The State of Africa: A History of the Continent since Independence by Martin Meredith (2005) – 2

This is a huge, 700-page, compendious history of all the African nations from independence (roughly the mid-1950s) to the time it was written (around 2010), so 55 years or so of modern African history.

Meredith chooses as epigraph to this big book the Latin tag from Pliny the Elder, ‘Ex Africa semper aliquid novi’ meaning ‘Out of Africa always something new’ – but a reading of the actual book confirms how utterly inappropriate this is. For if Meredith’s book demonstrates anything it is that, since independence, out of Africa have come the same five or six stereotypical narratives or events – civil war, one-party rule, dictatorship, economic collapse, famine, vast amounts of foreign aid – and the consistent failure to deliver the utopian dreams everyone hoped for in the heady first years of independence.

Two major contexts

Meredith only mentions them in passing but two broad historical contexts are worth bearing in mind.

  1. The independence movement in Algeria spiralled out of control into an appallingly brutal war which neither side was able to stop, and which threatened to tear the colonial power, France, apart. The war was at its worst in 1957 to 1961. The point is that Algeria stood as a terrible warning to the other colonial powers (Britain, Belgium, Portugal) of what might happen if they mismanaged things or delayed.
  2. The victory of Fidel Castro’s communists in Cuba in 1959 ushered in an era when the threat of the new African states falling to communism seemed very real and of global importance in the war between the two superpowers. Hence the head of the CIA warning President Eisenhower that Congo’s Patrice Lumumba might be ‘the African Castro’ and America’s feverish paranoia that if Congo fell to the communists it might influence the entire continent (p.104). Looking back, this level of anxiety seems exaggerated, even absurd. But the context is crucial in understanding the actions of all the colonial powers, but especially of America, which set about undermining left-wing governments and supporting right-wing, capitalism-loving dictators across the continent.

Both of these examples or precedents (Algeria, Cuba) lay behind the decisions of Britain and Belgian, in particular, not to linger or suppress independence movements. In other words, they added to the sense of urgency and haste which characterised the rush to make Africa independent, with such questionable results.

Part 1

1. The Gold Coast experiment (Ghana)

The tragic life of Kwame Nkrumah who went from political prisoner in the early 1950s, to lead his own political party, the Convention People’s Party, won the general election held under British auspices in 1954, before leading Ghana to independence in March 1957. Meredith vividly describes the week-long celebrations, attended by worthies from around the world including Zhou Enlai and Richard Nixon.

With a sickening inevitability Nkrumah found the new country difficult to rule, repressed political opposition and rigged elections. In 1964 he amended the constitution to make Ghana a one-party state, with himself as president for life. In 1966 Nkrumah was deposed in a coup led by the National Liberation Council.

2. Revolt on the Nile (Egypt)

Colonel Gamal Abdel Nasser led the 1952 revolution which overthrew the 32-year-old playboy King Farouk I. Much rhetoric about freedom and Arab socialism as Nasser tightened his grip on power, imprisoning rivals and getting elected president in 1956. The catastrophe of the Suez Crisis which put the nail in the coffin of the British Empire. From that moment Britain’s rush to decolonise picked up speed.

3. Land of the Setting Sun (Morocco, Tunisia, Algeria)

Apparently, the Arab word for north-west Africa, maghreb, means ‘land of the setting sun’ (as opposed to our word ‘Levant’ which means ‘rising’, to describe the old Ottoman Empire).

This chapter describes the descent of Algeria into a terrible insurgency which kicked off in the spring of 1954 with a wave of bomb attacks by the National Liberation Front (French: Front de libération nationale or FLN) with both sides slowly breaching their early declarations to target only combatants, so that by August 1954 the FLN was bombing civilian cafés and restaurants while the French security forces cracked down hard on the civilian Arab population, with large-scale arrests and torture.

An often overlooked aspect of the terrible war in Algeria (1956 to 1962) was that it made the French more amenable to granting its neighbours, Tunisia and Morocco, independence. Meredith describes the independence campaigning of Habib Bourguiba in Tunisia and Sultan Mohammed V in Morocco. The French arrested, imprisoned and exiled both these leaders, but eventually gave into widespread protests and both Morocco and Tunisia gained their independence in March 1956.

In 1957, amid an upsurge in terrorist bombings, the French governor of Algeria handed power over to the military, led by General Jacques Massu. The army locked down the capital city Algiers, ringing it with barbed wire, dividing it into sections which could be searched, cleared and then surveilled. Thousands of Algerians were arrested and tortured using electric shocks or waterboarding. It became known as The Battle of Algiers. In the country, peasants were rounded up into camps while native collaborator/spies (harkis) were deployed by the French.

By 1958 the FLN had been defeated, its leaders seeking refuge in Tunisia, whose new leader Bourguiba gave them sanctuary. However, the political system in France itself was in crisis. Violent disagreements about policy in Algeria led to the collapse of a series of short-lived governments. Worried that pacifist-defeatist politicians would gain power, in May 1958 the military took control of Algeria, allying with leading colons (white French colonists) to form a Committee of Public Safety. The French government declared a blockade, at which the Committee called for the return of the wartime hero, General de Gaulle.

4. L’Afrique Noire (Senegal, Ivory Coast)

L’Afrique Noire was the French term for the sub-Saharan part of its colonial empire, including Senegal and the Ivory Coast. Meredith describes the careers of Léopold Senghor of Senegal and Félix Houphouët-Boigny of Côte d’Ivoire.

5. Winds of Change (British colonies)

This chapter covers the independence movements in British colonies such as Nigeria.

Nigeria

Nigeria had only been created by the forcible union of north and south Nigeria in 1914, the north and south having themselves been slowly cobbled together from former, smaller protectorates since 1900. Nigeria could be divided into three great blocs: the north was Muslim and Hausa-speaking, with a conservative, feudal social system. It had few schools or colleges. The West, including the capital Lagos, was mostly Yoruba. Being on the coast, dotted with cities, it was more economically advanced and urban. In the East lived the Igpo who tended to be very well educated but had no social system of their own and so were scattered around Nigeria’s other territories. In addition there some 250 other ethnic groups, some of which protested and rebelled, including the Edo-speaking people of Benin province who longed to restore the kingdom of Benin. The British struggled with successive constitutions to try and create a balance between all these different constituencies. Nigeria was granted independence in 1960.

As a rule of thumb British colonies in West Africa were much more advanced than British colonies in East Africa (Kenya, Tanganyika) and Central Africa (north and south Rhodesia, Nyasaland). Politics in these latter countries was dominated by the fierce lobbying of the small white minorities, who dominated the local governors. Thus the settlers persuaded the Colonial Office to create a federation of Central Africa, consisting of Rhodesia and Nyasaland.

Kenya

Plans for a similar federation in East Africa were wrecked by the Mau Mau rebellion, which was an organised protest against the grotesque monopoly of the best agricultural land in Kenya by whites, and the land deprivation and lack of rights enforced on the million-strong Kikuyu population. Meredith gives a thorough account: the phrase mau mau actually meant nothing in Kikuyu, it was just a rallying call, and then the name given to the secret meetings where oaths of allegiance were sworn to the movement. Despite white paranoia, very few whites were actually killed during the so-called ’emergency’ (1952 to 1960), Meredith gives the number as 32, fewer than lost their lives in traffic accidents in Nairobi over the same period. He details British accusations that the Kikuyu leader Jomo Kenyatta, leader of the Kenya African Union (KAU) was involved, which led to a kangaroo court convicting and imprisoning him; and the brutal measures the British took against the insurgency, including setting up concentration camps.

The first Blacks were elected to Kenya’s legislative council in 1957. In October the Highlands area was formally opened to all races. The British thought they would continue to rule Kenya for at least another decade. In the event, independence was granted on December 12, 1963.

Nyasaland

Meredith gives the story of Nyasaland, to which the elderly Dr Hastings Banda returned as leader of the independence movement in 1959, determined to scupper Britain’s plans to make it part of a federation with Rhodesia. The colonial governor imported troops who tried to quell protests which turned into riots, troops shot, protesters killed, it becomes a nationwide movement etc.

Meanwhile, in neighbouring north Rhodesia, in the run-up to contested 1959 elections the authorities banned a leading nationalist party and imprisoned its leader, Kenneth Kaunda. Britain was losing its reputation for progressive colonialism in a welter of protests and arrests across all its African colonies.

Abruptly, Harold Macmillan’s conservative government gave in. Late in 1959 the Foreign Secretary Iain Macleod said further repression would lead to bloodshed. In February 1960 Macmillan gave his famous Winds of Change speech. Behind it was fear that further suppressing calls for independence would drive African nations into the hands of the communists. The British knew most of their colonies weren’t ready for independence – Meredith lists the pitiful number of native lawyers or administrators in the central and east African countries – but hurrying was a less bad option than delay, with the increasing repression, bloodshed and reputational damage that would inevitably entail.

6. Heart of Darkness (Congo)

The gruesome history of the Belgian Congo. It beggars belief that there are still statues of King Leopold II, one of the most blood-thirsty rulers in history, in Belgium. Congo was notable for four or five reasons:

  1. It was and is the largest country in Africa.
  2. The grotesque rule of Leopold II was probably the most evil, mass murdering of all the colonial regimes. As many as 10 million Congolese died during his rule, 1885 to 1908.
  3. Once the colony had been handed over to the Belgian government to run, it developed through the 20th century as one of the richest sources of minerals (particularly copper and diamonds) in the world.
  4. The rush to independence was hastiest and most foolhardy here than almost anywhere else. At independence Congo had 3 Black civil servants, 30 university graduates, no doctors, secondary school teachers or army officers. The firebrand new Prime Minister, Patrice Lumumba, had just four years of secondary school education plus one year in a technical college for postal clerks (p.95).
  5. With the result that within days of winning independence on 1 June 1960, Congo collapsed into chaos.

The army mutinied, the entire province of Katanga tried to secede, riots in the main cities included attacks on whites so that the entire Belgian community i.e. everyone who knew how to run the infrastructure of the country, fled in panic. Profile of the hectic unpredictable character of Lumumba, and the long dismal series of events which led, first to his arrest and, eventually, to his murder by Belgian and Congolese soldiers on the orders of his one-time lieutenant, Joseph-Désiré Mobutu, with the collusion of the UN and US, on 17 January 1961.

The stream of crises continued until Mobutu took power in a definitive military coup in 1965, and was to rule a one-party state for 32 years, until 1997.

7. The White South

South Africa

Meredith points out that the southern nations of Africa – north and south Rhodesia, south-west Africa and South Africa – looked at the other African countries gaining independence and were horrified by what they saw, especially the complete chaos punctuated by bloodbaths and military coups in Congo.

The fiercest response was in South Africa which in 1948 had established the system of apartheid and spent the next decades hardening the division between whites and blacks. Meredith chronicles the early history of the African National Congress (ANC), revolving round the figure of Nelson Mandela and the failure of peaceful efforts to counter apartheid. Peaceful protests such as general strikes became harder to justify after the SA authorities carried out the Sharpeville massacre on 21 March 1960, killing 69 protesters and injuring 180.

The more violent atmosphere heralded by the massacre led the ANC to establish the armed wing of the struggle, uMkhonto we Sizwe, in 1961. These guys carried out a not very effective sabotage campaign against a variety of infrastructure targets. In 1962 Mandela was arrested and imprisoned, despite a lack of evidence against him. But then in 1964 the authorities discovered the ANC and uMkhonto we Sizwe hideout at Rivonia, which was stuffed with incriminating documents. On the basis of these, Mandela was retried and, along with the key leadership of the ANC and uMkhonto, sentenced to life imprisonment on 12 June 1964.

Rhodesia

Meredith gives the history of Rhodesia, taking in the creation of the two independence parties, ZANU and ZAPU, up until November 1965 when Ian Smith‘s Rhodesian Front government, rebelling against pressure to grant Black independence, issued a Unilateral Declaration of Independence (UDI) from the mother government in the UK.

Angola

Angola was a backwater of the mouldering Portuguese empire, which was ruled by the dictator António de Oliveira Salazar. In 1956 the People’s Movement for the Liberation of Angola (Movimento Popular de Libertação de Angola or MPLA) was founded but police swoops in 1959 and 1960 arrested most of its leaders. In 1961 the colony was horrified by an outbreak of extreme violence in the north, where machete-wielding gangs massacred white bosses and the Blacks who worked for them. This was partly the work of a different group, the União dos Povos de Angola (UPA), run by Holden Roberto.

Mozambique

On the other side of the continent, in the other Portuguese colony, Mozambique, 1962 saw the creation of the Frente de Libertação de Moçambique (FRELIMO) which commenced a campaign of small-scale guerrilla attacks against border posts etc.

Dates of independence

1956 – Sudan, Morocco, Tunisia

1957 – Ghana

1958 – Guinea

1960 – Cameroon, Senegal, Togo, Mali, Madagascar, Democratic Republic of Congo (Belgian), Somalia, Benin, Niger, Burkina Faso, Ivory Coast, Chad, Central African Republic, Republic of Congo (France), Gabon, Nigeria, Mauritania,

1961 – Sierra Leone, Tanganyika

1962 – Burundi, Rwanda, Algeria, Uganda

1963 – Kenya, Zanzibar

1964 – Nyasaland (Malawi), North Rhodesia (Zambia)

1965 – Gambia

1966 – Botswana, Lesotho

1975 – Angola, Mozambique

1980 – Zimbabwe

1990 – Namibia

1993 – Eritrea

2011 – South Sudan

Part 2

8. The Birth of Nations

A chapter summarising the dire state of the geography and economies of most African nations at independence, and the consequent economic challenges they faced. It’s here that Meredith gives the shocking figures about the lack of African graduates or professionals right across the continent.

9. The First Dance of Freedom

Abandoning democracy

Meredith laments that almost all the new national leaders consciously disavowed democracy and instituted one-party rule. It’s interesting to read their justifications. It was claimed that democracy derived from advanced societies with well-defined classes and class interests which could be represented by political parties. By contrast, leaders like Nkomo and Kenyatta argued that while parties may have been necessary to organise and motivate different groupings in the fight against colonialism, now the colonialists had left and the nations were free, democracy represented a threat to African countries because the likelihood was that parties would come to be based on tribal or regional allegiances and so work to split and divide the nation. There’s actually a lot to this argument, as that’s what many African parties came to be, fronts for specific tribes or regional interests.

One-party rule

Regardless of the justifications, almost all the first leaders of the newly independent African nations went on to abolish democracy, establish one-party rule, declare themselves presidents for life, lock up any opposition figures (p.176), create cults of their greatness (p.180), set up a secret police which was told it could go to any lengths to save the state from communist or capitalist or imperialist subversion etc etc. These cults often took the name of the Great Leader – Nasserism, Nkrumahism and so on (p.163).

Corruption

And misuse money, in two specific ways: 1) instituting state-sponsored corruption at every level of society, while 2) spending fortunes on grandiose building projects, palaces, mansions, waterfront hotels. Presidents, ministers and powerful figures swiftly awarded themselves ‘the platinum lifestyle’ (p.171).While Nkrumah was crapping on about ‘African socialism’ his ministers made fortunes. Ghanaian minister Krobo Edusei caused a scandal when his wife ordered a £3,000 gold-plated bed from a London store. In later life he admitted to owning 14 homes, a luxury beach house, a London flat, expensive cars and six different bank accounts. African socialism.

Army coups

In 1958 in Sudan the army took control in Sudan from squabbling politicians. In 1963 Togo’s president was shot dead in a coup. In 1964 African mobs overthrew rule by the Arab elite and the sultan was forced to flee, the French army had to put down military coups in Gabon and Cameroon, while the British army suppressed army mutinies in Tanganyika, Uganda and Kenya. From 1965 coups became more frequent: in 1965 Algeria’s first leader was deposed; Mobutu overthrew president Joseph Kasa-Vubu in Congo; there was a military coup in Benin; Colonel Jean-Bedel Bokassa seized power in the Central African Republic, and so on.

10. Feet of Clay (Ghana)

An extended description of Kwame Nkrumah’s slow descent into authoritarian rule, isolation, paranoia, arbitrary arrest of opponents, accompanied by rising corruption. Meredith makes the pretty well-known point that patronage and corruption weren’t parasites on the system which could be eliminated; they were the system.

A detailed account of how Nkrumah destroyed the Ghana economy through mismanagement, ignorance, terrible accounting, disastrous decisions and so on. Incompetence on a national scale, plus classic withdrawal into dictator paranoia. And, also classically, when the army intervened it wasn’t for the good of the country – they’d happily watched it go to wrack and ruin – it was because Nkrumah started tampering with it, wishing to bring it directly under his control as he had done every other aspect of Ghanaian life. So it was that while Nkrumah was visiting China in 1966, the army deposed him. Joyous crowds celebrated in the streets, his statues was pulled down and portraits defaced. The kind of thing we were to see scores and scores of times in developing countries around the world over the past 60 years.

11. A House Divided (Nigeria)

Nigeria. Meredith explains the entirely tribal basis and vicious infighting of Nigerian politics which led up to the January 1966 military coup, in which the Supreme Council of the Revolution not just sacked but executed civilian politicians. And the complicated rivalries between North, West and East Nigeria which led leaders in the East to declare independence as Biafra, and the 3-year-long war which followed, in which up to 2 million Nigerians died.

12. Death of an Emperor (Ethiopia)

An entertaining account of the elaborate ritual which surrounded the Emperor Haile Selassie and the surprisingly aggressive imperial campaigns which had doubled his country’s size, starting back in the time of his ancestor Menelek (ruled 1889 to 1913), including the annexation of Eritrea and contested parts of Somaliland.

In the early 1970s mismanagement, especially of a famine in Wollo, protests by various sectors, and Selassie’s hastening senility, emboldened a group of army officers, who called themselves the Derg, to stage a coup in stages throughout 1974, which ended with the complete overthrow of Selassie on 12 September. In November the junta executed 60 former officials of the imperial government plus dissident elements within the Derg itself, by firing squad, and Ethiopia was declared a republic to be governed on Marxist-Leninist lines.

