Executions @ the Museum of London Docklands

For over 700 years London was the scene of public executions, a practice which wove itself into the city’s history and popular culture. This excellent and imaginatively designed exhibition at the Museum of London Docklands explores all aspects of public executions in London, using a combination of artifacts, letters, informative videos, songs and voices, paintings, engravings and caricatures, and some really gruesome exhibits.

Above all, it is amazingly comprehensive – it touches on all the aspects of the subject I’d expected beforehand but goes on to explore all kinds of nooks and crannies I’d never have thought of. I’d never thought about the effort some condemned prisoners put into being well dressed for their trip to the gallows. Well, the exhibition tells the stories of condemned men and women who went to great lengths to look their best on their death day, and even has the fine dress and fancy suit worn by a female and male executionee:

  • on the left, the ‘white muslin gown, a handsome worked cap and laced boots’ worn by Eliza Fenning who was hanged for attempting to poison her employers
  • to the right, the ‘superb suit of white and silver, being the clothes in which he was married’ worn by Laurence Shirley, Earl Ferrers, was hanged on 5 May 1760 for the murder of his steward John Johnson, whom he shot in a rage

Final clothing section in the ‘Executions’ exhibition at the Museum of London Docklands © Museum of London

(The door on the right of this photo is one of the three doors you had to pass through to enter Newgate Prison. The architect George Dance thoughtfully positioned swags of chains and shackles over the main entrance door at Newgate to terrify and intimidate new prisoners.)

I’d never thought about what happened to the bodies of the hanged after their execution. Turns out that from the mid-16th century the bodies of executed criminals were given to the Company of Barber-Surgeons and the Royal College of Surgeons for dissection and medical research. The thought of being dissected filled the condemned with horror. Fights could break out at executions as friends and family of the deceased would attempt to stop the surgeons claiming bodies. In the same spirit I had no idea that life sized casts of the heads of the executed were often made – there’s a selection of them on display here, which, as the nineteenth century progressed, were used to study ‘criminal’ physiognomy. Alternatively, the casts of notorious criminals were kept in a special display at Newgate where they could be viewed by visitors, who included Charles Dickens.

Death masks at the ‘Execution’ exhibition at the Museum of London Docklands © Museum of London

I knew that broadsheets and leaflets were often sold at executions which claimed to give the last speech of the condemned man, along with a ballad poem describing his fate – but I’d never had the opportunity to read some of these before. Ditto the last letters condemned men wrote to their loved ones. There’s not only letters but rings and coins sent by those condemned to transportation instead of execution in the mid-nineteenth century.

I knew that prisoners in gaol were often shackled but I don’t think I’ve seen a collection of the different types of handcuffs, shackles and ‘waist belts’ used for this purpose on display before. Apparently the weight of shackles prisoners were manacled with sometimes meant they could barely move. As well as direct punishment of the prisoner, the sound of all this metalwork clanking through the echoing vaults of the grim prisoner had a demoralising and terrifying psychological effect on other inmates. The practice of routinely keeping prisoners shackled in irons ceased in the 1820s.

Shackles and handcuffs used in Newgate Prison at the ‘Executions’ exhibition at the Museum of London Docklands © Museum of London

I’ve certainly never seen a real actual gibbet before and I didn’t know that they didn’t come in a standard size, but that a gibbet ‘tailor’ took the corpse’s measurements and built the gibbet to perfectly fit. In line with the state of the art interactivity of the exhibition, the display of this real-life gibbet had a gruesome audio soundtrack with the noise of flies buzzing round the rotting corpse.

Wrought iron gibbet cage from ‘Executions’ at the Museum of London Docklands © Museum of London

I was at first puzzled why the gibbet was so elaborate but realised that a lifeless body would flop in all directions unless its limbs were very strictly compassed and controlled. The effect can be seen in this illustration of the body of the notorious pirate Captain Kidd.

Captain Kidd, gibbeted near Tilbury in Essex, following his execution in 1701

More criminals were gibbeted in the greater London area than elsewhere in the country. The bodies of murders and highwaymen were gibbeted on heaths located on the outskirts of London and main highways into the capital, especially on the wide open Hounslow Heath which became famous for the number of gibbets.

Capital punishments

Between the first recorded execution at Tyburn in 1196 and the last public execution in 1868, there were tens of thousands of executions in London. Nobody knows the precise number because records weren’t kept before the 18th century.

Right at the start there’s a wall-sized video which shows a scrolling list of all the offences which carried the penalty of capital punishment. By the end of the 18th century some 200 crimes were punishable by death in a list which became known as the ‘Bloody Code’. London’s courts condemned more people to die than those in the rest of the country combined.

Scrolling list of capital offences at the ‘Executions’ exhibition at the Museum of London Docklands © Museum of London

Types of execution

Most ordinary criminals were hanged. More florid ways of being despatched were reserved for VIPs.

1. Drawing, hanging and quartering

An ancient punishment for treason, the prisoner was ‘drawn’ or dragged from prison to the execution site, hanged until they were nearly dead, then castrated, disembowelled, beheaded and cut into quarters. Thee practice continued into the 19th but by then prisoners were hanged first and then beheaded.

there’s a vivid engraving of the fate of the Gunpowder Plotters who, after being found guilty in 1606, were publicly executed over two days in St Paul’s Churchyard and Old Palace Yard, Westminster, where they were dragged by horses through the streets, hanged, castrated, disembowelled and cut into pieces.

2. Burning

In 1401 an Act of Parliament made burning the punishment for heresy. It aimed to ‘strike fear into the minds’ of people who questioned the teachings of the church. Women convicted of murdering their husbands or counterfeiting could also be burned to death. By the 18th century they were strangled first.

The exhibition features illustrations of the Protestant martyrs burned at the stake at Smithfield. Over 280 religious dissenters were burned at the stake during the five-year reign of Mary I, known as ‘Bloody Mary’. Besides Smithfield others were burned to death at Stratford-le-Bow, Barnet, Islington, Southwark, Uxbridge, Westminster and throughout England.

Woodcut depicting John Rogers, the first of the ‘Marian martyrs’, being burned at the stake in Smithfield (1555)

3. Boiling

Death by boiling was a rare punishment. In 1531 a cook named Richard Roose poisoned the porridge of the household of Bishop John Fisher, causing two deaths. Henry VIII was so disgusted he declared this crime treason and Parliament passed the ‘Acte for Poysoning’ ordering those who murdered by poison to be boiled to death. Roose was boiled at Smithfield. Eleven years later Margaret Davies suffered the same fate for poisoning four people. Edward VI abolished this execution method in 1547.

4. Beheading

Members of the nobility condemned for treason were often beheaded out of respect for their high status, rather than suffering the agony and humiliation of drawing, hanging and quartering. Most beheadings took place in public on Tower Hill before a large crowd.

5. Hanging

Most ordinary criminals were executed by hanging. There appear to have been two methods. Initially the condemned were placed under a gallows (in the very early period just a tree) standing on a cart. A rope was noosed round their neck and the cart slowly pulled away by horses or oxen till the condemned fell off the back of it and was left dangling. This could be a fairly slow, excruciating death. Laster the ‘short drop’ method was introduced, where the condemned stood on a raised platform and, with the flick of a handle, a trapdoor opened underneath them, dropping them through and making it more likely their neck would snap with the sudden ratchet of the noose. But both methods were far from foolproof and family members or the executioner often pulled the legs of the hanged person to speed up their death.

Places of execution

In the City of London you are never more than 500 metres from a former place of execution. London was packed with them. Early on in the exhibition there’s a useful wall-sized video, with a bench to sit and watch it, which shows maps of London from early medieval times onwards, showing not only ow its street plan grew and developed (interesting in itself) but where the ever-growing number of places of execution were sited (indicated on the maps by entertaining ochre blotches of blood).

1. Smithfield

In the medieval and Tudor periods Smithfield was used for various public purposes, including a livestock market, fairs and executions, as in the burning of the Protestant martyrs mentioned above.

2. Tyburn

Tyburn stood slightly to one side of the current position of Marble Arch at the north-east tip of Hyde Park. It served as London’s principal site of execution for around 600 years. The earliest account records the execution of William FitzOsbert in 1196. Until the late 18th century it was a semi-rural location, easy to get to and easy for crowds to assemble and watch the spectacle.

A huge amount of popular tradition and iconography grew up around the public hanging of criminals at Tyburn. The exhibition contains umpteen engravings and pictures, stores and facts, not least about the carnivalesque atmosphere which reigned along the route of carts transporting convicted criminals from Newgate Prison, via St Giles’s-in-the-Fields church and then along what is now Oxford Street. Many of the condemned went to their execution drunk, in fact it became customary for the cart to stop off at a pub at St Giles where the executioner and victim shared a last pint of beer. This became known as ‘the St Giles Bowl’.

Bernard Mandeville wrote that ‘all the way from Newgate to Tyburn, is one continued Fair, for whores and rogues of the meaner sort.’

In 1961 construction began on new pedestrian subways by Marble Arch and the excavators found large quantities of human bones around the site of the Tyburn gallows which archaeologists presume are the remains of the executed who were buried where they died.

Execution at Tyburn by Thomas Rowlandson (1803)

A lot of slang and catchphrases grew up about the place. The scaffold was known as ‘the Tyburn tree’. To ‘take a ride to Tyburn’ (or simply ‘go west’) was to go to one’s hanging. The ‘Lord of the Manor of Tyburn’ was the public hangman while ‘dancing the Tyburn jig’ was the act of being hanged because of the wriggling, dancing movement of the hanged in their last moments.

The last execution at Tyburn was of John Austin, a highwayman, on 3 November 1783.

3. Newgate

With the closure of Tyburn London’s public executions moved to the open space in front of the rebuilt Newgate Prison. This was to be London’s principal site of public execution for the next 85 years until public executions were discontinued in 1868.

The move meant the end of the great public procession from Newgate to Tyburn. It was an assertion by the authorities of their control over the timing and atmosphere of the executions. The Newgate scaffold featured two beams with capacity for up to 12 hangings.

Newgate Prison itself closed in 1902. The demolition of one of London’s most iconic buildings aroused considerable public interest and relics of the prison were sold at auction. A keystone from the main doorway is on display here, as is one of the heavy wood-and-metal doors (see first photo).

4. Horsemonger Lane

Public executions at Horsemonger Lane in Southwark took place on the roof of the gatehouse, making them highly visible to spectators.

5. Tower Hill

A small number of noble men and women, soldiers and spies were privately executed within the walls of the Tower of London. Many more – at least 120 between 1388 and 1780 – were executed in public on Tower Hill. Beheadings and hangings, were common enough for the ‘posts of the scaffold’ to become a landmark. It was here that Thomas, Earl of Strafford, a key ally of Charles I, was executed on 12 May 1641, as part of the political divisions which opened up before the outbreak of civil war the following year.

6. Execution Dock

On the Thames near Wapping, Execution Dock was used for more than 400 years to execute pirates, smugglers and mutineers who had been sentenced to death by Admiralty courts. The ‘dock’ consisted of a scaffold for hanging. The last executions there took place in 1830. Just up the river at Blackwall Reach where it bends bodies of convicts were gibbeted so as to be more visible to boats entering the city.

7. Charing Cross

Public executions took place at Charing Cross in the 16th and 17th centuries. A pillory that locked the head and hands of a criminal into a wooden frame for public humiliation was later erected at the site.

8. New Palace Yard and Westminster Hall

The area around the Palace of Westminster was used for public executions, the display of body parts and pillorying criminals.

9. Kennington Common

From at least 1678 until 1800 Kennington Common was the principal execution site for the county of Surrey.

The execution and embowelling of Jacobite rebels on Kennington Common mid to late 18th century)

10. Cheapside

Temporary gallows were erected on several occasions at Cheapside between the 14th and 17th centuries. They were in place for over 100 days in 1554 following the execution of two rebels involved in a Protestant uprising against Mary I.

Ordinary criminals and reprieves

The exhibition contains the story of what feels like 50 or so ordinary criminals, whose names are preserved for some or other aspect of their crime or their trial or their plea for pardon or the way they died. One by one their pitiful stories build up into an upsetting profile of the generally poor and wretched who committed often petty crimes and went to their deaths miserably.

As the number convicted of capital offences rose in the later 18th century the number of reprieves increased, if only to manage down the number of executions which threatened to swamp the system. The exhibition features letters written by the condemned, their friends and relatives and influential contacts. I like the story of the Dane Jørgen Jørgenson, who was convicted in 1820 of robbery but managed to get a letter to the Duke of Wellington for whom he had worked as a during the Napoleonic wars. The exhibition includes a letter from the Duke pardoning Jørgenson on condition he ‘transports’ himself out of the country.

The most famous victim: Charles I

Probably the most famous execution ever to take place in London was not of a common criminal or aristocratic traitor but of the king himself, namely Charles I, brought to trial by the Puritan junta and found guilty of treason against his own people. The exhibition devotes a large case to his execution, on 31 January 1649, with several contemporary illustrations and a number of artefacts said to be linked to it, namely a pair of royal gloves he was said to have taken with him, and even the silk undershirt he insisted on wearing to prevent him shivering with cold (it was January in London) which, he told his attendant, Sir Thomas Herbert, might be misinterpreted as fear.

Later on in the exhibition there are several objects pertaining to the punishment of his killers. 59 leading Puritan generals and MPs signed the king’s death warrant and so came to be known by their enemies as the ‘regicides’. On his Restoration in 1660, Charles II had special agents arrest any of the regicides living in England and track down those who had fled abroad and assassinate them.

Three of the leading regicides, Oliver Cromwell, John Bradshaw and Henry Ireton, had already died of natural causes and been buried at Westminster Abbey, but in 1661 Charles’s Cavalier Parliament ordered their bodies to be exhumed, executed and decapitated. Their heads were displayed on poles outside Westminster Hall. Cromwell’s head remained there until 1685.

The most famous criminal: Jack Sheppard

John ‘Jack’ Sheppard was convicted of robbery in 1724, aged 22. Sheppard was one of London’s greatest criminal heroes. Notorious for escaping multiple times from Newgate, he became a symbol of freedom for London’s working classes. An apprentice carpenter, Jack fell into a life of thieving, reputably led astray by ‘bad company and lewd women’. Although eventually executed at Tyburn at the age of 22, his effrontery and skill in challenging authority ensured his story was recounted in popular books and plays for generations. The artist James Thornhill paid one shilling and sixpence to visit him in his cell to draw this portrait.

Portrait of Jack Sheppard by Sir James Thornhill (1724)

In the 1850s the campaigning journalist Henry Mayhew discovered that ‘chapbooks’ recounting Sheppard’s exploits were hugely popular in low lodging houses, where they were read aloud to illiterate youths. He interviewed 13 boys who confessed to thieving in order to pay for a theatre ticket for the  current play about Jack’s life.

The most famous executioner: Jack Ketch

In 1685, the Duke of Monmouth, illegitimate son of Charles II, led a rebellion to seize the throne from his uncle, James II. The rebellion was defeated, Monmouth was captured, condemned for high treason and beheaded on Tower Hill. Despite asking to be killed with one clean blow, Monmouth’s executioner, Jack Ketch, made a right monkeys of the procedure, failing to despatch the Duke after two strikes with an axe and being forced to resort to a knife to cut through the neck while the Duke made a grim effort to rise from the block to the horror of onlookers. As a result of this heroic failure Ketch’s name became infamous and, eventually, became a byword for public executioners, who, by and large preferred to keep their identities secret.

Transportation

A final section of the exhibition explains how crimes which had previously resulted in execution were amended to ‘transportation’ to the colonies, generally meaning Australia. In fact the first convicts transported out of England had been despatched as long ago as 1718, when they were sent to America to supply plantations there with labour. Thus Moll Flanders, heroine of Daniel Defoe’s 1722 novel, is convicted of a capital offence but gets it commuted to transportation to British America.

Transport to America ended when that country became independent in 1776 but, as luck would have it, just a few years earlier (in 1770) Australia had been discovered and provisionally mapped by Captain James Cook. Between 1788 and 1868 over 160,000 convicts were sent to Australia from England and other parts of the Empire.

The exhibition includes a few paintings of the first settlement, which are fairly predictable – but I had never heard about ‘convict tokens’ before. Apparently, convicts awaiting transportation presented loved ones with smoothed coins engraved with messages of affection. Often created by prisoners skilled in metalwork, for a fee, the tokens could be highly decorative and became known as ‘leaden hearts’. Half a dozen examples are on display here.

A convict’s love token from the ‘Executions’ exhibition at the Museum of London Docklands © Museum of London

The campaign to abolish public executions

The advent of Queen Victoria to the throne in 1837 marked a sea change in social attitudes. The young queen consciously rebelled against the louche morals of her rakish predecessor, William IV. She wanted a chaste, sober court and her high moral tone and sincere Anglicanism set the style for the new reign among the aristocracy and aspiring upper middle classes. There was a general wish to make all aspects of public life more respectable and, in time, the new mood extended to the utterly disreputable practice of public executions, with all their opportunities for immorality of every description which this exhibition has chronicled.

In 1840 William Makepeace Thackeray attended the execution of the Swiss valet François Courvoisier, executed for murdering his master, Lord William Russell. He wrote that ‘I feel myself ashamed and degraded at the brutal curiosity which took me to that brutal sight…I came away…that morning with a disgust for murder, but it was for the murder I saw done.’

In 1849 Charles Dickens had attended the execution of Maria and Frederick Manning and wrote a furious letter to The Times criticising the ‘inconceivably awful behaviour’ of the crowd. Describing public execution as a ‘moral evil’, he doubted communities could prosper where such scenes of ‘horror and demoralisation’ could take place.

Prison reform had been an issue since the start of the nineteenth century and combined with the campaign to abolish public executions. The exhibition cites the MP Thomas Hobhouse in 1866 arguing that the spectacle, instead of instilling fear of crime and respect for the law, resulted in the crowds who became ‘hardened and literally acquired a taste for blood.’

The exhibition features a powerful satirical cartoon published in Punch magazine mocking the commercialisation of state executions. The scaffold is a theatrical stage with a sign for ‘opera glasses’ and a booth selling tickets while the mixed crowd is worked by hawkers and costermongers. ‘Ere’s lots o’ the rope which ‘ung the late lamented Mr Greenacre, only a penny an inch!’

The Trial for Murder Mania, illustration for Punch, 1850

After several attempts to move a bill in Parliament, the Capital Punishment Amendment Act was finally passed in 1868 public executions in Britain were officially banned. The last person to be publicly executed in London was the Irish republican Michael Barrett, on 26 May 1868. Three days later the practice was outlawed.

But it wasn’t the abolition of the death penalty, though. Another century was to pass before that occurred. Only in 1965 was the death penalty for murder in Britain suspended for five years and in 1969 was this made permanent. And it wasn’t until 1998 that the death penalty in Britain was finally abolished for all crimes. The last people executed in the UK were Peter Allen and Gwynne Evans on 13 August 1964.

Amnesty International

Things take a very earnest turn at the end of the exhibition with a large video screen showing an interview with Paul Bridges from Amnesty International. He reminds us that 55 countries still retain the death penalty (although, admittedly, many have not used it for some time). Nonetheless, Amnesty International recorded 579 executions in 18 countries in 2021.

Summary

This is an outstandingly interesting, comprehensive, thought-provoking, sometimes funny, but mostly grisly and gruesome exhibition, beautifully staged, with absorbing interactive elements. You have two more weeks to catch it.


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A Handful of Dust by Evelyn Waugh (1934)

Brenda and Tony

Five or six years ago Brenda Rex married Tony Last. She is Lord St Cloud’s daughter, ‘very fair, [with an] underwater look’. They lived in a flat in London till Tony’s father died two years later, and left him an impressive Victorian country house, Hetton, loving described in a page of purple prose. But what with the upkeep of the big draughty place and wages for the fifteen or so servants (including the butler, Ambrose), they don’t have much disposable income and can’t afford to go up to London very often.

They have a simply adorable little boy, John Andrew, who has a tut-tutting nanny. One of the other servants is a riding master, Ben Hacket, who’s teaching the boy how ride and jump fences on his pony, Thunderclap (and in a comic recurring theme, also exposing the boy to rather fruity phrases which nanny considers wholly inappropriate).

Enter John Beaver

One weekend, John Beaver, a non-descript young man comes to stay. He has no money and no title and no relatives. One night when Tony was up in town he found himself in the bar of his club, Bratts, almost alone except for this Beaver fellah, and they had a few drinks and then dinner and Tony, out of politeness, asked him to come down to stay at the country place. Never dreamed he would. But here he was, having caught the train down.

There are no other guests so he and Brenda put a brave face on entertaining the young man, carefully assigning him the coldest spare bedroom (Sir Galahad; with Victorian heaviness, all the bedrooms are named after characters from the King Arthur stories) with the most uncomfortable bed, in a bid to get rid of him asap.

During the day Tony makes excuses to go out on estate business, see to his tenants, pop into the local town, go to church on Sunday morning and generally avoid young Beaver. So it falls to Brenda to engage him in conversation and try to keep him entertained.

At first, when Beaver has gone to dress for dinner or whatever, when she is alone with Tony, she complains about how tiresome he is. But Beaver is used to staying at country places, he’s the non-descript, unimportant chaps who makes up the numbers at countless society parties and weekends, and so he puts on a good display of conversation and pretends to be interested in the house and ends up staying an extra night. By the time he leaves on Monday morning Brenda is describing him as quite tolerable, you know.

Their affair begins

Thus begins the slow slide by which Brenda Last commences an adulterous affair with bland John Beaver, to her own surprise, the amazement of her sister, Marjorie, and the delight of gossip-starved wider society.

(Brenda’s sister, Marjorie is married to Allan, ‘the prospective Conservative candidate for a South London constituency of strong Labour sympathies’. They are hard up, too hard up to afford a baby, but popular. They live in a little house in the neighbourhood of Portman Square, very convenient for Paddington Station and they own a Pekingese dog named Djinn, who various other characters find objectionable.)

John’s backstory

John’s backstory is that his father is dead and he was laid off from the one job he’s ever had, in an advertising company, during the Slump. Now he lives with his mother, Mrs Beaver, in her small house in Sussex Gardens. He calls her ‘mumsy’. She runs a small business providing furnishings for the London homes of the rich. He has the dark little sitting-room (on the ground floor, behind the dining-room) and his own telephone. His clothes are looked after by an elderly parlourmaid.

Beaver has one distinction – he is a universal backstop guest for posh parties. If a society hostess is arranging a smart dinner party and a male guest lets her down at the last minute, John is the man she calls. Thus John spends the early part of every evening sitting beside his phone, waiting for a call, and is rarely disappointed. Someone, somewhere, needs a presentable man at short notice and, from his base in Sussex Gardens, he can walk or catch a cab to be with his hostess in as little as fifteen minutes, sometimes arriving just as the guests are going in to dine, sometimes after they’ve completed their first course.

Tony the model squire

Tony Last’s distinguishing feature is his immense love for his rambling old house, Hetton, and the plans continually revolving round his head of how to renovate and improve it. He attends church every Sunday (sitting in the family box pew his father had specially built, which is big enough to hold an armchair!), chats with the rather gaga vicar (‘the Reverend Tendril’) after the service, makes friendly conversation with the villagers, many of whom are his tenants. He is a sentimentalised vision of the modern squire, hard up in the modern way, forced to scrimp and save, but benevolently patriarchal and well meaning. His quiet, rural integrity stands in time-honoured opposition to the shallow, immoral infidelities represented by the big bad city.

Familiar plot

In fact the outline of the plot is time-honoured and traditional. Young society girl marries nice chap with house in country, moves to country, produces son and heir, becomes bored, then very bored, then has fling with first halfway eligible man who crosses her path.

Obviously there’s lots of precisely imagined and described detail, both of the affair and the London high society it takes place amongst. One of the striking things for a modern reader is how Brenda and Beaver make no attempt to hide their affair. They attend the usual round of high society parties so that within days their names are being bandied about over dinner party tables and morning phone calls. Very quickly everyone knows they’re having an affair, everyone except poor Tony.

Waugh indulges in a little editorialising, repeating the idea floated in Vile Bodies that people read gossip columns, and gossip generally, in order live fuller lives via other people. The key word is ‘vicariously’, which occurs here and in the similar passage in Bodies:

The morning telephone buzzed with news of her; even people with whom she had the barest acquaintance were delighted to relate that they had seen her and Beaver the evening before at a restaurant or cinema. It had been an autumn of very sparse and meagre romance; only the most obvious people had parted or come together, and Brenda was filling a want long felt by those whose simple, vicarious pleasure it was to discuss the subject in bed over the telephone. (p.57)

Gossip is a key part of Waugh’s fiction. Waugh is the poet laureate of gossip.

A love nest in London

The affair takes a step up when Brenda persuades Tony that she needs a little flat in town, a pied a terre, an idea suggested by Mrs Beaver who is converting a Victorian house into stylish bedsits containing a bedroom and ensuite bathroom. Tony reluctantly lets Brenda rent one and then accedes to her sudden desire to spend rather a lot of time at it. For a front she claims to want to take an adult degree in economics, it will help her manage accounts at Hetton. Tony innocently believes this obvious lie.

For his part, John is chuffed to be treated with new respect by the polite society which he has previously only been on the fringes of.

And Beaver, for the first time in his life, found himself a person of interest and, almost, of consequence. Women studied him with a new scrutiny, wondering what they had missed in him; men treated him as an equal, even as a successful fellow competitor. ‘How on earth has he got away with it?’ they may have asked themselves, but now, when he came into Bratt’s, they made room for him at the bar and said, ‘Well, old boy, how about one?’ (p.58)

So the plot – bored married woman has affair – may be pretty run of the mill, the pleasure comes from: Waugh’s beautiful style; a thousand and one acute observations about the people and posh lifestyles he’s describing; and, more subtly, the precise way Waugh conceives and records the slow change in Brenda’s attitude and in the climate of her marriage. If you want to drag ‘morality’ into literature, then it is a moral decline, but recorded, annotated, measured, in psychological details.

‘Princess’ Abdul Akbar

Brenda stays away from Hetton more and more. When she comes back to Hetton Tony is pitifully glad to see her. Our sympathies harden against Brenda when she conspires to palm off a free single woman on Tony. With atrocious misunderstanding of her husband, she thinks if she can push him into having an affair, then they’ll be morally equal.

So Brenda comes down to Hetton with two posh society friends and Mrs Beaver, who is now offering to do up the main rooms in the house (to Tony’s dismay). But the point of the visit is an extended comic passage about a ‘Princess’ Abdul Akbar (real name Jenny), a heavily made-up and over-scented vamp who Brenda and the other women take every opportunity to leave alone with Tony, as she flirts with him, gives him a silly nickname, hints at her tragic past, declares she simply loves the house and in every way tries to tempt him into an affair which will then justify Brenda’s brazen, heartless adultery. But it is a comic fail. They’ve all underestimated Tony’s good, true, faithful heart.

The Shameless Blonde

Tony’s best friend, Jock Grant-Menzies, comes for the weekend bringing his latest girlfriend, a thoroughly modern divorcée who the two men have nicknamed ‘the shameless blonde’. Her actual name is Mrs Rattery and she was American by origin but is now thoroughly internationalised, having lived for years in the best hotels in capital cities around the world. She turns out to be supremely capable and flies in her own plane to Hetton, which she lands in the park, climbing out, tall and limber in her flying outfit, the model of a 1930s, Art Deco, über-woman.

Next day is the big fox hunt which young John Andrew has been excitedly looking forward to for months. Waugh describes the buildup and hunt with the same thoroughness and accuracy that he brings to any subject if he sets his mind to it (compare the numerous factual descriptions in his travel books). For me, fox hunting doesn’t become any the less ludicrous the more the traditions and rituals surrounding it, are described. Most Londoners get more foxes in their gardens than the Pigstanton Hunt gets in this novel. But it is an important symbol of the life of the country squire, that sense of deep English heritage which also informs, say, the novels of Saki or Siegfried Sassoon.

Death of John Andrew

Half way through the book comes its devastating shock. Little John Andrew is really enjoying the hunt but his father made Ben promise to bring him back before 1pm and as 1 approaches, despite John’s whines to be allowed to ride some more, Ben tells him they must return.

All morning there have, of course, been numerous other riders and horses. The most notable was Miss Ripon riding a very difficult, temperamental bay horse her father has been trying to get rid of for years. She’s packed in following the hunt and joins them on the ride along the road back to the stables, with John to her right and Ben on the outside. At a bend in the lane one of the country buses unexpectedly appears coming the other way but slows right down and pulls over. Bit nerve-making but OK. But, alas, Miss Tendril, the vicar’s niece, has come up behind the horses on her fashionable motor bike and at that precise moment it backfires with a terrific, loud report.

Miss Ripon’s horse starts and panics, rearing sideways and knocking John Andrew off his mount and onto the tarmac road. Ben yells at Miss Ripon to whip her horse, which she does and it regains focus and shoots off down the road. But not before it lashes out with a powerful rear hoof which connects with John Andrew’s head and sends him flying into the ditch where he lies perfectly still. He is killed instantly.

The impact of John’s death

In his previous novels Waugh had deliberately underplayed the deaths of various characters, they happened peripherally, that was a deliberate tactic in creating the sense of the brittle, heartless high society he wanted to portray.

Here, it is the opposite. We arrive back at Hetton to find Tony has been informed of his son’s abrupt, tragic and quite meaningless death. Like the stiff upper lip English gent he is (or fancies he is, or Waugh fancies he is) he is dealing capably with all the social obligations and arrangements which a death in the family entails. The workmen redecorating the drawing room have been sent home. Mr Tendril the vicar pays a sombre visit. With typical empath and selflessness, Tony is most concerned about Miss Ripon who was in a terribly emotional state and kept blaming herself. Ben arrives and gives his side of the story. Jock arrives and is with Tony alone.

Everybody agrees it was nobody’s fault, no one is to blame. This phrase is echoed again and again by various characters and with each iteration becomes more meaningless. It is a cruel, shocking insight into a universe with absolutely no purpose or concern for anybody.

Tony is most worried who will tell Brenda. He’s phoned her at her London flat umpteen times but no reply. Jock, who, like everyone else, knows about Brenda’s affair with Beaver, volunteers to go to London and tell her. Initially Mrs Rattan, the  brisk, effective American divorcée, offers to fly them both up to London but something in Tony’s tone makes her change her mind. It is notable that, out of all the characters, it is the only non-English person, the American divorcée, who grasps just how deeply Tony is in shock, that he is on the verge of going completely to pieces. So she says she will stay with him, overriding all his objections, meaning Jock will take the train up to London. And stay she does during the long empty afternoon of his newly desolate life, trying to distract him with numerous different card games. The understated power of this passage brought tears to my eyes.

Brenda’s reaction

Meanwhile, there is another scene designed to shock. Jock makes it to London, knocks on the door of Brenda’s flat, only for her neighbour to open, none other than the vampish, self-dramatising ‘Princess’ Abdul Akbar’. She knows where Brenda is, at Polly Cockpurse’s place where a gaggle of posh ladies are having their fortunes read by the latest fashionable fortune reader. When Brenda emerges from her session she sees from her friends’ faces that something bad has happened and she rushes downstairs to see Jock. He tells her to prepare herself and then tells her that John is dead.

Brenda goes white and has to sit down. But as Jock begins to tell the details of the death, about the hunt and the horse, Brenda becomes confused, perplexed – and then realises Jock isn’t talking about John Beaver, he is referring to her son, John Andrew. At which point the novel screeches off its hinges into a terrible moment of moral indictment. In that split second of realisation, Brenda is relieved that it was only her son who was killed, not her adulterous lover.

[Jock] ‘I’ve been down at Hetton since the week-end.’
[Brenda] ‘Hetton?’
‘Don’t you remember? John was going hunting to-day.’
She frowned, not at once taking in what he was saying. ‘John… John Andrew… I… oh, thank God…’ Then she burst into tears.
She wept helplessly, turning round in the chair and pressing her forehead against its gilt back. (p.118)

God. Has any fictional character ever been so totally skewered? She is relieved to learn that it’s only her son who’s died. And realises it in the same moment, realises what a terrible terrible thing that is to have thought and felt.

Jock drives Brenda back to her flat, sits while she packs her things in shock, drives her to the station to catch the train down to Hetton. She makes a feeble attempt to excuse herself, saying she didn’t know what she was saying. Jock says bluntly: ‘You know what you said.’ He drives to his club. He stands at the bar saying nothing to anyone.

A few days later, when Jock goes down to Hetton to keep Tony company, he listens as Tony explains why Brenda told him she had to get away from the house, how deeply upset she must be, how he wishes he could help her. Jock says nothing. He doesn’t tell anyone what she said. God, the buttoned-up, repressed, tight-lippedness of these people.

Brenda and Tony attend the inquest. Afterwards she moves slowly, mechanically. Sits in a daze. Stares out the window. This is really beautifully conveyed, her sleep-walking dazedness. She tells Tony it’s all over, she must get away. He doesn’t understand. Not till she writes him a letter from back in London saying she is in love with John Beaver and wants a divorce. Tony is incredulous. He… he trusted her.

The divorce

An entire chapter is devoted to a detailed description of the absurd lengths one had to go to in the 1930s to gain a divorce. Because Tony is a gentleman he ‘does the right thing’ which is arrange to be the guilty party. He contacts a divorce solicitors who organise the usual procedure, which is that he goes to a hotel somewhere (he chooses Brighton) with a woman of his choice (Jock and Tony give this a lot of thought and then go visit a dingy ‘nightclub’ they’d visited one very drunk night earlier in the story, and alight on the blowsy prostitute, Milly). They explain the deal to Milly, explaining it will be purely a business transaction, no sex required. When Milly asks if she can bring her 8-year-old daughter, Winnie, Tony briskly refuses. Nonetheless, when Milly arrives at the station to meet Tony for the train to Brighton a few days later, she has brought Winnie who proves to be a world class pain in the butt during the following tortuous weekend.

So they catch a train together to Brighton, accompanied at a distance by the two private detectives hired by the divorce solicitors who will testify to Tony’s adultery in court and so win the divorce. Winnie keeps whining, wanting ‘ices’ and insists on being taken to see the sea despite there being a howling rainstorm. Tony outrages his detectives’ sense of professional propriety by socialising with them, buying them drinks and then cocking up the all-important ‘morning after’ scene by having such an early breakfast in the hotel restaurant with whining Winnie that it is an effort to then put a dressing gown on (over his other clothes) and clamber into a big double bed with Milly (who’s tired and grumpy) so they can be served by hotel staff who will later testify to finding them in bed together etc.

An unpleasant obligation, required by his impeccable good manners and sense of responsibility, is finally completed.

Payback

Back in London Tony is visited by Brenda’s elder brother, Reggie, an obese archaeologist. At this point it gets nasty.

It should probably be pointed out that Waugh himself was betrayed by his first wife and went through a very painful divorce. They were married for precisely one year before she revealed she was having an affair with a good friend of both of theirs. It is not difficult to see the passage that follows, this scene with Brenda’s adipose brother Reggie, as cold-blooded revenge. Waugh shows very clearly how Tony’s honesty and fidelity and good manners are systematically traduced by every member of her family and all her friends.

The humiliating ordeal he put himself through in Brighton and his offer of £500 a year settlement are thrown back in his face as bullyingly insufficient. The brother, Reggie, tells Tony that Brenda wants at least £2,000 a year. Lots of relatives think Tony is behaving badly by refusing to take Brenda back. Give it a year, suggests Marjorie, and she’ll get over Beaver and be ready to come back. Tony should wait. He should be forgiving.

In a cold fury at Reggie’s demands Tony phones Brenda and asks if this is really what she wants. £2,000 a year. She admits that John Beaver put her up to it. Beaver’s pointed out they’ll both be quite hard up so will need Tony’s money to live on. Tony asks her if she understands that this will mean he’ll have to sell Hetton. She stumbles and hesitates and starts crying and tells him to stop bullying her, but then admits, yes, she knew.

That’s all he needed to know. He puts the phone down and strides back into the restaurant where Reggie is waiting. And tells him he can fuck off. He’s cancelling the divorce, the whole trip to Brighton was a sham and he has witnesses to prove it. He’s not going to divorce Brenda or give her a penny. Tough. He gets up and walks out. The reader is meant to be on their feet, cheering. The worm has finally turned. After a long narrative of being betrayed, lied to and laughed at behind his back, Tony rejects the whole stinking lot of them.

On a journey

The final quarter of the novel presents another surprise. The scene has moved utterly from England. We find Tony aboard a ship heading for South America (!). Why? How?

Avoiding his former clubs, Bratts and Brown’s, for fear of running into Beaver or indeed anyone he knows, Tony had taken to frequenting the third club he’s a member of, the Greville Club. This is a more highbrow, donnish place, and it is here that he meets the short, brown figure of Dr Messinger. Tony had been leafing through travel brochures toying with going on a long journey with no particular idea where. Over lunch Dr Messinger tells him about his ongoing quest for a lost Shining City in the Amazon, which he has various maps and native accounts of. By the end of lunch Tony has agreed to accompany him. Why not?

And so there follows a long beautifully described sea voyage from the cold grey English Channel through the big waves of the Atlantic and on to the azure seas of the Caribbean. Descriptions of fellow passengers and a brief flirtation with the 18-year-old daughter of an eminent Trinidadian family.

Then he arrives at a port on the coast of South America, rendezvous with Messinger and they set off upriver into Amazonia with a team of eight blacks, chugging upstream in a shallow boat for ten days. At this point they leave the boat and make a stash of supplies – base camp – before walking to a nearby Indian village. Here they recruit a dozen or so men and women to carry their supplies for a week or more further into the interior. These people are from the Macushi tribe. They go so far but , after a week’s tramping, refuse to go further because it means crossing into Pie-Wie territory. Dr Messinger hopes these remote Pie-Wie people will be able to guide them to the Lost City.

Waugh himself went on a three-month long expedition into Amazonia which he described in Ninety-Two Days. Much of the detail of Tony and Messinger’s trip is based on that, not least a) descriptions of the umpteen different type of fly, mosquito, jiggers and even vampire bats which assail them during the day and are a serious menace by night and b) precise descriptions of the black crew on the boat and then the indigenous Indian porters, silent, self-contained movements, their  unconquerable fear of the other tribe.

Vivid descriptions of each stage of the Amazon journey are juxtaposed with developments back in London, namely the rather inevitable falling out of the adulterous lovers Brenda and John. Beaver tires of Brenda’s clinginess, Brenda, with no support from Tony, becomes desperate for money, lowers herself to ask for a job at Mrs Beaver’s shop and is mortified at being turned down.

Final developments

To summarise, beneath the impressively authentic details of Amazonian natives and fauna, key things happen:

1. Tony comes down with fever – Messinger nurses him for days.

2. Their food runs low and Messinger is forced to leave feverish, hallucinating Tony and set off for help, in the canoe, down the river. Unfortunately, he is swept over a waterfall and drowned.

3. Tony’s pitiful weakness is powerfully described. The way he tries to fill the empty lantern with paraffin but is so weak he knocks the can over and listens helplessly as the precious liquid gouts out into the soil, weeping helplessly, was very affecting.

4. The scene cuts to some days later when an exhausted, fever-ridden, delirious Tony stumbles out of the jungle. Indians spot him and take him, shambling, covered in bites and rashes and cuts, to the only educated man in the area, a Mr Todd.

The bleak ending

Mr Todd nurses Tony slowly back to health, but when Tony mentions it is time for him to leave, Mr Todd makes excuses. Things take a sinister turn. Mr Todd has a collection of mouldy, ant-eaten old books, including a complete set of Charles Dickens. He asks Tony to read to him for a few hours every afternoon. He used to have another man staying with him who did this. He shows Tony the poor wretch’s grave. Slowly Tony realises the other man was stuck there, trapped, a slave, forced to read Dickens in exchange for food. He realises Todd intends to keep him there in the same way, nursing him, feeding him, but never letting him go.

Tony is stuck because Mr Todd’s shack is so isolated. He lives off food provided to him by the native Indians and a few items of livestock. For scores of miles in every direction there is only barren savannah where Tony would starve and parch to death, or the impenetrable rainforest he stumbled out of. If he tried to escape in either direction it would be without food or water and so, as Tony realises, he would die within days. And so he is forced to stay

One day a European explorer stumbles into the clearing. Todd makes sure he is never alone with Tony but before the explorer continues on his way, Tony slips him a note saying he is alive and well. The explorer disappears back into the forest and Tony spends months and months in hope his message will percolate down to the coast and someone will come looking for him.

