to be issued by the family. There are multiple levels of mockery in just that one sentence.

(In the story The Quest Clovis himself is portrayed as lazing in a hammock and it’s worth pausing a moment to reflect what an utterly suitable piece of household furniture a hammock is for Clovis and his character of drawling, ironic inactivity.)

Some people think that satire changes things, in which case you might say that Saki’s stories were designed to ‘satirise’ and ‘scandalise’ Edwardian high society. But I think it’s nearer the mark to start from the opposite premise – that satire changes nothing but merely amuses those being satirised. Compare and contrast the immensely popular Alex cartoon strip which started in 1987 and mocks the greed and heartlessness of City bankers and is… immensely popular with City bankers. In the same way Saki’s stories have been immensely popular from his day to ours because people enjoy recognising themselves, or a part of themselves, or a part of themselves they wish they had. Everyone always thinks it’s someone else who is being mocked.

Saki’s attitude as revealed in ‘Wratislaw’

In the story Wratislaw, two very upper-class European ladies, the shrewd Gräfin and the rather dim Baroness Sophie, are in conversation, exchanging the expected bon mots and cynical witticisms:

‘Haven’t you noticed that women with a really perfect profile like mine are seldom even moderately agreeable?’

The Gräfin is trying to marry off her objectionable son, Wratlislav, to the Baroness’s dim daughter, Elsa, a proposal to which the Baroness says:

‘I don’t want Wratislav. My poor Elsa would be miserable with him.’
‘A little misery wouldn’t matter very much with her; it would go so well with the way she does her hair, and if she couldn’t get on with Wratislav she could always go and do good among the poor.’

From this little exchange we can extract several of the premises which underlie Saki’s humour:

1. Nobody in this pampered upper class is ‘miserable’; or if they are, nobody else understands the concept because everyone is basically sorted for all their earthly needs. Extremes of want or emotion are unheard of and so are little more than conversational toys, empty words.

2. In any case, one of the key markers of being an aristocrat is not to take anything seriously: remember the general sitting astride a horse close to the Duke of Wellington during the Battle of Waterloo? There was an approaching rumble, a loud bang and the general remarked: ‘By Jove, Sir, I believe they’ve shot my leg orf.’ The Duke of Wellington looks over and remarks: ‘By Jove, Sir, so they have.’ This was the attitude of sublime and lofty nonchalance which characterised the English upper classes from the 18th century through to the public schoolboys I met at university.

3. And the extremest way of demonstrating one’s aristocratic nonchalance (like insouciance, a French word) is to take what servants and earnest middle-class types think of as ‘serious’ emotions, conditions and attitudes and to pointedly equate them with the lightest, most frivolous subjects imaginable, generally ‘female’ subjects such as fashion, clothes and, in this instance, hairdo. The utter inability to take anything seriously is demonstrated by the deliberately casual, mocking equation of lifelong emotional misery with someone’s hair colour. Exactly the same attitude recurs in The Story of St. Vespaluus:

Vespaluus…was the best looking, and the best horseman and javelin- thrower, and had that priceless princely gift of being able to walk past a supplicant with an air of not having seen him, but would certainly have given something if he had. My mother has that gift to a certain extent; she can go smilingly and financially unscathed through a charity bazaar, and meet the organisers next day with a solicitous ‘had I but known you were in need of funds’ air that is really rather a triumph in audacity.

‘The poor? Oh, I didn’t notice them.’

4. So the central aspect of the lofty insouciance which Saki both epitomises and satirises is to mock anyone who is ever serious about anything. This attitude had been brought to a pitch of perfection by Oscar Wilde a generation earlier:

  • ‘Life is far too important a thing ever to talk seriously about.’ (Lord Darlington in The Importance of Being Earnest)
  • ‘We should treat all the trivial things of life seriously, and all the serious things of life with sincere and studied triviality.’ (Letter to Robert Ross)

Therefore, the notion that an unhappy Elsa might compensate for her unhappy marriage by ‘doing good among the poor’ is a) designed to show how absurd the very notion of someone from her class ‘doing good among the poor’ is; and therefore b) how charity can can only possibly be explained as a harmless diversion for unhappy, upper-class women.

Camp and homosexuality

This extravagantly, ostentatiously, teasingly and mockingly anti-serious attitude, the valorising of the trivial, the mocking dismissal of anything earnest or serious, would evolve, by the 1960s, into the quality known as ‘camp’, heavily associated with a certain type of homosexuality. (See Susan Sontag’s Notes on Camp).

In this regard, it might be worth noting, here, the series of descriptions of improbably beautiful young men, all svelte and soignés, who trail through these stories. Here’s Vespaluus:

‘He was quite the best-looking boy at Court; he had an elegant, well-knit figure, a healthy complexion, eyes the colour of very ripe mulberries, and dark hair, smooth and very well cared for.’
‘It sounds like a description of what you imagine yourself to have been like at the age of sixteen,’ said the Baroness.

And Pan:

Across a thick tangle of undergrowth a boy’s face was scowling at her, brown and beautiful, with unutterably evil eyes.

Here’s the werewolf in Gabriel-Ernest:

On a shelf of smooth stone overhanging a deep pool in the hollow of an oak coppice a boy of about sixteen lay asprawl, drying his wet brown limbs luxuriously in the sun. His wet hair, parted by a recent dive, lay close to his head, and his light-brown eyes, so light that there was an almost tigerish gleam in them, were turned towards Van Cheele with a certain lazy watchfulness.

Naked and wet, asprawl in the sun. Pretty sexy, eh? Critics from Saki’s day to ours have wondered whether not only the male sensuality but also the extra element of malice, and the occasional turn to the macabre in Saki’s stories, in some way derives from Munro’s (necessarily repressed) homosexuality.

All that said, this stylised mockery of anything serious was also, of course, celebrated by many entirely ‘straight’ authors, from P.G. Wodehouse to Evelyn Waugh, in the name alone of Lord Peter Wimsy, in the tone of detached ironic humour which characterises the books of Jerome K Jerome. Is it, I wonder, a particularly English quality?

Childhood unhappiness

Personally, I don’t think Saki’s sexuality is that important. Personally, I think the key fact in Munro’s biography is that he was sent away from his parents at a young age, sent from a warm and loving home in British Burma all the way back to cold and miserable England where he was looked after by strict and stern guardians while he attended a series of miserable boarding schools.

Kipling underwent a similarly miserable childhood and the result was a lifetime of works marked by often very unpleasant sadism. (On one level, Kipling’s notorious ‘racism’ is merely a sub-set of his larger, more out-of-control anger against all kinds of people.)

Same here. I think the grimmer and more macabre Saki stories are Munro’s revenge on the cruel world which gave him such a miserable childhood. Hence the air of malice around ‘aunts’, all of them avatars of the strict, Bible-thumping governess who looked after young Hector. The same repressed anger, arguably comes out, in a displaced kind of way, in the misfortunes of the children in so many of the stories, who are routinely eaten or blown up.

The atmosphere of lonely, solitary childhood tyrannised by a punitive guardian portrayed in the story Sredni Vashtar seems to me the clue to all his works (that is, if you look for clues, if you are interested in biographical keys). Or you could just enjoy the stories’ sly elegance and outrageous storylines.


The stories

1. Esmé (features Clovis)

The Baroness tells Clovis about the time she was out hunting to hounds with Constance Broddle when they got lost but, hearing some hounds barking, discovered they’d got separated from the main pack and were now surrounding a creature at bay which, when the women held the hounds back, turned out to be a hyena! A hyena? Yes, it has escaped from the menagerie of Lord Pabham, whose grounds are nearby.

The Baroness liberates it from the hounds and they ride off to try and find the road home, with the hyena trotting faithfully behind. On an upper-class whim the Baroness names the hyena Esmé. They come across a gypsy waif playing in the path, pass by, the hyena drops back, then they hear a cry and see the hyena has the child in its jaws. They scold and shout and try to whip it and the Baroness throws her sandwich box, to no avail. The hyena drops behind the trotting women, there’s a crescendo and screaming and then an ominous silence and the hyena reappears with a satisfied smile on its face. The Baroness’s companion is horrified as they emerge into a road and make their way home.

It is dark and there is the sound of a motor car roaring up, a thud and a yell and when they catch up, a motorist has hit and killed the hyena. He is a jolly pukka young chap and he apologises most sincerely to the ladies and calls his chauffeur to fetch a spade and they bury the beast, under the impression it is a dog. With admirable sang-froid, the Baroness claims it is indeed a prize pedigree hound. She gives the driver her address. Some time later he sends her a brooch with the name of the ‘dog’ engraved on it.

What then clinches the utter heartlessness and amoral insouciance of the character, is that she sells the brooch for a tidy profit. Nothing means anything to these people except the game of ‘appearances’ and ‘manners’.

2. The Match-Maker (Clovis)

Not a story, more a meandering scene with Clovis arriving at the supper table, polishing off some oysters while waxing lyrical about their selflessness to his host, then segueing into a discussion of his mother’s two previous marriages and how he rustled up an old Empire Johnny to be her third husband.

3. Tobermory (C)

At Lady Blemley’s house-party at ‘the Towers’, rather boring Mr. Cornelius Appin turns out to have made the stupefying achievement of teaching the house cat, Tobermory, how to talk. Not only that but Tobermory drawls, with the exaggerated languid tones of the effete upper classes. That’s satire 1.

Satire 2 is that the cat immediately starts spilling the beans about the ‘goings on’ among the humans and, more viciously, repeating exactly what they say about each other behind each others’ backs which is, of course, often malicious and wounding. General panic.

Tobermory spots the neighbours’ cat out the window and scarpers after it. Sir Wilfred and Lady Blemley agree the cat must immediately be put down. Dinner is a tense affair, as is breakfast, but spirits lift when Tobermory’s corpse is found in a flowerbed. As to Mr Cornelius Appin, some weeks later he is reported gored to death by an elephant at Dresden Zoo which he had been teaching German irregular verbs.

4. Mrs. Packletide’s Tiger (C)

Mrs Packletide’s life is dominated by rivalry with Loona Bimberton. Loona Bimberton had recently been carried eleven miles in an aeroplane by an Algerian aviator, so Mrs Packletide decides she is going to bag herself a tiger!

I think she must already be in India because she pays the headman of a local village to tether a goat in order to lure a rather elderly and ailing tiger for her to shoot. Mrs P hides in a tree with her paid companion, Miss Mebbin, and soon enough the tiger shows up. A single gunshot rings out and the tiger rolls over dead but, on closer inspection, it appears it was the harmless the goat which was shot and the tiger simply died of a heart attack at the loud noise!

The natives take their 1,000 rupees and swear to silence and thus Mrs Packletide returns to London in triumph, makes the tigerskin the centre of her Curzon Street apartment, gives endless parties where it is the centre of conversation, sends a tiger claw brooch to her rival, Loona Bimberton, even has a wild animal fancy dress party, where Clovis makes a fleeting appearance.

Until, that is, her ‘companion’, penny-conscious Miss Mebbin, blackmails her, threatening to reveal the truth (the old tiger died of a heart attack) unless Mrs Packletide buys her a nice little cottage near Dorking.

Mrs. Packletide indulges in no more big-game shooting. ‘The incidental expenses are so heavy,’ she confides to inquiring friends.

Saki is full of sly details. The thing that made me smile most in this story was that Miss Mebbin names her country cottage ‘Les Fauves’, a jokey reference to the recent French art movement which was given that name in 1905, so quite a modish reference at that.

5. The Stampeding of Lady Bastable (C)

Clovis and his mother, Mrs Sangrail, are staying with Lady Bastaple. Mrs S asks Lady Bastaple if she can keep Clovis on for a further 6 days while she, Mrs S, travels north to stay with the MacGregors. She offers to let Mrs Bastaple off her bridge debt of 49 shillings.

6. The Background (C)

A delirious and bizarre story about a modest commercial traveller, Henri Deplis, who comes into a legacy and decides to spend 600 francs on having a massive picture of the Fall of Icarus tattooed on his back by the premier tattooist in Italy, Andreas Pincini. Pincini dies and Deplis thinks he is let off payment but Pincini’s widow pursues him by which point Deplis no longer has 600 francs left to pay her. After some bad-tempered haggling, the widow donates the picture to the municipality of Bergamo, thus making Deplis’ back into state property. The result is that he is unable, as a state property, to leave Italy, an unusual legal situation which is worked through in delirious detail.

7. Hermann the Irascible — A Story of the Great Weep

A satire on the Suffragettes. It is set in a hypothetical future, in the second decade of the twentieth century after a Great Plague has devastated England, and Hermann the Irascible, nicknamed the Wise, sits on the British throne. One of the recurrent problems he faces is the vociferous and violent Votes For Women movement. Hermann comes up with a comic solution. He suggests a bill to make voting for women compulsory with a £10 fine for failing to vote, and then adds a long list of elections and elected officials which women are now compelled to vote in:

Every woman between the ages of twenty-one and seventy will be obliged to vote, not only at elections for Parliament, county councils, district boards, parish councils, and municipalities, but for coroners, school inspectors, churchwardens, curators of museums, sanitary authorities, police-court interpreters, swimming-bath instructors, contractors, choir-masters, market superintendents, art-school teachers, cathedral vergers, and other local functionaries whose names I will add as they occur to me. All these offices will become elective, and failure to vote at any election falling within her area of residence will involve the female elector in a penalty of £10. Absence, unsupported by an adequate medical certificate, will not be accepted as an excuse.

Of course this transforms voting into an intolerable burden for most women: working women are spending half the week traipsing to and from voting booths, while rich women find their holiday plans wrecked as they are continually being called back to vote for their local cathedral verger or what not, and quickly run up fines of multiples of £10.