  • The Emperor: Downfall of an Autocrat by Ryszard Kapuściński (1978)

13. The Coming of Tyrants

After the first few heroic years of optimism, the military coups began. But worse was the advent of the monsters: Abaid Karume in Zanzibar (1964 to 1972); Jean-Bedel Bokassa in the Central African Republic (1966 to 1979); Idi Amin in Uganda (1971 to 1979); Francisco Nguema in Equatorial Guinea (1968 to 1979); Mengistu Haile Mariam in Ethiopia (1977 to 1991).

14. In Search of Ujamaa (Tanzania)

Julius Nyerere in Tanzania. He was a committed socialist though without a socialist party or advisers. In the mid-1960s he nationalised everything in Tanzania and proclaimed this native form of socialism ujaama, which is KiSwahili for ‘familyhood’ (p.253). In 1974 this was turned into the forced movement of some 11 million peasant farmers into collective farms, which had the same kind of catastrophic effect as in the Stalin-era Ukraine or Mao’s China i.e. the collapse of agricultural productivity and widespread hunger. Nyerere had to go begging to the World Bank and IMF and food agencies for emergency food supplies. As its economy went steadily downhill, Nyerere’s one-party state did improve literacy, schools, drinking water etc, but almost entirely funded by aid from the West.

15. The Passing of the Old Guard

Ghana

Nkrumah’s sad exile in a slowly deteriorating villa in Guinea planning a triumphant return to Ghana which never took place.

Egypt

Nasser’s great dreams of leading an Arab renaissance came to nothing, attempts to unify with Syria were a fiasco, his intervention in Yemen backfired, leading up to the humiliation of the 1967 Arab-Israeli War in which the Israelis seized the Sinai with its oil wells from Egypt. Yet he remained popular and Egypt was plunged into mourning when he died in 1970 of a heart attack, aged just 52.

Kenya

Jomo Kenyatta was the opposite of Nyerere, a keen advocate of capitalism, and provided the stable political and legal framework within which private enterprise could flourish. Much of the land belonging to the white settlers, the issue behind the Mau Mau movement, was sold to Black Kenyans. During the 1970s he faced political challenges and hardened his one-party rule. His fiercest critic was found murdered etc. Late in life Kenyatta slowly lost interest in ruling, preferring to concoct complex riddles. He died peacefully in 1978.

Senegal

President Léopold Senghor remained strongly Francophile, committed to maintaining links with France, accepting French capital in business and retaining French troops to safeguard his regime. In France he was a noted poet. In 1976 he bucked the one-party trend of his neighbours by allowing the establishment of two new political parties. In 1980 he handed over power to his protégé, becoming the first African ruler to relinquish power voluntarily.

Guinea

The first president of Guinea, Ahmed Sékou Touré, created a paranoid atmosphere of permanent plots which he claimed to uncover and used to arrest, torture and publicly execute opponents, real or imagined. A fifth of the population fled abroad. Touré nationalised industries, persecuted independent businesses, created parastatal agencies, so that the economy tanked and was, eventually, only surviving on western aid. After 20 years of enforced socialism, he began to relent and allow some elements of private enterprise.

16. The Slippery Slope

An overview of the calamitous economic issues which hit Africa in the 1970s and 80s, being:

  • famine and drought
  • the two oil shocks of the 1970s
  • the collapse of commodity prices on which most African states depended for foreign revenue
  • the disastrous loss of agricultural land, soil degradation and desertification

On top of all this, an explosive growth in population.

17. The Great Plunderer (Zaire)

This refers to Joseph-Désiré Mobutu, who ruled Congo from the date of his second military coup in 1965 to his overthrow by the forces invading from Rwanda in 1997. During those 32 long years he changed the country’s name to Zaire, Africanised all placenames (Leopoldville > Kinshasa, Elizabethville > Lubumbashi) and even his own name, changing it to Mobutu Sese Seko Kuku Ngbendu Wa Za Banga.

Mobutu nationalised agriculture, seized all businesses from foreign owners, causing a collapse in the country’s economy, and looted it on a grand scale, siphoning vast amounts into private bank accounts. Probably the greatest African kleptocrat, he was said to have stolen up to $15 billion. The Americans supported him on the simple Cold War basis that he was fiercely anti-communist and so maintained the centre of Africa against any Soviet influence. Mobutu was an honoured guest of US presidents from John F Kennedy to George Bush. Meredith doesn’t need to comment.

18. White Dominoes (Mozambique, Angola)

Portugal was the last European country to decolonise. Independence movements in its two main African colonies, Angola and Mozambique, commenced military activities in 1961, leading to what became known as the Portuguese Colonial War (1961 to 1974).

In 1968 Portugal’s long-serving dictator, António de Oliveira Salazar, was replaced by another authoritarian ruler, Marcello Caetano. He inherited military operations in Portugal’s main two African colonies, Angola and Mozambique. However, junior army officers had become unhappy with the way the army seemed like it was committed forever to these ruinous, unwinnable wars and so, on 25 April 1974, carried out the Carnation Revolution, overthrowing Caetano. Portugal’s new military rulers set out to divest themselves of her colonies immediately. Small Guinea-Bissau was easily granted independence in 1973.

Mozambique

In Mozambique the main liberation force had been the Front for the Liberation of Mozambique (FRELIMO) led by the zealous Marxist, Samora Machel. Terrified by the fire-breathing rhetoric of Marxist Machal, in the year between the declaration of independence in 1974 and its legal implementation on 25 June 1975, most of the 250,000 Portuguese in Mozambique fled the country, including all the civil servants, administrators, managers of the infrastructure and all businesses.

Frelimo passed a law ordering the remaining Portuguese to leave the country in 24 hours with only 20 kilograms (44 pounds) of luggage. Unable to salvage any of their assets, most of them returned to Portugal penniless, leaving a country empty of experienced administrators, engineers and so on.

Frelimo commenced an aggressive implementation of Marxism-Leninism which proved a disaster: central planning was as badly managed here as in most other African countries, leading to economic collapse, inflation, shortages of everything but especially food. Industrial output and agriculture collapsed leading to widespread famine. Frelimo eventually generated so much opposition that the anti-communist forces united to form the Mozambican National Resistance (RENAMO) rebel militias.

Renamo found backing from South Africa and the US. Civil war between Frelimo and Renamo was to consume 15 ruinous years from 1977 to 1992. An estimated one million Mozambicans perished during the civil war, with somewhere between 300,000 and 600,000 dying of famine. 1.7 million Mozambicans took refuge in neighbouring states, and several million more were internally displaced.

Angola

Something similar happened in Angola. As the deadline for independence approached, three rebel or independence groups/parties/armies vied for power, being the FNLA, MPLA and UNITA. As violence broke out most of the white Portuguese fled and the country collapsed into a civil war between what emerged as the two main forces, the communist People’s Movement for the Liberation of Angola (MPLA) and the anti-communist National Union for the Total Independence of Angola (UNITA). The civil war lasted from 1975, with interludes, until 2002. See:

Part 3

19. Red Tears (Ethiopia)

How in 1974 the Provisional Military Administrative Committee (PMAC) of army officers, also known as the Derg, overthrew the regime of emperor Haile Selassie. In 1977 Colonel Mengistu Haile Mariam seized full control and initiated a wave of repression which became known as the Red Terror. During this two-year campaign as many as 50,000 Ethiopians were arrested, tortured and executed. The Derg dumped the corpses in the street and gained notoriety by demanding that families of the executed pay for the bullets. Marxist-Leninist housekeeping.

Meredith explains how Mengistu’s Marxist-Leninist policies, along with his brutal campaigns against Eritrean and Tigrayan separatists in the north, helped bring about the great Ethiopia famine of 1984 which led to Live Aid. At the time more than half of Ethiopia’s annual budget was devoted to maintaining an army of 300,000 (armed and supplied by Soviet Russia) in order to carry out operations against the Tigrayan People’s Liberation Front (p.334).

Mengistu was a doctrinaire Marxist who believed in collectivising agriculture and enforcing super low prices in order to provide subsidised food for his key constituencies in the cities. The detailed chronicle of his deliberate ignoring of the famine, attempts to deny it, to prevent journalists or aid agencies entering the famine-stricken areas, and then the politically motivated strategy of moving hundreds of thousands of starving people against their will from the north (close to where Eritrean separatists operated) to the more secure south where they had no homes or livelihoods, makes for terrible reading. What a complete bastard.

The title of this chapter comes from a memoir of his time in Mengistu’s government written by a defector from the Derg, Dawit Wolde Giorgis, ‘Red Tears: War, Famine and Revolution in Ethiopia’. In the words of reviewer Mohammed Hassen, this exposes ‘the callous brutality of the Ethiopian government towards its own people’, and the leaders of the Derg as ‘uninformed, anti-people, anti-democratic criminal thugs’ (Online review).

20. Fault Lines (Chad, Sudan)

Chad

Across the north of Africa is a line between the Arab Muslim north and the start of the Black African and often Christian south. Meredith gives a long, detailed and deeply depressing account of the north-south conflict in Chad, in which both sides massacred each other and Colonel Gaddafi, in power in Libya from 1969 onwards, took advantage by trying to seize northern Chad and, at his most ambitious, declared the unification of Chad with Libya – under his supreme control, of course.

Sudan

To the East, the equally long-running and demoralising war between Muslim north and Christian south Sudan. A key aspect of the backstory to both conflicts is that the northern Muslims had, for centuries, captured southern blacks as slaves as part of the widespread Arab slave trade. In fact Meredith records Arab militias capturing and enslaving Black southerners in the 1980s, all accompanied by vitriolic racism about the Blacks being sub-humans etc. About the Atlantic slave trade I hear on a daily basis and in virtually every art exhibition I go to; about the Arab slave trade, never.

21. The Scourge of AIDS

The interesting point is the number of African governments which refused to acknowledge AIDS or dismissed it as a racist Western conspiracy, with the result that many African countries didn’t commence AIDS-awareness campaigns till the 1990s by which time the disease had taken hold in their populations. Two notable exceptions were Senegal under Abdou Diouf, and Uganda under the leadership of Yoweri Museveni. Respect.

22. The Lost Decade

A detailed look at the economic collapse of almost all African countries by the 1980s so that they became increasingly dependent on foreign aid, on loans which needed to be continually rescheduled, and the accompanying demands from the IMF and World Bank for ‘structural reforms’. Through mismanagement, drought, civil war, collapse of commodity prices, most African countries became dependent on aid from the West.

What comes over, and is expressed in terms by African commentators themselves, is what condemned Africa to becoming the most backward and poverty-stricken of the world’s continents was the appalling quality of African leaders – tyrants, dictators but, above all, thieves, on an epic, mind-boggling scale.

23. The Struggle for Democracy

The long hold on power of Africa’s strong men, the generation who took power at independence and often clung on to it for 25 years or more, for example:

  • Gnassingbé Eyadéma of Togo (president for 38 years)
  • Omar Bongo in Gabon (41 years)
  • Félix Houphouët-Boigny of Côte d’Ivoire (president for 33 years)
  • Mobutu in Zaire (32 years)
  • Hastings Banda in Malawi (30 years)
  • Kenneth Kaunda in Zambia (27 years)
  • Moussa Traore in Mali (22 years)

Of the 50 African states in 1990, almost all were one-party states or military dictatorships.

The fall of the Berlin wall and collapse of the Soviet Union in 1991 ushered in a new era. One party regimes and Marxist regimes appeared old-fashioned overnight. But the strong men clung on in the new landscape, for example Mobutu who struggled on for another 7 years.

24. A Time of Triumph (South Africa)

A long and harrowing description of ‘grand’ apartheid in all its totalitarian, racist horror. Meredith gives an interesting explanation of the changes in international affairs and geopolitics during the late 1980s which led the apartheid leadership to consider sweeping reform. He ends with a moving account of negotiations with Nelson Mandela, climaxing with his release and then the first free, multi-racial elections in South Africa’s history.

Apart from the long, complex history of violence, guerrilla warfare, civil war between the ANC and Inkatha, South Africa’s interference in all the nations bordering it and so on – on a human level I learned that a) Mandela and the last apartheid leader, F.W. de Klerk, really didn’t get on, and that b) when his marriage to wife Winnie Mandela ended, she very publicly took a much younger lover and embarrassed him in public (‘Mandela’s late years of freedom were constantly blighted by her wayward example’), leaving him an often lonely figure (p.438).

Part 4

25. In The Name of the Prophet (Egypt, Algeria, Sudan)

Sayyid Qutb

The imperialists had oppressed them. Secular nationalism was a failure. The first generation of post-independence rulers turned out to be corrupt tyrants. Socialism and Marxism turned out to be dead ends. Following the Iranian revolution of 1979 there began a revival of political Islam which seemed to many ordinary people a last resort, given that all western political systems and theories had failed. Political Islam encouraged the idea that western concepts like democracy or capitalism were infidel and inappropriate to Muslim lands, and that only return to the purity of the Prophet’s laws and rules would restore society.

The principal architect of jihad ideology [was] Sayyid Qutb…whose writings influenced generations of radical Islamists. (p.444)

Qutb, an Egyptian who supported the Muslim Brotherhood, was imprisoned by Colonel Nasser, then executed in 1965 – but not before he’d developed, written and distributed a starkly simplistic view of Islam. According to Qutb the entire Muslim world can be divided into the Party of God and the Party of Satan with no middle ground. Repressive regimes cannot be changed from within and so must be overthrown by jihad i.e. armed struggle.

Any land that hampered the practice of Islam or failed to apply sharia law was ipso facto part of Dar el-Harb – the Abode of War. ‘It should be combated even if one’s own kith and kin, national group, capital and commerce are to be found there.’ (p.444)

This is really, really important. Qutb’s writings are crucial to understanding the modern age. His simplistic binary worldview, and his insistence that democracy, nationalism, human rights and all those other ideas, are infidel western abominations – all this explains the wars which have steadily engulfed the Arab/Muslim world in the last 30 years.

Qutb’s writings explain why generations of jihadis have been convinced that the only honourable and devout course of action is to fight your enemies to extermination. His writings have hugely contributed to instability right across the Arab world and are the ideological background to jihadis fighting in Afghanistan, Iraq, Syria, Yemen, Libya and Sudan. Meredith mentions a couple of other Muslim thinkers:

  • cleric Omar Abdel Rahman who taught that jihad was the only way to vanquish the enemies of Islam (p.445)
  • Muhammed al-Farag, who taught that jihad is the sixth pillar of Islam and that armed struggle is imperative for all true Muslims in order to cure a decadent society: ‘the first battlefield for jihad is the extermination of these infidel leaders and to replace them with a complete Islamic Order’ (p.446)

Only jihad can bring about the perfect Islamic society. Jihad must be waged until the perfect Islamic society is achieved. But there are many forces resisting this, the obvious outside forces of America and the West, but also the populations of many of these countries. So the kind of perfect Islamic state the jihadis dream of will probably never be achieved. Therefore the Muslim world, certainly in the Middle East and North Africa, is condemned to permanent war or insurgency for the foreseeable future.

Algeria

The Front de libération nationale (FLN) had been the main force behind the long bloody war for the independence of Algeria from France. After independence was finally granted in 1962, the FLN became the party of government, instituting socialist policies and a one-party regime. Meredith lists the reasons why the FLN slowly became unpopular. Two stick out. One was that they downplayed agriculture in a bid to industrialise, keeping food prices artificially low in order to placate their constituencies in the towns and cities. The result was that life as a farmer got harder and harder, with many rural youths deciding to quit the poverty of the countryside and try their luck in the city. This is interesting because it’s an abiding theme of so many of these countries. If I could travel back in time to the early 60s and was an adviser to newly independent African nations, I’d say: ‘Cherish your farmers’. In Algeria, as everywhere else, neglecting and even undermining agriculture led to the country becoming ever more reliant on food imports.

The second is the explosion in population. I am a Darwinian materialist, a believer in the blunt facts of the environment and biology a long way before culture and politics. Thus the simple relevant fact is that the population of Algeria exploded from 10 million in 1962 to 26 million in 1992. No rate of economic growth, anywhere, could keep up with this explosion in mouths to feed and, more to the point, young men to employ.

Groups of young men hanging round on street corners become a prey to warlords and the siren call of violent revolution. This is true all round the developing world. The West supplied the medicines to developing countries which hugely improved infant mortality and recovery from illness, but without doing anything to transform a) cultural attitudes to women and childbirth or b) expand the economies. Result: lots of aimless young men looking for a cause.

Enter radical Islam which promises a better world, which gives young men a purpose, a goal, a sense of identity, and money and respect. What’s not to like, what’s not to sign up and commit your life to?

As radical Islamic parties began to appear in Algeria the military command which called the shots in the FLN tried to cancel them. After complicated manoeuvres the FLN agreed to hold free elections and Islamic parties stood in them. But when the Islamists looked like winning, the FLN abruptly cancelled the results and took back military control. The rest of the story could have been written by an AI bot. The Islamists hit back with a terror campaign, the army cracked down, arbitrarily arresting thousands, imprisonment without trial, torture etc, the Islamists ramped up their campaign, and so on.

Again, with utter inevitability, the insurgency spawned an extremist wing, the Groupe Islamique Armé (GIA). With utter predictability they started off saying they’d stick to military targets but soon found these too well protected and their attacks having less and less affect so they widened their targets. Journalists were singled out, but more and more members of the general public were also murdered. Abdelkader Hattab wrote a pamphlet titled: ‘Throat-slitting and murder until the power is God’s’ (p.457).

As in Iraq, in order to build the perfect Islamic state, it turned out to be necessary to kill lots of Muslims, first hundreds, then thousands, then tens of thousands, and eventually hundreds of thousands.

What became known as the Algerian Civil War lasted from 1991 to 2002 and led to around 150,000 deaths. Of course the economy was wrecked. Of course a lot of the best and brightest middle classes simply fled abroad.

