The Dissolution of the Austro-Hungarian Empire 1867-1918 by John W. Mason (1985)

This is another very short book, one of the popular Seminar Studies in History series. These all follow the same layout: 100 or so pages of text divided up into brisk, logical chapters, followed by a short Assessment section, and then a small selection of original source documents from the period.  It’s a very useful format for school or college students to give you a quick, punchy overview of a historical issue.

This one opens by summarising the central challenge faced by the Austro-Hungarian Empire as it entered the twentieth century: how to take forward a fragmented, multi-cultural empire based on traditional dynastic and semi-feudal personal ties into the age of nationalism and democracy where every individual was, in theory at least, a citizen, equal before the law.

On page one Mason locates four key failures of late imperial governance:

  1. the failure to solve the Czech-German conflict in the 1880s and 1890s
  2. the failure to develop a genuine parliamentary government in the late 1890s
  3. failure to solve the Austro-Hungarian conflict in the early 1900s
  4. failure to solve the South Slav conflict in the decade before World War One

PART ONE The background

1. The Hapsburg Monarchy in European History

The Hapsburg monarchy lasted 640 years from 1278 to 1918. It was a dynastic creation, never attached to a specific country. In 1867 (following Hungary’s defeat to Prussia in the war of 1866) the state was organised into the so-called Dual Monarchy, with the Hapsburg ruler titled the Emperor of Austria and the King of Hungary. This gave Hungary more autonomy and respect than it had previously had.

The name ‘Hapsburg’ derives from Habichtsburg meaning ‘Castle of the Hawks’, located in what is now the Swiss canton of Aargau. During the eleventh century the knights from this castle extended their power to build up a position of growing influence in south Germany.

Meanwhile, the eastern March – the Oster Reich – of Charlemagne’s massive empire was granted to the Babenberg family in the tenth century and they held it for the next 300 years.

In 1273 the electors of the Holy Roman Empire elected Rudolf of Hapsburg to the office of Holy Roman Emperor. In the 14th century the Hapsburgs acquired Carinthia, Carniola, Tyrol, Istria and Trieste to their domain. In the 15th another Hapsburg was elected emperor and from 1438 till the Holy Roman Empire was dissolved by Napoleon in 1806 the Crown remained almost continuously in their house.

When King Louis II of Bohemia and Hungary died without issue in 1526, both his crowns passed to the Hapsburgs. This marked a turning point because up till then all Hapsburg land had been German-speaking. Now the Hapsburg administration had to take account of various non-German nations with their own independent histories.

This leads to a Big Historical Idea: just as the countries of the West were beginning to develop the idea of the nation state, central Europe was going down a different path, towards a multi-national empire.

Even more decisive was the role the Hapsburgs played in defending Europe from the Turks. Twice, in 1529 and 1683, the Turks laid siege to Vienna, a very under-reported and under-appreciated part of European history.

The Turkish threat had effectively been repulsed by the start of the 18th century and the Hapsburgs embarked on their new role in Europe which was to act as a counterweight to ambitious France, starting with the War of Spanish Succession (1702-14).

The long rule of the Empress Maria Theresa (1740-80) saw her undertake reform and centralisation of the administration. But her power in central Europe was challenged by Hohenzollern Prussia under Frederick the Great (1740-86). During this period, Poland was partitioned and Austria was given from it the southern province of Galicia, which she retained right up till the end of the Great War.

The French Revolution and Napoleonic Wars (1789-1815) unleashed the ideas of nationalism and democracy across Europe, both of which struck at the heart of the multi-ethnic and hierarchical structure of the Empire.

Under Maria Theresa and her son Joseph II, Austria had arguably been part of the continent-wide movement of reform associated with the Enlightenment, take for example their legislation to remove many of the restrictions placed on the Jewish population.

But the twin forces of nationalism and democracy were such a threat to a multinational polity that from this point onwards the Hapsburgs and the empire they led, became a reactionary force, embodied in the machinations of their legendary Foreign Minister, Klemens von Metternich (foreign minister from 1809 to 1848).

In 1848 revolutions took place all across Europe, with no fewer than five in capitals controlled by the dynasty – in Vienna, Prague, Budapest, Croatia and in northern Italy (territory which the Hapsburgs had seized after the defeat of Napoleon). Hapsburg forces put down the revolutions in four of the locations, but it required the intervention of the Russian army to defeat the revolutionary Hungarian forces. The Magyars never forgot this bitter defeat.

In the Crimean War (1853-6) Austria kept neutral from both sides (Britain & France versus Russia) which weakened her role in Europe. In 1859 France supported the desire for independence of Piedmont, the north Italian state ruled by the Hapsburgs since the defeat of Napoleon, and hammered the Austrians at the Battles of Magenta and Solferino. In response the Hapsburgs introduced some administrative reforms, but in 1866 lost another war, this time against Prussia under Bismarck, decided at the Battle of Sadowa.

Seriously weakened, and now definitely deprived of all influence in a Germany unified under Prussian rule, the Emperor’s politicians were compelled to bolster the Empire’s authority be devising a new agreement with the large Kingdom of Hungary to the East.