One afternoon Mr Todd tells Tony the villagers are having a feast, it might interest him to observe and take part. So they spend the evening at the little local village eating cooked meat and drinking generously from the home brewed alcohol. Tony wakes with a terrible hangover to discover his watch has gone from his wrist. Mr Todd comes into his room in the shack and informs him that a search party of Europeans had come looking for him. The native feast was a ruse to drug Tony and hide him out of the way so that when the search party arrived, Mr Todd was able to tell them that Tony had, alas, perished, to show them the grave of Tony’s predecessor saying it contained Tony, and to give them Tony’s watch as proof. Thus they were sent away with bearing a conclusive account of Tony’s sad death in a faraway country back to all his friends and family in England.

Mr Todd calmly explains all this to Tony and it is a sign of Waugh’s tremendous technique that he doesn’t give us Tony’s reaction at all. We don’t see him, hear him utter a word, share his thoughts, there is no description of his response to the fact that he is now doomed to spend the rest of his life, stuck in a crappy clearing in the middle of nowhere, eating the same awful subsistence food day after day, and forced, in order to survive, to read the complete works of Charles Dickens to a madman.

Coda

With new of Tony’s death Hetton passes to his nearest relatives, the ‘poor Lasts’, a cadet branch of the family we had heard about a few times earlier in the narrative. They are decent people but have to downsize the domestic staff and energetically set about expanding the farming operation, specially of lucrative silver foxes, bred for their fur.

Brenda, as a widow, is free to marry. John Beaver had, some time earlier, heartlessly abandoned her in order to accompany his mother on a business trip to America. From this nadir of her fortunes, she manages to recover herself and brings off the coup of marrying Tony’s old friend Jock Grant-Menzies. It speaks volumes about both of them that Jock notoriously heard her first reaction when told that ‘John’ had died, and so fully knows what a heartless , selfish bitch she is – and yet goes ahead with the marriage.

Author’s message

The world is cruel and pointless. Human life, by itself, is meaningless.

For a month now [Tony] had lived in a world suddenly bereft of order; it was as though the whole reasonable and decent constitution of things, the sum of all he had experienced or learned to expect, were an inconspicuous, inconsiderable object mislaid somewhere on the dressing table; no outrageous circumstance in which he found himself, no new, mad thing brought to his notice, could add a jot to the all-encompassing chaos that shrieked about his ears.

Religion is rarely mentioned in the book, none of the characters take it seriously, it only features in the form of the slightly gaga comedy vicar, with his comic name, Mr Tendril. And yet anyone who knows that Waugh converted to Catholicism in 1930, can sense that the more he emphasises the cruel, amoral heartlessness of the world, the more this vision of despair cries out for a countervailing force, for a force which will restore meaning and purpose and morality to the shabby lives of these broken puppets. Without mentioning Catholicism once, it can be interpreted as a deeply religious book.

Waugh’s way with words

London:

Dawn broke in London, clear and sweet, dove grey and honey, with promise of good weather; the lamps in the streets paled and disappeared; the empty streets ran with water, and the rising sun caught it as it bubbled round the hydrants; the men in overalls swung the nozzles of their hoses from side to side and the water jetted and cascaded in a sparkle of light. (p.190)

The day of the inquest:

A day of fitful sunshine and blustering wind; white and grey clouds were scarcely moving, high overhead, but the bare trees round the house swayed and shook and there were swift whirlpools of straw in the stable yard. Ben changed from the Sunday suit he had worn at the inquest and went about his duties. Thunderclap, too, had been kicked yesterday and was very slightly lame in the off fore.
Brenda took off her hat and threw it down on a chair in the hall. ‘Nothing to say, is there?’

The way the eloquent description is capped off by the taut, abbreviated dialogue is masterly. The desolate scene in the stable yard echoes, mirrors, symbolises or represents Brenda’s state of mind. So that all is needed by way of dialogue is not a long speech of anguish but the opposite, a short taut sentence saying it all.  It’s not rocket science, it’s not a new technique in the novel; it’s just done very, very well.

Tony aboard a cheap steamer heading in bad weather down the English Channel, which is carrying one other passenger:

The wash of the ship was quickly lost in the high waves. They were steaming westward down the Channel. As it grew to be night, lighthouses appeared flashing from the French coast. Presently a steward walked round the bright, upper deck striking chimes on a gong of brass cylinders, and the genial passenger went below to prepare himself for dinner in hot sea water which splashed from side to side of the bath and dissolved the soap in a thin, sticky scum. He was the only man to dress that evening: Tony sat in the mustering darkness until the second bell. Then he left his greatcoat in the cabin and went down to dinner.

For me it is a physical, imaginative and psychological pleasure greater than anything a movie or TV adaptation could possibly give me, to read words like this. The precision of what they describe, the precision of their vocabulary, the fluency of their expression, the contrasting rhythms between the opening three relatively short sentences and then the long middle one which rolls and rights itself like the ship it describes. The subject matter may be bitter and grim, but it is always an immense pleasure to read Waugh’s beautifully clear and expressive prose.


Related links

Evelyn Waugh reviews

Ninety-Two Days by Evelyn Waugh (1934)

It is by crawling on the face of it that one learns a country; by the problems of transport that its geography becomes a reality and its inhabitants real people…[by describing them one offers one’s reader] a share in the experience of travel, for these checks and hesitations constitute the genuine flavour.
(Ninety-Two Days, page 170)

Waugh had a reason for going to Ethiopia, the subject of his previous travel book, Remote People – to cover the coronation of Haile Selassie. The journey described in this book, by contrast, had a much more ramshackle provenance. He chose to go to British Guiana, the colony tucked up on the north coast of South America, north of Brazil, more or less because few other people did. Unlike India or Kenya or Egypt he could find no books on the place and nobody else who’d been there.

By sea to South America

So off he went on a cheap steamer down the English Channel, across the rambunctuous Atlantic, to the fragrant West Indies and so on to dock at Georgetown, capital of British Guiana. Here he is looked after by the Governor and introduced to Mr Bain, the Commissioner for the district, who supervises the purchase of a large number of supplies for his trip and accompanies him by train along the coast to New Amsterdam at the mouth of the River Berbice.

But what exactly is the purpose of his trip? Waugh doesn’t know, even after he’s got back to Blighty, which partly explains why the book opens not with him aboard ship or setting off into the jungle, but domiciled in a nice English house in the country, preparing his desk with nice clean foolscap paper and a pen and ink and then himself wondering… what was that all about?

Quick summary

Well, the basic outline is easily conveyed. From New Amsterdam, Waugh headed by boat up the Berbice River, pausing at various settlements, then leaving the river to trek on foot or horseback through the jungle, crossing the border into Brazil and northern Amazonia, before hiking north along the Ireng River, stopping at isolated ranches and remote settlements, then taking to boat again on the River Essequibo, skirting various waterfalls, including the famous Kaieteur Falls, then a short train east across country to the Demarara River, and so by boat back to Georgetown where the river debouches into the Atlantic.

To Kurupukari

First stop was Kurupukari, 100 miles south. Half the journey is by paddle steamer along the Berbice River (p.33). Then they land and go by horse along a cattle track, These are tracks the vaqueiros use to drive cattle from the savannahs of the interior down to market at the coast. The journey takes six days travelling at 15 miles a day, through rain forest he describes with awe, huge columned trees rearing a hundred feet overhead (p.40).

After talking about it every day of their 6-day hike, Waugh is surprised to find it consists of… a flagpole lying in the grass (it isn’t finished yet and they don’t have a flag) and one bungalow built in a clearing. Not even a jetty, not even native mud huts (p.44). This extreme sparseness of population characterises the entire trip.

Kurupukari is on the Essequibo river and they are awaiting a boat laden with supplies to meet them. Waugh describes the staple foods of the interior which are farine, a tasteless and rather disgusting vegetable product made from the cassava root, and tasso, made from salted wind-dried strips of dead cow.

On this first part of the trip he is accompanied by the talkative Mr Bain and a plan of sorts had evolved, that Waugh proceed in stages along the cattle track, visiting various small settlements along the way, until reaching the larger settlement of Bon Success, from which he could head west to Boa Vista, ‘next to Manaos the most important town in the Amazonas’. Mr Bain paints a picture of a city of inexpressible grandeur, complete with boulevards and opera houses. Sounds great. Waugh adopts the plan. The reader knows with certainty that he is going to be bitterly disappointed.

To Kurupukari and beyond

Bain remains at the primitive government station at Kurupukari. Once the boat with its supplies arrive, they’re unloaded then distributed among several horses, then early the next morning Waugh and his group of 4 servants/natives (Yetto, Price, Sinclair, Jagger) cross the river and set off on horseback. The dominant figure of this section is the egregious Yetto, a black man of surpassing ugliness, but a solid support who he becomes deeply attached to.

There follow 6 days riding along a traditional cattle track, occasionally meeting one or two vaqueiros driving a handful of cattle, sometimes coming across the corpses of cattle, which don’t endure the journey to the coast very well, dying of insect-borne diseases or sometimes attack by large animals. He learns more about his travelling companions.

Jagger is an enigma, a civilised man from a notable family on the coast, he was educated in Scotland. According to Yetto he was ruined in lawsuits with his family and has degenerated into one of the ‘race of tramps who wander the cattle country, there and in Brazil, living indefinitely off the open hospitality of the cattle ranches’ (p.53). He attaches himself to Waugh’s party for a while, then is too ill to keep up the pace and stays behind at one of their temporary camps, never to be heard of again.

He meets half a dozen vaqueiros driving 50 cattle. Next day they meet three Englishmen travelling in the other direction, towards the coast.

On the third day they cross a dry creek and come into a little savannah (i.e. open area of sand and scrubby thorn bushes) named Suranna. There is a native settlement. Waugh explains something about size and scale. A dozen or so mud and thatched huts constitutes a ‘large’ settlement. More than 20 mud huts is exceptional. The largest he ever saw apparently contained 22, though he arrived too late at night to see this vast metropolis. Next day they arrive at Annai which consists of precisely one house (p.58).

In other words the entire region, both the settlements in the savannahs, the so-called ranches, the white ‘settlements’ – all are characterised by emptiness and very sparse population.

After a long hot ride across the parched savannah, he arrives at Christie’s ranch (p.62). Christie is an old black guy who has religious visions and agreeably lunatic ideas. He’s been preaching to the local Indians for thirty years and hasn’t made a single conversion.

Next stop is a ranch owned by Georgetown Chinese named Mr Wong and run by Daguar (p.67). The ranch consists of three wattle and mud huts in a wired enclosure. Primitive, isn’t it? The ranch is on the River Ireng and Waugh is surprised to find this forms an international border. Across the muddy river is Brazil. He describe the pestilential effects of the cabouri fly, whose bite you don’t feel till it’s gorged itself and dropped off, and ticks which burrow into the skin, and bêtes rouges, little red creatures which burrow under your skin and cause unbearable itching.

(Later he tells us the rivers contain stingrays, electric eels and carnivorous fish, p.77. Why were these areas never settled or developed? There’s your answer.)

Next morning’s ride brings him to a village marked on the maps as Pirara but which in fact simply doesn’t exist. The name has been transferred to a ranch five miles away, owned by an American named Hart. This actually amounts to more than one building, with facilities such as a shower room, with very decent meals cooked by the wife, a Creole nanny for the children and – mirabile dictu – a truck, which had been manhandled this far up the trail, didn’t have much petrol and no regular roads to travel.

Waugh explains that South American countries are notorious for going to war over remote bits of territory. Britain nearly went to war with Brazil and Venezuela about different bits of remote savannah. He learns maps are largely invented, and based on rumoured natural features (such as rivers) which often don’t exist. He gives a mocking account of a boundary commission which is meant to be working with Brazilian officials on defining the border (p.71).

Next day’s journey brings them to the ranch of Bon Success owned by Mr Teddy Melville, one of Mrs Hart’s brothers. They drive there in the famous motor van. It is very bumpy (p.73). They have breakfast with Teddy and his charming wife, before driving beside the River Takuru to the missionary settlement of St Ignatius, where Waugh is hosted by the lovely Father Mather. Waugh pays off Price (who’s going on to the station at Bon Success, Yetto and Sinclair (who turn and head back down the trail). Part one of the journey is over.

Again, Waugh remarks on its bareness and lack of people. All over Africa he saw missions, schools and churches packed out with native pupils, congregations, teachers and pupils. Here, almost nobody. A tin and thatch church, and a primitive schoolhouse which holds, at most, a dozen Indian children. The mission building has a second story (first one he’s seen) and, amazingly, a reading lamp. Great relief (p.75).

Most of the scattered ranchers and all the Brazilians across the river are Catholics. Father Mather ministers to them all. There is one shop, the only one for 200 miles in any direction, kept by an affable Portuguese named Mr Figuiredo, who dresses comfortably in pyjamas, treats them to a feast, and charges exorbitant prices for everything (p.79). He is taken to visit local Indians including a charming tattooed witch.

After a delightful restful week, on 1 February he sets off with a guide, David, and his Brazilian brother-in-law Francesco, to cross the river and so the invisible border into Brazil and ride the 3 days to Boa Vista (p.81). They stop for the nights at primitive mud and thatch huts, with a few other travellers kipping in a shack full of hammocks, served weak revolting tasso stew by sleepy womenfolk.

Next day is the longest, hardest, hottest of them all. Waugh is struck by the way the locals carry no water at all, presumably because the land is criss-crossed with streams. Except they’re all dried up and the sun is fierce. Twelve hours without a drink and he hallucinates walking into his club and ordering glass after glass of iced orange juice. At dusk they reach an actual stream and drink mug after mug of freezing water.

Next day they enter the inhabited Rio Branco district and come upon a well organised sugar mill, where they are welcomed and well fed. Teams of workers and passers-though eat in series at a long bench. Next day they reach the Rio Branco opposite which stands the legendary Boa Vista he’s heard so much about.

(It might be worth noting that Boa Vista is simply the Portuguese for ‘Good View’, bom and boa being equivalent to the French bon and bonne i.e. ‘good’, depending on whether the noun is male or female. Rio means river and branco means white. So they arrive at Good View on the White River. Pretty basic, isn’t it?)

Boa Vista

Of course Boa Vista turns out to be nothing like the gaudy fantasies he’s concocted on the tiring journey there. It is a shabby collection of ramshackle buildings laid out on an ambitious grid pattern with a broad muddy high street and cross streets which peter out into bare savannah a few hundred yards in either direction. Population maybe a thousand skinny, scrawny, malnourished, sulky, listless people.

The inhabitants of the entire Brazilian region of the Amazonas were, apparently, descended from convicts sent there as punishment. Waugh found a low, sullen, suspicious atmosphere everywhere. There was an atmosphere of homicide, everyone has guns, there have been well publicised murders. He finds it: ‘a squalid camp of ramshackle cut-throats’ (p.92).

And the population insisting on eating the same monotonous, revolting farine and tasso as everywhere else, despite the achievement of the local nuns in having a very diverse vegetable garden.

Waugh stays at the Benedictine Mission, led by Father Alcuin, and is predictably complimentary about the monks and nuns’ level of quiet, constructive civilisation.

Three things

1. Waugh is easily Bored

According to these books, Waugh had a great capacity for getting very, very bored. He describes sauntering round town to the 4 or 5 people he knows and watching them work, staring at the sky. Attending church is by far the most colourful and interesting thing to do, not only for him but for many of the inhabitants, what with its colour, decorations, smells of incense and singing, no matter how ragged. He gets so bored he reads an edition of Bossuet’s sermons and lives of the saints in French (p.98).

At which point I remembered the almost identical descriptions of his crushing boredom which appear in Remote People. There he gives a comic description of being stuck between trains in the dusty town of Dirre-Dowa, resorting to reading a volume of Alexander Pope’s poems and then, even more desperate, a French dictionary. In his later travelogue, Waugh in Abyssinia, Waugh gets so bored in Addis Ababa waiting for war to actually break out that he buys a baboon!

The point is, Waugh is obviously quickly and easily bored. It would help if he had any hobbies but the issue of boredom highlights two others.

2. Music

He has no ear for music. None at all. He doesn’t enjoy hearing music and, at one point, when he is in a particularly good mood riding among beautiful scenery, he says he’d like to sing, but doesn’t know how. Having no sensitivity at all for music means living in a greatly reduced world of experience.

3. Waugh is no naturalist

Waugh is walking, riding or taking boats through exotic and varied country (savannah and rainforest) and yet his observations of the natural world are rudimentary. He notes the way rainforest consists of enormous tree trunks like columns with all the interesting stuff way at the top. He notes the 3 or 4 super-irritating bugs (the carouba fly et al). He gives detailed notes on all the horses he rents, hires, buys, and that he and his various colleagues ride at various times.

Apart from that – nada. Nothing about the birds or rodents. Occasional general references to blossom but no detail about the flowers, flowering bushes and so on. Maybe the savannah is parched and sandy as he describes, but still.

Pondering these absences makes you realise what is present in his writing. Thinking about what isn’t in the travelogues, made me reflect on what is. Which is people. He’s interested in people, characters, what they look like, how they behave, and really interested in how they talk.

Every single person he meets on a trip like this is foreign, non-English. True, many of them speak a form of English, but generally mangled and contorted, creoles or stumbling phrases. Or they don’t speak English at all and he has to struggle by with his schoolboy French. And then he observes other people who don’t speak each others’ languages struggling to communicate by talking pidgen Portuguese or German to each other (p.96).

What emerges from this little ponder is that Waugh is interested in – and devotes his energies to – people and how they speak. Thus he gives a peremptory description of Boa Vista, but his account only comes to life when he is describing people. People such as Mr Figuiredo who keeps the only decent store for hundreds of miles around, the mysterious German, Herr Steingler (p.95), Father Alcuin who is convinced England is run by freemasons (p.97), the little Brazilian Boundary Commissioner (p.99), Martinez the low-spirited manager of the town’s main story (p.100), Eusebio, a plum native of the Macushi tribe who is striking for not having one belonging in the world (p.117), Mr Hart the kindly middle-aged American with a lovely wife and a Creole nanny who looked like Josephine Baker (p.119).

It is a significant moment right at the end of the book when, assessing what he had learned or seen and done on the trip, he says he has added the religious visionary Mr Christie ‘to my treasury of eccentrics’ (p.168). And:

In Georgetown I met an agreeable character named ‘Professor’ Piles who lived by selling stuffed alligators. (p.168)

Evelyn Waugh’s ‘treasury of eccentrics’. Quite.

And where his ears really prick up is with gossip and the way people are inter-connected. There isn’t that much to say about a man who lives by himself or who you encounter on his own. But a man and his wife are immediately more interesting to gossip and speculate about, and a man and wife and various children, hopefully by different wives, gives you a lovely, juicy subject to explore. Thus, in this account, Waugh comes to life when he discovers that so and so is married to Mr Hart’s sister. Or that Teddy Melville is a legendary man of the area with countless children and grand-children. People are his thing: stories, gossip, the quirks of how they behave and talk. This is what makes his famous diaries so wonderful, a lifetime of observing people and giving little anecdotes.

The turning point

After a week he is desperate to get away from Boa Vista and reckons on taking boat with the Brazilian Boundary Commissioner who is steaming down the River Branco and so will be able to take him to the legendary metropolis of Manaos. Except that, after days of waiting, the Boundary Commissioner refuses to take him (p.99). By now Waugh is quite concerned about catching malaria – everyone he meets has malaria and suffers malarial fever for half the week, starting with his host Father Alcuin who is wretchedly ill during his entire stay.

So  he decides to stop trying to penetrate further south into Brazil, but to turn about and retrace his steps back across the river and into British Guiana. Back to St Ignatius Mission, Bon Success, Pirara and Daguar’s ranch BUT, at that point, instead of completely retracing his route i.e. a long trek through the rainforest back to Takama, turning north-north-west and taking a new route, through forest hugging the border with Brazil and then beside the River Potaro with its many waterfalls, to where it joins the mighty Essequibo river, fifty miles or so along this, and then by train east to join the smaller Demarara River which runs down to the sea at Georgetown.

Highlights of the return journey

After crossing back into Guiana, Waugh gets wildly lost and rides his horse north instead of east, stumbling by chance over the shack of an old Indian who very kindly leads him back to the proper trail and so on to St Ignatius’ Mission. Here he stays with kindly Father Mather for ten days, as he assembles the goods which will be needed for the new route home.

Calling the travel bluff, myths of travel (pages 114 to 116)

Here he includes an amusing digression in which he sets out to debunk some of the myths which surround solitary travelling, such as:

You feel free

On the contrary every single item you want to take becomes an encumbrance which slows you down and there are very often only two possible directions along long lonely trails, forward or back. He often feels trapped by limitations of time, energy, money and distance.

You are untrammeled by convention

On the contrary, Waugh feels he knows a wide range of eccentrics, bohemians who dress and behave in all kinds of florid ways back in England. It’s true that you meet a wide range of people on a trip like this, and some of them are very scruffy, and the native Indians may be almost naked, and so on. But you aren’t. Conventions must be maintained, especially in the Tropics where, if you begin to slip, it’s easy to go completely to pieces.

You have a hearty appetite and sleep the sleep of the blessed

Rubbish. The food is inedible, everywhere they go the monotonous inevitability of farine and tasso nearly drives him mad. Often he can barely eat what villagers offer and prefers to go hungry.

And the ‘beds’ are generally hammocks or, if you’re lucky, lumpy tin beds, or a thin sheet on stony savannah. Either way, the Tropics, specially the rainforest, are filled with noise, the endless racket of hooting wild animals. And then there are the mosquitoes, flies and ticks which mean a moment’s lack of attention can lead to any numbers of bites and then the whole night spent itching and tossing and turning. And then, when you’re at the end of your tether, it starts to rain and you get soaked to the skin (p.141).

River baths

If there was one thing he definitely enjoyed and was unique to the trip, it was bathing in cool river waters, ducking under waterfalls, lying in pools near waterfalls. Nothing in England could match the sheer physical bliss of this experience, particularly after a long day’s horse ride or trek.

Karasabai

The primitive little village of Karasabai which prompts an extended meditation on the character of the Amazonian Indians. He ropes in recent books about the existence of primitive matriarchal societies, and throws in some general cultural speculation about the noble savage, the myths of the garden of Eden and so on. Very run-of-the-mill. What came over for me was the Amazon Indian’s listlessness. Their flat, unemotional, morose affect.

He has an interesting passage explaining that the Indians have no hierarchy at all, no words for sir or servant, no words conveying superior or inferior status. They do things when  they want to, and stop when they don’t and nobody can make force them.

The Indian villagers stare at him but never move, never say anything, never display any real curiosity. He unpacks various marvels from his bag and then goes for a wash and when he comes back the things and the Indians are in the same position.

He compares this with the blacks he met in Africa who all showed far more energy and creativity and inventiveness and would have pinched everything in his bag if he turned his back. The Indian women wear shabby little linen dresses and try to hide in them. He contrasts them with what he calls ‘the swagger and provocation of a Negress’ (p.124). When they take a shallow boat down the river, the two blacks with him enjoy strenuously rowing and showing off their strength. The little Indian family with them have a vague got at it, dangle paddles in the water, uninterested, then give up and huddle together.

The Indians are divided into ‘peoples’ and refuse point blank to cross from the territory of their people into another people’s, or to have anything to do with other peoples. Peoples Waugh meets include the Macushi, Kopinang Indians, the Patamonas. (Wikipedia suggests the correct term is ‘indigenous tribes’ and lists nine residing in Guyana: the Wai Wai, Macushi, Patamona, Lokono, Kalina, Wapishana, Pemon, Akawaio and Warao.)

You could choose to interpret the Indians’ listlessness and incuriosity to a special spiritual understanding of the world, lack of interest in material goods or the white man’s worldview. Waugh doesn’t comment much till the very end when he is driven to deep dislike of the selfish Indian family who share the paddled boat down the river. They can’t be bothered to walk a few hundred yards to see the Kaieteur Falls, one of the wonders of the world, and Waugh bluntly ascribes it to ‘mere stupidity and lack of imagination’ (p.158).

Tipuru

At the village of Tipuru they catch up with the Catholic priest Father Keary who is going his rounds of the villages. After his initial surprise at meeting a posh young English Catholic rider, Keary agrees they can travel on together. This makes everything much easier for Waugh, for Keary understands the people, the language, has his own resources and, of course, can speak English so Waugh will have someone to talk to.

So they set off accompanied by a new servant, Antonio, his wive and four native bearers. A sequence of villages, Shimai with five houses, one hut by itself inhabited by an old black woman, an unnamed village of three huts, Karto with three huts, Kurikabaru a metropolis of thirteen huts on a bleak hilltop, and so on. Sparse and empty country. Isolated Indians who are, however, wonderfully hospitable, laying out supplies of cassiri drink, peppers, cassava bread and sometimes milk. (To this day Guyana remains ‘one of the world’s most sparsely populated countries.’)

Mikrapuru

And so via a series of tiny settlements over the watershed which divides Amazonia from the Caribbean rivers and so down out of the rainforest to Mikrapuru, 15 or so miles from the river Essequibo and home to the civilised and hospitable Mr Winter. Waugh had met Winter at a social do back in Georgetown on the coast.

Winter has set up a camp here and employs native Indians to wash for alluvial diamonds in the river Potaro. Waugh describes the ingenious series of filters fed by dammed creek water into which Indians employed for the purpose pour, throughout the day, gravel and mud, in the hope the filters will reveal either river gold or diamonds. Winter had kept his camp for three years. It is very isolated, the few white neighbours who once lived within reasonable reach have all left, and the Indians work for him for a while, to earn simple gewgaws and then, with their own mysterious timing, melt back into the forest. Waugh contrasts the Indians’ wispiness, their ghostliness and general lack of interest, with the bullish enthusiasm of the blacks he sees. Winter’s foreman is black. Coming from the coast they have a better sense of work and discipline.

Journey to the river

After ten days or so, Waugh has exhausted his own provisions and Winter was low on them to start with, so it’s time to leave. He will ride with Winter’s foreman down to the River Potaro to board the first of three boats which will take him the stages between the impassible waterfalls which punctuate the river (being the big one, Kaieteur Falls, then Waratuk Falls and Amatuk Falls).

Haunting description of Holmia which had once been an extensive European plantation, built for the balatá trade (balatá is ‘a hard rubber-like material made by drying the milky juice produced principally by the bully tree). Holmia fell into poverty and ruin, has been abandoned for decades and now largely reclaimed by the jungle.

He describes the 700-foot fall of the waterfall at Kaieteur (p.155). Wikipedia tells me it is ‘the world’s largest single drop waterfall by the volume of water flowing over it’. It is ‘about four and a half times the height of Niagara Falls…and about twice the height of Victoria Falls.’ As you might expect, it prompts Waugh to a burst of lyricism:

I lay on the overhanging ledge watching the light slowly fail, the colour deepen and disappear. The surrounding green was of density and intenseness that can neither be described nor reproduced; a quicksand of colour, of shivering surface and unplumbed depth, which absorbed the vision, sucking it down and submerging it. (p.156)

After they’ve scrambled down the side of Kaieteur Falls, it’s a morning’s boat ride to Waratuk, where they unload the goods and Waugh watches the two blacks lower the boat through gaps in the huge boulders which make up the rapids with astonishing skill, and then 3 hours or so on to Amatuk, where the river is impassible and the boat has to be secured, ready for Winter’s foreman to recover it in 4 or 5 days time after he’s completed the journey to Georgetown to buy stores.

There is something approaching a guesthouse at Amatuk, opened by a Mrs McTurk for tourists who never came, and Waugh pays the old black housekeeper a dollar to sleep in something like a real bed and sit in an armchair and read a book. He is nearly back in civilisation.

There follows a complicated sequence of lorry journeys, two more boat journeys from landing point to landing point, and then the journey east along what I now learn was an abandoned railway from the Essequibo to the Demarara river.

This is a peg for the general point makes which is that the area he was visiting was past its boom years. Twenty years earlier there had been boom times for plantations of ballata, and gold and diamond sieving. But the ballata trees were all used, the gold and diamonds never appeared in sufficient quantities, now Waugh’s journey is through a degraded and stagnating landscape, or a beautiful jungle landscape punctuated with wrecks and ruins. The government is building a proud new road to open up the interior but Waugh gives an impressive list of reasons why this is too little, too late (p.163). If the road fails, then maybe the colony will revert to being just a coastal strip and a couple of coastal towns and the interior will revert to its primitive integrity.

And so by slow boat down the ever-widening Essequibo to Rockstone. This is another settlement which has collapsed, with most of the buildings lying empty and rotten (p.166). It’s the terminus of the railway which runs 50 miles east to Wismar on the Demarara River but it no longer functions as a railway. People walk along it and there is an old tractor which pulls an empty carriage, if anyone can be found to drive it.

He uses all his persuasiveness, and five dollars, to persuade of the boat that brought him and the ‘stationmaster’ to beat the tractor into life and, at midnight, he and other passengers are roused from sleeping on the platform, mount into the open carriage and it shunts off slowly and perilously along the rail line. After a few hours it starts to hiss down and everyone is soaked.

At dawn he arrives at the railway’s terminus at Wismar on the Demarara River where the boat is, mirabile dictu, waiting, and he boards it for a pleasant sail down the river and back to civilisation (of a sort) in Georgetown. Where he looks up friends, buys a ticket and waits to catch the next boat back to England.

The Dickens connection

While staying with Father Mather at the Mission he discovers a passion for reading and discovers that good father has a library of all Charles Dickens’s novels. These make good big chunky reading and Waugh borrows some volumes for the journey to the coast. This, obviously, is the germ of the fate of Tony Last at the grim climax of A Handful of Dust.


Credit

Ninety-Two Days by Evelyn Waugh was published by Duckworth in 1934. All references are to the 1985 Penguin paperback edition.

Evelyn Waugh reviews

Other travel books

Decline and Fall by Evelyn Waugh (1928)

‘Besides, you see, I’m a public school man. That means everything. There’s a blessed equity in the English social system,’ said Grimes, ‘that ensures the public school man against starvation. One goes through four or five years of perfect hell at an age when life is bound to be hell anyway, and after that the social system never lets one down.’
(Captain Grimes in Decline and Fall)

This was Evelyn Waugh’s first published novel, after a little runup of student and young mannish articles. His preface to the 1961 edition of Vile Bodies tells us it was well reviewed but only sold a few thousand copies. It was Vile Bodies published 2 years later, in 1930, which made his name and shot him into the bestseller league.

Maybe it was because, despite its modish aspects, Decline and Fall is basically a very traditional narrative. It recounts the picaresque adventures of an innocent young man, Paul Pennyfeather, abroad in a naughty world.

Paul is a cipher, a narrative device whose purpose is to lead us through a succession of scenes and incidents conceived solely for their humorous effect, the humour ranging from broad farce, slapstick and caricature, to satire of contemporary mores and, from time to time, hints of something a bit darker. This kind of narrative goes back through his immediate predecessor Aldous Huxley, to Dickens in the 19th century, Tom Jones or Candide in the 18th, Don Quixote in the 17th, and back past them to classical forebears, while also looking forward to the hapless adventures of naive young men in the novels of Kingsley Amis, David Lodge and Howard Jacobson.

The whole of this book is really an account of the mysterious disappearance of Paul Pennyfeather… because, as the reader will probably have discerned already, Paul Pennyfeather would never have made a hero, and the only interest about him arises from the unusual series of events of which his shadow was witness.

Part one – disgrace and public schoolteacher

Oxford

The narrative opens at the fictional Scone College Oxford where Mr Sniggs, the Junior Dean, and Mr Postlethwaite, the Domestic Bursar, witness innocent hapless Paul Pennyfeather being debagged (having his trousers pulled off) by the drunken members of Bollinger Club (obviously a reference to the real-life Bullingdon Club, of which David Cameron and Boris Johnson were members) led by the raffish Sir Alastair Digby-Vaine-Trumpington and featuring the loud Lumsden of Strathdrummond.

Pennyfeather is a mild and harmless student of Divinity and had just returned from a characteristically high-minded meeting of the League of Nations Union, Oxford branch. On the fateful night he is set upon, has his trousers pulled off and is chucked in the fountain. He is last seen running trouserless across the main quad. Next morning he is summoned by the Dean and flabbergasted to be told he is being sent down i.e. expelled. The comedy is in the way the drunken aristocrats who attacked him get off scot-free. No one thinks of blaming them, not even Paul himself. Thus the world as it is.

Paul returns to stay with his guardian (he is an orphan, symbol of his abandonment and forlorn status) in London, his hopes of a decent career in tatters. He traipses round employment agencies, including one (‘Church and Gargoyle, scholastic agents’) which finds iffy graduates jobs at dodgy private schools. Despite a comic absence of any of the qualities required (fluent in German, excellent at music and good at games) the agency puts Paul forward for the job and the desperate school accepts.

Llanabba Castle

Thus he finds himself catching a train to remotest north Wales where he arrives at the grandly named Llanabba Castle, an impressive building stuffed with Victorian crenellations and battlements. (It may be worth noting that this, like so much in Waugh’s books, is closely based on his own experiences. Unemployed after leaving Oxford in 1923, the young, unknown and unpublished Waugh took a job at a prep school in remotest Wales in January 1925. He was, as you can imagine, completely miserable and quit 6 months later.)

At Llanabba Castle, as you would totally expect, he meets a ripe cast of eccentrics. It’s very much St Trinians 20 years avant la lettre.

Thus the head is an obvious rogue, Dr Augustus Fagan PhD. He has two daughters, Florence and Diana, who the boys nickname Flossie and Dingy. There’s a slightly sinister butler, who improbably calls himself Sir Solomon ‘Solly’ Philbrick. Only a few other teachers are named, namely Mr Prendergast,  a weak and vacillating man who constantly thinks about leaving to become a vicar, whose most notable feature is his ill-fitting wig which the boys ceaselessly taunt him about; and Captain Grimes, a leery, rambuctious man with wooden leg and a liking for the local pub.

Obviously there are several chapters filled with comic incidents, especially Paul’s abrupt introduction to the rough and tumble of teaching i.e. the boys ragging him, playing tricks, him slowly realising how pointless it is to try and teach them anything. Once a week he has to take young Peter Beste-Chetwynde to the local church and supervise him playing the organ, which neither of them know the first thing about.

There are a number of storylines or themes. Paul discovers that everyone wants to tell him the story of their lives, he’s that kind of person, a passive listener. The most florid example is Philbrick who tells him a long cock and bull story about being an experienced burglar and criminal which goes on for pages and pages. Later Paul discovers that he’s spun equally as extensive and detailed yarns to Prendergast and Grimes except with completely different content.

Grimes finds himself manoeuvred into a position where he is going out with, and then expected to marry, Dingy, which fills him with comic unhappiness. As often as he can, he takes Paul down the local pub, run by a Mrs Roberts, to bemoan the latest blow to his fortunes. He is, he laments, constantly landing ‘in the soup.’

Sports Day

The big set piece – rather as in the St Trinians films – is the annual sports day. It is, of course, a fiasco. There are no running tracks laid out (the boys are told to run to a clump of trees at the edge of the ground and back), the marquee keeps falling down, a local company delivers ‘hurdles’ which turn out to be 5 foot tall metal railings with lethal spikes along the top, and so on.

It’s an opportunity to meet the some of the parents who all have comic names, for example Mr and Mrs Clutterbuck, the Earl of Circumference whose son, little Lord Tangent is at the school, the local Vicar, Colonel Sidebotham and the Hope-Brownes. A mangy looking peevish local brass band shambles up. It’s a comic version of an Agatha Christie village fete.

By far the most impressive parent is Mrs Margot Beste-Chetwynde whose son Peter Paul has got to know and like on their pointless weekly trips to the organ loft. She arrives in ‘an enormous limousine of dove-grey and silver’. She is to become the dominating presence of the narrative, certainly dominating and guiding Paul’s destiny.

The door opened, and from the cushions within emerged a tall young man in a clinging dove-grey overcoat. After him, like the first breath of spring in the Champs-Elysées, came Mrs Beste-Chetwynde—two lizard-skin feet, silk legs, chinchilla body, a tight little black hat, pinned with platinum and diamonds, and the high invariable voice that may be heard in any Ritz Hotel from New York to Buda-Pest.

Not only is she magnificent but she has brought her boyfriend, Chokey, who is an impeccably dressed, stylish black man. Some modern readers may struggle to get past the fact that several of the other characters refer to him using the n word. But it seemed to me an obvious reference to the extreme fashionability among a certain type of upper class bohemian woman of taking a cool black lover, as exemplified by the rich society heiress Nancy Cunard who, in 1928, began an affair with Henry Crowder, an African-American jazz musician who was working in Paris. Chokey drops out of the narrative later, but makes a great impression in his beautiful suit, accompanying the stunning Margot.

(It’s initially a peripheral event among the general mayhem that Prendergast fires the starting pistol (an actual service revolver lent to him by Philbrick) into the ground as ordered, but in doing so grazes little Lord Tangent’s foot, his ankle in fact. Later we learn that the foot becomes infected and has to be amputated. One of 3 or 4 harsh and bleak snippets or details away to the side of the main narrative, which hint at a darker world.)

After the fiasco of the sports day, attention shifts to Captain Grimes and his reluctant marriage to Dingy, much to the disgust of her father, Dr Fagan. He’s doing it because he needs to get on and the marriage will, he hopes, bring him a part share in the business.

There is, however, a catch, which Grimes points out to Paul. He’s already married! To an Irishwoman, who shortly afterwards begins to make enquiries about him. Miserably unhappy in his new marriage, Grimes one day stages his own suicide, leaving all his clothes on the beach, in the style of John Stonehouse and Reggie Perrin.

(It may be worth noting the striking fact that this mode of suicide was based on Waugh’s own. In the summer of 1925 he quit his job at a Welsh prep school, believing he had secured a post as assistant to the noted author, C. K. Moncrieff, at the same time enthusiastically sending off the manuscript of his first novel to a friend from Oxford. But the post with Moncrieff fell through and the friend from Oxford savaged his novel, and the twin blows were enough to make him suicidal. He records that he went down to a nearby beach, left a farewell note with his clothes and walked out into the cold waves. However, in the best comic tradition, an attack by jellyfish made him reconsider his plan of action and he returned quickly to the shore.)

Part two – Margot

Mrs Beste-Chetwynde had taken rather a fancy to Paul at the sports day and now asks him (via a letter to her son, Peter) to come and visit her at her house, King’s Thursday, in Hampshire, over the upcoming East holidays.

Margot’s house is the pretext for some broad satire of contemporary life, namely the fashion for the new, modernist, Continental architecture of the Bauhaus mode. Several pages are devoted to describing the traditional splendour of King’s Thursday, its Tudor brickwork and original wood carvings and panelling etc. We are told that when it is put up for sale, a national campaign is launched by the Society for the Preservation of Ancient Buildings to save it for the nation. Then, with comic brutality, we are told that Mrs Beste-Chetwynde buys it and has it completely demolished.

She has it rebuilt in the modern style by fierce and unforgiving Professor Otto Friedrich Silenus, a Hungarian modernist architect of advanced opinions. His advanced opinions are described in detail, rotating around the idea that houses are machines for living in and would ideally be inhabited by machines. He is very disappointed by humans and their failure to be more like machines.

The utterly up-to-date modernist masterpiece he constructs for Margot becomes a running joke throughout Paul’s extended stay there, the narrative dotted with casually comic references to the luminous ceiling in Mrs Beste-Chetwynde’s study, the india-rubber fungi in the recessed conservatory, to the little drawing-room whose floor was a large kaleidoscope set in motion by an electric button.

There are references to the glass floor and the pneumatic rubber furniture and the porcelain ceiling and the leather-hung walls. To the lift which carries passengers to the top of the great pyramidical tower from which they can look down on the roofs and domes of glass and aluminium ‘which glittered like Chanel diamonds in the afternoon sun’ (p.142). There’s a tank of octopuses. The study is shaped like a cylinder (p.133).

Here Paul is taken by young Peter Beste-Chetwynde in a chauffeur-driven car and spends wonderful, idle weeks of what turns into a permanent house party, a more brittle, glass and steel version of the weekend house parties which feature in the early novels of Aldous Huxley only more chaotic, the young people ‘faster’, with racier slang. The guests have names like the Honourable Miles Maltravers MP and Lord Parakeet, with pride of place going to the slightly older Sir Humphrey Maltravers, the Minister of Transportation who wanly wants to marry Margot. In fact all the men want to marry Margot. But as the arrive, have hi jinks and cocktails, play tennis, go for walks, pine for Margot and eventually leave, Paul remains a fixture and slowly becomes aware that she has taken a shine to him.

