Watt by Samuel Beckett (1953)

‘If I tell you all this in such detail, the reason is, believe me, that I cannot, much as I should like, and for reasons that I shall not go into, for they are unknown to me, do otherwise.’
(Arthur, in part three of Watt)

It’s a challenge, but I came to really enjoy this book.

Watt was Samuel Beckett’s second published novel in English (the first being Murphy, published 1938). It was begun in 1941 but largely written while Beckett was hiding from the Nazis in a small French town in the Vaucluse in south-east France, and completed in December 1944. He revised and rewrote it as he went, experimenting not only with plot and style, but with structure and tone and, indeed, the entire conception of what a fiction is and can be.

It wasn’t published until a long time later, in 1953, and then only by the Olympia Press in Paris, a disresreputable publisher of pornography whose owner prided himself on publishing unpublishable literary masterpieces (he also published novels by Vladimir Nabokov and Henry Miller). (Publishing with Olympia established Beckett’s copyright and helped him to negotiate with English and American publishers).

Fragments

In later life Beckett dismissed the book as ‘a game, a means of keeping sane’, as ‘an exercise’ to stave off the long evenings hidden away in a French farmhouse. Its long and claustrophobic gestation possibly accounts for the complex mess of the manuscript which contains all sorts of loose leaves, doodles, fragments of plot. It was, Beckett told George Reavey in 1947, ‘an unsatisfactory book, written in dribs and drabs’. After the war Beckett carried this ever-evolving mess with him, to Paris and then back to Dublin, working over and through to a final version of the book. Four excerpts were published in literary magazines between 1950 and 1953.

The patchwork assembly of the text is recognised in the series of ‘addenda’, 37 fragments which he added at the end of the main text, concepts, sentences, scenes and phrase apparently intended for the novel but not used. Or used to form intriguing and suggestive ‘addenda’.

The general approach

Watt is another of Beckett’s tramps-cum-simpletons-cum alzheimer victims. Some kind of autistic, he struggles to fathom the most basic human interactions.

Watt had watched people smile and thought he understood how it was done. And it was true that Watt’s smile, when he smiled, resembled more a smile than a sneer, for example, or a yawn. But there was something wanting to Watt’s smile, some little thing was lacking, and people who saw it for the first time, and most people who saw it saw it for the first time, were sometimes in doubt as to what expression exactly was intended. To many it seemed a simple sucking of the teeth.
Watt used this smile sparingly.

Mind you, neither can the narrator or Beckett. All Beckett’s fictions come from a very similar place and depict people who can barely speak or communicate, who don’t understand basic human interactions, who are at the threshold of ordinary human behaviour, who can barely walk let alone speak, who fall, crawl, pull themselves forward by clutching tufts of grass through the mud of this world, obsessively repeating endless repeated phrases of endless repetition.

That, at least, is the enormously powerful impression you get from The Beckett Trilogy. The text of Watt, however, had not yet gone as far in that direction, although it has gone a long way in a very weird direction.

Paragraphs For a start the text is cast in paragraphs, lots of paragraphs, often fairly short. This may sound a trivial thing but Molloy starts with 80 pages of uninterrupted unrelieved prose, a Berlin Wall of prose, with no paragraphs or breaks of any kind, which turns out to be a real struggle to read.

Having your text chopped up into the conventional format of paragraphs which indicate when a new character speaks, or when a new action or topic starts and ends, is a vastly useful visual convention of typography – you only realise just how powerful and useful it is when it is completely absent in a work like Molloy. So Watt may use disorientating techniques but it feels much easier to read than the Trilogy.

To give an example, the conversation between Mr Hackett the hunchback, Mr Nixon and his wife Tetty, may well have surreal aspects – such as Tetty’s anecdote about giving birth by herself in the middle of a dinner party – but it is told in the format of paragraphs clearly indicating who is speaking when, and noting when characters change position or pause a bit – and so the texture of the reading experience is overwhelmingly traditional.

No speech marks Right at the start of his career, back in 1904 or so, Beckett’s mentor James Joyce had decided never to use speech marks or inverted apostrophes in his fiction and Beckett follows him in this mannerism. But it is a fairly easy-to-assimilate convention and you quickly get used to spotting what is dialogue and what is descriptive prose.

Conventional vocabulary Since we’ve mentioned Joyce, another thing worth pointing out is the utter conventionality of Beckett’s lexicon. He uses traditional words in a generally traditional way, nowhere is there a trace of the wild experiments with the English language which Joyce took to giddy heights in Ulysses and then burst all bounds in Finnegans Wake.

It also marks a distinct shift from the lexicon of More Pricks Than Kicks (1934) and Murphy (1938) which both indulged in the extreme complexification of the prose via orotund and arcane argots and terminologies. Here he is describing a character called ‘the Frica’ in the Dream:

A septic pudding hoodwinks her, a stodgy turban of pain it laps her horse face. The eyehole is clogged with the bulbus, the round pale globe goggles exposed. Solitary meditation has furnished her with nostrils of generous bore. The mouth champs an invisible bit, foam gathers at the bitter commissures. The crateriform brisket, lipped with sills of paunch, cowers ironically behind a maternity tunic…

Beckett’s prose in Watt has undergone a thorough detoxification. Trace of the spastic pedantry of the previous texts still survives, but with nothing like the same intensity:

He had seen all from his warm nest of books and periodicals. But now that the best was past he came out on the platform, with the intention of closing his stall, for the night. He therefore lowered and locked the corrugated apron. He seemed a man of more than usual acerbity, and to suffer from unremitting mental, moral and perhaps even physical pain. One noticed his cap, perhaps because of the snowwhite forehead and damp black curly hair on which it sat. The eye came always in the end to the scowling mouth and from there on up to the rest. His moustache, handsome in itself, was for obscure reasons unimportant. But one thought of him as the man who, among other things, never left off his cap, a plain blue cloth cap, with a peak and knob. For he never left off his bicycle-clips either. These were of a kind that caused his trouser-ends to stick out wide, on either side. He was short and limped dreadfully. When he got started he moved rapidly, in a series of aborted genuflexions.

There isn’t the same fol-de-rol of recherche terminology. But there is still the fundamental attitude, the satirical deployment of an over-learnèd diction to a banal subject – ‘a series of aborted genuflexions’.

Beckett’s pedantic stage directions It is drily comic. It is droll, maybe, like clever undergraduates using over-elaborate language to impress each other with the absurdity of their erudition. This taste for the sly humour of extreme pedantry remained one of Beckett’s core qualities. An often overlooked aspect of his plays is the way the stage directions became things of extreme precision, which are both deadly serious and comic at the same time, like the precise nature of the bowler hats worn in Waiting For Godot. Indeed, some of the plays are entirely wordless, consisting solely of directions for actions the actors must perform and so are closer to mime or choreography. Any reader of the later plays gets used to the way the stage directions are often longer, more detailed and hyper-precise than the language involved in a production (if any).

So your response to Watt will depend on whether you enjoy, whether you find humour in the application of finicky, over-philosophical, over-learnèd and extended meditations on trivial everyday events.

In the opening scene Mr Hackett the hunchback and Mrs and Mrs Nixon spend four pages speculating why Watt got off the tram at the stop just opposite the bench where they are sitting. They work through all the potential reasons for his alighting just there with the scrupulous thoroughness of the medieval scholastic philosophers to whom Beckett owes a large debt.

Watt gets into a compartment of a train. He thinks it is empty but then realises a man is sitting in it (in a classic example Beckett-the-narrator playing with the conventions of what is, and what is not, implied by sentences in fiction. You write one thing, the reader understands the situation to be just so. You write another thing which flatly contradicts the first thing, and the reader realises just how slippery and imprecise language is, or how slippery the narrator is, or the text. Or perception. Or consciousness itself).

My name is Spiro, said the gentleman.
Here then was a sensible man at last. He began with the essential and then, working on, would deal with the less important matters, one after the other, in an orderly way.

The scholastic method of generating content Watt’s asperger’s syndrome-like obsessiveness is central to Becket’s method, and echoes or consciously revives, the medieval scholastic obsession with categorising all possible eventualities of an occurrence, or working systematically through every possible attribute of an entity. It is absolutely no surprise at all that the man in the train compartment, Spiro, turns out to be the editor of a Catholic journal (named Crux) which delights in setting elaborate brainteasers based on obscure areas of Christian theology, one of which he proceeds to share with Watt:

A rat, or other small animal, eats of a consecrated wafer.
1) Does he ingest the Real Body, or does he not?
2) If he does not, what has become of it?
3) If he does, what is to be done with him?

The thing about this kind of scholastic, super-categorising, hair-splittingly logical approach to trivialities is that it can generate endless text out of next to nothing. How many angels can dance on the head of a pin was a question that could trigger medieval schoolmen to hours of learned debate, bringing in huge amounts of learning about angels, their bodies corporeal or non-corporeal, their abilities to change shape and size, and so on. Questions like this were set in medieval university exams not because anyone wanted to know the answer, but so the candidates could display their command of the gigantic schemas of categories and entities and types.

This is one way of looking at Beckett – as a kind of machine who generated huge amounts of prose (in his novels) by deploying mechanistic and scholastic methodologies to absolute trivia. In More Pricks Than Kicks Beckett devotes a page to the complex methodology Belacqua Shuah employs to make two pieces of toast. In Molloy he spends an entire page enumerating the method Molloy develops for sucking 16 pebbles he has collected from the seashore and stores in his four pockets, so that he sucks them each in turn, while transferring them between pockets in a fair and just way.

Given this technique for generating prose, there doesn’t need to be any plot at all, no storyline in the traditional sense, and little sense or purpose to the narrative, for the text nonetheless to ramify out in all directions till it fills 200 pages of paragraph-less prose, and reading it makes you feel like you’re having a nervous breakdown.

Watt heard nothing of this, because of other voices, singing, crying, stating, murmuring, things unintelligible, in his ear. With these, if he was not familiar, he was not unfamiliar either. So he was not alarmed, unduly. Now these voices, sometimes they sang only, and sometimes they cried only, and sometimes they stated only, and sometimes they murmured only, and sometimes they sang and cried, and sometimes they sang and stated, and sometimes they sang and murmured, and sometimes they cried and stated, and sometimes they cried and murmured, and sometimes they stated and murmured, and sometimes they sang and cried and stated, and sometimes they sang and cried and murmured, and sometimes they cried and stated and murmured, and sometimes they sang and cried and stated and murmured, all together, at the same time, as now, to mention only these four kinds of voices, for there were others.

See? Once you establish this method, you can apply it to anything, in fact the more trivial and silly the better, since it brings out the absurdity of the procedure and, by extension, the absurdity of trying to describe anything at all, the absurdity of writing fiction, the absurdity of being human.

Watt’s way of advancing due east, for example, was to turn his bust as far as possible towards the north and at the same time to fling out his right leg as far as possible towards the south, and then to turn his bust as far as possible towards the south and at the same time to fling out his left leg as far as possible towards the north, and then again to turn his bust as far as possible towards the north and to fling out his right leg as far as possible towards the south, and then again to turn his bust as far as possible towards the south and to fling out his left leg as far as possible towards the north, and so on, over and over again, many many times, until he reached his destination, and could sit down. So, standing first on one leg, and then on the other, he moved forward, a headlong tardigrade, in a straight line. The knees, on these occasions, did not bend. They could have, but they did not. No knees could better bend than Watt’s, when they chose, there was nothing the matter with Watt’s knees, as may appear. But when out walking they did not bend, for some obscure reason. Notwithstanding this, the feet fell, heel and sole together, flat upon the ground, and left it, for the air’s uncharted ways, with manifest repugnancy. The arms were content to dangle, in perfect equipendency.

Forever and ever this kind of thing can be spooled out like a spider spins webs all its life long.

Use an Irish accent If you read it in a traditional English voice, like mine, it can get quite tiresome. Which is why you should have a go at reading it aloud with a slight Irish accent. If you do this, or hear it with your mind’s ear read in an Irish accent, you can catch the sly humour behind the entire thing and make out the very dry twinkle in old Sam Beckett’s beady eyes.

And you can see why, after exhausting the possibilities of prose in the enormous trilogy, he discovered the far more potent effect of doing this kind of thing onstage, of having actors read his prose out loud. Not only read out his mechanical variations on trivial actions, but actually have them act them out. Thus he gets the puppet characters of Godot or Happy Days or Endgame to go through obsessive physical and verbal repetitions which reduce the idea of human agency to an absolute null. And yet… with a shrewd, beady, half-smile hovering around his dry lips…

(This playful disinterest in plot, and greater interest in the games implicit in language, the silliness of set phrases and so on, is a quality shared with another bleak joker, Kurt Vonnegut. When Beckett describes Watt’s walk as ‘a funambulistic stagger’ the phrase reminded me of the made-up ‘chrono-synclastic infundibula’ which plays a central role in Vonnegut’s first novel The Sirens of Titan.)

The plot

Watt has four parts.

Part one

‘Hunchy’ Hackett sits on what he considers ‘his’ bench. He is joined by Mr and Mrs Nixon who, among other things, tell the story of how she gave birth in the middle of a posh dinner party (she went upstairs and delivered the baby herself before coming back down, leading the child by the hand). Night is falling. They observe someone alight from a stopping tram and identify him as Watt. There is a typically scholastic debate about why he chose this particular tram stop.

Cut to Watt hurrying to the train station and colliding with a man pushing a big milk churn. He picks it up along with Watt’s hat, the whole incident observed by the elderly keeper of the newsagent’s booth, who now closes it up. Watt enters the train in what he thinks is an empty compartment but then realises it has an occupant, who introduces himself as Spiro, editor of a Catholic popular magazine, Crux.

Watt alights (apparently) and walks along a road. His method of walking is described with characteristic obsessive pedantry. It once impressed a Lady McCann who observed his odd method of ambulation. He is tired. He lies down in a ditch (an image of utter dejection which was to be obsessively repeated in the falling, crawling, creeping protagonists of the Trilogy).

He hears a choir singing a song and, in that 1930s avant-garde way, the text includes a two-page transcription of it. Watt bestirs himself, picks up his bags and continues to the house of a Mr Knott, where we have a typical piece of obsessively repetitive Beckettiana:

The house was in darkness.
Finding the front door locked, Watt went to the back door. He could not very well ring, or knock, for the house was in darkness.
Finding the back door locked also, Watt returned to the front door.
Finding the front door locked still, Watt returned to the back door.
Finding the back door now open, oh not open wide, but on the latch, as the saying is, Watt was able to enter the house.
Watt was surprised to find the back door, so lately locked, now open. Two explanations of this occurred to him. The first was this, that his science of the locked door, so seldom at fault, had been so on this occasion, and that the back door, when he had found it locked, had not been locked, but open. And the second was this, that the back door, when he had found it locked, had in effect been locked, but had subsequently been opened, from within, or without, by some person, while he Watt had been employed in going, to and fro, from the back door to the front door, and from the front door to the back door.

See what I mean by the technique which can spool an infinite amount of prose, of ratiocination, out of almost nothing. Every human action can be subjected to a) this degree of mindless mechanical repetition and b) unnecessarily thorough pedantic over-analysis. Either you find it irksome or, you adjust your mood to suit Beckett’s approach and find it dryly humorous, absurd, absurdist.

Watt enters the apparently empty house and sits in the kitchen by the ‘range’, taking off his hat, revealing his grey-red hair. A man enters and delivers a breathless, surreal and absurdist monologue of the kind which will dominate the Trilogy. It is really a very long monologue, 25 pages of the kind of solid block prose we will see in the Trilogy and the demented, repetitive, obscure, mad obsessive dwelling on trivial or inconsequential subject matter which characterises all Beckett’s prose.

In terms of ‘facts’, what emerges is the speaker is Arsene, the owner of the house’s former manservant, along with one Erskine and two serving girls, Ann and Mary.

Part two

The narrating voice settles into a series of philosophical meditations on the nature of reality, of our experience of the outer and inner worlds and the difference between them, the nature of time and of mind.

For Watt now found himself in the midst of things which, if they consented to be named, did so as it were with reluctance.

These lengthy and repetitive lucubrations centre on a number of characteristically minor or trivial events, such as the visit to the house of the Galls, a father and son pair of piano tuners. Then there is the case of the pot, which gives rise to a long excursus on the nature of pot-ness.

Looking at a pot, for example, or thinking of a pot, at one of Mr Knott’s pots, of one of Mr Knott’s pots, it was in vain that Watt said, Pot, pot. Well, perhaps not quite in vain, but very nearly. For it was not a pot, the more he looked, the more he reflected, the more he felt sure of that, that it was not a pot at all. It resembled a pot, it was almost a pot, but it was not a pot of which one could say, Pot, pot, and be comforted. It was in vain that it answered, with unexceptionable adequacy, all the purposes, and performed all the offices, of a pot, it was not a pot. And it was just this hairbreadth departure from the nature of a true pot that so excruciated Watt. For if the approximation had been less close, then Watt would have been less anguished.

It’s passages like this – and this is only a small excerpt from the long passage about the pot – that bespeak a kind of mental illness, that lead me to make the comparisons with an autistic or asperger-like inability to relate to the world, to be thrown into anxiety, into panic, by nothing, by looking at a pot.

There is a master of the house, one Mr Knott, whose names seems as much of a joke as Watt’s. Watt is Knott. Watt is not Knott. Knott is not Watt. We could go on all day, and Beckett does. The obsessive manner of Watt knocking on the front door when he first arrives, then going round to knock on the back door, then returning to the front to knock on the front door again, then returning to the back to knock on the back door again, are a fleabite compared to some of the monstrosities of obsessive repetition, or repetitions with variations, the text contains.

Watt prepares Mr Knott’s meals by mixing up a precise list of ingredients and medicines into a sort of gruel which must be served punctually at 12 noon and 7pm. Sometimes Mr Knott leaves the bowl empty, at other times leaves varying percentages of the gruel in it.

Twelve possibilities occurred to Watt, in this connection:

  1. Mr Knott was responsible for the arrangement, and knew that he was responsible for the arrangement, and knew that such an arrangement existed, and was content.
  2. Mr Knott was not responsible for the arrangement, but knew who was responsible for the arrangement, and knew that such an arrangement existed, and was content.
  3. Mr Knott was responsible for the arrangement, and knew that he was responsible for the arrangement, but did not know that any such arrangement existed, and was content.
  4. Mr Knott was not responsible for the arrangement, but knew who was responsible for the arrangement, but did not know that any such arrangement existed, and was content.
  5. Mr Knott was responsible for the arrangement, but did not know who was responsible for the arrangement, nor that any such arrangement existed, and was content.
  6. Mr Knott was not responsible for the arrangement, nor knew who was responsible for the arrangement, nor that any such arrangement existed, and was content.
  7. Mr Knott was responsible for the arrangement, but did not know who was responsible for the arrangement, and knew that such an arrangement existed, and was content.
  8. Mr Knott was not responsible for the arrangement, nor knew who was responsible for the arrangement, and knew that such an arrangement existed, and was content.
  9. Mr Knott was responsible for the arrangement, but knew who was responsible for the arrangement, and knew that such an arrangement existed, and was content.
  10. Mr Knott was not responsible for the arrangement, but knew that he was responsible for the arrangement, and knew that such an arrangement existed, and was content.
  11. Mr Knott was responsible for the arrangement, but knew who was responsible for the arrangement, but did not know that any such arrangement existed, and was content.
  12. Mr Knott was not responsible for the arrangement, but knew that he was responsible for the arrangement, but did not know that any such arrangement existed, and was content.

All these passages say something about the madness of thinking, the madness of writing, and the madness of language. The anxiety about Knott’s dinner develops seamlessly into an even more elaborated worry about the dog Watt is ordered to give any leftovers of Mr Knott’s dinner to, worries whether such a dog might or might not exist, and then a detailed consideration of four possible permutations by which such a dog might be prevailed upon to eat the leftovers. Which leads into a consideration of the family which is required to manage the complex system of dogs which have been conjured up to eat Mr Knott’s leftovers, and who are named the Lynch family and who Beckett proceeds to list and describe at exorbitant length, 28 of them in total. When Liz, the wife of Sam, dies shortly after giving birth to her twentieth baby:

This loss was a great loss to the family Lynch, this loss of a woman of forty goodlooking years.
For not only was a wife, a mother, a mother-in-law, an aunt, a sister, a sister-in-law, a cousin, a niece-in-law, a niece, a niece-in-law, a daughter-in-law, a granddaughter-in-law and of course a grandmother, snatched from her grandfather-in-law, her father-in-law, her uncles-in-law, her aunt, her aunts-in-law, her cousins, her brothers-in-law, her sisters, her niece, her nephew, her sons-in-law, her daughters, her sons, her husband and of course her four little grandchildren (who however exhibited no sign of emotion other than that of curiosity, being too young no doubt to realise the dreadful thing that had happened, for their total age amounted to no more than sixteen years), never to return, but the Lynch millennium was retarded by almost one year and a half, assuming that during that time all were spared, and so could not be expected before roughly two years from the date of Liz’s departure, instead of in a mere five months time, as would have been the case if Liz together with the rest of the family had been spared, and even five or six days sooner if the infant had been spared also, as he was to be sure, but at his mother’s expense, with the result that the goal towards which the whole family was striving receded to the tune of a good nineteen months, if not more, assuming all the others to be spared, in the meantime.

As you read this sort of thing, it’s hard not to think of Beckett’s own description that he wrote the book as an exercise, as experiments in dribs and drabs, on the long long nights hidden away in a house in the Vaucluse, with a pen, some notebooks and far too much time on his hands.

We are now in the clutches of the Lynch family and their absurd wish that the total of their combined ages reaches a thousand, something which keeps being prevented when one or other of them dies unexpectedly. Meanwhile one of the uglier cousins has twins. Which leads into an extended consideration of who impregnated her which requires a long, detailed description of the fornicatory habits of all the male members of family (cousin Sam in his wheelchair, cousin Tom with his manic depression, Uncle Jack…?)

After pages about the Lynch family, we revert to Watt, during his era of service on the ground floor, and a further disquisition about the name and nature of the dog the two members of the Lynch family, the dwarves Art and Con (remember the hunchback Mr Hackett at the start of the ‘story’), are tasked with bringing to the door of Mr Knott’s house every evening at 9pm to receive whatever leftover there may be. Or not. The dog is called Kate and we have it fully explained which Lynch family member she is named after. Kate dies and is replaced by another dog named Cis.

Eventually the book gets beyond the complex issue of the dig which eats Mr Knott’s leftovers and settles on the even more vexed matter of why the other servant in the house, Erskine, seems to spend so much of his time running up and down stairs from the ground floor to the first floor to the second floor and back down again, presumably at Mr Knott’s command, whereas Watt, at least in the first phase of his employment, remains on the ground floor throughout his working day. The possible reasons why are given the Beckett treatment i.e. a thorough working through of every conceivable reason.

Then there is the bell which goes off anytime day or night to summon Erskine to Mr Knott’s room. Same kind of treatment i.e. a thorough working through of every conceivable reason, including a list of every possible part of the human anatomy which could be used to press a bell. Watt decides he needs to discover the layout of Erskine’s room and in particular the location of the bell. But:

Erskine’s room was always locked, and the key in Erskine’s pocket. Or rather, Erskine’s room was never unlocked, nor the key out of Erskine’s pocket, longer than two or three seconds at a stretch, which was the time that Erskine took to take the key from his pocket, unlock his door on the outside, glide into his room, lock his door again on the inside and slip the key back into his pocket, or take the key from his pocket, unlock his door on the inside, glide out of his room, lock the door again on the outside and slip the key back into his pocket. For if Erskine’s room had been always locked, and the key always in Erskine’s pocket, then Erskine himself, for all his agility, would have been hard set to glide in and out of his room, in the way he did, unless he had glided in and out by the window, or the chimney. But in and out by the window he could not have glided, without breaking his neck, nor in and out by the chimney, without being crushed to death. And this was true also of Watt.

Abruptly a first-person narrator enters the text who informs us that everything written so far was told him by Watt many years later and over the course of many years, and that he took it all down in his notebook. Which gives rise to extensive, repetitive and thorough reflections on epistemology and the limits of knowledge, specially when it comes to narratives.

And so always, when the impossibility of my knowing, of Watt’s having known, what I know, what Watt knew, seems absolute, and insurmountable, and undeniable, and uncoercible, it could be shown that I know, because Watt told me, and that Watt knew, because someone told him, or because he found out for himself. For I know nothing, in this connexion, but what Watt told me.

We don’t know his name and the text moves back to the issue of Watt breaking into Erskine’s bedroom where he discovers a mysterious geometric painting hanging on the wall which gives rise to a very deep meditation on the nature of perspective and space and time and experience within it.

Time passes and Watt wonders how long he will be serving on the ground floor, how long his predecessors did, was it service of fixed duration, or did it vary from servant to servant?