Egypt

I visited Egypt in 1981 and then in 1995, just before Islamist terror groups began attacking tourists. Groups like Jamaat al-Jihad and Gamma Islamiyya increasingly targeted government officials, intellectuals, journalists and foreign tourists. They attacked and murdered Coptic Christians, burned Christian shops and churches, and bookshops and theatres and video stores. Farag Foda, one of Egypt’s best known writers, was shot dead. The Nobel laureate Naguib Mahfouz was knifed. ‘Throat-slitting and murder until the power is God’s’, in practice.

Then they started attacking tourists: in 1996 17 Greek pilgrims were murdered outside their hotel. In 1997 58 foreign tourists were murdered in the Valley of the Kings. Meredith tells us that a Japanese man was eviscerated and inside his stomach cavity was stuffed a note reading: ‘No to tourists in Egypt’ (p.461). Fine by me. I’m never going back to a Muslim country.

Egypt’s president, Hosni Mubarak, had come to power after the assassination of his predecessor Anwar Sadat by army Islamists in 1981. Now Mubarak set about crushing the Islamic groups ruthlessly, telling his own people and the international community that he wouldn’t let Egypt become the next Algeria. This chapter takes the story up to 2000, when Mubarak was arresting members of the Muslim Brotherhood and other Islamic organisations to prevent them standing in that year’s elections.

26. Black Hawk Down (Somalia)

The first fact about Somalia is that, at independence, about 40% of the people who thought of themselves as Somalis lived outside the borders of the country, in Ethiopia or Kenya. So from the day of independence the government neglected agriculture and the economy and focused on military action to try and extend its borders to include the full population.

Second fact is the Somalis have a strong and complex clan system, clans within clans, which extends in a hierarchy from the five main super-clans down through ever-diminishing sub-clans. So:

  1. Never-ending warfare helped impoverish the country, especially after the Soviet Union dropped its support for Somalia in favour of Mengistu’s Marxist revolution in neighbouring Ethiopia.
  2. As central government collapsed under the pressure of military defeats, poverty, famine and so on, the country disintegrated into a warzone of permanently fighting, feuding clans, at multiple levels, with warlords ruling their territories through terror.

27. The Graves Are Not Yet Full (Rwanda)

The Rwandan genocide. I’ve summarised the dreadful events elsewhere. I’ll just pick up on two related themes, mentioned re. Algeria. 1) the population of Rwanda ballooned from 2 million in 1940 to 7 million in 1990, which led to 2) lots of unemployed youths hanging around, waiting for a cause and meaning (and cash):

Youths with no prospect of work were easily recruited [into the interahamwe) with promises of land, jobs and other rewards… (p.496)

The French government of François Mitterrand comes over as the genocide-supporting scumbags indicated by all the other accounts. For example, it was the French government which refused the Belgian request to increase the number of the latter’s peacekeepers, so that Belgians ended up being forced to watch Tutsis being hacked to death in front of them but were unable to intervene. Because of France (p.510).

Mitterrand was determined to prevent a Rwandan Patriotic Front (RPF) victory in Rwanda even if it meant continuing to collaborate with genocidal killers. (p.519)

France made five arms shipments to the Hutu government while it was carrying out the genocide. Bastard Mitterrand sent a French force into Rwanda to protect the Hutu Power génocidaires (the equivalent of protecting the SS). Meredith tells of French soldiers slowly realising that the Hutus they had been sent to protect were in fact genocidal killers and realising that their government (Mitterrand) had lied to them. The piles and piles of Tutsi corpses were a clue. But the French government refused to allow their troops on the ground to track down and bring to justice the génocidaires hiding among the mass Hutu refugees who fled into Congo, once the Tutsi-led RPF reactivated the civil war and invaded in order to end the killing.

To the end, the French protected the organisers of the genocide. (p.522)

We’re never meant to forget the Holocaust. Well, in the same spirit, surely we should never forgive the arms and aid and support and protection the French government extended to the perpetrators of the second most horrific genocide of the twentieth century.

Mind you, Meredith goes on to paint the UN as far worse, biased towards Hutu president, Juvénal Habyarimana, ignoring reports from the Canadian commander of the UN force on the ground, UNAMIR, General Roméo Dallaire. And then the Belgian government, which withdrew their contingent altogether, abandoning thousands of Tutsis who had taken shelter in their compounds and who were hacked to pieces within hours of their abandonment (p.512). And the Americans behaved disgracefully, Bill Clinton doing everything he could to avoid using the G word (genocide) and refusing to commit troops. Everyone in a position of power in the West let the genocide happen.

More Tutsis were killed in churches than any other type of building, although a lot were killed in maternity wards where a lot had their bellies ripped open and their babies hacked to pieces before they themselves were hacked to death.

Some people still believe in the essential goodness of the human race. Such innocence is touching, charming, but dangerous.

28. Where Vultures Fly (the two Congo wars)

Who supported Mobutu after he had reduced Zaire to starving ruins? France. Why? Because he spoke French. Because he represented la francophonie. Because he represented a bulwark against the rise of the beastly English-speaking leaders such as Museveni of Uganda. France supported mass murderers and world-beating kleptocrats because their crimes were less important than the preservation of ‘French culture’ (p.525). Look at their wise and good achievements in the realm of international affairs: Vietnam. Algeria. Models of wisdom and statecraft. And Vichy, when millions of French people wholeheartedly co-operated with German Nazis whose values they enthusiastically endorsed.

This is not an exaggeration. When considering international affairs, it’s important to bear in mind what despicable depths the French establishment’s paranoid fear of the English-speaking world drives them. James Barr describes the despicable behaviour of the French in Lebanon and Syria during the Second World War:

This chapter describes how the million and a half Hutu refugees from Rwanda were crammed into refugee camps, mostly in Congo, where the Hutu Power génocidaires rebuilt their power, controlled the distribution of aid, murdered dissenting voices, kept the refugees in line with terror, while they sold some of the aid the West gave them in order to buy arms to re-invade Rwanda and resume attacking Tutsi communities.

Meredith explains how the leader of the RPF, Paul Kagame, conspired with President of Uganda Mouseveni to invade eastern Zaire, to crush the Hutu Power leaders, to force the Hutu refugees to return to their country. How they found a useful idiot from within Zaire to front the army they were creating, namely fat, stupid guerrilla turned nightclub-owner Laurent-Désiré Kabila.

The combined RPF and Ugandan army force which Kabila fronted not only liberated the Hutu refugee camps, but marched on Congo’s capital, Kinshasa, triggering the panic-stricken flight of the sick old dictator, Mobutu in 1997. In short order and to his own surprise, Kabila found himself in power and set about surrounding himself with cronies in the traditional style. Unwisely, he tried to bolster his support among the Congolese by turning on his Ugandan and Rwandan-Tutsi backers, whose forces were much resented in Kinshasa and beyond.

This policy badly backfired because when Kagame and Museveni found their puppet acting up against them, in 1998 they instituted a second invasion from the east, this time not marching but flying their forces direct to Kinshasa to overthrow Kabile. At this point, however, various outside countries began to get involved, several big ones supporting Kabile who had signed lucrative deals with them allowing them to plunder Congo’s natural resources.

This was the complex situation which led to what became known as the Great War of Africa. Slowly the country splintered into regions held by rival warlords or outside armies. A peace treaty was signed in 2002 which required armies from Rwanda, Burundi, Uganda, Angola and Zimbabwe to withdraw. In four years of chaotic conflict (1998 to 2002) some 3 million Africans had died, mostly unarmed Congolese civilians. But even after the peace treaty, fighting continued in east Congo, and continues at a low level to this day.

29. Blood Diamonds (Liberia, Sierra Leone)

Liberia

Meredith recaps the extraordinary early history of Liberia, a colony on the west coast of Africa funded in 1822 by guilt-stricken liberal Americans who wanted to return some of their slaves to the motherland. Instead, the few thousand returned Blacks ended up creating their own version of slavery, subjugating the poor locals, exploiting their labour, building homes and dressing in the elaborate nineteenth century style of their former American oppressors. Now the immigrant Blacks oppressed the locals. The Americo-Liberians amounted to no more than 1% of the population but lorded it over the indigenes.

In a neat historical irony, in 1931 an international commission found members of the entirely Black Liberian government guilty of involvement in organised slavery (p.546).

But it the story stops being in any way funny when in April 1980 Master Sergeant Samuel Doe led a coup which overturned a century of Americo-Liberian rule. Semi-literate, Doe came from a minority tribe, the Krahn, from the deep jungle. He and colleagues broke into the mansion of President William Tolbert to complain about unpaid wages. Finding him asleep in bed they shot him multiple times before disembowelling him and dumping his body in the garden. This was the coup where Tolbert’s cabinet ministers were taken down to the beach, tied to posts and shot by a squad of drunken soldiers. I remember seeing the video on the news. This set the tone of ten years of savage, primitive, ignorant, incompetent rule.

Like all stupid people, Doe thought the world revolved around him and thus saw conspiracies everywhere. His comms people publicised the idea that he had survived 38 or more assassination attempts because of his magical powers, because bullets stopped in mid-air, knives refused to cut him, and so on – fairy tales designed to appeal to the largely illiterate population.

In August 1984 Doe arrested a popular university lecturer and 15 colleagues claiming they were planning a coup. When students protested, Doe sent a troop of soldiers who opened fire indiscriminately, stripped students naked, demanded money and/or raped them (p.551). This all made me think of all Kwame Nkrumah’s speeches from the 1950s and 60s about ‘Africa for Africans’, ‘African values’, how a liberated Africa would become a beacon of progress and civilisation…

Throughout all the mayhem the US government stood by Doe, declaring his obviously rigged elections valid, overlooking his brutal massacres, upping annual aid to $80 million, and inviting him to the White House for red carpet treatment. Why? Because he was staunchly anti-Soviet. That’s all that mattered (p.555).

In November 1985 General Thomas Quiwonkpa, who had led the 1980 coup along with Doe, tried to seize power and there was premature rejoicing – until Doe managed to regain control, hunt down Quiwonkpa and have him kicked and hacked to death, followed by even harsher crackdowns on the population, which including victimisation of the entire Gio tribe which Quiwonkpa came from.

In 1989 another former colleague, Charles Taylor, led a militia into Liberia from neighbouring Ivory Coast, thus commencing a guerrilla war against Doe. Doe sent out death squads to devastate villages in the regions Taylor had seized. Taylor armed children (‘Small Boy Units’) and told them to kill everyone. The country descended into barbarity.

Bolstered by cane spirit, marijuana and cheap amphetamines, youths and boy soldiers evolved into psychopathic killers, adorning themselves with women’s wigs, dresses, fright masks and enemy bones and smearing their faces with white clay and make-up in the belief that this gave them supernatural perception…’It’s a children’s war,’ said a senior United Nations observer. ‘Kids get promoted in rank for committing an atrocity. They can cut off someone’s head without thinking. The troops move into a village. They take everything and kill and rape. They stay a couple of weeks and then move on.’ (p.558)

It’s interesting to read that many of the stoned fighters thought that wearing wigs or dresses i.e. adopting two identities, would confuse enemy bullets. Traditional African values. Reminds me of the website I found last time I was reading about this subject, a collection of photos of the surreal garb of drug-addled psychopathic militia men.

In 1989 a colleague of Taylor’s named Prince Johnson split off from Taylor’s army to set up the Independent National Patriotic Front of Liberia, with the result that Liberia became caught in a three-way civil war. Or just – war. Marauding soldiers from each side burned, looted, raped and massacred at will. Half the population fled the country. Nigeria sent a peacekeeping force which didn’t establish any kind of peace but secured a few buildings in the capital Monrovia. When Doe drove down to the port to greet them, he was captured by Prince Johnson’s men.

Johnson ordered a video to be made of his men torturing a badly battered Doe, including the moments when they sliced his ears off. The video became a bestseller across West Africa. You can watch it on YouTube and reflect on the speeches of Kwame Nkrumah explaining how African values would civilise the world.

Inevitably, the African peacekeeping force turned out to be every bit as corrupt and lawless as the militias they were sent to police, giving warlords weapons in exchange for looted goods, leading to the joke that ECOMOG stood for ‘Every Car Or Moving Object Gone’.

Taylor established control everywhere outside the capital, and came to commercial arrangements with western companies to allow trade to continue. In two years he’s estimated to have raked off £200 million from these gangster deals.

Sierra Leone

The chaos from Liberia then spilled over into neighbouring Sierra Leone. This country was already a basket case due to the 17-year, one-party rule of President Siaka Steven whose regime made a fortune trading diamonds via Lebanese dealers, while the economy languished, government employees went unpaid, and gangs of youths filled the streets looking for a cause. The usual.

The force Taylor sent into Sierra Leone in March 1991 called itself the Revolutionary United Front (RUF) and was led by the psychopath, Foday Sankoh. This was the group Anthony Loyd writes about terrifyingly in Another Bloody Love Letter. Child soldiers became a key feature of Sierra Leone’s civil war. They were given drugs, indoctrinated and taught to kill. Some had to kill their own parents as an initiation test. Some hated it, wanted to leave but were afraid of themselves being killed. But others loved it. As researchers Krijn Peters and Paul Richards concluded:

‘The pay may be derisory but weapon training pays quicker dividends than school ever did; soon the AK47 brings food, money, a warm bath and instant adult respect. The combat groups substitutes for lost family and friends.’ (quoted page 563)

Like the white overseers in King Leopold’s Congo, the RUF took to hacking off the hands and limbs of civilians, at random, purely for the terror it created. Hundreds of thousands of civilians fled their homes. A coup in the capital brought Valentine Strasser to power. He paid a firm of mercenaries, Executive Outcomes, to clear the capital Freetown in exchange for rights to the country’s diamond mines. Executive Outcomes fighters cleared Freetown in one week, testament to the shoddy, amateurish character of the African fighters on all sides.

More splinter groups, more coups, more fighting, 14 attempts at a ceasefire, tens of thousands more hand choppings and mutilations. A final ceasefire brought UN intervention. But when the UN went to seize the diamond mines, in 2000, the RUF captured 500 of its peacekeepers. It was now that Britain sent in a full battle force to release the UN troops, seize government buildings and train the SL army. Sankoh was arrested and the RUF splintered into ineffectual groups. In the wake of the British intervention, the UN deployed 18,000 troops to bring about a comprehensive peace.

Eleven years of war had left 50,000 dead, 20,000 mutilated, three quarters of the population displaced, and Sierra Leone at the bottom of the league of human development. Back in Liberia, Charles Taylor amassed a huge fortune from illegal diamond trading. His overthrow in 2003 was as violent and brutal as his coming to power, with two more factions, groups or militias murdering and raping their way to the capital. Eventually Taylor was forced out but flew peacefully to Nigeria to take up life in a comfortable retirement villa. There is no justice on earth, nothing like justice.

30. No Condition Is Permanent (Nigeria)

Meredith describes the brutal rule of General Sani Abacha, military ruler from 1993 to 1998. His crackdown on all opposition. The rise of organisations representing the Ogoni people of the oil-rich Niger Delta who had seen none of the tens of billions of oil money generated around them, only the pollution and destruction of their environment. The work of the popular writer Ken Saro-Wiwa, who was eventually arrested, accused of organising an anti-government conspiracy etc and, despite international protests, executed in November 1995.

Abachi’s death in 1998 is the opportunity for a review of how far the country had fallen. Despite annual oil revenue of $280 billion, income per head was less than a third of what it had been in 1980, at $310; half the population lived on less than 30 cents a day and had no access to clean drinking water. Half of under fives were stunted due to malnutrition. Nigeria was regularly judged to be the most corrupt country in the world.

What this litany of disasters begins to impress on even the most sympathetic reader is that Africans do not seem able of running their own countries. Catastrophic wars, epic corruption, barbaric violence resulting in crushing poverty, if the generation of independence campaigners had seen the future would they have been in such a tearing hurry to gain independence from their colonial masters?

Abachi’s death didn’t bring peace and light: the end of the military regime led to an explosion of political parties across the country, which themselves exacerbated ethnic rivalries, and also the rise of Islamic militancy, which led to clashes between Muslims and Christians. Despite free elections in 1999 and again in 2003, observers wondered whether Nigeria, a country of 120 million made up of 250 ethnic groups, was ungovernable. [That was in 2000. Nigeria’s population in 2023 has almost doubled, to 215 million.]

31. The Honour of Living (Sudan)

General Omar al-Bashir seized power in Sudan in 1989 and declared his commitment to creating an Islamic state. This was followed by the arrest of all opposition figures, torture including burning, beating and rape, the usual behaviour of leaders promising to build a better society – first you have to lock up a lot of people. 1991 saw the introduction of a new Islamic penal code: women were hounded out of public life, segregation of men and women was enforced in all public places, there was a ban on music, cinema and the compulsory Arabisation of all culture.

The ideologue of all this was Hassan al-Turabi, founder of the National Islamic Front and founder of the Muslim Brotherhood. After the first Gulf War, in 1991. Turabi set up the Popular Arab and Islamic Conference to bring together thinkers and leaders to fight back against America’s ‘colonisation’ of the Arab World. Sudan became a refuge for anti-western terrorist groups. This is very important. It marks the start of a new type of aggressive new anti-western ideology, of the war on America.

Meredith gives a good short description of the career of Osama bin Laden. In 1996 the blind cleric sheikh Omar Abdel Rahman organised the bombing of the World Trade Centre. Extremists trained in Sudan undertook assassinations and attacks across the Arab world. In 1998 activists trained by al Qaeda attacked hotels in Kenya and Tanzania, killing 263 people. Now we enter ‘the modern world’, the era we still live in in 2023, the era of unceasing conflict and Islamic insurgency across the entire Arab world.

Their Islamic ideology justified the Bashir regime in intensifying the war against southern, Black, Christian rebels. Villages were bombed, populations massacred and sold into slavery, with the blessing of Islamic scholars. The southern forces split into two parties who had a civil war between themselves in which tens of thousands of civilians died, which triggered a famine in which hundreds of thousands perished (p.594). Humans, eh? Impressive species.

Alongside massacres in the south went the discovery and exploitation of oil. The Khartoum government reaped a huge bonanza and spent it on…arms. By 2002 the civil war had left an estimated 2 million dead. But after 9/11 the Americans became active. Sudan was identified as a training base for Islamic terrorists and Bashir had to back down and promise to comply.