In fact she manages to manoeuvre Paul into proposing to her and she accepts. That night, in a scene which was presumably daring for 1928 (remember some of D.H. Lawrence’s novels were banned for obscenity) Margot slips into the darkness of Paul’s guest bedroom, lets her silk pyjamas fall to the floor and climbs into bed with him, just to check that she isn’t making a mistake.

At one point Paul is surprised to discover his old friend from Oxford, Arthur Potts, arriving at King’s Thursday to enquire the whereabouts of Captain Grimes. As far as Paul knows Grimes is dead, but he’s struck by Potts’s role as some kind of official snoop.

The looming marriage promises to transform Paul’s life. He is going to be rich. He writes to Dr Fagan quitting his job at Llanabba Castle.

The Latin-American Entertainment Co. Ltd

All this is very entertaining in a lazy social comedy kind of way, but the plot sharpens up a bit when we hear that Margot is involved in a commercial enterprise, The Latin-American Entertainment Co. Ltd, which was founded by her father. Margot and Paul head to London to finalise arrangement for their marriage i.e. sending invitations to all the Bright Young Things and a lot of shopping.

In among this Margot takes Paul along with her to an ‘audition’ carried out in a bizarrely furnished sports room, where she interviews a series of young women for work in her entertainment venues in South America. Paul is puzzled by the way the ones with the least experience get the gig. They are all quite rough, working class girls.

Paul is surprised to discover Arthur Potts hanging round outside the interview venue, as if he’s spying on things.

With only days to go, Margot asks Paul to do her a little favour and fly to Marseilles to sort out the passports and visas for Margot’s girls to catch their ships to South America. Being the unquestioning cipher and innocent abroad that he us, Paul proceeds to do this, excited at flying to the South of France and staying in a swish hotel, though there is momentarily a sense of menace when he finds himself taken by taxi later the same night into an increasingly dark, dingy and threatening slum quarter of Marseilles. He is eventually so scared that he runs away and back towards the well lit streets, but not before the reader has gotten a pretty shrewd idea that these English girls are being shipped into prostitution.

Next day Paul shuttles between French passport and visa offices to clear the girls’ way to travel abroad, not understanding the officials’ nods and winks and innuendos, although the reader does. Then he flies back to London just days before the date set for the wedding.

Paul is enjoying a is surprised at the squalid slum they seem to be staying in and then the nods and winks and innuendoes of the French officials he has to speak to and pay small bribes to ensure their passage.

Back in London he is having a boozy lunch with his best man-to-be, Alastair Digby-Vaine-Trumpington, (the same bounder who debagged him right at the start of the story, but all’s fair in love and war, old man) when there’s a tap on his shoulder and Inspector Bruce of Scotland Yard arrests him.

Part three – prison

Paul is convicted of white slaving and sentenced to 7 years hard labour. Margot’s name is never mentioned during the trial and Paul doesn’t mention the fact that he was simply carrying out instructions for his fiancée who, he now realises, made her money from running what they used to call the white slave trade and we nowadays call people trafficking. In fact the reverse; the pompous judge goes out of his way to contrast Margot’s spotless reputation with Paul’s implied depravity.

Margot Beste-Chetwynde’s name was not mentioned, though the judge in passing sentence remarked that ‘no one could be ignorant of the callous insolence with which, on the very eve of arrest for this most infamous of crimes, the accused had been preparing to join his name with one honoured in his country’s history, and to drag down to his own pitiable depths of depravity a lady of beauty, rank and stainless reputation.’

This is a complete comic inversion of the truth, structurally identical to the way the titled yobbos who debagged Paul at Oxford got off scot free while his life was ruined.

Paul is shipped off to Blackstone Prison as Prisoner D.4.12. Here, in the best tradition of comic novels, he meets many of the characters we know from earlier in the book, namely Philbrick, who’s got the cushy job of meeting new convicts, delousing them and handing out a uniform covered in arrows. And when the chaplain visits Paul in his cell, he turns out to be none other than weedy Mr Prendergast, still full of doubt and uncertainty, still wearing a terrible wig, and ragged by the prisoners even worse than he was by the boys.

Satire

The prison is the setting for multiple strands of comedy and satire. There is a great deal of fun at the expense of the newish governor of the prison who is an academic, Sir Wilfred Lucas-Dockery, a sociologist, whose fatuous attempts to treat the prisoners as sensitive individuals is epitomised by his belief that:

I came to the conclusion many years ago that almost all crime is due to the repressed desire for aesthetic expression.

Thus Sir Lucas insists that all the prisoners take part in an Arts and Crafts class he’s set up for them to express their creativity but where, in fact, one or two prisoners each week take advantage of the sharp tools to try and commit suicide. He sets up a bookbinding class which fails because many of the prisoners eat the paste, claiming it’s better than the prison porridge.

Sir Lucas is prey to all kinds of fashionable fads like his plan to introduce artificial sunlight into prisons. He also wants to hire a permanent psychoanalyst and his interviews with the prisoners are continually pushing psychoanalytical ideas (‘Would you say you are an introvert or an extrovert?’) which confuse both the prisoners and the strict disciplinarian Chief Warder. He is, in other words, a broad caricature of the well-meaning, high-minded liberal whose pampered upbringing means he has no understanding at all of the institution and people he has been set to manage. The dynamic between his wispy ideas and the hard-knuckled approach is identical to the dynamic between the governor of Slade Prison and Mr Mckay in the TV series Porridge.

The extended satire comes to a gruesome climax when the governor, in thrall to his faddish beliefs about psychoanalysis and frustrated creative urges, lets a man who is clearly a religious psychopath attend carpentry class in order ‘to express himself’. With utter predictability, at the first opportunity, the psychopath uses the carpentry tools to attack Mr Prendergast the chaplain, who he is convinced is the antichrist, and saw his head off! Like the incident of little Lord Tangent being shot in the foot and dying of blood poisoning, only on a much bigger scale, this incident takes farce and ‘humour’ to the limit.

The good news for the prisoners is the incident quite dampens Sir Wilfred’s faddish ideas and the prison returns to being run by the Chief Warden, who is much more of a stickler for rules and regulations. The prisoners like him. They know where they are and what to expect. Everyone is very happy.

There’s a minor thread satirising public school (every novel written by someone who went to public school has to criticise public school, it’s part of the contract). There’s comedy in the way that Paul, like all arrivals at Blackstone, has to undergo 4 weeks of solitary confinement but how, when the 4 weeks are up and he goes to see the governor, he surprises both him and the Chief Warden by asking if he can continue being in solitary. He finds it peaceful and thoughtful. After all:

anyone who has been to an English public school will always feel comparatively at home in prison. It is the people brought up in the gay intimacy of the slums, Paul learned, who find prison so soul-destroying. (p.188)

Egdon Heath and Captain Grimes

After a few months, Paul is transferred to the Convict Settlement at Egdon Heath, where the prisoners spend the day hacking rocks in a quarry. Here he meets none other than Captain Grimes. After faking his own death, he travelled incognito to London and was hoping to start a new life away from his two wives, but he was caught, charged, convicted and sentenced to 3 years for bigamy.

On the train to Egdon a warder charitably shows him the day’s paper which happens to contain a big photo of Margot and the news that Peter has inherited the title of Earl of Pastmaster. While we were at King’s Thursday Peter somehow morphed in a few weeks from being a schoolboy to becoming the self-possessed young man who claimed to have set Paul and Margot up (though, as we know, Margot had her own motives in ‘hiring’ Paul to do her bidding). Now he is an Earl. He has aged far more than the time described in the novel, but then it is a panto.

Paul settles in to life at Egdon but soon becomes aware that a guardian angel is looking after him: unaccountably nice food is sent to his cell, the prison trusty offers, instead of greasy tomes from the library brand new books sent from London. The guardian angel is, very clearly, Margot, who feels frightfully guilty at how things turned out for him.

Then the Great Lady herself comes to visit, mainly to complain that her acquaintances are cutting her and she feels she is growing old and to tell Paul that she is going to marry Maltravers (who has now been promoted to Home Secretary) she hopes he doesn’t mind and she sweeps out, leaving Paul stunned but no longer surprised. Nothing surprises him.

Meanwhile Grimes gets restless. He can’t stand being locked up (unlike Paul who rather likes the solitude and lack of distraction). One foggy day in the quarry Grimes creates a distraction, then manages to leap astride a warder’s horse and gallop off into the gloom. He escapes. His hat is found in the centre of the great Egdon Marsh and he is reported dead, but Paul realises Grimes is too much of a life force to ever be extinguished.

Paul’s escape

Then Paul escapes. It is impresario-ed by Margot, with the details managed by her now very capable son, the ever-more mature Peter. Peter arranges for his stepfather, Sir Humphrey, who is now the Home Secretary, to sign a form permitting Paul to be taken to a clinic to have his appendix removed.

(Sir Humphrey has been made a lord and taken the name Lord Metroland, which makes Margot Margot Metroland. We learn that none of this has stopped Margot taking a younger lover, Alisdair.)

Paul protests to the warder taking him to the clinic that he’s already had his appendix out, but the warder gives him a broad wink and more or less tells him it’s a scam. Paul will be taken to a clinic on the South Coast where he will apparently ‘die’ under the knife. Death certificates will be signed to terminate his legal existence. Then the man with no legal existence will be rowed out to Margot’s yacht, waiting anchored off the coast, and sail civilisedly round France, into the Med and be conveyed to Margot’s luxury villa on Corfu.

Which is exactly what happens, the comic element being played up by the fact that the clinic he is sent to is run by none other than our old friend Dr Fagan, who’s packed up the teaching lark and sold Llanabba Castle. And by the presence of young Peter and Sir Alastair Digby-Vaine-Trumpington to oversee it all, not least handling the comically drunk surgeon, who is so plastered they easily persuade him the patient has died under the knife, with the result that he bursts into drunken tears and signs the death certificate before passing out.

Corfu

The scene cuts to Corfu. Life is very civilised in Margot’s villa. Who should he meet but Professor Otto Friedrich Silenus, spouting his metallic modernist opinions. He delivers a speech which might sort of be the serious point of the novel – or a semi-serious meditation on life provided for readers who enjoy that sort of thing. It’s to the effect that there are two kinds of people, the static and the dynamic. Paul is static and ought to sit in the stalls watching life. Margot is dynamic and loves throwing herself onto the whirling fairground ride of life, screaming her head off. Silenus naturally gravitates to the centre of the spinning wheel of life where, for a master such as himself, there is stability. Paul should never have got involved with dynamic people.

Epilogue

The book ends with a very satisfactory completion of the circle, when Paul, comically disguised with a moustache, returns to Oxford, gains readmission to his old college and resumes his studies in divinity.  After a bit of thought he retains the surname Pennyfeather but takes another first name and tells everyone he is the other guy’s cousin.

There is some broad comedy in the way he discovers that ‘Paul Pennyfeather’ has, in his brief absence (of, we are startled to discover, only a little over a year) become a legend at Scone College, various college worthies telling him about the legendary figure’s madcap escapades, all of which Paul knows to be utterly fictitious. Fictions within a fiction. Comic quirkiness and character are added when Waugh gives us details of some of the early Christian heresies Paul is now happily studying.

The story really does come full circle when, one quiet and studious evening, Paul hears a loud commotion in the quad outside and realises it’s the Bollinger Club again. Soon afterwards his door crashes open and it is none other than Peter Beste-Chetwynde who is now a student at Paul’s college and has been getting plastered with the other aristocrats. He drunkenly reels off all the adventures they’ve had in the past year, which serves as a useful summary of the story, told by a drunken student, a clever and funny device. Peter reels out and quiet Paul returns to his study of the Ebionite heresy.

Very neat, very stylish, very satisfying.

Descriptions

So much for the plot. This young man’s first novel also contains all kinds of verbal and stylistic pleasures. Here are a couple from Paul’s time at King’s Thursday.

Paul had noticed nothing in the room except Mrs Beste-Chetwynde; he now saw that there was a young man sitting beside her, with very fair hair and large glasses, behind which his eyes lay like slim fish in an aquarium; they woke from their slumber, flashed iridescent in the light, and darted towards little Beste-Chetwynde.

And:

As the last of the guests departed Mrs Beste-Chetwynde reappeared from her little bout of veronal, fresh and exquisite as a seventeenth-century lyric. The meadow of green glass seemed to burst into flower under her feet as she passed from the lift to the cocktail table.

Characters and tones

Waugh is excellent at mimicry, at ventriloquism, at doing various voices. There’s the raffish, disreputable voice of Captain Grimes always wanting to go off down the pub; the Germanic mechanical tone of Professor Silenus; or the impressive capture of Peter Beste-Chetwynde’s drunken dialogue right at the very end. There’s the elaborate Welsh locutions of the Llanabba brass band and the chilled drawl of Chokey, the extremely smooth black man.

Waugh particularly relishes music hall cockney, which I find particularly enjoyable to read in my mind’s ear, or out loud. Here’s a warder at Egdon reassuring Margot, when she comes to visit, that she can say what she likes without fear of being reported:

‘Don’t mind me, mum, if you wants to talk personal,’ said the warder kindly. ‘I only has to stop conspiracy. Nothing I hears ever goes any further, and I hears a good deal, I can tell you. They carry on awful, some of the women, what with crying and fainting and hysterics generally. Why, one of them,’ he said with relish, ‘had an epileptic fit not long ago.’ (p.194)

‘He said with relish’ :). Waugh is always looking for the comic detail, the foible which reveals people as the rogues and rascals that, deep down, they all are.


Related links

Evelyn Waugh reviews

We Wish to Inform You That Tomorrow We Will Be Killed With Our Families: Stories from Rwanda by Philip Gourevitch (1998)

‘Hutus must stop having mercy on the Tutsis.’
Eighth of the Hutu Ten Commandments published by Hutu Power propagandist Hassan Ngeze in 1990 (page 88)

Disappointment

Simon’s law of book-buying states that the more you spend on a book, the more likely you are to be disappointed. Nothing has brought me as much pleasure as picking up a copy of my childhood favourite, The Town That Went South by Clive King, for 30p in a National Trust second-hand bookshop a few years ago. By contrast, I paid full whack to buy We Wish to Inform You That Tomorrow We Will Be Killed With Our Families and almost immediately took against it.

The shiny cover of the Picador paperback somehow belies the fact that it was published in 1998 and so is nearly a quarter of a century old.

Next, the introduction by Old Etonian and Conservative Party leadership contender Rory Stewart is reasonable enough but offers no insights or ideas. In fact it opens with disappointing stupidity. His very first sentence is: ‘Is genocide a suitable subject for literature?’ to which the obvious answer is, ‘Yes, everything is a suitable subject for literature’. More specifically, ‘Yes – have you not heard of Holocaust literature?’ Literature about the killing fields of Cambodia, about the Armenian genocide, and so on? So it’s a non-question asked for purely rhetorical effect.

And finally, Gourevitch’s book itself is also disappointing because, although it contains a lot of good quality history of the background and buildup to the genocide, of the events of the genocide itself, and then a detailed account of the aftermath up until late 1998 when he completed his text, and although it contains interviews with a phenomenally large number of representative figures – it is continually interrupted by Gourevitch’s own meditations on the nature of genocide, what we should feel about genocide, whether we can write about genocide, the difficulty of imagining genocide and so on, which are uniformly poor quality, entry-level, GCSE-level. Trite ideas padded out with lame and obvious quotes. It is a big disappointment. Gourevitch may be a terrific reporter but he’s no intellectual.

The tone is set in the puzzling first chapter where Gourevitch retails a conversation he had with a pygmy (one of the aboriginal inhabitants of the region now known as Rwanda, who were swamped by later Bantu incomers and now make up about 1% of the population). This conversation delivers the  thumpingly banal message that humanity is one and needs to be united in its struggle against nature. This is the ‘insight’ message Gourevitch chooses to open his long book about the Rwandan genocide with, i.e. not very insightful at all, certainly not worth paying £10 for.

With a sinking feeling, I realised within a few pages that this book was not going to offer much insight into politics or human nature. In fact, in the passages where he tries to ‘think’ about the genocide, Gourevitch’s banal meanderings tend to blanket and dull the impact of the horrifying facts he sets down so powerfully in the factual passages.

The second disappointment is that a major part of the book’s USP is that it contains interviews and conversations Gourevitch had with scores of Rwandans from all parts of the country, from all classes and professions, Hutus and Tutsis, which go to create an impressive mosaic, like the walls of photos I’ve seen in some art installations, hundreds of photos of ordinary people caught up in a nightmare. Hence the book’s sub-title, Stories from Rwanda.

But I’m sad to report that these stories, also, partake of the general disappointment because they, also, are often surprisingly dull and banal. Obviously, many of the interviewees describe horrifying scenes: they describe entire lives lived in the shadow of the ethnic conflict between the majority Hutu and minority Tutsi populations, they describe the repeated crises in the 1960s and 70s, when small-scale pogroms, massacres and localised ethnic cleansing broke out for one reason or another; then they describe the atmosphere of fear created by the RPF invasion of 1990 and the emergence of really vitriolic Hutu supremacism, the advent of magazines and radio stations calling for the complete extermination of the Tutsis; and then describe gathering round their radios to listen to the dreadful news that the moderate Hutu president Juvénal Habyarimana’s plane had been shot down as it came into land at Kigali airport and the terrible sense of doom most of them felt.

And then, of course, Gourevitch includes eye-witness account of going into hiding, being arrested, trying desperately to contact family members, watching people being shot, hacked to death with machetes, driving through smoking villages, coming across streets full of bodies, terror and despair.

The content of these stories is, of course, gripping and horrifying. But the style is uniformly flat. They all sound the same, they all speak very simply. Either that’s because all Rwandans sound the same, very simple and flat. Or because all Rwandans are dull and boring. Or maybe because every interview had to be carried out through an interpreter, since most Rwandans speak French, and French has less lexical variety than English and that’s why everyone comes out sounding the same. Or maybe it’s because all the testimony has been first translated, and then put through Gourevitch’s own style machine. All the interviews are made up of suspiciously complete sentences. There are no hesitations or repetitions or stumblings. All Gourevitch’s interviewees speak in perfect and grammatically correct sentences. They all sound the same and they all sound boring.

He even manages to make Paul Kagame sound boring, which is quite a feat. Paul Kagame was born and raised a Rwandan exile in Uganda. He volunteered to join the Ugandan army, rose quickly through the ranks, studied military theory, was a senior officer in the rebel force which helped Yoweri Museveni overthrow the Ugandan dictator Milton Obote. Kagame then went on to become a co-founder and eventually leader of the Rwandan Patriotic Front (RPF) which invaded north Rwanda in 1990 and fought the Rwandan army to a ceasefire in 1993. Kagame was still working through implementation the peace accords he signed with the Hutu president Juvénal Habyarimana in August 1993, when the latter’s plane was blown out of the sky in April 1994. This was the trigger for Hutu Power extremists in the government to launch their genocide of Rwanda’s Tutsi population, so Kagame immediately resumed the RPF incursion into Rwanda, quickly seizing large parts of the country, taking the capital Kigali on 4 July 1994, then pushing west to conquer almost the entire country and putting an end to the genocide by 17 July 1994.

Kagame then took up the twin roles of vice-president and defence minister in the post-genocide government, but everyone knew he was the real power in Rwanda, which he has gone on to lead down to the present day, 2021, when he is still serving as president.

Kagame is described by analysts as a military leader of ‘genius’ for turning the RPF from a ragtag of half-armed volunteers into a highly disciplined and effective military force (p.218). And then, after all this, he went on to be the military and strategic brains behind the alliance of armies, the AFDL, which invaded east Zaire in 1997 to close the Hutu refugee camps where Hutu Power génocidaires had been regrouping and preparing for genocide part two. This was the incursion which led to the AFDL marching all the way to Kinshasa and overthrowing Zairean dictator Joseph Mobutu.

In other words, Kagame is one of the most fascinating characters of the late 20th/early 21st centuries and Gourevitch has had the privilege of interviewing him not once but on numerous occasions. And yet, in Gourevitch’s hands, this is what Kagame sounds like:

“I have wanted to be original about my own thinking, especially in regard to my own situation here. Not that I don’t realise that there are other people out there to admire, but it is just not my habit to admire anybody. Even if something has worked, I think there are many other things that could work also. If there’s anything else that has worked, I would certainly pick a bit from that. But if there could be another way of having things work, I would like to discover that. If I could have some original way of thinking, that would be OK for me.” (quoted on page 213)

Pretty dull, eh. It’s far too harsh to say that Gourevitch is a lightweight and he makes everyone he interviews sound like a lightweight, but that thought did cross my mind during more than one of the duller interviews in the book.

He’s spoken to literally hundreds of people, including many key players and all kinds of experts and aid and UN officials and yet…hardly any of them say anything interesting. Only towards the end did some of the Rwandan officials complaining about the utter ineffectualness of the international community make an impression.

A literary account, alas

Gourevitch is a longtime staff writer for New Yorker magazine and a former editor of The Paris Review. He knew nothing about Rwanda or African politics before he watched the shocking images on the TV news as the Rwanda genocide broke in spring 1994. Fascinated and appalled he realised he had to find out more (or realised this was a terrific opportunity for an ambitious journalist looking for a subject for a book).

So Gourevitch began visiting Rwanda in 1995 (p.7) and over the next two years made nine trips to the country and to its neighbours (Zaire, Burundi, Uganda, Tanzania) to report on the genocide and its aftermath. He made 6 trips lasting a total of 9 months (p.185). During that time he interviewed hundreds of people from Rwanda and the neighbouring countries and the book contains an impressive number of first-hand, eye-witness testimony from many, many Tutsi survivors, as well as more confrontational interviews with men accused of complicity or of organising particular local massacres.

Possibly his lack of background in African affairs partly explains the air of hopeless bewilderment he exudes right from the start. In the opening sections of the book Gourevitch goes heavy on his inability to imagine the events, on the importance of imagination in our lives, his interest in how people imagine their identities, on the importance of the narratives which shape their lives. In other words, he brings a heavily literary slant to his huge and complicated subject.

On the first page of his text he mentions Charles Dickens, on page 3 he is citing Joseph Conrad’s Heart of Darkness, there are epigraphs from George Eliot and John Milton. Directly after that limp quote from Kagame which I cite above, Gourevitch says it reminds him of the poet Rainer Maria Rilke writing on love and art (p.213).

Oh dear. It is going to be literary journalism, the worst sort, the type of journalism which spends a lot of its energy emphasising the author’s own sensitivity, which foregrounds his own emotional responses, to the subject matter, rather than doing a journalist’s job which is to get on and tell you what happened and let interviewees tell their own stories, preferably without a load of editorialising about how you everything you find out about the horrors makes you feel. In the showbiz world of American journalism, ruined by the egotistical displays of Norman Mailer or Tom Wolfe in the 1960s, it is acceptable to put the author and his responses at the centre of the story, but I wanted a history, I wanted to know the facts, not reiterations of how a pampered New York journalist was appalled to discover how brutal life  is in much of Africa and how thoughtlessly cruel human beings can be.

His factual sections are sensational but when he stops to reflect on it all, Gourevitch writes quite a lot of stupid things. When he writes that ‘Power is terribly complex’ on page 78 I suddenly realised I was dealing with an idiot. My daughter learned more about political, social and cultural power in her GCSE Sociology course than Gourevitch displays in this entire book. All the ‘reflection’ in the book displays a disappointingly low knowledge of political theory, knowledge of international relations, or philosophy about human nature.

And I was irritated by his casual assumption that the ‘we’ he continually refers to are all white, liberal, college-educated, East Coast readers of New Yorker magazine, that ‘we’ all share his over-developed moral scruples and his severely under-developed sense of world affairs, geopolitics, African history and politics. Right at the beginning he tries to implicate the reader in his sensitive moral scruples:

I presume that you are reading this because you want a closer look, and that you, too, are properly disturbed by your curiosity. (p.19)

Well, er, no. I am not disturbed by my interest in reading about the Rwandan genocide in the same way that I am not disturbed by my interest in reading about the Holocaust, or the Second World War, or the First World War, the Somme, the bombing of Hiroshima and Nagasaki, the American Civil War, the Tapei Rebellion, the rape of Nanking, the Gulag Archipelago, the Russian Civil War, the Ukraine famine, the Partition of India, Islamic State, the Crusades, the decimation of the Incas and Aztecs, the violent rise of Islam, the blood-soaked fall of Byzantium, the life and massacres of Genghiz Khan. I could go on…

I am reading this book because I want to be better informed about human history which, as anyone who has even a superficial knowledge of the subject knows, amounts to an unrelenting series of wars, massacres, genocides and bloodbaths. I’m kind of used to it.

So, no, I am not in the slightest disturbed by my curiosity to want to understand a recent historical event better. Seems perfectly normal to me, and most of the history books I read include passages where historians say the public in general ought to be more aware of history. In addition, many progressive historians and commentators tell us we need to get out of our Eurocentric frame of reference and understand more about the wider world and places beyond London or Paris. So that’s why I’m reading a book about Africa, and about one of the most striking events in post-war African history.

Gourevitch’s comment betrays a basic…what…dimness, obtuseness, ignorance…about the entire subject of History and why people would want to study it, which is to find out what happened, to try and understand why it happened, in order to better understand the forces at work in the world around us, now, in the present.

The facts

The book consists of three elements:

  1. Gourevitch’s self-consciously literary fretting over the power of imagination and the importance of narrative and the centrality of stories and the difficulties of human identity and a familiar checklist of progressive, liberal arts issues
  2. interviews with scores of Rwandans, UN officials, foreign doctors and aid workers, politicians and so on, giving often harrowing descriptions of their experiences or clarifying the political situation in Kigali, in the UN, in the aid camps in Zaire
  3. actual historical facts

When he sticks to the facts, Gourevitch is very good indeed. Suddenly, about a third of the way into the book, after the kind of maundering speculation I’ve been slagging off, it changes tone dramatically and becomes a riveting account of the early history of the country, a description of the colonial era when the Belgians divided the two ethnic groups of Hutu and Tutsi the better to control them, and how this ethnic division, once created, went on to dog the Rwanda, which won independence in 1962 but continued to suffer repeated outbreaks of ethnic violence, pogroms and massacres (the massacres of 59, of 61, of 63, and so on).

In what follows I extract the facts Gourevitch gives and supplement them from other sources to try and create a comprehensive and useful timeline.

Rwandan history

In 1994 Rwanda had a population of about 7 million. Relatively small, it was the most densely populated country in Africa. About 85% of the population were Hutus, 14% Tutsis and 1% pygmies known at the Twa.

Rwanda is divided into five provinces: Kigali, Northern, Eastern, Southern and Western.

Because they were illiterate, no Rwandans before the arrival of Europeans had ever written anything down. Therefore, their prehistory relies entirely on unreliable oral traditions and speculation. Modern archaeology tentatively suggests that the hilly region was inhabited by pygmies as long ago as 8,000 BC, before it was slowly infiltrated from 700 AD by Bantu tribes from West Africa who went on to form the Hutus, and by ‘Nilotic’ ethnic groups from the north who were ancestors of the Tutsi (p.49). Maybe.

Hutus and Tutsis

For centuries before Europeans arrived, the Tutsis were nomadic cattle rearers, which made them wealthier than the Hutu majority who were mostly static farmers; the ruler of Rwanda was a Tutsi and the aristocratic Tutsis looked down on the peasant Hutus.

The regime was essentially feudal: Tutsis were aristocrats; Hutus were vassals. (p.49)

Although there’s a racial stereotype that the Hutus are full-on ‘negroid’ African in appearance while the Tutsis have narrow faces, with narrow noses and thin lips, in reality scores of generations of interbreeding meant the majority of the population didn’t conform to these stereotypes and very often Rwandans couldn’t tell which groups each other belonged to (p.50). Plenty of the Rwandans Gourevitch talks to tell him they pass for one ethnic group when they in fact belong to another. In other words, it wasn’t such a starkly obvious divide as between blacks and whites. Many Hutus and Tutsis are indistinguishable.

Tutsi ruler Kigeli Rwabugiri reigned from 1853 to 1895 and expanded the kingdom to its greatest extent. He oversaw a society which was regimented and hierarchical, with layers of military, political and civil chiefs and governors, priests, tax collectors, sub-chiefs, deputy governors and so on (p.49). Divisions between Hutu and Tutsi were hardened, with the former obliged to perform forced labour for the latter.

When the Berlin Conference of 1884 to 1885 carved up Africa between the European imperial nations, Rwanda was handed to the Germans because they had explored the region, had missionaries on the ground, and nobody else wanted it (p.55). After Germany lost the Great War, Rwanda was combined with the neighbouring nation of Burundi and handed by the victorious allies over to Belgium, because they abut the huge Belgian Congo to the west. Belgium ran Rwanda from 1918 to 1962.

The Belgians hardened the ethnic division in the country by compelling every citizen to state on their identity papers which group they belonged to. This had the effect of crystallising a racial divide which had been far more fluid and flexible before.

The Hutu revolution

Throughout the century Hutu resentment at their inferior status simmered. With the advent of an educated class it found expression. In 1957 nine Hutu intellectuals published a Hutu Manifesto. Its full title was ‘Note on the social aspect of the native racial problem in Rwanda’ and it was ten pages long. The manifesto called for a ‘double liberation’ of the Hutu people, from the colonial oppression of the Belgians, and then from the racial oppression of the Tutsis. The manifesto called for the political disenfranchisement of the Tutsi, banning intermarriage between the two groups, and banning the Tutsi from military service.

1959 Hutu political leaders backed by elements in the Belgian administration overthrew the Tutsi monarchy (which had continued to exist throughout the colonial period) and replaced it with a republic. Violence against Tutsis spread across the country and tens of thousands of Tutsis fled to neighbouring countries, including Uganda. (When many of these exiles returned with the triumph of the RPF government in 1994, they were referred to as ’59ers’.)

Independence 1962

Rwanda was separated from Burundi and the two countries gained independence on 1 July 1962. Tutsi militias raised among exiles, especially in neighbouring Uganda, staged occasional raids into Rwanda, which always led to reprisals by the Hutu government. In December 1963 a Tutsi raid led to Hutu reprisals in which tens of thousands of Tutsis were massacred, in what one journalist called a genocide and Bertrand Russell declared was the worst massacre since the Holocaust. (This Russell quote crops up in Fergal Keane’s book on the genocide; it’s obviously one of those quotable quotes you get extra marks for in your GCSE essay.)

More than 336,000 Tutsi left Rwanda in 1964 to escape the Hutu purges. In 1972 Tutsi school students across the country were attacked, beaten, their houses torched. So large-scale massacres and pogroms came in waves.

Meanwhile, in neighbouring Burundi, it was the Tutsis who were in charge and in 1973 embarked on a pogrom of Hutus. As many as 100,000 were killed and a further 200,000 Hutus fled as exiles into Rwanda, where every one of their stories fed the fuel of anti-Tutsi anger.

The 1973 influx of Hutu refugees inspired the Rwandan president Grégoire Kayibanda to order his army chief of staff, Juvénal Habyarimana, to set up ‘committees of public safety’, which promptly set about massacring Tutsis. On this occasion the victims were ‘only’ in the hundreds, but as many 100,000 Tutsis fled abroad.

To summarise, Rwanda and Burundi have a long record of attack and counter-attack, profound ethnic antagonism and ethnic cleansing of the two groups which dated back before independence and flared up on an almost annual basis, with the Tutsi almost always being victimised, massacred, and fleeing the country in tens of thousands. The 1994 genocide was generations in the making.

Habyarimana’s coup 1973

In 1973 Rwanda’s army chief of staff, Hutu nationalist Juvénal Habyarimana, carried out a coup, overthrowing president Kayibanda and declaring himself president of independent Rwanda. Under his rule Rwanda became a totalitarian, one-party state in which every citizen was compelled to be a member of his MRND party and was required to chant and dance in adulation of the president at mass pageants (p.75). Habyarimana was to remain dictator of Rwanda for 21 years, kept in place by lavish aid from Western nations and in particular from his most loyal Western supporter, France. Naturellement.

Gourevitch makes the point that during the 1980s and 90s France channeled huge amounts of armaments to the Hutu government, up to and through the actual genocide; that French advisers helped the government at all levels; that French president Francois Mitterand’s son Jean-Christophe was an arms dealer who made a packet from the trade (p.89).

In 1986 the global price of Rwanda’s main exports, coffee and tea, collapsed, and real hardship for the majority of the population added to simmering Hutu disaffection. The racist, supremacist policies of Hutu Power spread like a virus, popularising the insulting term inyenzi or cockroaches for Tutsis.

The Rwandan Patriotic Front (RPF) The Tutsis in Uganda

But so did the Tutsi fightback. It is important to understand the role played by Ugandan politics. In 1979 Tutsi exiles in Uganda formed the Rwandan Patriotic Front (RPF). (It was initially known as the Rwandan Refugees Welfare Association and then, from 1980, as the Rwandan Alliance for National Unity (RANU)). It was formed in response to the persecution of Tutsi refugees by the regime of Ugandan president Milton Obote. Obote accused the Rwandans of collaboration with his predecessor, Idi Amin.

Tutsi refugees Fred Rwigyema and Paul Kagame had joined Yoweri Museveni’s rebel Front for National Salvation (FRONASA). Museveni had fought alongside Obote to defeat Amin in 1979 but withdrew from the government following Obote’s disputed victory in the 1980 general election.

With Rwigyema and Kagame, Museveni formed a new rebel army, the National Resistance Army (NRA). Their campaign to overthrow Obote’s government became known as the Ugandan Bush War.

Obote remained hostile to Rwandan refugees throughout his presidency and in 1981 forced RANU into exile in Kenya. In 1982 he encouraged local councils to force Rwandan refugees out of ordinary civil life and into refugee camps. When Rwandans attempted to cross the border back into Rwanda, the Habyarimana regime confined them to isolated refugee camps and closed the border to prevent further migration.

You can see why many Tutsi exiles found themselves in an impossible position and it explains why so many joined up with Museveni’s NRA with the aim of overthrowing Obote and restoring their rights within Uganda.

In 1986 the NRA captured Kampala with a force of 14,000 soldiers which included 500 Rwandans, some of them senior officers, among them Kagame and Rwigyema. Museveni was grateful for their support and relaxed all Obote’s laws discriminating against Rwandans.

But you can also see why their success in the Bush War led soldiers like Rwigyema and Kagame to  think they might launch a similar military attack against the consider an attack against Rwanda, with the aim of overthrowing the dictatorial Habyarimana regime, installing a moderate government and so allowing the Rwandan refugees inside Uganda to return home. And you can see why the new man they’d helped to power in Uganda, Museveni, would support such a move.

The Rwandan civil war 1990 to 1994

At its 1987 convention RANU renamed itself the Rwandan Patriotic Front (RPF). After a small-scale incursion was repelled in 1989, a cohort of Tutsi soldiers within the Ugandan army deserted, along with uniforms, arms and ammunition and invaded north Rwanda in 1990. It was the right year, as the Cold War came to an end and Western powers abruptly ceased their support for African dictators like Mobutu of Zaire and Habyarimana of Rwanda and force them to instal multi-party democracies.

The RPF incursion developed into the Rwandan Civil War. (To give a sense of the relatively small scale of all this, the original Tutsi incursion numbered some 2,500 soldiers who effectively went AWOL from the Ugandan army, accompanied by some 800 civilians such as doctors and nurses.) The RPF were defeated and repelled by the Rwandan Army (bolstered by French troops flown in to prop up another notorious African dictator) and withdrew to the Virunga mountains where Paul Kagame, establishing himself as its paramount leader, led a very effective regrouping and reorganisation. He attracted funds and exiles, he imposed strict military discipline and turned the RPF into an impressive fighting machine. In 1991 they emerged from the mountains to conduct an effective guerrilla campaign, hitting military targets across the north.

Throughout this period Hutu Power stepped up their propaganda that the Tutsis were parasites on decent hard-working Hutus, exacerbated by the war which Hutus blamed on Tutsi invaders. The circle around Habyarimana’s wife, Agathe, set up a propaganda magazine, Akura, edited by Hassan Ngeze, who developed into the Dr Goebbels of the regime and in December 1990 published a Hutu Ten Commandments mandating Hutu supremacy in all aspects of Rwandan life (p.87).

Propaganda claimed the Tutsis were an alien people, were not Christians, were fighting to gain dictatorial control of Rwanda, restore the old monarchy and reduce the Hutu majority to slaves. In 1992 Hutu Power ideologue Leon Mugesera made a much-reported and chilling speech calling on Hutus to send the Tutsis back to Ethiopia by river i.e. as corpses down the river Nyabarongo (pages 53 and 96). And throughout the war Radio Rwanda broadcast anti-Tutsi hate and there were sporadic anti-Tutsi pogroms around the country, in which thousands were murdered.

The RPF invasion ratcheted up the very anti-Tutsi hate they were set up to counter.

Fragile peace 1993

By 1992 Habyarimana had been forced to accept a measure of multi-party politics and had included politicians not members of his party in the cabinet. It was these opposition politicians who met with the RPF leadership and negotiated a ceasefire in July 1992, leading to face-to-face peace negotiations.

It’s vital to realise that the hardline Hutus, often referred to as the akazu (p.81) and linked with the extended family of the president’s wife, disapproved of Habyarimana’s willingness to compromise and negotiate. They began setting up parallel hard-line Hutu structures within the organs of state, the civil service, the media and the army. Historian Gérard Prunier names late 1992 as the time when the idea of a genocidal ‘final solution’ to kill every Tutsi in Rwanda was first floated among this group. It was led, ironically enough, by one of the new parties encouraged to form by Western pressure to set up a proper democracy, the Coalition for the Defence of the Republic (CDR).

When Habyarimana signed a treaty with the RPF in early 1993 promising a transition to a genuine pluralist democracy in which Tutsi rights would be respected the CDR refused to sign, organised nationwide protests and encourage anti-Tutsi violence in which hundreds were murdered. In response the RPF resumed hostilities, this time defeating the Rwandan army which hadn’t been paid due to the country’s deteriorating economy.

Ever-faithful France sent troops to bolster the Rwandan army. The numbers are tiny. Just the arrival of 400 well disciplined and trained French troops was enough to halt the RPF advance. Nonetheless the RPF came within striking distance of Kigali but Kagali overruled his senior officers and refused to take the capital, shrewdly pointing out that it would alienate his foreign backers and the Hutu population. Instead he declared a ceasefire and called for more negotiations.

On the Hutu side, factions arose in all the parties which allied themselves with what became known as Hutu Power. Each party split into a moderate faction which believed in some amount of political negotiation, and a ‘Power’ faction, which rejected compromise and stood for total Hutu supremacy (p.97). Youth militia wings of each of the parties emerged, including the Interahamwe meaning ‘those who attack together’, who had their origin in football supporters clubs (p.93).

Habyarimana began to realise that the Hutu Power militants were more his enemy than the RPF. After prolonged haggling over the make-up of the post-war Rwandan army, a formal peace treaty was signed on 4 August 1993 (p.99). A transitional government was to be set up with members from all the main parties. UN troops were flown in to supervise the treaty, while Hutu Power authorities began to plan a genocide. Four days after the signing a new radio station set up by the akazu, Radio Television Libre des Milles Collines, began broadcasting genocidal propaganda (p.99).

The general situation was not helped at all when president of Burundi, Melchior Ndadaye, who had been elected in June as the country’s first ever Hutu president, was assassinated by extremist Tutsi army officers in October 1993, leading to a Hutu uprising and a violent crackdown by the Tutsi army which left around 50,000 dead (p.101). The assassination reinforced the notion among Rwandan Hutus that the Tutsi  presented a permanent threat and that there could be no peace, not real long-lasting peace, until they were completely eliminated. This very fragile ‘peace’ lasted from August 1993 till April 1994.

Trigger for the genocide 1994

On the night of 6 April 1994 a plane carrying president Habyarimana and his counterpart Cyprien Ntaryamira of Burundi – both Hutus – was shot down as it approached Kigali airport, killing everyone on board. Hutu extremists blamed the RPF. The Hutu Power wing of the army, led by Colonel Théoneste Bagosora, assassinated the next in line to civilian authority, the (Hutu) Prime Minister,  Agathe Uwilingiyimana, along with ten Belgian UN soldiers charged with her protection (who were tortured first, p.114), and immediately started to implement the campaign of slaughter which they had been developing for years. It was to be a ‘final solution’ to the Tutsi problem.

