The State of Africa: A History of the Continent since Independence by Martin Meredith (2005) – 2

This is a huge, 700-page, compendious history of all the African nations from independence (roughly the mid-1950s) to the time it was written (around 2010), so 55 years or so of modern African history.

Meredith chooses as epigraph to this big book the Latin tag from Pliny the Elder, ‘Ex Africa semper aliquid novi’ meaning ‘Out of Africa always something new’ – but a reading of the actual book confirms how utterly inappropriate this is. For if Meredith’s book demonstrates anything it is that, since independence, out of Africa have come the same five or six stereotypical narratives or events – civil war, one-party rule, dictatorship, economic collapse, famine, vast amounts of foreign aid – and the consistent failure to deliver the utopian dreams everyone hoped for in the heady first years of independence.

Two major contexts

Meredith only mentions them in passing but two broad historical contexts are worth bearing in mind.

  1. The independence movement in Algeria spiralled out of control into an appallingly brutal war which neither side was able to stop, and which threatened to tear the colonial power, France, apart. The war was at its worst in 1957 to 1961. The point is that Algeria stood as a terrible warning to the other colonial powers (Britain, Belgium, Portugal) of what might happen if they mismanaged things or delayed.
  2. The victory of Fidel Castro’s communists in Cuba in 1959 ushered in an era when the threat of the new African states falling to communism seemed very real and of global importance in the war between the two superpowers. Hence the head of the CIA warning President Eisenhower that Congo’s Patrice Lumumba might be ‘the African Castro’ and America’s feverish paranoia that if Congo fell to the communists it might influence the entire continent (p.104). Looking back, this level of anxiety seems exaggerated, even absurd. But the context is crucial in understanding the actions of all the colonial powers, but especially of America, which set about undermining left-wing governments and supporting right-wing, capitalism-loving dictators across the continent.

Both of these examples or precedents (Algeria, Cuba) lay behind the decisions of Britain and Belgian, in particular, not to linger or suppress independence movements. In other words, they added to the sense of urgency and haste which characterised the rush to make Africa independent, with such questionable results.

Part 1

1. The Gold Coast experiment (Ghana)

The tragic life of Kwame Nkrumah who went from political prisoner in the early 1950s, to lead his own political party, the Convention People’s Party, won the general election held under British auspices in 1954, before leading Ghana to independence in March 1957. Meredith vividly describes the week-long celebrations, attended by worthies from around the world including Zhou Enlai and Richard Nixon.

With a sickening inevitability Nkrumah found the new country difficult to rule, repressed political opposition and rigged elections. In 1964 he amended the constitution to make Ghana a one-party state, with himself as president for life. In 1966 Nkrumah was deposed in a coup led by the National Liberation Council.

2. Revolt on the Nile (Egypt)

Colonel Gamal Abdel Nasser led the 1952 revolution which overthrew the 32-year-old playboy King Farouk I. Much rhetoric about freedom and Arab socialism as Nasser tightened his grip on power, imprisoning rivals and getting elected president in 1956. The catastrophe of the Suez Crisis which put the nail in the coffin of the British Empire. From that moment Britain’s rush to decolonise picked up speed.

3. Land of the Setting Sun (Morocco, Tunisia, Algeria)

Apparently, the Arab word for north-west Africa, maghreb, means ‘land of the setting sun’ (as opposed to our word ‘Levant’ which means ‘rising’, to describe the old Ottoman Empire).

This chapter describes the descent of Algeria into a terrible insurgency which kicked off in the spring of 1954 with a wave of bomb attacks by the National Liberation Front (French: Front de libération nationale or FLN) with both sides slowly breaching their early declarations to target only combatants, so that by August 1954 the FLN was bombing civilian cafés and restaurants while the French security forces cracked down hard on the civilian Arab population, with large-scale arrests and torture.

An often overlooked aspect of the terrible war in Algeria (1956 to 1962) was that it made the French more amenable to granting its neighbours, Tunisia and Morocco, independence. Meredith describes the independence campaigning of Habib Bourguiba in Tunisia and Sultan Mohammed V in Morocco. The French arrested, imprisoned and exiled both these leaders, but eventually gave into widespread protests and both Morocco and Tunisia gained their independence in March 1956.

In 1957, amid an upsurge in terrorist bombings, the French governor of Algeria handed power over to the military, led by General Jacques Massu. The army locked down the capital city Algiers, ringing it with barbed wire, dividing it into sections which could be searched, cleared and then surveilled. Thousands of Algerians were arrested and tortured using electric shocks or waterboarding. It became known as The Battle of Algiers. In the country, peasants were rounded up into camps while native collaborator/spies (harkis) were deployed by the French.

By 1958 the FLN had been defeated, its leaders seeking refuge in Tunisia, whose new leader Bourguiba gave them sanctuary. However, the political system in France itself was in crisis. Violent disagreements about policy in Algeria led to the collapse of a series of short-lived governments. Worried that pacifist-defeatist politicians would gain power, in May 1958 the military took control of Algeria, allying with leading colons (white French colonists) to form a Committee of Public Safety. The French government declared a blockade, at which the Committee called for the return of the wartime hero, General de Gaulle.

4. L’Afrique Noire (Senegal, Ivory Coast)

L’Afrique Noire was the French term for the sub-Saharan part of its colonial empire, including Senegal and the Ivory Coast. Meredith describes the careers of Léopold Senghor of Senegal and Félix Houphouët-Boigny of Côte d’Ivoire.

5. Winds of Change (British colonies)

This chapter covers the independence movements in British colonies such as Nigeria.

Nigeria

Nigeria had only been created by the forcible union of north and south Nigeria in 1914, the north and south having themselves been slowly cobbled together from former, smaller protectorates since 1900. Nigeria could be divided into three great blocs: the north was Muslim and Hausa-speaking, with a conservative, feudal social system. It had few schools or colleges. The West, including the capital Lagos, was mostly Yoruba. Being on the coast, dotted with cities, it was more economically advanced and urban. In the East lived the Igpo who tended to be very well educated but had no social system of their own and so were scattered around Nigeria’s other territories. In addition there some 250 other ethnic groups, some of which protested and rebelled, including the Edo-speaking people of Benin province who longed to restore the kingdom of Benin. The British struggled with successive constitutions to try and create a balance between all these different constituencies. Nigeria was granted independence in 1960.

As a rule of thumb British colonies in West Africa were much more advanced than British colonies in East Africa (Kenya, Tanganyika) and Central Africa (north and south Rhodesia, Nyasaland). Politics in these latter countries was dominated by the fierce lobbying of the small white minorities, who dominated the local governors. Thus the settlers persuaded the Colonial Office to create a federation of Central Africa, consisting of Rhodesia and Nyasaland.

Kenya

Plans for a similar federation in East Africa were wrecked by the Mau Mau rebellion, which was an organised protest against the grotesque monopoly of the best agricultural land in Kenya by whites, and the land deprivation and lack of rights enforced on the million-strong Kikuyu population. Meredith gives a thorough account: the phrase mau mau actually meant nothing in Kikuyu, it was just a rallying call, and then the name given to the secret meetings where oaths of allegiance were sworn to the movement. Despite white paranoia, very few whites were actually killed during the so-called ’emergency’ (1952 to 1960), Meredith gives the number as 32, fewer than lost their lives in traffic accidents in Nairobi over the same period. He details British accusations that the Kikuyu leader Jomo Kenyatta, leader of the Kenya African Union (KAU) was involved, which led to a kangaroo court convicting and imprisoning him; and the brutal measures the British took against the insurgency, including setting up concentration camps.

The first Blacks were elected to Kenya’s legislative council in 1957. In October the Highlands area was formally opened to all races. The British thought they would continue to rule Kenya for at least another decade. In the event, independence was granted on December 12, 1963.

Nyasaland

Meredith gives the story of Nyasaland, to which the elderly Dr Hastings Banda returned as leader of the independence movement in 1959, determined to scupper Britain’s plans to make it part of a federation with Rhodesia. The colonial governor imported troops who tried to quell protests which turned into riots, troops shot, protesters killed, it becomes a nationwide movement etc.

Meanwhile, in neighbouring north Rhodesia, in the run-up to contested 1959 elections the authorities banned a leading nationalist party and imprisoned its leader, Kenneth Kaunda. Britain was losing its reputation for progressive colonialism in a welter of protests and arrests across all its African colonies.

Abruptly, Harold Macmillan’s conservative government gave in. Late in 1959 the Foreign Secretary Iain Macleod said further repression would lead to bloodshed. In February 1960 Macmillan gave his famous Winds of Change speech. Behind it was fear that further suppressing calls for independence would drive African nations into the hands of the communists. The British knew most of their colonies weren’t ready for independence – Meredith lists the pitiful number of native lawyers or administrators in the central and east African countries – but hurrying was a less bad option than delay, with the increasing repression, bloodshed and reputational damage that would inevitably entail.

6. Heart of Darkness (Congo)

The gruesome history of the Belgian Congo. It beggars belief that there are still statues of King Leopold II, one of the most blood-thirsty rulers in history, in Belgium. Congo was notable for four or five reasons:

  1. It was and is the largest country in Africa.
  2. The grotesque rule of Leopold II was probably the most evil, mass murdering of all the colonial regimes. As many as 10 million Congolese died during his rule, 1885 to 1908.
  3. Once the colony had been handed over to the Belgian government to run, it developed through the 20th century as one of the richest sources of minerals (particularly copper and diamonds) in the world.
  4. The rush to independence was hastiest and most foolhardy here than almost anywhere else. At independence Congo had 3 Black civil servants, 30 university graduates, no doctors, secondary school teachers or army officers. The firebrand new Prime Minister, Patrice Lumumba, had just four years of secondary school education plus one year in a technical college for postal clerks (p.95).
  5. With the result that within days of winning independence on 1 June 1960, Congo collapsed into chaos.

The army mutinied, the entire province of Katanga tried to secede, riots in the main cities included attacks on whites so that the entire Belgian community i.e. everyone who knew how to run the infrastructure of the country, fled in panic. Profile of the hectic unpredictable character of Lumumba, and the long dismal series of events which led, first to his arrest and, eventually, to his murder by Belgian and Congolese soldiers on the orders of his one-time lieutenant, Joseph-Désiré Mobutu, with the collusion of the UN and US, on 17 January 1961.

The stream of crises continued until Mobutu took power in a definitive military coup in 1965, and was to rule a one-party state for 32 years, until 1997.

7. The White South

South Africa

Meredith points out that the southern nations of Africa – north and south Rhodesia, south-west Africa and South Africa – looked at the other African countries gaining independence and were horrified by what they saw, especially the complete chaos punctuated by bloodbaths and military coups in Congo.

The fiercest response was in South Africa which in 1948 had established the system of apartheid and spent the next decades hardening the division between whites and blacks. Meredith chronicles the early history of the African National Congress (ANC), revolving round the figure of Nelson Mandela and the failure of peaceful efforts to counter apartheid. Peaceful protests such as general strikes became harder to justify after the SA authorities carried out the Sharpeville massacre on 21 March 1960, killing 69 protesters and injuring 180.

The more violent atmosphere heralded by the massacre led the ANC to establish the armed wing of the struggle, uMkhonto we Sizwe, in 1961. These guys carried out a not very effective sabotage campaign against a variety of infrastructure targets. In 1962 Mandela was arrested and imprisoned, despite a lack of evidence against him. But then in 1964 the authorities discovered the ANC and uMkhonto we Sizwe hideout at Rivonia, which was stuffed with incriminating documents. On the basis of these, Mandela was retried and, along with the key leadership of the ANC and uMkhonto, sentenced to life imprisonment on 12 June 1964.

Rhodesia

Meredith gives the history of Rhodesia, taking in the creation of the two independence parties, ZANU and ZAPU, up until November 1965 when Ian Smith‘s Rhodesian Front government, rebelling against pressure to grant Black independence, issued a Unilateral Declaration of Independence (UDI) from the mother government in the UK.

Angola

Angola was a backwater of the mouldering Portuguese empire, which was ruled by the dictator António de Oliveira Salazar. In 1956 the People’s Movement for the Liberation of Angola (Movimento Popular de Libertação de Angola or MPLA) was founded but police swoops in 1959 and 1960 arrested most of its leaders. In 1961 the colony was horrified by an outbreak of extreme violence in the north, where machete-wielding gangs massacred white bosses and the Blacks who worked for them. This was partly the work of a different group, the União dos Povos de Angola (UPA), run by Holden Roberto.

Mozambique

On the other side of the continent, in the other Portuguese colony, Mozambique, 1962 saw the creation of the Frente de Libertação de Moçambique (FRELIMO) which commenced a campaign of small-scale guerrilla attacks against border posts etc.

Dates of independence

1956 – Sudan, Morocco, Tunisia

1957 – Ghana

1958 – Guinea

1960 – Cameroon, Senegal, Togo, Mali, Madagascar, Democratic Republic of Congo (Belgian), Somalia, Benin, Niger, Burkina Faso, Ivory Coast, Chad, Central African Republic, Republic of Congo (France), Gabon, Nigeria, Mauritania,

1961 – Sierra Leone, Tanganyika

1962 – Burundi, Rwanda, Algeria, Uganda

1963 – Kenya, Zanzibar

1964 – Nyasaland (Malawi), North Rhodesia (Zambia)

1965 – Gambia

1966 – Botswana, Lesotho

1975 – Angola, Mozambique

1980 – Zimbabwe

1990 – Namibia

1993 – Eritrea

2011 – South Sudan

Part 2

8. The Birth of Nations

A chapter summarising the dire state of the geography and economies of most African nations at independence, and the consequent economic challenges they faced. It’s here that Meredith gives the shocking figures about the lack of African graduates or professionals right across the continent.

9. The First Dance of Freedom

Abandoning democracy

Meredith laments that almost all the new national leaders consciously disavowed democracy and instituted one-party rule. It’s interesting to read their justifications. It was claimed that democracy derived from advanced societies with well-defined classes and class interests which could be represented by political parties. By contrast, leaders like Nkomo and Kenyatta argued that while parties may have been necessary to organise and motivate different groupings in the fight against colonialism, now the colonialists had left and the nations were free, democracy represented a threat to African countries because the likelihood was that parties would come to be based on tribal or regional allegiances and so work to split and divide the nation. There’s actually a lot to this argument, as that’s what many African parties came to be, fronts for specific tribes or regional interests.

One-party rule

Regardless of the justifications, almost all the first leaders of the newly independent African nations went on to abolish democracy, establish one-party rule, declare themselves presidents for life, lock up any opposition figures (p.176), create cults of their greatness (p.180), set up a secret police which was told it could go to any lengths to save the state from communist or capitalist or imperialist subversion etc etc. These cults often took the name of the Great Leader – Nasserism, Nkrumahism and so on (p.163).

Corruption

And misuse money, in two specific ways: 1) instituting state-sponsored corruption at every level of society, while 2) spending fortunes on grandiose building projects, palaces, mansions, waterfront hotels. Presidents, ministers and powerful figures swiftly awarded themselves ‘the platinum lifestyle’ (p.171).While Nkrumah was crapping on about ‘African socialism’ his ministers made fortunes. Ghanaian minister Krobo Edusei caused a scandal when his wife ordered a £3,000 gold-plated bed from a London store. In later life he admitted to owning 14 homes, a luxury beach house, a London flat, expensive cars and six different bank accounts. African socialism.

Army coups

In 1958 in Sudan the army took control in Sudan from squabbling politicians. In 1963 Togo’s president was shot dead in a coup. In 1964 African mobs overthrew rule by the Arab elite and the sultan was forced to flee, the French army had to put down military coups in Gabon and Cameroon, while the British army suppressed army mutinies in Tanganyika, Uganda and Kenya. From 1965 coups became more frequent: in 1965 Algeria’s first leader was deposed; Mobutu overthrew president Joseph Kasa-Vubu in Congo; there was a military coup in Benin; Colonel Jean-Bedel Bokassa seized power in the Central African Republic, and so on.

10. Feet of Clay (Ghana)

An extended description of Kwame Nkrumah’s slow descent into authoritarian rule, isolation, paranoia, arbitrary arrest of opponents, accompanied by rising corruption. Meredith makes the pretty well-known point that patronage and corruption weren’t parasites on the system which could be eliminated; they were the system.

A detailed account of how Nkrumah destroyed the Ghana economy through mismanagement, ignorance, terrible accounting, disastrous decisions and so on. Incompetence on a national scale, plus classic withdrawal into dictator paranoia. And, also classically, when the army intervened it wasn’t for the good of the country – they’d happily watched it go to wrack and ruin – it was because Nkrumah started tampering with it, wishing to bring it directly under his control as he had done every other aspect of Ghanaian life. So it was that while Nkrumah was visiting China in 1966, the army deposed him. Joyous crowds celebrated in the streets, his statues was pulled down and portraits defaced. The kind of thing we were to see scores and scores of times in developing countries around the world over the past 60 years.

11. A House Divided (Nigeria)

Nigeria. Meredith explains the entirely tribal basis and vicious infighting of Nigerian politics which led up to the January 1966 military coup, in which the Supreme Council of the Revolution not just sacked but executed civilian politicians. And the complicated rivalries between North, West and East Nigeria which led leaders in the East to declare independence as Biafra, and the 3-year-long war which followed, in which up to 2 million Nigerians died.

12. Death of an Emperor (Ethiopia)

An entertaining account of the elaborate ritual which surrounded the Emperor Haile Selassie and the surprisingly aggressive imperial campaigns which had doubled his country’s size, starting back in the time of his ancestor Menelek (ruled 1889 to 1913), including the annexation of Eritrea and contested parts of Somaliland.

In the early 1970s mismanagement, especially of a famine in Wollo, protests by various sectors, and Selassie’s hastening senility, emboldened a group of army officers, who called themselves the Derg, to stage a coup in stages throughout 1974, which ended with the complete overthrow of Selassie on 12 September. In November the junta executed 60 former officials of the imperial government plus dissident elements within the Derg itself, by firing squad, and Ethiopia was declared a republic to be governed on Marxist-Leninist lines.

  • The Emperor: Downfall of an Autocrat by Ryszard Kapuściński (1978)

13. The Coming of Tyrants

After the first few heroic years of optimism, the military coups began. But worse was the advent of the monsters: Abaid Karume in Zanzibar (1964 to 1972); Jean-Bedel Bokassa in the Central African Republic (1966 to 1979); Idi Amin in Uganda (1971 to 1979); Francisco Nguema in Equatorial Guinea (1968 to 1979); Mengistu Haile Mariam in Ethiopia (1977 to 1991).