32. Black Gold (Angola)

The crushingly depressing history of Angola in the 1980s and 1980s, a country destroyed by an endless civil war between the supposedly ‘Marxist’ MPLA government based in Luanda, and the madly self-centred, narcissistic, overweening arrogance of Jonas Savimbi, leader of UNITA.

Land mines, aerial bombing, indiscriminate massacre, burning, looting, rape of women and children. Maybe 5 million died, many more had legs blown off by the millions of landmines, the country was laid waste – all while Eduardo dos Santos and the elite of the MPLA lived like kings by salting away the revenue derived from the huge oil deposits found just offshore. Getting on for half the annual oil revenue, billions of dollars, was stolen by dos Santos and his clique, while the children starved to death in the streets. As with Congo, or Nigeria, why give aid to oil- and resource-rich countries which have enough natural income to invest in infrastructure, roads, markets, clean water, schools, but which they either steal or spend on arms and weapons?

33. A Degree In Violence (Zimbabwe)

The slow descent into paranoid dictatorship of Robert Mugabe. I hadn’t realised that he was initially conciliatory towards the white minority, and even his arch enemy Ian Smith, for the first two or three years of his rule because his first priority was eliminating all his black rivals, starting with Joshua Nkomo and his Zimbabwe African People’s Union (ZAPU). It was called the Gukurahundi campaign (Shona for ‘the early rain which washes away the chaff before the spring rains’). During this campaign Mugabe’s notorious Fifth Brigade, trained by North Koreans, rampaged through ZAPU’s heartland, Matabeleland, and massacred thousands of civilians accused of being ‘dissidents’. Some estimates say as many as 80,000 were killed during the 5-year campaign.

Slowly Zimbabwe became like all the other African one-party states, a machine for redirecting wealth into the pockets of a small elite around the figurehead leader. As the economy collapsed and inflation and unemployment rose, so did Mugabe’s deployment of racist, anti-white rhetoric, focused on the policy of farm reclamation, seizing back land from the white farmers who owned a disproportionate amount of it. As Meredith explains, it’s all Mugabe had left, rabble-rousing racism to distract attention from the complete failure of his leadership.

Mugabe’s successive rounds of farm seizures spelled the end of commercial farming as a major industry in Zimbabwe. Many of the confiscated farms didn’t go to the deserving poor but to friends and family and tribal supporters of Mugabe, who then stripped and sold off their assets or left them to rot. Hundreds of thousands of Blacks who worked on the confiscated farms were thrown out of work. Land lay fallow. Food production collapsed. Zimbabwe, once the bread basket of southern Africa, became dependent on food aid.

By 2003 the economy had collapsed and an estimated quarter of the population had fled the country. Three-quarters of the remainder lived on less than a dollar a day. Meredith covers the coming together of opposition movements in the Movement for Democratic Change and the rise of its leader, Morgan Tsvangirai, the elections he contested in 2002 and 2008, elections Mugabe comprehensively managed with intimidation, violence and hectoring messages through state media.

Opposition activists were hunted down, beaten, tortured and in some cases murdered. (p.646)

Meredith’s narrative takes the reader up to 2008 when Mugabe, despite spending 28 years utterly devastating his country, was still in power. It was very depressing to switch to Wikipedia and see that Mugabe continued to rule the country he had ruined for another nine years, till he was overthrown in 2017.

34. Somewhere Over The Rainbow (South Africa)

The books and movies all focus on Nelson Mandela‘s long march to freedom. Not so many examine the calamitous challenges he faced on taking power in 1994: trying to reverse the best part of a century of totalitarian racism which had entrenched grotesque inequality between the affluent whites and the crushingly poor Black population; trying to integrate millions of badly educated young Africans into the economy, trying to introduce Blacks into every level of a 100% white political and civil administration and into SA’s commercial life. The army, the police, the education system, everything needed reforming.

Plus the expectations of activists at all levels who had spent a lifetime working for the ‘revolution’ which would create a land of plenty. There was an epidemic of strikes and protests or just straightforward crime. To all this Mandela had to react much like Mrs Thatcher, explaining that the state just didn’t have the resources to make everyone rich. There would have to be belt-tightening. It would take time.

Meredith has an extended passage describing the work of the Truth and Reconciliation Commission, how it struggled to find its way, was a compromise in nature and intent, but ended up unearthing far more than anyone expected. Its impartiality was emphasised by the way it was reviled by both sides, both stalwarts of the apartheid regime and the ANC itself, found guilty of murdering white civilians, Black opponents, of prosecuting a civil war with Inkatha, and the 400-plus victims of ‘necklacing’.

Meredith’s account of Mandela’s sustained efforts to achieve reconciliation between the races at every level bring a tear to the eye. What a hero.

His successor, Thabo Mbeki, elected unopposed to lead the ANC in 1997, was not a hero. Despite having been raised a communist, Mbeki promptly announced a set of neoliberal capitalist policies designed to boost the economy, namely strict fiscal discipline, lower government deficits, privatisation and liberalisation of state industries.

But Mbeki will go down in history as the man who adopted a minority view that HIV did not cause AIDS, promoted this view at every opportunity, refused to support AIDS awareness campaigns, refused to license anti-HIV drugs, for year after year, in the face of mounting criticism both within SA and internationally.

Mbeki insisted on playing the race card i.e. insisting that the global scientific consensus about HIV/AIDS was a racist attack on Black Africans on a par with apartheid. His obstinate refusal to allow anti-retroviral drugs to AIDS patients and pregnant women was calculated, by 2008, to have led to the premature deaths of 365,000 South Africans.

The greatest political challenge facing every nation is not to end up being led by idiots.

Mbeki undertook a more aggressive strategy of getting white businesses to include Black partners but, far from lifting the entire Black population out of poverty, this tended to enrich just the small number of educated, well-connected Blacks. The strategy developed into crony capitalism. Perceiving that they were being discriminated against, some 750,000 skilled whites just left the country, replaced by less qualified or experienced Blacks (p.679). Services decayed. Poverty grew alongside rising violent crime.

South Africa now has exceptionally high rates of murder, gender-based violence, robbery and violent conflict. It has consistently had one of the highest murder rates in the world.

Mbeki turned into a typical African leader. He created a climate of fear in the ANC. He emasculated parliament. He appointed officials for their loyalty to him, not their abilities. He shamefully supported Robert Mugabe even as Mugabe turned into a dictator and reduced his country to beggary.

And, falling into line with traditional African leaders, Mbeki and his cronies became involved in corruption, in particular creaming off hundreds of millions of dollars from state defence procurements. The ANC became split between the Mbeki faction and one led by Jacob Zuma, who himself was charged with money laundering, fraud and rape.

In 2007 Zuma stood against Mbeki and won the post of ANC leader, then stood for the presidency in 2009. The party split, but corruption became more embedded. The gap between rich and poor grew. Crime became the only way to survive for millions. After this book was completed Jacob Zuma went on to be elected president and serve from 2009 to 2018.

Incidentally, Meredith has written a series of books about South Africa, including a biography of Mandela, which explains the authoritativeness of his SA chapters:

  • In the Name of Apartheid: South Africa In The Post War Period (1988)
  • South Africa’s New Era: The 1994 Election (1994)
  • Nelson Mandela: A Biography (1999)
  • Coming to Terms: South Africa’s Search for Truth (2001)

35. Out of Africa

Decline

In 2001 the Organisation of African Unity was replaced by a new African Union. Same old dictators, though. Same corruption, same tribalism, same civil wars. Same population explosion which means half the population live below the poverty line, same huge unemployment, with millions permanently on the brink of starvation. 250 million Africans are undernourished; school enrolment is falling; life expectancy is falling. [This appears to be wrong, now; life expectancy in Africa is, apparently, 63.]

MDGs

By some estimates the West has spend £1.2 trillion in aid to Africa. There has often been little to show. In the 2000s there was a flurry of activity with the creation of the Millennium Development Goals. In 2005 Bob Geldof created a huge media event around the Live 8 campaign and gigs. But the West has donor fatigue. Pledges made under MDGs and Live 8 weren’t carried through. African countries have promised to reform and then utterly failed to do so too many times.

China

Into the breach has stepped China, which has been signing trade deals across Africa. The Forum on China-Africa Cooperation (FOCAC). By 2010 China-Africa trade had leapt to $115 billion. A million Chinese had moved to Africa.

The Arab Spring

And then, just as Meredith was completing this book, along came the Arab Spring leading to the overthrow of ageing dictators in Tunisia, Libya, Egypt and on into the Middle East i.e. Yemen, Bahrein, Syria. And yet within a few years, Egypt was back in the hands of the military, Libya had collapsed as a state, Syria fell into a ruinous civil war; only Tunisia survived and flourished as a democracy.

Kenya

Meredith ends with the calamitous recent history of Kenya, which threw out Daniel arap Moi and his cronies (known as the Karbanet syndicate) after 23 years of looting the country. However, his successor, Mwai Kibaki, merely instituted a new kleptocracy for his tribe and supporters (who came to be known as the Mount Kenya mafia). Corruption reached scandalous new heights with some $4 billion a year, or one third of the national budget, being raked off by the corrupt elite.

When Kibaki refused to accept the results of the 2007 election i.e that he had lost to opposition leader Raila Odinga, he plunged Kenya into tribal bloodshed which left thousands dead, the economy damaged and Kenya’s reputation for stability in tatters. It had become just one more African country, ruined by its corrupt rulers’ inability to cede power.

Africa’s wounds are self-inflicted. Africans have proved ruinously incapable of running their own countries. Meredith ends his book by describing the majority of Africa’s rulers as ‘vampires’ who have converted all the instruments of the state into money-making scams, who use rabble-rousing ethnic rhetoric or state terror to remain in power, while their populations slip ever backwards into poverty, sickness and starvation.

Thoughts

Some pretty obvious themes emerge from this 700-page odyssey but in the last 5 or 6 chapters something bigger than the themes struck me, which is that this is a very negative view of Africa. Often it is very harrowing and dark indeed, as when the subject matter is bleak, as in Algeria, Congo, Rwanda, Sudan, Angola.

But it took me a while to grasp how much this is a journalist’s not a historian’s or academic’s point of view of the subject. And, like all journalists, Meredith accentuates the negative. Man buys a puppy for his kids, who love it, is not news. New puppy attacks children, that is news.

I know it’s an obvious and well-known journalistic principle, but in the last 100 pages it really struck home that Meredith focuses relentlessly on the bad news, on countries with long-running wars and political crises, the ones we read about in the newspapers: Nigeria, Sudan, Angola, Zimbabwe, settings for horrible wars, massacres, genocides even. On the basis of this book it would be tempting to write all of Africa off as an irredeemable disaster zone. But there are 50 or so countries in Africa, and not all of them are having civil wars all the time. Some of them might even be doing rather well. Many people might be living ordinary lives, doing jobs, getting married, having parties. Despite the impression Meredith gives, life expectancy across Africa is actually rising.

Anyway, that was my one Big Thought: that if you only read this book you would be left with the impression that Africa is a vast abattoir of eternal massacre and mutilation, vampire leaders and epic corruption. I don’t think Meredith intends to be biased and I’m sure everything he writes is absolutely true. But by the end of his book I began to think that it’s not necessarily the complete truth, about the entire continent, and all its countries, and all the people who live in them.


Credit

The State of Africa: A History of the Continent since Independence by Martin Meredith was published in England by the Free Press in 2005. A revised edition was published by Simon and Schuster in 2011. All references are to the 2013 paperback edition.

Related links

Complete Letters of Pliny the Younger translated by P.G. Walsh (2006)

Gaius Pliny sends greetings to his friend Septicius Clarus
“On numerous occasions you have urged me to assemble and to publish such letters as I had composed with some care. I have now assembled them without maintaining chronological sequence, for I was not compiling a history, but as each happened to come to hand.”
(Opening of the first letter in Pliny’s Collected Letters)

The letters of Cicero

The letters of Pliny the Younger (61 to around 113 AD) are as famous as those if Cicero (106 to 43 BC) but different. Cicero lived in extremely turbulent times and was right at the centre of events, a personal friend of Julius Caesar, Pompey the Great, Brutus and other key players in the political crises which led to the civil war of 49 BC. Plus he had a highly developed interest in rhetoric, poetry and philosophy, plus he had an exuberant gregarious showman personality, all of which makes his letters a joy to read 2,000 years later.

Pliny’s career

Pliny, by contrast, was a much more sober figure. His uncle (Pliny the Elder, 23 to 79 AD) was a confidante of the emperor Vespasian and a member of the imperial council. The nephew was a lifelong civil servant and administrator, moving smoothly up the ranks of the Roman administration: thus he progressed through the posts of quaestor, plebeian tribune and praetor during the reign of the emperor Domitian (ruled 81 to 96 AD) and then, under the long, peaceful rule of Trajan (98 to 117) his career really took off.

Pliny served as prefect to the military treasury then, after Domitian was assassinated in 96, prefect of the treasury of Saturn. Then, in 100, he was made suffect consul. It was on this occasion that he delivered a speech of thanks to Trajan in the senate and this speech has survived in its entirety; he called it the Panegyricus. In 103 Pliny was appointed to the college of augurs, all the more pleased because this was a position his hero, Cicero, had held. In 104, he was appointed curator of then Tiber (responsible for protecting against flooding etc). Finally, the peak of his career came with his appointment as governor of the province of Bithynia-Pontus in 109 (or 110), where he probably died in post a few years later (scholars think this because the letters abruptly cease in 113).

Pliny’s letters

Pliny’s letters are arranged into ten books. Books 1 to 9 contain 246 letters all from Pliny himself; book 10 contains 121 letters, some authored by himself, some by the emperor Trajan. All the letters were written between 97 and 112, during the principates of Nerva and Trajan.

The absolutely key fact to grasp is that, unlike Cicero’s letters, Pliny’s letters are not arranged in chronological order – instead, they have been carefully organised to display the breadth of Pliny’s interests and the wide range of recipients. In this respect the letters are a calculating form of autobiography.

(Autobiography as we understand it didn’t really appear in Latin until the Confessions of Saint Augustine in about 400 AD. Military and political figures had written commentaries on their careers and decisions – notably Caesar’s commentaries on the Gallic Wars – and Cicero had pioneered a way of making a collection of letters build up into a kind of mosaic autobiography, a self portrait from multiple angles. But no autobiography as such till the Christian saint.)

Thus Pliny’s letters are artfully grouped to show the author to best advantage, as advocate in the courts, politician in the senate, knowledgeable man of letters, as owner of numerous properties and estates, as devoted husband to his wife.

(In fact Pliny married three times: firstly, when he was about 18, to a stepdaughter of Veccius Proculus, who died at age 37; secondly to the daughter of Pompeia Celerina; and thirdly to Calpurnia. Of these three it’s Calpurnia who we have letters to, in which Pliny recorded their marriage, conveys is love for her, and his grief when she miscarried a baby.)

Topics and subjects

The editor and translator of the Oxford University Press paperback edition of the letters, Professor P.G. Walsh, groups the letters under the following headings:

Advocate

Pliny as advocate in the law courts (book 2, letter11; 2.14; 4.9; 5.20).

Politician

Pliny as politician, speaking in the senate, working with the emperor (8.14; 9.13 and book 10 throughout).

His wife

Pliny married three times but we have few references to the first two, whereas there are plenty of letters to the third, Calpurnia (4.19; 6.4; 7.5; sadness about her miscarriage 8.10).

The death or illness of friends

And the way illness prompts thoughts of suicide in some (1.12; 1.22)

Diatribes against enemies

Such as Marcus Aquilius Regulus, the noted informer under Domitian’s tyranny, ‘wealthy, leader of a faction’ (1.5; 2.20; 4.2): the cumulative effect of the letters on this topic is to remind you how utterly toxic, rivalrous and dangerous Roman political life could be; everyone prosecuted everyone else for all manner of complex political or financial reasons, and if you lost the case you were liable to exile at best, execution at worst.

Roman social life

Visits to the theatre (7.24), dinner parties, particularly promoting the high-minded atmosphere at his dinner parties compared with the vulgarity of other peoples’ (1.15; 2.6; 9.17).

Slaves

Pliny takes a liberal humanitarian view (5.6; 5.19; 8.1; 8.16; 8.19), in one letter explaining that he is keen to manumit or free as many of his educated slaves as possible in order to populate his native town (Comum, by Lake Como in north Italy) with good citizens. No question of freeing his uneducated workers, though.

Education

The Roman system of education echoed the three-part system of the Greeks:

  • primary school under a litterator till the age of 7
  • secondary school under a grammaticus until the age of 11
  • upon receipt of the toga of manhood at 14, a boy proceeded to the school of rhetoric where me would stay till 18, maybe longer. Children of the wealthy were often taught at home by tutors

Literary life

Attendance at other peoples’ readings (1.13; 6.17) and his own works which include the Panegyricus (3.18) and his poems (9.34). Pliny describes the works of half a dozen contemporary poets, describes public readings, corresponds with his friends Tacitus and Suetonius.

He defends his poetry against the accusation of vulgarity, arguing that, if some of the subject matter is coarse and the language vulgar, this is to suit the genre, claiming like Catullus, Ovid and others, that his verse may be indecent but is no reflection of his upstanding life and morals (5.3).

Tacitus, Suetonius and Martial

The letters give the immodest impression that he is on friendly terms with all the major literary figures of the day. He is especially proud of his close friendship with Tacitus (born 56, 5 years before Pliny), to whom 11 letters are addressed. They worked together as prosecutors in the trial of Marius Priscus (2.11) and his description of the eruption of Vesuvius was written as a favour for Tacitus (see below). He sends his friend details of his involvement in another prosecution in the hope that Tacitus will include it in his Histories. Their relationship is one of ‘devoted pupil to master’.

By contrast his relationship with Suetonius (born 69 i.e. 8 years younger) is one of patron to protegé. Pliny helps the younger man secure posts in the administration (3.8) or buy property (1.24). The letters track Suetonius’s rising fame, as his early works of biography are published, till we find Pliny asking the younger man advice about technique for reading poetry in public recitations (9.34). Scholars think Pliny may have found Suetonius a job on his staff as governor of Pontus. And that Suetonius was close enough to the older man to have played a role in gathering his letters for publication.