2. The Austro-Hungarian Compromise

Hence the Compromise or Ausgleich of 1867 which recognised the sovereign equality of two states, Austria and Hungary, bringing them under the rule of one man, Franz Joseph, Emperor of Austria and King of Hungary. The dual monarchy wasn’t the same as a federation, constitutionally it was unique. But it bolstered the Hapsburgs a) territory b) manpower. Crucially it provided a bulwark against the Slavs in the Balkans, quelling pan-Slavic sentiment.

The drawback of the Compromise was that it was essentially a personal agreement between the Emperor Franz Josef and the Magyar ruling class. Even liberal and progressive German-speaking Austrians felt left out, and that’s before you consider the numerous other nationalities contained within the empire.

PART TWO Domestic affairs

3. The Nationality Questions

The Treaty of Versailles entrenched the idea of national self-determination preached by American President Woodrow Wilson, and resulted in the break-up of the empire into a host of new nation states based on ethnicity. Viewed from this angle, it looks as though the Austro-Hungarian Empire was foredoomed to collapse. But all the histories I’ve read there was no such inevitability. This one wants to scotch two assumptions –

  1. that all the nationalities thought they’d be better off outside the empire (many realised they wouldn’t)
  2. that all the nationalities were ‘at war’ with imperial authorities; many weren’t, they were in much sharper conflict with each other

In the West the state and the nation were closely aligned; but in the East you can see how they are in fact distinct ideas. The state is an administrative unit and in Central and Eastern Europe was based on ancient rights and privileges of rulers, often going back to medieval origins.

From the mid-nineteenth century these traditional ideas were challenged by a concept of ‘nation’ based on ethnicity, culture and language. Otto Bauer the Austrian Marxist made a famous categorisation of the peoples of the empire into ‘historic’ nations, those which had an aristocracy and bourgeoisie and an independent national history;

  • Germans
  • Magyars
  • Poles
  • Italians
  • Croats

and those who don’t:

  • Czechs
  • Serbs
  • Slovaks
  • Slovenes
  • Ruthenians
  • Romanians

Most modern commentators include the Czechs in the list of ‘historic’ nations.

The Germans

In the western half of the empire the Germans made up 10 million or 35% of the population of 28 million. Nonetheless the administration was thoroughly German in character. The official language of the empire was German. The great majority of the civil servants were German, 78% of the officers in the army were German. The cultural life of Vienna, the capitalist class and the press were overwhelmingly German. Three political parties dominated from 1880 onwards, which adopted the three logical policies:

  1. The Pan-Germans looked beyond Austria to a nationalist union of all German peoples under Bismarcks Prussia
  2. The Christian Socialist Party under Karl Lueger aimed to unite all the nationalities under the dynasty
  3. The left-wing Social Democrats aimed to unite the working class of all the nationalities, thus dissolving the nationalities problem

The Czechs

Third largest ethnic group (after the Germans and Hungarians) with 6.5 million or 12% of the population. In Bohemia roughly two fifths of the people were German, three fifths Czech.The Czechs were the only one of the minorities which lived entirely within the borders of the empire, and some they were bitterly disappointed by the Compromise of 1867, which they thought should have recognised their identity and importance. Czech nationalists thought the deal left them at the mercy of German Austrians in the West and Hungarians in the East.

From the 1880s the struggle between Czech and German expressed itself in the issue of the official language taught in schools and used in the bureaucracy. The Czech population increased dramatically: Prague was an overwhelmingly German city in 1850 but 90% Czech by 1910. Germans found it harder to dismiss the Czechs as peasants Slavs, as Bohemia rapidly industrialised and became the economic powerhouse of the empire.

The Poles

The Poles were the fourth largest group, in 1910 4.9 million or 17.8% of the western part of the empire, most of them living in Galicia. Galicia was a) a province of Poland which had been obliterated from the map when it was divided between Russia, Prussia and Austria in the 18th century b) at the north-east fringe of the empire, beyond the Carpathian mountain range.

The Austrians needed the support of the Poles to make up a majority in the parliament in Vienna, and so made so many concessions to the Polish Conservative Party in Galicia that it enjoyed almost complete autonomy, with Polish recognised as the official  language, Polish universities and so on.

The Ruthenians

Only three fifths of the population of Galicia was Polish; the other two-fifths were Ruthenians. The Ruthenians belonged to the same ethnic group as the Ukrainians but were distinguished by adherence to the Latin/Greek Uniat church. The Ruthenians were the most socially backward group in the empire and very much under the thumb of the politically advanced Poles, responding by setting up a peasants’ party.

Conservative ‘Old Ruthenians’ gave way to ‘Young Ruthenians’ in the 1880s, who sought union with the 30 million Ukrainians living to their East. The more concessions the central government made to the Poles, the more it alienated the Ruthenians. After 1900 Ruthenians and Poles clashed over electoral or educational issues, sometimes violently.

The Slovenes

1.25 million or 4.4 per cent of the population of the Austrian half of the empire, the Slovenes were scattered over half a dozen Crownlands, and lacked even a written literature in their own land. Even mild efforts at nationalism, such as setting up a Slovene-speaking school, were fiercely opposed by the German majorities in their regions.

The Italians

770,000, the smallest national group in the empire, with Italian-speaking areas in the Tyrol and along the Adriatic coast, which had quite different concerns. In the Tyrol the Italians fought against the dominance of the Germans. Along the Adriatic they were a privileged minority among a Slav majority.

