The Pharsalia by Lucan – 2: Summary

In this book-by-book summary of Lucan’s Pharsalia, I started with the short text summaries provided by Wikipedia, pasted in the section summaries provided by A.S. Kline’s online translation, and then added my own observations.

Book 1 The civil war begins (695 lines)

After a brief introduction lamenting the idea of Romans fighting Romans there is a flattering dedication to Nero (‘to me you are already divine…you alone grant power to Roman verse’). Considering that Nero had Lucan killed, some critics read this as deeply ironic. But Susan Braund (translator of the Oxford University Press edition of the Pharsalia) sees no reason to. Before their falling out, while he was writing the early books of the poem, they were close friends and the first part of Nero’s reign was seen by many as ideal, peaceful and just.

The narrative summarizes background material leading up to the present war and introduces Caesar in northern Italy. Despite an urgent plea from the Spirit of Rome to lay down his arms, Caesar crosses the Rubicon, rallies his troops and marches south to Rome, joined by Curio along the way. The book closes with panic in the city, terrible portents and visions of the disaster to come.

Lines 1 to 32: The ruinous nature of civil war on earth and chaos in the heavens

33 to 66: Sycophantic homage to Nero, saying that if it took a civil war to produce such a wise and good emperor, then maybe it was worth it

67 to 97: The motives of the two leaders

98 to 157: Comparisons, Pompey the old oak tree and Caesar the unstoppable bolt of lightning

158 to 182: The hidden causes of the war, namely Rome’s wealth and decadence, bribery and corruption

183 to 227: Despite a vision of Italy as a weeping woman, Caesar denies her accusations and crosses the Rubicon

228 to 265: Caesar’s entry into Ariminum whose citizens lament that they are the first stopping point for all invaders

266 to 351: The exiled tribunes: Curio’s speech whips Caesar up to a speech detailing his grievances against Pompey and the Senate

352 to 391: The troops hesitate but are convinced by the speech of Laelius, the chief centurion

392 to 465: Caesar gathers his forces

466 to 525: Rumour triggers panic in Rome which is cowardly abandoned by its population

526 to 583: Ghosts and portents, anarchy in heaven, terrify the world

584 to 637: The soothsayer Arruns reads the future in the rotten entrails of a sacrificed bull and predicts disaster

638 to 672: Figulus reads the prophecies in the heavens

673 to 695: Apollo inspires a Roman matron in a frenzied vision to see the locations of all the forthcoming battles and bloodshed

Book 2 Pompey flees Italy (736 lines)

In a city overcome by despair, an old veteran presents a lengthy interlude regarding the previous civil war that pitted Marius against Sulla. Cato the Younger is introduced as a heroic man of principle; as abhorrent as civil war is, he argues to Brutus that it is better to fight than do nothing. After siding with Pompey—the lesser of two evils—he remarries his ex-wife, Marcia, and heads to the field. Caesar continues south through Italy and is delayed by Domitius’ brave resistance. He attempts a blockade of Pompey at Brundisium, but the general makes a narrow escape to Greece.

Lines 1 to 66: In Rome women beat their breasts in lamentation and men wish they were fighting Rome’s enemies not each other

67 to 138: An elder gives a detailed account of Marius’s career i.e. flight, then vengeful bloody return to Rome

139 to 233: The same elder recalls Sulla’s victory and vengeance against the Marian party, recalls seeking the body of his murdered brother, the Tiber was clogged with corpses

234 to 285: Marcus Junius Brutus the Younger visits Cato and makes a long speech

286 to 325: Marcus Porcius Cato the Younger’s speech of reply: wherever fate leads, virtue must follow without fear; he wishes his death could unite the enemies

326 to 349: Marcia knocks on the door; she has come from burying her husband, Hortensius, and wants to remarry Cato in order to share his tribulations

350 to 391: So Marcia and Cato marry on the spot, with Brutus as witness, but Lucan emphasises Cato’s stern devotion to duty and Rome above personal reward or pleasure

392 to 438: Pompey bases himself at Capua, with an extended geographical description of the city’s location among the Apennine mountains

439 to 461: Caesar advances into Italy

462 to 525: Commander after commander abandons his post and cities fall before Caesars advance, with the noble exception of Domitius who tried to defend Corfinium, before being given up his soldiers and then ignominiously granted clemency by Caesar (the fate Cato is determined to avoid)

526 to 595: Pompey’s speech to the army defending his cause against Caesar’s ‘pitiful madness’ and listing his many triumphs

596 to 649: But little applause follows his speech, and Pompey leads his troops to Brindisi, which is given an extended geographical description, like Capua, above; he sends his son and envoys to raise allies in Greece and the East

650 to 703: Caesar lays siege to Brindisi

704 to 736: Pompey escapes Brindisi, taking his fleet across the Adriatic to Illyricum

Book 3 War in the Mediterranean (762 lines)

As his ships sail, Pompey is visited in a dream by Julia, his dead wife and Caesar’s daughter. Caesar returns to Rome and plunders the city while Pompey reviews potential foreign allies. To protect his read Caesar heads for Spain, but his troops are detained at the lengthy siege of Massilia (Marseille). The city ultimately falls in a bloody naval battle.

Lines 1 to 45: Pompey’s vision of Julia, his previous wife, daughter of Caesar, who bound the two rivals together until her early death in 54 BC

46 to 83: Caesar sends officers to secure the grain supply from Sicily and Sardinia, then marches on Rome

84 to 140: While the senators are ignominously summoned to the House to hear Caesar, the tribune Lucius Metellus defends the treasury with his life

141 to 168: Metellus is pushed aside and the cumulated treasury of the ages seized

169 to 213: A long list of cities in Greece and Asia Minor who send men to Pompey

214 to 263: The Middle East and India rally to Pompey

264 to 297: The Black Sea and North Africa rally to Pompey – these three sections comprise a massive list of tribes and cities and peoples on the model of the List of Allies in the Iliad, itself copied in the Aeneid

298 to 357: speech of the Greek inhabitants of Marseille opposing Caesar, arguing to remain neutral

358 to 398: Caesar blockades Marseille, throwing up an enormous earthwork

399 to 452: Caesar destroys the sacred grove

453 to 496: Caesar leaves for Spain but the siege of Marseille continues, Roman siege techniques described in detail

497 to 537: The Greek inhabitants of Marseille mount a successful sortie so the Romans initiate a naval battle

538 to 582: The fleets engage with a vivid description of grappling irons, hand to hand fighting and thousands of soldiers dying in the sea, hit by random arrows, javelins, fire and sinking ships

583 to 634: The death of Catus, Telo, Gyareus, the mutilated twin

635 to 669: The death of Lycidas, the man skewered by two prows meeting

670 to 708: The death of Phoceus, who drowned many before hitting the keel of a ship, many more drown, are crushed, transfixed

709 to 751: Lygdamus, a Balearic sling-thrower, blinds Tyrrhenus who, in turn, throws a javelin which kills Argus, whose father is so distraught he stabs himself then jumps overboard – the focus on gruesome anatomical details recalls the Iliad

752 to 762: Lamentation of the women and parents of Marseille as they embraced mangled corpses or fought over headless bodies to place on funeral pyres

Book 4 Caesar victory in Spain

The first half of this book describes Caesar’s victorious campaign in Spain against Afranius and Petreius. Lucan then switches scene to focus on Pompey, his forces intercept a raft carrying Caesarians, who prefer to kill each other rather than be taken prisoner. The book concludes with Curio launching an African campaign on Caesar’s behalf, where he is defeated and killed by the African King Juba.

1 to 47: Caesar attacks the base of the two Pompeian leaders in Spain, Lucius Afranius and Marcus Petreius, but his soldiers, fighting uphill, are thrown back

48 to 120: Caesar’s camp is flooded, interesting because of the extended description of the geography of Spain and the causes of heavy rain and, after the flooding, the famine

121 to 156: The campaign is renewed: Caesar builds bridges across the river Sicoris, prompting Petreius to abandon the heights of Ilerda and head for central Spain

157 to 207: The two armies camp within sight of each other and this prompts many to call out then go and meet friends on the other side; Lucan praises the god Harmony, soon bitterly to be broken

208 to 253: Angry, Petreius gives a speech rousing his troops in the name of the Senate and Pompey and Freedom, whipping them up to attack the friends of Caesar’s army who had come among them, bloodshed, horror

254 to 318: Afranius loses the moral high ground with this action; Caesar pursues his army to high ground, with no water, and there surrounds it, ordering his army to resist attacks and wear the trapped enemy down from extreme thirst

319 to 362: Worn down by privations Lucius Afranius surrenders with a dignified speech

363 to 401: Pompey’s army in Spain disbands and immediately quench their thirst at the river Caesar had prevented them reaching; they are lucky, banned from fighting they will see out the long civil war in peace

402 to 447: Conflict in Dalmatia, where Gaius Antonius’s Caesarian force builds rafts to escape the island of Curicta

448 to 528: One of these rafts, bearing 600 Caesarians commanded by Vulteius, is surrounded by Pompeyan forces; as night falls Vulteius makes a long speech advocating their noble suicide

529 to 581: Vulteius and his men commit suicide

582 to 660: The myth of Hercules and Antaeus i.e. their legendary wrestling match

661 to 714: Pompey’s African army under Varus i.e. another long list of allied tribes and peoples; Caesarian Curio determines to throw his army against Varus

715 to 787: King Juba’s army lures Curio into an ambush, surrounds and massacres the Romans

788 to 824: How jarring that Pompey’s side could only triumph by pleasing the shades of Hannibal and the Carthaginians with a north African defeat of Roman legions; lament that so noble a figure as Curio was corrupted by the degenerate times to take Caesar’s shilling and inflame civil war

Book 5 Caesar in Illyria (815 lines)

The Senate in exile confirms Pompey the true leader of Rome. Appius consults the Delphic oracle to learn of his fate in the war, and leaves with a misleading prophecy. In Italy, after defusing a mutiny, Caesar marches to Brundisium and sails across the Adriatic to meet Pompey’s army. Only a portion of Caesar’s troops complete the crossing when a storm prevents further transit; he tries to personally send a message back but is himself nearly drowned. Finally, the storm subsides, and the armies face each other at full strength. With battle at hand, Pompey sends his wife to the island of Lesbos, despite her protests.

1 to 70: The consul Lentulus addresses the senators in exile in Epirus, telling them wherever they are, that is the Roman state; the senators appoint as allies the kings who have rallied to their cause

71 to 101: History of the oracle of Apollo at Delphi and speculation about how it works, what god lies buried deep in Mount Parnassus and speaks through the priestess

102 to 140: History of the oracle’s most famous predictions and why it was shut down; Appius Claudius tries to reopen the shrine, Phemonoe, the priestess, tries to resist him

141 to 197: The priestess pretends to prophesy but Appius realises she is faking and pushes her towards the chasm until she is possessed by Apollo and delivers a genuine prophecy which is that Appius will escape the storms of war

198 to 236: Further description the wild frenzy the priestess had been thrown into, then lament that Appius, like so many others, misread the oracle to mean that he was safe, when what it really meant was his premature death

237 to 299: Caesar’s troops on the verge of mutiny: given a long speech which displays Lucan’s skill at suasoria

300 to 373: Caesar quells the mutiny, exposing his chest to them, daring them to mutiny; but Lucan says shame on him for delighting in a war his own men condemn; Caesar more or less calls his men scum:

The gods will never stoop so low as to care about
the lives or deaths of such as you; events depend
on the actions of great men: humankind lives for
the few.

374 to 402: While his armies assemble at Brundisium Caesar hurried to half-empty Rome where has himself declared dictator; Lucan laments that this age ‘invented all the false titles that we have granted our masters for so long’

403 to 460: Arriving back at Brundisium Caesar finds the sea beset by storms; he persuades his fleet to set sail but, ironically, once out of sight of land it is becalmed; next morning a wind picks up and blows Caesar’s fleet to Paeneste

461 to 503: Caesar impatiently summons Mark Antony with the rest of his fleet and army

504 to 576: Caesar dresses in disguise and visits the hut of a humble fisherman, Amyclas, and persuades him, against his better judgement, to take him across the sea to Italy

577 to 637: Then the seas blow up into a real storm which Lucan with hyperbole describes as nearly drowning the entire world, till Jupiter intervenes

638 to 677: Exulting, Caesar defies the storm, saying its epic force matches his world-shattering ambition, at which point a freak wave carries the little boat back to shore and flings him safely on the beach

678 to 721: Next morning the troops in Caesar’s camp reproach him for risking his life without them; the sun comes out and Mark Anthony beings the rest of Caesar’s fleet over from Italy to Nymphaion

722 to 760: Pompey tells his wife Cornelia that Caesar’s army has landed in Illyria and so he is sending her to Lesbos for her own safety

761 to 815: Cornelia’s gives a long speech in which she laments that Caesar is forcing her and Pompey’s marriage to come to an end, laments that she won’t be with him (Pompey) when the great battle occurs, if Pompey is defeated would rather know the news at once so she can kill herself if he dies; then she packs hurriedly and is taken down to the ship to Lesbos; next night she sleeps alone in an alien bed – but Fate held worse in store

Book 6 Thessaly and Erictho the witch (830 lines)

Pompey’s troops force Caesar’s armies – featuring the heroic centurion Scaeva – to fall back to Thessaly. Lucan describes the wild Thessalian terrain as the armies wait for battle the next day. The remainder of the book follows Pompey’s son Sextus, who wishes to know the future. He finds the most powerful witch in Thessaly, Erictho, and she reanimates the corpse of a dead soldier in a terrifying ceremony. The soldier predicts Pompey’s defeat and Caesar’s eventual assassination.

Lines 1 to 27: Pompey moves to seize the town of Dyrrachium

28 to 63: Caesar hems Pompey in by building a vast fortification around his army; Lucan laments at so much effort expended for such a futile end

64 to 117: Both camps afflicted: horses die and illness spreads in Pompey’s camp, while Caesar’s men begin to starve

118 to 195: The super-heroism of the centurion Scaeva who single-handedly rallies Caesar’s troops when Pompey’s army attempts a breakout at Minicius

196 to 262: More of Scaeva’s superhuman resistance, fighting single-handed against a wall of enemies till his mutilated face is one mass of bleeding flesh; the arrival of Caesarian reinforcements puts the Pompeyans to flight, and only then does Scaeva collapse. But, Lucan asks, what was it all for?

But you can never adorn the Thunderer’s shrine
with your trophies, nor will you shout for joy
in the triumph. Unhappy man, how great your
bravery that merely paved the way for a tyrant!

263 to 313: Pompey attacks at points along the perimeter wall; at one of them Caesar counter-attacks but then Pompeyan forces charge from all sides; the civil war might have ended there in total defeat for Caesar except that Pompey ‘restrained his army’ and Caesar’s army regrouped and fought its way clear; Lucan laments the lost opportunity and lists all the disasters which would follow:

Cruel fate! Libya and Spain would not have mourned for
the disasters at Utica and Munda; neither would the Nile,
defiled by vile bloodshed, have borne that corpse nobler
than a Pharaoh’s; King Juba’s naked body would not have
burdened the African sand, nor Metellus Scipio appeased
the Carthaginian dead with his blood; nor the living have
lost their virtuous Cato. That day might have ended your
ills, Rome, and erased Pharsalia from the scroll of fate.

314 to 380: Caesar strikes camp and marches east into the interior, into Thessaly

381 to 412: Extensive description of the geography and legendary history of Thessaly or ‘the accursed land’ as Lucan calls it (see above)

413 to 506: The armies follow then camp near each other with a growing sense of Fate, that this is where the Great Confrontation will take place; but Pompey’s son, Sextus, wants to know more and, as it happens, his side have camped ‘near the dwellings of those Thessalian witches whom no conjuring of imaginary horrors can outdo’; a very long passage about their supernatural powers, especially to affect rain and tides, the oceans and even the earth’s rotation

507 to 568: An extended description of the wickedness of Erictho who is the worst witch ever

569 to 623: Erictho is pointed out to Sextus by a local guide, sitting on a high cliff, casting spells unknown to wizards in order to keep the armies at Pharsalus and make the great massacre happen here; Lucan blames Erictho for magically making the armies stay here; she’s doing this so that she can use the blood and bones and body parts of the dead soldiers in her magic rites

624 to 666: Erictho picks a corpse off the battlefield and drags it to her terrifying cave where she ties her hair with snakes and prepares to bring it back to life

667 to 718: Erictho invokes the infernal powers with tremendous power, at considerable length

719 to 774: Erictho raises the dead body to life to prophesy

775 to 830: The prophecy of the dead

Book 7 Pompey loses the Battle of Pharsalia (872 lines)

The soldiers are pressing for battle, but Pompey is reluctant until Cicero convinces him to attack. Against all the odds, the Caesarians are victorious, and Lucan laments the resulting loss of liberty. Caesar is especially cruel as he a) mocks the dying Domitius and b) forbids the cremation of the dead Pompeians. The scene is punctuated by a description of wild animals gnawing at the corpses and a lament from Lucan for Thessalia infelix, ill-fated Thessaly.

Lines 1 to 44: Pompey dreams that he is in Rome enjoying the cheers of his victories in Spain against Sertorius in 73 BC; he would have been happy if he had died at that moment; unlucky Rome, never to see him again

45 to 86: Cicero’s speech summing up the general mood, asking why Pompey is delaying battle

87 to 130: Pompey’s reply, pointing out that he is slowly winning and counselling patience, lamenting that he is being forced into a confrontation he will lose

What evil and suffering this day will bring
the nations! How many kingdoms will be ruined!

131 to 184: Omens and portents

185 to 214: The augur’s cry

215 to 234: Pompey deploys his army, including many foreign kings (Gauls and Spanish)

235 to 302: Caesar addresses his men, pointing out most of Pompey’s army is made of foreigners who care nothing for Rome

303 to 336: Continuation of Caesar’s speech in which he associates Pompey with Sulla, and says if that if the Caesarians lose, he, Caesar, will kill himself rather than be taken in chains to Rome to be punished in the Forum; his army tramples down their camp and trench and throw themselves into battle formation

337 to 384: Pompey addresses his men

385 to 459: The effects of the Battle of Pharsalia: Lucan attributes all Rome’s subsequent failings, the loss of an entire generation, the failure to expand the borders of empire, all to this fateful day:

The fields of Italy are tilled by men in chains, no one
lives beneath our ancient roofs, rotten and set to fall;
Rome is not peopled by citizens; full of the world’s
dross we have so ruined her, civil war among such
is no longer a threat. Pharsalia was the cause of all
that evil.

460 to 505: Battle is joined

506 to 544: Caesar destroys Pompey’s cavalry who Lucan depicts as mostly ill-disciplined foreigners and barbarians

545 to 596: Caesar seizes victory

597 to 646: ‘There all the glory of our country perished… a whole world died there’; Lucan associates the defeat with the birth of the imperial tyranny he says he and his generation still live under a hundred years later:

we were laid low for centuries, all
generations doomed to slavery were conquered
by those swords. What fault did we, their sons,
their grandsons, commit that we deserved to be
born under tyranny?

647 to 697: Pompey takes flight

698 to 727: Pompey reaches Larissa, where he is enthusiastically greeted, even though he has lost

728 to 780: Caesar encourages his men to loot Pompey’s abandoned camp, but that night his men have guilty dreams about murdering their kin

Neither Pentheus raving nor Agave newly sane
were subject to greater horror or mental turmoil.

781 to 824: Caesar also has poisonous dreams but awakes and orders his dining table to be set out on the battlefield which he can survey choked with Roman dead: Caesar denies them burial

825 to 872: Wolves, dogs, birds of prey, descend to ravage the many dead bodies on the battlefield; which god did Thessaly offend to not only host the disastrous battle of Pharsalus, but its echo, Philippi, six years later?

Book 8 The death of Pompey in Egypt (870 lines)

Pompey himself escapes to Lesbos, reunites with his wife, then goes to Cilicia to consider his options. He decides to enlist aid from Egypt, but the Pharaoh (Pharaoh Ptolemy XIII Theos Philopator) is fearful of retribution from Caesar and plots to murder Pompey when he lands. Pompey suspects treachery; he consoles his wife and rows alone to the shore, meeting his fate (assassination) with Stoic poise. His headless body is flung into the ocean, but washes up on shore and receives a humble burial from Cordus.

Lines 1 to 85: Pompey sails to Lesbos; Cornelia, scanning the seas, faints when she sees his approach; he revives her, saying now is the time for her love and loyalty

86 to 108: Cornelia says she brings a curse to everyone she marries and wishes Julia would come and take her as a sacrifice so as to spare Pompey; everyone bursts into tears

109 to 158: The people of Lesbos beg Pompey to stay another night and put themselves at his disposal; Pompey is moved by their loyalty, pays them tribute, but sets sail with Cornelia

159 to 201: Pompey asks the ship’s navigator to explain how he navigates by the stars

202 to 255: Though defeated, Pompey retains loyalty; he sends Deiotarus to rally the kingdoms of the East, especially Parthia, to his cause; detailed geographical description of his route by sea

256 to 330: Pompey sails along the coast of Cilicia (southern Turkey) till he arrives at the port of Syhedra where he addresses the senators and other leaders who followed him: he rejects Ptolemy of Egypt and King Juba of Africa as allies; instead he says they must ally in the East with the Parthians, with the bonus that Parthians killed in this civil

331 to 455: Lentulus speaks against Pompey’s plans, scandalised that he is considering relying on Rome’s most ancient enemy; also the Parthians are soft and lousy fighters, and Lentulus goes on to accuse Easterners in general of polygamy, sexual perversions, incest; all Roman armies should be uniting against the Parthians to avenge the infamous massacre of Crassus’s legions; he advocates going to Egypt

456 to 535: As Pompey reaches Egypt, debate among the young Pharaoh’s advisers, with a long speech by Pothinus, his regent, counselling amoral Realpolitik, namely that Pompey has obviously lost, that they don’t want to be dragged down with him: he argues they should kill Pompey

536 to 636: The Egyptian council approve this policy; thus Pompey approaches the sandy shore, is met by a rowing boat and invited to step down into it, is rowed to the beach and there stabbed to death, shamefully by a renegade Roman servant of Pharaoh’s, Septimius: Lucan gives Pompey a last internal soliloquy as he overcomes pain and fear at his death

637 to 662: Cornelia laments and begs to be killed, herself

663 to 711: The assassins hack off Pompey’s head and take it to Pharaoh who has it embalmed, leaving his headless body to be battered by the surf and rocks

712 to 822: Cordus, a former soldier of Pompey’s, claims his corpse from the sea, builds a makeshift pyre from a wrecked boat, places the body amidst it and lights it, hours later, at dawn, scoops up the bones, buries the ashes under sand and a stone, a memorial wildly out of keeping with Pompey’s world-straddling achievements

823 to 870: A curse on Egypt

Book 9 Cato in Libya

Pompey’s wife mourns her husband as Cato takes up leadership of the Senate’s cause. He plans to regroup and heroically marches the army across Africa to join forces with King Juba, a trek that occupies most of the middle section of the book. On the way, he passes an oracle but refuses to consult it, citing Stoic principles. Caesar visits Troy and pays respects to his ancestral gods. A short time later he arrives in Egypt. When Pharaoh’s messenger presents him with the head of Pompey, Caesar feigns grief to hide his joy at Pompey’s death.

It’s important to realise that Cato didn’t support Pompey, he went along with Pompey because he offered the best chances of achieving what Cato really wanted which was the restoration of the Republic with no strong men. When Pompey dies it doesn’t mean the end of the struggle (as it does for many of the allies); for Cato it means one strongman down, just one more to finish off (Caesar) then Freedom can be restored.

1 to 50: Pompey’s spirit rises into the lower heavens, realm of demi-gods, to watch the stars, then back down to earth to imbue Cato with more resolution to oppose Caesar (and later, to fortify Caesar’s assassin, Brutus)

51 to 116: Cornelia laments her fallen husbands (she was previously married to ill-fated Crassus) then repeats Pompey’s last message to his sons, namely to raise fleets to plague Caesar, recommending Cato as the only leader to follow; she locks herself belowdecks as a storm hits the fleet

117 to 166: Sextus Pompeius tells his older brother, Gnaeus, about the murder of their father; Gnaeus vows fierce revenge on Egypt

167 to 214: Cornelia sails west to meet with Cato at Utica, and burns all Pompey’s belongings in a big pyre; Cato eulogises Pompey and praises suicide

215 to 252: Many of the rulers who followed Pompey now depart Cato’s stronghold, explaining that they followed the man not the cause and now he is dead, they will return tom their homelands and take their chances

253 to 293: Cato wins them over (‘Shame on you, vile slaves’)

294 to 347: Another extended geographical description, of ‘the Syrtes’ on the coast of Libya, which Cato’s fleet skirts as it sails along the coast to Lake Tritonis

348 to 410: Mythological background of the region, including the story of Hercules stealing apples from the Garden of the Hesperides: Cato gives a speech encouraging the men to march inland from the coast across the desert

411 to 462: Geographical description of North Africa

463 to 510: The Romans battle on through a massive sandstorm

511 to 586: Description of the Libyans’ god Ammon; Labienus persuades Cato to consult the oracle because he has ‘always ruled your life according to heavenly law, a follower of the divine’; Cato gives a sound rebuttal, with the Stoic argument that God planted all the knowledge in our mind at birth to live virtuous lives, he doesn’t need oracles in the desert

587 to 618: Cato leads the men on the long march

619 to 699: Digression for the mythical tale of Perseus and Medusa; Perseus flew over Libya carrying Medusa’s severed head which dropped blood onto the desert and spawned countless species of poisonous snakes

700 to 760: Catalogue of the snakes of Libya; the gruesome death of standard bearer Aulus, bitten by a dipsas (species of poison snake)

761 to 788: The cruel death of Sabellus, bitten by a seps, which makes its victims’ bodies melt!

789 to 838: Further deaths by snake bite

839 to 889: The soldiers’ heroic endurance and many deaths, Cato always being at the soldier’s side to make them unafraid

890 to 937: One local tribe is immune to the snakebites, being the Psylli of Marmarica; they select their infants by exposing them to snakebites, the survivors joining the tribe; how they help Cato and his soldiers survive snake bites

938 to 986: Finally Cato and his men arrive at inhabited territory near to Leptis where they erect winter quarters. Cut to Caesar as he visits the site of Troy, taking a detailed tour; triggering Lucan to promise that his poem will live and preserve its protagonists’ names, as long as Homer’s did

987 to 1,063: Caesar prays to the gods of Troy that if they make his journey prosper, he will rebuild their city; sails to Egypt; is met by an envoy who presents him with Pompey’s head; Lucan flays Caesar’s hypocrisy at pretending to be upset and weeping

1,064 to 1,108: Caesar’s speech berating Pharaoh for murdering Pompey because it prevented Caesar from exercising his clemency; he had wanted to triumph, yes, but then be reconciled with Pompey; he orders the Egyptians to gather Pompey’s ashes and erect a proper shrine

Book 10 Caesar in Egypt and Cleopatra

Caesar in Egypt is beguiled by the Pharaoh’s sister, Cleopatra. A banquet is held. Pothinus, Ptolemy’s cynical and bloodthirsty chief minister, plots an assassination of Caesar but is killed in his surprise attack on the palace. A second attack comes from Ganymede, an Egyptian noble, and the poem breaks off abruptly as Caesar is fighting for his life.

Lines 1 to 52: Caesar visits Alexander’s grave; Lucan calls him a ‘chance marauder’, ‘a plague on earth’, another conqueror and tyrant

53 to 103: The people of Alexandria bridle at Roman occupation; Caesar takes Pharaoh hostage; Cleopatra smuggles herself into the palace, ‘Egypt’s shame, Latium’s Fury’; Lucan execrates Caesar for letting himself be seduced, giving into ‘adulterous lust’, engendering siblings for his dead Julia: Cleopatra’s speech, pointing out her father intended her to be co-ruler and saying her brother the Pharaoh is in the clutches of the advisor, Pothinus

104 to 135: Cleopatra seduces Caesar; they sleep together; description of Cleopatra’s magnificent palace

136 to 193: At a luxurious feast (‘Caesar learns how to squander the riches of a ransacked world’); Caesar asks Acoreus the priest to give him some background on Egypt’s geography and history, starting with the source and flooding of the Nile

194 to 267: Acoreus discourses on the sources of the Nile, invoking a lot of useless astrology and then reviewing a series of theories, all of them nonsense

268 to 331: Acorius discourses more on the source of the Nile, about which he knows nothing (cf my review of Explorers of the Nile by Tim Jeal)

332 to 433: A very long speech in which Pharaoh’s regent, Pothinus, tells Achillas (one of the two men who assassinated Pompey) that they must do the same to Caesar i.e. assassinate him that very evening; but when evening comes, they bottle out and miss the opportunity

434 to 485: Next morning the conspirators lead an entire army against Alexandria; seeing it approach the city, Caesar barricades himself into the royal palace, taking Pharaoh as a hostage, while the Egyptians set up a siege

486 to 546: The siege includes ships blocking the harbour; Caesar orders these set fire and the fire spreads to houses on the mainland; he seizes the Pharos, the island attached to the mainland by a mole, which controlled entrance to Alexandria’s port; Caesar has Pothinus beheaded; Cleopatra’s sister, Arsinoe, is smuggled out of the palace to take control of the besieging army where she in turn has the incompetent Achillas executed; Caesar is moving his troops onto the empty ships in the harbour when he is attacked from all sides, from the Pharos, from the sea, and from the mainland – at which point the poem abruptly stops

Horror and madness

Lucan emphasises the horrific nature of his subject matter in the poem’s first seven lines (the same number as the opening sentence of Virgil’s Aeneid):

I sing of a worse than civil war, of war fought between kinsmen
over Pharsalia’s plains, of wickedness deemed justice; of how
a powerful people turned their own right hands against themselves;
of strife within families; how, with the first Triumvirate broken,
the forces of the quivering globe contended in mutual sinfulness;
standard ranged against standard, eagle matched against eagle,
spear threatening spear. What madness, my countrymen, how wild
that slaughter!

Any civil war represents the complete inversion of all the normal rules and values of society, starting with patriotism and love of your fellow countrymen.

Events throughout the poem are described in terms of madness and sacrilege. Far from glorious, the battle scenes are portraits of bloody horror, where nature is ravaged to build terrible siege engines and wild animals tear mercilessly at the flesh of the dead (perhaps reflecting the taste of an audience accustomed to the bloodlust of gladiatorial games).

Horror

Arruns reading the entrails:

Behold, he saw a horror never once witnessed
in a victim’s entrails without disaster following;
a vast second lobe grew on the lobe of the liver,
so that one part hung flabby with sickness,
while the other quivered and its veins trembled
to an a-rhythmic beat.

Madness

War’s madness is upon us,
where the sword’s power will wildly confound
all law, and vicious crime be called virtue.
(1.665)

Say, O Phoebus,
what madness embroils Roman arms
and spears in battle, in war without a foe?
(1.679)

Terror

Julia doesn’t just appear as just a ghost to Pompey, but as a Fury:

Julia, a phantom full of menace and terror, raising her
sorrowful face above the yawning earth, stood there in
the shape of a Fury amid the flames of her funeral pyre.
(3.8 to 10)

But then again, if Seneca’s tragedies are anything to go by, elite audiences in Nero’s Rome revelled in horrific subject matter, in the depiction of madness, horror, incest, mutilation, all wrapped in the most lurid, extreme rhetoric the poet could concoct.

Anti-imperialism

Given Lucan’s clear anti-imperialism, the flattering Book I dedication to Nero is somewhat puzzling. Some scholars have tried to read these lines ironically, but most see it as a traditional dedication written at a time before the (supposed) true depravity of Lucan’s patron was revealed. The extant “Lives” of the poet support this interpretation, stating that a portion of the Pharsalia was in circulation before Lucan and Nero had their falling out.

Furthermore, according to Braund, Lucan’s negative portrayal of Caesar in the early portion of the poem was not likely meant as criticism of Nero, and it may have been Lucan’s way of warning the new emperor about the issues of the past.

The poem as civil war

A critic named Jamie Masters has come up with a clever idea which is that the Pharsalia is not just a poem about a civil war but, in a metaphorical way, is a civil war. Not only are the two characters, Caesar and Pompey, at war with each other, but the poem can be divided into Pompeian and Caesarian styles and approaches.

Thus the sections about Pompey are slow, embody delay, and revels in delay, and dwell on the horrors of civil war. The passages describing Caesar are noticeably faster, cover more ground, with less lamenting and more energy.

This leads Masters to maybe overdo it a bit, suggesting the conflict was ultimately within Lucan’s mind so that the binary opposition that he sees throughout the entire poem embodies Lucan’s own ‘schizophrenic poetic persona.’

Lucan’s influence

Lucan’s work was popular in his own day and remained a school text in late antiquity and during the Middle Ages. Over 400 manuscripts survive. Its interest to the court of Charlemagne is proved by the existence of five complete manuscripts from the 9th century. Dante includes Lucan among other classical poets in the first circle of the Inferno, and draws on the Pharsalia in his scene with Antaeus (the giant depicted in Lucan’s book 4).

Christopher Marlowe wrote a translation of Book 1. Thomas May followed with translation of the other nine books in 1626, and then went on to invent a continuation, adding seven books to take the story up to Caesar’s assassination.

Suetonius’s Life of Lucan

Suetonius’s Life of Lucan is very short. This is it, in its entirety, in the Loeb Classical Library 1914 translation:

Marcus Annaeus Lucanus of Corduba made his first appearance as a poet with a ‘Eulogy of Nero’ at the emperor’s Quinquennial Contests,​ and then gave a public reading of his poem on the ‘Civil War’ waged between Pompey and Caesar. In a kind of introduction to the latter, comparing his time of life and his first essays with those of Vergil, he had the audacity to ask:

“How far, pray, do I fall short of the Culex”?​

In his early youth, learning that his father was living in the remote country districts because of an unhappy marriage…He was recalled from Athens by Nero and made one of his intimate friends, besides being honoured with the quaestor­ship; but he could not keep the emperor’s favour. For piqued because Nero had suddenly called a meeting of the senate and gone out when he was giving a reading, with no other motive than to throw cold water on the performance,​ he afterwards did not refrain from words and acts of hostility to the prince, which are still notorious. Once for example in a public privy, when he relieved his bowels with an uncommonly loud noise, he shouted out this half line of the emperor’s, while those who were there for the same purpose took to their heels:

“You might suppose it thundered ‘neath the earth.”

He also tongue-lashed not only the emperor but also his most power­ful friends in a scurrilous poem. Finally, he came out almost as the ringleader​ in the conspiracy of Piso, publicly making great talk about the glory of tyrannicides, and full of threats, even going to the length of offering Caesar’s head to all his friends. But when the conspiracy was detected, he showed by no means equal firmness of purpose; for he was easily forced to a confession, descended to the most abject entreaties, and even named his own mother among the guilty parties, although she was innocent, in hopes that this lack of filial devotion would win him favour with a parricidal prince.

But when he was allowed free choice of the manner of his death, he wrote a letter to his father, containing corrections for some of his verses, and after eating heartily, offered his arms to a physician, to cut his veins. I recall that his poems were even read in public,​ while they were published and offered for sale by editors lacking in taste, as well as by some who were painstaking and careful.


Related links

Roman reviews

Moral letters by Seneca

What do you need to be a good man? Willpower.
(Letter 80, section 4)

Whatever you do, keep death in mind.
(Letter 114, section 27)

You must embed these thoughts deep in your heart, Lucilius.
(Letter 7, section 12)

Stoicism

The thing about Stoic philosophy is how wrong its premises are and how banal its teachings.

Stoics believed there is a God, that the universe or Nature is God, or God suffuses Nature. Human beings were created by God with a spark of Divine Reason within us. Our job is to clear away all the clutter of work, society, gossip, all relationships, friends and family, all the clamour which clogs up our lives, including all our own passions and emotions, love, anger and so on – in order to cultivate this fragment of the Divine Reason in each of is and, by doing so, bring our lives into alignment with the values of the universe/God. Then, by cultivating detachment from all earthly worries and passions, by strengthening our minds, we can prepare for the worst the world has to throw at us and defuse the ultimate terror, the fear of death.

That’s it. You can vary the wording and multiply the precepts with lots of specific examples (avoid gossip, avoid crowds, eat moderately, don’t get drunk, treat everyone with respect – ponder with the worst possible outcomes so nothing surprises you, analyse every situation with detachment), but it’s that simple and, after the initial novelty has worn off, that boring.

Seneca

The Roman author, tutor, Stoic philosopher, politician and immensely rich man, Lucius Annaeus Seneca (4 BC to 65 AD) is called Seneca the Younger because his father (54 BC to 39 AD) – author of a collection of reminiscences about the Roman schools of rhetoric (which survives) and a history of Roman affairs from the beginning of the Civil Wars until the last years of his life (which is lost) – had the exact same name, so is known as Seneca the Elder.

Seneca the Younger, much more famous than his father, is sometimes just referred to as Seneca.

Seneca wrote a prodigious amount; later critics said too much. E.F. Watling, in his Penguin edition of Seneca’s plays, says that his best-loved works are the letters he wrote to one specific friend, Lucilius. Seneca himself titled these the Epistulae Morales ad Lucilium (‘Moral Letters to Lucilius’), also known in English as the ‘Letters from a Stoic’. Seneca wrote this collection of 124 letters at the end of his life, from approximately 63 to 65 AD, after he had largely retired as tutor and adviser to the Emperor Nero, a post he’d held since 49 – sixteen years.

The letters are addressed to Lucilius Junior who was then procurator of Sicily and is known to posterity only through Seneca’s writings. (Seneca also dedicated his dialogue On Providence and his encyclopedic Natural Questions to this same Lucilius.)

Scholars fret about whether these were ‘real’ letters, and what the structure of correspondence was – did Seneca only respond to questions sent him by Lucilius? Where is Lucilius’s half of the correspondence? etc. But whether or not they were ever part of a ‘real’ correspondence, it is clear that Seneca wrote these letters with a wider readership in mind. They contain numerous carefully crafted passages obviously aimed at posterity and are structured so as to cover a wide range of subjects dear to Stoics. The 124 letters were published grouped together into 20 ‘books’.

Philosophy as therapy

The letters amount to a series of short moral lessons, designed to help Lucilius achieve the wisdom and peace of mind (‘a calm and correct state of mind,’ Letter 4) promised by Stoic doctrine. In order to do this the letters focus on the traditional themes of Stoic philosophy such as removing oneself from the crowd; cultivating a contempt of death; learning to endure the ups and downs of life; acknowledging virtue as the supreme good, and so on.

The key point which the translator of the Oxford University Press edition, Elaine Fantham, makes in her introduction, is that the letters do not amount to a systematic exposition of Stoicism. Almost the reverse. They are like a series of lessons on ad hoc, specific topics, often beginning with an everyday experience and then extracting from it an insight or type of behaviour which Seneca tells Lucilius he can adopt in order to improve himself. Each letter contains ‘a little bit of profit’ (5) – like instalments in a self-help correspondence course.

Seneca wrote the letters not to promote a complete finished system of thought: he wasn’t necessarily interested in extrapolating a comprehensive system. As Fantham says, Seneca put moral impact before intellectual debate. He ‘puts the ability to avoid fear and desire ahead of any intellectual expertise’ (note, page 298). Seneca gave the work a new type of name, Epistulae Morales, and wrote them with a moral purpose to promote moral behaviour.

Philosophy is not a skill shaped for popular appeal or for display; it does not consist of words but of deeds…it moulds and shapes the mind, arranges one’s life, controls one’s actions, points out what is to be done and what to be avoided. (16)

Thus Seneca instructs Lucilius not about this or that point of abstract philosophical doctrine – but over and over again tells him that he must repeat certain thoughts in order to put them into practice, to make them part of his everyday waking thoughts.

Only Philosophy will wake us up, it alone will shake off our heavy sleep, so dedicate yourself wholly to it. (53.8)

Possibly the most consistent lesson (repeated so many times it gets a little boring) is cultivating a ‘contempt’ for death. When death comes it is over; it is nothing. We need to live with the idea of our death all the time, to get accustomed to it, so as to eliminate all fear and anxiety about it:

  • Let us order our minds so that we wish for whatever circumstances demand, and especially let us think about our ends without sadness. We need to be prepared for death before we are prepared for life. (61.3)
  • The more men have accustomed themselves to hardship, the more easily they will endure it. (76.34)
  • Whatever has been long anticipated comes as a lighter blow. (78.29)
  • Everyone approaches a hazard to which he has long squared himself with more courage and resists harsh events by contemplating them in advance. (107.4)

This accustoming to death takes effort so we must ‘practice thinking this over each day’ (4.5) and ‘ensure that what is now an urge becomes a lasting disposition’ (17.6).

Virtue does not come to a mind unless it is trained and taught and brought to its highest condition by constant exercise. (90.46)

Repeat, practice, memorise. The letters are lessons in how to think, in how to live life in order to maximise calm and reason, mental or psychological exercises which must be learned through constant repetition.

  • You must persist and build up strength by constant diligence until what is now a good intention becomes a good state of mind. (16.1)
  • These are things we must learn, in fact learn by heart. (123.17)

In this respect, the OUP is a good edition because Fantham precedes every letter with a short summary of its main topics, of its time and place of composition, and how it relates to other letters on the same topic. This is extremely useful. (Mind you, the 1917 translation by Richard Mott Gummere which is available online has something the Fantham edition hasn’t, which is attributing each letter a title such as ‘On saving time’, ‘On discursiveness in reading’ and so on. I imagine these titles aren’t in the original but they are extremely useful in remembering at a glance which letter is about what.)

There is some background information about Roman society, but not as much as you’d hope for, certainly nothing like the chatty detail you get in Cicero’s wonderful letters (Seneca consciously distances himself from Cicero’s style and gossipy subject matter in letter 118).

Like all Roman writers, Seneca now and then cites famous Roman heroes or historical figures as examples of ‘virtue’ (notably Marcus Porcius Cato, who committed suicide in 46 BC, as the example of fortitude in the face of death; or Gaius Mucius Cordus who unflinchingly put his hand into a fire to prove his bravery).

There is a description of the lives of the super-rich at Baiae (51), a fascinating portrait of the conditions of slaves (47), a vivid comparison of the spartan bathhouses of old with their modern luxurious equivalents (86), a description of the grand retinues of foreign slaves rich people insist on travelling with (123), a description of viticulture and grafting techniques (86). Mostly, though, the letters are disappointing from a social history point of view. Philosophy is drab.

This Oxford University Press edition does not contain all of the letters – it contains 80 out of 124 (introduction p.xxxv) – but still claims to be the largest selection available in print.

Epistolary traditions

In a throwaway remark, Fantham indicates that there were two types of letter, two epistolary traditions: the philosophical letter of advice (pioneered by Epicurus, born 341 BC, and into which these letters fall) and chatty personal correspondence (Cicero, born 106 BC). [She doesn’t mention a third type which occurs to me, which is the crafted verse epistle as epitomised by Horace’s Letters or Ovid’s Black Sea Letters.]

The problem of suicide

A major stumbling block is Seneca’s worldview, the classical Roman worldview, which promotes suicide as a noble, honourable and virtuous response to all kinds of social humiliations, setbacks, not least the threats from tyrannical power.

It is a noble thing to die honourably, prudently and bravely. (77)

Part of the reason for cultivating a contempt for death, for having death continually in your thoughts, is so that, when the moment comes, it will feel like only a small additional step to fall on your sword or open your veins in a hot bath.

How many people death has been useful to, how many it frees from torture, poverty, laments, punishment, weariness. We are not in any man’s power when death is in our power. (91.21)

The historical model Seneca invokes repeatedly is Cato, who committed suicide in 46 BC two years into the civil war, when he was governor of Utica, a city in North Africa, as Julius Caesar’s army was closing in. Cato killed himself to deprive Caesar of the power of either executing him or (more likely) humiliatingly pardoning him, meaning he would ignominiously owe the rest of his existence to a tyrant.

Desiring neither option, Cato stabbed himself. In the event failed to kill himself, a doctor was called who patched up his stomach wound, gave him medicine, put him to bed. In the night Cato placed his fingers into the stomach wound, ripped it open, and proceeded to pull out his intestines until he died of shock. This is held up by Seneca as exemplary behaviour.

This makes sense within the long Roman tradition of preferring honourable suicide to dishonour, but it is just not a worldview any modern person shares and Cato is not a role model any modern person would wish to copy. Of course, this strand in Seneca’s writings is magnified by the fact that Seneca himself did something similar, committing suicide on the orders of the emperor Nero, his one-time pupil, in an exemplary fashion, calmly dictating notes about Stoic resilience as he bled to death in a hot bath.