The RPF claims that Hutu extremists themselves murdered their own president because he was engaged in negotiations with the Tutsis i.e. was a moderate Hutu and seen by a ‘sellout’ by the extremists on his own side.

The very next day, 7 April, as systematic killings across the country began, Kagame warned he was abandoning the treaty and the RPF broke out of its base in the north, attacking into Rwanda in three directions. So the genocide took place against the backdrop of renewed invasion and war. The RPF slowly seized territory in the east, heading south. UN troops were stationed in the demilitarised zone in the north but were ordered to withdraw to their camps to avoid getting involved in the fighting.

You can see why the renewal of war incited the Hutu Power advocates to carry out the genocide with feverish haste, ordering their followers at local level to kill as many as possible as quickly as possible before either the RPF won or the international community stepped in. For Hutu Power, it was a race against the clock.

The genocide – 100 days in 1994

Between April and July 1994, an estimated 800,000 Rwandans were killed in the space of 100 days. Three key facts to grasp are that:

1. The Hutu Power extremists had been preparing for this day for years, had drawn up lists of every Tutsis in the country with names and addresses, had assigned local Hutu leaders to direct and manage the slaughter, and had plans to take over state radio The Hutu extremists set up a radio station, RTLM, and newspapers which circulated hate propaganda, urging people to ‘weed out the inyenzi‘, to broadcast messages of hate. In other words, it was all extremely well planned. The identity cards which every Rwandan had been obliged by law to carry ever since the Belgians introduced them in 1931 (p.56) now became death warrants for any Tutsi stopped by police, militias, at road blocks, in the street, stopped search identified and hacked to death with a machete.

2. Second thing is that Rwanda was unique in tropical African countries in having been, from before Europeans arrived, a highly hierarchical country, organised like a pyramid from each district up to the top of government. Habyarimana’s governing party, the MRND, had a youth wing called the Interahamwe, which was turned into a militia to carry out the slaughter, but they operated within a highly organised society. It was a very well-organised genocide.

3. French troops, fighting on the side of the Rwandan army, freed up resources which Colonel Théoneste Bagosora could redirect to speeding up the genocide (p.90). On the nights of 16 and 18 June French arms shipments were flown into Goma in Zaire and then ferried across the border to support the genocidal Hutu Power regime (p.155). Gourevitch writes of:

The French political and military establishment’s…blatant complicity in the preparation and implementation of the butchery. (p.155)

I was amused to read that as the RPF closed in a French military plane whisked Habyarimana’s wife, Agathe, the central figure in the networks of Hutu Power, the leading figure in the azaku, to safety back in the homeland of liberty, equality and fraternity. Vive la France!

Number killed

At least 800,000 Tutsis were slaughtered in just 100 days, making it the fastest mass killing in human history. People were slaughtered at a faster rate than even during the Holocaust. Some Tutsis, commentators and historians put the figure higher at 1 million, for example a Red Cross report published soon afterwards.

What’s Somalia got to do with it?

Six months before the genocide broke out American troops had carried out Operation Gothic Serpent, an attempt to take on the evil warlord, Mohamed Farrah Aidid.,who ruled Mogadishu, capital of Somalia, which led to the so-called Battle of Mogadishu on 3 and 4 October 1993 during which a black hawk helicopter was shot down and 19 American soldiers were killed and 73 wounded. Not just that. The American corpses were paraded through the streets, and filmed and the video footage beamed around the world. The world’s only superpower was humiliated.

This explains why, when trouble broke out in another faraway African state, the administration of President Bill Clinton desperately tried to ignore it, then downplay it. Gourevitch quotes the press conferences given while the genocide was being carried out in which the poor press secretary tried to explain the administration’s position that ‘genocidal acts’ were taking place but these didn’t amount to an actual genocide. Why the hair-splitting? Because if the Americans conceded it was a genocide, then they would be legally obliged under the Genocide Convention of 1948 to intervene. And Clinton refused under any circumstances to risk another Black Hawk Down humiliation. And therefore officials at every level of the administration were under strict orders never to use the g word.

A bit too neatly Gourevitch says that in May, as the genocide was in full swing, he was visiting the Holocaust Memorial Museum in Washington, which happened to have been opened by President Bill Clinton who made a speech repeating the museum’s motto Never Again. But not only did it happen again, and the American government was the number one reason that the West, the international community and the United Nations did not do more to stop it (as explained in detail on pages 151 to 154). Disgusting.

French involvement and guilt

By June the RPF, attracting more and more Tutsi recruits, controlled the east of Rwanda, had surrounded the key cities including Kigali. In the same month France launched Opération Turquoise in the west of the country, entering from bases in the Zairian cities of Goma and Bukavu and eventually controlling the western fifth of Rwanda in order to create a safe haven for refugees. The fact that many of these refugees were Hutus, fleeing the advancing RPF army, and included many Hutu Power administrators and officials, has led to claims ever since that the French in effect protected those responsible for the genocide.

From the moment they arrived, and wherever they went, the French forces supported and preserved the same local political leaders who had presided over the genocide. (p.158)

Throughout the genocide French military spokesman argued that it was a ‘two-way’ genocide, both sides were as bad as each other and sneeringly referred to the RPF as the Khmer Rouge. The French had many motivations. 1. To maintain hegemony over the widest possible area of francophonie. 2. To maintain its credibility with the other African dictators it supported. Hatred of the English. Hard though it is to believe, the French government opposed the RPF because they originated in English-speaking Uganda. French culture must be preserved even at the cost of supporting the largest genocide since the Holocaust. This was recognised as a factor in France’s support for mass murder by as senior figure as Paul Kagame:

‘If they wanted people here to speak French, they shouldn’t have helped to kill people here who spoke French.’ (p.160)

The permanent grievance of the history’s losers.

The signal achievement of [France’s] Opération Turquoise was to permit the slaughter of Tutsis to continue for an extra month, and to secure safe passage for the genocidal command to cross, with a lot of its weaponry, into Zaire. (p.161)

Scum. cf p.289 and p.325.

End of the genocide July 1994

By late June the RPF had surrounded Kigali and took the capital on 4 July, followed on 18 July by the major towns of the north-west, forcing the interim government into Zaire. The RPF victory ended the genocide as well as the civil war. By the end of July 1994 Kagame’s forces held the whole of Rwanda except for the Turquoise zone in the south-west.

The international community, the UN troops on the ground and the French had done fuck-all to halt the worst genocide since the Second World War. (To be fair, Canadian General Roméo Dallaire sent his superiors in New York advance warnings he had learned from high-placed Hutu dissidents that a really huge massacre was being planned. When they ignored his warnings and actively reduced the UN presence on the ground, he and his reduced forces were at least able to provide refuge for thousands of Tutsi and moderate Hutu at its headquarters in Amahoro Stadium, at other secure UN sites, and assisted with the evacuation of foreign nationals.)

Instead the genocide ended solely as a result of the military intervention of Paul Kagame’s RPF (p.143). (Mind you, you could make the case that the genocide only came about because of the sequence of events following the RPF’s initial invasion of 1990, designed to overthrow the ‘legitimate’ Hutu government. Academics, commentators and advocates of all sides can spend the rest of time assigning blame.)

Map showing the advance of the RPF during the 1994 Rwandan genocide (source: Wikipedia)

Aftermath – flight of the Hutus

As the RPF closed in the Hutu extremists prepared not just to flee the country, but used state radio and local authorities to terrify the Hutu population into believing they too, in their turn, would be slaughtered by vengeful Tutsis. Which explains why some two million Hutu peasants took to the road and fled west into Zaire, eventually setting up huge refugee camps as big as cities.

And indeed the RPF were accused of themselves killing thousands of Hutu civilians as they took power, and of pursuing and Hutus across the border in Zaire as they tracked down members of the notorious Interahamwe. The RPF denies this was intentional but Gourevitch has Kagame admitting certain rogue elements in his army may have carried out illegal revenge attacks. He tried to restrain them, some were tried and imprisoned, but there’s a limit to his control.

But the bigger story, which Gourevitch dwells on at length, was the creation of vast Hutu refugee camps which became cities in their own right, homes to countless businesses, run with fear and intimidation by Hutu Power administrators, and funded and supported by the international community and hundreds of well-meaning aid agencies.

Ethnic cleansing in East Congo 1995 to 1996

The resulting situation in eastern Congo became chaotic with Rwandan Tutsis tracking down and massacring Hutus, and Hutu extremists regrouping in the vast refugee camps helped by Western governments and aid agencies a) launching cross-border raids back into Rwanda to murder survivors and kill witnesses and b) embarking on their own campaigns of ethnic cleansing against ethnic Tutsis who had lived in Zaire for generations, specifically in the area of Kivu around the Zairean town of Goma.

In other words, intense Hutu-Tutsi animosity, spilling over into massacres and ethnic cleansing continued for years after the genocide itself was ended by the invading RPF.

First Congo War 1996 to 1997

Gourevitch spells out how the genocide was a gift from God for Congo dictator Seko Sese Mobutu (p.281). The old bastard had been unceremoniously dumped by his Western supporters when the Cold War ended in 1990 and had gone through a lean time manipulating a succession of fig-leaf ‘democratic’ governments while he slowly lost control of the lucrative mining industries which had kept his kleptocratic state alive, inflation soared to 9,000 per cent, the economy collapsed.

But with the advent of nearly two million refugees in the far east of his country in 1994, Mobutu was suddenly the man the international community and countless aid agencies had to go through to help them and he proved a willing participant, seeing as he got to cream off significant percentages of the money passing through his capital and its crooked banks. Leading the charge was, of course, the dictator’s most loyal Western friend and the most avid supporter of the genocidal Hutus, France.

France, ever eager to bail out Hutu Power, broke ranks with the rest of what in Cold War parlance used to be called the ‘Free World’ and unilaterally restored aid to Zaire – which meant, of course, to Mobutu who shovelled the money directly into his Swiss bank accounts. (p.281)

Throughout the spring of 1996 Hutu Power militias based in the refugee camps funded by the West continued a campaign to ethnically cleanse the area of North Kivu of its native Zairean Tutsi population, Gourevitch tours the area after such cleansing, travelling through miles of devastation, meeting terrified refugees. The RPF Rwandan government demanded something be done to protect the Tutsis. Zaire protested no such cleansing was going on. The international community did precisely nothing (p.289).

Eventually Kagame was forced to consider direct military intervention into eastern Zaire where the camps were located. His ally Museveni had introduced Kagame to Zairean revolutionary and guerrilla leader Laurent-Désiré Kabila. They began recruiting troops and creating networks of like-minded soldiers, militias and exiles which coalesced into the Alliance of Democratic Forces for the Liberation or AFDL.

Since North Kivu had been largely ethnically cleansed of Tutsis, Kagam predicted the Hutu Power militias would next turn on the 300,000 or so Tutsis living in South Kivu, known as the Banyamulenge after the town they were meant to have immigrated from back in the seventeenth century.

In September 1996 Hutu militias began attacking the Banyamulenge, burning houses, assassinating key officials, executing people in the street. They were fully supported by Mobutu’s army and media, who blamed the Tutsis victims for every atrocity. This was the same pattern and rhetoric which had led to the genocide. Tutsis fought back and were aided by Rwandan soldiers infiltrated into the area (p.295).

When the local Zairean governor declared that the entire Banyamulenge population had one week to vacate their homes and leave the territory, it was precisely the kind of categorical provocation Kagame had been waiting for. He immediately ordered the advance of the amalgamated forces which he, Museveni and Kabila had created into South Kivu. He tells Gourevitch he had three aims:

  1. protect the Banyamulenge Tutsis, arm them, empower them to fight and protect themselves
  2. to dismantle the notorious refugee camps and get their Hutu occupants to return to Rwanda where they would be treated decently
  3. to ‘change the situation in Zaire’ i.e. remove Mobutu as an active supporter of genocidal Hutu Power and replace him with a modern, neutral figure

The AFDL advance was as disciplined and effective as the RWP invasion of Rwanda 2 years earlier. It had the decisive effect of breaking the grip of Hutu Power on the camps and forcing an estimated 700,000 refugees to abandon the camps and trek the 20 or 30 miles back across the border into peaceful Rwanda, and return to their communities. Obviously, there were all kinds of problems with this enormous reintegration into such a densely populated country and with so many divisive memories, but the wholesale massacre of Hutu refugees which the Hutu Power ideologues had terrified the refugees with never happened.

But to the wider world’s surprise the invading AFDL didn’t just invade the Hutu camps, tracking down Hutu Power exponents, freeing the majority of the Hutu refugees into returning to Rwanda – they then declared their intention of marching on Zaire’s capital, Kinshasa, approximately two and a half thousand miles west.

Fall of Mobutu May 1997

It took the AFDL a long seven months to get there, more a tribute to the shocking state of Zaire’s roads and infrastructure than to any opposition put up by the rubbish Zaire army, the FAZ (which Gourevitch describes as ‘Mobutu’s famously cowardly army’, p.256).

As Kabila’s troops approached the capital, president Nelson Mandela of South Africa flew in to try and broker a deal, but failed. Mobutu wanted to stay on the scene, if only as a figurehead president, while Kabila, leading the winning army, wanted all or nothing. Mobutu, his family and cronies fled, Kabila’s troops entered Kinshasa and on 30 May 1997 Kabila was sworn in as president. Next day Kabile changed the country’s name from Zaire to the Democratic Republic of the Congo. He was to be president until his assassination in 2001.

The Second Congo War 1998 to 2003

Kabila turned against his own backers, responding to the Congo public’s dislike of the occupying army of Rwandans and Ugandans and summarily expelling them all in 1998. Bad move. Rwanda and Uganda again collaborated in putting together an invasion force, this time with the aim of overthrowing Kabila and installing a more compliant president. However, the conflict ended up roping six other African nations into the fighting which degenerated into chaos.

The conflict dragged on till 2003 by which time an estimated five million people had died as a result of the conflict. Some armed groups remain active in the areas near Rwanda’s border right up till the present day, 2021.

The post-genocide period

The last hundred pages of this 350-page book cover the period after the genocide. Gourevitch describes the surprising number of Tutsis who returned from exile all over the place, not just the neighbouring countries of Uganda and Tanzania, but Europe and America, once it was clear that a democratic, mixed ethnicity and peaceful government was in place. And the inevitable tensions this led to between those who’d lived through the horror and seen family and loved ones literally hacked to death before their eyes, and returnees from abroad who moved into the many empty houses, tidied up the mess left by the departing Hutus, had barbecues, laughed and joked as if nothing had happened. Many of the survivors Gourevitch interviews find this difficult to cope with (pages 229 to 241).

He covers the massacre of Hutu refugees at the Kibeho refugee camp. He visits post-genocide prisons packed with Hutus who are strangely passive. Considering that high-profile Hutus were being assassinated on the outside, many of them were relieved to be in the relative safety of prison, regularly visited by international aid workers and monitors. He describes in detail the paradox of Hutu Power genocidaires being protected and funded by western aid agencies, at the complete inability of the international community, yet again, to intervene to stop their attacks into Rwanda and their ethnic cleansing of North Kivu and, yet again, the only thing to stop it being a military invasion organised by Paul Kagame, this time in the shape of the coalition AFDL.

At this kind of thing – specific settings and the issues arising from them – Gourevitch excels and his book will remain a valuable record and testimony to the tense, disorientated spirit of the period after the genocide and before the second Congo war of 1998, the one which degenerated into the Great War of Africa. Gourevitch thought he was covering an event which had finished but ended up recording a moment in the continual, ongoing flux of human events, the edgy post-genocide moment which has itself become part of history.

Stupid remarks

Gourevitch peppers the books with remarks which are, presumably, intended to be insightful, but as someone who did a history GCSE, A-level, history-based degree and has spent my life reading history books and attending history exhibitions, I found disappointingly obvious and trite.

Colonisation is violence and there are many ways to carry out that violence. (p.55)

Every war is unconventional after its own fashion. (p.82)

They sound good, don’t they, they create a good literary, rhetorical effect, they sound profound, but a moment’s reflection tells you they are trite or untrue. He operates on a very superficial level. When he quotes Lord Acton’s hoary dictum that power corrupts and absolute power corrupts absolutely, as if it was a useful contribution to the debate about the genocide, you realise you are dealing with a child. He quotes Stalin’s alleged saying that one death is a tragedy, a million deaths is a statistic, as if it’s a dazzling new discovery (p.201). Disappointing.

Worst of all, Gourevitch develops a theory of human nature based on his literary feelings, on the premise that the most important thing about human nature is the power of the imagination. Instead of seeing things in political terms, he again and again reverts to modish blah about narratives and stories and identity and returns again and again to the importance of imagination, narrative and stories. He is more indebted to Coleridge than Clausewitz. John Milton, Charles Dickens, Rilke, George Eliot, these are his terms terms of reference. It is thin stuff and wholly inappropriate to the subject matter.

He keeps writing things I profoundly disagree with.

We are, each of us, functions of how we imagine ourselves and of how others imagine us… (p.71)

(Note the prissy, attention-drawing use of commas, a rhetorical flourish to make the sentence sound more considered and profound.) I am a Darwinian materialist so I simply disagree. I would counter-suggest that we are, each of us, (sic) not at all functions of how we imagine ourselves, but functions of how our bodies work, products of our biology, of the complex interaction between our genetic inheritance and the myriad biochemical signals the environment we find ourselves in sends us or triggers in our bodies.

If I am starving to death in one of the world’s countless famines or dying of cancer or stroke or heart attack or delirious with malaria it doesn’t really matter what my imagination or anyone else’s imaginations are doing. I am a function, first and foremost, of my biology, all else is secondary.

He writes that the most basic function of power is to coerce us into its narratives. This reads to me like the modish bullshit of the English graduate. The whole approach reeks of the trend across all the humanities and high brow journalism to invoke the magic words ‘narrative’ and ‘story’ as if they explain everything about human nature and politics, but they don’t. If someone puts a gun to your head and tells you to do something or die, complex theories of meta-narrative and Coleridgean distinctions between imagination and fancy become irrelevant. When he writes:

I felt tempted, at times, to think of Rwanda after the genocide as an impossible country. (p.224)

I felt tempted to throw the book out the window. This is high-sounding bullshit. What does it even mean? A country is a country is a country, borders on a map, enforced by border police, with a government and administration and laws and a currency. Russia continues to exist after its century of Soviet tyranny, Germany is going strong, decades after the Holocaust and its violent partition, even Cambodia is still a country after the horror of the killing fields – and so on and so on. Clearly the worry that Rwanda is an ‘impossible’ country is a problem which only exists in Gourevitch’s head and shows you just how obtuse his responses can be.

There’s a lot to be written about the ideology of Hutu Power which drove the genocide and the way it shaped the actions of the génocidaires at all levels of Rwandan society, but Gourevitch doesn’t have the conceptual framework or academic training to do it. He makes repeated efforts to do so, but I found them shallow and disappointing.

The big takeaway

Leaving Gourevitch out of the equation, I think the biggest single thing to take away from study of the Rwandan genocide is that it wasn’t a one-off, inexplicable outbreak of barbarity. The one big thing you learn from studying it is that it was simply the highest point of a century-old culture of ethnic rivalry and hatred, which broke out from the 1950s onwards in repeated massacres and pogroms, exactly as the Jews of Russia and Eastern Europe were subject to centuries of persecution and pogroms way before the Holocaust.

In that sense it is far from inexplicable, it is very, very explicable. What turned the long history of minor, localised outbreaks of ethnic violence into a genocide was the hard work of the Hutu Power ideologues who set out to organise the extermination of the Tutsis by harnessing the organisation and technology of a modern state, using state radio, magazines, and every level of the highly structured administration to promulgate simple messages of hate and desperation. It boiled down to: “Kill the cockroaches before they kill us!” and hundreds of thousands of Hutus, primed by decades of negative propaganda, bought this message and acted on it (p.251).

But study of the Rwandan genocide doesn’t stop in July 1994. Like all the other accounts I’ve read, Gourevitch shows how it leads directly on to the issue of the Hutu refugee camps and the way the Hutu Power génocidaires survived and recreated their power structures there, terrorising hundreds of thousands of refugees, carrying out deadly incursions back into Rwanda, and then setting about the ethnic cleansing of east Congo. And how that led directly to the AFDL invasion of Zaire which became known as the First Congo War, and how that led on to the second invasion of Congo, by Rwandan and Ugandan forces which led to the disastrous Great War of Africa.

For a few months the specific genocidal Hutu Power campaign was able to be carried out with unbridled ferocity, but the killing of Tutsis had been commonplace for decades before it, and the killing of comparable numbers of Hutus (maybe as many as 100,000 Hutus were killed in all forms of revenge attack, from individual reprisals and local pogroms through to the more organised massacres in the refugee camps) followed seamlessly after it.

Gourevitch ends his book gloomily with Bill Clinton’s flying visit to Rwanda in March 1998 (he didn’t even leave the airport) but during which he acknowledged that the events of 1994 had been a genocide and that ‘the international community’ had done too little to intervene. The later sections of his book testify over and over to the complete failure of the international community, America or the UN to act either to prevent the genocide or to intervene to prevent the regrouping of the génocidaires in the camps. Gourevitch gets progressively more angry about it.

But the thing that comes over in his last few pages is the way the killings resumed inside Rwanda. During 1997 and into early 1998, as he was finalising his account, the number of murders and massacres of Tutsis by revived groups of Hutu Power génocidaires was steadily increasing. In fact the book ends with yet another grim atrocity, an account of how a group of 150 Hutu Power militia and interahamwe attacked a boarding school in Gisenyi and hacked to pieces the 17 schoolgirls and a 62-year-old Belgian nun.

In other words, as he ended the book, the tide of communal hate killing had returned and was rising. I’ll need to read other books to find out what happened next…

A correct understanding of human nature

The Rwandan genocide itself was a definable and unique historical event with a specific start and a specific end-point. Gourevitch, throughout his book, professes himself puzzled and bewildered at how it could ever have happened, incapable of imagining the motivation and mindset of ordinary people who took up machetes to hack their neighbours and own family members to pieces.

But the more you study it, the more understandable the Rwandan genocide becomes, provided you have a correct understanding of human nature.

We humans are animals, part of the animal kingdom, subject to the same constraints and urges as other animals. My son who’s just completed his Biology degree, said one of his lecturers summed up all animal activity in a snappy motto: feed, fight, fuck. That’s it. Like all animals, we humans are programmed to mate and reproduce; to do that effectively, we have to fight or compete (albeit in socially mediated and sublimated ways) for a mate. But none of this can take place unless we can feed and water ourselves on a regular basis.

For sure, the so-called ‘mind’ and ‘reason’ which well-fed philosophers have pontificated about for millennia, beginning in the slave societies of ancient Greece and Rome, is also a deep part of human nature – but most people, even the most highly educated, are fundamentally irrational and easily swayed. Humans are very suggestible and easily steered towards courses of action which let them fulfil their primal urges – hunger, lust, violence, and the more socialised wishes for praise and acceptance, wealth and power, no matter how local and fleeting. (Presumably Gourevitch has heard of Sigmund Freud. If so, why has he not learned anything from him, from the grim conclusions Freud drew about human nature based on the First World War?)

The great appeal of war for young men in less-than-perfectly-disciplined armies is that you can fulfil a lot of these really primitive urges. As well as the joy of killing alongside a closely-bonded band of brothers, war all too often provides endless opportunity for risk-free sexual violence. Hence the outbreak of mass raping during every conflict in human history, including the Rwandan genocide.

Once you align your thinking with the basic facts that humans are fundamentally irrational animals, driven by a cacophony of unconscious primitive urges, which lead them to make all kinds of irrational mistakes and, given the opportunity, behave terribly – then most of human history, including all its atrocities, make perfect sense, indeed seem inevitable.

Human nature doesn’t change, at least not on a timescale which human society registers. Give or take a few differences in social conventions, we understand the motives of medieval kings and Roman emperors just fine. And they map very well onto to the behaviour of contemporary African dictators such as Mobutu or Bokassa, just as the lickspittles and hangers-on in the court of each would be interchangeable, and just as the lives of the ordinary businessmen or urban workers or peasants doing forced labour in the fields would be recognisable in 1st century Rome or 20th century Congo.

It is only if you have a wrong understanding of human nature that you are surprised by atrocity and barbarity. Only if you assume that everybody else is as highly educated as you, as well-read in Rilke and Milton, as able to eat out in 5-star restaurants around the world on New Yorker expense accounts. If you come from this blessed background then you might be tempted to think that everyone else is as kind and generous and thoughtful and concerned about issues of gender and equality and identity and narrative as you are. So it is only if you live in this cloud cuckoo-land, liberal arts culture that you are going to be shaken to your core when you visit a country where hundreds of thousands of people undertook the systematic slaughter by hand of their neighbours and even their own family members.

The Armenian Genocide. The Russian Civil War. The Ukraine Famine. The Second Word War. The Holocaust. 20 million Russian dead. Indian Partition. The Great Leap Forward. The Chinese Cultural Revolution. Pol Pot in Cambodia. The Yugoslav wars. Has he not heard of these and many other comparable mass murders?

Why has he not learned the simple lesson that this is what humans do. In the right circumstances, whipped up by the right leaders, humans are capable of any atrocity. The Rwandan genocide wasn’t an inexplicable outbreak of madness but just the most recent example of an enduring and central aspect of human nature.

Gourevitch displays the same naive or obtuse shock every time he comes to ‘think about’ the genocide. The shock and dismay of a privileged, literature-soaked author, at the pinnacle of his liberal profession in the richest country in the world, amazed to discover what life is like in one of the poorest countries in the world (which is how Rwanda was classified by the World Bank in the immediate aftermath of the genocide, a place where the average annual wage was estimated to be $80, far less than Gourevitch and his fellow editors of The Paris Review probably used to spend on one business lunch.)

It isn’t anything ‘wrong’ in human nature or ‘wrong’ about the human imagination which he is discovering. Human nature is human nature just like gravity pulls things towards the centre of the earth, the sun rises in the morning, fire burns and so on. It is a basic fact of the world we exist in.

The reason Gourevitch is shocked is that he had such a completely mistaken view of human nature in the first place. He had read about the Holocaust but not really processed its lessons, what it tells us about what ‘ordinary’ people are capable of, namely any level of cruelty and barbarity if they think it means they and their loved ones will survive.

It is the shock of a pampered American discovering that the rest of the world is not like America, in fact it is inconceivably different. (Gourevitch is well aware of the issue of American parochialness and American ignorance. He routinely criticises the sparse and uninformed commentary on the situation in Rwanda and Zaire which he reads in even leading American newspapers like the New York Time and Washington Post, e.g. pages 297, 343. What’s the title of the Green Day song, American Idiot.)

Because he has diametrically the wrong view of human nature, Gourevitch at various points describes the genocide and the killings which followed it as a kind of failure of political and cultural imagination (p.206).

On the contrary, from my point of view, the Rwandan genocide was a kind of fulfilment of the profound and bestial aspects of human nature which I’ve described – albeit carefully whipped up, legitimised and organised by the Hutu Power propagandists. The genocide is explicable because it derives from understandable, analysable aspects of human nature. Have you not read any human history? Do you not know it amounts to a catalogue of massacres and genocides?

The common objection people make to my view of human nature, starting with my own kids, is: “Well, it’s not like that where I live. Where I live everyone is nice and friendly and caring. If what you say is true, how come everyone isn’t at everyone’s throats all the time?”

But the answer is simple: we in the West are well fed. Really well fed. The biggest medical problem in the West is the epidemic of obesity and diabetes. Fat people don’t fight. Even the most casual knowledge of history shows a direct correlation between hunger and social upheaval. The French Revolution, the Russian Revolution, the rise of the Nazis took place in societies pushed to the brink by famine, hunger and extreme social stress; in Weimar Germany mass unemployment meant people were literally starving.

In these circumstances, the most basic human drives come to the fore and can be manipulated and directed by those who understand how: Danton, Lenin, Goebbels, Pol Pot and, in Rwanda, the  exponents of Hutu Power such as Hassan Ngeze and Colonel Théoneste Bagosora.

It follows that the fundamental aim of any government should be to manage the economy in such a way as to ensure that most of its citizens are fed, not only as a good in itself but as the basic protection against social collapse and reversion to barbarism. To take a leaf from Gourevitch’s book and quote a famous literary figure, it was Bertolt Brecht who wrote: “Food first, then fancy talk about morality”. (“Erst kommt das Fressen, dann kommt die Moral” The Threepenny Opera).

Feeding your population, ensuring security of food, then of housing, then of work which is rewarded with a stable currency, are probably any modern government’s top priorities.

Gourevitch’s assembly of all the facts and his narrative of the deep history, build-up to and then catastrophic events of the Rwandan genocide are thorough and authoritative, and he has obviously interviewed an enormous variety of people who shed light on all levels of events, victims and perpetrators, as well as numerous UN and aid officials, ministers, government spokesmen, including president Kagame of Rwanda and president Museveni of Uganda. It’s a hugely impressive roster. He had tremendous, what the journalists call “access”.

For all these reasons his book tells a searing story and will remain important evidence. But every time he stops to ‘think’ about what he’s describing, he displays a regrettably low level of awareness about human nature, society and history. He demonstrates that he is an idealistic American unprepared for a world which is mostly not populated by well-read, New York liberals. His bewilderment is sometimes so total I wish I found it funny, but it ended up being deeply irritating and marring my admiration for the extensive and very impressive factual sections of his book.

Cecile Kayirebwa

We are animals, bound by the same fundamental facts and constraints of biology as all other life forms on earth. And yet we belong to a freak line of evolution which has led us to develop language, speech, writing, mathematics and technology, and create an impenetrably complex labyrinth of cultural artefacts. One among billions of these human artefacts is this song written by Rwandan poet and singer, Cecile Kayirebwa, which laments the victims of the Rwandan genocide.

Credit

We Wish to Inform You That Tomorrow We Will Be Killed With Our Families: Stories from Rwanda by Philip Gourevitch was published by Farrar, Straus and Giroux in 1998. All references are to the 2000 Picador paperback edition.


Africa-related reviews

History

Fictions set wholly or partly in Africa

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Narrative of the Life of Frederick Douglass by Frederick Douglass (1845)

I have found that, to make a contented slave, it is necessary to make a thoughtless one. It is necessary to darken his moral and mental vision, and, as far as possible, to annihilate the power of reason. He must be able to detect no inconsistencies in slavery; he must be made to feel that slavery is right; and he can be brought to that only when he ceases to be a man.
(Narrative of the Life of Frederick Douglass, chapter X)

Brief bio

Frederick Douglass was born Frederick Augustus Washington Bailey to Harriet Bailey, a slave woman, and an unknown white father, probably in February 1818. He speculated that his father was the plantation master, but he never had any proof.

Fred Bailey, as everyone called him, was about seven years old when his mother died, and soon after that he was given to Lucretia Auld, who sent him to serve her brother-in-law, Hugh Auld in Baltimore and his wife, Sophia, who was the first to teach him to start to read and write, until her husband forbade her.

After seven years of relative good treatment as a domestic slave in Baltimore, Bailey was sent to a plantation to work in the fields and subjected to brutal treatment. He made good comrades among the other male slaves and helped organise a group escape of about 6 slaves in April 1836, but the conspiracy was discovered and Bailey was severely punished.

Two years later, in September 1838, aged 20, he finally managed to escape to the free North. In 1837, Bailey had met and fallen in love with Anna Murray, a free black woman in Baltimore about five years his senior. She encouraged his aspirations to be free, lent him money and helped his escape. The escape was quite elaborate, requiring Bailey to take a train north, then a steam ferry across the Susquehanna River, and then resume the train journey, to arrive at Philadelphia, Pennsylvania, an anti-slavery stronghold.

To do this he required a sailor’s uniform provided to him by Murray, who also gave him part of her savings to cover his travel costs and he needed to carry identification and protection papers certifying that he was free, which he had obtained from a free black seaman. Full details of the thrilling escape are given in the Wikipedia article.

Three points about this:

  1. Anna’s help was absolutely central to Bailey’s escape.
  2. Bailey gives no details whatsoever of the escape in this book: in this narrative he says that even hints about how he did it would close the escape route for any who wanted to follow him.
  3. It reads like one of the accounts of Allied airman escaping Nazi-occupied France, what with the need for a disguise and false papers. They are two very similar genres.

Bailey moved on from Philadelphia to New York where he was married to Anna Murray then, to be safe, they moved further north, to New Bedford, Massachusetts. Here he was welcomed by a network of  abolitionists who helped freed slaves. He wanted to change his name to establish a new identity and one of these white supporters suggested the name Douglass, the name of a character in Walter Scott’s novel The Lady of the Lake, which the supporter happened to be reading at the time (explained in chapter XI).

After the newly named Frederick Douglass made a speech at an anti-slavery meeting in Nantucket he was hired by the Massachusetts Anti-Slavery Society to lecture about his life as a slave. He was so eloquent that auditors doubted such an articulate man could ever have been a slave and that was the spur for him to write this autobiography, the Narrative, which became an international bestseller.

The publicity the Narrative brought made him made Douglass fear he might be tracked down and recaptured by his previous owner, so he fled to England. Here he became a free man when a group of supporters purchased his liberty for $700. In spring 1847 Douglass returned to America and launched his own newspaper. He published a second autobiography, My Bondage and My Freedom, in 1855.

Following the outbreak of the civil war in April 1861, Douglass lobbied President Lincoln to allow black men to enlist as soldiers in the Union cause and lobbied for the emancipation of slaves to become a Union war aim and so his joy when Lincoln finally makes the Emancipation Proclamation on 1 January 1863 is often quoted by historians. After the war he campaigned for the swift passage of the Fifteenth Amendment granting suffrage to freed slaves. It was finally ratified in 1870.

Douglass rose to hold a series of official positions, serving the US government as a Federal Marshall in the District of Columbia, as consul to Haiti and chargé d’affaires to the Dominican Republic. These experiences form the basis for his third autobiography, Life and Times of Frederick Douglass, published in 1881.

Douglass died in 1895 shortly after delivering a speech about women’s rights.

Narrative of the Life of Frederick Douglass

It’s a short text. In the Oxford University Press edition, it’s 92 pages. But a little like another short book, One Day In The Life of Ivan Denisovich, it manages to convey an entire world of suffering and humiliation in a short span.

The text is packed with examples of the wickedness and evil of slavery which appal and disgust the reader. But what really strikes home is the universal perversion of normal human relationships which slavery brings. He never knew his birthday, no-one told him. He was separated from his mother when he was months old; she was sent off to slave from dawn to dusk at another of his master’s holdings. On a handful of occasions, when her day’s work was done, she walked miles to see him and bed down with him for a few hours but she was always gone in the morning. When he was seven he learned, some time after the fact, that she had died.

He explains how frequent it is that a master impregnates one of his female slaves and goes on to raise the child, his own child, as another slave. On the one hand it is ‘cheaper’ than buying new slaves. But on the other, it leads to terrible perversions of human relations. Think about it: a man makes his own child a slave. If he shows any partiality for the child, his white children or wife and even the other slaves will resent it. And he looks on while overseers whip his own child, or watches his half-brothers whip his own child.

The slave narrative genre and its conventions

The notes in the OUP version I read mention the 1839 book, American Slavery as It Is: Testimony of a Thousand Witnesses. This was an anthology of documents assembled by the American abolitionist Theodore Dwight Weld, his wife Angelina Grimké, and her sister Sarah Grimké. They bought thousands of old newspapers from libraries and scoured them for all references to slavery, personal accounts, letters, articles and hundreds of adverts, especially for runaway slaves, written by slavers themselves.

When cut and pasted together the book formed a harrowing testimony to the brutality of the slave regime which completely contradicted the lying speeches of southern politicians and commentators.

But from a literary point of view, the important thing about American Slavery As It Is is how influential it was. Harriet Beecher Stowe used it as the direct inspiration for her novel, Uncle Tom’s Cabin, which itself influenced millions. Charles Dickens’s American Notes quotes whole ads from American Slavery. And  also Frederick Douglass quoted extensively from the book in the many speeches he gave.

My point is that the recycling and formatting of descriptions meant that anti-slavery books quickly became a genre with its own conventions and formats. Certain topics were expected. Certain arguments were repeated. As I read through the Narrative I was certainly horrified by Douglass’s experiences of the systematic heartlessness, cruelty and brutality of the American slave system. But I also began to notice that the narrative is artfully arranged to press its readers’ buttons.

Consider his audience. It was the educated, bien-pensant, North American nineteenth-century middle-classes, the same high-minded New England abolitionists who attended his lectures. What were their values? They believed in family, in home, in chastity and fidelity. They believed in religion, the ten commandments, we should love our neighbour as ourselves. They believed in the sanctity of the Sabbath, that men should use chaste and dignified language and refrain from swearing. They had a sentimental post-romantic ideology of fine feelings and romantic attachments. They disapproved of alcohol and many advocated complete abstention.

As I read Douglass’s Narrative it almost felt like he had a checklist of these Victorian values in front of him and went out of his way to show how slavery, slave owners and their overseers were the exact opposite of everything the Victorians held precious, and embodied the diabolical anti-type of every single Victorian value.

Chastity

Many male slave owners had sex with their female slaves. Female slaves were unable to maintain their chastity and there was no-one to protect them. All those fair damsels being rescued from dragons in sentimental Victorian art and literature were mocked by the reality of the systematic raping of millions of helpless black women.

Family values

Rape

Male slave owners completely inverted the idea of family values by siring multiple mulatto children with numerous slave women, obviously out of wedlock. Douglass himself thought his father was probably the white owner of the plantation he was born on. It is doubtful if his mother gave anything like what we mean by ‘consent’ to him raping her. Douglass must have gone through his life knowing he was the result of white master rape.

Destroying families

Not only that, but slave owners thought nothing of breaking up families, dividing husband and wife or parents from children, at the drop of a hat, with no warning, and forever. After Colonel Lloyd hears criticism of himself from a slave who didn’t even realise Lloyd was his master (Lloyd had some 1,000 slaves), he acts decisively and cruelly.

The poor man was then informed by his overseer that, for having found fault with his master, he was now to be sold to a Georgia trader. He was immediately chained and handcuffed; and thus, without a moment’s warning, he was snatched away, and forever sundered, from his family and friends, by a hand more unrelenting than death.

Douglass being separated from his mother while still a baby was no accident; it was an intrinsic part of a system which went out of its way to destroy all natural family feeling.

My mother and I were separated when I was but an infant—before I knew her as my mother. It is a common custom, in the part of Maryland from which I ran away, to part children from their mothers at a very early age. Frequently, before the child has reached its twelfth month, its mother is taken from it, and hired out on some farm a considerable distance off, and the child is placed under the care of an old woman, too old for field labour. For what this separation is done, I do not know, unless it be to hinder the development of the child’s affection toward its mother, and to blunt and destroy the natural affection of the mother for the child. This is the inevitable result.

Anti-fathers

The fathers of these half-breed slave children were happy to watch them be degraded, worked to death, punished and whipped to shreds. Pretty much the exact opposite of what the ideal, caring and loving Victorian paterfamilias ought to be. A diabolical inversion.

Truth telling and lies

Colonel Lloyd had met the slave about an errand on a road, asked him who he belonged to, was told ‘Colonel Lloyd’ and when he asked what kind of owner Lloyd was, the slave (not realising he was talking to the man himself) replied that he wasn’t treated well. Tearing him away from his family was the slave’s punishment.

OK, upsetting story: but, as is his way, Douglass then goes on to make a much wider sociological point, which is that it was this kind of event which taught all slaves never to tell the truth. Again, for the Victorians this was a much more important issue than it is to us today. Douglass was addressing the Victorian value which goes something like ‘a gentleman always tells the truth’. All Victorian mummies told their little boys and girls to always tell the truth. Well here, Douglass shows his reader, is a vast system which indoctrinates millions of slaves into never telling the truth, into hesitating to reply to any enquiry, of being afraid to tell the truth to anyone, in any situation, in case they are a spy for their owner trying to catch them out (which does, Douglass assures us, frequently happen).

Slavery was not only based on multiple lies about human nature but it created a culture of systematic lying. For God-fearing Victorian evangelists this was horrifying for who is the Father of Lies in the Bible? The Devil. Slavery does the Devil’s work by turning its wretched subjects into sinners.

Chivalry towards the fairer sex

As we all know Victorian ladies fainted at the sight of a grand piano’s legs and Victoria chaps were aroused by an exposed ankle. Slave culture drove a coach and horses through these fancy pretensions with slave women regularly stripped naked and degraded.

