The Gallic War by Julius Caesar – 3

It is nearly always invisible dangers which are most terrifying. (VII.84)

This second half of the Gallic Wars is much more exciting than the first. In the previous four books the Romans steamrollered over everyone they encountered in a rather monotonous way. Here they experience the catastrophic loss of an entire legion and then the fierce siege of Quintus Cicero’s camp, i.e. for the first time you feel the contingency and risk involved in the entire project. And both events are carefully crafted to feature dramatic episodes of a kind not found in the first four.

Book 5: The second rebellion

The book title was supplied by the editors of the Penguin edition and refers to the revolt of the Belgic tribes.

1 to 8: Illyricum and Gaulish rebels

At the end of each campaigning season in Gaul, Caesar spends the winter in Cisalpine Gaul attending to administration. He also visits the third province he’s in charge of, Illyricum. Here he stamped on the Pirustrae tribe who had allegedly been raiding over the border into Roman territory. Representatives of the tribe met him to tell him it wasn’t them, and delivered hostages as he demanded.

By this point we’re getting used to certain things.

  1. This is a world made up of scores and scores of tribes who co-exist uneasily, continually liable to be invaded or go invading themselves.
  2. Raiding other tribes’ territories seems to be a common occurrence so presumably is a standard way of making a living, acquiring land or loot.
  3. Caesar has a standard methodology. Where possible, meet and threaten representatives of the erring tribe. If they persist in troubling the peace, attack and defeat them. Either way, you insist on them sending hostages to be kept as security against good behaviour.

This handful of options are repeated endlessly. In the spring Caesar returns to Gaul where he has to sort out the Treveri, a tribe living close to the Rhine whose leaders have failed to come to the annual conference of Gallic tribes. Turns out two rivals are vying for leadership, Caesar supports Cingetorix.

He rides on to Portus Itius, from where the invasion is to be launched. Tellingly, he takes leaders of most of the Gaulish tribes with him. The most dangerous of these is Dumnorix, ambitious leader of the Aedui. When Caesar insists he accompany him to Britain, Dumnorix begins spreading rumours to the other chiefs that they’ll all be killed in Britain. The sailing is delayed 4 weeks by a contrary wind, towards the end of which Dumnorix left the damp with some Aeduin cavalry. Caesar immediately delayed the sailing and sent troops to recapture Dumnorix, buy force if necessary. Dumnorix did indeed put up a fight, drew his sword and told his followers to protect him. So the Roman cavalry killed him. End of disruptive influence.

9 to 25: Second expedition to Britain

Caesar had ordered his troops over the winter to build a massive fleet eventually consisting of 600 troopships and 28 warships. He sets sail with five legions (about 25,000 soldiers) and 2,000 cavalry. Including private ships they hired, the Romans appeared over the horizon with 800 ships, an enormous force. No wonder the defending Britons decided to retire to higher ground.

They disembarked without event, set up a camp, then Caesar marched the majority 12 miles or so inland till they came to a Briton camp. The Seventh Legion stormed it and forced the Britons to flee but Caesar brought them back to work on the camp.

They set out again to confront the Britons but were informed of a large storms and when he returned Caesar saw it had damaged lots of boats. he drew them further up on the beach, ordered repairs made, sent orders to Titus Labienus back in Gaul to start building more.

He gives an overview of the British which is a bit random. He includes the plausible notion that the coastal areas have been settled by incomers from the continent with trivia such as, the natives think it wrong to eat of hare, fowl, and goose although it’s alright to keep for pastime or pleasure. He also makes the wildly inaccurate claim that the climate is more temperate than in Gaul, the cold seasons more moderate. I don’t think so.

He gives a wildly inaccurate description of the geography of Britain, making it out to be a huge triangular island off the west coast of France extending down to opposite Spain. It’s a great mystery how the Romans managed to conquer anywhere without decent maps.

He mentions that the British paint themselves with woad so have blue bodies. But then goes on to say they share wives between groups of ten or 12 men. This is the kind of wildly improbable legend that disfigures to much of the ostensibly ‘factual’ writing of the ancient world.

Back to the present, he describes a lightning British attack on the camp which takes them by surprise and causes casualties. The British fight well, making use of chariots and loose formations which replace each other ad lib.

Next day he sends legions foraging but once again the Britons attack in numbers. It’s hard fought but this time the legions turn them and chase. The Britons scatter and never again attack in such a unified way.

The Britons had united under the leadership of one chieftain, Cassivellaunus. He withdraws his forces north of the Thames which the Romans traverse and continue fighting, with Cassivellaunus hiding his chariots in the woods, till opportunities present for raids.

Envoys arrive from the Trinovantes. Their young leader Mandubracius had already crossed the Channel to seek Caesar’s protection after his father was killed by Cassivellaunus. Caesar demands from Mandubracius hostages and corn, but when these are brought, lets him go.

When other tribes see how fairly Mandubracius was treated, they send envoys seeking Caesar’s protection, being the Cenimagni, the Segontiaci, the Ancalites, the Bibroci and the Cassi. He learns that Cassivellaunus has retreated to famous stronghold built in a good defensive position. Caesar lays siege to it and storms it from its weakest side. Meanwhile Cassivellaunus had sent orders to four allied tribes to attack the Roman camp in Kent, but the Romans repel the attack, kill many attackers and capture a tribal leader.

Summer is nearly over and Caesar decides to return to Gaul. So while he was in the ascendent and the Britons demoralised, he demanded hostages and set an annual tribute for Cassivellaunus to pay Rome. And not to attack the British tribes which had allied with Rome. Then he marches the legions to the coast and into the ships and so back to Gaul.

Given the size of the invasion fleet (800 ships!) which indicated that it was a serious attempt to permanently conquer at least the southern part of Briton, you can’t help concluding the invasion – both the invasions – were a failure.

26 to 37: Revolt of Belgic tribes and massacre of the 7th Legion

Caesar distributes his legions and generals with various tribes. The Eburonians rebel and attack a Roman camp. Ambiorix tells the Romans that a Gaul-wide agreement has been made to launch a concerted attack on all the Roman forces and moreover a group of German mercenaries has crossed the Rhine. So he warns them to leave their camp and promises them safe passage through his territory.

The Romans are surprised but it makes sense that the Eburonians wouldn’t rebel on their own. So, what to do? Caesar gives a dramatic set piece debate among the two commanders, Lucius Aurunculeius Cotta who says stay put, and Quintus Titurius Sabinus who trusts Ambiorix and recommends that they leave (28 to 29).

Sabinus wins the argument and the legionaries are told to pack their most important belongings and set off. Catastrophe ensues. The Gauls wait till the legion has entered a deep narrow defile then bottles them up at either end and starts to massacre them. At one point Ambiorix asks the two Roman generals to a meeting. Cotta refuses to go but Sabinus leaves the fight to climb a hill and approach Ambiorix. He and his centurions are ordered to lay down their weapons, which they do. But as they approach Ambiorix they are surrounded and then killed. The Gauls raise a shout and fall on the remaining Romans with renewed fury. Cotta and most of the force are killed. The remnant make it back to the camp where, that night, seeing they are surrounded, they all commit suicide. A handful of survivors make it to Titus Atius Labienus’s camp to tell the story.

It is thought that some 6,000 legionaries died in this colossal blunder. The massacre happened at Atuatuca in modern Belgium.

38 to 58: Siege of Quintus Cicero

Emboldened, Ambiorix rallies allied Gaulish tribes, and led a ‘huge mass’ of the Eburones, the Nervii, the Aduatuci and their allies and dependents against the camp of Quintus Tullius Cicero. This was somewhere on the river Sambre and about 80 miles from the camp Caesar had made at Amiens. The Gauls made a surprise attack as the legionaries (as so often) were out gathering firewood etc, but they fought a fighting retreat back to the camp. This the Gauls surrounded and invested. They had with them defectors and Roman prisoners who showed them how to build the kind of siege towers and earthworks the Romans used, so these were built and turned against their inventors.

The Gauls called a parley and offered Cicero the same deal they’d offered Sabinus i.e. to lay down their arms and walk away in peace. But Cicero is not as foolish as Sabinus and makes a defiant reply, telling the Gauls that if they lay down their arms he will send to Caesar who will judge them for their rebellion. And so the siege continues. On the seventh day a fierce gale blows up and the Gauls shoot flaming arrows into the camp which burn down a lot of the huts.

Cicero sends a series of messengers to try and get through to Caesar, but all of them are caught and some of them tortured in view of the camp. Eventually a native Gaul makes it through the blockade and to Caesar’s camp, to whom the news of Cicero’s siege comes as a shock. He immediately sends a message to Marcus Licinius Crassus at his camp 24 miles away telling him to march to meet him. Same to Gaius Fabius and Labienus. Labienus writes back that the entire force of the Treveri were upon him and so, on balance, it was too risky for him to leave his camp. Caesar approves this decision and sets off with just two legions to raise the siege on Cicero’s camp.

By a series of forced marches Caesar quickly reaches Cicero’s camp and sends word through a native messenger that he is near. The Gauls lift the siege and turn their forces to face Caesar, some 60,000 warriors (49). Caesar has 7,000 men (49). With the enemy only 3 or so miles away Caesar orders the building of a camp, only smaller than usual, and instructs the soldiers to run around and given an air of panic and fear. This lures the Gauls out into the open and then up to this camp which they start besieging. But they had barely begun engaging when Caesar ordered his infantry to flood out by side gates and the cavalry to sally out and attack the flanks. Taken by surprise the Gauls fled and the Romans were able to cut them down.

Then he marches to relieve Cicero. He is astonished to see the size and number of siege engines the Gauls had built and then to discover that almost all the defenders had been wounded and fought bravely. He publicly congratulates Cicero and all his men, carefully speaking to individual centurions and tribunes to thank them. He addresses the disaster of the massacred legion and assures them it was down to Sabinus’s error, unlike the resolute leadership of their own Cicero.

Caesar’s victory goes some way to rallying the Romans and, more importantly, their Gaulish allies. But nonetheless the tribes are in a ferment, all sending each other messages discussing alliances and attacks. Caesar realises he must winter in Gaul to keep an eye on the situation. Caesar calls meetings with the heads of various tribes, partly by threats, partly by promises, keeps them peaceful. The Aedui and the Remi remain the staunchest allies.

But the Senones try to murder their king, Cavarinus, who had been friendly to the Romans. Indutiomarus leader of the Treveri is particularly rebellious. He sends messages to the German tribes across the Rhine enticing them to war with the Romans, but none sign up, replying that they’ve learned their lesson.

In Gaul Indutiomarus is more successful in recruiting a large force from miscellaneous tribes, attracting to his standard exiles and criminals, training them, procuring horses and so on. Once he feels strong enough he calls an armed convention of the Gaulish tribes at which he a) outlaws Cingetorix, his son-in‑law and rival for leadership of the Treveri; and b) declares his intention to rally the Senones, the Carnutes and several other tribes, to march through the lands of the Remi and laying them waste, before going on to attack the camp of Labienus.

Indutiomarus with his massed forces approaches and invests Labienus’ camp. The latter feigns timidity and reluctance, all the while awaiting his opportunity. He recruits cavalry from nearby friendly tribes and keeps them all hidden in the camp, while Indutiomarus and his men ride up to the walls, yell and jeer and throw spears and abuse the Romans. At the end of a day like this, the Gauls are turning to ride away, with a false sense of security, when suddenly from two gates Labienus launched forth all his cavalry. Anticipating the enemy would scatter in confusion, Labienus carefully instructed his men to resist attacking anyone else but all of them to find and kill Indutiomarus. He put a big price on his head and sure enough some of his soldiers intercepted Indutiomarus at the ford of a river, killed him, cut off his head and brought it back to Labienus.

When they learned this, all his allies among the Eburones and Nervii flee, talk of rebellion is dowsed down and that winter found Gaul quiet.

Book 6: (53 BC)

1 to 8: Further revolt in Gaul

Caesar tasks three generals with raising new recruits and asks Pompey to send him the legion he recently raised in north Italy. He hears news of northern tribes conspiring to rebel and so makes a lightning attack on the Nervii, capturing cattle, prisoners and ravaging the countryside. When he convokes the annual conference of Gaulish leaders, the Senones, Carnuti and Senones refuse to attend, indicating their hostility. Caesar marches quickly on the Senones forcing their leader, Accio, to back down and hand over hostages.

Then he marches into the country of the Menapii in the far north, burning farms and villages and taking cattle and prisoners till their leaders were forced to sue for peace and hand over hostages in the usual way.

Meanwhile the Treveri, led by relatives of Indutiomarus, had gathered a large force of infantry and cavalry to attack Labienus. Labienus feigned fear and then pretended to leave the camp, luring the Treveri across the river onto flat ground this side. Once they were over he inspired his soldiers to turn and fight them, trapped by the river. Much killing. The Treveri submitted and the Germans they’d invited to come join them decided to stay on the other side of the Rhine.

9 to 10: Caesar crosses the Rhine, retreat of the Suebi

Another Rhine crossing:

  1. to punish the Germans who had sent the Treveri reinforcements
  2. to prevent Ambiorix finding asylum there

The Ubii swear it wasn’t them and he spares them. Investigation suggests it was the Suebi. The Suebi gather their men at a stronghold and await. Caesar’s men quickly build another bridge and he crosses it.

11 to 20: Description of the Gauls

Digression on the nature of Gaulish society. How the advent of the Romans reordered things to bring the Aedui and Remi into prominence. The Gauls fought every year among themselves. The Druids practised human sacrifice, sometimes in wickerwork giants which they set on fire (16).

When the father of a house, who is of distinguished birth, has died, his relatives assemble, and if there be anything suspicious about his death they make inquisition of his wives as they would of slaves, and if discovery is made they put them to death with fire and all manner of excruciating tortures.

Their funerals, considering the civilisation of Gaul, are magnificent and expensive. They cast into the fire everything, even living creatures, which they believe to have been dear to the departed during life, and but a short time before the present age, only a generation since, slaves and dependents known to have been beloved by their lords used to be burnt with them at the conclusion of the funeral formalities. (VI.19)

21 to 28: Description of the Germans

More primitive. Fewer gods, they only worship things they can see like sun, moon and fire. Sex in young men is frowned upon for stunting their growth. Land is redistributed each year to stop them becoming to land-bound and also to enforce a sort of equality. Obsession with war. When a chief proclaims a war anyone who resiles is shunned. They lay waste the land around each tribe.

The Gauls used to be more warlike than the Germans and at points crossed the Rhine and conquered. But being closer to Roman territory they’ve got used to trading and fine products unlike the Germans who remain more isolated and warlike.

He gives one of those characteristically ludicrous descriptions of the natural world, imputing to the great forest of Hyrcania a massive extent (true enough) and a number of fantastical animals.

The Penguin editor suggests that this long digression about Gauls and Germans was placed her to distract from the fact that Caesar’s second incursion across the Rhine, like the first one, achieved little tangible result. When the Germans retreat into the forest, Caesar doesn’t have the provisions to follow them and so, er, retreats back over the bridge, destroying the German end and placing a watchtower and guards on the Gaulish side.

29 to 44: Caesar returns to Gaul

Right up in the north, against the Rhine, is the territory of the Eburones led by Ambiorix. Caesar marches against them, sending ahead Gaius Volcacius Tullus with the cavalry. These go very fast and surprise Ambiorix off his guard with only a few men. However these hold off the Romans while Ambiorix saddles up and flees into the forest. He sends out messages telling every man for himself and many flee and hide.

The Segni and Condrusi come to Caesar and plead that not all Germans in Gaul are conspiring. They aren’t and give hostages and make peace.

Caesar makes his base at Atuatuca, then divides his forces in three and takes his force to ravage the land of the Eburones. Germans across the Rhine hear that there’s a free-for-all and cross the river 30 miles downstream of Caesar’s base, to join in. But prisoners tell them the Romans base is at Atuatuca, full of loot and poorly defended.

Cicero had been left in Atuatuca and initially kept the men penned up in case of attack. But after a week the frustrated men need to get out and the troops need corn so Cicero lets a detachment go collect some, and another detachment take out the animals for exercise. Inevitably it’s at this moment that the Germans appear, mounting a fierce attack, causing chaos. While a fierce fight goes on at the gates of the camp, the detachments sent to fetch food – raw recruits and servants – fell into a panic. Experienced centurions helped them form and wedge shape and make it back to the camp, but another detachment initially took to a nearby hill, then changed its mind and came back down into the flatlands where it was destroyed.

Failing to break in the Germans break off the engagement and ride back to the Rhine. Hysteria grips the Roman camp and rumours spread that Caesar and the other legions have been wiped out, until Caesar himself returns and restores order.

The Penguin edition notes that Cicero clearly deserved a bollocking but Caesar treats him very gently, listing all the extenuating circumstances he can think of. This is because his brother, the orator Marcus Tullius Cicero, back in Rome, is still a political force who Caesar needs to keep onside.

This is reminiscent of the panic at Vesontio back in I.39. Caesar supervises widespread burning and ravaging of the country, with the deliberate intention of starving the inhabitants. An enquiry into the rebellion of the Senones and Carnutes concludes that it was instigated by Accio, who is executed in the traditional Roman manner i.e. scourged and hanged.

Penguin point out that by holding courts, judging and executing leaders like this Caesar was behaving like the governor of an accredited Roman province which Gaul very much was not. It was arrogant (and illegal) behaviour like this which raised so much opposition back in Rome.

Book 7: The rebellion of Vercingetorix (52 BC)

By far the longest book.

1 to 7: General conspiracy of the Gauls — Vercingetorix chosen as leader

The murder of Publius Clodius in January 52 BC led to increased political turbulence in Rome. The Gauls, hearing of this, took advantage to conspire to overthrow the invader and regain their liberty. The Carnutes lead the rebellion and sack the town of Cenabum, killing the knight Gaius Fufius Cita, in charge of managing trade.

This inspires the leader of the Arverni, far away in the south of free Gaul, abutting on the Roman Province, one Vercingetorix. Background to Vercingetorix, namely his father was at one point premier chieftain of all Gaul but was executed for seeking to be king. When Vercingetorix proclaims his ambition to kick out the Romans, his uncle and other chiefs expel him from their capital, Gergovia, but Vercingetorix takes to the road recruiting followers and building up a following. Eventually he returns to Gergovia, takes over his tribe and sends out messages for a major, allied rebellion. He enforces ferocious discipline on his recruits:

compelling waverers by severity of punishment. Indeed for the commission of a greater offence he put to death with fire and all manner of tortures; for a lesser case he sent a man home with his ears cut off or one eye gouged out, to point the moral to the rest and terrify others by the severity of the penalty.

In Italy Caesar hears of numerous tribes forming alliances constellated around Vercingetorix’s leadership. Vercingetorix moves his forces into the territory of the Bituriges.

8 to 14: Caesar moves suddenly against the Arverni

But Caesar surprises Vercingetorix by clearing the snow from a pass through the Cevennes and approaching him from an unexpected direction. He leaves Brutus in charge of his camp and makes a forced march to Vienne. He picks up two legions and marches in through the territory of the Aedui into that of the Lingones, where two legions were wintering. Hearing all this Vercingetorix returns to the country of the Bituriges, and from there heads to assault Gorgobina, a stronghold of the Boii.

This is the longest book of the 8 and is all like this, two leaders criss-crossing ancient Gaul, doing deals with, or being double crossed by, numerous tribes, sending out legions or detachments or squads of cavalry under lieutenants. The names of tribes and locations Caesar passes through, allies with or fights gets very confusing. In brief: Caesar takes three Gaulish towns, Vellaunodunum, Cenabum and Noviodunum.

15 to 31: Siege, defence, and capture of Avaricum

Vercingetorix had suffered 3 defeats in a row so holds a conference of his allies and persuades them to adopt a scorched earth strategy, withdrawing before the Romans and destroying all towns, villages, fields and crops in their paths, with a view to starving them. But the Bituriges went down on their knees and begged him not to burn Avaricum, their fairest town.

So Vercingetorix relents, but Caesar besieges it, for 25 days building an elaborate rampart wall and two huge siege towers. When the population of the town tries to sneak out one night, Caesar takes it, puts it to flame and massacres the 40,000 inhabitants.

Caesar adjudicates leadership contest between rival leaders of the Aedui. But the one he chooses betrays him, a week later telling his people that the Romans have massacred their army, so they have no choice but to go join Vercingetorix and fight for freedom.

34 to 53: Siege of Gergovia

The chief oppidum (fortified town) of the Arverni.— abandoned, after severe repulse. Impulsiveness of the troops who do not hear the recall, continue up the hill to storm the stronghold but are repulsed when the enemy muster with overwhelming numbers. — 46 centurions 700 men

This was the one and only military defeat Caesar suffered at the hands of the Gauls in 8 years. Caesar gives speech reprimanding men and insisting on discipline and then withdraws from Gergovia, marching back along then crossing the river Allier.

54 to 57: Caesar moves against the Aedui.

58 to 62: Labienus, successful against the Parisii, joins him.

63 to 74: General revolt of the Gauls under Vercingetorix.

They attack Caesar, but are defeated, not least because of Caesar’s German cavalry, and retire to Alesia, a town of the Mandubii. Caesar leaves two legions to guard his baggage and swiftly pursues Vercingetorix, killing 3,000 of his rearguard. Three Aeduin traitors are brought to Caesar.

68 to 89: The siege of Alesia

The Gauls retreat inside this stronghold. Caesar orders his troops to construct massive siege-works eleven miles in length, featuring 11 camps and 23 forts. After a confused fight between the opposing cavalries, Vercingetorix adopts the following strategy: he orders his cavalry to leave in the dead of night from a gate which isn’t yet covered by the Roman siegeworks, and to ride to their respective tribes and to raise all men of military age and bring them back, all in the name of a Final Battle which will achieve National Liberation. Meanwhile, all grain is confiscated and Vercingetorix adopts a daily ration for his 80,000 men, which should last a month or so of siege, until the reinforcements from the tribes arrive.

Details of Caesar’s astonishingly complex and thorough siegeworks which face both in and out.

Schematic side view of the Roman siege works at Alesia, 52 BC

The Gauls hold a national convention at which the tribes allot armed forces to send to Alesia, with various factions resiling and bickering. Eventually an astonishing force of 260,000 sets off, but by this stage Alesia’s food supplies have run out.

Caesar describes a meeting of the leaders inside Alesia and gives a speech – presumably entirely fictional – to Critognatus, a noble Avernian who, after a long prologue, recommends cannibalism (77)! It is also notable as belonging to that genre of speeches which Roman authors attributed to their enemies, in which the enemy eloquently describes the crushing servitude and slavery imposed by the Romans.

The weak and old and wives and children are expelled from Alesia and trek over to the Romans to beg them for food. But the Romans barely have enough to feed themselves and refuse the refugees food or permission to pass. So they are caught in no man’s land to starve.

The Gaulish hoard arrives, much to the joy of the besieged who throng the barricades to watch the battle. Caesar places all his infantry around the 11 mile siegeworks then sends his cavalry against the Gaulish cavalry. The Romans suffer casualties before an attack by German cavalry breaks the Gauls and chases them back to their main camp.

A day later a co-ordinated attack from the relieving force triggers a sortie by the besieged and the Romans find themselves hard pressed. But they are defeated by the Romans firing from their strong defences, and fall into the complex web of trenches, booby traps filled with spiked poles and so on. They are forced to withdraw while the besieged are still trying to fill in the first trench of the inner siegeworks, so the latter retreat back into the town, too.

The Gauls then mount an attack on the one Roman camp which isn’t integrated into their defensive circuit, while the besieged again sally forth. (The complexity of the siegeworks and the peril and anxiety of the repeated attacks remind me of the atmosphere at another famous French siege, Dien Bien Phu in French Indo-China, March to May 1954.)

Caesar sends Labienus with reinforcements to the hilltop camp, sends Brutus with reinforcements to the strongest point of the sallying army, then leads reinforcements in person. The forces attacking the hilltop hesitate, then Labienus sallies forth with the cohorts he had picked up. Caught between these cohorts and Caesar’s cavalry, the Gauls panic, break ranks and are slaughtered.

Sedulius, commander and chief of the Lemovices, was killed; Vercassivellaunus the Arvernian was captured alive in the rout; seventy-four war‑standards were brought in to Caesar; of the vast host few returned safe to camp.

Vercingetorix conceded defeat to the tribal leaders inside Alesia. Kill him or surrender him alive, as they wish. The leaders go under flag of truce to Caesar, who sits in front of his fortifications. Vercingetorix is handed over, all the chiefs lay down their arms. Caesar puts the Aeduin and Arvernian prisoners to one side to use as bargaining chips with their tribes, then distributes all the captures Gauls to his army as loot, one Gaul to one Roman.

(I think what this means is each Roman soldier then gets his prisoner to contact his family and demands a ransom for their safe return. So equivalent to cash.)

Caesar then receives the submission of all the tribes, and carefully allots legions and commanders in the territories of the main tribes for the winter. When news of this comprehensive victory reaches Rome, a public thanksgiving of twenty days was granted.

Book 8

This final book was not written by Caesar but by his lieutenant Aulus Hirtius. He was a legate of Caesar’s army of Gaul from 58, and crossed the Rubicon with him in January 49. He fought for Caesar during the civil war, and was appointed governor of Transalpine Gaul in 45. In other words a senior figure.

Preface

Hirtius addresses his friend Lucius Cornelius Balbus, another friend of Caesar’s, serving under him as chief engineer (praefectus fabrum) in Gaul. Balbus was said to have attended the very select dinner Caesar hosted, along with Sallust, Hirtius, Oppius and Sulpicus Rufus on the evening of the day when he crossed the Rubicon.

He explains to Balbus that he is continuing the Commentaries because they don’t link up with Caesar’s own account of the Civil; War. He says he has finished the third of the latter books, set in Alexandria, and has now set to filling the blank between book 7 and the outbreak of civil war by supplying a book 8. But it has been hard work to match Caesar’s clear elegant style and also the speed and alacrity with which he wrote.

1 to 48: (51 BC) End of the revolt in Gaul

Winter of 52 to 51 Caesar hears that the Gauls are plotting again. Alesia proves they cannot defeat the Romans when the latter’s forces are united, but might be able to pick off the legions scattered around the country in different tribal regions.

At the end of December Caesar set out on a lightning march and caught the Bituriges in the fields (it’s not actually likely they would be tilling their fields in the depths of winter, is it? Is this a stock literary convention of this genre?) Anyway, Caesar captures thousands but then lets them go and, when they see him being similarly merciful to nearby allied tribes, the Bitiruges decide to submit and give hostages.

Carnutes dispersed, Bellovaci defeated. Dumnacus besieges Lemonum, but without success. The Armoric states subdued. Drappes captured. Uxellodunum besieged and taken by Caesar. Exemplary punishment, the captured have their right hands chopped off. Labienus’ successful operations against the Treveri. Commius subdued.

49 to 55: (50 BC) Caesar and the Senate

Caesar’s triumphal reception by cities and colonies. He returns to the army in Gaul. A description of his opponents in the Senate. Caesar returns to Italy.


Thoughts

Political consequences

1. Caesar’s Gallic Wars were fought to a) clear his debts b) bring him glory and political power.

2. But in doing so he went far beyond his brief as proconsul – dealing with the leaders of free Gaul as if he was governor of a conquered province, invading Britain (twice) and crossing the Rhine, far exceeding his authority. This prompted growing criticism in Rome throughout his eight-year command. And it was this which created the mounting political crisis about whether he would ever be prepared to lay down his command and return to Rome as a normal citizen – the ultimate result being that he was too scared to do so and, instead, crossed the Rubicon into Italy with his army thus triggering five years or ruinous civil war

The war itself

1. Interesting to learn how universal the exchange of hostages was – the standard procedure to ensure peace, not only with the Romans but among the Gaulish tribes themselves.

2. The relentless Roman victories of the first four books get a bit boring. Book 5 is far more dramatic and exciting, when the massacre of Sabinus’ legion and the siege of Quintus Cicero for the first time introduce a real sense of risk and uncertainty and pave the way for the epic account of the struggle against Vercingetorix in book 7.

3. The invasion of England cost a huge amount of time and money and resources and, in the end, seems completely futile. He took away hostages from southern tribes but, presumably that lapsed when Caesar returned to Rome a few years later. Nowhere was settled, no bases or camps, no trading. Seems like an expensive folly.

Anti-imperialism

One of the interesting things about the text is the way it contains its own anti-argument. Caesar’s entire account takes it for granted that rule by Rome is best for the Gauls. And yet fairly regularly he puts into the mouths of Gaulish leaders as direct speech, or attributes to them in indirect description, the wish to be free men in their own land, living under their own laws.

It’s not an unreasonable wish. And every time you read it, you think, ‘Just what right did Caesar think he had to ravage, burn, pillage, and endlessly fight all these peoples?’ Maybe he thought he was bringing ‘peace’ to a territory plagued by endless internecine violence but it’s hard to see how the endless campaigning and fighting and burning and selling into slavery which the Romans brought was an improvement. It consistently feels worse.

Slavery

Interesting when one of the chiefs, Ambiorix, complains that hostages given by his family were being treated ‘like slaves’ and put in chains (V.27). And, of Gaul in general:

Throughout Gaul there are two classes of persons of definite account and dignity. As for the common folk, they are treated almost as slaves, venturing naught of themselves, never taken into counsel. The more part of them, oppressed as they are either by debt, or by the heavy weight of tribute, or by the wrongdoing of the more powerful men, commit themselves in slavery to the nobles, who have, in fact, the same rights over them as masters over slaves. (VI.13)

At numerous other towns the inhabitants were captured and sold into slavery. But then so were some the captured Romans. Caesar says Britain is famous for half a dozen exports to the continent, among which are slaves.

In other words, slavery was current throughout Gaul, Britain and the land of the Germans, so well beyond ancient Greece or Rome. Was there any part of the known world where slavery wasn’t practised two thousand years ago? Was slavery universal?

Eternal war

The Gauls fought among themselves every year. The Britons fought among themselves until Caesar’s incursion temporarily united them. The Germans lived for war. The Italians went on aggressive campaigns every year and spent half their time fighting each other. In Africa Jugurtha, in Asia Mithridates and the Parthians, in Egypt civil war. War everywhere, every year, all the time, forever.

The stupidity of war

Men fighting, I get. It’s what we do, what we’ve always done. But some incidents highlight the sheer brainless stupidity of war and the terrible, futile, stupid cost to civilian victims, women and children. The height of lunacy is reached in book 7 when Vercingetorix persuades the Averni, to burn down their own towns and destroy their own crops all in the name of freedom and victory. Reminiscent of General Westmoreland’s famous quote during the Vietnam War, that the Americans had to destroy the village in order to ‘save’ it. Or Vladimir Putin’s determination to ‘save’ eastern Ukraine by utterly devastating it.

War crimes

In descriptions of other Roman campaigns I’ve wondered whether what the Romans did amounted to war crimes. Yes, is the short answer. Massacring the populations of entire towns, including women and children, is a war crime.

Caesar’s sustained eight year campaign of destroying towns, massacring their inhabitants or sending them off into slavery, have caused many moderns to compare his actions as a genocide. If a genocide is defined as the systematic attempt to wipe out a particular ethnic group, then no, he just wanted every tribe in Gaul to submit, not to exterminate them.

On the other hand, when tribes or towns did hold out, it appears, from his often very casual references, that he did consciously raze towns to the ground and either massacre or enslave entire populations, most notably at the town of Avaricum, and then at Uxellodunum (VIII.44). Or:

Caesar thought that the next best way of obtaining the satisfaction that his honour demanded was to strip the country of inhabitants, cattle and buildings so thoroughly that any of the Eburones who had the good fortune to escape would loathe Ambiorix for bringing such calamities upon them and never allow him to return. Detachments of legionary or auxiliary troops went all over the country killing or capturing large numbers of the natives, burning the homesteads, and carrying off plunder, until it was completely devastated. (VIII.25)

There’s a revealing moment early in book 8 when Hirtius mentions that the population of the Carnutes are still living in makeshift tents and shacks, as all the towns in their territory have been razed to the ground (VIII.5).

At moments like this you see a vast landscape where all the towns, villages, fields and crops have been destroyed, leaving the survivors to scrape a living in pathetic shelters beside burned-out fields, and you realise this is what the Romans meant when they said they brought ‘peace’.

The scarlet cloak

Caesar always wore the scarlet cloak (paludamentum) of a commander-in‑chief (VII.88).

Video

A useful video summary.


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Roman reviews

The Gallic War by Julius Caesar – 2

Propaganda

The fundamental thing to grasp about Caesar’s Gallic Wars is that they were not at all what we think of as ‘history’. The Latin word he uses was commentarii which, apparently, means something like ‘report’. Each of the 7 ‘books’ whuch make up the Gallic Wars covers one of the years when he campaigned in Gaul and each one is like an end-of-term, or in this case, end-of-campaign-season report, back to his masters, the Senate and the people of Rome.

Thus they are written for a particular audience and are designed to achieve a certain effect. This is to justify Caesar’s behaviour. Legally, he had been tasked with simply administering 3 existing provinces: Illyricum (the east coast of the Adriatic) Cisalpine Gaul (northern Italy) and Transalpine Gaul (the area based round France’s Mediterranean coast, also known as ‘the Province’).

But he wanted glory and and so had his sights set on conquering further north into Gaul. But he couldn’t do this legally or on his own initiative. He had to wait till he had pretexts. This is why the seven commentarii are at such pains to emphasise that it was always the bad guys, the naughty Gaulish or Germanic tribes (the Helvetii, the Suebi, the Belgae) who moved first and to make it clear that Caesar was simply responding to aggression in order to maintain the peace and preserve the security of the Province.

But this interventionism was controversial and provided Caesar’s enemies back in Rome with plenty of ammunition to prosecute him for exceeding his authority. The Gallic Wars are a detailed attempt to head off those accusations and present his case, his justifications, to the widest possible audience.

They are the self-justifying propaganda of a conquering general seeking to influence his compatriots, and need to be read with this very much in mind.

Description of Gaul

First some basic facts: at 58 BC when Caesar was appointed governor, on the Italian side of the Alps, stretching from the mountains to the river Rubicon was the province the Romans called Cisalpine or Hither Gaul. On the other side of the Alps they controlled what they called Transalpine or Further Gaul, often simply referred to as The or Our Province. This covered the entire Mediterranean coast of France and extended inland a bit, up the river Rhone, and east up as far as Lake Geneva.

Beyond this lay what you could call ‘Free Gaul’ which Caesar famously describes as being divided into three parts, inhabited by 1) the Aquitani in the southwest 2) the Gauls of the biggest central part, who in their own language were called Celtae, and 3) the Belgae, in the north, extending from Paris to the Channel in the north and the Rhine in the east. (In the map below the Province is named Narbonensis, another alternative name for the Roman-controlled south of France).

Map with the approximate location of pre-Roman Belgic Gaul shortly before the Roman conquest, according to an interpretation of Caesar (source: Wikipedia)

Caesar deploys the familiar trope that Rome’s influence was n some way effeminising. He notes that the Belgae were:

the bravest, because they are furthest from the civilisation and refinement of the Province, and merchants least frequently resort to them, and import those things which tend to effeminate the mind; and they are the nearest to the Germans, who dwell beyond the Rhine, with whom they are continually waging war.

Caesar gives the names of lots of tribes and generalises about which are Gauls or Celts or German in origin, but pretty much all his terms and labels are contested by modern scholars because a) other ancient historians give different accounts of origins and languages and b) the modern evidence of linguistic studies and archaeology often contradict all of them. I.e. it is a complex and contested field of knowledge which is easy to get lost and perplexed in.

The Roman army

All the editions of the Gallic Wars contain an appendix on the Roman army. Since the reforms of Caius Marius around 100 BC, the army was divided into legions. Each legion contained 6,000 men, divided into 10 cohorts of 600 men, each divided into 3 maniples of 200 men, each made up of 2 centuries of 100 men, commanded by a centurion. Each legion had from 300 to 600 cavalry attached, but these were often foreign recruits and no general relied on them for their main battle plan. Caesar never does.

Tears

There’s a surprising amount of sentimental weeping. Men weeping. Rough, tough warriors and leaders weeping. Women weeping and wailing for their menfolk.

1. 20 With many tears Diviciacus embraced Caesar, and began to beseech him not to pass too severe a judgment upon his brother.

1.20 While he was making this petition at greater length, and with tears, Caesar took him by the hand and consoled him…

1.31 The petition was granted, and they all threw themselves in tears at Caesar’s feet…

Book 1 The expulsion of the intruders (58 BC)

[Note: the following chapter titles are not in the original. They appear to have been added by the translator of the Penguin edition, S.A. Handford. The numbers in round brackets refer to the chapters or sections which each book is divided into and which are numbered in the original.]

Chapter 1: Description of Gaul, its geography and inhabitants

As above.

Chapters 2 to 29: Campaign against the Helvetii

This was Caesar’s first campaign against a Gaulish tribe and, in a sense, the template for his entire subsequent involvement in Gaul.

Caesar claims the leader of the Helvetii, a tribe which lived on the Swiss plateau north of Lake Geneva, were being incited by one of their leaders, Orgetorix, to invade and conquer the rest of Gaul. Orgetorix conspired with leading men in two other tribes to overthrow their rulers, declare themselves kings, and carve up Gaul between them. Orgetorix was summoned to a trial by the seniors of his own people but avoided punishment by turning up with some 10,000 retainers and slaves. He got off, but at some later time perished, possibly by his own hand.

But he had inspired the other leaders with his plan and they burned their houses and crops and set off on a mass migration into Gaul.

Caesar repels the Helvetii going through the Province, forcing them to retreat back into their own territory, take the northern route up through the mountains and into the country of the Aedui. The Romans engaged them at the Battle of the Arar which led to negotiations with Liscus, Dumnorix and Diviciacus.

Second battle, near Bibrax. Retreat and surrender of the Helvetii.

30 to 54: Campaign against Ariovistus and the Suebi

Ariovistus was a leader of the Suebi and allied Germanic peoples. Ariovistus had led his people across the Rhine, fought and defeated the Aedui, seized a third of the Aeduan territory, settling 120,000 Germans there.

Caesar attends a general assembly of the Gauls where Diviciacus, head of the Aeduan government and spokesmen of the Gauls, complains to about Ariovistus’ conquests and the hundreds of Gaulish hostages he has taken. Unless Caesar does something the Aedui will be forced to migrate. Then, true to form, they all start crying.

When Diviciacus had delivered this speech all who were present began with loud weeping to seek assistance from Caesar.

So Caesar sees it as a) his duty to protect a Roman ally, the Aedui, but b) is well aware that confronting Ariovistus will also bring him glory and consolidate his hold over the army.