Thus he has gone down as a hero of high-minded Stoicism but there are numerous objections to this notion. One is that plenty, thousands, of other Roman notables killed themselves over the centuries, famous examples being Anthony and Cleopatra, and they weren’t Stoic philosophers. So Seneca’s high-minded end wasn’t unique, far from it, it was a very common behaviour among the aristocratic class in the ancient world, and not only under the Empire but the Republic, too.

So a) it was far from being an act unique to ‘philosophers’ but b) it is obviously something very remote indeed from modern society. Sure, people still kill themselves. But not many people kill themselves at the command of an emperor, or to demonstrate their high-minded command over their destiny and a Stoic rising above the petty concerns of life and death. This whole worldview is so remote as to be science fiction.

There seems to me something perverse, almost creepy, about a philosophy which is constantly preparing its followers for death and for suicide. The words ‘death’ or ‘die’ recur on every page. I infinitely prefer Horace’s encouragement to enjoy life to the full while we can.

Come, let’s
Go to the cave of love
And look for music in a jollier key.
(Horace Odes, book 2, poem 1)

Themes in the letters

Despise death

We start to die from the day we are born. When we die there is nothing. There was nothing before life and there will be nothing after. So be not afraid.

  • What I am recommending to you is not just a remedy for this disease but for your whole life: despise death. (78.5)
  • First free yourself from the fear of death. (80.5)

Freedom

Despising death means we are free from the threats of tyrants or society. What is the worst they can do to us if we despise the worst, consider it nothing? Nothing can harm the calm and virtuous mind. By welcoming whatever will happen, it creates its own freedom no matter what the external circumstances. With typical extremity of metaphor or rhetoric, Seneca continually contrasts freedom, not with being bogged down or caught up or hampered by obligations – such as most of us encounter in real life – but with full-on hardcore Roman slavery:

  • You ask what is liberty? To be enslaved to no object, no necessity, no chances, to reduce Fortune to a level field. (51.9)
  • We must busy ourselves with our studies and the sources of wisdom…this is how we should rescue our mind from a most wretched enslavement and restore it to liberty. (104.16)
  • We have enslaved our spirit to pleasure whose indulgence is the beginning of all evils. (110.10)

Now it makes sense that Seneca uses as metaphor the slavery which was, arguably, the central fact of Roman life. But as with the way his mind, when he wants to imagine examples of adversity, leaps straight towards images of torture and execution, it’s another example of the extremity of metaphor and argument which underpins his ‘philosophy’ and makes so much of it feel so alien to the modern mind.

True friendship

Gauge a man before making him a friend. Be cautious, test out friends. But once someone is a friend, bind them to you, share everything with them. True friends share everything, including misfortune. Seneca says you have to learn to be a friend to yourself.

Avoid crowds

‘Shun whatever pleases the common herd’ (8). One iniquitous example can adversely affect you. A crowd presents all kinds of bad examples. People are emboldened to behave badly in crowds. So withdraw into yourself and study philosophy, but not so conspicuously as to draw attention or criticism. Don’t draw attention to your retirement and quietism. Quietly disappear.

Your body

A great and cautious man separates his mind from his body and spends the better part of his time with his better and divine part. (78.10)

Provide it only as much as needed to preserve good health. Avoid excess. Consume as much plain drink as required to quench thirst, as much plain food as to quench hunger, the minimum clothes to protect you from the elements, a house sufficient to protect you from the weather.

Devote some days to eating as little as possible. Become familiar with the bare minimum needed to keep alive and healthy (so that if exile to a bare rock or sudden incarceration befall you, your body is ready for much reduced circumstances).

Don’t exercise to excess. Do as much as needed to keep healthy. Reserve your energy for cultivating the mind.

As to physical pleasures, avoid them like the plague; they enslave the body and then the mind.

  • Uproot pleasures and treat them with absolute loathing. (51.13)
  • First of all we must reject pleasures; they make men weak and effeminate and demand too much time and effort. (104.34)

Your house

Your house should be a size and contain only as much as needed to protect you from the elements. Despise ornament and decoration.

Possessions

Have as few as possible. ‘No one is worthy of God unless he despises possessions.’ (18.13) Have them, but adopt a mindset where you could happily dispense with all of them, where they are all taken from you and you don’t care a jot, because you are secure in the untroubled citadel of your mind.

Enough

Don’t overdo it: don’t mortify your body, don’t insist on eating bread and water, living in a hut, neglecting your body, like the Cynics who, following Diogenes, set out to punish their bodies. Live comfortably and sensibly, just not to excess.

  • So correct yourself, take off your burdens and shrink your desires within a healthy limit. (104.20)

How to be content

And cultivate contentment by being happy with what you’ve got.

  • I will tell you how you can recognise the healthy man: he is content with himself. (72.7)
  • This is what philosophy will guarantee you, something which nothing surpasses: you will never be dissatisfied with yourself. (115.18)

Excess

Similar to his thoughts about suicide and anger, in that it sounds reasonable of Seneca to tell his follower not live to excess, but what Seneca has in mind is Roman excess, the off-the-scale lavishness and baroque luxury of the Roman emperors and the richest in the known world (as described in the letters from the fashionable resort of Baiae, 49, 51).

  • Too many amenities make the spirit effeminate…The stricter discipline of a simpler place strengthens the mind and makes it fit for great undertakings. (51.10-11)

The general point is not so much that indulgence is morally bad in itself: but that people enslave themselves by indulging the pleasures of the senses, deform their minds, make themselves into addicts, by coming to rely on excessive behaviour, on excessive drinking, excessive eating, excessive sex, excessive gambling.

It’s not so much that moderation is good in itself but that it stops you developing addictions and so becoming enslaved to them. Moderation leaves your mind free to focus on more important, ‘higher’ things. Moderation sets you free from all the snares of the senses.

That is why:

We ought to concentrate on escaping as far as possible from the provocations to vice. One’s mind must be hardened and dragged away from the enticements of pleasure. (51.5)

Anger

Quite apart from the letters, Seneca wrote no fewer than three treatises on anger. Fantham makes a really profound point about this which depends, again, on the profound difference between us and Roman society. This is that Roman emperors had complete power over all citizens, and all citizens had complete power over huge numbers of slaves. In this society an angry citizen could order his slave to be tortured or killed, just as an angry emperor could order anyone he fancied to be exiled, thrown into gaol, tortured or executed. Therefore controlling anger was much, much more important than it is in our society. Anger is not a good emotion with us but could have catastrophic consequences in Seneca’s world.

The mind

‘Nothing deserves admiration except the mind’ (9). The mind alone is worth cultivating. No other skills, activities, pastimes are worth cultivating.

  • Control your mind so as to bring it to perfection in the most calm condition, a mind which feels neither what is taken from it nor added to it, but keeps the same disposition however affairs turn out. (36.6)
  • A great and cautious man separates his mind from the body and spends much of his time with his better and divine part. (78.10)

Moral behaviour

Imagine the most moral, honourable person you can. Then imagine they are watching everything you say or do.

Fear, anxiety, stress

All these are caused by worry that the worst is going to happen. Well, imagine the worst has happened. Live with the worst, imaginatively – prepare yourself for the worst. Once you dispel anxiety about unnamed and exaggerated fears, you can get rid of the panic and examine the issue rationally, restoring order and calm to the mind, allowing Reason to operate unhampered by over emotions.

Philosophy

Philosophy, for Seneca, isn’t the working out of a complex system or ideology: it is a psychological or spiritual practice. It is an exercise to attain an attitude, cultivated with the sole aim of making its practitioner mentally strong and resilient against tyranny, suffering and death.

Philosophy is not a skill shaped for popular appeal or for display; it does not consist of words but of deeds. It is not taken up to make sure the day passes with some enjoyment, to take the boredom out of leisure; it moulds and shapes the mind, arranges one’s life, controls one’s actions, points out what is to be done or avoided; it is seated at the helm and steers the course of those adrift among treacherous shoals. Without it no man can live without fear or anxiety; countless things occur each hour that need the advice which we must seek from philosophy. (16.3)

Philosophy may include technical aspects such as types of argument and syllogism (which he consistently ridicules and dismisses for its pedantry) but, far more importantly, Seneca sees ‘philosophy’ as a kind of mental fortress, a psychological redoubt:

So withdraw into philosophy as far as you may; she will protect you in her bosom and in her shrine you will be safe. (103.4)

In doing so, it can raise us above the level of mere mortals:

This is what philosophy promises me, to make me equal to a god. (48.11)

Slavery

As you might expect Seneca admonishes Lucilius to treat his slaves as equals because they are as human as you or I:

Kindly remember that he whom you call your slave sprang from the same stock, is smiled upon by the same skies, and on equal terms with yourself breathes, lives, and dies. It is just as possible for you to see in him a free-born man as for him to see in you a slave. (47.10)

But, just as predictably, Seneca doesn’t actually recommend actually freeing them. (In his introduction to the Penguin Classics edition of Juvenal’s Satires, Peter Green says this attitude was typical of Stoics: ‘[Juvenal] attacked wanton cruelty to slaves, but did not query the concept of slavery itself (another characteristically Stoic attitude.)] Introduction, page 23)

Letter 47 is fascinating for giving an extended description of the types of functions slaves performed in an aristocratic household and the brutal punishments they were liable to for the slightest infraction.

(It is a secondary consideration that in the long letter 90, a detailed list of the technical achievements and innovations which make up civilisation, Seneca despises them all and considers all of them – agriculture and irrigation and milling grain to make bread and architecture and glass windows and all the rest of it – only worthy of slaves and freedmen [who, apparently, largely made up the artisan class of Rome] and so far beneath an aristocrat like himself and his friend Lucilius. Aristocrats needed to rise above these slave occupations in order to practice the only thing worthwhile activity for humans, to cultivate the mind, perfect reason, acquire wisdom, so as to rise above passions and fear of death. That is the primary aim of the letter, but in order to make the point what comes over is a contempt for the artisan class, for engineers and innovators and craftsmen, which makes me dislike Seneca even more. His assumption is that all the achievements of the thousands of people who had perfected all aspects of civilisation and raised it to the luxurious heights of his day only matter insofar as they allow him to perfect his wonderful mind. It’s a privileged narcissism which is, in its own arrogant way, every bit as corrupt as the decadent court of the arch-egotist Nero.)

Self-help slogans

The book is stacked with improving and inspiring thoughts of the kind which have become over-familiar in the subsequent 2,000 years, particularly the last 50 years or so of self-help books.

  • I think it is the first proof of a stable mind to be able to pause and spend time with oneself. (2.1)
  • The best measure of wealth is to have what is necessary and the next best, is to have enough. (2.5)
  • The man at ease should take action, and the man at action should take ease. (5)
  • Who is well born? The man well set up by nature for virtue…it is the spirit that makes one noble. (44.5)
  • Nature made us teachable and gave us an imperfect reason but one which can be perfected. (50.11)

Although Seneca’s long porridgey paragraphs have the heavy feel of ‘philosophy’, the quality of the argumentation is often weak and many of the actual injunctions feel more like daytime TV, self-help guru-talk than Hegel or Hume. Once or twice he came close to the banal catchphrase mocked in the old TV sitcom, Some Mothers Do Have ‘Em: ‘Every day, in every way, I’m getting better and better.’

I rejoice that you are studying with perseverance and abandoning all else for this one thing, to make yourself a better man each day. (5.1)

Critique

As with all philosophy, and especially ‘moral’ philosophy, there is no end to the debate, discussion, critique and commentary which the Letters from a Stoic have spawned over the past 2,000 years. A handful of themes struck me:

1. Simplistic values

The most obvious, for me, is the extreme difference in the social context between Seneca and us and in particular his concept of negative life events. For Seneca a bad turn of events is an ever-present threat under the tyranny of imperial rule. It is associated with prison, torture, enslavement and all the other dire possibilities of life under arbitrary Roman emperors such as Nero. Thus there is a misleading simplicity to most of his meditations. When he imagines something bad, it’s being thrown into prison or tortured or executed by the emperor. The conception of negative life events which he uses to underpin his entire Stoic system is disconcertingly simple and extreme – exile, torture, death – and so the mental lesson he is teaching is concomitantly simplistic: prepare your mind to be strong and noble under torture or the threat of death (see the harping on about torture and death in letters 67 and 70).

But not many modern readers of the letters are going to have the same concerns – that they will thrown into prison, tortured or forced to commit suicide at the whim of a Roman emperor. The worst things I can imagine happening to me are: being in a life-changing accident i.e. becoming wheelchair-bound or having a stroke; being diagnosed with a terminal or life-changing illness; something bad happening to my loved ones, especially my children. But my day-to-day worries are more humdrum, recalcitrant, fiddly, frustrating: worried about my performance at work, this or that bit of the house needs maintenance, I’m worried about money, about not being able to pay my bills – fuel bills, heating bills, food bills.

I know Stoic thought can be applied to these modern circumstances i.e. I should try to cultivate mental detachment and resilience so I am ready to face bad events and rise above them. But the extremity and the simpleness of the situations Seneca describes and which form the basis of his entire philosophy (arbitrary arrest, torture, execution) rarely if ever occur in modern Western life and so all his much-repeated lessons rarely if at all apply to me. Modern life is more complex and multi-faceted than Seneca’s philosophy allows.

Seneca’s ‘philosophy’ is worth reading as an extremely vivid insight into the mindset of the Stoic classes during the tyranny of Nero but is, in my opinion, of limited use or value to modern readers leading modern lives.

2. Hypocrisy

I’ve just read Tacitus’s Annals where Seneca is described as being one of the richest men in Rome, with mansions as big as Nero’s and gardens even bigger, hundreds of servants, immense wealth in gold and assets. (In fact Seneca’s extreme wealth became proverbial to later generations: Juvenal’s tenth satire describes how Seneca, ‘grown too wealthy’ lost his magnificent gardens.) So it’s pretty ironic, knowing the man was a byword for obscene wealth, to read Seneca’s continual recommendation of the plain, simple life, eschewing pleasure and cultivating virtue. It’s easy advice for the ridiculously rich to give. The hypocrisy is summed up by a character in John Marston’s 1603 play, The Malcontent, which Watling quotes:

Out upon him! He writ of temperance and fortitude, yet lived like a voluptuous epicure and died like an effeminate coward. (The Malcontent, Act 3, scene 1, line 28)

Not quite accurate (Seneca definitely did not die ‘like an effeminate coward’) but the first half, the epicure accusation, has force. This point was epitomised, for me, in a throwaway remark of Seneca’s in a letter which is intended to be about exercise and physical frailty:

I have just returned from my ride. I am just as tired as if I had walked as far as I have been sitting. It is an effort to be carried for a long time, and I rather think the effort is greater because riding is contrary to nature. (55.1)

It is an effort to be carried for a long time. (In a sedan chair, presumably.) Well, what about the slaves who were doing the carrying? Bet it was a bit of an effort for them, too. Seneca’s writings cannot escape from the taint of the astonishing level of privilege enjoyed by his class in general, and the extraordinarily privileged lifestyle enjoyed by him – according to Tacitus the richest man in Rome – in particular.

3. How Christians appropriated Stoic rhetoric

Many of the lessons Seneca spells out to Lucilius are very familiar from the long tradition of Western moralists, from Erasmus, through Montaigne, on into the Enlightenment and then diffused out into the broader culture by thousands of Victorian moralists.

My mum used to tell us kids, ‘Moderation in everything’. You don’t need to read Seneca to already know half of his nostrums and tags. I suggest that much of it seems so familiar because Stoic teachings were taken over wholesale by the early Christians and formed the basis of much Christian everyday morality. Obviously not the bits specific to Christian theology (the Fall, Original Sin, the Crucifixion, the Resurrection etc) but the fundamental theist worldview is often indistinguishable from Christianity:

  • No one is worthy of God unless he despises possessions. (18.13)
  • God is near you, he is with you, he is within you. (41.1)
  • What is enough for God is not too little for masters. (47.18)
  • The place which God occupies in this universe is the place which mind occupies in man. (65.24)
  • God comes to men. Indeed, what is actually nearer, he comes into men. No mind is good without God. (73.16)
  • Whatever is good for us our God and father placed at hand. (110.10)

My point is that in the advice about day-to-day living, the Christians appropriated Stoic teachings so completely that the advice to Lucilius to cultivate the mind, avoid the crowd and their superficial entertainments, practice virtue, despise the knocks of Fortune and cultivate a contempt for death – all these are the familiar background hum of Christian morality, the subjects of hundreds of thousands of Sunday sermons and public lectures, recycled on radio phone-ins and daytime TV and millions of self-help columns in magazines and newspapers and books. Which explains why when we moderns come to read Seneca we are so rarely surprised and so often find his nostrums familiar and reassuring.

4. Repetition

Above all, like any good teacher, he repeats the same key points again and again, in different formulations, approached from different angles, but coming back again and again to the same fundamental idea: rise above the fortuitous events of your life; rise above all emotions and attachments; cultivate ‘philosophy’, which means a Buddhist detachment from everyone else and even from yourself; live with the idea of death so continually that it eventually presents no fears. And then you will have conquered yourself, your fear of death and you will be…free.

  • I am forcing my mind to focus on itself and not be distracted by outside events…The real calm is when a good state of mind unfolds. (56.6)
  • The wise man is full of joy, cheerful and calm, undisturbed. He lives on equal terms with the gods…The wise man’s mind is like the universe beyond the moon: there it is always fine and calm. (59.14)
  • Abandon those distractions which men have rushed to enjoy; abandon riches, which are either a danger or a burden to their possessors; leave the pleasures of body and mind, which soften and weaken you; abandon ambition, which is a bloated, hollow and windy condition with no limit. (84.11)
  • There is only one way the dawn can come: if a man takes in this knowledge of things human and divine and does not just sprinkle it over himself but but steeps himself in it; if he goes over the same things repeatedly (110.8)

But repetition is not argumentation. Despite Seneca using the word ‘philosophy’ all the time, this isn’t really philosophy at all. It is, as I’ve said, more like exhortation to a good frame of mind, moral uplift, encouragement to develop a tough attitude, therapy for the anxious, a self-help manual. And incredibly repetitive.

Unvexed by terrors and uncorrupted by pleasures we shall dread neither death nor the gods. We shall know that death is not an evil and the gods do not exist for evil. What harms us is as weak as what is harmed; the best things lack the power to harm. What awaits us, if we ever emerge from these dregs to the sublime and lofty region, is peace of mind and liberty free from the errors which have been driven out. What does that liberty consist of? Not fearing men or gods; wanting neither what is base nor excessive; having the greatest power over oneself. It is an incalculable good to become one’s own master. (75.17-18)

5. Family and friends

In nearly 300 pages of relentless insistence that we rise above all attachments and emotions, nowhere does he mention family (in just one letter, 104, he mentions his wife, Paulina).

Family was a very big thing indeed for noble Romans, so it’s a striking absence in the context of Seneca’s own time. But regarded as instructions for modern readers, his insistence on boiling your life right down to a relentless focus on cultivating your virtue and your indifference to death completely ignores the scores of relationships most people have in their lives, starting with their family.

Most modern therapy involves getting to grip with your childhood experiences and your relationship with your parents. But parents, spouses or children are completely absent from Seneca’s teachings. His Stoicism is an impressively selfish concern, in which he endlessly exhorts Lucilius to forget about everyone but himself, to focus on his own mind and anxiety of death etc, to think about no-one but me me me.

This makes his ‘philosophy’ inapplicable, in practice, to anyone who has parents, partners or children and really cares for them, is involved in their day-to-day wellbeing and, especially when it comes to children, to their little triumphs or setbacks. None of that for Stoic Seneca. He is in his study toughening up his mind by envisaging torture in every detail so as to be able to rise above it, when the time comes.

But it struck me that this deliberate ignoring of family sheds light on and helps to explain the humanistic obsession with friendship. Seneca’s letters on the importance of having one, key soulmate-level friend are one of the sources for the obsession with friendship which is a central theme of humanist writings from the 15th century onwards.

Friends know that they have everything in common…the true friendship which neither hope nor fear nor self-interest can sever, the friendship with which men die and for which they die. (6.2)

It’s possible to interpret this obsession with Perfect friendship as the Stoic replacing the messy, uncontrollable web of family relationships, with all its unpredictable ups and downs, with One Relationship with One Special Friend. To use the modern buzzword, it’s a very controlling approach. When you read the great humanist works on this subject (Cicero, Montaigne, Bacon) what comes over is that you are only going to meet one or two soulmates in your life and that you will become identical in interests and affections with this one special person. In a science fiction kind of way, you and the True Friend of humanist tradition will become one person.

So, to put it crudely, humanist teaching about friendship a) is a way of ducking the uncontrollable mess of family ties and responsibilities and b) ends up with you looking in a mirror. Solipsistic narcissism.

Horace

As Roman ‘moralists’ go, I prefer Horace. He’s lighter, funnier, his affable tone is more persuasive, more inspiring for me, than Seneca’s dour and relentless lecturing. Seneca sounds like the tutor he was:

I hereby order you to be slow in speaking. (40.14)

Whereas Horace sounds like a friend offering gentle advice:

Try not to guess what lies in the future, but,
As Fortune deals days, enter them into your
Life’s book as windfalls, credit items,
Gratefully…
(Horace, Odes, book 1, poem 9)

Seneca thinks of himself as embattled – quick! time is short! the enemy is at the door! focus on the essentials!

  • I am being besieged right now…the enemy is at our backs…I need a heroic spirit (49.9)
  • Fortune is waging war with me but I will not do what she orders, I will not accept the yoke. (51.8)
  • A real man prefers his sleep to be broken by a bugle than a chorus. (51.12)

This sense of the world as a battlefield, a fight, a struggle against countless enemies all trying to seduce your God-given soul, was inherited by Christianity. It dominates the letters of St Paul who wrote the most influential letters in Christendom, and used rhetoric similar to Seneca when he urged his followers to ‘fight the good fight’ (First letter to Timothy).

To understand Paul, we must grasp that he is at war, with the angels of heaven at his back. The Acts of the Apostles is, at its base, a power-struggle between Christ and Satan, wrenching whole peoples away from Satan’s grasp. (Jesus Walk Bible Studies)

In contrast to this worldview of unrelenting embattled paranoia, Horace writes a letter to a friend inviting him to come round and try the new wine they’ve just bottled on his estate. There’ll be other friends there, and they’ll stay up late together laughing and joking. Seneca’s remedy for the fickleness of human existence is to be continually, constantly thinking about death all the time.

Give me courage to meet hardships; make me calm in the face of the unavoidable…Say to me when I lie down to sleep: ‘You may not wake again!’ And when I have waked: ‘You may not go to sleep again!’ Say to me when I go forth from my house: ‘You may not return!’ And when I return: ‘You may never go forth again!’

Well, you may win the lottery this weekend. You may run down the escalator and bump into the woman of your dreams. If you start speculating about things which may happen, the sky’s the limit. In which case – why focus only on the bad things which ‘may’ happen. Lovely things ‘may’ happen, too. Pondering Seneca’s use of the conditional to dwell only on the most extreme negative outcomes (torture, execution) makes the reader realise how much he is obsessed with the dark side of life, and so insists that we be brutally harsh with ourselves:

  • Cast out whatever desires are lacerating your heart and if they cannot be pulled out any other way then you must tear out your heart with them. In particular, uproot pleasures and treat them with absolute loathing. (51.13)
  • We believe pleasure is a moral failing…Pleasure is a shameful thing. (59.1-2)

What a stupid attitude. Horace has an equally frank acceptance of how time is limited and we are hurrying towards our deaths, but he draws the exact opposite conclusion, which is: carpe diem, enjoy the moment. Instead of considering yourself under siege from wicked temptations so that you have to harden your heart against all affection, think of life as a blessing, bless every moment it brings you, and savour the fleeting pleasures. Horace gets my vote.

Last word to Martial

Martial book 11, epigram 56, begins, in the translation by James Michie:

Because you glorify death, old Stoic,
Don’t expect me to admire you as heroic…

And ends ten lines later:

It’s easy to despise life when things go wrong;
The true hero endures much, and long.


Credit

Selected Letters of Seneca, translated and introduced by Elaine Fantham, was published as an Oxford University Press paperback in 2010. All quotes are from this edition.

Related links

Roman reviews

The Annals of Imperial Rome by Tacitus – 1

The more I think about history, ancient or modern, the more ironical all human affairs seem.
(Annals of ancient Rome by Tacitus, page 127)

Publius Cornelius Tacitus (56 to 120 AD)

Publius Cornelius Tacitus was a Roman historian and politician. He is generally regarded as one of the greatest Roman historians. He held high official positions, being consul in 97 and governor of Anatolia in 113.

His two major works – the Annals and the Histories – cover the history of the Roman Empire from the death of Augustus (14 AD) to the death of Domitian (96 AD), although there are substantial gaps in the surviving texts.

Saint Jerome stated that The Histories and Annals together amounted to 30 books. Scholars traditionally assign 16 books to the Annals and 14 books to the Histories. Of the 30 books mentioned by Jerome only about half have survived.

Three other, lesser works by Tacitus survive in their entirety:

  • a dialogue about oratory, in which two lawyers and two literary men discuss the claims of oratory against literature (published 102)
  • a study of Germany and the German tribes (the Germania, published about 98)
  • a biography of his father-in-law, Agricola (the Agricola, published about 98)

Incomplete

The Annals were Tacitus’s final work. The Histories, although published earlier, cover the later part of his period, from 68 to 96 AD. The Annals, though published later, cover the earlier period, from the end of the reign of Augustus, through those of Tiberius, Gaius, Claudius and Nero, covering the years 14 to 68 AD, the year when Nero committed suicide.

But the absolutely key thing about the Annals is that half of them are missing. There are dirty great gaps in the narrative, big holes in the story.

We have the first part, a good continuous narrative from the end of Augustus’s reign (14) through most of Tiberius’s rule (14 to 37) in detail. But the text breaks off after the death of Tiberius and the entire reign of Caligula (37 to 41) and the first six years of Claudius (41 to 47) are missing. The narrative then resumes for the last seven or so years of Claudius (47 to 54) and the entire reign of Nero (54 to 68), at which point the narrative of the Annals connects with that of the Histories.

The best

Tacitus’s is the earliest and best account we have of this crucial period in western history. We do also possess the biographies of the first 12 emperors by Gaius Suetonius Tranquillus (69 to 122), Tacitus’s younger contemporary, which cover the exact same period and were published around 120 AD; and it’s true that Suetonius was an imperial secretary (to Hadrian) and so had access to imperial archives and was able to amass much curious and colourful material in his biographies. But Suetonius followed the conventions of his time in thinking ‘biography’ a much less serious genre than ‘history’ and so didn’t attempt the deeper analysis and wider scope which Tacitus achieves.

The other main source for this period is the Greek historian Lucius Cassius Dio (155 to 235) who wrote a vast history of Rome from its foundation up to his own time in no fewer than 80 volumes. But Michael Grant, the translator of the Penguin edition of the Annals, considers Dio ‘pedestrian’ and lacking ‘the imagination to grasp the affairs of the early empire’.

So although there are these two other sources, nonetheless Tacitus:

is the best literary source for the events of the early principate that we possess.

The purpose of history

Like everyone in the ancient world, Tacitus thought writing had a moral purpose. Grant’s introduction spends some time untangling the complicated relationship in Tacitus’s time between history, rhetoric and philosophy.

For a start all these genres – poetry, history, tragedy and comedy, eulogy and lyric poetry – were pioneered by the ancient Greeks. The Romans only began to copy these genres hundreds of years after the Greeks had brought them to a first perfection. (The first Greek historian, Herodotus, wrote his Histories about 430 BC, whereas the first Roman historian, Cato the Elder, wrote his Origines 250 years later, about 180 BC.)

Grant tells us that history, as a genre, grew out of poetry. First came Homer and Hesiod (700 BC?) and only centuries later, the first of the Greek historians – Thucydides b.460 and Herodotus b.430. For a very long time ‘history’ was regarded as a subsidiary form of literature.

This explains the elements of the dramatic found in Tacitus, for example the extended speeches he gives characters at various points which, scholars think, were almost all entirely invented by Tacitus. He attributed to leading characters in the narrative beautifully structured speeches which expressed the kinds of things they ought to have said at the most dramatic or pivotal moments.

And from the tradition of Greek tragedy comes an urge to make events seem tragic and terrible. You can feel this at moments in the narrative where, after trundling through a list of law cases and official appointments, Tacitus returns to the year’s activities of Tiberius or Nero and, suddenly, the narrative takes on a more colourful, sometimes stricken, tone, as he talks up the appalling reign of terror which Tiberius assembled or the terrible acts of the sadist and murderer Nero. You can almost hear him cranking up the horror. Which is why some scholars question whether things really were as bad under Tiberius and Nero as Tacitus claimed or whether some, at least, of the horror is included for dramatic effect.

Alongside drama went didacticism, the urge to teach and instruct, which grew, according to Grant, in popularity in the Greek world from the 4th century BC onwards. Tacitus takes a deeply moral line. He is concerned not only with recording everything which happened in a specific year, but giving his opinion about it.

Tacitus’s history is a succession of issues by which I mean a record of each year’s military campaigns, appointments of officials, promulgating of laws, prosecuting of officials or criminals, the character of particular officials (governors, generals, the emperors themselves) and so on – all of which Tacitus gives his opinion about. It is a very opinionated history.

Tacitus is in no doubt that the fundamental purpose of his writing is didactic. The aim of history is to teach men to know themselves better and behave better by showing them great examples – of good and terrible behaviour – from the past.

It seems to me a historian’s foremost duty to ensure that merit is recorded and to confront evil deeds and words with the fear of posterity’s denunciations.
(p.150; book 3, 64)

Which brings us to another massive topic, which is rhetoric, the art of persuasion, in writing and speaking. Rhetoric was the central element of the educational syllabus of the well-educated in the ancient world, and was explained in a stream of famous and complex manuals.

Thus a writer like Cicero, in his De legibus, says that history’s first concern may be recording the truth, but very close afterwards comes the need to a) persuade his audience and b) to sound well. This brings us back in a circle to history’s origins as a child of poetry. By Tacitus’s time it had travelled a long way from its parent but hadn’t shaken off the expectation that the historian would, as well as being a good researcher of facts, be an artist of prose.

Hence (to repeat a bit) the importance of the set-piece speeches Tacitus invented for his historical personages. The speeches are not only appropriate for the personage and the situation, they exploit the personage and the situation to put on a good show – in order to demonstrate the author’s skill at making a case, and to tickle the taste buds of the educated Roman audience who enjoyed savouring and judging well-made rhetoric and oratory.

Many of the set-piece passages in Tacitus were almost certainly written to be declaimed i.e. read aloud to an audience trained to its fingertips in the art of rhetoric, who would spot and appreciate the author’s various tricks and skills.

Conceived as accurate depictions of what actually happened, written in order to promote good behaviour and deprecate bad behaviour, Tacitus’s writings also had an interest in bringing out dramatic moments and presenting successive cases and arguments with all the skills of an orator. (For example, the passage in book 1, sections 7 to 10, where Tacitus puts the case for, and then the case against, Augustus’s achievements.) It’s a colourful, rich and often highly artistic combination.

Sententiae

Alongside and accompanying this overtly didactic aim, Tacitus from time to time throws in sententiae or pithy comments on history, society and human nature. these were a well-known part of his style and were quoted and excerpted for a millennium and a half afterwards. However, the modern reader may feel that, beneath their air of profundity, they are often strangely anodyne.

So the avenging of Germanicus ended. Contradictory rumours have raged around it among contemporaries and later generations alike. Important events are obscure. Some believe all manner of hearsay evidence; others twist truth into fiction; and both sorts of errors are magnified by time. (p.128, book 3, section 18)

It would be easy to enjoy and dismiss the sententiae without realising their true significance. Tacitus is trying to understand human nature by stepping back and commenting on aspects of what he sees, which arise naturally from his subject matter (the origins of tyranny) or his researches (how very prone people are to believe all kinds of rumours and lies).

He is investigating the nature of what is remembered, and why, and how fictions so quickly arise to fulfil people’s expectations.

Sejanus, too much loved by Tiberius and hated by everyone else, passed for the author of every crime; and rumours always proliferate around the downfalls of the great. For such reasons even the most monstrous myths found believers…My own motive in mentioning and refuting the rumour has been to illustrate by one conspicuous instance the falsity of hearsay gossip, and to urge those who read this book not to prefer incredible tales – however widely current and readily accepted – to the truth unblemished by marvels.
(p.162, book 4, section 9)

Fairly obvious though they seem to us, these kinds of reflection on human nature and the psychology of society was much rarer in ancient times. Although they were to some extent expected in history as a genre, it is always fascinating to read these occasional insights, not into society as such, but into how ancient authors thought about their society and about social change.

No chapter markers

I read the Annals in the translation by Michael Grant published by Penguin in 1956. It is a clear, forceful translation making for an enjoyable read (if you like Roman and military history) but with one massive flaw. Most Roman texts were divided by the author into numbered sections which modern editors, not entirely accurately, often call ‘chapters’.

The Annals and Histories are divided into these numbered sections, which are themselves gathered into ‘books’. But Grant or his editor took the decision not to include these chapter numbers in the text, which is inconvenient. It would have been useful to know which book and which section various events occur in.

Robert Graves’s translation of Suetonius and Kenneth Wellesley’s translation of Tacitus’s Histories, both for Penguin, do keep the section numbers in –so that every other paragraph or so starts with a number – and this allows you to compare their texts with other translations available online by referring to these numbers. You can go straight to the precise section of the other translations and make comparisons very easily. And, when I quote a sentence or two in my blog, I can cite the precise section it occurs in, for everyone’s convenience.

You simply can’t do that with the Grant translation. The book number and chapter number are given in the header at the top of each page, but this covers all the contents of both pages and so is very imprecise, and leaves you having to guess which chapter number applies to a particular paragraph. Very irritating.

Annalistic

What is an annal, anyway? Merriam-Webster defines an annal as ‘a record of the events of one year’ and annals in the plural as a record of events arranged in a year-by-year sequence. Thus Tacitus proceeds, rather pedantically, a year at a time. This means he doesn’t describe long-running themes which ran over successive years, as a whole. Instead he tells you everything which happened in 14 AD. Then everything which happened in 15 AD. And so on.

Sources

1. Apparently, the initial scaffolding of the work was based on annual notices called the ‘Records of the Priests’. These were primarily religious in nature but since the Roman year was packed with celebrations and festivals a lot of the other business of the state (elections, wars, trials) began to be mentioned and then actively recorded in the Records. By the second century BC historians who used these sources had become known generally as the Annalists. They provide an obvious precedent for Tacitus’s work.

2. Tacitus also mentions searching ‘histories and official journals as part of his researches (p.120), a note from Grant telling us this latter refers to the acta diurna which began to be kept in the year of Julius Caesar’s first consulship (59 BC).

3. He also, like Suetonius, at some points refers to stories he himself heard from those alive at the time, and so gives a version of Piso’s eventual death ‘given by people who were alive when I was young’ (p.126).

4. And he balances the written record with hearsay, the oral tradition which is so often lost and so is valuable that Tacitus recorded:

In describing Drusus’ death I have followed the most numerous and reputable authorities. But I should also record a contemporary rumour, strong enough to remain current today…’ (p.163, book 4 section 10)

(This rumour was that Sejanus not only seduced Drusus’s wife, Livilla, into becoming his lover and helping him poison her husband, Drusus – but also seduced Drusus’ eunuch, Lygdus, to help in the conspiracy.)

Sallust

Grant sees the key figure in the Roman tradition before Tacitus as being Sallust, author of a lost history as well as studies of the Jugurthine War and the Catiline conspiracy, which have survived. Sallust was popular because of the drama and energy of his narratives, spliced with exciting speeches, most notably the long speeches he attributes to Julius Caesar and Cato the Younger in the Catiline conspiracy – combining artistry and rhetoric.

‘Next’

This explains why one of the key words in Grant’s translation is ‘next’. Tiberius did this. ‘Next’ x and y were installed as consuls for the year. ‘Next’ the Senate debated a motion to prosecute this or that governor. ‘Next’ there were rebellions by the following tribes on the following borders of the empire. ‘Next’ Tiberius announced a new policy to enforce z.

The summary of each year opens by naming the consuls for that year:

  • In the next year the consuls were Servius Cornelius Cetegus and Lucius Visellius Varro… (p.165)
  • In the following year the consuls were Cossus Cornelius Lentulus and Marcus Asinius Agrippa… (p.173)

And ends with a brief list of notable figures who died during it:

  • At the end of the year two notable Romans died… (p.134)
  • Two eminent men died this year…’ (p.155)

And so on. On one level it is a record of events which really is just ‘one damn thing after another’. As I got into the text I realised that, although broad chapter titles Grant assigns to big blocks of narrative (see below) are zippy and dramatic, it would make a lot more sense to layout the narrative by year, starting a new ‘chapter’ with each year to really bring out the year-by-year annalistic nature of the text.

By ‘everything’ I mean a fairly narrow, limited range of concerns. Tacitus frequently refers to his own researches in state records. The point being that his narrative appears to be based on the brief records which Roman officials had been keeping for centuries of a) appointments to the key magistracies; b) debates and decisions of the Senate, regarding new laws or the prosecution of leading figures for breaching various laws; c) military campaigns; d) important court cases, often the prosecution of provincial governors for corruption.

Tacitus lays out a list of these kinds of events for each year and then expands on them, giving further background where required, especially about the individuals concerned, their family and character, and explaining what happened in each instance. These kinds of things form what you could call the background hum of the narrative.

No social or economic history

There is very little about a subject which has become central to modern history, which is economics. The ancients had little or no understanding of economics. Like his peers, Tacitus will say ‘in this year there was a shortage of wheat or grain’ and that food prices went up or there was scarcity leading to riots, prompting the emperor to intervene and buy up huge amounts to be distributed cheaply to the population of Rome. But that’s about it.

And there’s nothing at all about the lives or experiences of the common people, except for occasional references to the mob or riots. It is very much a personal history of the very top echelons of society, the senatorial class and the so-called ‘knights’. And it is a moral history of their personal attitudes and behaviour.

The emperors

But laid over the top of the background hum of the year-to-year events is what you could call the juiciest element of the Annals, which is the cumulative portrait of the emperors being (since we lack Caligula altogether) Tiberius, Claudius and Nero.

The most famous biographer of this period, Gaius Suetonius Tranquillus (69 to 122) has left us, among copious other writings, a famous set of biographies of the first 12 emperors (Lives of the Caesars) which covers the exact same period as Tacitus’s Annals and Histories. The two works can be read side by side.

Suetonius’s biographies are relatively brief (40 or so pages in the Penguin translation). After a shortish chronological section detailing the objective historical events of their reigns, Suetonius moves onto personal aspects of his subjects, arranged like a PowerPoint presentation under specific headings (personal attributes, appearance, wives and offspring and so on) under which he groups facts or events to illustrate each of his topics. These often contain juicy gossip and quirky facts (such as Augustus’s distinctive birthmarks or his habit of wearing a big floppy hat when he went out to protect him from the sun) which make them pithy and memorable.

Tacitus, by contrast, presents us with one long continuous narrative. This means there is a great deal more content, especially in two particular areas: domestic policy and military campaigns.

Suetonius lists the aspects of the emperors and then illustrates them by anecdotes, jumping around place and time to provide evidence. Tacitus, by contrast, proceeds, in a slightly plodding way, through the key events of each year, as he’s derived them from studying the official records of the senate, the elections, the law courts etc. And out of this list of events grows his analysis of the emperor. The prosecution of this or that official brings out this side of the emperor. The handling of a military campaign highlights that side of his personality. And so on. Far more historical information.

Books and titles

As I’ve mentioned Grant doesn’t structure his narrative by the books and sections of the original text. Instead he creates his own ‘chapters’, giving them titles (which I’m pretty sure aren’t in the original). The aim is to add drama and give his narrative the feel of a novel. They are:

Part one: Tiberius

  1. From Augustus to Tiberius (book 1, sections 1 to 15)
  2. Mutiny on the Frontiers (book 1, sections 16 to 49)
  3. War with the Germans (book 1 section 49 to book 2 section 26)
  4. The First Treason Trials (book 2 sections 27 to 52)
  5. The Death of Germanicus (book 2 section 53 to book 3 section 19)
  6. Tiberius and the Senate (book 3 sections 19 to 76)
  7. ‘Partner of my labours’ (p.158) [about Sejanus] (books 4 and 5)
  8. The reign of terror (book 6)

Part two: Claudius and Nero:

  1. The fall of Messalina (book 11)
  2. The Mother of Nero (book 12)
  3. The fall of Agrippina (book 13 to book 14 section 13)
  4. Nero and his helpers (book 14 sections 14 to 65)
  5. Eastern settlement (book 14 sections 1 to 32)
  6. The burning of Rome (book 15, sections 32 to 47)
  7. The plot (book 15, sections 48 to 74)
  8. Innocent victims (book 16)

Tiberius

Unlike sociable Augustus, Tiberius comes over as ‘profoundly secretive’ (p.140), ‘cryptic’ (p.143) ambiguous and unpredictable. In his introduction Grant points out that Tacitus attributes to Tiberius all the qualities of a villain of melodrama, the stock tyrant of ancient literature: he is portrayed as unjust, sensual, cruel and, above all, suspicious and cunning.

Livia

His mother, Augustus’s widow, Livia – who was given the ominous title ‘the Augusta’ – is, if anything, worse, a monster of malicious manipulation. It’s often difficult to spot the moment at which the transition takes place, but quite often, when reading about these two, you realise the text has turned into a pantomime and the audience is meant to be booing and hissing the baddies.

Germanicus

Every panto needs a hero and this deep tendency – to cast things into dramatic shape – explains the tremendous shininess with which the young prince, Germanicus, is depicted, Tacitus emphasising his graciousness, openness, honesty, his ability to get on with people and his great military victories in Germany, in order to contrast all of this with Tiberius’s negative versions of the same virtues, with Tiberius’s surliness, suspicion, duplicity, holing up in Rome (and then retirement to Capri).

Germanicus in Germany

In his notes Grant brings out something I had sensed or felt in the narrative but wasn’t sure about, which is that Germanicus’s campaigns in Germany (against the Cherusci, led by Arminius, the Chatti, the Marsi and other rebel tribes), dramatic and extended through they were, were ultimately an expensive waste of time resulting in no permanent conquests or treaties.

The most memorable part of these early books is Tacitus’s descriptions of the very hard-fought battles in the mud and undergrowth of the endless German forest and then, above all else, the terrific description of the huge storm in the North Sea which wrecked Germanicus’s fleet, which destroyed many ships and drowned many soldiers. Tacitus’s account has a Hollywood blockbuster feel to it (pages 87 to 88).

 The North Sea is the roughest in the world and the German climate the worst. The disaster was proportionately terrible – indeed, it was unprecedented. (p.87)

All the more horrifying that Tacitus presents the evidence for and against the widely held suspicion that Germanicus was poisoned by the governor of Syria, Cnaius Calpurnius Piso, where Germanicus had been sent to lead the military campaign in Armenia. (Germanicus dies on page 113, book 2 section 69, warning his wife against Tiberius’s malevolence.)

Tiberius’s decline

The headline story of Tiberius’s reign (14 to 37) is that it was in two parts. While he was finding his feet Tiberius was cautious and stuck to the letter of the law, abiding by all of Augustus’s decisions. But slowly, slowly, in a score of ways – through the way he managed and cowed the Senate, made appointments to the army, in his spiky relations with his biological son (Drusus) and adopted son (Germanicus), in his revival of the treason law (p.73) and encouragement of informers and spies (‘It was a sort of contagion, like an epidemic’, p.203), and especially on his growing reliance on the creepy figure of Lucius Aelius Sejanus, head of the Praetorian Guard – Tiberius became slowly more tyrannical.

Although the treason trials (for ‘crimes’ as trivial as swearing in the vicinity of a statue of Augustus) began as early as 16 (p.90), Tacitus cites 23 AD as the year when Tiberius’s rule began to deteriorate (p.159, book 4, section 3) and he is quite brutal in describing the total compliance which Tiberius created:

The impressiveness of the Republican facade only meant that the slave-state, which was to grow out of them, would be all the more loathsome. (p.77, 1.77)

Tiberius is so important to Tacitus because it was under him that the weakness and corruption of one-man rule became clear. Tiberius set the pattern that later autocrats and tyrants copied.