Eventually the burden of voting becomes so extreme that it gives rise to a No-Votes-For-Women League  to which Saki maliciously and hilariously attributes all the self-righteousness, inflammatory rhetoric and violence of the original Suffragette Movement. The No-Votes-For-Women League goes one better and invents ‘the Great Weep’ being the systematic crying by women at gatherings large and small.

Eventually, making a great show of making a great concession, Hermann the Wise signs into law a bill depriving women of the right to vote and everyone is happy. And greatly amused.

8. The Unrest-Cure (C)

This is one of Saki’s most famous stories because it is so compact and fluent and beautifully designed. On the train down to be guest at a house party, Clovis overhears two friends chatting, one lamenting that he has got very set in his ways, the other recommending that he shake his life up a bit and have what he calls ‘an unrest-cure’. Clovis’s ears prick up, he makes a note of the conventional man’s name and address (J. P. Huddle, The Warren, Tilfield, near Slowborough.”

He then sends this man a telegram saying ‘the bishop’ is coming to stay, preceded by his private secretary – this is of course Clovis, who proceeds to shock and amaze timid Mr Huffle by announcing that the bishop and a general who will be joining him are planning to round up all the Jews in the neighbourhood and massacre them! Mr Huddle is speechless, his sister responds with a migraine:

It was not her day for having a headache, but she felt that the circumstances excused her, and retired to her room to have as much headache as was possible before the Bishop’s arrival.

The ‘plan’ which Clovis unfolds becomes steadily more outrageous. He explains they are going to invite all the Jews from the neighbourhood and murder them one by one. He explains the house is now surrounded by a hidden ring of boy scouts who will shoot anyone who leaves! Indeed an eminent Jew arrives soon after in his motor car and is hustled quickly upstairs by the terrified brother and sister. Things go on like this for a bit while Clovis lounges in Huddle’s library smoking one of his excellent cigars, before quietly slipping away. None of it was true. It was an entire fiction.

9. The Jesting of Arlington Stringham (C)

Stringham is a politician. He makes a joke in Parliament which enlivens a boring debate. His wife disapproves. He’s never made a joke before. She comments to her mother. Stringham makes another joke, which his wife doesn’t get. Over the next few weeks Stringham makes several more. Then a catty ‘friend’, Gertrude Upton, points out that these are all well-known quips by Lady Isobel, the implication being that Stringham is seeing quite a lot of Lady Isobel.

So far so gently mocking the boringness of politicians, the straightlacedness of their families and so on. So it comes as a shock when the last few lines tell us that Eleanor Stringham killed herself with an overdose of chloral. Does he… does Saki mean that she killed herself because the jokes implied her husband was having an affair?

10. Sredni Vashtar

Conradin is a sickly boy looked after by his disapproving cousin and guardian in a strict and tedious house which has driven him mad with resentment and frustration, which makes him sick ‘under her pestering and domineering and superior wisdom’.

Mrs. de Ropp was the ground-plan on which he based and detested all respectability.

One day the local butcher boy brings him a large polecat-ferret in return for all the silver Conradin has saved up and he hides his cage in the garden shed and develops a private religion based round the fierce animal which he gives the made-up name of Sredni Vashtar.

More and more mystified by Conradin’s regular visits to the shed, Mrs de Ropp one day ransacks his bedroom for the key, orders Conradin to stay in his bedroom, from whose window he watches her go to the shed, unlock it, and enter in. He fervently prays to his god, prays for death and destruction. The minutes pass and the dread witch doesn’t return. Then, with wonder, he sees his god slink out of the shed with dark red strains round its jaws, undulate down to the stream, take a drink, and disappear into the undergrowth. Conradin’s dream has come true. His god has answered his prayers. No more repressive aunt.

11. Adrian (C)

Adrian is a working class lad from Bethnal Green where his mum is a laundress.

One can discourage too much history in one’s family, but one cannot always prevent geography.

He is taken up by the hugely posh Lucas who treats him to dinner at places like the Ritz or Carlton. His aunt Mrs Mebberley hears about this protege and decides to take him off on a tour of Europe.

‘I love Americans, but not when they try to talk French. What a blessing it is that they never try to talk English.’

She takes him to an Alpine resort. Here he flourishes but not in the way expected. He turns out to be quite a wild youth. Where he grew up breaking any cutlery was a crime. Among posh people he discovers that, done at the right time and place, it wins kudos.

Lucas hears about Adrian’s increasingly outrageous exploits via the pen of Clovis who is ‘moving as a satellite in the Mebberley constellation.’ One is that Adrian abducts the ugly Grobmayer child and dressed it as a pig in an evening’s drama performance till it wailed, revealed its identity and the parents were furious. But his masterpiece was swapping all the room numbers on an entire landing and especially affixing the ‘Bathroom’ sign to the door of old Frau Hofrath Schilling who was thereupon terrified out of her wits by a succession of half-dressed visitors.

12. The Chaplet (C)

It was a gala evening at the Grand Sybaris Hotel, and a special dinner was being served in the Amethyst dining-hall. The great chef Monsieur Aristide Saucourt has slaved over his masterpiece dish, Canetons à la mode d’Amblève. But just as it is served to the foreign philistine guests, the very average orchestra strikes up the strains of the dull and obvious tune, The Chaplet and, in their relief at recognising a tune amid a lot of other rather more ‘modern’ music, many of the diners stop to listen, to applaud, tinkering with the famous dish or letting it grow cold! So M. Saucourt in a fury seizes the conductor and plunges him head first into a large tureen of boiling soup!

13. The Quest (C)

Clovis is staying at the Villa Elsinore when there is a disaster: Mrs Momeby misplaces little diddums baby Erik. The household is in an uproar. Only Clovis lazing in a hammock is more concerned about which sauce cook is preparing to accompany the asparagus while outraging everyone with his calm suggestion that maybe the little darling has been eaten by an escaped hyena.

A neighbour calls, Rose-Marie Gilpet who is a devout Christian Scientist and therefore believes there is no such thing as illness and also that we all think positively the lost child will appear. She goes to search the road again and lo and behold finds an abandoned baby there who she restores to the bosom of her family amid tears and celebrations. Which makes it embarrassing when the real Erik is discovered hiding in the garden roller. So who is the imposter? Then arrives the nursemaid from the Villa Charlottenburg across the way to reclaim darling little Percy who had gone missing. Mystery solved and Clovis is off to see the cook about the asparagus sauce.

14. Wratislav (C)

(Described above.)

15. The Easter Egg

What you might call a ‘grim’ story, like the apparent suicide of Eleanor Stringham. In this one Lady Barbara has a son who is a pusillanimous coward, Lester Slaggby. They go to say in a small Germanic resort, learn from the local Burgomeister that the Prince is paying a visit, a local couple suggest that a touching gesture would be for their little 4-year-old to be dressed up and give the Prince the gift of an Easter egg filled with his favourite food, plovers’ eggs. Lester helps to train the little mite and on the big day is gesturing the child towards the Prince sat on his dais when, looking round for the proud parents, he sees them stepping hastily into a cab and, in a flash, realises the egg is filled with a bomb. Lester does the one great brave deed of his life and runs to catch up with the child, grabs the egg planning to throw it far, yells to everyone the one word ‘Bomb!’ but is astonished when the little brat holds onto it with obsessive grip. Then it blows up. The story cuts to some time later and makes the simple point that Lady Barbara is now blind.

So it had been sort of funny up till that point and then becomes bitterly tragic. The note of languid insouciance I mentioned earlier, the Oscar Wilde tone of whimsical detachment, doesn’t apply here. Possibly a conductor being drowned in a tureen of soup is sort of funny. But a woman committing suicide from profound misery or being blinded… not so funny.

16. Filboid Studge, the Story of a Mouse that Helped (C)

Mark Spayley is a commercial artist, he creates advertising posters and is on a piddling £200 per annum. He nervously asks for the hand in marriage of Leonore, the daughter of the vastly successful businessman, Duncan Dullamy, ‘the great company inflator’. What neither he nor anyone else knows is Dullamy’s business empire is about to crash, which is why he accepts Spayley’s offer and suggests a surprisingly quick wedding. Dullamy doesn’t reveal about the looming crash but does lament that his new product, Pipenta, has been a failure. Now he’s his son-in-law to be, Mark offers to help out. In short order he has changed the product’s name to Filboid Studge and created a vast poster showing lost souls in hell clamouring for an opportunity to eat the delicious food, with a big strapline: a single grim statement ran in bold letters along its base: “They cannot buy it now.”

This campaign is surprisingly successful and Filboid Studge becomes a runaway success, which the narrator describes with a few waspish asides about the power of advertising (this was 1908). Dullamy’s fortune is restored and he, of course, breaks off his daughter’s engagement to Spayley and sells her to a much more appropriate beau.

17. The Music on the Hill

Clever Sylvia Seltoun has not only inveigled Mortimer Seltoun into marriage, but to abandon ‘Town’ with its delights and friends, a relocate to his country seat, Yessney.

She looked on the country as something excellent and wholesome in its way, which was apt to become troublesome if you encouraged it overmuch

Here she becomes aware of some kind of presence in the woods, a fleeting golden thing, and is oppressed by a feeling of being watched in among the desolate farm buildings. Boring Mortimer astonishes her by revealing that he believes in the great god Pan and for warning her when she takes some grapes which had been left to a beautiful statuette of the god in a remote clearing. In revenge, the laughing, malicious youth diverts a hunted stag so that it gores Sylvia to death. Maybe a life in Town wouldn’t have been so bad after all.

The title refers to the several occasions on which Sylvia heard remote and eerie music, ‘a low, fitful piping, as of some reedy flute’, coming from somewhere on the hills around her husband’s manor house.

This story takes its place alongside other Edwardian invocations of Pan, to be found in Peter Pan, the Piper at the gates of dawn chapter in Wind In The Willows and The Story of a Panic by E.M. Foster to name only the most obvious. (Pan in popular culture.) Why? The end of the 19th century saw a kind of rarefied, aestheticised classicism, the paintings of the Olympians, and this seems to have overlapped with the florescence of the children’s story during the Edwardian decade. Pan represents a melding of the two.

18. The Story of St. Vespaluus (C)

Clovis tells ‘the Baroness’ a long cock and bull story set in the early Middle Ages when ‘when a third of the people were Pagan, and a third Christian, and the biggest third of all just followed whichever religion the Court happened to profess’.

Bad-tempered King Hkrikros has no children but a number of nephews among whom his favourite is elegant, sporty young Vespaluus. The king wants to nominate him as his heir but then discovers that Vespaluus is a Christian. Damn. The king is a fervent pagan who devotedly maintains ‘the sacred serpents, who lived in a hallowed grove on a hill near the royal palace.’

The king hires the Royal Librarian, who has time on his hands, to go cut branches and switches from the woods and give young Vespaluus a sound thrashing. Doesn’t change his mind. Then he has the boy locked up in a tower without food and water though the guards take pity on him and sneak in grub.

But when he’s released in time for the great summer games Vespaluus refuses to take part in the ritual worship of the sacred snakes and the king’s patience snaps. He arranges him to be stung to death by the royal bees. However, the bee-keeper loves Vespaluus (everyone does) and so spends a laboursome night before the scheduled punishment pulling out all the bee stings. So that when crowds of pagans assemble to watch the ritual stinging-to-death of Vespaluus everyone is astonished to see him covered in bees and writhing yet emerging unscathed. It is a miracle! He must be a saint!

The furious king berates his librarian but before he can do any more harm himself dies of an apoplectic fit. At which point Vespaluus is crowned king and, assuming his Christian faith, the entire Court sets about getting itself baptised, neighbouring Christian powers make approaches, the pagan rites begin to be deprecated.

But the punchline is that Vespaluus isn’t a Christian at all. He is a devout pagan and worships the same sacred snakes as the king. Then why on earth, the Chamberlain asks him, did he pose as a Christian and cause himself and everyone else so much bother?

‘I used to pretend to be a Christian convert just to annoy Hkrikros. He used to fly into such delicious tempers. And it was rather fun being whipped and scolded and shut up in a tower all for nothing.’

He is a classic Wildean fop, loving pranks and mocking the earnest.

19. The Way to the Dairy (C)

The Baroness and Clovis again. As usual Clovis tells her a bitchy or spiteful or droll anecdote. This time it’s about an aunt who unexpectedly comes into some money, at which point she is drooled over by her nieces, the Brimley Bomefields, namely Christine, Veronique and another. The nieces are horrified when they learn that the aunt, getting on in years, proposes to leave her fortune to a nephew of hers, named Roger. So Veronique comes up with a cunning plan which is to catch Roger out, gambling or somehow frittering his money away. Every year he goes on holiday to northern France so the nieces persuade the aunt to go on holiday to Dieppe. But, in a comic reversal, while they’re waiting to catch Roger at the tables it is the aunt who has a casual flutter (on the old mechanical game named Les Petits Chevaux) gets bitten by the gambling bug, and turns into a gambling addict, while Roger bumps into them from time to time says, knowingly, that he realises the aunt is just a front for the nieces, who are running a gambling syndicate. Infuriatingly, they eventually give up and straggle home with a reputation for headaches and a permanently depressed look. Which is how Clovis and the Baroness saw them in ‘the Park’ and which prompted the anecdote in the first place.

20. The Peace Offering (C)

Clovis and the Baroness again. She asks him to help with a theatrical production to soothe her local county society who have been rather ruptured by a bitterly contested election. As satire, Clovis suggests they write a Greek tragedy on the theme of the Return of Agamemnon and then proceeds to explain who all the characters are to the Baroness who is cheerfully ignorant and philistine.