I have often been awakened at the dawn of day by the most heart-rending shrieks of an own aunt of mine, whom he used to tie up to a joist, and whip upon her naked back till she was literally covered with blood. No words, no tears, no prayers, from his gory victim, seemed to move his iron heart from its bloody purpose. The louder she screamed, the harder he whipped; and where the blood ran fastest, there he whipped longest. He would whip her to make her scream, and whip her to make her hush; and not until overcome by fatigue, would he cease to swing the blood-clotted cowskin.

Male slave owners could have sex with any slave they wanted to. Apart from anything else the system institutionalised rape on an industrial scale. He tells the story of his Aunt Hester, a good looking woman who he now realises his master was raping. When his master catches her in the company of a male slave from another property:

Before he commenced whipping Aunt Hester, he took her into the kitchen, and stripped her from neck to waist, leaving her neck, shoulders, and back, entirely naked. He then told her to cross her hands, calling her at the same time a d——d b——h. After crossing her hands, he tied them with a strong rope, and led her to a stool under a large hook in the joist, put in for the purpose. He made her get upon the stool, and tied her hands to the hook. She now stood fair for his infernal purpose. Her arms were stretched up at their full length, so that she stood upon the ends of her toes. He then said to her, ‘Now, you d——d b——h, I’ll learn you how to disobey my orders!’ and after rolling up his sleeves, he commenced to lay on the heavy cowskin, and soon the warm, red blood (amid heart-rending shrieks from her, and horrid oaths from him) came dripping to the floor.

If chivalry means something like respect towards and consideration for ‘the fairer sex’, then slavery was its diabolical antitype, combining systematic rape, stripping naked and degradation, along with the most violent and cruel physical punishment imaginable.

Decency

Not only were the women regularly raped and/or stripped and whipped, but most slaves had very few clothes to cover their bodies with, to maintain what the Victorians thought of as their ‘decency’, and then only of the poorest quality. These often degenerated to rags. Where Douglass grew up, the children weren’t given any underclothes or garments to his their privates, just one long shirt.

The children unable to work in the field had neither shoes, stockings, jackets, nor trousers, given to them; their clothing consisted of two coarse linen shirts per year. When these failed them, they went naked until the next allowance-day. Children from seven to ten years old, of both sexes, almost naked, might be seen at all seasons of the year.

This indecency would have scandalised Douglass’s high-minded, religious readers.

Christian values

Slave owners simply deny that slaves are human and therefore ineligible for the rights and respect preached by Christianity (see below). By direct contradiction, Douglass makes plain at various points in the narrative that he is a practising Christian who believes the series of incidents which led to his eventual freeing were the results of a special Providence. In fact he devotes the final section of the text, the Appendix, to making an unambiguous extended declaration of his profound Christian faith.

As to whether religion had a positive effect on slave owners, the answer is No. In 1832 Douglass was transferred to the ownership of young Master Thomas Auld who turns out to be a mean and cruel owner. In August 1832 his master attends a Methodist camp meeting and is converted to the new religion, and yet it in no way moderates his behaviour. He continues to whip and punish Douglass for  numerous infringements of his petty rules. In fact, Douglass states that conversion to more active Christian belief made his master’s behaviour worse:

I indulged a faint hope that his conversion would lead him to emancipate his slaves, and that, if he did not do this, it would, at any rate, make him more kind and humane. I was disappointed in both these respects. It neither made him to be humane to his slaves, nor to emancipate them. If it had any effect on his character, it made him more cruel and hateful in all his ways; for I believe him to have been a much worse man after his conversion than before. Prior to his conversion, he relied upon his own depravity to shield and sustain him in his savage barbarity; but after his conversion, he found religious sanction and support for his slaveholding cruelty.

Douglass routinely watches Auld whip a helpless young slave woman, Henny, and piously quote scripture to justify doing so: ‘“He that knoweth his master’s will, and doeth it not, shall be beaten with many stripes’ (Luke 12:47).

Not really up to managing slaves, Auld loans Douglass out to a Mr Covey, a notorious ‘nigger breaker’, even though he was a professor of religion—a pious soul—a member and a class-leader in the Methodist church. Once again this Mr Covey manages to be super-pious and extremely violent to his slaves. Covey whipped Douglass more than any other master. Later on Douglass is totally explicit on this issue:

I assert most unhesitatingly, that the religion of the south is a mere covering for the most horrid crimes,—a justifier of the most appalling barbarity,—a sanctifier of the most hateful frauds,—and a dark shelter under, which the darkest, foulest, grossest, and most infernal deeds of slaveholders find the strongest protection.

Were I to be again reduced to the chains of slavery, next to that enslavement, I should regard being the slave of a religious master the greatest calamity that could befall me. For of all slaveholders with whom I have ever met, religious slaveholders are the worst. I have ever found them the meanest and basest, the most cruel and cowardly, of all others.

It was my unhappy lot not only to belong to a religious slaveholder, but to live in a community of such religionists. Very near Mr. Freeland lived the Rev. Daniel Weeden, and in the same neighbourhood lived the Rev. Rigby Hopkins. These were members and ministers in the Reformed Methodist Church. Mr. Weeden owned, among others, a woman slave, whose name I have forgotten. This woman’s back, for weeks, was kept literally raw, made so by the lash of this merciless, ‘religious’ wretch.

For pious, religious Northern readers, what could be more horrifying than this hypocrisy and the devilish quoting of scripture to justify cruelty and sadism?

Bad language

The Victorians disapproved of bad language. D—n and b——h are spelled with the central letters omitted so as not to offend the gentle reader. By contrast, the overseers who managed their slaves on the owners behalves are consistently depicted as swearing their heads off and uttering all the worst oaths available.

This ‘profanity’ was far more offensive to Victorian readers than it is to us today. The height of this sin was blasphemy, to take the Lord’s name in vain, to use the name of God or Jesus in angry outbursts instead of contexts of veneration. Profanity had been a serious crime in early modern (Elizabethan and Restoration) times and was still highly frowned on in polite society in the nineteenth century. Whereas:

Mr. Severe [the overseer] was rightly named: he was a cruel man. I have seen him whip a woman, causing the blood to run half an hour at the time; and this, too, in the midst of her crying children, pleading for their mother’s release. He seemed to take pleasure in manifesting his fiendish barbarity. Added to his cruelty, he was a profane swearer. It was enough to chill the blood and stiffen the hair of an ordinary man to hear him talk. Scarce a sentence escaped him but that was commenced or concluded by some horrid oath. The field was the place to witness his cruelty and profanity. His presence made it both the field of blood and of blasphemy.

Mr. Plummer was a miserable drunkard, a profane swearer, and a savage monster. He always went armed with a cowskin and a heavy cudgel. I have known him to cut and slash the women’s heads so horribly, that even master would be enraged at his cruelty, and would threaten to whip him if he did not mind himself.

Drunkenness

Same with alcohol. Overseers are often depicted as the worse for wear, another value whose transgression meant much more to Victorians than to us. Drunkenness was seen as a vice, and one which degraded its practitioner.

In this respect, as so many others, Douglass goes out of his way to show how Southern slaveowner behaviour was the exact antitype of ‘true’ religion and civilised values.

Whipping and blows

So much for Douglass’s enumeration of the way the institution of slavery mocked and inverted traditional Christian and Victorian values.

At a kind of higher level, slavery mocked the very idea of a civilised society. The most obvious way is that, in a civilised society, men show respect and courtesy to each other, whereas slave society was drenched in wanton cruelty and, in particular, the universality of whipping.

It would astonish one, unaccustomed to a slaveholding life, to see with what wonderful ease a slaveholder can find things, of which to make occasion to whip a slave. A mere look, word, or motion,—a mistake, accident, or want of power,—are all matters for which a slave may be whipped at any time. Does a slave look dissatisfied? It is said, he has the devil in him, and it must be whipped out. Does he speak loudly when spoken to by his master? Then he is getting high-minded, and should be taken down a button-hole lower. Does he forget to pull off his hat at the approach of a white person? Then he is wanting in reverence, and should be whipped for it. Does he ever venture to vindicate his conduct, when censured for it? Then he is guilty of impudence,—one of the greatest crimes of which a slave can be guilty. Does he ever venture to suggest a different mode of doing things from that pointed out by his master? He is indeed presumptuous, and getting above himself; and nothing less than a flogging will do for him. Does he, while ploughing, break a plough,—or, while hoeing, break a hoe? It is owing to his carelessness, and for it a slave must always be whipped.

Douglass shows that pretty much all slaves are whipped, some to a hair-raising degree, whipped for half an hour solid till the overseer is exhausted and strips of skin hang off the slaves’ bloody backs.

I have seen Colonel Lloyd make old Barney, a man between fifty and sixty years of age, uncover his bald head, kneel down upon the cold, damp ground, and receive upon his naked and toil-worn shoulders more than thirty lashes at the time. Colonel Lloyd had three sons—Edward, Murray, and Daniel,—and three sons-in-law, Mr. Winder, Mr. Nicholson, and Mr. Lowndes. All of these lived at the Great House Farm, and enjoyed the luxury of whipping the servants when they pleased, from old Barney down to William Wilkes, the coach-driver. I have seen Winder make one of the house-servants stand off from him a suitable distance to be touched with the end of his whip, and at every stroke raise great ridges upon his back.

At the other end of the spectrum, less devastatingly violent but just as demoralising, are the frequent blows and cuffs and beatings which some slave owners handed out to their chattel, sometimes on a constant level, for almost all a slave’s waking hours. He evidences the household of Mrs Hamilton in Baltimore, who sat in the middle of her living room with a bullwhip by her side and:

Scarce an hour passed during the day but was marked by the blood of one of these slaves. The girls seldom passed her without her saying, ‘Move faster, you black gip!’ at the same time giving them a blow with the cowskin over the head or shoulders, often drawing the blood.

Compare and contrast with all those Victorian novels where the weak and fey female politely accepts the visitation of a charming young gentleman and they politely discourse over tea and cakes. The reality of slave society’s continual, constant violence makes a mockery of those scenes.

Injustice and murder

Obviously slavery was a vast system of injustice which gave rise to countless millions of daily instances of injustice. But Douglass is careful to include some instances of what he regards as murder, where a slave overseer simply murders a slave dead. Now entire mid-Victorian novels could rotate around just one murder, the newspapers went mad every time a salacious murder was committed and there were outcries against the heartless perpetrators or such heinous crimes. As long as the victims were white.

Douglass goes out of his way to describe the murders of several slaves, namely when the grave and serious overseer Mr Gore shoots dead Demby, a slave, for running away during a whipping and hiding in a creek. Mr Gore tells him to come out of the creek, says he’ll count to three, counts to three then shoots Demby through the head.

Or Mr Thomas Lanman of St Michael’s who murders two of his slaves, one of them by knocking his brains out with a hatchet.

The individual stories are upsetting, but the point Douglass is making is that both times the overseers got away with it. They were never charged or ‘brought to justice’. Even if the white ‘justice’ system made a few cursory attempts at an investigation it soon fizzled out, the whole thing was hushed up, and the overseers continued on their career of whipping and occasionally killing their slaves.

Slavery was a system which literally got away with murder, thus undermining the fundamental basis of all civilised society, which is the sanctity of human life.

Suicide

Nowadays we think of suicide as the result of mental illness or mental problems to which we must be sympathetic and supportive. But for the Victorians it was first and foremost a terrible sin which automatically condemned its practitioner to hell.

Which is the relevance of Douglass’s admission that it was only when he could read and began to read abolitionist tracts against slavery that the full force of the horrific iniquitous system in which he found himself became clear and he began to have suicidal thoughts. Reading had shown him the hellhole he was in but offered no escape. Anyone who has had suicidal feelings will recognise that mental condition, the feeling that you are trapped, in a box, in a cell, in a hole, with no way out except to do away with yourself.

Thus Douglass’s admission of his own suicidal ideas is an example of the double-sidedness of the narrative: it is a true and accurate first person description of his feelings. But at the same time makes a massive general point about the effect of the system on its victims, creating widespread feelings of hopelessness and despair, so frowned on by Victorians, and which often led to the actual act of suicide, which was an unambiguous sin which condemned its practitioner to hell.

In its way, suicide was more iniquitous and evil than murder, in which the victim, according to Victorian theology, at least stood the chance of going to heaven. Douglass shows that slavery was not just a system of universal violence, rape and sadistic punishment, but also spread the sin of suicidal thoughts and actions.

Are slaves human?

The fundamental crux of the issue was whether slaves were fully human. Southerners said no. They used a wide variety of arguments to support this position, but sooner or later all the arguments boil down to claiming slaves are a difference race, a different species: they were cursed to slavery in the Bible, they enjoy slavery, they were animals so they couldn’t be reasoned with and needed the firm discipline of slavery, they were congenitally unfit for freedom, and so on.

Whereas abolitionists argued that, yes, slaves are human, as human as all other humans, with the full set of human feelings, emotions, perceptions, thoughts and intellect, they are creatures of God like you and me, and so are due the entire panoply of human rights, freedom under the law, equal access to justice and so on.

It is to address the slaver accusation that slaves are somehow not fully human in their a) intellect and b) feelings that Douglass goes out of his way to prove the opposite.

Feelings

This motivation (to prove that slaves are capable of all the human emotions) underlies the passages in the first few chapters about his mother, Harriet Bailey, how they were separated when he was a baby but how she still made long pilgrimages to see her son. These passages are not only heart-breaking in their own right but are making a fundamental point: slaves have feelings, too. They are capable of just the same fine family sentiments as the most dignified of white people.

This is not a trivial issue. A key plank in the defence of slavery was that slaves were incapable of finer feelings and emotions. You could split up their family units as if they were livestock because they were incapable of feelings, you could whip them like you whipped a donkey because they didn’t feel it. Passages like the ones about his mother are at pains to utterly discredit this argument.

Intellect

As to intellect, slavers were able to use the circular argument that their slaves were ignorant, illiterate and stupid and so it was pointless trying to educate them. Douglass singles out the key moment in his escape from slavery as coming when his mistress in Baltimore, Mrs Sophia Auld, naively offered to teach him to read and write. In fact she didn’t get very far before her husband learned what she is doing and delivers a key speech:

‘If you give a nigger an inch, he will take an ell. A nigger should know nothing but to obey his master—to do as he is told to do. Learning would spoil the best nigger in the world. Now,’ said he, ‘if you teach that nigger (speaking of myself) how to read, there would be no keeping him. It would forever unfit him to be a slave. He would at once become unmanageable, and of no value to his master. As to himself, it could do him no good, but a great deal of harm. It would make him discontented and unhappy.’

Hearing this was like a thunderbolt to Douglass’s mind. It lay bare in a flash the key to the white man’s domination over the black. Education. Literacy. Those were the sources of the white man’s power:

These words sank deep into my heart, stirred up sentiments within that lay slumbering, and called into existence an entirely new train of thought. It was a new and special revelation, explaining dark and mysterious things, with which my youthful understanding had struggled, but struggled in vain. I now understood what had been to me a most perplexing difficulty—to wit, the white man’s power to enslave the black man…From that moment, I understood the pathway from slavery to freedom.

And although his mistress obeyed her husband and abruptly stopped teaching him his letters, the next few chapters give a moving account of how Douglass picked it up on the streets, doing favours for white boys and getting them to identify the different letters for him, picking them out in the dirt or on brick walls, slowly learning to spell out the words in adverts and shop signs, painfully teaching himself to read. Also his master’s son, Master Thomas, was attending junior school and so Douglass was able to sneak looks at his schoolbooks and even swipe his old ‘copy books’ and use them to teach himself to write out letters. And once he could read, it opened up the vast treasure house of knowledge, law and power.

So Douglass’s narrative not only describes the author’s slow, painful self-education and the path to empowerment which he undertook – but the narrative itself, its sheer existence, is a massive rebuttal and disproof of a central plank of the slaver argument that blacks are somehow intrinsically incapable of thought and intellect.

This book at a stroke demolished that argument forever. Give a black child the same education as a white one and he or she can go on to become easily the equal of any white person, arguably their superior because they have had to overcome so many obstacles in a white persons’ society.

A treasury of arguments and examples

Douglass’s narrative became such a central text in abolitionist literature not only because it is a vividly written, easily accessible and heart-breaking first-hand testimony to an evil system; but also because it was a cannily assembled series of counter-arguments to all the slavers’ justifications for their system.

It can be plundered for scenes which graphically depict the stomach-churning violence or the subtly corrupting effect of slave-owning on initially ‘good’ people. But it was also a goldmine of anti-slavery arguments which could, and would, be quoted extensively in abolitionist lectures, articles and speeches for decades to come.

P.S.

I had included some photos of slaves taken for Harvard zoologist Louis Agassiz in 1850 for a study in which he tried to prove that black people constituted a different and inferior race to whites. The ownership and purpose of these images is now highly contested, as is Agassiz’s reputation. I had included the photos as visual evidence of the abjection and humiliation to which slaves were subjected. But, on reflection, I think a) I was perpetuating that very objectification and humiliation by including them, and b) the people in the photos have living descendants who have complained to Harvard about the ownership and use of the images, and, to be blunt, how would I like to see photos of my great-great-great grandparents stripped naked and humiliated? So I’ve removed them.


Related links

Other posts about slavery and racism

Origins

Slavery

The civil war

20th century racism

Art

Beasts and Super-Beasts by Saki (1914)

As the name suggests, Saki’s propensity for introducing wild animals into sedate Edwardian society with comic, ironic or gruesome effect goes into overdrive in many of the stories in this collection. Beasts and Super-Beasts is a collection of 36 Saki short stories. I give brief plot summaries and one or two quotes from each story which either sum it up or are just good examples of Saki’s ironic humour. Many of them feature Saki’s fictional avatar, the slender, svelte and hyper-ironic young man, Clovis Sangrail. For interest, I indicate whether Clovis appears in a story, or not, in brackets after the title.

The She-Wolf (Clovis)

‘I think it very unkind of you not to carry out my suggestion of turning me into a wolf,’ said Mary Hampton, as she crossed over to the conservatory to give her macaws their usual tribute from the dessert dishes.

Leonard Bilsiter is a boring non-entity. He went travelling with a friend across Russia but got caught in the railway strike and spent longer than expected in the far East of the country. Upon returning he gave out dark hints that he had acquired secrets of Siberian magic. He attends a house party given by Colonel and Mrs Mary Hampton where the hostess, on impulse, asks Leonard to turn her into a wolf!

Her husband demurs but Saki’s trouble-making young man, Clovis Sangrail, is at table and afterwards asks Lord Pabham, famous for his private menagerie, whether he has a wolf he can borrow. Yes, Lord Pabham does possess such an animal, a fine timber wolf named Louisa. By dinner next day Clovis has also recruited Mary herself into an elaborate practical joke.

After dinner the guests retire to the conservatory where Mary once again asks Leonard to change her into a wolf, as she saunters among the palms, disappearing from view. Then the pet parrots start squawking and from among the palms emerges… a lean, evil-looking wolf! Women scream, the men leap to their feet! Everyone assumes Leonard has used his Siberian magic to turn Mary Hampton into a wolf and so they entreat Leonard to turn her back but, of course, he can’t.

‘What!’ shouted Colonel Hampton, ‘you’ve taken the abominable liberty of turning my wife into a wolf, and now you stand there calmly and say you can’t turn her back again!’…
‘I assure you I didn’t turn Mrs. Hampton into a wolf; nothing was farther from my intentions,’ [Leonard] protested.

Laura

Laura died on Monday.
‘So dreadfully upsetting,’ Amanda complained to her uncle-in-law, Sir Lulworth Quayne. ‘I’ve asked quite a lot of people down for golf and fishing, and the rhododendrons are just looking their best.’
‘Laura always was inconsiderate,’ said Sir Lulworth; ‘she was born during Goodwood week, with an Ambassador staying in the house who hated babies.’

Laura is dying, She tells her friend Amanda she’d like to be reincarnated as an otter. To Amanda’s amazement, soon after Laura’s death a cheeky otter starts terrorising the neighbour’s poultry. And that’s just the first in a series of unfortunate reincarnations.

The Boar-Pig

Mrs. Philidore Stossen leads her grown-up daughter on a short cut through a paddock in order to gatecrash Mrs Cuvering’s garden party, the garden party of the season, which ‘the Princess’ is attending. Everyone else in the county has been invited and Mrs Stossen is damned if she’s going to let herself be left out.

Unfortunately, Mrs Cuvering’s malicious 13-year-old daughter, Matilda, is watching from up in an apple tree. She knows the Stossens will find the back gate into the garden locked and will be forced to retrace their steps through the paddock. So she releases the Cuverings’ enormous, scary boar-pig, Tarquin Superbus, from its stye into the paddock which is where, as they disconsolately troop back from the locked back garden gate, Mrs. Philidore Stossen and her grown-up daughter encounter it and come to a dead halt out of fear.

Matilda then proceeds to shamelessly demand £2 from the hapless mother and daughter to clear the boar-pig out of their only route back to the main road. They argue her down to ten shillings.

The Brogue (Clovis)

Jessie came back from the golf links next day in a state of mingled elation and concern.
‘It’s all right about the proposal,’ she announced; ‘he came out with it at the sixth hole. I said I must have time to think it over. I accepted him at the seventh.’
‘My dear,’ said her mother, ‘I think a little more maidenly reserve and hesitation would have been advisable, as you’ve known him so short a time. You might have waited till the ninth hole.’
‘The seventh is a very long hole,’ said Jessie; ‘besides, the tension was putting us both off our game.’

The Brogue is a very rebellious, even dangerous, horse which the Mullet family have been trying to get rid of for years. Alas, they sell it to a rich neighbour Mr. Penricarde just as he starts to show an interest in one of Mrs Mullet’s endless brood of daughters, Jessie. They are all distraught that the mad horse will throw Penricarde and kill him before Jessie can marry him, so they turn for advice to the ever-resourceful Clovis Sangrail.

The Hen (Clovis)

‘But he might kill me at any moment,’ protested Jane.
‘Not at any moment; he’s busy with the silver all the afternoon.’

Dora sells Jane a bronze Leghorn or some such exotic breed of hen at a rather exotic price. The hen turns out not to lay eggs. The letters which subsequently pass between the two women were a revelation as to how much invective could be got on to a sheet of notepaper.

Which makes it awkward that Jane is staying with the Sangrails and Dora is due to come and visit before Jane has left. Clovis conceives a plan: He has a tete-a-tete with Jane in which he explains that the Sangrail family’s faithful old retainer, Sturridge, is an unpredictable homicidal maniac and has heard some irrational rumours about Jane, and might attack her at any moment.

Amazingly, even this direct threat is not enough to budge her. Not until Clovis sends the butler (all unwitting) into the drawing room with a ceremonial sword on the pretext that Jane is interested in its old inscription (which she isn’t). But when she spies the butler entering the drawing room where she’s sitting, bearing a heavy old sword, she scarpers out the back passage, and is packed and waiting to be driven to the station in half an hour dead!

The Open Window

‘The doctors agree in ordering me complete rest, an absence of mental excitement, and avoidance of anything in the nature of violent physical exercise,’ announced Framton, who laboured under the tolerably widespread delusion that total strangers and chance acquaintances are hungry for the least detail of one’s ailments and infirmities, their cause and cure.

Framton Nuttel has been told to take a rest cure and go and stay in the country, so he’s making the rounds of a number of acquaintances and is currently staying with a Mrs Sappleton. One October afternoon the house is empty except for him and Mrs Sappleton’s 15-year-old niece, Vera. It is then that the niece tells him about the Great Tragedy. One day Mrs Sappleton’s husband and two brothers set off on a hunt and never came back, they were sucked down into the great bog and never returned.

Ever since that day her aunt has always kept the french windows open in the vain hope that they will magically return… She weaves such a persuasive story that when they both see three figures looming in the distance, the niece is suddenly struck dumb with horror and Framton catches her mood, is convinced they must be the ghosts, has a panic attack, grabs his stuff, bolts out the living room out the front door and along the lane (nearly knocking over a cyclist).

Meanwhile the menfolk walk back in through the door, accompanied by their loyal spaniel and muddy from their hunting, and ask who the man is who they saw bolting out of the room. Most peculiar chap, explains Mrs Sappleton, just upped and ran out for no reason at all. At which point Vera delivers the coup de grace of the story:

‘I expect it was the spaniel,’ said the niece calmly; ‘he told me he had a horror of dogs. He was once hunted into a cemetery somewhere on the banks of the Ganges by a pack of pariah dogs, and had to spend the night in a newly dug grave with the creatures snarling and grinning and foaming just above him. Enough to make anyone lose their nerve.’

Romance at short notice was her speciality.

Delicious.

The Treasure-Ship

Lulu, Duchess of Dulverton, is rich and interested in ancient treasure in old shipwrecks. She reads about a new device which can suck up debris from the ocean bed or sunken ships if you can locate them. She has a penniless nephew, Vasco Honiton, who’s quite handy and she commissions him to try out the equipment on the Irish coast, off a patch of land her family own. Unfortunately, Vasco locates the wreck of the Sub-Rosa, which went down when its owner, Billy Yuttley, was suspected of suicide. Vasco not only locates the Sub-Rosa but locates a watertight strongbox in its locker, scoops it up to the surface and discovers within it, papers proving a far-reaching scandal, papers which incriminate Lulu herself. Very calmly Vasco tells Lulu he is going to blackmail her and use the proceeds to buy a villa in Florence and live a life of leisure, possibly taking up as a hobby collecting the paintings of Raeburn.

The Cobweb

Haunting story of young Mrs. Ladbruk, wife of a young chap who inherits an ancient farm and the staff who run it which includes ninety-four-year old Martha Crale. She is an ancient, rake-thin, decrepit crone. The story is short on gags and very long on atmospheric descriptions of an Edwardian farm, its rhythms and how Martha Crale is always in the way of young Mrs. Ladbruk’s plans to decorate and update everything. One day young Mrs. Ladbruk comes across her staring out the window, muttering about death and misinterprets it as her final breakdown. But in fact it is an eerie and spooky vision of the death of young Mrs. Ladbruk’s husband, who is brought in having been crushed by a falling tree.

The skill in the story is how it cuts away at the moment Mrs Ladbruk learns of her father’s death, so that we do not see or hear young Mrs. Ladbruk’s response, or get any description at all of her feelings and the impact on her of the death of her husband. Instead the scene cuts to a week or so later as she stands with all her belongings packed, waiting for a cart to collect her, and has a last sight of old Martha Crale trussing a pair of chickens just as she has done any time this last 80 years.

It’s not a ghost story exactly, but it’s about an almost ghostly presence, and it is a tragedy. In this respect, it echoes a lot of Kipling’s stories from exactly the same period, which are about the uncanny presence, magic and psychology of old Sussex hussifs.

The Lull

Latimer Springfield is a boring young man standing in a county election. Mrs. Durmot invites him to come and stay to break up the final weeks of the campaign. Mrs Durmot tells her niece Vera that the man needs a rest. Instead, when the entire household has gone to bed, Vera interrupts Latimer at his late night speech-writing by telling him there has been a flood, the local dam has burst and the river has burst its banks, the house is full of Boy Scouts who have been cut off, and could he look after one of the pigs and one of the prize chickens which have been rained out of the farmyard.

Very reluctantly Latimer agrees, the animals fight and keep him up all night and, of course, in the morning, the housemaid comes in with his tea as normal, he throws back the curtains, and realises there has been no flood at all. It has all been an elaborate practical joke.

The Unkindest Blow

A Tory joke. The narrator fantasises that the present spate of strikes (which plagued late-Edwardian society) becomes universal until, eventually, every trade and industry known to man has finally had at least one strike.

Utterly exhausted, society returns to normal, and looks forward to the Divorce of the Century, between the fabulously wealthy Duke of Falvertoon and his wife. A vast cottage industry of reporters, commentators, columnists and even the film business hire rooms and seats in the divorce court, ready to make a fortune. Until – and here’s the punchline – the Duke and his wife go on strike, refusing to go through with the case until they get a slice of the action.

The Romancers

Morton Crosby is enjoying a cigarette in a secluded spot in Hyde Park when he is approached in a roundabout manner by an obvious beggar. But Morton is one of Saki’s heartless ironists and the beggar has barely got going with his spiel before Morton launches into a drolly absurd claim to be a Persian, born on the border with Afghanistan, and proceeds to bamboozle the beggar with ridiculous, made-up customs, in the end claiming his religion absolutely forbids him to give alms in the month of November, rising and walking off with a spring in his step.

The Schartz-Metterklume Method

Lady Carlotta steps out of her train at a little rural station for a breather, to stretch her legs, and the train unexpectedly pulls away without her, leaving her stranded without her luggage. However, a cart pulls up and in it is Mrs. Quabarl, who insists that Lady Carlotta must be Miss Hope, the governess, they were expecting. Lady Carlotta, having a droll, Sakiesque sense of humour, decides to go along with the mistake, letting herself be driven back to the Quabarl house, introduced to the household, fed and informed as to her duties posing as the governess.

Next morning Mrs. Quabarl is astonished to discover her children re-enacting the Rape of the Sabine Women by abducting the two little daughters of the gatekeeper’s wife and, when Mrs. Quabarl remonstrates with Lady C, the latter simply walks away, through the gates, back to the station and catches the next train to her intended destination. Soon after which the real Miss Hope arrives and is very confused by the consternation and vapours which greet her.

The Seventh Pullet

He was beginning to realise how safe and easy depravity can seem once one has the courage to begin…

Blenkinthrope is a boring commuter, catching the same train, sitting in the same carriage with the same bored companions. His only subject is the vegetables he grows in his garden. ‘Make something up’, suggests his friend, Gorworth, and on the spur of the moment invents a tale that six of his prize pullets were mesmerised and killed by a snake, but the seventh survived because it’s a rare breed with feathers over its eyes, hence not susceptible to the snake’s charms. Next day, Blenkinthrope tells his commuter colleagues the story and is astonished at how riveted they are. The story is even passed on to a poultry magazine and appears as a titbit in a national paper.

In successive attempts at fiction, however, Blenkinthrope quickly oversteps the bounds of plausibility and becomes known as the Baron Munchausen of his little set. Thus, when his wife really does die from playing a cursed card game from which her own mother and grandmother had died – when Blenkinthrope excitedly tells everyone about this most strange and exciting thing which has genuinely happened to him… Nobody believes him. Chastened, he returns to boring stories about his not-that-special vegetables.

The Blind Spot

‘My dear Egbert, between nearly killing a gardener’s boy and altogether killing a Canon there is a wide difference. No doubt you have often felt a temporary desire to kill a gardener’s boy; you have never given way to it, and I respect you for your self-control.’

Great-aunt Adelaide has died and left Egbert her heir and executor. Among her papers he comes across a letter from her brother, Peter, the canon, who was mysteriously murdered. His cook, Sebastien from the French Pyrenees, was accused and tried for the murder but the evidence wasn’t convincing and he was acquitted, at which point Egbert’s uncle, Sir Lulworth Quayne (who also appears in Laura), instantly hired him and has been enjoying the delights of his wonderful cuisine for several years.

Now, with a flourish, Egbert reveals that among Adelaide’s letters was one from her brother which described a violent argument he had with the hot-tempered Pyrennean, and how he was now going in fear of his life. This letter would supply the missing motive and be enough to convict the cook.

To Egbert’s horror Sir Lulworth takes the letter from his hand and tosses it into the heart of the fireplace.

‘What on earth did you do that for?’ gasped Egbert. ‘That letter was our one piece of evidence to connect Sebastien with the crime.’
‘That is why I destroyed it,’ said Sir Lulworth.
‘But why should you want to shield him?’ cried Egbert; ‘the man is a common murderer.’
‘A common murderer, possibly, but a very uncommon cook.’

Dusk

Norman Gortsby is sitting on a bench in Hyde Park at dusk. An old joxer is sitting there when he arrives but soon leaves, to be replaced by a likely young fellow who immediately starts telling a hard-luck story about how he booked into a hotel he was taken to, nipped out to buy a bar of soap at a chemists, then realised he was lost with no way of getting back to the hotel or money.

Note the extreme laconicism of the title. Saki had written scores of these stories by now. Arguably these mid-career stories are less funny than the earlier ones, in some ways more obvious in plot, but contain more subtle psychology and storytelling techniques.

A Touch of Realism

Blanche Boveal gives her friend Lady Blonze an idea for her Christmas house party: get everyone to adopt a character, not tell anyone what it is but act it out over the course of a few days, and the best one wins a prize.

So they go ahead, with various comic results: waspish Bertie van Tahn wakes up fat hypochondriac Waldo Plubley in the middle of the night to ransack his room for sheep, lost sheep. Yes, he is pretending to be Little Bo Peep. But the prize goes to Cyril Skatterly and Vera Durmot who, next morning before breakfast, drive the Klammersteins thirty miles to Slogberry Moor, and dump them there, in the snow. Why? Bertie van Tahn is the first to understand: Cyril and Vera were pretending to be Ferdinand and Isabella of Spain deporting the Jews from Spain!

Maybe I’m being over-sensitive, but having read Saki’s second novel, When William Came, with its antisemitic central character Murrey Yeovil, sensitised me to even fleeting mentions of Jews in Saki’s stories and so this deliberate, and even dangerous (dumped in midwinter, snowing, miles from anywhere), humiliation of the only Jews in the story, couldn’t help but ring my alarm bells.

Cousin Teresa (Clovis)

Sort of comic, this is more of a polemical satire with a bitingly jingoistic message, in the tone of When William Came.

Colonel Harrowcluff has two sons, Basset and Lucas. Basset has just returned from four years of worthy service in some colony and his father quietly hopes he might get an honour. His other son remained in England and is always coming up with half-cocked, hare-brained schemes. The story opens up with the younger son devising the lyrics and performance for a music-hall song titled “Cousin Teresa”. To everyone’s surprise, for once his dreams come off and the song is a roaring success.

In fact it’s so successful that the Minister decides he must be given a knighthood: not the Harrowcluff who spent years of his life shoring up the empire in a farflung colony, but the Harrowcluff who came up with a meaningless and irritating jingle.

So it’s a lampoon on a British society which is more interested in music-hall jingles than the solid defence of its empire and society. Saki invents a pompous society woman to give an idiotic speech in praise of the song:

‘Politics and patriotism are so boring and so out of date,’ said a revered lady who had some pretensions to oracular utterance; ‘we are too cosmopolitan nowadays to be really moved by them. That is why one welcomes an intelligible production like “Cousin Teresa”, that has a genuine message for one.’

And I am not at all surprised that when Saki ventures on this subject, he manages to squeeze in some antisemitism, which barely even makes sense. Lucas is the twittering idiot of the family, the superficial drone, the epitome of a social gadfly and so, for no logical reason, Saki says he looks Jewish!

His hair and forehead furnished a recessional note in a personality that was in all other respects obtrusive and assertive. There was certainly no Semitic blood in Lucas’s parentage, but his appearance contrived to convey at least a suggestion of Jewish extraction. Clovis Sangrail, who knew most of his associates by sight, said it was undoubtedly a case of protective mimicry.

I don’t quite understand that jab. Does it mean Lucas makes himself appear more Jewish in order to fit in with a show business dominated by Jews? I’m phrasing it like that because there are lines directly to that effect in When Wiliam Comes, that Jews are disproportionately represented in film and theatreland. As I wrote in my review of When William Came Saki’s antisemitism is a stain on his writing.

The Yarkand Manner

An odd satire on the notion that a wild fashion caught on for the editorial staffs of all London’s newspapers and magazines to remove to far-distant locations from where to edit and produce their periodicals. Thus one moves to Paris, but others quickly outdo it by moving to Nurenberg, Seville or Salonika, and then further East till one takes the biscuit by moving its entire editorial team to Yarkand.

Eventually all the newspapers come back to London, tired but with a new Oriental remoteness, a new tone. None more so than the Daily Intelligencer, which had begun to publish articles about foreign affairs of a noted bluntness and belligerence, many ostensibly based on leaks from the government.

The government gets fed up of issuing denials that the Intelligencer is leaking government policy, so one fine day the Prime Minister and a bunch of other ministers go round to the offices and are astonished to discover the true state of affairs: which is that the entire staff of the newspaper decamped for the East where they were promptly kidnapped by bandits who demanded a quarter of a million pounds ransom. The only member of staff left back in London, the office boy who received the bandits’ letter, decided that was too much and so hired some new staff and hid himself away in the Editor’s office, refusing to see anyone personally and issuing all kinds of orders via… himself!

This is presumably a satire on the newspaper industry which Saki knew so well. But here, as in many of the other stories, it’s crying out for intelligent notes to explain whether the story refers to specific incidents in Edwardian London: was there a fashion for one or more papers or magazines to up sticks and produce an entire edition from offices abroad? Or is this pure, whimsical fiction?

I doubt if it would justify the expense, but a fully Annotated Saki would be wonderful, with really good, long notes which thoroughly explained the background to all his many contemporary references.

The Byzantine Omelette

Satirical portrait of snobbish, superior champagne socialist Sophie Chattel-Monkheim. She is preparing herself for a grand dinner she is giving the Duke of Syria. But then disaster strikes. More precisely, the entire domestic staff go on strike. They have discovered that Gaspare, the chef, was himself a strike-breaker in the great strike at Lord Grimford’s two years ago. But he is the only one who knows how to make a byzantine omelette, which is the Duke’s favourite dish, wails Sophie.

All her female houseguests come begging her to do something, so she agrees to dismiss the chef. Half an hour later the guests, looking more or less presentable, are assembled round the dinner table when the butler enters with a sombre look, goes over to Sophie and announces there will be no dinner. The kitchen staff was of the same union as the chef and now they have downed tools in sympathy.

As so often, the story then cuts away completely, jumping forward in time and telling us that, 18 months later, Sophie Chattel-Monkheim is just about recovering from her nervous breakdown.

And so, like The Unkindest Blow, it’s another very topical satire on the widespread strikes which plagued late-Edwardian society.

The Feast of Nemesis (Clovis)

‘There is no outlet for demonstrating your feelings towards people whom you simply loathe. That is really the crying need of our modern civilisation.’

A broad and comic satire in which Clovis’s aunt, Mrs. Thackenbury, wearily laments how tiresome it is having to have to give presents to people one really doesn’t care for on so any feast days. This lament inspires her malicious nephew (Clovis) to concoct the idea of Nemesis Day when you take unbridled revenge on people you really hate.

Take, for example, the ghastly Webleys: wouldn’t it be a good idea to get up bright and early before everyone else on Nemesis Day and go and dig up their tennis court with a fork, later blaming it on ‘an unusually masterful mole or a badger in a hurry.’

How about taking greedy Agnes Blaik into the woods on the promise of a grand picnic and then contriving to lose her just before the eating starts. Or luring fat Waldo Plubley into the hammock in the orchard near where the wasps make their summer nest, getting him nice and comfortable, then throwing a firework into the wasps’ nest.

‘It takes some doing to get out of a hammock in a hurry.’
‘They might sting him to death,’ protested Mrs. Thackenbury.
‘Waldo is one of those people who would be enormously improved by death,’ said Clovis.

A masterpiece of malicious wit.

The Dreamer

Another laugh-out-loud funny story. Adela Chemping invites her sleek, pomaded 18-year-old nephew Cyprian with her to the sales. Most of the story is a satire on the wilful and illogical ways of a middle-aged, middle-class woman on a shopping expedition to a department store. But there is a delicious sting in the tail, when Adela leaves Cyprian for a while to go to the napkin department and, upon her return, discovers him posing as a shop assistant and selling sales goods amid the crush to harassed shoppers for cash and calmly pocketing the proceeds.

As in several of these stories the climax is wonderfully understated, almost omitted, for the next sentence describes Adela being helped into the fresh air and it takes the reader a moment to realise it’s because she’s fainted at the sight of her nephew pulling this impersonation, a fact Saki deliberately omits.

The deliberate omission doesn’t exactly add tension, it makes the effect more… more chiselled and exquisite. There is a tact in not stating what happens, leaving the reader to deduce it. And also a very understated, droll kind of comedy.

The Quince Tree

Heartless Mrs. Bebberly Cumble wants old Betty Mullen removed from her cottage because she never pays the rent and she’s fed up of subsidising her. On the spot her kinder niece, Vera, concocts a cock and bull story about how the jewels stolen in a recent high profile burglary have ended up in Betty’s cottage, and what a lot of people were involved on stealing them and passing them on, including Mrs Cumble’s daughter’s fiancé, that nice young Cuthbert, and also the Canon. Increasingly horrified at the web of crime she has untangled, Mrs. Bebberly Cumble decides to let Betty Mullen stay after all.