It was under Tiberius that freedom suffered its most fatal losses. (Grant, Introduction, p.21)

Augustus had spent half his life in the Republic and had the immense skill to retain a tactful facade of republicanism even as he took more and more control of things. And he was canny with people.

He seduced the army with bonuses and his cheap food policy was successful bait for civilians. He attracted everybody’s goodwill by the enjoyable gift of peace. Then he gradually pushed ahead and absorbed the functions of the senate, the officials and even the law. (p.32, book 1 section 1)

Tiberius was high-minded and principled in many ways but lacked Augustus’s social and interpersonal skills. Cold and distant, he alienated people.

What Tiberius said, even when he did not aim at concealment, was – by habit or nature – always hesitant, always cryptic. (p.39, 1.10)

And had never known the republic. All he knew was his own wishes, which slowly became an unreliable guide to rule by and the result was a slow descent into a reign of terror. As he has a character say:

‘In spite of all his experience of public affairs, Tiberius was transformed and deranged by absolute power.’ (book 6, section 48)

As witnessed by the fact that it was widely believed that he conspired in the deaths of his adopted (and too popular) son, Germanicus (widely held to have commissioned Piso to poison him out in the Middle East) and then of his own son, Drusus, who Tacitus frankly claims was poisoned by Tiberius’s creature, Sejanus (p.161, book 4, section 6).

The first couple of books focus, memorably and vividly, on Germanicus’s campaigns in god-forsaken mud and forest of tribal Germany. But the institution Tacitus most analyses is the Senate, recording event after event, debates, and decisions, and consular elections, which step by step mark its descent into grovelling sycophancy towards the increasingly terrifying emperor. It is from Tacitus that we learn that Tiberius frequently left the Senate muttering, ‘Men fit to be slaves!’ (p.150)

Tiberius retires to Capri, 28 AD

Finally Tiberius quit the Italian mainland and, in 28 AD, retired to the island of Capri where he stayed holed up for the last 11 years of his life (he died in 37 AD, aged 77). He no longer attended the senate, as he had done assiduously, or the law courts, as he had done, inspiring fear and intimidation. Now all government business was conducted by letter.

Access to him was harder now. It was only procurable by intrigue and complicity. (p.194)

Tacitus thinks he did it partly to get away from his nagging mother, Livia, partly because he genuinely found the daily task of attending the senate or the law courts and so on gruelling. And partly to indulge the sensual lusts and perversions which became harder to control as he aged.

For his criminal lusts shamed him. Their uncontrolled activity was worthy of an oriental tyrant. Free-born children were his victims. He was fascinated by beauty, youthful innocence, and aristocratic birth. New names for types of perversions were invented. (p.200 cf p.202)

And so on. More details are given in Suetonius’s deliberately scandalous Life of Tiberius.

Death of Livia, 29 AD

She was a compliant wife to Augustus but an overbearing mother to Tiberius. Tacitus thinks part of his motivation in retiring to Capri was to be free of her endless nagging. (That and his wish to indulge his disreputable personal behaviour.) With her death Tiberius’s restraint was thrown to the wind.

Now began a time of sheer crushing tyranny. (p.196)

Tiberius and Sejanus began to persecute Germanicus’s widow, Agrippina (the Elder). He sent a letter to Rome denouncing her and her son, Nero Caesar, Tiberius’s daughter-in-law and grandson.

Here there is a gap in the text covering two years. During those key years, first Agrippina (Germanicus’s widow), Nero Caesar and Drusus Caesar (her young sons) were exiled, and Nero Caesar died. More seismically, Tiberius began to suspect his right-hand man, Sejanus, instrumental in so many plots against his enemies, to be conspiring against Tiberius himself. So Tiberius had him arrested in the senate and executed. At which point Sejanus’s divorced wife revealed to Tiberius that it was Sejanus and his lover Livilla (Drusus’s own wife) who had conspired to poison Drusus (Tiberius’s son). After this was revealed Livilla died, either killing herself or executed.

The fall of Sejanus was brutal but so was the aftermath. Previously consuls and senators and aristocrats had vied with each other to fall in with the emperor’s henchman to curry favour. Now all that arse-licking came to be regarded in a diametrically opposite light and many who had associated with Sejanus were now accused of being part of his plot to overthrow the emperor.

Frenzied with bloodshed, the emperor now ordered the execution of all those arrested for complicity with Sejanus. It was a massacre. Without discrimination of sex or age, eminence or obscurity, there they lay, strewn about – or in heaps. (p.209)

With great brutality Sejanus’s two young children were executed. Tacitus reports that, since capital punishment for a virgin was forbidden, she was first raped by the public executioner, then garotted. Both their bodies were then thrown onto the Gemonian steps (where the bodies of criminals and the disgraced were thrown in ignominy; p.199).

The deaths Germanicus’s widow, Agrippina the Elder (p.212) and then of two of her children: Nero Julius Caesar was accused of treason, declared by the senate an enemy of the state, banished to the island of Pontia where he was either killed or encouraged to kill himself in 31.

His brother, Drusus Caesar, Tiberius’s grandson was accused by Cassius Severus of plotting against Tiberius. He was imprisoned and confined to a dungeon on the Palatine in 30. He starved to death in prison in 33 after, according to Tacitus, being reduced to chewing the stuffing of his mattress.

This left young Gaius as their only surviving brother and at an early age he was sent to be Tiberius’s companion on Capri. Here he learned thorough-going debauchery from the old man and how to recognise and manage his moods. He was to succeed Tiberius on the latter’s death in 37 and is known to history by his nickname, Caligula.

The long description of Tiberius ends with ever-increasing terror, with scores of senators and knights accused of all kinds of crimes and queuing up to commit suicide. Tacitus describes Rome as awash with blood and piled with bodies which must have been an exaggeration. But it felt like that to those who lived through it.

Gaius Vibius Marsius is accused of adultery and decides to starve himself to death. Tacitus gives him a grim speech explaining to his friends that he doesn’t want to hang on the last few weeks until the obviously ill emperor dies, because he prophesies that the reign of Tiberius’s successor will be even worse (p.225).

The deaths of Nero Julius Caesar and his brother, Drusus Caesar left Tiberius Gemellus, the son of Drusus and Livilla, the grandson of the Emperor Tiberius, as hair. In 35 Gemellus, along with his cousin Gaius, were named joint-heirs by Tiberius. Upon Tiberius’s death in March 37, Gaius assumed the throne and had Gemellus killed (or forced to kill himself) in late 37 or early 38.

Degenerate times

Tacitus shares the universal belief among all ancient writers that the world was going to the dogs and that the age they were living in was witness to unprecedented degeneracy. Decline and fall. Sallust complained about the degenerate times he was describing in the 50s BC and Tacitus expresses exactly the same feeling 150 years later.

I am aware that much of what I have described, and shall describe, may seem unimportant and trivial. But my chronicle is quite a different matter from histories of early Rome. Their subjects were great wars, cities stormed, kings routed and captured. Or, if home affairs were their choice, they could turn freely to conflicts of consuls with tribunes, to land- and corn-laws, feuds of conservatives and commons. Mine, on the other hand, is a circumscribed, inglorious field. Peace was scarcely broken – if at all. Rome was plunged in gloom, the ruler uninterested in expanding the empire. (p.173, book 4, section 31)

The futility of tyranny

As part of the general reign of terror and intimidation of every form of free speech and opinion, in 25 the historian Aulus Cremutius Cordus was charged with, in his Histories, praising Brutus and describing Cassius as ‘the last of the Romans’. Cremutius put up a stirring defence in the senate (probably another speech invented by Tacitus), went home and starved himself to death. Which prompts Tacitus to reflect:

The senate ordered his books to be burned by the aediles. But they survived, first hidden and later republished. This makes one deride the stupidity of people who believe that today’s authority can destroy tomorrow’s memories. On the contrary, repressions of genius increase its prestige. All that tyrannical conquerors, and imitators of their brutalities, achieve is their own disrepute and their victims’ renown.
(p.175, book 4, section 35)

Tacfarinas


Credit

Michael Grant’s fluent, energetic translation of Tacitus’s Annals was published by Penguin Books in 1956. References are to the revised 1971 edition, as reprinted in 1988.

Related link

Roman reviews

Dictator by Robert Harris (2015)

‘My skill is statecraft and that requires me to be alive and in Rome.’
(Cicero talking to Tiro, Dictator, page 36)

This is the third and concluding novel in the Robert Harris’s epic ‘Cicero trilogy’. Harris is a highly successful writer of intelligent thrillers and in the Cicero trilogy he has applied the style and mentality of a modern thriller to the life of the Roman lawyer and statesman Marcus Tullius Cicero (106 to 43 BC) with great success.

Book one, Imperium, covered Cicero’s life and career over the years 79 to 64 BC, the second novel, Lustrum, covered the five years from 63 to 58, and this concluding volume covers the last 15 years of his life, from 58 to his murder at the hands of agents of Mark Antony in 44 BC.

I’ve covered the outline of Cicero’s life in my reviews of his letters and Plutarch’s Life:

Tiro’s memoirs

As with its two predecessors, Dictator (a weighty 504 pages long) purports to be part of the multi-volume first-person memoir of Cicero written by his loyal slave and personal secretary Tiro almost 40 years after Cicero’s death:

I still possess my shorthand notes…it is from these that I have been able to reconstruct the many conversations, speeches and letters that make up this memoir of Cicero (p.37)

A summary cannot convey the skill with which Harris plunges you right into the heart of the toxic politics of republican Rome, or into the mind of Tiro, the shrewd, literate observer of the dilemmas and experiences of Cicero, a figure who combined wit and dazzling oratory with a profound interest in contemporary philosophy and, above all, deep embroilment in the complex power politics of his day. It is an utterly absorbing and thrilling read.

Tiro is aged 46 when the narrative opens (p.40).

Sources

Because there is so much information flying in from different places about so many events, Harris relies much more than in both the previous books combined on actual historical documents, on Caesar’s Commentaries on the Gallic Wars in the early part (for example, pages 147 to 148), then on the letters to and from Cicero, for example to and from his lifelong friend Atticus.

Like the preceding two novels Dictator is divided into two substantial parts:

Part one – Exile (58 to 47 BC)

‘Exile’ is a slightly misleading title as Cicero was only in exile from Rome for 18 months, returning in late 57 BC. And it doesn’t really refer to a spiritual or political exile either since, once he returned to Rome, he was right back in the thick of political intrigue and returned to his position as Rome’s leading barrister.

The narrative begins exactly where Lustrum broke off, with Cicero, Tiro and a few slaves secretly leaving Rome at night due to the threat against his life issued by the populist politician Publius Clodius Pulcher. Clodius issues a law saying anyone who gives Cicero help, food or fire within 500 km of Rome is liable to execution.

They clandestinely travel south but their attempt to sail to Sicily is blocked by the governor (p.7). Travel back across Italy to Brundisium (11). Nightmare sea crossing to Dyrrachium (13 to 15). Governor of Macedonia, old friend Apuleius Saturninus, sends a message saying Cicero can’t stay with him (16). But one of Saturninus’s junior magistrates, the quaestor Gnaeus Plancius, offers to put him up in his town house in Thessalonika. News of Cicero’s wife and family’s mistreatment back in Rome (21). His luxury house has been burned down, the land confiscated and a shrine to ‘Liberty’ erected.

Clodius and his gangs have complete control of Rome. His sort-of ally Cato the Younger has been packed off to serve as governor of Cyprus (22). Atticus tells him about a fight between Gnaeus Pompey’s men and Clodius’s men for possession of the son of the King of Armenia, a hostage held by Rome, in which one of Pompey’s friends is killed. This decisively turns Pompey against Clodius and he now regrets having supported Cicero’s exile (24).

Unexpected arrival of the fierce ex-gladiator Titus Annius Milo, who has just managed to be elected tribune and offers his services to Cicero, accompanied by a really hard-looking gladiator named Birria (30). He explains he offered Pompey the services of 100 hardened gladiators to confront Clodius’s gangs in exchange for Pompey helping him (Milo) get elected tribune. Pompey himself has been attacked and forced back to his house by Clodius’s gangs so now he whole-heartedly wants Cicero back.

But there’s a catch: Cicero must ‘reassure’ Caesar i.e. promise not to oppose him. So Cicero’s exile will be ended if he agrees to truckle to the Triumvirate. Milo says he must send a letter and emissary to Caesar in person, so Tiro sets off on the long journey across the Adriatic, up Italy and finds Caesar doing his assizes at a town called Mutina in Cisalpine Gaul (41).

Publius Crassus, son of Marcus, spots Tiro in the queue of supplicants and takes him to see the great man in person. Tiro finds Caesar naked on a table being given a massage by a big black man (46). He scans Cicero’s letter in which he promises to meekly support Caesar’s legislation and keep out of politics and simply signs it ‘Approved’ (48). (While waiting, Publius shows Tiro copies of the Commentaries Caesar is writing, the annual account of his campaigns which he is having published back in Rome to win support – see my reviews of Caesar’s Gallic Wars for a summary. Harris also uses it to meditate on the appalling atrocities Caesar carried out against the Gauls, see below.)

Atticus is sending him letters from Rome keeping him informed and tells him that although Clodius’s gangs are still beating up their opponents (including Cicero’s brother, Quintus) the tide is turning against him. Friendly senators arrange a vote of the entire citizenry which is unanimous to have Cicero’s exile ended (52) and then restore full rights of citizenship (57).

Cicero’s triumphant march from Brundisium to Rome, feted and welcomed at every village and town. Reunion with brother Quintus who he hasn’t seen for 2 years (while he’s been off serving with Caesar in Gaul) (61). A vivid description of his triumphal entry into Rome and the ceremonies around his restoration as a citizen (63).

Because his house was demolished, Cicero’s household move in with brother Quintus. The two wives do not get on, but Cicero’s marriage to Terentia is under strain. She gave him her full support on the understanding he would be a success. Exile was the extreme opposite of success and exposed her, back in Rome, to any number of threats and humiliations (65).

Straight back into toxic politics. In return for his support in having his exile rescinded, Pompey wants Cicero to propose a bill giving Pompey executive control over Rome’s food supply for the next five years (68). This will redirect the people’s loyalty from Clodius’s crowd-pleasing back to Pompey, an establishment figure.

Clodius still has control of street gangs and sets a crowd to besiege Cicero and his family in Quintus’s house (73 to 78) until they smuggle a slave out to fetch Milo and his gladiators who see off Clodius’s thugs.

Next day Cicero presents Pompey’s grain powers bill in the senate and wins a huge ovation, supporters carry him to the rostra where he addresses a cheering crowd and then introduces the man of the hour, Pompey (81-81). Pompey accompanies Cicero home and tries to strong arm him into becoming one of the 15 food commissioners; is disgruntled when Cicero refuses (he’s only just got back to Rome and his family), so Pompey bullies Quintus into reluctantly taking up a post in Sicily (82).

Vivid description of Cicero presenting his case to the College of Pontiffs to have ownership of his (ruined) house returned to him, claiming it was never properly sanctified, helped by the discovery that the so-called Statue of Liberty Clodius set up in the ruins is actually a half-naked statue stolen from Greece where it adorned the tomb of a famous courtesan. Clodius’s case is laughed out of court and the land restored to Cicero to rebuild his mansion (85-89).

But workmen starting to rebuild it are attacked and Clodius’s gangs throw firebrands onto Quintus’s house nearly burning it down (93), forcing the family to go and stay at Atticus’s empty house. Eight days later they are walking along the Via Sacra when they are attacked by Clodius and a dozen of his hoods carrying cudgels and swords and only escape by dodging into a nearby house (94).

Terentia shows Cicero the weals on her back where she was savagely whipped on the orders of Clodia, Clodius’s fearsome sister, while Cicero was in exile (96)

The affair of Dio of Alexander, philosopher from Alexandria who had come to Rome to petition against the return of the pharaoh Ptolemy and is one day found murdered. Ptolemy is staying with Pompey and so suspicion falls on him, specifically on one of his managers, Asicius. Pompey strong-arms Cicero into defending him (100). Asicius chooses as alibi the young protege of Cicero’s, Calius Rufus. Now this smooth young man had defected from Cicero to Clodius in the previous novel. Now Cicero meets him and realises he has fallen out with Clodius. Cicero discovers his affair with Clodia ended badly with her accusing him of trying to poison her.

Pompey lobbies for a bill giving him sole command of a commission to restore Auletes to power in Egypt. Crassus is so jealous he pays Clodius to launch a campaign to stop him. Meetings and speeches to the people are broken up in violence. Cicero is delighted because it heralds the end of the Triumvirate (105).

The Rufus strategem (pages 105 to 122)

Cicero learns Rufus is scheduled to prosecute Lucius Calpurnius Bestia for corruption. Bestia was a creature of Cataline’s and so a sworn enemy of Cicero’s but Cicero conceives a Machiavellian plan. First Cicero amazes everyone by volunteering to defend Bestia, does a great job and gets him off. Irritated, Rufus issues another write against Bestia. Bestia comes to Cicero for advice. Cicero advises the best form of defence is attack; he should issue a counter-writ. More than that, he should meet with Clodius and Clodia and get them to join his case. They loathe Rufus. With them on his side Bestia can’t lose. Delighted, Bestia goes away, meets with Clodius, and issues a writ against Rufus accusing him of a) murdering the Egyptian envoys b) poisoning Clodia (110).

Cicero chuckles. His plan is working. He takes a puzzled Tiro on a visit to Rufus and finds him disconsolate: just the accusation means his budding career as a lawyer is in tatters. To Rufus’s amazement Cicero offers to be his defence counsel. Neither Rufus nor Tiro understand what is going on.

First day of the trial passes without Cicero’s intervention. Clodius is one of the three prosecutors. He depicts his sister (Clodia) as the innocent victim of a cruel libertine (Rufus). On the second day Cicero takes to the stage (trials were held on raised platforms in the Forum) and proceeds to lay into Clodia with unparalleled fury and accuracy, describing her as a whore, a courtesan, Medea, hinting at her incest with her brother, depicting her as having countless lovers, depicting him as the sensual immoral seducer of a boy half her age (Rufus) and she the daughter of an infamous, merciless, crime-stained, lust-stained house. Clodius is infuriated, Clodia sits motionless. Cicero eviscerates her in front of a cheering Roman audience who end up pointing their fingers at her and chanting ‘Whore, whore, whore.’ It is said she never went out in public again (122).

And this entire elaborate scam? Revenge for Clodia having his wife, Terentia, whipped. Cicero presents the result to his wife as a gift and atonement for her sufferings during his exile.

Cicero makes one more intervention in politics. Next day he speaks in the Senate to the bill to assign 20 million sestercii to Pompey for his grain commission but he uses the opportunity to ask whether they should reconsider the land reform legislation Caesar passed before he left for Gaul. This pleases the anti-Caesarians but infuriates his supporters, not least Crassus (125).

He makes an evening visit to Pompey’s villa outside Rome, politely greeting the great generals’ beautiful young wife. Pompey tut tuts over Cicero’s speech against the land reform but Cicero goes on the offensive saying Crassus’s insensate jealousy of Pompey is far more dangerous than anything he, Cicero, can say. Pompey agrees. Cicero comes away well pleased at his work undermining the unity of the anti-republican triumvirate (130).

Tired, Cicero takes a holiday at Cumae, in a villa left to him by a rich tax collector he did some legal work for (126). They notice it’s surprisingly empty for the time of year (132). Then dusty soldiers approach. Scared, they receive them and they turn out to be envoys from Luca.

After Cicero’s disruptive speech, Crassus went to see Caesar and they then summoned Pompey to what turned into the Conference of Luca, designed to shore up the Triumvirate. Now this soldier has brought an ultimatum to Cicero. He must shut up. He must stop criticising the triumvirs. He must reverse his position and support the land reform.

And astonishes him by telling him Pompey and Clodius have been publicly reconciled. Crassus and Pompey are going to stand for election as consuls. If they stood in the summer they would fail. But the elections will be delayed because of the escalating violence Clodius will provide. By the time it’s safe enough to hold election in the winter, campaigning season in Gaul will be over and Caesar will send thousands of his soldiers to vote for Pompey and Crassus. When they have finished their year as consuls they will be awarded provinces, Pompey to Spain, Crassus Syria. These commands will be for five years, and Caesar’s command in Gaul will also be extended.

Altogether these plans are known as the Luca Accords (136). If Cicero doesn’t support them, bad things will happen to him. After the soldiers leave Cicero is shaken but furious with Pompey. Can’t he see he is being turned into Caesar’s dupe? He is securing Caesar the few more years he needs to thoroughly subjugate and pillage Gaul and then, when he’s done, Caesar will return to Rome and dispense with Pompey.

But Terentia intervenes. She is fed up with Cicero thinking he and he alone must save the Republic. There are hundreds of other senators and ex-consuls. Let them do something about it for a change. Cicero knows he is right. After this ultimatum from the three most powerful men in Rome he realises his time is up. He should back away from active politics (139).

Vivid description of Cato the Younger returning from two years as governor of Cyprus with vast wealth (140). He is shocked at the Senate’s obeisance before the Triumvirate and at Cicero’s pessimism. From now on Cato becomes the leader of the opposition to Caesar (143). Cicero kowtows. In the Senate he humiliatingly withdraws his suggestion that Caesar’s land reform be reviewed – and receives a letter of thanks from Caesar (146).

(150-154) Portrait of Crassus as he prepares to set off on his military campaign against the Parthian Empire. He is only interested in looting everywhere and amassing as much money as possible. It is unpopular with the people. Cato makes speeches against it, declaring it immoral to commence a war against a nation Rome has treaties with. But when Crassus asks for Cicero’s support the latter is happy to invite him and his wife round for supper and pledge his heartfelt support. Anything to appease the Triumvirate and get them off his back. Tiro notes the slack, dilettantish behaviour of the officers who accompany Crassus, a sharp contrast with the whip-smart and efficient officers who surround Caesar. (This is all by way of being anticipation of Crassus’s disastrous defeats and miserable death in Syria the following year).

Over the next 3 years Cicero writes and rewrites the first of his works, On the Republic. Harris has Tiro give a useful summary (p.156):

  • politics is the most noble of callings
  • there is no nobler motive for entering public life than the resolution not to be ruled by wicked men
  • no individual or combination of individuals should be allowed to become too powerful
  • politics is a profession not a pastime for dilettantes
  • a statesman should devote his life to studying the science of politics in order to acquire all the knowledge that is necessary
  • that authority in a state must always be divided
  • that of the three known forms of government – monarchy, aristocracy and people – the optimum is a combination of all three, since kings can be capricious, an aristocracy self-interested, and an uncontrolled multitude is a mob

Tiro has a severe fever during which Cicero promises to finally make him free – description of Tiro’s manumission

Crassus is killed at Carrhae – Harris chooses to quote Cassius’s long message as read out by Pompey to the assembled senators

detailed description of the affray which leads to the murder of Clodius – Cicero defends Milo at his trial but can’t be heard above the barracking (p.194)

Cicero is forced to go serve as governor of Cilicia as the political situation in Rome intensifies. Tiro doesn’t want to go but Cicero persuades him with the offer of buying him the farm he’s always wanted (p.198). Terentia wants him to play the traditional Roman governor and fleece the province for everything he can but Cicero knows this will play into the hands of his enemies as well as being against his temperament (202).

En route to take ship at Brundisium, the party is invited to go stay with Pompey at his nearby villa. They discuss the political situation. With Crassus dead the triumvirate is now an unstable duumvirate. Because Caesar has now successfully conquered and pacified all of Gaul, the question becomes what to do about him. Caesar wants to stand for the consulship in absentia to ensure that he gets it and secures immunity from prosecution which the office provides (204).

In Athens discussion with Aristatus, leading exponent of Epicureanism (206). He argues that physical wellbeing, the avoidance of pain and stress, is all. But Cicero argues that physical illness and pain are unavoidable and so the Epicurean notion of ‘good’ is weak and vulnerable. A more robust notion of the Good is needed, namely the moral goodness of the Stoics which endures no matter what state our body is in. Which inspires Cicero to write a guide to the Good Life.

Harris skimps on Cicero’s governorship, giving a very brief account of the one military campaign he led, to besiege the capital of a rebellious tribe. He omits two aspects described in Cicero’s own letters, namely a) his difficult relationship with his predecessor who just happened to be a brother of his bitter (and dead) enemy, Clodius and b) his very real achievement of setting a ruined province back on its feet, reducing taxes, reviving trade and administering justice fairly. You can see that these nuts and bolts aspects of actual administrative work don’t fit the thriller template.

Before his governorship is quite over, Cicero packs and sets off back to Rome, accompanied by Tiro and his entourage. He detours via Rhodes to visit the tomb of his tutor in oratory, Apollonius Molo. However, the winds change and block them there. Finally they sail on to Corinth but Tiro is taken very ill and eventually cannot be moved. He is left in the care of a banker friend of Cicero’s who he was not to see again for 8 months.

So he is forced to watch from a distance as the Roman Republic collapses for it was in January of that year, 49 BC, that Caesar crossed the River Rubicon and sparked civil war against Pompey, the defender of the constitution and senate.

Harris uses a series of Cicero’s actual letters to describe events. Pompey panics, thinking Caesar has his entire army with him (whereas he only had one legion) and orders the authorities to evacuate Rome and head east, ultimately holing up in Brundisium before sailing for Greece.

Caesar just fails to stop him then, without ships of his own, is forced to march back to Rome. En route he stops off at Cicero’s house in Formiae and has a brief meeting. He asks him to come back to Rome, to address the senate supporting him. Cicero refuses. Caesar is angered but leaves.

Cicero realises he must throw in his lot with Pompey and heads back to Greece. Tiro travels from his sickhouse to rendezvous back in Thessalonika, the same house where he spent his exile. Everyone is miserable (226). Cicero talks to Pompey, attends meetings. 200 senators are there with their families and staffs, bickering and politicking.

Caesar finally secures a fleet and sends half his army to Dyrrachium. Pompey marches there and surrounds his camp. It settles down into trench warfare, with the soldiers yelling abuse at each other and the occasional outbreak of fraternisation. Defectors tell Pompey about a weak place in Caesar’s defences so he attacks there. In a confused fight it is generally thought Caesar lost. Next morning his fortifications are abandoned. He is marching east into Greece. Pompey resolves to chase him and also strikes camp. Cicero’s son, brother and nephew all march off, but he doesn’t like war and elects to stay in a villa near the now liberated town of Dyrrachium (249). Cato is put in charge of forces there.

It is here that, weeks later, rumours reach them of disaster. Then Labienus arrives in a terrible state having ridden for days from the disaster that was the Battle of Pharsalus, 9 August 48 BC (252).

The senators and leaders who stayed behind at Dyrrachium hold a meeting and resolve to fight on and rally the Pompeian forces at Corfu, an island and so defensible.

And so amid scenes of chaos and panic the Pompeian forces pack up and sail for Corfu. Here another summit meeting is held in the Temple of Jupiter. Cato proposes Cicero be their leader, but Cicero laughs out loud and says he is fit for nothing. In his opinion they should immediately sue for peace in order to end the bloodshed. Pompey’s son Gnaeus is incensed by Cicero’s defeatism and goes to stab him with a sword, only Cato’s restraining words prevent him and save Cicero’s life (259). Cato lets anyone who wants to, leave, so Cicero slowly rises and walks out:

out of the temple, out of the senatorial cause, out of the war and out of public life. (p.260)

In Patrae they are delighted to come across Cicero’s son, Marcus, his brother Quintus and young nephew, who all fought in the battle but survived (260). Cicero speaks tactlessly of the meeting of leaders he attended, ridiculing them and their cause, not realising how deeply it was offending these three men who put their lives at risk for the cause. This prompts a furious tirade from Quintus in which he expresses a lifetime of resentment at being forced to play second fiddle to his oh-so-clever brother and he and his son walk out (264).

Heart-broken at this family rupture, Cicero returns to Italy accompanied by Tiro who has been away three full years. They find the region round Brundisium controlled by a legate of Caesar’s, Publius Vatinius, who, however, Cicero defended in a trial and so is helpful (267). Cicero is given a villa under guard for his protection and only slowly realises that he is in fact under house arrest while Vatinius finds out what Caesar wants done with him.

Cicero and Tiro realise this is life under a dictatorship: no freedoms, no magistrates, no courts, no elections. One lives at the whim of the dictator.

Cicero’s heart sinks further when Vatinius tells him that while Caesar is absent on campaign, Italy is ruled by his Master of Horse (traditional post for second in command) Marcus Antonius. Cicero and Antonius have always had a distant relationship but there is an underlying animosity because Antonius’s stepfather, Publius Lentulus Sura, was one of the five Catiline conspirators Cicero had put to death in 63 BC (as described in detail in the previous novel in the series, Lustrum).

Depressing months of house arrest follow. Cicero is deeply upset by the rift with his beloved brother. All the news is of death, including that of Milo the gladiator and Cicero’s promising pupil, Marcus Caelius Rufus (269). Then they all hear news of the the miserable end of Pompey, treacherously stabbed as he went ashore in Egypt (270).

In the spring of 47 the news is that Caesar is still in Egypt with his alleged paramour, Cleopatra. Cicero is still stuck in Brundisium. His beloved daughter Tullia makes the dangerous journey to visit him. Her husband, Dolabella, now ignores her completely and has affairs. Worse, Tullia brings news that his wife, Terentia, has been conspiring with her steward Philotimus, to plunder his estate and belongings for years. Cicero’s private life is in ruins.

Then a letter comes from Caesar, no less, announcing he is returning to Italy and will come to visit Cicero. Soon afterwards Cicero is summoned to meet the dictator at Tarentum. Cicero is rising there with an entourage of cavalry and lictors when they encounter the huge column of Caesar’s army. The dictator dismounts from his horse, greets Cicero and walks with him.

It is a perfectly genial conversation. Cicero asks to be relieved of the damned lictors who still accompany him everywhere because he still, legally, is governor of Cilicia, but are a damned inconvenience. Caesar agrees on the spot. But shouldn’t that take a vote in the senate? Caesar replies: ‘I am the senate’. Caesar politely says he isn’t sure he wants Cicero back in Rome making speeches against him. Cicero assures him that he has utterly retired from politics. He intends to devote his life to studying and writing philosophy. Caesar is pleased. Then Harris has Cicero ask one of the Great Questions of History: Did Caesar always aim at this outcome, a dictatorship? No, is Caesar’s swift reply.

‘Never! I sought only the respect due my rank and my achievements. For the rest, one merely adapts to the circumstances as they arise.’ (p.281)

The thoughtful reader reels at the impact of these words, on the light they shed on the real processes of history, and this encounter makes you review everything, the long complex violent sequence of events which has led to the collapse of the Roman Republic and Cicero’s hectic chequered career which has brought the two men to this encounter on a dusty road amid a huge entourage of battle hardened soldiers. Then Caesar mounts his horse and gallops off (282).

Part two – Redux (47 to 43 BC)

They head back to Rome but Cicero decides to stop and live outside the city, at his country house at Tusculum (287). Description of the house. Here he settles down to translate the best of Greek philosophy into Latin (289). He starts with a history of oratory he called the Brutus and dedicated to him, though the dedicatee didn’t like it (290).

He divorces Terentia (286). They still have much in common but she’s been robbing him blind, stripping his properties of their furnishings and selling them off.

Cicero gives oratory lessons to Caesar’s exquisite lieutenant Aulus Hirtius (who is rumoured to have written many of the commentaries on the Gallic War) (291). He is soon joined by Gaius Vibius Pansa and Cassius Longinus as pupils of Cicero (292). Cassius admits that he regrets allowing himself to be pardoned by Caesar and confides in Cicero that he has already planned to assassinate Caesar (292).

Tullia’s errant husband Dolabella is back from fighting in Africa. He asks to come visit Cicero and Tullia. He tells them about the war in Africa, about Caesar’s great victory at Thrapsus, and about the hideous suicide of Cato (297). The deep impact on Cassius and Brutus, both of whom were related to Cato i.e. shame for having accepted Caesar’s pardon and living on under his dictatorship. Cicero writes a short eulogy to Cato (299).

Caesar holds four triumphs in a row and absurdly lavish games (300) but during one of them his chariot’s axle snaps and he’s thrown to the ground. Caesar’s clemency, forgiving errant senators (302). He pardons many of his enemies, notably Brutus, some said because Brutus was his son by his long-term mistress Servilia, herself half sister of Cato.

Cicero is forced to marry the totally unsuitable Publilia for money (Tiro reviews the three eligible i.e. rich candidates) (306). Description of the wedding including the disarmingly simple Roman marriage vow (‘Where you are Gaia, I am Gaius’) (308). After only a few weeks the marriage isn’t working (309).

His daughter Tullia comes to stay to bear the child she was impregnated with when Dolabella visited (she had been staying with her mother since the divorce). But she is ill with tuberculosis. She gives birth to a healthy boy (named Lentulus) but never recovers. Death bed scene, Cicero holds her hand, she dies peacefully in her sleep (312).

Stricken with grief, Cicero flees his young wife and hides himself away in a succession of friends’ houses and remote villas, writing a handbook of Greek philosophy about consolation (314). Eventually he divorces Publilia (315), and invites Tiro to join him in Tusculum where he sets about dictating the Tusculan Disputations (317). There are to be five books cast in the form of a dialogue between a philosopher and his student:

  1. On the fear of death
  2. On the endurance of pain
  3. On the alleviation of distress
  4. On the remaining disorders of the soul
  5. On the sufficiency of virtue for a happy life

One must train for death by leading a life that is morally good:

  • to desire nothing too much
  • to be content with what you have
  • to be entirely self sufficient within yourself so that whatever you lose, you can carry on regardless
  • to do no harm
  • to realise it is better to suffer an injury than inflict one
  • to acknowledge that life is a loan from nature which must be paid back at any time

‘Such were the lessons that Cicero had learned and wished to impart to the world’ (319).

Dolabella comes to visit. He is back from the war in Spain. He was badly injured. He asks to take possession of his son by Tullia, and Cicero agrees. Dolabella tells Cicero the fight in Spain was different from the other campaigns, more hard fought, more bitter. When Pompey’s son Gnaeus was killed in battle, Caesar had his head stuck on a lance (321). They took no prisoners. They killed 30,000 enemy i.e. Roman troops. Many of the enemies he pardoned after the earlier wars had fought against him. Caesar has returned a different man, angry and embittered.

Cicero continues turning out books at speed. Burying himself in Greek philosophy , reading, studying, dictating to Tiro, all help him manage his grief over Tullia’s death. He writes On the nature of the gods and On divination.

Caesar is a changed man, angrier, more controlling. His grasp on reality seems to have slipped. He writes a petty-minded riposte to Cicero’s eulogy of Cato. His infatuation with Cleopatra leads him to set up statues of her in Rome, including in temples. He has himself declared a god with his own priesthood (323). He announces a grandiose plan to take 36 legions (!) to the east to smash the Parthian Empire, march back round the Black Sea conquering all the territory, approach Germany from the East to conquer and pacify it. Basically, to conquer the whole world (323). Alexander the Great.

Cicero goes to stay on the Bay of Naples. On the Feast of Saturnalia he gives all his staff presents and finally, after years of prevaricating, gives Tiro the farm he’s always yearned for. It is described in idyllic terms but the thing that struck me was that is staffed by six slaves and an overseer. This doesn’t cause a bump or hesitation in the description by Tiro, the ex-slave (330).

Caesar sends a letter announcing he will drop by. Cicero is thrown into a panic and makes massive preparations. Caesar arrives with his entourage and cohorts of soldiers. Dinner conversation. Caesar flatters him by saying he enjoyed reading the Tusculan Disputations. This leads Cicero to ask Caesar whether he thinks his soul will survive his death. Caesar replies he doesn’t know about anyone else, but he knows that his soul will survive his death – because he is a god! Simples. Cicero concludes the intensity of his isolation, achievements and responsibility have driven him mad (328).

Caesar is made dictator for life. He has the seventh month of the year renamed July. He is given the title Emperor and Father of the Nation. He presides over the Senate from a golden throne. He has a statue of himself added to the seven statues of the ancient kings of Rome. Harris repeats the famous story that at the Lupercal festival Mark Antony repeatedly tries to crown Caesar with a laurel wreath, though the crowd boos (331).

Caesar plans to leave Rome on 18 March 44 BC to commence his huge campaign in the East. A meeting of the Senate is arranged for the 15th or Ides of March, to confirm the list of appointments to all the magistracies which Caesar has drawn up for the three years he intends to be away.

On the morning of the fifteenth Cicero and Tiro get up early and arrive at the Senate ahead of time. The meeting is being held in the theatre built by Pompey because the old Senate house still hasn’t been rebuilt after Clodius’s mob burned the old one down on the day of his funeral in 52.

Harris manages the tense build-up to one of the most famous events in Western history, the assassination of Julius Caesar very well. Tiro gives an eye witness account the main point of which is confusion and delay. Caesar was warned by a soothsayer and his wife’s bad dreams not to attend the session and so the assembled senators mill around increasingly impatient for hours. Eventually Caesar arrives having been cajoled into coming by Decimus Brutus, one of the conspirators.

Assassination of Caesar (338). Conspirators retreat to the Capitol Hill. Cicero meets them and is staggered that they have no plan (347). Instead of seizing power they expect the republic to magically reconstitute itself. Leaving this vacuum is their tragic mistake (353 and 368). Lepidus moves troops into Rome and takes control. The assassins address the crowd but don’t win them over:

A speech is a performance not a philosophical discourse: it must appeal to the emotions more than to the intellect. (p.349)

Meeting of the Senate at which Antony makes a commanding speech calling for compromise and amnesty for the assassins (358). Several sessions of the Senate trying to reconcile the parties. Nervously the assassins agree to come off the hill and negotiate with Antony, the serving consul after both sides have given hostages (as in The Gallic Wars, the only mechanism for gaining trust between chronically suspicious partners.)

So Caesar’s assassins and supporters sit in a further session of the Senate, which agrees to keep magistrates in place, Caesar’s laws unaltered, then agrees with Antony’s suggestion that Caesar’s will is opened and read publicly (364).

The big surprise of Caesar’s will, that he leaves three-quarters of his estate to his nephew Octavianus, who he legally adopts and is to be named Gaius Julius Caesar Octavianus (367).

Five days after the assassination there is a grand funeral for Caesar, complete with elaborate cortege. Tiro thinks it was stage managed by Fulvia, Antony’s venomous wife. It climaxes with Antony’s speech to the crowd in which he drops all pretence at reconciliation and says Caesar was cruelly murdered by cowards (370). Antony displays Caesar’s corpse and then says he left the people 300 sestercii each in his will to inflames the crowd. When the pyre is lit the crowd go mad, tear off their clothes and throw them in, loot nearby shops and chuck furniture on. Then go rampaging through the streets attacking the houses of the assassins. They tear Helvius Cinna the poet to pieces under the misapprehension he is Cinna the conspirator (372). The assassins leave Rome.

Cicero flees Rome and devotes himself to writing, producing in feverish outburst the books On auguriesOn fateOn glory, and begun sketching On Friendship (375). Visitors from Rome bring stories of Antony’s high handed behaviour.

One day Cornelius turns up with a short skinny kid with pimples. This is the famous Octavian who is staying with neighbours (there is ambiguity about his name so Harris gets the boy himself to tell everyone he wants to be referred to as Octavian, p.377). Octavian butters Cicero up and seeks his advice. He has no small talk. He is a logical machine.

An extended dinner party at which Octavian’s father, advisors, some of Caesar’s senior officers and Cicero discuss what he should do. Cicero is blunt. Go to Rome, claim your inheritance and stand for office. He tells Tiro he doesn’t think the boy stands a chance but his presence will undermine Antony.

Cicero sends Tiro to attend the next meeting of the Senate (he is too concerned for his own safety to go). Tiro witnesses Antony award himself the command of Cisalpine and Transalpine Gaul for five years and arrange other allies in positions of power. Octavian is nowhere to be seen. He visits Cicero’s son-in-law Dolabella. Cicero wants the dowry which accompanied Tullia back. Instead Dolabella gives him a document which assigns Cicero as Dolabella’s legate in Syria. He doesn’t have to do anything but it gives him the legal right to travel and Greece and immunity for 5 years (385).

Cicero and Tiro travel to Brutus’s family home at Antium to discuss what the leading assassins should do. Brutus’s mother Servilia is disgusted at the thought her son will be merely handed on of Pompey’s grain commissioners, but Cicero advises Brutus and Cassius to take these posts and wait on events (388). But the real point is the assassins are falling out among themselves and have no plan.

Cicero moves on to another of his properties. He is working simultaneously on three books, On friendshipOn duties and On virtues (391). Reluctantly Tiro decides it is time to quit Cicero and go live on that farm. He is 60. Cicero accepts it calmly and returns to his work. Tiro’s farm (393). Nonetheless, he still frequents spas and there overhears gossip about Rome, opposition to Antony.

He meets again Agathe, the slave girl he paid to have liberated but never to to see again. With her freedom she worked, saved money and bought the spa where Tiro has bumped into her (398). [Right at the end of the narrative we are told her full name is Agathe Licinia and she owns the baths of Venus Libertina at Baiae, p.488).

Cicero comes to visit him on the farm. Antony is failing, and Brutus and Cassius have determined to revive the opposition. He is energised and going back to Rome to throw himself back into the fray. His daughter’s dead, he’s divorced from his wife, he has nothing to lose. He doesn’t mean to but Cicero is so charismatic that…he lures Tiro back into his service (402).

It takes them 8 days to travel to Rome. The roads are dangerous. Gangs of Caesar’s demobbed soldiers roam the countryside, stealing, killing, burning. People are terrified. Once in Rome Cicero attends the next sitting of the Senate and makes a speech against the corruption and distortion of the law by Antony. This becomes known as the First Phillippic, in a jokey reference to the speeches Demosthenes delivered against the Macedonian tyrant, Philip II (411).

Antony replies with an excoriating speech to the Senate dragging up every disreputable scrap he can about Cicero, and highlighting his flip-flopping support for great men as signs of a self-seeking sycophant (412).

It is December 44 BC. The military situation is chaotic. There are no fewer than seven armies with different leaders (413). Octavian’s army occupies Rome. Antony is in Brundisium trying to bribe legions returned from Macedonia into supporting him. Octavian makes a speech about calling his adoptive father the greatest Roman, to applause from the crowd. He leaves Rome, Antony exits it but then has to speed to one of his legions which Octavian has bribed away. Chaos.

Cicero’s second Philippic against Antony, packed with scurrilous gossip and accusations of corruption (418). Cicero explains his position to Tiro and Atticus: Antony is the enemy, ‘a monstrous and savage animal’ (432), often drunk dictator in the making. Octavian, with the name of Caesar and many of his legions, is the only force which can stop Antony. Atticus wisely asks whether Octavian will not himself then become dictator. But Cicero naively thinks that he can control and steer the young man, in order to restore the Republic (421).

Cicero meets Octavian at one of Atticus’s houses by Lake Volsinii. Harris is in his element. He imagines the power plays and negotiations. Octavian agrees to be guided by the Senate if Cicero persuades the Senate to give him imperium and legal authority to fight Antony (426).

Antony has marched with his legions to besiege Decimus Brutus, governor of Cisapline Gaul, in the town of Mutena. Brutus remains loyal to the state and Senate, so Antony is clearly everyone’s enemy. Cicero makes a big speech in the Senate claiming the state is being rescued by the boy Octavian. This speech became known as the Third Philippic (430). When he goes out to repeat it to the people in the Forum he is drowned by cheers.

BUT when the Senate meets early in January 43 Cicero is shocked when both new consuls (Hirtius and Pansa) and other senators reject his criticism of Antony and hope peace can still be negotiated. Next day Cicero makes the speech of his life, the Fifth Philippic in which he scorns any peace overtures to Antony, proposes he be declared an enemy of the state, and that Octavian be given full official backing (438).

But the next day Antony’s wife and mother are presented in the Senate. If Antony is declared an enemy of the state, his property will be confiscated and they will be thrown out on the streets. To Cicero’s disgust this moderates the Senate’s decision from open war down to sending peace envoys.

A month later the peace envoys return from Mutena, where Antony is besieging Decimus. Antony refused all their proposals and made his own counter-proposals including 5 years command of Further Gaul. Once again a debate in the Senate where Antony’s friends and relations sway things. Once again Cicero rises the following day to utterly condemn Antony as the instigator of war. As Cato was Caesar’s inveterate enemy, so Cicero has made himself Antony’s.