They then cast the play with local worthies, each stupider than the next. But the crux is the rivalry which breaks out between the Baroness, playing Clytemnestra and Clovis, who gives himself the minor but beautifully costumed role of the charioteer. When the Baroness pinches some of his best lines, Clovis plots his revenge. He coaches the dimwit playing Cassandra in a special speech and, on the grand night, with all of local county society assembled, when Clytemnestra goes off to make a costume change, Cassandra steps forward and delivers the speech Clovis has written for her… denouncing the great and the good in the audience as ‘corrupt, self-seeking, unscrupulous, unprincipled politicians[who] continue to infest and poison our local council…’ By the time the Baroness returns onstage it is to find everyone calling for their coach and leaving.

In a way the Baroness did succeed in healing local divisions… by uniting everyone who was anyone in condemning her ‘outrageously bad taste and tactlessness’.

21. The Peace of Mowsle Barton

Crefton Lockyer has gone for a rest cure and break from hectic city life by renting a room in an isolated farm. Little does he expect to discover that is the epicentre of a bitter rival between two local witches who cast spells on each other. These aren’t the florid witches of Hollywood, but uncanny and ancient crones and the spells in question amount to little more than preventing the kettle in the farm from boiling and rendering the ducks which in the hated rival’s little pool from being able to swim.

So, small stakes but this is one of the longer of the stories in the collection and the interest is in the spooky and threatening atmosphere which Saki conjures. It’s interesting because Rudyard Kipling, in his Sussex phase, wrote similar stories about village crones.

22. The Talking-Out of Tarrington (C)

Clovis is with his aunt when the latter spots a tiresome young man approaching who she is at pains to avoid because he’s probably heard she’s arranging a luncheon with ‘the Princess’ and will cling leechlike till he’s invited. The aunt makes a run for it leaving Clovis to deal with the young man who introduces himself as Tarrington. Unfortunately Clovis has determined to reply to every question and conversation gambit with irrelevancies and supercilious twitting, until the poor young man, defeated, beats a hasty retreat.

23. The Hounds of Fate

A tragedy, something like a ghost story or a rural tragedy slightly in the manner of Thomas Hardy. Martin Stoner has failed in everything and is down to his last few coins, tramping through muddy country lanes towards the sea with the vague purpose of throwing himself in, as night draws in and it starts to rain and he sees the lights of a farmhouse, he finds himself walking up the path and knocking on the door.

To his amazement the door opens and he is welcomed in by the old retained as ‘Master Tom’, back from Australia. He is given food and then shelter for the night, and given his old room, and his horse is saddled for him, all the time Stoner carries on the masquerade of impersonating this ‘Master Tom’. Slowly it emerges that Tom fled to Australia after some local scandal but try as he might, he can’t get the old retainer (named George) to spell it out.

Then one day old George hurries to find him and tells Stoner that Michael Ley is back in the village and bound on taking his revenge. At a guess, I speculate that Tom ravished Ley’s sister, who killed herself and that’s why he fled and Ley is now determined to take revenge. Old George gives Stoner three sovereigns and tells him to go hide out in the nearest town till Ley has gone away, when he’ll be able to return.

Three sovereigns is a lot of money for a former beggar, and Stoner goes his way rejoicing to have brass in pocket, reconciling himself to moving on from the Tom persona as easily as he adopted it. Easy come, easy go. But at that point Michael Ley steps out from the shadow of an old oak tree, a shotgun in his hand and implacable hatred in his eyes.

24. The Recessional (C)

Clovis is in a Turkish bath with his buddy, Bertie van Tahn, but equipped with a fountain pen and notebook. What is he doing? Well, Mrs. Packletide’s great enemy and rival Loona Bimberton has just had a Coronation Ode accepted by the ‘New Infancy’ magazine and Mrs P is spitting blood. Since she has helped him out so many times, financially, Clovis offers to compose a rival poem, and here he is, composing away like mad. The result is dire:

‘The tawny tigress ‘mid the tangled teak
Drags to her purring cubs’ enraptured ears
The harsh death-rattle in the pea-fowl’s beak,
A jungle lullaby of blood and tears.'”

25. A Matter of Sentiment (C)

Lady Susan is holding a house party and the guests are betting on the big race. Trouble is Lady Susan sternly disapproves of everything, especially horse racing. The guests have to retreat to the far end of the garden where they discovery that Motkin, Lady Susan’s butler, has a second cousin who was head stable-lad at a neighbouring racing establishment, and usually gifted with much inside information as to private form and possibilities. The butler goes off to see this relation and that evening, over dinner, secretively passes on the name of the top tip to each of the guests as he circulates with the sherry.

However, the hot favourite loses, as all the guests assembled in the hall the next morning discover when a telegram arrives, and Lady Susan is delighted because, for the first time in her life she has bet on a race, and her bet won!

26. The Secret Sin of Septimus Brope (C)

Mrs Riversedge is hosting guests including Clovis and his aunt, Mrs Troyle. Mrs Troyle announces that another guest, meek and shy Septimus Brope, appears to be wooing her maid, Florinda. She has overheard him chanting her name (‘I love you Florrie’) and the other day picked up a piece of paper he had dropped with a note to meet him down by the old yew tree. Mrs Troyle wouldn’t mind but her maid is the only person on earth who understands her hair.

The other ladies are scandalised and also surprised, as mild-mannered Mr Brope scratches a living editing the ‘Cathedral Monthly and being enormously learned about memorial brasses and transepts and the influence of Byzantine worship on modern liturgy.

Clovis is the one who solves the mystery when the two men are left alone in the smoking room after dinner. He discovers that Brope makes money on the side by writing the lyrics for trashy popular songs, and is struggling to write one for a hypothetical subject named Florrie. Nothing whatsoever to do with Mrs Troyle’s maid (who is actually named Florinda).

Clovis promises to not only keep his secret but help him writing his ditties. In fact he proposes a characteristically Clovisian twist: why not try lyrics which slam the woman in question. And sure enough a month later a new song is taking the music halls by storm in which the singer threatens to throw his Florrie into a quarry!

All Clovis requires in return is to accompany Brope on an all-expenses-paid trip to the Continent.

27. ‘Ministers of Grace’

The Duke of Scaw is religious but not quite in the traditional sense. He is discussing politics and social reform with his friend, Belturbet, speculating how easy it would be to replace the existing bunch of disappointing politicians with something more malleable. Why not with angels? Don’t be silly, says his friend. Piqued, the Duke replies:

‘I shall summon angelic forces to take over some of the more troublesome personalities of our public life, and I shall send the ousted originals into temporary retirement in suitable animal organisms.’

And this he does. The rest of the story describes how he converts various leading politicians, the archbishop of Canterbury and top industrialists into various animals and creates their doppelgangers from angels. Suddenly politicians agree and businessmen adopt caring policies. Imagine the confusion of the country, but that is as nothing to the confusion of their wives!

The conceit is developed at some length with very thinly veiled, jokey references to contemporary politicians including David Lloyd-George, Lord Rosebery and so on. Eventually one of the animals the Duke of Scaw has consigned the soul of one of these politicians to, a bad-tempered black swan, grabs Scaw as he is walking through St James Park, drags him into the lake and drowns him. Whereupon the angel-politicians disappear, replaced by their human counterparts, and business resumes as usual.

28. The Remoulding of Groby Lington

This is an eerie story about a man whose personality changes to reflect that of his pets. It opens with him being beaky-nosed and repetitive as his parrot. His brother brings him a pet monkey and he swiftly becomes as malicious and disruptive as his pet. When that dies, his brother buys him a tortoise and now Groby Lington potters slowly around his garden in slow motion. It has many comic details but the overall impression is of the tale’s strangeness.


Themes

Mocking the British Empire

Remember that Hector Hugh Munro was born in Akyab (now Sittwe), British Burma, which was then part of British India, and that Saki was the son of Charles Augustus Munro, an Inspector General for the Indian Imperial Police, and his wife, Mary Frances Mercer (1843–1872), the daughter of a Rear Admiral  – and that he then himself went on to serve in the Indian Police Force. He was steeped, in other words, in the traditions and discourse of the British Empire. So what must his parents have made of his determined ridiculing of it and its stiff-upper-lipped maintainers?

He’d spent most of his life on the Indian frontier, building roads and relieving famines and minimising earthquakes, and all that sort of thing that one does do on frontiers. He could talk sense to a peevish cobra in fifteen native languages, and probably knew what to do if you found a rogue elephant on your croquet-lawn; but he was shy and diffident with women.

The Recessional sounds as if it’s going to be a parody or skit on Kipling’s famous poem of the same name but is nothing of the sort. Saki cannot write verse. Still, the thought was there.

Studied heartlessness

Specially regarding children who are either revealed as heartless brutes (The Strategist) or discussed with utter heartlessness by their parents (The Baker’s Dozen) or are eaten (Ernest-Gabriel and Esmé) or blown to smithereens (The Easter Egg).

Eleanor hated boys, and she would have liked to have whipped this one long and often.

It is not the attitudes as such which are reprehensible, they are fictional, they can be taken in the reader’s stride. It is the shallowness and lack of feeling which Saki is mocking.

Christianity

It almost goes without saying that everyone in these stories has been brought up to treat Christianity as the accepted ‘thing’. Saki’s satire aims at the way none of these conventional Christians show any understanding or putting into practice of its moral teachings. Wherever possible members of the cloth are mocked (as they were in so many 18th century novels, through Trollope, Waugh, every chaplain in every public school in fiction).

More than that, Christianity offers a massive opportunity for satire whereby the manners of the gentleman can be contrasted with Christian morality, with the satirical intention that, in Victorian and Edwardian society, manners and appearance were more important than conventional Christian morality. It is a central part of the macabre comedy of The Unrest Cure that the person said to be panning the massacre of the Jews is the local bishop, whose character Saki then delights in twisting into his own style of gruesome amorality.

‘The Bishop is sorry to hear that Miss Huddle has a headache. He is issuing orders that as far as possible no firearms shall be used near the house; any killing that is necessary on the premises will be done with cold steel. The Bishop does not see why a man should not be a gentleman as well as a Christian.’ (The Unrest Cure)

Culture

Rather like Christianity, most of these upper-class types profess an interest in culture without actually understanding it at all. Painting and music are the two areas Saki picks on, with Reginald making the standard joke that the purpose of the Royal Academy is not to look at the pictures but to look at, and mingle with, other high society types. It is a recurring joke that the English understand a work of art so long as there is a good descriptive title to aid their understanding.

In the same spirit the British upper classes are portrayed as nervously philistine when it comes to music.

Thither [to the Amethyst dining-hall] came in shoals the intensely musical and the almost intensely musical, who are very many, and in still greater numbers the merely musical, who know how Tchaikowsky’s name is pronounced and can recognise several of Chopin’s nocturnes if you give them due warning; these eat in the nervous, detached manner of roebuck feeding in the open, and keep anxious ears cocked towards the orchestra for the first hint of a recognisable melody.

‘Ah, yes, Pagliacci,’ they murmur, as the opening strains follow hot upon the soup, and if no contradiction is forthcoming from any better-informed quarter they break forth into subdued humming by way of supplementing the efforts of the musicians. Sometimes the melody starts on level terms with the soup, in which case the banqueters contrive somehow to hum between the spoonfuls; the facial expression of enthusiasts who are punctuating potage St. Germain with Pagliacci is not beautiful, but it should be seen by those who are bent on observing all sides of life. One cannot discount the unpleasant things of this world merely by looking the other way.

And:

‘Hark!’ said most of the diners, ‘he is playing “The Chaplet.”‘ They knew it was “The Chaplet” because they had heard it played at luncheon and afternoon tea, and at supper the night before, and had not had time to forget.

Money / greed

Saki is funny about the miserly such as Laploshka or the paid companion, Miss Mebbin, in Mrs. Packletide’s Tiger, who resents even centimes unnecessarily spent, or Lady Bastaple (‘Lady Bastable loved shillings with a great, strong love.’)

Aunts

Tell me about the Brimley Bomefields.’
‘Well,’ said Clovis, ‘the beginning of their tragedy was that they found an aunt.’


Related links

Saki’s works

Company by Samuel Beckett (1980)

To one on his back in the dark a voice tells of a past.

For someone whose life’s work is about loss, abandonment, futility, decay, entropy, collapse and failure, Beckett not only wrote a devil of a lot of works, but carried on writing them into deep old age. He was 74 when he published Company, a short story (well, the critics call it a novella) of only 30 pages or so on the modern Faber paperback edition. You can read it online:

Someone is lying in the dark…

Although written in the late 1970s, Company feels like a direct extension of The Beckett Trilogy, in particular of Malone Dies, written thirty years earlier in 1948. In the early piece Malone lies in bed in either a hospital or asylum, dying and describing his immediate surroundings and the stream of inconsequential thoughts which flow through his head, to ‘the voice’ which tells him stories, in an effort to pass the time till he expires.

Well, the character in Company is also lying on his back in the dark, also apparently letting memories drift through his mind to pass the time, many memories deriving fairly transparently from Beckett’s own boyhood in semi-rural Ireland. But at least two things have changed:

1. The prose style seems much more rarefied. It is sparer, more colourless.

2. In this tauter or bleaker prose, the text seems to spend much more time exploring notions around exactly who is telling the stories, where they come from, who is ‘telling’ them and who is ‘listening’. There are certainly the memories I mentioned above, but they are like oases of colour in the otherwise colourless prose devoted to discussing truth and narrative, philosophical conjectures whether anything can be true or known.