For the service to be considered was not the service of one servant, but of two servants, and even of three servants, and even of an infinity of servants, of whom the first could not out till the second up, nor the second up till the third in, nor the third in till the first out, nor the first out till the third in, nor the third in till the second up, nor the second up till the first out, every going, every being, every coming consisting with a being and a coming, a coming and a going, a going and a being, nay with all the beings and all the comings, with all the comings and all the goings, with all the goings and all the beings, of all the servants that had ever served Mr Knott, of all the servants that ever would serve Mr Knott.

Repetition with variations. Obsessive repetition of the variations of a small number of variables, like the stones Molloy sucks or the toast that Belacqua Shuah methodically burns. The passage about the possible permutations of the servants goes on for four densely-written pages. Then he remembers lying on a beach at night and hearing three frogs who croak, respectively, Krak!, Krek! and Krik! at precise numerical intervals, such that the next two pages contain a table enumerating the froggy croaks.

Which leads into a memory of Watt’s sort-of affair with Mrs Gorman the fishwoman who came round to his house every Thursday evening. Sometimes she sat on his lap, sometimes he sat on hers, which immediately sparks two pages describing all the possible permutations of lap-sitting, along with a calculation of how long it took to change position, with the additional complexity of the time required to kiss or simply clasp each other, leading into ever-more complex calculations and permutations.

Mr Graves the old gardener comes regularly to the back door. Watt brings him a cup of tea in the morning or a bottle of stout in the evening.

Watt literally bumps into Mr Knott once when the owner is staring at a daisy and a worm at his feet. They do not speak. At numerous other times he glimpses the mysterious owner through windows, which often distort his appearance so he appears sometimes tall, sometimes short, sometimes stout, sometimes thin.

Watt realises he is tired and bored, service on the ground floor has tired him out. Then one fine winter morning he comes downstairs to find a new man in the kitchen, named Arthur. And on that word part two terminates.

Part three

Is narrated by a person called Sam but his narrative voice is identical to all that came before:

Watt seldom left his mansion and I seldom left mine. And when the kind of weather we liked did induce us to leave our mansions, and go out into the garden, it did not always do so at the same time. For the kind of weather that I liked, while resembling the kind of weather that Watt liked, had certain properties that the kind of weather that Watt liked had not, and lacked certain properties that the kind of weather that Watt liked had.

It appears they are both in an institution whose halls are crowded with what the narrator calls ‘scum’, playing ball all the time. The reference to mansions appears to be ironic. Watt appears to have ended up in a lunatic asylum, as does Murphy in his book. It is the logical place for all Beckett protagonists to end up since they are clearly suffering from advanced mental illness and inability to cope with everyday experience or any human interaction.

Watt and the protagonist are in some kind of institution, they can wander freely in separate gardens, divided by barbed wire fences. This is the most genuinely surreal. The narrator discovers a hole in his fence which parallels a hole in Watt’s fence and crawls through to him, watches him advance backwards towards him, wearing his clothes back to front, and when Watt speaks, his words are back to front.

The narrator says he has a little notebook, so maybe he is the same narrator with a little notebook who popped up in part two, saying he kept extensive notes of Watt’s stories. They often walk together in their favourite weather, sunny windy days. Then Watt’s defect deepens and he starts talking by reversing the spelling of words. In fact the narrator documents a further sequence of linguistic oddities, all laid out with the usual obsession for precise variation.

Then he took it into his head to invert, no longer the order of the words in the sentence, nor that of the letters in the word, nor that of the sentences in the period, nor simultaneously that of the words in the sentence and that of the letters in the word, nor simultaneously that of the words in the sentence and that of the sentences in the period, nor simultaneously that of the letters in the word and that of the sentences in the period, nor simultaneously that of the letters in the word and that of the words in the sentence and that of the sentences in the period, ho no, but, in the brief course of the same period, now that of the words in the sentence, now that of the letters in the word, now that of the sentences in the period, now simultaneously that of the words in the sentence and that of the letters in the word, now simultaneously that of the words in the sentence and that of the sentences in the period, now simultaneously that of the letters in the word and that of the sentences in the period, and now simultaneously that of the letters in the word and that of the words in the sentence and that of the sentences in the period.

Watt describes an afternoon when he, Mr Knott, Mr Graves and Arthur are all in the garden together. Arthur makes his recommendation of Bando to Mr Graves and then proceeds to give a long, rambling, surreal or absurdist account of an academic expedition into darkest Ireland carried out by one Ernest Louit as recounted to the committee of crusty old academics who commissioned him. All this is set in Beckett’s old university, Trinity College, Dublin.

There are five crusty old dons on the committee and there is a spectacularly Beckettian, obsessive-compulsive 3-page description of precisely who was looking at who and where they were sitting and what they saw. But this is as nothing compared to the subsequent scene in which Louit brings along and presents to the committee the ageing peasant Mr Nackybal who turns out to have the uncanny ability to rattle off the square root or the cube root of very large figures. Beckett’s obsessive compulsive, obsessively repetitive mannerisms go into overdrive.

After about 25 pages of the story of Mr Nackybal Arthur abruptly tires, breaks off and goes into Mr Knott’s house. Watt is relieved, it was a very draining story. The story having desisted we move onto a few aspects of Mr Knott, and a fantastically obsessive iteration of all the possible combinations of footwear he could wear. This is surpassed by this description of Mr Knott’s activities in his room:

Here he stood. Here he sat. Here he knelt. Here he lay. Here he moved, to and fro, from the door to the window, from the window to the door; from the window to the door, from the door to the window; from the fire to the bed, from the bed to the fire; from the bed to the fire, from the fire to the bed; from the door to the fire, from the fire to the door; from the fire to the door, from the door to the fire; from the window to the bed, from the bed to the window; from the bed to the window, from the window to the bed; from the fire to the window, from the window to the fire; from the window to the fire, from the fire to the window; from the bed to the door, from the door to the bed; from the door to the bed, from the bed to the door; from the door to the window, from the window to the fire; from the fire to the window, from the window to the door; from the window to the door, from the door to the bed; from the bed to the door, from the door to the window; from the fire to the bed, from the bed to the window; from the window to the bed, from the bed to the fire; from the bed to the fire, from the fire to the door; from the door to the fire, from the fire to the bed; from the door to the window, from the window to the bed; from the bed to the window, from the window to the door; from the window to the door, from the door to the fire; from the fire to the door, from the door to the window; from the fire to the bed, from the bed to the door; from the door to the bed, from the bed to the fire; from the bed to the fire, from the fire to the window; from the window to the fire, from the fire to the bed; from the door to the fire, from the fire to the window; from the window to the fire, from the fire to the door; from the window to the bed, from the bed to the door; from the door to the bed, from the bed to the window; from the fire to the window, from the window to the bed; from the bed to the window, from the window to the fire; from the bed to the door, from the door to the fire; from the fire to the door, from the door to the bed.

This scales new heights of mad compulsive repetition with a large number of small variations, even for Beckett.

It’s hard not to feel, as these mad repetition scenes mount up, that this kind of mathematical iteration is what replaces, in Beckett, a sensual feel for language. He subjects language to endless algorithmic combinations, but very rarely do you read a sentence which is vivid and breath-taking. Often it is like reading a computer program. Quite regularly there are softer sentences which appear to be recalling a kind of Tennysonian, ‘poetic’, susurration.

At ten the steps came, clearer, clearer, fainter, fainter, on the stairs, on the landing, on the stairs again, and through the open door the light, from darkness slowly brightening, to darkness slowly darkening, the steps of Arthur, the light of poor Arthur, little by little mounting to his rest, at his habitual hour.

But these are never quite convincing or consistent. Beckett is much more at home in the mechanical, in algorithmic repetitions, in perfunctory combinations, creating a new kind of 20th century ‘poetry’, based on objective descriptions, computer manuals, algorithmic permutations or – as here – a parody of bureaucratic forms:

I come from —, said Mr Micks, and he described the place whence he came. I was born at —, he said, and the site and circumstances of his ejection were unfolded. My dear parents, he said, and Mr and Mrs Micks, heroic figures, unique in the annals of cloistered fornication, filled the kitchen. He said further, At the age of fifteen, My beloved wife, My beloved dog, Till at last. Happily Mr Micks was childless.

The last few pages of part three describe Watt’s encounters with Mr Knott, or their joint presence in rooms, but they never communicate, Watt discovers or understands as little about him as when he started in his employ. On the penultimate page there is one of Beckett’s algorithmic fantasias listing all possible permutations of the elements of Mr Knott’s physical appearance, which is even longer than the one above describing the moving furniture in his bedroom.

Eventually we come to the end. Watt gives a final description of the characteristically obsessive patterns or permutations which Mr Knott applied to putting on his slippers, or shoes, or overshoes, or boots, or one slipper and one shoe, or one boot and one slipper etc etc.

And then, quite abruptly, it appears that Watt has told the narrator everything he can, or everything the narrator was able to make out from Watt’s umpteen peculiar ways of speaking, as enumerated earlier. And so Watt returns, moving backwards, through the holes in the fences between their respective gardens, and then walks backwards across his park, continually stumbling over roots and into brambles, back towards his ‘pavilion’.

Which is all very weird and disturbing. This walking backwards across dreamily huge parks, and then talking backwards, is part nonsense in the manner of Lear or Carrol, maybe, but feels more like a disturbing 20th century sci-fi dystopia or bad dream. I found it emotionally upsetting.

Part four

The shortest of the four sections. One night a stranger is sitting in the kitchen when Watt comes down for his night-time drink of milk and to smoke the remains of his cheap cigar. It is Micks, a man who has arrived, like he did all those years ago, out of nowhere. Watt realises it is time to leave Mr Knott’s house, goes upstairs, packs his two little bags, gives Micks a talk much as Arsene gave him (only infinitely shorter) and leaves the house forever. In fact he finds himself out the house, walking down the avenue and then along the road from the house, before he’s really aware of it, and regrets not having said a formal goodbye to Micks.

It’s the early hours so the station is closed. He climbs over the wicket gate, looks up at the night sky, looks back along the highway and sees a peculiar figure shuffling towards the station. It gets larger and larger and then gets smaller and smaller. So it goes.

The station master, Mr Case, is awake and reading a book by Irish writer, poet, critic etc George Russell. Watt asks if he can wait in the waiting room but as this requires entry through the ticket office, which is locked up, this triggers two pages of complex calculations about keys and locks and the correct sequence of opening, closing and relocking doors which eventually results in the answer Yes. Watt says that on reflection he would rather stay outside on the platform walking up and down.

Which makes it odd that we then find him in the waiting room lying down, possibly having a hallucination or memory of an old lady talking. There’s another unusually mysterious and ‘sensitive’ moments, which intersperse the mad combinatory passages:

He lay on the seat, without thought or sensation, except for a slight feeling of chill in one foot. In his skull the voices whispering their canon were like a patter of mice, a flurry of little grey paws in the dust.

It gets slowly very dark. And the slowly the light of dawn appears and Watt can make out shapes in the waiting room, first a chair, then a fireplace, then a picture of a horse in a field. At that point the morning staff of the station arrive, notably Mr Nixon, a loud whistling sort of gentleman who kicks the waiting room door open with great vigour. What he didn’t know was that Watt was directly in its path.

The text now becomes deliberately tricksy, a ‘hiatus’ is indicated in the manuscript, as if it were a venerable relic, and then the message that ‘MS is illegible’. Watt sees the ceiling of the room with preternatural clarity, but from the behaviour of Mr Nixon, Mr Gorman his superior and Mr Case, it seems that Watt is now lying on the floor, badly concussed and bleeding a little from the mouth or nose. (Mr Gorman? Is the husband of the Mrs Gorman the fishwoman who Watt was described as having an affair with earlier in the book?).

The traditional morning commuters turn up including Lady McCann, and Arsy Cox and Herring-gut Waller and Cack-faced Miller and Mrs Penny-a-hoist Pim.

(This all reminds me of the radio play Beckett wrote for the BBC ten years later, All That Fall, which involves a gabby old Irish lady cadging a lift to a railway station. It has the same claustrophobic smallness.)

They all decide something must be done but don’t know what. They don’t know Watt. Nixon and Gorman appear to manhandle the firebucket over to Watt’s prone form and try to tip the water over him, though from the generally lamenting tone, it seems (it’s all described with deliberate obscurity) as if they drop the bucket itself onto Watt.

Then to their surprise, Watt stands up, takes up his bags, walks through to the ticket office and asks to buy a ticket. He doesn’t know where he wants to go. When quizzed, he replies ‘to the end of the line’. ‘Which end?’ Mr Nolan asks, ‘the round end of the square end?’ The nearer end, Watt decides.

So I think what has happened is Watt has been seriously concussed, possibly suffered brain damage and this is the precursor to him going, or being taken, to the institution we found him in, in the disturbing part three.

The last page leaves Watt altogether and gives us a last little flare-up of Beckettian combinatorial obsessiveness.

Mr Nolan looked at Mr Case, Mr Case at Mr Nolan, Mr Gorman at Mr Case, Mr Gorman at Mr Nolan, Mr Nolan at Mr Gorman, Mr Case at Mr Gorman, Mr Gorman again at Mr Case, again at Mr Nolan, and then straight before him, at nothing in particular. And so they stayed a little while, Mr Case and Mr Nolan looking at Mr Gorman, and Mr Gorman looking straight before him, at nothing in particular, though the sky falling to the hills, and the hills falling to the plain, made as pretty a picture, in the early morning light, as a man could hope to meet with, in a day’s march.

This is the final paragraph. In it you can see the obsessive variation trope, but note also the way it ends with a thumping cliché. It is an ending of sorts but an ending which takes the mickey out of endings. But it doesn’t quite avoid the feeling that this is partly because Beckett is not necessarily any good at endings. This is partly because, philosophically, he appears to regard all things as taking part in an endless flux in all directions, through all directions and through time. But a few works after Watt he was to stumble across a form of words which captures this, the sense of endlessness, and one which captures both his bleak nihilism and his determination:

‘You must go on. I can’t go on. I’ll go on…’

No wonder this formula is then repeated with variations (arguably Beckett’s basic imaginative trope, as Watt abundantly demonstrates) in his subsequent fictions, most famously at the end of Waiting For Godot:

Well, shall we go.
Yes, let’s go.
(They do not move)

Repeated until, like much else in Beckett, it itself becomes a formula and a new cliché, as predictably bleak as a Mills and Boon happy ever after is predictably sentimental.

The addenda

At the end of the book are 30 or so fragments which Beckett couldn’t find place for in the text, but which he attached nonetheless. They include fragments of sentences, songs, definitions, one-line summaries of events, learned references phrases in foreign languages, sheet music, a summary of the second picture to be seen in Erskine’s room and so on.

None of them contain any great revelations, mainly it’s just more of the same banal and trivial events. Nonetheless, puzzling over their implications or how they might have been included or altered the text, has kept scholars happily absorbed ever since. They are humorously introduced with the author’s note:

The following precious and illuminating material should be carefully studied. Only fatigue and disgust prevented its incorporation.

Looking at the Amazon reviews of the book, ‘fatigue and disgust’ are what some readers of the book have experienced, who haven’t been able to approach it, who haven’t learned to approach it with the correct tangential, amused attitude, completely liberated from the desire expectation to have character or plot or dialogue that makes sense in a supposed ‘novel’.

And who haven’t been able to see, beneath or behind the obsessive repetition and deliberate anti-plot and anti-character, the sly smile of the Dante-loving cricketer from Dublin.

Thoughts

Experiments

The Wikipedia article humorously quotes S. E. Gontarski’s description of Watt as ‘the white whale of Beckett studies, a mass of documentation that defies attempts to make sense of it.’ But it makes total sense if you see it as a congeries of fragmentary exercises stitched together and this is how Beckett himself consistently referred to it.

Much later Beckett said that Watt was written in Roussillon as ‘just an exercise’ while he was waiting for the war to end and it certainly reads like a series of exercises or experiments in the obsessive-autistic manner I’ve described. The use of repetition has you initially grasping to keep the meanings in mind but after a while you submit to it like trance music and go into a kind of Beckett zone where you know none of it means anything but are lulled by the insistent repetitions with variations.

Banned

Like UlyssesWatt was immediately banned in Ireland. It’s not for the explicit sex, as there is none. The episode of the Lynch family more than hints at incest. There’s a description of cousin Ann’s ‘splendid bosom, white and fat and elastic’ and of Sam managing to have sex with countless local ladies despite being confined to a wheelchair. In part three the character Arthur refers to a product named Bando which appears to help with erectile disfunction, and openly criticises the Irish Free State for banning it.

Just as offensive might have been the blunt descriptions of bodily functions i.e. pooing and peeing, number ones and number twos, the description of 64-year-old Mr Nackybal scratching ‘a diffuse ano-scrotal prurit’.

And there is a steady stream of mocking references to God and his son, not blasphemous in the French manner, just casually disrespectful. And a few swearwords, arse and bugger, balls, the word ‘erection’ is mentioned once! Maybe, taken together, that sufficed to trigger the censor’s stamp.


Related links

More Beckett reviews

An asterisk indicates that a work was part of the Beckett on Film project, which set out to make films of all 19 of Beckett’s stage plays and were released as a set in 2002.

The Second World War 1939-45

*Waiting For Godot 1953

  • All That Fall (1957) Radio play
  • *Act Without Words I & II (1957) Stage plays
  • *Endgame (1958) Stage play
  • *Krapp’s Last Tape (1958) Stage play
  • *Rough for Theatre I & II – Stage plays
  • Embers (1959) – Radio play
  • *Happy Days (1961) – Stage play
  • Rough for Radio I & II (1961) Radio plays
  • Words and Music (1961) Radio play
  • Cascando (1961) Radio play
  • *Play (1963) Stage play
  • How it Is (1964) Novel
  • *Come and Go (1965) Stage play
  • Imagination Dead Imagine (1965) Short story
  • Eh Joe (1967) Television play
  • *Breath (1969) Stage play

Awarded the Nobel Prize for Literature 1969

  • The Lost Ones (1972) Short story
  • *Not I (1972) Stage play
  • *That Time (1975) Stage play
  • *Footfalls (1976) Stage play
  • … but the clouds… (1976) Television play
  • All Strange Away (1976) Short story
  • Ghost Trio (1977) Television play
  • Company (1979) Short story
  • *A Piece of Monologue (1980) Stage play
  • *Rockaby (1981) Stage play
  • Quad (1981) Television play
  • Ill Seen Ill Said (1981) Short novel
  • *Ohio Impromptu (1981) Stage play
  • *Catastrophe (1982) Stage play
  • Worstward Ho (1983) Prose
  • Nacht und Träume (1983) Television play
  • *What Where (1983) Stage play
  • Stirrings Still (1989) Short prose

Narziss and Goldmund by Hermann Hesse (1930)

He drew himself, as a wanderer, a lover, a fugitive, with reaping death hard at his heels…
(Narziss and Goldmund, page 228)

‘Narziss’ is a direct transliteration of the name in original German title, Narziß und Goldmund, but the word also translates as Narcissus, which is why some modern editions are titled Narcissus and Goldmund. Goldmund translates literally as ‘gold mouth’, though you can see why this wouldn’t work so well as a title. Narcissus and Gold Mouth might begin to sound too much like a fairy tale.

Narziss and Goldmund is longer than its predecessor novel, Steppenwolf (300 pages in the Penguin edition compared to Steppenwolf’s 250 pages). And it’s far more integrated and coherent than Steppenwolf, which is built up from a number of different texts, echoing the fragmented nature of the protagonist’s divided mind. By contrast, Narziss and Goldmund maintains a calm, lyrical and mellifluous sonority throughout, leading some critics to call it Hesse’s ‘most lyrical’ novel.

Narziss and Goldmund is set in the Middle Ages and both narrative and dialogue are couched in an unobtrusive but persistent cod-medieval style which might irritate some modern readers.

‘Mistress Lisbeth,’ he said, in a friendly voice. ‘I am not come to ask you for work. I wanted to give you greeting – you, and the Master. It irks me sore to have to hear you. I can see you have had much sorrow. If your father’s thankful apprentice can do you a service – name it – it would be my recompense.’ (p.224)

But, as mentioned, it is this low-key but persistent ‘medieval’ style which gives the book its distinctive flavour and tone.

Two opposites

The two central figures are ‘types’ – of the dry intellectual, the analyser and categoriser (Narziss) and the passionate lover of life, wine and women (Goldmund).

The first fifty or so pages describe in some detail how the pair first meet, as young novitiates at the ancient monastery of Mariabronn somewhere in North Germany. Narziss is himself a junior monk but already skilled and educated enough to be put in charge of the monastery school. One day young Goldmund is dropped off by  his father, a knight, who asks the monks to educate him. He never sees his father again. It slowly emerges that he’s never known his mother who, his father told him, was a wanton hussy who ran off when Goldmund was a baby.

This will turn out to be centrally important because there is a sense, in everything that follows, right up until his death, that this missing mother, the search for the Absent Mother, is central to his psyche.

Goldmund goes a wandering

Initially Goldmund is a good scholar. He is ragged by the other boys in fights and taunts which are presumably meant to reflect the bullying of schoolboys everywhere, in all times, but he fights back and establishes a place for himself in the hierarchy. There’s a naughty excursion from the monastery when a bunch of older boys sneak out of the premises to a nearby village, where they drink wine and chat up a peasant’s pretty daughter. She takes a shine to Goldmund, who is fiercely attracted to her and fiercely tries to repress the impulse.

Narziss and Goldmund forge a special bond based on Narziss’s uncanny insight into other people. They have many intense conversations. In one of them Narziss dwells on Goldmund’s absent mother and it comes as a revelation to Goldmund that there is this great hole in the centre of his life, and he breaks down in tears. It is that kind of very intense psychological bonding between the pair which gives the book its title.

But fate is fate, or biology is biology, and Goldmund goes out walking, picking flowers and marvelling at the beauty of the world. He falls asleep and is woken in a half-dream, by a beautiful gypsy girl, Lisa, waking in her lap, as she leans down to kiss him and, to cut a long story short, she takes his virginity, which is described in flowery euphemisms appropriate for 1930.

It is a revelation. Goldmund realises he is never going to be a monk, he’s not even that good a scholar. Goldmund returns to the cloister to tell Narziss he’s leaving, there and then. He packs his bags and leaves. He finds Lisa again the next day, but this time she is scared and runs back to the husband who beats her.

Now commences the long central section of the book where Goldmund goes on the tramp, vagabonding across northern Germany, and – this may be the slightly hard bit for a modern reader to swallow – everywhere he goes he is ‘desired and appeased by women’ (p.98). With his blonde hair, good looks and slim figure, Goldmund is a ladykiller, a babe magnet.

He quickly, comprehensively and intuitively becomes an expert at sex, a connoisseur, ready and able to give every woman what she wants, whether hard and fast, or slow and sensual, responding to all moods and needs. If you’d expected a spiritual classic, it certainly has a lot of deep psychology about life and destiny, but you’ll be surprised by the amount highly sensual, soft porn writing.

Drawn and clasped to one another, they lost themselves within the scented night, saw the white, shimmering secrets of its flowers, plucking its fruits, for which they thirsted, with gentle, ever-grateful, hands. Never before had spielmann struck such a lute, or lute known fingers so strong and cunning. (p.234)

The knight and his daughters

Pages 100 to 122 describe his adventures at a castle. He is taken in by an ageing knight who, when he discovers Goldmund is a scholar, hires him to write the life’s long adventurous life story in Latin. But the knight has two daughters, Lydia and Julia, and they are soon competing for his favours. It takes a bit longer than usual but Goldmund persuades Lydia into his bed where, however, she strips and kisses a little but, irritatingly, refuses to give him what so many other gypsy girls and peasant girls and farmers’ wives have already given him.

Worse, they’re lying there one night when the door opens and in comes the jealous younger sister Julia. Lydia is panicking when Goldmund overrides her and invites Julia to join them in bed. There follows a passage where Goldmund is kissing older, stiff Lydia on one side while with his hand he strokes and then begins to masturbate young Julia on his other side, who begins to make moans of pleasure.

See what I mean about a certain soft-porn 1970s feel? That’s one way of looking at it. The other is to see all these sexy passages as extraordinarily open, candid, honest descriptions of sex for their time (1930), and to place them in the wider context of the books and their serious concerns with human psychology and spirituality. In other words to see that Hesse’s books address the entirety of the human condition, sex and death and bereavement and loss and abandonment and friendship and love and art, and that the lyrically porny sequences are just an unashamed, honest inclusion of the role sex does play in many people’s lives.