The two consuls lead a conscript army off to face Antony in the north. The leading magistrate left in Rome, the urban praetor Marcus Cornutus, is inexperienced and turns to Cicero for advice. Thus at the age of 63 he becomes the most powerful man in the city, dictator in all but name.

It takes a while for despatches to return from the north and when they do they initially tell of a great defeat of Antony. Cicero is triumphant. It is the most successful day of his life. But then further despatches reveal that not one but both consuls were killed in the Battle of Mutena. Then Decomus Brutus reveals that his weakened army allowed Antony to flee with his over the Alps.

Worst of all, word has got to Octavian of some casual slighting remarks of Cicero’s. Octavian warns he is not prepared to be subordinate to Decimus, as the Senate ordered. Since there are 2 vacancies for consul, why can he not be made one? (He is only 19; the lower age limit for the consulship is meant to be 43.)

In May 43 Antony and his army arrived at the base of Lepidus, who was meant to be holding Gaul for the Senate. Instead he goes over to Antony. He claims his troops mutinied and wanted to join Antony’s.

When official news reaches the Senate Cicero is called on to make a speech summarising the situation. This is that Antony, far from being extinguished, is more powerful than ever. Deep groans from the senators. To Cicero’s horror the traditionalist Isauricus announces that he has swung his power and influence behind Octavian, and offered him his daughter’s hand in marriage, and proposes that Octavian be allowed to stand as consul in absentia. In other words, Octavian has dropped Cicero. In his shock, Cicero gives a speech crystallising his political beliefs in a nutshell:

That the Roman Republic, with its division of powers, its annual free elections for every magistracy, its law courts and its juries, its balance between Senate and people, its liberty of speech and thought, is mankind’s noblest creation (p.475)

And goes on to say that, for this reason, he thinks Octavian should not be awarded the consulship. It’s precisely this kind of bending of the rules which brought them the rule of Pompey, then Caesar. This speech places Cicero, for the first time, directly against Octavian’s wishes.

Crucially, he points out to the Senate that even if Lepidus goes over to Antony and Octavian is of increasingly uncertain loyalty, they can call on the legions commanded by Brutus in Syria and Cassius in Macedon. The point is that, without realising it, Cicero is creating the conditions under which Octavian and Antony will unite as the Caesarian party and declare war on the army of the assassins.

At the end of the new month of ‘July’ they learn that Octavian has struck camp, crossed the Rubicon with his army and is marching on Rome. Cicero had repeatedly assured the Senate of Octavian’s good intentions. Now he looks naive at best, Octavian’s tool at worst (476).

Legions arrive from Africa and Cornutus assures they will be loyal. But when Cicero goes to address them they remain resolutely silent. What do his fancy words about ‘liberty’ mean to them? They want money (480).

Next day the African legions mutiny and join Octavian’s. Cornutus kills himself in shame. Octavian’s troops now occupy Rome. Cicero contemplates suicide, but goes to see him. Their relationship has completely changed. Octavian tells Cicero he has organised to have the consulship, and who his fellow consul will be, an obscure relative who will be a puppet. Soon he will go to meet Antony and Lepidus. He recommends Cicero leaves Rome. Go to Greece and write philosophy. He won’t be allowed to return without permission. Don’t write anything against Octavian. Octavian is the new dictator (483).

Broken in spirit, all his hopes crushed, Cicero retreats to his country villa at Tusculum (485). They hear Octavian has set up a special court to try Caesar’s assassins. Then that he has left Rome with 11 legions, marching to confront Antony.

A month goes by and he conceives the idea of collecting all his letters. Tiro has kept all of them. He unpacks them. Cicero has them read out in chronological order. His whole hectic public and private life. He is fully aware that they amount to:

the most complete record of an historical era ever assembled by a leading statesman. (p.487)

So he instructs Tiro to assemble his letters in the right order, then make several complete copies to be hidden and preserved. Atticus, always keen to ingratiate himself with everyone, averse to all risk, insists that all his letters to Cicero are burned, burns them with his own hands. But copies of the rest are made and Tiro sends his copies down to his farm to be hidden for posterity.

At the end of November 43 Cicero sends Tiro into Rome to recover the last of his papers from his properties. That night there is screaming in the streets. Tiro learns the devastating news that Antony, Octavian and Lepidus have joined forces to create a Second Triumvirate. They have published a list of hundreds of senators and knights who have been proscribed: their properties are to be confiscated and a bounty of 100,000 sesterces on their heads. Both Marcus and Quintus Cicero are on the list (490).

Panic, pandemonium, the city at night is full of death gangs seeking out the proscribed men in order to kill them, cut off their heads, and present them to the auditors. In mad haste, Tiro tells the remaining slaves in Cicero’s houses to flee, scribbles a message to be taken by courier to Cicero at Tusculum telling him to flee to his villa on the small island of Astura, then follows in a carriage.

It’s several days before Marcus and Quintus arrive on the shore. It’s the depths of winter, it’s raining, they look bedraggled. Tiro had a slave go and hire a boat in nearby Antium to carry them down the coast and abroad, but Quintus refuses to get in it.

They spend a miserable night in the little house on the island. Cicero elaborates on what happened: Octavian, Antony and Lepidus have met in Bononia and struck a deal to divide the empire between them. They’ve agreed to fund their armies by the simple expedient of killing the richest 2,000 men in the republic and seizing their property. To vouch for their good intentions they each agreed to include in the list someone dear to them: Antony his uncle, Lucius Caesar; Lepidus his own brother; and Octavian, after several days of holding out, Cicero, his former mentor and adviser (494).

They set off by ship but the seas and the winds are against them. Ten men are rowing the ship but it makes almost no headway. They put into a cove, beach the ship and try to shelter from the elements under the sails. Misery.

Next morning Tiro wakes to find Cicero gone. There is a path up from the beach. Tiro finds Cicero wandering along it, distracted. He tells Tiro he plans to head back to Rome to kill himself on Octavian’s doorstep. He’ll die of the shame. No he won’t, says Tiro. Cicero will just be captured and tortured to death, then decapitated. Reluctantly Cicero turns and returns with him to the beach.

They all embark back in the ship and set off rowing again. But it is hard going, the wind against them, the seas heavy. Cicero recognises the headland of Caieta and knows he has a house nearby. He insists they dock at a small jetty. Tiro checks the villa hasn’t been occupied by soldiers or death squads but it appears untouched so he sends slaves to fetch Cicero from the beach and tells the housekeeper to light fires and prepare a bath.

They sleep deeply but are wakened next morning by a slave saying soldiers are coming. Cicero insists on having a bath and dressing formally. Only then will he enter the litter Tiro has arranged and is being carried down to the sea to board the ship when they are cut off by a dozen legionaries. The slaves turn about face and carry the litter hastily back up the path but are met by more legionaries.

The tribune leading the soldiers turns out to be one Caius Popillius Laenas. By a supreme irony he was one of Cicero’s first clients in law. He defended him against a charge of parricide when he was a measly 15 year old and got him acquitted on condition he join the army. Oh the irony (which Harris appears to havey confected; none of this is in the historical accounts I’ve read).

Popollius orders the centurion under him to execute Cicero. Cicero is utterly resigned and insists they do it while he lies back on the litter, assuming the position of a defeated gladiator. And so with one stroke of his sword the centurion cuts off the head which composed some of the greatest speeches and works of literature in the Latin language. Little good they all did him in the end.

They then chop off his hands and put them all in a basket and depart. Tiro hears Antony was so delighted by the hands he gave Popillius a bonus of a million sestercii. Antony had Cicero’s head and hands nailed to the public rostra as a warning to anyone else who opposed the triumvirate. It is said that Antony’s wife, Flavia, who hated Cicero, stuck needles through his witty tongue (502).

Tiro and the slaves carry Cicero’s body down to the beach and burn it on a pyre. Then he headed south to his farm. Quintus and his son were caught and executed. Atticus was spared because he had helped Fulvia when anti-Antony feeling was at its height.

All the loose ends are neatly tied up and Harris gives Tiro the briefest of spaces, just one page, to reflect on the extraordinary life he has described and the epic times it sheds light on.

My work is done. My book is finished. Soon I will die too. (p.503)

The Victorians achieved moving literary effects by writing too much. Modern writers strive for the same emotional impact by writing too little.

It is a moving and emotional end because Cicero’s life itself was so awesome and his end so wretched. The facts themselves are very moving for the reader who has accompanied Cicero this far, however. Harris’s treatment is a little disappointing. He winds up the narrative by telling us that Tiro marries that slave girl he freed all those years ago, Agath,e and they often spend the evenings together reminiscing. Sounds like a Disney movie or the Waltons.

And he quotes the passage from Cicero’s work, The Dream of Scipio, where Cicero tells the statesman to look down from the vast heavens on the insignificant earth and dismiss the petty activities of humans.

Ah, but that’s what politicians all say when their careers are over. Contrary to all Cicero’s preaching in his literary works, the consolations of philosophy are feeble compared with the full-blooded excitement of action.

Key words

Politics

As I made abundantly clear in my reviews of the first two books, these are novels about politics, not in the broad theoretical sense, but in the narrow sense of the day to day scrabble to win and then maintain positions of power in the state. One of the many pleasures of the previous books is the way Harris has characters state sententiae – maxims or sayings about politics – which are perfectly meaningful in their context but framed in such a way as to be widely applicable to any time and place, including our own.

  • There is always this to be said of politics: it is never static. (p.51)
  • ‘Nothing in politics can be planned in advance for seven years.’ (p.137)
  • It is the most important rule in politics always to keep things moving. (p.433)

But having got into the habit of writing out all the apothegms in all three books made me realise there are far, far fewer uses of the word, and hardly any zingy apothegms about it in this one.

Power

I think the word ‘politics’, central to the previous two novels, is superseded in this one by use of the word ‘power’, signifying a shift in subject and in historical events. With the advent of the Triumvirate the time for petty politics passes and is replaced by the more naked manipulation of power.

And then, possibly, the word ‘power’ is itself superseded half-way through the book by ‘war’. And neither Cicero nor Tiro can make casual, knowing generalisations about war since neither of them are soldiers.

It’s a subtle, lexical indication of the way the focus of a novel supposedly about Cicero shifts its emphasis, spreads it more widely, in this novel. Well before the end of part one the energy centre of the narrative, as of Cicero’s world, has shifted to Caesar. Caesar is the true protagonist and Cicero an increasingly passive cork floating on the huge ocean of disruption and war he causes.

With the outbreak of civil war Cicero – and the text – become increasingly reliant on letters and third person accounts of events scattered all round the known world (Greece, Egypt, Spain).

And then, after the assassination of Caesar, not only all the characters but the narrative itself feels adrift. Retreating to the country, Cicero tries to make sense of the fast-moving series of events where no-one is in control, certainly not the assassins, but not Mark Antony either.

It’s in this chaos that slowly emerges from the confusions of the narrative the cold-eyed, steely determination of young Octavian who is to astonish the world by mastering the chaos created by his elders. Initially Octavian is keen to meet Cicero, ask his advice, when he departs with his army keeps in touch by letter. But when he hears about Cicero’s fateful slighting remark, he goes ominously silent. No letters, no replies, no despatches.

Octavian’s silences signal the text’s final abandonment of Cicero. Tiro’s narrative continues to focus on Cicero’s activities and attitudes but the narrative has moved through three key words – politics, power, war – and the final buzzword is nothing, nothingness.

The authorities in Rome hear nothing about Antony for months, Cicero hears nothing from Octavian for months. But in this ominous silence they are cooking up the Second Triumvirate, which will seize power and unleash an army of assassins whose aim is the end of all words. The end of Cicero. The end of the text.

The law

A little into this one I realised I’d been missing the importance of an obvious subject, the law. Cicero was first and foremost a lawyer. He made his name with the Verres case (described in great detail in part one of Imperium). Even when he ducked out of politics he continued to advocate cases in the courts. And what comes over very loudly is that in ancient Rome the law had absolutely nothing whatsoever to do with fancy notions of ‘Justice’ but was entirely a tool of political manipulation, attack and revenge.

Trials in ancient Rome were wildly different from modern trials. They involved a jury of scores, sometimes hundreds (75 jurors were sworn in for the trial of Rufus, p.116), were conducted in the open air with the Roman crowd watching, sometimes in their thousands. Speeches were astonishingly ad hominem, not only dishing up all kinds of dirt on the accused and witnesses but also on the opposing advocates, who were often accused of the most grotesque crimes themselves.

Above all, cases could descend into violence as the onlookers behaved more like a football crowd than the limited number of public allowed into a modern court, and started yelling or applauding or booing, or sometimes throwing things, and sometimes invading the platform where the trial was being conducted.

So much highfalutin’, self-serving rhetoric surrounds the practice of the law but the Roman reality was obvious a shambles. Harris has Cicero tell Rufus:

‘My dear Rufus, have you learned nothing? There is no more honour in a legal dispute than there is in a wrestling match.’ (p.108)

War atrocities

As always, I am appalled at the gross violence, war crimes and atrocities carried out by the Roman army:

  • Dyrrachium is still recovering from the fate ordained by the Senate in the 150s, namely razed to the ground and its entire population of 150,000 sold into slavery
  • Harris makes room for a scene in which Tiro reads through Caesar’s Commentaries on his Gallic Wars and works out that by Caesar’s own account, he has been responsible for the deaths of over 300,000 Gauls and Germans in just one campaigning season (p.45)
  • Metellus Nepos reads out a despatch from Caesar to the senate in which the great man admits that of the 65,000 strong army of the Nervii only 500 were left alive (p.70)
  • Caesar’s lieutenant wins a great naval battle against the Celts, has their leaders executed and their entire nation sold into slavery. (p.147)
  • Caesar lures 430,000 members of the Usipetes and Tencteri tribes across the Rhine and then annihilates them. (p.148)

It is notable that the only member of the entire ruling class who protests against this behaviour is Cato, who makes a speech in the senate saying Caesar should be declared a war criminal, removed from his command and prosecuted. His suggestion is shouted down.

Even Cicero does’t care that much about these atrocities. But Tiro does. Harris has Tiro dwell on them with horror and this confirms for me, not that Tiro is a sensitive soul, but that he is the representative of the modern liberal consciousness in the novel. Tiro would be a more interesting character if he were either malicious or unreliable. Instead he is the simplest kind of narrator possible, the loyal friend of the protagonist who reports everything he sees with utter honesty. And is as appalled as a Guardian editorial by violence and war.

Family ties

  • The stern republican Brutus was the nephew of the stern moralist Marcus Portius Cato (140).
  • Julius Caesar married off his daughter Julia to Pompey.
  • Mark Antony was the stepson of Publius Lentulus Sura, one of the five Catiline conspirators Cicero had put to death. One among many sources of enmity between the two men.
  • Cassius Longinus was married to Brutus’s sister.
  • Domitius Ahenobarbus was married to Cato’s sister.
  • The consul Marcus Philippus was married to Caesar’s niece (142).
  • Octavian was Caesar’s great-nephew.

Dated diction

In my review of Lustrum I mentioned the way the thriller, as a genre, uses stereotypical characters, situations and language to guarantee an enjoyable read. The characters and events may be unpleasant (betrayal, murder etc) but the shape and feel of the incidents is almost always super-familiar and, in a paradoxical way, despite being superficially unpleasant, at a deeper level, cognitively reassuring.

I meant to mention something else I noticed, which is that Harris’s characters often speak like characters from a 1950s British movie. I mean they use a reassuringly old fashioned and very pukka diction.

Some of the reviewers suggest Harris has rewritten Roman history for our times, and insofar as his narrative focuses on cynical abuses of political power that may be true. But I was struck by how very 1950s the language of a lot of the characters is. They often reminded me of characters from Ealing Comedies or the St Trinian’s movies.

It first struck me when Cicero talks about one of the other characters as ‘not being such a bad fellow’.  From then on I noticed this 1950s upper-middle class professional register.

‘Very well, young man, that’s enough’ (p.29).

On page 107 Tiro refers to Bestia as ‘the old rogue’. Who uses the word ‘rogue’ any more unless they’re talking about the Star Wars movie Rogue One or a ‘rogue state’ or maybe describing a ‘loveable rogue’ in a review of a movie?

Bestia had with him ‘his son Atratinus, a clever lad’.

When characters address each other they’re likely to say things like, ‘My dear Rufus…’ or ‘My dear, poor boy…’ Atticus speaks with the overemphasis typical of the English upper-middle classes: ‘Tiro, my dear fellow, thank you so much for taking care of my old friend so devotedly‘ (p.113). And:

  • ‘What an utter villain that fellow is.’ (Cicero about Crassus, p.154)
  • ‘The man’s ingratitude is unbelievable!’ (Milo on Pompey, p.178)
  • ‘I am delighted to meet you! My wife has always talked of you most fondly.’ (Dolabella to Tiro, p.296)

Now you could argue that the dialogue is a bit old fogeyish as part of a broader authorial strategy by which Tiro’s language as a whole has a definite oldster tinge, like the pages of an old paperback which have yellowed with age.

I slept, and very deeply despite my anxieties, for such was my exhaustion… (p.499)

Not ‘because I was so exhausted’ but ‘such was my exhaustion’. It’s not exactly Victorian or really old diction and it’s not dominant in every sentence; but at moments when he has a choice, Harris always chooses the more old-fashioned, stiffer phrase.

Presumably this dated tinge is a conscious effort. I can see it has two intentions: one is to subtly convey that this is a 2,000 year old document describing a lost world. It is meant to feel, not archaic exactly, but slightly dated, in order to convey its pastness.

The other, more obvious motivation, is that the narrator is 100 years old. Tiro is an oldster. So of course his turn of phrase would be dated, even in his own time. When you ponder that fact, you could argue that the phrasing throughout the book is not dated enough.

But at the end of the day this is not a literary work, but a popular novel, a historical thriller and its default prose style is the crisp, factual manner of the thriller and most literary effects are clinically dispensed with in order to achieve its strong, direct, intelligent but simple impact.

Scraps

Cicero tells Tiro that Cato is the only one of them who clearly sees they they’re on the road to ruin (p.149).

Tiro the slave (p.20). His (sketchy) thoughts about slavery (p.226).

Caesar is like a whirlpool (p.147).


Credit

Dictator by Robert Harris was published by Hutchinson books in 2015. All references are to the 2016 Arrow paperback edition.

The Cicero trilogy

Robert Harris reviews

Roman reviews

The Life of Mark Antony by Plutarch

This is one of the longest lives at 87 chapters, longer than Sertorius (27), Crassus (33), Cicero (49), Brutus (53), Caesar (69), Cato the Younger (73) or Pompey (80). Dates and other information in square brackets are not in Plutarch but content I’ve added in to make the account more accurate.

Plutarch’s life of Marcus Antonius

(1) Marcus Antonius [83 to 30] came from an undistinguished family. His grandfather was murdered during the purges of Marius in 87 BC. Plutarch tells an anecdote about how, when a friend came asking for money, all his father could give him was a bowl, and that when his wife discovered it was missing she threatened to torture all the slaves to find it until his father confessed to having given it away. (Torture all the slaves? So the references to torturing slaves to  establish something, as jokily referred to in the plays of Plautus and Terence, is based on common practice.)

(2) His mother was Julia, a third cousin of Julius Caesar. When his father died, his mother remarried Publius Cornelius Lentulus Sura, an eminent man of noble family who was always in debt due to his extravagance and so had got lured into the Catiline conspiracy. He was one of the conspirators caught in the capital about whom the famous debate in the senate was held (where Julius Caesar and Cato the Younger put opposing views, namely clemency versus execution, as described in detail in Sallust’s Catilinarian Conspiracy). As a result of Cato’s violent argument, Lentulus was summarily executed on the orders of Cicero, consul at the time. According to Plutarch, this explains Antony’s violent hatred of Cicero who he would, 20 years later, directly cause to be executed. Thus does the whirligig of time being in his revenges.

A promising youth, Antony fell under the influence of Gaius Scribonius Curio, who debauched him with wine and women till he was massively in debt and Curio’s father banned him from the house. Then he fell in with Publius Clodius Pulcher, the street demagogue and rabble rouser. He acquired so many enemies that he thought it wise to leave Italy for Greece, where he studied military tactics and oratory. Interestingly, Plutarch tells us that Antonius adopted:

the Asiatic style of oratory, which was at the height of its popularity in those days and bore a strong resemblance to his own life, which was swashbuckling and boastful, full of empty exultation and distorted ambition.

So by chapter 2 we know where Plutarch’s sympathies lie. With Brutus the liberator and Cato the principled, against Caesar the tyrant and Antony his swaggering lieutenant. OK. Good.

(3) Antony accompanies Grabinius to Syria as captain of his horse and distinguishes himself in a siege against Aristobulus at Jerusalem in 57 BC. He plays a leading role in the campaign to restore King Ptolemy XII Auletes to the throne of Egypt after he’d been dethroned by his people. For example, capturing the city of Pelusium. (Cato 35, Pompey 49) Something which, presumably, endeared him to Ptolemy’s daughter, Cleopatra, when he was to meet her 15 years later.

(4) “He had also a noble dignity of form; and a shapely beard, a broad forehead, and an aquiline nose were thought to show the virile qualities peculiar to the portraits and statues of Hercules.” He liked to play on his putative descent from Hercules. He dressed casually, was boastful and banterish, all this produced goodwill and reputation among the soldiers, helped by ‘his liberality, and his bestowal of favours upon friends and soldiers’.

(5) When the crisis between Caesar and Pompey came to a head, Curio, with money provided by Caesar, got Antony elected tribune of the plebs in 50 BC [following straight on from Curio’s own term]. During the crisis Antony played a key role at crucial moments. In January 49 he read out Caesar’s letter to the senate with his proposals for a compromise. It was he who suggested the further compromise that both Caesar and Pompey lay down their arms simultaneously, but this proposal was rejected by the consuls and Lucius Cornelius Lentulus (not the same Lentulus as the one involved in the conspiracy) expelled Antony from the Senate building by force and threats.

Which is why Antony changed into the clothes of a slave and headed to Caesar’s camp by the river Rubicon, there to brief him that all compromise was impossible. (Pompey 58, Caesar 30) It was the hounding of Antony in his capacity as tribune which made it possible for Caesar to dress up his motivation for invading Italy as being in part to restore the rights of the tribunes i.e. to dress up personal ambition in lofty rhetoric about rights and customs. [See the opening chapters of Caesar’s Civil War.]

(6) It was this which allowed Cicero to write, in his Philippics against Antony, that he was the prime cause of the civil war, which is, of course, silly, and Plutarch goes on to say so, and to explain that Caesar was not a man to do anything on a whim. No:

that which led [Caesar] to war against all mankind, as it had led Alexander before him, and Cyrus of old, was an insatiable love of power and a mad desire to be first and greatest.

Not a fan, then.

After Caesar crossed into Italy and drove Pompey across the Adriatic to Macedonia, he lacked the ships to follow and so turned around and headed to Spain to quell the Pompeian legions there, leaving Rome to Lepidus, who was praetor, and Italy and the troops to Antony, in his capacity as tribune of the people.

Antony curried favour with the troops by living with them and sharing their exercises and making generous gifts of money, but he was impatient with administering justice and gained a reputation for sleeping with other men’s wives. In other words, he did a lot of damage to Caesar’s cause.

(7) Nonetheless Caesar was right to put his faith in him as a general. Early in 48, having crushed Spain, Caesar has marched his army all the way back into Italy and rustled up the ships to transport them across the Adriatic. He was besieging Pompey’s army at Dyrrhachium in the Balkans with limited forces and sent word for Antony to send reinforcements. And Antony did a very good job by embarking 20,000 men and escaping the blockade of Brundisium being carried out by Lucius Scribonius Libo. He sailed them down the Macedonian coast in a storm but managed to find a safe port and so brought his forces safely to Caesar – the forces with which Caesar was to win the decisive Battle of Pharsalus later that summer.

(8) Antony distinguished himself at two engagements, where he stood and rallied fleeing troops, and Caesar gave him the decisive command of the left wing at the Battle of Pharsalus. [This is skipped over here because Plutarch describes it at length in his life of Pompey, chapters 68 to 73]. After Caesar won and had himself appointed dictator, he set off in pursuit of Pompey to Egypt, but made Antony his Master of Horse and sent him back to Rome. This post was second only to dictator and when the dictator was absent, as Caesar was, Antony was effectively in complete control.

(9) But while Caesar is away Antony shocked Rome with his loose living, his drunkenness, his heavy expenditures, his debauches with women, his spending the days in sleep or wandering about with an aching head, or attending the nuptial feasts of mimes and jesters. He has a falling out with Publius Cornelius Dolabella, who he thought had had an affair with his wife, so he drove the latter from his house. When Dolabella proposed a law for the abolition of debts and sought to enact it by force and seized the Roman Forum, Antony responded by unleashing his soldiers upon the assembled masses, killing hundreds. – The civil war had taught them nothing. Political street violence wouldn’t go away (at least not until the arrival of the ultimate strong man).

(10) When Caesar returned to Rome he disapproved of Antony’s actions, pardoned Dolabella and chose Lepidus rather than Antony to be his co-consul the next year. (Antony, in fact, was stripped of all official positions and received no appointments for the year 46 or 45 BC.)

Anthony took to wife Fulvia, the widow of both the demagogue Clodius and the hellraiser Curio, who was a tough woman and determined to reform him. Plutarch waspishly claims that Cleopatra owed her a debt because Fulvia house-trained Antony and made him ready to be ruled by a woman. [Before you get too impressed, remember this is the woman who delighted in seeing the severed head and hands of Cicero, executed in December 43 and sparked a full blown war with Octavian in 41.]

An anecdote: Antony goes to meet Caesar on  his return from Spain, but then news breaks that Caesar is dead. So Antony made his way back to Rome disguised as a slave (an echo or repeat of his flight from Rome at the start of 49) and in disguise gained admittance to his own house claiming to be a slave with a message. He hands it to Fulvia who tearfully begs for news about her beloved Antony, at which point he drops his disguise and embraces her.

(11) When Caesar returned from victory in Rome, from all the men who went to meet him it was Antony he honoured and had accompany him in his ‘car’ back to the capital. Plutarch continues the idea of rivalry with Dolabella, claiming Caesar wanted to hand over power to him but Antony vehemently opposed it. Plutarch repeats the story about Caesar being warned about Antony and Dolabella and replying that it wasn’t these fat men who worried him, it was the pale and thin ones, indicating Brutus and Cassius. [Told less convincingly than in the lives of Caesar (62) or Brutus (8).]

(12) A repeat of the story of how Antony was taking part in the annual festival of the Lupercalia and ran with a diadem to the rostra where Caesar was sitting, had his fellow athletes lift him up and place the diadem on Caesar’s head. Some applauded but when Caesar pushed it away the whole crowd applauded. This happened several times before Caesar stood in displeasure, pulled the toga from his throat and said anyone who wanted could strike him there and then. It’s an odd story, isn’t it, with a folk legend aptness but also a deep implausibility. And the related anecdote that unknown hands hung wreaths  on the heads of Caesar’s statues, which were then torn down by the tribunes. All this is told better in Caesar 61.

(13) The conspirators discuss inviting Antony to join. Trebonius shared a tent with Antony as they both accompanied Caesar back to Rome, hinted at the idea and Antony firmly refused. At which they switched round to considering killing Antony along with Caesar – a neat illustration of the way that, once you’ve crossed the line into deciding you need to kill people to get rid of the ‘tyrant’ and the ‘dictator’, it quickly becomes a list. In fact, Brutus is held up as the man of principle who insists that nobody else is harmed. Fearing Antony’s popularity and position, they nonetheless arrange for some of their number to engage Antony outside the senate hall so he is not present when the deed is done.

(14) In this account the actual assassination of Caesar takes up one short sentence. Fair enough; it is described in great and dramatic detail in the life of Caesar [chapters 63 to 69]. Anthony flees into hiding but when he realises the conspirators are harming no-one else but are holed up on the Capitol, he comes out of hiding, gives his son to them as a hostage guaranteeing safe passage, and then entertains the assassins to dinner. In the senate he proposes an act of amnesty and a distribution of provinces among Brutus and Cassius and their partisans.

In the immediate aftermath Antony was widely thought to have acted with immense wisdom to calm the risk of civil war.  But everything changed when he made the official funeral address over Caesar’s body.

At the close of his speech shook on high the garments of the dead, all bloody and tattered by the swords as they were, called those who had wrought such work villains and murderers, and inspired his hearers with such rage that they heaped together benches and tables and burned Caesar’s body in the forum, and then, snatching the blazing faggots from the pyre, ran to the houses of the assassins and assaulted them.

This one act split the city, terrified the assassins into fleeing and, in effect, restarted the civil war.

(15) The assassins fled Rome. Caesar’s wife gave Antony his fortune to dispense with and all his papers. Antony implemented Caesar’s wishes but went further, appointing magistrates who suited him, acting increasingly autocratically.

(16) Octavian It was at this point that 18-year-old Octavian arrived in Rome, a son of Caesar’s niece. When Octavian asked for the money Caesar had left him, in order to distribute the payment of 75 drachmas which Caesar had enjoined, Antony ridiculed the boy for being a mere stripling, and also blocked his attempt to become a tribune. But Octavian allied with Cicero and others of the anti-Caesar party and Antony began to fear him, so held a summit conference, gave into his demands, and was reconciled. Briefly. For then Antony learned Octavian was touring the country drumming up old soldiers and recruiting an army.

(17) Cicero was the most powerful man in Rome and got the senate to declare Antony a public enemy while he was out of the city conducting a siege. Plutarch says this drove Antony and his army out of Italy and over the Alps and they suffered hardships and starvation, but this brought out the best in him, as adversity always did, and the soldiers admired him for sharing their privations.

(18) When Antony’s army came close to camp near to Lepidus‘s the latter, who owed Antony many favours, surprised him by being reluctant to acknowledge him. He came to Lepidus’s campy dishevelled and unshaven and won the sympathy of the troops. Many of Lepidus’s soldiers implored him to usurp their commander and take over but Antony insisted Lepidus be treated with respect and when their armies united he did so. This inspired Munatius Plancus also to join him so that he crossed the Alps into Italy with 17 legions of infantry and 10,000 horse.

(19) Octavian had realised he couldn’t treat with Cicero because the latter was a man of principle, so realised he had to come to an accommodation with Antony. So Octavian, Antony and Lepidus met on an island where ‘they divided up the whole empire among themselves as though it were an ancestral inheritance’. The Second Triumvirate. They all wanted to get rid of political enemies but agreeing a list presented great difficulties. Octavian gave up Cicero to Antony, Antony gave up Lucius Caesar (Antony’s uncle) to Octavian, Lepidus gave up Paulus his brother. ‘Nothing, in my opinion, could be more savage or cruel than this exchange.’

(20) Plutarch has it that the soldiers demanded additional tokens of their alliance so Octavian married Clodia, a daughter of Antony’s wife Fulvia. As a result of these agreements, 300 men were proscribed and put to death, including Cicero. [Wikipedia has 2,000 Roman knights and one third of the senate.] Antony ordered his head and right hand be cut off, the one he had used to write his savage criticisms of Antony with, and nailed to the rostra in the forum [Cicero 48]. In the Gallic Wars Caesar remarked on the Gauls’ ‘barbaric’ practice of sticking the heads of defeated enemies on poles around their camps. How is this different? What could be more savage and barbarian?

(21) Antony emerges as the most powerful of the triumvirate but makes himself very unpopular for his dissolute living. And because he had bought up the house of Pompey [only recently and tragically dead] and the people were upset to see it closed against commanders, magistrates and ambassadors and filled instead with mimes, jugglers and drunken flatterers.

The triumvirate not only sold the properties of those they slew, but brought false charges against their wives and heirs in order to confiscate their belongings. They instituted new taxes, and plundered the  treasure deposited with the Vestal Virgins.

Then Octavian and Antony led their armies into Macedonia against Brutus and Cassius, leaving Rome in charge of Lepidus.

(22) This short chapter deals with the campaign of Octavian and Antony in Greece against Brutus and Cassius, describing but not mentioning by name the crucial two battles at Philippi in October 42, mainly to bring out how it was Antony who was victorious while Octavian was sick in his tent and his forces lost their part of the battle. [Brutus and Cassius’s campaigns in Greece, the long buildup to the battle, the battle and its aftermath are described in great detail in Plutarch’s life of Brutus, taking up the final third of the text, chapters 38 to 53, which is why he skimps it here.] In Plutarch’s account Cassius commits suicide after the first battle, Brutus after the second.

In the negotiations of the triumvirate it was Antony who insisted that Cicero was killed. In revenge Brutus ordered Hortensius to execute Antony’s own brother, Caius. In revenge, Antony had Hortensius executed on his family tomb. Thus the logic of civil wars.

(23) After the battle Octavian, still sick, returns to Rome, while Antony remains in Greece, raising money and enjoying himself, gaining a reputation as a philhellene, listening to learned debates, attending games, giving money to Athens.

(24) In 41 Antony left Lucius Censorinus in charge of Greece and he and his army crossed into Asia meaning the Eastern, Greek-speaking part of what is now Turkey. Here he was greeted as conqueror, lavished with gifts and women and lapsed into his former lifestyle of debauchery. His tax gatherers milked the territory till a brave local politician complained that they had already given Antony 200,000 talents, now he was demanding more. Which gave him pause.

For Antony was simple and slow, quick to forgive, lavish of gifts, but easily flattered and deceived by his subordinates.

(25) Enter Cleopatra who:

roused and drove to frenzy many of the passions that were still hidden and quiescent in him, and dissipated and destroyed whatever good and saving qualities still offered resistance.

Antony sends to her to attend him in Cilicia to explain her support for Cassius. Antony’s messenger, Dellius, on meeting her immediately realises his boss will be enslaved by such a lustrous woman, now at the peak of her beauty [born in 69 BC, in 41 she was 28].

(26) Cleopatra first meets Antony by sailing down the river Cydnus to his camp. This inspires the single most gorgeous description in Plutarch who says she sailed up:

the river Cydnus in a barge with gilded poop, its sails spread purple, its rowers urging it on with silver oars to the sound of the flute blended with pipes and lutes. She herself reclined beneath a canopy spangled with gold, adorned like Venus in a painting, while boys like Loves in paintings stood on either side and fanned her. Likewise also the fairest of her serving-maidens, attired like Nereïds and Graces, were stationed, some at the rudder-sweeps, and others at the reefing-ropes. Wondrous odours from countless incense-offerings diffused themselves along the river-banks.

Antony asked her to come meet him but Cleopatra refused and told him to come meet her. And he obeyed.

(27) A chapter on the character of Cleopatra, tactfully observing that she was no necessarily the most beautiful of women, but she had an ineffable charm and wove a magic every time she spoke.

(28) Instead of preparing for war against the Parthians, Antony sank into oriental sloth, went to Alexandria with Cleopatra and spent his time in feasting and drinking. Plutarch includes a very rare snippet of autobiography which hints at the personal sources of information for his biographies.

Philotas, the physician of Amphissa, used to tell my grandfather, Lamprias, that he was in Alexandria at the time, studying his profession, and that having got well acquainted with one of the royal cooks, he was easily persuaded by him (young man that he was) to take a view of the extravagant preparations for a royal supper. Accordingly, he was introduced into the kitchen, and when he saw all the other provisions in great abundance, and eight wild boars a-roasting, he expressed his amazement at what must be the number of guests. But the cook burst out laughing and said: “The guests are not many, only about twelve; but everything that is set before them must be at perfection, and this an instant of time reduces. For it might happen that Antony would ask for supper immediately, and after a little while, perhaps, would postpone it and call for a cup of wine, or engage in conversation with some one. Wherefore,” he said, “not one, but many suppers are arranged; for the precise time is hard to hit.” This tale, then, Philotas used to tell; and he said also that as time went on he became one of the medical attendants of Antony’s oldest son, whom he had of Fulvia, and that he usually supped with him at his house in company with the rest of his comrades, when the young man did not sup with his father. Accordingly, on one occasion, as a physician was making too bold and giving much annoyance to them as they supped, Philotas stopped his mouth with some such sophism as the: “To the patient who is somewhat feverish cold water must be given; but everyone who has a fever is somewhat feverish; therefore to everyone who has a fever cold water should be given.” The fellow was confounded and put to silence, whereat Antony’s son was delighted and said with a laugh: “All this I bestow upon thee, Philotas,” pointing to a table covered with a great many large beakers. Philotas acknowledged his good intentions, but was far from supposing that a boy so young had the power to give away so much. After a little while, however, one of the slaves brought the beakers to him in a sack, and bade him put his seal upon it. And when Philotas protested and was afraid to take them, “You miserable man,” said the fellow, “why hesitate? Don’t you know that the giver is the son of Antony, and that he has the right to bestow so many golden vessels? However, take my advice and exchange them all with us for money; since perchance the boy’s father might miss some of the vessels, which are of ancient workmanship and highly valued for their art.” Such details, then, my grandfather used to tell me, Philotas would recount at every opportunity.

(29) Astonishingly, Antony liked to dress up as a slave and go round the streets of Alexandria, looking through people’s doors and mocking them. And Cleopatra accompanied him in these merry jaunts! She played at dice with him, drank with him, hunted with him, and watched him as he exercised himself in arms. The Alexandrians said that he used the tragic mask with the Romans, but the comic mask with them.

He was fishing once, and had bad luck, and was vexed at it because Cleopatra was there to see. He therefore ordered his fishermen to dive down and secretly fasten to his hook some fish that had been previously caught, and pulled up two or three of them. But the Egyptian saw through the trick, and pretending to admire her lover’s skill, told her friends about it, and invited them to be spectators of it the following day. So great numbers of them got into the fishing boats, and when Antony had let down his line, she ordered one of her own attendants to get the start of him by swimming onto his hook and fastening on it a salted Pontic herring. Antony thought he had caught something, and pulled it up, whereupon there was great laughter, as was natural, and Cleopatra said: “Imperator, hand over thy fishing-rod to the fishermen of Pharos and Canopus; thy sport is the hunting of cities, realms, and continents.”

(30) Eventually the real world intruded on these larks. His wife and brother had become enemies of Octavian and been forced to flee Italy. Meanwhile, Labienus, Caesar’s best lieutenant in Gaul, who had gone over to Pompey and then escaped East after Pharsalus, was leading a Parthian army into Asia. Antony set off to engage Labienus but received messages from Fulvia.

[Fulvia had become involved in a full-blown conflict with Octavian which is known as Fulvia’s civil war or the Perusine war, because it ended up with Octavian besieging the forces of Fulvia and Antony’s younger brother, Lucius Antonius, in the Italian town of Perusia, modern Perugia.]

Plutarch has Antony changing direction to meet her but she died en route to meet him. [Wikipedia, by contrast, says Octavian took Perusia but spared both Lucius Antonius and Fulvia, sending the latter into exile at Sicyone near Corinth where she promptly died of disease.] Either way, when Antony arrived in Rome, he was able to restore friendship with Octavian by blaming any dissension on his headstrong wife.

The triumvirs divided up the empire, making the Ionian sea a boundary, assigning the East to Antony and the West to Caesar and giving Africa to Lepidus. They then arranged either to be consuls themselves or arranged for their friends and allies to have senior offices. So the Republic was in effect dead.

(31) In order to cement their alliance, Antony married Octavian’s half sister, Octavia, who was recently widowed. The senate passed a law allowing her to marry in less than the legal requirement of 10 months mourning. It’s one among many examples of the way the laws and the senate operated on a micro level to adjust things for fellow members of the small Roman elite.

(32) Pompey’s son Sextus Pompeius inherited command of his big fleet. Antony and Octavian meet him at Misenum, where they make peace [August 39]. As he is entertaining them on his flagship, a senior officer of Sextus’s whispers in his ear that they could cut their ropes, set sail, execute them, and Sextus would become ruler of the Roman world. But Sextus chooses integrity and rejects the idea.

(33) Antony sends Antony sent Publius Ventidius Bassus on ahead into Asia to oppose the Parthians while he has himself made Pontifex Maximus, as Julius had been. The partnership between Octavian and Antony functioned but Antony consistently came off worse in all their deals, even when things were decided (improbably enough) by throwing dice or cockfights (!). A soothsayer tells Antony to avoid Octavian.

Antony leaves Rome for Greece taking Octavia who has borne him a daughter. In Athens he learns that Ventidius had conquered the Parthians in battle [of the Cilician Gates] and slain Labienus [39 BC]. Antony takes part in traditional Athenian games.

(34) A more detailed description of Publius Ventidius’s successes against the Parthians which go some way to redeeming the disastrous defeat of Crassus in 53 BC. in 40 BC the Parthians invaded Syria led by Pacorus, the son of King Orodes. Ventidius met Pacorus’ huge army [in the Battle of Cyrrhestica] where he inflicted an overwhelming defeat in which Pacorus was killed [38 BC].

Ventidius doesn’t pursue them into their own land as he is worried about Antony’s jealousy, and when Antony arrived with an army, he takes over Ventidius’s siege of Antiochus of Commagené in the city of Samosata, which in fact goes very badly, leaving Antony chagrined. He sends Ventidius back to Rome for a triumph.

Plutarch makes a general point that other generals flourished under Antony or that he was more successful in campaigns conducted by those under him, namely: Ventidius against the Parthians, Sossius in Syria, and Canidius who conquered , who was left by the Armenians.

(35) Tensions had been building between Octavian and Antony who sailed for Italy with 200 ships but sent his wife on ahead of him, and when Octavia met Octavian she pleaded with him not to make her a widow, and so the two imperators were reconciled again, for the time being…

So they ate and conferred in peace, then Octavian gave Antony two legions to pursue his wars in the East while Octavian set off to quell remaining Pompeians in Sicily. Antony left Octavia and his children with Octavian.

(36) But in Asia Antony fell back into his old infatuation with Cleopatra. In October 41 he called her to attend him in Cilicia and made her a gift of ‘Phoenicia, Coele Syria, Cyprus and a large part of Cilicia…and.. the balsam-producing part of Judaea and all that part of Arabia Nabataea which slopes toward the outer sea’. Antony set up or removed monarchs, punished nations and ruled like an eastern potentate. He acknowledged his children by Cleopatra, and granted her numerous honours. In 40 she bore him two children. All this scandalised conservative Roman opinion.

37 to 52: the Parthian War

(37) In 38 BC Phraates put his father Hyrodes, king of Parthia, to death, and many nobles fled Parthia. Antony assembles a vast army, including the forces of many vassal kings, against Phraates but Plutarch tells us he mismanaged everything in his haste to win quick victories so he could get back to Cleopatra.

(38) For example, in his haste he left behind a number of state of the art siege engines in Armenia in charge of Statianus and 10,000 men. But this meant that when he laid siege to Phraata, a large city, in which were the wives and children of the king of Media a) the siege dragged on needlessly, but b) Phraates attacked the waggon camp back in Armenia, massacred the soldiers, killed Statianus and destroyed the engines. A calamity.

(39) The Parthians then march up to the besieged city, Antony lifts the siege and marches off, pretending to flee, but then turns and engages the Parthians in perfect battle order. They see them off, attacked first by the cavalry then the infantry and follow the Parthian army for many miles, but are disheartened to see how few of them they’ve killed. Then the Medes in their own camp turn traitor and attack them.

(40) It is a long punitive campaign. Some Parthian soldiers ride alongside Romans and tell them they and their king Phraates respect them, but despise Antony for relying on fear and famine rather than fighting. Eventually Antony decides to break camp and retreat. He is too downhearted to address his men but gets Domitius Ahenobarbus to do it.

(41) A  man of the Mardian race offers to guide the Roman army back, emphasising that they should avoid the open plain and cleave to hilly country. Antony is not sure whether to trust him, till the Mardian offers to be put in chains as he guides them, so they agree. On the third day the Mardian notices a dyke has been cut to pour water across then Roman path and predicts an ambush, giving Antony enough time to prepare his legions and fight it off.

(42) Having cracked the strategy for fighting them off, Antony puts his army in the shape of a hollow square with slingers and cavalry on the outside and succeeds in fighting off the notorious Parthian cavalry for four days. But Antony makes the bad decision of letting Flavius Gallus lead an attack against the Parthians and, when he gets cut off, sending only small detachments to reinforce him which all get massacred. Eventually the entire Roman army wheels round to attack the Parthians, but it was a defeat.

(43) 3,000 dead and 5,000 wounded. Plutarch is typically sentimental, saying Antony went to visit the sick and they all with tears in their eyes assured him they were fine and would be happy so long as great Antony makes it to safety i.e. testament to his popularity.

(44) The Parthians camp near the Roman camp. Antony makes a speech berating those who have fled but asking for any punishment for transgressions to come down on his head so long as his army can be victorious.