14. In Search of Ujamaa (Tanzania)

Julius Nyerere in Tanzania. He was a committed socialist though without a socialist party or advisers. In the mid-1960s he nationalised everything in Tanzania and proclaimed this native form of socialism ujaama, which is KiSwahili for ‘familyhood’ (p.253). In 1974 this was turned into the forced movement of some 11 million peasant farmers into collective farms, which had the same kind of catastrophic effect as in the Stalin-era Ukraine or Mao’s China i.e. the collapse of agricultural productivity and widespread hunger. Nyerere had to go begging to the World Bank and IMF and food agencies for emergency food supplies. As its economy went steadily downhill, Nyerere’s one-party state did improve literacy, schools, drinking water etc, but almost entirely funded by aid from the West.

15. The Passing of the Old Guard

Ghana

Nkrumah’s sad exile in a slowly deteriorating villa in Guinea planning a triumphant return to Ghana which never took place.

Egypt

Nasser’s great dreams of leading an Arab renaissance came to nothing, attempts to unify with Syria were a fiasco, his intervention in Yemen backfired, leading up to the humiliation of the 1967 Arab-Israeli War in which the Israelis seized the Sinai with its oil wells from Egypt. Yet he remained popular and Egypt was plunged into mourning when he died in 1970 of a heart attack, aged just 52.

Kenya

Jomo Kenyatta was the opposite of Nyerere, a keen advocate of capitalism, and provided the stable political and legal framework within which private enterprise could flourish. Much of the land belonging to the white settlers, the issue behind the Mau Mau movement, was sold to Black Kenyans. During the 1970s he faced political challenges and hardened his one-party rule. His fiercest critic was found murdered etc. Late in life Kenyatta slowly lost interest in ruling, preferring to concoct complex riddles. He died peacefully in 1978.

Senegal

President Léopold Senghor remained strongly Francophile, committed to maintaining links with France, accepting French capital in business and retaining French troops to safeguard his regime. In France he was a noted poet. In 1976 he bucked the one-party trend of his neighbours by allowing the establishment of two new political parties. In 1980 he handed over power to his protégé, becoming the first African ruler to relinquish power voluntarily.

Guinea

The first president of Guinea, Ahmed Sékou Touré, created a paranoid atmosphere of permanent plots which he claimed to uncover and used to arrest, torture and publicly execute opponents, real or imagined. A fifth of the population fled abroad. Touré nationalised industries, persecuted independent businesses, created parastatal agencies, so that the economy tanked and was, eventually, only surviving on western aid. After 20 years of enforced socialism, he began to relent and allow some elements of private enterprise.

16. The Slippery Slope

An overview of the calamitous economic issues which hit Africa in the 1970s and 80s, being:

  • famine and drought
  • the two oil shocks of the 1970s
  • the collapse of commodity prices on which most African states depended for foreign revenue
  • the disastrous loss of agricultural land, soil degradation and desertification

On top of all this, an explosive growth in population.

17. The Great Plunderer (Zaire)

This refers to Joseph-Désiré Mobutu, who ruled Congo from the date of his second military coup in 1965 to his overthrow by the forces invading from Rwanda in 1997. During those 32 long years he changed the country’s name to Zaire, Africanised all placenames (Leopoldville > Kinshasa, Elizabethville > Lubumbashi) and even his own name, changing it to Mobutu Sese Seko Kuku Ngbendu Wa Za Banga.

Mobutu nationalised agriculture, seized all businesses from foreign owners, causing a collapse in the country’s economy, and looted it on a grand scale, siphoning vast amounts into private bank accounts. Probably the greatest African kleptocrat, he was said to have stolen up to $15 billion. The Americans supported him on the simple Cold War basis that he was fiercely anti-communist and so maintained the centre of Africa against any Soviet influence. Mobutu was an honoured guest of US presidents from John F Kennedy to George Bush. Meredith doesn’t need to comment.

18. White Dominoes (Mozambique, Angola)

Portugal was the last European country to decolonise. Independence movements in its two main African colonies, Angola and Mozambique, commenced military activities in 1961, leading to what became known as the Portuguese Colonial War (1961 to 1974).

In 1968 Portugal’s long-serving dictator, António de Oliveira Salazar, was replaced by another authoritarian ruler, Marcello Caetano. He inherited military operations in Portugal’s main two African colonies, Angola and Mozambique. However, junior army officers had become unhappy with the way the army seemed like it was committed forever to these ruinous, unwinnable wars and so, on 25 April 1974, carried out the Carnation Revolution, overthrowing Caetano. Portugal’s new military rulers set out to divest themselves of her colonies immediately. Small Guinea-Bissau was easily granted independence in 1973.

Mozambique

In Mozambique the main liberation force had been the Front for the Liberation of Mozambique (FRELIMO) led by the zealous Marxist, Samora Machel. Terrified by the fire-breathing rhetoric of Marxist Machal, in the year between the declaration of independence in 1974 and its legal implementation on 25 June 1975, most of the 250,000 Portuguese in Mozambique fled the country, including all the civil servants, administrators, managers of the infrastructure and all businesses.

Frelimo passed a law ordering the remaining Portuguese to leave the country in 24 hours with only 20 kilograms (44 pounds) of luggage. Unable to salvage any of their assets, most of them returned to Portugal penniless, leaving a country empty of experienced administrators, engineers and so on.

Frelimo commenced an aggressive implementation of Marxism-Leninism which proved a disaster: central planning was as badly managed here as in most other African countries, leading to economic collapse, inflation, shortages of everything but especially food. Industrial output and agriculture collapsed leading to widespread famine. Frelimo eventually generated so much opposition that the anti-communist forces united to form the Mozambican National Resistance (RENAMO) rebel militias.

Renamo found backing from South Africa and the US. Civil war between Frelimo and Renamo was to consume 15 ruinous years from 1977 to 1992. An estimated one million Mozambicans perished during the civil war, with somewhere between 300,000 and 600,000 dying of famine. 1.7 million Mozambicans took refuge in neighbouring states, and several million more were internally displaced.

Angola

Something similar happened in Angola. As the deadline for independence approached, three rebel or independence groups/parties/armies vied for power, being the FNLA, MPLA and UNITA. As violence broke out most of the white Portuguese fled and the country collapsed into a civil war between what emerged as the two main forces, the communist People’s Movement for the Liberation of Angola (MPLA) and the anti-communist National Union for the Total Independence of Angola (UNITA). The civil war lasted from 1975, with interludes, until 2002. See:

Part 3

19. Red Tears (Ethiopia)

How in 1974 the Provisional Military Administrative Committee (PMAC) of army officers, also known as the Derg, overthrew the regime of emperor Haile Selassie. In 1977 Colonel Mengistu Haile Mariam seized full control and initiated a wave of repression which became known as the Red Terror. During this two-year campaign as many as 50,000 Ethiopians were arrested, tortured and executed. The Derg dumped the corpses in the street and gained notoriety by demanding that families of the executed pay for the bullets. Marxist-Leninist housekeeping.

Meredith explains how Mengistu’s Marxist-Leninist policies, along with his brutal campaigns against Eritrean and Tigrayan separatists in the north, helped bring about the great Ethiopia famine of 1984 which led to Live Aid. At the time more than half of Ethiopia’s annual budget was devoted to maintaining an army of 300,000 (armed and supplied by Soviet Russia) in order to carry out operations against the Tigrayan People’s Liberation Front (p.334).

Mengistu was a doctrinaire Marxist who believed in collectivising agriculture and enforcing super low prices in order to provide subsidised food for his key constituencies in the cities. The detailed chronicle of his deliberate ignoring of the famine, attempts to deny it, to prevent journalists or aid agencies entering the famine-stricken areas, and then the politically motivated strategy of moving hundreds of thousands of starving people against their will from the north (close to where Eritrean separatists operated) to the more secure south where they had no homes or livelihoods, makes for terrible reading. What a complete bastard.

The title of this chapter comes from a memoir of his time in Mengistu’s government written by a defector from the Derg, Dawit Wolde Giorgis, ‘Red Tears: War, Famine and Revolution in Ethiopia’. In the words of reviewer Mohammed Hassen, this exposes ‘the callous brutality of the Ethiopian government towards its own people’, and the leaders of the Derg as ‘uninformed, anti-people, anti-democratic criminal thugs’ (Online review).

20. Fault Lines (Chad, Sudan)

Chad

Across the north of Africa is a line between the Arab Muslim north and the start of the Black African and often Christian south. Meredith gives a long, detailed and deeply depressing account of the north-south conflict in Chad, in which both sides massacred each other and Colonel Gaddafi, in power in Libya from 1969 onwards, took advantage by trying to seize northern Chad and, at his most ambitious, declared the unification of Chad with Libya – under his supreme control, of course.

Sudan

To the East, the equally long-running and demoralising war between Muslim north and Christian south Sudan. A key aspect of the backstory to both conflicts is that the northern Muslims had, for centuries, captured southern blacks as slaves as part of the widespread Arab slave trade. In fact Meredith records Arab militias capturing and enslaving Black southerners in the 1980s, all accompanied by vitriolic racism about the Blacks being sub-humans etc. About the Atlantic slave trade I hear on a daily basis and in virtually every art exhibition I go to; about the Arab slave trade, never.

21. The Scourge of AIDS

The interesting point is the number of African governments which refused to acknowledge AIDS or dismissed it as a racist Western conspiracy, with the result that many African countries didn’t commence AIDS-awareness campaigns till the 1990s by which time the disease had taken hold in their populations. Two notable exceptions were Senegal under Abdou Diouf, and Uganda under the leadership of Yoweri Museveni. Respect.

22. The Lost Decade

A detailed look at the economic collapse of almost all African countries by the 1980s so that they became increasingly dependent on foreign aid, on loans which needed to be continually rescheduled, and the accompanying demands from the IMF and World Bank for ‘structural reforms’. Through mismanagement, drought, civil war, collapse of commodity prices, most African countries became dependent on aid from the West.

What comes over, and is expressed in terms by African commentators themselves, is what condemned Africa to becoming the most backward and poverty-stricken of the world’s continents was the appalling quality of African leaders – tyrants, dictators but, above all, thieves, on an epic, mind-boggling scale.

23. The Struggle for Democracy

The long hold on power of Africa’s strong men, the generation who took power at independence and often clung on to it for 25 years or more, for example:

  • Gnassingbé Eyadéma of Togo (president for 38 years)
  • Omar Bongo in Gabon (41 years)
  • Félix Houphouët-Boigny of Côte d’Ivoire (president for 33 years)
  • Mobutu in Zaire (32 years)
  • Hastings Banda in Malawi (30 years)
  • Kenneth Kaunda in Zambia (27 years)
  • Moussa Traore in Mali (22 years)

Of the 50 African states in 1990, almost all were one-party states or military dictatorships.

The fall of the Berlin wall and collapse of the Soviet Union in 1991 ushered in a new era. One party regimes and Marxist regimes appeared old-fashioned overnight. But the strong men clung on in the new landscape, for example Mobutu who struggled on for another 7 years.

24. A Time of Triumph (South Africa)

A long and harrowing description of ‘grand’ apartheid in all its totalitarian, racist horror. Meredith gives an interesting explanation of the changes in international affairs and geopolitics during the late 1980s which led the apartheid leadership to consider sweeping reform. He ends with a moving account of negotiations with Nelson Mandela, climaxing with his release and then the first free, multi-racial elections in South Africa’s history.

Apart from the long, complex history of violence, guerrilla warfare, civil war between the ANC and Inkatha, South Africa’s interference in all the nations bordering it and so on – on a human level I learned that a) Mandela and the last apartheid leader, F.W. de Klerk, really didn’t get on, and that b) when his marriage to wife Winnie Mandela ended, she very publicly took a much younger lover and embarrassed him in public (‘Mandela’s late years of freedom were constantly blighted by her wayward example’), leaving him an often lonely figure (p.438).

Part 4

25. In The Name of the Prophet (Egypt, Algeria, Sudan)

Sayyid Qutb

The imperialists had oppressed them. Secular nationalism was a failure. The first generation of post-independence rulers turned out to be corrupt tyrants. Socialism and Marxism turned out to be dead ends. Following the Iranian revolution of 1979 there began a revival of political Islam which seemed to many ordinary people a last resort, given that all western political systems and theories had failed. Political Islam encouraged the idea that western concepts like democracy or capitalism were infidel and inappropriate to Muslim lands, and that only return to the purity of the Prophet’s laws and rules would restore society.

The principal architect of jihad ideology [was] Sayyid Qutb…whose writings influenced generations of radical Islamists. (p.444)

Qutb, an Egyptian who supported the Muslim Brotherhood, was imprisoned by Colonel Nasser, then executed in 1965 – but not before he’d developed, written and distributed a starkly simplistic view of Islam. According to Qutb the entire Muslim world can be divided into the Party of God and the Party of Satan with no middle ground. Repressive regimes cannot be changed from within and so must be overthrown by jihad i.e. armed struggle.

Any land that hampered the practice of Islam or failed to apply sharia law was ipso facto part of Dar el-Harb – the Abode of War. ‘It should be combated even if one’s own kith and kin, national group, capital and commerce are to be found there.’ (p.444)

This is really, really important. Qutb’s writings are crucial to understanding the modern age. His simplistic binary worldview, and his insistence that democracy, nationalism, human rights and all those other ideas, are infidel western abominations – all this explains the wars which have steadily engulfed the Arab/Muslim world in the last 30 years.

Qutb’s writings explain why generations of jihadis have been convinced that the only honourable and devout course of action is to fight your enemies to extermination. His writings have hugely contributed to instability right across the Arab world and are the ideological background to jihadis fighting in Afghanistan, Iraq, Syria, Yemen, Libya and Sudan. Meredith mentions a couple of other Muslim thinkers:

  • cleric Omar Abdel Rahman who taught that jihad was the only way to vanquish the enemies of Islam (p.445)
  • Muhammed al-Farag, who taught that jihad is the sixth pillar of Islam and that armed struggle is imperative for all true Muslims in order to cure a decadent society: ‘the first battlefield for jihad is the extermination of these infidel leaders and to replace them with a complete Islamic Order’ (p.446)

Only jihad can bring about the perfect Islamic society. Jihad must be waged until the perfect Islamic society is achieved. But there are many forces resisting this, the obvious outside forces of America and the West, but also the populations of many of these countries. So the kind of perfect Islamic state the jihadis dream of will probably never be achieved. Therefore the Muslim world, certainly in the Middle East and North Africa, is condemned to permanent war or insurgency for the foreseeable future.

Algeria

The Front de libération nationale (FLN) had been the main force behind the long bloody war for the independence of Algeria from France. After independence was finally granted in 1962, the FLN became the party of government, instituting socialist policies and a one-party regime. Meredith lists the reasons why the FLN slowly became unpopular. Two stick out. One was that they downplayed agriculture in a bid to industrialise, keeping food prices artificially low in order to placate their constituencies in the towns and cities. The result was that life as a farmer got harder and harder, with many rural youths deciding to quit the poverty of the countryside and try their luck in the city. This is interesting because it’s an abiding theme of so many of these countries. If I could travel back in time to the early 60s and was an adviser to newly independent African nations, I’d say: ‘Cherish your farmers’. In Algeria, as everywhere else, neglecting and even undermining agriculture led to the country becoming ever more reliant on food imports.

The second is the explosion in population. I am a Darwinian materialist, a believer in the blunt facts of the environment and biology a long way before culture and politics. Thus the simple relevant fact is that the population of Algeria exploded from 10 million in 1962 to 26 million in 1992. No rate of economic growth, anywhere, could keep up with this explosion in mouths to feed and, more to the point, young men to employ.

Groups of young men hanging round on street corners become a prey to warlords and the siren call of violent revolution. This is true all round the developing world. The West supplied the medicines to developing countries which hugely improved infant mortality and recovery from illness, but without doing anything to transform a) cultural attitudes to women and childbirth or b) expand the economies. Result: lots of aimless young men looking for a cause.

Enter radical Islam which promises a better world, which gives young men a purpose, a goal, a sense of identity, and money and respect. What’s not to like, what’s not to sign up and commit your life to?

As radical Islamic parties began to appear in Algeria the military command which called the shots in the FLN tried to cancel them. After complicated manoeuvres the FLN agreed to hold free elections and Islamic parties stood in them. But when the Islamists looked like winning, the FLN abruptly cancelled the results and took back military control. The rest of the story could have been written by an AI bot. The Islamists hit back with a terror campaign, the army cracked down, arbitrarily arresting thousands, imprisonment without trial, torture etc, the Islamists ramped up their campaign, and so on.

Again, with utter inevitability, the insurgency spawned an extremist wing, the Groupe Islamique Armé (GIA). With utter predictability they started off saying they’d stick to military targets but soon found these too well protected and their attacks having less and less affect so they widened their targets. Journalists were singled out, but more and more members of the general public were also murdered. Abdelkader Hattab wrote a pamphlet titled: ‘Throat-slitting and murder until the power is God’s’ (p.457).

As in Iraq, in order to build the perfect Islamic state, it turned out to be necessary to kill lots of Muslims, first hundreds, then thousands, then tens of thousands, and eventually hundreds of thousands.

What became known as the Algerian Civil War lasted from 1991 to 2002 and led to around 150,000 deaths. Of course the economy was wrecked. Of course a lot of the best and brightest middle classes simply fled abroad.

Egypt

I visited Egypt in 1981 and then in 1995, just before Islamist terror groups began attacking tourists. Groups like Jamaat al-Jihad and Gamma Islamiyya increasingly targeted government officials, intellectuals, journalists and foreign tourists. They attacked and murdered Coptic Christians, burned Christian shops and churches, and bookshops and theatres and video stores. Farag Foda, one of Egypt’s best known writers, was shot dead. The Nobel laureate Naguib Mahfouz was knifed. ‘Throat-slitting and murder until the power is God’s’, in practice.

Then they started attacking tourists: in 1996 17 Greek pilgrims were murdered outside their hotel. In 1997 58 foreign tourists were murdered in the Valley of the Kings. Meredith tells us that a Japanese man was eviscerated and inside his stomach cavity was stuffed a note reading: ‘No to tourists in Egypt’ (p.461). Fine by me. I’m never going back to a Muslim country.

Egypt’s president, Hosni Mubarak, had come to power after the assassination of his predecessor Anwar Sadat by army Islamists in 1981. Now Mubarak set about crushing the Islamic groups ruthlessly, telling his own people and the international community that he wouldn’t let Egypt become the next Algeria. This chapter takes the story up to 2000, when Mubarak was arresting members of the Muslim Brotherhood and other Islamic organisations to prevent them standing in that year’s elections.

26. Black Hawk Down (Somalia)

The first fact about Somalia is that, at independence, about 40% of the people who thought of themselves as Somalis lived outside the borders of the country, in Ethiopia or Kenya. So from the day of independence the government neglected agriculture and the economy and focused on military action to try and extend its borders to include the full population.