Only a small part of what is said can be verified. As for example when he hears, You are on your back in the dark. Then he must acknowledge the truth of what is said. But by far the greater part of what is said cannot be verified

The word ‘verification’ recalls the Logical Positivists and their Verification Principle, namely: ‘a set of criteria that determined what constitutes meaningful language’. But this is literature not philosophy. If it includes references to philosophy it is only to play with it or arrange it for literary ends. Although it is written in a deliberately clinical style, as of a philosophy textbook.

That then is the proposition. To one on his back in the dark a voice tells of a past. With occasional
allusion to a present and more rarely to a future as for example, You will end as you now are. And in another dark or in the same another devising it all for company.

Is the ‘another’ in the dark a reference to the author, to the writer who ‘devises it all’ ‘for company‘? Well, there’s the title of your piece and slowly, through repetition, the idea emerges of this ‘another’, also in the dark, and of a ‘company’ of voices or memories, which the text creates as it proceeds.

And whose voice asking this? Who asks, Whose voice asking this? And answers, His soever who devises it all. In the same dark as his creature or in another. For company… Another devising it all for company. In the same dark as his creature or in another…

This may seem strikingly anti-literary – for the author or the narrator to open by discussing the status and verifiability of the text we’re reading, but it isn’t new. Malone and then The Unnamable, written back in the late 1940s, were both explicit about how the texts were telling themselves stories in order to pass the time, as this one is telling itself stories, for company.

And Company is much more aggressively theoretical throughout, playing with grammar, , shifting pronouns, messing with its categories:

Use of the second person marks the voice. That of the third that cankerous other. Could he speak to and of whom the voice speaks there would be a first. But he cannot. He shall not. You cannot. You shall not.

Who hears a voice…

The subject appears to be visited by a Voice. This visitation of a voice, so far from being new is a very well-established Beckett strategy. His prose pieces and some of the plays are infested with Voices (often named, simply, VOICE) whose precise source is mysterious but who dominate the entire proceedings – as, for example, the disembodied woman’s voice who haunts and accuses Joe in Eh Joe or the voice of the non-appearing mother in Footfalls.

The Voice comes in many forms:

The voice comes to him now from one quarter and now from another. Now faint from afar and now a murmur in his ear. In the course of a single sentence it may change place and tone. Thus for example clear from above his upturned face, You first saw the light at Easter and now. Then a murmur in his ear…

The categories Voice and Company are combined or weighed against each other. The Voice is a sort of company ‘but not enough’. Whose is the voice, where does it come from, what authority does it have, is it meant for him, the listener, the person lying on his back in the dark – or is he overhearing it by mistake? The text examines the voice, turning it over for our inspection.

Another trait its long silences when he dare almost hope it is at an end…

Exactly as Joe waits for the woman’s punishing vengeful voice to finally cease tormenting him.

Another trait its repetitiousness…

In Company as in all Beckett, repetition, repetition with slight variations, slightly varied repetitions, is one of the most fundamental of his prose strategies.

Some soft thing softly stirring soon to stir no more. To darkness visible to close the eyes and hear if only that. Some soft thing softly stirring soon to stir no more.

And the tone is flat, monotone, monochrome – exactly as Beckett told so many of his actors to recite his words, without any ‘acting’ or colour, drab and grey as the set in Ghost Trio.

Another trait the flat tone. No life. Same flat tone at all times. For its affirmations. For its negations. For its interrogations. For its exclamations. For its imperations. Same flat tone.

We learn that another rather magical, or eerie, quality of the Voice is that it lightens the darkness, makes the darkness less dark. This voice. Whose voice? Talking to someone lying in the dark. Who is lying in the dark? And is the voice made up by ‘another’, by ‘another’ lying in the dark. Making up voices. For ‘company’.

And experiences boyhood memories…

Just when I thought the entire text was going to be an extended and repetitive incantation on this theme of Voice, it is suddenly punctuated by a memory, a vignette. From now on the abstract and abstruse reflections made by the text about its own provisionality and contingency are punctuated by vivid and sharp and above all entirely naturalistic memories of boyhood. These memories include:

  • walking with his mother out of a shop, Connolly’s Stores, and asking why the sky is so far away
  • the day of his own birth, at home in the room with the big bay window, and the story that his father went for a long walk in the mountains only to be told when he returned, ten hours later, that the labour was still continuing, so he went to sit in his De Dion Bouton motor car in the coachhouse to sit it out
  • he imagines himself an old man out trudging the country roads, and computes how many yards, how many miles he was walked since in all his life, walking the back roads like the protagonist of …but the clouds…
  • memory of being very small and helping an old mad beggarwoman scrabbling to open a gate
  • standing on the top diving board at a swimming pool looking down on his father encouraging him to jump
  • watching as a boy from the garden as thin sour old Mrs Coote arrives on a visit to his mother and playing his favourite game of jumping off the top of the tall fir trees and letting the branches beneath cushion his fall
  • walking the Ballyogan road, one time out of thousands, the long backroads, before dodging between a hedge and away across the fields
  • as a boy heading off for his favourite hiding place in the gorse and staring east out over the Irish Sea, convinced he can see mountains in England
  • as a boy he finds a hedgehog, carries it home, puts it in a cardboard box with worms for food, then returning weeks later to find the poor thing dead and rotting

Is maybe in a cramped physical posture…

Beckett’s texts are obsessed with the physical positioning of the human protagonists, with imagining them in all manner of uncomfortable bent and contorted postures. Company is no exception:

Whether standing or sitting or lying or in some other position in the dark…Which of all imaginable positions has the most to offer in the way of company…Let him for example after due imagination decide in favour of the supine position or prone and this in practice prove less companionable than anticipated. May he then or may he not replace it by another? Such as huddled with his legs drawn up within the semicircle of his arms and his head on his knees. Or in motion. Crawling on all fours. Another in another dark or in the same crawling on all fours devising it all for company. Or some other form of motion…

Much as he imagined the cramped contorted figure in All Strange Away, the bent double figure in Enough. So many Beckett characters, cramped and contorted, bent and folded.

Head resting mainly on occipital bump aforesaid. Legs joined at attention. Feet splayed ninety degrees. Hands invisibly manacled crossed on pubis. Other details as need felt. Leave him at that for the moment.

Expressed in paragraph blocks…

It was obvious from first turning to the text, that its paragraphs are not printed close together in the manner of a consecutive story, but are spaced out, as if each one is conveying a distinct message – approaching the problem of narrative, of the voice, of the many voices and the many memories and the way they create a host, a throng, a company via a series of what are so separated and distinct as almost to be prose poems. Poem paragraphs.

Half-way through the text considers giving ‘him’, the person lying in the dark, a name. Call him H. This initially seems like a good idea, but then the text, the narrative,m has second thoughts. Changes its mind. Rows back. Rejects.

Is it desirable? No. Would he gain thereby in companionability? No. Then let him not be named H. Let him be again as he was. The hearer. Unnamable. You.

You doesn’t refer to the reader, but to the floating pronoun of the subject of the text, sometimes referred to as ‘he’, in the third person, sometimes as ‘you’

The voice maybe comes from a hemispherical chamber…

Remember the tremendous detail Beckett went into in describing the interior of the cell in All Strange Away and the rotunda in Imagination Dead Imagine and the cylinder of the dead in The Lost Ones? Same here. One odd paragraph abruptly imagines these events, this lying in the dark, is taking place in a kind of science fiction interior. The tone of the Voice has a certain quality,

Suggesting one lying on the floor of a hemispherical chamber of generous diameter with ear dead centre. How generous? Given faintness of voice at its least faint some sixty feet should suffice or thirty from ear to any given point of encompassing surface. So much for form and dimensions. And composition? What and where clue to that if any anywhere. Reserve for the moment. Basalt is tempting. Black basalt. But reserve for the moment…

It’s a detailed diagram, for sure, but provisional. Invented, as it is all invented, as it is all made up, to suit, to fit, to match, to provide more company.

  • he has an extended memory of one day setting off for a walk across the snowy fields near his home, the point of the story being he knows the route by heart but on this one occasion, expecting to see the usual straight line in the snow, looking back he is surprised that his footprints describe a great arc, ‘as if all at once the heart too heavy. In
    the end too heavy.’ (This short passage was excerpted and published separately as Heard In The Dark 1)
  • he remembers being a boy in the family summerhouse one summer and being visited by a girl his age, a scene Beckett characteristically drains of all emotional or psychological significance and reduces to a set of queries about the dimensions of the summerhouse and envisioning her body as a set of parts or components. (This short passage was excerpted and published separately as Heard In The Dark 2)

Shall we name these ‘people’?

The memories exhaust him. He will give them new names. Name the hearer M and himself (the deviser, the writer) W. Yes, he names them, out of the need for company.

Devised deviser devising it all for company…

But these, too, are figments. The man, M, obviously so. But so also I, W, who writes the text. there is no way to escape the endless self-reflexiveness of consciousness, always able to watch itself watching itself watching itself write something.

What visions in the dark of light! Who exclaims thus? Who asks who exclaims, What visions in the shadeless dark of light and shade! Yet another still? Devising it all for company. What a further addition to company that would be! Yet another still devising it all for company…

Or make them crawl…

It is characteristic – you might almost say it is THE Beckett prose manoeuvre – that these passages about narrative are barely expressed before Beckett reconceives them in terms of physical postures. Beckett invokes plenty of philosophers and philosophical ideas about consciousness, for example the Verification Principle which is alluded to on the first page, but he rarely if ever follows them up, explains or explores them.

His habit is to invoke this or that grand philosophical notion but, barely has he done so before he throws himself into conceiving a physical posture for the product of the thinking subject. And that that posture is invariably one of humiliation and abasement. Abstract discourse > cultural reference > bent and contorted body.

Thus, within seconds of a teasing passage about consciousness, Beckett switches to imagining what it would be like if he let his creature, the personage lying in the dark, actually move.

Then let him move. Within reason. On all fours. A moderate crawl torso well clear of the ground eyes front alert. If this no better than nothing cancel. If possible. And in the void regained another motion. Or none. Leaving only the most helpful posture to be devised. But to be going on with let him crawl. Crawl and fall. Crawl again and fall again. In the same figment dark as his other figments.

So many Beckett texts hint at philosophical ideas about perception, consciousness and the mind but, in the place where some actual statement about them, some actual thinking ought to then take place… there are only immiserated creatures crawling through the mud, as in the unforgettable vision of How It Is.

That said, the text now digresses off to more memories, which prompt the thought that these later texts, as Beckett got well into his 70s, are full of an old man’s memories, many unavoidably poignant, no matter how hard he tries to transmute them via his strange post-modernist apparatus into mechanised and drained snapshots.

  • he has a memory of father stooping over his cradle
  • he remember in his young manhood, leaning back against an aspen tree with his true love who tells him to listen to the leaves

Or cramp them into postures and measure and count…

The text cuts back suddenly from the rather halcyon memories to this image he has just conjured from nothing of a man crawling and falling. With super-predictable Beckettness, it’s not the oddity or incongruity or horror of the imagined crawling man which strikes him; what strikes Beckett is calculating the exact dimensions of his crawl.

First what is the unit of crawl? Corresponding to the footstep of erect locomotion. He rises to all fours and makes ready to set out. Hands and knees angles of an oblong two foot long width irrelevant. Finally say left knee moves forward six inches thus half halving distance between it and homologous hand. Which then in due course in its turn moves forward by as much. Oblong now rhomboid. But for no longer than it takes right knee and hand to follow suit. Oblong restored. So on till he drops.

Very similar to the large amount of text devoted to describing exactly the length and dimension and regularity of movement of arms and legs of the protagonist of How It Is crawling endlessly through the mud. And the obsession with arranging body parts in geometric shapes is matched by the large amount of text devoted to counting and measuring. The world changes but Beckett’s obsession with the precise measurement of the misery he puts his invented figures through never changes.

So as he crawls the mute count. Grain by grain in the mind. One two three four one. Knee hand knee hand two. One foot. Till say after five he falls. Then sooner or later on from nought anew. One two three four one. Knee hand knee hand two. Six. So on. In what he wills a beeline. Till having encountered no obstacle discouraged he heads back the way he came. From nought anew. Or in some quite different direction. In what he hopes a beeline. Till again with no dead end for his pains he renounces and embarks on yet another course.

The changing meaning of the word ‘company’

All this and other macabre imaginings have been done in the name of creating ‘company’. By this stage the common English word ‘company’ has lost a lot of its everyday meaning and come to mean something more like motivation, the creator’s motivation not just to create for company, but for a kind of higher purpose named Company, the bizarre motivation for this twisted flight – or crawl – of fantasy.

One phrase is repeated over and over, in that compulsive way of Beckett’s, till it becomes a talisman:

What an addition to company that would be!

Not ‘to the‘ company; just ‘to company’, as if ‘company’ isn’t a number of human beings but more an abstract quality. Confirmed when the narrator ponders the different ways M could crawl and fall, wondering aloud which one would provide better ‘company’, where company has ceased to mean other human beings but become an abstract quality like karma or virtù.

But at other moments ‘company’ can be reduced to mean just the voice. It is better to suffer the voice than have nothing, to be a nothingness lying in the darkness. The voice adds… something. Light, of a sort, tone, albeit flat, images, albe they drained and mechanical. The voice is some kind of company. Better than none. Hence the need to hear the voice again. The creator, or his creature, or both, are voice addicts.

  • he has a memory of standing on the beach wearing boots and greatcoat on a starless moonless night

The clock is always ticking

The text draws to a close with a spectacular example of Beckett’s Asperger’s Syndrome-like obsession with numbers and geometry, as he describes in mind-numbing detail the visual aspect of watching the second hand tick round on his pocket watch, something a million authors must have looked at before but none had ever considered describing, in detail, as a subject in itself.