(45) The Parthians continue to harry the retreating Romans. The Romans begin to starve and experiment with unknown vegetables. One of these is a herb which drives the eater mad, producing a mad obsession to turn over and move stones, and then death.

(46) Once again some individual Parthians fraternise with Roman soldiers and say their army, too, is exhausted and hungry. But a local named Mithridates came offering advice and showed one of Antony’s lieutenants hills in the distance and told him the entire Parthian host is waiting there to ambush them.

(47) Thus warned that the road through the deserts would leave them exposed, Antony holds a council of advisers and opts to take the path through the mountains, short of water though this would leave them. The Parthians attack their rear while the troops in the van fall on a river and start drinking but the water is salt and poisonous, causing stomach cramps.

(48) The Romans march on, assured by their guide that once they cross the next river the Parthians won’t pursues them. A garbled passage seems to imply that some of the Romans attacked and looted their own baggage train. There is such confusion that Antony calls one of the freedmen in his body-guard, Rhamnus, and tells him that, when he gives the order, he is to run Antony through then cut off his head. Weeping and lamentation from his entourage. But their guide swears the river is close and word comes that the disorder in the rearguard is caused by their own forces, and everyone cheers up.

(49) The Parthians continue to harass their rearguard, raining down arrows till they arrive at The River and cross it at which point the Parthians (supposedly) unstrung their bows and praised their bravery. Would be lovely to hear the Parthian version of all this. Finally they cross the river Araxes into the kingdom of Armenia and drop to the ground and kiss it. Although they promptly fall ill of dropsies and dysenteries.

(50) Antony undertakes a review and discovers 20,000 of his infantry and 4,000 cavalry have perished. (These numbers are always suspiciously round.) More than half from disease, which sounds the right kind of amount from modern accounts of the impact of disease and famine. Plutarch says Antony blamed their defeat on Artavasdes the Armenian who had led back from Media 16,000 horsemen who would have made all the difference in encounters with the mounted Parthian cavalry.

(51) They marched on to the coast at Sidon through snowstorms and lost another 8,000 men. Here Antony was beside himself with impatience to see Cleopatra.

(52) The king of the Medes falls out with the king of the Parthians and sends word to Antony that he is ready to join him on another campaign against the Parthians. This is music to Antony’s ears because it was precisely the  lack of Medean cavalry which he blamed for his previous failure.

(53) In 35 Octavian gave permission to his sister, Antony’s wife, to sail east with a fleet carrying extensive supplies. Antony wrote her telling her to stop at Athens, at which point she realised he wanted her out of the way while he consorted with Cleopatra. And Cleopatra realised her rival wanted to engage in battle. So Cleopatra loses weight and takes to simpering when Antony is there and pining when he’s not, and is backed up by a host of sycophants who tell Antony Octavia only married him as a matter of public policy. And so Antony puts off the war to go to Alexandria to see Cleopatra.

(54) Octavia returns to Rome where she continues to live in her absent husband’s house, raising their children, behaving nobly and honourably, and by doing so helping to highlight Antony’s disreputable behaviour. By contrast Antony dresses up in oriental royal costumes, holds an elaborate ceremony at which he distributes thrones and honours to Cleopatra, and her children, for all the world like an eastern king of kings.

(55) Octavian made sure to keep all these accusations before the senate and people, drip feeding scandal. Antony replies with his own accusations:

  1. Octavian seized Sicily from Pompey but never gave him a share of it
  2. Antony lent Octavian ships which he never gave back
  3. after ejecting their fellow triumvir Lepidus from office and degrading him, Octavian was keeping for himself the army, the territory, and the revenues which had been assigned to Lepidus
  4. Octavian had distributed almost all Italy in allotments, to his own soldiers, and had left nothing for the soldiers of Antony

Octavian replied:

  1. he had deposed Lepidus from office because he was abusing it
  2. he would share whatever he’d won in war with Antony whenever Antony should share Armenia with him
  3. Antony’s soldiers had no claim upon Italy, since they had Media and Persia

Playground squabbles.

(56) Antony gathers a huge naval force of 800 ships of which 200 are Cleopatra’s though he sends her back to Egypt. Cleopatra bribes his advisers to plead her case, that she needs to be by his side. So Antony relents and invites her to Samos where they party to the sound of theatre performances, music, banquets and processions. ‘How will the conquerors celebrate their victories if their preparations for the war are marked by festivals so costly?’

(57) Then on to Athens where there are more festivals and parties and Antony makes a great speech to Cleopatra, ostensibly on behalf of the city. Antony sends word to have Octavia ejected from his house and she leaves with all his children, to the great scandal of the people.

(58) It is 32 BC and Octavian is alarmed at Antony’s preparations for war. He is unpopular because he is enforcing high taxes, a quarter of income for citizens, and eighth for freedmen. If Antony had struck now he might have won the people, but he delayed. Then senior Antony officials who had been hounded out by Cleopatra maliciously told Octavian about Antony’s will. Octavian seized this from the Vestal Virgins and read it out to the senate. The most offensive provision was that he wanted to be buried in Egypt.

A man called Calvisius then made the following charges against Antony:

  1. he had bestowed upon Cleopatra the libraries from Pergamum, in which there were two hundred thousand volumes
  2. at a banquet where there were many guests he had stood up and rubbed her feet, in compliance with some agreement  they had made
  3. he consented to have the Ephesians in his presence salute Cleopatra as mistress
  4. many times, while seated on his tribunal and dispensing justice to tetrarchs and kings, he would receive love-billets from her in tablets of onyx or crystal, and read them
  5. and once when Furnius was speaking, the ablest orator in Rome, Cleopatra was carried through the forum on a litter, and Antony, when he saw her, sprang up from his tribunal and forsook the trial and, hanging on to Cleopatra’s litter, escorted her on her way

(59) Cleopatra’s suspicion or jealousy of Antony’s entourage, many of whom she forces to flee.

(60) When Octavian was quite ready a law was passed to wage war on Cleopatra and remove from Antony the power he had handed over to her i.e. reclaim it for the Roman authorities. Octavian claimed Antony had been drugged and bewitched and was under the thumb of Cleopatra’s officials.

Plutarch gives us the usual litany of ill omens he claims occur before every war or battle:

  • Pisaurum, a city colonized by Antony situated near the Adriatic, was swallowed by chasms in the earth
  • from one of the marble statues of Antony near Alba sweat oozed for many days, and though it was wiped away it did not cease
  • in Patrae while Antony was staying there, the Heracleium was destroyed by lightning
  • at Athens the Dionysus in the Battle of the Giants​ was dislodged by the winds and carried down into the theatre
  • the same tempest fell upon the colossal figures of Eumenes and Attalus at Athens, on which the name of Antony had been inscribed and prostrated them
  • the admiral’s ship of Cleopatra was called Antonius; some swallows made their nest under its stern but other swallows attacked these, drove them out and destroyed their nestlings

(61) So war begins between Octavian and Antony. Antony had 500 fighting ships, 100,000 infantry soldiers and 12,000 horsemen and the tribute of all the kings in the east.

(62) But so in thrall is Antony to Cleopatra that he decides to fight the battle at sea, even though they are struggling to fully man their ships. These are high-sided with as many as ten ranks of oars and heavy and slow to manoeuvre. Whereas Octavian’s ships are fully manned and in perfect array. He invites Antony to come and dock at Brundisium and Tarentum and that he’ll withdraw a day’s march to allow Antony to land and arrange his forces perfectly for battle.

Antony replies by challenging Octavian to single combat; then to re-enacting the battle of Pharsalus. But while Antony was lying at anchor off Actium, where now Nicopolis stands, Caesar got the start of him by crossing the Ionian sea and occupying a place in Epirus called Toruné.

(63) Octavian’s fleet engaged Antony’s but Antony boldly had his rowers released and sent up top to look like soldiers and his ships drawn up in battle array so that Octavian was put off and withdrew. Antony sealed off watersources to prevent Octavian’s fleet watering. Domitius defected from Antony to Octavian but Antony generously sent his baggage, servants and friends after him.

Some allied kings defected. Canidius advises Antony to send Cleopatra away and abandon the naval strategy, drawing Octavian onto land where Antony has the bigger force and better track record.

But Cleopatra’s insistence that they fight a naval battle prevailed, even though she was already making preparations to flee. Octavian approves a plan to kidnap Antony as he walked on the shore and it nearly succeeded, they captured the man in front of him but Antony managed to get away.

(64) Antony burns all but 60 of the Egyptian ships and packs these with 20,000 heavy-armed soldiers and 2,000 archers. An old infantry centurion complains to Antony that naval battles are all very well for  Egyptians and Phoenicians but Romans fare best on land.

(65) Four days of rough winds and high seas but on the fifth, 2 September 31 BC the Battle of Actium took place. Antony exhorts his men and tells the captains to keep the ships in the narrow mouth of the gulf. At first Antony’s ships refused to budge and Octavian thought they were anchored, but then the more impetuous left their line to attack him. Excellent! His ships were smaller and lighter and more nimble and able to surround Anthony’s.

(66) There was little ramming because Antony’s ships were too slow and Octavian didn’t want to risk his. It was as if three or four of Octavian’s ships were laying siege to Antony’s monsters. The battle is in mid flow when Cleopatra’s 60 ships made sail and began to leave right through the battlefield. Abandoning all reason, betraying his soldiers and sailors and allies, as if bewitched, Antony leapt into a five-oared galley and made after her.

(67) He caught up with her and was taken aboard Cleopatra’s ship where he sat with his head in his hands after they’d docked at Taenarum. For three days he didn’t move until her women persuaded him to come ashore and be reconciled with her. The world lost for love.

Some of their friends arrive in heavy transport ships and tell them the fleet is destroyed but they still possess an awesome land force. So Antony wrote to Canidius ordering him to withdraw across Greece into Asia. And he hands over a big transport ship full of the rarest treasure to his friends, telling them to divide it up and make the best of their fortune.

(68) In fact his fleet held out for hours at Actium and was only overcome by a storm, while he abandoned nineteen legions of undefeated men-at‑arms and 12,000 horsemen. Madness. The greatest example in human history of a man who was pussywhipped, meaning: “Totally controlled, domineered, or emasculated by a woman.”

His men held out for seven days expecting Antony to return at any moment, but he didn’t and after their commander Canidius ran away in the night, they handed themselves over to Octavian. Octavian sails on to Greece where he redistributes the grain which Antony had stripped from them for his forces. And here again a second unusually direct bit of reminiscence by Plutarch:

My great-grandfather Nicarchus used to tell how all his fellow-citizens were compelled to carry on their shoulders a stipulated measure of wheat down to the sea at Anticyra, and how their pace was quickened by the whip; they had carried one load in this way, he said, the second was already measured out, and they were just about to set forth, when word was brought that Antony had been defeated, and this was the salvation of the city; for immediately the stewards and soldiers of Antony took to flight, and the citizens divided the grain among themselves.

(69) Antony reaches the coast of Libya, sends Cleopatra ahead to Alexandria, and takes to roaming around with just two companions. Plutarch says nothing about Antony’s state of mind but his actions betoken a ghost man, a man who has ruined his cause and his reputation and has nothing to live for. When the general commanding Antony’s forces in Libya defected to Octavian Antony tried to kill himself but is stopped by his friends.

Eventually he sails on to Alexandria where he discovers Cleopatra is engaged in a ridiculous scheme, namely to raise and drag her fleet along the course of the current Suez canal, from the Mediterranean into the Red Sea and thus go and colonise somewhere to escape conquest by Octavian. But the Arabs burned her boats and Antony convinced her he still had a land army so she desisted.

And now Antony forsook the city and the society of his friends, and built for himself a dwelling in the sea at Pharos, by throwing a mole out into the water. Here he lived an exile from men, and declared that he was contentedly imitating the life of Timon, since, indeed, his experiences had been like Timon’s; for he himself also had been wronged and treated with ingratitude by his friends, and therefore hated and distrusted all mankind.

(70) A digression on the life and notorious misanthropy of Timon of Athens, clearly a legendary figure by Antony’s time.

(71) Canidius arrives to tell him what finally happened at Actium and the news that all the kings and tetrarchs and whatnot of the Middle East are defecting to Octavian. All he has left is Egypt. At which Antony abandons his depression and goes back into Alexandria where he embarks on a new round of feasting and partying, holding coming of age feasts for his children. Antony and Cleopatra establish a new society which they call Partners in Death. Cleopatra starts collecting rare poisons and experimenting with them on prisoners. the painless ones are too slow but the quick ones are very painful. After lengthy experimentation she settles on the venom of the asp.

(72) They send a petition to Octavian, Cleopatra asking that she be allowed to keep her children, Antony that he may go and live as a private citizen in Athens.

(73) Octavian wrote to Cleopatra that he would treat her well if she would kill or expel Antony. Plutarch shares some typical gossip, telling us that the leader of Octavian’s embassy was one Thyrsus, ‘a man of no mean parts’ who had frequent converse with Cleopatra till it made Antony jealous and he had Thyrsus strung up and flogged then sent back to Octavian. After that Cleopatra went out of her way to suck back up to Antony, celebrating her own birthday very modestly but Antony’s birthday with great splendour. Octavian was called back to Rome by Agrippa.

(74) The war is suspended for winter, but next spring Octavian advanced on two fronts, coming down through Syria and advancing east across Libya. Octavian hears that Cleopatra has built an extravagant tomb into which she has collected all her treasure and sends reassuring messages to her, because he is scared she will kill herself, set light to it and thus deprive him of his loot.

When Octavian is at the outskirts of the city Antony sallies force and fought brilliantly, routing Octavian’s cavalry and driving him back to his camp. Plutarch tells a typically waspish anecdote.

Then, exalted by his victory, he went into the palace, kissed Cleopatra, all armed as he was, and presented to her the one of his soldiers who had fought most spiritedly. Cleopatra gave the man as a reward of valour a golden breastplate and a helmet. The man took them, of course — and in the night deserted to Caesar.

(75) Antony makes Octavian a second offer of single combat. Octavian of course refuses so Antony insists on leading his army into battle. At feast the night before the battle, he tells his friends he will be victorious or die trying, while they all cry.

That night, as usual with Plutarch there are omens. Just the one this time which is that over the city a great music and noise is heard as of a Dionysian festival, but it is heard to move from the city centre towards the gate facing Octavian’s camp and then disappear. It was, people said, the god he had devoted his life to, Dionysius, abandoning him.

(76) On 1 August 30 BC Antony watches his fleet set out to engage Octavian’s but, at the last minute, raise their oars in peace, surrender, and be accepted into Octavian’s fleet. Also his cavalry defects. He fights with his infantry but they are defeated. He withdraws into Alexandria ranting that he has been betrayed by Cleopatra. Scared, Cleopatra retired into her refuge, had the doors locked and barred and messengers sent to Antony telling her he was dead.

Antony goes into his chamber, laments that he has been found wanting in courage to a woman, and orders his man Eros to kill him. Instead Eros kills himself. You just can’t get the staff. So Antony tries to stab himself but makes a hash of it. When he recovers he orders the bystanders to finish him off but they all run away. Until the secretary Diomedes arrives with orders to take Antony to her tomb.

(77) A peculiar scene. Antony is carried to Cleopatra’s tomb but she refuses to unbar the doors to let him in, instead insisting that he is laid on a bier and that she and her serving women haul him up using a rope and pulley system, even though this is extremely difficult for her. When they’ve finally got him inside, Cleopatra rents her clothes and beats her breasts and there’s blood everywhere, but he tells her he’s had a good life and to look out for herself.

(78) Antony dies and his sword is taken by a servant who shows it to Octavian.

When Caesar heard these tidings, he retired within his tent and wept for a man who had been his relation by marriage, his colleague in office and command, and his partner in many undertakings and struggles.

Octavian calls in colleagues and reads out his correspondence with Antony, emphasising how reasonable he had been and how rude Antony’s replies. Then Octavian sends Proculeius to negotiate with Cleopatra, anxious that she will burn her treasure and wanting her to adorn his triumph through Rome.

(79) Proculeius wangles his way into the tomb. He goes back accompanied by Gallus and while Gallus is keeping Cleopatra in conversation by the door, Proculeius uses a ladder to get up to that window, the window they hauled Antony in through, and then down the stairs and to the door and takes Cleopatra by surprise. She tries to stab herself with a small knife but Proculeius is too fast, seizes it, shakes her down to ensure she has no other weapons, then sends her under guard to Octavian.

(80) Now Octavian finally arrives in Alexandria, proceeds to a tribunal erected in the gymnasium. The population prostrate themselves in terror but Octavian says he holds them blameless and won’t punish them. At this crucial moment Plutarch rather spoils the effect by saying Octavian does it at least in part to gratify his companion, Areius the philosopher.

(81) As for the children of Antony, Antyllus, his son by Fulvia, was betrayed by Theodorus his tutor and put to death. Theodorus stole the precious stone the boy wore about his neck but when this was discovered he  was crucified. Cleopatra’s children, together with their attendants, were kept under guard and had generous treatment.

Caesarion, who was said to be Cleopatra’s son by Julius Caesar, was sent by his mother, with much treasure, into India, by way of Ethiopia. There Rhodon, another tutor like Theodorus, persuaded him to go back, on the ground that Octavian invited him to take the kingdom. And Octavian had him executed, after his mother died. One way of regarding this is barbaric. But it should be out in the context of the mass proscriptions Octavian enforced in Rome. His rule was characterised by large scale executions.

(82) Octavian allowed Cleopatra to bury Antony with lavish rites. Then she began to starve herself. But Octavian threatened the lives of her children and thus forced her to eke out a miserable existence.

(83) An interview between Octavian and Cleopatra at which she tries to justify her course of action but Octavian refutes her interpretations at every step. When a servant reveals that she is hiding away her jewellery she crossly slaps him and insists to Octavian that she is storing up women’s ornaments in order to send to Octavia and Livia to beg them to intercede for her. And so Octavian went away confident that she wanted to live. But she fooled him.

(84) One of Octavian’s entourage tells Cleopatra that his army is setting off for Syria and will be taking her, so she obtains permission to pour libations at Antony’s tomb one last tie and Plutarch give her a long sentimental speech.

(85) Cleopatra has a bath and then dinner. A man from the country arrives carrying a basket. The suspicious guards tell him to open it and are amazed at the size of the figs it contains. He bids them have a taste if they like so they let him pass. After her meal Cleopatra sends Octavian a written message, then has herself locked in her chamber with her two serving women. When Caesar opens the tablet and reads the message asking for her body to be buried next to Antony’s he knows what has happened and sends messengers to go instantly to prevent her. But they find Cleopatra lying dead upon a golden couch, arrayed in royal state.

And of her two women, the one called Iras was dying at her feet, while Charmion, already tottering and heavy-handed, was trying to arrange the diadem which encircled the queen’s brow. Then somebody said in anger: “A fine deed, this, Charmion!” “It is indeed most fine,” she said, “and befitting the descendant of so many kings.” Not a word more did she speak, but fell there by the side of the couch.

(86) Plutarch reports the 4 or 5 different versions of how she was poisoned, whether she stirred up the asp to make it angry, dipped her hand in the basket or took the snake out and applied it to her arm or breast. In Octavian’s triumph an ‘image’ (does this mean a model or effigy) of Cleopatra was included with the snake hanging from her, though Plutarch doesn’t say where exactly on her body.

Octavian was cross but admired her lofty spirit and so let her be buried with full rites next to Antony. Statues of Antony throughout Alexandria were torn down but those of Cleopatra were allowed to remain standing after one of her friends, Archibius, gave Caesar two thousand talents. She was 39, Antony was 55, they had been an item for 15 years.

(87) As in many a Victorian novel, Plutarch ends his narrative by tying up all the loose threads and telling us what happened to all Antony’s children and their descendants. He had seven children by three wives and their marriages and second marriages and intermarriages make for a complicated diagram. One of the two daughters he had by Octavia:

Antonia, famous for her beauty and discretion, was married to Drusus, who was the son of Livia and the step-son of Octavian. From this marriage sprang Germanicus and Claudius, Germanicus dying young but Claudius coming to the throne in the chaos after Caligula was assassinated in 41 AD.

Before Germanicus died he fathered Julia Agrippina, who, at age 13, was married off to Gnaeus Domitius Ahenobarbus. They had a son, Lucius Domitius Ahenobarbus. 21 years later, with Ehenobarbus dead, Agrippina married the emperor Claudius. And Claudius, having adopted Agrippina’s son, gave him the name of Nero Germanicus. This was the Nero who came to the throne in 54 AD.

So Antony’s ‘blood’, if there is such a thing, ran on into the Julio-Claudian dynasty for several generations.

Learnings

Predestination

Plutarch is a fatalist. He believes everything is predestined to happen. Not very often, but at various key moments when central characters try to avert war or settle conflicts or lay high-minded plans, Plutarch is at hand to tell us that an implacable fate controls our ends.

It was destined that everything should come into Caesar’s hands. (55)

A maze of cross-references

The way that the lives refer to each other creates an evermore complex matrix of cross-references, which turn them into a complex meta-narrative, or a multi-stranded history.

Iraq, Iran and the West

At some point, reading about the inexorable opposition of the Parthian Empire to the Romans (i.e. ‘the West’) and learning that the Parthian Empire was roughly cognate with present-day Iraq and Iran – made me think of the never-ending conflict between those places and ‘the West’ in my day.

Modes of death of Plutarch’s eminent Romans

  • Marius (died a natural death aged 71)
  • Sulla (died a natural death aged 60)
  • Lucullus (died a natural death aged 61)
  • Crassus (died killed in battle aged 61)
  • Sertorius (assassinated aged 53)
  • Pompey (murdered aged 57)
  • Caesar (assassinated aged 55)
  • Cato the Younger (suicide aged 49)
  • Brutus (suicide aged 43)
  • Cicero (murdered aged 63)
  • Antony (suicide aged 53)

It’s the opposite of a scientific sample but you notice how the first three died of natural causes, although Marius and Sulla had been mass murderers; somehow there was the space for them to retire, as for lucky Lucullus. But from then onwards all the rest die violent deaths, and the third aspect of trend is the number of suicides. It feels like Rome no longer had room for many of its eminent men. They were no longer just killed in battle or assassinated but removed themselves from a world which no longer had room for the beliefs or values or causes they had supported. In a voodoo kind of way it’s as if the Republic liquidated itself.


Related links

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Plutarch’s Life of Cato the Younger

This is one of Plutarch’s longer biographies of eminent Romans, at 73 ‘chapters’ or sections.

Marcus Porcius Cato, also known as Cato the Younger (95 to 46 BC), was a conservative Roman senator in the period of the late Republic. He made a reputation for being a stern, inflexible defender of the strictest interpretation of traditional ‘Roman’ values and a literalistic interpretation of the constitution. As such he was in effect a defender of the optimates party of traditional aristocrats and the senate as a body, against the growing power and political lobbying of the populares party, represented by others in the 80s and 70s but during the 60s and 50s increasingly represented by Julius Caesar. Cato saw Caesar as an over-ambitious autocrat who sought to tear up the traditional constitution and make himself tyrant and king, so he bitterly opposed him at every opportunity.

Ironically, the net effect of his stern speechifying and high-minded opposition to Caesar helped to create the impassible divide which arose between Caesar and Pompey (who he defected to and served during the civil war) and precipitated the civil war which overthrew the republic that he loved. When compromise was required, Cato offered inflexible opposition.

His suicide in north Africa, where he was one of Pompey’s governors, after Caesar had effectively won the province in 46 BC, was, in my opinion, not a noble end to a noble life but epitomised the political cul-de-sac he’d painted himself into. Compromise and mutual respect are the basic requisites for a functioning democracy.

The life

(1) Marcus Porcius Cato or Cato the Younger was a great-grandson of Marcus Porcius Cato, also known as Cato the Censor, Cato the Elder and Cato the Wise (234 to 149). The Elder was a Roman soldier, senator, and historian known for his conservatism and opposition to Hellenization, who was the first to write history in Latin with his Origines, a now lost work on the history of Rome.

Unusually Plutarch gives us something of Cato’s boyhood. Both his parents died leaving him, his sister and brother orphans. They were brought up by a maternal uncle. People noticed he was inflexible, harsh, not given to laughter though occasionally he smiled. He was a slow but steady learner, and Plutarch favours us with some 2,000 year old theory of education (based, apparently, on Aristotle).

(2) When he was 4 the Social War broke out and Pompaedius Silo, a representative of the rebels, visited Cato’s guardian’s house and humorously asked the children for their support. The others childishly agreed but Cato stared inflexibly silently in front of him, even when the visitor held him out the window as if to drop him. He took boyhood games very seriously.

(3) The dictator Sulla liked Cato and his half brother for their father’s sake and Cato’s tutor Sarpedon often took him to visit, till one day the 14-year-old asked why there were so many cries of torture and severed heads (!) carried from Sulla’s house and when his tutor explained everyone was too frightened to intervene, Cato angrily asked for a sword and said he’d rid his country of this scourge.

Cato’s devout attachment to his brother Caepio.

(4) He was made a priest of Apollo and moved out of his guardian’s house. He tried to put into practice Stoic philosophy and lived very plainly. He was a close companion of Antipater the Tyrian, a Stoic philosopher. He believed in a form of justice which was rigid and uncompromising.

(5) When the tribunes wanted to make changes to the Basilica Porcia which his famous ancestor had constructed, Cato was reluctantly drawn into defending it and opposing the move. Everyone commented on the stern maturity of his speech.

He took vigorous exercise, refused to ride a horse or be carried in a chair, exercised in cold or heat. Spartan.

(6) He was surprisingly unabstemious, though, and would stay up through the night, drinking and arguing with philosophers. He dressed so deliberately unostentatiously that it drew attention. When he came into an inheritance he shared it liberally with friends.

(7) He became betrothed to a woman named Lepida who had been dropped by Metellus Scipio but then Metellus changed his mind and wooed and won her which made Cato so furious he eased his mind by writing scathing verses against Metellus. Then he married Atilia, a daughter of Serranus.

(8) During the war of Spartacus (73 to 71 BC) Cato volunteered to serve since his brother was a military tribune. He displayed good discipline, self-control, courage in all emergencies and sagacity. When the commander, Lucius Gellius Publicola (consul in 72) awarded him honours Cato turned them down, saying he’d done nothing special. So he acquired a reputation as being clever and brave, but odd.

(9) In 67 he was appointed military tribune and sent to Macedonia, to serve under Rubrius the praetor. It’s fascinating to learn that he travelled to this post with fifteen slaves, two freedmen, and four friends. He was assigned a legion and won over the men by his unpretentious willingness to join in with all the tasks.

(10) Cato hears a Stoic philosopher named Athenodorus Cordylion, was living at Pergamum, he travelled there to persuade him to return with him to the army camp, which the latter did. Cato was more proud of this achievement than any military conquest.

(11) Cato’s brother fell sick at Aenus in Thrace. He made his way there as quickly as possible but his brother died before he arrived. People were surprised at his excess of grief and the huge amount he spent on the funeral rites, ‘not observing how much tenderness and affection was mingled with the man’s inflexibility and firmness against pleasures, fears, and shameless entreaties.’ In other words, Plutarch likes Cato.

(12) When he completed his military service the men saw Cato off with tears and embraces, which was unusual, On his journey through Asia he was very humble about his entrance to towns, didn’t do it with grand display and intimidate the local magistrates (which, by implication, was the norm).

(13) Plutarch tells the genuinely funny story of Cato entering Antioch in Syria to find a reception of young men in military cloaks or gala gowns and imagining it was for him. But when the city master of ceremonies stepped forward and greeted him it was to ask when Demetrius would be arriving – all this pomp was for him. Even funnier, Demeterius had at one stage been a slave of Pompey’s but Pompey was so in the ascendent that an ex-slave of his drew more of a grand welcome than Cato. Cato’s friends laughed about this all the way to their inn.

(14) When Cato arrived in Ephesus Pompey, who was there, made a big point of going to meet and greet him by hand, and praising his virtue to his face and behind it. But this was all in self interest, for Pompey never attached Cato to his entourage as he did other young men. Anyway, as a result of Pompey’s favour, the towns he subsequently passed through made a special effort to give him honours, though he asked his friends to ensure he didn’t fulfil the prediction of his friend Curio, that he would return from Asia more tamed.

(15) Deiotarus the Galatian repeatedly sends him lavish presents but Cato sends them back. Taking ship for Brundisium, his friends advise the ashes of Caepio should travel by another ship but Cato insisted they go in the same boat as him even though they turned out to have a difficult crossing.

(16) Back in Rome he is elected quaestor in 65 BC though not before making a careful study of the full constitutional roles and responsibilities of the office. Once instated he insisted on utter rectitude and obedience to the rule from his many clerks, who were used to pulling the wool over the eyes of new young officials. Cato sacked a leading clerk for embezzlement which led to a protracted law case.

(17) By his thoroughness Cato raised the office of quaestor to almost eclipse the consulship in dignity. He:

  1. made sure all debts to the public treasury were immediately called in, so that he could then make all the disbursements owed
  2. he weeded out false claims and decrees
  3. the assassins who murdered people on Sulla’s notorious proscription lists for money, and were widely loathed, he called to account, demanded the money back, upbraided them for their filthy acts, at which point many of them were arraigned for murder: for many people this closed the door on the shameful time of Sulla’s dictatorship (82 to 78 BC)

(18) He got to work early and left late. He set the state treasury on its feet. He attended the senate and popular assemblies to make sure slack politicians didn’t make promises of money they couldn’t keep. All in all he showed that the state treasury could be run honourably.

On the last day of office he was being accompanied home by a grateful crowd, when he heard that his boyhood friend Marcellus was trying to register a crooked remission of moneys so Cato turned right round, marched back to the treasury and, in Marcellus’s sight, expunged the application from the tablets, then took Marcellus home with home for dinner. Nothing personal, just inflexible application of the rules.

(19) Having held the quaestorship, Cato is automatically enrolled in the senate. Here he shows the same inflexible devotion to duty, arriving first, leaving last, and making sure he reads all notes and briefing papers, keeping across all details of all policies. Unlike many who drifted into it by accident, Cato

chose a public career as the proper task for a good man, and thought that he ought to be more attentive to the common interests than the bee to its honey. And so he was careful to have the affairs of the provinces and decrees and trials and the most important measures sent to him by his connections and friends in every place.

He soon became a byword for lecturing sternness and honesty. His name began to be of proverbial weight. Plutarch gives examples.

(20) When the time came to vote for tribunes despite his friends urging him to stand, Cato decided against and set off for one of his country estates to study philosophy. But on the way they encountered the entourage of Metellus Nepos on their way into town so Metellus could stand as tribune. At which Cato ordered his people to about turn and hastened back to Rome to contest the tribuneship in order to preserve the freedoms of the state.

(21) When he stood for the tribuneship many thought that, rather than seeking advantages for himself, he was conferring a gift on the role. In 63 he was elected one of the ten tribunes. He promptly lived up to his reputation for rectitude by prosecuting the consults elected that year to serve in the following years, Silanus and Murena, for bribery. It was the custom for the accused to hire a man to tail the prosecutor everywhere to see who he was talking to and what materials he was gathering. Murena’s hired man was soon impressed by Cato’s rectitude and eventually, if he asked Cato whether he was going about business for the trial that day, if Cato said no, he took his word and didn’t tail him.

Cicero was consul in 63 and defended Murena from Cato’s prosecution and got him off but it didn’t affect his respect for Cato’s honesty and he often consulted him, for:

in the tribunal and in the senate he was severe and terrible in his defence of justice, but afterwards his manner towards all men was benevolent and kindly.

(22) Two chapters on the Catiline conspiracy. Plutarch skips over all the details, to the debate about what to do with the conspirators Cicero has captured in the city. Plutarch focuses on Caesar’s speech advocating leniency for the conspirators i.e. that they be sent to various cities under house arrest until the conspiracy was completely quenched. Plutarch really comes out as anti-Caesar with these remarks:

Caesar now rose, and since he was a power­ful speaker and wished to increase every change and commotion in the state as so much stuff for his own designs, rather than to allow them to be quenched, he urged many persuasive and humane arguments.

That’s not how it comes over when you read Sallust’s reconstruction of Caesar’s speech in his account of the Catiline Conspiracy, which is sober and responsible. It also chimes with his lifelong practice of clemency and forgiveness first.

(23) But what Plutarch wants to get to is how many of the senate were swayed by Caesar until Cato stood up to speak and tore into Caesar as himself a traitor supporting traitors:

Caesar, he said, under a popular pretext and with humane words, was trying to subvert the state; he was seeking to frighten the senate in a case where he himself had much to fear; and he might be well content if he should come off guiltless of what had been done and free from suspicion, since he was so openly and recklessly trying to rescue the common enemies, while for his country, which had been on the brink of ruin, and was so good and great, he confessed that he had no pity; and yet for men who ought not to have lived or been born even, he was shedding tears and lamenting, although by their deaths they would free the state from great slaughter and perils.

So ferocious and impassioned that the senate voted overwhelmingly for immediate execution and Cicero led them away to the Roman prison and had them garrotted there and then. A rash impetuous act which would come back to haunt him in later years (when he was threatened with prosecution for having murdered these men without due legal process and so was terrified into going into exile in 58 BC).

Plutarch gives us an interesting little piece of social history by telling us that this was the only speech of Cato’s to have been recorded, and this is because Cicero was responsible for instituting the new practice of having a number of secretaries skilled at shorthand to record senate procedures. (Which is the central fact in Robert Harris’s trilogy of novels about Cicero.)

(24) Another quite funny anecdote. In the middle of Cato’s furious tirade against Caesar he observed a messenger come into the senate and hand Caesar a note, at which point he thunderously pointed this out to the senate and claimed it had something to do with the conspiracy, demanding he read it out. Caesar handed it over to Cato who read it and realised it was an erotic message from none other than his own sister, Servilia, to Caesar, who she was in love with (though he was married). Cato flung it back at Caesar. This is a lovely moment.

Plutarch goes on to state that Cato had bad luck with ‘his’ women: one sister gained a bad reputation for her carryings-on with Caesar, the other thrown out of her husband Lucullus’s house for infidelity, and his own wife Atilia ‘put away’ because of her ‘unseemly behaviour’. So Cato marries a daughter of Philippus, Marcia.

(25) The strange case of Quintus Hortensius, a man of splendid reputation and excellent character, who tries to persuade Cato to farm out to him his daughter who just happens to be married to another man, Bibulus. Why? To bind their families together and increase wise and virtuous offspring. Cato politely refuses. Things then become garbled as Plutarch states that Hortensius then asked for Cato’s wife in marriage. The fact that Cato agreed and that her father agreed, indicate that he had, or was about to, divorce her. Lots of divorces and remarriages among the Roman aristocracy.

(26) So Lentulus and the other conspirators are executed but Plutarch says Caesar continues to stir up unrest among the city’s poor and describes Cato as being wise and good in passing a law to expand the free grain distribution to the poor and landless.

It is 62 BC and Pompey is en route back to Italy from his triumphs in the East. Metellus has taken up the tribuneship and proposes a law asking Pompey to hurry back and protect the city. Cato at first politely declines and asks Metellus to reconsider. But when the latter takes advantage of his meekness, becomes angry and shouty, leaving witnesses with the sense that they’re both bonkers.

(27) The night before the vote the forum was filled with armed strangers and gladiators and servants with strong support from Caesar, who was praetor. That night Cato bravely walks with his friend Minucius Thermus through the throng of armed men to the temple of Castor and Pollux and pushes through the armed gladiators to eventually plonk himself in a chair between Caesar and Metellus who were conversing.

(28) The proposed law is read out but Cato snatches the paper out of Metellus’s hand. When Metellus continues to recite it from memory, Cato puts his hand over his mouth. So Metellus ordered the men at arms to come to his aid and some of the people pelted Cato with sticks and stones. Not a model democracy, was it?

(29) This brawl goes on for some time with Metellus attempting to read his law and some of the people threatening him. In the event Metellus fled from the people to the forum, made a long speech against Cato, and then fled the city altogether heading towards Pompey.

Switching subject, Lucullus had returned triumphant from the East in 66 but had been forced to wait for a triumph by the opposition of Caius Memmius who wanted to suck up to Pompey. Cato opposed this, partly because Lucullus was married to Cato’s sister. The importance of these marriage and family alliances and allegiances is difficult to capture but was a key element in Roman politics.

(30) Pompey as he approached Rome sent asking the senate if they could postpone the consular elections so he could canvass for Piso in person. The senate was inclined to agree but Cato vehemently disapproved. Seeing he was going to be an obstacle, Pompey then sent a message asking for the hand in marriage of Cato’s daughter for him and the other daughter for his son. When they heard this the women in question were delighted to make such high matches but Cato immediately refused and sent back that he wasn’t to be bought with marriage alliances. Plutarch, for once, is critical, and makes the kind of point I’ve made, which is that Cato’s intransigence brought about the very thing he sought to avoid:

However, if we are to judge by the results, it would seem that Cato was wholly wrong in not accepting the marriage connection, instead of allowing Pompey to turn to Caesar and contract a marriage which united the power of the two men, nearly overthrew the Roman state, and destroyed the constitution. None of these things perhaps would have happened, had not Cato been so afraid of the slight transgressions of Pompey as to allow him to commit the greatest of all, and add his power to that of another.

(31) Furthermore, Cato blocks Pompey’s wishes for a law distributing land to his veteran soldiers, and then blocks Caesar’s wish, on returning from Spain, to canvass for the consulship whilst remaining outside the city pending a triumph. Cato denied him this, too, by talking for an entire day and so talking the time out. But the effect of this scrupulous defence of principle was to drive Caesar and Pompey together and both to support the unscrupulous agitator Clodius. Again, by his scruples he brought about the thing he most opposed. Lucullus and Cicero are of h is party, but the new triumvirate outpowers them and Caesar is elected consul for 59.

(32) Plutarch describes the street violence encouraged by Cato’s opponents. With the help of this rioting Pompey’s land redistribution bill is passed after all along with an unusual clause compelling all senators to take an oath to uphold it. Inevitably, Cato refused to do this until persuaded into it by Cicero who said it was vanity to hold out against the general will, and that he needed Cato in Rome rather than in exile.

(33) Caesar introduces a law to divide almost all of Campania among the poor and needy. Of course Cato objects and so Caesar has him dragged off to prison. Plutarch alleges that it is by such shameless laws that Caesar curried favour with the people and so got himself awarded governorship of Gaul for five years despite Cato warning the people that they themselves were creating a tyrant.

(34) Caesar’s creature, Clodius, gets Cato sent against his will as governor to Cyprus and Ptolemy of Egypt, very obviously to get him out of the way to the clique can pursue their aims unobstructed. Clodius is particularly hot to hound Cicero out of Rome, something he couldn’t achieve if Cato were there.

(35) En route to the East Cato wrote to Cicero whose enemies were trying to get him banished to submit to the mood of the times. King Ptolemy of Egypt comes to see him and finds Cato full of wisdom, not least in his advice to have nothing to do with the rapacious crooks at Rome (Pompey and Caesar) and return to Alexandria and be reconciled with his people. Ptolemy in fact continues onto Rome but Plutarch has him (improbably) at the door of the first magistrate he visits groaning at his own weakness.

(36) Confusingly (for me at any rate) Plutarch then talks about an apparently different Ptolemy, ‘the Ptolemy in Cyprus’, who poisons himself. Cato hears this at Byzantium where he is supervising a peace (?) before he goes on to Cyprus and organises the auctioning of the king’s belongings. He insists on handling every aspect of this himself and so alienates a lot of his friends.

(37) An extended description of the falling out between Cato and his friend Munatius, who feels himself slighted. In the end they are reconciled with kindness and tears. This is a good example of an anecdote or passage which has nothing to do with politics or history, as such, but demonstrates Plutarch’s primary focus which is an interest in ‘the perception and manifestation of character‘.

(38) When Cato returned from the East he meant to present immaculate accounts of the enormous sum of money he was bringing back (7,000 talents of silver), but his account books were lost in unfortunate accidents which vexed him because he had wanted to display them as models and templates.

(39) Cato arrived back from the East in 56 BC and all Rome turned out to meet him, the senate and the people. Characteristically, Cato sailed right past his reception committee and to the docks, which irritated many. But he made up for it when he paraded the wealth he’d brought back through the forum, and he was awarded an extraordinary praetorship.

(40) In 57 BC Cicero had returned to Rome after an exile of 16 months. He promptly acted controversially by having all the records of Clodius’s acts as tribune destroyed, claiming that Clodius had been improperly elected through bribery. Surprisingly, Cato contradicted Cicero’s speech, saying it had not been illegal for Clodius to move from the patrician to the plebeian class, and arguing that if Clodius’s acts were to be erased so should his, Cato’s, in the East because his appointment was made by Clodius. This public disagreement caused Cicero to break off friendship with Cato for a long time.

(41) Plutarch briskly skips over the conference of the triumvirate at Luca. He calls it:

a conspiracy for the division of the supreme power and the abolition of the constitution.

It was where they agreed to make Crassus and Pompey consuls for the following year. Lucius Domitius is encouraged to put himself forward as a rival but Pompey’s thugs attack him one early morning as he is walking in the Campus Martius, killing a torchbearer and injuring others, including Cato who was with him.

(42) So Pompey and Crassus were voted consuls for 55 BC. But Cato didn’t give up his opposition and stood for praetor so he could oppose them from an official position. Plutarch describes the bribery and tricks Pompey used to prevent Cato’s election but he then gives a big address to the people expressing his fears about a tyranny and is followed home by a big crowd (as so often happens in these anecdotes).

(43) Caius Trebonius proposes a law assigning provinces to the consuls which Cato vehemently opposes, speaking against it at such length from the rostrum that he is dragged from it by his opponents, a fight breaks out, some people are killed (!). When another law is promulgated giving Caesar his command in Gaul, Cato makes a speech directly addressing Pompey saying he is unwittingly creating a burden which will crush him. But Pompey ignored him, trusting in his own power and fortune.

(44) Cato is elected praetor for 54 and tries to introduce a law eradicating bribery. This makes him unpopular with the mob who like being bribed, and he is pelted and jostled in the forum until he claws his way onto the rostrum and makes a principled speech which reduces the mob to silence. He institutes a bill whereby the candidates for election all give a deposit to Cato who then monitors the election and anybody caught cheating forfeits their deposit.

(45) His honesty shames the great men of the state who league against him. Clodius is back in Pompey’s orbit and regularly attacks him for corruption etc. Cato replies that he brought more treasure back from Cyprus by honest means than Pompey did from ravaging the East. Cato said Pompey had no right lending his legions to Caesar in Gaul without consulting the state as if they were his private possessions. And warns that he remains near Rome (i.e. didn’t take his governorship of Spain) in order to manage factions at elections as they were games.

(46) Cato ensures his friend Marcus Favonius is fairly elected aedile, the post which supervised games and entertainments, but Cato actually carries out a lot of the duties. People are amused by the way Cato rewards the players with humble gifts of food and fruit rather than elaborate gold and luxuries. He thought that to sport and entertainment, light and gladsome arrangements were appropriate.

(47) In 52 BC the street fighting of Clodius and Titus Annius Milo’s gangs and others became so extreme that elections to the magistracies were suspended. Opinion crystallised that Pompey needed to intervene with his army to restore order. When this was proposed in the senate to everyone’s surprise Cato supported it, with the simple argument that any government is better than no government at all.

(48) And so Pompey is appointed sole consul, floods the streets with soldiers, puts an end to political violence and safeguards the elections. A benign military dictatorship. He asks Cato to be his adviser. Cato, typically, says when he criticised him before it wasn’t out of personal malice and if he helps him now it won’t be to truckle favour, in both cases it is for the good of the state. He advises him against the retrospective prosecution of officials for winning their places by bribery, arguing that a) it will be difficult to know where to stop and b) it was unfair to punish people according to a law which didn’t exist when they acted.

Cato’s difficulty as a juror in trials where he couldn’t be suborned or bought and so was an unpredictable quality to both prosecution and defence.

(49) All this time Caesar is using the money and power he accumulates in Gaul to buy friends and influence in Rome. Finally it dawns on Pompey that he is becoming a threat. Cato decides to stand for the consulship to try and limit’s Caesar’s ambitions. Cato proposes a law that candidates must canvas in person, and not through middle men who distribute money and bribes, which alienates the populace who like money and bribes. Refusing to employ the common practices of a consul ingratiating himself with the people, he is not elected.