The Forbidden Buzzards (Clovis)

Clovis believed that if a lie was worth telling it was worth telling well.

A house party at Mrs Olston’s country home. Hugo Peterby takes Clovis aside and explains he’s rather keen on Betty Coulterneb but doesn’t stand much of a chance against dashing and very rich young Lanner.

‘Leave it with me,’ says Clovis, and proceeds to warn Mrs Olston in dark tones that Lanner has accepted her invitation, not to propose to the fragrant Miss Coulterneb, but to steal the eggs of the only nesting pair of rough-necked buzzards in the country. Clovis concocts an utter fiction about Lanner having one of the finest egg collections in Britain and how he has been associated with desperate measures to get his hands on rare eggs in the past.

‘What can we do?’ asks a horrified Mrs Olston, who promised her husband, before he left on a prolonged trip back to his native Norway, that she would do her uttermost to protect the buzzards. Clovis suggests that Lanner never be left alone for a minute day or night, but be permanently accompanied by a relay of chaperones, including: Mrs Olston herself, who sets out to show him every feature of the estate; her 14-year-old daughter Evelyn, who talks sombrely about how we must make the world a better place (plus ça change); her 9-year-old son who talks incessantly about the Balkan Wars; and the German governess who bombards the hapless Lanner with incessant talk about (the classic German poet) Schiller.

With the result that Lanner never gets a minute to himself, let alone five minutes with the fragrant Miss Coulterneb and so, after a couple of days, gives up and leaves early to return to London.

Leaving the field clear for his rival, Hugo Peterby, who inspired the whole whimsical fantasy in the first place. But, alas, Hugo, also, fails in his suit, and departs leaving the fragrant Miss Coulterneb as virginal and unmarried as ever. The conclusion.

Hugo did not bring off his affair with Betty Coulterneb. Whether she refused him or whether, as was more generally supposed, he did not get a chance of saying three consecutive words, has never been exactly ascertained. Anyhow, she is still the jolly Coulterneb girl.

And then the punchline.

The buzzards successfully reared two young ones, which were shot by a local hairdresser.

Stake

Eleanor Saxelby shuddered. She liked her meals to be of regular occurrence and assured proportions.

Mrs. Attray laments the character of her son Ronald to her friend Eleanor Saxelby. He is only 18 but already a gambling addict. She has deprived him of absolutely every source of money or credit he can possibly have, in order to quell his addiction. The punchline of the story is that Ronnie has excelled himself and managed to gamble away Mrs Attray’s cook to her landlords, the Norridrums, admittedly only for a few days, but this explains why the lunch served to them and Mrs Saxelby is execrable.

‘Then depend on it he was gambling,’ said Eleanor, with the assured air of one who has few ideas and makes the most of them.

Clovis on Parental Responsibilities (Clovis)

‘Now, my mother never bothered about bringing me up. She just saw to it that I got whacked at decent intervals and was taught the difference between right and wrong; there is some difference, you know, but I’ve forgotten what it is.’

Mrs Eggelby is trying to interest Clovis in the achievements of her children, Amy, Willie and Eric, an invitation to curiosity which he does his best to resist. replying to her every sally with sardonic improbabilities.

‘Aunts that have never known a day’s illness are very rare; in fact, I don’t personally know of any.’

A Holiday Task

A timid nobody, Kenelm Jerton, is buttonholed over luncheon in a country hotel by a posh young lady who claims to have forgotten her own name but is convinced she has a title, Lady something or other. ‘I say, would you mind awfully helping me try to remember?’

The unnamed woman asks him to look through old copies of Country Life to see if he can spot her photo, which he dutifully sets himself to do. They meet up again at 5 and she asks him to look after her luggage while she slips out to catch a cab.

A fellow guest walks by chatting to another and mentions that he knows the tall young woman in grey who’s just slipped out. Kenelm asks who she is and finds out she is plain Mrs. Stroope, a golfing lady from thereabouts who often loses her memory. This story is contrived and has some interesting social detail but is not particularly funny.

The Stalled Ox

‘My garden has just been put straight for the winter, and an ox roaming about in it won’t improve matters. Besides, there are the chrysanthemums just coming into flower.’

Theophil Eshley is a timid painter of the rather small landscape he can see from the end of his garden. One day his neighbour, Adela Pingsford, comes banging on his studio door and asks if he can help her shoo away a large ox which has somehow got into her garden. Theophil is useless and Adela is quite magnificently sarcastic.

Eshley took a step or two in the direction of the animal, clapped his hands, and made noises of the ‘Hish’ and ‘Shoo’ variety. If the ox heard them it gave no outward indication of the fact. ‘If any hens should ever stray into my garden,’ said Adela, ‘I should certainly send for you to frighten them out. You ‘shoo’ beautifully. Meanwhile, do you mind trying to drive that ox away?’

The story really lifts off when Eshley a) manages to shoo the ox out of the garden alright – straight through the french windows into Adela’s front room! and b) revolts against the woman’s hysterical imprecations, and instead goes and gets his painting equipment, makes himself comfortable, and paints the masterpiece which was to be the making of his career, Ox in a morning-room, late autumn,  which became one of the sensations of the next Paris Salon, and led on to the Royal Academy showing of its smash-hit sequel, Barbary Apes Wrecking a Boudoir.

The Story-Teller

A confirmed bachelor is stuck in a railway carriage with an aunt accompanying a small girl, an even smaller girl and a small boy. She tells them a feeble story to try and keep them quiet, but they keep asking stupid questions and the smallest girl repeats the first line of On The Road To Mandalay so many times that the bachelor snaps and says he bets he can tell a better story than the aunt.

The bored children immediately ask him to, and so he tells a story about a little girl who is so super-good she wins medals for goodness, and the Prince asks her to visit him in his castle and then to see his lovely park, but then a wolf breaks into the park, sees the girl in her spotless white dress and chases her. She hides in thick bushes and would have gotten away with it except she was trembling so much her medals jingled against each other, the wolf heard her, tracked her down, and ate her up, every morsel, except her shoes and her medals for being so good.

The aunt is, of course, appalled, but the children think it is the best story they’ve ever heard.

A Defensive Diamond

Treddleford is happily ensconced beside a fire on a rainy October evening at his club, settling down to read a book about faraway Samarkand when his peace is broken by the club bore Amblecope sidling up and trying to start conversation on a number of topics. The comedy of the story is that, on each topic, Amblecope has barely begun before Treddleford leaps in and tells huge, preposterous stories which outflank any anecdote Amblecope could tell him.

Eventually Amblecope gives up and sidles away but an hour or so later, as Treddleford makes to leave the room they both happen to arrive at the door at the same moment where, emboldened, Treddleford waves him back with the immortal remark:

‘I believe I take precedence,’ he said coldly; ‘you are merely the club Bore; I am the club Liar.’

The Elk

Teresa, Mrs. Thropplestance, was the richest and most intractable old woman in the county of Woldshire. She has outlived her son and now supervises her heir apparent, vague young Bertie.

‘Bertie might not be disposed to pay much attention to the consecrations of Fate, but he would not dream of opposing his grandmother.’

The story humorously chronicles the forlorn attempts of Mrs. Yonelet to marry off her daughter, Dora and her conversations with the vicar’s wife to whom she confides every stage in her campaigns, up to and including the exciting news that Bertie has just rescued Dora from the old elk Mrs T keeps in a field.

Teresa calmly informs Mrs Yonelet that Bertie has previously rescued two other maidens and the gardener’s son, none of whom he intends to marry. Later the vicar confides to Mrs Yonelet that the woman Teresa wants her grandson to marry is the Bickelbys’ German governess.

Which makes it all the more ironic when, a few months later, the family elk really does attack and kill the Bickelbys’ German governess, leading Teresa to die of heartbreak and frustration a few months later, after which Bertie does, indeed, finally, marry Dora Yonelet. All thanks to The Elk.

‘Down Pens’

Comedy about the gruelling torment of having to write thank you cards as a young couple, who have already written twenty between them, try to think of something genuine and not too insincere to write to the couple who sent them a calendar.

Abruptly the husband comes up with a plan: to write a letter to every newspaper in the land suggesting the abolition of Thank you notes and the declaration of a Writing Truce between Christmas and New Year. Notes of thanks can be attached as formatted counterfoils sent with invoices along with all presents, which only require a quick squiggle of the recipient’s pen.

Obviously a satire on middle-class social conventions.

The Name-Day

Constitutionally timid John James Abbleway works for his firm in Vienna. One winter his fiancée invites him to join her at Fiume. He takes the train south and it starts to snow, very heavily, turning the line into a snowdrift. The engine struggles harder and harder then there is a jolt and John James Abbleway’s carriage slows to a halt. Looking out the window he sees the rest of the train puffing into the distance.

He is left alone in his first class carriage and, on going through to the third class carriage, discovers a solitary old peasant woman. They hear wolves howling. Constitutionally timid John James Abbleway fears they will be eaten by the wolves. Or starve. The woman tells him it is her name day so she knows her saint will protect her. She sells him some of the food in her basket (blood sausages) for an extortionate rate.

Then she announces she knows a house nearby and is going to try to get there. Constitutionally timid John James Abbleway is petrified she will be massacred by the wolves which are howling all round the carriage, but the peasant woman insists it is her name day and she will be perfectly alright. She gets out and steps forth and next thing Abbleway knows, the ‘wolves’ are frolicking round her! He eases open a window and calls her. She shouts back that these are not wolves at all, but her cousin Karl’s dogs and he keeps a pub just beyond the trees. She’ll be back in a bit.

The Lumber Room

Young Nicholas is too clever by half, and for his latest escapade is excluded from the holiday trip which his cousins’ mother arranges for all the children to be taken to Jagborough sands. His aunt forbids him to go into the gooseberry garden. That’s fine by young Nicholas because today is the day he plans to take the big old key from its hiding place on top of some shelves and sneak up to the fearsome and legendary ‘lumber room’ at the top of the house.

When he lets himself into the lumber room it turns out to be precisely the treasure trove such a place should be, dim and dusty with a moth-eaten old fire screen showing an exciting hunting scene and a big old book full of pictures of exotic birds. He hears shouts from the aunt and quickly replaces the book, locks the lumber room door, replaces the key on the shelf and saunters back into the garden.

Missing him, the aunt had herself gone into the gooseberry garden in search and fallen into the empty water tank. Now she is shouting for help. Nicholas saunters over to the water tank and decides to have some fun. ‘How do I know you’re not the Evil One taunting me?’ he taunts. ‘My aunt told me I was forbidden to go in the gooseberry garden’, and so on. The more she protests her identity the more ironically Nicholas replies before casually strolling away.

It is some time before a kitchenmaid, in search of parsley, eventually rescues the aunt from the rain-water tank.

Fur

The sacrifices of friendship were beautiful in her eyes as long as she was not asked to make them.

Eleanor has a super-rich elderly cousin, Bertram Kneyght. She wants to persuade him to give her something really good for her birthday. Her friend Suzanne suggests they ambush the old boy as he walks to his club and inveigle him into the posh department store, Goliath and Mastodon’s where they can hint none too subtly about Eleanor’s birthday.

Indeed they do this but, unbeknown to Eleanor, Suzanne has a plan of her own. She tells Kneyght to buy her friend a fan, just any old fan will do, but then launches on a sad story about how it’s her (Suzanne’s) birthday, too, soon, and how a rich man once promised her a lovely fox-fur stole but never gave it to her.

So the result is that Kneyght gives Eleanor a disappointing fan but Suzanne gets just the luxury silver-fox stole she had been angling for. The friendship between the two women has never recovered. Women Beware Women.

The Philanthropist and the Happy Cat

Direct comparison between Jocantha Bessbury and her cat. Jocantha smugly thinks she has everything she needs, including a lovely house and a lovely garden. Her cat, Attab, spends all day sleeping and at night goes out to catch baby sparrows.

Jocantha falls to reflecting on all the poor around her, poor working girls, shop girls. On an impulse she decides to treat a pair of poor working girls to tickets to the theatre. Well, maybe one one would be better, no need to go mad.

So Jocantha walks to a ticket agency and buys a ticket for a current show, ‘The Yellow Peacock’, then wanders round till she finds an ABC tearooms. Here she spots a sad, pale, forlorn-looking girl sitting by herself, and is about to take pity and play Lady Bountiful when she is surprised by the arrival of the girl’s beau, who is strikingly handsome and self-assured. Jocantha watches them chat then, eventually, the girl has to go.

The story then turns to Jocantha’s half dozen ways of trying to get the dishy young man to catch her eye, including complaining loudly about a muffin, spilling her milk and generally making a commotion. Nothing works. The young man is deeply absorbed in a novel. Eventually Jocantha gives up and comes home, and for the first time regards her house as dull and overfurnished.

She looks at the bloody cat, curled up and smug as ever. ‘But then he had killed his sparrow.’ The droll implication is that Jocantha is every bit the pussy her cat is, but without the hunting abilities. The further implication being that the entire conscious motive of ‘helping the poor’ was a cover for the more self-seeking aim of finding a dishy lover. I.e. philanthropy is bunk, a right-wing (or satirist’s) point of view.

On Approval

None of the discerning patrons of the Restaurant Nuremberg, Owl Street, Soho, are quite sure whether Gebhard Knopfschrank, the young man who caught a ship from Pomerania to London, really is a genuine artist of genius or merely a self-promoting dabbler. He certainly creates striking works.

His pictures always represented some well-known street or public place in London, fallen into decay and denuded of its human population, in the place of which there roamed a wild fauna, which, from its wealth of exotic species, must have originally escaped from Zoological Gardens and travelling beast shows. ‘Giraffes drinking at the fountain pools, Trafalgar Square’ was one of the most notable and characteristic of his studies, while even more sensational was the gruesome picture of ‘Vultures attacking dying camel in Upper Berkeley Street’. There were also photographs of the large canvas on which he had been engaged for some months, and which he was now endeavouring to sell to some enterprising dealer or adventurous amateur. The subject was ‘Hyænas asleep in Euston Station’, a composition that left nothing to be desired in the way of suggesting unfathomed depths of desolation.

Sounds surprisingly science fiction, doesn’t it, a touch of H.G. Wells.

Anyway, over time the regulars notice that Gerhard’s orders at the restaurant are becoming simpler, wine gives way to lager and then to water. This is because Gebhard Knopfschrank is starving. Nothing is selling.

Then one evening he orders a massive, slap-up feast, the finest of everything and puts the Star-Spangled Banner on the music box. The restaurant regulars mutter that he must finally have been ‘discovered’ by a rich American, speculate that his prices will now shoot up, and they quickly hurry to buy up the sketches he’s brought along, as usual, in his portfolio, and at the asking price of ten shillings a pop.

It is only when he’s sold them all that Gerhard disabuses them. His benefactor is an American alright, but one who ploughed his car into the flock of pigs his parents back in Pomerania were walking along a road to market. Being American he promptly offered way over the asking price, making Mamma and Papa rich at a stroke, and they have sent their son in London some of the largesse. Nothing to do with his paintings.

God be thanked for rich Americans, who are always in a hurry to get somewhere else.

And his paintings? Oh, he thinks they’re worthless so he’s burnt them all. Tomorrow he catches the boat back to Pomerania and he’s never coming back. Leaving the restaurant regulars feeling very stupid at having splashed out so much money in a panic for now-worthless drawings.

Obviously a satire on the wild fads and inflated prices of the art world which is, of course, nothing like that 110 years later.


Animals

Obviously the title of the volume is justified by the centrality, in most of the stories, of an animal. In many instances the robust natural behaviour of the animal highlights the artificiality and hypocrisy of the humans. For example, just the blunt existence of the boar-pig highlights the sneakiness and snobbery and competitiveness and bitterness-at-not-being-invited-to-the-party of Mrs. Philidore Stossen.

Animals are innocent because they are not free to make choices. They just do what they do, and their lack of freedom of action somehow highlights the tremendous over-freedom which human beings suffer from, and all the silly snobberies and social restrictions and manners and conventions which we squander that freedom on.

Smart youth versus dumb age

She was a woman of few ideas, with immense powers of concentration.

This is not the first time Saki has expressed this idea and it prompts the reflection that the stories often present a pretty straightforward dichotomy between the simple-minded but obstinate older generation (the apparently never-ending series of prohibiting aunts) who insist on narrow, inflexible ideas of right and wrong and decency etc; and the nimble-witted, ironic and satirical young men and women, who dance ironical rings around them.

The most consistent embodiment of the latter is Clovis Sangrail, but the same spirit is at work in some of the other young adult characters, and often in Saki’s children. His children consistently lack the narrow-minded, good-mannered hypocrisy of their elders, and simply do and say what they fancy, and are all the more shocking for it.

For example,  Mrs Cuvering’s malicious 13-year-old daughter, Matilda, in The Boar-Pig or Mrs. Sappleton’s 15-year-old niece who makes up the story about her dead menfolk in The Open Window or youthfully malicious Nicholas in The Lumber Room.

Are these malicious children the ‘super-beasts’ of the title?

Is Clovis a knut?

In the story The Dreamer Adela Chemping worries that her sleek, pomaded 18-year-old nephew Cyprian might be a ‘nut’. In A Holiday Task the narrator compares Kenelm Jerton to a ‘supernut’. A what?

The term ‘nut’ was Edwardian slang for an idle, upper-class, man-about-town. The word was immortalised in the popular music-hall song Gilbert The Filbert, written and composed by Arthur Wimperis and Herman Finck in 1914 and made famous by the well-known singer Basil Hallam. Here it is from a 1966 disc featuring English character actor Arthur Treacher (on the right) and (improbably enough) the American host of a US TV chat show, Merv Griffin, both cashing in on the fashion for ‘Swinging London’.

Anyway, the point is the lyrics:

I am known round Town as a fearful blood
For I come straight down from the dear old flood
And I know who’s who, and I know what’s what
And between the two I’m a trifle hot
For I set the tone as you may suppose
For I stand alone when it comes to clothes
And as for gals just ask my pals
Why everybody knows.

Chorus: I’m Gilbert the Filbert, the Knut with a K,
The pride of Piccadilly the blasé roué,
Oh Hades, the ladies, who leave their wooden huts
For Gilbert the Filbert the Colonel of the Knuts.

You may look upon me as a waster, what?
But you ought to see how I fag and swot
For I’m called by two, and by five I’m out
Which I couldn’t do if I slacked about
Then I count my ties and I change my kit
And the exercise keeps me awfully fit
Once I begin I work like sin
I’m full of go and grit.

P.G. Wodehouse described the phenomenon of the ‘knut’ at length. In the preface to Joy in the Morning (1946) he wrote:

The Edwardian knut was never an angry young man. He would get a little cross, perhaps, if his man Meadowes sent him out some morning with odd spats on, but his normal outlook on life was sunny. He was humble, kindly soul, who knew he was a silly ass but hoped you wouldn’t mind. He liked everybody, and most people like him. Portrayed on the stage by George Grossmith and G. P. Huntley, he was a lovable figure, warming the hearts of all. You might disapprove of him not being a world’s worker, but you could not help being fond of him… Most knuts were younger sons, and in the reign of good King Edward the position of the younger son in aristocratic families was… what’s the word, Jeeves? Anomalous? You’re sure? Right ho, anomalous. Thank you, Jeeves.

So is Clovis a ‘nut’ or ‘knut’ (the spelling seems to have been unstable)? On the face of it, yes, and the aunts quoted above are right to be worried that their 18-year-old nephews may be turning into unemployed, hyper-well-dressed, unemployed young men-about-town.

In 1994 a new word, ‘metrosexual’, made its first appearance in print to describe: ‘a heterosexual urban man who enjoys shopping, fashion, and similar interests traditionally associated with women or gay men’. Maybe the metrosexual is a descendant of the k/nut which scandalised the older generation in the decadent 1890s and the Edwardian 1900s.

(Interesting to note, in passing, that the term ‘waster’, which in my teenage years was used to describe potheads, was in common use in 1914.)

Silly names

People remember Saki’s stories for their high society cast and settings, for the often exotic animal interventions, for the droll humour and the sometimes macabre turns of events. But Saki was also prolific in the creation of silly names:

Leonard Bilsiter, Mrs. Hoops, Clovis Sangrail, Sir Lulworth Quayne, Mrs. Philidore Stossen, Miss Matilda Cuvering, Sylvester Mullet, Toby Mullett, Mr. Penricarde, Dora Bittholz, Jane Martlet, Framton Nuttel, Mrs. Sappleton, Lulu, Duchess of Dulverton, Vasco Honiton, Mrs. Ladbruk, Martha Crale, Latimer Springfield, Duke of Falvertoon, Morton Crosby, Miss Hope, Mrs. Quabarl, Blenkinthrope, Edmund Smith-Paddon, Zoto Dobreen, Egbert, Norman Gortsby, Lady Blonze, Blanche Boveal, Rachel Klammerstein, Waldo Plubley, Basset Harrowcluff, Sophie Chattel-Monkheim, Mrs. Thackenbury, Agnes Blaik, Adela Chemping, Mrs. Bebberly Cumble, Betty Coulterneb, Mrs. Attray, the Norridrums, Eleanor Saxelby, Marion Eggelby, Editha Clubberley, Hildegarde Shrubley, Kenelm Jerton, Lady Starping, Lady Braddleshrub, Kestrel-Smith, Lady Mousehilton, Lady Ulwight, Lady Befnal, Mrs. Stroope, Theophil Eshley, Adela Pingsford, Treddleford, Amblecope, Mrs. Thropplestance, Mrs. Yonelet, Dora Yonelet, the Froplinsons, Mrs. Stephen Ludberry, Colonel Chuttle, John James Abbleway, Bertram Kneyght, Sylvia Strubble, Mrs Nougat-Jones,

Having taken the trouble to compile this list, at least two points arise. The names are obviously eccentric and unusual but they have neither the inspired grotesqueness of Dickens’s characters (Flintwich, Quilp, Uriah Heep, Ebenezer Scrooge) nor the silver mellifluousness of Oscar Wilde’s characters (Lady Windermere, Dorian Grey).

Instead Saki’s names are genuinely odd and bizarre – Waldo Plubley, Basset Harrowcluff, Mrs. Bebberly Cumble, Lady Braddleshrub – without actually being funny. They are more like explorations of the bizarre possibilities of combining English phonemes in unexpected ways than names anyone would ever actually bear.

The second thing I noticed as I collected the names, is the number of stories which start with the statement of a name, start by introducing a character in the very first sentence, go on to give them a swift paragraph of profile, and then plunge them headfirst into a plight.

My point being that Saki’s stories rarely start with descriptions or settings or anything symbolical or with the explanations of facts or events. They start with, their very first words, are silly names. And this emphasises the way his stories aren’t about issues or ideas or places or atmospheres or landscapes or cityscapes or politics or history, but are entirely about people, people from a very narrow stratum of society, who are immediately introduced, by the narrator or in dialogue with a spouse or friend. The almost immediate introduction of the main protagonist is a function of the way the stories are extremely short and crisp and very tightly wrapped.

In fact, to dig a bit deeper, a brief review of the openings of the stories in this collection suggest that they open in one of three ways:

  1. immediate naming of a character
  2. a line of dialogue which introduces a character and/or the speaking character
  3. a brief description

1. Immediate naming

  • Leonard Bilsiter was one of those people who have failed to find this world attractive or interesting, and who have sought compensation in an ‘unseen world’ of their own experience or imagination – or invention. (The She-Wolf)
  • Norman Gortsby sat on a bench in the Park, with his back to a strip of bush-planted sward, fenced by the park railings, and the Row fronting him across a wide stretch of carriage drive. (Dusk)
  • Lady Carlotta stepped out on to the platform of the small wayside station and took a turn or two up and down its uninteresting length (The Schartz-Metterklume Method)
  • Basset Harrowcluff returned to the home of his fathers, after an absence of four years, distinctly well pleased with himself. (Cousin Teresa)
  • Sir Lulworth Quayne was making a leisurely progress through the Zoological Society’s Gardens in company with his nephew, recently returned from Mexico. (The Yarkand Manner)
  • Sophie Chattel-Monkheim was a Socialist by conviction and a Chattel-Monkheim by marriage. (The Byzantine Omelette)
  • Marion Eggelby sat talking to Clovis on the only subject that she ever willingly talked about – her offspring and their varied perfections and accomplishments. (Clovis on Parental Responsibilities)
  • Kenelm Jerton entered the dining-hall of the Golden Galleon Hotel in the full crush of the luncheon hour. (A Holiday Task)
  • Theophil Eshley was an artist by profession, a cattle painter by force of environment. (The Stalled Ox)
  • Treddleford sat in an easeful arm-chair in front of a slumberous fire… (A Defensive Diamond)
  • Teresa, Mrs. Thropplestance, was the richest and most intractable old woman in the county of Woldshire. (The Elk)
  • Jocantha Bessbury was in the mood to be serenely and graciously happy. (The Philanthropist and the Happy Cat)
  • [Name at the end of the sentence] Of all the genuine Bohemians who strayed from time to time into the would-be Bohemian circle of the Restaurant Nuremberg, Owl Street, Soho, none was more interesting and more elusive than Gebhard Knopfschrank.

A line of dialogue introducing a character

  • ‘You are not really dying, are you?’ asked Amanda.
  • ‘I hope you’ve come full of suggestions for Christmas,’ said Lady Blonze to her latest arrived guest.’ (A Touch of Realism)
  • ‘Dora Bittholz is coming on Thursday,’ said Mrs. Sangrail…’ (The Hen)
  • ‘My aunt will be down presently, Mr. Nuttel.’ (The Open Window)
  • ‘I’ve asked Latimer Springfield to spend Sunday with us and stop the night,’ announced Mrs. Durmot at the breakfast-table.’ (The Lull)
  • ‘You’ve just come back from Adelaide’s funeral, haven’t you?’ said Sir Lulworth to his nephew. (The Blind Spot)
  • ‘It’s a good thing that Saint Valentine’s Day has dropped out of vogue,’ said Mrs. Thackenbury. (The Feast of Nemesis)
  • ‘I’ve just been to see old Betsy Mullen,’ announced Vera to her aunt, Mrs. Bebberly Cumble. (The Quince Tree)
  • ‘Is matchmaking at all in your line?’ Hugo Peterby asked the question with a certain amount of personal interest. (The Forbidden Buzzards)
  • ‘Ronnie is a great trial to me,’ said Mrs. Attray plaintively. (The Stake)
  • ‘Have you written to thank the Froplinsons for what they sent us?’ asked Egbert. (‘Down Pens’)
  • ‘You look worried, dear,’ said Eleanor.

Description

  • The hunting season had come to an end, and the Mullets had not succeeded in selling the Brogue.
  • The great galleon lay in semi-retirement under the sand and weed and water of the northern bay where the fortune of war and weather had long ago ensconced it. (The Treasure-Ship)
  • The farmhouse kitchen probably stood where it did as a matter of accident or haphazard choice; yet its situation might have been planned by a master-strategist in farmhouse architecture. (The Cobweb)
  • The season of strikes seemed to have run itself to a standstill. Almost every trade and industry and calling in which a dislocation could possibly be engineered had indulged in that luxury. (The Unkindest Blow)
  • It was autumn in London, that blessed season between the harshness of winter and the insincerities of summer (The Romancers)
  • It was the season of sales. The august establishment of Walpurgis and Nettlepink had lowered its prices for an entire week as a concession to trade observances (The Dreamer)
  • It was a hot afternoon, and the railway carriage was correspondingly sultry, and the next stop was at Templecombe, nearly an hour ahead. (The Story Teller)

Related links

Saki’s works

Berlin Alexanderplatz by Alfred Döblin (1929)

Who is it standing in Berlin Alexanderplatz, very slowly moving from leg to leg? It’s Franz Biberkopf. What has he done? Well, you know all that. A pimp, a hardened criminal, a poor fool, he’s been beaten, and he’s in for it now. That cursed fist that beat him. That terrible fist that gripped him. The other fists that hammered at him, but he escaped.
A blow fell and the red wound gaped.
But it healed one day.
Franz didn’t change and went on his way.
Now the fist keeps up the fight,
it is terrible in its might,
it ravages him body and soul,
Franz advances with timid steps, he has learned his role:
my life no longer belongs to me, I don’t know what to set about.
Franz Biberkopf is down and out.
(Berlin Alexanderplatz, Penguin paperback edition, page 418)

Alfred Döblin

Bruno Alfred Döblin (1878 to 1957) was a German novelist, essayist, and doctor, best known for his novel Berlin Alexanderplatz (1929). A prolific writer whose œuvre spans more than half a century and a wide variety of literary movements and styles, Döblin is one of the most important figures of German literary modernism. His complete works comprise over a dozen novels ranging in genre from historical novels to science fiction to novels about the modern metropolis, several dramas, radio plays, and screenplays, a true crime story, a travel account, two book-length philosophical treatises, scores of essays on politics, religion, art, and society, and numerous letters. (Wikipedia)

Berlin Alexanderplatz’s ‘modernist’ aspects

Berlin Alexanderplatz is not only considered Döblin’s masterpiece but a central achievement of German Modernism. It is often compared to James Joyce’s Ulysses because it, also, is:

– long (478 densely printed pages in the Penguin paperback edition I own)

– urban (not just set in Berlin, but rejoicing in the hectic urban bustle of trams and railway stations, and pubs and bars and music halls and tenements, in 1928 Berlin had a population of four million, p.198)

– concerns ordinary people (The ‘hero’ of Ulysses is Leopold Bloom, a hard-up seller of newspaper advertising space, and Joyce’s novel takes place in just one day, following him as he traipses round Dublin, hustling for work, popping into bars or the public library, attending a funeral and going shopping; the hero of Alexanderplatz, Franz Biberkopf, is distinctly lower down on the social scale from Bloom; he is an uneducated huckster, fresh out of prison, and the novel is set not on one day but much more conventionally, over quite a few months. But, just as in Joyce, we follow the hero around the noisy bustling streets of a ‘modern’ city, seeing adverts and shop windows, overhearing popular tunes and drinking songs)

The most obvious similarity is the shared use of modernist techniques like montage, multi-textuality and stream of consciousness.

Multi-textuality or Tatsachenphantasie

The narrative often switches, casually and with no warning, from third-person storytelling to direct quotation of texts such as newspaper adverts, magazine articles, anatomical textbooks, tram timetables, legal documents, an official breakdown of causes of mortality in Berlin 1928 and so on.

This approach was so novel at the time that it was given a name, Tatsachenphantasie. To quote the Wikipedia article about Döblin’s technique:

His writing is characterized by an innovative use of montage and perspectival play, as well as what he dubbed in 1913 a ‘fantasy of fact’ (Tatsachenphantasie) – an interdisciplinary poetics that draws on modern discourses ranging from the psychiatric to the anthropological to the theological, in order to ‘register and articulate sensory experience and to open up his prose to new areas of knowledge’.

This it certainly does, and I found many of the interpolated documents more interesting – certainly more comprehensible – than the main plot.

Montage

At a slightly higher ‘level’, the narrative is ‘bitty’: it often cuts and jumps to completely different scenes or points of view, sometimes in the one paragraph – directly copying the cutting between shots, between shot sizes and different angles which is the basic technique of movies.

Headlines

An obvious example of this multitextuality is the way the text is broken up by headings which are in the style of newspaper headlines, such as ‘LINA STICKS IT TO THE NANCY BOYS’ or ‘VICTORY ALL ALONG THE LINE! FRANZ BIBERKOPF BUYS A VEAL CUTLET’.

This is easy to understand and can be fun and is not really as modern as it first appears; after all, most novels up to the late 19th century included chapter headings which rambled on at length about their contents. Think of Charles Dickens; as a random example, chapter 14 of The Pickwick Papers is described as ‘Comprising a brief Description of the Company at the Peacock assembled; and a Tale told by a Bagman’, and all the other chapters in this and all his other early novels are given similarly extensive introductory descriptions.

So using newspaper headlines to summarise key events in the narrative can be thought of, and easily assimilated, as an early 20th century variation on a time-honoured tactic.

Stream of consciousness

Almost continually the narrative of events is interspersed with Franz’s memories of prison, fragments of songs, or short phrases running through his head.

In fact, as the novel progresses, this applies to almost all the other characters as well. We are introduced to them by a third-person narrator, then suddenly gets sentences starting with an ‘I’ and realise we have dropped inside their heads to see things from their point of view. The next sentence might be a quote from a song (we know this because it rhymes). The next sentence is the strapline for an advert ‘I’d walk a mile for Mampe’s brandy, It makes you feel like Jack-a-dandy’ (p.33). The next sentence mashes together ‘thoughts’ the characters had in an earlier scene – the whole thing recombined to depict the way thoughts purl and slide around inside our minds.

So there can be passages, paragraphs, made up of elements like the above, the interesting thing is how quickly you get used to it, and to read it. Occasionally a lot of quick cuts are confusing, but not often. So far, so similar with Joyce, then.

Joyce versus Döblin

But I’d say Berlin Alexanderplatz differs from Ulysses in one big respect: in the basic attitude to prose.

Joyce was not just a great writer, he was a writer of genius with a Shakespearian ability to command the English (and other languages) to perform almost any trick he wanted. All his works go beyond brilliant experiments in style and diction, beyond amazingly accurate parodies and pastiches, to actively dismantle the English language altogether.

Take the opening pages of Portrait of the Artist As A Young Man, which use baby talk to try to capture the infant thought processes of a baby which can barely speak; or almost any passage once you get into the main body of Ulysses.

What most characterises Ulysses is less the ‘mechanical’ and obvious aspects of modernism listed above (collage, stream of consciousness) but Joyce’s crafting of different prose styles to reflect each of the chapters and episodes in his story, each successive chapter becoming harder to read as it accumulates verbal references to previous events, given in evermore fragmentary form, and as the English language itself starts to break down as words merge and recombine, leading up to the delirious scene in the brothel where not only the characters, but the English language itself gets totally trolleyed and explodes.

As Ulysses progresses, it becomes more involved in a huge range of verbal special effects designed to convey the mood of, say, a Dublin pub full of heavy drinkers, the section in a library in which Joyce performs a tour de force describing the scene in language which mimics the evolution of the English language from its roots in Anglo-Saxon right through each century’s changing styles up to the present day.

At the novel’s climax, language breaks down completely as it mimics a host of drunken minds caught up in a drunken riot in a brothel. Then Ulysses concludes with the famous final chapter which consists of one vast flowing stream-of-consciousness rendition of the thoughts of a dozing woman (Molly Bloom, Leopold’s wife).

There is nothing at all like this level of verbal ambition in Berlin Alexanderplatz. On the contrary, long stretches of the prose – at least in the 1931 translation by Eugene Jolas which I read – is surprisingly flat, colourless and factual.

Thus Franz Biberkopf, the concrete-worker, and later furniture-mover, that rough, uncouth man of repulsive aspect, returned to Berlin and to the street, the man at whose head a pretty girl from a locksmith’s family had thrown herself, a girl whom he had made into a whore, and at last mortally injured in a scuffle. He has sworn to all the world and to himself to remain respectable. And as long as he had money, he remained respectable. Later, however, his money gave out: and that was the moment he had been waiting for, to show everybody, once and for all, what a real man is like. (p.42, last words of Book One)

See what I mean? The prose, in and of itself, often holds little or no interest. It is routinely as flat and grey as old concrete.

One effect of this prose flatness is to make the multi-textuality, the montage and the modest fragments of stream-of-consciousness much easier to recognise and to assimilate whenever they appear. The transitions may be abrupt, but the prose of each fragment is always complete and definite.

That crook Lüders, the woman’s letter, I’ll land you a knife in the guts. OLORDOLORD, say, leave that alone, we’ll take care of ourselves, you rotters, we won’t do anybody in, we’ve already done time in Tegel. Let’s see: bespoke tailoring, gents’ furnishings, that first, then in the second place, mounting rims on carriage wheels, automobile accessories, important, too, for quick riding, but not too fast. (p.135)

A little tricky, but from the context the reader knows that this a description of Franz walking through the streets of Berlin, his eyes registering advertising hoardings and shop frontages (bespoke tailoring, automobile accessories), angrily thinking how the crook Lüders betrayed him (which he knows from the letter she sent him) and in Franz’s violent fantasy he imagines stabbing him in the guts, but then contradicts this thought using ‘we’ to refer to himself, trying to quell his appetite for violent revenge by telling himself that ‘we’ (i.e. he, Franz) are not about to ‘do anybody in’, because ‘we’ have already ‘done time’ in Tegel, the name of the prison where he was locked up.

And – another crucial difference with Joyce – even if some passages like this take a bit of effort (though not much) the prose, sooner or later, returns to normal. We return to fairly flat, factual prose and know where we are again.

So Alexanderplatz is a bit confusing, yes, but not impenetrable as a lot of Ulysses quickly becomes (without repeated study). Compared to Joyce’s extraordinary and extended experiments with English prose, reading Berlin Alexanderplatz doesn’t present any real verbal challenge.

By far the hardest thing about reading this book, I found, was nothing to do with its (fairly tame) modernist techniques: it was trying to figure out why the devil the characters behave as they do. At almost every key crux in the plot I didn’t understand what the characters were doing or why (see plot summary, below). The net effects of reading the book were:

  1. enjoyable modernist experimentalism (I liked the insertion of newspaper headlines, official documents etc into the text)
  2. repulsion at the casual lowlife brutalism of almost all the male characters (see below)
  3. complete inability to understand why the characters behaved as they did (for example, the complex sex/love lives of Franz and Mieze and Eva, described from Book Seven onwards)

Nine books

Berlin Alexanderplatz is divided into nine ‘books’. Each book is prefaced by a couple of paragraphs describing in general terms what will happen in it, another trait reminiscent of English 18th century novels. Indeed, the entire text is preceded by a one-page summary anticipating the shape of the action, a little as a Greek tragedy is introduced by a chorus telling us what is going to happen.

The obvious difference is that these half-page introductions have more the quality of a fable or children’s tale, not least because they generally include deliberately trite jingles or doggerel.

Biberkopf has vowed to become respectable and you have seen how he stayed straight for many a week
but it was only a respite, so to speak.
In the end life finds this going too far,
and trips him up with a wily jar.
To him, Franz Biberkopf, however, this doesn’t seem a very sporting trick,
and, for a considerable time, he finds this sordid, draggle-tailed existence, which contradicts his every good intention, a bit too thick.
(Intro to Book Three, p.105)

This fondness for cheap songs, doggerel poetry, advertising jingles, and sometimes just random rhymes, becomes more noticeable as the book progresses and is every bit as prominent as the more obvious NEWSPAPER HEADLINES, insertion of official documents and so on.

In Switzerland, on Tyrol’s height,
One feels so well by day and night,
In Tyrol the milk comes warm from the cow,
In Switzerland there’s the tall Jungfrau. (p.358)

The children’s fairy tale feel is emphasised by the way that, in the one-page preface to the whole text, we are told Franz will suffer three blows, three after all being the canonical number in fairy tales (little pigs, Goldilocks bears, billy goats gruff etc).

Three times this thing crashes against our man, disturbing his scheme of life. It rushes at him with cheating and fraud. The man is able to get up again, he is firm on his feet. It drives and beats him with foul play. He finds it a bit hard to get up, they almost count him out. Finally it torpedoes him with huge and monstrous savagery. (p.7)

Greek and Bible imagery

Joyce’s Ulysses is (although it’s hard to make this out on a first reading) loosely structured on Homer’s ancient Greek epic poem, The Odyssey, with Leopold Bloom wandering round Dublin rather as Odysseus wanders round the Mediterranean, loosely sought by young Stephen Daedelus, in roughly the way that Odysseus’s son, Telemachus, searches for his father in Homer’s poem – until, at the climax of the book, they are reunited.

Again, Berlin Alexanderplatz doesn’t have anything like the same ambition or scope as the Joyce. Instead it contents itself with occasional references to ancient Greek legends or Bible stories, which pop up as ironic references, sometimes taking up a couple of pages of extended description, and thereafter popping up again as anything from paragraphs interrupting the main narrative, sometimes just one-phrase reminders.

So, for example, the sense that Franz’s story is like a Greek tragedy is made explicit in the numerous references throughout the book to the plot of the ancient Greek Oresteia  in which, while King Agamemnon is away at the Trojan War, his wife Queen Clytemnestra has an affair and, upon his return, murders Agamemon in his bath. Whereupon their son Orestes returns and murders his mother and her lover. Whereupon Orestes is pursued everywhere by the Furies who torment murderers. On a number of occasions Franz’s self-torment over his killing of his girlfriend Ida is compared to Orestes and the Furies. It is not, in other words, a very difficult allusion.