Second fact is the Somalis have a strong and complex clan system, clans within clans, which extends in a hierarchy from the five main super-clans down through ever-diminishing sub-clans. So:

  1. Never-ending warfare helped impoverish the country, especially after the Soviet Union dropped its support for Somalia in favour of Mengistu’s Marxist revolution in neighbouring Ethiopia.
  2. As central government collapsed under the pressure of military defeats, poverty, famine and so on, the country disintegrated into a warzone of permanently fighting, feuding clans, at multiple levels, with warlords ruling their territories through terror.

27. The Graves Are Not Yet Full (Rwanda)

The Rwandan genocide. I’ve summarised the dreadful events elsewhere. I’ll just pick up on two related themes, mentioned re. Algeria. 1) the population of Rwanda ballooned from 2 million in 1940 to 7 million in 1990, which led to 2) lots of unemployed youths hanging around, waiting for a cause and meaning (and cash):

Youths with no prospect of work were easily recruited [into the interahamwe) with promises of land, jobs and other rewards… (p.496)

The French government of François Mitterrand comes over as the genocide-supporting scumbags indicated by all the other accounts. For example, it was the French government which refused the Belgian request to increase the number of the latter’s peacekeepers, so that Belgians ended up being forced to watch Tutsis being hacked to death in front of them but were unable to intervene. Because of France (p.510).

Mitterrand was determined to prevent a Rwandan Patriotic Front (RPF) victory in Rwanda even if it meant continuing to collaborate with genocidal killers. (p.519)

France made five arms shipments to the Hutu government while it was carrying out the genocide. Bastard Mitterrand sent a French force into Rwanda to protect the Hutu Power génocidaires (the equivalent of protecting the SS). Meredith tells of French soldiers slowly realising that the Hutus they had been sent to protect were in fact genocidal killers and realising that their government (Mitterrand) had lied to them. The piles and piles of Tutsi corpses were a clue. But the French government refused to allow their troops on the ground to track down and bring to justice the génocidaires hiding among the mass Hutu refugees who fled into Congo, once the Tutsi-led RPF reactivated the civil war and invaded in order to end the killing.

To the end, the French protected the organisers of the genocide. (p.522)

We’re never meant to forget the Holocaust. Well, in the same spirit, surely we should never forgive the arms and aid and support and protection the French government extended to the perpetrators of the second most horrific genocide of the twentieth century.

Mind you, Meredith goes on to paint the UN as far worse, biased towards Hutu president, Juvénal Habyarimana, ignoring reports from the Canadian commander of the UN force on the ground, UNAMIR, General Roméo Dallaire. And then the Belgian government, which withdrew their contingent altogether, abandoning thousands of Tutsis who had taken shelter in their compounds and who were hacked to pieces within hours of their abandonment (p.512). And the Americans behaved disgracefully, Bill Clinton doing everything he could to avoid using the G word (genocide) and refusing to commit troops. Everyone in a position of power in the West let the genocide happen.

More Tutsis were killed in churches than any other type of building, although a lot were killed in maternity wards where a lot had their bellies ripped open and their babies hacked to pieces before they themselves were hacked to death.

Some people still believe in the essential goodness of the human race. Such innocence is touching, charming, but dangerous.

28. Where Vultures Fly (the two Congo wars)

Who supported Mobutu after he had reduced Zaire to starving ruins? France. Why? Because he spoke French. Because he represented la francophonie. Because he represented a bulwark against the rise of the beastly English-speaking leaders such as Museveni of Uganda. France supported mass murderers and world-beating kleptocrats because their crimes were less important than the preservation of ‘French culture’ (p.525). Look at their wise and good achievements in the realm of international affairs: Vietnam. Algeria. Models of wisdom and statecraft. And Vichy, when millions of French people wholeheartedly co-operated with German Nazis whose values they enthusiastically endorsed.

This is not an exaggeration. When considering international affairs, it’s important to bear in mind what despicable depths the French establishment’s paranoid fear of the English-speaking world drives them. James Barr describes the despicable behaviour of the French in Lebanon and Syria during the Second World War:

This chapter describes how the million and a half Hutu refugees from Rwanda were crammed into refugee camps, mostly in Congo, where the Hutu Power génocidaires rebuilt their power, controlled the distribution of aid, murdered dissenting voices, kept the refugees in line with terror, while they sold some of the aid the West gave them in order to buy arms to re-invade Rwanda and resume attacking Tutsi communities.

Meredith explains how the leader of the RPF, Paul Kagame, conspired with President of Uganda Mouseveni to invade eastern Zaire, to crush the Hutu Power leaders, to force the Hutu refugees to return to their country. How they found a useful idiot from within Zaire to front the army they were creating, namely fat, stupid guerrilla turned nightclub-owner Laurent-Désiré Kabila.

The combined RPF and Ugandan army force which Kabila fronted not only liberated the Hutu refugee camps, but marched on Congo’s capital, Kinshasa, triggering the panic-stricken flight of the sick old dictator, Mobutu in 1997. In short order and to his own surprise, Kabila found himself in power and set about surrounding himself with cronies in the traditional style. Unwisely, he tried to bolster his support among the Congolese by turning on his Ugandan and Rwandan-Tutsi backers, whose forces were much resented in Kinshasa and beyond.

This policy badly backfired because when Kagame and Museveni found their puppet acting up against them, in 1998 they instituted a second invasion from the east, this time not marching but flying their forces direct to Kinshasa to overthrow Kabile. At this point, however, various outside countries began to get involved, several big ones supporting Kabile who had signed lucrative deals with them allowing them to plunder Congo’s natural resources.

This was the complex situation which led to what became known as the Great War of Africa. Slowly the country splintered into regions held by rival warlords or outside armies. A peace treaty was signed in 2002 which required armies from Rwanda, Burundi, Uganda, Angola and Zimbabwe to withdraw. In four years of chaotic conflict (1998 to 2002) some 3 million Africans had died, mostly unarmed Congolese civilians. But even after the peace treaty, fighting continued in east Congo, and continues at a low level to this day.

29. Blood Diamonds (Liberia, Sierra Leone)

Liberia

Meredith recaps the extraordinary early history of Liberia, a colony on the west coast of Africa funded in 1822 by guilt-stricken liberal Americans who wanted to return some of their slaves to the motherland. Instead, the few thousand returned Blacks ended up creating their own version of slavery, subjugating the poor locals, exploiting their labour, building homes and dressing in the elaborate nineteenth century style of their former American oppressors. Now the immigrant Blacks oppressed the locals. The Americo-Liberians amounted to no more than 1% of the population but lorded it over the indigenes.

In a neat historical irony, in 1931 an international commission found members of the entirely Black Liberian government guilty of involvement in organised slavery (p.546).

But it the story stops being in any way funny when in April 1980 Master Sergeant Samuel Doe led a coup which overturned a century of Americo-Liberian rule. Semi-literate, Doe came from a minority tribe, the Krahn, from the deep jungle. He and colleagues broke into the mansion of President William Tolbert to complain about unpaid wages. Finding him asleep in bed they shot him multiple times before disembowelling him and dumping his body in the garden. This was the coup where Tolbert’s cabinet ministers were taken down to the beach, tied to posts and shot by a squad of drunken soldiers. I remember seeing the video on the news. This set the tone of ten years of savage, primitive, ignorant, incompetent rule.

Like all stupid people, Doe thought the world revolved around him and thus saw conspiracies everywhere. His comms people publicised the idea that he had survived 38 or more assassination attempts because of his magical powers, because bullets stopped in mid-air, knives refused to cut him, and so on – fairy tales designed to appeal to the largely illiterate population.

In August 1984 Doe arrested a popular university lecturer and 15 colleagues claiming they were planning a coup. When students protested, Doe sent a troop of soldiers who opened fire indiscriminately, stripped students naked, demanded money and/or raped them (p.551). This all made me think of all Kwame Nkrumah’s speeches from the 1950s and 60s about ‘Africa for Africans’, ‘African values’, how a liberated Africa would become a beacon of progress and civilisation…

Throughout all the mayhem the US government stood by Doe, declaring his obviously rigged elections valid, overlooking his brutal massacres, upping annual aid to $80 million, and inviting him to the White House for red carpet treatment. Why? Because he was staunchly anti-Soviet. That’s all that mattered (p.555).

In November 1985 General Thomas Quiwonkpa, who had led the 1980 coup along with Doe, tried to seize power and there was premature rejoicing – until Doe managed to regain control, hunt down Quiwonkpa and have him kicked and hacked to death, followed by even harsher crackdowns on the population, which including victimisation of the entire Gio tribe which Quiwonkpa came from.

In 1989 another former colleague, Charles Taylor, led a militia into Liberia from neighbouring Ivory Coast, thus commencing a guerrilla war against Doe. Doe sent out death squads to devastate villages in the regions Taylor had seized. Taylor armed children (‘Small Boy Units’) and told them to kill everyone. The country descended into barbarity.

Bolstered by cane spirit, marijuana and cheap amphetamines, youths and boy soldiers evolved into psychopathic killers, adorning themselves with women’s wigs, dresses, fright masks and enemy bones and smearing their faces with white clay and make-up in the belief that this gave them supernatural perception…’It’s a children’s war,’ said a senior United Nations observer. ‘Kids get promoted in rank for committing an atrocity. They can cut off someone’s head without thinking. The troops move into a village. They take everything and kill and rape. They stay a couple of weeks and then move on.’ (p.558)

It’s interesting to read that many of the stoned fighters thought that wearing wigs or dresses i.e. adopting two identities, would confuse enemy bullets. Traditional African values. Reminds me of the website I found last time I was reading about this subject, a collection of photos of the surreal garb of drug-addled psychopathic militia men.

In 1989 a colleague of Taylor’s named Prince Johnson split off from Taylor’s army to set up the Independent National Patriotic Front of Liberia, with the result that Liberia became caught in a three-way civil war. Or just – war. Marauding soldiers from each side burned, looted, raped and massacred at will. Half the population fled the country. Nigeria sent a peacekeeping force which didn’t establish any kind of peace but secured a few buildings in the capital Monrovia. When Doe drove down to the port to greet them, he was captured by Prince Johnson’s men.

Johnson ordered a video to be made of his men torturing a badly battered Doe, including the moments when they sliced his ears off. The video became a bestseller across West Africa. You can watch it on YouTube and reflect on the speeches of Kwame Nkrumah explaining how African values would civilise the world.

Inevitably, the African peacekeeping force turned out to be every bit as corrupt and lawless as the militias they were sent to police, giving warlords weapons in exchange for looted goods, leading to the joke that ECOMOG stood for ‘Every Car Or Moving Object Gone’.

Taylor established control everywhere outside the capital, and came to commercial arrangements with western companies to allow trade to continue. In two years he’s estimated to have raked off £200 million from these gangster deals.

Sierra Leone

The chaos from Liberia then spilled over into neighbouring Sierra Leone. This country was already a basket case due to the 17-year, one-party rule of President Siaka Steven whose regime made a fortune trading diamonds via Lebanese dealers, while the economy languished, government employees went unpaid, and gangs of youths filled the streets looking for a cause. The usual.

The force Taylor sent into Sierra Leone in March 1991 called itself the Revolutionary United Front (RUF) and was led by the psychopath, Foday Sankoh. This was the group Anthony Loyd writes about terrifyingly in Another Bloody Love Letter. Child soldiers became a key feature of Sierra Leone’s civil war. They were given drugs, indoctrinated and taught to kill. Some had to kill their own parents as an initiation test. Some hated it, wanted to leave but were afraid of themselves being killed. But others loved it. As researchers Krijn Peters and Paul Richards concluded:

‘The pay may be derisory but weapon training pays quicker dividends than school ever did; soon the AK47 brings food, money, a warm bath and instant adult respect. The combat groups substitutes for lost family and friends.’ (quoted page 563)

Like the white overseers in King Leopold’s Congo, the RUF took to hacking off the hands and limbs of civilians, at random, purely for the terror it created. Hundreds of thousands of civilians fled their homes. A coup in the capital brought Valentine Strasser to power. He paid a firm of mercenaries, Executive Outcomes, to clear the capital Freetown in exchange for rights to the country’s diamond mines. Executive Outcomes fighters cleared Freetown in one week, testament to the shoddy, amateurish character of the African fighters on all sides.

More splinter groups, more coups, more fighting, 14 attempts at a ceasefire, tens of thousands more hand choppings and mutilations. A final ceasefire brought UN intervention. But when the UN went to seize the diamond mines, in 2000, the RUF captured 500 of its peacekeepers. It was now that Britain sent in a full battle force to release the UN troops, seize government buildings and train the SL army. Sankoh was arrested and the RUF splintered into ineffectual groups. In the wake of the British intervention, the UN deployed 18,000 troops to bring about a comprehensive peace.

Eleven years of war had left 50,000 dead, 20,000 mutilated, three quarters of the population displaced, and Sierra Leone at the bottom of the league of human development. Back in Liberia, Charles Taylor amassed a huge fortune from illegal diamond trading. His overthrow in 2003 was as violent and brutal as his coming to power, with two more factions, groups or militias murdering and raping their way to the capital. Eventually Taylor was forced out but flew peacefully to Nigeria to take up life in a comfortable retirement villa. There is no justice on earth, nothing like justice.

30. No Condition Is Permanent (Nigeria)

Meredith describes the brutal rule of General Sani Abacha, military ruler from 1993 to 1998. His crackdown on all opposition. The rise of organisations representing the Ogoni people of the oil-rich Niger Delta who had seen none of the tens of billions of oil money generated around them, only the pollution and destruction of their environment. The work of the popular writer Ken Saro-Wiwa, who was eventually arrested, accused of organising an anti-government conspiracy etc and, despite international protests, executed in November 1995.

Abachi’s death in 1998 is the opportunity for a review of how far the country had fallen. Despite annual oil revenue of $280 billion, income per head was less than a third of what it had been in 1980, at $310; half the population lived on less than 30 cents a day and had no access to clean drinking water. Half of under fives were stunted due to malnutrition. Nigeria was regularly judged to be the most corrupt country in the world.

What this litany of disasters begins to impress on even the most sympathetic reader is that Africans do not seem able of running their own countries. Catastrophic wars, epic corruption, barbaric violence resulting in crushing poverty, if the generation of independence campaigners had seen the future would they have been in such a tearing hurry to gain independence from their colonial masters?

Abachi’s death didn’t bring peace and light: the end of the military regime led to an explosion of political parties across the country, which themselves exacerbated ethnic rivalries, and also the rise of Islamic militancy, which led to clashes between Muslims and Christians. Despite free elections in 1999 and again in 2003, observers wondered whether Nigeria, a country of 120 million made up of 250 ethnic groups, was ungovernable. [That was in 2000. Nigeria’s population in 2023 has almost doubled, to 215 million.]

31. The Honour of Living (Sudan)

General Omar al-Bashir seized power in Sudan in 1989 and declared his commitment to creating an Islamic state. This was followed by the arrest of all opposition figures, torture including burning, beating and rape, the usual behaviour of leaders promising to build a better society – first you have to lock up a lot of people. 1991 saw the introduction of a new Islamic penal code: women were hounded out of public life, segregation of men and women was enforced in all public places, there was a ban on music, cinema and the compulsory Arabisation of all culture.

The ideologue of all this was Hassan al-Turabi, founder of the National Islamic Front and founder of the Muslim Brotherhood. After the first Gulf War, in 1991. Turabi set up the Popular Arab and Islamic Conference to bring together thinkers and leaders to fight back against America’s ‘colonisation’ of the Arab World. Sudan became a refuge for anti-western terrorist groups. This is very important. It marks the start of a new type of aggressive new anti-western ideology, of the war on America.

Meredith gives a good short description of the career of Osama bin Laden. In 1996 the blind cleric sheikh Omar Abdel Rahman organised the bombing of the World Trade Centre. Extremists trained in Sudan undertook assassinations and attacks across the Arab world. In 1998 activists trained by al Qaeda attacked hotels in Kenya and Tanzania, killing 263 people. Now we enter ‘the modern world’, the era we still live in in 2023, the era of unceasing conflict and Islamic insurgency across the entire Arab world.

Their Islamic ideology justified the Bashir regime in intensifying the war against southern, Black, Christian rebels. Villages were bombed, populations massacred and sold into slavery, with the blessing of Islamic scholars. The southern forces split into two parties who had a civil war between themselves in which tens of thousands of civilians died, which triggered a famine in which hundreds of thousands perished (p.594). Humans, eh? Impressive species.

Alongside massacres in the south went the discovery and exploitation of oil. The Khartoum government reaped a huge bonanza and spent it on…arms. By 2002 the civil war had left an estimated 2 million dead. But after 9/11 the Americans became active. Sudan was identified as a training base for Islamic terrorists and Bashir had to back down and promise to comply.

32. Black Gold (Angola)

The crushingly depressing history of Angola in the 1980s and 1980s, a country destroyed by an endless civil war between the supposedly ‘Marxist’ MPLA government based in Luanda, and the madly self-centred, narcissistic, overweening arrogance of Jonas Savimbi, leader of UNITA.

Land mines, aerial bombing, indiscriminate massacre, burning, looting, rape of women and children. Maybe 5 million died, many more had legs blown off by the millions of landmines, the country was laid waste – all while Eduardo dos Santos and the elite of the MPLA lived like kings by salting away the revenue derived from the huge oil deposits found just offshore. Getting on for half the annual oil revenue, billions of dollars, was stolen by dos Santos and his clique, while the children starved to death in the streets. As with Congo, or Nigeria, why give aid to oil- and resource-rich countries which have enough natural income to invest in infrastructure, roads, markets, clean water, schools, but which they either steal or spend on arms and weapons?

33. A Degree In Violence (Zimbabwe)

The slow descent into paranoid dictatorship of Robert Mugabe. I hadn’t realised that he was initially conciliatory towards the white minority, and even his arch enemy Ian Smith, for the first two or three years of his rule because his first priority was eliminating all his black rivals, starting with Joshua Nkomo and his Zimbabwe African People’s Union (ZAPU). It was called the Gukurahundi campaign (Shona for ‘the early rain which washes away the chaff before the spring rains’). During this campaign Mugabe’s notorious Fifth Brigade, trained by North Koreans, rampaged through ZAPU’s heartland, Matabeleland, and massacred thousands of civilians accused of being ‘dissidents’. Some estimates say as many as 80,000 were killed during the 5-year campaign.

Slowly Zimbabwe became like all the other African one-party states, a machine for redirecting wealth into the pockets of a small elite around the figurehead leader. As the economy collapsed and inflation and unemployment rose, so did Mugabe’s deployment of racist, anti-white rhetoric, focused on the policy of farm reclamation, seizing back land from the white farmers who owned a disproportionate amount of it. As Meredith explains, it’s all Mugabe had left, rabble-rousing racism to distract attention from the complete failure of his leadership.