Caesar makes overtures to Ariovistus which are rebuffed. He marches to and takes the town of Vesontio but here some of the army is overcome by panic. The Gauls tell them the Germans are tall super-soldiers:

men of a mighty frame and an incredible valour and skill at arms; for they themselves [the Gauls] at meetings with the Germans had often been unable even to endure their look and the keenness of their eyes. So great was the panic, and so suddenly did it seize upon all the army that it affected in serious fashion the intelligence and the courage of all ranks… (1.39)

Caesar quells this potential mutiny with a long address concluding that he will march on the enemy with just the loyal Tenth Legion if necessary, with the result that his troops are roused and restored.

Caesar invites Ariovistus to a conference. He makes clear demands: that Ariovistus bring no more of his people across the Rhine, that he and his allies restore the hostages they had taken from the Aedui, and they undertake not to make war against them.

At the meeting with Ariovistus Caesar puts his proposals and Ariovistus haughtily rejects them. Ariovistus is given a powerful speech saying he never attacked the Aedui, Roman friendship is a sham and he’d make a lot of friends back in Rome if he were to kill Caesar on the spot. By this stage some of the Suebians are throwing stones and trying to provoke Caesar’s entourage so the latter withdrew. Next day Caesar sent Gaius Valerius Procillus for further parlay but, as they later discovered, he was immediately arrested and put in chains.

Ariovistus’ army moves off and Caesar tails him till both make camp barely 600 yards from each other. Ariovistus has a much larger force and Caesar realises he is surrounded. The Germans are reluctant to do more than skirmish and Caesar learns this is because their holy women are saying they shouldn’t engage in full battle before the next full moon. He gets some legions to build an advance camp then, next day, leads his legions against Ariovistus’s camp. This turned into the Battle of the Vosges, 58 BC.

The Germans advance towards them with such speed that the Romans don’t have time to use their pilums (spears) but are forced to plunge into hand to hand fighting. The Roman centre is being pushed back when Publius Licinius Crassus grasped what was happening and brings the infantry reserve into action in support of the Roman left. This developed into a general attack on the flank which broke the Germans who turned and ran for the river Rhine 15 miles away.

Many, including Ariovistus himself, managed to cross the river in boats or by swimming. The rest were cut down by Roman cavalry, including both of Ariovistus’s wives and one of his daughters. The ambassador Caesar had sent a few days earlier, Gaius Valerius Procillus, was rescued unharmed to Caesar’s great personal delight but described how his captors had cast lots three times, in his presence, to decided whether he should be burned to death now or later.

So the Suebi had retreated back over the Rhine and were broken as a military threat for the time being. Caesar claims that most of Ariovistus’ one-hundred and twenty thousand men were killed. Caesar winters his army in the land of the Sequani and returns to Hither Gaul to hold assizes. End of first campaigning season.

Book 2 Conquest of the Belgic tribes (57 BC)

Chapters 1 to 33: The Belgae

Caesar hears rumours that the Belgae are hatching a plot against the Roman people. He takes the two legions of Cisalpine Gaul and heads north. Delegates of the Remi, the Belgic people closest to Gaul, come to Caesar, declare their loyalty, but explain the rest of the Belgae’s plans. The Belgae were an originally Germanic people who crossed the Rhine and settled. When the Cimbri and Teutoni were migrating south the Belgae fought them off and gained a reputation for fierceness.

The Remi delegates give a summary of the different Belgic tribes, their numbers and leaders. Soon after this the Belgic horde besieges a Remi town called Bibrax. Caesar sends Numidian and Cretan archers and Balearic slingers to help relieve the siege and the Belgae abandon it.

The two camps line up opposite each other. The Belgae go to try and cross the river Aisne and storm a Roman outpost, but get bogged down and the Romans massacre them. The majority of the Belgae decide to retreat and return to their separate tribal homelands but their withdrawal turns into a rout and the Romans massacre the rearguard.

Caesar besieges Noviodunum, main town of the Suessiones. Overawed by the Romans’ siege engines, they surrender and hand over hostages, including sons of their king, Galba.

Caesar then marches on Bratuspantium, the main town of the Bellovaci, whose inhabitants quickly come out to surrender. The Aedui intercede on the Bellovaci’s behalf, saying they had been duped into rebellion and asking Caesar to show his customary clemency. Caesar does so, accepting 600 hostages and all their weapons. Then he marches on to the territory of the Ambiani who also immediately surrender.

The Nervii, however, under their leader Bogduonatus, resolved to fight and recruited allies including the Atrebates and Viromandui. Caesar marches into their territory and learns their plans. He starts making a camp on a plain by the river Sambre (modern scholars identify this with the river Selle). With great speed the Nervii attacked the Romans making camp and almost overwhelmed them, leaving them no time to properly arm. The battle was on a knife edge.

Caesar grabbed a shield, made his way to the front line and quickly organised his forces while the commander of the Tenth Legion attacked the Nervian camp. Then the two legions who ‘d been guarding the Roman baggage train arrived and helped to turn the tide of the battle. The Nervii are almost completely wiped out, reduced from a fighting force of 60,000 to 500 (28).

The Nervii’s allies, the Aduatuci, had been en route to join them. If they’d arrived in time they probably would have secured a Roman defeat. But hearing of the Nervii defeat they turned round and marched back to their own territory, concentrating their population in one town which they fortified. Caesar besieges it. When they see the siege towers being moved towards the town the Aduatuci decide the Romans must be aided by divine powers to build and move such juggernauts and so beg for clemency and agree to hand over all their weapons.

However, they had treacherously kept a third of their weapons and that night sallied forth and attacked the Roman camp. The Romans rallied and killed about 4,000 Aduatuci after which they retreated back into the town. Next morning the Romans broke down the town gates and took the town, selling the entire population of 53,000 into slavery.

34: Suppression of the ocean states

Caesar had sent Publius Crassus against the tribes which lived alongside the great Ocean i.e. the Atlantic, being the Veneti, Venelli, Osismi, Curiosolitae, Esubii, Aulerci and Redones, and Crassus now reported that they had all been brought into subjection to the power of Rome.

35: Fifteen days’ thanksgiving in Rome for Caesar’s achievements

The end of the campaign season. Caesar’s victories being peace to all Gaul and are known to tribes beyond the Rhine who sue for peace, sending hostages and promising to obey. As he does at the end of each campaign season, Caesar puts his troops into winter quarters and returns to see to his other provinces, namely Cisalpine Gaul and Illyricum.

Book 3 The first rebellion (57 BC)

1 to 6: Servius Galba

This is at the tail end of 57, after the campaign season had ended. Caesar deputes Servius Galba to secure a pass over the Alps. Galba signs peace treaties with neighbouring tribes and with just two cohorts set about building a camp at a high settlement named Octodorus. The Seduni and Veragri treacherously attack. They take the Romans by surprise and there is fierce fighting until a brave centurion Caesar picks out by name suggests a sally and the Romans run out the sides of their fort and attack the enemy flanks, routing them. Maybe a third of the enemy were killed, 10,000. Worried about supplies, Galba decided to strike camp and marched his forces down into the safe territory of the Allobroges.

7 to 16: Campaign against the Veneti 56 BC

Suddenly revolt breaks out among the Veneti. They lived in Brittany, had a good fleet and imposed taxes on anyone using their waters. Roman legates had been dispatched to liaise with the Veneti and surrounding tribes and these were all now taken hostage.

Caesar divides his forces, sending them to different parts of Gaul to ensure peace with conquered tribes, then takes the main force west against the rebels. Advantages for the Veneti: their towns are right on the coast, often separated from the land at high tide; they are excellent seafarers and can navigate better than the Romans. Caesar gives a description of Veneti ships, their advantages over Roman ships.

Nonetheless the Roman fleet defeats the Veneti fleet of about 200 ships by the use of grappling hooks on poles to break the enemy rigging and leave their ships defenceless.

This engagement finished the campaign against the Veneti and the whole sea‑coast…they surrendered themselves and all they had to Caesar. He decided that their punishment must be the more severe in order that the privilege of deputies might be more carefully preserved by the natives for the future. He therefore put the whole of their senate to the sword, and sold the rest of the men as slaves. (3.16)

17 to 19: Operations of Titurius Sabinus against the Venelli

The Venelli rebelled against Rome, led by Viridovix who had lured the Aulerci, Eburovices and the Lexovii to put their ‘senates’ to death and join him. The Venelli surround the camp of Quintus Titurius Sabinus and try to tempt him out for a fight but he stalls. Then he briefs a Gaul to pretend to be a deserter and go to the camp of the Venelli and tell them Caesar is in trouble in the West and so Sabinus will try to sneak out of the camp that night to go help him.

Based on this false intelligence the Venelli march en masse up to Sabinus’s camp but he surprises them by sortying from the sides and setting his cavalry on them before they’re ready. Tired after their forced march and confused by the Roman tactics, the Venelli are massacred.

20 to 27: Operations of Publius Crassus in Aquitania

Publius Crassus leads a legion into Aquitania to take on the Sontiates. He engages in open battle then besieges their town which, when it looks like it will fall, the Aquitani surrender. A brotherhood of elite fighters led by Adiatunnus attempt a sortie but are fought back and surrender.

Crassus then tackles the Vocates and the Tarusates. He takes a town within days of besieging it and this so alarms the natives they send for help over the Pyrenees and veterans of Quintus Sertorius’s campaigns come to help. (See my summary of Plutarch’s Life of Sertorius.)

Alarmed at the rise in enemy numbers and that they would soon control the roads and corn supply, Crassus came out of the town next day to fight. The enemy refuse to engage so Crassus marches up to their camp and starts investing it, building ramps up the walls, throwing weapons. Then the cavalry report that the rear gate is inadequately secured and the Romans storm it. The enemy fought free into open country where the Roman cavalry followed and slaughtered them.

As a result of this victory over the strongest force the Aquitani could muster, Crassus received the surrender of the Tarbelli, Bigerriones, Ptianii, Vocates, Tarusates, Elusates, Gates, Ausci, Garumni, Sibuzates and Cocosates.

28 to 29: Operations of Caesar against the Morini and Menapii

The Morini and Menapii were the only unconquered peoples left in all Gaul. Caesar decided to mop them up before winter. But they adopted tactics unusual for the Gauls and retreated into their marshlands. Caesar ordered the construction of a camp nearby but, not for the first time, the natives rushed out and attacked while the Romans were building it.

The Romans fought them off and during the next days Caesar ordered them to fell all the trees and create a mighty rampart. The enemy retreated into the forest but it began to rain continuously and Caesar’s own army needed shelter, so he ordered them to burn the enemy’s fields and villages and buildings and then led them to winter quarters.

Book 4 Invasions of Germany and Britain (55 BC)

1 to 4: Description of the Suebi, Ubii, Usipetes and Tencteri

This was the year of the consulship of Pompey and Crassus as arranged at the conference of the Triumvirate at Luca.

The Usipetes and Tencteri cross the Rhine into Gaul with many men. They explain they have been pushed out of their own land by the Suebi, the most powerful of the German tribes. The Suebi wear the barest of clothes, bathe in cold rivers, have no agriculture but live by hunting, have tremendous freedom, scorn riding horses with saddles, ban merchants who bring wine and other womanish products.

5 to 15: Operations of Caesar against the Usipetes and Tencteri

Caesar hastens to the area and discovers the Usipetes and Tencteri have pushed aside the local Gauls, destabilising the area. Negotiations with their leaders, who bullishly say they don’t want to attack but will defend themselves if necessary. A few days later they send another deputation talking peace but, as they withdraw, 600 or so of the German cavalry attack the Romans. This surprise attack sees a number of Roman casualties and demoralisation before the main force of the infantry appears and the Germans withdraw.

This treacherous attack gives Caesar the moral advantage and when another deputation comes a few days later he promptly detains them (13) and marches double fast the 8 miles to the German camp which he immediately storms. The warriors are taken by surprise, mixed up with the women and children and all begin to flee back towards the Rhine. Here they are caught in the junction of the Rhine and Moselle and large numbers are killed. The remainder put themselves under Caesar’s protection. In other words, a crushing victory.

[The detaining of the envoys was clearly against the rules of war and Caesar’s enemies fiercely criticised it. A note in the Penguin edition tells us that Cato the Younger called for Caesar to be stripped of his command and handed over to the Germans for punishment. There was no chance of this extreme view being carried out but it is symptomatic of the extremely embattled political situation back in Rome which Caesar’s reports were designed to influence.]

16 to 19: Caesar crosses the Rhine

Caesar is careful to give reasons for crossing the Rhine since he, arguably, shouldn’t have been in Gaul at all and certainly not crossing the Rhine into new country. These are:

  1. To make German tribes less inclined to invade Gaul by making them afraid of the threat in their own lands.
  2. German tribes he’d sent envoys to had cockily said the Rhine was the limit of Roman sovereignty: he wanted to prove them wrong and worry them.
  3. The Ubii, the only German tribe who had made peace with Rome and given hostages, begged him to come over and free them from the oppression of the Suebi.

Detailed description of the engineering involved in building a bridge over the Rhine (17). It takes 10 days from starting to collect the wood to the army crossing over into the territory of the Sugambri. The Sugambri have fled into the forest. Caesar burns all their villages, farms and crops.

He marches into the territory of the Ubii to reconfirm their friendship. The Ubii tell him the Suebi have gathered all their fighting men into a central position in their territory and are awaiting battle. But Caesar’s aim was not to conquer more territory but simply to warn the Germans what was possible to act as a deterrent from them crossing into Gaul. So after 18 days he crossed back over the bridge and had it destroyed behind him.

20 to 36: First expedition to Britain

In invading Britain Caesar was, again, exceeding his authority and so his text emphasises his justifications:

  1. In all campaigns against the Gauls they had received help from the Britons (this seems extremely unlikely and a blatant excuse).
  2. He wanted to spy out the lie of the land, the size of the island, its harbours and resources etc.

Caesar marches into the territory of the Morini, closest to Britain. He sends a ship under Volusenus to do a reconnaissance and, having heard the rumours, the first British tribes send envoys to him offering submission. The Morini themselves send envoys and hostages and submit.

Caesar assembles 80 transports and warships for the infantry and a further 18 for the cavalry. The remainder of the army was to mount operations against the Manippi and resistant factions of the Morini.

The landing was hard. The first place they came to they could see the enemy lining the cliffs and able to throw spears down onto a narrow beach. So they put out again and drifted seven miles or so further down the Channel before beaching again (23).

The Roman army faced real difficulties, for they had to leap off the ships while still in quite deep water, weighed down with heavy arms, get a footing and fight uphill through water. The enemy by contrast was on horses used to the terrain and water, fighting downhill into the struggling Romans.

Caesar ordered the lighter warships to be firmly beached on the right flank of the battle and soldiers use slings, bows and artillery on the enemy flank. This succeeded. While the battle hung in the balance the man holding the eagle of the Tenth Legion declared he was going to do his duty by his general and leapt into the water, thus rallying the others. The battle was scattered and confused but eventually his troops got a foothold and were able to reassert discipline. However, the cavalry ships had not yet set out from Gaul and without his cavalry Caesar wasn’t able to convert repelling the enemy into a victory.

But, the Romans having established a beachhead, the Britons send envoys suing for peace. They admit that when the man Cesar chose as envoy, Commius of the Atrebates, first arrived they had arrested him and put him in chains. Now they humbly apologise for their mistake and promise to send hostages.

Four days later the 18 transports carrying the cavalry set out but are caught in a storm so some turn back, some get lost, some keep out to sea to avoid being shipwrecked. Later that night a storm hits the transports which are anchored. ‘Several ships went to pieces; and the others, by loss of cordage, anchors, and the rest of their tackle, were rendered useless for sailing.’ 12 ships were lost.

Seeing this and calculating that the Romans won’t be able to get reinforcements, the Britons decide to renege on their deal with Caesar and revert to war. Meanwhile Caesar ordered the remaining ships to be repaired with spare parts from the 12 which were wrecked and equipment brought over from Gaul to do this.

Elements of the Seventh Legion were out collecting corn when they were attacked. Caesar took the rest of his troops from their camp and came to their rescue. Caesar makes a point of describing the skilful way the Britons use their chariots.

He fights off the attackers and decides not to escalate the engagement into a full battle but withdraws to the Roman camp. But the Britons had sent messages in all directions and gathered a huge number of armed men. So a second battle takes place which is briefly described – the Romans win, drive the enemy from the field, burn their villages and crops, then withdraw again to their camp.

Next day deputies from the tribes come to sue for peace and Caesar demands they hand over hostages. He orders these to be brought to him on the continent because that evening Caesar sets sail back to Gaul.

37 to 38: Defeat of the rebellious Morini; subjection of the Menapii

One troop of about 300 had landed back in Gaul and were marching to camp when they were attacked by a large contingent of the Morini, who had been at peace with the Romans when Caesar had left Gaul. The Romans formed a square and soon as he heard about it Caesar sent cavalry to relieve them. The combined force beat off the Morini and pursued them, killing many.

Next day Caesar sends his most trusted lieutenant, Titus Labienus, against the Morini. Previously the Morini had retreated to their marshes but it’s been a hot summer and the marshes have all dried up. So they surrendered.

As for Quintus Titurius and Lucius Cotta, the lieutenant-generals who had led legions into the territory of the Menapii, they did not return to Caesar until they had laid waste all the fields of the natives, cut down the corn-crops, and burnt the buildings, because the Menapii had all hidden in their densest forests.

Great deal of wasting and burning, isn’t there? Which has led some modern historians to accuse Caesar of genocide. Some historians have totalled up the number of Gauls killed at over a million, in a land with a population of only a million or so. Arguments about numbers killed or enslaved quickly become highly technical (and Caesar may well have been exaggerating throughout his accounts to big up his achievements) – but you can see their point.

Even the most detached reading of the text begins to weigh you down with the sheer numbers of people killed, the towns razed to the ground, the populations sold into slavery, the villages and all the agricultural land destroyed. As Tacitus has his (probably fictional) Scottish chieftain declare of the Romans, in his account of Gnaeus Julius Agricola’s campaigns in Britain a hundred years later, in the late 70s AD:

‘They make a desert and call it peace.’

When the Senate received Caesar’s dispatches for the year they declare twenty days’ thanksgiving in Rome for his achievements.

Slavery

The usual fate of the inhabitants of a captured town was to be sold into slavery. A great part of Roman war profits came from the sale of people, as well as of property.
(note to page 227 in the Oxford University Press edition)

The practice of slavery among the native Gauls, and what it meant to be sold into slavery by the Romans, and how far towns and peoples would go to avoid such a fate, strike me as being of huge importance in understanding the native societies Caesar was attacking, the fears of those peoples and their motivation in repeatedly rising up against Roman rule.

And yet the issue of slavery is mentioned nowhere in the introductions of either Hammond nor Gardiner. They both go on at length about the well-known political political situation in Rome, which is covered in numerous other books, and yet completely ignore this huge elephant in the room.

Video

A useful video summary of Caesar’s campaigns.


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The Gallic War by Julius Caesar – 1

I’d just bought the Oxford University Press edition of Julius Caesar’s Gallic Wars off Amazon when I walked into my local charity shop and found the old Penguin edition going second-hand for £2. So I snapped it up and am now reading the two editions interchangeably.

The OUP edition (1996)

The OUP edition (1996) is translated and introduced by Carolyn Hammond. She began to put me off almost immediately when, in her preface, she writes:

The subject-matter of The Gallic War is potentially distasteful, even immoral, for the modern reader. The drive to increase territorial holdings, high civilian as well as military casualties, and the predominance of economic motives for organised aggression – all these belong to an accepted norm of international activity in the ancient world, and hence need careful introduction and explanation…

This begs all kinds of questions. For example: Why are you devoting so much time to translating a work which you find ‘distasteful and immoral’? It’s the same question as arose when reading Mary Beard’s history of Rome: Why has an ardent feminist dedicated her life to studying a world of toxic men?

Second problem is Hammond’s assumption that war to increase territory and incur high casualties for economic motives is somehow unique to, and restricted to, the ancient world and so needs ‘careful introduction and explanation’. Really? Had she not heard of the Yugoslav wars or the Congo wars, which were ongoing as her book went to press? Or the Second World War, possibly? Korea, Vietnam, Biafra, Afghanistan. The world always has wars. Not understanding them means you don’t understand the world you live in.

In fact Hammond’s statement that the concept of ‘war’ needs explaining is rather patronising, isn’t it? Her attitude bespeaks a certain kind of academic condescension, a voice from the bosom of woke academia telling people who have bought a book about a famous war that she needs to explain what ‘war’ is, and that some readers might find ‘war’ ‘distasteful, even immoral’. Maybe her edition should have warning stickers on the cover: ‘This book about an eight-year-long war may contain scenes of a violent nature’. Just in case the purchaser of a book titled ‘The Gallic War’ hadn’t figured that out for themselves.

In her introduction Hammond covers a lot of material but in a consistently confused way. She tells the story (which I’ve read so many times I am now heartily sick of it) about Publius Clodius Pulcher being found in Caesar’s house dressed as a woman and trying to infiltrate a women-only religious ritual. She refers to it mainly to lead up to Caesar divorcing his wife and making his ‘famous’ declaration that Caesar’s wife must be above suspicion. But she tells the whole thing in such a cack-handed way that I was left dismayed by her inability to tell a simple story.

Hammond refers to key aspects of ancient Rome, such as the consuls, in an oddly throwaway manner as if we all ought to know about this already. Frequently her prose is, well, questionable:

This was the year of the conspiracy of Catiline. It was also the year in which the sacrosanctity of the people’s tribunes was raised once more, this time through the prosecution of an old man called Rabirius, a prosecution behind which Caesar’s hand was detected. (p.xvi)

a) That last phrase doesn’t inspire confidence in her ability to express herself, does it? b) This is all she tells you about both Catiline and Rabirius. I don’t care about Rabirius but if she’s going to mention the Catiline conspiracy, surely it deserves a decent explanation rather than a nine-word sentence. And why does she write the elaborate and clunky phrase ‘the conspiracy of Catiline’ rather than the more smooth and usual ‘the Cataline conspiracy’.

It feels very much like Hammond has a bullet point list of issues to get through but doesn’t have the space to explain any of them properly, instead cramming them into clunky, broken-backed sentences which shake your confidence in her ability to translate anything by anyone into decent English prose.

As happens with many writers, Hammond’s uncertain grasp of English phrasing reflects a clumsiness in conceptualising the ideas she’s trying to express:

In 60 BC Pompey, Crassus and Caesar formed an unofficial pact which came to be known as the ‘first triumvirate’ (on the analogy of the triumvirate of Anthony, Octavian and Lepidus in 43).

I know what she’s trying to say but it’s badly phrased because it’s badly conceived. The first triumvirate wasn’t formed on the analogy of the second triumvirate because the second triumvirate, quite obviously, hadn’t happened yet; it only happened 17 years later. She means something like, ‘this pact is now referred to as the first triumvirate because the same kind of deal was arranged 17 years later between Anthony, Octavian and Lepidus. Historians came to refer to them as, respectively, the first and second triumvirates’. I see what she’s trying to say, but her phrasing literally doesn’t make sense. Again it feels like a) an item on her checklist which she had to cram in but b) didn’t have the space to explain it more clearly and so ends up doing it clumsily.

It doesn’t exactly inspire confidence in her ability to understand and translate complex content from the Latin if, when given free rein to express herself in English, she produces such mangled ideas and tangled-up sentences.

Hammond’s account of the politicking around the triumvirate ticks it off her checklist but isn’t as clear as Beard, Holland or Scullard. You need to understand what the first triumvirate was: that Caesar brokered a deal between the rivals Crassus and Pompey whereby Crassus used his money to bribe voters and Pompey used his influence in order to pass laws and get decisions they each wanted:

  • Pompey wanted land and money awarded to his veterans who’d returned from his wars in Asia Minor in 62
  • Caesar wanted to be made governor of Gaul where he scented an opportunity to acquire military glory and, thereby, political power
  • and Crassus wanted to be awarded governorship of Syria, from where he planned to launch a military campaign into Armenia and Parthia which would bring him not only glory but troves of Eastern loot

It was a deal between three uneasy rivals to manipulate political elections behind the scenes using Crassus’s money and to ensure they each got their way. They didn’t abolish the tools of the Roman constitution; they took them over for their own purposes. Many contemporaries (for example, Cicero) and later historians took the signing of this pact in 60 BC as the defining moment when the old forms of Roman politics were eclipsed by the power politics and rule of Strong Men which was, after 30 years of increasing instability and civil war, to lead to the rise of the ultimate strong man, Octavian.

It would have been nice to have learned something about ancient Gaul but instead Hammond wastes the last seven pages of her introduction on another tick box exercise, an examination of Caesar’s posthumous reputation and influence. She produces a huge list of European historians and poets, not to mention later generals or theorists of war, who she claims were influenced in one way or another by the great dictator but rattles through them at such high speed with barely a sentence about each that you learn nothing.

How much does it help you understand Caesar’s Gallic Wars to learn that Dante placed Brutus and Cassius in the deepest pit of hell next to Judas Iscariot? Not a whit. This kind of thing should either be done properly or not at all.

In summary Carolyn Hammond’s introduction so put me off her ability to think, instruct or write plain English that I hesitated to even begin her translation.

On the plus side, the OUP edition has one big map of ancient Gaul and five other maps of regions or specific battles, scattered through the text as needed; a 3-page timeline; a 15-page glossary of names; and 21 pages of notes, three times the number in the Penguin edition.

The Penguin edition (1951)

Unlike the OUP edition, the blurb on the back of the Penguin edition (titled The Conquest of Gaul) offers a crisp, useful summary of the subject:

  • Between 58 and 50 BC Julius Caesar conquered most of modern France, Belgium and Switzerland along with parts of Holland and Germany and invaded Britain, twice.
  • Caesar’s texts are an invaluable source for these events.
  • Caesar’s texts are the only narratives written by any military leader from the ancient world about his own campaigns.
  • Caesar’s writings were not disinterested academic histories but part of Caesar’s ongoing campaign for power, designed to promote his achievements and forward his political career with his peers and the Roman people.

Good. Feels like we are among adults. As to the extras, this edition also has a big map of Gaul, plus one of southern Britain and a useful one of the crucial siege of Alesia. It has a 17-page glossary, 8 pages of notes (far fewer than the OUP), but on the plus side, a useful 3-page appendix on the Roman army of Caesar’s day.

The Penguin translation was made by Stanley Alexander Handford (born in 1898) and first published in 1951. It was revised and given a new introduction by Jane Gardner in 1982. It would be a relief to report that it is a model of lucidity but the introduction, alas, also reveals an odd way with the English language. For example:

Political necessity, rather than military or than his personal irreplaceability in command, required that he continue in post.

That adjective, ‘military’, in normal English would require a noun after it. I fully understand that it refers back to the noun ‘necessity’ and can, after a moment’s confusion, be understood that way. But it would be clearer to use a synonym such as ‘need’ or maybe just write ‘Political rather than military necessity…’ And the second ‘than’? Delete it. And then ‘continue’? I understand that this is a subjunctive following the conditional preposition ‘that’ so that it is technically correct. But it is not, nowadays, standard English. We’d probably just say ‘continued’ or make it crystal clear with ‘should continue’:

Political necessity rather than military need or his personal irreplaceability in command required that he continued in his post.

The point is that all three of these dubious elements reflect Latin rather than modern English usage. Instead of spelling out the precise relationships between parts of speech it leaves some implicit in ways which are technically correct but strongly influenced by the highly inflected nature of Latin in which grammatical relationships are shown by changes within words rather than prepositions or word order.

In fact this make the third book in a row I’ve read (A.J. Woodman’s Sallust, Carolyn Hammond’s Gallic War, S.A. Handford’s Conquest of Gaul) in which the English translators struggled in the introduction to write in plain English – before I’d even started reading the translation. Instead all three betray an addiction to Latinate ways of thinking, Latinate ways of forming sentences, and to odd, unenglish phraseology.

Anyway, Gardner’s introduction (once you acclimatise to her occasional Latinate phraseology) is much better than Hammond’s directionless ramble – it is direct, straightforward, factual and clear. She establishes the basic fact that Caesar spent 9 years away from Rome, campaigning in Gaul.

The Roman constitution

She has a good stab at explaining the complicated Roman constitution. Theoretically, legislative and electoral sovereignty was vested in popular assemblies. In practice the state was dominated by the Senate which consisted of 300 or so men who had held any of the four ‘magistracies’ (aedile, quaestor, praetor, consul) which were elected for one-year posts These posts were arranged in the so-called cursus honorem. There were quite a few other posts such as censor or pontifex maximus, and elections to other priesthoods, such as the College of Augurs. Surprisingly, the Senate could not propose legislation: this was proposed (and vetoed) by the ten or so tribunes of the people elected every year.

Marius

Then Gardner recaps the military and political background to Caesar’s career: Caius Marius saved Rome from invasion by Germanic tribes around 100 BC but at the cost of holding seven successive consulships and developing a close relationship with his army which looked to him to provide money and land for veterans. I.e. he created the template for the Strong General which was to bedevil Roman politics for the next 70 years.

After a decade of political disturbance (the 80s) Lucius Cornelius Sulla seized power (82 to 78 BC) and implemented reforms designed to prevent the rise of another strong man.

Pompey and Crassus

But just eight years later most of Sulla’s reforms had been cancelled, mostly in the people’s enthusiasm to award the boy wonder general Gnaeus Pompeius extraordinary powers to prosecute wars against a) the pirates who bedevilled Rome’s overseas trade (67) and b) against King Mithridates of Pontus who was terrorising Asia Minor (66).

Back in Rome, ambitious young Julius Caesar (born 100 BC) attached himself to the richest man in Rome, Marcus Crassus, and they were both associated with an attempt to set up a hugely powerful land reform commission (ultimately rejected).

Their names were also mentioned in connection with the notorious conspiracy by Lucius Sergius Catilina to overthrow the state (the Cataline conspiracy which Hammond refers to in one half-sentence, quoted above) although nothing, in the end, was conclusively proved.

In 62 Pompey returned from the East and, despite everyone’s fears that he might use his loyal army and widespread popularity to mount a coup in the style of Sulla, he disbanded his army and returned to civilian life. He was unhappy, though, to discover that this weakened his power in the state and that his requests to have land granted to his veterans kept being delayed. Meanwhile Marcus Crassus was having various business ventures blocked. And when Caesar returned in 60 BC from service as governor of Further Spain and wanted to be awarded a triumph, this wish also was blocked by the Senate.

The first triumvirate

So the three men, each in their separate ways stymied by the Establishment, came to a shady, behind-the-scenes agreement to advance each other’s ambitions. Pompey got his land reform, Crassus got his business ventures approved, and Caesar got himself elected consul for 59 BC and secured legislation appointing him governor of Cisalpine Gaul (northern Italy) and Illyricum (the east coast of the Adriatic Sea). He then bribed one of the ten tribunes of the plebs to propose a law giving him governorship of Transalpine Gaul, the Roman province along the south coast of France. Both posts started in 58 BC and were to be held for an unprecedented five years, ending on 1 March 54.

This is where the narrative of the Gallic War commences, with Caesar arriving to take up command of his provinces.

Back in Rome

Gardner doesn’t stop there but goes on to describe the political shenanigans in Rome following Caesar’s departure for Gaul. After just one year his political opponents began lobbying for him to be relieved of his command and return to Rome as governors traditionally ought to. But if he did this, Caesar knew he would almost certainly face prosecution by his political enemies. He continued in his command until 56, when the political crisis intensified.

Luca

So he organised a meeting in the summer of that year in Luca, in north Italy (in his governorship of Cisalpine Gaul), attended by Pompey and Crassus and a third of the Senate, at which they recommitted to their pact. As a result:

  1. Caesar’s rule in Gaul was renewed for a further five years.
  2. Crassus and Pompey arranged for themselves to be elected consults in 55 BC and then…
  3. for Pompey to be awarded governorship of Spain which he would, however, administer in absentia while remaining in Rome,
  4. and for Crassus to be given command of an army to be sent to Parthia out East in 54.

Clodius and Milo

Meanwhile, escalating street violence between political gangs led by Titus Annius Milo and Publius Clodius Pulcher led to a breakdown of public order and in 52 BC the senate appointed Pompey sole consul in order to bring peace to the streets.

Should Caesar give up his command?

Gardner then gives a day by day account of the complicated manoeuvres around attempts by his enemies to get Caesar to relinquish his command and return to Rome a private citizen – and by Caesar and his supporters to try to get him elected as a consul, in his absence. The aim of this was so that Caesar could transition seamlessly from military governor to consul, which would guarantee he’d be exempt from prosecution for his alleged misdemeanours in Gaul.

It was this issue – whether he would lay down his governorship of Gaul and whether he would be allowed to stand for consul in his absence – which led to complex manoeuvring, proposal and counter-proposal in the Senate and the failure of which, finally, convinced Caesar that he would only be safe if he returned to Italy with his army.

Crossing the Rubicon

When he crossed the river Rubicon which divided Cisalpine Gaul (which he legitimately ruled) into Italy (where his presence with an army was illegal and a threat to the state) Caesar triggered the civil war with Pompey who, whatever his personal feelings, now found himself the representative of the Senate and the constitution. But this latter part of the story is dealt with in the book by Caesar now known as The Civil War and so it is here that Gardner ends her summary of events.

Gaul and its inhabitants

As with the Hammond edition, I wondered why Gardner was going into so much detail about events in Rome which we can read about elsewhere, but her summary of Roman politics only takes 6 pages before she goes on to write about the actual Gauls:

Rome already controlled the South of France whose major city was the port of Massilia (modern Marseilles), founded by the Greeks around BC. Over the 9 years of his command Caesar was to extend Roman control to all of France, southern Holland, Belgium, Germany west of the Rhine and most of Switzerland.

Caesar grouped the inhabitants of this huge area into three tribal groupings. This was an over-simplification but modern scholars still debate the complex ethnic, cultural and political relationships between the many tribes he mentions in his account. Ethnic and cultural similarities connected peoples living across a huge area of north-west Europe, from Britain to the borders of modern Turkey, but to the Greeks and Romans they were all ‘Gauls’ or ‘Celts’, terms they used interchangeably.

The whole of northern Europe was characterised be ceaseless migrations which had been going on since at least the 4th century BC, when one tribe penetrated deep enough into Italy to sack Rome in 390 BC, an event which left a lasting stain on the Roman psyche and an enduring paranoia about the ‘Gaulish threat’.

This fear had been revived at the end of the 2nd century, from 110 to 100 BC, when the two tribes of the Cimbri and the Teutoni threatened to invade north Italy. It was in order to defeat these enemies that the general Caius Marius was awarded the consulship for an unprecedented run and whose ultimate defeat of the threat made him a popular hero.

As Caesar took up his command at the start of 58 BC some tribes, the Helvetii and the Suebi, were once again on the move, threatening their neighbours and destabilising the Roman province. This was the justification Caesar used for taking aggressive military action against them.

Gardner’s introduction goes on to describe Gaulish culture, the existence of towns and trade, their fondness for Mediterranean wine (France didn’t yet cultivate grapes), their coins and art, the fact that some tribes had evolved beyond kings to elected magistrates and so on. Doubtless this would be dealt with more thoroughly in a more up-to-date history.

Last point to make is that Caesar consistently denigrates the Gaulish character. According to him the Gauls are impulsive, emotional, easily swayed, love change for its own sake, credulous, prone to panic, scatter brained and so on. Caesar links the Gauls’ instability of character to the instability of their tribal politics, where leaders routinely feud among themselves, assassinate each other and so on. (This often seems a bit rich coming from Caesar who was himself subject of the most famous assassination in history, representing a state which was about to collapse into a succession of civil wars.)

Gardner makes the simple point that what amounts to what we nowadays might call a ‘racist’ stereotyping of an entire people is deployed in an all-too-familiar tactic to justify conquering and ‘liberating’ i.e. subjugating them.

The Gallic Wars is a propaganda document: it is a set of commentaries, one for each of the eight campaigning years Caesar was in Gaul which a) justify his military conquests b) promoted his reputation as a spectacularly successful general. Each of the eight books might as well end with the same sentence: “So that’s why you ought to give me a triumph.”

His comments and reflections on Gaul and the Gauls or individual tribes or leaders sometimes strike the reader as reasonably objective and factual. But the fundamentally polemical, propaganda motive is never absent.

Which edition?

I started off reading the OUP edition because it was new and clean, the maps were embedded where they were needed in the text and Hammond’s translation, as far as I could tell, didn’t show any of the oddities of style all-too-apparent when she tries to write in her own name. About a third of the way in I swapped to the Penguin edition for no reason I can put my finger on except its prose style, and the physical object itself, felt older and cosier.

The decline in academic writing for a general audience

Older academics (from the 1950s and 60s) tended to have a broader range of life experience, vocabulary and phrasing. More recent academics, from the 1980s and 90s onwards, tend to have lived narrower academic lives and their use of English is marred by ideas and terms taken from sociology, critical theory and the inevitable woke obsessions (gender and race) which make their prose narrow, cold and technocratic.

Born in 1934, Gardner writes prose which is clear, factual, to the point and more sympatico than Hammond, born a generation later, whose prose is clunky, cluttered and confused, and whose sensitive virtue signalling (war is ‘distasteful, even immoral’) comes over as patronising.

There’s a study to be done about the decline in academic writing for a wide audience, the decline in academics’ ability to reach out and connect with a broader public. Immediately after the war, Allen Lane’s creation of the cheap paperback Penguin Classics was designed to bring the best literature from round the world, and from all of history, to the widest possible audience, accompanied by introductions by experts designed to widen their appeal.

By the turn of the 21st century many of the introductions to classic literature which I regularly read spend more time scolding the reader (or their authors) for not having the correct attitudes to race and gender which are absolutely required on their campuses and in their faculties, than explaining the world of the author and their text.

It gets boring being told off or patronised all the time. So I preferred the old Penguin edition and Jane Gardner’s intelligent, useful and unpatronising introduction. And she’s funny. Right at the end of her introduction she explains:

The glossary has been completely redone and now contains more than twice as many items as the original. There are a few additional notes and also a few changes to some of Handford’s more tendentious judgements. The editor has also seized the opportunity, in writing a new introduction, of being tendentious herself. (page 26)


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Roman reviews

The life of Julius Caesar by Suetonius (120 AD)

Suetonius

Not much is known about Gaius Suetonius Tranquillus, generally referred to as Suetonius. He was born around 70 AD, probably in a town in modern-day Algeria. He may have taught literature for a while, he seems to have practiced the law. He is recorded as serving on the staff of Pliny the Younger when the latter was governor of Bithynia in north Turkey in 110 to 112 AD. Subsequently he served on the staff of emperors, being in charge of the emperor’s libraries under Trajan and then managing the emperor Hadrian’s correspondence. Pliny describes him as a quiet and studious man devoted to his writing. He wrote The Lives of Illustrious Men, 60 or so biographies of poets, grammarians, orators and historians, almost all of which has been lost (except for short lives of Terence, Virgil and Horace).