This soft porn sequence is, alas, interrupted when the older sister leaps out of bed and threatens to tell their father. Both girls go. But Lydia goes to the knight and tells him everything. Goldmund is rudely awakened the next morning by the knight who is too angry to speak, who grabs his stuff in a bundle and marches him half a mile to the bounds of his land and then tells him never to return on pain of death. It is snowing. Goldmund sets off into the freezing cold.

An hour later, Hans a servant rides after him and delivers gifts from Julia – one golden ducat, an undershirt she has woven, and a side of bacon. Well, it’s something.

Goldmund comes to a village where he begs food and then is conscripted to assist as a villager gives birth, quite a traumatic experience for a young, sensitive mind. Typically what strikes Goldmund is the way the sounds of pain are so close to the sounds of a woman’s ecstasy, which triggers characteristic philosophical meditations. He dallies in the village a while i.e. has a brief ‘affair’ with a brawny village wife, Christine.

Murders Victor the vagabond

In this village he meets another vagabond, Victor. Victor is a seasoned, wily survivor, full of impressive stories of life on the road and Goldmund is taken under his spell. They travel on together for a few days but late one night in the forest, Goldmund wakes up to find Victor stealthily rifling through his clothes looking for the precious gold ducat Goldmund had told him about. When he resists, Victor starts to strangle him, in earnest, so Goldmund finds himself with his last breaths fumbling for the small knife he keeps mainly to cut up bread and cheese, and in a final paroxysm, stabbing Victor again and again and again until the grip round his neck loosens, and the man falls away from him, bleeding profusely from multiple wounds and there and then, in the dark early hours, in a forest in winter, Victor breathes his last, leaving Goldmund staggered and appalled. (p.127)

(And this reader thinking, yet again, that these German novels have a special affinity for knife murder.)

Master Nicholas and the nature of art

Goldmund comes to a nearby city, referred to as the Bishop’s City. On the outskirts he had come across an isolated chapel and been entranced by a sculpture inside it of the Mother of God.

In the city he makes enquiries as to who carved it and discovers it is a certain Master Nicholas the sculptor. To cut a long story short, Goldmund asks to be his apprentice. Nicholas tells him to draw something, anything, on a piece of paper he gives him and the result impresses him enough to take him on.

There follow extended passages meditating on the nature of art, on the meaning of reproducing the world and God’s creatures.

Goldmund realises he has within him the faces and personalities of all the women he’s encountered and realises he must make a particular carving, bringing the essence of all these women together to create a Mother of God.

Goldmund stays with Master Nicholas for two years while he works on this figure. During that period he has many many women – the tradesman’s wives and daughters – including the serving wench in a butcher’s house, Katherine, who he calls his ‘pork and sausage maid’ (p.179).

All through this period he is tormented by the contradictions in art between the soul and the physical, despising little people who are happy with decorations, driven by a striving for the unseeable essence of the subject.

Many lengthy discussions of the nature of true art. Goldmund ponders why Master Nicholas is a master sculptor, all right, but also a journeyman craftsman and that ability, facility, doesn’t interest Goldmund. Goldmund sits by the river and realises it is those endless flashes, light off the ripples, sudden glimpses of pebbles on the riverbed, the light through a butterfly’s wings – all the art in the world can’t compete with the beauty of the actual world.

Meanwhile, Master Nicholas has been thinking and offers to make Goldmund his heir, bring him into his workshop and to marry him to his daughter, Lisbeth. Unfortunately he makes Goldmund this offer at just about the moment Goldmund has realised he doesn’t want to be a journeyman like Nicholas. Nicholas goes white with anger when Goldmund embarrassedly turns down his offer, and makes it plain he must leave immediately.

Rather as he was ordered by the angry knight to leave the castle.

So Goldmund sets off on his rambles again, despite there being so many women in the city of whom he might have taken his leave (p.184). Last, and barely noticed, is the 15-year-old lame daughter of the burghers he’s been rooming with him. As he leaves the city, she offers him a drink of fresh milk and a crust of bread and, out of politeness, he leans down and kisses her. She closes her eyes in bliss. She has had a teenage crush on him all this time but, as in an American magazine romance, Goldmund doesn’t know or care. Then he is back on the road.

The plague

Goldmund hooks up with timid young Robert, a younger tramp. We learn it is ten years since Goldmund left the monastery (p.204). He now has a blonde beard (p.209).

The pair come to a plague village, whose villagers aggressively warn them away. But Goldmund goes in and finds a family dead in their beds, prompting characteristic Hesse reflections about Death. And the artist in Goldmund is attracted by their postures and positions…

As they walk on they discover that the whole countryside is ravaged, abandoned. Coming to an empty town, Goldmund notices a beautiful young woman (of course) leaning out a window and, as usual, picks her up. Her name is Lene (p.198) and she succumbs to Goldmund’s invitation to come with them, packs a small bag and off they go. She is ‘a sweet mistress… shy and young and full of love’ (p.201)

After much wandering they come across abandoned farm buildings, decide to settle there, fix them up and make a life, rounding up stray abandoned animals.

One day Lene and Goldmund go hunting, get separated, he hears her screaming, runs and finds her being raped, grab the scrawny rapist, strangles him and dashes his head to a pulp against rocks.

Goldmund carries Lene home, washes her breast where it has been scratched and bitten so hard it is bleeding. But, somewhat inevitably, Lene gets the plague and dies in a matter of days. Robert refuses to come near the hut she’s in, then runs off never to return.

Goldmund tends Lene till she dies and then, characteristically, studies the face of death. Then he sets fire to the hut, as a funeral pyre and to cleanse it, and hits the road again, wandering through a landscape of horror where the deserted villages and towns are surrounded by plague pits, passing processions of flagellants, watching the lynching of people scapegoated for the disaster, not least the burning alive of Jews in their houses in one town. Horror. The Kingdom of Bones (p.212)

But he watches it all with fascination, soaking up the suffering and despair, never tiring of watching the Grim Reaper at work.

Goldmund stumbles across a beautiful young Jewess (isn’t he lucky to come across so many beautiful young women) weeping beside a big burnt-out fire and discovers this is where 15 Jews from the nearby town were murdered and burned to death, including her father.

Goldmund is touched and offers to take her with him and protect her but can’t stop himself also trying to seduce her with honeyed worlds. Well, for once it doesn’t work. Unsurprisingly, she is disgusted, says all Christians are alike, murderers and hypocrites (and she might well have thrown in the accusation that all men are alike) and runs off.

Goldmund’s head is full of all the images he has seen, a medieval panorama. With increasing urgency he wants to return to ‘the Bishop’s city’ where he lived and worked for Master Nicholas. When he finally arrives back there he is overwhelmed by happy nostalgia of re-seeing all the familiar sights, the old churches, the market square, the clear purling river.

But, inevitably, Master Nicholas is dead of the plague… and his beautiful, haughty daughter, Lisbeth? She is now yellow-faced, gaunt and shrivelled. He offers help but Lisbeth (and the raddled old servant Margret) scorn him.

Wandering the town’s streets Goldmund bumps into lame Marie, who had a teenage crush on him, and she invites him modestly back to her parents’ house. They are honestly glad to see him. Inspired, Goldmund starts drawing hundreds of pictures of everything he’s seen in the Landscape of Death.

Lady Agnes

One day Goldmund is struck by the sight of a haughty beautiful rich woman riding by on a horse. He must have her. It is a challenge. He places himself at the town gates every morning as she goes a-riding. He appears under the trees near where she stops the horse for her daily rest.

After a few days she deigns to talk to him. She gives him a token, a gold necklace, which gives him admittance to the castle. He goes there that evening, claiming to have found the lady’s necklace and wanting to return it. He is allowed into the busy castle courtyard, full of horses and bustle.

The lady’s maid takes him up to her ladyship’s luxury rooms and there, amid the fur and incense, on a rich white bed, he strips and makes love to her, as – inevitably – ‘she has never been loved before’!

If you let yourself go along with this mood, it is a scene of exquisite sensitivity; if you are a little more jaded, it is like an extended Flake advert.

But the next very evening, when he returns for some more soft-focus erotic goings-on, he is trapped and caught by the jealous husband, Count Heinrich.

As the big angry knight opens the bedchamber door, Lady Agnes pushes Goldmund into her closet. Here the knight discovers him but Goldmund is quick witted enough to pretend he is a thief who has broken in to steal the precious dresses and furs.

The count believes him and says he will be hanged in the morning. Goldmund’s wrists are tied and he is led down to a pitch-black dungeon and thrown in. As the churls are unlocking the door to the dungeon, two priests visiting the castle pass by, and one stops to ask if the prisoner is to be confessed and shriven, then tells the guards he will come at dawn to perform this service.

Goldmund spends the night trying to reconcile his soul to death, to never more see the sun or feel the wind or hear the birds. He also spends the whole night freeing his wrists from their tight cords, cutting himself badly in the process. When dawn comes, the door opens and a cowled monk descends the stairs into his cell.

Goldmund is fully prepared to whip up hi stool, dash the monk’s brains out, steal his habit and make a getaway. Imagine his amazement when the monk pushes back his cope and reveals the face of… his old, old, deepest friend, Narziss, now thin and gaunt with asceticism and the responsibilities of command. For Narziss has now become the abbot at Mariabronn.

Narziss raises Goldmund to his feet and says he spent a lot of effort the night before pleading with the angry knight for his life. Result: Goldmund will not hang. Instead the other monks dress his wounds, pack their bags, mount their horses, and ride out of the castle courtyard. Even at this late stage, and despite having learned his lesson, Goldmund still looks up at the windows overlooking the courtyard, hoping the beautiful Lady Agnes will be looking out of one at him. But no.

Goldmund rejoices as his horse carries him through the scenery of all his adventures, he reviews them, the many women, murdering Victor, the cold nights lying in the forest and so on.

Then they reach the old monastery and Goldmund is overcome with memories of his youth. Here he is kindly invited to stay as a guest, with no demands on him to become a lay brother let alone a monk, by his wise old friend.

After a spell of feeling a bit lost and bewildered, Goldmund decides on a plan, which is to work as a carver again, and create a wooden relief spiralling up the steps to a lectern where monks read texts to each other in the refectory.

This penultimate section of the book allows for:

  1. an emotional reunion of Narziss and Goldmund and a series of conversations during which they revive their friendship and remember the old times, the old abbot et al
  2. a series of debates between them about the nature of the scholarly intellectual mind and the artistic creative mind. Goldmund comes to realise he has led a chaotic and disorderly life, but when he tells Narziss how much he admires the other’s purity and devotion, Narziss says that’s only because he knows nothing of his (Narziss’s) intellectual doubts and uncertainties. Both envy the other his clarity and conviction, while both reveal they are, in fact, riven by doubts and uncertainties.

Womanising

Almost all of the long middle section of the book describing Goldmund’s wandering is, in my opinion, a little undermined by his endless womanising.

I take the point that it’s designed to show Goldmund’s immersion in ‘the world, the flesh and the devil’ and so point up the basic dichotomy between the Worldly Personality and the Scholarly, Secluded Personality. My criticism is that these worldly scenes describe the same schoolboy fascination with seducing and stripping nubile young women without any attempt to explore the deeper levels a heterosexual relationship can go to, let alone the complicated problems relationships often develop.

Instead it’s just one woman after another, just as in a porn film.

Anyway, this passage at the end of the book discards all the womanising and sensual rhetoric, and returns to much more abstract discussions between the two friends about art and religion.

There’s a lovely passage where, after a good long time of working on it (with a young boy assistant he’s been given, Erich) Goldmund shows his carving to Narziss, and it prompts the older man to a wonderfully insightful speculation about the intellectual and the artistic routes to God.

He mulls over how the intellectual personality strains to clear away all the clutter of the world in order to strive for the simplest, purest, most fundamental truths – while the artist throws him or herself into the things of the world, precisely into all the clutter, and, by dint of his or her passion, reveals beneath it the pattern underlying the world’s profusion.

‘I see you by the opposite way, the way which leads through the sense, reach as deep a knowledge as any that most thinkers achieve, of the essence and secret of our being, and a far more living mode of setting it forth.’ (Narziss addressing Goldmund, p.280)

This passage is worth rereading and savouring, as many passages of the book are, for example the couple of pages where Goldmund sits by the river, watching its ever-changing surface and pondering the nature of manmade beauty contrasted with the ever-fleeting beauty of the natural world.

Briefer but just as full of juice and wisdom is the passage where Narziss instructs Goldmund how to pray.

But, says the younger man, my mind is overwhelmed with doubts, about whether my prayers can ever be heard by a God who probably doesn’t exist and, even if he does, probably doesn’t hear them.

To which Narziss replies, imagine you’re singing a song. You don’t let yourself get swamped with doubts about whether you’re doing a good rendition or whether the composer would be upset by your voice or whether anyone’s listening properly and so on. You abandon yourself to the song. You give it your best shot. Singing is its own justification. Same with prayer.

I can see why Hesse inspires such loyalty among his devotees. He discusses serious problems with seriousness, he isn’t patronising or ironic, and his characters discuss ideas which occur to any educated person clearly and simply, and sometimes, with a depth of feeling or insight which clearly derive from the author’s lifelong engagement with these ideas.

And the depth and seriousness leave their mark on the reader. Some of these passages are really stirring.

Goldmund hits the road again

But all good things come to an end. It takes Goldmund two years to carve the wooden relief and when it is finally done, and installed on the steps and pulpit, he returns to his workshop and feels empty and spent.

He begins another work, a statue of the Mother of God, but goes absent for long walks in the country, feeling increasingly restless. He encounters a young peasant woman, Francisca, but is struck that, although he uses all his old tricks and tells her romantic tales of life on the road etc, she listens politely as to an old man, as to her father. Ah. He is old.

Back in the monastery, Goldmund realises he has grey in his hair and wrinkles round his eyes but more than that, he feels old.

So he leaves the monastery. With Narziss’s blessing he departs, leaving the narrative to describe Narziss’s sudden sense of emptiness. Narziss admires the way Goldmund’s wastrel, vagabond life has made him capable of creating such exquisite carvings which will bespeak the glory of God and his creation long after Narziss and his dry, scholarly theology is forgotten.

Goldmund returns, a broken man

Inevitably, Goldmund returns, in the autumn of the same year, but much changed, transfigured. Now he is an ill old man and Erich his assistant is appalled to see him, help him back into the workshop and put him to bed. After some days, Narziss comes to see him and is also appalled. Now Goldmund is grey-haired and sick, he has broken ribs and internal injuries.

As his health fails, Goldmund tells Narziss what happened. Turns out his real motivation to leave was not a general romantic urge to hit the road, but that he’d heard that Lady Agnes was in the area with Count Heinrich. Improbably, Goldmund had managed to secure an audience with her, but the Lady told him to his face that he is no longer the golden youth, the blonde sex god, that he was – and she turns away, uninterested.

Heartbroken, Goldmund rides off and doesn’t mind when his horse stumbles and throws him down into a gulley. He lands hard in a stream, breaks some ribs and lies all night in the freezing mountain water. Next day he staggers up and on and eventually is found and placed in a hospice, where he stays for months, sells the horse, uses up the money Narziss gave him and eventually realises he had to stagger back to Mariabronn.

Here Goldmund dies. On his deathbed, he says he is not afraid of death. In what we now realise was the great defining conversation of their youths, when Narziss had identified the central pillar of his personality as being the absence of his mother. Goldmund says that Narziss had given back his mother, restored the image of his mother to the central place in his life.

Now the pains in his chest feel not like the broken ribs and infections, but as if his mother, his beloved mother, the earth mother Eve, is putting her fingers between his ribs and pulling out his heart, taking it to her. For only with a mother can you die. ‘How can anyone love without a mother, and how can we die without a mother?’

And on these last words and their rather shocking image, Goldmund dies, leaving Narziss distraught.


I’m caught between two views, as I am with all the Hesse I’ve read.

Against

With my hard hat on, I know it is romantic twaddle. By that I mean that every scene is lit with a sentimental romantic light, and profoundly unrealistic.

1. Painless vagabonding Take the way he survives as a vagabond, with no food or money, and travelling across north Europe in the winter, for not weeks, or months, but years on end. I know people did do this, but a lot of them died of starvation and exposure. After a week sleeping rough in a forest, with no food and no blankets or bedding you would be in very poor shape, more a J.G. Ballard character at the end of their tether than a handsome swain.

2. Women everywhere Whereas Goldmund is always in such tip-top condition that, wherever he goes, every woman that he meets – virgin or housewife – throws themselves at him, and he ploughs his way through hundreds and hundreds of women.

3. The dialogue And then there’s the diction, the sub-Tennysonian melliflous fake medievalism, all palfreys and pilgrims, varlets and churls, like scenes from a thousand pre-Raphaelite paintings. As a tiny instance take the moment when Goldmund speaks to the haughty, high-born lady by the ivy-covered town wall, and offers his devotion:

‘Oh’, he replied, ‘I would as lief make you a gift as take one. It is myself I would offer you fair woman, and then you shall do as you will with me.’ (p.231)

It is all written in this style.

4. Lucky And the way he keeps landing on his feet – in the castle of the knight who needs a Latin scholar, in the household of the Master artist Nicholas – is more like a fable or fairy tale than an adult narrative.

5. Sex And the way there always just happens to be a nubile and beautiful young woman in the offing for him to seduce, fondle, strip and make love to… is more like a 1970s soft porn movie than reality.

Gently he unclasped the white fur at her neck and unsheathed her body. (p.234)

Indeed, the entirety of Goldmund’s adventures could be devastatingly critiqued as a sustained example of male wish-fulfilment, as the most basic sexist fantasy that more or less every women you meet is ready and willing to have sex with you, at no more than a smile and a wink.

None of the women appear to have periods or any other medical problems or difficulties. And nobody in this dreamworld appears to have a sexually transmitted disease.

6. Death as romantic And take the fundamentally romantic notion that Death is somehow romantic, seductive and sensual, a warm loving mother luring you into her bosomy embrace – an image which emerges in the plague scenes and recurs at the end.

‘I’m curious to die because it’s still my belief, or my dream, that I’m on my way back to my mother; because I hope my death will be a great happiness – as great as I had of my first woman. I can never rid myself of the thought that, instead of death with his sickle, it will be my mother who takes me into herself again, and leads me back into nothingness and innocence.’ (Goldmund, p.297)

Twaddle. Having seen death up close, I found absolutely nothing redeeming or good about it at all. It is the grief-stricken cessation of life. The sensual penumbra Hesse casts over it is late-romantic, 1890s sentimentality.

For

On the other hand… although the plots which deliver them up may be questionable, the intensity with which Hesse describes the emotional and sexual entanglements, especially the menage a trois at the knight’s castle, are conceived and described with an intense sensuality which really goes home to your imagination, reminding you of the best and most sensual experiences in your own life.

Similarly, the vagabonding is to be taken with a pinch of salt: it’s a narrative framework, a scaffolding, an age-old narrative trope designed to deliver a steady stream of situations which allow Goldmund/Hesse to meditate on the meaning of life, and death, of art and suffering, as he encounters and observes them.

And although he may not have anything blindingly original to say about these subjects, nonetheless reading a Hesse book means that you engage with these questions in a sustained and serious way for several days, through the medium of his lyrical and measured prose. And this can turn out to be a very moving and thought-provoking experience.

And because the characters in the books cover quite a range of topics, chances are that some, at least, of the subjects will touch a chord. For me it was the entire sequence with the Master carver and in particular the scene where Goldmund sits by the river and mulls over why some art may be technically finished and immaculate but doesn’t move you, whereas other, less finished works, for some reason touch your soul.

Conclusion

The hokiness of the plot, and the often sentimental romanticism of the worldview, and the questionable womanising, are all forgiveable because the book delivers a steady stream of deeply pondered thinking on a range of perennial topics.

Credit

Narziß und Goldmund by Hermann Hesse was published in 1930. It was translated into English by Geoffrey Dunlop in an edition which appeared in 1932, titled Death and the Lover. Penguin Modern Classics republished this translation in 1971, with the different title of Narziss and Goldmund. All references are to this 1971 Penguin paperback edition.


Related links

20th century German literature

  • The Tin Drum by Günter Grass (1959)

The Weimar Republic

German history

Vermilion Sands by J.G. Ballard (1971)

All summer the cloud-sculptors would come from Vermilion Sands and sail their painted gliders above the coral towers that rose like white pagodas beside the highway to Lagoon West. The tallest of the towers was Coral D, and here the rising air above the sand-reefs was topped by swan-like clumps of fair-weather cumulus. Lifted on the shoulders of the air above the crown of Coral D, we would carve sea-horses and unicorns, the portraits of presidents and film-stars, lizards and exotic birds. As the crowd watched from their cars, a cool rain would fall on to the dusty roofs, weeping from the sculptured clouds as they sailed across the desert floor towards the sun.

Those who come looking for classic Ballard – all car crashes and multi-story car parks – will be disappointed. The nine stories Ballard wrote about Vermilion Sands are, for the most, part, among his earliest – in fact Prima Belladonna, the first story in the series, is also the first short story he ever had published – and they all reek of early period, fin-de-siecle-cum-surrealist dreams rather than the hard psychoses of the modern world which he became famous for later on.

The idea is that Vermilion Sands is a holiday resort of the very near future, but not a holiday resort as we know it in the real world of Ibiza or the Costas. For the most striking aspect of Vermilion Sands is that there is no sea. No sea, no beaches, no sunbathing and all that vulgar paraphernalia. Instead the town appears to be surrounded by a vista of endless rolling dunes, sand-lakes and quartz reefs, among which grow the mysterious ‘sound sculptures’ and out of whose dark grottos fly the ominous sand-rays.

Perfectly at home with this nearly other-planet-like landscape, the denizens of this alternative reality are all well educated and middle class, all seem to work in the arts (we meet an increasingly predictable series of artists, singers, film makers, architects, painters and fashion designers), and indulge strange dreamy fantasies which involve making singing sculptures, tending plants which emit music, selling houses which shape themselves to their owners’ moods and, in the most characteristic story, The Cloud-Sculptors of Coral D, use gliders to carve faces and shapes out of clouds for the entertainment of the jaded inhabitants below.

The stories appear to take place in the present or near future:

  • in Venus Smiles the narrator references the Expo 75 and the Venice Biennale as contemporary events; later he tells us that the artist Lorraine Drexel hobnobbed with Giacommetti and John Cage (making her a very 1950s character)
  • in The Thousand Dreams of Stellavista the architect who is shot dead is described as having hung out in the 1950s with Le Corbusier and Lloyd Wright, and then moved on to Vermilion Sands, ‘1970 shots of him, fitting into the movie colony like a shark into a goldfish bowl’, and since we know he was shot soon after arriving at the resort that sets his murder in the Seventies, and the story is being told some ten years after the trial (p.194)
  • in Say Goodbye To the Wind the lead female character Raine Channing, was a world famous model in the 1970s and the ‘now’ of the story is barely ten years later (p.132)

But the stories take place in a location which is not the same earth or the same present as the rest of us inhabit. Everyone is comfortably off and lazy. All the houses have balconies and verandas where the characters do a good deal of daydreaming and musing. Everyone takes the endless dunes, the singing sculptures, and the flying manta rays for granted.

Ballard is often heralded as the prophet of late-twentieth century urban psychoses but these stories really reveal the late Victorian in him, the man in thrall to a Tennysonian love of euphony, given to long lazy paragraphs describing pre-Raphaelite women who sleepwalk through the dunes under the shimmering moonlight, combined with an 1890s, decadent, Oscar Wilde intoxication with jewels (jeweled eyes, jeweled insects) and the uncanny attraction of the macabre. In these stories Ballard is more of a Symbolist than a modernist.

Standing with one hand on the cabin rail, the brass portholes forming halos at her feet, was a tall, narrow-hipped woman with blonde hair so pale she immediately reminded me of the Ancient Mariner’s Life-in-Death. Her eyes gazed at me like dark magnolias. Lifted by the wind, her opal hair, like antique silver, made a chasuble of the air.

In a short preface Ballard says the stories are his best guess at what ‘the future will actually be like’, a snapshot of ‘the day after tomorrow’ – but I think we can take that with a pinch of salt: the future will obviously look very much like the world of today, only more crowded and polluted; that’s certainly how the future has turned out for the last 40 years that I’ve been experiencing it.

In the 1970s they told us that by the year 2000 there’d be colonies on the moon or even Mars, and we’d all be living in the Leisure Society where the only challenge would be deciding whether to fill your spare time by being an artist or a poet. 40 years later the Space Age is over, everyone works harder than ever, and the world is just more crowded and polluted.

What the Vermilion Sands stories really are is a mental realm where Ballard could go to indulge the most rococo and whimsical of his decadent fantasies, untroubled by any constraints of realism or logic. He is closer to the mark when, later in the Preface, he says that the stories consciously celebrate ‘the neglected virtues of the glossy, lurid and bizarre.’ They are exercises in the strange and the fantastical, the weird and surreal, all told in the calm, bejewelled prose of a latter-day Oscar Wilde.