In May 1915 Italy betrayed its treaty promises to Germany and Austria-Hungary and joined the Allies because Britain and France promised Italy possession of the Tyrol and the Adriatic Littoral (and money).

The Magyars

10 million Magyars formed 48% of the population of Hungary. The Magyars dominated the country, owning, for example 97% of joint stock companies. It was dominated by ‘Magyarisation’ meaning fierce determination of the magyar ruling class to impose uniformity of language across the territory. If minorities like Romanians or Slovenes agreed to teach their children Hungarian and support Magyar rule, they could become citizens; otherwise they were subject to fierce discrimination. The Magyars didn’t want to exterminate the minorities, but assimilate them into oblivion.

Budapest was three quarters German in 1848 and three quarters German in 1910. Mason tells us that all attempts to reform the Dual Monarchy ultimately foundered on Hungary’s refusal to abandon its unbending policy of Magyarisation.

The Romanians

The largest non-Magyar group in Hungary, about 3 million, their aspirations were ignored in the 1867 Compromise, and the Hungarians’ intransigent policy of Magyarisation drove more and more to think about joining the independent Kingdom of Romania, just across the border from Hungarian Transylvania, and the forming of a National Party in 1881, which slowly poisoned Austria’s relations with Romania.

The Slovaks

The Slovaks were the weakest and least privileged group in the Hapsburg Monarchy, 9% of the population, a peasant people who had lived under Magyar domination for a thousand years. The 1867 Compromise made the Czechs and Croats second class citizens but condemned the Slovaks to cultural eradication. From the 1890s they started co-operating with the Czechs and slowly the idea of a combined Czech and Slovak nation evolved.

The Croats

9% of the population of Hungary. They had a national history and a strong aristocracy and considered themselves in direct touch with the Hapsburg monarchy. By an 1868 compromise Croatia received autonomy within the Hungarian state, but the head of the Croat state was imposed by the Hungarian government and the rule of Count Khuen-Héderváry was so repressive that Croatia became the seat of a movement to unite all the empire’s South Slavs.

The Serbs

About 2 million Serbs lived in the empire, divided between Dalmatia, Hungary, Croatia and Bosnia-Herzegovina. They didn’t have an independent national history until 1878 when the Congress of Berlin created a small state of Serbia independent of the Ottoman Empire, from which point every perceived injustice against the Serbs prompted calls for a pan-Slave movement, and/or for a Greater Serbia. The biggest incident on the road to collapse was the Austrian annexation of Bosnia-Herzegovina in 1908, the majority of whose population were Serbs.

The Jews

The Jews made up about 5% of the population in both Austria and Hungary. From 1850 Jews moved in large numbers into Lower Austria, overwhelmingly from poor rural Galicia (Poland), a large number of them migrating to Vienna, where they came to dominate cultural activity out of proportion to their numbers.

The Jews became so prominent in the Hungarian capital that some called it Judapest. The Jewish journalist Karl Kraus joked that ‘the Jews control the press, they control the stock market, and now [with the advent of Freud’s theory of psychoanalysis] they control the unconscious’.

The success of Jews in business and the stock market and banking created an association between ‘Jew’ and ‘capitalist’ which complicated class conflict and led to an easy demonisation of the Jews as responsible for much of the exploitation, low wages and fat profits of capitalism.

4. The economy

The Hapsburg Empire was behind Germany, France and Britain in industrialisation. It didn’t have large stocks of coal, it had no large ports, parts of it (like Galicia) were split off from the empire by high mountains; the great Hungarian Plain was designed for agriculture not industry.

It was a predominantly agricultural economy: in 1910 agriculture made up 50% of the Austrian economy, two-thirds of the Hungarian. Most of the trade was between Hapsburg regions and nations; the 1867 Compromise established a free trade area throughout the empire.  Only a small percentage of GDP came from exports.

In Hungary serfdom was only abolished in 1848. For most of the period, Hungary was characterised by Magyar landlords, sometimes with very extensive holdings, lording it over illiterate peasants of the various nationalities. That’s one reason why nationalist grievances became mixed up in economic ones. Only in the decade before the war did Hungary begin to industrialise.

Industrialisation was funded by banks which remained firmly in German and Hungarian hands. The industrial heartland of the empire was the Czech Crownlands (Bohemia and Moravia) which developed a strong textiles industry and then iron and steel, metallurgy and engineering. This became another source of tension between Czechs and Germans, because many of the industries remained in the hands of German managers, backed by German hands.

(Remember the passage in Ernst Pawel’s biography describing the end of the Great War, the declaration of independence, and the way the new Czech government immediately a) renamed all its businesses and industries in Czech and b) undertook a wholesale replacement of all German bureaucrats and business men with Czech replacements.)

The late 1860s saw a mounting fever of speculation which led to a stock market crash in 1873 and a prolonged depression afterwards. This led to low growth, and poverty among the urban proletariat and among rural peasants, which led to the rise of nationalist and populist parties.

5. The politics of Dualism

The Austrian (i.e. German-speaking) Liberal Party ruled after the 1867 Compromise. But that compromise had alienated the Czechs whose MPs didn’t even attend the parliament. But it was the massive financial crash of 1873 which ruined the Liberal Party, associated as it was with business and the banks.