Martial was about 20 years older than Pliny (born around 41 AD). He composed an obituary when he heard of Martial’s death (3.21). From this we learn that Pliny contributed to Martial’s travelling costs when the older man retired from Rome and went back to his home town in Spain in 97.

Speeches

Pliny considered himself an orator and spent his leisure time revising his speeches, of which he is inordinately proud, for publication, a process described in now fewer than 15 letters; in the centuries-old debate between the two main styles of rhetoric – the Attic style, compressed and factual, or the Asiatic style, more flowery – he comes down on the Asiatic side, defending it for greater richness of vocabulary and figures of speech (9.26).

Pliny’s style

Some of the letters comment on what the style of an ideal letter should be. In 7.98 he suggests to a young friend looking for advice about oratory that we look to letters ‘for language which is compressed and unadorned.’ In 1.16 he describes hearing someone else’s letters read out as being like listening to Plautus or Terence without the metre. Walsh summarises Pliny appeared to believe letters should be written in a plain but educated style. This, Walsh points out, is why Pliny’s letters make better material for teaching Latin than the more ornate and stylised speeches of Cicero or history of Livy (p.xxxii).

Pliny reveres Cicero

Walsh says Cicero was Pliny’s ‘idol’ (p.xxii). Pliny refers to Cicero’s integrity and also his, by this period, legendary eloquence. He was especially gratified to be appointed to the College of Augurs in 103 because this was a position Cicero had held some 170 years earlier.

Also, of course, in compiling a collection of his letters, Pliny must have had in mind the example of Cicero’s correspondence, published by his secretary soon after his death in the 43 BC, considering what did and did not work. As it happens Cicero’s 914 letters are the earliest surviving collection we have of the genre. Walsh makes the useful point that there can be considered three types of letter:

  • the verse letter, as developed by Horace in his Epistles and by Ovid, artfully in his Heroides, and then with pathetic pleading in his Black Sea letters
  • the philosophical letter, represented by the stodgy collection of Stoic teachings written by Seneca the Younger to his friend Lucilius
  • the genuine and general letter

But there’s another element which struck me, which is boastfulness. Cicero was famously and often ludicrously self-important. I base this on a reading of his legal speeches and letters, his endless reminders in these and his philosophical writings that he single-handedly saved the Roman state against the Catiline conspiracy, and the fact that he wrote a long poem about this feat which was ridiculed by his contemporaries and later readers.

Walsh appears to take Pliny at face value when he describes himself as modest (pxxii) but, personally, I found some of the letters rather boastful, where he talks about people stopping talking when he comes into a room or his acolytes and devotees. Pace Walsh I found him quite full of himself and his views and this, in a roundabout way, is indeed a tribute to his idol Cicero who was notoriously self-promoting and boastful.

Two standout topics

So his correspondence offers a variety of subject matter and insights into the lifestyle, responsibilities and opinions of a senior official of the first century Roman Empire, but never quite the acute intensity and excitement of Cicero’s letters. There are two standout moments in the correspondence:

1. Vesuvius

Pliny’s father died when he was young and he was adopted by his uncle, Pliny the Elder, who was the author, among other things, of a natural history. Young Pliny picked up an interest in the natural world from his uncle and this is demonstrated at various moments throughout the letters.

The most famous passage is his extended description of the eruption of Mount Vesuvius which buried the towns of Pompeii and Herculaneum in August 79 AD and which Pliny witnessed at first hand. I was fascinated to learn that Pliny wrote this at the request of his friend Tacitus who included it in a now-lost part of the Histories. Letter 6.16 describes how his uncle, as commander of the fleet at Micenum had ordered a galley to go close to the shore so he could observe the huge ash cloud emerging from the volcano. Here he received urgent messages for help from friends at the threatened town of Stabiae so he took the galley into port, and went to see them. With remarkable foolishness, he dined and slept the night as the condition of the volcano deteriorated. He was woken in the middle of the night to discover the state of the sea was too disordered to set sail and it was here, on the beach, that Pliny the Elder and his party of friends, bombarded with falling pumice stones, all died of asphyxiation.

Latter 6.20 reverts to the experience of Pliny himself. Just 17 years old and left at Misenum with his mother, overnight on 24-25 August they feel all the buildings shake and the lad guides his mother out of the town, accompanied by a stream of panic-stricken townspeople. When the thick black cloud descends he takes his mother to one side, so they don’t get trampled in the panic. When daylight comes they look about them at a landscape covered with ash as if by snow. At which point they trudge back into the town, to be greeted by blood-curdling prophecies of doom.

Absent from either letter is any description of the two towns famously devastated by the catastrophe, Pompeii and Herculaneum.

2. Christians

The famous exchange in a couple of letters where Pliny writes to his boss, the emperor Trajan, in his capacity as governor of Pontus, asking his advice what to do with the troublesome new sect of Christians which have begun to be noticeable in the province (Pliny’s enquiry is letter 10.96 and Trajan’s reply 10.97, introduction p.xxiii).

This raises the broader point that his correspondence with Trajan, which is gathered in the tenth and final book, is extremely illuminating for the directness and openness of their exchanges. Pliny writes to the emperor conveying his best wishes then briskly getting to the point of describing this or that problem; and we are sooo fortunate to have Trajan’s replies, which come back with equally brisk and practical advice. With regard to the Christians, this little exchange is ‘famous’ because it tends to be quoted or summarised in just about every account of early Christianity, which is a lot.

Walsh’s notes

The OUP World Classics edition strikes me as being outstanding. P.G. Walsh’s 26-page introduction is a model of clarity and thoughtful analysis. There’s a handy map of Bithynia and Pontus featuring all the places mentioned in book 10 when Pliny was governor there. There’s an up-to-date bibliography and a simple clear timeline of Pliny’s life.

But the glory of the book is its notes. The letters were arranged to offer a many-sided portrait of their author and the times he lived in. They are addressed to a very wide variety of friends, relatives, colleagues and so on and they make reference to all sorts of topics of contemporary interest, some of which are listed above. Walsh provides 80 pages of notes which give potted profiles of every one of the addresses and pick up and explicate every one of the numerous references, to people, places and events. Read slowly and carefully, Pliny’s letters and Walsh’s notes provide a fascinating overview of the man and his times.

Greek and French

Walsh explains that educated Romans frequently dropped Greek phrases or quotes from Greek classic literature (Homer or the playwrights) into their texts. It’s interesting that he chooses to replicate this by using French tags in his English translation (though obviously keeping and translating into English actual quotes from Homer et al). The interest being that French tags in English play a comparable role to Greek tags in Latin, namely to show off your education and intellectual credentials. To swank, meaning: ‘to display one’s wealth, knowledge, or achievements in a way that is intended to impress others.’


Credit

‘The Complete letters of Pliny the Younger’, translated and introduced by P.G. Walsh, was published by Oxford University Press in 2006. All references are to the OUP World Classics paperback edition.

Related links

Roman reviews

The Pharsalia by Lucan – 1: Introduction

O mighty the sacred labour of the poet! He rescues
all from fate, and grants immortality to mortal beings.
(Pharsalia Book 9, lines 980 to 981)

Lucan biography

Marcus Annaeus Lucanus (39 to 65 AD), generally referred to in English simply as ‘Lucan’, was a Roman poet, born in Corduba (modern-day Córdoba) in the Roman province of Hispania. Although he was ordered to kill himself by the emperor Nero at the age of just 25, Lucan is regarded as one of the outstanding figures of the Imperial Latin period, particularly for his (unfinished) epic poem, Pharsalia.

Lucan was the son of Marcus Annaeus Mela, younger brother of Seneca the Younger i.e. he was Seneca’s nephew.

Lucan’s father was wealthy, a member of the knightly class, and sent him to study rhetoric at Athens and he was probably tutored in philosophy, and especially Stoic philosophy, by his uncle (maybe by Seneca’s freedman, Cornutus, who also tutored the slightly older poet, Persius).

Lucan was a precocious talent and was welcomed into the literary and philosophical circles around the young emperor Nero, who was only two years older than him (born 37 AD). In 60 AD i.e. aged barely 21, Lucan won prizes for extemporising poems at Nero’s new Quinquennial Games. Nero rewarded him by appointing him to the office of augur, a plum position in Rome’s religious hierarchy.

Soon afterwards Lucan began circulating the first three books of what was intended to be an epic poem about the civil war between Julius Caesar and Gnaeus Pompeius Magnus (generally referred to as Pompey). This has come down to us with the title Pharsalia, or De Bello civili (‘On the civil war’) in other manuscripts. It’s titled Pharsalia because the action focuses on the decisive Battle of Pharsalus, fought on 9 August 48 BC, at which Caesar decisively defeated Pompey’s army.

At some point Nero and Lucan fell out. According to Tacitus (Annals, book 15, section 49) Nero became jealous of Lucan and ordered him to stop publishing the Pharsalia. According to Suetonius (in his brief Life of Lucan, cited in full at the end of this blog post), Nero disrupted a public reading by Lucan by leaving and calling a meeting of the senate. Lucan responded by writing insulting poems about Nero – which is always a bad thing to do against a tyrant. The grammarian Vacca mentions that one of Lucan’s works was entitled De Incendio Urbis (‘On the Burning of the City’) which presumably contained criticism of Nero’s role in the Great Fire of Rome (July 64). This is confirmed by a reference in a poem by Lucan’s younger contemporary, Publius Papinius Statius (45 to 96 AD).

As further proof, after the pro-Nero eulogy of the opening book, nearly all the subsequent references to emperors and the empire are vitriolically anti-imperial and pro-republic in tone. To take an example at random, Lucan’s biting criticism of not only Alexander the Great’s achievements, but of the cult of imperial Alexander which followed his death.

For, if the world had regained a shred of liberty
his corpse would have been retained as an object
of derision, not shown as an example to the world
of how a host of lands were subjected to one man.
He left his Macedonian obscurity, spurned Athens
that his father had conquered, and spurred on by
the power of destiny ran amok among the realms
of Asia, slaying humankind, putting every land
to the sword. He stained far-off rivers, Persia’s
Euphrates, India’s Ganges with blood; a plague
on earth, a lightning bolt that struck all peoples
alike, a fateful comet flaring over every nation.

But what ended Lucan’s life was his involvement in Gaius Calpurnius Piso’s conspiracy against Nero, uncovered in 65. Lucan was one of many conspirators revealed by torturing suspects. According to Suetonius he miserably truckled to his persecutors, giving them names of further conspirators, including even his own mother, in the vain hope of winning a pardon.

Once his guilt was established Nero ordered Lucan to commit suicide by opening a vein (the alternative being arrest, torture and public execution). According to Tacitus, as Lucan bled to death he recited some lines he had written about a wounded soldier. I wonder if they were from the passage about the 600 Caesarians who chose suicide rather than surrender to Pompey, in book 4:

how simple it is to escape captivity by suicide
(4.577)

Alternatively, according to Suetonius, Lucan in his dying minutes wrote a letter to his father containing corrections to some of his verses and, after eating heartily, offered his arms to a physician to cut his veins. Lucan’s father and both his uncles, i.e all three sons of Seneca the Elder, were also compelled to kill themselves.

(Statius wrote an elegy to Lucan, the Genethliacon Lucani, which was addressed to his widow, Polla Argentaria, on the dead man’s birthday. It was written during the reign of Domitian (81 to 96) and included in Statius’s collection, Silvae).

Themes in the Pharsalia

De Bello Civili (‘On the Civil War’) or the Pharsalia is long and dense with themes and ideas, some of which I will now consider:

1. No gods

The traditional epic poem is packed with gods, supporting various protagonists and intervening in the events. The entire narrative of the Aeneid exists because of the enmity of the queen of the gods, Juno, to the hero, Aeneas, who she continually enters the story to block and stymy, in doing so setting herself against fellow goddess, Venus, who, for her part, does everything she can to support Aeneas (who is her son). This leads to great set-piece debates in heaven between the rival gods, adjudicated by the king of the heavens, Jupiter.

There’s none of this in Lucan. Lucan took the decision to dispense with all the divine interventions associated with traditional epic. Lucan replaces them with the more up-to-date Stoic notions of Fate and Fortune. These two forces, sometimes blurring into each other and overlapping, at other moments appear as clearly distinct entities, names for two different forces operating at different levels of the universe.

Fate, fatum or fata is Destiny – the fixed, foreordained course of events which underpins the universe. Fate is the name given to the working through of the deep plan for the world and the nations in it.

And now, as light dispersed the chill shades of night,
Destiny lit the flames of war, setting the spur to Caesar’s
wavering heart, shattering the barriers shame interposed
and driving him on to conflict. Fate worked to justify
his rebellion, and found a pretext for his use of arms.
(Book 1, lines 261 to 265)

What but the power of destiny, that tragic fate
decreed by the eternal order, drew him, doomed
to die, to that shore…Yet
Pompey yielded to fate, obeying when requested
to leave his ship, choosing to die rather than show
fear…
(8.571 ff.)

By contrast, Fortune, fortuna, is Chance, a fickle, unpredictable force, continually turning her wheel, ensuring that anyone at the peak of professional or social success, can never be certain that Fortune won’t turn her wheel and plunge them down to the pits of failure.

At a deep level, Fate determines the occurrence of a civil war and that Caesar will win. But Fortune decides the outcome of specific events and details.

Caesar, finding civil war so eagerly welcomed by his men,
and finding fortune favourable, granted destiny no delay
due to idleness, but summoned all his forces scattered
throughout Gaul, moving every legion towards Rome.
(1.392 to 395)

Susan Braund explains all this in the introduction to her translation of the Pharsalia published by the Oxford University Press. The distinct operational levels of the two forces are sometimes made particularly clear:

Caesar, finding civil war so eagerly welcomed by his men,
and finding fortune favourable, granted destiny no delay
(1.392-3)

Where Destiny is the overall force or plan but whether individual elements of the plan fall this way or that, depends on Fortune. Or:

Fate stirred the peoples and sent them as companions
to a great disaster, as a funeral train fit for Pompey’s
exequies. Even horned Ammon was not slow to send
squadrons from Africa to battle, from all parched Libya,
from Morocco in the west to Egyptian Syrtes in the east.
So that Caesar, fortune‘s favourite, might win all with
a single throw, Pharsalia brought all the world to battle.
(3.291 to 297)

The distinction is made particularly clear in the long speech by the witch Erictho in book 6, where she makes a distinction between ‘the chain of events fixed from the beginning of the world’ which nobody can change or alter, and ‘lesser decrees of fate’, which witches like her can alter. Level 1 and Level 2. (6.609 to 621)

However, at other moments I found the concepts a lot less clear cut, for example in this passage where you’d expect the Pompey’s ultimate death, the deep pattern of his life, to be described as his Fate not his Fortune.

Pompey by then, had gained the open sea, but the luck
that aided his past hunts for pirates was his no longer,
and Fortune, wearied by his triumphs, proved untrue.

And sometimes the two concepts seem interchangeable:

Greedy quicksand and spongy marshes hid the secret
Fate had placed there; yet later that aged general’s flesh
was scarred by iron fetters reduced by long vile imprisonment.
He was to die though as Fortune’s friend, as consul in a Rome
he had ruined.
(2.71 to 75)

Anyway, Lucan’s neglect of the traditional apparatus of gods and his focus on Fate and Fortune do two things for the poem:

  1. Lots of gods would have distracted attention away from what was a very human catastrophe and away from the all-too-human human protagonists.
  2. Also the gods can, in some sense, be appealed to and swayed by humans. Whereas Fate and Fortune are profoundly impersonal forces and so bring out the horror of the unstoppable nature of civil war, Fate emphasising the deep inevitability of the outcome, with Fortune standing for the many chance victims along the way.

There is a simpler explanation, which is that the introduction of the kind of gods found in Virgil was simply inappropriate – would have appeared gauche and clumsy – in a poem dealing with very events almost within living memory. Roman literature – Classical literature generally – was very concerned with what was and wasn’t appropriate for every genre, in terms of subject matter, tone and even individual words. Including the gods in a historical epic would have breached the conventions of the genre.

2. No heroes

Epic poems feature the adventures of more-than-human heroes, from Gilgamesh, through Achilles and Aeneas, to Beowulf, humans not only with superhuman power but often the progeny of the gods. Whereas a historical epic like the Pharsalia is concerned with real historical personages, many of whose relatives were still alive when Lucan wrote.

Not only that, but epics generally feature one obvious central protagonist (Gilgamesh, Achilles, Beowulf) but just as there are no gods or divine intervention in the Pharsalia, so there is no one hero or central protagonist. Instead there are three leading but not totally dominating figures:

1. Gaius Julius Caesar

Caesar is the most prominent character in the first part of the poem, active, clear-sighted, ambitious, a force of nature – but not likeable. Lucan’s Caesar approaches closest to the figure of traditional epic hero. He has no moderating feminine influence on him until right at the end, in book 10, where his encounter with Cleopatra is a meeting of two cynical players. After the climactic battle of Pharsalus, however, Caesar is depicted as becoming more ambitious and imperial.

2. Gnaeus Pompeius Magnus

Pompey is portrayed as the opposite – vacillating, indecisive, and past his prime (‘the mere shadow of a mighty name’) but, in scenes with friends, followers and especially his wife, Cornelia, far more human than Caesar. At the end, after Pharsalus, Pompey is transformed into a stoic martyr, receiving a kind of visionary treatment as he nears his tragic death on the beach in Egypt which he meets with Stoic calm acceptance.

3. Marcus Porcius Cato

And, after the death of Pompey in book 8, Cato emerges as the strongest leader of the Republican cause, holed up with Republican legions in north Africa. Cato epitomises stern old-fashioned values. He stands for Roman patriotism and Stoic contempt for death, notably in the episode in book 9 where he scorns to consult the oracle of Ammon, saying God gave us all the knowledge we need to live a virtuous life at birth; which triggers adulation from Lucan:

Behold, the true father of his
country, a man worthy to be worshipped,
Rome, at your altars; by whom none need
blush to swear, and who, if you ever free
your neck from the yoke, shall be made a god.