Mugabe’s successive rounds of farm seizures spelled the end of commercial farming as a major industry in Zimbabwe. Many of the confiscated farms didn’t go to the deserving poor but to friends and family and tribal supporters of Mugabe, who then stripped and sold off their assets or left them to rot. Hundreds of thousands of Blacks who worked on the confiscated farms were thrown out of work. Land lay fallow. Food production collapsed. Zimbabwe, once the bread basket of southern Africa, became dependent on food aid.

By 2003 the economy had collapsed and an estimated quarter of the population had fled the country. Three-quarters of the remainder lived on less than a dollar a day. Meredith covers the coming together of opposition movements in the Movement for Democratic Change and the rise of its leader, Morgan Tsvangirai, the elections he contested in 2002 and 2008, elections Mugabe comprehensively managed with intimidation, violence and hectoring messages through state media.

Opposition activists were hunted down, beaten, tortured and in some cases murdered. (p.646)

Meredith’s narrative takes the reader up to 2008 when Mugabe, despite spending 28 years utterly devastating his country, was still in power. It was very depressing to switch to Wikipedia and see that Mugabe continued to rule the country he had ruined for another nine years, till he was overthrown in 2017.

34. Somewhere Over The Rainbow (South Africa)

The books and movies all focus on Nelson Mandela‘s long march to freedom. Not so many examine the calamitous challenges he faced on taking power in 1994: trying to reverse the best part of a century of totalitarian racism which had entrenched grotesque inequality between the affluent whites and the crushingly poor Black population; trying to integrate millions of badly educated young Africans into the economy, trying to introduce Blacks into every level of a 100% white political and civil administration and into SA’s commercial life. The army, the police, the education system, everything needed reforming.

Plus the expectations of activists at all levels who had spent a lifetime working for the ‘revolution’ which would create a land of plenty. There was an epidemic of strikes and protests or just straightforward crime. To all this Mandela had to react much like Mrs Thatcher, explaining that the state just didn’t have the resources to make everyone rich. There would have to be belt-tightening. It would take time.

Meredith has an extended passage describing the work of the Truth and Reconciliation Commission, how it struggled to find its way, was a compromise in nature and intent, but ended up unearthing far more than anyone expected. Its impartiality was emphasised by the way it was reviled by both sides, both stalwarts of the apartheid regime and the ANC itself, found guilty of murdering white civilians, Black opponents, of prosecuting a civil war with Inkatha, and the 400-plus victims of ‘necklacing’.

Meredith’s account of Mandela’s sustained efforts to achieve reconciliation between the races at every level bring a tear to the eye. What a hero.

His successor, Thabo Mbeki, elected unopposed to lead the ANC in 1997, was not a hero. Despite having been raised a communist, Mbeki promptly announced a set of neoliberal capitalist policies designed to boost the economy, namely strict fiscal discipline, lower government deficits, privatisation and liberalisation of state industries.

But Mbeki will go down in history as the man who adopted a minority view that HIV did not cause AIDS, promoted this view at every opportunity, refused to support AIDS awareness campaigns, refused to license anti-HIV drugs, for year after year, in the face of mounting criticism both within SA and internationally.

Mbeki insisted on playing the race card i.e. insisting that the global scientific consensus about HIV/AIDS was a racist attack on Black Africans on a par with apartheid. His obstinate refusal to allow anti-retroviral drugs to AIDS patients and pregnant women was calculated, by 2008, to have led to the premature deaths of 365,000 South Africans.

The greatest political challenge facing every nation is not to end up being led by idiots.

Mbeki undertook a more aggressive strategy of getting white businesses to include Black partners but, far from lifting the entire Black population out of poverty, this tended to enrich just the small number of educated, well-connected Blacks. The strategy developed into crony capitalism. Perceiving that they were being discriminated against, some 750,000 skilled whites just left the country, replaced by less qualified or experienced Blacks (p.679). Services decayed. Poverty grew alongside rising violent crime.

South Africa now has exceptionally high rates of murder, gender-based violence, robbery and violent conflict. It has consistently had one of the highest murder rates in the world.

Mbeki turned into a typical African leader. He created a climate of fear in the ANC. He emasculated parliament. He appointed officials for their loyalty to him, not their abilities. He shamefully supported Robert Mugabe even as Mugabe turned into a dictator and reduced his country to beggary.

And, falling into line with traditional African leaders, Mbeki and his cronies became involved in corruption, in particular creaming off hundreds of millions of dollars from state defence procurements. The ANC became split between the Mbeki faction and one led by Jacob Zuma, who himself was charged with money laundering, fraud and rape.

In 2007 Zuma stood against Mbeki and won the post of ANC leader, then stood for the presidency in 2009. The party split, but corruption became more embedded. The gap between rich and poor grew. Crime became the only way to survive for millions. After this book was completed Jacob Zuma went on to be elected president and serve from 2009 to 2018.

Incidentally, Meredith has written a series of books about South Africa, including a biography of Mandela, which explains the authoritativeness of his SA chapters:

  • In the Name of Apartheid: South Africa In The Post War Period (1988)
  • South Africa’s New Era: The 1994 Election (1994)
  • Nelson Mandela: A Biography (1999)
  • Coming to Terms: South Africa’s Search for Truth (2001)

35. Out of Africa

Decline

In 2001 the Organisation of African Unity was replaced by a new African Union. Same old dictators, though. Same corruption, same tribalism, same civil wars. Same population explosion which means half the population live below the poverty line, same huge unemployment, with millions permanently on the brink of starvation. 250 million Africans are undernourished; school enrolment is falling; life expectancy is falling. [This appears to be wrong, now; life expectancy in Africa is, apparently, 63.]

MDGs

By some estimates the West has spend £1.2 trillion in aid to Africa. There has often been little to show. In the 2000s there was a flurry of activity with the creation of the Millennium Development Goals. In 2005 Bob Geldof created a huge media event around the Live 8 campaign and gigs. But the West has donor fatigue. Pledges made under MDGs and Live 8 weren’t carried through. African countries have promised to reform and then utterly failed to do so too many times.

China

Into the breach has stepped China, which has been signing trade deals across Africa. The Forum on China-Africa Cooperation (FOCAC). By 2010 China-Africa trade had leapt to $115 billion. A million Chinese had moved to Africa.

The Arab Spring

And then, just as Meredith was completing this book, along came the Arab Spring leading to the overthrow of ageing dictators in Tunisia, Libya, Egypt and on into the Middle East i.e. Yemen, Bahrein, Syria. And yet within a few years, Egypt was back in the hands of the military, Libya had collapsed as a state, Syria fell into a ruinous civil war; only Tunisia survived and flourished as a democracy.

Kenya

Meredith ends with the calamitous recent history of Kenya, which threw out Daniel arap Moi and his cronies (known as the Karbanet syndicate) after 23 years of looting the country. However, his successor, Mwai Kibaki, merely instituted a new kleptocracy for his tribe and supporters (who came to be known as the Mount Kenya mafia). Corruption reached scandalous new heights with some $4 billion a year, or one third of the national budget, being raked off by the corrupt elite.

When Kibaki refused to accept the results of the 2007 election i.e that he had lost to opposition leader Raila Odinga, he plunged Kenya into tribal bloodshed which left thousands dead, the economy damaged and Kenya’s reputation for stability in tatters. It had become just one more African country, ruined by its corrupt rulers’ inability to cede power.

Africa’s wounds are self-inflicted. Africans have proved ruinously incapable of running their own countries. Meredith ends his book by describing the majority of Africa’s rulers as ‘vampires’ who have converted all the instruments of the state into money-making scams, who use rabble-rousing ethnic rhetoric or state terror to remain in power, while their populations slip ever backwards into poverty, sickness and starvation.

Thoughts

Some pretty obvious themes emerge from this 700-page odyssey but in the last 5 or 6 chapters something bigger than the themes struck me, which is that this is a very negative view of Africa. Often it is very harrowing and dark indeed, as when the subject matter is bleak, as in Algeria, Congo, Rwanda, Sudan, Angola.

But it took me a while to grasp how much this is a journalist’s not a historian’s or academic’s point of view of the subject. And, like all journalists, Meredith accentuates the negative. Man buys a puppy for his kids, who love it, is not news. New puppy attacks children, that is news.

I know it’s an obvious and well-known journalistic principle, but in the last 100 pages it really struck home that Meredith focuses relentlessly on the bad news, on countries with long-running wars and political crises, the ones we read about in the newspapers: Nigeria, Sudan, Angola, Zimbabwe, settings for horrible wars, massacres, genocides even. On the basis of this book it would be tempting to write all of Africa off as an irredeemable disaster zone. But there are 50 or so countries in Africa, and not all of them are having civil wars all the time. Some of them might even be doing rather well. Many people might be living ordinary lives, doing jobs, getting married, having parties. Despite the impression Meredith gives, life expectancy across Africa is actually rising.

Anyway, that was my one Big Thought: that if you only read this book you would be left with the impression that Africa is a vast abattoir of eternal massacre and mutilation, vampire leaders and epic corruption. I don’t think Meredith intends to be biased and I’m sure everything he writes is absolutely true. But by the end of his book I began to think that it’s not necessarily the complete truth, about the entire continent, and all its countries, and all the people who live in them.


Credit

The State of Africa: A History of the Continent since Independence by Martin Meredith was published in England by the Free Press in 2005. A revised edition was published by Simon and Schuster in 2011. All references are to the 2013 paperback edition.

Related links

3 Para by Patrick Bishop (2007)

‘Whatever the difficulties and risks of this deployment…those risks are nothing compared to the dangers to our country and our people of allowing Afghanistan to fall back into the hands of the Taliban and the terrorists. We will not allow that. And the Afghan people will not allow that.’

(Defence Secretary John Reid lying to the House of Commons on 26 January 2006 to justify the British Army deployment to Helmand Province, south Afghanistan. Sixteen years later Afghanistan is back in the hands of the Taliban. We allowed it. And the Afghan people allowed it. And do our country and our people feel scared by all those dangers Reid grandly warned us about? No)

But the Taliban kept on coming.
(Situation at Sangin and all the other British outposts, p.230)

This is a thorough, detailed and gripping account of the deployment of the Third Battalion, the Parachute Regiment (3 Para) to Helmand Province in southern Afghanistan from April to October 2006. It’s designed to be a popular and accessible account, as the cover of the paperback edition suggests, with its tell-tale embossed letters on the cover and shouty straplines such as you’d see on a movie poster:

AFGHANISTAN 2006. THIS IS WAR.

REAL COMBAT. REAL HEROES. TRUE STORY.

But the text isn’t as dumb as the cover suggests. You can question Bishop’s fairly uncritical acceptance of the Parachute Regiment at their own estimation (men’s men from the best regiment in the British Army) and question his downplaying of some of the issues mentioned but not really explored in his account (notably the vexed issue of collateral or civilian casualties). But that’s not his purpose. He’s not a historian of the entire campaign, writing at a high strategic level. His narrative is deliberately and breath-takingly a boots-on-the-ground, soldier’s eye-view of desperate fighting, against the odds, in an alien country, 5,000 miles from home.

3 Para is a detailed, gripping and immensely authoritative depiction of what the face of modern warfare looks like to the men on the receiving end of Kalashnikovs mortars and rocket-propelled grenades (RPGs). This book does what it sets out to do really well, crisply and efficiently.

The Parachute Regiment

Bishop gives a good potted history of the Parachute Regiment, describing its formation during the Second World War, notoriety gained in Northern Ireland from the Bloody Sunday killings, glory won in the Falklands. He describes the gruelling training required to join this elite force and the sense of pride teetering on arrogance this gives ‘Toms’, as members of the regiment call each other, over every other regiment in the army, who they collectively dismiss as crap hats or just ‘hats’. (Incidentally, all the officers and men refer to themselves as ‘the blokes’, not guys or lads. It’s always ‘the blokes’, ‘my blokes’ etc, for example p.220.)

He gives a pen portrait of the Paras’ commanding officer, Lieutenant Colonel Stuart Tootal, like many senior officers in the British Army, a formidably intelligent man, with a Masters Degree in International Relations from Cambridge and an MA in war studies from King’s College London.

He describes the background to the deployment of British forces to Afghanistan in April 2006, including Defence Secretary John Reid’s notorious claim that he hoped the three-year deployment would pass without a single shot being fired.

The force package

There’s a great deal about the make-up of the British force which was deployed to Afghanistan. I always find these bits of military books extremely confusing containing, as they do, a bewildering array of names and numbers of regiments and brigades.

The Helmand Task Force was drawn from 16 Air Assault Brigade based in Colchester. At its heart was 3 Para. Air support was provided by seven Chinook helicopters provided by the RAF. The big choppers were only lightly armed and so had to be accompanied by eight Apache attack helicopters which were provided by 9 Regiment of the Army Air Corps. (One Chinook was shot down in Afghanistan, killing all 16 soldiers aboard. The Apache bodyguards were vital, p.67.) Four Hercules C-130 transports were supplied by the RAF.

3 Para, like all infantry battalions, is configured in tiers. It consisted of A, B and C companies which were rifle companies, augmented by Support Company (machine guns, mortars, anti-tank weapons) and D company (intelligence, signals, target acquisition [snipers] and reconnaissance). 3 Para were supported by a company from the Royal Gurkha Rifles and a detachment from the Royal Irish Regiment. The armoured element was provided by the Household Cavalry Regiment with their Scimitars and Spartans. The Royal Horse Artillery’s 7th Parachute Regiment would contribute a battery of 105 light guns. The operation was supported by a parachute-trained squadron of light engineers from 23 Engineer Regiment, units from the Royal Logistics Corps and the Royal Electrical and Mechanical Engineers and medics from 16 Close Support Medical Regiment. An advance force of engineers were deployed to build camps protected by a company from the Royal Marines 42 Commando (p.28).

I give the list verbatim to show two things. One, it really brings home the importance and the responsibility placed on the planners who had to work out what was needed, where it was going to come from, and how to send it all half way round the world.

Second point is how challenging it must have been for commanders like Brigadier Ed Butler or Lieutenant Colonel Tootal to fully grasp what was available to them and who could be pulled into planned missions or called upon when emergency struck. Their roles required an in-depth understanding not just of the names and numbers but a good working knowledge of what all these personnel were good at, or could be called upon to do, in a pinch, in a crisis.

Too many aims

Bishop explains the problems facing the deployment which were of roughly three types and which were to snarl up and undermine the mission.

1. Confused aims

The NATO deployment was meant to be:

a) helping ‘the Afghan people build a democratic state with strong security forces and an economy that will support civil society’ (as you can see, there are actually three distinct goals in that one sentence). At the same time

b) it was to work with the Department for International Development to deliver ‘a tailored package of political, developmental and military assistance’ to the Afghan people

AND c) the troops would be expected to ‘support international efforts to counter the narcotics trade which poisons the economy in Afghanistan and poisons so many young people in this country.’ (p.27)

2. Chain of command

Brigadier Ed Butler was chosen to command the force. Canada was in overall command of the NATO effort, with its base in Kandahar. Because of Canadian army base was also being commanded by a brigadier, army etiquette demanded that Butler step aside allow a more junior officer to command his men. This meant Butler would have to oversee operations from Kabul (p.45) Meanwhile Tootal discovered he would have to answer to a new layer of command with Colonel Charlie Knaggs put in formal charge of the Helmand Task Force. Then Butler discovered his headquarters would not be doing the operational planning but that a staff officer from army headquarters in Northwood would be drawing up the crucial operational plan.

The words ‘piss-up’ and ‘brewery’ spring to mind.

3. National and local politics

The brigade and even the British contingent as a whole didn’t have autonomy. They were fitting into an international force whose members had rival agendas. The Americans had little interest in the reconstruction effort and wanted the Brits to support Operation Mountain Thrust, their campaign of ‘decapitation’ i.e. seeking out and killing Taliban leaders. In contrast, the government of Afghan president Hamid Karzai didn’t want the Brits to do anything which would alienate local tribal chiefs who, of course, got tribute from all the farmers growing poppies. He wanted the Brits to extend the authority of the Kabul government without ruffling feathers.

Diary of fighting

But all this background is in a sense just the setting, the stage, for the guts of the narrative. This consists of a kind of diary of the deployment and, above all, of the fierce fighting the unit quickly found itself engaged in. Dates are prominent and used to specify the day-by-day series of events. These are all-too-often optimistic outings from the various bases which almost immediately encountered problems and turned into devastating firefights.

Bishop must have had extraordinary access to 3 Para because the text is crammed full of direct quotes from officers and men commenting on all aspects of the story, from the initial deployment and the pitiful state they found Camp Bastion in, through these numerous hair-raising engagements.

A Company arrived at Camp Bastion on 15 April to find their accommodation not built yet. They dossed in tents on the desert sand with no showers or toilet facilities. Tootal arrived 18 April. His brigade was to patrol the triangle formed by Bastion, the provincial capital Lashkar Gah, and the market town of Gereshk, 20 miles north east of the base.

Even on their first patrol of Gereshk seasoned paras who’d served in Northern Ireland recognised the signs. There was a charged vibe and many of the young men stared at the troops challengingly. They realised they were being dicked, ‘dicking’ being a term coined in Northern Ireland to describe the way IRA sympathisers signalled to gunmen the passage of British patrols.

Less than two weeks later on 1 May a convoy returning from a first shura with elders was briefly hit by a scoot and shoot attack i.e. a single concealed gunman letting off a burst from a kalashnikov. Paradoxically, Gereshk remained peaceful for the rest of the deployment; it was all the other towns which kicked off.

The Brits discovered the Afghan police were even more corrupt than the Iraqi version. Some of the 22 checkpoints at the entrance to Gereshk had been subcontracted to gunmen to extort whatever they wanted from civilians who wanted to pass. The training course NATO had set up was at Kandahar 80 miles away. Even keen recruits only stuck it out for a few days then absconded.

18 May Gunmen attacked on the district centre at Musa Qala. On 20 May a convoy carrying Afghan Army soldiers, American and French trainers was ambushed: 15 soldiers and 2 Frenchmen were killed. Convoys got attacked or lost. Troops had to be sent out to rescue them who themselves came under attack and radioed for air cover.

The Afghan government asked for protection for the village of Now Zad and Butler sent a troop of Gurkha soldiers. These were to become stuck in the town and come under fierce attack. A few days later the provincial governor, Daoud, requested help for a village a hundred miles north where one of his supporters was coming under attack, so Butler dutifully flew some men up there, to discover no attack at all.

Butler didn’t like the way the deployment was evolving. 1) He was having to deploy troops to beleaguered towns like Now Zad and Musa Qasa, which then became magnets for heavily armoured attacks by Taliban. Any reinforcements setting out from Bastion were bound to be ambushed on the way. Or 2) he was acting as paid security for Daoud and his backers a job the Afghan police or army or both should have been doing. Both of which were replacing the supposed strategy of securing the Bastion triangle and then systematically expanding the area of peace and security from there. He was becoming too reactive, reacting to events (i.e. the ambushes and firefights launched by the Taliban), losing the initiative (p.85).