In 1871 there was an attempt by the conservative aristocrat Count Hohenwart to reform the monarchy and turn it into a federation, who drafted some ‘Fundamental Articles’ which were intended to give the Czechs parity with the Hungarians, but this was fiercely opposed by the Hungarian prime minister, Count Andrássy. The Czechs never trusted the dynasty after that, and boycotted the Vienna parliament.

In 1879 Franz Joseph asked his boyhood friend Count Taaffe to form a new government and Taaffe went on to govern till 1893, passing a series of reforms which echoed those of Bismarck in Germany, such as extending the franchise, workers health and accident insurance, limiting the working day to 11 hours etc.

But when he tried to tackle the German-Czech issue by breaking up Czech provinces into smaller units based along ethnic lines, his plans were scuppered by the Poles, the Clericals and the Feudals, and the German Liberals and he was forced to resign. Over the next twenty years three parties emerged:

The Social Democrats

This left-wing party emerged from the trade union movement in 1889 and its soft Marxist outlook focused on economic and social reform cut across ethnic lines and so was a force for keeping the empire together. At the Brünner Conference of 1899 they called for the transformation of the empire into a democratic federation of nationalities.

The Christian Socials

Founded in 1890 by the phenomenally popular Karl Lueger who became mayor of Vienna 1897-1910, based around a devout Catholicism which linked democratic concern for ‘the small man’, responsible social reform, anti-semitism and loyalty to the dynasty. Turning artisans and small shopkeepers into a strong anti-socialist, anti-capitalist, pro-Hapsburg bloc.

The Pan-Germans

The extreme anti-semitic Pan-German Party founded by Georg von Schönerer. Starting as a liberal he grew disenchanted and wanted a) to separate out the German-speaking areas from their Slav populations and b) unite with the Reich. In 1884 he led a battle to nationalise the Nordbahm railway which had been financed by the Rothschilds. He failed, but gained wide support for presenting the plan as a battle of the Jews versus the people. Although small in numbers, the Pan-Germans spread vicious racist ideas and their supporters were prone to violence.

The end of parliamentary governance

The next government of Alfred III, Prince of Windisch-Grätz, was brought down after two years because it agreed to allow a German secondary school in southern Styria to have parallel lessons in Slovene at which point the German National Party rejected it, voted against it, and brought down the government.

The next government was led by a Pole, Count Kasimir Felix Badeni. In 1897 he tried to settle the perpetual conflict between Czechs and Germans by moving a law that said that from 1901 no official should be employed in Bohemia or Moravia who wasn’t fluent in German and Czech. Since most Czechs spoke German, this was no problem for them, but hardly any Germans spoke Czech and there was uproar in parliament, with all kinds of tactics used to stall the passage of the bill, riots broke out on the streets of Vienna and then Prague. Franz Joseph was forced to accept Badeni’s resignation, and the Vienna parliament never had the same prestige or power again.

It couldn’t function properly and legislation was from 1897 passed only by emergency decree via Article 14 of the constitution. Government was no longer carried out by politicians and ministers but by civil servants. The Germans and the Czechs continued to obstruct parliament

Several more ministries tried and failed to solve the nationalities problem, while the emperor accepted advice that extending the franchise to the working class might help create a mood of social solidarity. So a bill was passed in 1907 giving the vote to all men over 24. But it was irrelevant. By this stage parliament didn’t govern the empire, bureaucrats did. Extending the franchise brought in a new wave of socialist parties, which combined with the nationality parties, to make governing impossible. During the parliament of 1911 no fewer than 30 parties blocked the passage of all constructive measures in parliament.

6. Vienna – Cultural centre of the Empire

Traditional liberal culture was based on the premise of rational man existing within as stable, civic social order. By the 1890s this society was beginning to disintegrate…

The political crisis in late nineteenth-century Austria-Hungary was caused by the bankruptcy of liberalism. The result was the sudden growth of a number of anti-liberal mass movements. In the cultural sphere the consequence of the breakdown of liberalism were no less dramatic…

Mason distinguishes three phases or artistic eras in this period:

1. The 1870s

In the 1870s students formed the Pernerstorfer Circle, seeking an alternative to liberalism, which they rejected and found inspiration in early Nietzsche, his writings about the imagination and the Dionysian spirit, leading to veneration of the music dramas of Wagner. The most famous member was the composer Gustav Mahler.

2. The 1890s – Young Vienna

Aestheticism and impressionism, focus on the fleeting moment, in-depth analysis of subjective psychology. A moment’s reflection shows how this is a rejection of rational citizens living in a stable social order, and instead prioritises the non-stop swirl of sense impressions. The leading writers of the Young Vienna literary movement were Hugo von Hofmannstahl and Arthur Schnitzler, with his frank depictions of the sex lives and moral hypocrisy of the Viennese bourgeoisie.

3. After 1900 – Kraus, Loos and Schoenberg

The Jewish journalist Karl Kraus published a fortnightly magazine, Die Fackel, in which he flayed all political parties and most of the writers of the day. He carried out a one-man crusade against loose writing, sentimentality and pomposity. Mason doesn’t mention something Ernst Pawl emphasises in his biography of Kafka, which is that plenty of Kraus’s journalism railed against the Jewish influence on German prose, criticising its importation of Yiddishisms and other impurities. It was this attitude which led Pawl to diagnose Kraus as a leading example of the ‘Jewish self-hatred’ of the period.