The Lives of the Caesars, by contrast, has survived almost in its entirety (it is thought that only some of the opening sections of the first life, Caesar, are missing). As it says on the tin, The Lives of the Caesars includes biographies of the first 12 Roman emperors, being:

  • Julius Caesar
  • Augustus (ruled 31 BC to 14 AD)
  • Tiberius (14 to 37 AD)
  • Gaius (Caligula) (37 to 41)
  • Claudius (41 to 54)
  • Nero (54 to 68)
  • Galba (68 to 69)
  • Otho (69)
  • Vitellius (69)
  • Vespasian (69 to 79)
  • Titus (79 to 81)
  • Domitian (81 to 96)

(It may be worth pointing out that Nero’s suicide in 68 led to a period of anarchy in which a succession of generals seized power. Three of them ruled for only a few months each –Galba from June 68 to January 69; Otho from January to April 69; and Vitellius from April to December 69 – before Vespasian seized power and stabilised the situation, ruling from 69 to 79. Which is why 69 came to be called The Year of Four Emperors.)

Suetonius realised that the genre of biography needed to strike out in a different direction from history, not least because of the overpowering example of Publius Cornelius Tacitus, whose Annals and Histories describe the reigns of the emperors Tiberius, Claudius, Nero and the Year of the Four Emperors. (Taken together, Suetonius and Tacitus are our only major sources for this critical, formative period in the history of the western world.

So Suetonius departed from the strictly chronological approach of the historians, and of his younger contemporary, the biographer Plutarch (46 to 120), and chose a different method. Suetonius only briefly covers the chronology of the lives before moving to more personal, non-political material about his subjects, classified and arranged according to subject matter. Although this sounds dry, the result is the opposite; the inclusion of lots of juicy gossip and anecdotes, delivered with a deadpan, non-judgemental expression.

In his introduction to the Penguin edition, the renowned classicist Michael Grant (1914 to 2004) points out that Suetonius’s main contribution to the genre was that he moved away from the traditional eulogistic treatment of dead great men to take a more ‘astringent’ and ‘disenchanted’ view (lovely words).

Above all, he avoids the heavy moralising of earlier writers (Sallust with his heavy moralising and Plutarch with his negative opinion of Caesar, both spring to mind). Suetonius assembles evidence for and against his subjects – then leaves it for the reader to decide.

Penguin still publish the translation they commissioned in the 1950s from the famous novelist and poet Robert Graves, a writer who is just as charming and gossipy as Suetonius (see his wonderful memoir Goodbye To All That).

The Life of Caesar

Just as with Plutarch’s life of Julius Caesar, Suetonius’s life appears to be missing the first section, about the great man’s family and boyhood. Why? Did Augustus suppress them as he is said to have suppressed Caesar’s juvenile writings, in order to manipulate and burnish the legend of his adoptive father?

The Life consists of 89 short sections which fill 40 pages of the Penguin translation.

(1) Aged barely 18, Caesar married Cornelia, daughter of the consul Lucius Cornelius Cinna, of Gaius Marius’s party. The dictator Lucius Cornelius Sulla demanded that Caesar ‘put her away’ i.e. divorce her, but Caesar obstinately refused and had to go into hiding from Sulla’s wrath. Eventually friends of his persuaded Sulla to relent, at which he spoke the much quoted words: “Have your way and take him but bear in mind that the man you are so eager to save will one day deal the death blow to the cause of the aristocracy, which you have joined with me in upholding. There are many Mariuses in this fellow Caesar.”

(2) He went to serve in Asia as aide-de-camp to the provincial governor Marcus Thermus. When sent to raise a fleet in Bithynia he spent so much time with king Nicomedes that a rumour spread he was having a homosexual relationship with him. [A reputation for philandering was to follow Caesar vide his affair with Cleopatra.]

(3) He was serving another commander in Cilicia (southern Turkey) when the death of Sulla in 78 BC opened up the political scene and he hurried back to Rome, He was offered a place in the revolt of Marcus Lepidus but doubted the latter’s chances and turned it down.

(4) He brought a law suit against Cornelius Dolabella but it failed and to escape the resulting ill feeling he headed off to Rhodes to study under the noted orator Apollonius Molo. But en route he was captured by pirates and held to ransom. When his family and friends coughed up the required amount (50 talents = 12,000 gold pieces) Caesar promptly hired some ships and soldier, tracked down the pirates and had them all crucified. Then continued on to Rhodes to study.

(5) On Caesar’s return to Rome he helped the Assembly undo aspects of Sulla’s constitutional reforms, for example restoring the veto of the tribunes of the plebs.

(6) During his quaestorship in 69 BC he delivered eulogies to his aunt Julia [the one who had married the general and ruler of Rome Gaius Marius] and wife Cornelia, in which he lost no opportunity to remind everyone that his extended family or clan, the Julii, claimed descent from Aeneas and through him to the goddess Venus.

He next married Pompeia but divorced her after the strange (and irritatingly ubiquitous) story about Publius Clodius Pulcher disguising himself as a woman to enter Caesar’s house during the women-only rites for the goddess Bona.

(7) As quaestor he was sent to help govern Spain, In Gades he was seen to sigh on seeing the statue of Alexander the Great, vexed that, at the same age as Alexander when he died, he had done nothing of note. [In Plutarch the same story is told except Caesar bursts into tears.] He had a dream of raping his mother which the soothsayers interpreted as meaning he was destined to conquer the Earth, ‘our Universal Mother’.

(8) He laid down his quaestorship and visited the citizens living beyond the river Po who complained that they weren’t granted full Roman citizenship and might have raised them in revolt had not the authorities brought in fresh legions. In other words, he was an impatient ambitious young man looking for a cause.

(9) He was elected aedile in 65 BC. Suetonius then reports that Caesar conspired with Rome’s richest man, Marcus Licinius Crassus, to overthrow the government, to storm the Senate, massacre as many senators as possible, have Crassus installed as dictator with Caesar his Master of Horse or deputy, and a couple of other conspirators as consuls. Apparently Crassus got cold feet and the plan fell through. Suetonius mentions another conspiracy, with Piso, to raise rebellion in Rome, the Po valley and Spain simultaneously. Suetonius knows these are scandalous accusations and so names three other historians as his authorities. None of this is mentioned in Plutarch.

(10) As aedile Caesar put on spectacular shows. In fact he assembled so many gladiators for public fights that his opponents thought he was going to use them for political violence and rushed through a law limiting the number of gladiators that anyone might keep in Rome.

(11) Ambition. Caesar tried to get control of Egypt by popular vote following the outcry after Pharaoh Ptolemy XII, officially a friend and ally of Rome, was overthrown – but the aristocratic party foiled his attempt. [All this is context for his involvement in Egypt and Cleopatra 20 years later.] In revenge he restored statues of the anti-aristocratic Marius throughout central Rome. He also prosecuted bounty hunters who had brought in the heads of those proscribed under Sulla.

(12) He presided over the trial of Gaius Rabirius.

(13) He won the position of pontifex maximus, getting deeply into debt in order to bribe the people. Suetonius repeats the oft-told story that, on the morning of his election, as he set off to the polls, he told his mother he would return as pontifex or not at all [generally taken to mean he would be in so much debt that if he didn’t win the post, he’d be forced to flee the city.]

(14) The Catiline conspiracy Caesar spoke against the death penalty for the conspirators and swayed most of the Senate till Marcus Porcius Cato (also known as Cato the Younger) stood up and spoke sternly in favour of the death penalty. [A full transcript of these dramatic speeches, albeit probably made up, is given in Sallust’s Cataline’s War.]

Suetonius goes beyond previous accounts in adding the dramatic detail that when Caesar persisted in his call for clemency, a troop of Roman knights threatened him and even drew their swords and made threatening passes with them so that his friends had to rally round and shield him. Only then did he yield the point, withdraw, and for the rest of the year didn’t revisit the Senate House.

This sounds like an artistic touch, like a deliberate prefigurement of his assassination 20 years later.

(15) On the first day of his praetor­ship he called upon Quintus Catulus to render an account owing to the people touching the restoration of the Capitol, but abandoned it when the aristocratic party of senators, who had been accompanying the newly elected consuls to the Capitol, returned to the Senate building.

(16) He supported Caecilius Metellus, tribune of the commons, in bringing some bills of a highly seditious nature in spite of the veto of his colleagues. Even when the Senate ordered him to cease and desist, he persisted until they threatened him with violence at which point he dismissed his lictors, laid aside his robe of office, and slipped off to his house.

All these stories bespeak the rebellious obstinacy of the man and the turbulence which surrounded him.

(17) He then got into trouble by being named among the accomplices of Catiline by an informer called Lucius Vettius and in the senate by Quintus Curius. Caesar strongly refuted the claims, not least by pointing out how he had alerted Cicero, consul and lead magistrate in Rome, of the conspiracy and so was decisive in getting is quelled. He secured the conviction and imprisonment of both informers.

(18) After securing the governorship of Further Spain he left hastily before formally confirmed in post in order to avoid his, by now, numerous and clamouring creditors. He restored order in the province but returned hastily to Rome to claim a triumph. He also wanted to be consul for the following year and couldn’t do both. After agonising, he entered the city, thus losing the triumph, in order to contest the consulship.

(19) Caesar was elected consul but not with the partner he wanted, as the aristocracy lobbied hard and bribed heavily to ensure that one of their party, Marcus Bibulus, was elected as his partner consul. The optimates then offered him the most trivial and demeaning governorship possible, of ‘woods and pastures’, which in practice meant guarding the mountain-pastures and keeping the woods free from brigands.

Frustrated, Caesar worked behind the scenes to reconcile the most successful general in the land, Pompey, and the richest man, Crassus, to come to a behind the scenes arrangement to share power and secure each other’s aims. This came to be called the First Triumvirate.

(20) As consul Caesar immediately passed a law that the proceedings both of the senate and of the people should day by day be compiled and published. He also revived a by-gone custom, that during the months when he did not have the fasces an orderly should walk before him, while the lictors followed him. He brought forward an agrarian law too and when his partner consul opposed it, drove him from the Senate by force, terrorising him into remaining in his house for the rest of his term.

Caesar had in effect made himself sole ruler. A joke went round that official documents, instead of being signed by the two consuls i.e. “Done in the consul­ship of Bibulus and Caesar” were marked “Done in the consul­ship of Julius and Caesar”. Many a true word spoken in jest. Suetonius gives examples of Caesar’s peremptory behaviour:

  • he divided public land among twenty thousand citizens who had three or more children each
  • when the tax collectors asked for relief, he freed them from a third part of their obligation but warned them from bidding too recklessly for contracts in the future
  • he freely granted to anyone whatever they took it into their heads to ask
  • Cato, who tried to delay proceedings, was dragged from the House by a lictor at Caesar’s command and taken off to prison
  • when Lucius Lucullus was too outspoken in his opposition, he filled him with such fear of malicious prosecution that Lucullus actually fell on his knees before him
  • because Cicero, while pleading in a court case, deplored the times, Caesar transferred the orator’s enemy Publius Clodius that same day from the patricians to the plebeians, something Clodius had vainly been striving for for ages
  • he bribed an informer to declare that he had been encouraged by certain men to murder Pompey, and to name them in public; however, the informer bungled the task and to cover this attempt to incriminate the entire body of his political enemies, Caesar had the would be informant poisoned

(21) As previously discussed, marriage in ancient Rome was an important way of creating political alliances. Caesar now married Calpurnia, daughter of Lucius Piso, who was to succeed him in the consul­ship, and married his own daughter, Julia, to Gnaeus Pompeius, to cement their partnership.

(22) With these influential backers in place Caesar now lobbied to be awarded the governorship of Gaul, not the ‘woods and pastures’, figuring, like so many Roman governors, that it would a an excellent location in which a) to gain military glory b) fleece the natives and grow rich.

At first by the bill of Vatinius he received only Cisalpine Gaul with the addition of Illyricum but then the Senate, fearful that the people would lobby violently, decided to add Gallia Comata as well. Suetonius passes on a juicy anecdote that, later, among friends, he celebrated his success over his enemies and said he would use it to mount on their heads with a pun meaning a) clambering over their heads b) mounting their penises.

When someone insultingly remarked that that would be no easy matter for any woman, he replied in the same vein that Semiramis too had been queen in Syria and the Amazons in days of old had held sway over a great part of Asia.

(23) As soon as his consulship ended some praetors tried to bring legal proceedings against him for misconduct but Caesar managed to bribe his way out of this and thenceforward took pains to be on good terms with all succeeding magistrates, getting them to vow and even sign pledges not to prosecute him.

[This is how Roman politics worked. Academics explain the process of voting for candidates but not enough attention is paid to what appears to be the almost inevitable consequence of office which is someone will try and prosecute you. While canvassing for office candidates had to spend a fortune bribing the voters and, after leaving office, had to spend a fortune bribing succeeding officials not to prosecute them. Forget morality – it was just a crazily unstable system.]

(24) Suetonius has the motivation behind Caesar calling a meeting of the Triumvirate in Luca, in 56, being that Lucius Domitius, candidate for the consul­ship, was threatening to remove him from the generalship of the armies in Gaul. He called Pompey, Crassus and a third of the Senate to head this off and, in exchange for favours to his partners, had his command in Gaul extended by 5 years.

(25) Suetonius summarises Caesar’s 9 years in Gaul:

  • he reduced the entire area to a province and imposed an annual tribute of 40 million sestercii
  • he was the first to build a bridge over the Rhine and attack the Germans on their home turf
  • he invaded Britain, exacting money and hostages

In all this time he suffered only three setbacks:

  • in Britain, where his fleet narrowly escaped destruction in a violent storm
  • in Gaul, when one of his legions was routed at Gergovia
  • on the borders of Germany, when his lieutenants Titurius and Aurunculeius were ambushed and slain

[In fact, by Caesar’s own account, he suffered more close shaves than that.]

(25) After the murder of Clodius the Senate voted for just one consul to hold office and gave it to Pompey. This seems a little garbled. I thought Pompey was awarded sole consulship in light of the ongoing riots between the rival gangs of Clodius and Titus Annius Milo.

Caesar now began lobbying to be awarded the consulship at the moment he relinquished his command in Gaul in 50 BC. He began to campaign lavishly, he:

  • began to build a new forum with his spoils from Gaul
  • announced a massive feast in memory of his daughter
  • he announced massive gladiatorial games and paid for gladiators to be trained
  • he doubled the pay of the legions for all time
  • whenever grain was plenti­ful he distributed it to the people

Populism. When he had put all Pompey’s friends under obligation, as well as the greater part of the Senate, through loans made without interest or at a low rate, he lavished gifts on men of all other classes.

(28) How he curried favour with foreign princes, sending troops or money or hostages as appropriate. He paid for public works for the principle cities throughout the empire. [Plutarch doesn’t make mention of this global campaign. Is it a later inflation of the legend?]

Nonetheless, events moved towards their crisis. The consul Marcus Claudius Marcellus proposed that, since peace was finally established in Gaul, Caesar be relieved of his command but forbidden from standing as consul in that year’s elections. The precise opposite of what Caesar wanted.

(29) The following year Gaius Marcellus, who had succeeded his cousin Marcus as consul, tried the same thing but Caesar by a heavy bribe secured the support of the other consul, Aemilius Paulus, and of Gaius Curio, the most reckless of the tribunes. He proposed a compromise, that he give up eight legions and Transalpine Gaul but be allowed to keep two legions and Cisalpine Gaul until he was elected consul.

(30) At the crisis intensified, Caesar crossed the Alps to Cisalpine Gaul and halted at Ravenna. When the Senate passed a decree that Caesar should disband his army before a given date and the tribunes Mark Antony and Quintus Cassius exercised their privilege and vetoed it, not only did the Senate ignore the veto but hounded the tribunes out of town with the threat of violence.

Why did he cross the Rubicon? Pompey later said it was he couldn’t afford to complete all the great works he’d promised and so wanted a state of disruption. Others said he knew he would be prosecuted for breaking umpteen laws during his first consulship. Cato hugely exacerbated the problem by taking an oath swearing he would impeach Caesar the minute he lay down his command. The simplest reason is he knew he would be tried, found guilty of something and permanently exiled.

(31) The story of how he decided to cross the Rubicon and sent his troops ahead but himself spent all day very publicly around Ravenna and in the evening attended a party, to allay suspicions. Only at the end of the evening did he harness a carriage and race to meet his troops.

(32) As he and his troops hesitated a being of wondrous stature and beauty appeared, snatched a trumpet from one of the soldiers, strode across the river and sounded the war-note with mighty blast from the other side. If only all corporate decisions were made that way.

(33) He harangued the soldiers with tears and tore his tunic and waved his hand around. This latter gave rise to a misunderstanding for he wore his senator’s ring on his left hand and the soldiers who couldn’t hear him thought he was offering them each a fortune to fight for him.

(34) He overran Umbria, Picenum, and Etruria, took prisoner Lucius Domitius, who was holding the town of Corfinium, let him go free, then proceeded along the Adriatic to Brundisium, where Pompey and the consuls had taken refuge. He tried but failed to prevent them sailing in a fleet across to modern day Albania but had no ships of his own to follow, so marched on Rome, taking it. Here he dealt peacefully with his remaining enemies, before setting off for Spain in order to defeat Pompey’s strongest forces, under command of three of his lieutenants – Marcus Petreius, Lucius Afranius, and Marcus Varro – which he did with surprising speed.

(35) Suetonius makes very light indeed of what happened next, describing Caesar’s assembly of a fleet, transport of his army across the Adriatic, the four month siege of Dyrrhachium, then following Pompey’s army into Thrace where he soundly defeated him at the battle of Pharsalum in one sentence. He followed the fleeing Pompey to Egypt where he arrived to discover he had been murdered by Egyptian officers who thought it would please him, and then became embroiled in an inconvenient war, bottled-up in the city of Alexandria. He was eventually triumphant over the army of the pharaoh who fled and was never heard of again, so that Caesar was able to leave Egypt in control of Ptolemy’s sister, Cleopatra.

Then he sums up the separate campaigns in Asia, Africa and Spain thus:

From Alexandria he crossed to Syria, and from there went to Pontus, spurred on by the news that Pharnaces, son of Mithridates the Great, had taken advantage of the situation to make war, and was already flushed with numerous successes; but Caesar vanquished him in a single battle within five days after his arrival and four hours after getting sight of him, often remarking on Pompey’s good luck in gaining his principal fame as a general by victories over such feeble foemen. Then he overcame Scipio and Juba, who were patching up the remnants of their party in Africa, and the sons of Pompey in Spain.

[Suetonius is a man in a hurry. All this is covered in vastly more detail in Caesar’s own account of the War in Alexandria, and whoever wrote the accounts of the campaigns in north Africa and Spain.]

(36) In all the civil wars Caesar suffered not a single disaster except through his lieutenant.

(37) Having ended the wars, he celebrated five triumphs, the first and most splendid was the Gallic triumph, the next the Alexandrian, then the Pontic, after that the African, and finally the Spanish, each differing from the rest in its equipment and display of spoils. He mounted the Capitol by torchlight with forty elephants bearing lamps on his right and his left. In his Pontic triumph he displayed among the show-pieces an inscription with just three words, “I came, I saw, I conquered,” not even bothering to describe the events of the war or the key battle (the battle of Zela, August 47 BC) but emphasising what he himself considered his outstanding quality which was amazing speed, of approach and attack.

(38) As examples of the astonishing liberality of these top leaders, Suetonius states that:

To each and every foot-soldier of his veteran legions he gave 24,000 sesterces by way of booty, over and above the 2,000 apiece which he had paid them at the beginning of the civil strife. He also assigned them lands but was careful not to dispossess any of the former owners. To every man of the people he gave 10 pecks of grain and the same number of pounds of oil plus the 300 sesterces he had promised at first, and 100 apiece because of the delay. He remitted a year’s rent in Rome to tenants who paid 2,000 sesterces or less and in Italy up to 500 sesterces. He added a banquet and a dole of meat, and after his Spanish victory two dinners for everyone.

[The reader is awed by the wealth of these super-rich people, but also at the kind of society in which this was a recognised convention or way of proceeding.]

(39) Having covered the war against Pompey and his heirs with laughable superficiality, Suetonius devotes twice as much space to describing the lavish games Caesar paid for. It is worth quoting at length because its impact derives from its scale.

1. He gave entertainments of diverse kinds: a combat of gladiators and also stage-plays in every ward all over the city, performed too by actors of all languages, as well as races in the circus, athletic contests, and a sham sea-fight. In the gladiatorial contest in the Forum Furius Leptinus, a man of praetorian stock, and Quintus Calpenus, a former senator and pleader at the bar, fought to a finish. A Pyrrhic dance was performed by the sons of the princes of Asia and Bithynia. 2. During the plays Decimus Laberius, a Roman knight, acted a farce of his own composition, and having been presented with five hundred thousand sesterces and a gold ring,​ passed from the stage through the orchestra and took his place in the fourteen rows.​ For the races the circus was lengthened at either end and a broad canal​ was dug all about it; then young men of the highest rank drove four-horse and two-horse chariots and rode pairs of horses, vaulting from one to the other. The game called Troy was performed by two troops, of younger and of older boys. 3. Combats with wild beasts were presented on five successive days, and last of all there was a battle between two opposing armies, in which five hundred foot-soldiers, twenty elephants, and thirty horsemen engaged on each side. To make room for this, the goals were taken down and in their place two camps were pitched over against each other. The athletic competitions lasted for three days in a temporary stadium built for the purpose in the region of the Campus Martius. 4. For the naval battle a pool was dug in the lesser Codeta and there was a contest of ships of two, three, and four banks of oars, belonging to the Tyrian and Egyptian fleets, manned by a large force of fighting men. Such a throng flocked to all these shows from every quarter, that many strangers had to lodge in tents pitched in streets or along the roads, and the press was often such that many were crushed to death, including two senators.

(40) Caesar reformed the calendar, adding a few days to make it last the 365 days of the solar year, with an extra day added every fourth year, such as we still do, 2,000 years later.

(41) He filled the vacancies in the senate, enrolled additional patricians, and increased the number of praetors, aediles, and quaestors, as well as of the minor officials. Half the officials were elected in the old way, half were directly appointed by him.

(42) Details of more of his reforms, including how long citizens were allowed to live overseas, who was allowed to travel. He made a partial attempt to sort out the problem of indebtedness which seems to have been one of Rome’s most enduring social problem. He dissolved all guilds, except those of ancient foundation. He increased the penalties for crimes.

(43) 1. He administered justice with the utmost conscientiousness and strictness. Those convicted of extortion he dismissed from the senatorial order. He imposed duties on foreign wares. He denied the use of litters and the wearing of scarlet robes or pearls to all except those of a designated position and age, and on set days. 2. He enforced the laws against extravagance, setting watchmen in the market to seize and bring to him dainties which were exposed for sale in violation of the law. Sometimes he sent his lictors and soldiers to take from a dining-room any articles which had escaped the vigilance of his watchmen, even if they had already been served to the guests.

(44) Caesar’s grand public schemes involved:

  • to build a temple of Mars bigger than any in existence
  • to build a theatre of vast size, sloping down from the Tarpeian rock
  • to reduce the civil code to fixed limits and the vast, prolix mass of statutes down to only the best and most essential
  • to open to the public the greatest possible libraries of Greek and Latin books
  • to drain the Pontine marshes
  • to build a highway from the Adriatic across the summit of the Apennines as far as the Tiber

Militarily, he planned to check the Dacians, who had poured into Pontus and Thrace then to make war on the Parthians by way of Lesser Armenia.

[Remember I mentioned that Suetonius departed from the basic chronological methodology of his predecessors by adding descriptions of his subjects’ characters by category? Well, sections 45 to about 77 of the Life of Caesar do just that, pausing the (often very superficial) account of Caesar’s life story to look at a range of his qualities or characteristics.]

Before I speak of Caesar’s death, it will not be amiss to describe briefly his personal appearance, his dress, his mode of life, and his character, as well as his conduct in civil and military life.

(45) “He is said to have been tall of stature with a fair complexion, shapely limbs, a somewhat full face, and keen black eyes. Sound of health, except that towards the end he was subject to sudden fainting fits and to nightmare as well. He was twice attacked by the falling sickness​ during his campaigns. 2. He was overnice in the care of his person, being not only carefully trimmed and shaved, but even having superfluous hair plucked out.”

[Hence his reputation, as a young man, of being a dandy.]

“His baldness was a disfigurement which troubled him greatly since he found that it was often the subject of the gibes of his detractors. Because of this he used to comb fhis thin hair forward from the crown of his head. Of all the honours voted him by the senate and people he welcomed none more gladly than the privilege of wearing a laurel wreath at all times since it covered his baldness.”

(46) He is said to have built a country house on his estate at Nemi at great cost but then torn it down because it did not suit him in every particular even though he was, at the time, poor and in debt. It was said that he carried tesselated and mosaic floors about with him on his campaigns [!].

(47) “He was an enthusiastic collector of gems, carvings, statues, and pictures by early artists. Also of slaves of exceptional figure and training at enormous prices, of which he himself was so ashamed that he forbade their entry in his accounts.”

(48) “He was so punctilious in the management of his household that he put his baker in irons for serving him with one kind of bread and his guests with another. He inflicted capital punishment on a favourite freedman for adultery with the wife of a Roman knight, although no complaint was made against him.”

(49) His early ‘friendship with King Nicomedes dogged the rest of his career, giving rise to no end of homophobic quips and insults.

(50) His affairs with women were described as numerous and extravagant. He seduced the wives of many senators and even Pompey’s wife Mucia. “But beyond all others Caesar loved Servilia, the mother of Marcus Brutus, for whom in his first consul­ship he bought a pearl costing six million sesterces.” Some people said that Servilia prostituted her own daughter Tertia to Caesar.

(51) That he behaved the same in Gaul is suggested by one of the many bawdy songs his soldiers sang about him in the Gallic triumph: “Men of Rome, keep close to your consorts, here’s a bald adulterer.”

(52) He had affairs with foreign queens, the most notable of course being Cleopatra. It is said that he would have followed her in a barge up the Nile to Ethiopia but his soldiers rebelled. He lavished her with presents and titles and she bore his son, Caesarion.

The extraordinary suggestion that Helvius Cinna, tribune of the commons, admitted to friends that he had a bill drawn which Caesar had ordered him to propose to the people in his absence, making it lawful for Caesar to marry what wives he wished, and as many as he wished, “for the purpose of begetting children.” [He sounds like an African dictator.]

That he had a bad reputation both for shameless vice and for adultery is suggested by the fact that the elder Curio in one of his speeches called him “every woman’s man and every man’s woman.” [Bisexual and shamelessly promiscuous.]

(53) He drank little, was never drunk, and cared little about food.

(54) In Gaul and Spain he shamelessly sacked towns which had surrendered in order to loot them. At first this was to pay off his monster debts but eventually he accumulated so much god “he didn’t know what to do with it”. In his first consul­ship he stole 3,000 pounds of gold from the Capitol, replacing it with the same weight of gilded bronze. He made alliances and thrones a matter of barter, for he extorted from Ptolemy alone nearly 6,000 talents. Later on he met the heavy expenses of the civil wars, his triumphs and entertainments by the most bare-faced pillage and sacrilegious looting of temples.

(55) Caesar equalled or surpassed both the greatest generals and the greatest orators in history. His prosecution of Dolabella placed him in the first rank of advocates and Cicero asked in his Brutus whether his readers knew of a better speaker than Caesar, of anyone who spoke so wittily with such a wide yet precise vocabulary.

(56) Caesar left memoirs of the Gallic war and the civil war with Pompey. The author of their continuations into a history of the Alexandrian, African, and Spanish Wars is unknown; some think it was Oppius, others Hirtius, who also supplied the final book of the Gallic War.

Cicero thought the accounts were “naked in their simplicity, straightforward yet graceful, stripped of all rhetorical adornment, as of a garment” and obviously written to supply material to others.

The orator, poet, playwright, literary critic, and historian Gaius Asinius Pollio thought they had been left incomplete and that Caesar intended to revise and polish them. Also that they were flawed because Caesar was biased in the description of his own accounts and too readily believed his subordinates’ accounts of their doings.

(57) He was highly skilled in arms and horseman­ship, and of incredible powers of endurance. He moved at incredible speed, sometimes covering 100 miles in a day, sometimes arriving at his destination before the messengers sent to warn of his coming.

(58) He was careful and cautious, about crossing to Britain, about crossing the Rhine, about crossing from Brundisium to Dyrrachium.

(59) No regard for religion ever turned him from any undertaking, or even delayed him.

(60) He joined battle, not only after planning his movements in advance but on a sudden opportunity, often immediately at the end of a march, and sometimes in the foulest weather, when one would least expect him to make a move.

(61) He rode a remarkable horse with feet that were almost human for its hoofs were cloven in such a way as to look like toes. This horse was foaled on his own place and the soothsayers foretold that its master would one day rule the world.

(62) When his army gave way, he often rallied it single-handed, planting himself in the way of the fleeing men and grabbing them one by one and turning them to face the enemy.

(63) He was famous for his presence of mind in a crisis.

(64) “At Alexandria, while assaulting a bridge, he was forced by a sudden sally of the enemy to take to a small skiff. When many others threw themselves into the same boat, he plunged into the sea, and after swimming for 200 paces, got away to the nearest ship, holding up his left hand all the way, so as not to wet some papers which he was carrying, and dragging his cloak after him with his teeth, to keep the enemy from getting it as a trophy.” [This seems to derive the War in Alexandria.]

(65) He valued his soldiers neither for their personal character nor for their fortune, but solely for their prowess, and he treated them with equal strictness and indulgence.

(66) When they were in a panic through reports about the enemy’s numbers, he used to rouse their courage not by denying or discounting the rumours, but by falsely exaggerating the true danger.

(67) He did not take notice of all his soldiers’ offences or punish them by rule, but he kept a sharp look out for deserters and mutineers. This he chastised them most severely, shutting his eyes to other faults.

(68) His men were fantastically loyal to him and looked after each other. When captured they refused to go over to the other side. They fought fanatically.

(69) They did not mutiny once during the ten years of the Gallic war. In the civil wars they did so now and then, but quickly resumed their duty. Caesar discharged the entire ninth legion in disgrace before Placentia, though Pompey was still in the field, reinstating them unwillingly and only after many abject entreaties, while insisting on punishing the ringleaders.

(70) How he handled the Tenth Legion which clamoured to be released from duty and which he humiliated by calling them ‘citizens’, making them beg to be reinstated as citizens again.

(71) His rescue of Masintha, a youth of high birth, against king Hiempsa.

(72) His friends he treated with invariable kindness and consideration.

(73) He readily forgave his enemies including Gaius Memmius, Gaius Calvus and the poet Valerius Catullus.

(74) Even in revenge he was merciful. Suetonius claims that when Caesar tracked down the pirates who had held him captive and had them crucified, he ordered their throats cut first so they didn’t really suffer.

(75) He repeatedly spared the lives of enemies, promoted some to high offices, in battle refused to kill his prisoners when the opposition killed theirs, and so on.

(76) On the other hand, he was intolerably puffed up with pride and accept excessive honours, such as:

  • an uninterrupted consul­ship
  • the dictator­ship for life
  • the censor­ship of public morals
  • the forename Imperator
  • the surname of Father of his Country
  • a statue among those of the kings
  • and a raised couch in the orchestra

He allowed honours to be bestowed on him which were too great for mortal man:

  • a golden throne in the House and on the judgment seat
  • a chariot and litter carrying his image in the procession at the circus
  • temples, altars, and statues beside those of the gods
  • an additional college of the Luperci
  • and the calling of one of the months by his name

He ruled by personal whim appointing officials with total disregard for law and precedent.

(77) A selection of some of his ‘arrogant’ sayings such as that the ‘state’ was a name without a body and that Sulla made a mistake when he lay down his dictatorship.

(78) The event which caused most ill feeling was when the Senate approached him in a body with many highly honorary decrees and Caesar received them before the temple of Venus Genetrix without rising. Some think he was held back by Cornelius Balbus, others that he felt one of his epileptic fits coming on and didn’t dare rise, but the story is widely attested as a prime example of him arrogantly thinking himself above the state.

(79) Kingship The events and rumours which led people to think he seriously aimed at becoming king, the one thing anathema to all Romans:

  • at the Latin Festival someone placed on his statue a laurel wreath with a white fillet tied to it symbolising kingship. When two tribunes ordered that the ribbon be removed from the wreath and the man taken off to prison, Caesar rebuked and deposed them. He claimed this was because he had been robbed of the glory of refusing it but from that time on he could not rid himself of the odium of having aspired to the title of monarch
  • the famous quip, when asked if he wanted to be king, that “I am Caesar and no king”
  • at the feast of the Lupercalia, when Mark Antony several times attempted to place a crown on his head as he spoke from the rostra, he put it aside and at last sent it to the Capitol, to be offered to Jupiter Optimus Maximus
  • reports that he planned to move to Alexandria, taking with him the resources of the state and leaving Rome in the charge of deputies
  • the rumour that at the next meeting of the Senate Lucius Cotta would announce as the decision of the college of fifteen priests that, since it was written in the Sybilline Books that the Parthians could only be conquered only by a king, Caesar should be given that title

(80) Examples of the resentment of the people at Caesar’s adoption of absolute power [Suetonius doesn’t give us details of when he made himself dictator and the powers it gave him]. Thus:

  • when Caesar admitted foreigners into the Senate, a placard was posted telling no-one to point out the way to the Senate House “to a newly made senator”
  • rude verses were made up and sung accusing Caesar of promoting Gauls
  • Caesar appointed Quintus Maximus as consul in his place for three months, but when Quintus was entering the theatre, and his lictor called attention to his arrival in the usual manner, a general shout was raised: ‘He’s no consul!’
  • someone wrote on the base of Lucius Brutus’ statue, the man who drove the last kings from Rome: ‘Oh, that you were still alive

Thus there was widespread popular feeling against Caesar and this encouraged different groups of conspirators to coalesce into one big conspiracy, which eventually totally 60 men. Various times and places were discussed until a meeting of the Senate was called for the Ideas (15) of March and the plan coalesced.

(81) Just as much as Plutarch, Suetonius takes bad omens seriously enough to record them in detail:

  • at Capua settlers in the new colony found in some old tombs a bronze tablet saying that when these bones were moved, a son of Ilium shall be slain at the hands of his kindred and avenged at heavy cost to Italy [son of Ilium because a) that was the Greek name for Troy b) Caesar’s family, the Julii, claimed descent from Aeneas, a prince of Troy]
  • the herds of horses which he had dedicated to the river Rubicon when he crossed it, and had let loose without a keeper, stubbornly refused to graze and wept copiously
  • when Caesar was offering sacrifice, the soothsayer Spurinna warned him to beware of danger, which would come not later than the Ides of March
  • on the day before the Ides of March a little bird called the king-bird flew into the Hall of Pompey with a sprig of laurel, pursued by others of various kinds from the grove hard by, which tore it to pieces in the hall
  • the night before his murder he dreamt now that he was flying above the clouds, now that he was clasping the hand of Jupiter
  • his wife Calpurnia dreamed that the pediment​ of their house fell, and that her husband was stabbed in her arms

Which is why he hesitated to go to the Senate House that morning but Decimus Brutus, who was in on the conspiracy, kept urging him not to let the Senate down, so eventually he left his house and set off. Several people handed him notes warning him of the conspiracy but he merely held onto them without reading.

Finally, it is said that he laughed at Spurinna and calling him a false prophet, because the Ides of March had come and he wasn’t harmed – but Spurinna replied that they had indeed come, but they had not gone.

(82) Description of the precise order of who stabbed him where. Compare and contrast with Plutarch. What always amazes me is that in a such a heavily militarised society where almost every adult male had served in the army, it took 23 stab wounds to kill him. Everyone fled the scene leaving the body and it was left to three slaves to place it on a litter and carry it home to his wife.

The conspirators had intended to drag his body to the Tiber, confiscate his property and revoke his decrees but they forebore through fear of Marcus Antonius the consul, and Lepidus, the master of horse. [Unlike Plutarch’s version where they ran out of the Senate House crying “Liberty! Freedom!”]

(83) Suetonius has Caesar’s will being opened and read at Mark Antony’s house: he allotted three quarters of his fortune to his sisters’ grandson, Gaius Octavius, and Lucius Pinarius and Quintus Pedius to share the remainder. At the end of the will he adopted Gaius Octavius into his family and gave him his name. To the people he left his gardens near the Tiber for their common use and three hundred sesterces to each man.

(84) Suetonius gives a very different account of Caesar’s funeral which omits Antony’s inflammatory reading of the will and displaying the bloody toga to the mob, which infuriated them. Suetonius gives s detailed description of the gilded shrine which was made after the model of the temple of Venus Genetrix, within which was a couch of ivory with coverlets of purple and gold, and at its head a pillar hung with the robe in which he was slain. And that Antony had the decree of the Senate read out by which Caesar was deified, to which he added very few words of his own [unlike Plutarch, where it is Antony’s sustained impassioned speech which rouses the crowd to vengeance.

While his friends debated where the pyre should be lit, in another supernatural moment;

on a sudden two beings​ with swords by their sides and brandishing a pair of darts set fire to it with blazing torches, and at once the throng of bystanders heaped upon it dry branches, the judgment seats with the benches, and whatever else could serve as an offering.

Angels, apparently.

(85) Inflamed with anger the mob ran to set fire to the houses of the conspirators Brutus and Cassius, but were repelled. They came across the harmless poet Helvius Cinna in the street and, mistaking him for the conspirator Cornelius Cinna, tore him to pieces and paraded his head on a spear. [Suetonius doesn’t mention it but it was this incident which persuaded the conspirators to flee Rome, thus handing the city over to their enemy, Mark Antony.]

The people set up in the Forum a solid column of Numidian marble almost twenty feet high and inscribed upon it, “To the Father of his Country.” At the foot of this for years afterwards they made sacrifice, made vows, and settled disputes by an oath in the name of Caesar.

(86) Some of his friends thought Caesar no longer wanted to live due to failing health. This would explain why, despite the mounting rumours and ominous portents, he dismissed the armed bodyguard of Spanish soldiers that formerly attended him and went to the Senate unprotected.

It is reported that he said that it wasn’t for his own sake that he should remain alive – he had long since had his fill of power and glory – it was because if he were killed, the commonwealth would have no peace but be plunged into strife under much worse conditions. Which is precisely what happened.

(87) Everyone agrees Caesar himself had a horror of a long lingering death and wanted one which was sudden and unexpected.

(88) Caesar was 56 when he died and was swiftly deified, not only by a formal decree, but also in the hearts of the common people. At the first of the games which his heir Augustus gave in honour of his apotheosis, a comet shone for seven days in a row.