At 60 seconds and 30 seconds shadow hidden by hand. From 60 to 30 shadow precedes hand at a distance increasing from zero at 60 to maximum at 15 and thence decreasing to new zero at 30. From 30 to 60 shadow follows hand at a distance increasing from zero at 30 to maximum at 45 and thence decreasing to new zero at 60. Slant light now to dial by moving either to either side and hand hides shadow at two quite different points as for example 50 and 20. Indeed at any two quite different points whatever depending on degree of slant. But however great or small the slant and more or less remote from initial 60 and 30 the new points of zero shadow the space between the two remains one of 30 seconds. The shadow emerges from under hand at any point whatever of its
circuit to follow or precede it for the space of 30 seconds. Then disappears infinitely briefly before emerging again to precede or follow it for the space of 30 seconds again. And so on and on…

The end

And then a long and winding paragraph which sort of summarises much of what has gone before, which manages to mention his father, Dante, give a great deal more description of the precise angle and posture of the body when placed in two different positions, one ‘supine’, how it shifts from one to the other, how it gets used tom shifting from one to the other, and:

So in the dark now huddled and now supine you toil in vain. And just as from the former position to the latter the shift grows easier in time and more alacrious so from the latter to the former the reverse is true. Till from the occasional relief it was supineness becomes habitual and finally the rule. You now on your back in the dark shall not rise to your arse again to clasp your legs in your arms and bow down your head till it can bow down no further. But with face upturned for good labour in vain at your fable.

(Note the characteristic Beckett achievement of smuggling at least one potty-mouthed swearword into this text). Sometimes just imagining your body into the postures Beckett describes gets quite exhausting. I find myself half adopting these impossible postures, in my mind at any rate, and feeling slightly hysterical.

And then the piece ends with a kind of flourish of the great man’s trademark nihilism, in its final bleak, one-word sentence.

Till finally you hear how words are coming to an end. With every inane word a little nearer to the last. And how the fable too. The fable of one with you in the dark. The fable of one fabling of one with you in the dark. And how better in the end labour lost and silence. And you as you always were.

Alone.

Thoughts

A climax of heart-breaking bleakness – if you are an alienated teenager. It you take a rather more detached view, Company is clearly a late exercise in a number of familiar Beckett themes, but with the distinction that the two main strands – the mulling over the nature of writing and narration, and the rather sentimental boyhood memories – oddly fail to gel. And you can possibly define a third category, the familiar obsessions with bent and contorted bodies and the obsessive enumeration of simple iterative processes. For me, these elements don’t meld together but sit obstinately separate.

Something else, the boyhood memories are told in a disconcertingly straightforward, easy accessible way, and I found that this profoundly undermined the narrative analytical parts. What I mean is, the passages where he mulls over who is saying what to whom and why are often written in sentences which themselves become rarefied and barely graspable and reading them takes you to a delicate, otherworldly place in your mind which feels genuinely strange and new.

Unfortunately, if the next passage is about old Mrs Coote and his mother yacking on while young Sam hides up a tree, the banality brings your mind right back down to earth with a thump. So, in my opinion, the weakness of Company is not only that the different types of discourse, of subject matter and register, don’t hang together – it’s that the sentimental memories, in their great big obviousness, severely undermine the experimental narrative sections, which require a kind of delicacy of mind to entertain, to follow into their strange ghostly mindscape.

I much preferred a work like How It Is which is completely homogenous, tonally consistent, and transports you to a weird and eerie otherplace.


Related link

Samuel Beckett’s works

An asterisk indicates that a work was included in the Beckett on Film project, which set out to make films of all 19 of Beckett’s stage plays using leading actors and directors. The set of 19 films was released in 2002 and most of them can be watched on YouTube.

The Second World War 1939 to 1945

*Waiting For Godot 1953 Play

Awarded the Nobel Prize for Literature 1969

The End by Samuel Beckett (1946)

… and anyway no one understands a tenth of what you say…

Before the war Beckett had begun composing experimental prose pieces in French. After the war he wrote four short monologues entirely in French. Breaking free of English had the effect of cleansing his lexical palate and entire textual approach, so he could start anew. The Beckettian themes –

  • a shambling decrepit protagonist
  • trapped in total solipsism
  • autistically close observation of his own physical gestures
  • obsessive-compulsive repetition of gestures, words and thoughts
  • physical decrepitude, old age, decay
  • memory loss, vagueness about his own name, age, identity, biography
  • the impossibility of communication

emerge cleaner and sharper in these short monologues than in the pre-war books, where they tended to be buried under a welter of mock heroic, mock academic bombast and pedantry.

Things, especially the underlying nihilism, are expressed more clearly and bleakly.

But the biggest single breakthrough is that these are all monologues. In More Pricks Than Kicks and Murphy Beckett had had to create ‘characters’ and ‘dialogue’, no matter how artificial or stained. Now he doesn’t have to bother. Other people come in and out of focus as the half-deranged narrator requires, and fragments of conversation can appear, inconsequentially, puzzlingly, allusively, without any tiresome requirement to delineate a character or further a ‘plot’.

The result was freedom for Beckett’s imagination, freedom to wander, surrealise, dream and spool out endless filaments of free-associating fantasia.

The plot

‘They’ – the same kind of all-powerful faceless ‘they’ as in the other short monologues – give him money, clothes and tell him to push off, this time from some kind of charitable institution rather than his own home.

(It occurs to me that all four of these stories – First Love, The Calmative, The Expelled and The End repeat the same basic premise of someone being ‘kicked out’ – they are large variations on a theme as the texts themselves contain little eddies and whirls of repetition.)

Alas, he has to leave all his favourite furniture, including the stool where he used to sit, immobile, waiting for bed-time. He begs to be allowed to stay in the cloister. Mr Weir lets him but, come 6pm and the end of the rain, he’s kicked out. He walks the streets completely confused, not knowing where he is, before coming across an apartment block where a woman rents him a basement room, feeds him once a day, takes away his chamber pot (the body’s effluvia being a consistent Beckettian concern).

The Turkish or Greek woman extracts six months’ rent in advance then disappears, and the real owner of the house arrives back and kicks our man out. He takes a bus to the countryside, dosses in a barn (apparently – it’s hard to make out) rolls about in animal dung, which explains why he’s thrown off the buses he tries to catch into town the next day.

He tries to track down the Greek woman with predictably useless results.

I don’t know exactly what happened, whether I couldn’t find the address, or whether there was no such address, or whether the Greek woman was unknown there…

He thinks he sees his son, but it is a hairless old man. He meets a man leading an ass. He mounts the ass and is taken to the man’s cave beside the sea, which is described with great moronic lyricism. — All this seems wilfully surreal, with the logic of dream not world.

He is left with a cow which he tries to milk, failing handsomely, before being dragged by the cow out into the open air where he lies by a cart track trying to get a lift or pity, discovers an old pair of glasses in his pocket, begs, with much detail on the size, shape and angle of the begging tin(s) he employed.

He begs, scratches himself, pees, sends a boy for milk. One day he comes across a car in which an orator is talking about Marx and suddenly points our man out to the crowd as a down-and-out, ‘old, lousy, rotten, ripe for the muckheap’, a ‘living corpse’.

He finds a new base in an abandoned estate near a river. Here in the boat shed he adapts a beaten-up old boat for his needs, fitting handholds, boards over  his body, though he can barely be bothered to poo outside it, or pee – the reader imagining it becoming slowly more befouled. In the final pages he appears to have a vision of being at sea, winkles out the plug at the bottom of the boat and, as it begins to sink, takes his ‘calmative’, presumably some kind of suicide pill – the narrator of the previous story had mentioned cyanide – and, presumably, dies.

Back now in the stern-sheets, my legs stretched out, my back well propped against the sack stuffed with grass I used as a cushion, I swallowed my calmative. The sea, the sky, the mountains and the islands closed in and crushed me in a mighty systole, then scattered to the uttermost confines of space. The memory came faint and cold of the story I might have told, a story in the likeness of my life, I mean without the courage to end or the strength to go on.

Nihilism and decay

The estate seemed abandoned. The gates were locked and the paths were overgrown with grass

I understood then that the end was near

Vagueness

It is true I did not know the city very well. Perhaps it was quite a different one. I did not know where I was supposed to be going…

Now I didn’t know where I was. I had a vague vision, not a real vision, I didn’t see anything…

I don’t know how long I stayed there…

Normally I didn’t see a great deal. I didn’t hear a great deal either. I didn’t pay attention. Strictly speaking I wasn’t there. Strictly speaking I believe I’ve never been anywhere…

I knew it would soon be the end, so I played the part, you know, the part of – how shall I say, I don’t know…

I slept very little at this period, I wasn’t sleepy, or I was too sleepy, I don’t know, or I was afraid, I don’t know.

I don’t know how long I stayed there…

Pointless pedantic precision about minute physical actions

It was at this time I perfected a method of doffing my hat at once courteous and discreet, neither servile nor insolent. I slipped it smartly forward, held it a second poised in such a way that the person addressed could not see my skull, then slipped it back. To do that naturally, without creating an unfavorable impression, is no easy matter. When I deemed that to tip my hat would suffice, I naturally did no more than tip it. But to tip one’s hat is no easy matter either. I subsequently solved this problem, always fundamental in time of adversity, by wearing a kepi and saluting in military fashion, no, that must be wrong, I don’t know, I had my hat at the end.

As for holding out my hand, that was quite out of the question. So I got a tin and hung it from a button of my greatcoat, what’s the matter with me, of my coat, at pubis level. It did not hang plumb, it leaned respectfully towards the passer-by, he had only to drop his mite. But that obliged him to come up close to me, he was in danger of touching me. In the end I got a bigger tin, a kind of big tin box, and I placed it on the sidewalk at my feet. But people who give alms don’t much care to toss them, there’s something contemptuous about this gesture which is repugnant to sensitive natures. To say nothing of their having to aim. They are prepared to give, but not for their gift to go rolling under the passing feet or under the passing wheels, to be picked up perhaps by some undeserving person. So they don’t give. There are those, to be sure, who stoop, but generally speaking people who give alms don’t much care to stoop. What they like above all is to sight the wretch from afar, get ready their penny, drop it in their stride and hear the God bless you dying away in the distance. Personally I never said that, nor anything like it, I wasn’t much of a believer, but I did make a noise with my mouth. In the end I got a kind of board or tray and tied it to my neck and waist. It jutted out just at the right height, pocket height, and its edge was far enough from my person for the coin to be bestowed without danger.

Decay, humiliation and abasement

What would I crawl with in future? I lay down on the side of the road and began to writhe each time I heard a cart approaching.

Often at the end of the day I discovered the legs of my trousers all wet. That must have been the dogs.

Penises, poo and psoriasis

The narrator is not shy about mentioning his penis – as in the other three short monologues – but without much affection or interest.

I lay inert on the bed and it took three women to put on my trousers. They didn’t seem to take much interest in my private parts which to tell the truth were nothing to write home about, I didn’t take much interest in them myself. But they might have passed some remark.

Indifference to his pecker is really just part of the wider disgust with human bodily fluids and activities.

The vilest acts had been committed on the ground and against the walls. The floor was strewn with excrements, both human and animal, with condoms and vomit.

The result is ‘Down and out with Samuel Beckett’:

I unbuttoned my trousers discreetly to scratch myself. I scratched myself in an upward direction, with four nails. I pulled on the hairs, to get relief. It passed the time, time flew when I scratched myself. Real scratching is superior to masturbation, in my opinion. One can masturbate up to the age of seventy, and even beyond, but in the end it becomes a mere habit. Whereas to scratch myself properly I would have needed a dozen hands. I itched all over, on the privates, in the bush up to the navel, under the arms, in the arse, and then patches of eczema and psoriasis that I could set raging merely by thinking of them. It was in the arse I had the most pleasure. I stuck my forefinger up to the knuckle. Later, if I had to shit, the pain was atrocious. But I hardly shat any more…

So I waited till the desire to shit, or even to piss, lent me wings. I did not want to dirty my nest! And yet it sometimes happened, and even more and more often. Arched and rigid I edged down my trousers and turned a little on my side, just enough to free the hole. To contrive a little kingdom, in the midst of the universal muck, then shit on it, ah that was me all over. The excrements were me too, I know, I know, but all the same..

Back in 1946, presumably, this was shocking. Now, in our unshockable age, it seems just more of the systematic degradation of the image of man, the defecating on human dignity, which these texts so assiduously aim for.


Credit

Samuel Beckett wrote The End in French in 1946. It was only published (in French, in Paris) in 1954, some time after the success of Waiting For Godot. It was translated into English by Beckett and Richard Seaver in 1967 and gathered, along with The Expelled and The Calmative, into a volume titled Stories and Texts for Nothing.

These three short pieces – The ExpelledThe Calmative and The End – were reprinted, along with First Love, in a Penguin paperback edition, The Expelled and Other Novellas, which is where I read them.

Related links

Samuel Beckett’s works

An asterisk indicates that a work was included in the Beckett on Film project, which set out to make films of all 19 of Beckett’s stage plays using leading actors and directors. The set of 19 films was released in 2002 and most of them can be watched on YouTube.

The Second World War 1939 to 1945

*Waiting For Godot 1953 Play

Awarded the Nobel Prize for Literature 1969

The Calmative by Samuel Beckett (1946)

I’ll tell myself a story, I’ll try and tell myself another story, to try and calm myself…

Panic

In 1946 Beckett wrote four short prose pieces – The CalmativeThe ExpelledThe End and First Love – which announced the arrival of the post-war Beckett, fully formed in his half-comic nihilism and his bookish but spavined style, by turns surreal, literary, pedantic, coarse, but always afflicted by anxiety, obsessions, worries, panics.