There was a feeling among the men that the British were too compliant with the wishes of the Afghans and that their own mission was being twisted put of shape by local political considerations. (p.110)

General points

1. The NATO forces were screwed without air cover. Again and again and again and again, when they come under attack, the Paras radio for jet fighters to come in and strike the enemy positions with 1,000 kilo bombs. Or, when there are casualties, they desperately radio for Chinook helicopters to come and evacuate them. But a) there were never enough Chinooks and b) the Chinooks were so lightly armed and vulnerable that they could only enter the battlespace if accompanied by Apache attack helicopters (p.58).

All these desperate radio calls for air back-up prompt one simple thought. In the end the Taliban won without any super-expensive, gee whizz, air support at all. Just by having the numbers and dogged persistence. Just like the Viet Cong.

2. Second thing I noticed is how, in the second quarter of the book i.e. after the Paras have arrived and as they each individually experience their first engagement, once back at base they each congratulate themselves on how well they’ve performed, how their training had worked, how nobody had faltered or frozen and everyone behaved as trained. Good lads!

‘Everyone was elated, We had all succeeded. No one had backed down or done anything cowardly.’ (p.66 and p.82)

They had blooded themselves, been put the test and proven true, proved worthy of their regiment, their training and, in many cases, of their father and grandfathers who served before them. They had become men.

‘For the first time you felt legitimised. You felt that you had done it for real now and it was good, it was good.’ (p.83)

I know it’s understandable, I dare say I’d feel the same. But it’s a small example of what Frank Ledwidge calls the inward-facing mindset of the British troops in both countries. As the security situations deteriorated, commanders’ number one priority became protecting their men. As time went by, the attacks became more fierce, the outings from fortified platoon camps more rare, simply surviving became the sole priority.

All talk of development, talk of eradicating the poppy crop and restructuring the entire rural economy – something that even in peacetime would have taken years of government funding and careful planning – all this stuff vanished like morning dew (p.265). Within a few months Butler and Tootal had placed their men in situations of mortal danger and their overriding priority had become trying to protect their men from ceaseless attack.

Notable engagements

4 June Operation Mutay to surround and capture an ammunition store, possible IED factory, in Now Zad, which degenerates into a long hard-fought battle in the confusing back alleys and smallholdings of the town.

11 June Mission to retrieve a Desert Hawk unmanned air vehicle that had crashed in the desert. Ambushed by Taliban the convoy of NATO troops get into real trouble.

13 June American convoy ambushed, A company told to fly to the last reported location and extract surviving Americans. The Paras are themselves attacked and forced to bunk down in the desert overnight as water runs dangerously short until a Chinook finally arrives to extract the wounded and drop water. It took 30 hours in all rather than the 2 they were told.

Early June the Support Company’s mortar platoon was sent to reinforce a handful of American security guys and Afghan Army forces guarding the prestigious Kajaki dam, a major source of power and irrigation for the entire province, built with American development money in the 1950s and still just about functioning. The dam was coming under steadily heavier attack which was demoralising the Afghan army inside it. Support company was sent to surprise the next Taliban attack by replying in force with mortars and machine guns.

27 June C Company with support elements rumbled in a convoy to the village of Zumbelay east of Gereshk. After a shura the village elders recommend they leave by a different road on which they run into an ambush, with different troops becoming separated and caught in localised firefights which went on after sunset.

21 June The Paras were sent on an operation to Sangin which should have lasted at most a few days but led to them being stuck there for the remainder of their time in Helmand. It was another reactive and policing action. Two days earlier the Taliban had ambushed a convoy carrying a former district chief killing him and his bodyguards. A posse of relatives set out to retrieve the bodies and they too were ambushed and 25 killed. Among the wounded was the son of the district chief. Once again governor Daoud asked Charlie Knaggs if his troops could rescue the boy and once again the Paras were sent on what was really a policing job. The justification was that it would maintain and/or extend the reach of central government.

The second half of the book focuses on the paras taking over the compound of the district centre just on the edge of Sangin, fortifying it, then coming under probing fire, then sustained attack.

1 July The FSG directly hit by a RPG which killed three and badly injured five. Desperate scenes as the medical officer Harvey Pinn tried to save the wounded. The Chinooks take a long time coming to evacuate them. After this murderous night Tootal considered evacuating the entire force from Sangin but they had got themselves into a political trap. With each new attack fought off Sangin became more and more symbolic for both sides. Defeat and withdrawal would amount to a huge victory for the Taliban and a defeat for both governor Daoud and the Kabul government which 3 Para were there to support. So stay they had to.

5 July Troops were ordered to secure the area south of the compound for helicopters. They are ambushed which develops into a fierce fight during which Damien Jackson was shot through the torso and bled to death despite his colleagues’ frantic efforts.

By now there were contingents posted at Sangin, Now Zad, Musa Qaleh, Kajaki and Forward Operating Base Robinson i.e. the force was spread thin. Contrary to everything the army general staff told the politicians and the politicians told the country:

  • There were simply not enough men to do the job. (p.147)
  • The problem was there were never enough soldiers. (p.201)

Cut to the Pathfinders who were sent on a temporary mission to Musa Qaleh and ended up getting stuck there. Bishop describes repeated attempts to relieve them which were driven back by fierce attacks, and the nightly attacks on the compound, until the Pathfinders began to run low on food and ammunition. A Danish relief force under Major Lars Ulslev broke through the Taliban siege on 26 July to reinforce and resupply the garrison, and the two nationalities fought alongside each other for a further 2 weeks. The Pathfinders didn’t leave Musa Kaleh until 6 August. In fact it took an entire battlegroup operation to get them out. A couple of day deployment had turned into 52 gruelling days, subject to daily attacks.

During the endless night attacks, one of the planes the Pathfinders called in for support bombed a mosque. When the Danes met the town elders the latter demanded that the coalition pack up and leave. All their presence did was bring trouble (p.165). When Ulslev made it clear the NATO forces were staying many of the townspeople packed up and left until Musa Qaleh became a ghost town. The NATO mission there would turn out to be a disaster for them (p.256).

14 July Operation Augustus, allotted to the Brits by the American senior officer, Major General Benjamin Freakley, to seize a Taliban leader running a madrassas a few miles north of Sangin. Two hundred Paras were choppered in protected by a Spectre gunship, a UAV, Harriers and Apaches. Bishop gives a vivid detailed description of this major engagement. A lot of blowing up and air support plus the arrival of the Canadians in armoured vehicle, but when they finally blast their way into the compounds the Taliban has left and there’s no sigh of the leader they were sent to capture.

Chapter 13 describes the prolonged ordeal of the 40 or so Gurkhas who held the district centre at Now Zad against wave after wave of Taliban attacks. When they’d arrived the town elders asked them not to stay, knowing it would attract the Taliban, but they remained, in accordance with the wishes of Governor Daoud and were subject to an amazing intensity of attack, in one week being attacked 35 times. Soldiers were forbidden to move around the compound during daylight hours for fear of being sniped by Taliban sharpshooters.

They survived and called down repeated air strikes which exterminated Taliban positions and must have killed over a hundred of them. Yet they kept on coming back. Two points emerge. One: it was a big mistake to be forced to ally with the Afghan police, nominal representatives of the Kabul government, who were in fact a byword for corruption, kidnapping, extortion, rape and paedophilia (pages 184 and 211). Allying with them ruined the NATO forces’ reputation.

Second: as the Taliban moved in, townspeople wisely left. By the time the Gurkhas were relieved by a force from the Royal Fusiliers, the town was a) empty, a ghost town and b) very badly damaged. They had survived, astonishingly with no mortal injuries. But mission accomplished?

Chapter 14

27 July and back to Sangin, manned by B Company which endured up to six firefights a day. A digression on the setup and kit used by snipers (p.195). The Taliban were becoming more organised and effective. Intelligence speculated that losses of local fighters had been made up with imports from neighbouring Pakistan who were much better trained and tactically imaginative (p.217). Hence the Brits rarely patrolled with fewer than 40 troops. Nerves and defeatist talk spread as the soldiers realised that every single patrol would be attacked, some as close as 40 metres from the outpost.

20 August A patrol aiming to find a new path through the area north of the outpost runs right into Taliban fighters. In moments three of Corporal Bryan Budd’s eight-man 1 Section are wounded and down. On the spur of the moment Budd charged the Taliban single handed firing continuously making them desist firing or retreat long enough for the rest of his squad to extract the casualties. Later his dead body was recovered. He was posthumously awarded the Victoria Cross (p.218). His death demoralised the blokes.

29 August A full battle group operation to convoy in and install an air-portable bridge across the river Helmand west of the Sangin outpost. This triggers a fierce firefight in which platoon sergeant Paddy Caldwell is shot in the neck.

The experience of the Danish force, nicknamed the Griffins, which came to Musa Qaleh, 140 strong with 46 light armoured Eagle vehicles. A force from the Royal Irish Regiment replaced the Pathfinders to fight alongside the Griffins and discovered an outpost under unrelenting daily bombardment. They destroy houses close to the base which could provide cover, they blow the backs of houses off so they can see silhouettes moving about.

The battle group’s tenure of Musa Qaleh appeared to be achieving nothing other than the steady destruction of the town. (p.232)

The Royal Irish came to call it ‘Camp Shit Hole’.

14 August a Taliban attack so intense, from so many angles, that the platoon commander described it as like World War III. Our boys withdraw to a large container as shelter from a relentless barrage of mortars.

The incoming commander of the International Security Assistance Force in Afghanistan dislikes the outpost system and wants to withdraw troops from the platoon forts, but is prevented by the Prime Minister who says this would be handing the towns over to the Taliban. Corporal Danny Groves is quoted as very sensibly pointing out the Taliban already control the towns; all the allies control is an area about 100 metres from the walls of their forts and barely that, seeing as they are subjected to hourly attacks (p.235).

The Danish government withdraws its men from Musa Qaleh who are replaced by a cobbled together British force. The Danes had better food, better equipment and more medical officers. And they were a laugh. They were missed. The Danes were extracted in a full battle group operation with a convoy of lorries, persuading the Taliban the outpost was now ripe for taking.

26 August A concerted Taliban attack to take the Musa Qaleh outpost, phased attacks staged by some 150 fighters (p.240). There were seven attacks in the next 24 hours. It didn’t stop and attrition was wearing down the defenders.

1 September Intense mortar attack gets a direct hit on the main mortar launch site, killing a popular Fijian solder, wounding another who died later in hospital.

2 September Mass attack on Musa Qaleh results in six Royal Irish casualties.

6 September Back to the Kajaki dam, which had come under regular attack throughout the period. When Taliban are seeing setting up a roadblock on a road a mile away our boys go to investigate and blunder into a minefield. One is killed, five severely wounded. It’s a traumatic account. On the same day there were casualties at Sangin and Musa Qaleh, causing casualties. Bishop’s account of the bravery of Chinook pilot Mark Hammond who flew to all three sites to evacuate casualties under heavy fire made me cry. What incredible bravery. He was awarded the Distinguished Flying Cross (p.250). As Dan Mills says, in Sniper One, balls the size of watermelons.

The occupiers of the Musa Qalej outpost had beaten back over 100 attacks in 40 days. Three had been killed and 15 injured.

Soldiers’ humour

The district centre/compound at Musa Qaleh is under attack, as usual:

Three of the Pathfinders grabbed their kit and ran across open ground swept by fire, up a ladder and along a 30-foot makeshift bridge that led to the roof of the outpost. They began returning fire. Among them was Lance Corporal Tony Robinson, an Australian on an exchange posting. Robinson was keen to fire the 51mm mortar located on the Outpost, something he had never done before. He dropped a bomb into the barrel and it soared off into the night. But there was no explosion. Someone asked him whether he had removed the safety pin. He replied, ‘There’s a safety pin on these things?’ The collective shout of ‘Knob!’ could be heard over the gunfire. (p.160)

How to win a medal

Quite a few of the soldiers received medals after the deployment and Bishop devotes an appendix to carefully listing them all. It’s interesting to learn what kind of behaviour wins a medal. On 24 July the Outpost at Musa Qaleh was attacked and two RPGs hit the sangar, destroying it and destroying the western edge of the roof which collapsed to the ground below. Two Danes were on the roof and when the smoke cleared one was seen doggedly returning fire. But the other, Lieutenant Thomas Rydahl, had fallen with the roof, two storeys down into a pile of rubble where he lay in full view of the attacking Taliban, a sitting duck.

Several Paras ran under fire along a walkway to the roof to join the shooting Dane. The Australian Tony Robinson looked over the damaged bit of roof down at Rydahl lying exposed and had a brainwave. There was an old bedstead on the undamaged part of the roof and Robinson hung it over the side, then climbed down it under direct fire from the enemy. He quickly learned the Dane had a broken leg so wasn’t able to shin up a vertical bedstead, so Robinson rooted around in the rubble and found a ladder, placed it against the rubble stack and pushed the wounded Dane back up onto the roof where his colleagues pulled him up, and so to safety.

For this act of extraordinary bravery under fire Robinson won the Military Cross (p.164). (See also the valour of Bryan Budd, mentioned above.)

A Para poem

The Paras nicknamed the enemy ‘Terry Taliban’. This anonymous poem was pinned up in one of the sangars at Sangin.

Watch out Terry, we’re hunting you down
There’s nowhere to hide in Sangin town
You shit yourself when the .50-cals are fired
No point in running, you’ll only die tired
Got A-10s on call for brassing you up
No food or water, we don’t give a fuck
So do one, Terry, you’ve plenty to fear
We run this town now. The Paras are here.
(p.197)

Bit tough on any of the Brits who were actually named Terry.

In the last furlong of the book more and more of the blokes change their tune and pay tribute to the Taliban. They must have taken casualties in the hundreds of dead with many more wounded but they absolutely would not stop and the tempo of attacks only increased.

The end

As September 2006 drew to a close the mood music changed. The British had intelligence that the Taliban had identified the helicopters as the weakest element in the allied force. Ed Butler realised that all it would take would be for one helicopter to be shot down for him to be faced with the agonising decision of whether to send in another one to extract the casualties but risk undergoing the same fate.

The incoming head of ISAF, General David Richards thought the situation he inherited, with the force distributed among the outposts, had been a mistake. He thought Butler had been mistaken in acceding to Governor Daoud’s wishes to ‘save’ this or that town from the Taliban. But he didn’t want to unilaterally withdraw. That would look like a NATO defeat (as it indeed would be).

While the senior brass agonised about what to do the elders of Musa Qaleh solved it for them by brokering a peace. They asked the Taliban to stop the fighting which was destroying the town and, once this was agreed, Ed Butler willingly agreed, too. A ceasefire was declared on 12 September just 6 days after the disastrous minefield day. In a historic event 60 or so of the town elders walked out to the bullet-riddled fortress, were welcomed in and given soft drinks, accompanied by a cohort of young intense-looking men dressed in black, who said nothing. The deal agreed was a month of peace then the British would withdraw. The elders would provide family members to police the town. The Taliban would withdraw. Handshakes all round. Within hours the centre of the town began to come back to life.

The Paras expected attacks to start up at any moment but they didn’t. The entire month went by without a shot being fired. In mid-October the garrison of the Musa Qaleh outpost was withdrawn.

But Terry hadn’t given up across the rest of the province, Incidents fell away but whether that was because the Taliban were exhausted, were running short of fighters, that local elders were intervening or it was the start of the poppy season, noone knew. There were 76 shooting incidents between 18 September and the official end of the battle group’s tour on 6 October.

The Para cohort in Sangin were relieved by Royal Marines. The Paras and their battle group comrades had been in Sangin for 91 days during which time they clashed with the Taliban 138 times (p.264). One by one A, B, C and the new E company were moved out. Tootal handed over responsibility for the British Battle Group to the Marines on 31 October 2006.

As to the aid and development we promised all the Afghans in all these different towns and communities, by the time the Paras arrived they’d been hearing the same promises off and on for five years. Bishop describes Para officers attending shuras and making the same promises which the Afghan elders listened to again, with polite disbelief. And then nothing happened. For the full three years.

Little progress had been made on reconstruction, the underlying purpose of the deployment. No ‘quick impact’ projects had been delivered…Instead of construction there had been destruction…the areas around the district centres of Musa Qaleh, Now Zad and Sangin were scarred and battered by the continuous battles. The people of these places had no reason to love the British. (p.266)

A foreign view

The Brits were part of a much wider NATO operation. Bishop occasionally mentions members of other nations’ forces, like the French who are killed in a Taliban attack, or the Danes who battled through to relieve the Pathfinders at Musa Qaleh.

It would be really interesting to read about their experiences, about a different national approach from the Americans or the Brits who I’ve been reading about. Their opinions of the Afghans, the deployment, about us. Would be interesting.

Even more obviously, I wonder if there are any accounts of the Taliban view of all of this, the allied invasion of 2001 or the NATO deployment of 2006.

Broader context

Which leads onto another obvious thought which is – this book is very limited in both subject and time. The British deployment was only part of the much larger NATO deployment. If you look at maps of the campaign you immediately see that US forces held camps and outposts to the north and south of the British, while the Canadians held Kandahar and other NATO members other areas. Presumably it was all kicking off there, as well, but Bishop gives little or no indication of how the other allies were faring, what methods they pursued, how the British effort and experience differed from our allies’.

And, timewise, Bishop ends his account in spring 2007 with a premonition that the Paras are going to be deployed back to Afghanistan but, of course, that was 16 years ago. A huge amount has happened since, up to and including the final US withdrawal in 2021. This is an incredibly vivid of a snapshot in time but reminds me, again, that I need to be reading more up-to-date accounts.

Ledwidge’s view

I came to Bishop’s full-on, soldier’s eye-view account from reading Frank Ledwidge’s high-level strategic analysis of both the campaigns, in Iraq and Afghanistan. Ledwidge gives perspective. I can see why Bishop, in order to get full access to all the soldiers in 3 Para writes with enormous sympathy and takes them largely at their own valuation. Ledwidge is far more distanced and objective:

Ledwidge says it was a very bad idea to break up the British forces deployed to Afghanistan into small units deployed to miniature ‘forts’ in ten or so regional towns. They should have remained concentrated in the capital, Lashkar Gah, from where they could have projected maximum force. Instead, distributed as small troops to remote and difficult-to-supply towns, the Brits quickly became targets of local insurgents and malcontents, determined to avenge the slight to their honours and manhood created by these invaders.

Their stated aim was to decapitate the Taliban leadership, neutralise the insurgency, and restore law and order so that reconstruction and aid projects could go ahead. In the event, none of those objectives were achieved during the Paras’ tour or, indeed, during British Army’s 13 years in Afghanistan.