It was voted that the hall in which he was murdered be walled up, that the Ides of March be called the Day of Parricide, and that a meeting of the Senate should never be called on that day.

(89) Hardly any of his assassins survived him for more than three years or died a natural death. They all perished in various ways — some by shipwreck, some in battle; some took their own lives with the self-same dagger with which they had stabbed Caesar.

Comparisons

In comparison with Plutarch, Suetonius really skimps on the details of both the political intrigue and the extensive military campaigns. Instead you get gossipy nuggets about his horse and haircut and so on, in chapters 45 to 77. For the intense debate in the Senate about the Catiline conspirators, read Sallust. For Caesar’s achievements in Gaul read his own account, ditto the civil war with Pompey. Cicero’s letters give a vivid feel of what it felt like living under Caesar’s dictatorship i.e. stifled and numb.

Like Plutarch, like plenty of commentators at the time and ever since, Suetonius seems conflicted in his opinion about Caesar, supplying plenty of evidence that he was an extravagant and arbitrary dictator, but also lamenting the impiety of his murder.


Related link

Suetonius’s Lives of the Twelve Caesars

Roman reviews

The Life of Julius Caesar by Plutarch

Rex’s reservations

The translator of the Penguin edition of Plutarch’s Roman biographies, Rex Warner, offers little one-page introductions before every life.

In this one he points out that, as in the Life of Gnaeus Pompey, Plutarch gives little sense of the fraught and violent politics 60s and 50s BC Rome, nor conveys the issue of street violence and anarchy in pre-war Rome. Also, he is an anti-Caesarian with the result that many of his comments springing from an underlying assumption that Julius planned right from the start of his career to overthrow the constitution.

Caesar’s plan had been laid down from the very beginning. (28)

This leads Plutarch to undervalue the contingency of Julius’s actions. Sure, he was very ambitious, ran up huge debts in order to scale political heights, but up till 60 BC Caesar did nothing which was outside the norms of the constitution. Attributing some deep, fully-worked-out conspiracy to Julius also underplays the way he initially hitched his star to Pompey, by far the more important and impressive figure in the 60s.

Warner ends with a pregnant thought. Plutarch’s simple-minded assumptions that Julius always aimed at one-man rule or monarchy means he neglects discussion of what reforms Julius had in mind to preserve the Republic.

Then again, Warner adds, in his own voice, Julius’s oft-expressed wish, that once peace had been restored in Rome, he would set out to engage the Parthian Empire in the East strongly indicates that Caesar himself had no answer to the political and constitutional problems besetting Rome.

The Life of Caesar

it’s not the longest life of Plutarch’s lives, at 69 ‘chapters’. It starts very abruptly when Lucius Cornelius Sulla seized power in Rome and tried to force Caesar to divorce his wife, Cornelia, because she was the daughter of Sulla’s enemy, Lucius Cornelius Cinna.

This happened in 82 BC when Caesar was, obviously enough, old enough to have been married (the traditional year of his birth is 100 BC so he’d have been 18). Therefore most commentators think the early part of the Life, which would have dealt with his family and boyhood and young manhood before this even, must be missing.

(1) When the text does get going it accurately describes Caesar as the nephew of Sulla’s enemy, Gaius Marius, the saviour of Rome from barbarian invasion at the turn of the century and the man responsible for a root and branch of the Roman army. Julius’s mother’s sister, Julia, had been married to Marius with the result that the old general became, apparently, a kind of father figure or hero to the boy.

When Julius obstinately refuse to divorce his wife at Sulla’s behest, he was forced to go into hiding, in the country of the Sabines, before taking ship for the East to hide out with King Nicomedes in Bithynia. [This account is obviously garbled because we know from other sources that Julius was officially serving under Marcus Thermus, praetor of Asia, 81 to 80 BC, when he was given formal instructions to go to Bithynia to raise a fleet to assist in the siege of Mitylene.]

(2) The kidnap by pirates Plutarch says Julius was captured by pirates near the island Pharmacusa. He was kept captive for 38 day and nonchalantly took part in their sports and games. He wrote poems and speeches and read them to the pirates who didn’t understand them so he called them barbarians and they laughed at his cockiness, as well as when he promised to have them all hanged.

When he was finally released on payment of a ransom by his family, Caesar bought ships, went back to their location and captured them all, taking them to prison in Pergamum. When he went to the praetor governing Asia to seek justice, the latter indicated he fancied their money i.e. would ransom them and set hem free – so Julius went back to the prison and, on his own authority, had them all crucified.

(3) Legend has it that, as Sulla’s power waned, and it became safe for Julius to return to Rome, he stopped off at Rhodes to study under Apollonius the son of Molon, the illustrious rhetorician with the reputation of a worthy character. Cicero was another of his pupils. Julius studied hard and reached the second rank but was content to go no further, preferring to focus on a career as a statesman and general.

(4) In 77 BC i.e. after Sulla’s death in 78, Julius impeached Dolabella for maladministration of his province. Having read a fair number of these texts by now, I’m getting the sense that Roman governors taking bribes, extorting money, imposing extortionate taxes and generally behaving very badly in their governorships was the norm. Anyway, Julius was a successful advocate and won popularity by espousing the popular or populares cause (as had his hero Marius) against the aristocratic optimates. Plutarch drops in the thought that Cicero suspected from the first Julius’s revolutionary intentions.

(5) In 68 BC Julius delivered a splendid encomium on his dead aunt. He won popular applause for the risk step of including image of her dead husband Marius in her funeral procession, as these had been banned under Sulla. Also in 68 his first wife died, and he delivered a funeral oration for her. In 67 he went to Spain as quaestor under Vetus. On his return he married a third wife, Pompeia. He continually spent huge sums of money, when he was curator of the Appian Way restoring it, and when he was elected aedile in 66 eclipsing all his predecessors with expenditure on theatrical performances, processions and public banquets.

(6) Julius hatched a plan to commission numerous busts and memorials to Marius and had them erected on the Capitol one night so the population woke up the next morning to find them everywhere. This was generally popular and revealed the hidden strength of the Marian party. In the Senate the leader of the optimates, Quintus Lutatius Catulus, accused him of undermining the government; but even here his action was broadly approved, and won him more popularity.

(7) In 63 the position of pontifex maximus or chief priest became vacant and Julius campaigned hard for it, against older more notable men. On the day of the vote, as he left his house he told his mother he would either return as high priest or go into exile. [I’ve seen this anecdote repeated in at least modern history books.] He was elected and now a solid cohort of enemies began to fear his rising power and popularity.

The end of 63, November and December, saw the Catiline conspiracy (described at length in my reviews of Plutarch’s life of Cicero and Sallust’s history). Julius played a notable role in the Senate debate about what to do with the conspirators Cicero had caught red-handed. When everyone else was clamouring for their execution, Julius persuasively argued their lives be spared and they be sent under house arrest to safe houses around Italy.

(8) Julius’s speech was very powerful, as we can tell from Sallust’s reconstruction of it, and swayed men who’d previously expressed the opposite view. But it was then solidly opposed by Marcus Porcius Cato and Catulus and the conspirators were led away and promptly garroted.

Plutarch adds the graphic detail that, as Caesar exited the Senate house after the debate, many of the young men who at that time formed a bodyguard for Cicero ran with drawn swords to threaten him, then turned to Cicero for guidance and, when Cicero shook his head, desisted – a vivid example of the way civic life in Rome had descended into the thuggery of armed gangs.

But then, rather rather than condemn this action, Plutarch goes on to criticise Cicero for missing an opportunity to kill Caesar and accuses him of being scared of the people. All of the political leaders were scared, because when the Senate held a debate a few days later which went on longer than usual, a mob gathered outside and called for their hero, threatening to burn the place down if he wouldn’t come out.

It’s not this or that incident which impresses the reader, it’s the sense that late Republican Roman political life was so fraught, that there was so much tension and paranoia.

(9) Introduces us to Publius Clodius Pulcher, the wealthy scoundrel who fancied Julius’s new wife. Plutarch gives the oft-quoted anecdote that Clodius chose to dress up as a woman in order to infiltrate the women-only rites of the goddess Bona which are held once a year in the house of the praetor. Caesar held this position at the time and so, on the night in question, he and all the males had left the house, and it was filled with women celebrating the festival.

(10) And Clodius dressed up as a woman, was let into the house by a maid in on the secret and went looking for Pompeia. But he was caught out by another serving woman who told all the aristocratic women who promptly searched the house, found Clodius hiding and threw him out. Then went home and told all their influential husbands, demanding justice for the goddess and the city.

A tribune indicted Clodius who was brought to trial but the jurors were intimidated by the people who lobbied in his favour. Meanwhile, Julius immediately divorced his wife. When summoned to appear at Clodius’s trial he was asked why he’d done this if he trusted her and he made the famous reply that ‘Caesar’s wife ought to be above suspicion’. Clodius was acquitted by the jurors who spoiled their voting papers.

(11) At the start of 61 Caesar went to Spain to serve as praetor but was only allowed to go after he had paid off at least some of his creditors. He had racked up huge debts and so went to the richest man in Rome, Marcus Licinius Crassus, who agreed to pay them off in return for help with his political projects. It was the start of the informal behind-the-scenes arrangement which, when it added Pompey, became known as the Triumvirate.

Plutarch gives the anecdote about Caesar reading a life of Alexander the Great then bursting into tears. When his friends ask why he replies, ‘Is it not tragic that Alexander had conquered a world of kings and I, at his age [33], have achieved nothing?’

(12) In Spain Caesar conquered tribes and administered justice fairly, in particular restoring fair relations between debtors and creditors. Though he also made a fortune through the usual channels. That’s it on Spain. Skimpy.

(13) On returning to Rome Caesar wanted a triumph but also wanted to stand as consul; the problem was that a general awaiting award of a triumph had to stay outside the city bounds while a man seeking election as a consul had to be inside the city, canvassing. So he asked friends to pass a law saying he could campaign in absentia i.e. staying outside the city waiting for his triumph while his friends campaigned for him. But this was vetoed by Cato the Younger who had found his vocation by opposing anything Caesar wanted. So Caesar abandoned the triumph, entered the city and got himself elected consul (in mid 60 BC). It was now that he negotiated the deal between Crassus and Pompey who had been rivals, to create what later became known as the First Triumvirate.

Plutarch makes it clear he’s one of those who believes this event and this date, 60 BC, to be the pivotal one in the road to civil war, because, without people realising it, they ‘changed the form of government’. Frustratingly, Plutarch doesn’t go into details or explain what he means by that. He’s not a theory guy. He’s a personal anecdote, superstition-loving sentimental guy.

(14) When Caesar took up his consulship at the start of 59, he brought forward laws appropriate for ‘a revolutionary tribune of the people’ i.e. land redistribution. Rebuffed by the optimates in the Senate he went before the popular assembly, flanked by Crassus and Pompey, and was acclaimed for his proposals.

Caesar wed his daughter Julia to Pompey. Then he married Lucius Calpurnius Piso Caesoninus’s daughter, Calpurnia, and got Piso made consul for the following year. Cato railed against this use of marriage alliances to bypass the forms of the constitution, complaining that:

it was intolerable to have the supreme power prostituted by marriage alliances and to see men helping one another to powers and armies and provinces by means of women.

When Caesar’s fellow consul tried to oppose his plans his life was threatened so he locked himself up in his house and daren’t go to the Forum. Pompey filled the Forum with soldiers to force Caesar’s laws through, then got Caesar awarded governorship of Cisalpine Gaul and Illyricum and Transalpine Gaul. (As I know from other sources it was a bit more complicated than that, but Plutarch doesn’t do the complex aspects of events; he is interested in broad-brush, moral points).

So he points out that Caesar was instrumental in getting Cato arrested, in getting the notorious Clodius elected tribune who promptly raised a faction to get Cicero driven out of Italy (Cicero thought it wise to flee in March 58). All this is much more complex than Plutarch’s quick glosses of these events.

(15) Then Plutarch massively changes tack, by commencing to describe Caesar’s career in Gaul and pronouncing him one of the greatest generals of all time. This was because of:

  • the difficulty of the country he fought in
  • the extent of his conquests
  • the number and strength of enemy forces he defeated
  • the savage treacherous nature of the barbarian tribes whose goodwill he won
  • the reasonable and humane way he treated prisoners
  • gifts and acts of kindness to his soldiers
  • fought more battles and killed more of the enemy than any other Roman general

Plutarch gives the wild figures that Caesar took 800 cities by storm, subdued 300 nations, killed one million in battle and took one million prisoners. (In the Life of Pompey chapter 67, Plutarch repeats these figures but says it was 1,000 cities. Maybe these figures are just easy to remember. Maybe they don’t bear any relation to reality but are just lazy statistics.)

(16) Characteristically, rather than analysis, Plutarch gives some tall tales of some random acts of heroism Caesar inspired in some of his men.

(17) Caesar won his men’s admiration and trust by 1. the free and open way he distributed honours and largesse, making it clear he wasn’t keeping it for himself 2. by showing over and over there was no form of danger or hard work he was unwilling to undergo himself.

Plutarch says Caesar was ‘a slightly built man, had a soft white skin, and was subject to headaches and epileptic fits’. He makes a very interesting point: that everywhere he went he was accompanied by a slave who was trained to write from dictation. And that in Gaul he made it a habit to dictate letters to secretaries while all of them were riding on horseback. Is that how he wrote (dictated) his commentaries on the Gallic and Civil wars?

(18) Plutarch summarises Caesar’s campaigns in Gaul i.e. against the migrating Helvetii, crossing the Rhine into Germany to fight Ariovistus (19). Plutarch’s account is like a very brief summary of Caesar’s own Gallic Wars, but with additional details thrown in. Caesar tells us the Germans delayed fighting because their holy women said they should wait till the new moon, but Plutarch adds the detail that the holy women could foretell the future by studying the whirls and eddies in river water and the sound they made. And so Caesar attacked and massacred the tribe of Ariovistus, king of the Suebi.

(20) In the winter of 58/57 Caesar put his troops in winter quarters and returned to Cisalpine Gaul where he spent the winter politicking, receiving political guests, giving them gifts, promising them more. In Plutarch’s view Caesar was taking money from conquered Gauls in order to buy and bribe Romans. Brief though it is, this is a useful insight because Caesar’s own account obviously paints him as punctiliously performing his duty, so Plutarch sheds a whole new light on his activities.

Back to the fighting: Plutarch gives a quick summary of Caesar’s campaigns against the Belgae in the far north who he massacred so much that lakes and deep rivers filled up with bodies. (This, I think, shades into the taste for the extreme and the grotesque which we’ve seen in other Plutarch lives.)

Then a quick paragraph summarising the campaign against the Nervii focusing on the climactic battle which was going against the Romans till Caesar seized a shield and plunged into the thick of the fight, prompting the tenth legion to come to his aid. Result: some 60,000 Nervii dead.

(21) The Senate declared 15 days of public rejoicing. The winter of 57/6 Caesar again spent in north Italy, giving money to clients to buy elections to positions where they could support him. He organised the conference at Luca where the Triumvirate was renewed with a third of the Senate and umpteen other magistrates present. In effect. Caesar, Pompey and Crassus were running the state for their own benefit. They stitched up a deal whereby Pompey and Crassus would be consuls for the following year (55) while Caesar had his command in Gaul renewed for another five years. They had got their fiercest critic, Cato, out of the way, by having him posted as governor of Cyprus in 58.

(22) 55 BC. Brief summary of Caesar’s campaign against the Usipes and Tenteritae who had crossed the Rhine and were rampaging through Gaulish territory. They broke a promise, attacked and massacred his cavalry, so next time they send a deputation Caesar arrested it. As a result his implacable enemy Cato, now returned to Rome after his year in Cyprus, called for Caesar to be handed over to the Germans for oath-breaking. Another jaw-breaking figure: 400,000 Germans are said to have been killed. Caesar built a bridge over the Rhine in a record-breaking 10 days.

(23) Caesar took his legions across the Rhine. The Germans ran away and hid in the forests. Caesar ravaged far and wide. (Plutarch doesn’t mention this but Caesar wanted to take the fight into Germany and intimidate them against invading Gaul again). He ravaged far and wide for 18 days then withdrew his army and dismantled the bridge.

Plutarch gives a very superficial one-paragraph account of Caesar’s two expeditions into Britain (55 and 54 BC). What he adds to Caesar’s account is the fact that Britain was a legendary land and some contemporaries thought it didn’t even exist. In Plutarch’s view he found the inhabitants poor and wretched with nothing worth stealing, whereas Caesar gives an infinitely more detailed account, explaining the many trade links between north Gaul and Britain which exported, among other things, tin, furs and slaves to the continent. Slaves.

(The more you read about the ancient world, the more you get used to the idea that slavery was universal, a universal trade, a universal consequence of the unending wars, the basis of much of the economy [in mines and huge agricultural estates] reaching right into the most intimate spaces and relationships in domestic households [as per the playwrights Plautus and Terence]).

Back in Gaul Caesar received letters from friends telling him his daughter Julia, Pompey’s wife, had died in childbirth in August 54. Many contemporaries immediately worried about what would happen now this important tie between Caesar and Pompey had been severed.

(24) In the winter of 54/53 the whole of Gaul broke out in revolt. Very briefly Plutarch describes how the rebel army under Ambiorix (he calls him Abriorix) massacred the entire army of Caesar’s legates, Quintus Titurius Sabinus and Lucius Aurunculeius Cotta. There followed the prolonged siege of the camp of Quintus Tullius Cicero, the orator’s younger brother who was serving as a staff officer with Caesar’s army.

Plutarch describes how Caesar marched to his aid with a force much smaller than the attackers, lured them away from the siege, built a camp, feigned weakness and fear till the Gauls attacked in their usual haphazard fashion – at which point the Romans sortied out of the camp and defeated them.

(25) Pompey lent him two of his Italian legions and Caesar travelled around the country deploying cohorts and commanders at key locations. All this was leading up to the outbreak of the greatest rebellion of all, in 52 BC, led by Vercingetorix.

(26) Plutarch gives a superficial account of the various tribes which joined Vercingetorix’s revolt and of Caesar’s marching his army through various territories, leading up to a victorious battle.

(27) Vercingetorix retreated to the stronghold of his people at Alesia. Caesar besieged it. But then all the other Gaullish tribes rallied and sent an enormous force against him of 250,000. So Caesar had to build a double row of fortifications, one set facing in, the other facing out.

Very superficially Plutarch describes Caesar’s victory over a) the attackers who melt away, and then b) the eventual surrender of the besieged town. Plutarch doesn’t give any details of the siege but devotes a paragraph to painting the scene of the defeated Vercingetorix riding a horse up to Caesar sitting in his commander’s chair, slowly riding round him, dismounting, stripping off his armour and sitting humbly at Caesar’s feet. Who cares whether this happened or not – it is like a sumptuous Victorian history painting and Plutarch is more of a painter than a historian.

Vercingetorix throws down his arms at the feet of Julius Caesar, September 52 BC, by Lionel Noel Roger (1899) Note the impressive Roman siege tower looming over the smoking ruins of Alesia at top left.

(28) Plutarch gives a rather simple-minded summary of the political situation. When Crassus killed in faraway Parthia in 53, the triumvirate became a duumvirate and the rivalry between Caesar and Pompey to be top dog came out into the open. Plutarch claims that Pompey initially thought Caesar was a toy dependent on him, and only came to fear him too late.

Meanwhile politics in Rome had declined into chaos. Voters were routinely and openly bribed and the venues for voting often ended up covered in blood and bodies. (Oddly, Plutarch nowhere mentions the notorious street gangs of the rivals Publius Clodius Pulcher and Titus Annius Milo which dominate modern accounts of the period).

Intelligent people were already thinking the Republic could no longer function which is why Cato (of all people) made the desperate suggestion that Pompey be made sole consul for a year (52 BC). So Plutarch appears to contradict his own earlier statement about the triumvirate overthrowing the existing order, with this passage demonstrating that the existing order was collapsing from within. The only question was who would step in to run things.

Pompey had his governorship over Spain extended. He had never actually gone to Spain but ruled it through legates while remaining in Italy with four legions at his command. In the days of the Triumvirate this was so he could protect his partners’ interests. Now that Crassus was dead, to Caesar and everyone else it took on a different complexion and looked like Pompey wanted to make himself top dog in Italy.

(29) Caesar asked the Senate for permission to be allowed to stand for a consulship and to have his command in Gaul extended.

Plutarch adds detailed anecdotes to Caesar’s complaints that he had many enemies suggesting that he really did. These included the two consuls, Marcus Claudius Marcellus and Lucius Cornelius Lentulus who, for example, had the inhabitants of Novum Comum, a colony recently established by Caesar in Gaul, deprived of their citizenship. Marcellus had a deputation from Novum Comum beaten with rods and told they weren’t real Romans and told to go back to Gaul and show Caesar their wounds.

These kinds of stories, along with the Clodius-Milo street gangs, the bribery, and the casual violence in the Forum, around the Senate, build up a picture of a state which really needed to be taken in hand and sorted out.

Meanwhile, Caesar used the wealth he’d gained in Gaul to win important supporters and to build striking monuments such as the Basilica Pauli Aemilii in the centre of Rome. Pompey was now alarmed at his power and so supported moves to have Caesar replaced in Gaul. He had tribunes pass a law sending more legions to Syria and asked Caesar to return the legion he’d loaned him a few years before i.e. Caesar lost 2 legions, Pompey none. It wasn’t paranoid of Caesar to see a conspiracy against him in all these actions.

Plutarch adds the interesting detail that these returning legions spread false rumours that Caesar was unpopular with his troops. This encouraged a false sense of security in Pompey, a confidence that he could not only rustle up troops in Italy whenever he wanted but that if Caesar’s troops returned they would all defect to him. This was a catastrophically wrong assumption. Stuck in Rome among politicians, he believed that resolutions passed in the Senate or people’s assemblies meant something, gave him strength when, of course, they were just hot air compared to Caesar’s battle-hardened army.

(30) Yet Caesar’s demands seemed reasonable enough. He suggested both he and Pompey surrendered their commands and put things to a vote of the Senate and people. Curio read out this proposal to the Senate and was applauded. Marcus Antonius (who I’ll refer to by his familiar English name of Mark Antony) was serving as a tribune of the plebs and reads a letter of the same effect to that assembly.

Yet the optimates in the Senate rejected the proposal and Pompey’s father-in-law, the phenomenally aristocratic Quintus Caecilius Metellus Pius Scipio Nasica, counter-proposed that Caesar be declared a public enemy if he did not lay down his command by a specified date, while Pompey would not have to do the same. It was this political impasse which meant there could only be a military solution.

(31) Caesar makes a milder proposal that he give up Transalpine Gaul but maintain governorship of Cisalpine Gaul and Illyricum and just two legions. Cicero was very active in shuttling from one group of supporters to another and Pompey was inclined to accept the figure of 6,000 soldiers left to Caesar. But this was opposed by the consul, Lucius Cornelius Lentulus, who went out of his way to insult Antony and Curio, who he drove out of the Senate with threats of violence. This forced them to disguise themselves and escape Rome in carts.

[So you could argue that the civil war broke out and the Roman republic crashed to an end because Lentulus was an idiot. And Cato, too, who was just as intransigent. There are always people like them, determined to push their principles or their cause beyond the bonds of compromise or expediency required to make democracy work, triggering disasters far worse than anything they claim to be working to prevent.]

Plutarch brings out something which is obscure in Caesar’s account which is that by forcing Antony and Curio flee, Lentulus was depriving them of their right of veto and attacking their constitutional right as tribunes of the plebs. Caesar was to use this point repeatedly in the half dozen or so places where he states his case in the account he wrote of what ensured, The Civil War. Lentulus gifted Caesar a way of expanding the argument from being solely about Caesar’s dignity and rights into a broader one about attacks on the tribunes and the constitution. Idiot Lentulus gifted Caesar a propaganda coup.

(32) With the expulsion of Antony and the declaration of Caesar as a public enemy the political crisis had reached a climax. Plutarch explains how Caesar, realising that a sudden surprise move would be far more effective than some laboriously contrived campaign, decided to act quickly. He gives a characteristically dramatic account of the evening Caesar crossed the Rubicon.

He himself spent the day in public, attending and watching the exercises of gladiators; but a little before evening he bathed and dressed and went into the banqueting hall. Here he held brief converse with those who had been invited to supper, and just as it was getting dark and went away, after addressing courteously most of his guests and bidding them await his return. To a few of his friends, however, he had previously given directions to follow him, not all by the same route, but some by one way and some by another. He himself mounted one of his hired carts and drove at first along another road, then turned towards Ariminum. When he came to the river which separates Cisalpine Gaul from the rest of Italy (it is called the Rubicon), and began to reflect, now that he drew nearer to the fearful step and was agitated by the magnitude of his ventures, he checked his speed. Then, halting in his course, he communed with himself a long time in silence as his resolution wavered back and forth, and his purpose then suffered change after change. For a long time, too, he discussed his perplexities with his friends who were present, among whom was Asinius Pollio, estimating the great evils for all mankind which would follow their passage of the river, and the wide fame of it which they would leave to posterity. But finally, with a sort of passion, as if abandoning calculation and casting himself upon the future, and uttering the phrase with which men usually prelude their plunge into desperate and daring fortunes, “Let the die be cast,” he hastened to cross the river; and going at full speed now for the rest of the time, before daybreak he dashed into Ariminum and took possession of it.​

Great dramatic moment.

(33) Total panic in Rome, among the population and the politicians. Lentulus was roundly criticised by all sides for what his intemperate action had triggered. Once, in a speech to the Senate, Pompey had boasted that all he had to do was stamp his feet and armies would rally to his call. So the senator Favonius shouted at him to stamp his feet now.

In fact Pompey commanded at least 2 legions while Caesar only had one (though he had sent messages to Gaul for the legions there to join him). Pompey might have defeated Caesar if he had marched to confront him straightaway. Instead he let himself be carried away in the panic of the time, declared a state of anarchy and left the city, along with his legions, advising the Senate to follow him.

In Cicero’s letters we read how this single fateful decision lost Pompey huge amounts of goodwill and trust at a stroke.

(34) Plutarch describes how the consuls and Senate abandoned Rome which became like a ship in a storm which has lost its helmsman. Caesar besieged Corfinium. Plutarch supplies a characteristically theatrical anecdote, telling us that the town’s commander, Domitius, took poison provided by his slave but, when he heard of Caesar’s policy of blanket forgiveness to beaten opponents, Domitius bewailed his decision – at which point his slave admitted it wasn’t poison he gave him after all, Domitius was delighted and went out to greet Caesar and hand over Corfinium.

(35) Plutarch very quickly describes how Caesar took other towns and added their garrisons to his. How he marched to confront Pompey who, however, fled to Brundisium on the south-east coast of Italy and took ship for Greece. Caesar, having no ships, could not follow so turned back to Rome, having conquered Italy in 60 day without bloodshed. [Plutarch makes no mention of the elaborate siege of Brundisium, which lasted over a week.]

Entering Rome Caesar addressed what remains of the Senate in calm and reasonable terms and asked them to send envoys to Pompey to negotiate peace, but they refused out of fear. Caesar broke into the state treasury despite the protests of its guardian, Metellus.

(36) Unable to cross the sea to Greece, Caesar secured his rear by marching his army round the coast to Spain, to take on the legions there which were loyal to their commander, Pompey. In two brisk sentences Plutarch gives a flying overview of Caesar’s campaign in Spain i.e. despite hardships he defeated the Pompeian generals Afranius and Varro. [Compare and contrast with the thorough account in Caesar’s own Civil War.]

(37) Back in Rome, Caesar adopted the extraordinary and ad hoc power of ‘dictator’ for just 11 days during which he passed important laws: bringing home exiles, restoring the civic rights of the children of those proscribed by Sulla (a continuation of his restoring the statues of Marius), lowering interest rates to relieve the burdens of the debtor class, and other public-spirited reforms. (According to a note from Warner, Plutarch is wrong, here; Caesar was made dictator while he was still in Massilia en route back to Rome, by a decision of the praetor Marcus Aemilius Lepidus.)

Caesar then resigned the dictatorship, had himself appointed consul and set out for Brundisium again.

He took ship to Greece and captured Oricum and Apollonia. Plutarch devotes a colourful paragraph to imagining the complaints of the legions who have marched all the way from Gaul, moaning about being taken for granted and used like tools.

(38) Plutarch then wastes an entire chapter describing an unlikely escapade in which Caesar decides he has to go back to Brundisium to collect his troops but does so by disguising himself as a slave aboard a merchant vessel which, in the event, is unable to make it from the mouth of the river into the open sea because of tides and wind. [Not very likely and not mentioned in any other source. Moments like this in Plutarch have the feel of fairy tale rather than history.]

(39) Antony arrived from Brundisium with reinforcements but Pompey was well situated and able to receive supplies by land and sea. The complete lack of detail about the campaign in Greece makes you wonder whether Plutarch even had Caesar’s own account as a source. Maybe he was just really bored and fast forwarding through the whole story.

Similarly he doesn’t explain anything about the vital defeat at the battle of Dyrrichium but uses it solely to give an impressionistic portrait of panic-stricken troops. In Plutarch’s account, after this defeat Caesar spent a sleepless night before deciding to leave Pompey by the sea and march inland to attack the army of his father-in-law Scipio (which was marching back from the east to help Pompey).

(40) This looks to Pompey’s people like flight, and rumours spread that Caesar’s men are tired out and starving and that a pestilence has broken out. For these reasons Pompey thought it best to let Caesar’s army wear itself out.

(41) But his squabbling advisers demanded action, and Plutarch singles out Favonius and Afranius who shame Pompey into fighting. Plutarch gives a scrappy half-hearted ‘explanation of how, having taken the town of Gomphi, Caesar was able to provision his army and the availability of wine suddenly cleared up the mystery illness they’d been suffering from.

(42) Both armies come into the plain of Pharsalus, like everyone who something bad is about to happen to, has a prophetic dream. Plutarch follows Caesar in mocking the absurd over-confidence of Pompey’s entourage of politicians. They were so confident of victory that they devoted their energies to squabbling over who would hold which high office when they returned to Rome as victors.

Domitius and [Publius Cornelius Lentulus] Spinther and Scipio disputed earnestly with one another over Caesar’s office of Pontifex Maximus, and many sent agents to Rome to hire and take possession of houses suitable for praetors and consuls, assuming that they would immediately hold these offices after the war.

They are bolstered by the disparity between the armies: Pompey’s 45,000 infantry and 7,000 cavalry against Caesar’s 22,000 and 1,000.

(43) Plutarch describes the omens on Caesar’s side.

  • Caesar told his army that several legions were on their way to join them, and should they wait to share the glory of a great victory? To which they obviously shouted ‘No!’
  • Caesar made a sacrifice and the seers told him it signified a revolution in the current status quo.
  • The night before the battle a fiery torch was seen moving in the sky above their camp which then fell to earth into Pompey’s camp.

On 9 August 48 BC Caesar broke camp and prepared to march for Scotussa.

(44) He was interrupted by his scouts with the surprise news that Pompey had moved his army down into the plain and offered battle. Plutarch summarises the battle lineup of both sides. The anecdote about brave centurion Caius Crastinus.

(45) Plutarch captures the central fact about the Battle of Pharsalus, fought on 8 August 48 BC, which is that, seeing the size of Pompey’s cavalry on his right, Caesar drew a percentage of cohorts from all his other legions and lined them up to create a fourth line on his right.

All Roman armies traditionally fought with three lines of infantry. Caesar’s decision to create a fourth line meant that, as Pompey’s cavalry fought its way through Caesar’s cavalry on the right, it was suddenly surprised by highly motivated infantry which it didn’t expect to find there. Moreover, the infantry had been carefully instructed to thrust their javelins up into the faces of the cavalry who were mostly young men and vain of their looks.

Amazingly, this tactic produced confusion and then flight. With the cavalry in retreat, Caesar’s fourth line then swivelled to attack Pompey’s centre from the rear, which, as a result of the unexpected pressure, began to collapse.

But by this time Pompey had realised the battle was lost and had fled the battlefield at sight of his cavalry in confusion. He sat in his tent until told that the enemy were mounting the walls of his camp, at which point he changed into mufti, took horse and fled the camp through a rear gate.

Plutarch leaves Pompey at that point, telling the reader he will describe Pompey’s flight to Egypt and murder in his Life of Pompey, which he does very well and very movingly.

(46) Caesar was angry and upset when he entered Pompey’s camp. He exclaimed: ‘They made me do this.’ Many of the dead were servants. Most of the defeated soldiers Caesar incorporated into his own army. Caesar was delighted when Marcus Junius Brutus was found and delivered to him alive.

(47) Plutarch lists some of the omens and prophecies of Caesar’s victory. Plutarch devotes a fair amount of time to relishing superstitious signs and omens around all his great men.

(48) Caesar gave the Thessalanians (inhabitants of the broader region around Pharsalis) their freedom, then set off in pursuit of Pompey. He went to Asia where he made Cnidius a free city, and remitted a third of Asia’s taxes.

It was when he arrived in Alexandria that he was presented with the severed head of Pompey by officers of the young pharaoh, Ptolemy, and turned away in disgust. Then ha was given Pompey’s signet ring and wept over it. Presented with Pompey’s companions who accompanied him to the end, Caesar forgave them and accepted them into his side.

He spends more time describing Egyptian politics, well, the slimey character of king Ptolemy’s chamberlain Potheinus. The dead king, Ptolemy Auletes had been declared a ‘friend’ of Rome during Caesar’s consulship in 59 BC. To achieve this he had promised a king’s ransom and Caesar now intended to collect it from his son.

(49) Cleopatra sneaks into the palace wrapped in a sleeping bag carried by her loyal servant Apollodorus the Sicilian. She inveigles her way into Caesar’s affections. At a banquet Caesar’s servant learns that Potheinus and the Egyptian general Achillas are plotting to assassinate Caesar. Caesar has Potheinus killed but Achillas escapes and raises an army which prompts The Alexandrine War, difficult to fight because it is street fighting.

Again, very briefy, Plutarch mentions the Egyptian attempts to cut off the Romans’ water supply, then to cut off supplies by ship, so that Caesar set fire to the ships in the harbour. He moves on to the fight to secure control of the Pharos which controlled entrance to the Great Harbour. The king went over to Achillas, prompting Caesar to a full scale battle, which he won. Then he departed Egypt, leaving Cleopatra as queen. Nine months later she bore his son, Caesarion. It’s all told like that – very fast and superficial. Plutarch is in a real hurry. Maybe he was bored. Maybe he realised he couldn’t compete with Caesar’s own accounts of the Gallic Wars and the Civil War.

(50) Very quickly Plutarch describes Caesar marching against King Pharnaces II of Pontus (June 47 BC), who had driven out the Roman forces and was allying with all the princes and tetrarchs, and defeating him at the battle of Zela. In announcing the swiftness and fierceness of this battle to one of his friends at Rome, Amantius, Caesar wrote three words Veni, vidi, vici – ‘I came, I saw, I conquered’.

BattleOfZela

Caesar’s route from Alexandria to Pontus, 47 BC

(51) Caesar returned to Rome. He arranged to be made consul for the following year, 46. He became unpopular through a series of unfortunate events:

  • his soldiers had mutinied and killed two men of praetorian rank, Galba and Cosconius, but instead of court martialling them he had them demobbed, paid 1,000 drachmas and allotted land in Italy
  • the irresponsible behaviour of the deputy he’d left in Rome, Publius Cornelius Dolabella
  • the greed of Amantius
  • the drunkenness of Antony
  • Corfinius built over and refurnished the house of Pompey on the ground that it was not good enough for him

Caesar would have liked to have acted more firmly against these powerful reprobates, but he needed allies.

(52) Cato and Scipio had escaped to Africa where they’d allied with King Juba. Caesar sailed to Africa via Sicily. There were repeated engagements as Caesar was short of provisions. The Numidian cavalry were quick, Plutarch tells of one occasion when Caesar’s cavalry were dismounted and enjoying an entertainment by a dancer playing the flute when the Numidians attacked, killing many and only Caesar rushing out the camp with infantry saved the day. In another attack Caesar grabbed the standard bearer who was running away, turned him round and pointed him towards the battle.

(53) The Battle of Thapsus 6 April 46 BC. Scipio was feeling confident. Leaving Afranius and Juba in camps of their own he begins building a camp beyond a lake near the city of Thapsus. But while he was still building it Caesar’s army moved with incredible speed, emerging from nearby woods to overpower the soldiers and defeat them, then marching on to also take Afranius and Juba’s camps. In one day he defeated three armies and killed 50,000. Plutarch gives a characteristically anecdotal (and macabre) addition by saying that one tradition says Caesar began to have an epileptic fit as he deployed the forces and victory was overseen by subordinates.

(54) Caesar’s long-time enemy Marcus Porcius Cato was in charge of the city of Utica. Caesar marched there only to find Cato had committed suicide, which vexed him. Plutarch considers whether he would have shown him mercy, as he did Brutus, Cicero and other opponents. Caesar wrote a book called Anti-Cato which suggests not. Then again it was intended as a rebuttal of Cicero’s book in praise of Cato so…

(55) Caesar now returned to Rome where he held an unprecedented four triumphs, and put on lavish public feasts and processions. A census was taken which showed the number listed had dropped from 320,000 to 150,000 indication of the disruption caused by war. [According to Suetonius’s Life of Caesar, this was not a census of all the people, but a revision of the number of poorer citizens entitled to receive allowances of grain from the state.]

(56) Then Caesar set out for Spain to fight the sons of Pompey. [This war certainly drags on, doesn’t it?] It was resolved at the epic Battle of Munda 17 March 45 BC, where Caesar admitted he really had to fight and was nearly defeated. Of the two sons of Pompey the younger escaped, and the head of the elder was brought to Caesar. He held another triumph in Rome to mark this victory in October 45 but it displeased the people. It was one thing conquering other nations, quite another flaunting the killing of Romans.

(57) Caesar has himself declared dictator for life. Senators and tribunes sycophantically competed to lard him with extravagant titles, which further alienated the people. But Caesar impressed by his clemency and forgiveness. There were no proscriptions and blood baths as per Sulla 40 years earlier. Instead he forgave and promoted former enemies, for example, Marcus Junius Brutus and Gaius Cassius Longinus.

Pompey’s statues had been taken down but Caesar had them restored. His friends advised a bodyguard but Caesar insisted the affection of the people was the best protection. He distributed cheap grain and founded colonies for ex-soldiers, notably at the sites of ruined cities of Carthage and Corinth.

As sole rulers go he was, then, a singularly enlightened, fair and public spirited one.