Adolf Loos was a radical architect who despised any ornament whatsoever. He designed a starkly modernist house which was built in 1910 opposite the imperial palace and was a harsh modernist critique of the wedding cake baroque style of the empire.

Arnold Schoenberg thought Western music had reached the end of the road, and devised an entirely new way of composing music based on giving each note in the scale an equal value i.e. leaving behind traditional notions of a home key or key tones, i.e. 500 years of tradition that a piece of music is composed in a certain key and will develop through a fairly predictable set of chords and other keys closely related to it. Schoenberg demolished all that. In his system all notes are equal and their deployment is based on mathematical principles. Hence his theory came to be known as ‘atonality’ or the ‘twelve tone’ system.

And looming behind these three was one of the most influential minds of the 20th century, Sigmund Freud, the conservative and urbane Jew who did more than almost anyone else to undermine the idea of the rational, citizen or the rational human being. In Freud’s theory most of the activity of the human mind is unconscious and consists of a seething mass of primitive drives and urges. For the early period, from his first formulation of psychoanalysis in 1895 through to the outbreak of the First World War, Freud concentrated on the sexual nature of many or most of these urges, and the psychic mechanisms by which human beings try to repress or control them (via psychological techniques such as displacement or repression).

But the experience of the Great War made Freud change his theory in recognition of the vast role he now thought was played by violence and a Death Drive, which matched and sometimes overcame the sex urge.

Whatever the changing details, Freud’s theory can be seen as just the most radical and drastic attack on the notion of the sensible, rational citizen which were widespread in this time, and at this place.

Leading not only Mason but countless other critics and commentators to speculate that there was something about the complexity of the Austro-Hungarian Empire, and something about the thoroughness with which it collapsed, which led to the creation of so many anti-liberal and radical ideologies.

All the art exhibitions I’ve ever been to tend to praise and adulate 1900s Vienna as a breeding ground of amazing experiments in the arts and sciences. Many of them praise the artistic radicalism of a Loos or Schoenberg or Egon Schiele as a slap in the face to boring old bourgeois morality and aesthetics.

Not so many dwell on the really big picture which is that all these artistic innovations were the result of a massive collapse of the idea of a liberal society inhabited by rational citizens and that, in the political sphere, this collapse gave rise to new types of political movement, anti-liberal movements of the extreme left and extreme right, to the Communism and Fascism which were to tear Europe apart, lead to tens of millions of deaths and murder and torture, and the partition of Europe for most of the twentieth century.

PART THREE Foreign affairs

7. The Dual Alliance

In international affairs the thirty-six years between the Congress of Berlin in 1878 and the start of the Great War in 1914 were dominated by the Balkan Problem or the South Slav Question.

In the 1600s the Muslim Ottoman Empire had extended its reach right up to the walls of Vienna. The Ottomans were held off and pushed back so the border between Christendom and Islam hovered around south Hungary and Bulgaria. But the Balkans contained many ethnic groups and nationalities. Slowly, during the 19th century, Ottoman rule decayed causing two things to happen:

  1. individual ethnic groups or nations tried to assert their independence from the Ottoman Empire
  2. each time they did so tension flared up between Russia, who saw herself as protector of all the Slavs in the Balkans, and Austria-Hungary, who feared that the creation of a gaggle of independent states in the Balkans under Russian control would inflame her own minorities and undermine the empire

The Congress of Berlin was held in 1878 to try and adjudicate between the conflicting claims of Russia and Austria-Hungary, and the host of little countries who wanted independence from the Ottomans.

This section details the long history of the complex diplomatic policies adopted by successive foreign ministers of the empire, which all had more or less the same goal – to preserve the integrity and security of the empire – but changed in the light of changing events, such as the Franco-Prussian War of 1870, the Russo-Turkish War of 1877–78, and so on through to the Russo-Japanese War of 1905, the Young Turk revolution of 1908 which led to the Bosnian Crisis of the same year, and the Balkan Wars of 1912-13.

What’s striking or piquant is that the three autocracies – Prussia, Austria-Hungary and Russia – had a really profound interest in maintaining their semi-feudal reactionary regimes, and this was highlighted by the fact that they periodically signed variations on a Three Emperors Alliance (1881) – but that they kept allowing this fundamental interest to be decoyed by the festering sore of countless little conflicts and eruptions in the Balkans.

So that by 1907 Germany came to see its interests as tied to a strong Austria-Hungary which would prevent Russian expansion southwards; while Russia came to see itself as faced by a Germanic bloc and so sought alliance with France to counterweight the German threat. And so Europe was divided into two armed camps, an impression cemented when Italy joined a pact with Germany and Austria-Hungary, despite historic antagonism to Austria, with whom she had had to fight wars to regain territory in the north.

8. The Drift to war

One way of thinking about the First World War was that the assassination of the Archduke Franz Ferdinand, heir apparent to the crown, was without doubt a scandalous event but that it gave the Austro-Hungarian Empire a golden opportunity to smack down cocky little Serbia and thus re-establish the empire’s authority in the Balkans, which had been steadily slipping for a generation as a) more Balkan states became independent or b) fell under the influence of Russia.