Instead the scattered squads found themselves besieged in an archipelago of isolated Alamos, subject to relentless mortar and rocket propelled grenade attacks and liable, the second they tried to leave their compounds, to murderous attacks which almost always caused casualties, thus necessitating the very dangerous visit of evacuation helicopters which, half the time, came under such intense fire they had to retreat without landing. Or calling in air strikes which, no matter how careful both callers and pilots were, unavoidably caused collateral damage. Bishop acknowledges the bombing of the mosque in Musa Qaleh but only once address the question of how many innocent civilians must have been killed or wounded in the endless firefights and regular air attacks (p.205).

Bishop’s entire narrative presents this as the courageous endurance of our brave boys and I don’t for a minute doubt that they showed personal courage which I couldn’t imagine or dream of. But they were only having to fight against such odds because their superiors fucked up. In several places Bishop refers to the Paras’ tradition of holding out and punching above their weight. But to quote Ledwidge:

There is no virtue in entering a fight at a disadvantage. Heroic, outnumbered actions are not primarily accounts of courage; they are often testaments to inadequate contingency planning and poor strategy. The purpose of military action backed by well-thought-out strategy is to apply maximum force to an enemy’s key centres of gravity, not to allow forces too small for the task to be in a position where they can be overrun or fail. (Losing Small Wars by Frank Ledwidge, page 276)

The plucky underdog trope

You can’t help noticing the way Bishop’s narrative of endurance in last-ditch situations plays to tropes embedded deep in British popular history and culture about the plucky Brits battling against the odds.

The Charge of the Light Brigade, Zulu, the Somme, Dunkirk, The Battle of Britain, A Bridge Too Far, and now struggling to survive in embattled forts in Iraq and Afghanistan – movies and books have created a deep reservoir of narratives and images and national feeling about our brave boys fighting against the odds, and Bishop’s book is squarely in this tradition.

This explains why it has so many endorsements from reviewers plastered across the back and inside pages – because it reads not just like a movie but a movie filled with reassuring, comforting stereotypes. Tough guys don’t make a fuss when their legs are blown off, the heroic group leader makes firm decisions under great pressure, the brave helicopter pilot goes back into the battle zone to collect the last of our brave boys, the devoted medical officer braves a hail of bullets to try and save the mortally injured man.

This all works very well on its own terms. It’s a gripping and inspiring narrative. But unfortunately Ledwidge, operating at a higher, strategic level, says it’s all bullshit, because it didn’t have to be this way. It only ended up like this – plucky heroes fighting against the odds in embattled outposts – because of a whole series of mistakes made by higher-ups, from the general staff who suggested the deployment and the politicians who believed their overoptimistic claims, and involved lack of clarity about an end point and how to get there, ignorance about the complexity of the political and cultural situations we were blundering into, and bad tactical decisions.

Bishop is aware that the decision to dilute the force by deploying small squads to isolated outposts which would be hard to defend and very hard to resupply was controversial, even at the time. He devotes space to quoting Ed Butler and Stuart Tootal explaining that their task was to extend the rule of the Kabul government, so when the provincial governor told them they had to prevent the town of Now Zad or Musa Qaleh falling into Taliban hands, there was a strong case for doing what he – the local representative of the Kabul government – requested (repeated on p.266).

Nonetheless, it was an operational mistake which doomed the mission to failure.

Footnotes

1. ‘Cracking on’

Frank Ledwidge has a lot to say about the British Army’s mantra of ‘cracking on’ in the face of growing difficulties. This, he says, is entirely wrong. A mature army would step back, assess the situation, rethink the overall strategy. ‘Cracking on’ is the strategic equivalent of throwing good money after bad.

‘Cracking on’ was the Paras’ answer to all setbacks. They tried to forget what was happening and carry on with the mission that now seemed starker and more daunting. Things had stated to go wrong. (p.129)

Having read Ledwidge, then, influenced by my reading of all the places in Bishop’s text where he describes just this attitude of ‘cracking on’, made me realise the words he describes it in betray his and the Paras’ ambivalence about this dogged attitude.

  • [After the death of Budd, Lieutenant Andy] Mallett prepared himself to deliver the inevitable ‘cracking on’ pep talk. (p.222)
  • The only answer was to crack on, not out of any belief in the War on Terror but from a sense of duty to your mates, your unit and your regiment. (p.224)

At tactical level, this is, indeed, necessary, But at a higher, operational level, this, Ledwidge says, is when you need to stop and rethink your whole approach. In fact, tellingly, this is the final thought in the final sentences of this extremely good book. At the time of writing, early 2007, it seems like the Paras might be sent back to the ongoing conflict in Afghanistan:

In Colchester preparations are already under way for another deployment. The Paras are approaching it with an enthusiasm which seems undiminished by their recent ordeal. There are no dramas. They are just cracking on. ‘It’s what we do,’ said [Regimental Sergeant Major] John Hardy. (p.269)

Exactly.

(In his impressive history of the war, Jack Fairweather links the army mantra of just ‘cracking on’, in which showing emotion was seen as a weakness, to the failure to take post traumatic stress disorder seriously enough or provide adequate psychiatric care for soldiers coming out of combat. See A War of Choice, page 256.)

2. The influence of films

I’m predisposed against films, especially American Hollywood movies. I think movies, as a form, are a corrupting and degrading influence. To put it at its simplest, many American movies send one message – that you’re not a real man, or nowadays a real person, till you’ve picked up a gun and shot someone.

Justified revenge

To justify killing, many American movies set up a scenario where the professional assassin, government spook etc has retired, left the business – but then someone kills his wife and children and from that point onwards the film is just a list of horrific revenge murders. Thousands of American movies tell one story, the narrative of Justified Revenge.

Good guys, bad guys

And they’re always numbingly simplistic: there’s good guys (often just one guy, single) and bad guys. The good guy gets to kill tens (these days scores and scores) of bad guys. The John Wicks movies make entertainment from showing a superhumanly gifted killer shooting scores and scores and scores of people in the head.

Arguably these two dumb stupid tropes – justified revenge and good guys/bad guys – underlay George W. Bush’s entire War on Terror. Bad guys attacked us; we are justified in taking unlimited revenge.

To give a concrete example, from Iraq not Afghanistan, on 31 March 2003 gunmen ambushed four American contractors outside Fallujah, a city to the west of Baghdad, beat them to death, burned their bodies and hung them from a bridge over the river Euphrates while jeering crowds danced in celebration. Footage of all this was beamed round the world. Bush was horrified and vowed revenge. He ordered the US Army to go into the city to seize the ‘bad guys’.

This ridiculously impossible task of course led to all-out war with the insurgents and the First Battle of Fallujah. All round the world were beamed footage of houses being destroyed, terrified civilians being rounded up, and thousands of refugees fleeing the city as the civilian casualties grew into the hundreds. All round the Arab world young men decided they had to go to Iraq to fight these genocidal invaders.

Fairweather quotes part of the Bush speech on the original atrocity where Bush says: ‘the American people want to know that we’re going after the bad guys’ (p.111).

The simple-minded dichotomies, the binary polarities of a thousand Hollywood movies, which divide people up into the Good Guys (John Wayne, Bruce Willis) and the Bad Guys (wearing black hats), governed US policy throughout the twentieth century. This worked fine when there really were unambiguously Bad Guys, like the Nazis, but not so well in societies riven with complex ethnic, religious, social and political divides, such as Vietnam or Iraq.

Back in Fallujah, inevitably, in order to bring the ‘murderers to justice’, many times more US troops were killed and injured than the original 4 contractors. In the end 37 US troops were killed and over 600 Iraqi civilians. The city was devastated. Thousands fled. America suffered a huge PR disaster across the Arab world. Not only this but it imperilled US policy at the highest level when the entire Sunni membership of the provisional Iraqi government threatened to quit.

Lastly and with thumping inevitability, the supposed murderers of the contractors were never found. So was this a wise decision, balancing tactical kneejerk response in the broader framework of strategic requirements? No. It was a crass, dumb and counter-productive move.

So, back to films. All this explains why, when I read the inevitable comparisons the Paras make to firefights and situations to movies, it triggers the thought process outlined above and makes me realise how deep the baleful, immoral and misleading influence of simple-minded movie narratives extend into both American and British military thinking and policy making, with disastrous results.

  • ‘It was like a case of duelling mortars, like you imagine gunslingers in the Wild West. You stand at one end of the street and you go for your guns and the first one who hits the other guy wins.’ (Captain Nick French, p.98)
  • The dilemma of the citizens of Sangin was close to the plight of Wild West settlers threatened by marauding outlaws, as seen in many an old cowboy movie. Like the peace-loving townsfolk of the Wild West Sangin residents hated the intimidation and extortion imposed on them by the bad guys. (p.115)
  • ‘It was like the gunfight at the OK Corral. There were rounds whizzing by us. (Corporal Stuart Giles, p.209)
  • ‘The bass throb of the .50-cals put heart into the men in the ditches.’ C Company’s sergeant Major told Mackenzie afterwards that ‘when they heard us firing, they felt their whole morale lift – it was like something out of Star Wars.’ (C Company’s sergeant major, p.104)
  • Before the convoy arrived the American quick reaction force that had arrived from the forward to rescue their comrades conducted a ‘clearance by fire’ – drenching the area with heavy machine guns and grenades from rapid-fire Mark 19 launchers. ‘It was like a scene from Apocalypse Now,’ said [Major Nick] Wight-Boycott. ‘The green zone just erupted in flames.’ (p.155)

Thus the simplistic tropes of Hollywood movies influenced Allied thinking from the highest strategic level (President Bush) down to the lowest tactical level (Paras on the ground). Not an influence for detached rational thought but for gung-ho mindless aggression, not an influence for the better understanding of the highly complex societies we were invading, but encouraging the tendency to reduce entire societies down to the simplistic binary of good guys and bad guys. With disastrous results.


Credit

3 Para by Patrick Bishop was first published by Harper Press in 2007. References are to the 2008 Harper Perennial paperback edition.

New world disorder reviews

Orientalism by Edward Said, Afterword (1995) and Preface (2003)

This blog post is a summary of the 1995 Afterword and 2003 Preface which Edward Said added to his classic work of cultural criticism, ‘Orientalism’, itself first published in 1978.

Afterword (1995)

Said starts off by remarking on the surprising success of the book, which had become a bestseller and been translated, as he wrote, into at least 10 languages, having an influence and life far greater than he ever expected.

Then he sets out to address several misconceptions. One is that the book aims to be a comprehensive attack on the West. The other is that it is an unquestioning defence of Islam or the Arab world. This second one couldn’t be further from the truth for the simple reason that he is not qualified:

I explicitly say that I have no interest in, much less capacity for, showing what the true Orient or Islam are really like. (p.331)

Nonetheless, Muslim fundamentalists apparently welcomed the book as it was a huge indictment of Western Islamophobia. Said is not thrilled to find himself in this company which he regards as being as essentialist as its opposite, Orientalism. By essentialism he means the belief in fixed, unaltered, almost Platonic ideals or essences, in Islamic fundamentalism’s case, a belief in the timeless, unchanging, eternal truths of a primeval and pristine Islam.

Whereas Said again and again says he believes the opposite. He is anti-essentialist, he is trying to deliver the anti-essentialist message that history is made by people, that ideas are created, invented, nurtured and adapted by people who are themselves the products of societies with intellectual constraints and ideological pressures and so on. This view underpins his scepticism about academic world in general and the disciplines connected with Orientalism in particular.

My objection to what I’ve called Orientalism is not that it is just the antiquarian study of Oriental languages, societies and peoples, but that as a system of thought it approaches a heterogeneous, dynamic and complex human reality from an uncritically essentialist standpoint; suggesting both an enduring Oriental reality and an opposing but no less enduring Western essence which observes that Orient from afar and, so to speak, from above. This false position hides historical change. (p.333)

(The fact that he keeps having to restate his position reinforces my experience of his book as being slippery, obtuse, imprecise and hard to understand. He’s a desperately poor communicator. He sounds good, he sounds like he’s making awesome sense, but, in the end, there’s just a handful of ideas which he restates in countless ways.)

So he spends nearly a page recapping the facts about Napoleon’s Description of Egypt, the starting point of modern Orientalism, and the subtlety of its interplay with local Arab accounts of the same events because this is what he’s trying to achieve, a subtle sense of the complex interplay of texts and ideology which are continually changing ideologies and ideas, an ongoing dialectic – before repeating that he was not about something as vulgar and simplistic, as binary, as just pitting East and West against each other, let alone creating either an anti-Western or a pro-Islamic work.

Hmm. He can tell us that he intended it to be a subtle and sophisticated account all he likes (he flatters himself that his account is ‘nuanced and discriminating’) but, to be honest, I thought Said’s book was profoundly and howlingly anti-Western, fierce criticism of Western attitudes mentioned on every page, occasionally rising up to really angry diatribes against Western prejudice and racism and colonialism. One Arab reviewer, he tells us, described the author as:

a champion of the downtrodden and abused, whose mission was to engage Western authorities in a kind of epic and romantic mano-a-mano

The second reason why he thinks his subtle, ‘nuanced and discriminating’ message has been overlooked is the brutality of contemporary politics. Little did he know that the year after it was published Iran would witness the great Islamic Revolution and that this would be followed by new depths of brutality in the Arab-Israeli conflict i.e. the 1982 invasion of Lebanon and the 1987 start of the Palestinian intifada. Then there was the 1979 Soviet invasion of Afghanistan to which the West responded by arming the mujihadeen, then the rise of Gorbachev, then the collapse of the Soviet Union, the end of the Cold War, alongside the First Gulf War against Saddam Hussein.

The thing is, Edward, if you tie your book to highly contentious issues in international affairs (Israel, Palestine, Islamic fundamentalism, Western neo-imperialism) then your book will inevitably get caught up in the maelstrom surrounding all these complex, continually changing events, with two results:

  1. People on all sides will try to co-opt you for their cause.
  2. ‘Events, dear boy, events’; the world carries on its violent unpredictable way and, if you’ve tied your text to the tiger’s tail, you’ll find yourself being dragged along behind it.

Like all his writings, this Afterword is long but goes round and round in circles, repeating that he wanted to avoid an ‘Orient-versus-Occident opposition’ and yet insisting on using the simple binary terms ‘the Orient’ and ‘the West’ that litter the main text; insisting that he thought he was offering ‘a multicultural critique of power using knowledge to advance itself’ while anyone who reads the book encounters impassioned protests against the abuse and exploitation of ‘the Orient’ and ‘Orientals’ at every turn.

He talks bravely about ‘crossing’ the barriers of the ‘imperial East-West divide’ in his own life, and seeking to rise above it, and yet…what has he just called it, what does he call it throughout the book? An ‘East-West’ divide. He insists that his analyses of each different author and each different era are distinctive, different, nuanced etc, but that’s not how I read it. Whatever distinctions he thinks he makes between eras and authors are continually being collapsed when he claims that they all are based on the same, basic latent Orientalism which underpins prejudicial views of ‘the East’ in 1780, 1860 or 1910.

In fact, the reader struggling to the end of this 350-page book emerges with a hugely expanded sense of a much deeper divide between East and West than I previously appreciated. Said’s book seems to me to exacerbate the very problem he claims to be curing.

He has an entertaining passage criticising (insulting) the eminent Arabist Bernard Lewis, an expert in the field who, nonetheless, despises the Arab world and Islam he knows so much about, and who, predictably, wrote a scathing and personal review of Orientalism when it came out. Now Said returns the favour with some biting criticism.

The second part of the Afterword is much more understandable and interesting. It is a pithy overview of developments which had taken place between 1978 and 1994 in academia, in studies of culture and history. These were the rise of feminism, black studies, post-colonial studies and subaltern studies (a history-from-below perspective applied to south Asia i.e. India, Pakistan etc).

What they all had in common was the aim of restoring the voices of types of people erased or overlooked by the traditional white European male narratives of history and culture. And, as part of this, overturning monolothic and essentialist narratives. of East and West etc. Modern developments in all these fields have all tended to show that history is far more complex, mongrel and interactive than previously thought. And Said is (justifiably) proud that his book (profoundly flawed and difficult though I, personally, found it to be) has contributed to these developments.

Preface (2003)

Born in 1935, Said was 43 when Orientalism was published, 50 years old when he wrote the Afterword, and 68 when he wrote this Preface. He says he feels old. He was to die later the same year from leukaemia.

Said begins by expressing his ongoing amazement that a book he produced as a personal project has gone on to become a worldwide (academic) bestseller, translated into 40 languages, and hugely influencing the new(ish) disciplines of post-colonial and subaltern studies.

Then, as W.H. Auden wrote, ‘Let your last thinks all be thanks,’ and so Said generously thanks colleagues and the entire American university system, specifically Columbia University, New York, his employer for 30 years. He says in his entire career he published plenty of articles about Palestine, but never actually taught anything about the Middle East. His day job was teaching comparative literature for all those years, his first love and the profession he was trained to.

Whereupon he picks up the cudgels again to repeat all his arguments. He tells us (as he did in the Introduction and in his 1999 memoir, ‘Out of Place’) that he grew up between two contradictory worlds, the Arab world and the West.

One fundamental thing I find puzzling about Said’s entire schtick is that he repeatedly says he wrote Orientalism to try and abolish the naive binary of East and West, yet he invokes it every turn, as here, in the rather tired trope of growing up ‘between two worlds’. He asserts for the umpteenth time that neither term ‘the Orient’ nor ‘the West’ have any ontological stability and yet here he is, using them both in exactly the same way he did 25 years earlier, and as we do today (2023) i.e. as if they have exactly the ontological stability he claims they don’t have.

Back to current affairs and he tells us the fairly obvious fact that 2003 was an even more politically turbulent time than 1978 or 1994. Again I bridle at this idea, it’s a classic example of two tropes ever-present in our culture. One is presentism, which is where a political commentator claims that the present moment is more critical, urgent and crisis-ridden than ever before, evah!

Check out any one of the daily articles in the liberal press wringing their hands at the prospect that Donald Trump might be elected president again and that this time it will mean the end for democracy in America. In other words, fostering the same atmosphere of panic that they all did last time, for the long year of the presidential campaign and then the gruelling four years of Trump’s presidency, when the liberal press overflowed with outraged articles about every single presidential tweet.

But of course, a properly historical perspective, such as Said is always saying we must take, militates against the view that the present is somehow uniquely and unprecedently critical and urgent: the outbreak of World War Two was a pretty critical moment, the attack on Pearl Harbour, the dropping of the atom bomb, the outbreak of the Korean War, the Suez Crisis, the Cuban Missile Crisis when the world nearly ended, I could go on.