Hence the title – in this piece in particular, the narrator unreels an almost stream-of-consciousness flood of half memories and blurred fantasy occurrences, telling anything, any narrative, any story, to keep the panic and the nothingness at bay.

Obsession with the body, its repetitive behaviour, its decay

His own body is the most important factor in any of these narrators’ stories, its decrepitude, decay, collapse, inability, frailty and so on.

But it’s to me this evening something has to happen, to my body as in myth and metamorphosis, this old body to which nothing ever happened, or so little, which never met with anything, loved anything, wished for anything, in its tarnished universe…

Amnesia and uncertainty

Beckett heroes can never remember the past, not completely, only fragments. After all, to remember it clearly would establish a framework and meaning to their lives and that’s exactly what the texts want to deprive them of. Hence all of them sound the same in the way they can only recall fragments.

Yes, this evening it has to be as in the story my father used to read to me, evening after evening, when I was small, and he had all his health, to calm me, evening after evening, year after year it seems to me this evening, which I don’t remember much about, except that it was the adventures of one Joe Breem, or Breen, the son of a lighthouse-keeper, a strong muscular lad of fifteen, those were the words, who swam for miles in the night, a knife between his teeth, after a shark, I forget why, out of sheer heroism…

do you remember, I only just…

And they’re never sure of anything – or, rather, they emphasise their uncertainty, at every opportunity, for the same reason, to create a fog of uncertainty around everything:

I say cathedral, it may not have been, I don’t know…

Suddenly I was descending a wide street, vaguely familiar, but in which I could never have set foot, in my lifetime…

It might have been three or four in the morning just as it might have been ten or eleven in the evening…

He said a time, I don’t remember which, a time that explained nothing, that’s all I remember, and did not calm me…

If it’s not a rude question, he said, how old are you? I don’t know, I said.

A permanent mental, perceptual and cognitive fog.

My mind panting after this and that and always flung back to where there was nothing…

The surreal

Surrealism was founded in the early 1920s partly as a response to the madness of the Great War. It was a dominant visual and literary mood of the 1930s, especially in France where Beckett settled, lived and wrote. Impossible and bizarre juxtapositions are presented deadpan, as (allegedly) happens in dreams. Beckett was of his time, combining surrealism with his own pessimism to create a kind of surrealistic nihilism in which the impossible and absurd is quietly accepted.

I don’t know when I died. It always seemed to me I died old, about ninety years old, and what years, and that my body bore it out, from head to foot. But this evening, alone in my icy bed, I have the feeling I’ll be older than the day, the night, when the sky with all its lights fell upon me, the same I had so often gazed on since my first stumblings on the distant earth. For I’m too frightened this evening to listen to myself rot, waiting for the great red lapses of the heart, the tearings at the caecal walls, and for the slow killings to finish in my skull, the assaults on unshakable pillars, the fornications with corpses.

Note the learned and scholarly terms deployed like sixpences in a Christmas pudding, nuggets of knowingness embedded in a text in which the patently ridiculous is calmly discussed as an everyday matter, in which the absurd is carefully weighed like apples at a greengrocer’s.

Is it possible that in this story I have come back to life, after my death? No, it’s not like me to come back to life, after my death.

No, I didn’t think it would be.

Sexual crudity

All four of these stories have suddenly graphic and crude references to sex. Sex erupts unexpectedly. Certainly not sensually. Maybe it erupts from the texts as it erupts in real life, rupturing the bourgeois tranquillity of everyday life with its animal crudity.

Are thighs much in your thoughts, he said, arses, cunts and environs? I didn’t follow. No more erections naturally, he said. Erections? I said. The penis, he said, you know what the penis is, there, between the legs. Ah that! I said. It thickens, lengthens, stiffens and rises, he said, does it not? I assented, though they were not the terms I would have used. That is what we call an erection, he said.

Note how the narrator is treated as an imbecile and greets all these revelations as a deeply mentally challenged person would. Note how Beckett enjoys using rude words, as he does in all the other stories, in MurphyWatt and Mercier and Camier – he loves to shock the bourgeoisie, in that childish way of the European avant-garde, as if the bourgeoisie didn’t long ago develop a liking for being shocked, in fact they want their money back if their artists don’t ‘shock’ them.

Mottos of pessimism

All I say cancels out, I’ll have said nothing.

I couldn’t get up at the first attempt, nor let us say at the second, and once up, propped against the wall, I wondered if I could go on…

The core and kernel of Waiting For Godot and all the rest of his plays, of his entire worldview, iterated again and again, are all present.

Die without too much pain, a little, that’s worth your while.

Into what nightmare thingness am I fallen?

How tell what remains? But it’s the end.

This kind of sentiment can be repeated indefinitely which is what, in effect, Beckett’s oeuvre amounts to.

To think that in a moment all will be said, all to do again…


Credit

The Calmative by Samuel Beckett was written in French in 1946 and published in Paris in 1954. It was translated into English by Beckett in 1967 and published – along with The ExpelledThe End and other shorter works, into a volume titled Stories and Texts for Nothing.

The ExpelledThe End and The Calmative were then collected, along with First Love, into a Penguin paperback edition, The Expelled and Other Novellas, which is where I read them.

Related links

Samuel Beckett’s works

An asterisk indicates that a work was included in the Beckett on Film project, which set out to make films of all 19 of Beckett’s stage plays using leading actors and directors. The set of 19 films was released in 2002 and most of them can be watched on YouTube.

The Second World War 1939 to 1945

*Waiting For Godot 1953 Play

Awarded the Nobel Prize for Literature 1969

The Expelled by Samuel Beckett (1946)

Beckett’s big artistic breakthrough was to start writing in French. All four short stories in this volume (First LoveThe ExpelledThe CalmativeThe End) were originally written in French (in 1946) then translated back into English by Beckett alone or (like this one) with Richard Seaver.

I’m glad I read More Pricks Than Kicks and Murphy and Watt first, because they give a sense of how Beckett’s writing in English had become an over-filled attic stuffed with arcane terminology and wilful obscurancies. He needed to break free of the tendency to clutter, to aggregate and add to his prose.

Writing in French represented the opposite direction – towards leaner and cleaner. The French language has a fraction of the vocabulary of the great woolly mongrel, English. Writing in it always sounds purer, clearer, more intellectual and more intense.

And Beckett’s translations from French back into English, though they still contain oddities and Irishisms, feel considerably lighter and slicker than his earlier style. (An article about Irishisms.)

The plot

Like the narrator of First Love the first-person narrator of this short text is a man, of apparently very damaged mind, obsessed with the immediate physical presence of his body, who is booted out of the family home now that his father is dead, by ‘them’, ‘they’ – an unnamed host of enemies.

He’s walking away from the house in the gutter when a policeman tells him to walk on the pavement not in the road. He bumps into a fat lady. A funeral passes, with everyone crossing themselves. There’s a hansom cab and he climbs into its snug interior. He gets pally with the cabman who tells him about his life. He treats the cabby to lunch with money he has somehow. The cabby offers to drive him to a few apartments looking for one to rent, with no luck. They light the lamps on the cab. The cabby offers him a bed for the night in his stable, introduces him to his wife. The narrator goes down the ladder to the stable where the horse is munching hay. Unable to sleep in the straw he climbs into the snug cab, but still can’t sleep. He discovers the cab door is jammed and so has to – ridiculously – force his way out of the small cab window, his hands on the stable floor his waist lodged in the small window, while the horse looks on. Then he leaves.

Dawn was just breaking. I did not know where I was. I made towards the rising sun, towards where I thought it should rise, the quicker to come into the light. I would have liked a sea horizon, or a desert one. When I am abroad in the morning I go to meet the sun, and in the evening, when I am abroad, I follow it, till I am down among the dead. I don’t know why I told this story. I could just as well have told another. Perhaps some other time I’ll be able to tell another. Living souls, you will see how alike they are.

Comedy pessimism

The text is much more ‘about’ decrepitude and decay than First Love, with the result that it becomes a kind of device for turning out hundreds of bleak little pessimistic phrases, like the mottos in existentialist fortune cookies. I imagined I heard a cash machine going ching-ching! every time a new motto appeared:

Memories are killing.

No need then for caution, we may reason on to our heart’s content, the fog won’t lift.

But does one ever know oneself why one laughs?

We did our best, both of us, to understand, to explain.

No reason for this to end or go on. Then let it end.

It wasn’t easy. But what is easy?

I don’t know why I told this story. I could just as well have told another.

Reassuring words for the angst-ridden teenager in all of us. Note the way they only have full resonance when appearing in a paragraph about something else. They need to be embedded to really drive home, to be the conclusion or climax of a series of sentences.

They lived above a stable, at the back of a yard. Ideal location, I could have done with it. Having presented me to his wife, extraordinarily full-bottomed, he left us. She was manifestly ill at ease, alone with me. I could understand her, I don’t stand on ceremony on these occasions. No reason for this to end or go on. Then let it end.

The pessimistic phrases need to bubble up out of the everyday situation, suddenly emerging in their sackcloth and ashes, the wisdom of Aspergers.

Asperger’s Syndrome

‘Asperger syndrome (AS), also known as Asperger’s, is a developmental disorder characterised by significant difficulties in social interaction and nonverbal communication, along with restricted and repetitive patterns of behavior and interests. As a milder autism spectrum disorder (ASD), it differs from other ASDs by relatively normal language and intelligence. Although not required for diagnosis, physical clumsiness and unusual use of language are common.’ (Wikipedia)

  • difficulty in social interaction
  • restricted interests
  • repetitive patterns of behavior

This accurately describes all Beckett’s protagonists. Surely thousands of other commentators must have pointed out the similarity between Beckett’s men and the symptoms of Asperger’s Syndrome. Surely someone must have speculated whether Beckett himself was on the spectrum.

Hyper-obsession with the simplest physical activities

There were not many steps. I had counted them a thousand times, both going up and coming down, but the figure has gone from my mind. I have never known whether you should say one with your foot on the sidewalk, two with the following foot on the first step, and so on, or whether the sidewalk shouldn’t count. At the top of the steps I fell foul of the same dilemma. In the other direction, I mean from top to bottom, it was the same, the word is not too strong. I did not know where to begin nor where to end, that’s the truth of the matter. I arrived therefore at three totally different figures, without ever knowing which of them was right. And when I say that the figure has gone from my mind, I mean that none of the three figures is with me any more, in my mind. It is true that if I were to find, in my mind, where it is certainly to be found, one of these figures, I would find it and it alone, without being able to deduce from it the other two. And even were I to recover two, I would not know the third. No, I would have to find all three, in my mind, in order to know all three.

If he thinks too much about walking, he falls over.

I set off. What a gait. Stiffness of the lower limbs, as if nature had denied me knees, extraordinary splaying of the feet to right and left of the line of march. The trunk, on the contrary, as if by the effect of a compensatory mechanism, was as flabby as an old ragbag, tossing wildly to the unpredictable jolts of the pelvis. I have often tried to correct these defects, to stiffen my bust, flex my knees and walk with my feet in front of one another, for I had at least five or six, but it always ended in the same way, I mean with a loss of equilibrium, followed by a fall. A man must walk without paying attention to what he’s doing, as he sighs, and when I walked without paying attention to what I was doing I walked in the way I have just described, and when I began to pay attention I managed a few steps of creditable execution and then fell.

His protagonists are capable only of minute attention to present physical activities or remote rarefied meditations on philosophy and life, and completely lack the vast middle ground most of us inhabit, of chores and showers and buses and jobs and shopping and cleaning. It is nearly, but not quite, obsessive compulsive disorder.

He was lighting the lamps. I love oil lamps, in spite of their having been, with candles, and if I except the stars, the first lights I ever knew. I asked him if I might light the second lamp, since he had already lit the first himself. He gave me his box of matches, I swung open on its hinges the little convex glass, lit and closed at once, so that the wick might burn steady and bright, snug in its little house, sheltered from the wind.

Relishing the crudest physical functions

If you have no mental capacity to formulate rational plans and strategies, then you live in a permanent present where the most pressing concern is the ongoing condition of your body.

I had then the deplorable habit, having pissed in my trousers, or shat there, which I did fairly regularly early in the morning, about ten or half past ten, of persisting in going on and finishing my day as if nothing had happened. The very idea of changing my trousers, or of confiding in mother, who goodness knows asked nothing better than to help me, was unbearable, I don’t know why, and till bedtime I dragged on with burning and stinking between my little thighs, or sticking to my bottom, the result of my incontinence. Whence this wary way of walking, with the legs stiff and wide apart, and this desperate rolling of the bust, no doubt intended to put people off the scent, to make them think I was full of gaiety and high spirits, without a care in the world, and to lend plausibility to my explanations concerning my nether rigidity, which I ascribed to hereditary rheumatism.

The horses were farting and shitting as if they were going to the fair.

Not long before the farting horses, the narrator had mentioned Heraclitus, making a sort of joke, implying that the Greek philosopher’s famous nostrum could be rewritten, ‘You can’t bathe in the same gutter twice’. It is fundamental to Beckett’s technique to juxtapose the learnèd and the bathetic: Heraclitus and horse shit. Whether you find this entertaining, or funny, or a bleak comment on ‘the human condition’, depends on your sense of humour.

Prose poetry

But as often as there are the nihilist sententiae, there appear moments of beautiful perception.

We saw nothing, by the light of these lamps, save the vague outlines of the horse, but the others saw them from afar, two yellow glows sailing slowly through the air. When the equipage turned an eye could be seen, red or green as the case might be, a bossy rhomb as clear and keen as stained glass.