Memories, caravels without sails, crossed the shadowy deserts of her burnt-out eyes. (p.21)

References in the text to Vermilion Sands

Vermilion Sands is my guess at what the future will actually be like.

Vermilion Sands is a place where I would be happy to live. I once described this overlit desert resort as an exotic suburb of my mind…

Vermilion Sands has more than its full share of dreams and illusions, fears and fantasies, but the frame for them is less confining. I like to think, too, that it celebrates the neglected virtues of the glossy, lurid and bizarre.

Where is Vermilion Sands? I suppose its spiritual home lies somewhere between Arizona and Ipanema Beach, but in recent years I have been delighted to see it popping up elsewhere — above all, in sections of the 3,000-mile-long linear city that stretches from Gibraltar to Glyfada Beach along the northern shores of the Mediterranean, and where each summer Europe lies on its back in the sun. That posture, of course, is the hallmark of Vermilion Sands and, I hope, of the future — not merely that no-one has to work, but that work is the ultimate play, and play the ultimate work. (Preface)

‘tourist haunts like Vermilion Sands’ (The Singing Statues)

Ten years ago the colony ‘was still remembered as the one-time playground of movie stars, delinquent heiresses and eccentric cosmopolites…

All the houses in Vermilion Sands, it goes without saying, were psychotropic…

‘Darling, Vermilion Sands is Vermilion Sands. Don’t expect to find the suburban norms. People here were individualists.’ (Stellavista)

… to Vermilion Sands, to this bizarre, sand-bound resort with its lethargy, beach fatigue and shifting perspectives

The Recess is referred to in several places as a worldwide economic slump which reduced most people to working a few hours a day (Referred to in The Thousand Dreams of Stellavista and the Cloud Sculptors), but this is as airily vague and meaningless as everything else in the stories.

Vermilion

Prima Belladonna (1956)

Steve Parker keeps a shop of singing flowers, Parker’s Choro-Fauna. A lot of effort is put into explaining the complexity of singing plants and, in particular, the way they need tuning and Steve does this using the monstrous Khan-Arachnid orchid, a difficult bloom with a range of 24 octaves. When he’s not fussing about these rare and expensive musical plants, Steve hangs out with his pals Tony and Harry, drinking cool beers on his balcony.

What is maybe most characteristic about the story is the notion that it is set during ‘The Recess’, a decade of economic stasis. There’s no socio-economic explanation of this, it just reinforces the sense of slow, lazy, easy-going torpor which hangs over the story.

Into their relaxed, passive lives arrives the stunningly beautiful Jane Cyracylides, long and lean with golden skin and disconcerting eyes which seem like insects. The boys ogle her from their balcony and then one day she comes to the shop.

Tony gets to know here and discovers Jane’s astonishing singing ability, an ability which, if not restrained, badly upsets the flowers in his shop. She starts to make a living singing in nightclubs and becomes famous so Tony is thrilled when they become an item, cruising round together and hanging at the beach.

One day he is awoken by music from the shop, strange, it’s locked up and should be quiet. He goes in to discover the Khan-Arachnid orchid in mad tumescence, rearing up to over nine feet tall and sucking into its core the willing body of Jane Cyracylides. When he tries to pull her free she pushes him away. Later, when he re-enters the shop, the Khan-Arachnid has returned to its normal size and Jane is nowhere to be seen. Has it eaten her?!

Venus Smiles (1957)

A broadly comic story. The narrator – Mr Hamilton – is on a small committee which commissioned a sonic sculpture for the central square of Vermilion Sands and awarded the gig to Lorraine Drexel. Unfortunately the finished product looks like a radar aerial with a car radiator grill broken in two so the bars stick up like a big metal comb. And the sound it emits instead of being calm and reassuring is a high pitched whine, a sitar-like caterwauling. The crowd gathered to see the unveiling starts booing.

Quite quickly the statue is withdrawn and ends up in the narrator’s own front garden, and Lorraine Drexel leaves town, laughing. This is because she knows what’s coming next. Which is the statue starts growing, and sprouting more and more sound cores which start broadcasting various classical lollipops like Mendelsohn’s Italian Symphony or Grieg’s Piano Concerto.

Hamilton chops it up with a hacksaw but the parts only grow back. They call in an expert, a Dr Blackett, who spouts some typical half-plausible pseudo-scientific explanation about the sculpture extracting its new content from oxygen in the air and its metal core, creating a dynamic form of rust.

Hamilton wakes up to find the thing smashing through his bedroom window and stretching all over his garden, caterwauling umpteen different pieces of classical music. His colleague on the Art committee, Raymond, comes round with an oxy-acetylene kit and they spend a day chopping the monster singing sculpture up into thousands of tiny pieces. They pay a local contractor to take it away to a steel mill and get it all recycled.

But the sculptress Lorraine Drexel reads about it in the press and sues. The case spends months dragging through the courts and the final verdict is delivered in Vermilion Sands’s new courthouse. They lose the case because the judge doesn’t believe – despite the eye witness testimony – in a growing singing sculpture.

But as they leave the courthouse, Hamilton feels a vibration in his feet. He leans to the floor and hears music. He walks to a window and looks out at some of the unfinished parts of the courthouse. Yes, there are new struts and stanchions growing out from the building even as he watches and new ‘sonic cores’ forming, from which emits louder and louder music.

The sculpture! Its melted-down parts have been mixed with other metal and sent off to construction jobs all over the city. Not only buildings but cars and planes, all the artifacts of modern technology will start budding soundboxes and singing!

Studio 5, The Stars (1960)

Studio 5, the Stars is an address – studio 5 is a house half way along a road in Vermilion Sands called The Stars.

It’s a good-humoured joke that the narrator is Paul Ransom, editor of Wave IX, a poetry magazine all of whose works are produced by modern VT technology – punch in your requirements of stanza form, genre, style, metre and so on into an IBM machine and it coughs out as many lines as you like.

Into his life wafts a late-Victorian beauty, the mysterious figure of Aurora Day (much like the slender and mysterious beauties Leonora Chanel and Jane Ciracylades in the other stories), given to mysterious sleepwalking in her billowing white gown or feeding the white fish in her pond or stretching on her divan, her ‘beautiful body uncoiling like a python.’

She is a real poet in that she writes the old fashioned way, with a pen. Once she learns Ransom is editor of a poetry mag she sends her pink Cadillac round every morning so that the hunchback chauffeur can deliver her latest compositions, and in the evening the tapes on which she has written her texts comes roiling and blowing across the sand from her house across the dunes, Studio 5.

But this is just the start. When Ransom rejects her poems, she magically co-opts the entire issue he’s sent to the printers, deleting all the computer-generated poems and replacing them with hers. Far more dramatic, when Ransom gets over burning the tampered copies, he lifts his glass to find a quote of poetry engraved on it, and poetry engraved on the steps of his, and on the doors, and on the walls, and on the floors. Then he looks at his arms and realises they are live with hand-written verse and when he looks in the mirrors he sees that his face it is covered in poetry.

He vaults the balcony, lands on the sand and runs over to Aurora’s house. There she is lazily feeding her fish and asks him if he knows the Greek myth about Melander, goddess of poetry, and Melander, the only true poet of the day who kills himself to prove his devotion to the art of poetry. As she tells it him, Ransom realises there are paintings of the two characters all round the walls. Is she… is she the goddess Melander?

Quickly the plot develops. Ransom utterly gives in to Aurora’s demand that the next edition of his magazine be filled with original, hand-made poetry. But when he gets home he discovers his lovely IBM poetry-making computer has been trashed. He phones the other 23 poets in Vermilion Sands and same has happened to them. How the devil is he going to fill his magazine?

One alone among the other poets isn’t fazed, the good-looking youth Tristram Caldwell. He not only offers to submit some of his verse but comes over and introduces himself to Aurora. Over the next few days they become inseparable. He suggests they go on a sand-ray hunt, sand-rays being things like bats which fly about above the ‘reefs’ but have a sharp and fatal sting.

To cut a long passage short, Tristram fools Aurora into going into a mazy grotto of the reefs and there whipping the sand-rays into such a frenzy that they appear to attack and kill Tristram. Aurora runs off screaming and is driven away the goatish chauffeur who Ransom has, by now, realised must be a reincarnation of the Greek god Pan.

Ransom a) tries to follow them but their big Cadillac loses him b) drives to Aurora’s house only to find it empty, deserted and feeling as if it has never been inhabited (as in a thousand clichéd ghost stories) and c) gets home to find Tristram lazing on his divan. What!

It was a scam by Tristram. He learned how seriously Aurora took the Melander story and how she had cast him as the tragic devotee. So he staged the entire sand-ray hunt in order to fulfil her psychological need. Only he among the little hunting party knew that they are in the ‘off’ season for the rays, and so their blades aren’t poisonous.

And the punchline of the story? Ransom is still stressing about how to fill his next issue when he gets a call from one of the poets who, strange to say, has had a moment of inspiration and has knocked out quite a decent sonnet. And then another phone call. And another. Somehow, Aurora’s presence, or her (probably) commissioning the hunchback to smash up all the poetry computers, has had the desired effect. The poets have learned how to write again.

The Singing Statues (1961)

Another story about a beautiful willowy woman who enters the life of the male narrator and entrances him.

In this case he is Milton, an artist, a maker of sonic sculptures and she is Lunora Goalen (what, not the Lunora Goalen, yes!! the Lunora Goalen!!), rich patron of the arts with apartments in Venice, Paris, New York (funny how some things haven’t changed in 60 years), doyenne of the news magazines and celebrity columns and society pages.

Lunora has rented a luxury house in the resort. She has dropped into the art gallery where Milton was just adjusting his latest sound sculpture which looks like an enormous totem pole with wings at the top. Out of the wings come sounds. Milton happens to be inside when the rich client strolls his way and – knowing the musical range of his sculpture is actually pitifully thin – he grabs the microphone and as Ms Rich arrives in range, singes the Creole Love Call which is transmogrified by the computers into a haunting melody which enchants Lunora and she buys it on the spot, turning and walking out to climb back into her white Rolls Royce, leaving it for her sharp-eyed assistant Mme Charcot to make out the cheque to the flustered gallery owner.

Next day they get an angry call complaining that the sculpture only seems to emit a dull booming noise. Milton drives out to the luxury house (like ‘a Frank Lloyd Wright design for an experimental department store’) and pretends to be doing maintenance when he is in fact installing a tape of classical music. This should fix the problem for a day or two.

On successive nights he sneaks back across the dry lake climbs over the wall into the garden, sneaks up onto the unrailed terrace and instals a new tape. Then spends increasing amounts of time looking down to the ground floor where Lunora is sleeping on an open-air divan, topless.

On the climactic day he is rung up by Mma Charcot who insists he comes straight away. Lunora is distraught, her hair undone, dishevelled, crouching beside the sculpture. Milton crouches down beside her and takes her hands in his but Mme Charcot sniggers, it is not him she cares for – it isn’t even the sculpture – it is herself she is in love with.

Appalled, Milton turns and walks away. Next day Lunora, her secretary and chauffeur have gone, When he revisits the house it is cold and empty, the muted statuary standing around like corpses. Months later, in preparation to make a new statue, Milton goes out among the actual living sound sculptures, among the sand dunes and reefs of the desert, and there discovers the sculpture he had sold her, chopped up into pieces and scattered around the sand, some of the fragments still making a sad, whining lament.

The Thousand Dreams of Stellavista (1961)

Talbot and his wife Fay are looking for a house to rent in Vermilion Sands. The resort is now past its prime and these new buyers are aware of the history of movie stars and celebrities who populated it in its prime.

The story is based on the idea of Psychotropic Homes – these are homes built in a kind of bioplastic which respond to their owners’ moods and personalities. This immediately leads Ballard into a comic tour of totally unsuitable homes, such as the mock-Assyrian ziggurat whose previous owner had St Vitus dance and so which was still nervously jitterbugging even years after he’d left. Or the converted submarine pen which was the home of an alcoholic and whose vast concrete walls still reek of gloom and helplessness. You get the idea.

Anyway they finally take a nice house with a pool and it’s only when the estate agent ‘turns it on’ (you turn on psychotropic houses) that he reveals it was the home of 70s movie star Gloria Tremayne, who was the defendant at the Trial of the Century, accused of shooting dead her architect husband, Miles Vanden Starr. Now we learn that Talbot, who’d already told us he was a lawyer, was actually a junior defence lawyer on Gloria’s team. Lots of guff about how mysterious and aloof and Greta Garbo she was.

To cut to the chase, Talbot and Fay find themselves beginning to act out the characters of its previous inhabitants. In particular, we learn from Fay’s comments to him, that Talbot has become obsessive, vengeful, permanently angry. One day the house tries to kill her by melting and bending down the ceiling in the living room where she’s sleeping to crush her onto the sofa. Her screams waken Talbot who comes running in to save her.

Next day she’s gone, a note on the memogram saying she’s gone to stay with her sister. Two months later she demands a divorce. Talbot goes on a bender, drinks too much, raves the car back across the lawn, smashing into the automatic garage, throws his coat in the swimming pool, necks a bottle of whiskey and wakes up sprawled across his bed to witness a strange sight.

A pressure zone enters the doorway, but no person, The pressure zone crosses the bedroom towards the bed, there’s a pause, then a convulsion in the air and the house goes into spasm, has a fit. The room he’s in starts to contract, within moments the door and control panel are covered in melting blob, huge veins stand out on the walls. Luckily his lighter is in his pocket and Talbot holds it up to the ceiling which starts to fizz and melt apart and he’s able to pull himself up into the from above, though that is melting and bending, the swimming pool has been upturned and draining.

He realises the house is reliving the moment Gloria Tremayne went into his bedroom to shoot Starr. The spasm was the house re-enacting Starr’s death spasm, the contraction was his lungs and heart ceasing to work, his life force contracting as the room contracted around Talbot.

Talbot makes it to the control panel and turns the house off. Hours later the police leave deciding there’s nothing they can do to prosecute a house for murder. The estate agent looks in horror at the wrecked, erupted shell of the desirable property he sold Talbot only a few months previously, then leaves.

For the time being Starr will remain. He can’t afford to move and the house is turned off. But one day… one day, he will turn it back on… the threat being that he will subsume himself in the damaged psyche of the murderess.

The Screen Game (1962)

Paul Golding is an artist, well, an artist in the Vermilion Sands sense, meaning he rarely actually paints anything. He’s co-opted by his friend Tony Sapphire into painting the sets for an avant-garde movie being produced by the millionaire playboy Charles van Stratten (two ex-wives and a controlling mother who mysteriously died in an ‘accident’) who owns a massive house out across the sand lakes.

There’s a cast of distractions including the outrageous director, but the point of the story is to introduce us to the beautiful, slender and (inevitably) troubled young woman at the heart of it. Emerelda Garland used to be a famous actress, darlings, but had a breakdown after her mother died. Now van Stratten (who is, of course, devoted to her) has organised the filming solely to recreate the milieu of her glory years and try and effect a cure.

As an typically eerie and oblique aspect of this cure the narrator is tasked with building a series of twelve enormous screens, which are painted with the signs of the zodiac and are to be moved around what seems to be an enormous chessboard on a terrace below the producer’s summer house.

As the story progresses, Golding produces many more screens than are required and he and his friends develop a strange complicated ‘game’ of moving them around, creating strange patterns and mazes.

Emerelda does indeed find walking among their ever-changing patterns and mazes somehow consoling, although Golding finds it disconcerting that she is followed everywhere or surrounded by an eerie troop of scorpions and spiders with jewels embedded in their heads, jewelled insects which foreshadow the jewelled world created in The Crystal World. (Leonora Chanel is referred to on almost page of her story as having ‘jewelled eyes’, which, we eventually realise, means small decorative jewels stuck around her eyes.)

The climax comes one morning when Charles himself deigns to come down from the summer house and play ‘the screen game’, by now a complex process using the 40 huge screens Paul has painted. But suddenly an abandoned sonic sculpture down on the empty beach sets up a wailing and they realise something is wrong.

Charles starts tearing apart the screens which form the protective carapace the mad Emerelda has made for himself. But when he penetrates to the core and strips away the screens shielding her, exposing her to the harsh sunlight, her entourage of jewelled insects, scorpions and spiders, protects her by leaping onto Charles’s body and covering his face, and stinging him to death as he runs away down the sand embankment screaming in time to the sonic sculpture’s mournful wail.

Cry Hope, Cry Fury! (1966)

The first-person narrator, Robert Melville, goes sailing on his sand-yacht across the bone-dry dunes of the sand-sea, in hunt of the eerie sand-rays which fly just out of reach. When one of the tyres of his sand yacht gets a puncture he sets off on foot but the razor sharp sand cuts his feet. Back at the yacht an enormous ray flies overhead till he shoots it dead and it falls out of the sky wrecking his sails and knocking him unconscious.

When he comes to he is being rescued by a much larger sand-yacht under the command of the windswept beauty, Hope Cunard, who tends him in her cabin as they cruise over the smooth dry sand lakes towards her luxury home on the bone dry Lizard Key. Here Melville meets Hope’s small and characteristically troubled entourage, namely her pockmarked half-brother, Foyle, and her secretary Barbara Quimby.

Hope is, of course, a painter, she paints portraits. In a nod to his sci-fi audience Ballard invents a kind of paint which, once you’ve set the basic parameters, you leave out on the canvas in front of the subject and it automatically takes the shape of whatever you intend to paint – similar to the computer programs for making poems in Studio 5, The Stars.

The subject of painting does two things. One, it brings out a profusion of references to artists, including Monet, Renoir, Gainsborough, Reynolds, Balthus, Gustave Moreau, the surrealists as a group and ‘the last demented landscapes of Van Gogh’, as well as literary references to Coleridge’s poem The Ancient Mariner and one of the Surrealists’ holy books, Maldoror. Two, it triggers a glut of sensuous, decadent description, of the desert, the gleaming sand, the  sand-rays wheeling above the rock spires and so on. And, of course, the human body as a junction or meeting point of the organic and the crystalline.

Sometimes at night, as she lay beside me in the cabin, the reflected light of the quartz veins moving over her breasts like necklaces, she would talk to me as if completely unaware p.103

It emerges that Hope had a tempestuous affair (underneath the psychological flim-flam there’s quite a lot of Mills and Boon about a Ballard story) with a tall dark stranger who is identified in the story with the Flying Dutchman. He even left a jacket behind with a tell-tale bullet hole in the chest.

Hope lets a portrait of herself and Melville be painted but over the following days it twists and distorts into the macabre figure of a skull-faced woman in a blonde wig and a pig-faced mannequin. The narrator thinks this is a reflection on the weird psychic processes at work in the isolated house, but at the climax of the story we learn that the two other occupants – Foyle and Barbara – have been dressing up in costumes and standing in front of the self-painting paintings, nothing weird and psychic about it at all, it’s a twisted attempt at humour and control.

The climax come when the Flying Dutchman or some such young man does indeed arrive, but Hope has been driven into a state of hysteria and fires a pistol at him, wounding him in the wrist and he and Melville both make their escape, running across the piazza and onto the man’s sand-schooner.

The Cloud-Sculptors of Coral D (1966)

This might be the best, the most representative of the stories. Major Raymond Parker has been invalided out of the air force after an accident, hence the crutches. He is building gliders in a disused garage. two freaks pass by, the hunchback Petit Manuel and tall artist Nolan. They’re joined by playboy Charles van Eyck and form the cloud-sculptors of Coral D. a) Coral D is the fourth and largest of the four large coral towers outside vermilion Sands b) cloud sculptors glide among the clouds and release scythes of silver iodide to carve and sculpt them into the shapes of celebrities, presidents and actresses.

Till the day when beautiful reclusive heiress Leonora Chanel (daughter of one of the world’s leading financiers) is driven up in her white Rolls Royce, accompanied by her secretary Beatrice Lafferty (it does feel as if Ballard is writing the same story again and again and again).

As we get to know her we realise Leonora is a monster of egotism. She puts on a massive party at her huge villa and invites the cloud sculptors to perform. Van Eyck and Nolan are vying for her attention and outdo each other. Parker quickly starts an affair with Miss Lafferty and they jointly observe what happens next which is

1. That night there is some kind of argument or fight up on the terrace and Nolan goes running off into the night. We learn that he has in fact already had an affair with Leonora and painted a very unflattering portrait of her. Out of the shadows emerges smooth playboy Van Eyck who now tries his chances with Leonora.

2. Next day there is another party (easy to get the fact there are two, a bit confused) and this time the clouds darken into a storm. First Manuel begs to go up, in order to impress Leonora who had not tried to hide her revulsion at the hunchback. He goes up and his glider is smashed to bits in a storm cloud. Parker and Lafferty go and recover his body which means they are out in the desert when the storm turns into a real tornado and – apparently driven by the vengeful Nolan in his glider -heads straight for Leonora’s villa, where it wreaks tremendous damage.

Emerging from their hidey-hole, Parker and Lafferty tour the ruined, devastated villa, with its wreckage of party chairs, marquee and smashed champagne glasses. They find Leonora dead among her peacock feathers, her face covered by shreds of the many portraits of herself she’d commissioned over the years. And Van Eyck hanging strangled in the wires of the party lights.

Say Goodbye to the Wind (1966)

The narrator, Mr Samson, keeps a fashion boutique jokily called ‘Topless in Gaza’, the snazzy sci-fi angle being that the clothes are all bio-clothes, animated clothes, which shape and mould themselves around the owner and are also prone to hysterical fits (much like the sensitive plants and the sensitive houses and the sensitive musical sculptures).

One day a glamorous former supermodel, Raine Channing, turns up at the shop (just as Lunora Goalen turns up at Milton’s art gallery and Jane Cyracylides turns up at Tony Parker’s flower shop) and buys a carful of clothes. This is paid for by her secretary Mme Fournier (same figure as the Mme Charcot who handles everything for Lunora) and has an aggressive chauffeur (as did Lunora and Aurora Day).

Basically, Raine was used and moulded by her svengali, fashion designer Gavin Kaiser. Now she imagines he is coming back to get her and her behaviour becomes increasingly unhinged, particularly her habit of wafting from her hotel room through the empty streets to the abandoned nightclub and dancing by herself to the one record left on the old-fashioned gramophone.

At the climax of the novel the narrator is watching her, when someone creeps up behind him and biffs him on the head. When he regains consciousness he is in a hand-tailored biomorphic golden suit which almost immediately starts contracting and strangling him to death. there’s a couple of sentences of over-the-top description of this Poe-esque fate before strong hands grip him and a macho man cuts open the constricting fabric. It is none other than Jason Kaiser, brother of the dead Gavin Kaiser who has rescued him for obscure reasons.

Five miles away they watch the headlights of Miss Channing’s chauffeur-driven car as it disappears into the night, just like all the other psycho-goddesses in every other one of these stories, disappears back into the shadows of Ballard’s obsessive psyche.


Ballard’s goddesses

Hope Cunard stepped through the open window, her white gown shivering around her naked body like a tremulous wraith. (p.102)

Into all this Emerelda Garland had now emerged, like a beautiful but nervous wraith. (p.65)

Almost all the stories rotate around women of a particular type. Each of Ballard’s narrators meets and falls under the intoxicating influence of glamorous female figures with golden skin and mysterious pasts, former movie stars, reborn goddesses, alluring divas from myth, beguiling heiresses, elusive millionairesses:

  • Jane Ciracylades – mysterious and sexy woman who has a superhuman singing ability
  • Aurora Day – a witch with magic powers who can project poetry quotations into solid objects and onto human skin and murders (she thinks) her lover
  • Leonora Chanel – ‘this beautiful but insane woman’, millionairess who inspires the cloud sculptors, spurring them on to death and destruction
  • Gloria Tremayne – former actress who shot her husband and went mad
  • Emerelda Garland – former actress who had a collapse after her mother died and ends up trying to shoot her lover
  • Hope Cunard – millionaire heiress owner of mansion on Lizard Key who tries to shoot the narrator and her former lover
  • Lunora Goalen – neurotically self-obsessed millionaire art collector who has a breakdown by a sculpture
  • Raine Channing – former teenage supermodel who tries to kill the narrator by dressing him in constricting bio-fabric

These femmes fatales involve the narrator in their strange and dreamlike psychodramas which spiral up towards some kind of often violent climax before they abruptly disappear. He uses the stock phrase – ‘I never saw XX again’ – in so many of these stories it becomes a trademark, a cliché. ‘Of course I never saw her again’ (Gloria); ‘That was the last I saw of Aurora Day’ (p.180) and so on. They come; they entrance and beguile; they disappear – like women in a (very male) dream.