To take one of cardinal years in Orientalism‘s publishing history, 1978 wasn’t a particularly turbulent year, but 1979 was the year of the Iranian Revolution and the Soviet invasion of Afghanistan, which are both having repercussions to this day. To look closer at the year of the Afterword, 1995, this was just a year after the Rwanda genocide, a pretty turbulent year if you lived in Rwanda, and the terrible war in Bosnia and siege of Sarajevo was still ongoing, a running sore in Europe’s conscience.

Today, as this is published, is day 579 of the war in Ukraine, I don’t know how many days into the civil wars in Syria, Yemen and Libya, a month of more into the civil war in Sudan, and month into the coup in Niger, and so on.

Plus climate change plus the Conservative government plus the collapse of the NHS plus the threat of another pandemic etc etc etc.

So my point is simple: it’s always terrible times.

The second reason this is such a tiresomely common trope is because political commentators have to make a living and so have a vested interest in persuading their editors and readers that we live in times of unprecedented jeopardy and that, if you want to understand why, you simply have to buy my article / magazine / book.

Quite obviously 9/11 was an epoch-making event which created a genuine sense of crisis around the world (or the Western world, anyway) and Said, writing in 2003, was doing so against the backdrop of a campaign of anti-Arab rhetoric being orchestrated by the Bush administration to justify its upcoming invasion of Iraq. It was a bad time for anyone trying to improve relations between ‘the West’ and ‘the Arab world’.

Trying to be even-handed, he laments that this is all taking place against a resurgence of pride and arrogance in both the West and the Arab world. It was definitely a bad time to be the kind of liberal exponent of calm and reason which Said tried to be and very bad to be the guy trying to speak up for the Arab world, or at least the Palestinian people, in the midst of such an avalanche of anti-Arab propaganda.

But, as he goes on to concede, the really interesting thing (for me) about all of this impassioned discourse is the question that, after 25 years of academic effort put into creating and teaching post-colonial and subaltern studies and the widespread dissemination of all the anti-racist, anti-colonial teachings promoted by Orientalism, had all this effort improved America’s image of the Arab world or Islam?

No, Said has to concede that, tragically – for the country soon to be invaded and ruined and for the region as a whole – the reverse is true, the situation has, if anything, gotten worse, with:

the hardening of attitudes, the tightening of the grip of demeaning generalisation and triumphalist cliché (p.xiii)

This interests me because it highlights the limitations of academic discourse, particularly the kind of critical theory Said made such a big contribution to, a discourse which overflows with bombastic claims to be ‘interrogating norms’ and ‘subverting stereotypes’ and ‘questioning prevailing ideologies’ etc etc and yet, when push comes to shove, turns out to have precisely zero effect in the wider world.

There’s something deeply comic about the massive discrepancy between the world-shattering rhetoric of so much critical theory, that it is ‘subjecting the discourse of power to radical scrutiny’ etc etc, and its actual impact on the world of power: zero.

Anyway, Said is right to nail the ignorant arrogance of the Bush administration which thought that a quick surgical invasion of Iraq could change the map of the Middle East, plant democracy and transform the entire region as if its ‘ancient societies and myriad peoples can be shaken up like so many peanuts in a jar’.

He’s right to wail that he Arabists, Islamists and ‘experts’ Bush’s White House gathered round itself were just the latest incarnation of the ‘Orientalist’ scholars who had produced 200 years of stereotypes designed to empower conquest and colonialism, who had provided power with ‘expedient forms of knowledge’ (p.xiii).

But I had the usual experience, in reading Said, of swinging from total agreement with his political analysis to coming up short and disagreeing with other aspects of his commentary.

For example, he mentions the terrible looting of Baghdad not once but twice, predictably, for an arts professor, dwelling on the ruination of the museums and their artefacts and for anyone who loves art and archaeology and history, it was of course a catastrophe.

But he irked me by implying that it was the direct fault of the invading Allies. It was the Iraqis who, the second there were no police on the street, looted everything from every possible public building, including all schools, ministries, factories, power stations, dams, water purification facilities, destroying their own country far more extensively than any conquering army could have done (see my reviews of detailed accounts of the Iraq War).

Certainly all the looting occurred because an army had invaded and overthrown the dictator, and in particular because the irresponsible moron Donald Rumsfeld ignorantly forbade the American army to take along enough military police to restore law and order to the streets once the Saddam regime was overthrown. The invading Americans certainly carry a huge burden of responsibility.

But, in the end, that invading army didn’t make the Iraqis loot their own country. When the Allies liberated France, the French population didn’t embark on an orgy of looting and destruction, burning down the Louvre and stealing everything they could from every single public building. The Iraqis did that to themselves.

Because Said sees absolutely everything through the spectacles of his obsessive monomania that ‘the West’ is responsible for everything bad that ever happened in the Middle East, his thought isn’t free, isn’t flexible enough to acknowledge real complexity. Which is ironic because it’s precisely this kind of ideological inflexibility that he continually accuses Orientalists and the West of displaying.

Said is right to castigate the intellectual bankruptcy of the American administration which, in its bottomless ignorance, not only of the country it was invading but of its own country, of the complex economic, religious, ideological and political roots of its own ideas, thought that ‘democracy’ and ‘free market capitalism’ are things you can take out of a suitcase and hand around like Smarties.

Said proceeds to name some of the guilty men, modern Orientalists who lent their ‘learning’ to neo-imperialism, singling out the egregious Bernard Lewis (see the his earlier criticism of Lewis in the 1995 Afterword) and Fouad Ajami, plus an army of journalists, shock jocks, right wing radio hosts, Fox News and so on, the vast mediascape of ignorance, prejudice and belligerence. Without the basic lies of Orientalism – those people aren’t like us, they don’t understand our values, we have to ‘liberate’ them, educate them, raise them up to be like us etc – the invasion couldn’t have happened.

This Preface is definitely the clearest thing, the most easily comprehensible 17 pages, in the whole book because a) his subject is so simple and universally known – the US invasion of Iraq is an act of gross imperialism justified by shameful lackey intellectuals – so b) his style is unusually frank and accessible; it reads more like a magazine article than the more gnarly and obtuse prose of the main text itself.

Said makes some good points. He refutes all the apologists who tell the formerly colonised people to stop belly aching about their imperial oppression and get on with building their countries (singling out the Anglo-Indian write V.S. Naipaul as guilty of this) and points out that the disastrous impacts of empire live on for generations, continuing to impact the impoverished lives of hundreds of millions of the voiceless and oppressed, in Algeria, the Congo, Iraq and Palestine. In his characteristically eccentric prose he makes the point that:

We allow justly that the Holocaust has permanently altered the consciousness of our time: why do we not accord the same epistemological mutation in what imperialism has done, and what Orientalism continues to do? (p.xvii) (cf Orientalism p.262)

That’s a telling point, and he attributes the tragic succession across the Third World of colonisation, nationalist movements, liberation, the era of military coups, insurgencies against them, civil wars, the rise of religious fanaticism and the descent into ever more brutal chaos – in his view all of these disasters were the direct result of a century or more of European imperialism, which hasn’t just altered the consciousness of our time but makes up the consciousness of our time, for everyone, for the entire world, colonisers and colonised alike.

Said tells us that he wanted to use critical analysis to reveal the cultural and intellectual power structures which enabled and then justified imperialism. He did so in the name of ‘humanism’ i.e. the hope that calm, rational enlightened study creates its own environment of sympathy and inclusiveness, undermines idées recues and idées fixes, lets people escape from the tropes and clichés, ‘the reductive formulae’ of the past, confront the realities of the present, and establish a basis on which discussion and negotiation can take place for a better future. It’s incumbent on independent intellectuals such as him ‘to provide alternative models to the simplifying and confining ones, that have prevailed in the Middle East and elsewhere for so long’ (p.xvii).

See what I mean by this is the clearest part of the book? Possibly you could read just these 17 pages and pick up virtually all you need to know about the book and Said’s political stance.

Then, unexpectedly, he shifts his ground entirely to mount a defence of philology as ‘the most basic and creative of the interpretive arts’. That’s the tradition he was raised in and he singles out as the peak of its achievement Erich Auerbach and his great book Mimesis. In this book Auerbach takes passages from the entire history of European literature, from the Iliad to Virginia Woolf, and enters into their worlds via a very close reading of the actual text, the words and their meanings and histories and connotations. That’s what Auerbach, and Said, mean by philology.

Huh. This is identical to what I feel and what I value about literature. Fully committing yourself to literary texts means entering into these other worlds, opening a space in your mind for other worlds, other peoples, other languages, other values, other stories.

Said then goes into grumpy old man mode and laments that this practice of wholesale immersion in books which he loves so much has disappeared from the academy of his time (2003). He accuses modern (2003) academia of  a) having become compartmentalised into ever smaller specialisms, while b) students are encouraged to get bite-sized snips of information off the internet and no-one reads books any more – nothing like the expansive, curious, enquiring and committed way that he, Said, obviously grew up reading. God, what would he have made of the world of TikTok and Instagram?

But then, after this charming interlude, it’s back to contemporary politics, to 2003 and the war in Iraq and Said is warning his readers against the viciously simplistic influence of the handful of zealots (Dick Cheney, Donald Rumsfeld, Paul Wolfowitz) who have taken control of the White House and disseminate the most appallingly simplistic messages about ‘Arabs’ and ‘Islam’. (See my forthcoming reviews of the wars in Iraq and Afghanistan.)

But then, in an effort to be even-handed, Said goes on to be just as hard on the Muslim world where, he says, repressive rulers (often backed by the West) crush their populations, who in response turn to simplistic slogans and rebellion, among which is an anti-Westernism every bit as stereotyped as Western Orientalism. In particular he laments the crushing of the Islamic tradition of free and flexible enquiry which he says has been replaced by fanaticism, purism and rote learning. Interesting that he concedes the charge of fanaticism which, throughout the main book, is viewed as an unjustifiable stereotype and slur. Now he’s admitting that it’s an empirical fact.

He concludes with a hymn of praise for humanism, for a humanism:

centred upon the agency of human individuality and subjective intuition, rather than on received ideas and approved authority. Texts have to be read as texts that were produced and live on in the historical realm in all sorts of what I have called worldly ways. (p.xxii)

Yes. I am in complete sympathy. That is what I try to do, how I try to approach texts, in this blog, and with the same motive: to set them in their historical context, to pay close attention to individual sentences and words, but also to be aware of how words and phrases are shaped by contemporary politics and have changed meanings over time as history has shifted our frames of reference. Paying attention to all of this, in my opinion, helps to broaden and widen and increase imaginative spaces and sympathies, for other times and places and people.

Practical criticism

See if you can identify the kind of essentialising Orientalist stereotypes about the Middle East, Arabs and Islam which Said describes, in Western (British) coverage of the recent Hamas attack on Israel (I’m just giving the BBC as a starting point):


Credit

Orientalism by Edward Said was first published by Routledge and Kegan Paul in 1978. References are to the 2003 Penguin paperback edition (with new Afterword and Preface).

Related reviews

After Tamerlane: The Rise and Fall of Global Empires 1400 – 2000 by John Darwin (2007)

Empires exist to accumulate power on an extensive scale…
(After Tamerlane: The Rise and Fall of Global Empires 1400 – 2000 page 483)

Questions

Why did the nations of Western Europe rise through the 18th and 19th centuries to create empires which stretched around the world, how did they manage to subjugate ancient nations like China and Japan, to turn vast India into a colonial possession, to carve up Africa between them?

How did white European cultures come to dominate not only the territories and peoples who they colonised, but to create the modern mindset – a vast mental framework which encompasses capitalist economics, science and technology and engineering, which dominates the world right down to the present day?

Why did the maritime states of Europe (Britain, France, the Dutch, Spanish and Portuguese) end up either settling from scratch the relatively empty places of the world (America, Australia), or bringing all the other cultures of the world (the Ottoman Empire, Hindu India, Confucian China and Shinto Japan) under their domination?

Answers

For at least two hundred years politicians, historians, economists and all kinds of academics and theoreticians have been writing books trying to explain ‘the rise of the West’.

Some attribute it to the superiority of the Protestant religion (some explicitly said it was God’s plan). Some that it was something to do with the highly fragmented nature of Europe, full of squabbling nations vying to outdo each other, and that this rivalry spilled out into unceasing competition for trade, at first across the Atlantic, then along new routes to India and the Far East, eventually encompassing the entire globe.

Some credit the Scientific Revolution, with its proliferation of new technologies from compasses to cannons, an unprecedented explosion of discoveries and inventions. Some credit the slave trade and the enormous profits made from working to death millions and millions of African slaves which fuelled the industrial revolution and paid for the armies which subjugated India.

Lenin thought it was the unique way European capitalism had first perfected techniques to exploit the proletariat in the home countries and then applied the same techniques to subjugate less advanced nations, and that the process would inevitably lead to a global capitalist war once the whole world was colonised.

John Darwin

So John Darwin’s book, which sets out to answer all these questions and many more, is hardly a pioneering work; it is following an extremely well-trodden path. BUT it does so in a way which feels wonderfully new, refreshing and exciting. This is a brilliant book. If you were only going to read one book about imperialism, this is probably The One.

For at least three reasons:

1. Darwin appears to have mastered the enormous revisionist literature generated over the past thirty years or more, which rubbishes any idea of innate European superiority, which looks for far more subtle and persuasive reasons – so that reading this book means you can feel yourself reaping the benefits of hundreds of other more detailed & specific studies. He is not himself oppressively politically correct, but he is on the right side of all the modern trends in historical thought (i.e. is aware of feminist, BAME and post-colonial studies).

2. Darwin pays a lot more attention than is usual to all the other cultures which co-existed alongside Europe for so long (Islam, the Ottoman Empire, the Mughal Empire, the Safavid Empire, the Chinese Empire, Japan, all are treated in fascinating detail and given almost as much space as Europe, more, in the earlier chapters) so that reading this book you learn an immense amount about the history of these other cultures over the same period.

3. Above all, Darwin paints a far more believable and plausible picture than the traditional legend of one smooth, consistent and inevitable ‘Rise of the West’. On the contrary, in Darwin’s version:

the passage from Tamerlane’s times to our own has been far more contested, confused and chance-ridden than the legend suggests – an obvious enough point. But [this book places] Europe (and the West) in a much larger context: amid the empire-, state- and culture-building projects of other parts of Eurasia. Only thus, it is argued, can the course, nature, scale and limits of Europe’s expansion be properly grasped, and the jumbled origins of our contemporary world become a little clearer.

‘Jumbled origins’, my God yes. And what a jumble!

Why start with Tamerlane?

Tamerlane the Eurasian conqueror died in 1405. Darwin takes his death as marking the end of an epoch, an era inaugurated by the vast wave of conquest led across central Asia by Genghis Khan starting around 1200, an era in which one ruler could, potentially, aspire to rule the entire Eurasian landmass.

When Tamerlane was born the ‘known world’ still stretched from China in the East, across central Asia, through the Middle East, along the north African shore and including Europe. Domination of all of China, central Asia, northern India, the Middle East and Europe was, at least in theory, possible, had been achieved by Genghis Khan and his successors, and was the dream which had inspired Tamerlane.

Map of the Mongol Empire created by Genghis Khan

But by the death of Tamerlane the political situation across Eurasia had changed. The growth in organisation, power and sophistication of the Ottoman Empire, the Mamluk state in Egypt and Syria, the Muslim sultanate in north India and above all the resilience of the new Ming dynasty in China, meant this kind of ‘global’ domination was no longer possible. For centuries nomadic tribes had ravaged through Eurasia (before the Mongols it had been the Turks who emerged out of Asia to seize the Middle East and found the Ottoman Dynasty). Now that era was ending.

It was no longer possible to rule the sown from the steppe (p.5)

Moreover, within a few decades of Tamerlane’s demise, Portuguese mariners had begun to explore westwards, first on a small scale colonising the Azores and Canary Islands, but with the long-term result that the Eurasian landmass would never again constitute the ‘entire world’.

What was different about European empires?

Empires are the oldest and most widespread form of government. They are by far the commonest way that human societies have organised themselves: the Assyrians, Babylonians, Egyptians, Persians, the Greek and Roman Empires, the Aztec Empire, the Inca Empire, the Mali Empire, Great Zimbabwe, the Chinese empire, the Nguyễn empire in Vietnam, the Japanese Empire, the Ottoman empire, the Mughal empire, the Russian empire, the Austro-Hungarian empire, to name just a few.

Given this elementary fact about history, why do the west European empires come in for such fierce criticism these days?

Because, Darwin explains, they were qualitatively different.

  1. Because they affected far more parts of the world across far more widespread areas than ever before, and so ‘the constituency of the aggrieved’ is simply larger – much larger – than ever before.
  2. Because they were much more systematic in their rapaciousness. The worst example was surely the Belgian Empire in the Congo, European imperialism stripped of all pretence and exposed as naked greed backed up by appalling brutality. But arguably all the European empires mulcted their colonies of raw materials, treasures and of people more efficiently (brutally) than any others in history.

The result is that it is going to take some time, maybe a lot of time, for the trauma of the impact of the European empires to die down and become what Darwin calls ‘the past’ i.e. the realm of shadowy past events which we don’t think of as affecting us any more.

The imperial legacy is going to affect lots of people, in lots of post-colonial nations, for a long time to come, and they are not going to let us in the old European colonial countries forget it.

Structure

After Tamerlane is divided into nine chapters:

  1. Orientations
  2. Eurasia and the Age of Discovery
  3. The Early Modern Equilibrium (1750s – 1800)
  4. The Eurasian Revolution (1800 – 1830)
  5. The Race Against Time (1830 – 1880)
  6. The Limits of Empire (1880 – 1914)
  7. Towards The Crisis of The World (1914 – 42)
  8. Empire Denied (1945 – 2000)
  9. Tamerlane’s Shadow

A flood of insights

It sounds like reviewer hyperbole but there really is a burst of insights on every page of this book.

It’s awe-inspiring, dazzling, how Darwin can take the elements of tremendously well-known stories (Columbus and the discovery of America, or the Portuguese finding a sea route to India, the first trading stations on the coasts of India or the unequal treaties imposed on China, or the real consequences of the American Revolution) and present them from an entirely new perspective. Again and again on every page he unveils insight after insight. For example:

American

Take the fact – which I knew but had never seen stated so baldly – that the American War of Independence wasn’t about ‘liberty’, it was about land. In the aftermath of the Seven Years War (1756 – 63) the British government had banned the colonists from migrating across the Appalachians into the Mississippi valley (so as to protect the Native Americans and because policing this huge area would be ruinously expensive). The colonists simply wanted to overthrow these restrictions and, as soon as the War of Independence was over (i.e. after the British gave up struggling to retain the rebel colonies in 1783), the rebels set about opening the floodgates to colonising westward.

India

Victorian apologists claimed the British were able to colonise huge India relatively easily because of the superiority of British organisation and energy compared with Oriental sloth and backwardness. In actual fact, Darwin explains it was in part the opposite: it was because the Indians had a relatively advanced agrarian economy, with good routes of communication, business hubs and merchants – an open and well-organised economy, which the British just barged their way into (p.264).