Towards the end of the book, as Franz’ tribulations build up, there are some extended (two- or three-page-long passages) which quote the Book of Job from the Bible, explicitly comparing Franz to Job (pp.146-149, 399). Again, fairly obvious.

There’s an extended comparison with Abraham teetering on the brink of sacrificing his son, Isaac (pages 298 to 299). And as we see more of the murderous underworld Franz has got involved in, the text interpolates quite a few references to the Whore of Babylon, quoting descriptions of her from the Bible’s Book of Revelation (pages 266, 306, 400, 446)

The woman is arrayed in purple and scarlet colour and decked with gold and precious stones and pearls, having a golden cup in her hand. She laughs. And upon her forehead is a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH (p.266)

These high literary references sort of enrich the text though, to be honest, I found them a bit boring, less interesting than the newspaper reports Döblin interjects about scandalous murder trials being reported in the newspapers or quotes from communist or Nazi articles or even the extended description of the Berlin slaughterhouses in chapter four (pages 138 to 145). The Oresteia, Job, I know all about; the inside of a Berlin abattoir circa 1928 is a sweaty bloody revelation.

Collapsing house imagery

Also – sewn in among all the other impressions of the city or of Franz’s scattered consciousness – Franz has a recurrent vision of Berlin’s houses collapsing, their roofs sliding off, cascades of tiles sliding off rooftops and crashing down on him.

Repetition makes this recurring metaphor for Franz’s panic attacks acquire a real charge and ominousness.

Collapsing house imagery pages 13, 120, 240, 265, 314, 471.


Plot summary

Book one (pages 11 to 42)

It is 1927 (p.97).

Franz Biberkopf (the surname translates literally as ‘beaver head’) is released from Tegel prison on the outskirts of Berlin. He is 5 feet 10-and-a-half inches tall (p.176).

He has served four years for the manslaughter of his girlfriend, Ida (‘I knocked that tart’s ribs to pieces, that’s why I had to go in jug’, p.34. A detailed anatomical description of their fight, which quotes Newton’s Laws of Thermodynamics, is given on page 98).

Franz had been a cement worker, then a furniture remover, among numerous odd jobs (p.96). He catches a tram into town and wanders, dazed at being a free man, through the hectic streets, terrified of the hustle and bustle.

Terror struck at him as he walked down Rosenthaler Strasse and saw a man and a woman sitting in a little beer shop right at the window: they poured beer down their gullets out of mugs, yes, what about it? They were drinking: they had forks and stuck pieces of meat into their mouths, theyn they pulled the forks out again and they were not bleeding. (p.12)

Crude, isn’t it. In fact it’s almost as crude as language and psychology can get without sinking below the level of human articulation altogether.

Franz retreats into the courtyards of tenements in Dragonerstrasse (p.35), where he is taken in by a couple of Jewish men who (bizarrely) argue fiercely among themselves while they tell him the life story of young Stefan Zannovich the con man who ended up committing suicide in prison, and whose body was taken away by the knacker. It is a strange, offputting start to the book. First time I read it, I gave up at this point.

Having sobered up, as it were, Franz sets off into the streets again, dazed by freedom and the hustle and bustle of the Berlin crowds. A population of four million.

He decides – in the blunt crude German way we got used to in Hermann Broch’s novels – that he needs ‘a woman’ to calm down, but when he picks up and goes home with two successive prostitutes, can’t get an erection with either of them. Cue some multi-textuality when a textbook account of impotence is inserted into the text and, a little later, an advert for an aphrodisiac.

Day three and Fritz finds himself knocking at the door of the sister of the girlfriend he murdered, Minna, who reluctantly lets him in, then he rapes her, rather as August Esch rapes Mother Hentjen in Hermann Broch’s The Anarchist and then Wilhelm Huguenau rapes Mother Hentjen in The Realist.

German rapists, eh, well worth writing novels about. Well, all their wives and girlfriends would be raped to death 16 years later by the invading Russians, so it was good practice.

Finally Fritz feels content, released, free, like a real man again (p.37).

He leaves but comes back in the following days to bring her presents, but Minna rebuffs him every time. She is married and her husband Karl asks her how she got the black eye and bitemarks on her neck, which are the signs of Franz’s assault. Still, they talk quite affably. He comes round with some aprons to replace the ones he tore to shred in the initial rape. She listens, chooses an apron, but is terrified of the neighbours seeing, and keeps crying. The big hearty brute Fritz is quite oblivious to all this.

Book two (pages 45 to 103)

Opens with the characteristic quoting of official texts which read like small announcements from a newspaper, then a detailed technical description of the weather forecast (‘Weather changing, more agreeable, a degree or two below freezing-point’ [which, incidentally, echoes the opening of Robert Musil’s The Man Without Qualities]) and then a list of the main stops of tram number 68, from which Fritz alights amid a blizzard of ad straplines (‘Eat more fish, the healthy slimming dish!’)

It strikes me this is collage: ‘A collage is a composition of materials and objects pasted over a surface.’ The quoted texts may or may not be related, but in a way their unrelatedness demonstrates quite well the classic modernist impulse to embody or describe the chaotic, overwhelming sensory and mental stimulation of the ‘modern’ city.

And so the main action, if you can call it that, is surrounded by side actions, snippets and vignettes of life in the big city. A couple of old geezers chatting in a billiard hall about one of them losing his job. A young woman gets off a tram, is met by her older lover, who takes her to the flat of a friend, while she worries all the way about what mummy and daddy would say if they found out.

It is a few weeks later and Franz has found somewhere to live, has raised some money from savings and selling off furniture, and so is smartly dressed and going round with a plump new Polish girlfriend, Lina, Lina Przyballa of Czernowitz, the only legitimate daughter of the farmer Stanlislaus Przyballa (p.74), according to Lüders, a ‘little fat thing’ (p.118).

They come across a newspaper seller located in a doorway and – this is very obscurely described – he appears to also sell illicit gay magazines and persuades Franz to take some. Franz presents them to Lina in a café but she is disgusted and insists they go back to the shabby old seller and Franz watches from across the road as she yells at the seller then throws the magazines on the floor.

It is typical of the book’s technique that this ‘story’ is interrupted by an imaginary vignette of a respectably married old chap (a ‘greypate’) who one day picks up a pretty boy in the park and calls him his sunshine and takes him to a hotel room. It’s not even suggested that they have sex, but the hotel room has peepholes and the owner and his wife spy on the pair and then report them to the police. He is hauled up in court but persuades the judge nothing happened; but a letter detailing his court appearance and aquittal is posted to his home where, away on business, his wife opens it and the poor man returns home to weeping and lamentation from his wife (pp.72-3)

Meanwhile, Franz rejoices over his girlfriend’s victory over the magazine seller by forking her on the sofa, then they stroll along to the Neue Welt pub in the Hasenheide Park – musicians in Tyrolese costume, beer drinking songs – ‘Shun all trouble and shun all pain, Then life’s a happy refrain’ (p.76) a Charlie Chaplin impersonator on stage, you can buy tickling sticks. Döblin, like a camera, roams among the crowd, alighting briefly on the second fitter of an engineering firm in Neuköln, two couples necking, soldiers with their floozies, there’s weight-lifting competitions and see-your-future-wife stalls. Franz gets plastered and ends up at the bar with a fellow drunk complaining about having fought the French, being a patriotic German, but no job, down on his luck, he’s going to join the Reds.

It’s a deliberately whirligig chaotic depiction of a set of connected, loud, smoky, drunken music halls, yet it’s worth noting that the prose never ceases to be correct. It’s just broken up into short sentences, with frequent quotes from the cheap songs. But the sentences themselves don’t collapse, neither do the word themselves break up and intermingle, as they do in Joyce.

Franz now peddles Nordic Nationalist papers. He’s not against the Jews but he’s for law and order. The narrative immediately includes block quotes from said Nationalist papers, well conveying the wheedling tone of aggrieved Fascist propaganda. Franz is down the pub with mates, some of whom reminisce about their service in the war, then the trouble afterwards i.e. the communist uprisings in Berlin and elsewhere. Then the inflation and the hunger.

Franz’s drinking buddies (Georgie Dreske and Richard Werner, the unemployed locksmith, p.80) down at Henschke’s bar take exception to the Fascist armband Franz has taken to wearing. They argue about their war records.

Next night, when Fritz goes there, there are a few strangers with his mates, they all look at him surlily, the sing the Internationale. Franz recites a poem written by a fellow inmate, Drohms, then overcome with sentiment goes on to sing The Watch On The Rhine. This doesn’t stop one of the new boys starting a fight, a table is overturned, a plate and glass smashed, but then they back off and Franz walks out to bump into Lina who’d come to meet him there. She shows him a Peace newspaper with a sweet poem about love. She snuggles up to him and quietly suggests it’s time they got engaged.

Franz is prone to bad dreams, pangs of conscience. It is partly to quell this psychological eruptions that he longs for Order and Discipline which means escape from his personal demons. This leads to an extended passage about the fate of Agamemnon home from the Trojan War who is murdered by his wife Clyemnestra, who is then murdered by her son Orestes, who is pursued by the Furies – as Franz is by his bad dreams. The section includes a clinical description of how Franz murdered his wife – in fact, in the heat of a row, he hit her twice in the guts with a whisk, but the blows were enough to break a few ribs, rupture a lung, prompt several infections from which she died miserably in hospital five weeks later. And a characteristically ironic modernist juxtaposition of the hilltop flares which signalled the arrival of Agamemon home, with a technical description of the activity of modern radio waves.

Book three (pages 107 to 121)

In this fairly short book, Franz is embroiled with Otto Lüders, a more than usually disreputable prole who’s been out of work for a couple of years (a factual interlude in the previous book detailed the rise in unemployment at the end of 1927). Franz is now selling bootlaces on the street or hawking them door to door. He arrives in the pub for a drink with Otto and swankily tells him he’s made 10 marks (apparently a tidy sum) out of a woman, a skinny widow women who invited him in for a cup of coffee and he left his whole stock there. I wasn’t sure, but I think the implication is that Franz gave her one, as the saying goes. He also seems to have left his entire stock there, though whether as a gift or an oversight I couldn’t work out.

Anyway, next day Lüders sneaks along to the building, finds the same widow woman, forces his way in under pretence of being a door to door salesman, extorts a coffee out of her and terrifies her so much, he is able to nick a whole load of stuff, her table cover, sofa cushions etc, and legs it.

With the result that, next day when Franz goes round to see her with a bouquet of flowers, the widow woman slams her door in his face. Franz tries a few times more then leaves her a note telling her to bring his stuff to a pub. But she doesn’t. Otto enters said pub, spots Franz looking hacked off, turns and legs it. Franz puts two and two together.

Interlude of a war veteran whose four-year-old son has just died because the doctor was too busy to come and see him. He’s loitering outside their apartment house then goes to see the doctor to give him a piece of his mind, then goes upstairs to where his wife is weeping.

Franz is so distraught at Otto’s betrayal that he ups and leaves. Pays off his landlady, packs his things and leaves his flat. Doesn’t even tell Lina. Lina asks their friend (‘little’) Gottlieb Meck to find him. Meck goes for a beer with Lüders and then, in one of those scenes I find so disconcerting about this German fiction, walking down a dark street pounces on him, knocks him to the floor, beats the crap out of him and threatens him with a knife, telling him to locate Franz.

Next day Lüders reports back. He’s found Franz in a boarding house just three numbers down from his former place. Like Meck, Lüders keeps his hands on an open knife in his pocket as he goes into Franz’s room, finds him on the bed with his boots on, depressed. Frane yells at him to get out, then throws the bowl of washing water at him, Lüders insists he’s not right in the head.

Book four (pages 125 to 167)

It is February 1928 (p.151)

Lengthy description of all the inhabitants of the tenement in Linienstrasse which Franz has moved to, with intertextuality e.g. the description of lawyer Herr Löwenhund is interrupted by direct quotes from legal documents he’s dealing with or letters he’s written. Tatsachenphantasie.

Franz is lying around in the squalid room he’s renting, drinking all day. I still can’t figure out why Lüders going behind his back to threaten the skinny widow woman has affected him like this.

A lengthy description of the abattoir and slaughterhouse district of North Berlin, giving facts and figures as in a government report, then moving on to a precise and stomach-churning description of precisely how they slaughtered pigs and cattle.

With a weird interlude about the story of Job from the Bible.

Which then goes on to an extended yarn about the caretaker of a warehouse, a Herr Gerner, who is persuaded to fall in with a bunch of burglars who want to break into it, to the extent that after the break-in he allows them to stash all the stolen goods in his house. In some obscure way which is hedged around, I think he allows his wife to sleep with the youngest, tallest and handsomest of the thieves. I think. I couldn’t make it out. Anyway, the next morning the police call round and arrest him. Franz saw some of this happening i.e. an initial attempt of the burglars to climb over the wall and pinch some stuff, but he refuses to squeal to the cops.

It is freezing cold February morning and on a whim, Franz decides to go and visit Minna who he hasn’t seen for a while. But the door is opened by Minna’s husband, Karl, who sends him packing with a flea in his ear.

Book five (pages 171 to 223)

A very enjoyable panoramic overview of Alexanderplatz with its roadworks, shops, trams and hustling crowds. It is the evening of 9 February 1928, and little Meck bumps into Franz selling newspapers again. They go to a bar and have inconsequential chat with other working class men. All the antagonism Franz prompted by selling nationalist papers and wearing a swastika armband seems to have disappeared.

Franz gets into a some kind of ‘scheme’ with a slim stuttering man who wears a shabby army greatcoat named Reinhold (‘that quite insignificant figure, a mouse-grey lad in mouse-grey’, p.203). This Reinhold is a serial womaniser and takes a new girlfriend each month and shifts his previous one onto Franz. I really didn’t understand what anybody has to gain from this or why they’d do it, but a certain Fränzl comes to be Franz’s grilfriend for a month or so, and then she’s replaced by silly Cilly, and I think Franz then passes them onto little Ede the hunchback. I think that’s what happens.

As I mentioned above, I find the passages where the character’s walking through the streets, and the text cuts from his thoughts to advertising straplines, song jingles, a Berlin tram timetable, a leader from that day’s newspaper – the familiar technique and content of ‘modernist’ literature – easy to understand and enjoyable to read. In fact the passages where Döblin just inserts highlights and stories from the day’s newspaper are interesting social history.

But I find many passages of the apparent plot inexplicable: how exactly did the thieves persuade the nightwatchman Gerner to join them and what went on between the handsome one and Gerner’s wife? Why did Lüders going round to see the skinny widow woman upset Franz so much that he dumped Lina and moved apartment? What had Lina done wrong?

The modernism stuff is easy-peasy to process and, as the book progressed, I enjoyed the cumulative collage of Berlin life circa 1928 which it built up. Whereas the bones of the plot – what the characters were doing and why – I frequently found incomprehensible.

Franz gets fed up of getting Reinhold’s hand-me-downs every month. Cilly puts up a fight and Franz decides to stick with her and tells Reinhold, who storms off in a huff. Characteristically, that night Reinhold dreams of murdering his current squeeze, Trude.

Disaster strikes

It is the second week of April 1928. Easter. Franz pops out from his 4th floor apartment, leaving Cilly. It’s snowing. He bumps into an asthmatic man who tells him about a scam he carries out, which is to offer to buy old junk off people, he turns up, removes the junk, then slips a mimeographed card through their doors saying that ‘due to unforeseen circumstances’ he can’t pay, and legs it, Franz thinks he’s a bit bonkers.

They come across a brawl, a crowd has gathered round it. Franz pushes to the front and is enjoying the fight when he realises one of the fighters is Emil, a mate of Reinhold’s he’s seen around. Just then the cops arrive to break up the fight and Franz charitably helps Emil away to shelter in a doorway.

Here Emil tells Franz he’s going to stagger home – he got fairly beaten in the fight – but asks Franz to do him a favour: can he pop round and tell a man named Pums (who we’ve met knocking about the bars) that he, Emil, won’t be able to help with a spot of removal they’re planning to do. Franz pleads that he ought to go home & see Cilly, but Emil persuades him to go and see Pums, the house is just nearby. So he does. And Pums offers Franz money to help out with the removal, say five marks an hour for a few hours.

Franz is still reluctant and wants to go tell Cilly where he is, but Pums says there’s no time, they’ll be leaving soon, they give Franz a pen and paper and he scribbles a note to Cilly saying he’s unexpectedly on a little job. Pums’s girlfriend takes it – takes it next door and burns it in the fire…

To cut a long grim story short, Franz is piled into one of two cars with Pums and a few other guys including Reinhold, who we discover is one of ‘Pums’s men’. They drive for a long time to the outskirts of Berlin. And here he suddenly finds himself tasked with acting as lookout while the men comprehensively loot a warehouse, filling the cars with booty. Franz is basically an honest man and gets cold feet, makes to protest but Reinhold hits him very hard on the arm, while the men shuttle past him in the dark, their arms full of loot. Franz makes a second bid to leave, but they’ve finished anyway and drag him into the car, as both accelerate off.

But they see that someone’s spotted them and another car is in pursuit. Then something strange happens in the second of the two escaping crim cars. When Franz hears that another car is in pursuit, Franz stupidly grins. He was very anxious about being the lookout and resented being hit and threatened by the others and now, like an idiot, grins. Reinhold, squashed in next to him, asks him why he’s grinning, the damn idiot and then Reinhold’s resentment at Franz bubbles up. I found this – as I found all the motivation and psychology in the book – hard to understand, but it seems that although Reinhold persuaded Franz to join his scheme of taking his cast-off women, now – obscurely – in the stress of this tense moment – he resents it, comes to think Franz exploited him somehow, knows dangerous things about him. Franz’s idiotic grinning in the flickering light of the streetlamps which whizz by triggers a sudden surge of hatred in Reinhold and…

Reinhold signals to one of the other guys to fling the car door open… someone punches Franz in the face… Reinhold pushes Franz away from him and over the pile of stolen goods… Franz slips out the car but clinging onto the running board but the others hit him on the arm and thigh and then a crashing blow on the head.

Franz falls into the road and the car following close behind runs over him.

Book six (pages 227 to 315)

Is Franz dead? The narrative cuts to Reinhold the next day, drunk as a skunk before noon, his girlfriend, Trude, who he’s tired off, whines a little, so he beats her face to a pulp, smashing up her mouth and ruining her looks for ever, she runs away taking her stuff. Still drunk, Reinhold swanks around, remembering the job they did last night and feeling mighty proud of himself.

Poor Cilly waiting in his apartment for him to return, then going out into the snowy streets to find him. She bumps into Reinhold dressed up to the nines and very confident. She had brought a kitchen knife with her to tab him with (!). He doesn’t know this, but blames everything on Franz, says Franz has run off with Reinhold’s last girl, Trude, and promises Cilly they’ll get back together soon, and somehow casts his magic over her so she goes off mooning over him.

Now we learn that some other motorists find Franz in the road, load him into their car. Half conscious he asks to be driven to a bar in Elsasser Strasse and request an old friend of his, Herbert Wischow. Herbert is found and he and his girlfriend Eva taken Franz to their flat and change and dress him. Only then do they drive him to a private hospital in Magdeberg.

Why? I don’t know. This, as so much of the actual plot, seems incomprehensible to me. Why didn’t Franz just ask to be rushed to the nearest hospital?

In the hospital at Magdeburg the doctors amputate his right arm (!) and fix other broken bones. Then Wischow and Eva take Franz home to recuperate with them. Old friends from before Tegel drop by. Wischow is upset because Franz didn’t come to see them when he got out of prison and, now, that he’s gotten involved with a crook like Pums. Slowly it comes out that Franz didn’t want to go on the job, didn’t know what they were up to, is a victim in every way. Wischow asks questions about Pums and the gang and spreads the word about how they ill-treated Franz. The mood of the underworld turns against Pums’s mob. Some of them suggest having a whip round to give Franz compensation, and they raise several hundred marks but when Schreiber goes round to deliver it and puts his hand in his pocket, Eva has a hysterical fit thinking he’s going to pull a gun and shoot Franz, Franz staggers back, chairs fall over, panic, Schreiber runs off down the stairs, later claiming he gave the money to Eva, and which he keeps for himself.

It’s June 1928 (p.246). Franz determines 1. not to squeal 2. to live independently. He goes to the Charity Commission, he gets a job calling out circus attractions. He bumps into his buddy Meck and, realising the Pums gang have told him one story, tells him a far more heroic version where he, Franz, fired a gun at detectives stumbling over the burglary and the tecs shot back injuring his arm. The aim is to let the Pums gang know he’s not peaching.

Franz determines to resume normal life, to get a job. He picks up a pretty little thing named Emmi who’s been stood up in a bar. Franz is entertaining, they go to a crowded bar. A man with no legs pushes himself along in a kind of trolley. The younger men say anyone who fought and was injured in the war is a fool. When they ask Franz’s other arm is he says his girlfriend is very possessive, so he left it at home with her as a pledge that he’d come home. Laughter.

Franz buys a smart suit, wears a stolen Cross of Iron, looks like a respectable butcher, uses a set of false papers belonging to one Franz Räcker, which have done the rounds of the criminal world. Herbert & Eva have been away at a spa. She is the part-time fancy woman of a rich banker. He takes her to the spa, dresses her, dines her and ****s her. One evening, just after he’s withdrawn 10,000 marks from the bank, they go down for dinner and it is burgled. The implication is it was stolen by Herbert, her lover, who’s followed the couple out there and is tipped off about the money.

Back they come to Berlin, Eva having to live in the fancy apartment the banker puts her up in, hoping he soon tires of her. She can get away fairly often, and she and Herbert introduce Fritz to a pretty young girl they’ve picked up tarting at the Stettin station. Franz is bowled over by this pretty little thing, fresh as a schoolgirl – initially she’s called Sonia, but Franz prefers to call her Mieze (her real name is in fact Emilie Parsunke, p.269).

Franz becomes a pimp

There’s a hiccup in their relationship when Franz discovers she’s getting letters from admirers. Upset, he goes round to Herbert and Eva’s, Eva pushes Herbert out the door and then falls on Franz, ravishing him. She has been in lust with him for ages and seeing him all upset triggered her off. After they’ve had sex, Eva gets dressed and rushes off to find Mieze. Then returns, all straightened out. Mieze loves Franz but has been meeting during the day with ‘admirers’ and extorting money out of them. Franz is relieved, overcome with love, and hastens off to find Mieze, they return to his flat and are more in love than ever.

See what I mean about being confused by the behaviour of the characters. So Franz can have sex with the wife of one of his best friends, all the time upset about her being unfaithful to him, then the best friend’s wife goes to interpose on his behalf, and when it comes out that Mieze has other male admirers who (I think) she has sex with in order to generate income for Franz, everyone is relieved!

And so, in a way which I once again didn’t understand, Franz acknowledges that he has become a pimp (pp.278, 286, 313). Has he? Alright, if the narrator says so, but I found the events & behaviour of the characters hard to follow and almost impossible to understand.

Eva invites Mieze round to their nice apartment but when she admits that she’d like to have a child by Franz, Miese is overjoyed and kisses her and makes a lesbian pass at her (?)

Mieze soon gets set up with a rich admirer, married, who sets her up in a nice flat, though she carries on adoring Franz. Eva comes round and ravishes Franz again, although he’s in love with little Mieze. What if she gets pregnant, worries Franz. Oh she’d love to, replies Eva.

Franz attends political meetings with a mate, Willy, in fact a lowlife pickpocket but who enjoys getting chatting to politically minded workers at communist or anarchist meetings. Both Eva and Mieze want Franz to stop attending the meetings and/or hanging out with Willy.

Extended passage where an old anarchist explains to a sceptical Franz how the ruling class of every nation exploits the workers, but how a communist regime would just substitute a new exploiting class (pp.281-286). Willy, by contrast, is a devotee of Nietzsche and Stirner, and believes a man should do as he pleases.

August 1928. Mieze is settled into being her married man’s mistress, meanwhile remitting the money to Franz, who is thus living off immoral earnings, while Eva continues to love him. Franz pays a visit to Reinhold, who is terrified he’s going to do something. Franz does noting, goes away, feels restless and so returns to Reinhold’s apartment.

What is incomprehensible to me is Franz’s fatalism, the way he seems to bear no grudge against Reinhold for making him a cripple, he says he knew some kind of change had to happen in his life.

Somehow having confronted Reinhold and got it off his chest makes him happy. That night he dances the night away with Eva, while all the time imagining the two he loves, little Mieze (fair enough) and Reinhold. As I keep saying, it’s difficult to follow or understand the psychology. (Though, to be fair, Herbert and Eva are puzzled as to why Franz keeps going round to see the man who was responsible for him losing his arm, p.325).

Book seven (pages 319 to 372)

Opens with pages devoted to some Tatsachenphantasie with an account of one-time air ace Beese-Arnim who is convicted of murdering his girlfriend. And we are given a list of notable America officials who are visiting the German capital. And brief factual accounts of some of the cases passing through the Labour Law Courts. And then a working class girl Anna posts a letter to her boyfriend suggesting they split up. And a young woman of 26 writes in her diary how miserable and weak her periods make her feel, and how she often wants to kill herself.

August moves into September. Franz has unashamedly joined Pums’s gang. They’re as puzzled as Herbert and Eva but when Franz stands there in front of them saying let bygones be bygones, and they all know he hasn’t snitched to the cops, they have to admit he’s right. So they let him in.

Then we learn some of the challenges of selling on stolen goods. Pums’s fence is playing up. Eventually they carefully plan and pull off a job which requires teamwork, one duo lying low in offices above a place where valuables are kept, waiting till the early hours then drilling down through the ceiling, lowering a rope, while they open the door to this upstairs apartment to let other members get in and pass up the swag, pile it, take it down to the car, clear up after themselves with the smoothest member of the gang, elegant Waldemar Heller, taking a dump on the floor as a calling card (p.335).

Reinhold decides to pay Franz’s woman a visit, when he’s not there. He climbs the stairs to ominous accompaniment by the narrator, and slicks his ways past Mieze at the door, and lolls on her sofa and calmly describes the way he and Franz used to pass on women between each other. I was scared he was going to murder her, why? Because he’s German and this is a German novel, but in fact he just heavily implies that Franz might be considering swapping her – all the time openly eyeing her up, before slipperily seeing himself out. Which leaves Mieze with her heart pounding and her thoughts all mixed up with the lyrics of a sentimental love song being played by an organ grinder outside the house (‘In Heidelberg Town I lost my heart…’)

Anyway, a few days later another peculiar scene unfolds. Knowing Mieze is out, Franz takes Reinhold back to his apartment and hides him in the bedroom. Reinhold has been pestering Franz about Miese, what’s she like, remember when they used to swap girls etc, so Franz hides Reinhold with the intention of showing him what a Lady is like, what a pure good girl is like. But unfortunately Mieze comes in and clings to Franz really closely. She’s been away for a few days with her middle-aged gentleman lover. But now she tearfully confesses to Franz that the man brought his young son, a dashing handsome man who made advances to Mieze and so Franz asks whether she loves him and Mieze makes the bad mistake of saying Yes.

At which point Franz goes mental and I thought was going to batter her to death, he slaps her, beats her to the floor, throws himself on her I thought he was going to crush her, one of her eyes is closed, blood is running from her broken lips. Ironically, this is the night Franz chose to bring a witness home to their love and Reinhold watches in amazement, then tries to pull Franz off the cowering whimpering girl. Franz pulls on his coat and storms out and the girl staggers to the staircase shouting after that she still loves him.

Reinhold hesitates to make sure she’s alright, then stumbles down the stairs and out, wiping the blood from his hands.

It is barely believable that the passage ends a few hours later with Franz back in his apartment and Mieze making up to him, billing and cooing, them both in love, and her besotted more than ever with him, the wife-beater.

OK, I can grant that some women become in thrall to their beating partners. But the next scene is a ball given by the Pums gang which Mieze attends in a ball mask as the guest of Karl the tinsmith, dances with all of them, even Franz who doesn’t recognise her (?really) then allows herself to be driven home in a cab with Karl who heavily seduces her, if not has sex with her, in the back of the cab, for some reason having sex with another member of the gang is not being unfaithful, because she’s doing it for Franz, in order to find out more about the gang and help him.

She goes out with Karl a couple of times (telling Franz she’s with the rich gentleman friend). Then Reinhold gets wind of this liaison and muscles in. On a couple of odd occasions he persuades Karl to let him come along when they go on outings to the Freienwalde and its pretty Kurgarten, they stroll past the bandstand, through the woods, back to a hotel where Mieze stays the night, locking her door, the two men sit on the terrace smoking their cigars. That’s Wednesday 29 August 1928.

On Saturday 1 September, they repeat the experience, Karl making himself scarce while Reinhold goes into seduction mode, chatting sweetly to Mieze, while she is happy to go along with his sweet-talk. In an odd moment he undoes his shirt to show her the tattoo on his chest – an anvil – and harshly grabs her head and tells her to kiss it. She recoils, shouting at him, he’s mussed her hair. Nonetheless they move on. He guides her towards a bowl, a hollow in the grass by the woods. by now it’s dark. This entire sequence is very long, some 20 pages and 11 pages are devoted to just this evening walk, which changes in mood as Reinhold is now aggressive, now sweet, Mieze is frightened, then seduced back to walking hand in hand. But when he manhandles her down into the hollow, she starts screaming and fighting back and – in a horrible scene – he pushes her to the ground, kneels on her spine and strangles her from behind (p.370). Murders her. Buries her body under brush, goes fetches Karl who’s waiting at the car, they return and bury her properly, really deep in the soil, then sand, then scatter underbrush over the tomb. Poor Mieze’s smashed and broken body.

Reinhold gives Karl money to get out of Berlin and lie low for while, and keep his mouth shut.

Book eight (pages 375 to 431)

Mieze’s murder turns out to be the motor for the climax of the book. Franz becomes slowly more distraught as Mieze’s disappearance persists, Eva tries the cheer him up and announces she’s pregnant. Franz doesn’t tell many people because it’s shameful to admit his girl has abandoned him.

Weeks pass. It is early October (p.382) The criminals are restless at Pums’s leadership; they want to steal money, he prefers to steal goods and fence them, but they claim he keeps too much of the money. They pull a job on Stralauer Strasse, breaking into a bandage factory at night where there’s meant to be money in the safe. But Karl the tinsmith burns himself on his acetylene torch, none of the others can use it properly, in frustration and anger they pour petrol over the office and set it on fire but throw the match a bit too early and Pums himself gets burned on h is back. They all blame Karl the tinsmith for the fiasco and Karl grumbles, and also resents the way he was used by Reinhold to bury the dead girl.

Karl meets a wheelwright in a bar and they go in together, with two others, on the burglary of a clothing store in Elsasser Strasse. They get chatting to the nightwatchman, get invited in to share a coffee, then break it to him that they’re going to burgle the place, they’ll tie him up, give him some of the proceeds – although when they have tied him up they amuse themselves by beating him a bit round the face and nearly smothering him with a coat over his head. They are not cartoon thieves, they are thoughtless brutes, almost all the male characters in this book.

Next time the Pums gang invite Karl to join a job he is high and mighty and words are exchanged, between Karl and Reinhold especially. Which makes them suspicious of him. Then Karl and the wheelwright are arrested by the police. Their fingerprints match the ones found all over the clothing store watchman’s office and he identifies them. Karl is convinced that Reinhold snitched on him as revenge for him not joining that last job.

Karl asks a respectable in-law to find a lawyer for him and then runs past the lawyer where he would stand if he reveals he was involved in burying a dead body. The lawyer cautiously asks if he had any part in the body’s death. No. Lawyer leaves. Karl stews all night. Next day, hauled up in front of the judge, he snitches on Reinhold, telling the judge and police in great detail how he helped Reinhold bury the body of the young woman he, Reinhold, had murdered.

Karl leads the police to the burial site, they dig, there’s no body in the hole but some scraps of clothing and the hole has obviously recently been dug up i.e. Reinhold got wind of what was happening and moved it. When police publicise the case two garden labourers (p.395) come forward who saw Reinhold lugging a heavy case to another part of the woods. Digging here, the police finally find Mieze’s corpse.

This narrative – in itself not unlike a basic murder thriller plot – is given a light dusting of ‘modernism’ with the insertion of some Tatsachenphantasie – newspaper reports about a tenement block collapsing in Prague, an ambitious early flight of the new Graf Zeppelin over Berlin, and so on (p.397).

Meanwhile, Reinhold gets wind of all this & tries to diffuse the blame by getting Franz involved. He comes round to tell Franz they’re arresting people for the last Pums gang job, telling him to do a runner. Franz goes into hiding in a villa in Wilmersdorfer Strasse (p.401) owned by a woman called Fat Toni. Franz takes to wearing a wig.

Days go by then with a great fuss Eva arrives with a newspaper with big front-page photos of Reinhold and Franz next to each other, both equally Wanted by police for Mieze’s murder!! Initially Fat Toni and Eva are horrified at the thought that Franz might actually have done it, but when he dissolves into helpless tears and sobbing they realise he didn’t.

It is autumn 1928. Franz wanders the streets in a stupor, devastated by Mieze’s murder. For obscure reasons he finds himself drawn back to the Tegel prison, then goes to the cemetery to see her grave, he hallucinates conversation with other dead people.

It is November (p.410). The Graf Zeppelin makes a low flight over Berlin, Weather conditions are given. Herbert is incensed at Mieze’s murder and scours Berlin to find Reinhold and take revenge. Franz slowly joins him. Franz takes a can of petrol to Reinhold’s house. The house speaks. the house has a conversation with Franz (pp.412-13), but Franz sets fire to it anyway, and it burns down.

Two angels, Terah and Sarug, follow Franz everywhere. They discuss his sad fate (pp.414-15). Eva calls Doctor Klemens to come assess Franz who is sunk into a deep depression, and recommends a break, a rest cure. Franz hangs round in bars. We meet other drinkers, overhear their conversations and even songs.

Hush-a-bye
Don’t you cry
When you wake
You’ll have a little cake.

As the text becomes evermore full of rhymes and jingles.

All his crying, all his protests, all his rage was idle prating,
Evidence was dead against him, and the chains for him were waiting. (p.421)

There is a big police raid on a bar in Rückerstrasse. I can’t make out whether it’s because the bar was a brothel or unlicensed or a criminal hangout or what, but some fifty cops in lots of cars raid it and round up all the customers who file out. All except for some guy who persists in sitting at his table sipping his beer. When several cops approach shouting at him to gt up and come along Franz (for it is indeed Franz Biberkopf) takes a revolver out of his pocket and shoots one. He falls but the other cops rush Franz, hitting his arm to make him drop the gun, beating him to the floor, he takes a rubber baton to the eye (p.430), and handcuffing him.

Some Tatsachenphantasie as Döblin quotes police arrest forms (Christian Name, Surname, Place of residence etc). Franz is brought in and taken to an office for interrogation.

Book nine (pages 435 to 478)

At the police station they quickly identify Franz as one of the two men wanted for the murder of Mieze. Meanwhile Reinhold, seeing the way things were going, uses the old crook’s method of getting arrested for a minor offence, using false papers. He mugs an old lady, is convicted with papers which identify him as Polish (a certain Moroskiewicz, p.435) and locked up in Brandenberg prison as a mugger, thus evading the death penalty for murder. Or so he thinks.

Threats come from two quarters. First, as luck would have it, there’s another petty criminal, Dluga, in the prison who knew the real Moroskiewicz and quickly susses out that Reinhold is neither Moroskiewicz nor a Pole. Reinhold has to bribe him with tobacco then accuses him of snitching, which gets him beaten up.

But worse is to come. Reinhold falls in love with a pretty boy, a petty criminal named Konrad, spends all his time billing and cooing with him. But Konrad is soon to be released, so Reinhold spends a last evening with him getting drunk on illicit alcohol and, oops, telling Konrad the whole story, about Franz and Mieze and burying her and his false name etc.

Konrad is soon released, looks up Reinhold’s most recent girlfriend, gets money out of her, meets another young lad and makes the mistake of boasting about his criminal mates inside, telling stories and before he knows it has told the full story about Reinhold, the murder, and his fake identity. The mate he’s told this swears to keep it a secret, but the next day goes to the police station and discovers the stuff about Reinhold is true and there’s a reward of 1,000 marks for anyone who turns him in. So he turns him in, tells the cops Reinhold is in Brandenberg prison under a false name. Cops investigate and arrest Reinhold, who is so beside himself with rage and frustration that they nearly take him to an asylum.

Meanwhile, Franz has gone into a catatonic trance so is taken by the cops to Buch Insane Asylum. He refuses to wear clothes, refuses to eat, loses weight, can be easily carried to the bath where he plays like a child. They force feed him through tubes but Franz vomits it all up.

Cut to a learned discussion between the physicians, with the young doctors enthusiastically prescribing either electro-shock therapy, or talking therapy copied from Freud in order to address the patient’s unresolved psychic conflicts.

As he loses weight his soul escapes his body, he has reached deeper strata of consciousness, his soul wants to be an animal or wind or seed blowing across the fields outside the asylum.

Franz hears Death singing (I couldn’t help thinking that Joyce’s epic ends on a wonderful note of life affirmation while this book, characteristically German, is obsessed with Death). Death tells Franz to start climbing the ladder towards him, illuminating the way with a barrage of hatchets which, as they fall and strike, let out light. Death lectures Franz, telling him that he insisted on being strong – after he was thrown under the car he resolved to rise again; when he had pretty little Mieze all he wanted to do was brag about her to Reinhold. He has insisted on being strong, seeing life on his terms and swanking, self-centred, instead of being meek and realising life is mixed.

Franz screams, screams all day and all night. But silently. To outward appearance he is catatonic and unmoving. Inside his head Death torments him with his stupidity and then a procession comes of all the crims he took up with, Lüders and Reinhold, why did I like them or hang out with them or try to impress them, Franz asks himself.

Ida appears before him, repeatedly buckling and bending, he asks her what is wrong, she turns and says ‘You are hitting me, Franz, you are killing me’, no no no no he cries. Mieze appears to him at noon, asking his forgiveness, Franz begs her to stay with him, but she can’t, she’s dead.

Crushed, Franz realises what a miserable worm he is. He sinks into a world of psychological pain, is burnt up, annihilated and, after much suffering, reborn.

Somehow his recovery is connected with a historic panorama of Napoleon’s army invading across the Rhine, of marching armies which have marched in the Russian Revolution, Napoleonic Wars, the Peasants Wars and so back into time, Death drawing his vast clock across the ravaged landscape and smiling, oh yes oh yes oh yes.

The old Franz Biberkopf is dead. A new man is reborn, call him Biberkopf. He starts talking. He answers all the police’s questions, though reluctantly. He doesn’t want to go back. But his alibis stand up and he is cleared of Mieze’s murder. And even (hard to believe) shooting a police officer appears to be only a cautionable offence. So after some weeks of slow physical and mental recovery, Biberkopf is released.

DEAR FATHERLAND, DON’T WORRY
I SHAN’T SLIP AGAIN IN A HURRY

Biberkopf returns to Berlin a changed man. Döblin gives us some Tatsachenphantasie, some facts and figures about Berlin’s train and subway and tram systems, about current building works and the latest advertising campaigns (‘Everybody admires the shoe / That’s brightly polished with Egu’).

Biberkopf meets up with Eva. Herbert’s been arrested by the cops and sent to prison for two years. Eva had been excited about carrying Franz’s baby but she had a miscarriage. Just as well. She is still supported by her sugardaddy ‘admirer’. They go out to visit Mieze’s grave and Eva is struck by how sober and sensible Franz is. Lays a wreath but then walks Eva across the road to a coffee shop where they enjoy some honey cake.

Franz is a witness at the trial of Reinhold. He tells all that he knows but isn’t malicious. He still has feelings of friendship for Reinhold. Reinhold, for his part, is puzzled by the new strange blank look on Biberkopf’s face. Reinhold is sentenced to ten years in prison.

Immediately afterwards Biberkopf is offered the job of doorman at a medium-sized factory. He has learned that one man alone is overwhelmed by fate. But a hundred or a thousand are stronger. The novel ends with military imagery, of drums rolling and soldiers marching, ‘we march to war with iron tread’.

It is a powerful image of determination and unity, of a mass of people united so that it’s difficult to tell whether it’s a communist or a fascist image, of people determined to look fate in the face, grab it, make it. And at the same time an odd way to end the novel.

Is that the most positive image Döblin can conceive, of free people marching to war with iron tread. Well, ten years later his people did march to war with iron tread and much good it did them.