In fact the basic structure – glamorous woman enters life of man with an interesting speciality (animated clothes, musical plants, cloud-carving gliders, computer-generated poetry), after some fencing they ‘fall in love’ i.e. go to bed, before the plot moves to some kind of climax to which she is central and then the woman disappears as abruptly as she arrived – reminds me of the basic template of the James Bond stories (Bond’s interesting speciality being that he is the sexiest spy in the world). The Bond books began appearing only a few years before Ballard’s (first Bond novel 1953, first Ballard short story 1956).

There’s another point worth making: almost all the women are topless or scantily clad at some point; there are quite a few bare bosoms about. Lunora Goalen sleeps topless every night out on the desert terrace where Milton the sound sculptor spends hours watching her. When you see the contemporary illustrations for Ballard’s stories in contemporary sci-fi magazines, you see why coming up with a steady supply of nubile, slender and topless or diaphanously dressed women was required to keep the fans happy.

Cover of the October 1963 issue of Fantastic Stories showing an illustration of The Screen Game – jewelled insects, moveable screens painted with signs of the zodiac and – of course – a slender, half-naked young woman

Some of this – the recurrence of film stars and the entire story about making an avant-garde movie (The Screen Game) – sheds light on Ballard’s later obsession with real-life movie stars like Greta Garbo, Jayne Mansfield and especially Elizabeth Taylor in Atrocity and Crash.

These later texts are usually read as deconstructions of the mediascape in a consumer capitalist society, of the way Hollywood iconography and huge advertising hoardings mediate, focus and exploit primal human longings (for sex, for a better, perfect life) for profit. But a simpler interpretation is that Ballard himself had a deep devotion to the figure of the goddess, the muse, the Perfect Woman, which has more to do with Tennyson and the pre-Raphaelites than the hectic commercial world of the 1960s.

It’s characteristic that even though some of his male narrators sleep with these other-worldly muse figures – as Steve Parker does with Jane Cyracylides and Robert Melville with Hope Cunard – little if anything is made of the sex, as such. It is more important as a symbol of the often oblique psychological bond between the narrator and the goddess-figure.

But even that is not quite accurate, because there is actually little if any psychology in a Ballard novel. Or, to put it another way, Ballard’s novels are full of psychology but it is Ballard’s psychology – the characters are little more than ciphers in the strange trance-worlds Ballard creates, as their generally anonymous names clearly signal – Ransom, Golding, Milton, Talbot, Melville, they’re all dream figures acting out Ballard’s compulsive scenarios, again and again and in Vermilion Sands it’s striking how many of these obsessions are more or less the same one – being entranced by a beautiful, sexy, but mad and dangerous young woman.

As a footnote, they all arrive in very nice cars, and they all have chauffeurs:

  • Leonora Chanel – white Rolls Royce, chauffeur and secretary (p.11)
  • Lunor Goalen – white Rolls Royce, chauffeur and secretary (p.75)
  • Aurora Day – pink cadillac and chauffeur (p.154)

Once I’d noticed this, I couldn’t help thinking about Lady Penelope, driven about in her pink six-wheeled Rolls Royce by the faithful Parker in Thunderbirds (which was broadcast 1965-66).

Ballard’s buzzwords

There’s a lot of detail and imagination in all of the stories – a lot of sci-fi gags, like the houses which change shape or the mutant plants which can make music or the eerie sand sculptures and so on – but, in the end, I found it a struggle to read the book right to the end. The atmosphere, which starts off as dreamy symbolism, ends up becoming too one-dimensional, the effects too shrill and tinny.

I began to notice the way he throws around the adjective ‘insane’ a lot – insane wishes, insane people, insane ideas, insane landscape, insane logic,

  • fighting the insane air, Manuel piloted the glider downward…
  • For a moment the ambiguous nature of my role, and the questionable morality of abducting a beautiful but insane woman, made me hesitate. (p.67)
  • Convinced at the time of this insane logic, I drove my fists through the canvas… (p.105)
  • I raised my hands to my face, in horror saw that the surface of my skin was interlaced by a thousand tattoos, writhing and coiling across my hands and arms like insane serpents. (p.163)
  • The fragments of Aurora Day’s insane poems caught the dying desert light as they dissolved about my feet… (p.181)
  • I stood up, wondering what insane crisis this psychotropic grand mal duplicated. (p.205)
  • ‘The place must have been insane.’ (p.207)
  • There’s a subtle charm about the house even in its distorted form, like the ambiguous smile of a beautiful but insane woman. (p.208)

And bizarre:

  • the portraits recapitulated in reverse, like some bizarre embryo, a complete phylogeny of modern art… (p.98)
  • a character’s shirt makes him look like ‘some bizarre harlequin’ (104)
  • She seemed to be concealed in this living play-nest like a bizarre infant Venus (p.134)

And demented:

  • We barely noticed the strange landscape we were crossing, the great gargoyles of red basalt that uncoiled themselves into the air like the spires of demented cathedrals. (p.52)
  • In the wardrobe the racks of gowns hung in restive files, colours pulsing like demented suns. (p.136)
  • I woke on Raine’s bed in the deserted villa, the white moonlight like a waiting shroud across the terrace. Around me the shadows of the demented shapes seethed along the walls, the deformed inmates of some nightmare aviary. (p.141)

Yes, nightmare:

  • What had begun as a pleasant divertimento… had degenerated into a macabre charade, transforming the terrace into the exercise area of a nightmare. (p.69)
  • Kicking back the door I had a full glimpse of these nightmare figures. (p.106)
  • The macabre spectacle of the strange grave-flora springing from cracked tombs, like the nightmare collection of some Quant or Dior of the netherworld… (p.130)
  • The cloud if insects returned to the summer house, where Dr Gruber’s black-suited figure was silhouetted against the sky, poised on the white ledge like some minatory bird of nightmare. (p.71)

And macabre. And grotesque. And hell.

  • The livid colours of Hope’s pus-filled face ran like putrefying flesh. Beside her the pig-faced priest in my own image presided over her body like a procurator in hell. (p.107)
  • I remembered the clothes I had seen on a woman killed in a car crash at Vermilion Sands, blooming out of the wreckage like a monstrous flower of hell, and the demented wardrobe offered to me by the family of an heiress who had committed suicide. (p.137)
  • Three nights later, tired of conducting my courtship of Emerelda Garland within a painted maze, I drove out to Lagoon West, climbing through the darkened hills whose contorted forms reared in the swinging headlights like the smoke clouds of some sunken hell. (p.67)

And nightmares. And Bosch.

  • My pig-snouted face resembled a nightmare visage from the black landscapes of Hieronymus Bosch. (p.105)
  • With his beaked face and insane eyes, his hunched figure hung about with the nets of writhing rays, he looked like a figure from Hieronymus Bosch. (p.177)

There’s a tired business mantra that if everything’s a priority then nothing’s a priority. Same here. If everything is ‘insane’ and a ‘landscape from hell’ then, eventually, nothing is.

My point is that it’s too easy and glib to chuck around extreme adjectives like that. It devalues them and they quickly lose their evocative affect.

The obsessive repetition of the same basic structure – mysterious glamorous woman entrances naive male protagonists against the backdrop of the endless dunes, sand reefs and sonic sculptures – gets pretty boring after the fourth or fifth iteration. The details of things like the psychotropic houses and the moments when the house tries to kill Fay, then the narrator, are weird and hallucinatory, the details of the gliders flying among the clouds and sculpting them into shapes and faces is wonderful, but:

  1. the human plots which he concocts amid the sand-seas and reefs of quartz are often shallow and disappointing
  2. Ballard’s language is too often cranked up to maximum all the way through; there’s little light or shade, the whole thing does indeed become ‘glossy, lurid and bizarre’ to such an extent that, in the end, it runs the risk of ceasing to register or matter

Maybe literature is something to do with restraint, and the reason Ballard is hard to take seriously as a literary figure is because, although his novels are brilliant (the three disaster novels are breath-taking and Atrocity and Crash are all outstanding visions), nonetheless Ballard’s writing – considered solely as written prose – is so ridiculously over the top.

In the silence of the villa I listened to [the shadows of the demented shapes] tearing themselves to pieces like condemned creatures tormenting themselves on their gibbets. (p. 141)

Edgar Allen Poe on acid.


Related links

Reviews of other Ballard books

Novels

Short story collections

Other science fiction reviews

Late Victorian
1888 Looking Backward 2000-1887 by Edward Bellamy – Julian West wakes up in the year 2000 to discover a peaceful revolution has ushered in a society of state planning, equality and contentment
1890 News from Nowhere by William Morris – waking from a long sleep, William Guest is shown round a London transformed into villages of contented craftsmen

1895 The Time Machine by H.G. Wells – the unnamed inventor and time traveller tells his dinner party guests the story of his adventure among the Eloi and the Morlocks in the year 802,701
1896 The Island of Doctor Moreau by H.G. Wells – Edward Prendick is stranded on a remote island where he discovers the ‘owner’, Dr Gustave Moreau, is experimentally creating human-animal hybrids
1897 The Invisible Man by H.G. Wells – an embittered young scientist, Griffin, makes himself invisible, starting with comic capers in a Sussex village, and ending with demented murders
1899 When The Sleeper Wakes/The Sleeper Wakes by H.G. Wells – Graham awakes in the year 2100 to find himself at the centre of a revolution to overthrow the repressive society of the future
1899 A Story of the Days To Come by H.G. Wells – set in the same future London as The Sleeper Wakes, Denton and Elizabeth defy her wealthy family in order to marry, fall into poverty, and experience life as serfs in the Underground city run by the sinister Labour Corps

1900s
1901 The First Men in the Moon by H.G. Wells – Mr Bedford and Mr Cavor use the invention of ‘Cavorite’ to fly to the moon and discover the underground civilisation of the Selenites
1904 The Food of the Gods and How It Came to Earth by H.G. Wells – scientists invent a compound which makes plants, animals and humans grow to giant size, prompting giant humans to rebel against the ‘little people’
1905 With the Night Mail by Rudyard Kipling – it is 2000 and the narrator accompanies a GPO airship across the Atlantic
1906 In the Days of the Comet by H.G. Wells – a comet passes through earth’s atmosphere and brings about ‘the Great Change’, inaugurating an era of wisdom and fairness, as told by narrator Willie Leadford
1908 The War in the Air by H.G. Wells – Bert Smallways, a bicycle-repairman from Kent, gets caught up in the outbreak of the war in the air which brings Western civilisation to an end
1909 The Machine Stops by E.M. Foster – people of the future live in underground cells regulated by ‘the Machine’ until one of them rebels

1910s
1912 The Lost World by Sir Arthur Conan Doyle – Professor Challenger leads an expedition to a plateau in the Amazon rainforest where prehistoric animals still exist
1912 As Easy as ABC by Rudyard Kipling – set in 2065 in a world characterised by isolation and privacy, forces from the ABC are sent to suppress an outbreak of ‘crowdism’
1913 The Horror of the Heights by Arthur Conan Doyle – airman Captain Joyce-Armstrong flies higher than anyone before him and discovers the upper atmosphere is inhabited by vast jellyfish-like monsters
1914 The World Set Free by H.G. Wells – A history of the future in which the devastation of an atomic war leads to the creation of a World Government, told via a number of characters who are central to the change
1918 The Land That Time Forgot by Edgar Rice Burroughs – a trilogy of pulp novellas in which all-American heroes battle ape-men and dinosaurs on a lost island in the Antarctic

1920s
1921 We by Evgeny Zamyatin – like everyone else in the dystopian future of OneState, D-503 lives life according to the Table of Hours, until I-330 wakens him to the truth
1925 Heart of a Dog by Mikhail Bulgakov – a Moscow scientist transplants the testicles and pituitary gland of a dead tramp into the body of a stray dog, with disastrous consequences
1927 The Maracot Deep by Arthur Conan Doyle – a scientist, engineer and a hero are trying out a new bathysphere when the wire snaps and they hurtle to the bottom of the sea, where they discover…

1930s
1930 Last and First Men by Olaf Stapledon – mind-boggling ‘history’ of the future of mankind over the next two billion years – surely the most sweeping vista of any science fiction book
1938 Out of the Silent Planet by C.S. Lewis – baddies Devine and Weston kidnap Oxford academic Ransom and take him in their spherical spaceship to Malacandra, as the natives call the planet Mars

1940s
1943 Perelandra (Voyage to Venus) by C.S. Lewis – Ransom is sent to Perelandra aka Venus, to prevent a second temptation by the Devil and the fall of the planet’s new young inhabitants
1945 That Hideous Strength: A Modern Fairy-Tale for Grown-ups by C.S. Lewis– Ransom assembles a motley crew to combat the rise of an evil corporation which is seeking to overthrow mankind
1949 Nineteen Eighty-Four by George Orwell – after a nuclear war, inhabitants of ruined London are divided into the sheep-like ‘proles’ and members of the Party who are kept under unremitting surveillance

1950s
1950 I, Robot by Isaac Asimov – nine short stories about ‘positronic’ robots, which chart their rise from dumb playmates to controllers of humanity’s destiny
1950 The Martian Chronicles – 13 short stories with 13 linking passages loosely describing mankind’s colonisation of Mars, featuring strange, dreamlike encounters with Martians
1951 Foundation by Isaac Asimov – the first five stories telling the rise of the Foundation created by psychohistorian Hari Seldon to preserve civilisation during the collapse of the Galactic Empire
1951 The Illustrated Man – eighteen short stories which use the future, Mars and Venus as settings for what are essentially earth-bound tales of fantasy and horror
1952 Foundation and Empire by Isaac Asimov – two long stories which continue the future history of the Foundation set up by psychohistorian Hari Seldon as it faces attack by an Imperial general, and then the menace of the mysterious mutant known only as ‘the Mule’
1953 Second Foundation by Isaac Asimov – concluding part of the  Foundation Trilogy, which describes the attempt to preserve civilisation after the collapse of the Galactic Empire
1953 Earthman, Come Home by James Blish – the adventures of New York City, a self-contained space city which wanders the galaxy 2,000 years hence, powered by ‘spindizzy’ technology
1953 Fahrenheit 451 by Ray Bradbury – a masterpiece, a terrifying anticipation of a future when books are banned and professional firemen are paid to track down stashes of forbidden books and burn them until one fireman, Guy Montag, rebels
1953 The Demolished Man by Alfred Bester – a breathless novel set in a 24th century New York populated by telepaths and describing the mental collapse of corporate mogul Ben Reich who starts by murdering his rival Craye D’Courtney and becomes progressively more psychotic as he is pursued by telepathic detective, Lincoln Powell
1953 Childhood’s End by Arthur C. Clarke a thrilling narrative involving the ‘Overlords’ who arrive from space to supervise mankind’s transition to the next stage in its evolution
1954 The Caves of Steel by Isaac Asimov – set 3,000 years in the future when humans have separated into ‘Spacers’ who have colonised 50 other planets, and the overpopulated earth whose inhabitants live in enclosed cities or ‘caves of steel’, and introducing detective Elijah Baley to solve a murder mystery
1956 The Naked Sun by Isaac Asimov – 3,000 years in the future detective Elijah Baley returns, with his robot sidekick, R. Daneel Olivaw, to solve a murder mystery on the remote planet of Solaria
Some problems with Isaac Asimov’s science fiction
1956 They Shall Have Stars by James Blish – explains the invention, in the near future, of i) the anti-death drugs and ii) the spindizzy technology which allow the human race to colonise the galaxy
1956 The Stars My Destination by Alfred Bester – a fast-paced phantasmagoria set in the 25th century where humans can teleport, a terrifying new weapon has been invented, and tattooed hard-man, Gulliver Foyle, is looking for revenge
1959 The Triumph of Time by James Blish – concluding novel of Blish’s ‘Okie’ tetralogy in which mayor of New York John Amalfi and his friends are present at the end of the universe
1959 The Sirens of Titan by Kurt Vonnegut – Winston Niles Rumfoord builds a space ship to explore the solar system where encounters a chrono-synclastic infundibula, and this is just the start of a bizarre meandering fantasy which includes the Army of Mars attacking earth and the adventures of Boaz and Unk in the caverns of Mercury

1960s
1961 A Fall of Moondust by Arthur C. Clarke a pleasure tourbus on the moon is sucked down into a sink of moondust, sparking a race against time to rescue the trapped crew and passengers
1962 The Drowned World by J.G. Ballard – Dr Kerans is part of a UN mission to map the lost cities of Europe which have been inundated after solar flares melted the worlds ice caps and glaciers, but finds himself and his colleagues’ minds slowly infiltrated by prehistoric memories of the last time the world was like this, complete with tropical forest and giant lizards, and slowly losing their grasp on reality.
1962 The Voices of Time and Other Stories – Eight of Ballard’s most exquisite stories including the title tale about humanity slowly falling asleep even as they discover how to listen to the voices of time radiating from the mountains and distant stars, or The Cage of Sand where a handful of outcasts hide out in the vast dunes of Martian sand brought to earth as ballast which turned out to contain fatal viruses. Really weird and visionary.
1962 A Life For The Stars by James Blish – third in the Okie series about cities which can fly through space, focusing on the coming of age of kidnapped earther, young Crispin DeFord, aboard space-travelling New York
1962 The Man in the High Castle by Philip K. Dick In an alternative future America lost the Second World War and has been partitioned between Japan and Nazi Germany. The narrative follows a motley crew of characters including a dealer in antique Americana, a German spy who warns a Japanese official about a looming surprise German attack, and a woman determined to track down the reclusive author of a hit book which describes an alternative future in which America won the Second World War
1962 Mother Night by Kurt Vonnegut – the memoirs of American Howard W. Campbell Jr. who was raised in Germany and has adventures with Nazis and spies
1963 Cat’s Cradle by Kurt Vonnegut – what starts out as an amiable picaresque as the narrator, John, tracks down the so-called ‘father of the atom bomb’, Felix Hoenniker for an interview turns into a really bleak, haunting nightmare where an alternative form of water, ice-nine, freezes all water in the world, including the water inside people, killing almost everyone and freezing all water forever
1964 The Drought by J.G. Ballard – It stops raining. Everywhere. Fresh water runs out. Society breaks down and people move en masse to the seaside, where fighting breaks out to get near the water and set up stills. In part two, ten years later, the last remnants of humanity scrape a living on the vast salt flats which rim the continents, until the male protagonist decides to venture back inland to see if any life survives
1964 The Terminal Beach by J.G. Ballard – Ballard’s breakthrough collection of 12 short stories which, among more traditional fare, includes mind-blowing descriptions of obsession, hallucination and mental decay set in the present day but exploring what he famously defined as ‘inner space’
1964 Dr. Strangelove, or, How I Learned to Stop Worrying and Love the Bomb by Peter George – a novelisation of the famous Kubrick film, notable for the prologue written as if by aliens who arrive in the distant future to find an earth utterly destroyed by the events described in the main narrative
1966 Rocannon’s World by Ursula Le Guin – Le Guin’s first novel, a ‘planetary romance’ or ‘science fantasy’ set on Fomalhaut II where ethnographer and ‘starlord’ Gaverel Rocannon rides winged tigers and meets all manner of bizarre foes in his quest to track down the aliens who destroyed his spaceship and killed his colleagues, aided by sword-wielding Lord Mogien and a telepathic Fian
1966 Planet of Exile by Ursula Le Guin – both the ‘farborn’ colonists of planet Werel, and the surrounding tribespeople, the Tevarans, must unite to fight off the marauding Gaal who are migrating south as the planet enters its deep long winter – not a good moment for the farborn leader, Jakob Agat Alterra, to fall in love with Rolery, the beautiful, golden-eyed daughter of the Tevaran chief
1966 – The Crystal World by J.G. Ballard – Dr Sanders journeys up an African river to discover that the jungle is slowly turning into crystals, as does anyone who loiters too long, and becomes enmeshed in the personal psychodramas of a cast of lunatics and obsessives
1967 The Disaster Area by J.G. Ballard – Nine short stories including memorable ones about giant birds, an the man who sees the prehistoric ocean washing over his quite suburb.
1967 City of Illusions by Ursula Le Guin – an unnamed humanoid with yellow cat’s eyes stumbles out of the great Eastern Forest which covers America thousands of years in the future when the human race has been reduced to a pitiful handful of suspicious rednecks or savages living in remote settlements. He is discovered and nursed back to health by a relatively benign commune but then decides he must make his way West in an epic trek across the continent to the fabled city of Es Toch where he will discover his true identity and mankind’s true history
1966 The Anti-Death League by Kingsley Amis
1968 2001: A Space Odyssey a panoramic narrative which starts with aliens stimulating evolution among the first ape-men and ends with a spaceman being transformed into a galactic consciousness
1968 Do Androids Dream of Electric Sheep? by Philip K. Dick In 1992 androids are almost indistinguishable from humans except by trained bounty hunters like Rick Deckard who is paid to track down and ‘retire’ escaped ‘andys’ – earning enough to buy mechanical animals, since all real animals died long ago
1969 Ubik by Philip K. Dick In 1992 the world is threatened by mutants with psionic powers who are combated by ‘inertials’. The novel focuses on the weird alternative world experienced by a group of inertials after they are involved in an explosion on the moon
1969 The Left Hand of Darkness by Ursula Le Guin – an envoy from the Ekumen or federation of advanced planets – Genly Ai – is sent to the planet Gethen to persuade its inhabitants to join the federation, but the focus of the book is a mind-expanding exploration of the hermaphroditism of Gethen’s inhabitants, as Genly is forced to undertake a gruelling trek across the planet’s frozen north with the disgraced native lord, Estraven, during which they develop a cross-species respect and, eventually, a kind of love
1969 Slaughterhouse-Five by Kurt Vonnegut – Vonnegut’s breakthrough novel in which he manages to combine his personal memories of being an American POW of the Germans and witnessing the bombing of Dresden in the character of Billy Pilgrim, with a science fiction farrago about Tralfamadorians who kidnap Billy and transport him through time and space – and introduces the catchphrase ‘so it goes’

1970s
1970 Tau Zero by Poul Anderson – spaceship Leonora Christine leaves earth with a crew of fifty to discover if humans can colonise any of the planets orbiting the star Beta Virginis, but when its deceleration engines are damaged, the crew realise they need to exit the galaxy altogether in order to find space with low enough radiation to fix the engines – and then a series of unfortunate events mean they find themselves forced to accelerate faster and faster, effectively travelling forwards through time as well as space until they witness the end of the entire universe – one of the most thrilling sci-fi books I’ve ever read
1970 The Atrocity Exhibition by J.G. Ballard – Ballard’s best book, a collection of fifteen short experimental texts in stripped-down prose bringing together key obsessions like car crashes, mental breakdown, World War III, media images of atrocities and clinical sex
1971 Vermilion Sands by J.G. Ballard – nine short stories including Ballard’s first, from 1956, most of which follow the same shape, describing the arrival of a mysterious, beguiling woman in the fictional desert resort of Vermilion Sands, the setting for extravagantly surreal tales of the glossy, lurid and bizarre
1971 The Lathe of Heaven by Ursula Le Guin – thirty years in the future (in 2002) America is an overpopulated environmental catastrophe zone where meek and unassuming George Orr discovers that is dreams can alter reality, changing history at will. He comes under the control of visionary neuro-scientist, Dr Haber, who sets about using George’s powers to alter the world for the better with unanticipated and disastrous consequences
1971 Mutant 59: The Plastic Eater by Kit Pedler and Gerry Davis – a genetically engineered bacterium starts eating the world’s plastic, leading to harum scarum escapades in disaster-stricken London
1972 The Word for World Is Forest by Ursula Le Guin – novella set on the planet Athshe describing its brutal colonisation by exploitative Terrans (who call it ‘New Tahiti’) and the resistance of the metre-tall, furry, native population of Athsheans, with their culture of dreamtime and singing
1972 The Fifth Head of Cerberus by Gene Wolfe – a mind-boggling trio of novellas set on a pair of planets 20 light years away, the stories revolve around the puzzle of whether the supposedly human colonists are, in fact, the descendants of the planets’ shape-shifting aboriginal inhabitants who murdered the first earth colonists and took their places so effectively that they have forgotten the fact and think themselves genuinely human
1973 Crash by J.G. Ballard – Ballard’s most ‘controversial’ novel, a searingly intense description of its characters’ obsession with the sexuality of car crashes, wounds and disfigurement
1973 Rendezvous With Rama by Arthur C. Clarke – in 2031 a 50-kilometre-long object of alien origin enters the solar system, so the crew of the spaceship Endeavour are sent to explore it in one of the most haunting and evocative novels of this type ever written
1973 Breakfast of Champions by Kurt Vonnegut – Vonnegut’s longest and most experimental novel with the barest of plots and characters allowing him to sound off about sex, race, America, environmentalism, with the appearance of his alter ego Kilgore Trout and even Vonnegut himself as a character, all enlivened by Vonnegut’s own naive illustrations and the throwaway catchphrase ‘And so on…’
1974 Concrete Island by J.G. Ballard – the short and powerful novella in which an advertising executive crashes his car onto a stretch of wasteland in the juncture of three motorways, finds he can’t get off it, and slowly adapts to life alongside its current, psychologically damaged inhabitants
1974 Flow My Tears, The Policeman Said by Philip K. Dick – America after the Second World War is a police state but the story is about popular TV host Jason Taverner who is plunged into an alternative version of this world where he is no longer a rich entertainer but down on the streets among the ‘ordinaries’ and on the run from the police. Why? And how can he get back to his storyline?
1974 The Dispossessed by Ursula Le Guin – in the future and 11 light years from earth, the physicist Shevek travels from the barren, communal, anarchist world of Anarres to its consumer capitalist cousin, Urras, with a message of brotherhood and a revolutionary new discovery which will change everything
1974 Inverted World by Christopher Priest – vivid description of a city on a distant planet which must move forwards on railway tracks constructed by the secretive ‘guilds’ in order not to fall behind the mysterious ‘optimum’ and avoid the fate of being obliterated by the planet’s bizarre lateral distorting, a vivid and disturbing narrative right up until the shock revelation of the last few pages
1975 High Rise by J.G. Ballard – an astonishingly intense and brutal vision of how the middle-class occupants of London’s newest and largest luxury, high-rise development spiral down from petty tiffs and jealousies into increasing alcohol-fuelled mayhem, disintegrating into full-blown civil war before regressing to starvation and cannibalism
1976 Slapstick by Kurt Vonnegut – a madly disorientating story about twin freaks, a future dystopia, shrinking Chinese and communication with the afterlife
1979 The Unlimited Dream Company by J.G. Ballard – a strange combination of banality and visionary weirdness as an unhinged young man crashes his stolen plane in suburban Shepperton, and starts performing magical acts like converting the inhabitants into birds, conjuring up exotic foliage, convinced his is on a mission to liberate them
1979 Jailbird by Kurt Vonnegut – the satirical story of Walter F. Starbuck and the RAMJAC Corps run by Mary Kathleen O’Looney, a baglady from Grand Central Station, among other satirical notions including the new that Kilgore Trout, a character who recurs in most of his novels, is one of the pseudonyms of a fellow prison at the gaol where Starbuck serves a two year sentence, one Dr Robert Fender