(50) Cicero upbraids Cato because, when the times required a man like him in power, he refused to change his principles and humble himself to stand for election, and so lost the opportunity to help the state. How much should a man compromise his principles in order to win power to enact his principles?

(51) It is reported in Rome that Caesar attacked Germans in Gaul during a truce, and massacred them. A great public celebration is called but Cato declares Caesar should be handed over to the Germans whose trust he breached. Caesar wrote a letter to be read out in the senate justifying his actions and execrating Cato at length. But this only gives Cato an opportunity to deliver a long, carefully evidenced indictment of Caesar’s behaviour and ambitions, so that the latter’s friends regret reading out the letter in the first place.

The senate consider it is well to find a replacement for Caesar but Caesar replies that he’ll only do that if Pompey lays down his arms. At which Cato points out that what he prophesied was coming to pass, that overmighty leaders with private armies were dictating to the senate rather than following the instructions of the government.

“Those things are come to pass which I foretold to you, and the man is at last resorting to open compulsion, using the forces which he got by deceiving and cheating the state.”

(52) Plutarch skips over the entire complex web of events which led to the escalating crisis between Caesar and Pompey, the ultimatums, the attempts at mediation, and skips suddenly to Caesar having crossed the Rubicon and occupied the town of Ariminum (January 49 BC). Cato says ‘I told you so’ and recommends that Pompey be supported in opposing Caesar. Pompey acknowledges that Cato was a prophet but fails to raise the armies he told everyone it would be so easy to raise and decides to flee Rome.

At this perilous moment Plutarch pauses to tell us about Cato’s private life, namely that he remarried the Marcia he had divorced and who subsequently married Hortensius, who had died, leaving her free again. Apparently Caesar made much of this in the virulent diatribe he wrote against Cato, claiming the latter in effect farmed his wife out to the wealthy Hortensius so that, when the latter died, he could remarry his wife and come into a fortune. Thus the Roman aristocracy, bickering among themselves.

(53) Cato opts to support Pompey and is sent as Pompeian governor to Sicily. But when he hears that Pompey has fled Italy for Greece he makes the droll remark that:

there was much inconsistency and obscurity in the divine government, since Pompey had been invincible while his course was neither sound nor just, but now, when he wished to save his country and was fighting in defence of liberty, he had been deserted by his good fortune.

As to being governor of Sicily, when a Caesarian force arrives under Asinius Pollio, Cato says he doesn’t want to lay waste the province with war and so sails to join Pompey in Greece. Here he made good policy suggestions, namely not to plunder a city that was subject to Rome, and not to put a Roman to death except on the field of battle. This brought to the party of Pompey a good repute, and induced many to join it.

(54) Cato is sent to Asia, whither he is accompanied by his sister, much reformed from her dissolute behaviour, and where he persuades Rhodes to declare for Pompey. At first Pompey is inclined to give Cato command of his huge fleet of some 500 ships, until it is pointed out to him that Pompey is not devoted to his cause but to Rome and that, the minute Caesar was defeated, Cato would be insisting that Pompey surrender his command, too. So he appoints Marcus Calpurnius Bibulus admiral.

But Cato proves an asset. When all the generals give speeches to the men before a big battle at Dyrrhachium, the soldiers listen lethargically, but when Cato addresses them and invokes all the ideas of patriotism and bravery and tells them the gods are watching he rouses them to a true fighting spirit and Pompey wins the battle.

(55) When Pompey marched his army into Thessaly, he left Cato in command of the supplies and men he left at Dyrrhachium, along with fifteen cohorts. After Pompey’s defeat at Pharsalus, Cato offered command of the fleet to Cicero, who refused, saying he wanted to return to Italy. But Pompey’s son, Gnaeus Pompey, was violently against anyone who deserted the cause, and might have killed Cicero had he left. Cato talked him into remaining and so probably saved his life (well, for the time being; nobody’s life is really saved, not forever).

(56) Guessing that Pompey had headed south Cato sailed to Africa with his fleet. In Libya he met Sextus Pompeius and learned of his father’s murder. Ashamed of abandoning men, Cato found himself taking command of the remaining Pompeian forces (reminding us how close, how very close, the military world was to all the Roman ‘statesman’ we read about. It was a totally militarised politics.)

He learns of other Pompeian forces under Juba the king and Attius Varus and resolves to join them. Cato shows all the signs of mourning (for Pompey) walks rather than rides a horse, only lies down to sleep, east sitting down.

(57) Cato tries to resolve the squabbles between the Roman commanders Scipio and Varus, and King Juba of the Numidians. He is punctilious about not taking command because he is only a pro-praetor whereas Scipio is a pro-consul.

(58) Scipio was going to give in to Juba’s request to have the city of Utica razed to the ground and it inhabitants slaughtered but Cato vehemently objected, got himself appointed governor of it to ensure its loyalty to the Pompeians. With his usual administrative flair he turns it into a storehouse for Pompeian forces in Africa. But his advice to Scipio, to play a waiting game and let Caesar tired himself in Africa, is ignored. Scipio mocks Cato locked up safe and secure in a walled city but when Cato offers to take his army to Italy to decoy Caesar back there, Scipio mocks this too. And Cato begins to realise Scipio is a rash and unreliable leader and would probably make himself tyrant, given half a chance.

All of which is grimly confirmed when messengers bring news of the Battle of Thapsus 6 April 46 in which Caesar demolished the much bigger army of Juba and Scipio and Varus.

(59) That night the population panics but Cato walks among them calming their fears. When day comes he assembles the 300 or so Roman citizens in the town, businessmen and moneylenders with the senators who had taken refuge there. (It is typical of the kind of insights you glean from these texts, that Plutarch calls these people Cat’s ‘senate’. Did this mean every town and city in a Roman province had its own ‘senate’ made up of the richest Roman inhabitants?)

Cato then makes a speech advising everyone to stay put and not flee, severally. And says it’s their free choice whether to switch to Caesar but he would admire and praise them more if they if they remained true to what he saw not as ‘Pompey’s side’ but the cause of Rome and its laws and traditions.

(60) Cato’s speech inspires the people to elect him their leader and use their goods and weapons and lives as he thinks fit. Someone suggests a law freeing all the slaves but Cato, with typically legalistic precision, says such a law would be illegal, but individual slave-owners can free them and all of military age will be accepted into the army. Both Juba (with the remnants of his army) and Scipio (with his fleet) send messages saying they await Cato’s decision what to do next.

(61) The senators manumitted their slaves but the leading 300 citizens were conflicted and Plutarch gives a paragraph of their thinking and reasoning why they want to hand themselves over to Caesar.

(62) Given these divisions Cato sends back to Juba and Scipio telling them not to come. But when a large number of allied cavalry arrive, Cato and the senators beg them to come inside the city and stay with them.

(63) The horsemen say they will but only if Cato drives out the ‘barbarian’ ‘fickle’ Phoenician people of Utica. Cato says he will consider it. When he returns inside the city the 300 have become bolder and complaining why they are being forced to oppose the undefeatable Caesar, and muttering more and more about the senators being responsible for their danger.

Then he hears that the cavalry force is riding away so grabs a horse and rides after them. They say come with us and be saved. Cato bursts into tears and begs them to come back to Utica if only for one day, to protect the senators.

(64) The cavalry take up positions inside Utica which is now really divided between the senators, who are with Cato, and the 300 businessmen, who want to surrender. Cato has decided to kill himself, since every future he can foresee is one of tyrants in which his beloved Rome is ruined. But he delays in his bid to reconcile the 300 and the senators. The 300 want to send messages to Caesar surrendering and offer prayers. Cato says by all means send messages but prayers are for the defeated and he is not defeated; he is triumphant in spirit, it is Caesar who has admitted his treacherous intent.

(65) As Caesar’s forces approach, Cato tries to keep order in the city, to ensure the senators’ safety, and to prevent the cavalry looting and killing. He tries to unite the people into accepting the treacherous 300, so they stand as one city. He helps those who want to flee embark from the harbour.

(66) Lucius Caesar offers to go as envoy to the great Julius and fall down at his feet to beg for Cato. But Cato says, No, this is his job. Instead they discuss how to save the 300. Then he gathers his son and family round him and takes a bath.

(67) He hosts a big dinner party after which literary and philosophical subjects are discussed, including the so-called ‘paradoxes of the Stoics’ which include the maxim that all good men are free and that the bad are all slaves. A peripatetic philosopher begins to object to this but Cato wades in and argues at length and fiercely for its truth. Only the good, like him, are truly free. The bad, like Caesar, despite all appearances to the contrary, are slaves. From his tone and words everyone realised he intended to kill himself.

(68) He walks with family and friends, embraces them all, and retired to his bedroom. Here he reads Plato on the soul but on glancing around discovers his sword is gone, His son removed it. He orders his slaves to find it, gets angry and hits them when they can’t, eventually his son arrives in floods of tears and Cato remonstrates with him for taking away his means of defence.

(69) He is left with just two friends and asks if they have been set there to talk him out of killing himself.

(70) These two friends burst into tears and leave. Then the sword is sent in, carried by a child. He sets it aside and rereads the Plato twice, then falls asleep. Then wakes up and sends an official, Butas, to check everyone who wanted has safely departed the harbour. His doctor he has bandage the hand he damaged punching his servant. Butas tells him most of those who wanted to depart have left but a strong wind and storm are blowing up.

When Butas has left Cato tries to kill himself but makes a weak blow with the sword and falls to the floor. His slaves and son rush in, weeping. The doctor tries to push his intestines which are spilling out of his abdomen back in, but when he realises what is going on, Cato pushes him away, tears at his own intestines and at the wound to make it bigger, and so dies. How disgusting. How undignified.

So, as with Pompey and Caesar and Cicero, Plutarch really lays on the domestic details in order to work his death scene up into one designed to spark strong emotion. Craftsmanlike, painterly.

(71) In an improbable show of unity which one suspects owes more to Plutarch’s partiality, he has the 300 and the townspeople all uniting in their love of Cato and declaring him the one free man. They dress his body richly, bury it near the sea and erect a statue which stands to this day.

(72) Soon after Caesar arrives at Utica, learns of Cato’s death and utters the famous words:

“”O Cato, I begrudge thee thy death; for thou didst begrudge me the sparing of thy life.”

But Cato didn’t want to live if it meant living at the whim of (people he thought) tyrants and of simultaneously having the sparing of his life turned into a great credit to Caesar’s reputation. No. He only really had one course of action.

(73) Coda about Cato’s son, who Caesar spared, as was his habit. Initially he became a figure of fun by having an affair with the wife of an eastern king, and Plutarch quotes some maxims or aphorisms made about him. But he ended well, dying fighting at Philippi against Caesar and Antony. His daughter married that Brutus who assassinated Caesar, was part of the conspiracy and died in the cause. And this expired the line of Cato.

Thoughts

Choosing sides

At various points in the reading you realise how difficult it is to know what to do in a society which is falling to bits. It wasn’t really a question of choosing sides because not until the final breakout of civil war were there two sides to pick from. Cato’s career demonstrates that the uttermost probity and honesty only take you so far. In the real world compromise has to be made on a host of occasions. A big example is when Cato surprised everyone by backing Pompey as sole consul in 52. Any government is better than anarchy.

But that, for me, raises the central issue. There are lots of interpretations, lots of scholarly reasons given, for the collapse of the republic, but in my opinion the fundamental one was the collapse of political discourse into street violence. Over the preceding generations it had become acceptable to physically attack your opponents and their supporters in the street. The problem was how to contain this violence, how to contain it within the realm of politics and stop it spreading over into the realm of violence.

Philosophy

Much is made of Cato’s devotion to philosophy, but it can be said of him as of so many other people who study the subject, that in the end they choose the school and philosophy which suits their temperament, which they were always going to choose. He was harsh and inflexible and sought to display little or no feeling, so he was drawn to stoicism which “teaches the development of self-control and fortitude as a means of overcoming destructive emotions.”

Far from teaching ‘truth’, philosophy is like a huge breakfast buffet where you can tuck into whatever you fancy and mix and match at will, change your opinions, decide you fancy a fry-up instead of pastries. Or, to quote Bob Dylan, “People do what they want to and then think up reasons to justify their actions later.”


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The African War 46 BC

Context

After the death of Gnaeus Pompeius (Pompey) in September 48 BC, forces loyal to his cause (the ‘Pompeians’) rallied in north Africa (modern-day Tunisia). They were given support by King Juba of Numidia.

Caesar, arriving back in Rome from the East (whose pacification, starting in Egypt, moving through Syria and into Turkey, are described in The Alexandrine War), quelled a mutiny in Campania. He took steps to relieve debtors. Loyal followers were given rewards i.e. governorships and priesthoods. Some were enrolled in the senate to fill gaps. Repentant Pompeians were forgiven i.e. there was no bloodbath as under the dictators earlier in the century, Sulla or Marius.

At the very end of 47 BC Caesar was elected consul and sailed to Africa to defeat this last holdout of Pompeians. The Pompeian forces were led by Quintus Caecilius Metellus Scipio, along with Titus Labienus, Publius Attius Varus, Lucius Afranius, Marcus Petreius and the brothers Sextus and Gnaeus Pompeius (Pompey’s sons). They key port of Utica was held by Caesar’s old foe, Cato the Younger and the Pompeians had a key ally in King Juba I of Numidia.

The African War consists of 98 ‘chapters’ taking up 48 pages of a Penguin paperback.

The African War

Map of the Roman province of Africa showing the towns and cities mentioned in the text

1 to 6: Arrival

Caesar assembles an army from different contingents at Lilybaeum, a port on Sicily. Leaving a Caesarian governor in place, he embarks and sails for Africa. The crossing takes three days and his ships are scattered by winds.

3 to 6: Arrival at Hadrumetum, an important port 50 miles down the Tunisian coast from the ruins of Carthage. Its commandant Caius Considius Longus refuses to negotiate. Caesar sends a prisoner with a message. When Considius asks who it’s from, the messenger replies ‘From the commander-in‑chief, Caesar.’ Then Considius retorted: ‘There is but one commander-in‑chief of the Roman people at the moment, namely Scipio’ and has the messenger executed in front of him.

Caesar rides round the walls and lands his 3,000 or so infantry but rather than lay a siege, knowing other Pompeian forces (Gnaius Piso with 3,000 Moorish troops) are approaching, Caesar makes a fighting withdrawal to Ruspina. Meaning that he had barely left his makeshift camp before Numidian cavalry mount a surprise attack and threaten to overwhelm his rearguard until he sends in Gaulish cavalry, who rout him. But for the entire march his rearguard is subject to lightning attacks.

7 to 19: Operations near Ruspina

Caesar advances to Leptis which he secures but doesn’t let his cavalry ashore. He sends back to Sicily for reinforcements, sends a contingent to find the transport ships which have gone astray, and another detachment of ships to the island of Cercina, which he hears has a large supply of corn.

Next day he returns to Ruspina. He is waiting for the arrival his missing transports. The enemy, led by Meanwhile the enemy, led by Labienus​ and the two Pacidei, arrive and line up for battle. Caesar deploys his men in a single line with archers in front and cavalry on the wings. Quite quickly Caesar’s force is surrounded and forms into a circle. Labienus rides up and down his front line mocking the Caesarians until one veteran centurion of the Tenth Legion confronts him and throws a spear which transfixes his horse. Caesar turns his legions round and tries to make for the camp but fresh enemy reinforcements arrive. He orders his men to make one last attack and throws his last cohorts into the field, driving the enemy back off the plain, then withdrawing in good order to his own fort

The Penguin edition notes that the historians Dio Cassius and Appian both say this battle was a big defeat, with the Caesarians taking heavy losses and being forced onto a hilltop where they would have been cut to pieces had both Marcus Petreius and Labienus not both been injured.

The account gives Labienus’s reasons for feeling confident, including the rumour that three legions had mutinied back in Rome, listing the mixed forces at his command, then recapping the facts about this battle, namely it was fought on 6 January 46, on the sixth day after Caesar disembarked, on a wide flat plain, from 11 in the morning till sunset.

19 to 36: Waiting at Ruspina

Caesar hears that Scipio is approaching with the main forces (8 legions and 3,000 cavalry (and so builds up the defences at Ruspina, bringing more men from the ships (Gallic and Rhodian rowers and marines, archers of all nations). He sets up smithies to manufacture arrows, javelins and sling shot.

Corn is an issue. The enemy have gathered all there is to collect into strongholds and then laid waste and ravaged the land around.

There’s a kind of interlude or digression in which we are shown Cato (who, it will be remembered, had always been against Caesar and bore some of the responsibility for the civil war by constantly blocking Caesar’s conciliatory offers). Anyway Cato is now in charge of the city of Utica and the text gives us a lengthy speech in which he reminds Pompey’s son, Gnaeus, of his father’s immense military achievements, and encourages him to emulate them. Thus inspired Gnaeus sets off from Utica with 30 ships and a force of 2,000 slaves and freemen to invade the kingdom of Mauretania (to the west of Africa i.e. the coast of modern day Algeria. He is approaching the town of Ascurum when the inhabitants sally forth in force and crush his forces, causing them to flee in panic to their ships, and once embarked they sail all the way to the Balearic Islands.

Meanwhile Scipio leaves Utica and marches via Hadrumetum to join Labienus. The text dwells on Caesar’s shortage of corn and fodder for the horses. Seasoned veterans take to feeding the horses seaweed cleaned in fresh water.

Meanwhile King Juba decides to join the Pompeians and gathers infantry and cavalry to march east and join Scipio. But this leaves his own kingdom undefended, and Bochus, king of West Mauretania, joins with the Roman bankrupt and mercenary Publius Sittius, to attack Juba’s kingdom in the west. They attack Cirta, the richest town in the kingdom. When it refuses to yield, they take it by storm and slaughter the entire population and set about ravaging the land. When Juba hears this he understandably decides he has to defend his own country, and so withdraws his forces from Scipio’s army and returns west, though he leaves 30 elephants.

Some nobles (does this mean Romans of the equites class) come to Caesar, telling him Scipio’s forces are devastating the land and begging him to save them.

Farms were being burned to the ground, fields stripped, herds plundered or butchered, towns and strongholds destroyed and abandoned, and the principal citizens either murdered or held in chains, and their children haled off to slavery on the pretext of being hostages.

Caesar had been planning to winter his troops (it is January) but decides to commence his campaign and sends for reinforcements from Sicily. While Caesar continues fortifying his camp and building causeways to the sea to allow safe disembarkation, a passage is devoted to Scipio’s attempts to train his elephants, difficult beasts.

A digression for the sad story of the Titius brothers who are aboard one of the many troop and transport ships which get scattered en route to Africa, are captured by Pompeian forces, taken before Scipio who has them executed. Why is this tragic little story included?

Cavalry squadrons from both sides skirmish and sometimes talk. Labienus tries to take the town of Leptis which is held by a Caesarian commander. At one point his horse is hit by a javelin from a scorpion and they retreat.

Scipio brings his forces out to face Caesar’s camp every day, with no response, each day becoming more mocking and scornful, till one day he deploys his entire force. Detailed description of how Caesar orders the foragers back inside the camp and deploys a minimum of cavalry but doesn’t offer battle. There’s a page describing Caesar’s motivations and the reason for his confidence which includes the solidity of the camp’s defences and the power of his own reputation. What’s striking about it, though, is its weakness. These are not very effective reasons, and neither is the claim that he didn’t want to win victory over a mere ‘remnants of his enemies’.

This passage lacks the vigour and unstoppable logic of the same kind of thing found in the Gallic Wars i.e. it doesn’t feel at all by Caesar, but very much like an apologist cooking up reasons to defend his actions.

Anyway, Scipio hangs round then withdraws his army into his camp and gives a pep talk. Meanwhile, allegedly, Caesar’s numbers are augmented by a steady stream of Gaelutian deserters. The text claims this is because many of them were done kindness by Marius, to whom they have heard Caesar is kin.

[Caesar’s aunt, Julia, was married to Marius. The editor of the Penguin edition, Jane F. Gardner, speculates that these Gaelutians, or this forebears, had served Marius in the war against Jugurtha, and so had entered into a patron-client relationship with him, which they thought still bound them to his kin, Caesar.]

When they’re Africans, he gives them letters to their kin and sends them back to their territories to recruit.

A little fuss about Acylla. A deputation come from the town and offer Caesar their allegiance and their store of corn so Caesar gratefully sends Gaius Messius to take it, and he arrives just before Considius Longus the Pompeian commander of Hadrumetum.

So this long sequence amounts to Caesar establishing his beachhead and resisting the temptation to battle till he is ready. He sends Gaius Sallustius Crispus to the island of Cercina which he takes without a fight and loads its store of corn aboard ship to be sent to Caesar. And the proconsul Alienus embarks two legions, 800 Gallic cavalry and 1,000 archers and slingers from Sicily and they arrive soon after with Caesar. Two reasons to be cheerful.

Puzzled why Caesar isn’t giving battle or moving about the country, Scipio sends two Gaetulians to pretend to be deserters, find out Caesar’s intentions and report back. In fact once in the presence of Caesar they confess their mission and say they and their countrymen want to desert, and also remember the kindness done them by Caesar’s kinsman Marius. Caesar welcomes them and they are joined by a steady trickle of deserters from Scipio’s legions.

Slow developments: Cato is recruiting more and more forces in Utica; a deputation arrives from Thysdra saying ships with a huge amount of wheat have arrived from Italy; in the west Publius Sittius invades King Juba’s territory and takes a town.

37 to 48: Operations near Uzitta

Instructing the ships to return to Sicily to collect the rest of his army, in the middle of the night of 25 January Caesar strikes camp and moves his army quietly along the coast to an area where a large plain is bounded by a semi-circular ridge.

[I tell you what would be fabulously use in this, the Civil War and the Gallic War – photographs. If the editor/translator had been paid to go out to the locations of these towns or battles and taken photos of the sites. The cumulative effect of all these descriptions is to make you realise how very poor words are at conveying landscape.]

Caesar advances along the ridge taking abandoned forts. The last one is held by Numidians. There is a fight between the cavalry forces. Caesar sent cavalry down into the plain where they massacred some more cavalry, putting Scipio’s forces to flight. A passage reflecting on the bodies of the Gaulish and German dead cavalry and why they had followed Labienus from Gaul.

[One of the subsidiary dramas of the civil war is the way that Labienus went from being Caesar’s right-hand man and most dependable lieutenant in Gaul, to defecting to Pompey at the outbreak of war, and now, commanding the forces directly opposing Caesar in Africa. What were the thoughts of both men about this turn of events?]

Next day Caesar advances his complete army down the ridge, into the foothills and slowly out onto the plain. Scipio advances his army but uses the town of Uzitta as a bulwark for his centre and stops in that position. Caesar realises he can’t fight both an army and storm a town at the same time. After facing each other all day in the African heat, the armies both withdraw and Caesar orders his men to extend their fortifications. Much time spent building camps and fortifications.

The narrative has a habit of cutting away to other developments going on at the same time, and as a result the author deploys the word interim a lot, which Gardner translates as ‘meanwhile’. So:

Meanwhile the Pompeian Considius is still besieging the town of Acylla, held by Gaius Messius. When he hears of Scipio’s cavalry’s defeat (the dead Germans and Gauls) he abandons the siege, burned his corn, spoiled his oil, marched through Juba’s territory to give Scipio some of his forces, then retreated with the rest to hold Hadrumetum.

Caesar is still suffering the problem that troop ships are being blown off course. Several are captured by Pompeian ships. Once contained veteran troops who are brought before Scipio. He very decently offers to spare their lives if they will join him. A centurion of the 14th Legion refuses, says he’s loyal to Caesar, tells Scipio to lay down his arms, and offers to take on Scipio’s strongest cohort with just ten colleagues.

Infuriated, Scipio has the centurion executed on the spot and all the other veterans taken outside the town walls and there tortured to death. Caesar is upset and angry because he had posted lookouts along the coast to spot his ships and they had failed. He has them all dismissed.

Unseasonal weather: rainstorms which flood Caesar’s camp, the men already hard pressed for provisions.

Meanwhile King Juba received a request from Scipio to join him and, leaving a force under Saburra to combat Sittius, marched to join Scipio with 3 legions, 800 cavalry, Numidian riders without bridles, light infantry and 30 elephants. Now there had been much rumour, paranoia and fear among the soldiers about the threat of Juba’s vast forces, but when they lined up with Scipio’s the next morning, the Caesareans were not impressed, all their fears dispelled, and morale restored.

49 to 66: Caesar takes the offensive

Now Scipio has the maximum force available to him battle can’t be far off. Caesar pushes to secure all the forts lining the ridge surrounding the plain, but Labienus beats him to the last in the series. It is reached by going down into a rocky ravine and up the other side and Labienus set an ambush with cavalry hiding behind the heights. But some of Labienus’s men bolted, giving away the plan, so the entire force ends up turning tail and Caesar’s force kills them and occupies the last fort.

Caesar decides to build ‘two containing walls’ across the plain from his main camp to the town of Uzitta. The aim was to protect his flanks as he advanced towards the town and make it easier for the enemy to defect and desert. As usual I found it difficult to envision the position of these walls, and impossible to understand their purpose, and difficult to understand how long walls can be constructed while part of his force stood in front of them skirmishing with barbarian cavalry and light infantry.

That evening, as Caesar is withdrawing his forces to the main camp, the massed forces of Juba, Scipio and Labienus attack and drive Caesar’s cavalry back, but Caesar quickly reverses the direction of march, turns his legions around and they stop and then rout the Pompeians, fighting them back to their camp with much loss of life. Only nightfall prevented Scipio and Labienus falling into his hands, and in the aftermath lots of Pompeian troops defect to Caesar.

Ships carrying the Tenth and Eighth legions arrive. Recalling the disorder and mutiny of some legions in Campania and Sicily, Caesar now assembles the entire army and makes a page-long speech singling out some five officers who have incited mutiny or, in the case of Gaius Avienus, brought over a ship filled entirely with household slaves rather than soldiers – dishonourably discharges them from the army and sends them back to Italy accompanied by just one slave.

Meanwhile the messages Caesar had sent via friendly Gaetulians have borne fruit and the entire people rises up against Juba, who is obliged to withdraw some of his forces from Scipio in order to put down the rebellion.

Caesar’s ‘lines of fortification’ are now complete and he brings up troops and siege engines to attack the defenders of Uzitta. More Gaetulians, specifically about 1,000 cavalry, defect to him.

A digression on Juba’s arrogant behaviour in ordering a Roman officer not to fraternise but worse, ordering Scipio not to wear a red cloak like himself. To think of freeborn Romans taking orders from a barbarian!

Next day Scipio comes out with all his forces yet again. Caesar lines his men up in front of his fortifications and they stand staring at each other. The town is incorporated into Scipio’s line so Caesar is reluctant to attack because, once he’s passed the town, he knows the legions inside it will come out and attack his rear. Impasse.

The text gives a detailed breakdown of the deployment of both forces but, as there is no battle, who really cares. Instead, as Caesar is packing up and withdrawing his army, some of Scipio’s Numidian cavalry attack. Caesar’s Gaetulians respond, counter attack but go too far, across some marshy ground on the battlefield and are quickly surrounded. His cavalry are mauled before making it back to camp as night falls.

Next day dawns and both generals have their soldiers continuing to develop their fortifications.

Caesarian ships arrive and anchor off Leptis. Pompeian Varus attacks them, setting fire to the transports and capturing dome five-bank warships. As soon as he heard this Caesar rode the 6 miles to the harbour, ordering all his ships to meet him there. Alarmed, Varus turned his fleet back towards Hadrumetum; Caesar pursued and captured a quinquereme and trireme. Varus’s fleet makes it into the harbour at Hadrumetum and Caesar can’t follow because of an adverse wind but sets fire to all the transports anchored outside.

In the captured ship are some Roman nobles. Caesar executes on man he had pardoned in Spain, only to have him go join Pompey in Pharsalus, and then come here to serve Varus. Another noble he spared because he honestly claimed to have been taken prisoner and had no time to escape.

Caesar discovered secret underground stores of corn and sent men to fetch them. Learning of this Labienus set an ambush for next time they did it, deploying cavalry and light infantry. Learning of this Caesar lulled him into a false sense of security, then deployed three legions and all his cavalry behind the foraging party. When Labienus attacked the latter, the Caesarian cavalry attacked, when the main body of Labienus’s cavalry came to their help Caesar revealed his three legions and Labienus withdrew.

Next day King Juba had all the Numidians who had fled their posts during the failed ambush crucified.

67 to 78: The Pompeians lose the initiative

Lack of corn prompts Caesar to abandon his camp, burning it, assigning garrisons to the three friendly towns of Leptis, Ruspina and Acylla, setting his ships to blockage Hadrumetum and Thapsus. He marches with the remainder to Aggar, where he establishes a new camp, and goes successfully foraging for food. By ‘foraging’ I take it the text means stealing food from all the inhabitants of the region.

Scipio follows. Caesar captures Zeta, leaves a garrison and is minded to attack Scipio’s forces which are themselves foraging when more legions appear. As he marches back towards Aggar past Scipio’s camp, the latter attacks. Fierce fighting, the Numidian cavalry attacking if he retreats but pulling back if he stands. It takes all night to slowly retreat back to his camp while fighting off the skirmishing Numidians.

The Africans’ tactics of constant skirmishing but retreat as soon as the infantry offer engagement, requires a completely new set of tactics, and so Caesar personally sets about retraining his troops.

How many feet they were to retreat from the enemy; the manner in which they must wheel round upon their adversary; the restricted space in which they must offer him resistance — now doubling forward, now retiring and making feint attacks; and almost the spot from which, and the manner in which they must discharge their missiles — these were the lessons he taught them.

Caesar imports elephants from Italy for his troops and horses to get used to, for the troops to learn the weak spots of and practice throwing untipped javelins at. And has to accustom the legions to this new, sneaky, guileful, tricky opponent.

A deputation from the town of Vaga arrives to ask for Caesar’s protection. Soon after which a refugee arrives to declare that Juba had hastened to the town to stop it being occupied, stormed it, slaughtered the entire population, and abandoned it for his troops to plunder.

On 21 March Caesar holds the traditional purification ceremony of the army. Apparently, this had something to do with marking the start of the campaigning season although, as we’ve seen, Caesar campaigned throughout the winter. Next day he marches to Scipio’s camp and presents his army in battle array, but Scipio doesn’t rise to the bait.

Next day he marches to Sarsura. Labienus attacks the rearguard, capturing many camp followers then attacking the troops themselves, but Caesar had anticipated this and stationed men without baggage in the rear who promptly turned, raised standards, and scared Labienus off.

At Sursura Caesar slaughtered the entire Pompeian garrison. Caesar distributed corn to the army then marched on to Thysdra but finds no water and so retires to Aggar.

The town of Thabena revolts against Juban rule, massacres its garrison and asks for Caesar’s protection, so he sends a detachment to take it. At the same time more troop transports arrive from Italy, some 4,000 infantry, 1,000 slingers, 400 cavalry, so Caesar assembles his force and marches to a plain two miles from Scipio’s camp.

It’s near a town named Tegea. Scipio brings his men out of his camp, deploying them. Time passes. Eventually a cavalry skirmish develops in which both sides send in reinforcements, but Caesar has the best of it, his cavalry pursuing the enemy three miles up into the hills and killing many before returning.

But Caesar can’t get the enemy to fight. He realises two things: that they lack confidence in their own abilities and so are relying on Caesar’s shortage of water to wear him down. And so on 4 April, by night, he left the camp by Aggar and marched 16 miles to Thapsus, which Vergilius was holding with a large garrison.

Scipio follows him and now, according to the narrative, is forced to give battle. Why? ‘To avoid the utter humiliation of losing Vergilius and those most staunch supporters of his cause — the men of Thapsus’.

79 to 86: The battle of Thapsus

Caesar advances to Thapsus and begins to invest the town. Scipio follows and finally encamps 8 miles south. Thapsus is on a promontory with a big salt lake to its south, creating a narrow land corridor. Because Caesar had blocked this Scipio went up and round the western side of the lake.

Map of the battle of Thapsus, 6 April 46 BC

Scipio’s men give signs of agitation behind their fortifications and this incites Caesar’s forces. It’s an oddity of this battle that Caesar does everything in his power and even gets his centurions to try and restrain the men, but then a bugler gives the signal to advance and the cohorts run forward charging, and Caesar gives in to fortune and destiny.

Sling shots terrify the elephants. The Moorish cavalry panics and flees. (Digression to describe the action of one brave legionary who attacks a furious elephant to stop it trampling to death a camp follower.) The garrison of Thapsus emerge from their fortifications and wade through the water to join their comrades but are beaten back by slings and arrows.

The retreating Pompeians arrive at Scipio’s base camp but discover there is no one there to rally them. They run to Juba’s camp to discover it is in enemy hands. The Scipionians drop their arms and beg for mercy but Caesar’s men’s blood is up and they massacre them to a man, despite Caesar’s orders to stop, and even wound eminent nobles and knights on Caesar’s own side.

In the way of these kinds of texts, the casualties are given and seem a) suspiciously round figures and b) ludicrously one sided. Thus, 5,000 of the enemy are killed to Caesar’s 50 dead and a few wounded. He captures 64 elephants. What I want to know is what happened to Scipio, Labienus and Juba who all disappear from the narrative.

(Plutarch, in his life of Caesar, 53, says: ‘Thus in a brief portion of one day he made himself master of three camps [Scipio’s, Juba’s and Afranius’s) and slew fifty thousand of the enemy, without losing as many as fifty of his own men’.)

Next day Caesar lines his whole army up in front of Thapsus and calls on Vergilius to surrender but there is no reply. Next day he gives rewards and praise to the bravest fighters, then leaves a commander to besiege Thapsus and one to besiege Thysdra, while he proceeds to Utica.

87 to 98: Final stages of the campaign

Scipio’s retreating forces arrive at the town of Parada. The people have heard of Caesar’s victory and so refuse the Pompeians entry but the Pompeians storm it, pile up logs in the forum, burn the town’s precious belongings, then tie up townspeople and throw them into the flames.

Cato the Younger was governor of Utica. He didn’t trust either the senate of 300 or so eminent Romans or the townspeople. The latter he forced into a trench in front of the town, the latter he kept under guard. When Scipio’s cavalry arrived they attacked the townspeople in the trench but were beaten off. So instead the cavalry break into the town and plunder and loot it. Cato could only stop them by promising 100 sesterces each, joined by a Roman noble Faustus Sulla, who gave them money, then they rode off west to join King Juba.

Cato assembles the Three Hundred (presumably meaning the town’s senate or leading figures) and persuades them to free their slaves in order to join the defence of the town. Only some comply. Many want to flee, so Cato sets about carefully and methodically putting ships at the disposal of the fleeers. He assigns his children to the care of his questor, then withdraws to his bedroom, where he runs himself through with a sword. When his slaves and friends run in and try to patch him up, Cato pulls at the wound and his guts with his own hands, killing himself. Yuk.

These last acts of his management of the town and suicide are described in detail in Plutarch’s life of Cato. The townspeople opposed him but came to respect his rectitude.

His deputy, Lucius Caesar, opens the town gates and welcomes Caesar’s forces. Caesar marches through the territory picking off towns which now throw themselves open to him, including Usseta and Hadrumetum, finally arriving at Utica as it got dark. Along the way he met and pardoned a suite of Roman nobles who had been holding the town against him.

Next morning Caesar assembled the 300 and upbraided them for opposing him. They were trembling all expecting to die but Caesar forgives them, albeit on the harsh condition that all shall love all their properties, confiscated by the state. If any buy them back, they shall hold their property secure and the fee amount to their fine. He imposed a group fine on the 300 of 200 million sesterces.

King Juba flies west, hiding in farmhouses during the day, till he arrives at the town of Zama. Now he had built a huge pyre here and threatened the people with burning them on it with the result that, no surprisingly, they refuse to let him in. Neither will they hand over his treasure or wife and children so Juba ends up taking refuge with Marcus Petreius in a country villa.

The people of Zama send an envoy to Caesar begging his protection so he sets off. Some of the king’s cavalry officers approach him asking for forgiveness and he forgives them all. This is excellent policy because, as word spreads of his clemency, more and more towns surrender to him and senior officers come over.

Considius, who had been holding Thysdra for the Pompeians, hearing of their defeat at Thapsus, takes treasure and slips out of the town with a small entourage of barbarians. But somewhere along the trail the Gauls cut him down, stole the gold and absconded.

At which point, realising it is all over, Vergilius asks safe conduct for him and his family, then surrenders Thapsus.

King Juba, with no army to command and abandoned by his people, resolves on suicide. There are a number of versions: some say he and Petreius agreed to duel, he easily killed Petreius then stabbed himself; or Petreius killed him then stabbed himself; or they killed each other at the same time; or they both committed suicide.

Meanwhile, in the west, Sittius routed the army of Juba’s general, Saburra, killing the general. Then he heard of the 1,000 cavalry under Faustus Sulla and Afranius, fresh from sacking Utica and being paid off and planning to take ship to Spain, last holdout of the Pompeians. Sittius ambushes them, killing a great number but taking alive Faustus and Afranius. A few days later, in some obscure affray, they were killed. Caesar pardoned their children and let them keep their property.

Scipio, Damasippus, Torquatus and Plaetorius Rustianus were making for Spain aboard warships. After a stormy passage they were carried towards Royal Hippo, where Sittius had his fleet at that time. Outnumbered as they were by the latter, Scipio’s vessels were surrounded and sunk and Scipio and the others all perished. [Other accounts say that, after losing the naval engagement Scipio also committed suicide by stabbing himself with his sword.]

Having entered Juba’s royal town of Zama, Caesar holds an auction of King Juba’s belongings and gives the citizens of Zama rewards for resisting their king. He declared the kingdom a Roman province, appointing Gaius Sallustius proconsul, awarding western Numidia to King Bochus. Sittius founds a colony there. (This Sallustius is the same man who in the late 40s retired from public life and wrote monographs in the Jugurthan War and the Cataline Conspiracy.)

At Utica Caesar sold the property of commanders under Juba and Petreius, imposed fines on the towns which held out against them but took steps to make sure they weren’t plundered. On Leptis he imposes a fine of 3 million pounds of oil a year.

On 13 June Caesar set sail from Utica, arriving at Caralis on Sardinia. Here he punishes the people of Sulci for rebelling against him, then set sail along the coast of Italy and arrived safely back in Rome.

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The Civil War by Julius Caesar – 1

Fortune, which has great influence in affairs generally and especially in war, produces by a slight disturbance of balance important changes in human affairs.
(The Civil War Book 3 chapter 68)

I picked up this 1967 Penguin paperback of Julius Caesar’s Civil Wars, translated by Jane Gardner, in the sensible A format size (18 cm by 11 cm) with reassuringly browned paper, in a second hand bookshop for just £2. Though nearly 60 years old it has fewer scuff marks and scratches than a book I recently bought ‘new’ from Amazon, ‘destroyer of books’, whose cover was smeared, scuffed and scratched.

This Penguin volume actually contains four ‘books’:

  • The Civil War, the longest text at 112 short ‘chapters’ or sections (often no more than paragraphs), making up 130 Penguin pages
  • The Alexandrian War (78 sections, 42 pages)
  • The African War (98 sections, 49 pages)
  • The Spanish War (42 sections, 22 pages)

Only the first of these is nowadays thought to have been written by Caesar. The second is generally attributed to one of Caesar’s lieutenants, Aulus Hirtius, who had written the eighth and final book in The Gallic Wars, the final two by someone who was an eye witness but of lower military rank and a lot lower literary ability than Caesar.

However, the four texts are always included together because, whatever their shortcomings, they are clearly conceived as a set, taking the reader through the entire civil war, from Caesar’s crossing the river Rubicon a little south of Ravenna in January 49 BC, through to the final mopping up of Pompeian forces in 45.

Having read numerous accounts of the civil war, I think the single most important fact (which often doesn’t come over) is that within a few weeks of Caesar entering Italy with his army of Gaul, his opponent, Gnaeus Pompeius, fled Rome and fled Italy. We know from Cicero’s letters on the subject that even at the time, his allies and supporters thought this was a mistake and so it proved to be, handing mainland Italy and the capital over to Caesar almost without a fight (this narrative describes a handful of sieges and confrontations before almost all the towns and cities and army units in Italy simply went over to Caesar’s side).

Pompey’s flight a) handed Rome and Italy over to Caesar and b) meant that the civil war would be fought on foreign soil, eventually in all the provinces Rome ruled, meaning (from west to east) Spain, north Africa, the Province (the south of France featuring the major port of Marseilles), Greece, Egypt and Asia Minor.

Despite Caesar defeating Pompey’s main army at the battle of Pharsalus in central Greece in August 48 and Pompey’s flight to Egypt where he was murdered a month later, in September 48 – nonetheless, forces loyal to Pompey and led by his sons fought on in Spain, Africa and Asia. This explains why the civil war(s) continued for another 3 years and why the main text, The Civil War, which ends with the death of Pompey, needed to be continued with the three subsequent shorter texts, and why each of them focuses on a particular arena of the later stages of the war.

Gardner’s introduction

Jane Gardner gets straight to the point with a solid factual introduction to the fraught background to the outbreak of civil war between Caesar and Pompey in 49 BC. I was struck by the way she goes back 80 years to start her historical background with two key events:

  1. The attempt by Tiberius Gracchus to implement major land reform, which led to his assassination by conservative elements of the Senate in 133 BC
  2. How Gaius Marius got himself appointed consul for five years in a row (104 to 100 BC) to deal with the threat from barbarian tribes who threatened to invade Italy from the north.

1. The killing of Gracchus was the first time the forces competing in the Roman state spilled over into political violence.

2. Marius’s career showed that the system of annually changing magistrates and proconsuls was becoming too limited for Rome’s farflung military needs. (Julius Caesar’s aunt married Marius. His father and brother supported Marius. He grew up in the shadow of Marius’s populares party and narrowly avoided execution when the dictator Sulla, representing the optimates, took power in 82.)

Gardner gives a good brief overview of the events which led to the formation of the Triumvirate which Caesar set up between himself, Pompey and Crassus (60 BC); how he used this to secure his posting as proconsul to Cisalpine Gaul (swiftly expanded to include Transalpine Gaul); how friction in the triumvirate led to its renewal at a big conference at Luca in 56; and how it was undone by two hammerblows:

  1. The death in 54 of Caesar’s daughter, Julia, who he had married to Pompey and acted as a family tie between them.
  2. The death of Crassus during his ill-fated campaign in Parthia 53.

In Gardner’s hands, the centre of the story is Pompey’s inability to make his mind up. The same self-knowledge teetering on reticence which led him to peacefully disband his army on returning from the East in 62 plays out less positively in his inability to really make his mind up how to behave in the growing political crisis of the late 50s.

In Gardner’s account it is Pompey’s lack of decisiveness which creates the crisis of uncertainty and vacillation which Caesar eventually cuts through by crossing the Rubicon and creating a state of civil war. If Pompey had grasped the nettle and agreed with Caesar’s suggestion that they both lay down their commands at the same time and meet to discuss their issues, peace could have been preserved. But Pompey left it to others – senators such as Marcus Marcellus and Lucius Lentulus – to make proposals and counter-proposals which Caesar found unacceptable, until it was too late.

Eventually Caesar felt his position was so threatened that he decided to make a lightning strike from Cisalpine Gaul (northern Italy), where he legitimately held command, into Italy proper, where he very much didn’t. The river Rubicon separated these two territories. So crossing the Rubicon with one of his legions was illegal and universally interpreted as an attack on the government and constitution of Rome.

How it was written

During the eight years of his command in Gaul Caesar had got into the habit of writing commentarii or reports on each campaigning season, summarising his military campaigns, in brisk no-nonsense factual accounts. He had these sent to Rome to, in effect, justify his (often dubious) actions. These were probably dictated to secretaries while he was on the move, amid the numerous other correspondence and paperwork he dealt with. There are eight of them, one for each year of his command, and taken together they make up the document known as The Gallic Wars.

Having established the habit and method for doing this, it seems likely Caesar simply continued it to document the new conflict, which continued more or less without a break from his Gallic campaigns.

The Civil War

Caesar’s paranoia: ‘What is the aim of all these preparations but my destruction?’

At the start of his narrative Caesar deals briefly with the politics, with his offers and attempts at negotiations with the Senate, but it quickly falls into another litany of towns besieged and Pompeian forces which come over to his side, very similar in feel to the Gallic Wars.

Admittedly there isn’t the total destruction, massacres, selling into slavery and hostage-giving which characterised the Gallic Wars. But it is a general’s view of things i.e. a long list of territories and cities and towns which need to be taken and then secured by posting loyal officers in them.