In fact, in a striking episode on the march across the desert, Cato not only embodies Stoic resolution in the face of death but inspires it in others:

Alone he was present at every
death; whenever they call, he goes, and confers that
mighty benefit, more than life: the courage to die;
so that, with him as witness, any man was ashamed
to die with a groan on his lips.
(9.882)

When Cato’s first wife, Marcia, returns to him the narrative emphasises that their marriage is sexless; it symbolises his adherence to defunct, sterile values. Many critics think Lucan intended Cato to develop into the central figure of the poem, with the narrative designed to end with his famous suicide in the besieged garrison town of Utica, symbolising the moral victory of Stoic principle and Freedom against Tyranny.

There’s a case for saying the three figures are on a spectrum: Caesar is over-balanced in one direction, all energy and decision and lust (‘impetuous in everything’ 2.657); Cato stands at the other pole, arid, sexless, aloof; with Pompey standing in the middle, reasonable and given scenes of touching married love with Cornelia. As this blog shrewdly suggests, it’s as if the heroic protagonist of Virgil’s epic, Aeneas, has decomposed into three characters, none of which are heroic.

3. The gruesome and the macabre

The supernatural

If the Pharsalia doesn’t have gods, what it does have in abundance is the Supernatural – the poem is awash with visions, dreams, ghosts, magic, rituals and so on. Braund sees the supernatural as falling into two categories, ‘dreams and visions’ and ‘portents, prophecies and consultations of supernatural powers’.

a) Dreams and visions

There are four important dream or vision sequences in the poem:

  1. Caesar’s vision of Roma as he is about to cross the Rubicon.
  2. The ghost of Julia (his beloved dead wife) appearing to Pompey (3.1 to 45)
  3. Pompey’s dream of his happy past (7.1 to 30)
  4. Caesar and his troops’ dream of battle and destruction.

All four of these dream-visions are placed strategically throughout the poem to provide structure, and to dramatise key turning points in the narrative.

b) Portents, prophecies and consultations of supernatural powers

Lucan describes a number of portents, with two specifically oracular episodes. What is a portent? “A sign or warning that a momentous or calamitous event is likely to happen.” So, on the morning of the fateful battle:

Now Fortune too did not hesitate to reveal the future
by diverse signs. When the army made for Thessaly’s
fields, the whole sky opposed their march, hurling
meteors against them, columns of flame, whirlwinds
sucking up water and trees together, blinding their
eyes with lightning, striking crests from their helms,
melting the swords in their scabbards, tearing spears
from their grasp while fusing them, their evil blades
smoking with air-borne sulphur. The standards too
could barely be plucked from the soil, their great
weight bowing the heads of the standard-bearers;
and the standards wept real tears…
(7.151 to 162)

The central example is the necromancy which takes up half of book 6, when Pompey’s son, Sextus, goes to consult the witch Erachtho. Lucan’s description of the witch and her ritual take up half the entire book (lines 413 to 830).

All this appealed to contemporary taste for the macabre. Braund cites events in one of the tragedies of Lucan’s uncle, Seneca, his Oedipus, which contains a) a visit to the Delphic oracle, b) a gruesome description of the sacrifice and entrail examination of a bull and heifer (haruspicy), and c) the even more macabre magical rituals by which Tiresias raises the ghost of dead King Laius to accuse Oedipus of his murder.

Chaos on earth reflected in heaven

It is a central feature of the histories that war and disruption on earth must inevitably be accompanied by chaos in the heavens – just as in his uncle Seneca’s tragedies where mayhem on earth is matched and mimicked by cosmic catastrophes. In both Lucan and Seneca the entire universe often seems to be trembling on the brink of complete dissolution.

So when the fabric
of the world dissolves, in that final hour that gathers in the ages,
reverting to primal chaos, star will clash with star in confusion,
the fiery constellations will sink into the sea, and earth heaving
upwards her flat shores will throw off the ocean, the moon will
move counter to her brother, and claiming the rule of day disdain
to drive her chariot on its slanting path, and the whole discordant
frame of the shattered firmament will break free of every law.
(1.72 to 79)

This worldview, the intimate parallelism between human and supernatural affairs, is very prevalent in the biographers Plutarch and Suetonius, writing a generation later.

Haruspicy and necromancy

Along the way, Braund gives useful definitions of two key Roman practices:

  • haruspicy (haruspicies) is the art of studying animal entrails, usually the victims of ritual sacrifices
  • necromancy is the art of getting the dead to speak prophecy; necromancy is not only the general practice of this craft, but you perform a necromancy

4. Extreme rhetoric

Education for Roman aristocrats focused on rhetoric, the ability to speak eloquently and make a persuasive argument. We know from contemporary comments and satires that under the empire many of the exercises which students were given became steadily more extreme and exaggerated. This was reflected in the poetry of the age; from what survives the most extreme example might be the bloodthirsty and over-written tragedies of Seneca.

A central part of the curriculum was the suasoria, an exercise where students wrote speeches advising an historical figure on a course of action. This obviously fed into the largely invented speeches which fill Tacitus’s histories as much as Lucan’s poem.

Lucan is sometimes criticised for the extremity of his rhetoric and the luridness of scenes and imagery. But Susan Braund comes to his defence, with two arguments. One is that Lucan was a product of his times. There was a taste for melodrama and Gothic hyperbole which Lucan catered to.

More interesting is the second argument. This is to do with Virgil. Virgil was the undisputed king of Roman poets and his epic, the Aeneid, was acknowledged as a classic even as he was writing it. The problem for ambitious poets in all the succeeding generations was how to escape Virgil’s dominating influence, how to do anything new. Braund says Ovid found one way, in his Metamorphoses, which was to drop the notion of one, unified, linear narrative and instead string together hundreds of stories and episodes.

Lucan adopted another strategy which was to import into his text the ‘discourse of contemporary rhetoric’, in all its exaggeration and extremity. For there’s another aspect here, which is not to forget that a poem like this was meant to be recited aloud to audiences. Before the rule of Augustus, poetry was recited to group of like-minded friends or patrons. During Augustus’s reign it became common to recite it to larger audiences. We have accounts of Virgil reciting to the emperor and his extended family. Horace was commissioned to write odes to be declaimed at public games.

Braund argues that this trend for declamation had two consequences: it tended to promote more striking and vibrant imagery/style. And it incentivised the poet to think in terms of episodes.

5. Episodic structure

The Aeneid is very carefully constructed and susceptible to many types of structural analysis. Although critics have, of course, made a case for the existence of a deep structure in the Pharsalia (for example, a tetradic structure whereby the first four books focus on Caesar, the next four on Pompey and the final four on Cato) Braund disagrees. She thinks the narrative is far more episodic. In this respect it is like the highly episodic structure of Ovid’s Metamorphoses with one story leading to another, then another, then another – itself a strategy for escaping the highly unified and centralised narrative of the Aeneid.

Like the Metamorphoses, this lack of a single unifying narrative in the Pharsalia allows for more episodes, more adventures, more flicking between channels – episodes which contain are like mini-genres, containing their own appropriate languages, structure and style.

Lucan is fond of discontinuity. He presents his narrative as a series of discrete scenes, often without any transitional or scene-changing lines. Rather than a continuous narrative, it often feels like scenes are balanced within a book or between books, working by correspondence, similarity and difference between them.

We can imagine how well these dramatic episodes would have gone down as stand-alone recitations to a sophisticate audience of Roman aristocrats. I’m thinking of Appius’s confrontation with the priestess at Delphi or the terrific storm scene or Caesar’s speech of defiance to his mutinous troops, all in book 5.

6. Lucan and Virgil

Lucan frequently appropriates ideas from Virgil’s epic and inverts them to undermine their original, heroic purpose. Sextus’ visit to the Thracian witch Erictho in book 6 is the most obvious example, the scene and language clearly referencing Aeneas’ descent into the underworld (in Book 6 of the Aeneid), but while Virgil’s description, despite its gloomy setting, is an optimistic, nay triumphant vision of the future heroes of Rome leading up to the glories of Augustan rule, Lucan uses his scene to convey a bitter and bloody pessimism about the loss of liberty under the coming empire.

7. Epic similes

Braund and other critics emphasis the way that Lucan seeks to break free from the epic conventions, in particular the way he references Virgil in order to reverse or invert his technique and meaning. But in one respect Lucan strongly conforms with the tradition, which is in his use of epic similes. Straight-up epic similes really litter the narrative. Here’s the famous extended comparison of Pompey, larded with triumphs, to a venerable oak tree:

So some oak-tree towers in a rich grove,
hung with a nation’s ancient trophies, sacred gifts of the victors,
and though its clinging roots have lost their strength, their weight
alone holds it, spreading naked branches to the sky, casting shade
not with leaves but its trunk alone, and though it quivers, doomed
to fall at the next gale, among the host of sounder trees that rise
around it, still it alone is celebrated.
(1.137 to 143)

Or the inhabitants of towns which Caesar’s army approached were conflicted about who to support.

Though loyalty contended with the threat of danger,
they still favoured Pompey, as when a southerly rules
the waves, and all the sea is stirred by its vast power,
so that even if Aeolus’ trident opens the solid earth,
and lets an easterly loose on the mounting breakers,
the ocean, though struck by that second force, stays
true to the first, and though the sky surrenders itself
to the rain-filled easterly, the sea asserts the southerly’s
power.
(2.452 to 460)

Describing Octavius’s naval strategy:

So the hunter works,
holding back the net of coloured feathers that scares
the deer with its scent, till he can pen them all, or
quieting the noise of the swift Molossian hounds,
leashing the dogs of Crete and Sparta, till he has set
his stakes and nets, leaving one hound alone to range
the ground, it puzzling out the scent and only barking
when the prey is found, content then to point toward
the creature’s lair while tugging at the leash.
(4.436 to 444)

Or describing the way Cato’s speech in book 9 persuades the allies to remain with the anti-Caesarian army:

So, when hosts of bees
depart the hive, where their young have hatched,
they neglect the waxy cells, their wings no longer
brush one another, each takes its own way, idling,
refraining now from sipping the flowering thyme
with its bitter taste; yet if the sound of Phrygian
cymbals rises, they interrupt their flight, in alarm,
returning to the performance of their flowery task,
and their love of gathering pollen. The shepherd
in Hybla’s meadows is relieved, delighted that
his honey harvest is secured. So Cato’s speech
persuaded his men to endure the lawful conflict.
(9.282 to 293)

Nothing particularly lurid or extreme or melodramatic or supernatural about these. Very conventional epic similes.

8. Geographical descriptions

Before I started reading the poem I was impressed by Braund’s introduction and its emphasis on the macabre and bloodthirsty in Lucan. But once I began reading, I realised there were a lot of other, more low-key, less sensational elements that go to make up the text. More frequent than descriptions of battle, let alone supernatural visions, are the frequent very long passages describing the precise geography of a particular location, such as the region around Capua where Pompey first took his army or, in book 6, this very long description of Thessaly.

Mount Pelion’s ridge bounds Thessaly in the quarter where
the winter sun rises, Mount Ossa where in high summer
its shade obstructs the rays of Phoebus rising in the dawn;
while wooded Othrys dispels the flames of the southern sky,
at midsummer, opposing the brow of the all-devouring Lion;
and Mount Pindus outfacing westerlies and north-westerlies,
where daylight ebbs hastens evening on; while those who live
at the foot of Olympus never dreading the northerlies, know
nothing of the Great Bear’s stars shining a whole night long.
The low-lying lands in the region between these mountains
were once covered with endless marshes; since the plains
retained the waters, and the Vale of Tempe was insufficient
for them to reach the sea they formed continuous swampland,
and their only course was to rise. But when Hercules lifted
Ossa’s weight from Olympus, the sea felt a sudden onrush
of waters as Thessalian Pharsalos, that realm of Achilles
the hero born of a sea-goddess, rose above the surface,
a realm better drowned forever. There rose too, Phylace
whose king was first to land in the war at Troy; Pteleos;
Dorion, that laments the Muses’ anger and blind Thamyris;
Trachis; Meliboea whose Philoctetes received Hercules’
bow, for lighting that hero’s funeral pyre; Larisa, powerful
once; and the sites where the plough now passes over famed
Argos, where Echion’s Thebes once stood, to which Agave
howling bore the head of Pentheus giving it to the funeral
pyre, grieving to have carried off no other part of his flesh.
Thus the swamp was drained forming a host of rivers. From
there the Aeas, clear in its flow but of little volume, runs
westward to the Ionian Sea, the Inachus glides with no more
powerful a current (he was the river-god, father of ravished Io)
nor the Achelous (he almost won Deianeira, Oeneus’ daughter)
that silts the Echinades islands; there, the Euhenos, stained
as it is with Nessus’ blood runs through Meleager’s Calydon;
there Spercheos’ swift stream meets the Malian Gulf’s wave,
and the pure depths of the Amphrysos water those pastures
where Apollo herded cattle. There, the Asopos starts its flow,
and the Black River, and the Phoenix; there, the Anauros,
free of moist vapours, dew-drenched air, capricious breezes.
There too are the rivers which do not reach the sea themselves
but are tributaries of Peneus – the Apidanus, robbed of its flow,
the Enipeus never swift until it finds Peneus, and the Titaresos,
which alone, meeting with that river, keeps its waters intact,
glides on the surface, as though the greater river were dry land,
for legend says its stream flows from the pool of Styx, and so,
mindful of its source, scorns commingling with common water,
inspiring still that awe of its current the gods themselves feel.
Once the waters had flowed away leaving dry land, the fertile
soil was furrowed by the ploughs of the Bebryces; the labour
of Leleges drove the share deep; the ground was broken by
Aeolidae and Dolopians, by Magnesians breeders of horses,
Minyae builders of ships.
(6.398 to 416)

Long, isn’t it? A tourist’s guide to the region. I imagine the long list of not only place names but myths and legends associated with them were a) appropriate to the grandeur of the epic genre, magnifying the action b) awed Lucan’s readers or auditor’s with the poet’s impressive erudition c) made those in the aristocratic audience who had visited some or many of those sites nod with smug recognition.

9. Natural history

In his last few years, Lucan’s uncle, Seneca the Younger, composed an enormous work of natural history, the Naturales quaestiones, an encyclopedia of the natural world. A decade later, 77, Pliny the Elder published the first 10 books of his compendious Naturalis Historia (Natural History) (the largest single work to have survived from the Roman Empire to the modern day).

I mention these works to indicate that a taste for ‘natural history’ was obviously in the air and maybe explains the presence of the extended passages of natural history in the Pharsalia. The obvious example is the really extended passage about the snakes of Libya which takes up over 300 lines in book 9.

10. Is the Pharsalia unfinished?

Almost all scholars agree that the Pharsalia as we now have it is unfinished. Lucan was working in book 10 when Nero’s order to commit suicide came through. Book 10 breaks off with Caesar in Egypt. There are numerous theories about this as about all other aspects of the poem. Here are some:

  • Some argue that Lucan intended to end his poem with the Battle of Philippi (42 BC).
  • Some critics speculate that the narrative was intended to continue all the way to the assassination of Julius Caesar four years after the Battle of Pharsalus, in 44 BC.
  • Some even think it was meant to continue all the way to the Battle of Actium in 31 BC.

The latter two theories, in particular, suppose that Lucan intended to write a work many times larger than what we have. The 10-book poem we have today covers a total of 20 months i.e. roughly a book per 2 months; so the 48 months to Caesar’s assassination would imply another 24 books; the 17 years (204 month) to Actium, imply another 102 books!

Another problem with the timeline continuing as far as Caesar’s assassination is that, with both Pompey and Cato dead, Lucan would have had to embark on building up a new set of characters, in particular the leaders of Caesar’s assassination, Cassius and Brutus.

Which is why Braund ends up going with the simplest hypothesis which is that Lucan’s original intent was a 12-book poem, mirroring the length of the Aeneid. The strongest piece of evidence for Lucan consciously modelling the Pharsalia on Virgil is the way Lucan introduces an extended necromantic ritual in his sixth book that deliberately parallels and inverts many of the motifs found in Virgil’s sixth book. Thus Braund goes with the view that the poem was to be 12 books long and was heading towards the suicide of Cato (as the army of Julius Caesar approached his stronghold of Utica in North Africa) held up as a model of Stoic dignity rising above tyranny.

There are a few more scenarios: one is that the Pharsalia in in fact finished, was meant to end at the end of the tenth book, and is complete as we have it. This is the view of Classicist Jamie Masters but most other scholars disagree.

But there is one last logical possibility, which is that Lucan did in fact complete the poem but, for whatever reason, the final few books of the work were lost at some point. Braund notes that little evidence has been found one way or the other, so this question will remain a matter of speculation.

11. The Roman cult of suicide

Throughout the poem suicide is praised as a noble and dignified way to take control of your life. Nothing becomes a true Roman man so much as either a) dying in battle or b) controlling the time and place of his death, especially when faced with tyranny. Thus Afranius contemplates suicide before surrendering to Caesar (book 4), Vulteius and his men actually do commit suicide, en masse, rather than be captured:

No instant is too short for a man
to kill himself; suicide is no less glorious when death
at another’s hand approaches.
(4.480)

Even Julius Caesar unashamedly tells his mutinying soldiers that, if they lose, he will commit suicide:

I shall seek
my own salvation in suicide; whoever looks back
if the foe is unbeaten, will see me stab my breast.
(7.308)

From which Lucan draws the general lesson that suicide is the ultimate way to escape from tyranny:

Yet even after the example set
by such heroes, nations of cowards still do not comprehend
how simple it is to escape captivity by suicide; so the tyrant’s
power is feared, freedom is constrained by savage weapons,
while all remain ignorant that the sword is there to deliver
every man from slavery.

For me, the careful seeding of examples of, and praise of, and defences of, suicide, strongly suggest the poem was building up to the suicide of Cato as its climax and crowning example of resistance. Thus it is that Cato himself sternly celebrates Pompey’s death after defeat:

O happy was he, whose ending
followed on defeat, the Egyptian swords
offering the death he should have sought.
He might perhaps have lived on instead
under Caesar’s rule

Because:

the highest fate
is to know when to die, and the second
best to have such death forced upon one.