1980s
1980 Russian Hide and Seek by Kingsley Amis – set in an England of 2035 after a) the oil has run out and b) a left-wing government left NATO and England was promptly invaded by the Russians – ‘the Pacification’, who have settled down to become a ruling class and treat the native English like 19th century serfs
1980 The Venus Hunters by J.G. Ballard – seven very early and often quite cheesy sci-fi short stories, along with a visionary satire on Vietnam (1969), and then two mature stories from the 1970s which show Ballard’s approach sliding into mannerism
1981 The Golden Age of Science Fiction edited by Kingsley Amis – 17 classic sci-fi stories from what Amis considers the ‘Golden Era’ of the genre, basically the 1950s
1981 Hello America by J.G. Ballard – a hundred years from now an environmental catastrophe has turned America into a vast, arid desert, except for west of the Rockies which has become a rainforest of Amazonian opulence, and it is here that a ragtag band of explorers from old Europe discover a psychopath has crowned himself President Manson, has revived an old nuclear power station in order to light up Las Vegas, and plays roulette in Caesar’s Palace to decide which American city to nuke next
1981 The Affirmation by Christopher Priest – an extraordinarily vivid description of a schizophrenic young man living in London who, to protect against the trauma of his actual life (father died, made redundant, girlfriend committed suicide) invents a fantasy world, the Dream Archipelago, and how it takes over his ‘real’ life
1982 Myths of the Near Future by J.G. Ballard – ten short stories showing Ballard’s range of subject matter from Second World War China to the rusting gantries of Cape Kennedy
1982 2010: Odyssey Two by Arthur C. Clarke – Heywood Floyd joins a Russian spaceship on a two-year journey to Jupiter to a) reclaim the abandoned Discovery and b) investigate the monolith on Japetus
1984 Neuromancer by William Gibson – Gibson’s stunning debut novel which establishes the ‘Sprawl’ universe, in which burnt-out cyberspace cowboy, Case, is lured by ex-hooker Molly into a mission led by ex-army colonel Armitage to penetrate the secretive corporation, Tessier-Ashpool, at the bidding of the vast and powerful artificial intelligence, Wintermute
1986 Burning Chrome by William Gibson – ten short stories, three or four set in Gibson’s ‘Sprawl’ universe, the others ranging across sci-fi possibilities, from a kind of horror story to one about a failing Russian space station
1986 Count Zero by William Gibson – second in the ‘Sprawl trilogy’
1987 2061: Odyssey Three by Arthur C. Clarke – Spaceship Galaxy is hijacked and forced to land on Europa, moon of the former Jupiter, in a ‘thriller’ notable for Clarke’s descriptions of the bizarre landscapes of Halley’s Comet and Europa
1988 Mona Lisa Overdrive by William Gibson – third of Gibson’s ‘Sprawl’ trilogy in which street-kid Mona is sold by her pimp to crooks who give her plastic surgery to make her look like global simstim star Angie Marshall, who they plan to kidnap but is herself on a quest to find her missing boyfriend, Bobby Newmark, one-time Count Zero; while the daughter of a Japanese gangster who’s sent her to London for safekeeping is abducted by Molly Millions, a lead character in Neuromancer

1990s
1990 The Difference Engine by William Gibson and Bruce Sterling – in an alternative version of history, Charles Babbage’s early computer, instead of being left as a paper theory, was actually built, drastically changing British society, so that by 1855 it is led by a party of industrialists and scientists who use databases and secret police to keep the population suppressed

Pre-Raphaelite Sisters @ the National Portrait Gallery

The Pre-Raphaelite Brotherhood

The Pre-Raphaelite Brotherhood (PRB) was an art movement set up initially by three idealistic young art students (John Everett Millais, Dante Gabriel Rossetti and William Holman Hunt) in 1848 and lasted in its first form until 1853.

However, the initial founders were joined by followers, including the young disciples William Morris and Edward Burne-Jones, who evolved a style of medievalising, idealising and spiritualising art which endured till the end of the nineteenth century. In the latters’ hands many of the PRB values evolved into the Arts and Crafts Movement which went on to influence craftspeople across the country and abroad.

Possibly the most memorable style associated with the original Pre-Raphaelites is the depiction of long-gowned, long-necked beautiful women with cupid lips and frizzy hair, brought to perfection in the later paintings of one of the founders and central figures, Dante Gabriel Rossetti.

Proserpine by Dante Gabriel Rossetti (1877) The model is Jane Burden, daughter of a stableman, who married William Morris, became the iconic beauty of the movement, and for whom Rossetti developed an unhealthy obsession during the 1870s

The Pre-Raphaelite World

Reading about the Pre-Raphaelite Brotherhood often reminds me of the the Bloomsbury Group, the group of writers, artists, critics, historians and economists which loosely associated before, during and after the Great War. The two groupings were:

  • a complex matrices of artists, writers, critics, friends and extended families, and wives and lovers, who all bring with them the complicated stories of their intertwined adulteries and affairs
  • many of the wives or children or grandchildren or greatgrandchildren capitalised on their connection to write biographies or memoirs, which helped to add to the ‘legend’ of the group as a whole

Both are characterised by the very pukka English trait of everyone in the group thinking that everyone else – their friends and partners and lovers – was a genius.

Of course this was partly because they all suffered from attacks by the brutal English critics and, quite naturally, sprang to the defence of the paintings / designs / poems / novels or whatever else, produced by their close friends, or bothers, or sisters, or lovers.

The result is that entering the PRB world, like entering the Bloomsbury world, is to quickly become aware of the legends and well-told stories surrounding each of them, of the way the commented on and supported each other’s work, and of a small industry of secondary and tertiary artworks and criticism and writing devoted to them, with a number of descendants working alongside devoted scholars, to pour out a never-ending stream of PRB-related material.

When you go into the shop (which you have to walk through on the way out, just as you have to walk through the shop on the way out of V&A or British Museum exhibitions) you realise that, in any case, this or that new book about the PRBs – in fact all scholarly or biographical writing about the PRBs – forms only a small subset of the wider merchandising surrounding the movement. Alongside the many biographies and memoirs are the posters and prints, reproductions, cards and label pins, fridge magnets, tote bags, scarves, pillowslips and duvet covers, and much more, much more, extending out to the huge range of William Morris-inspired designs you can buy at Liberty’s for wallpapers and carpets and tapestries and so on.

And that’s before you get to the talismanic geographical locations you can visit connected with the group, such as William Morris’s house in Hammersmith, the William Morris museum in Walthamstow, the Red House (now a National Trust property) in Bexleyheath, the remnants of the Morris and Co fabric factory at Merton Abbey Mills, the restaurant at the Victoria & Albert Museum decorated by Arts & Crafts designers, and so on.

So to engage with one or other of the Pre-Raphaelites is not just to go and see a bunch of paintings, it is to enter a large and complex and multifaceted imaginative world. I think this is part of what draws the PRB devotees: the fact that the PRB world is so large, so complex, there were so many of them, who produced so many works, that once you’re in, you can forget all about the actual world we live in and never come out again.

Georgiana Burne -Jones, long-suffering wife of adulterous Edward Burne-Jones, with her children Philip and Margaret in the background, painted by Edward Burne-Jones (1883)

The Pre-Raphaelite Women

As you might expect, many of the women connected to the Pre-Raphaelites – their wives and lovers and models and muses – have been extensively written about, and even had films made about them (for example, a quick search on Amazon shows that the first woman in this exhibition, the model Effie Gray, has had two books written about her, plus a 2015 movie based on her life).

But, rather surprisingly, this big show at the National Portrait Gallery appears to be the first exhibition ever devoted to putting the female point of view of all the women connected with the Pre-Raphaelite Movement, as a whole, as a group.

Specifically, the exhibition showcases the lives and works of twelve Pre-Raphaelite woman, bringing out the extent to which many of them were not passive models or wives-in-the-background, but were studio managers, businesswomen, promoters, mothers, sisters, lovers and muses, as well as – and this is the key revelation of the exhibition – often being notable artists in their own right.

Having pondered how to convey this information, I’ve fallen back on the actual layout of the exhibition as being the most objective, least subjective way of presenting it. The main NPG exhibition space is divided into 12 rooms or parts of rooms, each devoted to one of the twelve women they are showcasing. These are thumbnail portraits of the women’s biographies and achievements:

1. Effie Gray Millais (1828-97) Model, wife and businesswoman

Euphemia (‘Effie’) Gray married the art critic John Ruskin in 1848. She was very beautiful and John Everett Millais used her as the model for the woman in The Order of Release painted during the movement’s first period, in 1852. This hangs as the centrepiece of the first room and we are drawn to the unusual realism of Effie’s face.

The Order of Release 1746 (1852-3) by John Everett Millais

Millais went on a trip to Scotland with the Ruskins, during which Effie’s profound unhappiness became clear. The exhibition includes sketches made of the couple by other guests on the holiday. While Ruskin was totally absorbed in writing up the notes to his masterpiece about architecture. The Stones of Venice, Millais and Effie fell in love. In 1854, supported by her family, she brought a case to annul her marriage, and the following year married Millais. She became his business partner, helping with research, production and marketing of his artworks, researching locations, sourcing costumes, cultivating clients etc. She became Lady Ruskin in 1885 when her husband was made a baronet and there is a painting of her looking very haughty indeed.

2. Christina Rossetti (1830-94) Poet

Christina was sister to the leading Pre-Raphaelite poet and painter, Dante Gabriel Rossetti, and another brother, the critic Michael Rossetti. They were all brought up in an intensely religious atmosphere which is conveyed, here, by the painting of the Annunciation which Dante made in 1850. In 1858 she started working in a home for girls thought to be sexually at risk, an experience which (apparently) inspired her most famous poem, Goblin Market, with its ripe sublimated sexual imagery.

Christina went on to publish three volumes of adult poetry, verse for children and devotional works, was recognised and admired in her time. Fans who gave her good reviews and promoted her works included Tennyson and Browning. (Hmm. You read that and think – ‘So all those times I read about the Victorian patriarchy repressing women and silencing their voices…’ – Here is an example where that is simply not true.)

Beside portraits of her by others, the exhibition includes some of her own drawings and illustrations, her notebook containing a sonnet on Elizabeth Siddal – In an Artist’s Studio – plus a funny cartoon by her brother of Christina having one of her famous ‘rages’, in the cartoon she is smashing up a Victorian living room with an axe.

There appear to be at least six biographies of Christina, plus umpteen editions of her verse and critical studies

3. Annie Miller (1835-1925) Model and muse

The daughter of a soldier, Annie grew up in poverty in the backstreets of Chelsea, close to the studio of William Holman Hunt, one of the three founders of the RB movement and, arguably, the most conventionally Christian. He was introduced to her and used her as a model for the woman in his astonishing painting, The Awakening Conscience.

The Awakening Conscience by William Holman Hunt (1853)

Hunt paid for her to be taught to read and write and good manners and deportment, with a view to marrying her. But then he went off to Palestine for two years (1854-6) to paint meticulously realistic Biblical paintings in the actual scenery of the Holy Land, and while he was away Annie also modelled for Millais, Rossetti, Arthur Hughes and others. On his return Hunt was disillusioned by her character which had become, he thought, lazy and addicted to luxury. He broke off the engagement and offered to send her overseas, but she preferred to stay in London and pursue a career in modelling.

By the early 1860s she had found herself an eligible husband, Thomas Thompson, a cousin of Lord Ranelagh, who she married. They moved to Richmond, had children, and in later life Annie was at pains to play down her association with disreputable bohemian artists.

There appear to be no books specifically about Annie.

4. Elizabeth Siddal (1829-62) Model, artist and poet

The working class daughter of a cutler whose shop was in Southwark, Lizzie Siddal was plucked from the street to model for another Victorian painter, before gravitating into the circle of the PRBs and especially Dante Gabriel Rossetti to whom she became a passionate muse. Her most famous commission was as Ophelia in John Everett Millais’s awesome painting of her floating in full dress amid flowers.

But Lizzie was also an artist. She was the only woman exhibitor in an 1857 PRB exhibition which was held in America, the producer of a series of watercolours taking Tennyson and medieval legends as her subject. She also wrote poetry and the exhibition includes a manuscript of her poem, At Last.

After a long and stormy courtship Siddal finally married Rossetti in 1860, but the next year she had a stillborn son, and was lunged into such a deep depression that she committed suicide by poison. Distraught, Rossetti placed the manuscript of his poems in her coffin. A year later he was reluctantly persuaded to re-excavate the coffin, open it, and retrieve the poems, a taboo actions which oppressed him for the rest of his life.

5. Fanny Cornforth (1835-1909) Model and lover

Born plain Sarah Cox into a blacksmiths family in Sussex Fanny took her name from her sister who died in infancy. She encountered Rossetti, Ford Maddox Brown and Millais in the Surrey Pleasure Gardens in London and quickly began posing as a model for various paintings.

In 1860 when Rossetti married Siddal, Fanny married Timothy Cornforth, but it appears to have been a holding operation because, when Lizzie killed herself, Fanny moved in with the distraught Rossetti.

For over a decade she sat for many of Rossetti’s mature paintings of the classic pre-Raphaelite look – willowy dresses, long neck, strong jawline, cupid lips, billowing tressed hair, such as one included in the exhibition, The Blue Bower.

The Blue Bower by Dante Gabriel Dante Gabriel Rossetti (1865) The model is Fanny Cornforth, famed not only for her strong pre-Raphaelite jawline, but her sumptuous, tressed, blonde hair

Half-time thoughts

The obvious point about the exhibition so far is that, with the outstanding exception of Christina Rossetti, a notable poet in her own right, and maybe Effie Millais for her efforts as a businesswoman on her husband’s behalf, the women covered so far

  1. mostly do conform to the limited stereotype of model and ‘muse’
  2. are extremely well-known, having been on the receiving end of one or more biographies and even films, and featured in at least two BBC TV dramatisations of the lives of the PRBs

So that you begin to wonder a bit in what way this exhibition is overturning any preconceptions.

It’s in the second half that the show – or its polemical purpose – lifts off, with a raft of women who were clearly notable artists in their own right, and/or had much more to them than

6. Joanna Boyce Wells (1831-61) Artist

Joanna was encouraged to paint by her businessman father, artist brother and sister. (Hmm. You read that and think – ‘So all those times I read about the Victorian patriarchy repressing women and silencing their voices…’ here is another example where that is simply not true.)

Her father paid for her to study art and her first exhibited piece was shown at the Royal Academy in 1855.

Elgiva by Joanna Boyce Wells (1855)

There are half a dozen other paintings and drawing by Joanna in her section, including The Boys Crusade and Head of a Mulatto Woman. Some of them are marvellous, some of them a bit more run of the mill. Difficult to get worked up about this head of an angle. It’s the kind of rather second-rate image you get on umpteen Christmas cards.

Thou Bird of God by Joanna Boyce Wells (1861)

Joanna married Henry Wells during a visit to Italy in 1857-8, and set up a joint a artistic partnership when they returned to England, Lizzie Siddal being quoted approvingly commenting that Joanna was very much the head of the firm’. It was a tragedy when she died aged just 30 from complications of childbirth.

Up till now the exhibition had featured little more than paintings and drawings. Here for the first time was an object, the exact dress which Joanna wore for a portrait of her done by her husband, Henry. This was a fascinating object in itself, with asymmetrical patterns and the jet black Victorian exterior fitted inside with bright scarlet trim.

The presence of objects in the second half of the exhibition made it feel much more interested and rounded – with a dress, a pair of shoes, a handbag, medallions and so on giving a much fuller sense of the times, and of the range of artistic channels which were available.

7. Fanny Eaton (1835-1924) Model

Possibly the most striking revelation of the whole exhibition was the life of Fanny Eaton. She was black, born in Jamaica, came to England with her mother in the 1850s and married working class carter and cabman James Eaton.

By 1859 she had been discovered as a model and sat for Rebecca and Simeon Solomon and Albert Moore. She had a thin face and frizzy hair and one of the best things about this exhibition is the way it’s pulled together half a dozen paintings by different artists which use her as a model, along with her biography and a simply stunning pencil drawing of her by Simeon Solomon.

Fanny Eaton by Joanna Boyce Wells (1861)

8. Georgiana Burne-Jones (1840-1920) Wife and model

Georgiana is one of the core figures of the PRB myth. She was one of five MacDonald sisters who all went on to achieve fame and eminence, one of her sister’s sons, for example, going on to become the Prime Minister Stanley Baldwin.

Her main role in the mythology is a) long-suffering wife who b) suppressed her own talent in devotion to her husband. At the age of fifteen she was engaged to Edward Burne-Jones, who gave her craft and engraving lessons, and then was apprenticed to Ford Madox Brown.

She married Burne-Jones and moved into the core of the movement, getting to know Jane Morris and Lizzie Siddel, between them they discussed plans to publish a volume of illustrated fairy tales.

But the birth of her daughter Margaret put a temporary end to her own artistic aspirations. She was then dismayed by her husband’s very public infatuation with the artist Maria Zambaco. While he painted ever more torrid and sensual pictures featuring Maria as model, Georgiana found herself sidelined into the fate of motherhood, managing her husband’s studios and business, and Being There to comfort him when he returned from a series of infatuations and affairs.

A classic example of the wife as Mother and Martyr.

9. Maria Zambaco (1843-1914) Model, muse and sculptor

Maria Cassavetti was born to a wealthy Anglo-Greek businessman based in London, with patron connections with the PRBs. In 1861 she married a Paris-based doctor but the marriage failed and she returned to London with their children. Here she began modelling for Burne-Jones, an activity which quickly developed into ‘an intense love affair’.

Burne-Jones described her as ‘primeval’ and the siting of Maria’s section right next to Georgiana’s beings out Georgiana’s dowdy, proper Victorian demeanour and helps you understand why the uninhibited Greek beauty must have swept Burne-Jones into a new realm.

Georgiana Burne-Jones, née MacDonald (c.1882) photographed by Frederick Hollyer

Now compare and contrast the naked body of Maria, modelling for B-J’s astonishing painting The Tree of Forgiveness.

The Tree of Forgiveness by Edward Burne-Jones (1882)

This is one of three massive paintings which fill the end wall of the exhibition, the other two being Burne-Jones’ The Beguiling of Merlin, which also features Maria as model, and Proserpine by Rossetti. If you love PRB painting this is one wall with its trio of massive paintings are worth kneeling and praying to. They make you realise that at their peak, the works of Millais, Burne-Jones and Rossetti were of an other-worldly brillance in the sense that they are consummate exampes of the art of painting, but also that they successfully create an Otherworld of the imagination, vastly more rich and sumptuous and perfect and wonderful than the actual fallen world, in which Burne-Jones looked like a kindlier version of Rasputin and his wife looks like a tired childminder.

The world they all aimed to create utterly transcended this one to take us into a world of perfect bodies, perfect colours and shades, and uplifting stories of noble figures from the Bible, the Middle Ages of Greek legend.

Anyway, after the affair with Burne-Jones ended, Maria became a sculptor, studying with Alphonse Legros in London and Rodin in Paris. She produced figurines (none of which, alas, are in the exhibition) and also became an expert at portrait medallions and there are four spirited examples of portraits set in circular medallions. Apparently, most of them have been lost, these four survive because Maria presented them to the British Museum soon after they were exhibited at the Royal Academy.

Exhibited at the Royal Academy? I thought the nineteenth century was the age of the patriarchy when all women were forbidden from practising art or writing… apparently not.

10. Jane Morris (1839-1914) Model, muse and craftsperson

Jane Burden grew up in poverty and was destined for domestic service until she met the young Pre-Raphaelites who were undertaking a commission to paint a mural at the Oxford Union. Rossetti painted her as a tall elegant noble Queen Guinevere and Morris married her in 1859. She became his partner in what became Morris and Co., managing the embroidery commissions, and a close friend of the Burne-Jones family, whose children called her Auntie Janey. Henry James called her a ‘grand synthesis of all the Pre-Raphaelite paintings ever made’ and photographs of her as a young woman confirm that she had the super-strong features, the strong jaw, cupid lips and tressed hair beloved by the male painters.

Jane Morris at Tudor House (1865) photographed by John Robert Parsons

In 1868 she resumed modelling for Rossetti and they began an affair which lasted until his nervous breakdown in 1876, and inspired a series of his major mature works like Proserpine, above.

Jane was a renowned needlewoman, who also experimented with bookbinding and calligraphy and the exhibition features an evening bag sweetly designed and stitched by her.

11. Marie Spartali Stillman (1844-1927) Model and artist

Born, like Maria Zambaco, into the Anglo-Green community in London, Marie’s sister was painted by James Whistler and Marie herself was then asked to pose for the note Victorian woman photographer Julia Margaret Cameron.  The famous Victorian woman photographer. (Hmm. You read that and think – ‘So all those times I read about the Victorian patriarchy repressing women and silencing their voices and preventing them expressing themselves…’ here is an example of that simply not being true.)

Spartali decided to become a painter and studied with Ford Madox Brown, who became a lifelong mentor and her first paintings were exhibited in 1867. (So she’s supported by her male father, by her male mentor, given an exhibition by a male gallery owner, and taken up by a male dealer.)

She married an American and went with him to Italy and Greece on business, painting all the while, for her male husband supported her career. She developed a particular style, ‘notable for colour harmony and evocative atmosphere’, depicting late medieval scenes from Chaucer, Dante or Petrarch.

The First meeting of Petrarch and Laura by Marie Spartali Stillman (1889) Note: this work has never been public displayed before so this is a rare opportunity to see it in the flesh

If this painting is anything to go by, her paintings are detailed, colourful and take colourful historical subjects. But they feel weak and underpowered. All the characters are limp-wristed and so are their poses, and the colouring, which is vague and wishy-washy on outline.

Sorry to be predictable, but compare and contrast with The Tree of Forgiveness by Edward Burne-Jones, which has a tremendous dynamism, and a pictorial excitement, by which I mean he has total command over the medium of oil paints to create a wonderfully dynamic and involving image.

Back in the Jane Burden section there’d been a painting of Kelmscott Manor, the Oxfordshire home of William Morris, painted by Marie and which, it seemed to me, suited her style more than human compositions – a landscape as if on a rather misty morning, the house and garden a little foggy and unclear, making it all the more poignant and expressive.

Kelmscott Manor by Marie Spartali Stillman

Apparently her landscapes like this sold well, particularly in America, where you can imagine them providing exactly the kind of idealised view of a picture postcard Cotswold England which rich American collectors warmed to.

Objects: The exhibition includes a pair of evening shoes designed and stitched by Spartali, who was an accomplished seamstress.