(58) He won over the reluctant nobles (optimates) by promising consulships and praetorships. Plutarch dwells on Caesar’s immense ambition, his determination to outdo all other rulers and even himself. He planned to head east, conquer Parthia, then journey round the Black Sea conquering all the kingdoms, then return through Germany (conquering them) to Gaul, thus a tour of the empire. He planned to dig a canal through the isthmus of Corinth, reroute the Tiber, clear obstacles to shipping along the Italian coast. He was overflowing with plans for public works.

(59) He reformed the calendar.

(60) What made him generally unpopular was the rumour that he wanted to be made king. He denied it. When a crowd cried out Rex Rex, he said, ‘Non Rex sum sed Caesar’ – ‘I am not a king, I am Caesar’ (with a play on the fact that Rex was, improbably enough, a proper name in Rome).

There was the story that the whole Senate traipsed up to him as he sat on the rostrum to award him further honours but instead of getting up he remained seating, very discourteous. Caesar made the excuse that he felt his falling sickness coming on and didn’t want to embarrass himself. The fact that we are arguing about it 2,000 years later shows it struck a nerve.

(61) The story how at the Feast of the Lupercal (15 February) 44 Antony ran into the forum and offered Caesar a diadem, as of a crown. A handful of people clapped but when Caesar pushed it away everyone clapped. Was this a spontaneous event or a carefully contrived plan to test the water.

Then it was discovered that his statues had been decorated with royal diadems. Two tribunes went round tearing these down but Caesar had them arrested and spoke insultingly of them.

  1. Wanting to be king just doesn’t sound like the man you get to know by reading the Gallic Wars and the Civil War. Maybe he had been corrupted into considering kingship by his time in Egypt. But so much of the rest of his behaviour (consulting the Senate, giving pardoned enemies traditional magistracies) militates against wanting sole rule, that it isn’t consistent, it doesn’t make sense.
  2. In the event, the anti-monarchists struck their blow and ended up with another 15 years of civil war before getting someone considerably more monarchical than Caesar.

(62) Plutarch begins to describe the famous conspiracy against Caesar by profiling Brutus and listing the pressure he was put under by colleagues and conspirators to do something decisive, despite the mercy and many favours Caesar had shown him.

(63) Plutarch retales an impressive list of ill omens and prophecies including two different versions of the dream his wife Calpurnia was said to have had the night before his murder, and the prediction of the soothsayer about the Ides of March (which simply means the 15th of March). On that day Calpurnia begged him to delay that morning’s meeting with the Senate and he was swayed and influenced by her obvious distress.

(64) A different Brutus, Decimus Brutus, arrives to accompany Caesar to the Senate where, he tells Caesar, they were planning to vote to make Caesar king of all the provinces outside Rome. [This seems wholly unlikely to me, that either the Senate would offer this or Caesar would consider it). Decimus uses all the arguments he can think of to encourage Caesar to attend, because he is part of the conspiracy.

(65) Stories about a) a slave and b) the philosophy teacher Artemidorus, who both tried to hand Caesar notes warning him not to go, but either couldn’t get through the throng surrounding Caesar or Caesar was too busy to read the note.

(66) Plutarch is clearly trying to create psychological or literary effects, what with his chapter on evil omens, then the chapter on ill-fated attempts to warn Caesar, and now a chapter saying how ‘fated’ it was that the attack took place in one of the new buildings erected by Pompey in the Field of Mars. Poetic justice.

Caesar’s loyal lieutenant, Mark Antony, was a strong threatening man and so the conspirators arranged for him to be detained in conversation outside the Senate House by Brutus Albinus. Caesar entered the senate and was approached by a man named Tillius Cimber with a petition on behalf of his brother in exile. He accompanied Caesar all the way to his seat, and Caesar became thronged with other complainants and was becoming irritated when Tillius pulled down Caesar’s toga, exposing his neck, and that was the sign for the conspirators to stab Caesar.

He was said to receive 23 wounds in all till he lay convulsing at the bottom of a huge statue of Pompey whose base was covered in blood. It’s always seemed strange to me that it took so many dagger thrusts and he still didn’t die immediately but dodged and evaded. When he saw Brutus holding a dagger he is said to have given up resisting and covered his face with his toga.

(67) Brutus stepped back from the warm corpse and gave an eloquent speech to the Senate explaining why they’d done it, but the majority of the senators panicked and ran out, spreading rumours through the city. Rumour spread fast causing panic among the entire population, many running home and locking their doors. Antony and Lepidus went into hiding. Brutus and the chief conspirators walked to the Capitol holding their daggers, to proclaim that ‘liberty’ had been restored.

Next day Brutus made a speech to the people explaining what they had done and why which was greeted in silence. The Senate passed an act of amnesty in a bid to calm things. It was decided he was to be declared a god and no change made to any of the laws he had passed. Brutus and colleagues were given foreign provinces to govern in the usual fashion.

The question is really, not so much what motivated the conspirators, that’s obvious. It’s why the attempts to return to ‘normal’ republican government failed.

(68) It was when Caesars body was displayed in the forum that a great moaning of lamentation went up. And when his will was read it became clear how generous Caesar had been to the entire Roman population. The crowd constructed a funeral pyre from materials to hand and then turned into a mob and ran to attack the houses of the murderers. This mob stumbled across the harmless Caius Helvius Cinna and, mistaking him for one of the conspirators, Lucius Cornelius Cinna, tore him limb from limb.

In other words assassinating the ‘tyrant’ did absolutely nothing to still the street violence which had stained the 50s with blood. This lynching so terrified Brutus, Cassius and the rest that they fled the city. The rest is told in Plutarch’s life of Brutus.

(69) Summary: Caesar was 56 when he was struck down. Plutarch, with his spooky view of the world, is struck by the way that the fate that looked after Caesar in life pursued every one of the conspirators to untimely ends. [But then I realised some time ago that so did the triumvirs, first Crassus, then Pompey, then Caesar, all ignobly murdered with daggers and swords.]

Plutarch likes melodrama, such as the fact that after his side lost the battle of Philippi Cassius killed himself with the same dagger he’d used to kill Caesar. And that a great comet shone over Rome for a week after the murder, and for the entire summer the sun never properly shone but the land was covered in a fog and fruit and vegetables didn’t ripen properly.

And Plutarch ends his life on a spine-chiller: the story of the larger than life ghost – was it of Caesar –which appeared to Brutus on the eve of defeat at Philippi. Scooby, Scooby-doo!

Thoughts

Plutarch’s life of Caesar adds anecdotes and a big dollop of supernatural superstition to the record but skimps on any kind of political analysis and really skips over Caesar’s awesome military record, covering it with superficial speed and half heartedly. I think this is the worst of Plutarch’s lives. Maybe by 100 or so AD when he was writing them, the story was too well known and had been covered by too many other writers, to really engage him.


Related links

Roman reviews

The way things are by Lucretius translated by Rolfe Humphries (1969)

I try to learn about the way things are
And set my findings down in Latin verse.

(Book IV, lines 968 and 969)

This is a hugely enjoyable translation of Lucretius’s epic poem De rerum natura which literally translates as ‘On the nature of things’. Fluent, full of force and vigour, it captures not only the argumentative, didactic nature of the poem but dresses it in consistently fine phrasing. It has an attractive variety of tones, from the lofty and heroic to the accessible and demotic, sometimes sounding like Milton:

Time brings everything
Little by little to the shores of light
By grace of art and reason, till we see
All things illuminate each other’s rise
Up to the pinnacles of loftiness.

(Book V, final lines, 1,453 to 1,457)

Sometimes technocratic and scientific:

We had better have some principle
In our discussion of celestial ways,
Under what system both the sun and moon
Wheel in their courses, and what impulse moves
Events on earth.

(Book I lines 130 to 135)

Sometimes like the guy sitting next to you at the bar:

I keep you waiting with my promises;
We’d best be getting on.

(Book V, lines 95 and 96)

Sometimes slipping in slangy phrases for the hell of it:

What once was too-much-feared becomes in time
The what-we-love-to-stomp-on.

(Book V, lines 1,140 and 1,141)

Titus Lucretius Carus

Lucretius was a Roman poet and philosopher who lived from about 99 to about 55 BC. Not much is known about him. His only known work is the philosophical poem De rerum natura, a didactic epic poem of some 7,500 lines, written entirely to promote the abstract philosophy of Epicureanism. No heroes, no gods, no battles, no epic speeches. Just 7,500 lines comprehensively describing Epicurus’s atomic materialism and his ‘scientific’, rationalist worldview.

The title is usually translated into English as On the Nature of Things. It is a mark of Rolfe Humphries’ attractive contrariness that he drops the almost universally used English title in favour of the slightly more confrontational and all-encompassing The ways things are. He himself in his preface describes this title as ‘simple, forthright, insistent, peremptory’. Peremptory. Nice word. Like so much else in his translation, it feels instantly right.

The various modern translations

In the past few months I’ve had bad experiences with both Oxford University Press and Penguin translations of Latin classics. I thought the Penguin translation of Sallust by A.J. Woodman was clotted, eccentric and misleading. But I also disliked the OUP translation of Caesar’s Gallic Wars by Carolyn Hammond, which I bought brand new but disliked her way with English in just the introduction before I’d even begun the text, so that I ended up abandoning her for the more fluent 1951 Penguin translation by S.A Handford (which also features a useful introduction by Jane Gardner, who comes over as intelligent and witty in a way Hammond simply isn’t).

Shopping around for an English translation of Lucretius, I was not impressed by the snippets of either the Penguin or OUP translations which are available on Amazon. It was only when I went further down the list and read the paragraph or so of Rolfe Humphries’ translation which is quoted in the sales blurb that I was immediately gripped and persuaded to cough up a tenner to buy it on the spot.

I knew an OUP edition would be festooned with notes, many of which would be insultingly obvious (Rome is the capital city of Italy, Julius Caesar was the great Roman general who blah blah blah). Humphries’ edition certainly has notes but only 18 pages of them tucked right at the very back of the text (there’s no list of names or index). And there’s no indication of them in the actual body text, no asterisks or superscript numbers to distract the reader, to make you continually stop and turn to the end notes section.

Instead the minimal annotation is part of Humphries’ strategy to hit you right between the eyes straightaway with the power and soaring eloquence of this epic poem, to present it as one continuous and overwhelming reading experience, without footling distractions and interruptions. Good call, very good call.

[Most epics are about heroes, myths and legends, from Homer and Virgil through Beowulf and Paradise Lost. Insofar as it is about the nature of the universe i.e. sees things on a vast scale, The way things are is comparable in scope and rhetoric with Paradise Lost and frequently reaches for a similar lofty tone, but unlike all those other epic poems it doesn’t have heroes and villains, gods and demons, in fact it has no human protagonists at all. In his introduction, Burton Feldman suggests the only protagonist is intelligence, the mind of man in quest of reality, seeking a detached lucid contemplation of the ways things are. On reflection I think that’s wrong. This description is more appropriate for Wordsworth’s epic poem on the growth and development of the poet’s mind, The Prelude. There’s a stronger case for arguing that the ‘hero’ of the poem is Epicurus, subject of no fewer than three sutained passages of inflated praise. But ultimately surely the protagonist of The way things are is the universe itself, or Lucretius’s materialistic conception of it. The ‘hero’ is the extraordinary world around us which he seeks to explain in solely rationalist, materialist way.]

Epicurus’s message of reassurance

It was a grind reading Cicero’s On the nature of the gods but one thing came over very clearly (mainly from the long, excellent introduction by J.M. Ross). That Epicurus’s philosophy was designed to allay anxiety and fear.

Epicurus identified two causes of stress and anxiety in human beings: fear of death and fear of the gods (meaning their irrational, unpredictable interventions in human lives so). So Epicurus devised a system of belief based on ‘atomic materialism’, on a view of the universe as consisting of an infinite number of atoms continually combining in orderly and predictable ways according to immutable laws, designed to banish those fears and anxieties forever.

If men could see this clearly, follow it
With proper reasoning, their minds would be
Free of great agony and fear

(Book III, lines 907-909)

Irrelevant though a 2,000 year old pseudo-scientific theory may initially sound, it has massive consequences and most of the poem is devoted to explaining Epicurus’s materialistic atomism (or atomistic materialism) and its implications.

Epicurus’s atomic theory

The central premise of Epicureanism is its atomic theory, which consists of two parts:

  1. Nothing comes of nothing.
  2. Nothing can be reduced to nothing.

The basic building blocks of nature are constant in quantity, uncreated and indestructible, for all intents and purposes, eternal. Therefore, everything in nature is generated from these elementary building blocks through natural processes, is generated, grows, thrives, decays, dies and decomposes into its constituent elements. But the sum total of matter in the universe remains fixed and unalterable.

Once we have seen that Nothing comes of nothing,
We shall perceive with greater clarity
What we are looking for, whence each thing comes,
How things are caused, and no ‘gods’ will’ about it!

It may sound trivial or peripheral, but what follows from this premise is that nature is filled from top to bottom with order and predictability. There cannot be wonders, freak incidents, arbitrary acts of god and so on. The unpredictable intervention of gods is abolished and replaced by a vision of a calm, ordered world acting according to natural laws and so – There is no need for stress and anxiety.

Because if no new matter can be created, if the universe is made of atoms combining into larger entities based on fixed and predictable laws, then two things follow.

Number One, There are no gods and they certainly do not suddenly interfere with human activities. In other words, nobody should be afraid of the wrath or revenge of the gods because in Epicurus’s mechanistic universe such a thing is nonsensical.

Holding this knowledge, you can’t help but see
That nature has no tyrants over her,
But always acts of her own will; she has
No part of any godhead whatsoever.

(Book II, lines 1,192 to 1,195)

And the second consequence is a purely mechanistic explanation of death. When we, or any living thing, dies, its body decomposes back into its constituent atoms. There is no state of death, there is no soul or spirit, and so there is no afterlife in which humans will be punished or rewarded. We will not experience death, because all the functioning of our bodies, including perception and thought, will all be over, with no spirit or soul lingering on.

Therefore: no need for ‘the silly, vain, ridiculous fear of gods’ (III, 982), no need to fear death, no need to fear punishment in some afterlife. Instead, we must live by the light of the mind and rational knowledge.

Our terrors and our darknesses of mind
Must be dispelled, not by the sunshine’s rays,
Not by those shining arrows of the light,
But by insight into nature, and a scheme
Of systematic contemplation.

(Book I, lines 146 to 150)

Interestingly Lucretius likes this phrase so much that he repeats it verbatim at Book II, lines 57 to 61, at Book III, lines 118 to 112, and Book VI, lines 42 to 45. Like all good teachers he knows the essence of education is repetition.

Epicurus the god

The radicalness of this anti-religious materialist philosophy explains why, early in Book I, Lucretius praises Epicurus extravagantly. He lauds him as the man whose imagination ranged the lengths of the universe, penetrated into the secrets of its origin and nature, and returned to free the human race from bondage. One man alone, Epicurus, set us free by enquiring more deeply into the nature of things than any man before him and so springing ‘the tight-barred gates of Nature’s hold asunder’.

Epicureanism is as much as ‘religious’ experience as a rational philosophy and Lucretius’s references to Epicurus in the poem could almost be hymns to Christ from a Christian epic. They are full of more than awe, of reverence and almost worship. (Book I 66ff, Book II, Book III 1042, opening of Book V).

He was a god, a god indeed, who first
Found a new life-scheme, a system, a design
Now known as Wisdom or Philosophy…

He seems to us, by absolute right, a god
From whom, distributed through all the world,
Come those dear consolations of the mind,
That precious balm of spirit.

(Book V, lines 11 to 13 and 25 to 28)

Lucretius’s idolisation of Epicurus just about stops short of actual worship because Religion is the enemy. Organised religion is what keeps people in fear of the gods and makes their lives a misery. Epicurus’s aim was to liberate mankind from the oppression and wickedness into which Religious belief, superstition and fanatacism all too often lead it.

Religion the enemy of freedom

Lucretius loathes and detests organised Religion. It oppresses everyone, imposing ludicrous fictions and superstitions about divine intervention and divine punishment. Nonsense designed to oppress and quell the population.

I teach great things.
I try to loose men’s spirits from the ties,
Tight knotted, which religion binds around them.

(Book I, lines 930 to 932)

As a vivid example of the way Religion always stands with evil he gives the story of Agamemnon being told by soothsayers to sacrifice his own daughter, Iphigeneia, to appease the gods, to calm the seas, so that the fleet of 1,000 Greek ships can sail from Greece to Troy. Could you conceive a worse example of the wicked behaviour religious belief can lead people into.

Too many times
Religion mothers crime and wickedness…
A mighty counsellor, Religion stood
With all that power for wickedness.

(Book I, lines 83 to 84 and 99 to 100)

Epicureanism and Stoicism in their social context

I need your full attention. Listen well!

(Book VI, line 916)

The notes to the book were written by Professor George Strodach. Like the notes in H.H. Scullard’s classic history of Republican Rome, Strodach’s notes are not the frequent little factoids you so often find in Penguin or OUP editions (Democritus was born in Thrace around 460 BC etc), but fewer in number and longer, amounting to interesting essays in their own right.

Among several really interesting points, he tells us that after Alexander the Great conquered the Greek city states in the late 4th century (320s BC) many of those city states decayed in power and influence and their citizens felt deprived of the civic framework which previously gave their lives meaning. To fill this void there arose two competing ‘salvation ideologies, Stoicism and Epicureanism. Each offered their devotees a meaningful way of life plus a rational and fully worked out account of the world as a whole. In both cases the worldview is the groundwork for ‘the therapy of dislocated and unhappy souls’. In each, the sick soul of the initiate must first of all learn the nature of reality before it can take steps towards leading the good life.

Lucretius’ long poem is by way of leading the novice step by step deeper into a worldview which, once adopted, is designed to help him or her conquer anxiety and achieve peace of mind by abandoning the chains of superstitious religious belief and coming to a full and complete understanding of the scientific, materialistic view of the way things are.

There’s no good life
No blessedness, without a mind made clear,
A spirit purged of error.

(Book V, lines 23 to 25)

Very didactic

Hence the poem’s extreme didacticism. It is not so much a long lecture (thought it often sounds like it) as a prolonged initiation into the worldview of the cult of Epicurus, addressed to one person, Lucretius’s sponsor Gaius Memmius, but designed to be used by anyone who can read.

Pay attention!…
Just remember this…

(Book II, lines 66 and 90)

Hence the didactic lecturing tone throughout, which tells the reader to listen up, pay attention, focus, remember what he said earlier, lays out a lesson plan, and then proceeds systematically from point to point.

I shall begin
With a discussion of the scheme of things
As it regards the heaven and powers above,
Then I shall state the origin of things,
The seeds from which nature creates all things,
Bids them increase and multiply; in turn,
How she resolves them to their elements
After their course is run.

(Book I, lines 54 to 57)

The poem is littered with reminders that it is one long argument, that Lucretius is making a case. He repeatedly tells Memmius to pay attention, to follow the thread of his argument, not to get distracted by common fears or misapprehensions, and takes time to rubbish the theories of rivals.

Now pay heed! I have more to say…

(Book III, line 136)

The poem amounts to a very long lecture.

If you know this,
It only takes a very little trouble
To learn the rest: the lessons, one by one,
Brighten each other, no dark night will keep you,
Pathless, astray, from ultimate vision and light,
All things illumined in each other’s radiance.

And it’s quite funny, the (fairly regular) moments when he insists that he’s told us the same thing over and over again, like a schoolteacher starting to be irritated by his pupils’ obtuseness:

  • I have said this many, many times already
  • I am almost tired of saying (III, 692)
  • as I have told you all too many times (IV, 673)
  • Be attentive now. (IV, 878)
  • I have said this over and over, many times. (IV, 1,210)
  • This I’ve said before (VI, 175)
  • Don’t be impatient. Listen! (VI, 244)
  • Remember/Never forget this! (VI, 653 to 654)
  • As I have said before… (VI, 770)
  • Once again/I hammer home this axiom… (VI, 938)

The good life

Contrary to popular belief the Epicureans did not promote a hedonistic life of pleasure. Their aim was negative: the good life is one which is, as far as possible, free from bodily pains and mental anxiety. They deprecated the competitive and acquisitive values so prevalent in first century BC Roman society:

The strife of wits, the wars for precedence,
The everlasting struggle, night and day
To win towards heights of wealth and power.

(Book II, lines 13 to 15)

What vanity!
To struggle towards the top, toward honour’s height
They made the way a foul and deadly road,
And when they reached the summit, down they came
Like thunderbolts, for Envy strikes men down
Like thunderbolts, into most loathsome Hell…
…let others sweat themselves
Into exhaustion, jamming that defile
They call ambition…

(Book V, lines 1,124 to 1,130 and 1,134 to 1,136)

Instead the Epicureans promoted withdrawal from all that and the spousal of extreme simplicity of living.

Whereas, if man would regulate his life
With proper wisdom, he would know that wealth,
The greatest wealth, is living modestly,
Serene, content with little.

(Book V, lines 1,117 to 1,120)

This much I think I can, and do, assert:
That our perverse vestigial native ways
Are small enough for reason to dispel
So that it lies within our power to live
Lives worthy of the gods.

This kind of life is challenging to achieve by yourself which is why the Epicureans were noted for setting up small communities of shared values. (See what I mean by the disarmingly open but powerful eloquence of Humphries’ style.)

If man would regulate his life
With proper wisdom, he would know that wealth,
The greatest wealth, is living modestly,
Serene, content with little.

(Book V, 1,118 to 1,121)

Shortcomings of Latin

Lucretius repeatedly points out that it is difficult to write about philosophy in Latin because it doesn’t have the words, the terminology or the traditions which have developed them, unlike the Greeks.

I know
New terms must be invented, since our tongue
Is poor and this material is new.

The poverty of our speech, our native tongue,
Makes it hard for me to say exactly how
These basic elements mingle…

(Book III, lines 293-295)

Interesting because this is the exact same point Cicero makes in the De rerum deorum. Cicero, in his books and letters made clear that his philosophical works as a whole have the aim of importing the best Greek thinking into Latin and, as part of the process, creating new Latin words or adapting old ones to translate the sophisticated philosophical terminology which the Greeks had spent centuries developing.

The really miraculous thing is that Humphries captures all this, or has written an English poem which is actually worth reading as poetry. ‘I

for your sake, Memmius,
Have wanted to explain the way things are
Turning the taste of honey into sound
As musical, as golden, so that I
May hold your mind with poetry, while you
Are learning all about that form, that pattern,
And see its usefulness.

(Book IV, lines 19 to 25)

Synopis

Book 1 (1,117 lines)

– Introduction

– hymn to Venus, metaphorical symbol of the creative urge in all life forms

– address to the poet’s patron, Memmius

– the two basic postulates of atomism, namely: nothing comes of nothing and the basic building blocks of the universe, atoms, cannot be destroyed

– the importance of void or space between atoms which allows movement

– everything else, all human history, even time itself, are by-products or accidents of the basic interplay of atoms and void

– on the characteristics of atoms

– a refutation of rival theories, of Heraclitus (all things are made of fire), Empedocles (set no limit to the smallness of things), the Stoics (who believe everything is made up of mixtures of the 4 elements) and Anaxagoras (who believed everything was made up of miniature versions of itself) – all comprehensively rubbished

– the infinity of matter and space

Book 2 (1,174 lines)

– the good life is living free from care, fear or anxiety

– varieties of atomic motion namely endless falling through infinite space; atoms travel faster than light

– the atomic swerve and its consequences i.e. it is a slight swerve in the endless downward fall of atoms through infinite space which begins the process of clustering and accumulation which leads to matter which leads, eventually, to the universe we see around us

– how free will is the result of a similar kind of ‘swerve’ in our mechanistic lives

– the conservation of energy

– the variety of atomic shapes and the effects of these on sensation

– atoms themselves have no secondary qualities such as colour, temperature and so on

– there is an infinite number of worlds, all formed purely mechanically i.e. no divine intervention required

– there are gods, as there are men, but they are serenely indifferent to us and our lives: in Epicurus’s worldview, the so-called gods are really just moral exemplars of lives lived with complete detachment, calm and peace (what the Greeks called ataraxia)

to think that gods
Have organised all things for the sake of men
Is nothing but a lot of foolishness. (II, 14-176)

– all things decay and our times are degraded since the golden age (‘The past was better, infinitely so’)

That all things, little by little, waste away
As time’s erosion crumbles them to doom.

Book III (1,094 lines)

– Epicurus as therapist of the soul – this passage, along with other hymns of praise to the great man scattered through the poem, make it clear that Epicurus was more than a philosopher but the founder of a cult whose devotees exalted him

– the fear of hell as the root cause of all human vices

– the material nature of mind and soul – their interaction and relation to the body – spirit is made of atoms like everything else, but much smaller than ‘body atoms’, and rarer, and finely intricated

– rebuttal of Democritus’s theory of how atoms of body and spirit interact (he thought they formed a chains of alternating body and spirit atoms)

– descriptions of bodily ailments (such as epilepsy) and mental ailments( such as fear or depression) as both showing the intimate link between body and spirit

– an extended passage arguing why the spirit or soul is intimately linked with the body so that when one dies, the other dies with it

– the soul is not immortal – therefore there is no ‘transmigration of souls’; a soul which was in someone else for their lifetime does not leave their body upon their death and enter that of the nearest newly-conceived foetus – he ridicules this belief by envisioning the souls waiting in a queue hovering around an egg about to be impregnated by a sperm and all vying to be the soul that enters the new life

– the soul is not immortal – being made of atoms it disintegrates like the body from the moment of death (in lines 417 to 820 Lucretius states no fewer than 26 proofs of the mortality of the soul: Strodach groups them into 1. proofs from the material make-up of the soul; proofs from diseases and their cures; 3. proofs from the parallelism of body and soul; 4. proofs from the various logical absurdities inherent in believing the soul could exist independently of the body)

– therefore, Death is nothing to us

– vivid descriptions of types of people and social situations (at funerals, at banquets) at which people’s wrong understanding of the way things are makes them miserable

Book IV (1,287 lines)

– the poet’s task is to teach

Because I teach great things, because I strive
To free the spirit, give the mind release
From the constrictions of religious fear…

(Book IV, lines 8 to 10)

– atomic images or films: these are like an invisible skin or film shed from the surfaces of all objects, very fine, passing through the air, through glass – this is his explanation of how sight and smell work, our senses detect these microscopic films of things which are passing through the air all around us

– all our sensations are caused by these atomic images

all knowledge is based on the senses; rejecting the evidence of the senses in favour of ideas and theories leads to nonsense, ‘a road to ruin’. Strodach calls this ‘extreme empiricism’ and contrast it with the two other ancient philosophies, Platonism which rejected the fragile knowledge of the senses and erected knowledge on the basis of maths and logic; and Scepticism, which said both mind and body can be wrong, so we have to go on probabilities and experience

– his explanations of sight, hearing and taste are colourful, imaginative, full of interesting examples, and completely wrong

– how we think, based on the theory of ‘images’ derived by the impression of atomic ‘skins’ through our senses; it seems wildly wrong, giving the impression that ‘thought’ is the almost accidental combination of these atomistic images in among the finer textured atoms of the mind

– a review of related topics of human experience, including movement, sleep and dreams, the latter produced when fragments of atomistic images are assembled by the perceiving mind when it is asleep, passive and undirected

– an extended passage ridiculing romantic love which moves on to theory about sex and reproduction, namely that the next generation are a mix of material from each parent, with a load of old wives’ tales about which position to adopt to get pregnant, and the sex or characteristics of offspring derive from the vigour and other characteristics of the parents. Lucretius tries to give a scientific explanation of the many aspects of sex and reproduction which, since he lacked all science, come over as folk myths. But he is a card carrying Epicurean and believes the whole point of life is to avoid anxiety, stress and discombobulation and so, logically enough, despises and ridicules sex and love.

Book V (1,457 lines)

– Epicurus as revealer of philosophical wisdom and healer

– the world is mortal, its origin is mechanical not divine

– astronomical questions

– the origin of vegetable, animal and human life

– an extended passage describing the rise of man from lying under bushes in a state of nature through the creation of tribes, then cities – the origin of civilisation, including the invention of kings and hierarchies, the discovery of fire, how to use metals and weave clothes, the invention of language and law and, alas, the development of Religion to awe and terrify ourselves with

This book is the longest and also the weakest, in that Lucretius reveals his woeful ignorance about a whole raft of scientific issues. He thinks the earth is at the centre of the universe and the moon, sun, planets and stars all circle round it. He thinks the earth is a flat surface and the moon and the sun disappear underneath it. He thinks the sun, moon and stars are moved by the wind. He thinks all animals and other life forms were given birth by the earth, and that maggots and worms are generated from soil. In her early days the earth gave birth to all kinds of life forms but this no longer happens because she is tired out. Lucretius is anti-evolutionary in the way he thinks animals and plants and man came into being with abilities fully formed (the eye, nose, hand) and only then found uses for them, rather than the modern view that even slight, rudimentary fingers, hands, sense of smell, taste, sight, would convey evolutionary advantage on their possessors which tend to encourage their development over successive generations.

I appreciate that Lucretius was trying his best to give an objective, rational and unsupernatural account of all aspects of reality. I understand that although his account of the origins of lightning and thunder may be wildly incorrect (clouds contain particles of fire) his aim was worthy and forward looking – to substitute a rational materialistic account for the absurdly anthropocentric, superstitious, god-fearing superstitions of his day, by which people thought lightning and thunder betokened the anger of the gods. He had very good intentions.

But these good intentions don’t stop the majority of his account from being ignorant tripe. Well intention and asking the right questions (what causes rain, what causes thunder, what is lightning, what is magnetism) and trying hard to devise rational answers to them. But wrong about almost everything.

Reading it makes you realise what enormous events the invention of the telescope and the microscope were, both around 1600, Galileo’s proof that the earth orbits round the sun a decade later, the discovery of the circulation of the blood in the 1620s, Newton’s theory of gravity in the 1680s, the discovery of electricity around 1800, the theory of evolution in the 1850s, the germ theory of the 1880s and, well, all of modern science.

Reading Lucretius, like reading all the ancients and medieval authors, is to engage with intelligent, learned, observant and sensitive people who knew absolutely nothing about how the world works, what causes natural phenomena, how living organisms came about and evolved, next to nothing about astronomy, geography, geology, biology, physics, chemistry or any of the natural sciences. Their appeal is their eloquence, the beauty of their language and the beguilingness of their fairy tales.

And of course, the scientific worldview is always provisional. It may turn out that everything we believe is wrong and about to be turned upside down by new discoveries and paradigm shifts., It’s happened before.

Book VI (1,286 lines)

– another hymn to Epicurus and his godlike wisdom

…he cleansed
Our hearts by words of truth; he put an end
To greed and fears; he showed the highest good
Toward which we all are aiming, showed the way…

(Book VI, lines 22 to 25)

– meteorology: thunder, lightning because the clouds contain gold and seeds of fire, waterspouts

– geological phenomena: earthquakes, volcanic eruptions, clouds, rain, why the sea never overflows considering all the rivers running into it, the inundation of the Nile

– why noxious things oppress humanity; pigs hate perfume but love mud!

– four pages about magnetism, noticing and describing many aspects of it but completely wrong about what it is and how it works

– disease, plague and pestilence, which he thinks derive from motes and mist which is in the right ballpark

The odd thing about the entire poem is that it leads up, not to an inspiring vision of the Good Life lived free of anxiety in some ideal Epicurean community, but to a sustained and harrowing description of the great plague which devastated Athens during the second year of the Peloponnesian War (430 BC). For four pages the poet lays on detail after detail of the great plague, the symptoms, the horrible suffering and death, its spread, social breakdown, streets full of rotting corpses. And then – it just ends. Stops. Not quite in mid-sentence, but certainly in mid-flow.

The abruptness of this unexpected ending has led many commentators to speculate that Lucretius intended to write a seventh book, which would have been devoted to religion, theology, ethics and led up to the hymn to the Good Life everyone was expecting. I agree. Throughout the poem he is chatty, badgering the reader, telling us he’s embarking on a new subject, repeating things he’s said before, haranguing and nagging us. For the text to just end in the middle of describing men fighting over whose family members will be burned on funeral pyres is macabre and weird. Here are the very last lines:

Everyone in grief
Buried his own whatever way he could
Amid the general panic. Sudden need
And poverty persuaded men to use
Horrible makeshifts; howling, they would place
Their dead on pyres prepared for other men’
Apply the torches, maim and bleed and brawl
To keep the corpses from abandonment.

(Book VI, lines 1,279 to 1,286)

It must be unfinished.

Thoughts

1. The philosophy

I’m very attracted by Epicurus’s thought, as propounded here and in Cicero’s De natura deorum. After a long and sometimes troubled life I very much want to achieve a state of ataraxia i.e. freedom from mental disturbances. However, there seems to me a very big flaw at the heart of Epicureanism. One of the two cardinal fears addressed is fear of the gods, in the sense of fear of their arbitrary intervention in our lives unless we endlessly propitiate these angry entities with sacrifices and processions and whatnot. This fear of punishment and retribution is said to be one of the principle sources of anxiety in people.

Except that this isn’t really true. I live in a society, England, which in 2022 is predominantly godless. Real believers in actual gods are in a distinct minority. And yet mental illnesses, including depression and ‘generalised anxiety disorder’, are more prevalent than ever before, afflicting up to a quarter of the population annually.

It felt to me throughout the poem that accusing religious belief in gods as the principle or sole cause of anxiety and unhappiness is so wide of the mark as to make it useless. Even in a godless world, all humans are still susceptible to utterly random accidents, to a whole range of unfortunate blows, from being diagnosed with cancer to getting hit by a bus, losing your job, losing your house, losing your partner. We are vulnerable to thousands of incidents and accidents which could affect us very adversely and it is not at all irrational to be aware of them, and it is very hard indeed not to worry about them, particularly if you actually do lose your job, your house, your partner, your children, your parents etc.

The idea that human beings waste a lot of time in fear and anxiety and stress and worry is spot on. So the notion that removing this fear and anxiety and stress and worry would be a good thing is laudable. And Epicurus’s argument against the fear of death (death is the end of mind and body both; therefore it is pointless worrying about it because you won’t feel it; it is less than nothing) is still relevant, powerful and potentially helpful.

But the idea that you can alleviate anxiety do that by disproving the existence of ‘gods’ is, alas, completely irrelevant to the real causes of the problem, which have endured long after any ‘fear of the gods’ has evaporated and so is of no practical help at all. All Epicurus and Lucretius’s arguments in this area, fluent and enjoyable though they are, are of purely academic or historical interest. Sadly.

2. The poem

Cicero’s De rerum natura was a hard read because of the unrelentingness of the arguments, many of which seemed really stupid or petty. The way things are, on the contrary, is an amazingly enjoyable read because of the rhythm and pacing and phrasing of the poem.

Lucretius is just as argumentative as Cicero i.e. the poem is packed with arguments following pell mell one after the other (‘Moreover…one more point…furthermore…In addition…’) but this alternates with, or is embedded in, descriptions of human nature, of the world and people around us, and of the make-up of the universe, which are both attractive and interesting in themselves, and also provide a sense of rhythm, changes of subject and pace, to the poem.

Amazingly, although the subject matter is pretty mono-minded and Lucretius is banging on and on about essentially the same thing, the poem itself manages never to be monotonous. I kept reading and rereading entire pages just for the pleasure of the words and phrasing. This is one of the, if not the, most enjoyable classical text I’ve read. And a huge part of that is, I think, down to Humphries’s adeptness as a poet.

Comparison with the Penguin edition

As it happened, just after I finished reading the Humphries translation I came across the 2007 Penguin edition of the poem in a local charity shop and snapped it up for £2. It’s titled The Nature of Things and contains a translation by A.E. Stallings with an introduction and notes by Richard Jenkyns.

Textual apparatus

As you’d expect from Penguin, it’s a much more traditional layout, including not only the translation but an introduction, further reading, an explanation of the style and metre of the translation, 22 pages of factual notes at the end (exactly the kind of fussy, mostly distracting notes the Humphries edition avoids), and a glossary of names.

In addition it has two useful features: the text includes line numberings, given next to every tenth line. It’s a feature of the Humphries version that it’s kept as plain and stripped down as possible with no indication of lines except at the top of the page, so if you want to know which line you’re looking at you have to manually count from the top line downwards. Trivial but irritating.

The other handy thing about the Penguin edition is it gives each of the books a title, absent in the original and Humphries. Again, no biggy, but useful.

  • Book I – Matter and Void
  • Book II – The Dance of Atoms
  • Book III – Mortality and the Soul
  • Book IV – The Senses
  • Book V – Cosmos and Civilisation
  • Book VI – Weather and the Earth

New things I learned from Richard Jenkyns’ introduction were:

Epicurus’s own writings are austere and he was said to disapprove of poetry. Lucretius’s achievement, and what makes his poem so great, was the tremendous depth of lyric feeling he brought to the, potentially very dry, subject matter. He doesn’t just report Epicurus’s philosophy, he infuses it with passion, conviction and new levels of meaning.

This, for Jenkyns, explains a paradox which has bugged scholars, namely why a poem expounding a philosophy which is fiercely anti-religion, opens with a big Hymn to Venus. It’s because Venus is a metaphor for the underlying unity of everything which is implicit in Epicurus’s teaching that there is no spirit, no soul, nothing but atoms in various combinations and this means we are all united in the bounty of nature.

The opponents of Epicureanism commonly treated it as a dull, drab creed; Lucretius’ assertion is that, rightly apprehended, it is beautiful, majestic and inspiring. (p.xviii)

Lucretius’s was very influential on the leading poet of the next generation, Virgil, who assimilated his soaring tone.

The passages praising Epicurus are strategically place throughout the poem, much as invocations of the muses open key books in the traditional classical epic.

Jenkyns points out that Lucretius’s tone varies quite a bit, notable for much soaring rhetoric but also including invective and diatribe, knockabout abuse of rival philosophers, sometimes robustly humorous, sometimes sweetly domestic, sometimes focusing on random observations about everyday life, then soaring into speculation about the stars and the planets. But everything is driven by and reverts to, a tone of impassioned communication. He has seen the light and he is desperate to share it with everyone. It is an evangelical poem.

Stalling’s translation

Quite separate from Jenkyns’s introduction, Stalling gives a 5-page explanation of the thinking behind her translation. The obvious and overwhelming differences are that her version rhymes, and is in very long lines which she calls fourteeners. To be precise she decided to translate Lucretius’s Latin dactylic hexameters into English rhyming heptameters, where heptameter means a line having seven ‘feet’ or beats. What does that mean in practice? Well, count the number of beats in each of these lines. The first line is tricky so I’ve bolded the syllables I think need emphasising:

Life-stirring Venus, Mother of Aeneas and of Rome,
Pleasure of men and gods, you make all things beneath the dome
Of sliding constellations teem, you throng the fruited earth
And the ship-freighted sea – for every species comes to birth
Conceived through you, and rises forth and gazes on the light.
The winds flee from you, Goddess, your arrival puts to flight
The clouds of heaven. For you, the crafty earth contrives sweet flowers,
For you, the oceans laugh, the sky grows peaceful after showers…

(Book I, lines 1 to 8)

Stalling concedes that the standard form for translating foreign poetry is probably loose unrhymed pentameters, with five beats per line – exactly the metre Humphries uses:

Creatress, mother of the Roman line,
Dear Venus, joy of earth and joy of heaven,
All things that live below that heraldry
Of star and planet, whose processional
Moves ever slow and solemn over us,
All things conceived, all things that face the light
In their bright visit, the grain-bearing fields,
The marinered ocean, where the wind and cloud
Are quiet in your presence – all proclaim
Your gift, without which they are nothingness.