The ‘highest fate’, the best thing a man can do, the greatest achievement of human reason, is to know when to die. All the more ghoulishly ironic that Lucan himself was forced to commit suicide before he could complete the depiction of his Stoic hero committing suicide.

12. Lucan and Seneca

I finished reading Seneca’s Letters from a Stoic weeks after reading the Pharsalia. Reviewing my notes I realise the tremendous overlap in ‘philosophy’, namely the absolutely central role played in both texts by suicide as escape from tyranny. It is the central theme of both works. But as I point out in my review of the letters, suicide my be an acceptable theme for a poem, but not for a really long work of moral exhortation (the letters) which claim to be instructions on how to live and think. Personally, I recommend not thinking about suicide every moment of every day, as a healthier way to live.

Modern views

Since the Enlightenment the Pharsalia has commonly been considered a second rank offering, not in the same league as the king of the Roman epics, the Aeneid. But in recent decades more sophisticated literary analysis has brought out how the poem’s ‘studied artifice enacts a complex relationship between poetic fantasy and historical reality’.

His narrative of the civil war is pared down to a bare minimum; but this is overlaid with a rich and varied virtuoso display of learning which reflected contemporary interests. (Braund, Introduction, page 37)

All I can add is that I found the Pharsalia a surprisingly gripping and interesting read.

Caesar crossing the Rubicon by Adolphe Yvon (1875)


Related links

Roman reviews

The Year One by M.I. Finley (1968)

History tends to be the history of the winners, with the losers assigned the passive, largely unvoiced, faceless role of the people on whom the winners operated.
(‘Aspects of Antiquity’, page 189)

Notes on ‘The Year One’, a short essay included in Finley’s 1968 collection, ‘Aspects of Antiquity’.

Ancient calendars

People living through a momentous year (1066, 1789, 1939, 2000) usually know about it. The most obvious thing to say about the year 1 is nobody living through it knew about it at the time. The entire chronological framework of Western civilisation, whereby we divide years into before Christ (BC) or after Christ (in the year of the Lord, anno Domini, AD) hadn’t been invented.

Instead, all the different cultures of the ancient world kept their own calendars relating to their own cultural landmarks. The Greeks thought in terms of four year blocks or ‘Olympiads’ which began with the first Olympic Games in 776 BC, so year one was the first year of the 195th Olympiad.

The Romans had, for centuries, dated events by referring to the two consuls who were in office for that year, thus ‘in the consulship of Caius Caesar, son of Augustus, and Lucius Aemilius Paullus, son of Paullus.’

Only the learned wanted to look back deeper than a few decades and, for those purposes, Roman historians had worked out the year of the legendary foundation of Rome, and dated everything AUC standing for ‘ab urbe condita’ or ‘since the founding of the city (Rome)’. Many centuries later Christian historians aligned this legendary date to 753 years before the birth of Christ. So the year one was 754 AUC. This system was devised by the Christian historian Dionysius Exiguus, a Greek-speaking monk.

The evidence of the gospels

Of the four gospels only two give details of the birth of Jesus, Matthew and Luke

Matthew’s Gospel

Matthew’s gospel includes the story of ‘the massacre of the innocents’ (chapter 2, verses 16 to 18). Herod the Great, king of Judea, is said to have heard a prophecy that his kingdom will be overthrown by a child about to be born in Bethlehem, so he ordered the execution of all male children aged two and under in the vicinity of Bethlehem. The Catholic Church regards them as the first Christian martyrs, and their feast – Holy Innocents’ Day (or the Feast of the Holy Innocents) – is celebrated on 28 December. In this story, Joseph and Mary were warned by angels about the impending massacre and so made their way secretly to Egypt, ‘The Flight to Egypt’, a journey depicted in countless paintings.

Unfortunately for the veracity of this version, Herod the Great died in 4 BC. If Matthew is literally correct, Jesus must have been born in 4 BC at the latest.

Luke’s Gospel

Luke’s story is different. He says the Romans sent out a decree that everyone had to return to their home town in order to take part in a national census of the population of Judea so they could be taxed more efficiently.

Unfortunately, the only census decreed by the Romans that we know of occurred in either 6 or 7 AD.

In 6 AD the Romans deposed Herod’s son, Archelaus, themselves took over Judea, and installed a Roman governor with instructions to conduct a census. (The northern province of Galilee remained under the rule of the Herod family; Finley says this slight inconsistency between direct and indirect rule was common in provinces on the edge of the empire.)

The Roman Empire

Was an empire in the full sense. The ‘Roman people’ i.e. citizens of Rome and central and northern Italy, ruled all the other inhabitants of the empire as subjects. The empire outside Italy was divided into provinciae. In 1 AD the Roman empire covered about 1,250,000 square miles with a population of about 60 million (population figures are deeply contested). Censuses were taken in the provinces to maximise tax revenue, but at different times in different provinces, using different methods and definitions, so…

The tax collector, along with the soldier, was the most obvious and ubiquitous link between the provinces and Rome. (p.187)

The limits of Empire

In 9 AD a Romanised German warrior chief named Arminius lured three legions into an ambush in the Teutoburg Forest and annihilated them, seizing the precious standards. Traumatised by this terrible news, the emperor Augustus ordered the remaining two legions and all Roman citizens to withdraw back across the Rhine, a decision reinforced by his successor Tiberius, which crystallised into a fiat. The Romans never attempted to conquer and colonise Germany and the north European border settled for the next four centuries along the Rhine-Danube line.

The borders finalised as England in the north-west, the Atlantic in the west, the Atlas mountains, the Sahara and the cataracts of the Nile in Africa, Judea in what is now the Middle East, and Asia i.e. half of Anatolia up to the border with Armenia.

Imperial exploitation

The Romans had no shortage of writers and propagandists (Horace, Virgil and so on) praising Augustus’ rule and, by extension, Rome’s right to rule the entire world (Virgil). The Christian European empires 1700 years later (Spain, France, Britain, Holland) made lengthy attempts to justify their imperial conquests in terms of bringing civilisation etc to barbarian lands. The Romans used the same rhetoric but were much more honest about the sheer greed and looting involved in conquest. As Finley says in his essay about slavery, Julius Caesar set out for Gaul a penniless aristocrat from a down-at-heel family and he returned 8 years later a multi-millionaire and the most powerful man in Rome. That’s what 8 years of burning and looting did for him.

Once a province had been conquered and pacified there an infrastructure was imposed designed to extract wealth, consisting of extensive taxes(in goods and services and money) for the state, but great personal income skimmed off by high officials and members of the tax farming corporations.

Rome had no mission to civilise comparable to France’s great pretension to a mission civilisatrice. Some of her propagandists later developed this idea but the reality was that, so long as they paid their taxes, Rome left her subject peoples largely to themselves, only interfering if there was disorder, rebellion etc. Over a century of conquering and administering other peoples had shown that minimal interference paid off and…was cheap to run.

This was particularly true in the East, which had well-established cultures/civilisations long before the Romans arrived. Latin was the language of the new rulers but Greek remained the language of intellectuals and the ruling classes which sat directly below the Roman governor. Educated Romans learned Greeks but Greeks rarely bothered to learn Latin, a far simpler, cruder language.

Josephus

Finley makes a pit stop to spend a page profiling Joseph ben Matthias, member of a Jewish priestly family known to history as Josephus and for the epic history of the Jewish War, an account of the 4-year rebellion of Jews against Roman rule 66 to 70 AD which led up to the Romans storming Jerusalem and destroying the Great Temple built by Herod.

Josephus was a Pharisee, a member of the elite priestly caste who identified with law and order and the Romans, so the enemies in his book are the Zealots, who he calls rebels and bandits, religious visionaries who stirred up the people to revolt by playing on their grievances, their extreme poverty and promises of a new world.

Augustus

The essay then turns to consider Augustus’s achievement, namely bringing to an end 60 odd years of chaos as the Roman Republic proved incapable of managing its empire, or, more precisely, the scale of the wealth and power pouring into Rome exacerbate the toxic rivalries among great men which had previously been contained by its republican institutions, but now boiled over into repeated civil wars by over-mighty rulers. Until Octavian put a stop to it (helped by the fact that all the eminent men of his generation had been killed in the civil wars, committed suicide or been murdered in his ‘proscriptions’, leaving him the last significant military-political figure standing).

Augustus’s titles

In 27 BC Octavian was awarded the title ‘Augustus’ by the senate. But his other titles are significant. He wanted to be known as ‘princeps’ i.e. principle figure, partly because it avoided the dreaded term rex or king. And also kept the title Imperator, originally given to victorious generals, but now awarded him a) as recognition of victorious campaigns but b) as continual reminder of where his power lay – the complete loyalty of the army.

Around the time of Christ’s birth, in 2 AD Augustus was awarded a further title, ‘Father of the Nation’, which is not as cuddly as it sounds, given the draconian authority the father of a family had over all its other members, male or female.

Augustus tries to ensure heirs

In his magisterial biography of Augustus Adrian Goldsworthy goes out of his way to emphasise that through most of his rule Augustus appears to have not wanted to create a dynasty and been succeeded by one heir. On the contrary he tried to create a cohort of experienced young men who, Goldsworthy thinks, were meant to form a small cabinet, to rule collegiately.

The two problems with this was that they all tended to come from within his own close family, so royal, monarchical, imperial logic was hard to deny – but worse, that almost all his proteges died, leaving, the grumpy, surly, graceless Tiberius as the last most obvious figure standing.

But before all this had become clear Augustus spent time and energy grooming a succession of young male relatives for rule and in doing so rode roughshod over many of the conventions of the Republic he claimed to be defending. Thus in 4 BC the Senate was prevailed upon to decree that Augustus’s two grandsons (who he had adopted to make legally his sons) Gaius and Lucius, should be designated consuls at the tender age of 15 and then awarded the actual posts, for a year, when they turned 20. Each was titled ‘Princeps of the Youth’. In the Year One Gaius was indeed ‘elected’ consul (as everyone the Princeps recommended to the voters tended to be). But then the curse struck…Lucius died in 2 AD, Gaius in 4 AD.

Augustus’s propaganda machine

Augustus had statues of himself carved and erected in cities all over the empire. Instead of realistic depictions they show an idealised, tall virile commander of men. He ensured his face was on all coinage, so even the illiterate knew who he was. He encouraged his inclusion in the ceremonies of all the religions and cults practiced across the empire. Via his unofficial minister of the arts, Maecenas, he ‘encouraged’ praise by the leading poets of the day, poets like Virgil, Horace and Ovid whose words of sycophantic praise have survived down to our time, 2,000 years later.

Augustus’s campaign for moral regeneration

Alongside a major programme of rebuilding and renovating not only Rome but all the major cities in the Empire, Augustus tried to bring about a moral revival as well. He had roughly two concerns: one was that the ancient noble families of Rome had been severely depleted by the civil wars and so he passed successive legislation promoting marriage and punishing adult men who failed to marry or have children. He gave legal and financial incentives to families with three or more children – legislation collectively known as the Leges Iuliae.

Augustus wasn’t concerned about sexual morality as such but was concerned about its impact on the stability and fecundity of the ruling class which he wanted to grow and stabilise in order to secure Rome’s future. It’s in this context that he passed legislation severely punishing adultery. He wanted more sons of the aristocracy, and that they should marry and do their military and civic duty, instead of not marrying and frittering away their family fortunes on increasing displays of opulence.

Exiling the Julias

It was in this context that in 2 BC he exiled his only biological child, his daughter Julia the Elder (39 BC to 14 AD), who he married to an unwilling Tiberius, allegedly for flagrant adultery and sexual depravity. Several men who had allegedly been her partners were also exiled. In 8 AD he similarly exiled Julia the Elder’s daughter and so Augustus’s grand-daughter, Julia the Younger, again for adultery.

On each of these occasions the ostensible reason was breaching the emperor’s own code of morality, but he also spoke about Julia the Elder being involved in some kind of plot against his life. The details remain obscure but most modern historians think there was more to both affairs than meets the eye, and that in both cases the exiled women were in some way figureheads of attempts to overthrow Augustus’s rule. Hence historians speak of a ‘Julian’ party at his court.

Although the details continue to elude us, Finley draws the central point which is that as soon as you have courts you have courtly intrigue, you have palace plotting – in the later empire this kind of conspiracy became endemic but it is instructive to note that it appears to have arisen as soon as there was a court, in the close family of the very first emperor.

Ovid is exiled

This is the view of Peter Green who devotes most of the long 80-page introduction to his translation of Ovid’s Art of Love to a forensic analysis of events and accusations surrounding the 8 AD exiling of Julia the Younger, because the poet was caught up in the same event and, with little or no warning, exiled by Augustus to the furthest border of the Roman empire, to the miserable provincial town of Tomis on the Black Sea. Ovid wrote a large number of letters to former friends and officials begging to be allowed to return, and a series of poems elaborating on the wretchedness of his fate – but to no avail. Even when Augustus died, his successor, Tiberius, renewed his exile and Ovid died miserably, far from his beloved Rome.

Frustratingly, despite writing a huge amount about his exile, Ovid never anywhere specifies the nature of his error. He insists it was minor, that he never plotted against the emperor, or planned to use poison or a knife or anything like that. Green weighs all the evidence and thinks Ovid must have seen something or been present at meetings where such plots were discussed and failed to report them to the authorities. Because he wasn’t an active plotter, Ovid’s life was spared; but because he didn’t report whatever he saw, his lack of loyalty to the emperor – and to the entire peaceful regime which Augustus had spent a lifetime creating – was called into doubt. Hence exile.

The Augustan peace

It’s easy to criticise Augustus’s early career, his cut-throat manoeuvres, his participation in the proscriptions i.e. mass murder of anyone who stood in the way of the Second Triumvirate, his hugely unpopular land redistribution away from traditional farmer and to veterans of the military campaigns leading up to the decisive Battle of Philippi. But by these expedients he secured the end of the civil wars which had lasted as long as anyone could remember, brought military, civil and social peace, order and stability. He secured the longest period of continuous peace the Mediterranean world had ever known. In this atmosphere of peace and stability business flourished and people got rich.

If the theatre was the characteristic secular building of the ancient Greeks, the amphitheatre was its Roman counterpart, and the long peace saw them built in cities all around the Central Sea.

Augustus worship

The result, especially in the East, was that people began to worship Augustus:

as Saviour, Benefactor and God Manifest (Epiphanes) just as they had deified a succession of Ptolemies, Seleucids and other rulers of the preceding centuries. (p.194)

In Rome he couldn’t be worshipped as a god while alive, only his spirit was said to be holy. But the east had no such hesitations and built temples to Augustus the god. This had nothing to do with love or respect but simple pragmatism. Most people were utterly powerless to influence events, least of all the slaves. It made simple sense to venerate and appease the mighty; that was the way of the world. Finley draws the major conclusion with huge implications for the growth of Christianity, that:

Religion became increasingly centred on salvation in the next world, whereas it had once been chiefly concerned with life in this one. (p.194)

Client kings and dependent rulers had a vested interest in encouraging the cult of Augustus as it underpinned their own authority, for most of the East was a patchwork of cults and religions which, for the most part, co-existed peacefully enough.

The Jewish Revolt

The Jews stood apart in their fierce insistence on monotheism. Jews had migrated and had communities all around the Mediterranean and in Rome (where Ovid recommends the synagogue as a good place to pick up women in The Art of Love). The Old Testament writings had been translated into Greek as far back as the third century BC as Jews in the diaspora lost touch with Hebrew.

Herod the Great, King of Judaea, had more in common with his Roman rulers than his Jewish subjects. When he introduced an amphitheatre and gladiator fights in the Roman style there were mutterings of discontent, but when he tried to impose official worship of Augustus the god there was an outcry and an assassination attempt.

The Jews’ dogged insistence on the uniqueness of their god puzzled the Romans (and their neighbours). Neither Augustus nor Tiberius took any steps against the Jews, but Roman officials in the provinces were less tolerant and insistence on conformity to Augustus worship or other religious practices led to repeated clashes. Many Jews were nervous of their masters’ lack of understanding and religious extremists – the Zealots so criticised by Josephus – played on these fears and encouraged proactive rebellion.

All these forces led to the outbreak of the First Jewish–Roman War (66 to 73 AD), sometimes called the Great Jewish Revolt or The Jewish War. It began in the twelfth year of the reign of Nero, with anti-taxation protests leading to attacks on Roman citizens by the Jews. The Roman governor, Gessius Florus, responded by plundering the Second Temple, claiming the money was for the Emperor, and the next day launching a raid on the city, arresting numerous senior Jewish figures. This prompted a wider, large-scale rebellion and the Roman military garrison of Judaea was quickly overrun by the rebels.

It took the Romans with all their might four full years to quell the rebellion, marked by the sack of Jerusalem, the destruction of Herod’s Temple and the displacement of its people around the Mediterranean, followed by three years of further mopping-up operations. Most other Roman provinces suffered from extortionate taxation, harsh military rule, severe punishment for anyone who breached the peace. What made the Jews different was the involvement of fierce religious belief which shaded into millenarian visions of a Final Battle and Second Coming of the Promised One. Egypt, Greece, Britain, Spain and other equally exploited provinces had nothing like this.

The rise of Christianity

Obviously nobody alive in the Year One had a clue that it would one day, centuries later, be singled out as the start of a new dispensation on human history. If you’re not a Christian, chances are you still use the Christian system of numbering years, if only for business purposes. If you are a Christian this year marked the start of a completely new epoch of world and human history, one in which Divine Grace entered the human realm and all people were offered the chance of salvation through faith in the risen Christ.

Finley dwells on the fairly well-known textual records of early Christianity, within his realm of Roman studies, for example the famous letters of Pliny the Elder to the emperor Trajan asking for advice on how to deal with the men and women being denounced to him as ‘Christians’.