After all, the empire had intervened in 1908 to annex Bosnia-Herzegovina with a view to creating a South Slav bloc of nations under her protection. Seen from her angle, this was one more step of the same type. Although, admittedly, a risky one. Her annexation of Bosnia-Herzegovina in 1908 led to a six-month-long diplomatic crisis which nearly sparked a European war, and there had been further, limited, Balkan Wars in 1912 and 1913. Most people thought this was more of the same.

So Austria issued a fierce ultimatum which was impossible to fulfil and prepared for a quick brutal suppression of Serbia. But she hadn’t anticipated that Russia would mobilise in favour of what was, after all, a small nation, with the result that the German military weighed in giving Austria-Hungary a promise of unconditional support; and when both of them saw Russia proceeding with its war mobilisation, the Germans mechanically and unthinkingly adopted the dusty old plan which had been perfected decades earlier, a plan to knock France out of any coming conflict with a quick surgical strike, just as they had back in 1870, before turning to the East to deal with a Russia they were sure was enfeebled after its humiliating defeat against Japan in 1905.

But the quick surgical strike against France failed because a) the French were supported by just enough of a British Expeditionary Force to stall the German advance and b) the Russians mobilised, attacked and advanced into East Prussia quicker than the Germans anticipated so that c) the German Chief of Staff Moltke made one of the most fateful decisions of the 20th century and decided to transfer some infantry corps from the Belgian wing of the German attack across Germany to staunch the Russian advance. Thus contributing to the German sweep across northern France coming to a grinding halt, to the failure of the Schlieffen Plan, and to four years of grinding stalemate.

All the parties to the war miscalculated, but it was arguably the Germans – with their bright idea of a quick strike to knock France out of the war – who did most to amplify it from yet another in a long line of Balkan Wars to an international conflagration.

What comes over from this section is the hopeless inability of historians to come to a clear decision. Some historians, apparently, think Austria-Hungary’s foreign policy in the decade leading up to war was aggressive; others think it was impeccably defensive.

There is no doubt that the emperor was devoted to peace. Franz Joseph ruled the empire from 1848, when he was 18, to 1916, when he was 86, and if there was one thing he’d learned it was that whenever Austria went to war, she lost. And he was proved right.

9. War Guilt and the South Slav Question

On one level the problem was simple: about twice as many Slavs lived inside the empire (7.3 million) as outside (3.3 million). In the age of nationalism it was unlikely that the ultimate unification of these Slavs could be prevented. The question was: would this unification take place within the empire’s border i.e. at Serbia’s expense; or outside the empire’s borders, under Serbian leadership a) at the cost of the empire losing land (including most of its coastline in Dalmatia) and Slav population to Serbia b) the new Serbian state itself coming under the strong influence of Russia.

Mason discusses how this threat could possibly have been averted if the empire had made any sort of overtures to the Serbs, had courted the South Slavs. All Serbia wanted was better terms of trade and access to the sea. Refusal to countenance even this much resulted from the Austria-Hungarian Monarchy’s internal tensions, above all from the entrenched but anxious rule of the Germans and Magyars, nearly but not quite majorities in their own domains. Their inflexibility brought those domains crashing down around their ears.

10. World War One and the Collapse of the Empire

The book goes on to emphasise that, just because the empire collapsed suddenly at the end of the Great War, doesn’t mean it was doomed to. In fact for most of the four year war onlookers expected it to last, and spent their time speculating about the territorial gains or losses it would have made, but not that it would disappear.

He gives a military account of the war which emphasises the simple fact that the much-vaunted Austro-Hungarian army was simply not up to the task its politicians had set it. Chief of the General Staff Franz Conrad von Hötzendorf intended at the outbreak to take out Serbia with a lightning strike, then move his corps north to Galicia to face the Russians who it was expected would mobilise slowly. But the Austro-Hungarians were repelled by ‘plucky Serbia’ and Conrad moved his forces north too slowly to prevent disastrous defeats to the Russians, who seized Galicia and Bukovina before Christmas.

In the first few months the empire lost 750,000 fighting men and a high percentage of their best officers. It’s a miracle they were able to carry on which they did, but at the cost of taking injections of better trained, better-armed German troops (remember the proud, tall, well dressed, well-fed Reich German soldiers lording it over their starving Austrian allies in the final chapters of The Good Soldier Svejk) and coming more or less under German military command.

Amazingly, in spring the following year, 1915, combined Austrian-Germany forces drove the Russians out of Galicia and seized most of Poland, defeated the numerically stronger Italian army along the Isonzo River. By 1916 the Alliance powers controlled a substantial slice of foreign territory (Poland, Russia, parts of the Balkans) and seemed to be sitting pretty.

The Austrian Social Democrat Otto Bauer wrote a book about the collapse of the empire, The Austrian Revolution, in 1925 which argued that the empire defined itself by its opposition to Tsarist Russia and dependency on Hohenzollern Germany. Certainly when the Bolsheviks seized power in St Petersburg and sued for peace, half the reason for fighting – and even be scared of the Slav menace – disappeared at a stroke.