A note on the army

A cohort contained 480 men. A legion contained ten cohorts. When you add in officers, engineers and cavalry (120 men plus horses) a legion numbered about 5,000 men.

The text of The Civil War is divided into three ‘books’, volumes or parts, each of which is further sub-divided into short numbered sections, conventionally referred to as ‘chapters’.

Part 1: The struggle begins (87 chapters)

(N.B. These dramatic titles don’t exist in the original text. They are inventions of the editor of the Penguin edition.)

1 to 6: Intransigence at Rome

Haste and confusion characterised every transaction. (5)

Quick summary of the hasty and confused debates in the Senate at the end of 50 BC, with the anti-Caesar faction calling for JC to be sent an ultimatum to lay down his command before negotiations could begin about his future. Caesar wanted to be allowed to stand for the consulship in his physical absence. He wanted to be elected consul because it would give him immunity from all prosecution for a year. Most of the Senate refused this idea because it was unprecedented and unconstitutional. Caesar read this refusal as a deliberate ploy so that when he laid down his command in Gaul and returned to Rome as a private citizen, he would be vulnerable to prosecution by his many enemies for his many dubious actions in Gaul. Senators like Cato had made it crystal clear he would launch a legal action against Caesar the second he set foot in Italy. Hence Caesar’s demand that he be given a consulship / legal immunity. But the legitimists, traditionalists and his actual enemies all rejected this. Impasse.

Caesar also learned that the end of 50 and start of 49 was seeing widespread conscription of soldiers across Italy. Pompey’s mouthpiece in the Senate, Scipio, tells them Pompey is ready to defend the state. When the Senate meets outside the city (because Pompey as a proconsul [of Spain] is not allowed within the city limits) Pompey tells them he has command of 10 legions and is ready to defend the state. The Penguin notes tell us this presumably means the 2 legions he had withdrawn from Caesar ostensibly to be sent to the East but which hadn’t left Italy yet; seven legions loyal to Pompey in Spain; and one under Domitius. (The fact that so many of Pompey’s legions were in Spain explains why Spain would turn out to be a main crucible of the war).

Caesar goes to some lengths to single out the treatment of the tribunes of the plebs, Mark Antony and Gaius Scribonius Curio. When they continued to lobby the Senate in Caesar’s favour, the most vehement senators threatened them with violence, and they were roughly manhandled out of the building, convincing both to disguise themselves and flee north to join Caesar. In constitutional terms they had been deprived of their right of veto and Caesar tries to give his agenda a gloss of respectability by saying one of his war aims is the restoration of the tribunes’ rights.

Caesar describes his demands as moderate and just, and implies that all his enemies had vested interests of one kind or another, not least securing positions of power from which they could extract bribes. He says all the year’s appointments to governorships, proconsulships and so on were hurried and unconstitutional.

7 to 15: Caesar reacts

Caesar assembles his men and pleads his cause. The Senate has:

  1. seduced Pompey and led him astray, although they have always been friends and he has helped Pompey win positions
  2. removed the right of veto from the tribunes, something never done before
  3. declared a state of emergency when there is no emergency
  4. insulted his reputation and achievements as the pacifier of Gaul

So the troops all clamour to right these wrongs and protect his reputation. Caesar moves his legions south to Ariminum just within his province (of Cisalpine Gaul). Here he receives envoys from Pompey who remind him they have been friends and tell him to put his own grievances aside for the good of the state. Caesar adds to his list of grievances:

  1. having his command in Gaul ended 6 months early
  2. the voted will of the people that he stand for the consulship in absentia being overturned
  3. his proposal for a general demobilisation being ignored

(9) Caesar makes counter-proposals:

  1. Pompey should go to his allotted province i.e. Spain
  2. they shall both demobilise their armies
  3. there shall be a general demobilisation throughout Italy
  4. free elections to all magistracies
  5. a face to face meeting with Pompey at which everything can be settled

When these demands are presented to Pompey and the consuls at Capua, Pompey replies that Caesar must return to Gaul, disband his army and only then will Pompey go to Spain. But until he does so, the Senate will continue with a general levy of troops throughout Italy (10).

Caesar rejects these demands as unfair, not least because no date would be set for Pompey’s departure, so he would be left in Italy with his two legions indefinitely. And Pompey’s refusal to meet and talk indicates lack of goodwill. So Caesar places cohorts in the towns surrounding Arretium and the narrative becomes a description of towns seized for his side (Pisarum, Faunum, Ancona).

Iguvium comes over to him. He sets off to take Auximum which is held by Attius Varus and the narrative settles down into a long list of small Italian towns and little known Roman officers who hold them. Caesar is at pains to emphasise that when he took towns he thanked the populations and, more often than not, let the officers who’d opposed him go free, as in the case of Lucius Pupius.

(14) The ease with which towns go over to Caesar causes panic at Rome where the two consuls raid the treasury then travel south to join Pompey at Capua, where he is stationed with his two legions. Arguably, the authorities’ abandonment of Rome meant the war was lost from the start.

Caesar continues marching south towards Asculum which was being held by Lentulus Spinther who, hearing of his approach, flees; Lucilius Hirrus similarly abandons Camerinum. But Lentulus rallies the remaining forces of both and takes them to Corfinium, which was being held by Domitius Ahenobarbus.

16 to 23: The siege of Corfinium

Caesar moves with characteristic speed and comes across Domitius’s forces dismantling a bridge over the river before they’ve finished the job, fights them off, and forces them into the town. Domitius is an effective opponent. He reinforces the town defences, sends a message to Pompey telling him to bring legions to surround Caesar, and addresses his men.

Sulmo, a town 7 miles away, is being held by the senator Quintus Lucretius and Attius but Caesar sends Mark Antony there and the townsfolk gladly open their gates and the troops go over to Caesar, who incorporates them into his own forces and lets Attius go free.

Caesar spends days building siege works. Domitius receives a reply from Pompey who refuses to come to his help, saying it would jeopardise his cause and no-one asked him to go to Corfinium. So Domitius deceitfully tells his troops Pompey is on his way, while making a plan with his closest advisors to secretly flee the town.

Word leaks out and the soldiers decide to abandon such a two-faced leader, arrest Domitius and send messages to Caesar saying they’re prepared to surrender. Caesar is wary of sending his troops into the town that night lest they loot it, so he sends the envoys back and maintains the siege. At dawn Lentulus asks for a private interview, is let out of the town and taken to Caesar who takes the opportunity (in the narrative) to reiterate his demands. He:

  1. does not intend to harm anyone
  2. wants to protect himself from the slanders of his enemies
  3. to restore the expelled tribunes to their rightful position
  4. to reclaim for himself and the Roman people independence from the power of ‘a small clique’

Are these the demands of ‘a revolutionary proconsul who placed his own dignitas above his country’? Discuss.

In the morning Caesar orders all the senators and magistrates hiding in Corfinium to be brought to him. He protects them from the jeers and insults of the soldiers, berates them for giving no thanks for the benefits he’s brought them and then, quite simply, lets them go. He has all the soldiers in the town swear allegiance to him. The magistrates of the town bring him 6 million sesterces but Caesar simply gives it back to Domitius to prove he is not interested in financial gain.

24 to 29: Pompey leaves Italy

Pompey had already abandoned Rome. Now he moves quickly to Canusium and then onto Brundisium, then, as now, the port for ships to Greece.

Caesar follows him, picking up Pompeian forces who abandon their leaders on the way. Caesar discovers the two consuls and most of Pompey’s army have taken ship for Dyrrachium, leaving Pompey inside Brundisium with 20 cohorts.

Caesar immediately starts building a great breakwater to block the port, but continues to send envoys to Pompey requesting a face-to-face meeting. Characteristically, Pompey doesn’t grasp the nettle but hides behind the constitutional nicety that, in the absence of the 2 consuls (who have fled) he is not authorised to negotiate.

In Caesar’s version, it is Pompey’s inability to take responsibility and engage in the kind of face-to-face discussions they had during the triumvirate which condemns Rome to civil war.

Caesar’s patience wears out, he realises he’s never going to get a sensible reply, and finally decides to conduct an all-out war (26).

The ships which had ferried Pompey’s first contingent to Greece now return and Pompey makes plans to  embark the second and final cohort of troops. He fills the town with booby traps and a light guard on the city walls while the rest of the troops embark. At the last minute the guards are called and run down to the port, as the ships are setting off. Caesar’s men scale the walls, are helped by the townspeople to evade the traps, and some make it onto the water and capture two of Pompey’s ships which had gone aground on a breakwater.

Strategically, the best thing for Caesar would have been to pursue Pompey as quickly as possible but for the simple fact that Pompey had commandeered all the ships and waiting for new ones to be sent from Sicily or Gaul would lose the advantage. Meanwhile, most of Pompey’s legions were in Spain where a lot of the country’s nobles owed Pompey big debts of gratitude (for making them Roman citizens).

30 to 33: Caesar’s Senate

Accordingly Caesar sends lieutenants to Sardinia and Sicily which the Pompeian governors promptly flee.

Caesar’s noted enemy, Cato the Younger, governor of Sicily, makes a public speech about how Pompey had deceived him and the Senate into believing they were ready for war when they weren’t at all, and then flees to Africa, where the Pompeian Attius Varrus has taken control.

Having made his deployments Caesar goes to Rome and makes a long repetition of his complains directly to the remaining senators (32). He asks them to join him in governing Rome, otherwise he’ll do it by himself. But no-one volunteers to go as emissary to Pompey as they are afraid, and one of the tribunes has been suborned to filibuster events as long as possible, and so Caesar gives it up as a bad job and heads off for Gaul.

34 to 36: Resistance at Massilia

In the Province Caesar learns that Domitius has seized Massilia. Caesar makes a speech to the elders of Massilia who promise neutrality but meanwhile Domitius takes control, requisitioning ships from neighbouring ports. Caesar orders ships to be built in nearby ports then leaves Gaius Trebonius in charge of the siege of Massilia and marches on towards Spain.

37 to 55: The first Spanish campaign – Ilerda

The complex deployment and redeployment of Pompey’s lieutenants to the different provinces of Spain, which leads up to the siege of Ilerda, held by the Pompeian Lucius Afranius.

This is the first full-blown military encounter of the war and is described in Caesar’s usual technical detail, with siegeworks, attack and counter-attack. The river running past the town, the Sicoris, plays a key role, especially when there’s heavy rainfall and it and another river flood and wash away the bridges, leaving the Roman forces trapped between them, cut off from supplies of corn which, in any case, were short at this time of year. When a train of senators, magistrates, cohorts and cavalry arrive to join Caesar, they are prevented by the flooded rivers and attacked by Afranius’s forces.

All this is talked up by Afranius’s supporters and word spreads to Rome that the war is virtually over, which encouraged more to go over to Pompey’s side. But Caesar has boats made in a lightweight style he had seen in Britain, ferries enough of his troops over the flooded river to set up a base and then build a bridge from both sides. His cavalry attack a party out foraging Pompeians then fight off an enemy cavalry attack.

56 to 58: The naval fight at Massilia

The Pompeians under Domitius had built 17 warships while Caesar’s force under Decimus Brutus had hurriedly built far less at an island near Massilia. Domitius attacks. Caesar describes the composition and strengths of the opposing forces. Despite bad odds Caesar’s forces prevail.

59 to 80: Spain – a war of attrition

The situation swiftly changes:

  1. the bridge has allowed Caesar’s force full mobility
  2. five important local tribes switch allegiance to Caesar
  3. and promise to deliver corn, thus solving the crisis in provisions
  4. optimistic rumours that Pompey was marching through north Africa to cross into Spain to reinforce his garrisons prove to be untrue (60)

Afranius and his colleague Petreius worry that they’re going to be cut off and so decide to abandon Ilerda and move deeper into Celtiberia, where the reputation of Pompey will guarantee support. They build a bridge across the Ebro 20 miles away just as the river hemming Caesar in becomes fordable. (To be honest, it is pretty difficult making sense of these complicated and often obscure descriptions of flooded rivers, bridges and fords.)

Caesar’s forces protest that they are hanging around while the enemy gets away, so Caesar selects the weakest to stay behind and guard the camp and the strongest to ford the river, which they just about manage to do. He forms them up and they pursue the fleeing Pompeians. They come up to them within a few miles of mountains, where both sides make camp.

Next day Caesar takes his men by a roundabout route to get to the bridge across the Ebro first. Afranius’s forces at first jeer them for fleeing the battlefield until they slowly realise they are going to be cut off. There follows complex manoeuvring to seize the high ground and the first of the mountain passes. Caesar’s forces massacre some of the Pompeian cavalry. Caesar’s men are all for finishing them off but Caesar thinks he can win without bloodshed and gives himself a speech saying he wants to avoid the deaths of citizens if at all possible. His army mutters and disagrees.

Next day some of the Pompeians are harassed when going to fetch water, so the leaders decide to build a protective rampart from their camp down to the water and go to supervise it. In their absence there is a mutiny with soldiers of all ranks, up to and including Afranius’s own son, fraternising with Caesar’s forces, calling out to friends, asking if they will be well treated if they surrender.

When Afranius hears all this he is ready to fall in with the capitulation. Petreius, on the other hand, stays resolute and with a small cavalry bodyguard descends on the fraternising soldiers, killing as many of Caesar’s as he can. He then tours the army, begging them not to abandon Pompey their leader; has the entire army, by centuries, repledge its oath of allegiance to him; and calls for anyone harbouring Caesarian soldiers to hand them over, before having them publicly executed in front of his soldiers. By terrorising his troops, Afranius restores discipline.

In his own camp Caesar shows his famous clemency, ordering soldiers from the opposing camp to be not punished but protected. And many chose to stay on with his side and Caesar was careful to show them honour. The Pompeians are running out of food and finding it hard to access water so they decide to march back to Ilerda. Caesar harasses their rearguard all the way.

81 to 87: The Pompeians capitulate

Caesar forces the Pompeians to make camp a distance from water, sets up his own camp and starts making siegeworks. On the second day the Pompeians come out to offer battle but a) Caesar doesn’t want unnecessary bloodshed and b) he doesn’t think there’s sufficient space (2 miles) between the camps to enforce a decisive victory. In the event, despite being impressively drawn up, neither side offers battle and at sunset they both withdraw to their camps.

Caesar sends his cavalry ahead to secure the ford over the river Sicoris thus cutting off the Pompeians from their intended route. At which point, starving and thirsty, the Pompeian leaders sue for peace, at a public meeting held in sight of both armies. Caesar makes a long speech in which he recapitulates the wrongs he has endured and the broader historical picture in which he claims that an army has been maintained in Spain (which is at peace and hardly needs it) purely to attack him. He lists other innovations whose sole purpose has been to threaten and attack him at the will of a ‘clique’ in Rome.

In a magnanimous display of clemency Caesar announces his only condition for peace is the disbanding of this Spanish army and everyone can go free. The location of demobilisation is set as the river Var. The Pompeian army cheer, as they had expected punishment of some sort, and clamour to be demobilised sooner rather than later. Caesar promises to supply them corn till they reach the Var and compensate all soldiers for any property lost to his men.

A third of the army was disbanded in the next 2 days, the rest marched under escort to the Var and was disbanded there. Caesar is at pains to convey his consistent humanity and clemency.

Part 2: Securing the West (44 chapters)

1 to 16: The siege of Massilia

Caesar’s lieutenant Gaius Trebonius continues the siege of Massilia. Pompey sends Lucius Nasidius with a fleet of ships to help out. These join forces with Lucius Domitius and Caesar describes a big sea battle which the Caesarean fleet of Decimus Brutus wins.

Caesar gives a very detailed description of the siege works his men build against the wall of Massilia which eventually weaken it. Envoys from the city come out and plead for mercy from Trebonius and beg to wait the return of Caesar. The result is a ceasefire during which both sides slacken off. Until some of the besieged garrison, that is, make a sortie with firebrands and successfully burn down one of the besieging towers. This makes the besiegers return to construction with a vengeance and less inclined to forgiveness.

17 to 21: Spain – surrender of Varro

In Further Spain Pompeian governor Marcus Varro hesitates which side to support until he hears misleading news of Pompeian victories at Ilerda and Massilia, whereupon he comes down fiercely on the Pompeian side, persecuting towns and individuals said to sympathise with Caesar.

Caesar for his part wants to return to Italy but knows he must finish the job in Spain or it will remain a Pompeian stronghold in his rear. In the event the plans of the Pompeian governor Marcus Terentius Varro are overthrown as town after town of Hither Spain declares for Caesar till eventually Varro surrenders to Caesar without a fight all his forces and money.

Caesar holds councils at Corduba and elsewhere, rewarding towns and communities. He puts Quintus Cassius in charge of the province and travels back to Massilia.

22: Massilia capitulates

Two defeats at sea, the undermining of their walls, starvation and an outbreak of pestilence convince the inhabitants of Massilia (called Massiliotes) to surrender. Their governor Lucius Domitius escapes by ship. Caesar accepts Massilia’s submission, leaves two legions to guard it and hastens back to Rome.

23 to 36: Africa – Curio’s campaign

Caesarean Gaius Scribonius Curio’s campaign in Tunisia against the Pompeian Publius Attius Varus. Curio is over-confident of success, only taking 2 of the 4 legions Caesar gave him to Africa. Here he camps opposite Varus’s camp outside Utica and has an initial success when his cavalry routs some of Pompey’s.

Now a lot of Curio’s men came from the Pompeian forces which surrendered at the siege of Corfinium. Varus has one of his men ride up and down opposite Curio’s lines, reminding them of their original oath to Pompey. This gives rise to rumours and dissension within Curio’s army and his advisers are split between forcing an attack on Utica or withdrawing to their original camp, Castra Cornelia, along the coast.

Caesar depicts Curio giving a speech to his advisers saying he’ll take neither course of action, and then addressing his troops at length, saying it was their example of abandoning Pompey which helped turn over Italy to Caesar, how Caesar has won 2 provinces in Spain, plus Massilia, pointing out that they didn’t desert their general Lucius Domitius, it was Lucius Domitius who deserted them. And lastly asking whether he has been a good and fair general to them.

This rouses them so much that on the following day they brave a difficult ravine between the two armies to take Varus’s forces by storm and force him right back, to abandon his camp and take refuge in the town.

37 to 44: Curio’s last stand

Then Curio hears that king Juba of the Numidians is approaching and withdraws his legions from the advanced camp back to Camp Castra, and sends to Sicily for food. The camp would be very well positioned to stand a long siege, but when Curio hears the king himself has been distracted by a tribal war and is only sending his lieutenant, Saburra, with a smaller force he willingly believes it. At nightfall Curio sends all his cavalry to ambush Saburra at the river Bagradas, which they successfully do.

Curio receives the triumphant cavalry back with their prisoners and loot as proof of victory and leads his infantry out in the middle of the night with the plan to force march to attack Saburra while the latter is still in confusion. What he doesn’t know is that King Juba very much is marching his way and that, when he hears of Saburra’s setback, he sends him 2,000 of his best cavalry and continues his infantry march to join him.

With the result that Curio’s force confronts Saburra’s forces in full battle order. Curio is victorious wherever he attacks but a) his on cavalry is slow and tired and b) his men are outnumbered. Reinforcements from the king continually arrive until Curio is surrounded. He sees a nearby hill and orders his men to gather there to make a stand, but enemy cavalry possess it first, at which point Curio’s men give up. His officers encourage him to flee the field but he says he couldn’t face Caesar after losing the army he gave him and so fights on till he’s killed.

Back at Camp Cornelia the rest of Curio’s forces panic and, when the quaestor Marcus Rufus tries to organise an orderly departure by ship, the men panic and swamp the boats, sinking many and discouraging the other ships from coming into harbour. Only a handful of officers and centurions make it aboard and so back to Sicily alive. The rest surrender to Varus.

Next day when King Juba arrives and sees cohorts of survivors in front of Utica he declares them his spoils of war and has them all executed. Varus is too weak and scared to prevent him.

End of Part 2. Part 3 is summarised in the next blog post.


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The Gallic War by Julius Caesar – 2

Propaganda

The fundamental thing to grasp about Caesar’s Gallic Wars is that they were not at all what we think of as ‘history’. The Latin word he uses was commentarii which, apparently, means something like ‘report’. Each of the 7 ‘books’ whuch make up the Gallic Wars covers one of the years when he campaigned in Gaul and each one is like an end-of-term, or in this case, end-of-campaign-season report, back to his masters, the Senate and the people of Rome.

Thus they are written for a particular audience and are designed to achieve a certain effect. This is to justify Caesar’s behaviour. Legally, he had been tasked with simply administering 3 existing provinces: Illyricum (the east coast of the Adriatic) Cisalpine Gaul (northern Italy) and Transalpine Gaul (the area based round France’s Mediterranean coast, also known as ‘the Province’).

But he wanted glory and and so had his sights set on conquering further north into Gaul. But he couldn’t do this legally or on his own initiative. He had to wait till he had pretexts. This is why the seven commentarii are at such pains to emphasise that it was always the bad guys, the naughty Gaulish or Germanic tribes (the Helvetii, the Suebi, the Belgae) who moved first and to make it clear that Caesar was simply responding to aggression in order to maintain the peace and preserve the security of the Province.

But this interventionism was controversial and provided Caesar’s enemies back in Rome with plenty of ammunition to prosecute him for exceeding his authority. The Gallic Wars are a detailed attempt to head off those accusations and present his case, his justifications, to the widest possible audience.

They are the self-justifying propaganda of a conquering general seeking to influence his compatriots, and need to be read with this very much in mind.

Description of Gaul

First some basic facts: at 58 BC when Caesar was appointed governor, on the Italian side of the Alps, stretching from the mountains to the river Rubicon was the province the Romans called Cisalpine or Hither Gaul. On the other side of the Alps they controlled what they called Transalpine or Further Gaul, often simply referred to as The or Our Province. This covered the entire Mediterranean coast of France and extended inland a bit, up the river Rhone, and east up as far as Lake Geneva.

Beyond this lay what you could call ‘Free Gaul’ which Caesar famously describes as being divided into three parts, inhabited by 1) the Aquitani in the southwest 2) the Gauls of the biggest central part, who in their own language were called Celtae, and 3) the Belgae, in the north, extending from Paris to the Channel in the north and the Rhine in the east. (In the map below the Province is named Narbonensis, another alternative name for the Roman-controlled south of France).

Map with the approximate location of pre-Roman Belgic Gaul shortly before the Roman conquest, according to an interpretation of Caesar (source: Wikipedia)

Caesar deploys the familiar trope that Rome’s influence was n some way effeminising. He notes that the Belgae were:

the bravest, because they are furthest from the civilisation and refinement of the Province, and merchants least frequently resort to them, and import those things which tend to effeminate the mind; and they are the nearest to the Germans, who dwell beyond the Rhine, with whom they are continually waging war.

Caesar gives the names of lots of tribes and generalises about which are Gauls or Celts or German in origin, but pretty much all his terms and labels are contested by modern scholars because a) other ancient historians give different accounts of origins and languages and b) the modern evidence of linguistic studies and archaeology often contradict all of them. I.e. it is a complex and contested field of knowledge which is easy to get lost and perplexed in.

The Roman army

All the editions of the Gallic Wars contain an appendix on the Roman army. Since the reforms of Caius Marius around 100 BC, the army was divided into legions. Each legion contained 6,000 men, divided into 10 cohorts of 600 men, each divided into 3 maniples of 200 men, each made up of 2 centuries of 100 men, commanded by a centurion. Each legion had from 300 to 600 cavalry attached, but these were often foreign recruits and no general relied on them for their main battle plan. Caesar never does.

Tears

There’s a surprising amount of sentimental weeping. Men weeping. Rough, tough warriors and leaders weeping. Women weeping and wailing for their menfolk.

1. 20 With many tears Diviciacus embraced Caesar, and began to beseech him not to pass too severe a judgment upon his brother.

1.20 While he was making this petition at greater length, and with tears, Caesar took him by the hand and consoled him…

1.31 The petition was granted, and they all threw themselves in tears at Caesar’s feet…

Book 1 The expulsion of the intruders (58 BC)

[Note: the following chapter titles are not in the original. They appear to have been added by the translator of the Penguin edition, S.A. Handford. The numbers in round brackets refer to the chapters or sections which each book is divided into and which are numbered in the original.]

Chapter 1: Description of Gaul, its geography and inhabitants

As above.

Chapters 2 to 29: Campaign against the Helvetii

This was Caesar’s first campaign against a Gaulish tribe and, in a sense, the template for his entire subsequent involvement in Gaul.

Caesar claims the leader of the Helvetii, a tribe which lived on the Swiss plateau north of Lake Geneva, were being incited by one of their leaders, Orgetorix, to invade and conquer the rest of Gaul. Orgetorix conspired with leading men in two other tribes to overthrow their rulers, declare themselves kings, and carve up Gaul between them. Orgetorix was summoned to a trial by the seniors of his own people but avoided punishment by turning up with some 10,000 retainers and slaves. He got off, but at some later time perished, possibly by his own hand.

But he had inspired the other leaders with his plan and they burned their houses and crops and set off on a mass migration into Gaul.

Caesar repels the Helvetii going through the Province, forcing them to retreat back into their own territory, take the northern route up through the mountains and into the country of the Aedui. The Romans engaged them at the Battle of the Arar which led to negotiations with Liscus, Dumnorix and Diviciacus.

Second battle, near Bibrax. Retreat and surrender of the Helvetii.

30 to 54: Campaign against Ariovistus and the Suebi

Ariovistus was a leader of the Suebi and allied Germanic peoples. Ariovistus had led his people across the Rhine, fought and defeated the Aedui, seized a third of the Aeduan territory, settling 120,000 Germans there.

Caesar attends a general assembly of the Gauls where Diviciacus, head of the Aeduan government and spokesmen of the Gauls, complains to about Ariovistus’ conquests and the hundreds of Gaulish hostages he has taken. Unless Caesar does something the Aedui will be forced to migrate. Then, true to form, they all start crying.

When Diviciacus had delivered this speech all who were present began with loud weeping to seek assistance from Caesar.

So Caesar sees it as a) his duty to protect a Roman ally, the Aedui, but b) is well aware that confronting Ariovistus will also bring him glory and consolidate his hold over the army.

Caesar makes overtures to Ariovistus which are rebuffed. He marches to and takes the town of Vesontio but here some of the army is overcome by panic. The Gauls tell them the Germans are tall super-soldiers:

men of a mighty frame and an incredible valour and skill at arms; for they themselves [the Gauls] at meetings with the Germans had often been unable even to endure their look and the keenness of their eyes. So great was the panic, and so suddenly did it seize upon all the army that it affected in serious fashion the intelligence and the courage of all ranks… (1.39)

Caesar quells this potential mutiny with a long address concluding that he will march on the enemy with just the loyal Tenth Legion if necessary, with the result that his troops are roused and restored.

Caesar invites Ariovistus to a conference. He makes clear demands: that Ariovistus bring no more of his people across the Rhine, that he and his allies restore the hostages they had taken from the Aedui, and they undertake not to make war against them.

At the meeting with Ariovistus Caesar puts his proposals and Ariovistus haughtily rejects them. Ariovistus is given a powerful speech saying he never attacked the Aedui, Roman friendship is a sham and he’d make a lot of friends back in Rome if he were to kill Caesar on the spot. By this stage some of the Suebians are throwing stones and trying to provoke Caesar’s entourage so the latter withdrew. Next day Caesar sent Gaius Valerius Procillus for further parlay but, as they later discovered, he was immediately arrested and put in chains.

Ariovistus’ army moves off and Caesar tails him till both make camp barely 600 yards from each other. Ariovistus has a much larger force and Caesar realises he is surrounded. The Germans are reluctant to do more than skirmish and Caesar learns this is because their holy women are saying they shouldn’t engage in full battle before the next full moon. He gets some legions to build an advance camp then, next day, leads his legions against Ariovistus’s camp. This turned into the Battle of the Vosges, 58 BC.

The Germans advance towards them with such speed that the Romans don’t have time to use their pilums (spears) but are forced to plunge into hand to hand fighting. The Roman centre is being pushed back when Publius Licinius Crassus grasped what was happening and brings the infantry reserve into action in support of the Roman left. This developed into a general attack on the flank which broke the Germans who turned and ran for the river Rhine 15 miles away.

Many, including Ariovistus himself, managed to cross the river in boats or by swimming. The rest were cut down by Roman cavalry, including both of Ariovistus’s wives and one of his daughters. The ambassador Caesar had sent a few days earlier, Gaius Valerius Procillus, was rescued unharmed to Caesar’s great personal delight but described how his captors had cast lots three times, in his presence, to decided whether he should be burned to death now or later.

So the Suebi had retreated back over the Rhine and were broken as a military threat for the time being. Caesar claims that most of Ariovistus’ one-hundred and twenty thousand men were killed. Caesar winters his army in the land of the Sequani and returns to Hither Gaul to hold assizes. End of first campaigning season.

Book 2 Conquest of the Belgic tribes (57 BC)

Chapters 1 to 33: The Belgae

Caesar hears rumours that the Belgae are hatching a plot against the Roman people. He takes the two legions of Cisalpine Gaul and heads north. Delegates of the Remi, the Belgic people closest to Gaul, come to Caesar, declare their loyalty, but explain the rest of the Belgae’s plans. The Belgae were an originally Germanic people who crossed the Rhine and settled. When the Cimbri and Teutoni were migrating south the Belgae fought them off and gained a reputation for fierceness.

The Remi delegates give a summary of the different Belgic tribes, their numbers and leaders. Soon after this the Belgic horde besieges a Remi town called Bibrax. Caesar sends Numidian and Cretan archers and Balearic slingers to help relieve the siege and the Belgae abandon it.

The two camps line up opposite each other. The Belgae go to try and cross the river Aisne and storm a Roman outpost, but get bogged down and the Romans massacre them. The majority of the Belgae decide to retreat and return to their separate tribal homelands but their withdrawal turns into a rout and the Romans massacre the rearguard.

Caesar besieges Noviodunum, main town of the Suessiones. Overawed by the Romans’ siege engines, they surrender and hand over hostages, including sons of their king, Galba.

Caesar then marches on Bratuspantium, the main town of the Bellovaci, whose inhabitants quickly come out to surrender. The Aedui intercede on the Bellovaci’s behalf, saying they had been duped into rebellion and asking Caesar to show his customary clemency. Caesar does so, accepting 600 hostages and all their weapons. Then he marches on to the territory of the Ambiani who also immediately surrender.

The Nervii, however, under their leader Bogduonatus, resolved to fight and recruited allies including the Atrebates and Viromandui. Caesar marches into their territory and learns their plans. He starts making a camp on a plain by the river Sambre (modern scholars identify this with the river Selle). With great speed the Nervii attacked the Romans making camp and almost overwhelmed them, leaving them no time to properly arm. The battle was on a knife edge.

Caesar grabbed a shield, made his way to the front line and quickly organised his forces while the commander of the Tenth Legion attacked the Nervian camp. Then the two legions who ‘d been guarding the Roman baggage train arrived and helped to turn the tide of the battle. The Nervii are almost completely wiped out, reduced from a fighting force of 60,000 to 500 (28).

The Nervii’s allies, the Aduatuci, had been en route to join them. If they’d arrived in time they probably would have secured a Roman defeat. But hearing of the Nervii defeat they turned round and marched back to their own territory, concentrating their population in one town which they fortified. Caesar besieges it. When they see the siege towers being moved towards the town the Aduatuci decide the Romans must be aided by divine powers to build and move such juggernauts and so beg for clemency and agree to hand over all their weapons.

However, they had treacherously kept a third of their weapons and that night sallied forth and attacked the Roman camp. The Romans rallied and killed about 4,000 Aduatuci after which they retreated back into the town. Next morning the Romans broke down the town gates and took the town, selling the entire population of 53,000 into slavery.

34: Suppression of the ocean states

Caesar had sent Publius Crassus against the tribes which lived alongside the great Ocean i.e. the Atlantic, being the Veneti, Venelli, Osismi, Curiosolitae, Esubii, Aulerci and Redones, and Crassus now reported that they had all been brought into subjection to the power of Rome.

35: Fifteen days’ thanksgiving in Rome for Caesar’s achievements

The end of the campaign season. Caesar’s victories being peace to all Gaul and are known to tribes beyond the Rhine who sue for peace, sending hostages and promising to obey. As he does at the end of each campaign season, Caesar puts his troops into winter quarters and returns to see to his other provinces, namely Cisalpine Gaul and Illyricum.

Book 3 The first rebellion (57 BC)

1 to 6: Servius Galba

This is at the tail end of 57, after the campaign season had ended. Caesar deputes Servius Galba to secure a pass over the Alps. Galba signs peace treaties with neighbouring tribes and with just two cohorts set about building a camp at a high settlement named Octodorus. The Seduni and Veragri treacherously attack. They take the Romans by surprise and there is fierce fighting until a brave centurion Caesar picks out by name suggests a sally and the Romans run out the sides of their fort and attack the enemy flanks, routing them. Maybe a third of the enemy were killed, 10,000. Worried about supplies, Galba decided to strike camp and marched his forces down into the safe territory of the Allobroges.

7 to 16: Campaign against the Veneti 56 BC

Suddenly revolt breaks out among the Veneti. They lived in Brittany, had a good fleet and imposed taxes on anyone using their waters. Roman legates had been dispatched to liaise with the Veneti and surrounding tribes and these were all now taken hostage.

Caesar divides his forces, sending them to different parts of Gaul to ensure peace with conquered tribes, then takes the main force west against the rebels. Advantages for the Veneti: their towns are right on the coast, often separated from the land at high tide; they are excellent seafarers and can navigate better than the Romans. Caesar gives a description of Veneti ships, their advantages over Roman ships.

Nonetheless the Roman fleet defeats the Veneti fleet of about 200 ships by the use of grappling hooks on poles to break the enemy rigging and leave their ships defenceless.

This engagement finished the campaign against the Veneti and the whole sea‑coast…they surrendered themselves and all they had to Caesar. He decided that their punishment must be the more severe in order that the privilege of deputies might be more carefully preserved by the natives for the future. He therefore put the whole of their senate to the sword, and sold the rest of the men as slaves. (3.16)

17 to 19: Operations of Titurius Sabinus against the Venelli

The Venelli rebelled against Rome, led by Viridovix who had lured the Aulerci, Eburovices and the Lexovii to put their ‘senates’ to death and join him. The Venelli surround the camp of Quintus Titurius Sabinus and try to tempt him out for a fight but he stalls. Then he briefs a Gaul to pretend to be a deserter and go to the camp of the Venelli and tell them Caesar is in trouble in the West and so Sabinus will try to sneak out of the camp that night to go help him.

Based on this false intelligence the Venelli march en masse up to Sabinus’s camp but he surprises them by sortying from the sides and setting his cavalry on them before they’re ready. Tired after their forced march and confused by the Roman tactics, the Venelli are massacred.

20 to 27: Operations of Publius Crassus in Aquitania

Publius Crassus leads a legion into Aquitania to take on the Sontiates. He engages in open battle then besieges their town which, when it looks like it will fall, the Aquitani surrender. A brotherhood of elite fighters led by Adiatunnus attempt a sortie but are fought back and surrender.

Crassus then tackles the Vocates and the Tarusates. He takes a town within days of besieging it and this so alarms the natives they send for help over the Pyrenees and veterans of Quintus Sertorius’s campaigns come to help. (See my summary of Plutarch’s Life of Sertorius.)

Alarmed at the rise in enemy numbers and that they would soon control the roads and corn supply, Crassus came out of the town next day to fight. The enemy refuse to engage so Crassus marches up to their camp and starts investing it, building ramps up the walls, throwing weapons. Then the cavalry report that the rear gate is inadequately secured and the Romans storm it. The enemy fought free into open country where the Roman cavalry followed and slaughtered them.

As a result of this victory over the strongest force the Aquitani could muster, Crassus received the surrender of the Tarbelli, Bigerriones, Ptianii, Vocates, Tarusates, Elusates, Gates, Ausci, Garumni, Sibuzates and Cocosates.

28 to 29: Operations of Caesar against the Morini and Menapii

The Morini and Menapii were the only unconquered peoples left in all Gaul. Caesar decided to mop them up before winter. But they adopted tactics unusual for the Gauls and retreated into their marshlands. Caesar ordered the construction of a camp nearby but, not for the first time, the natives rushed out and attacked while the Romans were building it.

The Romans fought them off and during the next days Caesar ordered them to fell all the trees and create a mighty rampart. The enemy retreated into the forest but it began to rain continuously and Caesar’s own army needed shelter, so he ordered them to burn the enemy’s fields and villages and buildings and then led them to winter quarters.

Book 4 Invasions of Germany and Britain (55 BC)

1 to 4: Description of the Suebi, Ubii, Usipetes and Tencteri

This was the year of the consulship of Pompey and Crassus as arranged at the conference of the Triumvirate at Luca.

The Usipetes and Tencteri cross the Rhine into Gaul with many men. They explain they have been pushed out of their own land by the Suebi, the most powerful of the German tribes. The Suebi wear the barest of clothes, bathe in cold rivers, have no agriculture but live by hunting, have tremendous freedom, scorn riding horses with saddles, ban merchants who bring wine and other womanish products.

5 to 15: Operations of Caesar against the Usipetes and Tencteri

Caesar hastens to the area and discovers the Usipetes and Tencteri have pushed aside the local Gauls, destabilising the area. Negotiations with their leaders, who bullishly say they don’t want to attack but will defend themselves if necessary. A few days later they send another deputation talking peace but, as they withdraw, 600 or so of the German cavalry attack the Romans. This surprise attack sees a number of Roman casualties and demoralisation before the main force of the infantry appears and the Germans withdraw.

This treacherous attack gives Caesar the moral advantage and when another deputation comes a few days later he promptly detains them (13) and marches double fast the 8 miles to the German camp which he immediately storms. The warriors are taken by surprise, mixed up with the women and children and all begin to flee back towards the Rhine. Here they are caught in the junction of the Rhine and Moselle and large numbers are killed. The remainder put themselves under Caesar’s protection. In other words, a crushing victory.

[The detaining of the envoys was clearly against the rules of war and Caesar’s enemies fiercely criticised it. A note in the Penguin edition tells us that Cato the Younger called for Caesar to be stripped of his command and handed over to the Germans for punishment. There was no chance of this extreme view being carried out but it is symptomatic of the extremely embattled political situation back in Rome which Caesar’s reports were designed to influence.]

16 to 19: Caesar crosses the Rhine

Caesar is careful to give reasons for crossing the Rhine since he, arguably, shouldn’t have been in Gaul at all and certainly not crossing the Rhine into new country. These are:

  1. To make German tribes less inclined to invade Gaul by making them afraid of the threat in their own lands.
  2. German tribes he’d sent envoys to had cockily said the Rhine was the limit of Roman sovereignty: he wanted to prove them wrong and worry them.
  3. The Ubii, the only German tribe who had made peace with Rome and given hostages, begged him to come over and free them from the oppression of the Suebi.

Detailed description of the engineering involved in building a bridge over the Rhine (17). It takes 10 days from starting to collect the wood to the army crossing over into the territory of the Sugambri. The Sugambri have fled into the forest. Caesar burns all their villages, farms and crops.

He marches into the territory of the Ubii to reconfirm their friendship. The Ubii tell him the Suebi have gathered all their fighting men into a central position in their territory and are awaiting battle. But Caesar’s aim was not to conquer more territory but simply to warn the Germans what was possible to act as a deterrent from them crossing into Gaul. So after 18 days he crossed back over the bridge and had it destroyed behind him.

20 to 36: First expedition to Britain

In invading Britain Caesar was, again, exceeding his authority and so his text emphasises his justifications:

  1. In all campaigns against the Gauls they had received help from the Britons (this seems extremely unlikely and a blatant excuse).
  2. He wanted to spy out the lie of the land, the size of the island, its harbours and resources etc.

Caesar marches into the territory of the Morini, closest to Britain. He sends a ship under Volusenus to do a reconnaissance and, having heard the rumours, the first British tribes send envoys to him offering submission. The Morini themselves send envoys and hostages and submit.

Caesar assembles 80 transports and warships for the infantry and a further 18 for the cavalry. The remainder of the army was to mount operations against the Manippi and resistant factions of the Morini.

The landing was hard. The first place they came to they could see the enemy lining the cliffs and able to throw spears down onto a narrow beach. So they put out again and drifted seven miles or so further down the Channel before beaching again (23).

The Roman army faced real difficulties, for they had to leap off the ships while still in quite deep water, weighed down with heavy arms, get a footing and fight uphill through water. The enemy by contrast was on horses used to the terrain and water, fighting downhill into the struggling Romans.

Caesar ordered the lighter warships to be firmly beached on the right flank of the battle and soldiers use slings, bows and artillery on the enemy flank. This succeeded. While the battle hung in the balance the man holding the eagle of the Tenth Legion declared he was going to do his duty by his general and leapt into the water, thus rallying the others. The battle was scattered and confused but eventually his troops got a foothold and were able to reassert discipline. However, the cavalry ships had not yet set out from Gaul and without his cavalry Caesar wasn’t able to convert repelling the enemy into a victory.

But, the Romans having established a beachhead, the Britons send envoys suing for peace. They admit that when the man Cesar chose as envoy, Commius of the Atrebates, first arrived they had arrested him and put him in chains. Now they humbly apologise for their mistake and promise to send hostages.

Four days later the 18 transports carrying the cavalry set out but are caught in a storm so some turn back, some get lost, some keep out to sea to avoid being shipwrecked. Later that night a storm hits the transports which are anchored. ‘Several ships went to pieces; and the others, by loss of cordage, anchors, and the rest of their tackle, were rendered useless for sailing.’ 12 ships were lost.

Seeing this and calculating that the Romans won’t be able to get reinforcements, the Britons decide to renege on their deal with Caesar and revert to war. Meanwhile Caesar ordered the remaining ships to be repaired with spare parts from the 12 which were wrecked and equipment brought over from Gaul to do this.

Elements of the Seventh Legion were out collecting corn when they were attacked. Caesar took the rest of his troops from their camp and came to their rescue. Caesar makes a point of describing the skilful way the Britons use their chariots.

He fights off the attackers and decides not to escalate the engagement into a full battle but withdraws to the Roman camp. But the Britons had sent messages in all directions and gathered a huge number of armed men. So a second battle takes place which is briefly described – the Romans win, drive the enemy from the field, burn their villages and crops, then withdraw again to their camp.

Next day deputies from the tribes come to sue for peace and Caesar demands they hand over hostages. He orders these to be brought to him on the continent because that evening Caesar sets sail back to Gaul.

37 to 38: Defeat of the rebellious Morini; subjection of the Menapii

One troop of about 300 had landed back in Gaul and were marching to camp when they were attacked by a large contingent of the Morini, who had been at peace with the Romans when Caesar had left Gaul. The Romans formed a square and soon as he heard about it Caesar sent cavalry to relieve them. The combined force beat off the Morini and pursued them, killing many.

Next day Caesar sends his most trusted lieutenant, Titus Labienus, against the Morini. Previously the Morini had retreated to their marshes but it’s been a hot summer and the marshes have all dried up. So they surrendered.

As for Quintus Titurius and Lucius Cotta, the lieutenant-generals who had led legions into the territory of the Menapii, they did not return to Caesar until they had laid waste all the fields of the natives, cut down the corn-crops, and burnt the buildings, because the Menapii had all hidden in their densest forests.

Great deal of wasting and burning, isn’t there? Which has led some modern historians to accuse Caesar of genocide. Some historians have totalled up the number of Gauls killed at over a million, in a land with a population of only a million or so. Arguments about numbers killed or enslaved quickly become highly technical (and Caesar may well have been exaggerating throughout his accounts to big up his achievements) – but you can see their point.

Even the most detached reading of the text begins to weigh you down with the sheer numbers of people killed, the towns razed to the ground, the populations sold into slavery, the villages and all the agricultural land destroyed. As Tacitus has his (probably fictional) Scottish chieftain declare of the Romans, in his account of Gnaeus Julius Agricola’s campaigns in Britain a hundred years later, in the late 70s AD:

‘They make a desert and call it peace.’

When the Senate received Caesar’s dispatches for the year they declare twenty days’ thanksgiving in Rome for his achievements.

Slavery

The usual fate of the inhabitants of a captured town was to be sold into slavery. A great part of Roman war profits came from the sale of people, as well as of property.
(note to page 227 in the Oxford University Press edition)

The practice of slavery among the native Gauls, and what it meant to be sold into slavery by the Romans, and how far towns and peoples would go to avoid such a fate, strike me as being of huge importance in understanding the native societies Caesar was attacking, the fears of those peoples and their motivation in repeatedly rising up against Roman rule.