12. Evelyn de Morgan (1855-1919) Artist

Evelyn was born into an aristocratic family, the great-grand-daughter of the Earl of Leicester, her uncle was the Pre-Raphaelite artist J.R. Spencer Stanhope. She was a prize-winning student at the Slade School of Art. (Hmm. You read that and think – ‘So all those times I read about the Victorian patriarchy repressing women and silencing their voices and preventing them expressing themselves…’ here is another example of that simply not being true.)

She exhibited alongside Marie Spartali and others at the Grosvenor Gallery (hang on, I thought the Victorian patriarchy prevented women from expressing themselves, becoming artists or selling their work) before in 1887 marrying the noted ceramicist William de Morgan. Together they built a close professional and personal relationship, her art sales subsidising his pottery production.

She came a generation after the first PRBs and her style shows a kind of off-shoot of the style. There are several large paintings by her here and their obvious quality is a kind of cartoon simplification of the PRB style.

Night and Sleep by Evelyn De Morgan (1878)

This huge painting, Night and Sleep, is done with consummate skill, the figures, the faces and the drapery all extremely good. And yet, overall, the composition lacks a certain… vigour? Life? I can’t quite put it into words, but – placed amid so many other masterpieces – it didn’t quite do it for me.

Conclusion

1. The art

None of the women artists shown here are as good as the best of the male artists.

Maria Zambaco, Marie Spartali, Evelyn de Morgan and Maria Boyce Wells are often good, sometimes very good – but nothing they made matches the tip-top best of Rossetti, Burne-Jones or Millais. We could argue about this for a long time, but for me, walking from the pallid rather lifeless pictures of de Morgan back to the big works by Rossetti and Burne-Jones was to move from the alright, quite nice, so-so, to supersonic masterpieces.

The exhibition allows you to size up de Morgan’s painting of a dryad:

The Dryad by Evelyn de Morgan (1885)

And then stroll 20 yards back through the gallery to Burne-Jone’s Tree of Forgiveness, above, in order ot make a direct comparison of their treatments of a nearly identical subject.

It was obviously her artistic choice to treat the subject like this, but de Morgan’s painting seems to me thin and cartoony. Good, but… empty and undemanding. Almost naive art. Whereas the Burne-Jones painting has tremendous, muscular energy which lifts you up into the action, like a movie, like a good book.

BUT – all that said – the exhibition DOES work in showing us that these women were not just ciphers and sidekicks. Many of them really were good and notable artists in their own rights and, as new overviews and histories are written, hopefully their achievements will receive a more coverage and understanding.

AND it brings together into one place works that have either never been seen before like The First meeting of Petrarch and Laura by Marie Spartali Stillman or have not been seen in public for 25 years like Thou Bird of God by Wells, and the cumulative effect – especially in the more artist-focused second part of the exhibition – is to create a kind of communal critical mass where you realise that there were a lot of them, they were very talented, and they did have a lot to say.

2. The lives

In a different direction, the exhibition fleshes out the lives and achievements of the women it is easy to dismiss or overlook as ‘simply’ wives or models. Thus, even though they were only, in the end, quite small sections about each of them, I nonetheless got a much better feel for the lives, hopes, aspirations, achievements and frustrations of figures who had often been only names to me (not being a PRB or Arts & Craft completist) such as:

  • Annie Miller and Fanny Cornforth
  • Jane Burden and Lizzie Siddel
  • and a sad feel for the quiet mournful figure of Giorgiana MacDonald.

And the complete revelation of the character and importance of the black model, Fanny Eaton, whose life story is presented here for the first time.

The exhibition curator Dr Jan Marsh, writes:

When people think of Pre-Raphaelitism they think of beautiful women with lustrous hair and loose gowns gazing soulfully from the picture frame or in dramatic scenes painted in glowing colours. Far from passive mannequins, as members of an immensely creative social circle, these women actively helped form the Pre-Raphaelite movement as we know it. It is time to acknowledge their agency and explore their contributions.

I suspect people will continue for a long time to associate Pre-Raphaelitism with ‘beautiful women with lustrous hair and loose gowns gazing soulfully from the picture frame or in dramatic scenes painted in glowing colours’ – simply because that’s what the best of their paintings depict and are famous for depicting and nothing is going to change that any time soon.

If you’re already a fan of the PRB and the later Arts & Crafts movement this will already be a must-see exhibition. But even if you’re not, it turns into quite an eye-opening revelation as to the roles and work and achievements of many of the women who have only hovered on the periphery of the stories up till now. I don’t think it will turn the average person’s view of the movement upside down… but this exhibition marks a distinct shift of the dial.


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Reviews of other National Portrait Gallery exhibitions

The Napoleon of Notting Hill by G.K. Chesterton (1904)

In his prime, between 1910 and into the 1930s, Gilbert Keith Chesterton (1874-1936) was a hugely successful ‘writer, poet, philosopher, dramatist, journalist, orator, lay theologian, biographer, and literary and art critic’.

He wrote a vast amount of essays, reviews, columns, articles and literary criticism – notably helping a revival of interest in Dickens with his 1906 biography of the great man – and also wrote extensively about religion, leading up to his own conversion to Roman Catholicism in 1922.

Probably Chesterton’s most enduring legacy is the 53 Father Brown detective stories published between 1910 and 1936, which are regularly dramatised for TV or radio. His next most famous works are probably the novels The Man Who Was Thursday, and The Napoleon of Notting Hill.

Edwardian humour

The Napoleon of Notting Hill is a comic novel, full of satire and high spirits, not all of which are easily understandable. Some of the incidental humour is pretty laboured and dated.

For example, book three (of five) opens with an extended satire on the kind of poetry published around 1904 and the kind of criticism it received, in the form of an extended joke about a volume of poetry, Hymns on the Hill. This fictional book of poetry is described as being reviewed by the king, no less, who uses the pseudonym ‘Thunderbolt’ and is described as being a member of the so-called ‘Hammock’ school of criticism. This ‘hammock’ school of criticism gets its name because so many of their reviews start by referring to the great pleasure the book brought the reviewer as he lazed in his hammock on a seasonal summer’s afternoon.

I understand how this is a gentle satire on the state of literary criticism circa 1904, and it is sort of funny, in its way, but it requires a bit of effort to cast your mind back to that kind of era and worldview.

Similarly, book one opens with a chapter satirising the fashion for ‘prophecies of the future’ which were so popular in Chesterton’s day and which is obviously designed to skewer not only H.G. Wells – by then the leader of a whole school of scientific prophecy – but all the other prophets of socialism and pacifism and vegetarianism and so on which proliferated at the turn of the century. Chesterton mocks them all by describing their prophetic predictions, and then extending them to ludicrous extremes.

Then, having itemised all the individual prophets and their foibles, Chesterton demolishes the lot with one grand fictional gesture. Which is to make this novel, The Napoleon of Notting Hill, another grand social prophecy, to set it in the far distant remote year of 1984, and then to assert the simple fact that, contrary to all the predictions of all the so-called prophets… nothing whatsoever has changed!

All the great catastrophes and collapses and social revolutions predicted by the prophets… have failed to transpire.

For, as Chesterton writes, with a broad smile on his face, the people – the uneducated, uninterested masses – have listened to the Great Prophets, have read their books and articles and… ignored them, and just got on with their lives.

They have played the traditional game which Chesterton puckishly names ‘Cheat the Prophet’, with the result that:

When the curtain goes up on this story, eighty years after the present date, London is almost exactly like what it is now.

The Napoleon of Notting Hill

In fact the England of 1984 is a despotism but in the nicest possible way. Democracy has faded into the rule of one man, a titular ‘king’, overseeing committees of efficient civil servants. But there have been no devastating wars, society carries on much as it always has, chaps still wear frock coats and top hats, ladies wear elaborate Victorian dresses with corsets and bustles, horse-drawn hansom cabs rumble through the streets. The only change that concerns us is that the ruler of the country, the so-called ‘king’, is chosen at random, from a long list of eligible citizens.

In the first couple of pages we are introduced to a trio of young men – the Honourable James Barker (‘one of the most powerful officials in the English Government’), Wilfrid Lambert (a ‘youth with a nose which appears to impoverish the rest of his face’, ‘a fool’) and their short friend Auberon Quin, who:

had an appearance compounded of a baby and an owl. His round head, round eyes, seemed to have been designed by nature playfully with a pair of compasses.

Some of the early incidents, before the story really gets going and taking up several chapters – are offputtingly inexplicable. In one they bump into the exiled President of Nicaragua in Whitehall, and watch as he goes to mad extremes to recreate the flag of his lost country – first sourcing the colour yellow by tearing a rip in an advertising hoarding for Coleman’s mustard, then the colour red by plunging a knife into his own hand and staining a handkerchief red. After spouting much inconsequential Latin fieriness, the ex-President walks proudly off into the night never to be met again. I found this scene incomprehensible.

Quin, Lambert and Barker are strolling through Kensington Gardens one fine day, Quin infuriating the other two with his latest tom-fool idea which is that the secret of humour is telling elaborate stories which don’t have a point. He is just sticking his head between his legs and making a cow noise when… two equerries walk up and announce that the new King of England, picked by random lot is…. Quin! He will be King Auberon!

While the other two go pale with horror, Quin preens and plumes himself and struts around.He wanders up into Notting Hill, where a serious little boy wearing a toy knight in armour costume, prods him in the tummy with a wooden sword, whereat Quin very seriously tells the young man he must defend his home turf, the Hill of Notting, with all his strength and honour, before strolling off dispensing similar ‘advice’ to puzzled passersby.

But this brief encounter with the little boy sets Quin thinking. What if he used his power to make the rulers of all of London’s boroughs wear medieval armour and halberds and…? And so when his friend Barker visits ‘his majesty’ a few days later, he finds Quin on the floor surrounded by poster paints, playfully sketching out new coats of arms and coloured standards for each of the 32 London boroughs.

The King was happy all that morning with his cardboard and his paint-box. He was engaged in designing the uniforms and coats-of-arms for the various municipalities of London. They gave him deep and no inconsiderable thought. He felt the responsibility. (Book 2, chapter 2)

As the last sentence indicates, the whole thing is told with an amused, tongue-in-cheek drollery.

Ten years later

Cut to ten years later: Quin is still King Auberon and still the joker. the 32 London boroughs really have become self-governing fiefdoms and all their officials forced to wear the ridiculous cod-medieval outfits Quin has designed for them.

One day a building developer (‘Mr Buck, the abrupt North Kensington magnate’) comes to complain about delays in getting a new road and housing development which he is managing. It is intended to go from Hammersmith up through Notting Hill and beyond but the rulers of Notting Hill are being obstructive. Soon he is joined by the Provosts of West Kensington and so on – all dressed in the ceremonial costumes which Quin still childishly insists they all wear, announced by medieval pages and so on.

They’re all complaining to Quin about the hold-ups and delays blocking the project, and the costs and the overheads and profit margins, when a remarkable thing happens — the Provost of Notting Hill arrives and, at a stroke, reveals that he takes all Quin’s nonsense about medieval pageantry perfectly seriously!

He speaks medieval phraseology as if he means it. He says ‘my liege’ and ‘my honour’ and waves his doughty sword and generally takes Quin’s silly joke at face value.

‘I bring homage to my King. I bring him the only thing I have – my sword.’
And with a great gesture he flung it down on the ground, and knelt on one knee behind it.
There was a dead silence.
‘I beg your pardon,’ said the King, blankly.

Stunned, Quin looks closer and realises this chap is none other than the little boy who prodded him in the tummy with a toy sword ten years earlier. His name is Adam Wayne and now, aged 19, he announces that he is prepared to defend the Hill of Notting to the death! Well, well.

The novel then tells us something about Adam Wayne’s character. Never having been out of London – or even Notting Hill – he is a genuine modernist, in the sense that he finds poetic beauty in the urban landscape, finds fairyland in railings and gas lamps and hansom cabs, and in the silhouette of terraced houses against the night sky. (This is, again, satire on what Chesterton takes to be the absurd pretentiousness of modernist poets and writers.)

Above all Wayne takes absolutely seriously the notion that Notting Hill is a precious land, worthy of his patriotism, worthy of defending.

In a comic sequence we are shown Wayne canvassing opinion among the shop-keepers on Notting Hill, visiting a grocer’s, a chemist’s, a barber’s, an old curiosity shop and a toy-shop. The comic premise is simple: Wayne enters each shop and speaks the 15th-century register of patriotism and heroism and defending the Hill – and the (generally) short, round, balding shop-keepers are comically nonplussed.

(It’s interesting to learn just how long short, irascible shopkeepers have been a reliable staple of English humour – from H.G. Wells’s numerous retailers [I’ve just read about Bert Smallways, keeper of a bicycle hire shop in The War In The Air] to Jones the butcher in Dad’s Army and Arkwright in Open All Hours, the blustering, bumbling shopkeeper is a comic staple.)

Anyway, Wayne meets with predictable, and comic, incomprehension until he comes to the sweet and toy shop of Mr Turnbull, who stuns him by revealing that, in his spare time, he plays wargames with his lead soldiers and – has even built a model of Notting Hill which he uses to play wargames!

What a find! A man after Wayne’s own heart!

The Pump Street fight

Anyway, the Provosts of the boroughs affected by Wayne’s refusal to let the new road development cut up through Notting Hill put their case before King Auberon for his approval. Specifically the plans call for the demolition of a few buildings in Pump Street. Wayne says no. Led by Buck, the businessmen offer Wayne three times the properties’ value. But Wayne refuses point blank to see any part of his kingdom despoiled, and leaves the meeting.

At which point Buck and the other speculators say they will simply send men in to knock down the buildings, halbardiers from each of the allied boroughs, Wayne or no Wayne – and the king sadly acquiesces. He had intended to create fun, frivolity and fantasy, and now it’s all got a little out of hand.

The king has only just moved on to begin a champagne dinner, arranged by servants in Kensington Gardens, when things really do get out of hand.

He hears the sound of shouting, footsteps running closer, and then – to his and his courtiers’ astonishment – wounded halberdiers come running and stumbling from Notting Hill, beating down a flimsy wall which separates Kensington Gardens from the public thoroughfare and then, in the gap, appears a god-like figure, blazoned with light – it is Adam Wayne, General of the army of Notting Hill!

A dazed Barker (one of Quin’s friends who we met back at the start of the book), who had been involved in the battle, stumbles south to High Street Kensington where he bumps into the entrepreneur Buck closing up his shop, and tells him what has happened.

Buck is immediately on his mettle, rallies the Provosts of all the nearby London boroughs, quickly assembles a few hundred soldiers from each of them, and leads them on a march converging on Pump Street, which has now become the symbolic epicentre of the war.

But the Notting Hillers take control of the nearby gasworks and turn off the gas supply to the streetlamps, plunging all the roads into darkness. Intimately familiar with their home turf, the Hillers launch devastating attacks, genuinely hurting, maiming and killing their opponents.

Chesterton manages to gloss over the seriousness of injury and death, instead inserting writing a funny chapter where King Auberon storms into the offices of his favourite newspaper, The Court Journal. Here he terrorises the editor into giving him huge placards to write incendiary headlines on, and then sets about concocting an entirely fictional description of the battle – in the manner of a modern newspaper – presumably this is all satire on journalism and newspapers’ readiness simply to invent the stuff they print – when real eye witnesses to the fighting, Barker and Buck, stumble into the offices.

Immediately the whimsical king nominates himself Foreign Correspondent to the paper and sets off ‘for the front’, in his usual, comically histrionic style:

‘I have an idea,’ he said. ‘I will be an eye-witness. I will write you such letters from the Front as will be more gorgeous than the real thing. Give me my coat, Paladium. I entered this room a mere King of England. I leave it, Special War Correspondent of the Court Journal. It is useless to stop me, Pally; it is vain to cling to my knees, Buck; it is hopeless, Barker, to weep upon my neck. “When duty calls”… the remainder of the sentiment escapes me.’

There follows an increasingly complex description of the various battles now being fought across the borough, which climax with man-to-man fighting around the waterworks on Campden Hill.

Meanwhile Buck has sent for reinforcements from the further-flung London boroughs, who have all promptly sent a few hundred men each. He now has a substantial force at his disposal. During a lull in the battle Buck sends an emissary to Wayne pointing out that they now outnumber the Notting Hillers by ten to one. In the manner of confident business men he makes a bet with the king that Wayne will promptly surrender. The king suspects not.

And is proved correct when an emissary from Wayne arrives, arrayed in full medieval gear, and blandly asks the assembled army of the boroughs to surrender.

Buck and his entourage burst out laughing, what a preposterous idea. But the emissary goes on to point out that Wayne has secured Campden Hill reservoir and, if a surrender is not given in ten minutes, will open it, flooding and drowning the entire army which is standing in the valley below.

Astonished, Buck realises they will have to surrender. The mischievous king is delighted with this turn of events. And so the Empire of Notting Hill commences.

The last battle

Now the novel cuts to twenty years later. Notting Hill is an empire to which the other London boroughs pay obeisance. It is entered via nine huge, elaborately carved gateways on which are depicted events from the battle for Independence.

King Auberon is walking its quiet and amazingly prosperous streets. He notes how the five shopkeepers who Wayne visited all those years ago now rule over colourful emporia and use the elaborate diction of medieval merchants. In fact Wayne’s victory is not so much a military conquest of the rest of the London as the discovery that everyone turned out to want to live a life of medieval colour and romance, to want more than the simple Edwardian money-grubbing. Dressing and speaking as medieval burghers and courtiers turns out to be surprisingly liberating.

The king bumps into Barker, who begins explaining that the men of Kensington sometimes get exasperated by the Notting Hillers’ lordliness when… the lights abruptly go out. A local inhabitant tells our puzzled protagonists that this happens every year on the anniversary of the Great Battle. Then the Hillers start singing a martial song of victory — and this pushes the ever-touchy Barker over the edge. He grabs a sword, yells ‘South Kensington’ and leaps at passing revellers. Some of the other passersby turn out to be from other London boroughs, and join in. From nowhere appears Buck, leader of the allied boroughs in the earlier war and so soon there is a massive battle taking place… again.

And these final pages are odd, strange and puzzling. One of the reasons I read older books is because they come from a foreign country, where lots if not most of the assumptions are different – about society, class, technology, gender, race, about language itself – and you find yourself being brought up dead on every page by words, expressions, ideas, things taken for granted by the author and their Edwardian readers which we, a hundred years later, find outlandish or inexplicable – all of which force the modern reader to stop and rethink their prejudices, values and opinions.

I find this approach much more challenging than reading modern fiction, which mostly just confirms our current liberal pieties. It is more bracing to be challenged.

In these last passages the reader is really challenged.

Chesterton descends into a kind of romantic fugue state, the battle becomes a vision of romantic fighting from the period of King Arthur, all swords and halberds, and quickly relinquishes all contact with reality.

At the climax of the battle Wayne stands with his back against a huge old oak tree, symbolic of deep English character. Repeated waves of attackers can’t separate him from it until, in finally pulling him from it, they only manage in pulling the whole tree up by its roots, which promptly falls onto the crowd of soldiers killing all of them.

This is obviously a hugely symbolic moment but… symbolic of what, exactly?

I read in the introduction to the book that Chesterton was criticised, then and now, for glorifying war, for thinking of war as a redeeming cleansing activity. For example, critics quote King Auberon musing as he walks round the empire of Notting Hill:

‘Old Wayne was right in a way,’ commented the King. ‘The sword does make things beautiful.’

But the use of the word ‘sword’ immediately reveals that Chesterton is not really thinking about war as such. The book was written in the aftermath of the Boer War with its barbed wire, concentration camps and machine guns which had very much dominated British culture. No fool glamorises that kind of war. The key is given by the king’s very next remark:

‘It has made the whole world romantic…’

The book doesn’t glamorise war, it praises the life-enhancing qualities of medieval romance – while at the same time richly satirising it. The book tries to have its cake and eat it. Right up until the end, when something much stranger happens.

This strangeness reaches a new height in the very last chapter – titled ‘Two Voices’ – when out of the ruins and grim silence at the end of the last battle, from out of the darkness of the night amid the landscape ruined with corpses, arise two voices.

I’ve read the chapter twice but still don’t really understand what they’re saying. It seems to be a sort of conservative hymn to the notion of undying, unchanging values.

‘If all things are always the same, it is because they are always heroic. If all things are always the same, it is because they are always new. To each man one soul only is given; to each soul only is given a little power – the power at some moments to outgrow and swallow up the stars. If age after age that power comes upon men, whatever gives it to them is great. Whatever makes men feel old is mean – an empire or a skin-flint shop. Whatever makes men feel young is great – a great war or a love-story.

‘And in the darkest of the books of God there is written a truth that is also a riddle. It is of the new things that men tire – of fashions and proposals and improvements and change. It is the old things that startle and intoxicate. It is the old things that are young. There is no sceptic who does not feel that many have doubted before. There is no rich and fickle man who does not feel that all his novelties are ancient.

‘There is no worshipper of change who does not feel upon his neck the vast weight of the weariness of the universe. But we who do the old things are fed by nature with a perpetual infancy. No man who is in love thinks that any one has been in love before. No woman who has a child thinks that there have been such things as children. No people that fight for their own city are haunted with the burden of the broken empires. Yes, O dark voice, the world is always the same, for it is always unexpected.’

The text then takes on a theological tone. Suppose he is God, says one voice, and he made the whole universe as a joke, as a jeu d’esprit, knocked it off for his own amusement and then forgot about it.

At which point dawn begins to lighten the eastern sky (with rather crashing symbolism) and one of the two voices is revealed as that of King Auberon and the other, that of Wayne.

‘Wayne,’ says the king, ‘it was all a joke. I meant it as a joke.’ ‘Then that makes it all the more real,’ says Wayne.

All criticism of Chesterton sooner or later mentions his fondness for paradoxes, for the unexpected, for reversals. And that’s what happens here. Somehow, the very fact that the entire premise of the story was one man’s childish joke — makes its unintended consequences all the more profound and serious.

Wayne says it doesn’t matter what motivated Auberon: all that matters is that the two of them – the two poles of human nature – the over-satirical and the over-earnest – came together to restore humanity to the poetic way of life, vision and diction which it deserves.

It isn’t war as such: it is the romance of human life which Chesterton is asserting, in this strange visionary conclusion to what had been, up until these last few pages, a fairly easy-to-assimilate satire.

‘I know of something that will alter that antagonism, something that is outside us, something that you and I have all our lives perhaps taken too little account of. The equal and eternal human being will alter that antagonism, for the human being sees no real antagonism between laughter and respect, the human being, the common man, whom mere geniuses like you and me can only worship like a god.

‘When dark and dreary days come, you and I are necessary, the pure fanatic, the pure satirist. We have between us remedied a great wrong. We have lifted the modern cities into that poetry which every one who knows mankind knows to be immeasurably more common than the commonplace.

‘But in healthy people there is no war between us. We are but the two lobes of the brain of a ploughman. Laughter and love are everywhere. The cathedrals, built in the ages that loved God, are full of blasphemous grotesques. The mother laughs continually at the child, the lover laughs continually at the lover, the wife at the husband, the friend at the friend.

‘Auberon Quin, we have been too long separated; let us go out together. You have a halberd and I a sword, let us start our wanderings over the world. For we are its two essentials. Come, it is already day.’

In the blank white light Auberon hesitated a moment. Then he made the formal salute with his halberd, and they went away together into the unknown world.

As I say, I read older books because they are so often challenging, not because of their plots or characters, but because of ideological or political or theological or cultural assumptions which underly them are so often hard to understand or sympathise with. Making the effort to do so, in my opinion, whether you agree with them or not (indeed, whether you completely understand them or not) expands your mind.

Better than TV. Better than movies. Better than drugs.


A hint of modernism

Under the brown fog of a winter dawn,
A crowd flowed over London Bridge, so many,
I had not thought death had undone so many.

Thus T.S. Eliot wrote in The Waste Land, published in 1922 but much of it written much earlier. Accidie and world-weariness were clearly common feelings among Edwardian writers – passages in Conrad and Wells spring to mind – and I was struck how vivid and forceful the same feeling appears in Chesterton.

He is eloquent on the sheer oppressive boredom of London’s long, blank streets. Adam Wayne is a figure of fun, but in his innocence he often speaks truth:

‘I sometimes wondered how many other people felt the oppression of this union between quietude and terror. I see blank well-ordered streets and men in black moving about inoffensively, sullenly. It goes on day after day, day after day, and nothing happens; but to me it is like a dream from which I might wake screaming. To me the straightness of our life is the straightness of a thin cord stretched tight. Its stillness is terrible. It might snap with a noise like thunder.’

Maybe it was Tennyson who introduced this mood of specifically urban despair into English poetry. Here’s a lyric from his long, desolate poem In Memoriam, commemorating his best friend who died young.