Good, isn’t it? Fragments of sweet sensual Joyce in the arid obsessiveness of Beckett’s brain-damaged vagabonds. And part of the appeal of his poetry is the insertion of show-off lexicon – ‘equipage’, ‘rhomb’ – but anyone who’s read this far knows to take these nuggets of knowledgeableness with a pinch of salt, as part of the package.

The brevity of these pieces certainly helps, but taken as a whole, the weird combination of elements – the retarded narrator, his high-falutin’ style, his oddity of observation, his lack of any normal sense of his predicament, the oddity of the entire vision – makes these short monologues strangely compelling. Very rereadable.

Credit

The Expelled by Samuel Beckett was written in French in 1946 and published in Paris in 1954. A translation into English by Beckett and Richard Seaver was published in 1967, in a collection along with The Calmative and The End and titled Stories and Texts for Nothing.

All three – The Expelled, The Calmative and The End – were then collected, along with First Love, into a Penguin paperback edition, The Expelled and other Novellas.


Related links

Samuel Beckett’s works

An asterisk indicates that a work was included in the Beckett on Film project, which set out to make films of all 19 of Beckett’s stage plays using leading actors and directors. The set of 19 films was released in 2002 and most of them can be watched on YouTube.

The Second World War 1939 to 1945

*Waiting For Godot 1953 Play

Awarded the Nobel Prize for Literature 1969

First Love by Samuel Beckett (1946)

I have enough trouble as it is in trying to say what I think I know.

Between the publication of Murphy in 1938 and this suite of short stories written in 1946, came the small matter of the Second World War. Beckett spent it in embattled France rather than in neutral Ireland. For some time he was involved in the French Resistance, doing enough to merit being awarded the Croix de Guerre and the Médaille de la Résistance after the war.

While in hiding from the Nazis in the south of France, Beckett worked on the manuscript of another novel, Watt, which finally saw the light of day in 1953. In 1946 he wrote the four very short novellas, more like short stories – First Love, The Expelled, The Calmative and The End which in the 1950s were gathered into one volume.

First Love – the plot

First Love is a short narrative, told in the first person, more of a dramatic monologue than a story.

The narrator is mentally challenged, talking like a simpleton about his visits to his father’s grave, his fondness for hanging around in graveyards, his liking for the smell of the dead. He has a male adolescent’s fascination with the unpleasant aspects of the human body – its farts, arses and sticky foreskins.

There’s a passage where he ponders the different types of constipation and fondly imagines Jesus at stool, pulling his buttocks apart to help his stool descend.

To quote Leslie Fiedler, Beckett enjoyed ‘twitting the bourgeoisie’, often in quite a childish way.

The other members of his father’s household never liked him, or barely tolerated him.

He reminds me a bit of Benjy the idiot in The Sound and the Fury, dimly trying to make sense of things which other people are always doing to him. – He remembers his father saying, ‘Leave him alone, he’s not disturbing anyone’ as if the other people in the house, who he refers to as ‘the pack’, think he should be… what? Taken away and put in a home? (As Murphy is, as Watt ends up.)

When his father died, they promptly kicked him out the house – more precisely locked his door and piled all his things up outside it. He left, wandering off into the great outside. He sleeps for successive nights on a bench by a canal until disturbed by Lulu, a prostitute.

(The pattern of a self-obsessed man being interrupted, disturbed from his self-absorption by a woman recurs in most of the stories in More Pricks Than Kicks, and in Murphy where the solipsistic protagonist is also troubled by the attentions of a streetwalker, Celia. Men are useless solipsists until rescued by a practical woman is one way of interpreting this common narrative structure.)

After a few night-time encounters with Lulu, the narrator goes off to find shelter in a barn in the country, rather absurdly reduced to writing out Lulu’s name in cow pats.

He returns to the city and allows himself to be taken to her small apartment where, with the obsessive-compulsive behaviour typical of a Beckett figure, he empties the room he’s given of every scrap of furniture, piling it all in the hall outside.

He hears Lulu – who he has renamed Anna – having sex with clients in the other room. I think the narrator and Lulu have sex a few times, though it’s hard to tell.

Lulu-Anna gets pregnant. She strips and shows him her belly and breasts swelling. The protagonist realises he must leave. One night he hears the baby being born, the screams and the cries. He gets dressed quietly, exits the house, but wherever he goes he still hears the baby crying.

Not a conventional romance, is it?

The style

What the war, or something, has done to Beckett’s prose is to transform it. Most obviously, almost all the arcane and deliberately obscure words he clotted the earlier books with have vanished. Almost. There are a few regressions.

Are we to infer from this I loved her with that intellectual love which drew from me such drivel, in another place? Somehow I think not. For had my love been of this kind would I have stooped to inscribe the letters of Anna in time’s forgotten cowplats? To divellicate urtica plenis manibus?

‘Divellicate’ meaning ‘to tear apart or off’ and urtica plenis manibus meaning ‘handfuls of nettles’. Nothing profound here; the ‘joke’ here, as in so much Beckett, is in the elaborate over-telling of a humorously mundane action.

A handful of really obscure phrases aside, the prose is, by and large, much less racked and clotted than in the earlier books. That said, the majority of the text is still ornate, mock academic, falsely pedantic and orotund in tone.

As to whether it was beautiful, the face, or had once been beautiful, or could con­ceivably become beautiful, I confess I could form no opinion.

‘I confess’ – the tone of the ancient clubman over whiskey and soda, or the Oxford professor over sherry. This tone of arch contrivance predominates throughout. But in amidst it are all kinds of other registers. Most enjoyable, on its occasional appearances, is the register of poetic prose.

When the voice ceased at last I approached a little nearer, to make sure it had really ceased and not merely been lowered. Then in despair, saying, No knowing, no knowing, short of being beside her, bent over her, I turned on my heel and went, for good, full of doubt.

At the opposite end of the spectrum is the fairly recurrent tone of schoolboy crudity.

The smell of corpses, distinctly per­ceptible under those of grass and humus mingled, I do not find un­pleasant, a trifle on the sweet side perhaps, a trifle heady, but how in­finitely preferable to what the living emit, their feet, teeth, armpits, arses, sticky foreskins and frustrated ovules.

Wherever nauseated time has dropped a nice fat turd you will find our patriots, sniffing it up on all fours, their faces on fire.

I considered kicking her in the cunt.

These are examples of what Fiedler called Beckett’s bourgeois-baiting, but also, maybe, a crudity, an aggressiveness, which can be interpreted as part of the character’s mental disturbance, his lack of socialisation.

There is still the minute, the obsessive description of mundane physical activities which hamper all Beckett’s characters. Having piled all the furniture in the hall, he’s made it difficult to get in or out of his room, and thus difficult to get to the toilet (which we know he needs despite his sometimes heroic constipation he mentions right at the start).

Te remedy the getting-to-the-toilet issue, he and Anna decide a chamber pot will be necessary. But Anna does not possess a chamber pot. Oh dear. And so they discuss the options in mind-numbing detail – the obsessive triviality – and the sordid subject matter – being the point. Oh woe is mucky material man.

Give me a chamber-pot, I said. But she did not possess one. I have a close-stool of sorts, she said. I saw the grandmother on it, sitting up very stiff and grand, having just purchased it, pardon, picked it up, at a charity sale, or perhaps won it in a raffle, a period piece, and now trying it out, doing her best rather, almost wishing some­one could see her. That’s the idea, procrastinate. Any old recipient, I said, I don’t have the flux. She came back with a kind of saucepan, not a true saucepan for it had no handle, it was oval in shape with two lugs and a lid. My stewpan, she said. I don’t need the lid, I said. You don’t need the lid? she said. If I had said I needed the lid she would have said, You need the lid?

‘Recipient’ presumably used in the sense of ‘recipient of my poo and pee’ – any receptacle. And ‘the flux’ is an archaic term for what we nowadays call dysentery – carefully combining the turdy reality of human existence with arcane historical terminology – a classic Beckett manoeuvre!

Learnèd wit

All this can be seen as part of Beckett’s deployment of ‘learned wit’. 65 years ago Professor D. W. Jefferson wrote a classic essay explaining, categorising and defining the long literary tradition of ‘learned wit’ – the type of humour which takes the mickey out of academic knowledge by exaggerating it to grotesque proportions.

This is a long tradition of this approach and style, dating from the classical world which runs strong through medieval, Renaissance and 18th century literature.

It seems to me Beckett is firmly in this line of smart-arse, show-off humour, taking the mickey out of its own erudition.

One element of it is dressing up the crudest physical bodily functions in elaborately academic periphrasis, littered with learned references and classical quotations. (The great example of this in Western literature is The Life of Gargantua and Pantagruel (1530-1560) by François Rabelais, describing the gross adventures of the two giants of the title in a comically pedantic style. In English probably the greatest example is the experimental comic novel, Tristram Shandy, by Lawrence Sterne.)

So Beckett’s obsession with farting, pissing and pooing in Latin or 16th century vocabulary is slap bang in the middle of this tradition.

As is another element, the making of long, pedantic lists out of all proportion to the triviality of the subject matter. Thus, for example, the narrator doesn’t just complain about his pains, but goes on to sketch out a theory of his pains, and draw up a deliberately ridiculous list:

I’ll tell them to you some day none the less, if I think of it, if I can, my strange pains, in detail, distinguishing between the different kinds, for the sake of clarity, those of the mind, those of the heart or emotional conative, those of the soul (none prettier than these) and finally those of the frame proper, first the inner or latent, then those affecting the surface, beginning with the hair and scalp and moving method­ically down, without haste, all the way down to the feet beloved of the corn, the cramp, the kibe, the bunion, the hammer toe, the nail ingrown, the fallen arch, the common blain, the club foot, duck foot, goose foot, pigeon foot, flat foot, trench foot and other curiosities.

And this quote also demonstrates that long-windedness can be comic (in intent, anyway) – although in Beckett, over-long sentences oscillate between being humorous and becoming the unchecked logorrhoea of the mentally disturbed. Or both at once. You can never be sure.

Mentally challenged or hyper-intellectual?

This raises the issue that, although the narrator lives in squalor, can’t remember his name or things that have happened to him, has a brain-damaged fixation with his own body and an autistic inability to communicate with others – nonetheless, all this is conveyed in an incredibly ornate, articulate, intellectual and educated register. It is precise and finicky, regularly using a tone of academic detachment and pedantic precision.

It is this unlikely clash or dichotomy which produces the peculiar effect of Beckett’s prose – the feelings of an autistic savant expressed in the language of a scholar.

Yes, there are moments, particularly in the afternoon, when I go all syncretist, à la Reinhold. What equilibrium! But even them, my pains, I understand ill. That must come from my not being all pain and nothing else. There’s the rub. Then they recede, or I, till they fill me with amaze and wonder, seen from a better planet. Not often, but I ask no more. Catch-cony life! To be nothing but pain, how that would simplify matters! Omnidolent!

The thoughts of a simpleton couched in the terminology of an Oxford professor.

Poetic

And then there’s another, mostly buried, aspect. Amid all the other tones and registers, just occasionally a poetic voice peeks out and hints at a completely new direction out of the mire of obfuscation, the bleak way of the lost and forlorn. Sometimes, in fact fairly regularly, there are phrases which are neither nihilistic, ridiculous or disgusting, but haunting and touching. There are quite a few moments which, despite the clammy negativity, actually emerge as sweet and doleful.

Thus, right at the end of the text, the speaker is haunted by the cries of Anna’s newborn who is in fact his own son, despite the fact that he has abandoned them both and is walking away as fast and as far as he can.

As long as I kept walking I didn’t hear them, because of the footsteps. But as soon as I halted I heard them again, a little fainter each time, admittedly, but what does it matter, faint or loud, cry is cry, all that matters is that it should cease.

Not ‘a cry is a cry’, but ‘cry is cry’, making it sound more elemental, profound, harrowing.

To be cynical, this kind of rhetorical twist, this sudden incursion of a portentous tone, will be Beckett’s schtick for decades to come. But, if you are not repelled by the subject matter, if you put yourself mentally in a place where you accept the incongruity of a simpleton who talks like an antiquated Cambridge professor, if you accept the lying in cow pats and the autistic behaviour and the deliberately vague sense of other people, the drift and the decay – then there are regularly moments when the prose achieves a kind of epiphany of sadness, a rather hard-faced poetics of desolation.

These four short texts are weirdly compelling. I read all of them twice.


Credit

First Love by Samuel Beckett was written in 1946. It was first published in 1976. Page references are to the Penguin paperback edition, The Expelled and other Novellas.

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Samuel Beckett’s works

An asterisk indicates that a work was included in the Beckett on Film project, which set out to make films of all 19 of Beckett’s stage plays using leading actors and directors. The set of 19 films was released in 2002 and most of them can be watched on YouTube.

The Second World War 1939 to 1945

*Waiting For Godot 1953 Play

Awarded the Nobel Prize for Literature 1969

The Burrow by Franz Kafka (1924)

Fear is the central theme of this grim, terror-stricken, but very wordy, story.

In The Burrow some kind of mole-like animal spends thirty-seven pages in long-winded agonising whether the elaborate maze of tunnels it has devoted its life to building underground is anywhere near enough to protect it from the hordes of enemies and predators of which it lives in permanent, heart-stopping fear.

What does this protection which I am looking at here from the outside amount to after all? Dare I estimate the danger which I run inside the burrow from observations which I make when outside? Can my enemies, to begin with, have any proper awareness of me if I am not in my burrow? A certain awareness of me they certainly have, but not full awareness. And is not that full awareness the real definition of a state of danger? So the experiments I attempt here are only half-experiments or even less, calculated merely to reassure my fears and by giving me false reassurance to lay me open to great perils. No, I do not watch over my own sleep, as I imagined; rather it is I who sleep, while the destroyer watches.