Clearly Humphries’ unrhymed pentameters have a much more light and airy feel. They also allow for snazzy phrasing – I like ‘marinered ocean’, a bit contrived, but still stylish. Or take Humphries’ opening of Book III:

O glory of the Greeks, the first to raise
The shining light out of tremendous dark
Illumining the blessings of our life
You are the one I follow. In your steps
I tread, not as a rival, but for love
Of your example. Does the swallow vie
With swans? Do wobbly-legged little goats
Compete in strength and speed with thoroughbreds?

Now Stalling:

You, who first amidst such thick gloom could raise up so bright
A lantern, bringing everything that’s good in life to light,
You I follow, Glory of the Greeks, and place my feet,
Within your footsteps. Not because I would compete
With you, but for the sake of love, because I long to follow
And long to emulate you. After all, why would a swallow
Strive with swans? How can a kid with legs that wobble catch
Up with the gallop of a horse? – the race would be no match.

Stalling makes the point that the heptameter has, since the early Renaissance, been associated with ballads and with narrative and so is suited to a long didactic poem. Arthur Golding used it in his 1567 translation of Ovid’s Metamorphoses and George Chapman in his 1611 translation of the Iliad. Stalling hopes the ‘old fashioned rhythm and ring’ of her fourteeners will, implicitly, convey ‘something of the archaic flavour of Lucretius’s Latin’ (p.xxvi).

OK, let’s look at the little passage which I noticed crops up no fewer than four times in the poem. Here’s Stalling’s version:

This dread, these shadows of the mind, must thus be swept away
Not by rays of the sun or by the brilliant beams of day,
But by observing Nature and her laws. And this will lay
The warp out for us – her first principle: that nothing’s brought
Forth by any supernatural power out of naught
.

(Book I, lines 146 to 153)

That use of ‘naught’ transports us back to the 1850s and Tennyson. It is consciously backward looking, in sound and meaning and connotation. I can see why: she’s following through on her stated aim of conveying the original archaism of the poem. But, on the whole, I just don’t like the effect. I prefer Humphries’ more modern-sounding diction.

Also, despite having much longer lines to play with, something about the rhythm and the requirement to rhyme each line paradoxically end up cramping Stalling’s ability to express things clearly and simply. Compare Humphries’ version of these same lines:

Our terrors and our darknesses of mind
Must be dispelled, not by the sunshine’s rays,
Not by those shining arrows of the light,
But by insight into nature, and a scheme
Of systematic contemplation. So
Our starting point shall be this principle:
Nothing at all is ever born from nothing
By the gods’ will
.

‘Insight into nature’ and ‘systematic contemplation’ are so much more emphatic and precise than ‘by observing Nature and her laws’ which is bland, clichéd and flabby.

Humphries’ ‘Our starting point shall be this principle’ is a little stagey and rhetorical but has the advantage of being crystal clear. Whereas Stalling’s ‘And this will lay/The warp out for us – her first principle…’ is cramped and confusing. Distracted by the odd word ‘warp’, trying to visualise what it means in this context, means I miss the impact of this key element of Lucretius’s message.

In her translator’s note Stalling refers to earlier translations and has this to say about Humphries:

Rolfe Humphries’ brisk, blank verse translation The way things are (1969) often spurred me to greater vigour and concision. (p.xxviii)

Precisely. I think the Stalling is very capable, and it should be emphasised that the fourteeners really do bed down when you take them over the long haul. If you read just a few lines of this style it seems silly and old fashioned, but if you read a full page it makes sense and after several pages you really get into the swing. It is a good meter for rattling through an extended narrative.

But still. I’m glad I read the poem in the Humphries’ version. To use Stalling’s own phrase, it has ‘greater vigour and concision’. Humphries much more vividly conveys Lucretius’s urgency of tone, his compulsion to share the good news with us and set us free:

…all terrors of the mind
Vanish, are gone; the barriers of the world
Dissolve before me, and I see things happen
All through the void of empty space. I see
The gods majestic, and their calm abodes
Winds do not shake, nor clouds befoul nor snow
Violate with the knives of sleet and cold;
But there the sky is purest blue, the air
Is almost laughter in that radiance,
And nature satisfies their every need,
And nothing, nothing mars their peace of mind.

(Book III, lines 15 to 25)

I’m with him, I’m seeing the vision of the passionless gods with him, and I’m caught up in his impassioned repetition of ‘nothing, nothing‘. All of which, alas, is fogged and swaddled in the long fustian lines of Stalling’s version:

…The gods appear to me
Enthroned in all their holiness and their serenity,
And where they dwell, wind never lashes them, cloud never rains,
And snowfall white and crisp with biting frost never profanes.
The canopy of aether over them is always bright
And unbeclouded, lavishing the laughter of its light.
And there they want for nothing; every need, nature supplies;
And nothing ever ruffles their peace of mind. Contrariwise…

The key phrase about the gods’ peace of mind should conclude the line; instead it ends mid-line and is, as a result, muffled. Why? To make way for the rhyme, which in this case is supplied by another heavily archaic word ‘contrariwise’ which has the unintended effect of trivialising the preceding line.

Stalling’s translation is skilful, clever, immensely rhythmic, a fascinating experiment, but…no.

Online translations

Now let me extend my argument. I’ll try
To be as brief as possible, but listen!

(Book IV, lines 115 to 116)

There have been scores of translations of De rerum natura into English. An easy one to access on the internet is William Ellery Leonard’s 1916 verse translation. Compared to either Stalling or Humphries, it’s dire, but it’s free.


Roman reviews

Letters of Cicero edited and translated by L.P. Wilkinson (1966)

This is an old book (published in 1966) containing 196 pages of Cicero’s most interesting letters, selected and translated by L.P. Wilkinson. Wilkinson’s introduction is a bit waffly but conveys the key facts: Marcus Tullius Cicero was born in 106 BC and rose to high office in Rome. Having studied philosophy and oratory in Greece, he went on to become the premiere lawyers and orator of his time. He then rose through the set series of official posts or magistracies (the cursus honorem), attaining the post of consul in 63 BC, aged 43. It was towards the end of that year that he had to deal with the notorious Cataline conspiracy.

After a brief exile in 58, to flee his political enemies, in the later 50s he played a key role in trying to effect a compromise between the partisans of Caesar and Pompey. In 51 he was sent to serve as governor of the province of Cilicia in the south of modern-day Turkey, a post he filled with conspicuous rectitude. But it meant he was absent from Rome as the great political crisis between Caesar and Pompey came to a head.

When civil war broke out in January 49, Cicero agonised about choosing a side and eventually plumped for Pompey, still hoping the latter could become the leader who could restore what Cicero optimistically called the ‘harmony of the orders’, and so followed Pompey and his army when they crossed the Adriatic to Greece. After Caesar decisively defeated Pompey at the battle of Pharsalus in August 48, Cicero returned to Rome, where he reluctantly acquiesced in the dictatorship of Caesar.

It is from this period of withdrawal from political life that date most of his written works, including books about oratory, law, the ideal republic, on the duties of the citizen, the nature of the gods and many more.

After the assassination of Caesar in March 44, Cicero threw himself behind the cause of the dictator’s 18-year-old great-nephew, Octavian, in opposition to the crude and brutal Mark Antony, against whom he wrote several vitriolic diatribes. This proved to be a miscalculation, for only a year later Octavian made peace with Antony to form the Second Triumvirate (along with Lepidus), the three partners drew up lists of political enemies to be ‘proscribed’, and Antony put Cicero at the top of his list of opponents to be killed. And so he was.

Cicero’s correspondence

Cicero’s correspondence is ample but slow to get going. There’s nothing from his youth or young manhood i.e. the 90s, 80s or 70s BC. The first letter dates from 68 BC but between that date and 65 there are only eleven letters. There’s nothing from his early career as a lawyer or his campaign to be elected consul. The latter is a particular shame as his consulship, in the year 63, coincided with the conspiracy of the senator Catiline to overthrow the state, which Cicero was instrumental in uncovering. Cicero was instrumental in rounding up the ringleaders (in Rome; Catiline himself remained at large in Italy) and then took the lead, after a fiery debate in the senate, in executing them. (See Sallust’s Catiline Conspiracy and Plutarch’s Life of Cicero.)

Cicero’s correspondence doesn’t become continuous until the year after his consulship, in 62 BC. But from that year until July 43 (when Cicero was executed on the orders of Mark Anthony) more than 900 letters survive, about 835 by him and 90 addressed to him. Of his own letters, half (416) were addressed to his friend, financial adviser, and publisher, Titus Pomponius Atticus, who he describes as:

my constant ally in public affairs, my confidant in private, my partner in every conversation and project.

He wrote so many letters to Atticus because the latter had (very wisely) withdrawn from Rome altogether to live in Athens. In fact ‘Atticus’ is a nickname referring to Pomponius’s preference for Greek culture. Cicero’s other 419 letters are to a wide range of friends, acquaintances and relatives, some 94 named individuals in all.

It is important to note that Cicero and Atticus were not only friends of long standing (possibly they went to school together) but had the further tie that Cicero’s brother, Quintus Tullius Cicero, was married to Atticus’s sister, Pomponia – although it was an unhappy marriage, something Cicero refers to in some of his letters.

Wilkinson

Wilkinson’s introduction is a bit waffly, generalising about how loveable Cicero is and so on, fondly indulgent of his narcissism as most other commentators are. Wilkinson is much better in the short linking passages which precede each batch of letters, generally only a couple of paragraphs long but in which he briefly explains the historical context of each batch and what we know of the events Cicero is describing, from other sources. These linking passages are concise and fascinating.

In the moment

Cicero’s letters are so interesting for two reasons. I suppose the obvious one is that he was a central, or central-ish, figure in the high politics of the last decades of the Roman Republic. I found it dazzling that he writes letters to, and receives replies from, all the key players – Pompey, Julius Caesar, Mark Antony, Brutus and Octavian.

But he could have done this and the letters still be boring. The real secret of their appeal is Cicero’s immense and eloquent involvement in the politics of his time and because his letters plunge you into the moment. All the histories of late republican Rome which I’ve read, ancient or modern, are written with the benefit of hindsight i.e. they often mix up events with their consequences, giving a sense that events were fore-ordained, fated to happen and are a foregone conclusion, regarding them as done and dusted and fodder for thematic analysis.

Wilkinson’s brief introductions, by contrast, give you a snappy resumé of events up to the moment when the next batch of letters start, and then plunge you into the present of the letters in which none of the characters know what is going to happen next.

And all sway forward on the dangerous flood
Of history, that never sleeps or dies,
And, held one moment, burns the hand. (from To a writer on his birthday by W.H. Auden)

As we read the letters, we are living in the dangerous present, alongside Cicero, sympathising with his efforts to figure out what the hell to do, given the immense press of fast-moving events. As the letters progress, they become more and more dramatic and immersive, and genuinely gripping, as gripping as any thriller.

Political parties?

One thing which surprised me in Wilkinson’s introduction is how confidently he talks about political parties with a capital P – the People’s Party, the Senate Party, the Knights Party. Obviously these were not political parties in the modern sense. All the authorities emphasise this. Instead they were loose and flexible affiliations, generally clustered around powerful individuals, because that was the structure of Roman society at large. The Roman ruling class was based on the notion of rich patrons who were surrounded by a host of ‘clients’, who benefited from their largesse and in return offered services. It was a subtle, complicated, ever-changing flux of relationships – personal, familial, military and political.

Given all this, I was surprised to read Wilkinson very much using the language of ‘parties’ and surprised at how acutely it shed light on events which had been more personalised in other accounts. All the accounts I’ve read tend to focus on individuals and their rivalries and hatreds, for example between Marius and Sulla. But Wilkinson recasts this in terms of ‘parties’.

Thus he sees the rivalry between Gaius Marius and Lucius Cornelius Sulla as not only a fierce personal and professional rivalry (which it undoubtedly was) but as a struggle between the People’s Party of the former and the Senatorial Party of the latter. He explains how Gnaeus Pompey at first appeared to follow in Sulla’s footsteps but, during the 70s, left the Sullan cause and helped pass a series of laws which rolled back all the laws Sulla put in place at the end of the 80s to try and bolster the power of the senate.

Alongside Pompey, was Marcus Licinius Crassus (born 115 BC, so 9 years older than Cicero) the richest man in Rome, who Wilkinson puts at the head of the Equites or Knights, the class of often very rich businessmen who sat, as it were, just beneath the senate in terms of power and prestige.

And coming up on the outside was the young, but poor, and extremely ambitious Julius Caesar, born in 100 BC and so 6 years younger than both Pompey and Cicero. By temperament, and family ties (his aunt had been Marius’s wife) Caesar was the rising star of the People’s Party.

Pompey sponsored a bill which removed control of the juries in trials from the Senate and gave a third of juries to the Equites, thus securing the support of the Knightly Party. And then, after being awarded enormous powers to rid Rome of the pirate scourge 67 BC, Pompey won such overwhelming popularity with the People that he was given huge powers to go east and deal with the ongoing problem of King Mithradates VI of Pontus in 66.

When you see Crassus, Pompey and Caesar as not only extremely ambitious individuals, but as representatives of interest groups or ‘parties’, it makes even more sense that in 60 BC Caesar persuaded the other two to join him in an informal pact to manipulate elections and laws and award each other official positions which suited their interests – the first triumvirate.

Cicero’s initial hopes for Pompey

Wilkinson begins his collection with a letter from Cicero to Pompey, written in 62, the year after Cicero’s consulship (when, as he never stopped reminding people, he claimed to have more or less single-handed saved Rome from overthrow by Catiline and his conspirators).

At this point, before the triumvirate was set up, Cicero was still hero-worshipping Pompey and hoping that he would become an enlightened leader and centre of a circle of intellectuals (such as himself). More importantly that Pompey could straddle the interest groups of the different parties (senate, knights and people) and so effect what Cicero called ‘the harmony of the orders’ i.e. put an end to the continual conflict between the different ‘parties’ and reconcile them to work together for the good of Rome.

Pompey had dramatically demonstrated his dedication to the constitution when, upon returning to Italy from his triumphs in the East, he didn’t march on Rome as Marius and Sulla had done, but simply disbanded his army and returned as a private citizen at the beck of the senate. Good man.

(This first letter establishes a recurring theme of the correspondence which is Cicero’s enormous sense of his own importance. Cicero never loses an opportunity to brag at length how the whole world recognises how he single-handedly saved the state during the Cataline crisis.)

Thus, in this first letter, he expects that, despite his (Pompey’s) recent letter to him (Cicero) being restrained and distant, nonetheless, once he arrives in Rome and learns what a hero Cicero is, he (Pompey) will be all the readier to allow Cicero to consort with him in private and in politics. ‘Once you realise how heroically I saved Rome you will want to hang out with me’.

Timeline of Cicero’s letters

63 BC

Cicero serves as consul. November to December the Catiline conspiracy. After a debate in the Senate a vote was taken choosing to execute the known conspirators and, as a result, Cicero promptly led five of them to Rome’s gaol where they were garrotted without a trial. This prompt but rash action, in a moment of national crisis, was to haunt Cicero for the rest of his life and be used against him by his enemies who claimed it was illegal and itself deserving the death penalty. It was the threat of prosecution for it which sent Cicero into self-imposed exile in March 58. And it helps explain the boastfulness when you realise every time he mentioned it he was also in part exonerating himself, building up his defence with everyone he spoke to or wrote to.

62 BC

First letter to Pompey insisting he ought to take him (Cicero) seriously as the man who saved Rome the year before.

61 BC

January: Long gossipy letter to Atticus mentioned the scandalous affair of Publius Clodius Pulcher impersonating a woman to enter Caesar’s house during a women-only religious ceremony. Bitchy remarks about Pompey. June: Cicero describes the trial of Clodius in colourful terms. Cicero intervened to demolish Clodius’s alibi, thus making a mortal enemy who terrified him into exile three years later. From mid-61 to 58 Cicero missed the help of his brother, Quintus Cicero, who went to serve as governor of Asia Minor.

60 BC

January: Cicero complains to Atticus about not having anyone to trust. June: another letter about Clodius’s ongoing intrigues. He was rumoured to have had incestuous affair with his sister, Clodia, who features in the poetry of Catullus as his beloved ‘Lesbia’. Clodia was married to that year’s consul, Metellus. Cicero says she’s a disgrace and he ‘hates’ her.

Julius Caesar invited Cicero to join with him, Crassus and Pompey in what would become known as the Triumvirate. Cicero declined out of loyalty to the constitution.

59 BC

Julius Caesar takes up office for a year as consul. He brings in a Land Bill for the settlement of his servicemen. He ignored the opposition of the senate and vetos by the tribunes i.e. a clear indication that the triumvirate were going to ignore constitutional checks. Next, the tax collectors got a remission of one third on the price they’d paid to collect taxes in the East, to please their representative, Crassus. As his reward for organising all this, the other two arranged for Caesar to be made governor for 5 years of Cisalpine Gaul, Illyrium and Transalpine Gaul. Caesar also married his young daughter, Julia, to Pompey, in order to cement their political bond. She was 17 and Pompey was 47, but in fact he became devoted to her.

Summer: Cicero writes to Atticus telling him the actions of the triumvirate have created a climate of fear, disgust and universal despair at the loss of political freedoms and the state of ‘general servility’. Cicero tells Atticus how at the gladiatorial shows and the theatre Pompey is hissed and booed. Caesar offers Cicero a job as one of the 20 Land Commissioners deciding which land should be assigned to ex-soldiers, but Cicero realises it’s a trap i.e. will associate him with the regime and lose him the support of ‘loyalists’.

58 BC

The Triumvirate arrange for the patrician Clodius to be adopted into a plebeian family so he could be elected as one of the ten tribunes of the plebs. Clodius introduced laws which benefited them all. Caesar encouraged him to persecute Cicero because the triumvirs feared his continued opposition to them jeopardised their programme.

Thus it was that Clodius was encouraged to propose a law threatening exile to anyone who executed a Roman citizen without a trial. Cicero, having executed members of the Catiline conspiracy four years previously without a formal trial, was the clear target of this proposal. After senators and colleagues failed to offer him the assurances he needed, Cicero wisely departed Italy for Greece. A few days later Clodius put forward another bill formally exiling Cicero and confiscating his property. Cicero’s house on the Palatine Hill was destroyed by Clodius’ supporters, as were his villas in Tusculum and Formiae. On the ruins of the Rome house Clodius had a temple dedicated to Libertas built.

The more dangerous, because principles and unbending, opponent of the triumvirs, Cato, was, via another of Clodius’s proposals, sent as governor to Cyprus to get him out of the way.

[What strikes the casual reader of both the general background and Cicero’s letters is how immensely personalised this all was. It’s as if ‘the state’ only consisted of half a dozen people who make and break friendships like schoolboys in a playground.]

April: a letter to Atticus from Brindisi saying he’d love to come to Athens. A sad and moving letter to his wife, Terentia, who he calls the ‘best and most devoted of wives’. She has stayed behind in Rome to see their houses confiscated etc. Practical arrangements about what to do with their large staff of slaves now they have no house. Love to his wife and daughter (married to Piso) and little son, Marcus.

 57 BC

Caesar has gone to Gaul to take up what would turn into 8 years of successful campaigning (see Caesar’s Gallic Wars). Having created a leader of street gangs and proposer of strident laws in Publius Clodius Pulcher, Pompey found him impossible to control, and begins to lobby for Cicero’s return. Clodius’s gangs riot but Pompey helped set up a rival and opposing gang leader, Titus Annius Milo, and got him elected tribune of the plebs, who proposed a law repealing Cicero’s exile. The start of a five year period of unpredictable street battles between the rival gangs and supporters. For example, on 23 January 57, when Clodius tried to use a force of gladiators to block a move to recall Cicero from exile, Milo arrested Clodius’ gladiators. Milo was subsequently attacked by Clodius’ gangs. Milo attempted to prosecute Clodius for instigating this violence but was unsuccessful. The warfare between Milo and Clodius’s gangs became a feature of Roman life. But meanwhile, with the support of Pompey and that year’s consul, Lenthulus Spinther, Cicero’s exile – which he had spent mostly in Salonika – was ended.

September: letter to Atticus rejoicing at being back in Rome. Far more than that, it celebrates in hyperbolic terms what Cicero describes as widespread celebrations of his return, so that at every city and town he was feted by cheering crowds, received delegations of civic worthies etc. Cheering crowds at the gates of Rome, in the forum, on the Capitol. He is immediately back in the buzz of political life and makes a speech in support of a motion to award Pompey control of the corn supply, seeing as there’s a shortage. Fascinating detail of the way the consuls proposed the law giving Pompey control of the corn supply throughout the empire for 5 years, but then Messius introduced an amendment giving Pompey a fleet and army and complete authority over regional governors. Superpowers. This is evidence for the case that the Republic collapsed not because of a handful of ambitious men, but because it was no longer up to administering such a huge area. Anyway, he also hints that all is not well in his household, first hint of deteriorating relationship with Terentia.

November: description of how a mob led by Clodius knocked down Cicero’s half-rebuilt house then incited them to set fire to Cicero’s brother’s house and then ran amok through the city promising to free slaves who joined them. He describes how on 11 November he and his entourage were proceeding along the Sacred Way when Clodius’s gang appeared and produced stones, clubs and swords so that Cicero et al were forced to take refuge in a friend’s house and barricade themselves in.

Clodius is a one-man evidence for the argument that the collapse of law and order in Rome set the scene for the end of the republic. Cicero describes feeling resentfully jealous of Milo and his complete lack of scruples, Milo openly saying he will murder Clodius if he can (though it would be four more riotous years till he did).

56 BC

February: Letter to his brother Quintus describing the attempted trial of Milo. When Pompey attempted to speak for him, Clodius’s gang erupted in shouts and catcalling, then a near riot broke out and Cicero fled. In the following days there was a meeting of the senate, proposals that the riots amounted to sedition. Cato made a violent speech against Pompey who then stands and makes a measured reply. Cicero makes the shrewdest comment on Cato that I’ve read:

from the highest principles he sometimes does the state harm (p.39)

Pompey confides in Cicero that there is a conspiracy against his (Pompey’s) life. He thinks Crassus is encouraging Cato’s attacks while continuing to fund Clodius’s gangs. Cicero allies himself with Milo and the constitutionalists.

April: a sweet letter to Atticus asking him to send some of his slaves or servants who are expert at book management to help restore his library.

In April 56 Cicero made a career-changing mistake. He still thought he could break up the Triumvirate with a view to restoring traditional senatorial rule. The strategy he chose was to launch an attack on Caesar’s Land Bill, which sequestered land to give to his war veterans. But it had the opposite effect, for Pompey supported Caesar’s measure. Indeed it led to the entrenching of triumvirate power when Caesar called Pompey, Crassus and 120 senators to a meeting at Lucca in his province of Cisalpine Gaul, where the pacts behind the Triumvirate were reconfirmed. They agreed that Caesar’s command in Gaul was to be extended by a further five years, that Pompey and Crassus would be consuls for 55, the former with responsibility for Italy and Spain, but remaining in Italy to keep an eye on Rome while the latter went hunting for glory against the Parthian Empire in the East. He had for some years been complaining about the spinelessness of the ‘nobles’, especially when they failed to stand up to Clodius about his exile. Now his patience snapped and he washed his hands of the senatorial party (‘had they not led me on, then ratted and thrown me over…I must finish with them’), made his peace with the Triumvirate (‘let me endeavour to make friends with those that have power’) and retired from politics, concentrating on his writing (p.55).

May: The famous letter to the historian Lucius Lucceius unashamedly sucking up to him and suggesting he write an historical account of the Catiline conspiracy giving pride of place, of course, to Cicero’s heroic achievements in saving the state! Interestingly, he describes in detail his conviction that a mere chronicle of events is boring; what brings it alive is describing the vicissitudes of fortune, the rise, setbacks and triumphs of individuals. This is interesting in itself but indicates the gulf between the ancient and modern world: what interests us is analysis which is undertaken on the basis of a whole range of modern theories, economic, sociological, political, Marxist along with various schools of psychology. By contrast with the web of sophisticated interpretative theories which modern readers and commentators have at their fingertips, the ancients had just one: Fortune and its impact on the rise and fall of great men.

May: letter to Atticus bemoaning his situation whereby if he speaks out about what is right in politics, he is thought mad; if he agrees with the triumvirate, he is thought servile; if he says nothing, he feels crushed and helpless.

May: letters to Lentulus Spinther who, as consul in 57, supported Cicero’s return from exile and is now governor of Cilicia. Cicero describes how the triumvirate have succeeded in gaining their goals beyond their wildest dreams and how he is being realistic and attaching himself to Pompey. He laments that he once looked forward, after a lifetime of service, to giving independent advice in the Senate. But now that vision and world have disappeared. There is now only a choice between ‘humbly agreeing or disagreeing to no purpose.’ ‘The whole essence of the Senate, law courts and the State in general has changed’ (p.61).

55 BC

Cicero sent his brother, Quintus Tullius Cicero, to join Caesar in Gaul. Caesar repelled an incursion by two Germanic tribes and then made his first expedition to Britain. In November Crassus departed Rome to sail to Asia (Turkey) with a view to heading on to Syria to raise the forces for his ill-fated campaign against the Parthian Empire.

April: letter to Atticus from his country house in Cuma where he laments his impotence in politics but:

The more I am robbed of my relish for material pleasures by the thought of the political situation, the more comfort and recreation I find in literature. (p.61)

September: long letter to Marcus Marius giving descriptions of a festival which the former missed and Cicero says he would have hated, describing the bad plays, terrible acting and excessive props; the grimness of the gladiator games and animal hunts, with a word for how the killing of the elephants elicited not pleasure but horror.

54 BC

Cicero’s brother, Quintus Tullius Cicero, took part in Caesar’s second expedition to Britain, which is referred to in Cicero’s letters to him. Julius Caesar’s daughter, Julia, died, aged just 22, leaving her husband, Pompey, bereft. She had provided an important link between the two men and from this point they began to drift apart. Caesar tried to re-secure Pompey’s support by offering him his great-niece in marriage, but Pompey declined.

Spring: an uneasily sycophantic letter to Julius Caesar recommending a friend and colleague Gaius Trebatius Testa for service in Caesar’s army in Gaul.

June: letter to his brother Quintus Cicero. These letters reveal an effort by Cicero to really ingratiate himself with Caesar, to seek his friendship and approval. He regrets being slow to cultivate Caesar’s friendship and promises his brother he will now speed up. These letters with their record of who he’s recommending to who for what position or post, with whose support or opposition, take us into the network of friendships, family and professional and political obligations, alliances, rivalries and enmities which characterised Rome.

September: a famous letter to his brother describing the building works being done to the latter’s villa at Arce and problems with the builder, Diphilus.

October: fascinating letter to his brother describing progress on his book on politics, The Republic. He had cast it in nine books in the form of discussions between Scipio Africanus and his literary circle in the 120s BC. However, when he had it read out at his house in Tusculum in the presence of (the 32-year-old) Gaius Sallustius Crispus, the latter said it would have much more power if it was set in the present day and had Cicero himself as a speaker. This shook his confidence in his conception and he’s now reconsidering.

December: letter to Gaius Trebatius Testa who, as we saw, Cicero recommended to Caesar to be his legal counsel.

53 BC

In June 53 Marcus Crassus was killed leading Roman legions against the Parthian Empire at the Battle of Carrhae in Syria. (See the description in Plutarch’s Life of Crassus.) The Triumvirate was thus ended and became a duumvirate, with an uneasy peace between Caesar and Pompey lasting for the next four years. Milo made a bid for one of the consulships for 52 while Clodius was standing for the praetorship. Milo had won popular support by staging extravagant games and enjoyed the support of the Optimates but Pompey supported Clodius. Milo and Clodius’s supporters clashed in the streets leading to such a breakdown of order that the elections were declared void.

52 BC

In January 52 Milo and Clodius and their respective entourages met by chance on a provincial road outside Rome and a scuffle turned into a fight during which Clodius was wounded then killed. Clodius’s followers brought his body back to Rome and laid it in the Senate House which, after more rioting, they set fire to and burned down. As a result the Senate elected Pompey as sole consul for that year to restore order. Cicero was pleased that the man who had him exiled was now dead and, when Milo was brought to trial for murder, defended him in a speech which became famous, Pro Milone. True to the spirit of the times, though, Clodius’s supporters made such a racket and surrounded the proceedings in such number that Cicero was intimidated into delivering the speech poorly and it couldn’t be heard (though he took care to have it published soon after). Milo was convicted and sent into exile at Massilia.

Caesar was granted permission to stand for the consulship in his absence, being far away on campaign in Gaul – but a powerful party in the Senate wanted him both stripped of his command in Gaul and prevented from holding office back in Rome. Marcellus specified the date 1 March 50 for when Caesar should be relieved of his role. This was to become the crux which sparked the civil war.

51 BC

May: letter to Atticus complaining about the behaviour of his sister, Pomponia, to her husband i.e. Cicero’s brother, Quintus. ‘I never saw anything so polite as my brother or as rude as your sister’ (p.71).

Before he left for Cilicia Cicero secured Marcus Caelius Rufus, a clever unprincipled young man, to be his eyes and ears in Rome (see section, below).

May: first of Caelius’s letters explaining that he has sub-contracted writing out a really thorough account of all the acts of the senate and the assemblies, plus all stories, rumours, jokes and gossips, to another hand. This is just an accompanying letter with highlights.

June: letter to Atticus en route to Cilica, stopping over at Athens. He has behaved well and prevented his staff using their privileges to requisition or spend excessively. But oh he is not looking forward to this governorship.

June: letter to Gaius Memmius who was the dedicatee of Lucretius’s famous poem On the nature of the universe. It’s in fact a boring letter about the preservation of a building once belonging to Epicurus.

July: a suite of letters telling Atticus about the journey by boat from Athens via various islands to Epidaurus.

August: Caelius writes with news of the debate about the end of Caesar’s command in Gaul.

Cicero writes to Atticus saying his governorship commenced on his arrival in Laodicea on 31 July and he is bored to death. He describes the state of the province of Cilicia, which has been mulcted by his predecessor and Roman tax collectors: on all sides he hears complaints about the amounts demanded and the brutality of his predecessor as governor, Appius Claudius Pulcher, in punishing anyone who objected. As the natives have realised, Cicero is determined to be fair, they flock to him in adulation.

[It’s worth pausing a moment over this Appius Claudius Pulcher (97 to 49) because he’s such a good example of the way family ties were vital in understanding the minutiae of Roman politics and society. Appius Claudius Pulcher was head of the senior line of the most powerful family of the patrician Claudii. The Claudii were one of the five leading families (gentes maiores or ‘Greater Clans’) which had dominated Roman social and political life from the earliest years of the republic. He was also the elder brother of Publius Clodius Pulcher the rabble rouser who was responsible for driving Cicero into exile in 58. In the summer 55 Appius married his younger daughter to Pompey’s eldest son, Gnaeus Pompeius (born c.79 BC), thus ensuring his election to the consulate for the following year. He served as consul in 54, along with Cato’s brother-in-law Lucius Domitius Ahenobarbus. Then he was proconsul for Cilicia for two years, 53 to 51, when Cicero took over. Elected censor in 50 with Caesar’s father-in-law, Lucius Calpurnius Piso Caesoninus (cos.58), Appius was promptly prosecuted for electoral bribery by Cicero’s new son-in-law Publius Cornelius Dolabella. At some stage he had married his other daughter to Marcus Junius Brutus and so Brutus now came to his defence, along with the famous advocate, Quintus Hortensius, and he was acquitted. It’s important to note that Cicero was very cautious and politic both in his letters to Appius and in any comments about him because he knew he would need Appius’s support to be voted the triumph he so dearly hoped for. Thus the byzantine personal relationships of Roman society and politics.]

Letter to Appius laying out how friendly and positive Cicero has been, and reproaching Appius for refusing to meet him, moving to the furthers part of the province and taking the cohorts with him.

There’s a running thread in letters of Caelius to Cicero asking for panthers for the games which, as aedile, he is charged with arranging. Where are my panthers? Just give the orders for them to be captured. Caelius has sent people to arrange their transport back to Rome.

October: Caelius writes to tell Cicero the latest developments in Rome on the issue of whether Caesar can stand for consul in his absence. Caesar wants to do this is so he can pass straight from being commander of the army in Gaul to being consul without a break. If there is a break and he returns to Rome as a private citizen, he knows that his enemies have compiled a list of his alleged misdemeanours in Gaul and will immediately prosecute him, with the very real risk that he will be sent into exile and stripped of citizenship, thus ending his career.

November: letter to Caelius. It always comes as a surprise to realise how military these men are. Thus Cicero gives a detailed account of the military affairs of his province, his various campaigns against enemy peoples and the fact that his writing this letter from a Roman army which he is supervising in the siege of Pindenissus, on Mount Amanus (which he was to take after 57 days). This was the military campaign upon which Cicero was later to base his (repeated) request for a triumph to be held in his honour.

50 BC

Caelius writes to tell Cicero that Appius is being impeached for corruption during his governorship of Cilicia, but that Pompey (whose son is married to Appius’s daughter) is actively supporting him. [Later that year, in August, Cicero learns that his daughter, Tullia, fairly recently widowed, has married Publius Cornelius Dolabella. This placed Cicero in an awkward position because this same Dolabella led the prosecution of Appius for corruption at the same time as Cicero was trying to cosy up to him (Appius).]

February: a long letter to Atticus demonstrating in great detail Cicero’s attempts to be fair to natives in the case of the Roman moneylender Marcus Scaptius who was insisting on repayment of a debt from the people of Salamis on Cyprus at a rate of 48% compound interest. Cicero calls off the moneylenders soldiers, who had been threatening the Salaminians, and remits the interest to 12%.

May: a letter from Cato explaining why he proposed a vote of thanksgiving to Cicero in the Senate to recognise his good governance of Cilicia (p.94).

At the end of July Cicero’s governorship expired, he packed his bags and left Cilicia. But he didn’t reach Italy till November and Rome till January 49. During the second half of the year the political situation in Rome darkened. Various factions were lobbying for Caesar to return from Gaul and surrender his command, some in order that he could take up the consulship, some that he be arrested, or other types of legalistic intervention. The point being that everyone agreed that Caesar’s return would trigger some great crisis.

August: In a series of letters, Caelius gives a running commentary, explaining that the crux is that Pompey insists Caesar cannot take up his consulship until he has given up his army; but Caesar refuses to give up his army because only with it does he feel safe. Caesar has suggested that both he and Pompey give up their armies at the same time, but Pompey refuses. Impasse (pp.97 and 100).

October: Cicero writes to Atticus that he has received letters asking for his support from both Pompey and Caesar. The former he assesses as doing the right thing by the constitution, but the latter has incomparably the stronger army. So what should he do?

A comic note is introduced in the fact that, as the republic slides towards civil war, Cicero’s main concern is fussing to Atticus about lobbying the senate to be awarded a triumph for his campaigns in Cilicia.

Some of the letters describe the moment when Gaius Scribonius Curio went over to active support of Caesar, having been paid an enormous bribe to do so. Curio had been elected tribune and promptly used his veto to block any attempt to recall Caesar or separate him from his army. On 1 December 50 he proposed yet again that Pompey and Caesar lay down their arms simultaneously but it was vetoed by other tribunes. Instead Pompey accepted command of the army in Italy, just as Caesar was heading over the Alps with the army of Gaul. On the day his term of office expired (10 December) Curio went straight to Caesar at Ravenna and urged him to march on Rome. Caesar had his loyal supporter Mark Antony lined up to step into Curio’s shoes as tribune and continue supporting him.

December: At Pompeii Cicero met Pompey who was friendly and supportive of his request for a triumph. Pompey tells him his estrangement from Caesar is complete. In his last letter before civil war breaks out, Cicero laments that they should all have resisted Caesar before he was powerful. Now he is too powerful. But he equally laments that there is no obvious patriotic party in Rome, just different interest groups none of which have the Republic, as such, at heart.

49 BC

In early January, Pompey’s father-in-law, Scipio, proposed to the senate that Caesar be forced to lay down his military command in Gaul. The new tribunes, Mark Antony and Quintus Cassius, tried to use their veto against this but were physically ejected from the Senate. In fear of their lives, they fled Rome and reached Rimini on the north-east coast of Italy on 10 January. On the night of 11 January Caesar led his legions across the little river Rubicon. The significance of this was that the Rubicon formed the border between Cisalpine Gaul, where Caesar legitimately was governor and military commander, and Italy proper, where he was not, and where to lead legions was expressly against the law.

Cicero arrived in Rome after his long, roundabout journey back from Cilicia the next day, on January 12. His letters explode with drama as panic grips Rome and Pompey and his supporters first of all flee Rome to the south-east, then move on to Brundisium which they barricade and fortify, and then depart Italy altogether for north-west Greece.

During these feverish days Cicero sends letters to his faithful freedman and servant, Tyro, with updates on the situation, and to Atticus agonising about what to do. For me what stood out is a sentiment he repeats several times, which is the discovery that ‘on both sides there are people who actually want to fight.’ (p.108) This is the truth that dare not speak its name in liberalism: the college-educated middle class and women want peace; but there is always a significant minority who let themselves get worked up enough to declare peace shameful etc and determine to fight come what may, ‘Death or glory’ etc. Thus the eminently sane, rational and civilised Cicero is bewildered to discover ‘the amazing passion’ which has gripped so many of his acquaintance in Rome.

Very quickly Cicero realises ‘the improvidence and negligence’ of his side, of Pompey, the senate and the consuls, none of whom have made adequate preparations. He realises immediately that it was a fatal mistake for the Pompeians and constitutionalists to abandon Rome.

On 16 February he writes to Pompey himself, saying he is holding the area south of Rome he was tasked with (the senate divided Italy into provinces and assigned governors for the duration of the crisis). But he writes to Atticus fairly certain that Pompey will flee and, sure enough, on 17 March Pompey evacuated his army of 30,000, plus most of the senate, the 2 consuls and tribunes across the Adriatic to Greece. Cicero tells Atticus about a face to face meeting with Caesar who begged him to come to Rome to discuss the issue further. (Persuading Cicero to stay would be a big propaganda coup for Caesar and persuade many other waverers to say and thus validate his regime.)