Returning to borders, Finley points out that this same emperor Trajan conquered ‘Dacia’, roughly modern Transylvania, and embarked on a foolhardy campaign against the Parthians (graveyard of the ambitions of Crassus and Anthony to name but two) but Hadrian, who succeeded him, gave up the Parthian gains and settled the borders of the empire for good. Thus, give or take a few small provinces and the elimination of a few client-kingdoms, such as Judaea, the frontiers established by Augustus in the Year One were not far from being the final, definitive borders of the Empire.

Trade

One of the consistent surprises when reading about pre-modern history is the extent and complexity of pre-modern trade routes. It was one of the big messages of the British Museum’s great Vikings exhibition, showing just how far-flung Viking exploration and trade was. Whether considering the trading networks of ancient China or the early explorations of the Portuguese or the vast extent of the Mongol conquests, the message is always the same: pre-modern trading networks were always more wide-reaching than you would have thought.

Same here: Finley points out that the Romans bought silk from as far afield as China (via middlemen in Chinese Turkestan), and more directly with China and Ceylon. Indo-Roman trading stations existed as far away as Pondicherry. ‘There was a drain of Roman coins to India and further East’. Yet references to India were thin and misleading. In the works of the elegiac poets India is usually just linked as a name alongside Parthia to represent the furtherst ends of the earth.

Similarly, there was trans-Sahara trade, especially for ivory, but almost total ignorance of the African continent below the desert. (p.198)

In a way the northern border was more intriguing. After the catastrophe of the Teutoburg Forest (described in vivid detail by Goldsworthy in his biography of Augustus) Augustus withdrew all legions, merchants and settlers in Germany back south of the Rhine and the Rhine-Danube became de facto the northern border of the empire for the next four centuries.

Despite interacting with them extensively, despite making treaties with chieftains, trading with them, understanding something about their societies, in a sense the Romans never got to grips with the Germans. Finley explains part of this was because the Germans were illiterate so had no texts for the Romans to study; no history, art, no architecture.

Also, the Germans were made up of loose and constantly changing tribal confederations. The Parthians had an emperor, the Armenians a great king and so on: you knew who you were dealing with and what they had to offer and how to bargain. None of this worked with the Germans.

(He makes the interesting point that, in their relative ignorance, the Germans relied on ‘primitive agricultural techniques’ which rapidly exhausted what agricultural land they created by forest clearance, and this was a factor in their constant migrations. That and the periodic arrival of entire peoples from further east, which pushed the nearby Germans over the Rhine, often for safety.)

Lastly, he makes a quick point that despite trade with far-flung places outside the empire, most of the cultural and especially religious innovation came from within the empire.

The great matrix of religion innovation was within the empire, in its eastern regions: Egypt, Syria and Palestine, Asia Minor. And, of course, in the end the triumphant contribution from that area in this period was Christianity. (p.198)

East and West

He concludes with the Big Idea that the whole notion of Western Europe in a sense owes its existence to the Augustan settlement which secured Italy, Spain, France and Britain for Roman rule for centuries to come, bequeathing them a common culture, no matter how far it decayed during the Dark Ages.

The East, with far deeper cultural roots of its own, was not ‘Romanised’ to anything like the same extent, retaining a cultural independence which was expressed, first through the survival of the Byzantine Empire for another 1,000 years, and then through its conquest by another Eastern religion, Islam, tearing the Middle East and North Africa out of the Roman Christian family of nations, setting up a profound geographical and cultural divide which lasts to this day.


Credit

‘The Year One’ was included in a collection of essays by M.I. Finley titled Aspects of Antiquity, published by Penguin books in 1968. References are to the 1977 Penguin paperback edition.

Roman reviews

The Book of Imaginary Beings by Jorge Luis Borges (1967)

This is an alphabetical list of fantastical and imaginary beasts from myth and legend, compiled by Borges with the assistance of his friend, Margarita Guerrero, and, to be honest, it’s a bit boring.

The Penguin paperback edition of The Book of Imaginary Beings has three prefaces which, among other things, point out that the collection grew, from 82 pieces in 1957, to 116 in 1967, to 120 in the 1969 edition. It’s an example of the pleasurable way all Borges’s collections – of poems, essays or stories – accumulate additional content over successive editions and, in doing so, hint at the scope for infinite expansion, and the dizzying sense of infinite vistas which lie behind so many of his fictions.

Imaginary beings

Strictly speaking there’s an endless number of imaginary beings since every person in every novel or play ever written is an imaginary being – but, of course, the authors have in mind not imaginary people but imaginary animals, fabulous beasts concocted by human fantasy. They have aimed to create:

a handbook of the strange creatures conceived through time and space by the human imagination

The book was created in collaboration with Borges’s friend Margarita Guerrero, and between them they tell us they had great fun ransacking ‘the maze-like vaults of the Biblioteca Nacional’ in Buenos Aires, scouring through books ancient and modern, fictional and factual, for the profiles of mythical beings from folklore and legend.

One of the conclusions they make in the preface was that it is quite difficult to make up new monsters. Many have tried, but most new-fangled creatures fall by the wayside. For example, Flaubert had a go at making new monsters in the later parts of The Temptation of Saint Anthony, but none of them really stir the imagination. There appear to be some archetypal patterns which just seem to gel with the human imagination, which chime with our deepest fears or desires and so have lasted through the centuries in folklore and myth, and are found across different cultures.

We are as ignorant of the meaning of the dragon as we are of the meaning of the universe, but there is something in the dragon’s image that appeals to the human imagination, and so we find the dragon in quite distinct places and times. It is, so to speak, a necessary monster, not an ephemeral or accidental one, such as the three-headed chimera or the catoblepas.

There are entries for 120 imaginary beasts, arranged in alphabetical order across 142 pages, making an average of 1.2 pages per entry, much shorter even than his short stories, about the same length as the ‘parables’ included in Labyrinths. Where possible, the authors include references to the source documents or texts where they discovered good descriptions of the beast in question.

But book actually references quite a few more than the 120 nominal beasts since many of the entries are portmanteau headings of, for example, the imaginary fauna of Chile (6 beasts); the Fauna of China entry (taken from the T’ai P’ing Kuang Chi) describes 12 imaginary beasts and 3 types of mutant human (people whose hands dangle to the ground or have human bodies but bat wings); the Fauna of America entry describes nine weird and wonderful animals. In other words, the book actually contains names and descriptions of many times 120 beasts, at a rough guess at least three times as many.

Thoughts

This should all be rather wonderful, shouldn’t it? But although it’s often distracting and amusing, The Book of Imaginary Beings almost entirely lacks the sense of wonder and marvel which characterises the extraordinary contents of Labyrinths.

Ultimately, the long list becomes rather wearing and highlights the barrenness of even the most florid creations if they are not brought to life by either a chunky narrative (I mean a narrative long enough for you to become engaged with) or by Borges’s magic touch, his deployment of strange and bizarre ideas to animate them.

Borges’s best stories start with wonderful, mind-dazzling insights and create carapaces of references or narrative around them. These encyclopedia-style articles about fabulous creatures, on the other hand, occasionally gesture towards the strange and illuminating but, by and large, remain not much more than a succession of raw facts.

For example, we learn that the word ‘basilisk’ comes from the Greek meaning ‘little king’, that the fabulous beast it refers to is mentioned in the authors Pliny and Chaucer and Aldrovani, in each of which it has a different appearance; we are given a long excerpt about the basilisk from Lucan’s Pharsalia.

Well, this is all very well and factual, but where are the ideas and eerie insights which make Borges’s ficciones so mind-blowing? Nowhere. The entries read like raw ingredients which are waiting to be cooked by Borges into a dazzling essay… which never materialises. More than that, it’s full of sentences which are uncharacteristically flaccid and banal.

Suggested or stimulated by reflections in mirrors and in water and by twins, the idea of the Double is common to many countries.

Really? In some of his stories this idea comes to dazzling life; in this collection of articles, it lies dead on the page.

A bestiary manqué

You could argue that the whole idea is an updating of the popular medieval genre of the ‘bestiary’. Wikipedia gives a pithy summary of the genre:

A bestiary is a compendium of beasts. Originating in the ancient world, bestiaries were made popular in the Middle Ages in illustrated volumes that described various animals and even rocks. The natural history and illustration of each beast was usually accompanied by a moral lesson.

I think the key is in that final phrase: bestiaries may well have fired the imaginations of their readers, amused and distracted them, but they had a purpose. Indeed, to the medieval mind the whole natural world was full of meaning and so every single creature in it existed to point a moral, to teach humans something (about God, about the Christian life, and so on). Bolstering every anecdote about this or that fabulous animal was a lesson we could all take away and benefit from.

Whereas, being 20th century agnostics and, moreover, of a modernist turn of mind which prefers clipped brevity to Victorian verbosity, the authors write entries which are deliberately brief and understated, and shorn of any moral or reflection, or analysis.

Whereas Borges’s fictions tend to build up to a bombshell insight which can haunt you for days, these entries just end and then you’re onto another item on the list, then another, then another, and after a while the absence of analysis or insight begins to feel like an almost physical lack.

Pictures

Given its static nature as a rather passive list written in often lifeless prose, what this book would really, really have have benefited from would have been being published in a large, coffee table format with an illustration for each monster.

I googled a lot of the entries in the book and immediately began having more fun on the internet, looking at the weird and wonderful illustrations of the beasts – comparing the way the basilisk or chimera or behemoth have depicted through the ages (and in our age which has seen an explosion of fantastical illustrations) than I had in reading Borges and Guerrero’s rather drab texts.

The two-headed Bird Dragon Ouroboros from the Aberdeen bestiary Illuminated manuscript

The two-headed bird-dragon Ouroboros from the Aberdeen bestiary illuminated manuscript

Favourites

On the up-side, here are some things I enjoyed:

I was delighted that The Book of Imaginary Beings contains not one but two entries for made-up creatures in C.S. Lewis’s science fiction novel, Perelandra.

To be reminded of the strange fact that Sleipnir, the horse belonging to Odin, king of the Norse gods, had eight legs.

A Chinese legend has it that the people who lived in mirrors were a different shape and size and kind from the people in this world. Once there were no borders and people could come and go between the real world and the mirror world. Then the mirror people launched an attack on our world but were defeated by the forces of the Yellow Emperor who compelled them to take human form and slavishly ape all the behaviour of people in this world, as if they were simply our reflections. But one day they will rise up and reclaim their freedom (Fauna of Mirrors).

The Hidebehind is always hiding behind something. No matter how many times or whichever way a man turns, it is always behind him, and that’s why nobody has been able to describe it, even though it is credited with having killed and devoured many a lumberjack. The Goofus Bird builds its nest upside down and flies backward, not caring where it’s going, only where it’s been.

At one point Borges lingers on the dogma of the Kabbalists and, for a moment, the real deep Borges appears, the one fascinated by the paradoxes of infinity:

In a book inspired by infinite wisdom, nothing can be left to chance, not even the number of words it contains or the order of the letters; this is what the Kabbalists thought, and they devoted themselves to the task of counting, combining, and permutating the letters of the Scriptures, fired by a desire to penetrate the secrets of God.

A Platonic year is the time required by the sun, the moon, and the five planets to return to their initial position; Tacitus in his Dialogus de Oratoribus calculates this as 12,994 common years.

In the middle of the twelfth century, a forged letter supposedly sent by Prester John, the king of kings, to the Emperor of Byzantium, made its way all over Europe. This epistle, which is a catalogue of wonders, speaks of gigantic ants that dig gold, and of a River of Stones, and of a Sea of Sand with living fish, and of a towering mirror that reflects whatever happens in the kingdom, and of a sceptre carved of a single emerald, and of pebbles that make a man invisible or that light up the night.

Threes

The Greek gods ruled three realms, heaven ruled by Zeus, the sea ruled by Poseidon, and hell ruled by Hades.

In ancient Greek religion the Moirai, called by the Romans the Parcae, known in English as the Fates, were the incarnations of destiny: Clotho (the ‘spinner’), Lachesis (the ‘allotter’) and Atropos (the ‘unturnable’, a metaphor for death).

Cerberus, the huge dog guarding hell, had three heads.

In Norse mythology, the Norns are female beings who rule the destiny of gods and men. In Snorri Sturluson’s interpretation of the Völuspá, there are three main norns, Urðr (Wyrd), Verðandi and Skuld. They are invoked in the three weird sisters who appear in Shakespeare’s Macbeth.

There are many valkyries – choosers of the dead –but tradition names three main ones as Hildr, Þrúðr and Hlökk.

Hinduism has Trimurti (Sanskrit for ‘three forms’) referring to the triad of the three gods Brahma, Vishnu, and Shiva.

The Christian God is a Trinity of God the Father, God the Son and God the Holy Spirit.

Jesus is resurrected on the third day after his crucifixion (counting Good Friday, Saturday and Sunday as days), an event prefigured by the three days the prophet Jonah spent in the belly of the whale.

In The Divine Comedy Dante journeys through the three parts of the afterworld, hell, purgatory and paradise.

According to Moslem tradition, Allah created three different species of intelligent beings: Angels, who are made of light; Jinn (‘Jinnee’ or ‘Genie’ in the singular), who are made of fire; and Men, who are made of earth.

Jinnee or genies grant three wishes.

Humans divide time (if it exists, that is) into the past, the present and the future.

The three billygoats gruff. The three bears. The three little pigs.

Fours

The four horsemen of the apocalypse.

The four gospels of the four evangelists, each one symbolised by an animal: to Matthew a man’s face, Mark the lion; Luke the calf; and John, the eagle.

In Babylon, the prophet Ezekiel saw in a vision four beasts or angels, ‘And every one had four faces, and every one had four wings’ and ‘As for the likeness of their faces, they four had the face of a man, and the face of a lion, on the right side: and they four had the face of an ox on the left side; they four also had the face of an eagle.’

John the Divine in the fourth chapter of Revelations: ‘And before the throne there was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind. And the first beast was like a lion, and the second beast like a calf, and the third beast had a face as a man, and the fourth beast was like a flying eagle. And the four beasts had each of them six wings about him; and they were full of eyes within…’

In the most important of Kabbalistic works, the Zohar or Book of Splendour, we read that these four beasts are called Haniel, Kafziel, Azriel, and Aniel and that they face east, north, south, and west.

Dante stated that every passage of the Bible has a fourfold meaning: the literal, the allegorical, the moral, and the spiritual.

The four corners of the earth. The four points of the compass.

The Greeks divided visible matter into the four elements of fire, earth, air, and water, and attributed the four humours which match them, black bile, yellow bile, phlegm, and blood, themselves the basis of the four temperaments of mankind, choleric, melancholic, phlegmatic and sanguine, respectively.

The four magic animals of Chinese cosmogony.

The four animals of good omen, being the unicorn, the dragon, the phoenix, and the tortoise.

A Borges reading list

This is an incomplete list of the texts most frequently referred to in The Book of Imaginary Beings. Laid out like this you can see how, beyond the respectable tradition of the classics, this is a kind of greatest hits selection of the esoteric and mystical traditions of world literature.

Reflecting on the list of texts, I realised they have one thing in common which is that they are all pre-scientific and non-scientific. Personally, I believe in modern cosmology’s account of the creation of the universe in a big bang, in the weird discoveries of particle physics which account for matter, gravity, light and so on; and, when it comes to life forms, I believe in a purely mechanistic origin for replicating life, and in Darwin’s theory of natural selection as improved by the discovery of the helical structure of DNA in 1953 and the 70 subsequent years of genetic science, to explain why there are, and inevitably have to be, such an enormous variety of life forms on earth.

For me, taken together, all the strands of modern science explain pretty much everything about the world around us and about human nature: why we are why we are, why we think and behave as we do.

None of that is recorded in any of these books. Instead everything in the books listed here amounts to various types of frivolous entertainment and speculation. It could be described as highly decorative rubbish. Homer and the Aeneid may well be the bedrocks of Western literature and Dante one of the central figures of European civilisation but, having lived and worked in the world for over 40 years, I’m well aware that the vast majority of people neither know nor care, and care even less about the more remote and obscure books on this list. They are for the pleasure of antiquaries and lovers of the obscure; people, dear reader, like thee and me.

Ancient world

  • The Epic of Gilgamesh
  • The Iliad and the Odyssey by Homer
  • Hesiod’s Theogony and Book of Days (700 BC)
  • The Old Testament
  • The Tibetan Book of the Dead
  • The Mahābhārata (3rd century BC?)
  • The Argonautica by Apollonius Rhodius (3rd century BC)
  • The Aeneid by Virgil (29 to 19 BC)
  • Metamorphoses or the Books of Transformations by Ovid (8 AD)
  • De Bello Civili or the Pharsalia by Lucan (30 AD?)
  • On the Nature of the Gods by Cicero
  • The Natural History by Pliny the Elder (77 AD)
  • History of the Jewish Wars by Flavius Josephus
  • The New Testament (1st century AD)

Middle Ages

  • Beowulf
  • The Exeter Book (tenth century)
  • The Song of Roland (11th-century)
  • The Poetic Edda (13th century)
  • The Prose Edda (13th century)
  • The Zohar, primary text of the Kabbalists
  • The 1001 Arabian Nights
  • The Golden Legend compiled by Jacobus de Voragine (thirteenth century)
  • The Travels of Marco Polo (1300)
  • The Divine Comedy by Dante Alighieri (1320)
  • Travels of Sir John Mandeville (1360s)
  • Autobiography by Benvenuto Cellini (1563)
  • Orlando Furioso by Ludovico Ariosto (1532)

Early modern

  • The Ingenious Gentleman Don Quixote of La Mancha by Miguel de Cervantes (1605 and 1615)
  • The Anatomy of Melancholy by Robert Burton (1621)
  • Hydriotaphia, Urn Burial, or, a Discourse of the Sepulchral Urns lately found in Norfolk by Sir Thomas Browne (1658)
  • Peter Wilkins by Robert Paltock (1751)
  • The World as Will and Representation (1844) by Arthur Schopenhauer
  • The Temptation of Saint Anthony by Gustave Flaubert (1874)
  • The Golem by Gustav Meyrink (1915)

Would be a challenge, fun and interesting to read all these books, in this order. A nutritious slice through Western civilisation.


Related links

Borges reviews