And yet the issue of slavery is mentioned nowhere in the introductions of either Hammond nor Gardiner. They both go on at length about the well-known political political situation in Rome, which is covered in numerous other books, and yet completely ignore this huge elephant in the room.

Video

A useful video summary of Caesar’s campaigns.


Related link

Roman reviews

The Life of Julius Caesar by Plutarch

Rex’s reservations

The translator of the Penguin edition of Plutarch’s Roman biographies, Rex Warner, offers little one-page introductions before every life.

In this one he points out that, as in the Life of Gnaeus Pompey, Plutarch gives little sense of the fraught and violent politics 60s and 50s BC Rome, nor conveys the issue of street violence and anarchy in pre-war Rome. Also, he is an anti-Caesarian with the result that many of his comments springing from an underlying assumption that Julius planned right from the start of his career to overthrow the constitution.

Caesar’s plan had been laid down from the very beginning. (28)

This leads Plutarch to undervalue the contingency of Julius’s actions. Sure, he was very ambitious, ran up huge debts in order to scale political heights, but up till 60 BC Caesar did nothing which was outside the norms of the constitution. Attributing some deep, fully-worked-out conspiracy to Julius also underplays the way he initially hitched his star to Pompey, by far the more important and impressive figure in the 60s.

Warner ends with a pregnant thought. Plutarch’s simple-minded assumptions that Julius always aimed at one-man rule or monarchy means he neglects discussion of what reforms Julius had in mind to preserve the Republic.

Then again, Warner adds, in his own voice, Julius’s oft-expressed wish, that once peace had been restored in Rome, he would set out to engage the Parthian Empire in the East strongly indicates that Caesar himself had no answer to the political and constitutional problems besetting Rome.

The Life of Caesar

it’s not the longest life of Plutarch’s lives, at 69 ‘chapters’. It starts very abruptly when Lucius Cornelius Sulla seized power in Rome and tried to force Caesar to divorce his wife, Cornelia, because she was the daughter of Sulla’s enemy, Lucius Cornelius Cinna.

This happened in 82 BC when Caesar was, obviously enough, old enough to have been married (the traditional year of his birth is 100 BC so he’d have been 18). Therefore most commentators think the early part of the Life, which would have dealt with his family and boyhood and young manhood before this even, must be missing.

(1) When the text does get going it accurately describes Caesar as the nephew of Sulla’s enemy, Gaius Marius, the saviour of Rome from barbarian invasion at the turn of the century and the man responsible for a root and branch of the Roman army. Julius’s mother’s sister, Julia, had been married to Marius with the result that the old general became, apparently, a kind of father figure or hero to the boy.

When Julius obstinately refuse to divorce his wife at Sulla’s behest, he was forced to go into hiding, in the country of the Sabines, before taking ship for the East to hide out with King Nicomedes in Bithynia. [This account is obviously garbled because we know from other sources that Julius was officially serving under Marcus Thermus, praetor of Asia, 81 to 80 BC, when he was given formal instructions to go to Bithynia to raise a fleet to assist in the siege of Mitylene.]

(2) The kidnap by pirates Plutarch says Julius was captured by pirates near the island Pharmacusa. He was kept captive for 38 day and nonchalantly took part in their sports and games. He wrote poems and speeches and read them to the pirates who didn’t understand them so he called them barbarians and they laughed at his cockiness, as well as when he promised to have them all hanged.

When he was finally released on payment of a ransom by his family, Caesar bought ships, went back to their location and captured them all, taking them to prison in Pergamum. When he went to the praetor governing Asia to seek justice, the latter indicated he fancied their money i.e. would ransom them and set hem free – so Julius went back to the prison and, on his own authority, had them all crucified.

(3) Legend has it that, as Sulla’s power waned, and it became safe for Julius to return to Rome, he stopped off at Rhodes to study under Apollonius the son of Molon, the illustrious rhetorician with the reputation of a worthy character. Cicero was another of his pupils. Julius studied hard and reached the second rank but was content to go no further, preferring to focus on a career as a statesman and general.

(4) In 77 BC i.e. after Sulla’s death in 78, Julius impeached Dolabella for maladministration of his province. Having read a fair number of these texts by now, I’m getting the sense that Roman governors taking bribes, extorting money, imposing extortionate taxes and generally behaving very badly in their governorships was the norm. Anyway, Julius was a successful advocate and won popularity by espousing the popular or populares cause (as had his hero Marius) against the aristocratic optimates. Plutarch drops in the thought that Cicero suspected from the first Julius’s revolutionary intentions.

(5) In 68 BC Julius delivered a splendid encomium on his dead aunt. He won popular applause for the risk step of including image of her dead husband Marius in her funeral procession, as these had been banned under Sulla. Also in 68 his first wife died, and he delivered a funeral oration for her. In 67 he went to Spain as quaestor under Vetus. On his return he married a third wife, Pompeia. He continually spent huge sums of money, when he was curator of the Appian Way restoring it, and when he was elected aedile in 66 eclipsing all his predecessors with expenditure on theatrical performances, processions and public banquets.

(6) Julius hatched a plan to commission numerous busts and memorials to Marius and had them erected on the Capitol one night so the population woke up the next morning to find them everywhere. This was generally popular and revealed the hidden strength of the Marian party. In the Senate the leader of the optimates, Quintus Lutatius Catulus, accused him of undermining the government; but even here his action was broadly approved, and won him more popularity.

(7) In 63 the position of pontifex maximus or chief priest became vacant and Julius campaigned hard for it, against older more notable men. On the day of the vote, as he left his house he told his mother he would either return as high priest or go into exile. [I’ve seen this anecdote repeated in at least modern history books.] He was elected and now a solid cohort of enemies began to fear his rising power and popularity.

The end of 63, November and December, saw the Catiline conspiracy (described at length in my reviews of Plutarch’s life of Cicero and Sallust’s history). Julius played a notable role in the Senate debate about what to do with the conspirators Cicero had caught red-handed. When everyone else was clamouring for their execution, Julius persuasively argued their lives be spared and they be sent under house arrest to safe houses around Italy.

(8) Julius’s speech was very powerful, as we can tell from Sallust’s reconstruction of it, and swayed men who’d previously expressed the opposite view. But it was then solidly opposed by Marcus Porcius Cato and Catulus and the conspirators were led away and promptly garroted.

Plutarch adds the graphic detail that, as Caesar exited the Senate house after the debate, many of the young men who at that time formed a bodyguard for Cicero ran with drawn swords to threaten him, then turned to Cicero for guidance and, when Cicero shook his head, desisted – a vivid example of the way civic life in Rome had descended into the thuggery of armed gangs.

But then, rather rather than condemn this action, Plutarch goes on to criticise Cicero for missing an opportunity to kill Caesar and accuses him of being scared of the people. All of the political leaders were scared, because when the Senate held a debate a few days later which went on longer than usual, a mob gathered outside and called for their hero, threatening to burn the place down if he wouldn’t come out.

It’s not this or that incident which impresses the reader, it’s the sense that late Republican Roman political life was so fraught, that there was so much tension and paranoia.

(9) Introduces us to Publius Clodius Pulcher, the wealthy scoundrel who fancied Julius’s new wife. Plutarch gives the oft-quoted anecdote that Clodius chose to dress up as a woman in order to infiltrate the women-only rites of the goddess Bona which are held once a year in the house of the praetor. Caesar held this position at the time and so, on the night in question, he and all the males had left the house, and it was filled with women celebrating the festival.

(10) And Clodius dressed up as a woman, was let into the house by a maid in on the secret and went looking for Pompeia. But he was caught out by another serving woman who told all the aristocratic women who promptly searched the house, found Clodius hiding and threw him out. Then went home and told all their influential husbands, demanding justice for the goddess and the city.

A tribune indicted Clodius who was brought to trial but the jurors were intimidated by the people who lobbied in his favour. Meanwhile, Julius immediately divorced his wife. When summoned to appear at Clodius’s trial he was asked why he’d done this if he trusted her and he made the famous reply that ‘Caesar’s wife ought to be above suspicion’. Clodius was acquitted by the jurors who spoiled their voting papers.

(11) At the start of 61 Caesar went to Spain to serve as praetor but was only allowed to go after he had paid off at least some of his creditors. He had racked up huge debts and so went to the richest man in Rome, Marcus Licinius Crassus, who agreed to pay them off in return for help with his political projects. It was the start of the informal behind-the-scenes arrangement which, when it added Pompey, became known as the Triumvirate.

Plutarch gives the anecdote about Caesar reading a life of Alexander the Great then bursting into tears. When his friends ask why he replies, ‘Is it not tragic that Alexander had conquered a world of kings and I, at his age [33], have achieved nothing?’

(12) In Spain Caesar conquered tribes and administered justice fairly, in particular restoring fair relations between debtors and creditors. Though he also made a fortune through the usual channels. That’s it on Spain. Skimpy.

(13) On returning to Rome Caesar wanted a triumph but also wanted to stand as consul; the problem was that a general awaiting award of a triumph had to stay outside the city bounds while a man seeking election as a consul had to be inside the city, canvassing. So he asked friends to pass a law saying he could campaign in absentia i.e. staying outside the city waiting for his triumph while his friends campaigned for him. But this was vetoed by Cato the Younger who had found his vocation by opposing anything Caesar wanted. So Caesar abandoned the triumph, entered the city and got himself elected consul (in mid 60 BC). It was now that he negotiated the deal between Crassus and Pompey who had been rivals, to create what later became known as the First Triumvirate.

Plutarch makes it clear he’s one of those who believes this event and this date, 60 BC, to be the pivotal one in the road to civil war, because, without people realising it, they ‘changed the form of government’. Frustratingly, Plutarch doesn’t go into details or explain what he means by that. He’s not a theory guy. He’s a personal anecdote, superstition-loving sentimental guy.

(14) When Caesar took up his consulship at the start of 59, he brought forward laws appropriate for ‘a revolutionary tribune of the people’ i.e. land redistribution. Rebuffed by the optimates in the Senate he went before the popular assembly, flanked by Crassus and Pompey, and was acclaimed for his proposals.

Caesar wed his daughter Julia to Pompey. Then he married Lucius Calpurnius Piso Caesoninus’s daughter, Calpurnia, and got Piso made consul for the following year. Cato railed against this use of marriage alliances to bypass the forms of the constitution, complaining that:

it was intolerable to have the supreme power prostituted by marriage alliances and to see men helping one another to powers and armies and provinces by means of women.

When Caesar’s fellow consul tried to oppose his plans his life was threatened so he locked himself up in his house and daren’t go to the Forum. Pompey filled the Forum with soldiers to force Caesar’s laws through, then got Caesar awarded governorship of Cisalpine Gaul and Illyricum and Transalpine Gaul. (As I know from other sources it was a bit more complicated than that, but Plutarch doesn’t do the complex aspects of events; he is interested in broad-brush, moral points).

So he points out that Caesar was instrumental in getting Cato arrested, in getting the notorious Clodius elected tribune who promptly raised a faction to get Cicero driven out of Italy (Cicero thought it wise to flee in March 58). All this is much more complex than Plutarch’s quick glosses of these events.

(15) Then Plutarch massively changes tack, by commencing to describe Caesar’s career in Gaul and pronouncing him one of the greatest generals of all time. This was because of:

  • the difficulty of the country he fought in
  • the extent of his conquests
  • the number and strength of enemy forces he defeated
  • the savage treacherous nature of the barbarian tribes whose goodwill he won
  • the reasonable and humane way he treated prisoners
  • gifts and acts of kindness to his soldiers
  • fought more battles and killed more of the enemy than any other Roman general

Plutarch gives the wild figures that Caesar took 800 cities by storm, subdued 300 nations, killed one million in battle and took one million prisoners. (In the Life of Pompey chapter 67, Plutarch repeats these figures but says it was 1,000 cities. Maybe these figures are just easy to remember. Maybe they don’t bear any relation to reality but are just lazy statistics.)

(16) Characteristically, rather than analysis, Plutarch gives some tall tales of some random acts of heroism Caesar inspired in some of his men.

(17) Caesar won his men’s admiration and trust by 1. the free and open way he distributed honours and largesse, making it clear he wasn’t keeping it for himself 2. by showing over and over there was no form of danger or hard work he was unwilling to undergo himself.

Plutarch says Caesar was ‘a slightly built man, had a soft white skin, and was subject to headaches and epileptic fits’. He makes a very interesting point: that everywhere he went he was accompanied by a slave who was trained to write from dictation. And that in Gaul he made it a habit to dictate letters to secretaries while all of them were riding on horseback. Is that how he wrote (dictated) his commentaries on the Gallic and Civil wars?

(18) Plutarch summarises Caesar’s campaigns in Gaul i.e. against the migrating Helvetii, crossing the Rhine into Germany to fight Ariovistus (19). Plutarch’s account is like a very brief summary of Caesar’s own Gallic Wars, but with additional details thrown in. Caesar tells us the Germans delayed fighting because their holy women said they should wait till the new moon, but Plutarch adds the detail that the holy women could foretell the future by studying the whirls and eddies in river water and the sound they made. And so Caesar attacked and massacred the tribe of Ariovistus, king of the Suebi.

(20) In the winter of 58/57 Caesar put his troops in winter quarters and returned to Cisalpine Gaul where he spent the winter politicking, receiving political guests, giving them gifts, promising them more. In Plutarch’s view Caesar was taking money from conquered Gauls in order to buy and bribe Romans. Brief though it is, this is a useful insight because Caesar’s own account obviously paints him as punctiliously performing his duty, so Plutarch sheds a whole new light on his activities.

Back to the fighting: Plutarch gives a quick summary of Caesar’s campaigns against the Belgae in the far north who he massacred so much that lakes and deep rivers filled up with bodies. (This, I think, shades into the taste for the extreme and the grotesque which we’ve seen in other Plutarch lives.)

Then a quick paragraph summarising the campaign against the Nervii focusing on the climactic battle which was going against the Romans till Caesar seized a shield and plunged into the thick of the fight, prompting the tenth legion to come to his aid. Result: some 60,000 Nervii dead.

(21) The Senate declared 15 days of public rejoicing. The winter of 57/6 Caesar again spent in north Italy, giving money to clients to buy elections to positions where they could support him. He organised the conference at Luca where the Triumvirate was renewed with a third of the Senate and umpteen other magistrates present. In effect. Caesar, Pompey and Crassus were running the state for their own benefit. They stitched up a deal whereby Pompey and Crassus would be consuls for the following year (55) while Caesar had his command in Gaul renewed for another five years. They had got their fiercest critic, Cato, out of the way, by having him posted as governor of Cyprus in 58.

(22) 55 BC. Brief summary of Caesar’s campaign against the Usipes and Tenteritae who had crossed the Rhine and were rampaging through Gaulish territory. They broke a promise, attacked and massacred his cavalry, so next time they send a deputation Caesar arrested it. As a result his implacable enemy Cato, now returned to Rome after his year in Cyprus, called for Caesar to be handed over to the Germans for oath-breaking. Another jaw-breaking figure: 400,000 Germans are said to have been killed. Caesar built a bridge over the Rhine in a record-breaking 10 days.

(23) Caesar took his legions across the Rhine. The Germans ran away and hid in the forests. Caesar ravaged far and wide. (Plutarch doesn’t mention this but Caesar wanted to take the fight into Germany and intimidate them against invading Gaul again). He ravaged far and wide for 18 days then withdrew his army and dismantled the bridge.

Plutarch gives a very superficial one-paragraph account of Caesar’s two expeditions into Britain (55 and 54 BC). What he adds to Caesar’s account is the fact that Britain was a legendary land and some contemporaries thought it didn’t even exist. In Plutarch’s view he found the inhabitants poor and wretched with nothing worth stealing, whereas Caesar gives an infinitely more detailed account, explaining the many trade links between north Gaul and Britain which exported, among other things, tin, furs and slaves to the continent. Slaves.

(The more you read about the ancient world, the more you get used to the idea that slavery was universal, a universal trade, a universal consequence of the unending wars, the basis of much of the economy [in mines and huge agricultural estates] reaching right into the most intimate spaces and relationships in domestic households [as per the playwrights Plautus and Terence]).

Back in Gaul Caesar received letters from friends telling him his daughter Julia, Pompey’s wife, had died in childbirth in August 54. Many contemporaries immediately worried about what would happen now this important tie between Caesar and Pompey had been severed.

(24) In the winter of 54/53 the whole of Gaul broke out in revolt. Very briefly Plutarch describes how the rebel army under Ambiorix (he calls him Abriorix) massacred the entire army of Caesar’s legates, Quintus Titurius Sabinus and Lucius Aurunculeius Cotta. There followed the prolonged siege of the camp of Quintus Tullius Cicero, the orator’s younger brother who was serving as a staff officer with Caesar’s army.

Plutarch describes how Caesar marched to his aid with a force much smaller than the attackers, lured them away from the siege, built a camp, feigned weakness and fear till the Gauls attacked in their usual haphazard fashion – at which point the Romans sortied out of the camp and defeated them.

(25) Pompey lent him two of his Italian legions and Caesar travelled around the country deploying cohorts and commanders at key locations. All this was leading up to the outbreak of the greatest rebellion of all, in 52 BC, led by Vercingetorix.

(26) Plutarch gives a superficial account of the various tribes which joined Vercingetorix’s revolt and of Caesar’s marching his army through various territories, leading up to a victorious battle.

(27) Vercingetorix retreated to the stronghold of his people at Alesia. Caesar besieged it. But then all the other Gaullish tribes rallied and sent an enormous force against him of 250,000. So Caesar had to build a double row of fortifications, one set facing in, the other facing out.

Very superficially Plutarch describes Caesar’s victory over a) the attackers who melt away, and then b) the eventual surrender of the besieged town. Plutarch doesn’t give any details of the siege but devotes a paragraph to painting the scene of the defeated Vercingetorix riding a horse up to Caesar sitting in his commander’s chair, slowly riding round him, dismounting, stripping off his armour and sitting humbly at Caesar’s feet. Who cares whether this happened or not – it is like a sumptuous Victorian history painting and Plutarch is more of a painter than a historian.

Vercingetorix throws down his arms at the feet of Julius Caesar, September 52 BC, by Lionel Noel Roger (1899) Note the impressive Roman siege tower looming over the smoking ruins of Alesia at top left.

(28) Plutarch gives a rather simple-minded summary of the political situation. When Crassus killed in faraway Parthia in 53, the triumvirate became a duumvirate and the rivalry between Caesar and Pompey to be top dog came out into the open. Plutarch claims that Pompey initially thought Caesar was a toy dependent on him, and only came to fear him too late.

Meanwhile politics in Rome had declined into chaos. Voters were routinely and openly bribed and the venues for voting often ended up covered in blood and bodies. (Oddly, Plutarch nowhere mentions the notorious street gangs of the rivals Publius Clodius Pulcher and Titus Annius Milo which dominate modern accounts of the period).

Intelligent people were already thinking the Republic could no longer function which is why Cato (of all people) made the desperate suggestion that Pompey be made sole consul for a year (52 BC). So Plutarch appears to contradict his own earlier statement about the triumvirate overthrowing the existing order, with this passage demonstrating that the existing order was collapsing from within. The only question was who would step in to run things.

Pompey had his governorship over Spain extended. He had never actually gone to Spain but ruled it through legates while remaining in Italy with four legions at his command. In the days of the Triumvirate this was so he could protect his partners’ interests. Now that Crassus was dead, to Caesar and everyone else it took on a different complexion and looked like Pompey wanted to make himself top dog in Italy.

(29) Caesar asked the Senate for permission to be allowed to stand for a consulship and to have his command in Gaul extended.

Plutarch adds detailed anecdotes to Caesar’s complaints that he had many enemies suggesting that he really did. These included the two consuls, Marcus Claudius Marcellus and Lucius Cornelius Lentulus who, for example, had the inhabitants of Novum Comum, a colony recently established by Caesar in Gaul, deprived of their citizenship. Marcellus had a deputation from Novum Comum beaten with rods and told they weren’t real Romans and told to go back to Gaul and show Caesar their wounds.

These kinds of stories, along with the Clodius-Milo street gangs, the bribery, and the casual violence in the Forum, around the Senate, build up a picture of a state which really needed to be taken in hand and sorted out.

Meanwhile, Caesar used the wealth he’d gained in Gaul to win important supporters and to build striking monuments such as the Basilica Pauli Aemilii in the centre of Rome. Pompey was now alarmed at his power and so supported moves to have Caesar replaced in Gaul. He had tribunes pass a law sending more legions to Syria and asked Caesar to return the legion he’d loaned him a few years before i.e. Caesar lost 2 legions, Pompey none. It wasn’t paranoid of Caesar to see a conspiracy against him in all these actions.

Plutarch adds the interesting detail that these returning legions spread false rumours that Caesar was unpopular with his troops. This encouraged a false sense of security in Pompey, a confidence that he could not only rustle up troops in Italy whenever he wanted but that if Caesar’s troops returned they would all defect to him. This was a catastrophically wrong assumption. Stuck in Rome among politicians, he believed that resolutions passed in the Senate or people’s assemblies meant something, gave him strength when, of course, they were just hot air compared to Caesar’s battle-hardened army.

(30) Yet Caesar’s demands seemed reasonable enough. He suggested both he and Pompey surrendered their commands and put things to a vote of the Senate and people. Curio read out this proposal to the Senate and was applauded. Marcus Antonius (who I’ll refer to by his familiar English name of Mark Antony) was serving as a tribune of the plebs and reads a letter of the same effect to that assembly.

Yet the optimates in the Senate rejected the proposal and Pompey’s father-in-law, the phenomenally aristocratic Quintus Caecilius Metellus Pius Scipio Nasica, counter-proposed that Caesar be declared a public enemy if he did not lay down his command by a specified date, while Pompey would not have to do the same. It was this political impasse which meant there could only be a military solution.

(31) Caesar makes a milder proposal that he give up Transalpine Gaul but maintain governorship of Cisalpine Gaul and Illyricum and just two legions. Cicero was very active in shuttling from one group of supporters to another and Pompey was inclined to accept the figure of 6,000 soldiers left to Caesar. But this was opposed by the consul, Lucius Cornelius Lentulus, who went out of his way to insult Antony and Curio, who he drove out of the Senate with threats of violence. This forced them to disguise themselves and escape Rome in carts.

[So you could argue that the civil war broke out and the Roman republic crashed to an end because Lentulus was an idiot. And Cato, too, who was just as intransigent. There are always people like them, determined to push their principles or their cause beyond the bonds of compromise or expediency required to make democracy work, triggering disasters far worse than anything they claim to be working to prevent.]

Plutarch brings out something which is obscure in Caesar’s account which is that by forcing Antony and Curio flee, Lentulus was depriving them of their right of veto and attacking their constitutional right as tribunes of the plebs. Caesar was to use this point repeatedly in the half dozen or so places where he states his case in the account he wrote of what ensured, The Civil War. Lentulus gifted Caesar a way of expanding the argument from being solely about Caesar’s dignity and rights into a broader one about attacks on the tribunes and the constitution. Idiot Lentulus gifted Caesar a propaganda coup.

(32) With the expulsion of Antony and the declaration of Caesar as a public enemy the political crisis had reached a climax. Plutarch explains how Caesar, realising that a sudden surprise move would be far more effective than some laboriously contrived campaign, decided to act quickly. He gives a characteristically dramatic account of the evening Caesar crossed the Rubicon.

He himself spent the day in public, attending and watching the exercises of gladiators; but a little before evening he bathed and dressed and went into the banqueting hall. Here he held brief converse with those who had been invited to supper, and just as it was getting dark and went away, after addressing courteously most of his guests and bidding them await his return. To a few of his friends, however, he had previously given directions to follow him, not all by the same route, but some by one way and some by another. He himself mounted one of his hired carts and drove at first along another road, then turned towards Ariminum. When he came to the river which separates Cisalpine Gaul from the rest of Italy (it is called the Rubicon), and began to reflect, now that he drew nearer to the fearful step and was agitated by the magnitude of his ventures, he checked his speed. Then, halting in his course, he communed with himself a long time in silence as his resolution wavered back and forth, and his purpose then suffered change after change. For a long time, too, he discussed his perplexities with his friends who were present, among whom was Asinius Pollio, estimating the great evils for all mankind which would follow their passage of the river, and the wide fame of it which they would leave to posterity. But finally, with a sort of passion, as if abandoning calculation and casting himself upon the future, and uttering the phrase with which men usually prelude their plunge into desperate and daring fortunes, “Let the die be cast,” he hastened to cross the river; and going at full speed now for the rest of the time, before daybreak he dashed into Ariminum and took possession of it.​

Great dramatic moment.

(33) Total panic in Rome, among the population and the politicians. Lentulus was roundly criticised by all sides for what his intemperate action had triggered. Once, in a speech to the Senate, Pompey had boasted that all he had to do was stamp his feet and armies would rally to his call. So the senator Favonius shouted at him to stamp his feet now.

In fact Pompey commanded at least 2 legions while Caesar only had one (though he had sent messages to Gaul for the legions there to join him). Pompey might have defeated Caesar if he had marched to confront him straightaway. Instead he let himself be carried away in the panic of the time, declared a state of anarchy and left the city, along with his legions, advising the Senate to follow him.

In Cicero’s letters we read how this single fateful decision lost Pompey huge amounts of goodwill and trust at a stroke.

(34) Plutarch describes how the consuls and Senate abandoned Rome which became like a ship in a storm which has lost its helmsman. Caesar besieged Corfinium. Plutarch supplies a characteristically theatrical anecdote, telling us that the town’s commander, Domitius, took poison provided by his slave but, when he heard of Caesar’s policy of blanket forgiveness to beaten opponents, Domitius bewailed his decision – at which point his slave admitted it wasn’t poison he gave him after all, Domitius was delighted and went out to greet Caesar and hand over Corfinium.

(35) Plutarch very quickly describes how Caesar took other towns and added their garrisons to his. How he marched to confront Pompey who, however, fled to Brundisium on the south-east coast of Italy and took ship for Greece. Caesar, having no ships, could not follow so turned back to Rome, having conquered Italy in 60 day without bloodshed. [Plutarch makes no mention of the elaborate siege of Brundisium, which lasted over a week.]

Entering Rome Caesar addressed what remains of the Senate in calm and reasonable terms and asked them to send envoys to Pompey to negotiate peace, but they refused out of fear. Caesar broke into the state treasury despite the protests of its guardian, Metellus.

(36) Unable to cross the sea to Greece, Caesar secured his rear by marching his army round the coast to Spain, to take on the legions there which were loyal to their commander, Pompey. In two brisk sentences Plutarch gives a flying overview of Caesar’s campaign in Spain i.e. despite hardships he defeated the Pompeian generals Afranius and Varro. [Compare and contrast with the thorough account in Caesar’s own Civil War.]

(37) Back in Rome, Caesar adopted the extraordinary and ad hoc power of ‘dictator’ for just 11 days during which he passed important laws: bringing home exiles, restoring the civic rights of the children of those proscribed by Sulla (a continuation of his restoring the statues of Marius), lowering interest rates to relieve the burdens of the debtor class, and other public-spirited reforms. (According to a note from Warner, Plutarch is wrong, here; Caesar was made dictator while he was still in Massilia en route back to Rome, by a decision of the praetor Marcus Aemilius Lepidus.)

Caesar then resigned the dictatorship, had himself appointed consul and set out for Brundisium again.

He took ship to Greece and captured Oricum and Apollonia. Plutarch devotes a colourful paragraph to imagining the complaints of the legions who have marched all the way from Gaul, moaning about being taken for granted and used like tools.

(38) Plutarch then wastes an entire chapter describing an unlikely escapade in which Caesar decides he has to go back to Brundisium to collect his troops but does so by disguising himself as a slave aboard a merchant vessel which, in the event, is unable to make it from the mouth of the river into the open sea because of tides and wind. [Not very likely and not mentioned in any other source. Moments like this in Plutarch have the feel of fairy tale rather than history.]

(39) Antony arrived from Brundisium with reinforcements but Pompey was well situated and able to receive supplies by land and sea. The complete lack of detail about the campaign in Greece makes you wonder whether Plutarch even had Caesar’s own account as a source. Maybe he was just really bored and fast forwarding through the whole story.

Similarly he doesn’t explain anything about the vital defeat at the battle of Dyrrichium but uses it solely to give an impressionistic portrait of panic-stricken troops. In Plutarch’s account, after this defeat Caesar spent a sleepless night before deciding to leave Pompey by the sea and march inland to attack the army of his father-in-law Scipio (which was marching back from the east to help Pompey).

(40) This looks to Pompey’s people like flight, and rumours spread that Caesar’s men are tired out and starving and that a pestilence has broken out. For these reasons Pompey thought it best to let Caesar’s army wear itself out.

(41) But his squabbling advisers demanded action, and Plutarch singles out Favonius and Afranius who shame Pompey into fighting. Plutarch gives a scrappy half-hearted ‘explanation of how, having taken the town of Gomphi, Caesar was able to provision his army and the availability of wine suddenly cleared up the mystery illness they’d been suffering from.

(42) Both armies come into the plain of Pharsalus, like everyone who something bad is about to happen to, has a prophetic dream. Plutarch follows Caesar in mocking the absurd over-confidence of Pompey’s entourage of politicians. They were so confident of victory that they devoted their energies to squabbling over who would hold which high office when they returned to Rome as victors.

Domitius and [Publius Cornelius Lentulus] Spinther and Scipio disputed earnestly with one another over Caesar’s office of Pontifex Maximus, and many sent agents to Rome to hire and take possession of houses suitable for praetors and consuls, assuming that they would immediately hold these offices after the war.

They are bolstered by the disparity between the armies: Pompey’s 45,000 infantry and 7,000 cavalry against Caesar’s 22,000 and 1,000.

(43) Plutarch describes the omens on Caesar’s side.

  • Caesar told his army that several legions were on their way to join them, and should they wait to share the glory of a great victory? To which they obviously shouted ‘No!’
  • Caesar made a sacrifice and the seers told him it signified a revolution in the current status quo.
  • The night before the battle a fiery torch was seen moving in the sky above their camp which then fell to earth into Pompey’s camp.

On 9 August 48 BC Caesar broke camp and prepared to march for Scotussa.

(44) He was interrupted by his scouts with the surprise news that Pompey had moved his army down into the plain and offered battle. Plutarch summarises the battle lineup of both sides. The anecdote about brave centurion Caius Crastinus.

(45) Plutarch captures the central fact about the Battle of Pharsalus, fought on 8 August 48 BC, which is that, seeing the size of Pompey’s cavalry on his right, Caesar drew a percentage of cohorts from all his other legions and lined them up to create a fourth line on his right.

All Roman armies traditionally fought with three lines of infantry. Caesar’s decision to create a fourth line meant that, as Pompey’s cavalry fought its way through Caesar’s cavalry on the right, it was suddenly surprised by highly motivated infantry which it didn’t expect to find there. Moreover, the infantry had been carefully instructed to thrust their javelins up into the faces of the cavalry who were mostly young men and vain of their looks.

Amazingly, this tactic produced confusion and then flight. With the cavalry in retreat, Caesar’s fourth line then swivelled to attack Pompey’s centre from the rear, which, as a result of the unexpected pressure, began to collapse.

But by this time Pompey had realised the battle was lost and had fled the battlefield at sight of his cavalry in confusion. He sat in his tent until told that the enemy were mounting the walls of his camp, at which point he changed into mufti, took horse and fled the camp through a rear gate.

Plutarch leaves Pompey at that point, telling the reader he will describe Pompey’s flight to Egypt and murder in his Life of Pompey, which he does very well and very movingly.

(46) Caesar was angry and upset when he entered Pompey’s camp. He exclaimed: ‘They made me do this.’ Many of the dead were servants. Most of the defeated soldiers Caesar incorporated into his own army. Caesar was delighted when Marcus Junius Brutus was found and delivered to him alive.

(47) Plutarch lists some of the omens and prophecies of Caesar’s victory. Plutarch devotes a fair amount of time to relishing superstitious signs and omens around all his great men.

(48) Caesar gave the Thessalanians (inhabitants of the broader region around Pharsalis) their freedom, then set off in pursuit of Pompey. He went to Asia where he made Cnidius a free city, and remitted a third of Asia’s taxes.

It was when he arrived in Alexandria that he was presented with the severed head of Pompey by officers of the young pharaoh, Ptolemy, and turned away in disgust. Then ha was given Pompey’s signet ring and wept over it. Presented with Pompey’s companions who accompanied him to the end, Caesar forgave them and accepted them into his side.

He spends more time describing Egyptian politics, well, the slimey character of king Ptolemy’s chamberlain Potheinus. The dead king, Ptolemy Auletes had been declared a ‘friend’ of Rome during Caesar’s consulship in 59 BC. To achieve this he had promised a king’s ransom and Caesar now intended to collect it from his son.

(49) Cleopatra sneaks into the palace wrapped in a sleeping bag carried by her loyal servant Apollodorus the Sicilian. She inveigles her way into Caesar’s affections. At a banquet Caesar’s servant learns that Potheinus and the Egyptian general Achillas are plotting to assassinate Caesar. Caesar has Potheinus killed but Achillas escapes and raises an army which prompts The Alexandrine War, difficult to fight because it is street fighting.

Again, very briefy, Plutarch mentions the Egyptian attempts to cut off the Romans’ water supply, then to cut off supplies by ship, so that Caesar set fire to the ships in the harbour. He moves on to the fight to secure control of the Pharos which controlled entrance to the Great Harbour. The king went over to Achillas, prompting Caesar to a full scale battle, which he won. Then he departed Egypt, leaving Cleopatra as queen. Nine months later she bore his son, Caesarion. It’s all told like that – very fast and superficial. Plutarch is in a real hurry. Maybe he was bored. Maybe he realised he couldn’t compete with Caesar’s own accounts of the Gallic Wars and the Civil War.

(50) Very quickly Plutarch describes Caesar marching against King Pharnaces II of Pontus (June 47 BC), who had driven out the Roman forces and was allying with all the princes and tetrarchs, and defeating him at the battle of Zela. In announcing the swiftness and fierceness of this battle to one of his friends at Rome, Amantius, Caesar wrote three words Veni, vidi, vici – ‘I came, I saw, I conquered’.

BattleOfZela

Caesar’s route from Alexandria to Pontus, 47 BC

(51) Caesar returned to Rome. He arranged to be made consul for the following year, 46. He became unpopular through a series of unfortunate events:

  • his soldiers had mutinied and killed two men of praetorian rank, Galba and Cosconius, but instead of court martialling them he had them demobbed, paid 1,000 drachmas and allotted land in Italy
  • the irresponsible behaviour of the deputy he’d left in Rome, Publius Cornelius Dolabella
  • the greed of Amantius
  • the drunkenness of Antony
  • Corfinius built over and refurnished the house of Pompey on the ground that it was not good enough for him

Caesar would have liked to have acted more firmly against these powerful reprobates, but he needed allies.

(52) Cato and Scipio had escaped to Africa where they’d allied with King Juba. Caesar sailed to Africa via Sicily. There were repeated engagements as Caesar was short of provisions. The Numidian cavalry were quick, Plutarch tells of one occasion when Caesar’s cavalry were dismounted and enjoying an entertainment by a dancer playing the flute when the Numidians attacked, killing many and only Caesar rushing out the camp with infantry saved the day. In another attack Caesar grabbed the standard bearer who was running away, turned him round and pointed him towards the battle.

(53) The Battle of Thapsus 6 April 46 BC. Scipio was feeling confident. Leaving Afranius and Juba in camps of their own he begins building a camp beyond a lake near the city of Thapsus. But while he was still building it Caesar’s army moved with incredible speed, emerging from nearby woods to overpower the soldiers and defeat them, then marching on to also take Afranius and Juba’s camps. In one day he defeated three armies and killed 50,000. Plutarch gives a characteristically anecdotal (and macabre) addition by saying that one tradition says Caesar began to have an epileptic fit as he deployed the forces and victory was overseen by subordinates.

(54) Caesar’s long-time enemy Marcus Porcius Cato was in charge of the city of Utica. Caesar marched there only to find Cato had committed suicide, which vexed him. Plutarch considers whether he would have shown him mercy, as he did Brutus, Cicero and other opponents. Caesar wrote a book called Anti-Cato which suggests not. Then again it was intended as a rebuttal of Cicero’s book in praise of Cato so…

(55) Caesar now returned to Rome where he held an unprecedented four triumphs, and put on lavish public feasts and processions. A census was taken which showed the number listed had dropped from 320,000 to 150,000 indication of the disruption caused by war. [According to Suetonius’s Life of Caesar, this was not a census of all the people, but a revision of the number of poorer citizens entitled to receive allowances of grain from the state.]

(56) Then Caesar set out for Spain to fight the sons of Pompey. [This war certainly drags on, doesn’t it?] It was resolved at the epic Battle of Munda 17 March 45 BC, where Caesar admitted he really had to fight and was nearly defeated. Of the two sons of Pompey the younger escaped, and the head of the elder was brought to Caesar. He held another triumph in Rome to mark this victory in October 45 but it displeased the people. It was one thing conquering other nations, quite another flaunting the killing of Romans.

(57) Caesar has himself declared dictator for life. Senators and tribunes sycophantically competed to lard him with extravagant titles, which further alienated the people. But Caesar impressed by his clemency and forgiveness. There were no proscriptions and blood baths as per Sulla 40 years earlier. Instead he forgave and promoted former enemies, for example, Marcus Junius Brutus and Gaius Cassius Longinus.

Pompey’s statues had been taken down but Caesar had them restored. His friends advised a bodyguard but Caesar insisted the affection of the people was the best protection. He distributed cheap grain and founded colonies for ex-soldiers, notably at the sites of ruined cities of Carthage and Corinth.

As sole rulers go he was, then, a singularly enlightened, fair and public spirited one.

(58) He won over the reluctant nobles (optimates) by promising consulships and praetorships. Plutarch dwells on Caesar’s immense ambition, his determination to outdo all other rulers and even himself. He planned to head east, conquer Parthia, then journey round the Black Sea conquering all the kingdoms, then return through Germany (conquering them) to Gaul, thus a tour of the empire. He planned to dig a canal through the isthmus of Corinth, reroute the Tiber, clear obstacles to shipping along the Italian coast. He was overflowing with plans for public works.

(59) He reformed the calendar.

(60) What made him generally unpopular was the rumour that he wanted to be made king. He denied it. When a crowd cried out Rex Rex, he said, ‘Non Rex sum sed Caesar’ – ‘I am not a king, I am Caesar’ (with a play on the fact that Rex was, improbably enough, a proper name in Rome).

There was the story that the whole Senate traipsed up to him as he sat on the rostrum to award him further honours but instead of getting up he remained seating, very discourteous. Caesar made the excuse that he felt his falling sickness coming on and didn’t want to embarrass himself. The fact that we are arguing about it 2,000 years later shows it struck a nerve.

(61) The story how at the Feast of the Lupercal (15 February) 44 Antony ran into the forum and offered Caesar a diadem, as of a crown. A handful of people clapped but when Caesar pushed it away everyone clapped. Was this a spontaneous event or a carefully contrived plan to test the water.

Then it was discovered that his statues had been decorated with royal diadems. Two tribunes went round tearing these down but Caesar had them arrested and spoke insultingly of them.

  1. Wanting to be king just doesn’t sound like the man you get to know by reading the Gallic Wars and the Civil War. Maybe he had been corrupted into considering kingship by his time in Egypt. But so much of the rest of his behaviour (consulting the Senate, giving pardoned enemies traditional magistracies) militates against wanting sole rule, that it isn’t consistent, it doesn’t make sense.
  2. In the event, the anti-monarchists struck their blow and ended up with another 15 years of civil war before getting someone considerably more monarchical than Caesar.

(62) Plutarch begins to describe the famous conspiracy against Caesar by profiling Brutus and listing the pressure he was put under by colleagues and conspirators to do something decisive, despite the mercy and many favours Caesar had shown him.

(63) Plutarch retales an impressive list of ill omens and prophecies including two different versions of the dream his wife Calpurnia was said to have had the night before his murder, and the prediction of the soothsayer about the Ides of March (which simply means the 15th of March). On that day Calpurnia begged him to delay that morning’s meeting with the Senate and he was swayed and influenced by her obvious distress.

(64) A different Brutus, Decimus Brutus, arrives to accompany Caesar to the Senate where, he tells Caesar, they were planning to vote to make Caesar king of all the provinces outside Rome. [This seems wholly unlikely to me, that either the Senate would offer this or Caesar would consider it). Decimus uses all the arguments he can think of to encourage Caesar to attend, because he is part of the conspiracy.

(65) Stories about a) a slave and b) the philosophy teacher Artemidorus, who both tried to hand Caesar notes warning him not to go, but either couldn’t get through the throng surrounding Caesar or Caesar was too busy to read the note.

(66) Plutarch is clearly trying to create psychological or literary effects, what with his chapter on evil omens, then the chapter on ill-fated attempts to warn Caesar, and now a chapter saying how ‘fated’ it was that the attack took place in one of the new buildings erected by Pompey in the Field of Mars. Poetic justice.

Caesar’s loyal lieutenant, Mark Antony, was a strong threatening man and so the conspirators arranged for him to be detained in conversation outside the Senate House by Brutus Albinus. Caesar entered the senate and was approached by a man named Tillius Cimber with a petition on behalf of his brother in exile. He accompanied Caesar all the way to his seat, and Caesar became thronged with other complainants and was becoming irritated when Tillius pulled down Caesar’s toga, exposing his neck, and that was the sign for the conspirators to stab Caesar.

He was said to receive 23 wounds in all till he lay convulsing at the bottom of a huge statue of Pompey whose base was covered in blood. It’s always seemed strange to me that it took so many dagger thrusts and he still didn’t die immediately but dodged and evaded. When he saw Brutus holding a dagger he is said to have given up resisting and covered his face with his toga.

(67) Brutus stepped back from the warm corpse and gave an eloquent speech to the Senate explaining why they’d done it, but the majority of the senators panicked and ran out, spreading rumours through the city. Rumour spread fast causing panic among the entire population, many running home and locking their doors. Antony and Lepidus went into hiding. Brutus and the chief conspirators walked to the Capitol holding their daggers, to proclaim that ‘liberty’ had been restored.

Next day Brutus made a speech to the people explaining what they had done and why which was greeted in silence. The Senate passed an act of amnesty in a bid to calm things. It was decided he was to be declared a god and no change made to any of the laws he had passed. Brutus and colleagues were given foreign provinces to govern in the usual fashion.

The question is really, not so much what motivated the conspirators, that’s obvious. It’s why the attempts to return to ‘normal’ republican government failed.

(68) It was when Caesars body was displayed in the forum that a great moaning of lamentation went up. And when his will was read it became clear how generous Caesar had been to the entire Roman population. The crowd constructed a funeral pyre from materials to hand and then turned into a mob and ran to attack the houses of the murderers. This mob stumbled across the harmless Caius Helvius Cinna and, mistaking him for one of the conspirators, Lucius Cornelius Cinna, tore him limb from limb.

In other words assassinating the ‘tyrant’ did absolutely nothing to still the street violence which had stained the 50s with blood. This lynching so terrified Brutus, Cassius and the rest that they fled the city. The rest is told in Plutarch’s life of Brutus.

(69) Summary: Caesar was 56 when he was struck down. Plutarch, with his spooky view of the world, is struck by the way that the fate that looked after Caesar in life pursued every one of the conspirators to untimely ends. [But then I realised some time ago that so did the triumvirs, first Crassus, then Pompey, then Caesar, all ignobly murdered with daggers and swords.]

Plutarch likes melodrama, such as the fact that after his side lost the battle of Philippi Cassius killed himself with the same dagger he’d used to kill Caesar. And that a great comet shone over Rome for a week after the murder, and for the entire summer the sun never properly shone but the land was covered in a fog and fruit and vegetables didn’t ripen properly.

And Plutarch ends his life on a spine-chiller: the story of the larger than life ghost – was it of Caesar –which appeared to Brutus on the eve of defeat at Philippi. Scooby, Scooby-doo!

Thoughts

Plutarch’s life of Caesar adds anecdotes and a big dollop of supernatural superstition to the record but skimps on any kind of political analysis and really skips over Caesar’s awesome military record, covering it with superficial speed and half heartedly. I think this is the worst of Plutarch’s lives. Maybe by 100 or so AD when he was writing them, the story was too well known and had been covered by too many other writers, to really engage him.


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