In April Cicero decided to join Pompey but not because he thought it would save the republic, which he now regards as finished; or because he thought Pompey would win, having displayed such indecision and fear. But in case people think he is ungrateful to the man who helped end his exile.

April: Cicero’s friend Marcus Caelius is on Caesar’s side and writes an impassioned letter warning him not to go over to Pompey, especially at this point when it has become clear Caesar will win. What would be the point?

May: his beloved daughter Tullia had a baby boy, born prematurely. In June he wrote to his wife, Terentia, telling her he is aboard the ship which will take him across the Adriatic to join Pompey, and to go and stay in one of their country houses and so avoid the war areas.

48 BC

During the next few troubled years there are few letters. Having secured the flight of Pompey and his army, Caesar marched all the way to Spain where he defeated all of Pompey’s seven legions and secured the peninsula. In September he returned to Rome and undertook a suite of reforming legislation. In the spring of 48, having built up sufficient fleet, Caesar took his army across the Adriatic and besieged Pompey at Dyrrhachium. Here he suffered a confusing defeat so struck camp and headed east into Greece to relieve pressure on a Caesarian legion facing attack by Pompey’s father-in-law Scipio. Pompey shadowed Caesar and eventually, against his better judgement was persuaded by his camp followers of politicians, to give Caesar battle. He lost the battle of Pharsalus in August 48 and fled to Egypt where he was murdered. Cicero missed Pharsalus having remained ill at a camp on the coast. After the defeat, he opted not to join the hard core Pompeians – Labienus, Cato, Scipio and Pompey’s sons – but returned to Italy where he was grudgingly allowed to stay in Brundisium by Mark Antony who Caesar had appointed his deputy in Rome while he pursued the war in Egypt, Asia and Spain.

November: Cicero writes to Atticus bewailing his fate. How can he secure his return to Rome? He is worried about is family. He doesn’t regret joining Pompey and is upset by his miserable murder.

47 BC

June: To Atticus he says he understands Caesar is in a tight spot in Alexandria. Meanwhile he just wants to be allowed to leave Brundisium, no matter how angry the Caesarians are with him. He is saddened by news of Marcus Caelius Rufus.

Caelius sided with Julius Caesar against Pompey in the civil war, warning Cicero not to align his fortunes with Pompey. In 48 he was rewarded with the office of praetor peregrinus. However, when his proposed program of debt relief was opposed by the senate and he was suspended from office, he joined in a rebellion against Caesar which was quickly crushed and Caelius was killed.

Cicero is troubled by the divorce of his beloved daughter Tullia from Dolabella who turns out to be a swine. If Dolabella divorces her Cicero will get back the dowry he paid for her, which was not inconsiderable.

At the end of 47 Cicero divorced his wife of 30 years, Terentia. He has confirmed that she has been swindling him over money for years, and he is fed up with her bad temper. It’s worth noting she was a true religious believer and devout in her worship of the gods, something Cicero teased her about.

46 BC

After campaigns in Egypt, Asia Minor and Spain, Caesar finally returned to Italy. Here he met with Cicero and formally pardoned him, allowing him to return to Rome. He kept his head down, settled in his country estate at Tusculum, and devoted himself to literature. Many commentators think these among the most momentous years of western civilisation, for in the next three years he produced a series of works which invented philosophical discourse in Latin and popularised to the Romans and, later, for all western civilisation, the ideas of the great Greek philosophers.

In December 47 Caesar crossed to Tunisia to take on the Pompeian forces there. It took till April when he wiped them out at the battle of Thapsus. Cato, the great politician and inflexible moralist, committed suicide at the garrison city of Utica.

Cicero agonises about whether to deliver a eulogy for Cato, who was great but unwise. Any praise will only bring criticism on his head from the Caesarians.

April: letters to Marcus Terentius Varro, the polymath and a prolific author, giving the advice to lie low and study, to live with their books and, if they can no longer advise from the senate, to offer advice from the library and study.

July: five letters to Lucius Papirius Paetus, who has warned him about anti-Cicero gossip in Caesar’s circle, reassuring him that his policy, now that Caesar has triumphed utterly, is to do or say nothing to offend Caesar or his supporters. He discusses the merits of opening a sort of school for student orators, amid jokes about haute cuisine and eating peacocks, the kind of luxury talk Cicero absent from his letters till now. He describes a dinner party with unexpectedly celebrity company (Cytheris, a famous actress) and how, nowadays, deprived of political action and the freedom to speak his mind independently, there’s nothing he enjoys more than dining with friends, addressing his wit to whatever subject crops up and turning grumbling into laughter. In various ways he reformulates the same basic thought: that he is lucky to be alive and that they must obey the powers that be:

What will happen is whatever pleases the powers that be; and power will always be with those that have the arms. We ought therefore to be happy with what we are allowed. (p.139)

[The calendar: throughout 46 and 45 Caesar carried out widespread reforms. The most notable of these was reforming the calendar. Because of the discrepancy between the Roman year of 355 days and the actual solar year of 365.242 days, a large discrepancy had opened up, with the Roman calendar 2 months out of true. Caesar consulted mathematicians and had 67 extra days inserted between November and December 46, gave some of the months extra days to being the total up to 365, and instituted the idea of adding an extra day to the calendar every four years. A reform which survives, in essentials, to this day.]

45 BC

After defeat in north Africa the surviving Pompeians rallies in Spain, under the great survivor Titus Labienus and Pompey’s sons. At the end of 46 Caesar went there with an army and eventually brought them to battle and defeated them at Munda on 17 March 45.

To Cassius he writes a brief letter explaining his new mode of life, explaining that: ‘I am ashamed to be a slave, so I make a show of being busy over other things than politics’ (p.140)

In February his beloved daughter Tullia died, leading to a series of letters from condoling friends, Cicero’s replies, and then his plans to have a permanent shrine built to her.

March: long letter from Servius Sulpicius offering carefully thought through advice on managing his grief. Cicero movingly explains to him that he had lost everything else in life, all his public works and political actions and the law courts, everything, and Tullia was the one good thing left to him and now she is dead.

In all these letters Cicero refers to Caesar rather spookily as ‘he’ by whose patience and generosity they now live, creating the sense of an all-powerful dictator who suffers his subjects to live and a painful sense of having lost his freedom to say and do whatever he wants. Against this backdrop it is striking to have a letter (March) addressed directly to Caesar and recommending to his service a young man named Precilius.

More correspondence with Atticus about buying the land and paying for a mausoleum to be erected to Tullia. Then (May) he has clearly published a eulogy to Cato because he writes about the invective against Cato written by Caesar. He doesn’t give a summary or even any of the arguments, which is irritating because the invective has disappeared, but then Cicero’s letters contain almost nothing about the content of his or anyone else’s writings, a big omission.

May: Atticus seems to have suggested Cicero write a letter to Caesar full of advice but Cicero says he can’t bring himself to; not out of shame, although he is ashamed to be still alive, but because he can’t find anything to say. ‘I would rather he regretted my not writing than disapproved of what I wrote…’

June: a letter to Atticus about some of the philosophical discourses he’s working on and, as usual, he doesn’t discuss the philosophy at all, but just the mechanics of the writing, namely who to dedicate the work to (he is dedicating his dialogue On Aims to Brutus, as Atticus has advised) and swapping round the names of some of the characters who appear in other dialogues, to please figures like Varro, Catulus and Lucullus.

July: this theme continues in a letter he writes to Varro accompanying a copy of his dialogue, the Academica, explaining that he has cast him, Varro, as one of the chief speakers, himself (Cicero) one of the others. As usual there is no indication whatsoever of the content, the subject matter or the actual arguments.

July: he tells Atticus he attended a triumph given to Caesar in Rome, where the dictator’s statue was next to Victory’s. He had been nerving himself to write some kind of official letter of advice to Caesar, such as ought to come from such a distinguished statesman, but seeing this procession put him off.

December: Cicero describes to Atticus that Caesar came and stayed in person at one of his country homes. The throng was immense – he brought 2,000 soldiers! But Caesar was affable and polite, did some administrative work, walked along the seashore, had a bath and at heartily a well prepared meal. They kept off politics and discussed literature so nothing unwise was said and Cicero didn’t offend his guest and so the whole visit passed off without embarrassment. But he wouldn’t like it to happen again.

December: a letter to Manius Curius describing the scandalous incident whereby on the last day of the year, the sitting consul Quintus Maximus died in the morning and, hearing this, Caesar gave the consulship for the remainder of the year i.e. for the afternoon and evening, to a friend Gaius Caninius Rebilus. This allows Cicero to make a few weak jokes, such as: During Caninius’s consulship no-one had lunch. And: Such was Caninius’s vigilance that during his entire consulship he didn’t sleep a wink! But he declares himself sickened by Caesar’s contemptuous, offhand treatment of the great offices of state.

[Personally I find this attitude a little hard to credit and to sympathise with. It would make sense if the republic whose loss Cicero laments had been a Scandiniavian style paradise of social democracy. But even a reading of his letters indicates the political instability sometimes descending to chaos of the previous two decades, from the Catiline conspiracy through to the violent street fighting between Clodius and Milo’s gangs in the late 50s, with politicians routinely attacked in the street and fleeing for their lives. To a very senior political figure like Cicero ‘freedom’ might have a particular meaning, namely that he could speak out and play a role in the senate. But the reader suspects that to many ordinary Romans, peace and stability was more important than ‘freedoms’ none of them enjoyed, and that’s without mentioning the up to 20% of the population who were slaves. Persuasive though Cicero’s self pity can be, this is essentially rich man’s discourse.]

44 BC

Caesar’s assassination on 15 March in a meeting of the senate came as a great shock to Cicero. Although the conspirators ran out of the building waving their bloodsoaked daggers and shouting Cicero’s name (!) he was not approached to join the conspiracy and was, apparently, as surprised as everyone else. There is a gap around the event itself and the first letter we have is from 7 April, 3 weeks later.

[To my surprise he describes the assassins – or liberatores as they liked to style themselves – as ‘heroes’ who have behaved ‘most gloriously and magnificently’. He says the assassination ‘consoles’ him (p.160). At the same time the impression his letters give is of chaos in domestic politics, as the Senate votes to ratify all Caesar’s reforms but at the same time to declare an amnesty for the assassins. He shows the first signs of realising that assassinating the dictator won’t lead to the restoration of the republican constitution, but to a further sequence of civil wars because the republican constitution was irreparably broken. He also describes (albeit sketchily) something other accounts miss, which is the immediate impact of Caesar’s assassination on the empire. Thus war seems to be continuing against Parthia, but to everyone’s surprise there isn’t a widespread uprising in Gaul, whose leaders politely report to the Roman governor, Aurelius, that they will follow his orders. Having read Caesar’s long, gruelling account of his Gallic Wars, I am very surprised there was no uprising in Gaul and would be interested to read an explanation why.]

April: letter to Atticus lamenting the fact that by the second day after the assassination, which happened to fall on the feast of the Liberalia, it was already too late to move decisively to restore the republic, because on that day the Senate met and agreed that all of Caesar’s acts and laws should be confirmed, that his funeral be held in the Forum and his will read in public. Nobody suspected that Mark Antony would seize the opportunity to not only read the will, but show the mob Caesar’s body, and his toga gashed with bloody holes, and so inflame them that they would grab firebrands from the funeral pyre and run off to burn down the houses of the leading conspirators (and Cicero’s house, though he had no part in the conspiracy) with the result that the so-called liberatores (chief among them Brutus and Cassius) would be forced to flee the city they had supposedly liberated.

In April Octavian arrived in Rome, Caesar’s great-nephew who he had adopted as his legal heir. The Caesarians, led by Mark Antony, spurned him so he realised he’d have to worm his way up the ladder using the republicans. And so he curried favour with Cicero, among others.

April: letter to Atticus explaining that Octavian is staying with him and is surrounded by people breathing slaughter against the liberators. Already Cicero has a bad feeling that ‘our side’ will go under. Amazingly, he admits to wishing Caesar were still here because at least he had principles. In his absence Mark Antony is proposing all sorts of corrupt procedures, based on memos fraudulently claimed to have been signed off by Caesar, specifically a request to recall one Sextus Clodius from exile.

He writes in praise of Dolabella who had had a memorial to Caesar which his supporters had erected in the Forum demolished and its constructors thrown off the Tarpeian rock or crucified!

There’s a running thread of concern over his student-aged son Marcus, who is studying philosophy in Athens. Atticus gives reports of him, as does a friend, Trebonius, who looks him up in Athens. This is the same conspirator Trebonius who was tasked with keeping Mark Anthony in conversation outside the building where the other conspirators murdered Caesar.

June: he hears that the Senate will appoint Brutus and Cassius commissioners for supplying Rome with corn from Asia Minor and Sicily. Then he describes to Atticus the scene when he visited Brutus at his place in Anzio and, in front of the latter’s wife and children, was asked whether he, Brutus, should accept the Senate’s commission. He was in the middle of doing so when the impetuous Cassius burst in. Good God, it’s like a movie, it’s like being in the room with Lenin and Stalin arguing, it’s history at first hand. I am surprised to discover that Cicero thought Mark Antony should have been murdered at the same time as Caesar. Now he is emerging as the central political figure, but far more corrupt and tyrannical than Caesar had been. And the liberators who, as we’ve seen, he knows well and meets and advises, they have ‘No plan, no principle, no system’ (p.169).

Almost comically, there is a letter about Cleopatra who Cicero heartily disliked and found insolent and aloof. She had been staying in Rome under Caesar’s protection and fled the city when he was murdered.

There’s a slight oddity which is that the manuscript collections include 2 letters from Brutus and Cassius to Mark Antony. He was consul for 44 and they were praetors so they had to do business, but very uneasily since he had vowed to capture and execute them but had to acquiesce in the Senate’s decision to send them to governorships in Greece. They had asked Cicero whether they should return to Rome, even briefly, before they set out and he strongly advised against it.

August: Cicero tells Atticus he had set sail for Greece when a wind blew him back to Italy and he got messages of a big meeting happening in the Senate and none other than Brutus came to see him on foot. He praised Piso, Caesar’s father in law, who publicly stood up to Antony in the Senate.

Cicero returned to Rome but refused to attend the meeting of the Senate on 1 September when Caesar was officially deified. Antony made a furious speech criticising him for this. Cicero replied with a speech known as the first Philippic, because modelled on the famous speeches of Demosthenes against Philip of Macedon. This prompted Antony to a furious invective and triggered Cicero’s second Philippic. This is important because this animus led Antony, the following year, to condemn Cicero to death.

September: Cicero writes to Cassius in Athens telling him Antony is seeking any excuse for a massacre and to have him killed, making it unsafe for him to visit the Senate. So we are right back to the days of street violence and extreme instability of the 50s before Caesar made himself dictator.

November: Cicero tells Atticus he has received a letter from Octavian outlining his plans, which is to bribe ex-servicemen to his cause, which Cicero takes to be opposing Antony, and inviting him to a secret meeting at Capua. Meanwhile Antony is marching 3 legions towards Rome. Cicero asks Atticus what he should do, who he should support, and whether he should leave his rural idyll for Rome as things seem to be coming to a head?

43 BC

In June 46 Antony had passed a decree declaring himself governor of Hither Gaul instead of Decimus Brutus. On November 28 he learned that two of the four legions he had summoned from Macedonia had gone over to Octavian, so he took the other two and marched north to Hither Gaul where he besieged Decimus in Modena. Cicero played an important role in Rome, supporting the two new consuls who took office on 1 January, Hirtius and Pansa, and rallying anti-Antony forces with his Philippics. He based his position on support for Octavian as the least worst option. War was declared on Antony on 2 February.

February: a letter to Trebonius wishing he had not taken Antony aside on the Ides of March but had arranged to have him murdered, too. Now Antony has marched north, Cicero describes his leading role in rallying the Senate and trying to reintroduce Republican practices. He now sees Octavian rallying the ex-servicemen and detaching 2 of Antony’s four legions as preventing the latter instituting a new tyranny.

In the next few months Cicero played a central role, co-ordinating efforts by republicans around the empire. He corresponded with Brutus in the Balkans, Cassius in Syria, Trebonius in Asia Minor, Cornificius in north Africa, Pollio in Spain, Plancus and Lepidus in Transalpine Gaul and Galba and Decimus Brutus in Hither Gaul.

He warns Brutus against mercy. ‘If you are going to be merciful, civil wars will never cease’ (p.185).

In April there were two battles at Modena. Mark Antony defeated Pansa but was worsted by Hirtius. Octavian defended the camp against Antony’s brother, Lucius. A few days later, Decimus Brutus sallied out from the city and defeated Antony though both consuls were killed. But Antony got away.

April: Cicero writes to Brutus telling him the news, and describing ‘the boy’ Caesar, remarkably mature and shrewd at 19. He hopes that as he matures, he will be guided by Cicero and the republicans. He then swanks that when news of the first victory at Modena was brought, the population of Rome came flocking round his house and carried him, cheering, to the Capitol and set him up on the rostrum.

Antony fled north over the Alps. Lepidus, Brutus’s brother-in-law, went over to him and was declared a public enemy.

June: Pollio, governor of Hispania, writes to explain that he has kept his legions loyal to the Republic, despite the efforts of Antony and his brother to bribe them away.

June: a very shrewd letter from Brutus to Atticus in which he criticises Cicero for recklessly encouraging Octavian. In short: he thinks Cicero, with good intentions, has ended up supporting a man who will turn out to be more of a tyrant than the one they overthrew. Brutus powerfully expresses the belief in the Republican system i.e. no man should be above the law, for which he was famous in his day and ever since.

July: Cicero’s last letter is a long one to Brutus explaining and justifying his policy, the core of which is support for Octavian, justifying the various honours and ovation he got the Senate to award him, on the basis that he is their bulwark against the corruption and tyranny of Antony, and that he, Cicero, can guide and control and moderate a young man of just 19 who likes to call him ‘father’. In all this, he would prove to be terribly wrong.

When the Senate refused to vote Octavian the proposed honours he marched his army back to Rome and demanded one of the consulships left vacant by the deaths at Modena, the other one for a kinsman, Pedius. He revoked the outlawry of Antony and Dolabella, and secured the condemnation of Caesar’s assassins, confirming Brutus in his fears. Having unoutlawed him, Octavian proceeded to meet Antony in November 43 on an island near Bologna and formed the second triumvirate with him and Lepidus. The three then drew up lists of political enemies to be proscribed i.e. murdered. Top of Antony’s list was Cicero. Octavian held out in defence of his ‘father’ for 2 days but gave in on the third. Cicero was tracked down to a country estate and murdered by bounty hunters on 7 December 43.

Wilkinson ends his text not with a summary or conclusion or analysis, but by excerpting the last few chapters of Plutarch’s life of Cicero, describing in the detail his final flight to the country, and his tracking down and decapitation by the assassins. His head and hands were cut off and taken to Rome where Antony had them nailed to the rostrum in the forum as revenge, being the head and hand which wrote the Philippic speeches which so incensed him. A visual image of the barbarity which Cicero fought against all his life but which always lay implicitly within the Roman culture he loved so much and which, in the end, did for him so brutally.

Thoughts

What an extraordinary record these letters are, what an amazing insight into the actual dynamics of power at the highest level, during one of the most intense and fascinating periods of world history. And what an amazing character Cicero emerges as, wise, foolish, passionate, ever-thoughtful, highly literate and educated, an effective administrator and military governor in Cilicia, a fluent and attractive writer and, in the end, tragically deluded by the ‘boy’ Octavian.


Themes

Cicero’s narcissism

As all the other sources I’ve read point out Cicero is hilariously self-obsessed. Quite quickly you get used to him describing how important he is, how he single-handedly saved the state during the Catiline Conspiracy, how wherever he goes crowds flock out to see him and call his name. He comes across as a pompous, fuss, narcissistic booby.

As a result it’s hard to take him very seriously as either a politician or philosopher. It beggars belief that this man who frets about his sister-in-law’s behaviour, about the number of statues in his country home, who insists that wherever he goes he is mobbed by crowds calling his name, was seriously invited by Caesar, Pompey and Crassus to join the triumvirate.

Philosophy and writings

As to philosophy, these is none in the letters. He refers to Epicurean and Stoic philosophers by name but only to gossip about meeting them, dining with them and so on. There isn’t a word about The Good Life or The Ideal Citizen or any of the other issues Cicero wrote formal essays about. He mentions that he is working on the texts, such as the six volumes of The Republic, but describes or explains none of the actual ideas.

This is a striking gap or lack. Keats’s letters shed all kinds of light on his poetic theories and practice; Cicero’s letters shed no light at all on the ideas expressed in his essays and dialogues. Possibly this is because they were all secondary, in the sense that he was basically copying out ideas developed by Greeks. He had few if any original ideas of his own and therefore didn’t need to discuss them or work them through with correspondents. He administered his philosophical and political ideas, as a good governor administrates his province.

Atticus

It is sweet and lovely to read Cicero’s many letters to his friend Atticus in which he swears deep friendship and affection. I can see why the correspondence inspired all those humanists of the Renaissance who wrote so many essays about the value of friendship.

Quintus Tullius Cicero

The letters to his brother about a) the latter’s sister, who was married to his best friend Atticus, b) endless building works to the latter’s mansion and c) his service with Caesar in Gaul and on the expedition to the new island of Britain, are fascinating and very human.

Marcus Caelius Rufus

Caelius, born in 82 BC was an orator and politician. He is famous for his trial for public violence in March 56 BC when Cicero defended him in the speech Pro Caelio which is widely regarded as one of the greatest pieces of oratory from the ancient world. He is recipient and author of some of the best letters, with Cicero routinely begging him for the latest gossip during his exile in Greece and governorship in faraway Cilicia. There is a comic running thread with Caelius pestering Cicero to supply him with panthers, exotic animals which he wanted for the games he was organising as curule aedile in 50 BC. Cicero refuses, saying paying from public funds for a panther hunt would be against the reputation for good government he is trying to create.

Roman mosaic showing a wild animal hunt in North Africa (third century AD) Musée Archéologique d’Hippone (Algeria)

Tiro

Cicero’s beloved freedman, secretary, amanuensis. After Cicero’s death it was Tiro who edited and published Cicero’s letters to the immense benefit of western civilisation. It’s logical that Robert Harris makes Tiro the narrator of his 2006 novel about Cicero, Imperium.


Related links

Roman reviews

Plutarch’s life of Cicero

Marcus Tullius Cicero (106 to 43 BC)

Cicero was what the Romans called a ‘new man’, meaning his family had no history of holding office and so qualifying for the senate. Yet he rose to become one of the most eminent Romans of his time, the leading advocate of his day and a key political player, first in preventing the Catiline conspiracy to overthrow the state in 63 BC, and then in the increasingly fraught political atmosphere which led up to the outbreak of civil war between Caesar and Pompey in 49 BC.

But more than that, Cicero wrote a huge amount, across a range of genres (speeches, books on philosophy, politics, oratory, political pamphlets) an extraordinary amount of which has survived. As well as his formal publications there survive some 1,000 letters written by or to him, which were edited and published by his beloved freedman and secretary, Tiro, after his death.

The high point of Cicero’s life was the Catiline conspiracy in 63 BC, a massive co-ordinated conspiracy to overthrow the state in a mix of plebeian revolutionary and military coup. Cicero was responsible for identifying and arresting the ringleaders in Rome, then having them summarily executed.

When civil war came Cicero agonised over which side to choose but thought it his duty to stick with the supporter of traditional values, Pompey, against Caesar who had brought his army of Gaul across the river Rubicon to enter Italy illegally.

In the confused situation after Caesar was assassinated in March 44, Mark Anthony emerged as one of the key players but Cicero thought him completely unsuitable for public office or leadership and so wrote a series of vitriolic articles against him. This was to cost him his life for when Anthony made peace with his main opponent, Caesar’s adopted son Octavian, in 43, each of the parties made a list of opponents they wanted ‘liquidated’ and top of Anthony’s list was Cicero. Hired killers were sent to find him and cut off his head. Cicero made a career out of his fine, forceful prose style, but in the end it got him killed.

Warner’s introduction

In the Penguin paperback edition of six Roman biographies, titles The Fall of the Roman Republic, each life is preceded by a short one-page introduction by the translator, Rex Warner. These don’t introduce or focus on the subject i.e. Cicero in this case, so much as frankly assess Plutarch’s shortcomings as a biographer. So in the case of the Life of Cicero Warner points out that Plutarch:

  • makes no attempt to depict the problems facing a novo homo or new man
  • or to explain why Cicero alone of the new men of his generation rose to such giddy heights
  • fails to mention the chief problem facing Cicero upon his election as consul for 63 BC, namely that his candidature had received support from both Pompey (most powerful man in the populares interest) and his opponents among the aristocracy or boni
  • is careless and inaccurate in his account of Cicero’s quarrel with Clodius
  • completely ignores the complex political background of the 50s
  • fails to understand Cicero’s policy after Caesar was assassinated, which was to use the young Octavian to rid the state of Anthony, before dumping him (Octavian) and trying to restore the Republic – a strategy which conspicuously failed

On the plus side Plutarch:

  • had access to Cicero’s own works about his consulship and speeches and letters on the subject, none of which have survived, so his references to them are an invaluable source
  • gives some examples of Cicero’s inability to stop himself making witty quips which often offended people

The life

(1) Cicero’s parents. cicer is Latin for chickpea so some Romans thought his surname absurd but Cicero stated he wanted to make it honourable and famous.

(2) His mother’s nurse had a vision saying he would grow up to be a ‘blessing to Rome’ and as a boy he staggered his peers and other parents with his brilliance. As a teenager and young man he developed a reputation as the best poet in Rome, though this had been eclipsed by Plutarch’s time by the giants who came after him (Virgil, Horace, Ovid et al).

(3) He did a brief stint of military service under Lucius Cornelius Sulla in the Social War but then concentrated on studying with orators and philosophers. A young man named Roscius was angry that his father had been murdered via one of Sulla’s proscriptions and his house cheaply sold off to an ex-slave named Chrysogonus. When he made a fuss Sulla had him charged with murdering his own father. Cicero’s friends persuaded him that representing Roscius in court would kick start his career as a lawyer so he did and Roscius won his case. Cicero, though, was worried about Sulla’s anger and diplomatically went to Greece for two years to study with philosophers and orators (79 to 77 BC).

(4) The philosophers Cicero studied under and doctrines he came to favour, namely the New Academy. He worked hard at public speaking, taking lessons from some of the best practitioners in Greece and Asia (Minor).

(5) After Sulla died (in 78 BC) Cicero returned to Rome (in 77) and almost immediately made an impact as a lawyer and speaker. How painstakingly he studied elocution and delivery. He had a quick wit and turn of phrase but often carried it too far and acquired the reputation of being malicious.

(6) Appointed quaestor to Sicily at a time of grain shortages. Won over the natives for being ‘careful, just, and mild’. He brilliantly defended some young men charged with corruption and cowardice but, on returning to Rome, was disappointed that nobody had heard of this great triumph. ‘his excessive delight in the praise of others and his too passionate desire for glory remained with him until the very end, and very often confounded his saner reasonings.’

(7) He trained himself to remember the names of people and places. He secured the conviction of Verres for corruption in Sicily. Plutarch gives some examples of Cicero’s ready wit:

  • verres is the Roman word for a castrated boar, so when a freedman named Caecilius, who was suspected of Jewish practices, wanted to push aside the Sicilian accusers and denounce Verres himself, Cicero said: “What has a Jew to do with a Verres?”
  • Verres had a son who had the reputation of being little better than a prostitute so that when Cicero was accused by Verres of effeminacy he reploed, “This is the kind of language you should be saving for your son at home”
  • The leading lawyer Hortensius appeared for Verres and received an ivory sphinx as his reward so that when Cicero made an oblique reference to Hortensius and the latter declared that he had no skill in solving riddles, Cicero was able to reply, “Really? Despite having a sphinx in your house.”

(8) The Sicilians remained grateful for his good governance and when Cicero was made aedile (69) sent him so much food and livestock Cicero used it to lower food prices in Rome.

An assessment of Cicero’s many properties, legacies and the dowry he received with his wife. He wasn’t rich and often didn’t take fees for his legal work. He ate lightly and took regular exercise and was always conscious of his health.

(9) He was elected praetor in 66 and heard many law cases. The case of Licinius Macer and Cicero’s wisecrack to Publius Vatinius. His supervision of the case of Caius Manlius, a close supporter of Pompey’s.

(10) Now Plutarch comes to Lucius Sergius Catalina who came to represent the various elements in the city which wanted to overthrow the state. Plutarch echoes Sallust’s claims that Catalina corrupted all those around him with loose living, and that he created a cabal of conspirators by committing a human sacrifice and making them eat the flesh. His lieutenants raised mobs in Etruria and Cisalpine Gaul. Corruption and greed had undermined morale, as had the growing gap between rich and poor. Only a spark was needed to ignite this tinderbox.

It was against this backdrop that both optimates and populares were prevailed on to vote Cicero consul for 63 BC.

(11) In fact Cicero’s election owed a lot to the fact that Cataline himself stood for election and Cicero was a candidate both factions could agree on to keep Cataline out.

(12) Cicero faced a problem straightaway which was agitation by the tribunes of the plebs to set up a committee of ten with extraordinary powers, thus upsetting the constitution. Cicero managed to get this proposal rejected in the senate with some careful speeches. He got the other consul, Gaius Antonius, sent to govern Macedonia, leaving the management of Rome in his hands.

(13) Cicero’s career proved that politicians should use charm and eloquence to promote the good.

(14) Catiline now planned to take matters into his own hands before the return of Pompey from the East. His main supporters were people who had benefited from the disruptive times of Sulla, both nobles and soldiers. They wanted more anarchy and disruption. Catiline allied with Manlius, a soldier under Sulla. Cicero stood in the next consul elections, for 62, but Cicero called him to the senate and cross questioned him in front of everyone about rumours of a conspiracy. Cicero appeared at the hustings wearing armour under his toga and with a heavy bodyguard to alert the people that his life was in danger and this helped Catiline lose the consulship for the second time.

(15) Catiline begins organising his men in Etruria into cohorts and legions. Three of the top men in Rome came for a meeting at Cicero’s house, Marcus Crassus, Marcus Marcellus, and Scipio Metellus. Crassus had received an anonymous letter saying the time of blood was approaching and to flee the city. Cicero convened a meeting of the senate at daybreak and distributed the other letters Crassus had to their intended recipients. They all contained identical details of a plot. When the senate then heard that Manlius was mustering forces in Etruria it passed a law placing management of the city entirely in Cicero’s hands.

(16) Catiline orders conspirators Marcius and Cethegus​ to go to Cicero’s house and murder him. But one of them had told his lover Fulvia all about it and she warned Cicero who wouldn’t give the men admittance. Later that day Cicero convened the senate again and Catiline himself appeared in person to defend himself but no-one would sit near him. When he tried to speak he was shouted down whereupon Cicero ordered him to leave town, which he did with 300 followers and the fasces, symbol of a power he did not rightfully possess. He joined Manlius, they raised standards and had about 20,000 men under arms.

(17) Catiline’s agent in the city was Cornelius Lentulus, of noble birth but low living, who had been expelled from the senate. As well as greed and corruption Lentulus was influenced by prophecies that he would become Rome’s next ruler.

(18) Lentulus wasn’t taking half measures. His plan was to kill all the senators and as many of the other citizens as they could, burn down the city and spare no one except the children of Pompey; these they were to hold hostage pending a reconciliation with Pompey who was said to be on his way back from the East. A night was set for the great conflagration.

Enter two ambassadors from the Gaulish tribe of the Allobroges. The conspirators approached these and played on their grievances and claims of bad government by the Romans. They gave them letters to their senate as from Catiline asking their support in the coming revolution. Plutarch describes how Cicero contrived to seize the ambassadors, the letters and a conspirator sent to accompany them to their country, with the help of the Allobroges themselves.

It is notable that Sallust’s account of this sequence of events is much more clear and logical and persuasive than Plutarch’s, which is vague and confused.

(19) So next morning Cicero assembled the senate again and read out the letters and interrogated the conspirators. Caius Calpurnius Piso backed up the accusations and then report came that a huge cache of weapons had been found at Cethegus’s house. Them, granted immunity, the conspirator accompanying the Allobroges gave them complete details of the conspiracy. Lentulus and the other conspirators were convicted, relieved of their offices and placed under house arrest.

Plutarch then described Cicero leaving the senate, going to the house of a friend and deliberating what punishment to administer. He was reluctant to execute them because of the kindliness of his nature, because he didn’t want to seem to be abusing his power, because many were very well connected. But if he was lenient and let them live, he risked jeopardising the state. Anything less than death would probably only encourage their surviving collaborators.

(20) Cicero’s wife Terentia was supervising an annual religious ceremony at his house and a sign appeared to them:

The altar, it seems, although the fire was already thought to have gone out, sent forth from the ashes and burnt bark upon it a great bright blaze.

Terentia came to Cicero and advised against mercy and for the extreme penalty, as did his brother and a philosopher he consulted.

Next day there was yet another meeting of the senate to debate punishment and all the senators spoke for death until it came to Caesar.

(21) Caesar spoke eloquently for clemency and the prisoners to be imprisoned. Cicero’s friends supported this because it exposed Cicero to less censure. But then Cato the Younger spoke and a) cast suspicion on Caesar and b) angered and inflamed the senate and persuaded them to vote for death.

Sallust’s account of all this is infinitely more interesting, subtle and powerful.

(22) Cicero went with the senate to fetch the conspirators for they had been placed under supervision in various houses. One by one they were fetched, marched through the forum to ‘the prison’ and put to death. At the end of the day Cicero walked through the streets to his house with the people ‘calling him the saviour and founder of his country.’ The lengthy passage in Sallust which describes Catline’s behaviour after the punishment of the conspirators in Rome, his rallying of forces with Manlius and their extended military campaign which ended with losing a battle to the loyalist legions of two generals is all glossed over by Plutarch in a sentence:

For most of those who had flocked to the standard of Catiline, as soon as they learned the fate of Lentulus and Cethegus, deserted him and went away; and Catiline, after a conflict with his remaining forces against Antonius, perished himself and his army with him.

(23) Describes the enmity against Cicero of those who resented his power, most notably Caesar and how they tried to interfere with the oath-taking required at the end of Cicero’s consulship. But how Cato defended him and got the people to declare him Father of the Country.

(24) In subsequent years Cicero made himself unpopular by endlessly going on about Catiline and Lentulus and how he had saved the state. That said, he was generous in his praise of great thinkers of the past (Plato, Aristotle) and used his influence to protect and promote contemporary philosophers and orators.

(25) Another selection of Cicero’s witty quips, often at the expense of the very powerful. For example:

He gained great applause by an encomium on Marcus Crassus from the rostra, and then a few days afterwards as publicly reviled him, whereupon Crassus said: “What, did you not stand there yourself a day or two ago and praise me?” “Yes” said Cicero, “exercising my eloquence by way of practice on a bad subject.”

(26) Plutarch shares another dozen or so examples of Cicero’s witty sharp retorts causing offence and creating enemies, not least Crassus on the eve of the latter setting out for Syria (November 55). Jokes comparing people to slaves or for being ugly or dissolute. Funny but wounding, and creating many enemies.

(27) More examples:

When Faustus, the son of the Sulla (who was dictator at Rome and placarded many people for death) got into debt, squandered much of his substance, and placarded his household goods for sale, Cicero said he liked this placarding better than his father’s.

(28) The story of young Publius Clodius Pulcher dressing himself up as a woman in order to get into the house of Caesar’s wife, Pompeia, during the women-only religious ceremony in order to seduce her. Clodius got lost in the big house, was spotted by a maid who alerted all the women of the house who barricaded the doors against him. Caesar divorced Pompeia and had an action for sacrilege brought against Clodius.

(29) Cicero gave evidence Clodius at least in part because of his wife’s enmity towards Clodius’s sister who she thought had designs on Cicero. But he was a bad man. Witnesses came forward to claim Clodius had had sex with all three of his sisters. Despite all this Clodius was acquitted due to extensive bribery.

It was about this affair that Caesar made his famous quote that he didn’t divorce his wife because he believed her guilty of adultery, but because ‘Caesar’s wife must be above suspicion.’

(30) Having escape conviction, Clodius was elected tribune of the plebs in 58. It never ceases to amaze me how a) very small a pool of educated nobles there appeared to be, so that the same names go round and round offices and positions, in these narratives and b) how often they took each other to court, and c) how even obvious crooks with terrible reputations got elected. The other thing is how like a school playground ancient Rome seems to have been, with everyone currying favour with everyone else, and wanting to be in everyone else’s gang, and telling takes and bullying and bribing each other.

Clodius set about making himself popular by passing laws in the people’s interests, had large provinces allotted to the consuls, organised the poor into political clubs, and formed a big bodyguard of armed slaves.

Plutarch states that the three most powerful men in Rome at this time were Crassus, Caesar and Pompey (without mentioning anything about the triumvirate; does this indicate it was a label given by later historians?).

Plutarch’s account is incorrect in many details. For example, he says that Cicero lobbied for a post with Caesar setting out for Gaul but was talked out of it by Clodius who suddenly came onto him as his new best friend. Warner says Caesar offered him the post and Cicero rejected it. Plutarch says the rejection made Caesar cross and he turned against Cicero and also persuaded Pompey against him. See what I mean by the politics of the school playground. And now Cicero began to be vulnerable to his behaviour during the Catiline conspiracy in that he had eminent Roman nobles put to death without a formal trial.

Cicero puts on modest clothes, grows his hair and went about the streets as a supplicant of the people but Clodius now had control of street gangs and got them to catcall Cicero and pelt him with mud and stones.

(31) Although the senate and many young people supported Cicero, Clodius surrounded the senate house and menaced the senators and it began to look like Cicero would have to flee to protect himself. Cicero appealed to Pompey who he had helped at numerous points in the past; but Plutarch says Pompey was now married to Caesar’s daughter and so took his side and avoided Cicero (again Plutarch fails to mention the triumvirate).

Cicero consulted with many friends who gave conflicting advice, but in the end he decided to leave the city and set out one night on foot planning to head for Sicily.

(32) As soon as it was confirmed he had fled Clodius had a law passed formalising Cicero’s exile. Many people helped him on his journey but Plutarch mentions two Sicilians who had benefited from his help in the past who now spurned him, particularly the praetor of Sicily, Gaius Virgilius, who told him not to come there.

So he crossed Italy to Brundisium on the Adriatic coast and set sail for Albania and so on into Greece. Cicero became depressed in exile, contradicting all his claims to be a Stoic philosopher, and Plutarch makes a well-phrased point:

Public opinion has the strange power of being able, as it were, to erase from a man’s character the lines formed there by reason and study; and, by force of habit and association, it can impress the passions and feelings of the mob on those who engage in politics, unless one is very much on one’s guard and makes up one’s mind that in dealing with what is outside oneself one will be concerned only with the practical problems themselves and not with the passions that arise out of them.