Dark house, by which once more I stand
Here in the long unlovely street,
Doors, where my heart was used to beat
So quickly, waiting for a hand,

A hand that can be clasp’d no more –
Behold me, for I cannot sleep,
And like a guilty thing I creep
At earliest morning to the door.

He is not here; but far away
The noise of life begins again,
And ghastly thro’ the drizzling rain
On the bald street breaks the blank day.

Dickens knew that long bald street, and so did Chesterton.

The blank white morning had only just begun to break over the blank London buildings when Wayne and Turnbull were to be found seated in the cheerless and unswept shop.

Blankness upon blankness. And:

‘I have walked along a street with the best cigar in the cosmos in my mouth, and more Burgundy inside me than you ever saw in your life, and longed that the lamp-post would turn into an elephant to save me from the hell of blank existence.’

So although most of the book bubbles with (sometimes incomprehensible) satire and good humour, and then metamorphoses into a hymn to medievalism – nonetheless, not far from the surface and bubbling up in random locations, is Chesterton’s awareness of the bleak boredom of city life.


Related links

Reflections: Van Eyck and the Pre-Raphaelites @ the National Gallery

This is a smallish (just 33 works) but really beautiful and uplifting exhibition.

It’s devoted to showing the influence of the northern Renaissance painter, Jan van Eyck, on the Victorian Pre-Raphaelite painters. Well, I love Northern Renaissance art and I love later Victorian art, so I was in seventh heaven.

In the mid-19th century Jan van Eyck was credited as the inventor of oil painting by the Italian painter and historian Giorgio Vasari, author of the Lives of the Great Painters (1550). We now know this not to be strictly true; a more realistic way of putting it is that Van Eyck and his contemporaries in the mid-15th century Netherlands brought oil painting to an extraordinary level of refinement and brilliance. They were the first to use multiple ‘glazes’ (building up successive layers of partly translucent paint) and to pay astonishing attention to detail, producing works which combined amazing precision and sumptuous colour, with an intoxicating sense of depth.

Van Eyck versus del Piombo

The exhibition opens with a ten-minute film (shown in a dark room off to one side) which explains the idea succinctly. In the 1840s the National Gallery only owned one work by any of the Netherlandish masters – Jan van Eyck’s Arnolfini Wedding, which it acquired in 1842 when the National Gallery itself was only 18 years old.

Portrait of Giovanni Arnolfini and his Wife (1434) by Jan van Eyck

Portrait of Giovanni Arnolfini and his Wife (1434) by Jan van Eyck

At that point, the Royal Academy’s School of Art was located in the same building as the small National Gallery collection. All the art students of the day had to do was walk along a few corridors to view this stunning masterpiece. Among these art students were Dante Gabriel Rossetti, John Everett Millais, William Holman Hunt and others who went on to form the Pre-Raphaelite Brotherhood, in 1848.

Nearby hung the very first painting acquired by the Gallery, this enormous work from the High Renaissance, The Raising of Lazarus (1517-19) by Sebastiano del Piombo. The PRBs thought that works like this had become so stylised and formalised as to have become meaningless and devoid of emotion. They disliked the artificial poses, the pious sentiments, the sickly colouring, the simplified pinks and blues and greens.

The Raising of Lazarus (1517-19) by Sebastiano del Piombo

The Raising of Lazarus (1517-19) by Sebastiano del Piombo

The raising of Lazarus typified everything the PRBs disliked in painting, a sterile academicism. Compare and contrast the van Eyck, with its precision of detail (look at the pearls hanging on the wall, the candelabra, the fur trimming of husband and wife), the humane mood and emotion, and the realistic use of light.

The PRBs rejected Piombo, Michelangelo, Raphael, all the masters of the High Renaissance and, as a group, made a concerted effort to return to the twinkling detail and humanity of medieval painting. (A trend which was helped by the medievalising tendency in Victorian culture generally, epitomised by the poetry of Tennyson, the historical novels of Scott, and which would be carried through into the Arts and craft movement by William Morris).

The appeal of the Northern Renaissance

In total the exhibitions comprises a room or so of works by van Eyck and contemporaries (Dirk Boults, Hans Memling) before three rooms look at masterpieces by the PRBs which pay homage to the Arnolfini Wedding; and a final room looks at its influence on art at the turn of the century.

Pride of place in the first room goes to van Eyck’s stunning self-portrait. For me this epitomises the strength of northern Renaissance painting in that it is humane and realistic. Unlike Italian Renaissance paintings which tend to show idealised portraits of their sitters, this presents a genuine psychological portrait. The more you look the deeper it becomes. His wrinkles, the big nose, the lashless eyelids – you feel this is a real person. For me, this has extraordinary psychological depth and veracity.

Portrait of a Man (Self Portrait) (1433) by Jan van Eyck © The National Gallery, London

Portrait of a Man (Self Portrait?) (1433) by Jan van Eyck © The National Gallery, London

Near to it is a Virgin and Child by fellow northerner, Hans Memling. I love the medieval details which cling to these works, the toy sailing ship in the background such as might have been used in the Hundred Years War. Note the way there is perspective in the picture (things further away are smaller) but it is not the mathematically precise perspective which Italian Renaissance painters liked to show off. In particular the floor is set at an unrealistically sloping angle. Why? To show off the detail of the black and white tiling, and especially of the beautifully decorated carpet.

As well as the humanity of the figures and faces, it is this attachment to gorgeous detail which I love in north Renaissance art.

The Virgin and Child with an Angel, Saint George and a Donor by Hans Memling (1480) © The National Gallery, London

The Virgin and Child with an Angel, Saint George and a Donor by Hans Memling (1480) © The National Gallery, London

The convex mirror

Next we move on to the first of the Victorian homages to van Eyck and it immediately becomes clear why the exhibition is titled Reflections. The curators have identified a thread running through major early, later and post-Pre-Raphaelite paintings – use of the CONVEX MIRROR.

If you look closely at the Arnolfini Wedding, you can see not only the backs of the married couple but a figure who is usually taken to be a self-portrait of the artist. It adds an element of mystery (nobody is completely certain it is the artist in the mirror), it expands the visual space by projecting it back behind us, so to speak, and painting an image distorted on a convex surface, along with the distorted reflection of the window, is an obvious technical tour de force.

Now look at this early Pre-Raphaelite masterpiece, the Awakening Conscience by William Holman Hunt (1853) in which a ‘kept woman’ is suddenly stirring from the lap of the rich bourgeois who keeps her (in this instance, in a luxury apartment in St John’s Wood).

The Awakening Conscience by William Holman Hunt (1853) © Tate, London

The Awakening Conscience by William Holman Hunt (1853) © Tate, London

Note the sloping floor which gives full scope to a gorgeous depiction of the patterned carpet; the hyper-realistic detailing of every one of the cluttered elements in the room, for example the grain of the piano, the gilt clock on top of it, the crouching cat, which recalls the dog in the van Eyck. But behind the figures is an enormous mirror which adds a tremendous sense of depth to the main image.

Maybe it is a symbol in a painting packed with religious symbolism: maybe the window opening into sunlight and air is an allusion to the woman’s possible redemption from her life of shame.

The curators have selected works which demonstrate the way the mirror theme is repeated by all the pre-Raphaelites, famous and peripheral. Here’s an early Burne Jones watercolour where he’s experimenting with a complex mirror which consists of no fewer than seven convex mirrors each reflecting a different aspect of the main event (the capture of Rosamund by Queen Eleanor).

Fair Rosamund and Queen Eleanor (1862) by Sir Edward Burne-Jones © Tate, London

Fair Rosamund and Queen Eleanor (1862) by Sir Edward Burne-Jones © Tate, London

The exhibition explains that this type of convex mirror became highly fashionable among the PRBs and their circle. Rossetti was said to have over 20 mirrors in his house in Chelsea, including at least ten convex ones. In fact we have a painting done by his assistant Henry Treffry Dunn which shows a view of Rossetti’s own bedroom as reflected in one of his own convex mirrors.

Dante Gabriel Rossetti’s Bedroom at Tudor House, 16 Cheyne Walk (1872) by Henry Treffry Dunn © National Trust Images/ John Hammond

Dante Gabriel Rossetti’s Bedroom at Tudor House, 16 Cheyne Walk (1872) watercolour by Henry Treffry Dunn © National Trust Images/ John Hammond

A generation after The Awakening Conscience Holman Hunt uses a mirror again, this time because it is part of the narrative of the influential poem by Tennyson, The Lady of Shalott. In Tennyson’s poem the eponymous lady lives her life in a high tower, shut off from real life outside, devoting her life to creating an enormous tapestry, seeing the world outside only as it is reflected in a grand mirror. One day along comes the heroic knight Sir Lancelot, the mirror cracks and the lady rises up, leaves her ivory tower and ventures out into ‘real life’.

(A relevant fable for our times, maybe, when so many of us are addicted to computer screens and digital relationships that we have coined an acronym, IRL [in real life] to depict the stuff that goes on outside the online realm.)

The Lady of Shalott (1886-1905) by William Holman Hunt © Manchester City Galleries/Bridgeman Images

The Lady of Shalott (1886-1905) by William Holman Hunt © Manchester City Galleries / Bridgeman Images

Note the wooden sandals or ‘pattens’ on the floor which are a direct quote from the Arnolfini Wedding, as is the candelabra on the right.

This painting is hanging in a room devoted to the story of the Lady of Shalott since, obviously enough, the mirror plays a central part in the narrative, and so gave painters an opportunity to explore ideas of distortion, doubling and reflection, ways to convey complex psychological drama.

Nearby is hanging another masterpiece by a favourite painter of mine, John William Waterhouse.

The Lady of Shalott (1888) by John William Waterhouse © Leeds Museums and Galleries (Leeds Art Gallery) Bridgeman Images

The Lady of Shalott (1888) by John William Waterhouse © Leeds Museums and Galleries (Leeds Art Gallery) / Bridgeman Images

In the mirror we can see what the lady sees i.e. the window through which she can see dashing Sir Lancelot and the green fields of the real world. But we are looking at her looking at him although, in fact, she seems to be looking at us. And in her eyes is conveyed the haunting knowledge that, although her life to date may have been a sterile imprisonment – in fact, her emergence into ‘real life’ – in the poem – leads to her mysterious and tragic death.

I love Waterhouse’s faces – like Burne-Jones he hit on a distinctive look which is instantly identifiable, in Waterhouse’s case a kind of haunted sensuality.

By this stage, we are nearly 40 years after the first Pre-Raphaelite works, and Waterhouse’s art shows a distinctively different style. Among the things the PRBs admired in van Eyck was the complete absence of brushstrokes; the work was done to such a high finish you couldn’t see a single stroke: it was a smooth flat glazed surface, and they tried to replicate this in their paintings. Forty years later Waterhouse is not in thrall to that aesthetic. He has more in common with his contemporary, John Singer Sargent, in using square ended brushes and being unafraid to leave individual strokes visible (if you get up close enough), thus creating a looser, more shimmering effect.

In the final room the curators attempt to show that van Eyck’s convex mirror remained a source of inspiration for the next generation of artists, including Mark Gertler, William Orpen, and Charles Haslewood Shannon. These artists incorporated the mirror into their self-portraits and in domestic interiors well into the early 1900s, as seen in Orpen’s The Mirror (1900) and Gertler’s Still Life with Self-Portrait (1918).

Still Life with Self-Portrait (1918) by Mark Gertler © Leeds Museums and Galleries (Leeds Art Gallery) U.K. Bridgeman Images

Still Life with Self-Portrait (1918) by Mark Gertler © Leeds Museums and Galleries (Leeds Art Gallery) U.K. Bridgeman Images

Conclusion

In the final room the curators include a massive copy of Velázquez’s masterpiece Las Meninas (1656) on the basis that the van Eyck was for a time hung in the Spanish Royal Collection and so might have directly inspired Velázquez’s use of the mirror motif.

At moments I became confused whether this was an exhibition about van Eyck’s overall stylistic impact on the Pre-Raphaelites – or a history of ‘the mirror’ in painting. You feel the exhibition doesn’t quite do either theme thoroughly: ‘the mirror in art’ would be a vast subject; ‘van Eyck’s convex mirror’ would result in probably a smaller show than the one here, whereas ‘van Eyck’s influence on the PRBs’ would have stopped earlier, certainly not including the 20th century works and probably not the Waterhouse.

So in the end I was left slightly confused by the way the exhibition had two or three not-totally-complete threads to it. But who cares: on the upside it includes a number of absolutely beautiful masterpieces. The mirror theme is kind of interesting, but I found the alternative thread – the direct relationship between van Eyck’s meticulous realism and that of the early PRBs – much the most visually compelling theme.

It is epitomised in this wonderful masterpiece by John Everett Millais, painted when he was just 22.

Mariana (1851) by John Everett Millais © Tate, London

Mariana (1851) by John Everett Millais © Tate, London

No convex mirror in sight, but what is in evidence is a luminous attention to naturalistic detail (the needle in the embroidery on the table, the leaves on the floor, the wee mouse, bottom right, echoing van Eyck’s doggie) and the technique.

The curators explain that Millais used a resin-based paint for the stained glass and especially the blue velvet dress, comparable to van Eyck’s use of layers of ‘glaze’ — both of them seeking – and achieving – an incredible sensation of depth and colour and sensual visual pleasure which only oil painting can convey.


Videos

Here’s the one-minute promotional film, with funky three-dimensional techniques.

And the 50-minute-long presentation by the exhibition’s co-curators.

There are a few other short films the National Gallery has produced on aspects of the show, all accessible from this page.


Related links

Reviews of other National Gallery exhibitions

A Shropshire Lad by AE Housman(1896)

The Classics professor Alfred Edward Housman surprised his students and colleagues when, in 1896, he published a collection of 63 short lyric poems which his publisher persuaded him to title A Shropshire Lad. Tennyson was responsible for the view that poetry should be pure and lyrical, flying far above the sordid realities of Victorian England. His acolyte Francis Palgrave produced a Golden Treasury of English Verse (1861) which selected with care only the purest of thin, high, quavering lyrical poetry from the previous 450 years of hugely varied verse and poetry.

The poems in A Shropshire Lad continue down that narrowing avenue, producing short, rhyming verse which aspires to a purity untainted by real-life diction or attitudes or events or activities, instead creating a set of bloodless variations on half a dozen stock sentimental themes: the soldier going off to war; handsome young men doomed to die young because they are different, either through suicide or fighting or being hanged for crimes of passion: in short, the narcissistic mentality of an angsty 15-year old.

All this is set in a largely fictional Shropshire of the mind, an imaginary, a Platonic Form of an English rural county which, however, has been taken over by Thomas Hardy and is populated by lads (18-21) who woo lasses who are either reluctant or die young and are carried to the churchyard where they join the other restless souls underground, at which the lads leave their depressing lives to take the Queen’s shilling and go fight in one of the Empire’s countless little wars, or stay at home to become bad ‘uns, to murder or rob and swing for it (Housman is morbidly obsessed with hanging).

The extreme purity of the vocabulary, the idealised English landscape and the teenage sentimentality of the thoughts made it a surprise bestseller. I was interested to learn from the Wikipedia article that the Boer War had an impact on its sales and influence, that “Housman’s nostalgic depiction of rural life and young men’s early deaths struck a chord with English readers”. Of course this chord was to ring even louder during and after the vastly more terrible slaughter of the Great War, and established Housman’s thin pallid verse as a coffee-table favourite.

Poem XL

Into my heart an air that kills
From yon far country blows:
What are those blue remembered hills,
What spires, what farms are those?

That is the land of lost content,
I see it shining plain,
The happy highways where I went
And cannot come again.

Why, the sceptical reader is tempted to ask, can you not go there again? Oh because I can’t, I am doomed, I am a lost soul, oh can’t you see, oh growing up is sooo hard. Surely it is not only the rural setting which represents an escape from the urban life most of us lead, but the essentially adolescent sentiments of the verse which represent a Hollyoaks-style escape from the complex problems of adult life, careers, money, wives and children, which underpin its enduring appeal.

Various of the 63 lyrics have been set by various composers, most notably George Butterworth, Vaughan Williams and Ivor Gurney. For my money the Butterworth settings are head and shoulders above the others; with his music these pallid lyrics achieve a depth and resonance the words alone lack made all the more poignant by the knowledge that Butterworth himself was killed in the Great War and so his songs about doomed young men have a horrible irony.

1895

1895 was a year of endings and beginnings in English literature and beyond:

Endings

The long series of gripping tales and stories spun by master teller Robert Louis Stevenson had ended when he died on the Pacific island of Upolu on December 3rd 1894. He had completed the long short story The Ebb-Tide (1894), but left unfinished Weir of Hermiston, which was published posthumously, as were his 20 Fables and a final volume of verse, Songs of Travel and Other Verses, in 1896.

Two major careers ended in 1895. On 14th February Oscar Wilde‘s masterpiece, The Importance of Being Earnest, opened at St James’s Theatre, London, and was an immediate success, a triumph of wit, artifice and stagecraft. Within days the Marquess of Queensberry – outraged by Wilde’s relationship with his son, Lord Alfred Douglas – had accused Wilde of sodomy and begun the nightmareish sequence of events which led to Wilde being put on trial and, on 25 May, being found guilty of seven counts of gross indecency with other men. He received the maximum sentence, 2 years hard labour, emerging from his ordeal a broken man, and dying just three years later he died, aged 46, in exile in Paris.

A backlash began against not only Wilde, whose name was erased from playbills and whose books went underground, but against the whole cult of beauty, the aestheticism which had been a major strand of late Victorian culture. A mood of revulsion set in against the dandyism, the metropolitan decadence of the London literati and artists. The pre-Raphaelites who had sown the seeds of the cult, and some of its leading lights, were to pass away in the next few years:

  • In 1895 William Morris published three minor works while he prepared his beautiful illustrated edition of Chaucer, the Kelmscott Chaucer, which was published the following year. But only a few months later, on October 1896, aged only 61, the great pre-Raphaelite painter, poet, novelist, textile-maker and revolutionary died.
  • In June 1898 the pre-Raphaelite giant Sir Edward Burne-Jones who had designed the woodcuts for his friend Morris’s Kelmscott Chaucer, himself passed away.
  • From the younger generation, the scandalous caricaturist and illustratorAubrey Beardsley died aged only 25 in June 1898.
  • In 1895 Sir Frederick Leighton, purveyor of sumptuous paintings of the classical past, exhibited one of his enduring masterpieces, ‘Flaming June’, a symphony of colours. In January 1896 he passed away.

Flaming June (1895) by Sir Frederick Leighton

Another literary sex scandal ended a brilliant career in 1895. Thomas Hardy, aged 56, published his last novel, Jude the Obscure. It had begun magazine serialisation in December 1894 and continued through to November 1895 when it was published in book format and met with a storm of abuse for its supposed immorality. ‘Jude the Obscene’ one reviewer called it, and the bishop of Wakefield notoriously claimed to have burned his copy. The fierceness of the criticism which greeted Jude (and had also greeted his earlier masterpiece, Tess of the Durbevilles, 1891) led Hardy to abandon novel writing. The philistine English public had claimed another scalp. He never wrote another novel, though he continued to publish poetry until his death in 1928.

Imperialism 

The mood was changing, swinging away from art for art’s sake and towards the prophets of Imperialism, to Kipling and his epigones. The Jameson Raid (29 December 1895 – 2 January 1896) was a botched raid on Paul Kruger’s Transvaal Republic carried out by a British colonial leader, Leander Starr Jameson, and his Rhodesian and Bechuanaland policemen over the New Year weekend of 1895–96. It was meant to trigger an uprising by British expatriate workers in the Transvaal (known as Uitlanders) and so justify a British military invasion, but failed to do so. Weeks later, in January 1896, the Tory journalist Alfred Austin published a Kiplingesque ballad, Jameson’s Ride, celebrating the entirely illegal and foolish act. Later in the year Austin was appointed Poet Laureate.

Sir Henry Newbolt followed his stirring poem Vita Lampada (‘Play up, play up and play the game!’) with the patriotic collection, Admirals All (1897) featuring the patriotic classic, Drake’s Drum. The new mood was to reach a kind of crescendo in the jingoism of the Boer War years, and then slowly recede to reveal the solid and suburban Edwardian novelists, Wells and Bennett and Galsworthy.

Beginnings

Within months of Stevenson’s death a new voice had emerged to tell stories of the South Seas, of the Far East, and to continue Stevenson’s mordant scepticism about the ‘benefits’ of Empire for native peoples, Joseph Conrad whose first novel, Almayer’s Folly, was published on 29 April 1895 in the midst of the furore surrounding the Wilde trials.

And as the Aestheticism of the 18970s and 1880s came to a climax and was abruptly garrotted, a completely new strain of writing was emerging in the hands of the 28 year-old Herbert George Wells which was to thrive and prosper into the new century. The Time Machine, serialised from January to May 1895 in W.E. Henley’s magazine the New Review, then published in book form in May 1895 – ie exactly contemporary with the Wilde trials – was the first in the long and prolific career of Wells, the godfather of science fiction. He also published ‘The Stolen Bacillus and Other Incidents’, his first volume of (15) fantasy and science fiction stories. No decadence from Wells, though. Even if the ideas in the science fiction questioned the meaning and endurance of Western ‘civilisation’ (for example in Wells’s classic The War of The Worlds, 1898), they did so using manly chaps as heroes.

(Talking of discourses which were to dominate the 20th century, unknown to all these authors and artists, the obscure Viennese doctor Sigmund Freud was speculating that his patients’ neuroses were possibly the results of suppressed childhood sexual traumas, and also wondering whether our dreams might reveal the return of these suppressed memories but in concealed and symbolic forms. Both these insights took place in the pivotal year 1895, though he only published his first short papers on the subject the next year, and The Interpretation of Dreams wasn’t published until 1899…)

Art Nouveau

On 1 January 1895 the streets of Paris were plastered by a new poster advertising the play ‘Gismonda’ by Victorien Sardou, featuring Sarah Bernhardt, designed by Czech artist Alphonse Mucha. The poster was to crystallise many aspects of the style which came to be known as Art Nouveau.

‘Gismonda’ by Alfons Mucha

In December 1895 German art dealer Siegfried Bing opened his famous gallery, the Maison de l’Art Nouveau. Henry van de Velde designed the interior of the gallery, while Louis Comfort Tiffany supplied stained glass. These displays became so strongly associated with the style that the name of his gallery subsequently provided a commonly used term for the entire style.

Business as usual

Through all these changes and shifts in mood other Victorian writers continued their careers, with varying degrees of success:

George Meredith, 65, published The Amazing Marriage.

Henry James, 56, was booed offstage on the opening night, January 5, of his play Guy Domville at London’s St James’s Theatre. As coincidence would have it, the play was taking off after just four weeks to make way for Wilde’s masterpiece, The Importance of Being Earnest. Wilde’s nemesis the Marquis of Queensberry had tried to gatecrash the first night in order to denounce Wilde from the audience but Wilde had the police blockade the building. Two historic first nights within a month of each other!

George Bernard Shaw, 39, helped found the London School of Economics which held its first classes in October; he began a three-year stint as drama critic for Frank Harris’s ‘Saturday Review’, and wrote a play, The Man of Destiny.

George Gissing, 38, most famous for New Grub Street, published three novels, Eve’s RansomThe Paying Guest and Sleeping Fires.

Rudyard Kipling, 29, published The Second Jungle Book.

Arthur Symons, 30, published London Nights.

The ever-prolific Henry Rider Haggard, 39, published Joan Haste, Heart of the World and a serious tome on Church and State.

In verse, WB Yeats, 30, published ‘Poems, verse and drama’, the first edition of his collected poems containing ‘The Countess Cathleen’, ‘The Land of Heart’s Desire’, ‘The Wanderings of Usheen’ and the poetry collections ‘The Rose’ and ‘Crossways’.

Politics 

Another eminent Victorian’s career came to an end when, in May 1895, William Ewart Gladstone, leader of the Liberal party, resigned as an MP, having resigned as Prime Minister the year before. Tennyson had died in 1892. The politician and the poet for many people embodied the Victorian period, its art and values and politics. Their passing marked a watershed in literature and the broader culture.

A New Mood

Dead or silent were Tennyson, Gladstone and Hardy, masters of long poems, long speeches, long novels. The future belonged to the shorter, pithier tales of Conrad, Wells and Kipling, Bennett and Galsworthy, the Fabians and Edwardians. The new writers, whatever their personal proclivities, were to depict a homely Home Counties version of Englishness, in abreaction both to the metropolitan decadence of Wilde’s circle and to the melodramatic jingoism of Kipling, Austen, Newbolt. Even the cosmopolitan Kipling was to catch the new mood by settling in Sussex and writing innocent children’s stories set among the rolling Downs, Puck of Pook’s Hill.

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