(This reminds me of the case made in The Penguin History of Latin America by Edwin Williamson that Cortés was able to conquer the Aztec and Pissarro the Incas, not because the Indians were backward but precisely because they were the most advanced, centralised and well organised states in Central and South America. The Spanish just installed themselves at the top of a well-ordered and effective administrative system. Against genuinely backward people, like the tribes who lived in the arid Arizona desert or the swamps of Florida or hid in the impenetrable Amazon jungle, the Spanish were helpless, because there was no one emperor to take hostage, or huge administrative bureaucracy to take over – which explains why those areas remained uncolonised for centuries.)

Cultural conservatism

Until about 1830 there was still a theoretical possibility that a resurgent Ottoman or Persian empire, China or Japan, might have reorganised and repelled European colonisers. But a decisive factor which in the end prevented them was the intrinsic conservatism of these cultures. For example, both Chinese and Muslim culture venerated wisdom set down by a wise man (Mohammed, Confucius) at least a millennium earlier, and teachers, professors, civil servants were promoted insofar as they endorsed and parroted these conservative values. At key moments, when they could have adopted more forward-looking ideologies of change, all the other Eurasian cultures plumped for conservatism and sticking to the Old.

Thus, even as it dawned on both China and Japan that they needed to react to the encroachments of the Europeans in the mid-nineteenth century, both countries did so by undertaking not innovations but what they called restorations – the T’ung-chih (‘Union for Order’) restoration in China and the Meiji (‘Enlightened rule’) restoration in Japan (p.270). (Darwin’s description of the background and enactment of both these restorations is riveting.)

The Western concept of Time

Darwin has a fascinating passage about how the Europeans developed a completely new theory of Time (p.208). It was the exploration of America which did this (p.209) because here Europeans encountered, traded and warred with Stone Age people who used bows and arrows and (to start with) had no horses or wheeled vehicles and had never developed anything like a technology. This led European intellectuals to reflect that maybe these people came from an earlier phase of historical development, to develop the new notion that maybe societies evolve and develop and change.

European thinkers quickly invented numerous ‘systems’ suggesting the various ‘stages of development’ which societies progressed through, from the X Age to the Y Age and then on to the Z Age – but they all agreed that the native Americans (and even more so, the Australian aborigines when they were discovered in the 1760s) represented the very earliest stages of society, and that, by contrast, Western society had evolved through all the intervening stages to reach its present state of highly evolved ‘perfection’.

Once you have created mental models like this, it is easy to categorise all the other cultures you encounter (Ottomans, Hindus, China, Japan, Siam, Annamite etc) as somewhere lower or backward on these paths or stages of development.

And being at the top of the tree, why, naturally that gave white Europeans the right to intervene, invade, conquer and administer all the other people of the world in order to ‘raise’ them to the same wonderful level of civilisation as themselves.

18th and 19th

I’ve always been a bit puzzled by the way that, if you read accounts of the European empires, there is this huge difference between the rather amateurish 18th century and the fiercely efficient 19th century. Darwin explains why: in the eighteenth century there were still multiple European players in the imperial game: France was the strongest power on the continent, but she was balanced out by Prussia, Austria and also Spain and Portugal and the Dutch. France’s position as top dog in Europe was admittedly damaged by the Seven Years War but it wasn’t this, it was the Napoleonic Wars which in the end abolished the 18th century balance of power in Europe. Britain emerged from the Napoleonic Wars as the new top dog, with a navy which could beat all-comers, which had hammered the French at the Battle of the Nile and Trafalgar, and which now ruled the waves.

The nineteenth century feels different because Britain’s world-encompassing dominance was different in kind from any empire which ever preceded it.

The absence of Africa

If I have one quibble it’s that I’d like to have learned more about Africa. I take the point that his book is focused on Eurasia and the Eurasian empires (and I did learn a huge amount about Persia, the Moghul empire, China and Japan) and that all sub-Saharan Africa was cut off from Eurasia by the Sahara, but still… it feels like an omission.

And a woke reader might well object to the relative rareness of Darwin’s references to the African slave trade. He refers to it a few times, but his interest is not there; it’s in identifying exactly where Europe was like or unlike the rival empires of Eurasia, in culture and science and social organisation and economics. That’s his focus.

The expansion of the Russian empire

If Africa is disappointingly absent, an unexpected emphasis is placed in each chapter on the imperial growth of Russia. I knew next to nothing about this. A quick surf on Amazon suggests that almost all the books you can get about the Russian ’empire’ are about the fall of the Romanovs and the Bolshevik Revolution and then Lenin or Stalin’s creation of a Bolshevik empire which expanded into Eastern Europe after the war. That’s to say it’s almost all about twentieth century Russia (with the exception of a crop of ad hoc biographies of Peter the Great or Catherine the Great).

So it was thrilling to read Darwin give what amounts to a sustained account and explanation of the growth of the Kingdom of Muscovy from the 1400s onwards, describing how it expanded west (against Poland, the Baltic states, Sweden), south towards the Black Sea, south-west into the Balkans – but most of all how Russian power was steadily expanded East across the vast inhospitable tundra of Siberia until Russian power reached the Pacific.

It is odd, isn’t it, bizarre, uncanny, that a nation that likes to think of itself as ‘European’ has a huge coastline on the Pacific Ocean and to this day squabbles about the ownership of small islands with Japan!

The process of Russian expansion involved just as much conquering of the ‘primitive’ tribal peoples who hunted and trapped in the huge landmass of Siberia as the conquest of, say, Canada or America, but you never read about it, do you? Can you name any of the many native tribes the Russians fought and conquered? No. Are there any books about the Settling of the East as there are thousands and thousands about the conquest of the American West? Nope. It is a historical black hole.

But Darwin’s account of the growth of the Russian Empire is not only interesting as filling in what – for me at any rate – is a big hole in my knowledge. It is also fascinating because of the role Russian expansion played again and again in the game of Eurasian Risk which his book describes. At key moments Russian pressure from the North distracted the attention of the Ottoman Empire from making more offensive thrusts into Europe (the Ottomans famously encroached right up to the walls of Vienna in 1526 and then again in 1683).

When the Russians finally achieved one of their territorial goals and seized the Crimea in 1783, as a result of the Russo-Turkish War, it had the effect, Darwin explains, of cracking the Ottoman Empire open ‘like an oyster’. For centuries the Black Sea had been an Ottoman lake and a cheaply defensible frontier. Now, at a stroke, it became a massive vulnerability which needed costly defence (p.175).

And suddenly, seeing it all from the Russian perspective, this sheds new light on the timeworn story of the decline of the Ottoman Empire which I only know about from the later 19th century and from the British perspective. For Darwin the role of Russian expansionism was vital not only in itself, but for the hemming in and attritional impact it had on the other Eurasian empires – undermining the Ottomans, making the Chinese paranoid because Russian expansion around its northern borders added to China’s sense of being encircled and endangered, a sense that contributed even more to its risk-averse policy of doubling down on its traditional cultural and political and economic traditions, and refusing to see anything of merit in the Westerners’ technology or crude diplomacy. A policy which eventually led to the Chinese empire’s complete collapse in 1911.

And of course the Russians actually went to war with imperial Japan in 1905.

Numbered lists

Darwin likes making numbered lists. There’s one on almost every page. They rarely go higher than three. Here are some examples to give a flavour of his careful, forensic and yet thrillingly insightful way of explaining things.

The 18th century geopolitical equilibrium

The geopolitical revolution which ended the long equilibrium of the 18th century had three major effects:

  1. The North American interior and the new lands in the Pacific would soon become huge extensions of European territory, the ‘new Europes’.
  2. As a result of the Napoleonic war, the mercantile ‘zoning’ system which had reflected the delicate balance of power among European powers was swept away and replaced with almost complete control of the world’s oceans by the British Navy.
  3. Darwin gives a detailed description of why Mughal control of North India was disrupted by invasions by conquerors from the north, first Iran then Afghanistan, who weakened central Indian power at just the moment the British started expanding from their base in Bengal. Complex geopolitical interactions.

The so-called stagnation of the other Eurasian powers can be characterised by:

  1. In both China and the Islamic world classical, literary cultures dominated the intellectual and administrative elites – the test of intellectual acumen was fitting all new observations into the existing mindset, prizes went to those who could do so with the least disruption possible.
  2. Cultural and intellectual authority was vested in scribal elites backed up by political power, both valuing stasis.
  3. Both China and the Islamic world were profoundly indifferent and incurious about the outside world.

The knowledge revolution

Compare and contrast the East’s incuriosity with the ‘West’, which underwent a cognitive and scientific revolution in which merit went to the most disruptive inventors of new theories and technologies, and where Darwin describes an almost obsessive fascination with maps. This was supercharged by Captain Cook’s three huge expeditions around the Pacific, resulting in books and maps which were widely bought and discussed, and which formed the basis of the trade routes which followed in his wake, and then the transportation of large numbers of convicts to populate Australia’s big empty spaces (about 164,000 convicts were transported to the Australian colonies between 1788 and 1868).

Traumatic impact of the Napoleonic Wars

I hadn’t quite realised that the Napoleonic Wars had such a traumatising effect on the governments of the main European powers who emerged in its aftermath: Britain, France, Prussia, Austria and Russia. Very broadly speaking there was peace between the European powers between the 1830s and 1880s. Of course there was the Crimean War (Britain, France and Turkey containing Russia’s imperial expansion), war between Austria and Prussia (1866) and the Franco-Prussian War. But all these were contained by the system, were mostly of short duration and never threatened to unravel into the kind of general conflict which ravaged Europe under Napoleon.

Thus, from the imperial point of view, the long peace had four results:

  1. The Royal Navy’s policing of all trade routes across the Atlantic and between Europe and Asia kept trade routes open throughout the era and kept costs down for everyone.
  2. The balance of power which the European powers maintained among themselves discouraged intervention in either North or South America and allowed America to develop economically as if it had no enemies – a rare occurrence for any nation in history.
  3. The post-Napoleonic balance of power in Europe encouraged everyone to tread carefully in their imperial rivalries.
  4. Geo-political stability in Europe allowed the growth across the continent of something like a European ideology. This was ‘liberalism’ – a nexus of beliefs involving the need for old-style autocratic power to be tempered by the advice of representatives of the new middle class, and the importance of that middle class in the new technologies and economics unleashed by the industrial revolution and in founding and administering the growing colonies abroad.

Emigration

Emigration from Europe to the New World was a trickle in the 1830s but had become a flood by the 1850s. Between 1850 and 1880 over eight million people left Europe, mostly for America.

  1. This mass emigration relieved the Old World of its rural overcrowding and transferred people to an environment where they could be much more productive.
  2. Many of the emigrants were in fact skilled artisans. Moving to an exceptionally benign environment, a vast empty continent rich in resources, turbo-charged the American economy with the result that by the 1880s it was the largest in the world.

Fast

His chapter The Race Against Time brings out a whole area, an entire concept, I’ve never come across before, which is that part of the reason European colonisation was successful was it was so fast. Not just that Western advances in military technology – the lightning advances in ships and artillery and guns – ran far ahead of anything the other empires could come up with – but that the entire package of international finance, trade routes, complex webs sending raw materials back home and re-exporting manufactured goods, the sudden flinging of railways all across the world’s landmasses, the erection of telegraphs to flash knowledge of markets, prices of goods, or political turmoil back from colonies to the European centre – all of this happened too quickly for the rival empires (Ottoman, Japan, China etc) to stand any chance of catching up.

Gold rushes

This sense of leaping, hurtling speed was turbo-charged by literal gold rushes, whether in the American West in the 1840s or in South Africa where it was first gold then diamonds. Suddenly tens of thousands of white men turned up, quickly followed by townships full of traders and artisans, then the railway, the telegraph, the sheriffs with their guns – all far faster than any native American or South African cultures could hope to match or even understand.

Shallow

And this leads onto another massive idea which reverberates through the rest of the book and which really changed my understanding. This is that, as the spread of empire became faster and faster, reaching a kind of hysterical speed in the so-called Scramble For Africa in the 1880s (the phrase was, apparently, coined by the London Times in 1884) it meant that there was something increasingly shallow about its rule, especially in Africa.

The Scramble for Africa

Darwin says that most radical woke historians take the quick division of Africa in the 1880s and 1890s as a kind of epitome of European imperialism, but that it was in fact the opposite, and extremely unrepresentative of the development of the European imperialisms.

The Scramble happened very quickly, markedly unlike the piecemeal conquest of Central, Southern of North America, or India, which took centuries.

The Scramble took place with almost no conflict between the European powers – in fact they agreed to partitions and drew up lines in a very equable way at the Congress of Berlin in 1885. Other colonies (from the Incas to India) were colonised because there were organised civilisations which could be co-opted, whereas a distinctive feature about Africa (‘historians broadly agree about one vital fact’ p.314) was that people were in short supply. Africa was undermanned or underpeopled. There were few organised states or kingdoms because there simply wasn’t the density of population which lends itself to trading routes, settled farmers and merchants – all the groups who can be taxed to create a king and aristocracy.

Africans hadn’t progressed to centralised states as humans had in Eurasia or central America because there weren’t enough of them. Hence the poverty and the lack of resistance which most of the conquerors encountered in most of Africa.

In fact the result of all this was that most of the European governments weren’t that keen on colonising Africa. It was going to cost a lot of money and there weren’t the obvious revenue streams that they had found in a well-established economy like India.

What drove the Scramble for Africa more than anything else was adventurers on the ground – dreamers and fantasists and ambitious army officers and business men and empire builders who kept on taking unilateral action which then pitched the home government into a quandary – deny their adventurers and pass up the opportunity to win territory to a rival, or reluctantly support them and get enmeshed in all kinds of messy responsibilities.

For example, in the mid-1880s a huge swathe of West Africa between the desert and the forest was seized by a buccaneering group of French marine officers under Commandant Louis Archinard, and their black rank and file. In a few years these adventurers brought some two million square miles into France’s empire. The government back in Paris felt compelled to back them up which meant sending out more troops, police and so on, which would cost money.

Meanwhile, modern communications had been invented, the era of mass media had arrived, and the adventuring soldiers and privateers had friends and boosters in the popular press who could be counted on to write leading articles about ‘the white man’s burden’ and the torch of civilisation and ask: ‘Isn’t the government going to defend our brave boys?’, until reluctant democratic governments were forced to cough up support. Modern-day liberals often forget that imperialism was wildly popular. It often wasn’t imperialist or rapacious governments or the ruling class which prompted conquest, but popular sentiment, jingoism, which couldn’t be ignored in modern democracies.

Darwin on every page, describes and explains the deep economic, trade and financial structures which the West put in place during the nineteenth century and which eventually underpinned an unstoppable steamroller of annexation, protectorates, short colonial wars and long-term occupation.

The Congress of Berlin

The Congress of Berlin helped to formalise the carving up of Africa, and so it has come to be thought of as evil and iniquitous, particularly by BAME and woke historians. But once again Darwin makes you stop and think when he compares the success of the congress at reaching peaceful agreements between the squabbling European powers – and what happened in 1914 over a flare-up in the Balkans.

If only Bismarck had been around in 1914 to suggest that, instead of rapidly mobilising to confront each other, the powers of Europe had once again been invited for tea and cake at the Reichstag to discuss their differences like gentlemen and come to an equable agreement.

Seen from this perspective, the Berlin Congress is not so much an evil colonialist conspiracy, but an extremely successful event which avoided any wars between the European powers for nearly thirty years. Africa was going to be colonised anyway because human events have a logic of their own: the success was in doing so without sparking a European conflagration.

The Scramble for China

The Scramble for China is not as well known as its African counterpart,  the competition to gain ‘treaty ports’ on the Chinese coast, impose unfair trading terms on the Chinese and so on.

As usual, though, Darwin comes at it from a much wider angle and makes one massive point I hadn’t registered before, which is that Russia very much wanted to seize the northern part of China to add to its far eastern domains; Russia really wanted to carve China up, but Britain didn’t. And if Britain, the greatest trading, economic and naval power in the world, wasn’t onside, then it wouldn’t happen. There wasn’t a genuine Scramble for China because Britain didn’t want one.

Why not? Darwin quotes a Foreign Office official simply saying, ‘We don’t want another India.’ One enormous third world country to try and administer with its hundreds of ethnic groups and parties growing more restive by the year, was quite enough.

Also, by the turn of the century, the Brits had become paranoid about Russia’s intentions to conquer Afghanistan and march into North India. If they partitioned China with Russia, that would mean policing an even longer frontier even further way against an aggressive imperialist power ready to pounce the moment our guard was down.

Summary

This is an absolutely brilliant book. I don’t think I’ve ever come across so many dazzling insights and revelations and entirely new ways of thinking about a time-worn subject in one volume.

This is the book to give anyone who’s interested not just in ‘the rise of the West’ but how the whole concept of ‘the West’ emerged, for a fascinating description not just of the European empires but of all the empires across Eurasia – Ottoman, Persian, Moghul, Chinese and Japanese – and how history – at this level – consists of the endless juggling for power of these enduring power blocs, the endless and endlessly

complex history of empire-, state- and culture-building. (p.490)

And of course it all leads up to where we are today: a resurgent Russia flexing its muscles in Ukraine and Crimea; China wielding its vast economic power and brutally oppressing its colonial subjects in Tibet and Xinkiang, while buying land, resources and influence across Africa. And both Russia and China using social media and the internet in ways we don’t yet fully understand in order to undermine the West.

And Turkey, keen as its rulers of all colours have been since the Ottoman days, to keep the Kurds down. And Iran, as its rulers have done for a thousand years, continually seeking new ways to extend its influence around the Gulf, across Syria and to the Mediterranean, in eternal rivalry with the Arab world which, in our time, means Saudi Arabia, against whom Iran is fighting a proxy war in the Yemen.

Darwin’s books really drives home the way the faces and the ideologies may change, but the fundamental geopolitical realities endure, and with them the crudeness and brutality of the tools each empire employs.

If you let ‘morality’, especially modern woke morality, interfere with your analysis of this level of geopolitics, you will understand nothing. At this level it always has and always will be about power and influence, dominating trade and ensuring raw resources, and behind it all the never-ending quest for ‘security’.

At this level, it isn’t about following narrow, English notions of morality. Getting hung up on that only gets in the way of grasping the utterly amoral forces at play everywhere in the world today, just as they’ve always been.

Darwin stands up for intelligence and insight, for careful analysis and, above all, for a realistic grasp of human nature and human society – deeply, profoundly flawed and sometimes pitiful and wretched though both routinely are. He takes an adult view. It is absolutely thrilling and a privilege to be at his side as he explains and analysis this enormous history with such confidence and with so many brilliant ideas and insights.


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