Internal collapse

As we’ve seen, the Austrian parliament ceased to function properly before 1910 and government was run by civil servants and made by decree (the background to the novels of Franz Kafka with their infinitely complex and incomprehensible bureaucracies). Parliament was suspended from March 1914 to May 1917 because the ruling classes feared it would simply become a forum for criticism of the Crown. In 1916 the prime minister Count Stürgkh was assassinated. On November 1916 the Emperor Franz Joseph died and the crown passed to his great-nephew Archduke Charles, aged 29. The change in leadership gave an opportunity for the central powers to approach the Entente with suggestions for peace in December 1916, which, however, foundered on Germany’s refusal to cede territory back to France.

When Charles was crowned in Hungary he missed the opportunity to force the Hungarian prime minister to consider reforms, to extend the franchise, to give more rights to the non-Magyar minorities, and generally to compromise. On one level, the failure to effect any reform at all in the basic structure of the Dual Monarchy, led to its collapse.

But the most important event was the overthrow of the Romanov dynasty. If the Romanovs, why not the Hapsburgs? When Charles allowed parliament to sit again in summer 1917 initially the calls weren’t for dissolution, but for reform which gave the nationalities autonomy and rights. But during the summer Czech radicals published a manifesto calling for an independent Czech-Slovak state.

The winter of 1917-18 was harsh with widespread food shortages. There were widespread strikes. In the spring Czech prisoners of war began returning from Russian camps bearing revolutionary ideas. But the Hapsburgs were not overthrown. Mason suggests this is because what in Russia were clear, class-based animosities and movements, in Austria-Hungary were diverted into nationalist channels.

Even when America joined the war in April 1917, the Allies still didn’t call for the overthrow of the empire but its reform to give the nationalities more say. According to Mason what finally changed the Allies mind was the German offensive in Spring 1918. It became clear Austria-Hungary wouldn’t or couldn’t detach itself from Germany, and so the Allies now threw themselves behind plans to undermine the empire from within i.e. supporting Czech, Polish and Slav politicians in their calls for the abolition of the monarchy. In the summer they supported the Czechs. In September 1918 they recognised a Czech-Slovak state. Unlike the other minorities the Czechs existed entirely inside the empire, to recognising their independent state was effectively recognising the dismemberment of the empire.

The failure of the German spring offensive in the West, and the Austrian summer offensive against Italy spelled the end. In September Bulgaria sued for peace. In October Austria and Germany asked President Wilson to intervene. At the end of October the Czechs and Yugoslavs proclaimed their independence, followed by the Magyars and the Poles. On 11 November 1918 Emperor Charles abdicated. The Hapsburg Monarchy ceased to exist.

PART FOUR Assessments

Mason recaps some of the arguments about the fate of the Austro-Hungarian Empire which, by now, I feel I have heard hundreds of times. For example, that right up to the end most commentators did not expect the empire to collapse but for the strongest minorities, such as the Czechs, to successfully argue for parity with the Magyars, for more rights and privileges. Karl Marx thought the nations without history needed to be tutored and guided by the more advanced ones i.e. the Germans.

One school sees the collapse as due to the internal contradictions i.e failure to address the nationality question i.e. failure for any serious politician at the top, even Franz Ferdinand, even Charles, to do anything to palliate the nationalities demands which would have meant diluting the stranglehold of the German-Magyar ruling elites. The elites never accepted the nationalities question as a fundamental issue, but always as a problem which could be temporarily dealt with by clever tactics.

A completely opposite view holds that it was the First World War and the First World War alone which led to the collapse of the empire. Supporting this view is the fact that even radical critics and keen slavophiles like the Englishmen Seton-Watson and Wickham Steed as late as 1913 thought the empire was growing, and simply needed to be converted into a federal arrangement of more autonomous states, maybe like Switzerland.

PART FIVE Documents

Nineteen documents kicking off with hardcore economic tables showing, for example, populations of the various nationalities, index of Austrian industrial production, Austria’s share of world trade, steel production, harvest yields.

More interesting to the average reader are:

  • Mark Twain’s eye witness account of the army marching into parliament to suspend the sitting discussing  the 1897 legislation to make Czech equal with German in Bohemia and Moravia, which spilled out into riots in Vienna and Prague
  • Leon Trotsky’s impressions of the Austrian socialist leaders i.e they are smug and self satisfied and the extreme opposite of revolutionary
  • an extract from the memoir of George Clare who was a Jew raised in Vienna and gives a vivid sense of the frailty of Jewish identity, the assimiliated Jews’ shame about his caftaned, ringleted Yiddish cousin but also his sneaking envy for their authenticity – this is exactly the sentiment expressed by Kafka in his reflections on the Jews
  • the impact of Vienna on the young Adolf Hitler, who lived in Vienna from 1908 to 1913 and a) hugely respected the anti-semitic mayor Karl Lueger and b) loathed the multi-ethnic culture and especially the ubiquity of Jews
  • memoirs of the Jewish socialist leader Julius Braunthal, who emphasises the peculiarly powerful fermenting role played by Jews in all aspects of Austrian life, society and culture
  • a society hostess describing the meeting in 1902 between Rodin and Gustav Klimt

And then excerpts from more official documents, being a letter from the leader of the 1848 revolution, the key articles from the Dual Alliance of 1879, prime minister Aehrenthal’s proposed solution to the South Slav problem, census figures about Slavs inside the empire, a report on relations between Serbia and Austria-Hungary,


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Books

Towards the Flame: Empire, War and the End of Tsarist Russia by Dominic Lieven (2015)

Towards the Flame is a diplomatic history of imperial Russia in the years 1905 to 1920. By diplomatic history, I mean a detailed – a really detailed – account of the men who ran Russia’s Foreign Ministry and its embassies (with sometimes a nod to the heads of the army, navy or other government ministers), their policies, debates and disagreements.