Deep (literally, deep underground) terror pervades every second of the narrator’s life and thoughts, and the story, such as it is, amounts to a characteristically long-winded, tortuous, self-lacerating exercise in paranoia and terror. The narrator tells us at very great length how he has elaborated his burrow into a maze of fake and deceptive passages to lose enemies, how he built a fake and obvious entrance to divert enemies, how he has created dumps of food scattered round the maze, so he can have rations if forced to retreat under attack from the enemy.

Then about half way through, he begins to hear a low whistling sound (‘ A faint whistling, audible only at long intervals’) and becomes convinced it is emanating from his enemies and attackers.

But whether the sound (and the enemies) are coming from up above – overground – or from somewhere underground but near enough for him to hear, whether it is the sound made by a horde of enemies or by one giant enemy burrowing nearby, whether that enemy knows about his burrow and is planning to break in at some place along the maze of tunnels, or knows about his burrow but is deliberately taunting him by digging close by, or is ignorant of his burrow but might break through into one of his tunnels by mistake – are just some of the scores of scenarios and permutations the narrator runs through in an increasing sweat of fear and paranoia.

The theme of fear

Reading Ernst Pawel’s biography of Kafka I came across this passage in one of his letters to his girlfriend, Czech journalist and writer, Milena Jesenská.

‘I am constantly trying to communicate something incommunicable, to explain something inexplicable, to tell about something I only feel in my bones and which can only be experienced in those bones. Basically it is nothing other than this fear we have so often talked about, but fear spread to everything, fear of the greatest as of the smallest, fear, paralysing fear of pronouncing a word, although this fear may not only be fear but also a longing from something greater than all that is fearful.’ (quoted page 96)

‘Fear spread to everything’ – that’s a good summary of the experience of reading this stifling text.

Unfinished

Apparently, The Burrow is unfinished, though I cannot pretend I was anything other than mightily relieved when it ended, almost in mid-sentence.

Allegedly, Kafka did write an ending to the story, detailing a struggle with the encroaching beast, but this completed version was among the works destroyed by Kafka’s lover Dora Diamant, following his death. It’s a little surprising that it was meant to end this way, since violent and explicit action is rare in Kafka’s fiction. More often his characters just waste away or the narratives themselves are abandoned as, in the only version we have, this one is.

Officialese

In Ernst Pawel’s biography of Kafka I came across the following quote from one of Franz’s early colleagues in Prague’s literary scene, Oskar Baum, which struck me as being very relevant to this story.

By nature he was a fanatic full of luxuriating fantasy, but he kept its glow in check by constantly striving toward strict objectivity. To overcome all cloying or seductive sentimental raptures and fuzzy-minded fantasising was part of his cult of purity – a cult quasi-religious in spirit, though often eccentric in its physical manifestation. He created the most subjective imagery, but it had to manifest itself in the form of utmost objectivity (quoted on page 133)

‘Utmost objectivity’. Because as I read this stiflingly claustrophobic story, I began to realise that although its subject is animal fear, its form is surprisingly restrained and detached.

In fact, I began to realise that the story is cast in a style almost like an academic presentation or a report by some government official. I began to annotate the many phrases the narrator uses which could come from an official report.

  • It seemed to me advisable…
  • please note, however…
  • It will be objected that I….
  • Prudence demands that I…
  • Indeed in all probability…
  • That is naturally a great advantage…
  • That consideration need not delay me…
  • One cannot but incline to the hypothesis that…

The sense of an old-fashioned and rather pedantic academic is reinforced by the narrators’s repeated use of little barrages of rhetorical questions.

What does this protection which I am looking at here from the outside amount to after all? Dare I estimate the danger which I run inside the burrow from observations which I make when outside? Can my enemies, to begin with, have any proper awareness of me if I am not in my burrow? A certain awareness of me they certainly have, but not full awareness. And is not that full awareness the real definition of a state of danger?

Or:

By what chance can everything have flowed on so quietly and happily for such a long time? Who can have diverted my enemies from their path, and forced them to make a wide detour around my property? Why have I been spared for so long, only to be delivered to such terrors now?

In other words, although the content of the story is the creature’s unremitting fear, its form or style is so pompously cerebral and academic as possibly to be a satire on academic or philosophical writers, on the dry dull lecturers at Kafka’s university, or even of some of his friends and acquaintances in Prague’s literary circles who became high falutin’ philosophers much given to rhetorical questions and orotund phraseology.

Not convinced? Well, here is the animal raising possible theories about the origin of the whistling sound, considering them, dismissing them and moving onto further theorising. Is it not the laboured and endlessly ramifying style of a certain kind of old-fashioned philosophical or aesthetic enquiry? (The Castle Keep he refers to is the big cavern at the centre of the maze of tunnels he has constructed for himself. The ‘small fry’ are the unnamed smaller animals which sometimes scuttle around his tunnels but are too small to present any threat.)

I listen now at the walls of the Castle Keep, and wherever I listen, high or low, at the roof or the floor, at the entrance or in the corners, everywhere, everywhere, I hear the same noise. And how much time, how much care must be wasted in listening to that noise, with its regular pauses. One can, if one wishes, find a tiny deceitful comfort in the fact that here in the Castle Keep, because of its vastness, one hears nothing at all, as distinguished from the passages, when one stands back from the walls. Simply as a rest and a means to regain my composure I often make this experiment, listen intently and am overjoyed when I hear nothing. But the question still remains, what can have happened? Confronted with this phenomenon my original explanation completely falls to the ground. But I must also reject other explanations which present themselves to me. One could assume, for instance, that the noise I hear is simply that of the small fry themselves at their work. But all my experience contradicts this; I cannot suddenly begin to hear now a thing that I have never heard before though it was always there. My sensitiveness to disturbances in the burrow has perhaps become greater with the years, yet my hearing has by no means grown keener. It is of the very nature of small fry not to be heard. Would I have tolerated them otherwise? Even at the risk of starvation I would have exterminated them. But perhaps — this idea now insinuates itself — I am concerned here with some animal unknown to me. That is possible. True, I have observed the life down here long and carefully enough, but the world is full of diversity and is never wanting in painful surprises. Yet it cannot be a single animal, it must be a whole swarm that has suddenly fallen upon my domain, a huge swarm of little creatures, which, as they are audible, must certainly be bigger than the small fry, but yet cannot be very much bigger, for the sound of their labors is itself very faint. It may be, then, a swarm of unknown creatures on their wanderings, who happen to be passing by my way, who disturb me, but will presently cease to do so. So I could really wait for them to pass, and need not put myself to the trouble of work that will be needless in the end. Yet if these creatures are strangers, why is it that I never see any of them?

And so, wordily, verbosely, and tortuously, on.

So is it a prolonged exercise in the description of gnawing anxiety, projected onto an unnamed animal? Or a lengthy satire on the high-phrased and wandering divagations of a boring old philosophy lecturer? Or is it both, combined, to make something new and very strange?


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The Great Wall of China by Franz Kafka (1917)

my investigation is purely historical

I remember this story giving me a funny feeling when I read it as a teenager because of the heady, sweeping vision of history it gives you. I was too young to realise that any ‘history’ it contains is used for purely aesthetic reasons, to feed the purposes of the parable and of Kafka’s distinctive take on human existence.

The Great Wall of China imagines what it was like to be one of the builders of the Great Wall. It is told from the point of view of an articulate member of the generation who were raised to build it, trained to build it, and indoctrinated to build it, a man from a southeast Chinese province ‘almost on the borders of the Tibetan Highlands’.

The first half of the text describes the excited and patriotic ‘spirit of the times’, the narrator being lucky enough to have turned twenty and graduated from school just as the mammoth project was commencing.

And goes on to describe the wall less as a engineering and logistical challenge but more, as you might imagine from a creative writer, as a psychological challenge. Thus, according to the narrator, the main challenge to be overcome was exhaustion and despair. It would take a gang of workers and supervisors about five years to build five miles of wall by which time

the supervisors were as a rule too exhausted and had lost all faith in themselves, in the wall, and in the world.

And so after five years they were moved to a new region hundreds of miles away, the sole purpose being to show them other sections of the completed wall and parade them past cheering fellow citizens to bolster their morale.

The wistful tone

But rereading it now I think what appealed to me was the tone of the narrator. Most of Kafka’s other stories are told in real time – this happens then this happens then this. But the narrator of the Great Wall is looking back, wistfully and nostalgically to the early days of the wall which coincided with his flush of youth. He wants to ‘convey the ideas and experiences of that time and make them intelligible’ and the story is littered with phrases which hark back to that hopeful and optimistic era:

  • In those days the book was in everyone’s hands…
  • At that time for many people, even the best, there was a secret principle…

The whole text is bathed in an unusually warm and humane tone of voice.

The mysterious high command

The legendary vastness of China gives Kafka a new location to situate what you could call the core essence of the Kafkaesque, the notion of an endlessly ramifying hierarchy of unknowable authorities:

It is possible that even these considerations, which argued against building the wall in the first place, were not ignored by the leadership when they decided on piecemeal construction. We—and here I’m really speaking on behalf of many – actually first found out about it by spelling out the orders from the highest levels of management and learned for ourselves that without the leadership neither our school learning nor our human understanding would have been adequate for the small position we had within the enormous totality.

In the office of the leadership—where it was and who sat there no one I asked knows or knew—in this office I imagine that all human thoughts and wishes revolve in a circle, and all human aims and fulfilments in a circle going in the opposite direction.

Note the litotes in the first line – ‘It is possible that even these considerations… were not ignored by the leadership – which he uses to create a characteristic sense of uncertainty and speculation…

Slowly we realise that the story is in fact cast as an essay, a historical enquiry, into one odd fact, the fact that the wall was built in standalone sections which were often not linked up for decades or ever. Pondering the wisdom of the high command, the author talks himself into believing that the wall was in fact never a practical defence against invaders from the north: it was more a categorical imperative to unite Chinese society. More than that, it had an almost supernatural source.

I imagine that the high command has existed from all eternity, and the decision to construct the wall likewise. Unwitting northern people believed they were the cause; unwitting emperor who imagined he had given orders for it. We who were builders of the wall know otherwise and are silent.

This I found a breath-taking and vast and mysterious vision.

The remoteness of the emperor

In the second half of the short text the author goes on to expand it by subjecting the figure of the Emperor to a thorough Kafka-isation i.e. turning him into a figure so remote and mysterious, that no one knows or can know about him. The same idea he’s applied to the notional ‘Court’ in The Trial. 

We would think about the present emperor if we knew who he was or anything definite about him. We were naturally always trying… to find out something or other about him, but, no matter how strange this sounds, it was almost impossible to learn anything, either from pilgrims, even though they wandered through much of our land, or from near or remote villages, or from boatmen, although they have travelled not merely on our little waterways but also on the sacred rivers. One hears a great many things, true, but can gather nothing definite.

The idea is developed to visionary or phantasmagorical lengths, with the author stating that the empire is so vast that it is impossible ever to hear anything about the emperor, malicious court conspiracies may overthrow him, but the author’s people, far in the distant south, will never hear about this. Nobody knows the name of the current emperor resulting in ‘universal uncertainty’.

In fact the text contains a one-page-long parable of haunting beauty.

The parable of the emperor’s message

The Emperor has sent a message to you, his humble subject, a tiny shadow cowering in the furthest distance from the imperial sun; the emperor on his deathbed has sent a message to you alone. He ordered the messenger to kneel down beside his bed and whispered the message into his ear. He thought it so important that he had the messenger repeat it back to him. He confirmed the accuracy of the verbal message by nodding his head. And in front of the entire crowd of those who’ve come to witness his death – for all the obstructing walls have been broken down and all the great ones of his empire are standing in a circle on the broad and high soaring flights of stairs – in front of all of them he dispatches his messenger.

The messenger sets off at once, a powerful, tireless man. Sticking one arm out and then another, he makes his way through the crowd. If he encounters resistance, he points to his breast where there is a sign of the sun. So he moves forward easily, unlike anyone else.

But the crowd is so huge; its dwelling places are infinite. If there were an open field, how he would fly along, and soon you would hear the marvellous pounding of his fist on your door. But instead of that, how futile are all his efforts. He is still forcing his way through the private rooms of the innermost palace. He will never he win his way through. And if he did manage that, nothing would have been achieved. He would have to fight his way down the steps, and, if he managed to do that, nothing would have been achieved. He would have to stride through the courtyards, and after the courtyards the second palace encircling the first, and, then again, stairs and courtyards, and then, once again, a palace, and so on for thousands of years.

And if he finally did burst through the outermost door – but that can never, never happen – the royal capital city, the centre of the world, is still there in front of him, crammed to bursting with its own refuse. Nobody could pushes his way through here, even with a message from a dead man.

It is Zeno’s paradox of Achilles and the tortoise, redone in a mystical fictional form. If this had been in The Trial both teller and auditor of the fable would have reflected (at length) on how impossible it is to ever establish any truth or knowledge, to ever receive the message, to ever find out what is going on.

But The Great Wall of China is different. It has, as I mentioned, an unusually warm and mellow tone about it. And thus this page-long parable ends not on a note of hopelessness, but with an image of acceptance.

But you sit at your window when evening falls and dream that message to yourself.

Kafka is rarely this forgiving to himself or his readers. It is this twilight, nostalgic and forgiving tone which makes The Great Wall of China stand out among all his other works.

And it also makes you realise that his fundamental tropes of distant rulers and unknowable hierarchies and universal uncertainty need not necessarily be negative. Precisely the metaphors and tropes which make Kafka a patron saint of existentialist angst can give just as much support to a mellow, almost Zen-like air of detachment and mellowness.


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