(33) In his absence Clodius burned down his villas and his house in Rome and erected on the site a Temple to Liberty. He tried to auction the properties but no-one would buy them. When Clodius then turned his ire on Pompey, the latter had a change of heart and regretted acquiescing in Cicero’s flight. The senate went on strike and refused to ratify legislation. Street violence escalated till tribunes were wounded in the forum and Cicero’s brother was wounded (57 BC).

Another tribune, Titus Annius Milo decided to stand up to Clodius and brought forward legislation to have him prosecuted. Pompey occupied the city with troops and drove Clodius out then summoned the citizens to vote on letting Cicero return. It was carried unanimously, the senate wrote to thank all the cities which had offered Cicero hospitality and decreed his houses in Rome and the country should be rebuilt at public expense.

This is the behaviour of children, isn’t it? No adequate reason is given for all these changes of attitude among ‘the people’ – and what of Pompey’s ignoble and inconstant shilly-shallying?

After 16 months exile Cicero returned in triumph, crowds turned out to welcome him, in Rome even Crassus turned out, at the bidding of his son Publius who was a big fan.

(34) Soon as Clodius was out of town Cicero went to the capitol with a crowd and tore down and destroyed the tablets which recorded Clodius’s laws. Which caused controversy.

(35) With casual abruptness Plutarch then tells us that Clodius was killed by Milo (18 January 52 BC) or more precisely by his entourage in an affray on a road outside Rome. Milo was promptly charged with murder and hired Cicero to be his defence attorney but Plutarch goes on at great length about how nervous Cicero was, giving other examples of his timidity, specially as Pompey provided soldiers to surround and protect the court so as to prevent intimidation by Clodius’s gangs. Milo was convicted and went into exile in Massilia.

(36) In 53 BC, after the death of Publius Crassus in Parthia, Cicero was elected augur (proposed by Pompey and the lawyer Horntensius).

In 51 he was appointed governor to the province of Cilicia and went with great reluctance, because he thought it was his duty. He ruled with great fairness, reducing crushing interest rates, overseeing trials fairly, his home open to all petitioners. Plutarch describes the correspondence with young Marcus Caelius Rufus who asked him to send panthers to take part in games he was organising and Cicero’s reply that there were no panthers in Cilicia, letters which, amazingly, we can still read. After a year he returned to find Rome in the distemper which augured civil war.

(37) As Warner says, Plutarch gives no explanation at all of either the triumvirate, how it was set up and ruled throughout the 50s, nor of its collapse after Crassus’s death in Parthia in 53 and Pompey’s wife’s death in 54, and the growing sense that the two most powerful men, Pompey and Caesar, were engaged in a rivalry to the death.

Instead Plutarch leaps straight into Cicero’s efforts to mediate between both men who he knew well. Very casually and superficially the narrative suddenly leaps to Cesar invading Italy and Pompey precipitately fleeing Rome (49 BC). Plutarch relies heavily on Cicero’s letters as he cites the ones in which he begs Atticus for advice on what to do and then admits it (‘So much for the evidence of the letters.’). Cicero is insulted when Caesar writes to him through an intermediary rather than directly.

(38) Eventually Cicero abandons Italy and sails to join Pompey. He meets Cato who promptly tells him he has made a mistake and ought to have stayed in Italy without taking sides and made himself useful whatever the outcome. Good point. Cicero made himself unpopular by openly saying he regretted coming, criticising Pompey’s strategy and making his usual tactless remarks. As above, Plutarch then gives half a dozen examples of Pompey’s witty barbs.

(39) After Caesar defeated Pompey at Pharsalus (9 August 48) Cato, who had control of the fleet, offered command to Cicero  as an ex-consul. But Cicero turned it down and refused to have anything more to do with the cause, something that made Pompey’s son and friends threaten his life.

Cicero sailed to Brundisium and waited there for Caesar to finish other operations and land there. Then with great trepidation he went to see him. To his relief Caesar welcomed him, walked and talked with him and treated him as an honoured guest, praising his eloquence and writings. a) Caesar comes over as an attractive character b) he was also a writer and so maybe appreciated Cicero’s specialness.

He gives an account of Cicero giving a speech defending some associate of Caesar’s and moving so skilfully from emotion to emotion that Caesar’s body literally trembled and he dropped his papers. And the modern read asks themselves: Can anything like that possibly ever have happened or is it an almost fairy tale level of simple-mindedness.

(40) Plutarch describes the way that, after Caesar assumed power, Cicero dropped politics and the law and devoted himself to philosophy and writing, translating works of politics, ethics and philosophy, translating Greek terms into Latin for the first time. He stuck to his country estate at Tusculum, only rarely visiting Rome. He praised Caesar as required.

(41) Plutarch tells us Cicero planned to write a history of Rome but never found time. He divorced Terentia in 46 BC claiming she didn’t support him in his exile and didn’t look after their daughter. But critics mocked the way he promptly married a young woman named Publilia and claimed it was because she was rich and Cicero needed to pay off his debts. Then in 45 his beloved daughter Tullia died young. He was prostrate with grief.

(42) Plutarch mentions Cicero’s Philippics against Anthony in passing and skates even more lightly over the assassination of Caesar, simply saying Cicero had no part in it. Days after the killing Anthony addressed the senate arguing to preserve the peace and Cicero followed with a long eloquent speech arguing for an amnesty. But when the people saw Caesar’s body carried through the forum and saw his blood-stained toga and listened to Anthony’s speech they went mad with rage and seized torches and attacked the houses of the conspirators who had, sagely, already fled.

(43) Anthony began to fear Cicero was once again becoming a power in the state. He was tempted to accompany the new governor of Syria but the consuls pleaded with him to stay in Rome and support the state. He said he’d retire to Athens till they came into office and set off in July 44.

But then news came of a shift in the situation with the arrival in Rome of young Octavian, adopted heir of Caesar, in April 44. This prompted Anthony to shift his strategy, deciding to seek the support of the senate. Cicero was suddenly invited back and returned accompanied by cheering crowds etc (is this taken from his own self-serving letters?). But when Anthony invited him to a meeting Cicero, scared, refused to go, which threw Anthony into a fury.

(44) Then middlemen brought Octavian to Cicero and they negotiated a deal: Cicero would use his influence and powers of oratory on Octavian’s behalf and Octavian would use his money and soldiers to protect Cicero. Characteristically, instead of political analysis, Plutarch takes half a page to tell us that Cicero had a dream foretelling the next ruler of Rome in which he saw young Octavian very vividly, and met him as a boy and teenager and always took care to be polite. Well, if remotely true, that care now bore fruit.

(45) Cicero’s friendliness with Octavian was criticised by Marcus Junius Brutus, who thought it was self-serving. Warner adds a note repeating his idea that Cicero’s plan was to use Octavian to rid the state of Anthony, then replace Octavian himself.

Plutarch says Cicero’s power reached its height. He had Anthony expelled from Rome then sent the two consuls to fight him. Octavian persuaded the senate to award him the power and insignia of a lictor. Octavian defeated Anthony at the battle of Mutina 21 April 43 at which the two consuls were killed and their armies joined his. Now he was the most powerful man in Rome and the senate feared for the old constitution. So Octavian shrewdly met with Cicero and asked him to arrange for them both to be elected consuls, then he would submit to his older colleague. Who was using who?

(46) But as soon as Octavian was elected ‘suffect’ consul i.e. completing the time of a consul who had been killed, on 19 August 43, he paid no further attention to Cicero who realised he had been used. Instead Octavian went into alliance with Anthony and Marcus Aemilius Lepidus and divided up the government as though it were a piece of property. They drew up a list of 200 men who needed to be executed and Cicero’s name was on it. Anthony refused to join the alliance unless Cicero was killed and Lepidus backed him. The idea was each would sacrifice someone close and dear to them. On the third day Octavian gave in and agreed to Cicero’s murder. Homo homini lupus est.

(47) Cicero was at his country estate with his brother when he heard the news. They set out immediately for the coast with a view to joining Brutus in Macedonia. Plutarch wrings the scene for all the emotion he can, with the brothers frequently stopping their litters to condole each other in floods of tears etc. Eventually Quintus decided he had to return home because he had set out with no money. A few days later he was betrayed by his servants and murdered.

Cicero was carried to Astura where he found a ship which carried him down the coast but then he landed and began to head back to Rome, uncertain and afraid. He contemplated going to Octavian’s house and committing suicide on the hearthstone so as to draw down a curse on it, but then decided to return to the sea and go to Caieta where he had a villa.

Characteristically Plutarch intensifies the mood by describing an ill omen when a flight of crows rose up into the air and flew towards Cicero’s boat as it was being rowed ashore. But he made it to his villa in safety.

(48) The murderers had arrived. They found the villa and broke the doors down only to be told by one of Cicero’s servants that he had left by a secret path which wound down to the sea. The centurions intercepted his litter and Cicero with dignity stretched out his neck allowing them to murder him. At Anthony’s orders they cut off his head and the hands which had written the virulent addresses against Anthony known as the Philippics (and which Plutarch has told us absolutely nothing about).

(49) The head and hands were carried to Anthony in Rome who was organising an election. He cried out ‘let there be an end to proscriptions’, then had them nailed over the ships’ battering rams which adorned the Rostrum in the forum.

Gruesome

For some reason Plutarch, here, right at the tragic end of this great Roman figure, bolts on a macabre anecdote which trumps the Cicero hands and head one. He claims that the servant who told the centurions about Cicero’s getaway path was caught and handed over to Cicero’s bother’s wife (Pomponia) who forced him to cut off his own flesh bit by bit and roast it, and then to eat it!

This, indeed, is what some of the historians say; but Cicero’s own freedman, Tiro, makes no mention at all of the treachery of Philologus.

So why does Plutarch? Don’t you think the inclusion of this gruesome anecdote, which isn’t even accepted by the best witness, tells us everything you need to know about Plutarch’s audience, around 100 AD? I.e. its appetite for the gruesome and the macabre, along with melodramatic omens, prophecies and dreams, trumps any interest in responsible analysis and interpretation.

That said, the last two sentences reveal a taste for the sentimental which resonates to this day:

I learn that Caesar, a long time after this, paid a visit to one of his daughter’s sons; and the boy, since he had in his hands a book of Cicero’s, was terrified and sought to hide it in his gown; but Caesar saw it, and took the book, and read a great part of it as he stood, and then gave it back to the youth, saying: “A learned man, my child, a learned man and a lover of his country.”

Moreover, as soon as he had finally defeated Antony,​ and when he was himself consul, he chose Cicero’s son as his colleague in the office, and it was in his consulship that the senate took down the statues of Antony, made void the other honours that had been paid him, and decreed besides that no Antony should have the name of Marcus. Thus the heavenly powers devolved upon the family of Cicero the final steps in the punishment of Antony.

Rex Warner’s introduction to the Penguin edition emphasises and implicitly praises Plutarch’s commitment to artistry, to creating biographies as carefully crafted as paintings. OK. But the obvious consequence, which Warner, to be fair, points out, is that: a) many of these ‘effects’ pandered to the debased taste of 1st century imperial Romans and b) led Plutarch to focus on the sensational and sentimental aspects of his subject matter while skating over or omitting important historical, political and social issues which we’d desperately like to know more about.


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Marcus Licinius Crassus (115 to 53 BC)

Marcus Licinius Crassus was reputed to be the richest man in Rome due to astute property development and loan making. In 73 BC he was given command of the army charged with putting down the Spartacus rebellion. In 70 he served as consul. Well into middle age, he formed the triumvirate with Caesar and Pompey in 60 BC, an uneasy alliance which dominated the 50s. In 54 BC he was tempted to assume leadership of an army sent against the Parthian Empire way out East, where his army was defeated and he met a miserable death.

This is one of the shorter lives, at a mere 33 chapters because we in fact know remarkably little about Crassus and Plutarch, apparently, didn’t either. The account of the Spartacus campaign is far longer than really necessary and a good half of the text deals with his final doomed campaign in Parthia. Of the precise origin of Crassus’s business empire and the complex wheeler-dealing which surrounded the triumvirate, there is disappointingly little. Then again, his grim ending was what Crassus became most famous for and also provided a peg for an orgy of the kind of superstitious omens and finger-wagging moralising that the ancients loved so much. So maybe Plutarch knew his audience.

The life

(Chapter 1) Crassus’s father had been censor and was awarded a triumph for military sucess, giddy heights in Roman society. Yet Marcus was raised in a small house where the family ate meals together. Plutarch thinks this may account for his temperate and moderate behaviour in later life. When one of his older brothers died, Marcus married the widow.

(2) Contrasting with his moderation in all other respects was his greed. Starting with a modest legacy he worked it up into an outrageous fortune: during his consulship he sacrificed the tenth of his goods to Hercules but still had enough left over to feasted the people and then give every Roman enough cash to live on for three months! In 54 BC, before he set out on his ill-fated expedition to Parthia (modern-day Iraq, Iran and Afghanistan), Crassus made an inventory of his property and valued it at 7,100 talents. Compare this with the fine of 20,000 talents which Lucius Cornelius Sulla imposed on all the cities and towns of Asia combined and which they found impossible to pay off.

One of Crassus’s business strategies was to hear about fires in the city, rush to the blaze and make the owners of threatened or burning properties offers they couldn’t refuse. If they sold him their property he promptly deployed his private fire service to save it. ‘In this most of Rome came into his possession’!

Crassus had a number of sayings which have been preserved. He said that people who build houses have no need of enemies since they will ruin themselves by their own efforts. He is also supposed to have said that no-one should be thought rich who couldn’t support an entire army out of their own wealth – a handy definition.

Crassus owned silver mines and much land and the labourers to work it. He owned a huge number of slaves but took care to educate and manage them well.

(3) Crassus’s house was open to all. He gave good dinner parties, not showy, His guests were often ordinary people, not the elite. He lent money without interest, which sounds nice, but demanded it be repaid back at exactly the allotted time. Crassus studied the art of public speaking and was always prepared. Sometimes he was ready to speak when Pompey, Caesar or Cicero were reluctant. He had an open approachable manner and would talk to anyone freely. In this way he cultivated great popularity.

(4) When Lucius Cornelius Cinna and Gaius Marius seized power in 87 BC it quickly became obvious they weren’t seeking what was best for the state but to exterminate their enemies. Among these were Crassus’s father and brother who were both murdered in the Marian purges. Young Marcus fled to Spain with some servants. He found shelter in a cave which Plutarch describes at length, making it sound like a boy’s adventure. A friend living locally, Vibius, tasked a slave with taking Crassus meals every day and leaving them a little distance from the cave.

(5) After a while it occurred to Vibius that young Marcus might want more than just food and so he sent his two prettiest slave women to keep him company.

(6) Marius died soon after regaining power in 87 BC and Rome was ruled for three years by Cinna. When Crassus heard that Cinna was dead (84 BC) he headed back to Italy to join Sulla in his march on Rome. Crassus became jealous of Sulla’s open partiality for young Pompey. This was because the latter had more military experience and also because Sulla disliked Crassus’s obvious greed.

(7) Deciding he couldn’t compete with Pompey, Crassus opted to focus on politics. He ingratiated himself with everyone, had a hand in all business affairs, made himself open and available and friendly and helpful to large numbers of people. It was said that Pompey was most powerful when he was out of Rome on campaign whereas back in Rome he was in Crassus’s shade, because he was aloof and selfish. Pompey was powerful because he had so many contacts, friends and money; but he was inconsistent in his alliances, shifting and switching to whatever suited him.

(8) Description of the Spartacus rebellion. How the gladiators escaped from the training school of Lentulus Batiatus at Capua. 78 gladiators escaped, came across a wagon carrying weapons, raided it and elected three leaders.

(9) How the gladiators defeated the praetor Marcus Claudius Glabur by escaping from a hill top using vine ropes then attacking the Romans from the rear. Local shepherds and peasants joined them. Subsequent victories against Publius Varinus, Lucius Furius and Lucius Cossinius. Spartacus tries to persuade his men to march north and cross the Alps but many prefer ravaging and looting Italy. The Senate sent both that year’s consuls against them, and Gellius massacred a group of Germans, but then Spartacus’s main force defeated the other consul, Lentulus, and went on to destroy the arms of Cassius, the governor of Cisalpine Gaul.

(10) It was at this point that Crassus was appointed to supreme command of the war. I am puzzled by this as we had established that Crassus forebore the military and had chosen to concentrate on civilian power. Crassus deputed Mummius to tail Spartacus but on no account to engage. Instead Mummius seized an opportunity to attack and was repelled and beaten by the insurgents, the legions turning tail and running. When they had reported back to Crassus he had 500 of the first to run away and had them decimated: every tenth man was chosen by lot and publicly humiliated and executed.

Spartacus marched to the Straits and made a deal with Cilician pirates to carry them to Sicily, where they hoped to revive the recently quelled slave rising, but the pirates took their money and abandoned them. Then they turned for the heel of Italy where Crassus had his men erect a ditch and wall forty miles long.

(11) Crassus fell upon a contingent resting by a lake in Lucania but Spartacus came to their rescue. Then there was a battle near a hill where Crassus massacred 12,500 of the rebels. Spartacus retired to the mountains of Petelia, trailed by Roman forces. Then he turned and engaged them, routing them and nearly killing the quaestor.

But this made the rebels over-confident and they turned to confront Crassus’s main army as it was making camp for the night. This developed into a full battle in which the rebels were comprehensively defeated.

Pompey was approaching with a second army and this engaged the stragglers from Spartacus’s force and wiped them out. To Crassus’s immense chagrin Pompey was awarded a magnificent triumph for his victory in Spain against Sertorius while Crassus was given the much more modest ‘ovation’ for a war which all the nobles thought had been dishonourable from start to finish.

(12) Crassus and Pompey were made consuls for the next year but publicly disagreed about everything. However, at one of their last appearances before the people a man leapt onstage and claimed that Jupiter had appeared to him in a dream and told him the consuls mustn’t part without being friends. Characteristically it was Crassus who made the first move and seized Pompey by the hand and praised him.

(13) In 63 Crassus was elected censor but made none of the reforms expected of the post. His colleague in the post strongly objected to Crassus’s policy that Egypt should be annexed by Rome and so the two men resigned their posts.

At the time of the Cataline conspiracy in 63 BC Crassus was accused of being party to the plot, not least by Cicero. This resulted in Crassus’s enmity towards the latter, until his own son, Publius, a devoted follower of the orator, persuaded him to forgive and forget.

(14) In 60 BC Caesar returned from service in Spain and was lobbying to be elected consul for the following year. He persuaded Crassus and Pompey that their enmity was weakening both and letting the party of Cicero and Cato triumph. He proposed they form an alliance, telling each man they’d be stronger together. In reality the person who benefited most was Caesar who was not only elected consult but awarded command in Gaul.

In the spring of 56 arguments threatened to break the triumvirate but Caesar called Pompey, Crassus and a good number of senators to a conference at Luca in north Italy where agreement was reached and the triumvirate reconfirmed. Caesar’s rule in Gaul was extended and the other two were allotted provinces and armies.

(15) On their return to the capital many opponents, led by Cato, interpreted the deal as establishing a tyranny based on armies not on elected office. Cato persuaded Lucius Domitius Ahenobarbus to stand for the consulship but this led to growing violence at the hustings, with Pompey’s supporters attacking Ahenobarbus’s entourage, killing some of them, and then attacking the assembly, manhandling Cato out of the forum and so on.

(16) So all their opponents were intimidated into staying at home and Crassus and Pompey were elected consuls. They drew lots for their spheres of influence and Crassus won the East. He was thrilled as he openly boasted of superseding Lucullus and Pompey’s achievements against the enemy kings, Mithridates and Tigranes, and was desperate to take on the Parthian Empire. Critics tried to talk him out of it and then block his path as he departed Rome.

(17) Crassus sailed with a large army to Galatia and overland to the Euphrates, crossing into Parthian territory. When he discovered old King Deiotarus founding a new city, he joked that he was late in life to do such a thing, but the king joked back that Crassus was pretty long in the tooth to be taking on a massive military mission. He was 60 but looked older.

Another bad omen came. Most of the cities of Mesopotamia went over to him when they saw his army. But at one, Zenodotia, ruled by Apollonius the tyrant, a hundred of his soldiers were slain so Crassus let his forces seize and plunder it and sold its inhabitants into slavery. For this his soldiers hailed him ‘Imperator’ but this wasn’t any kind of military triumph, it was massacring civilians, and the fact Crassus let his soldiers call him Imperator, and was pleased by it, was a worrying indication of his lack of experience or of seriousness, of what Plutarch’s calls ‘a paltry spirit’.

Worse, instead of reaching out to Babylon and Seleucia for alliance against Parthia, he spent all his time in the cities which had come over to him in Syria in mercenary not military activity. Thus instead of reviewing his troops and setting up athletic contests for them, he spent his time counting the money and weighing the treasure he’d acquired. He demanded soldiers and supplies from ‘districts and dynasts’ only to change his mind if they paid him off, thus losing their respect.

As they were leaving the temple of Venus, Crassus’s son (who accompanied him on the campaign) stumbled and fell at the gate, and then his father fell over him.

(18) Men come to the camp from the occupied cities and bring eye witness accounts of the strong armour and warlike temper of the Parthians. Word spreads among the troops who become demoralised. Many, including Caius Cassius Longinus, advise calling a halt and reconsidering the entire campaign. The seers keep seeing bad omens.

(19) Artabazes the king of Armenia arrived to ally with Crassus, bringing 6,000 horsemen and promising an additional 10,000 mail-clad horsemen and 30,000 footmen. He advised Crassus to approach Parthia from Armenia, which is hilly so the cavalry, which were Parthia’s sole military strength, would be disadvantaged. But Crassus preferred to march across flat Mesopotamia. Then Plutarch gives an impressive list of bad omens:

  • as the army crossed the Euphrates at Zeugma it was daunted by peals of thunder and flashes of lightning; a strong wind destroyed the raft Crassus was crossing on
  • the place he intended to camp was hit by two thunderbolts
  • one of the general’s horses violently dragged its groom down to the river and disappeared beneath the waves
  • the first eagle which was raised aloft, faced about of its own accord
  • when the rations were distributed after the crossing of the river, lentils and salt came first, which are traditional Roman signs of mourning
  • while addressing his men Crassus made a bad slip, telling them he would destroy the bridge over the river so that none of could return, when he meant there would be no going back – instead of inspiring it demoralised his men
  • when he was making the customary sacrifice of purification for the army, and the seer placed the viscera in his hands, Crassus clumsily let them fall to the ground, at which all the bystanders were appalled

It’s impossible to tell whether any of this actually happened or whether, as in Cicero’s definition of inventio as explained in the introduction to Sallust, this is the kind of thing which ought to have happened. In other words, these incidents which read to us like fairy stories and folk tales and tend to undermine Plutarch’s veracity, to the ancient mind did just the opposite, piling up all kinds of appropriate details and omens which made the events more plausible.

(20) Crassus advanced with seven legions of men-at‑arms, nearly 4,000 horsemen and about as many light-armed troops. Scouts reported the land was empty of men but they’d seen the tracks of horsemen who had approached the army but wheeled about and left. Cassius advised caution and recuperating the men in one of the garrison cities while he found out more about the enemy.

You can see how the cumulative effect of the bad omens and the persistent advice Crassus receives, from both Romans and allies, creates a very ominous and dramatic tension in the narrative.

(21) Now aan Osroene chieftain named Ariamnes arrived in the Roman camp who set about deceiving Crassus. He had helped Pompey in his campaigns and now tried to persuade Crassus to abandon the river and venture into the flat plain (best fighting ground for the Parthian cavalry). And encourages him to do it soon before the king’s forces are united.

This was all a lie for the king was at that moment ravaging Armenia for its offers of friendship to Crassus, while he sent Surena forward to make trial of the enemy in battle and to distract them. There follows a brief and preposterously inflated description of Surena, presumably to big him up into a worthy opponent of Crassus. ‘He used to travel on private business with a baggage train of a thousand camels, and was followed by two hundred wagons for his concubine’. 200 wagons for his concubines!

(22) Thus Plutarch claims it was Ariamnes who persuaded Crassus to abandon the river and led him out into a plain which was flat at first but then turned into undulating sand, no trees, no water. Messengers came from Artavasdes II, king of Armenia, saying a) he is being attacked by Hyrodes the Parthian b) for Crassus to come and join him in a united war or c) to make sure he stuck near mountains and hills where the feared cavalry couldn’t operate. [The name Hyrodes is nowadays given as Orodes and he was the second Parthian king of that name, Orodes II.]

Cassius has given up trying to warn Crassus, who was angry with him, and reserved his scorn for the joking joshing Arab who led the army into the wilderness.

(23) In keeping with the steady ratcheting up of tension, Plutarch says that on the fateful day of the disastrous battle, Crassus by mistake didn’t dress in a purple robe but in a black one (which seems wildly unlikely) and that the standard-bearers had great difficulty raising their standards, which seemed to be embedded in the earth. Scouts return to announce that the enemy is coming up in great numbers.

Crassus assembles his men in one long line but then changes his mind and makes them form squares, accompanied by a cavalry squad. The army came to a stream but instead of letting them rest and refresh, Crassus insisted on making them continue on a forced march. They come upon Surena’s advance guard who appear to be surprisingly small, until the war drums of the main force behind them boomed out, disheartening the Romans.

(24) Plutarch describes the battle in detail. The Parthians initially planned to charge until they saw the solidity of the Roman squares. Then they sent cavalry to surround the squares. When light troops ran out to skirmish with them, everyone saw how effective the Parthian arrows were at penetrating armour and the army first started to be scared. Then the Parthians started to fire into the densely packed squares of Romans.

(25) At first Crassus thought they would run out of arrows till he realised they had a camel train carrying bags of extra arrows. He lost heart. He ordered his son on the left wing to attack. Publius Crassus led his wing in pursuit of the Parthians who broke and ran, but only to lure them into an ambush where they were surrounded by Parthian horsemen circling round them and stirring up dust.

Publius roused his cavalry to charge again but their spears could do little against the Parthian breastplates of hide and steel whereas the long Parthian pikes did great damage. Publius’s Gauls put up a good fight, crawling under the Parthian horses to stab them and perishing when horse and rider fell on them. They seized Publius who had been injured and took him to a sandy hill to make a last stand but they were surrounded and annihilated by arrows.

Two Greeks tried to persuade Publius to abandon his troops and come with them to a nearby Greek city but he bade them leave, remaining with his troops. Then he turned his side to his shield bearer and told him to stab him to death. Other nobles also committed suicide. The redoubt was massacred and the victorious Parthians cut off Publius’s head.

(26) Meanwhile Crassus initially thought his son’s charge was successful and the main army weakened as some left to deal with it. But then he received messages begging for help. Conflicted, Crassus ordered the whole army to advance. But the enemy rallied and strengthened, started beating their damn war drums and then rode up with Publius’s head on a pike to taunt him. The army is daunted but this is Crassus’s finest hour, and Plutarch has him delivering a stirring speech invoking Rome’s glorious history of victory whatever the cost.

(27) The slaughter continued until night fell and the Parthians backed away and made camp. Crassus lies on the ground in black despair so his lieutenants decide to retreat, rouse the army and back west despite the lamentations of the wounded they leave to die in the desert. An advance guard under Ignatius reached Carrhae at midnight and told the garrison commander, Coponius, to send out reinforcements to help the stricken army, and so the survivors are all brought within the walls of Carrhae.

(28) At daybreak the Parthians slaughtered all the wounded lying about the plain to the number of 4,000, then surrounded and massacred four cohorts who had got separated from the main body of the Roman army.

Surena isn’t sure whether Crassus is in Carrhae or whether his army has fled further west so he sends attendants up to the wall calling for Crassus or Cassius. Crassus comes to the city walls and the ambassadors propose Crassus accept an honourable truce, sign a peace treaty and leave Mesopotamia. They invite him to a conference with Surena. Crassus agrees.

(29) But having confirmed that Crassus was in the city, Surena changed his tune and surrounded it, with men deputed to mock the Romans and telling them to send Crassus and Cassius out in chains.

Morale collapses and his lieutenants suggest Crassus flee the city abandoning his army. But his closest Greek adviser, Andromachus, is a double agent and reports this to Surena. And when this escape party sets out that night in secret from the city Andromachus treacherously leads them a zigzag route through marshes. Cassius left with 500 cavalry by a different route and made it to Syria. Octavius led 5,000 to a hill country named Sinnaca.

[Only now does it become clear that when Plutarch said Crassus left Carrhae, he meant with a significant armed force (four cohorts of men-at‑arms, a few horsemen all told, and five lictors). Add in Octavius’s forces and you can see that a lot of the army got away. This suggests that Surena wasn’t mounting a very effective siege and throws into doubt the whole story about the Roman army taking refuge in the city.]

Anyway, up come the Parthians and surround Crassus’s force on a hill but Octavius fights his way through to join him.

(30) Surena realised that, with night coming on, the Romans were likely to escape into the hills. So he changed his approach and a) released prisoners who had overheard staged conversations between Surena and lieutenants saying it was time for peace, which softened Crassus up for when b) Surena and lieutenants made their way up the hill under truce, symbolically unstrung his bow and held out his hand, offering peace.

Crassus hesitates to accept but the army rebelled, clashed their shields and insist they will fight no longer. So much against his better judgement Crassus is more or less forced to go down the hill to meet with Surena.

(31) Octavius insists on joining him with his entourage. Then Plutarch gives a detailed description of the scuffle which leads to the fray in which Crassus is killed. Crassus had walked down on foot while Surena had advanced on horseback. He said it ill befitted his opponent to be on foot and offered a fine horse with gold-studded bridle. Surena’s lifted Crassus onto it then ran alongside slapping it to make it ride faster. But Octavius and a tribune seized the bridle to slow it down and keep Crassus in their protection. A scuffled developed and blows were exchanged. Octavius drew his sword and killed one of the grooms but was himself killed. Crassus was killed by a Parthian named Pomaxathres.

Rumour has it that the Parthians cut off Crassus’s head and right hand. Some of the Roman embassy made it back to the hilltop redoubt. That night they tried to sneak away but very few made it out of the desert alive. Most were hunted down and cut to pieces. ‘In the whole campaign, twenty thousand are said to have been killed, and ten thousand to have been taken alive’ – as usual with ancient accounts, these are suspiciously round figures.

(32) Surena sent the head and hand of Crassus to King Hyrodes in Armenia. Then he organised a mock triumph in the city of Seleucia, with a Roman noble forced to wear a dress being set on a horse backwards and mockingly saluted as ‘Crassus’, with lictors on camels and troupes of actors and musicians mocking the fallen Romans.

Plutarch makes a big deal out of the fact that the Parthians discovered in Crassus’s baggage train a copy of the ‘Milesiaca’ by Aristides, a collection of love stories. These are read out and mocked as inappropriate to take on a military campaign, but Plutarch acidly points out that this was rich coming from a leader (Surena) who himself led wagon-loads of concubines and whose train trailed off in the rear into dances, cymbals, lutes, and nocturnal revels with women. Plutarch quotes Aesop’s fable of the two wallets. He is more interested in literary allusions than history per se.

(33) Meanwhile, in faraway Armenia, King Hyrodes was at last reconciled with king Artavasdes II and agreed to receive the latter’s sister as wife for his son Pacorus. Both kings were (supposedly) well educated in Greek literature and when the head of Crassus arrived at the palace, as part of the wedding feast a performance of Euripides’ Bacchae was underway. The messenger threw Crassus’s head on the stage and the lead actor picked it up and addressed it with Euripides’ lines.

Then the man who had actually killed Crassus, Pomaxathres, stepped forward and claimed the head. King Hyrodes was delighted and gave both men rewards. Plutarch moralises: thus was the tragedy of Crassus, as is traditional, followed by farce.

[The later historian, Cassius Dio, claimed that the Parthians poured molten gold into Crassus’s mouth in symbolic mockery of his thirst for wealth. Thus grotesque gossip and macabre stories accrue around famous men.]

The text contains one last afterthought, presumably designed to ram home the perfidious treachery of the wicked orientals: soon afterwards Hyrodes became jealous of Surena’s fine reputation and had him put to death. Then Hyrodes lost his son Pacorus, defeated in battle by the Romans,​ and became ill, so that another of his sons, Phraates, had his father strangled.

All lives end in death, but this short life feels particularly grim and depressing.

Plutarch’s summary

For Plutarch, Crassus’s fate was:

to the multitude an illustration of the ways of fortune, but to the wise an example of foolish ambition, which would not let him rest satisfied to be first and greatest among many myriads of men, but made him think, because he was judged inferior to two men only, that he lacked everything. (27)

I.e. he was driven to his death because of rivalry with his two partners in the triumvirate, Pompey and Caesar.

Superstitions and omens

It is said that when he was first brought to Rome to be sold, a serpent was seen coiled about his face as he slept, and his wife, who was of the same tribe as Spartacus, a prophetess, and subject to visitations of the Dionysiac frenzy, declared it the sign of a great and formidable power which would attend him to a fortunate issue. (8)

When Crassus is marching out of Rome for the East his way is blocked by a critic, Ateius:

Ateius ran on ahead to the city gate, placed there a blazing brazier, and when Crassus came up, cast incense and libations upon it, and invoked curses which were dreadful and terrifying in themselves, and were reinforced by sundry strange and dreadful gods whom he summoned and called by name. The Romans say that these mysterious and ancient curses have such power that no one involved in them ever escapes, and misfortune falls also upon the one who utters them, wherefore they are not employed at random nor by many. And accordingly at this time they found fault with Ateius because it was for the city’s sake that he was angered at Crassus, and yet he had involved the city in curses which awakened much superstitious terror.

There follows a steadily increasing crescendo of bad omens as Crassus’s army advanced into the badlands. Surely these are classic examples of Cicero’s inventio. This is what ought to have happened for the gods are just and send us omens and prophecies and so every fraught event must be accompanied by heavenly signs. Precisely what makes this aspect of these ancient texts ludicrous to us, made them plausible and convincing to most of their readers.


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Plutarch

Plutarch was a Greco-Roman philosopher, historian, biographer, essayist, and priest at the Temple of Apollo in Delphi. He lived from about 46 to about 120 AD. He was a prolific writer in all genres; an ancient catalogue attributes no fewer than 227 works to Plutarch, of which 78 have come down to us.

Plutarch is most famous for the Parallel Lives, a series of biographies of eminent Greek and Roman leaders. These were arranged in pairs, one Greek and one Roman, in order to compare their lives and achievements and characters. The surviving lives contain 23 pairs of biographies as well as four unpaired single lives = 50 lives in total.

As he explains in the opening paragraph of his Life of Alexander, Plutarch was not concerned with history as such, with the broad sweep of historical events, but with exploring how the characters of famous men influenced their lives and destinies. Hence a lot of room is taken up with gossip and anecdote on the assumption that this often tells you more about a person than their official CV. Plutarch consciously sought to create a portrait of each figure and himself compares his craft to that of a painter.

In his history of the Roman republic, Tom Holland explains that the parallel lives only make sense in the format Plutarch conceived them for, as pairs, and disapproves of the way Penguin Books rearranged the lives, removing them from their pairings and reorganising them by chronological period, to produce volumes of biographies of just Greeks or Romans, thus losing the point of the entire project.

It was on this editorial principle that, in 1958, Penguin published a volume of six lives from the last 70 or so years of the Roman Republic, being Marius, Sulla, Pompey, Crassus, Caesar and Cicero, entitled Fall of the Roman Republic, translated by the novelist and Classicist Rex Warner (1905 to 1986).

In his very brief introduction to the Penguin edition, Warner justifies the decision by arguing that a) Plutarch’s original pairings of Greeks and Romans often have very little in common and feel ‘artificial’, so that b) translating the original pairings runs the risk of confusing the reader by forcing him or her to jump backwards and forwards between the very different social, economic and historical backgrounds of Greece and Rome. It’s a persuasive argument.

(And to be fair to Penguin they have in recent years reconsidered this editorial decision and published some of the lives in the original pairs as Plutarch intended. So the most recent edition of this volume of six Roman lives for the first time includes the brief passages Plutarch wrote comparing the lives of his Greek and Roman exemplars.)

Rex Warner (1905 to 1986)

Born in 1905, Warner went to public school and on to Oxford where he was associated with the Auden group. He wrote poetry, plays and novels, and is best remembered for the eccentric allegorical novel, The Aerodrome (1941), which I reviewed a few years ago.

From 1945 to 1947 he was in Athens as Director of the British Institute and became involved in numerous translations of classical Greek and Latin authors. His 1954 translation of Thucydides’ History of the Peloponnesian War for Penguin Classics sold over a million copies and helped to establish the commercial and cultural viability of Penguin Classics. Warner went on to translate Xenophon, Caesar and this selection of Plutarch’s Roman lives for Penguin.

Bill Thayer

An American named Bill Thayer has created a fabulous website onto which he has transcribed all 50 of Plutarch’s parallel lives (as well as a staggering amount of other ancient literature). They’re all given in the out-of-copyright 1923 Loeb Classical Library edition by Bernadotte Perrin. It includes interesting notes, handy maps, and a very useful list of all Plutarch’s lives in the form of a table.

When I saw this table I realised I wanted to read more than just the 6 lives included in the Penguin volume. I was particularly intrigued by the less well-known characters of Sertorius and Lucullus who had walk-on parts in several of the histories I’ve read. In fact I realised there were no fewer than 11 Plutarch lives from the final century of the Roman Republic which I was curious to read. In chronological order of birth these are as follows, with the ones in this Penguin edition in bold:

  • Marius (b. 157)
  • Sulla (b. 138)
  • Lucullus (b. 118)
  • Crassus (b. 115)
  • Sertorius (b. 126)
  • Pompey (b. 106)
  • Cicero (b. 106)
  • Caesar (b. 100)
  • Cato the Younger (b. 95)
  • Antony (b. 83)
  • Brutus (b. 85)

Some I read in the Rex Warner Penguin translation, some in the 1923 Loeb classics edition, some swapping between the two. In order to be clear and consistent, references are to the long-established ‘chapter’ numbers which each life is divided into.

Initially I reviewed Marius and Sulla in the form of a summary overview of their lives and careers, taking material from other sources to make them historically accurate but this just ended up making them into second-rate Wikipedia articles.

I realised it was more useful to stick closely to what Plutarch actually wrote, summarising every one of his short ‘chapters’, and recording the eccentric material he periodically includes – the anecdotes and omens and folk tales and sayings – precisely because that’s the kind of thing which doesn’t appear in the conventional histories or biographies but sheds most light about h ow the ancients thought about great figures and great events.


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