I find reading these German books hard not because of their ‘experimental’ or ‘avant-garde’ ‘modernism’. As I’ve pointed out, above, all of Döblin’s techniques are child’s play compared with Joyce.

No, I found Berlin Alexanderplatz hard to read for the much more basic reasons that 1. I found the character’s behaviour at key moments and in general throughout the book, incomprehensible, and 2. I was deeply repelled by the characters’ casual violence in their thoughts and deeds.

1. Incomprehensibility

So I got to the end of the book and I still didn’t understand:

  • the entire opening scene with Franz blundering into the home of some Jews who proceed to tell him a long-winded story about some Polish con artist (?)
  • why Lüders going behind Franz’s back to threaten the skinny widow woman was so devastating to Franz (major plot crux 1)
  • what the thinking was behind the scheme whereby Reinhold handed his discarded women over to Franz every month or so
  • what made Reinhold suddenly snap and decide to chuck Franz out of the speeding getaway car (major plot crux 2)
  • why Franz not only forgives Reinhold for trying to kill him, but ends up liking him and wanting to impress him
  • the psychology whereby both Herbert and Franz were perfectly content to let their girlfriends (Eva and Mieze) go off and spend nights and weekends having sex with rich sugardaddies
  • the psychology of Eva ‘finding’ young and beautiful Mieze ‘for’ Franz and making her his mistress while, at the same time, being hopelessly in love with Franz and wanting to have his baby
  • why, in the end, Reinhold had to murder Mieze (major plot crux 3)
  • why the devil Franz decides to start firing a revolver at the police during the raid of the club instead of going quietly?

So all the modernist techniques were easy and fun to process, but the basic psychology of the characters escaped me at almost every important turn of the plot.

2. Casual brutality

What horribly brutal people they are.

The reader searches high and low in vain for a touch of humour or gentleness. Kicking and stabbing, beating and raping appear to be the only way Germans can communicate with each other.

  • Franz assaulted his wife violently enough to rupture her lung leading to her death.
  • Walking through the Berlin streets, Franz fantasises about smashing all the shiny shop windows.
  • On his first day out of prison, Franz rapes his wife’s sister, giving her a black eye in the process.
  • Franz gets into a fight with commies at Hentchke’s pub.
  • Franz enjoys watching his girlfriend fling the gay magazines at the newsvendor and yell at him in the street.
  • When Meck tries to find out from Lüders where Franz has disappeared to, he doesn’t ask him firmly, he knocks him to the ground, beats him badly and threatens him with a knife.
  • When Lüders goes to Franz’s flat, he keeps hold of an open knife in his pocket in case Franz turns nasty.
  • In a casually brutal aside, Döblin makes a simile comparing Franz emerging into the slushy slippery Berlin streets, ‘just like an old horse that has slid on the wet pavement and gets a kick in the belly with a boot’ (p.164), yes that’s how Germans treat their animals
  • The brutal way Pums’s gang treat Franz, even before they throw him out of the speeding car.
  • The brutal way Reinhold beats his girlfriend’s face to a pulp without even thinking about it, permanently disfiguring her (p.228).
  • The horrible way Franz beats Mieze when she tells him she’s in love with the young gentleman, knocking her to the floor and smashing her mouth.
  • The horrible way Pums’s back gets burned during the bungled break-in at the factory and the rest of the gang laugh at him.
  • The really horrible way Reinhold tries to rape and then murders Mieze.

Yuk.

I know the casual brutality reflects the working class and criminal characters Döblin has set out to depict but a) surely there were a few working class people who weren’t thieves and rapists b) surely even the roughest thugs have a few moments of charity and affection, c) Joyce was not only far more avant-garde and experimental in his form, but his selection of fairly ordinary characters to describe at such length are loveable and humane.

3. German humour

There are a few moments of comedy in this 480-page-long book, but a close examination suggests that German comedy doesn’t seem to be verbal, to involve wit or word play, puns or irony. It consists mostly in laughing at others’ misfortune or stupidity.

  • Lūders laughs at Lina’s anxiety about Franz when the latter goes missing (p.118)
  • Cilly humorously suggests to Franz a headline story in the newspaper such as, a paper-seller had to change some money and gave the right amount by mistake! (p, 208)
  • Eva has a hysterical panic attack when she thinks Schreiber is about to pull a gun on Franz, leaping to her feet, screaming, making the two men themselves panic, knock over furniture, Schreiber hares off down the stairs, two men from the café come up to find out what one earth the noise is about, the landlady eventually comes in and throws a bucket of water over Eva to calm her down and now, finally calm and quiet, the soaking Eva softly says: ‘I want a roll’, and the two men from the café laugh (p. 246)
  • Franz amuses a young woman named Emmi. When she asks where his other arm is, he says his girlfriend is so jealous, he leaves it back home with her as a pledge that he’ll return. And goes on to say he’s taught it tricks: it can stand on the table and give political speeches: ‘Only he who works shall eat!’ (p.258)
  • Franz is joshing with some younger blokes down the pub. ‘As the Prussians used to say: hands on the seams of your trousers! And so say we, only not on your own!’ (p.261)
  • Franz is in a getaway car with the Pums gang after pulling a job. The driver accidentally runs over a dog and is really upset. Reinhold and Franz roar with laughter at the bloke being so soft-headed. The man says: ‘A thing like that brings you bad luck’. Franz nudges the bloke next to him and says: ‘He means cats’ and everybody ‘roars with laughter’ (p.336)
  • Reinhold pays Mieze a visit when Franz is out and flirts with her, rather intimidatingly. She asks him if he hasn’t got any work to do rather than lounging round with her. he replies: ‘Even the Lord sometimes takes a holiday, Fräulein, so we plain mortals should take at least two.’ She replies: ‘Well, I should say you’re taking three,’ and they both laugh (p.344)
  • Reinhold keeps pestering Franz to tell him about his new girl (Mieze), saying it does no harm to describe her, does it? Franz admits, ‘No, it doesn’t harm me, Reinhold, but you’re such a swine,’ and they both laugh. (p.347)
  • In a bar, three companions are drinking and joking. One says: An aviator walks onto a field, and there’s a girl sitting there. Says he: ‘Hey, Miss Lindbergh, how about some trick-flying together?’ Says she: ‘My name isn’t Lindbergh, It’s Fokker,’ and the three ‘roar with laughter’ (p.381)
  • Some detectives come snooping the Alexander Quelle club. Two boys who’ve recently escaped from a reformatory are sitting chatting with the tinsmith. He has papers but they don’t, all three are ordered to the local police station where the boys immediately blab about what they’ve been up to. Ten the sops reveal they had no idea who they were and weren’t particularly looking for them. Damn, says the boys. ‘In that case we wouldn’t have told you how we hooked it’, and they all laugh together, boys and cops (p.385)
  • The chief doctor in charge of Franz’s treatment in the mental institution listens to his two juniors squabbling about theories and ways to treat their catatonic patient, then gets up, laughs heartily and slaps their shoulders (p.450)

Setting them down like this I can appreciate that some of them are funny, I suppose. My negative perception is coloured by the often brutal or cruel remarks which jostle around them.

And in any case, old jokes are difficult to recapture even in English novels from the 1920s and 30s, let alone jokes in a foreign language, from the vanished world of 1920s Berlin.

And at least there is some humour in Alexanderplatz, unlike the solemn, philosophico-hysteria of the Hermann Broch trilogy I have just completed.

Summary

All that said, Berlin Alexanderplatz is a quite brilliant novel which gives you a vivid panoramic impression of 1920s Berlin and more insight into Germany and German-ness than anything else I’ve ever read.

It is full of Weimar touches (the crippled war veterans, the legless man moving around on a wheeled trolley, the immense amount of prostitution, the pretty young things entertaining rich old sugardaddies, the casual sexual partners and the casual bisexuality of Reinhold, the threat of violence in the street from either the communists or the swastika-men, the hectic sense of things being continually hustled along without a chance to catch your breath given by the inclusion of so many newspaper headlines and events) which really do make it read like a verbal equivalent of harsh, unforgiving Weimar Republic artists like George Grosz and Otto Dix.

Twilight by George Grosz (1922)

Credit

Berlin Alexanderplatz was published in Germany in 1929. This translation by Eugene Jolas was published as Alexanderplatz by Martin Secker in 1931. All references are to the 1979 Penguin paperback edition.


Reviews of 20th century German literature

The Weimar Republic

German history

Marvellous and Mischievous: Literature’s Young Rebels @ the British Library

Next to the big Buddhism exhibition at the British Library (admission £14 for adults) is a smaller FREE exhibition for children titled Marvellous and Mischievous.

The British Library has a vast collection of children’s literature with examples from the distant past right up to the present day, and they’ve created this bright, inventive, fun exhibition to present a vivid selection of some of the more rebellious or naughty children’s characters from the past three hundred years or so, from a Latin textbook from 1680 containing doodles made by disgruntled schoolboys to The Boy at the Back of the Class, a story about a boy refugee which was winner of best story at the Blue Peter Book Awards 2019.

The exhibition has two elements:

1. A sequence of wall labels giving information about some 40 different heroes and heroines from children’s literature, from the Bash Street Kids to Angry Arthur via Oliver Twist, Matilda, Lizzie Dripping, Pippi Longstocking and many more. Each wall label is accompanied by one or two illustrations from the books the characters appear in, giving a vivid sense of how important good illustration is to the success of children’s books, and showcasing some masters and mistresses of the art, including Axel Scheffler (Zog), Quentin Blake (Matilda), Nick Sharratt (Tracy Beaker), Judith Kerr (When Hitler Stole Pink Rabbit) and many more.

© Zog by Julia Donaldson, illustrated by Axel Scheffler 2010 (Alison Green Books)

So the main experience of the show is strolling past a series of deeply evocative pictures of children’s book ‘rebels’ old and new, each with an interesting and diverting factual accompaniment.

2. And there are three Activity Areas:

  • a reading corner where some mums were reading to small children
  • a wall mirror and some clothes and props where kids can dress up as a rebel character and take selfies in the modern style
  • and a table and chairs with loads of paper and pens, where slightly older children (8?) were creating their own comics, which can then be left on the string lines above for other visitors to read

Leo Baxendales of the future creating their own comics in the Marvellous and Mischievous exhibition at the British Library

So which characters from children’s literature are in included in the exhibition? (The sentences in speech marks are direct quotes from the exhibition wall labels.)

Rebel girls (23)

  • Tilly and the Bookwanderers – One day Tilly realises that the characters in her favourite books are encouraging her to enter the pages of the books and join with them to solve the mystery of her mother’s disappearance.
  • Zog by Julia Donaldson – a dragon with a sore throat is treated by Pearl, a princess who lives in a castle but wants to escape and become a doctor! – ‘Pearl is heroic because she defies expectations and dares to be herself’
  • Northern Lights by Philip Pullman – ‘mischievous and disobedient Lyra’; ‘Lyra’s rebellious nature leads her to question her place in the world’
  • Howl’s Moving Castle by Hayao Miyazaki v In the land of Ingary, oldest children are destined to be least successful but Sophie rebels against her destiny, and sets off to have adventures
  • Billy and the Beast by Nadia Shireen – not only is Billy a girl, she is a ‘brown’ girl (as The Bookseller puts it) and she has to stand up to the Terrible Beast who is gathering ingredients for his Terrible Soup. ‘Have you ever confronted someone scary to stand up for what’s right?’
  • Alice in Wonderland by Lewis Carrol – ‘Alice isn’t daunted: she’s forthright, inquisitive, courageous and truthful’.
  • Azzi in Between by Sarah Garland – the daughter of refugees, Azzi is ‘resilient and imaginative’
  • Mulan – in ancient China girls rarely went out in public but Mulan challenged convention. ‘Mulan was a courageous young girl who concealed her gender for 12 years in order to serve in the army. ‘Have you ever dreamt of being a storybook hero?’
  • When Hitler Stole Pink Rabbit by Judith Kerr v the rise of the Nazis through the eyes of young Anna v ‘The story shows the importance of family’
  • The Rebel of the School by L.T. Meades – Kathleen finds the rules at Great Shirley School stifling and struggles to regain the freedom she had before starting school and refuses to conform
  • Matilda by Roald Dahl v strong, independent schoolgirl who stands up against bullies, namely the headteacher, the Trunchbull
  • Jane Eyre by Charlotte Brontë v young Jane rebels against her strict schooling, refusing to be afraid and ‘her defiance is a lesson for her schoolmates, and the reader’
  • Jane, The Fox and me by Isabelle Arsenault v Hélène is bullied at school but finds inspiration in the character of Jane Eyre, which gives her hope and confidence
  • The Secret Garden by Frances Hodgson Burnet – Mary Lennox is a spoilt orphan who’s been raised in India and finds moving back to England difficult, but keeps her rebellious, rule-breaking nature
  • Witchfairy by Brigitte Minne – Rosemary doesn’t want to be a stupid fairy, she wants to be a witch so she goes and builds a new home in the forest, and makes friends with witches. ‘A story about growing up, accepting yourself and finding a place in the world.’
  • The Jolly Postman by Janet and Allan Ahlberg. ‘Is Goldilocks the most outrageous rule-breaker in fairy tales?… Here the Jolly Postman delivers Goldilocks’ apologies to the three bears.’
  • Wild by Emily Hughes – A little girl grows up wild in the woods, but is then captured and taken to the city where she she can’t understand manners and politeness. ‘Three cheers for misfits and outsiders!’
  • Dare by Lorna Gutierrez (Author), Polly Noakes (Illustrator) – ‘Taking risks, spotting the things others don’t see, supporting those in need, expressing yourself, speaking up for what is right’ – makes her sound like a Young Communist Youth Pioneer.
  • I Am Thunder by Muhammad Khan v Muzna dreams of becoming a writer but her controlling parents won’t let her. ‘This coming-of-age novel moves from everyday teenage rebellion to Muzna’s choice between protecting the person she cares about most, or betraying her beliefs.’
  • Pippi Longstocking by Astrid Lindgren has a healthy disrespect for unreasonable adults. ‘A powerful character who uses her strength for good and is often found protecting children from bullies.’
  • Tracy Beaker by Jacqueline Wilson v Tracy is a ten-year-old girl living in a children’s residential care home nicknamed the ‘Dumping Ground’. but is ‘determined to change her life and isn’t going to compromise!’
  • Anne of Green Gables by Lucy Maud Montgomery – ‘an imaginative, impulsive character who changes those around her with the force of her personality’
  • What planet are you from, Clarice Bean? by Lauren Child – Clarice ‘navigates the complex ethical and social questions children deal with at school and at home’

What Planet Are You From, Clarice Bean? by Lauren Child © Lauren Child (Orchard Books, 2001)

Rebel boys (8)

  • Where The Wild Things Are by Maurice Sendak – sent to bed without his supper, Max imagines a wild island full of fierce beasts – ‘a celebration of mischief, anarchy and imaginative play’
  • Peter Pan by J.M. Barrie – ran away from his parents to a land where children never grow up. There he lives with the mischievous Lost Boys and has thrilling adventures.
  • The Boy at the Back of the Class by Onjali Q. Raúf – Ahmet is a refugee who’s become separated from his family. The children at his new school befriend him and ask the queen for her help – an adventure which shows ‘the power of friendship, standing up to bullies, and a little bit of bravery’
  • Angry Arthur by Hiawyn Oram – Arthur gets angry when his mum insists it’s time to turn the TV off and go to bed, so angry that he blows up the universe!
  • Oliver Twist by Charles Dickens – Oliver asks for more gruel in the poorhouse.
  • Wicked Walter by Catherine Storr – steals a cake from his mother only to discover it contains salt and pepper rather than sugar!
  • Dirty Bertie by David Roberts – Bertie is a likeable boy who tried very hard, generally without success!
  • Julian is a Mermaid by Jessica Love – young Julian wants to dress up as a mermaid. ‘An inspirational picture book that celebrates individuality, self-discovery, acceptance, gender identity, beauty and love.’

Julian Is a Mermaid by Jessica Love © 2018 Jessica Love

Rebel groups (4)

  • The Bash Street Kids from The Beano drawn by Leo Baxendale – ‘Easily one of the naughtiest groups of children in comic book history’
  • Noughts and Crosses by Malorie Blackman – young adult book about race, set in a society where dark-skinned people have power and the friendship-love between a boy and girl across the colour divide
  • The Silver Sword by Ian Serraillier – a group of older children are thrown together by the Nazi invasion of Poland – ‘The characters are brave and resilient’
  • The Midnight Gang by David Walliams – patients living in an unusual hospital with a terrifying matron and a porter who helps them live out their dreams.

1. What is a rebel?

Several trains of thought arise from carefully reading all these wall labels. First of all, what is a rebel? The dictionary definition is:

a person who rises in opposition or armed resistance against an established government or leader

Well, not many of the characters in this exhibition are taking up arms against an oppressive government. Most of them are refusing to tidy their room or do their homework. And what emerges as you progress around the displays is that most of the ‘rebels’ who are featured represent values which the modern-day curators thoroughly endorse – standing up for yourself, being true to your beliefs, bucking convention, protecting the weak and vulnerable.

After all, what parent wants to read bedtime stories to their little children which actively encourage them to disobey their parents, smash up the furniture and torture the cat? Clearly the notion of ‘rebellion’, as applied to children, exists in a carefully delimited sense. Good children’s books must acknowledge every child’s wayward impulses, but subtly channel them into forms which are acceptable to adults, in which the characters are ‘naughty’ – but stay just this side of the really serious boundaries.

Thus (I’m suggesting) children’s fiction plays a role in indulging rebel impulses, but carefully controlling them and reshaping them into socially acceptable forms.

Matilda and Miss Trunchbull from Matilda by Roald Dahl 1988 © Roald Dahl Story Company Quentin Blake 2019

And it’s likely that children have a psychological need to read or hear about other children being naughty, misbehaving, getting into trouble but deep down being kind and wanting the best – so that the readers can identify with these naughty children, not feel they are lost, not feel they are alone, not feel they are the only ones who keep getting into trouble and that no-one understands them.

Children need to be shown that these kinds of tantrums, rule-breaking, misunderstandings or conscious disobediences have happened to generations of children before them who turned out alright. It is OK to get into trouble now and then, to be told off by parents or teachers. It is not the end of the world.

So in a way all these books redeem bad behaviour, or show that adults do understand naughtiness. The message is a fundamentally comforting, reassuring one: You can be naughty, break some of the rules – and still be a good person.

Lastly, there is the obvious point that v it’s just more fun reading about naughty characters, whether you’re a child or an adult.

The reading area at Marvellous and Mischievous at the British Library

2. What about boys?

The second thing which became fairly obvious as I read my way round the exhibition was the surprising under-representation of rebel boys.

The exhibition contains nearly three times as many books for girls as for boys, and it became increasingly clear that the curators (three women: Lucy Evans, Anna Lobbenberg, Nicola Pomery) are promoting a heavily feminist view of what a rebel is – namely a heroic girl who bucks society’s expectations and escapes from gender stereotypes, but is, deep down, kind and helpful to the weak and bullied – in other words, a feminist paragon.

It’s a narrative which is very on-trend and comfortably sits alongside the great tsunami of girl-supporting books and films and government initiatives which currently flood our culture. A quick search on Amazon suggests there is no shortage of books on the subject:

  • Good Night Stories for Rebel Girls
  • I Am a Rebel Girl: A Journal to Start Revolutions
  • Forgotten Fairy Tales of Brave and Brilliant Girls
  • Rebel Colouring For Girls: Motivating Messages & Marvellous Mantras To Colour & Create
  • ‘Rebel Girls Say…’ Positive Colouring For Girls age 7 to 10
  • Star Wars Feminist Princess Leia T-Shirt for Rebel Little Girls
  • Bad Girls: A History of Rebels and Renegades

I suppose all schoolchildren need help and support and encouragement – that’s a core element of education, in fact almost a definition of education. Pondering the obvious bias in this exhibition, though, I couldn’t help wondering why girls seem to need so much more encouragement than boys, especially in light of three well-known facts:

1. Boys read less than girls

2. Girls now outperform boys at every level of education

Girls are outperforming boys at every stage of the educational system. They do better than boys in National curriculum SAT tests.

Girls are more successful than boys in virtually every GCSE subject at 16 including traditional ‘male’ subjects like Maths and Physics.

In 2018 the gap in attainment between girls and boys at grades 4/C and above was 13.3%, with 73.8% of girls getting these grades compared to 64.6% of boys.

This pattern was repeated among the top grades (grade 7/A and above), where the gap was 30.4% with 24.6% of entries by girls compared to 18.1% for boys.

Girls also outperformed boys at the top grade 9 – Ofqual figures show 732 pupils who sat seven or more reformed GCSEs have managed to get straight 9s across those subjects – 68% of this group were female and 32% male.

In 2017 young women maintained a clear lead over young men despite the new linear exams. The gender gap of 10 percentage points – was wider than the 9% recorded in summer of 2016, despite the downgrading of coursework and a decisive move towards end-of-course exams.

A higher number of women stay on at school or go to college.

This year more women than men have been accepted for university than men.

Six out of 10 graduates today are women. 30 years ago, seven out 10 graduates were men.

And female students are more likely to get top degrees too.

(Further Education news)

3. White working class boys are the worst-performing group in the UK

In the comprehensive list of books featured in the exhibition, where are the realistic role models for young boys? Peter Pan? Oliver Twist? Angry Arthur?

Why are there so many positive role models for girls and hardly any for boys? (In the press images for the exhibition, there are six images of rebel girls and none of rebel boys [with the exception of transgender Julian]. Why?)

In this exhibition, as in so much of British cultural life, white working class boys are written out of the story.

So it seemed to me that in so heavily promoting reading for girls this exhibition was pushing at an open door but, at the same time, sadly missing an opportunity to reach out to notoriously reluctant-to-read boys.

© Billy and the Beast by Nadia Shireen (2019) Jonathan Cape, Penguin Random House Children’s

3. Can children’s fiction ever be value-free?

And, finally, this exhibition made me wonder whether it’s possible to write a children’s story without filling it with positive, uplifting, socially approved messages.

Modern curators and academics tend to mock the Victorians and Edwardians for producing literature with ‘improving’ messages, or which crudely promoted the values needed to support the now-utterly-discredited British Empire – ‘Play up, play up, and play the game!’ etc.

But is the children’s literature of our day so very different, with its barrage of socially aware, woke messaging – with its gentle but persistent insistence that we must help girls break free of their gendered roles, and we must understand boys like Julian who want to dress up as mermaids, and we must be supportive of refugees like Ahmet?

I’m not querying these values. I’m just wondering whether modern children’s fiction isn’t every bit as nakedly propagandist for our contemporary social values as Victorian children’s books were for theirs. We live in our age and so find our values natural and inevitable. But then, so did the Victorians, and the Georgians, and every generation before them…

The merchandise

Lastly, all the books referenced in the exhibition are on sale in the bookshop by the exit. ‘Rebel as much as you like – so long as you keep on buying our products!’ The ultimate rebellion – the extinction rebellion – to cease consuming, to opt out of the planet-destroying compulsion to buy, buy, buy – is mentioned by the curators in their introduction but nowhere (surprisingly) by any of the authors they’ve chosen.

Children’s books on sale at Marvellous and Mischievous at the British Library

Summary

I’m vastly over-thinking an exhibition which is, after all, designed for infant and junior school-age children, designed to give them a selection of interesting characters to inspire them and get them reading, and asking interesting questions about fictional characters and about themselves.

The show is obviously designed to showcase highlights from the Library’s huge collection, to serve as a book-filled venue for school trips, and also just to provide an opportunity for kids to dress up and make their own comics. It’s meant to be fun and is predominantly aimed at the very young, as the introductory text clearly indicates:

In our exhibition you’ll meet all kinds of storybook rebels from the last 300 years – in their homes, at school, or on a journey.

Who’s your favourite and what would you stand up for?

And after all, these are valid questions: Who is your favourite children’s book character – and what would you stand up for?


Related links

Other British Library exhibitions

Seen and Heard: Victorian Children in the Frame @ Guildhall Art Gallery

This is an exhibition of artworks on a subject which is so straightforward, so hidden in plain sight, that it is easily overlooked – children.

To be precise, children in Victorian art.

Victorian Children in the Frame

Guildhall Art Gallery has brought together nearly fifty paintings from the long nineteenth century – approximately 1810 to 1910 – which demonstrate some of the ways in which children were depicted by artists during this long period of tumultuous social change.

The exhibition space consists of two large rooms divided into ‘alcoves’ or sections, each devoted to a different aspect of the painted imagery of children 1810 to 1910. At the start there is a timeline showing the major legal and educational reforms which affected children through the nineteenth century.

Timeline for Seen and Heard at the Guildhall

Timeline for Seen and Heard at the Guildhall

Introduction

Before the 19th century children were depicted in art works as miniature adults. By the time Victoria came to the throne in 1837 children were being depicted more realistically, shown playing with toys or pets. Childhood began to be seen as a distinct and particularly valuable period of life, and children – middle and upper-class children, anyway – as needing coddling and protecting.

It should be mentioned early on that the majority of the 46 or so paintings on display are of a quite mind-boggling soppy sentimentality. The commentary doesn’t mention it but the Cult of Sentiment which had arisen in aristocratic circles in the late 18th century carried on and came to full bloom in some extraordinarily sickly paintings during the 19th century. Chocolate box doesn’t begin to describe them. They may be too sickly sweet for many modern tastes.

That said the exhibition includes a large number of artists, most of whom will be unknown and, since every picture has a useful and informative label, reading them all gives you a good sense of the range and diversity (or lack of it) during the period.

And it’s really interesting to see what inhabitants of distant historical periods liked, commissioned and paid for. Sharpens your sense of the enormous cultural changes which took place during this period, and which separate us from that distant time.

This first section includes:

  • John Strange and Sarah Ann Williams (1830) by John R. Wildman
  • The Artist’s son (1820) by Martin Archer Shee
  • Boy and Rabbit (1814) by Sir Henry Raeburn
Boy and Rabbit (1814) by Sir Henry Raeburn

Boy and Rabbit (1814) by Sir Henry Raeburn © the Royal Academy

Children in poverty

There is a slight disconnect in the exhibition between its wall labels and the actual content. The labels emphasise that throughout the period tens of thousands of children suffered from malnutrition, illness, abuse and overwork. And right at the start of the show there is a big display panel listing the major legislation passed during the 19th century with the twin aims of:

  1. protecting protect children from exploitation and
  2. educating them

This explains that free state education for the under-10s wasn’t available until 1870, while it was only in 1874 that children under the age of ten were forbidden from working in factories. These and other basic historical facts make for startling reading.

However, when you turn from the information texts to the pictures you discover that the exhibition itself has almost no paintings of working children, apart from a handful showing romanticised road sweeps and shoe polishers.

There is no depiction whatsoever of children working in coalmines or in any of the hundreds of thousands of factories which sprang up across the land, in any trades or of the thousands of under-age girls who worked as prostitutes.

There’s no depiction of the kind of workhouse described in Oliver Twist or the bullying junior schools shown in Nicholas Nickleby or David Copperfield.

Instead this section contains some more chocolate-boxy images:

  • Cottage children (1804) by William Owen
  • The Pet Lamb (1813) by William Collins
  • Orphans (1885) by Thomas Benjamin Kennington
Orphans (1885) by Thomas Benjamin Kennington

Orphans (1885) by Thomas Benjamin Kennington © Tate

Compare this painting by Thomas Kennington with the Raeburn above. It is interesting to observe the difference in technique between the early and later part of the century (Raeburn 1814, Kennington 1885), the way a Thomas Lawrence-type softness has given way to a style more roughly painted and with more realistic details (the ragged trousers, the hole in the floor).

But it’s still desperately sentimental, though, isn’t it? Still the same rosy red cheeks and catchlights in the eyes.

Children and animals

The commentary suggests that the British public was sentimental about animals long before it cared about poor children, pointing out that the Society for the Prevention of Cruelty to Animals was founded in England in 1824, whereas the National Society for the Prevention of Cruelty to Children wasn’t founded till 1884.

The commentary claims that children and animals became increasingly associated as the sentimental Victorian era progressed, but I personally wasn’t convinced of that. One of my all time favourite paintings is Gainsborough’s depiction of his two daughters with a cat, on show at the National Portrait Gallery’s recent exhibition of Gainsborough portraits – and this dates from 1760.

Mary and Margaret Gainsborough, the artist's daughter, with a cat by Thomas Gainsborough (1760-61) © The National Gallery, London

Mary and Margaret Gainsborough, the artist’s daughter, with a cat by Thomas Gainsborough (1760 to 1761) © The National Gallery, London

Maybe it would be more accurate to say that the association of sweet little children and sweet little animals became more mass produced, a shameless catering to the sentimentalism of the new Victorian mass public. In this show it is exemplified in Millais’s couple of paintings, My First Sermon and My Second Sermon, showing the sweetest of innocent little Victorian girls sitting in her smart Sunday best. This was a madly successful painting which was widely distributed in the form of prints and reproductions.

My First Sermon (1863) oil on canvas by John Everett Millais (1829-1896) Image courtesy Guildhall Art Gallery, City of London

My First Sermon (1863) oil on canvas by John Everett Millais (1829 to 1896) Courtesy Guildhall Art Gallery, City of London

Also in this section are:

  • The First Leap (1829) by Sir Edwin Landseer
  • Portrait of a Young Girl (1891) by William Powell Frith
  • The Music Lesson (1877) by Frederick Leighton
  • Sun and Moonflowers (1889) by George Dunlop Leslie
  • Sympathy (1878) by Briton Riviere
Sympathy (1878) by Briton Riviere

Sympathy (1878) by Briton Riviere © Tate

Children at play

What more nostalgic and anodyne image could you conceive than the innocent children of unspoilt crofters fishing by a clear crystal stream or playing harmless games in a rural garden, as depicted here.

But as the century progressed the notion of ‘play’ became commercialised and integrated into a capitalist economy. Playrooms were built in posh houses, playgrounds were built in new housing developments, the Bank Holidays Act of 1871 gave parents special days to spend with their children.

A further development was the invention of seaside resorts, in the first half of the century only for the rich but leading to the development of increasingly popular resorts like Blackpool, Scarborough and Brighton. The paintings in this section capture all phases of this development but with the emphasis mostly on some really cheesy scenes of innocent rural play.

  • The Nutting Party (1831) by William Collins
  • Borrowdale, Cumbria (1821) by William Collins
  • the Kitten Deceived (1816) by William Collins
  • Try This Pair (1864) by Frederick Daniel Hardy
  • Gran’s Treasures (1866) by George Bernard O’Neill
  • The Playground (1852) by Thomas Webster
  • The Swing (1865) by Myles Birket Foster
  • The Hillside (gathering foxgloves) by Myles Birket Foster

Foster was a skilled watercolourist who painted scenery around his Surrey home of Witley. Looks wonderfully idyllic, doesn’t it, but not much to do with the themes of the commercialisation of holidays and recreation time mentioned in the wall labels.

The Hillside (gathering foxgloves) by Myles Birket Foster

The Hillside (gathering foxgloves) by Myles Birket Foster

Children of city, country and coast

The commentary points out the population explosion which characterised the 19th century, and that most of it took place in new towns and cities. This big increase in population gave rise to hair-raising infant mortality statistics as newborns and toddlers fell prey to the diseases of humans crushed together in cramped, insanitary conditions – typhoid, cholera and the like.

However – counter-intuitively – instead of showing paintings of this squalor and disease, the commentary uses these facts to explain a section depicting children at the seaside, including:

  • Children at the Seaside (1910) by Frank Gascoigne Heath
  • John, Everard and Cecil Baring (1872) by James Sant
  • 3rd Lord Evelstoke as a Boy (1871) by E. Tayleur
  • The Bonxie, Shetland (1873) by James Clarke Hook
  • Word from the Missing (1877) by James Clarke Hook
  • Shrimp Boys at Cromer (1815) by William Collins
  • Ruby, Gold and Malachite (1902) by Henry Scott Tuke
  • Georgie and Richard Fouracre (1889) by Henry Scott Tuke
  • Two Children on Deck (1894) Henry Scott Tuke

This latter trio of works makes Tuke, a leading member of the Newlyn School, with his strongly homoerotic portrayals of teenage boys, possibly the most represented artist here.

Ruby, Gold and Malachite was one of the handful of paintings here which really stood out as serious masterpieces which hold their own today. But then it is debatable whether it is about childhood at all. The naked boys are no longer toddlers but on the verge of manhood and that, surely, is part of its appeal.

Pondering the difference between childhood and adolescence made me realise that the exhibition doesn’t actually give a working definition of ‘childhood’ which is, in fact, a problematic category. There is a vast difference between 6 and 16.

Ruby, Gold and Malachite (1902) by Henry Scott Tuke

Ruby, Gold and Malachite (1902) by Henry Scott Tuke © City of London Corporation

I was really struck by this work, An October Morning (1885) by Walter Frederick Osborne, an artist who studied in France in the 1870s and 1880s and brought the plein air approach back to Britain. 

An October Morning (1885) by Walter Frederick Osborne

An October Morning (1885) by Walter Frederick Osborne. Image courtesy Guildhall Art Gallery, City of London

Really looking at this painting I realised that what it has in common with the Tuke painting is that both have a matt finish, very unlike the shiny and slickly finished super-gloss finish of a Millais or Riviere.

This alone helps to account for the mournful atmosphere of the painting, although it is obviously also due the artfully sombre palettes of browns and greys. In its own way it may be Victorian chocolate box, but I felt it had more soul than most of the other paintings on display.

One-offs

Off to one side, not part of any particular topic, are a couple of monster large paintings including the beautiful landscape titled The Thames From Richmond Hill, London (1905) by Ernest Albert Waterlow. This appeared to be in the exhibition chiefly here because it has been subjected to recent restoration, which is thoroughly explained by a lengthy wall label.

Nearby was an altogether darker and morbid painting, The Man with the Scythe (1896) by Henry Herbert La Thangue.

 The Man with the Scythe (1896) by Henry Herbert La Thangue

The Man with the Scythe (1896) by Henry Herbert La Thangue © Tate

La Thangue was, apparently, famous for the realism of his late-Victorian rustic scenes, mostly of workaday life. This one has an unusual symbolism about it. It’s not easy to see in this reproduction, and was hard to see in the lowered light of the gallery, but at the end of the path, on the right, is a man with a scythe, and the assumption is that the little girl in the chair has just died.

The emphasis on death and the whiteness of the girl’s dress and pillow link it with a number of European Symbolist painters of the time.

Children at school

In 1851 fewer than 50% of children in Britain attended school. In fact the provision of education was incredibly haphazard until the end of the century. Until then there was no system, instead each region had highly localised and overlapping education facilities which might include factory schools (which provided two hours a day education but only after the end of the eight-hour working day), Dame Schools run by spinster women, Ragged schools for the very poorest which taught survival-level writing and reading, private day schools with low fees and notoriously low standards, and a wide range of schools run by local charities, by the Church of England, the Quakers and so on.

Only the middle and upper classes bothered to educate their children beyond the age of 11 and were able to afford the fees for governesses or private tutors, grammar schools, preparatory and public schools. In Victorian society, the well educated were, then, in a tiny majority.

Only with the Education Act of 1870 were local authorities finally put under the obligation to provide free education for every child under 10. Only in 1880 was attendance at school between the ages of five and 13 made compulsory, and it was not until 1891 that education was provided free for all.

Fascinating stuff but, once again, the paintings which ‘illustrate’ these facts are mawkishly twee and sentimental.

  • A Dame’s School (1845) by Daniel Webster
  • Alone (1902) by Theophile Duverger
  • Two Children at Drawing Lessons (1850s) by Daniel Pasmore
  • The Smile (1841) by Thomas Webster
  • The Frown (1841) by Thomas Webster

In the first of this pair of paintings the children are happily smiling and pleasing their teacher. The second shows the same row of little tinkers in various stages of frowning and looking unhappy. Aaaah. Sweet.

The Smile (1841) by Thomas Webster

The Smile (1841) by Thomas Webster

Children at work

Though the birth rate declined during the 19th century as a result of improvements in medicine and education, nonetheless at one point about a third of the population was under the age of 15.

Victorian England was the first developing country. In the early part of the Industrial Revolution children as young as five were sent to work in city streets, country fields, docks, factories and mines. Legislation slowly raised the age at which children could be put to work and limited their working hours, but it’s still a shock to learn how slowly this came about. In 1842 the Mines Act banned the use of boys under the age of ten down coalmines. So 11-year-olds could go, then. It wasn’t until 1878 that children under the age of 10 were forbidden to work in factories.

But regardless of legislation, city street were full of street Arabs, homeless waifs and strays scraping a living. Henry Mayhew’s astonishing multi-volumed enquiry into the lives and work and economics of street labour, London Labour and the London Poor, revealed to middle-class Victorians an astonishing proliferation of street employment and the precise demarcations and hierarchies among, for example, coster-mongers (who sold fresh fruit), mud larks (who searched for valuable scraps in the Thames mud) match girls (who sold match boxes at pitiful rates), and crossing sweepers, who swept the mud and horse poo out of the way of gentleman and ladies who wished to cross the road, for a penny a go.

The paintings on display here completely fail to capture the real misery of poverty and homelessness. Instead the painters are generally hypnotised by the sentimental notion of solitary or abandoned children, and the paintings are vehicles for tear-jerking sentiment. They may be well-intentioned but all-too-often have all the depth of a Christmas card.

  • The Crossing Sweeper (1858) by William Powell Frith
  • Shaftesbury, Lost and Found (1862) by William MacDuff
  • The General Post Office, one minute to six (1860) by George Elgar Hicks
  • A Crossing Sweeper and a Flower Girl (1884) by Augustus E. Mulready
  • Remembering Joys that Have Passed Away (1873) by Augustus E. Mulready
Remembering Joys that Have Passed Away (1873) by Augustus E. Mulready

Remembering Joys that Have Passed Away (1873) by Augustus E. Mulready © Guildhall Art Gallery

Drawings and prints

Off to one side of the main two exhibition rooms is a space obviously set aside for children and school visits, with tiny tables and chair set with paper and crayons and colouring pens.

But what struck me about this space was that it didn’t have any paintings in, it had prints. And the interesting thing about the prints is that they were vastly more realistic than any of the paintings in the main exhibition. Maybe realistic isn’t exactly the word, since since several of them were the cartoon-style illustrations of George Cruickshank, who illustrated Charles Dickens’s early novels.

Field Lane Ragged School, London, c1850 by George Cruikshank

Field Lane Ragged School, London, c1850 by George Cruikshank

What I mean is that, although quite a few of the wall labels in the main exhibition described at length the awful conditions for children in the cramped, crowded, filthy squalid new cities thrown up by the Industrial Revolution, none of the paintings really show this, none of them show children working in factories, down the mines, up chimneys etc.

Presumably this is because Art, Fine Art, the Fine Art of Painting, was required by Victorian critics and theorists to show morally and spiritually and religiously uplifting scenes. Hence the glut of happy children in idyllic rural scenes and, even when a painting does show street sweepers, it’s under a melancholy moon on the empty Blackfriars bridge with a view of the romantic Thames in the background i.e. sweetened and sentimentalised.

So it was left to the illustrators and lithographers and print-makers, the cartoonists and illustrators, of Dickens and numerous other mid-Victorian novelists, to actually show what conditions were like in the crowded streets, in bare attics and crowded workhouses and schools which permanently bordered on bedlam, as in the Cruikshank illustration above.

Thoughts

In other words, it was only when I’d finished going round the exhibition a couple of times, and examined the prints in the children’s activity room a few times, that it dawned on me that paintings might not be a very good medium in which to explore the social history of children during the Victorian era.

In fact, society and critics’ and artists’ views about a) what childhood ought to be and b) what a good painting ought to be, actively prevented painting from being an accurate record of the times.

It is a good record of the (to us, largely false and sentimental) taste of the Victorians. But as to what conditions were actually like for the working poor, it may well be that the illustrators tell us more than any painter ever could.

Meditations in Monmouth Street (1839) by George Cruikshank

Meditations in Monmouth Street, 1839, by George Cruikshank

For me these prints linked directly to the acute depictions of London’s street children made by the woman artist Edith Farmiloe nearly sixty years later, and as recently featured in a fascinating exhibition at the Heath Robinson Museum. Prints and illustrations – that’s where the social historian should be looking, rather than at sickly sweet paintings.

A Make believe Margate by Edith Farmiloe

A Make-Believe Margate by Edith Farmiloe (1902)


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