We are given pen portraits of Russia’s premiers, foreign and finance ministers, and key ambassadors to London, Paris, Berlin, Vienna and beyond and the guts of the book is a history of their diplomacy – the papers and memos they wrote laying out Russia’s strategies – the information they gathered about rival nations’ aims and goals – the assessments each nations’ military attaches made about their rivals’ readiness for war.

(For example, Lieven examines position papers like the brilliantly prescient memorandum the former head of secret police, Petr Durnovo, gave Tsar Nicholas in February 1914, which said that the biggest risk of a prolonged war was that it would trigger a massive social and political revolution (p.304).)

In intricate detail Lieven builds up a picture of the web of political and diplomatic intrigue which took place in the crucial run-up to the Great War, not only between nations, but within nations, as ruling elites were riven by conflicting strategies and visions, by political and personal rivalries, subjected to pressure from often rabidly nationalistic newspapers, and harassed by a series of international crises which repeatedly threatened to plunge the continent into war.

In Lieven’s account the question is not, ‘Why did the First World War happen’, but ‘How did they manage to put it off for so long?’

Like many historians of twentieth century Europe, Lieven tells us he has benefited enormously from the opening of Russian archives after the fall of the Soviet Union. He has obviously used the opportunity to track down pretty much every diplomatic telegraph and memo and report and study written by all the key ambassadors, Foreign Ministers, the Tsar and his prime ministers, during these fateful years, and his book presents an excellent summary and contextualising of them.

This is what gives the book its character and distinction. At every crux – for example, over the Bosnian Crisis of 1908 – Lieven briefly tells us what happened on the ground (his book deliberately skips over purely military details, just as it skips over detail of the assassination of Archduke Ferdinand – all this can be found in thousands of other sources) in order to analyse the attitude of the Russian Foreign Ministry.

Lieven details disagreements in overall strategy between the Foreign Minister, his Deputy, the Finance Minister, the Tsar and the Tsar’s unofficial advisers (like his uncle, Grand Duke Nicholas, leader of the so-called ‘Panslavic tendency’).

Lieven gives us summaries of the reports and recommendations coming in from the embassies in London, Paris, Berlin and Vienna, as well as opinions from the Russian officials on the ground in the Balkans: Count so-and-so reports back on a conversation with the King of Bulgaria, Prince such-and-such writes a long summary of the political situation in Serbia.

Lieven explains:

  • how each of these varying opinions fit in with their authors’ visions of what Russia is or could be (over the course of the book we get to know most of these diplomats and get a sense of their individual capacities and opinions)
  • how they fit in with conflicting views in the Russian elite about whether Russia should be allying with France and Britain, or with Austria and Germany
  • how the reports map onto the enduring belief in Russian elite opinion that Russia’s ‘history destiny’ was to conquer the Turks, take Constantinople and become leader of the world’s Slavic peoples
  • how they affect ongoing debates in the Russian government about whether Russia should be focusing its energies and resources to the East, to settle Siberia, or should cleave to its traditional role in the European balance of power

And so on. It is a deep, deep immersion into the small, densely populated and fiercely argued world of pre-war Russian government officials, and particularly the men of the Russian diplomatic service, who managed Russian foreign relations in the buildup to the war.

World War One an eastern war

Lieven opens his book with a bold claim: Contrary to all Western writing on the subject, the First World War was not a western but an east European war, triggered by events in eastern Europe, exacerbated by rivalries between east European empires, and with seismic consequences across east and central Europe.

So his focus in this book is on Russia and the East and his aim is to reorientate our thinking away from France and the Somme, towards the Eastern powers and the problems they faced, which he proceeds to describe in absorbing detail.

His core focus is Russian history 1905 to 1920, but to even begin to understand this period you have to range back in time by about a century, as well as comparing Russia’s imperial problems with the challenges faced by other countries further afield, as far away as America and Japan.

The balance of power

The backdrop to all this – the worldview of the time – is the diplomatic and military game which dominated the world for the century leading up the Great War, and the idea of a balance of power.

At the Congress of Vienna in 1815 the victorious Allies who had defeated Napoleon tried to parcel out Europe’s real estate to ensure that no one power could ever again secure domination over the continent (pp.120, 124).

The 1848 revolutions, the Crimean War (1853-6), the Franco-Prussian War (1870), unification of Germany (1870), the unification of Italy (1871), the spread of nationalism, the spread of the industrial revolution – all these events were processed by the leaders of every European nation insofar as they affected this will o’ the wisp, this fictional entity – the balance of power.

Every large nation was kept on constant tenterhooks about whether the latest little war in the Balkans, or the bids for independence by Hungary or Bulgaria or the Czechs, whether the Austrian alliance with Germany, or the Russian alliance with France, or Britain’s influence over Ottoman Turkey, would affect the balance of power.

And not only nations were concerned. Every nation contained factions, ruling parties, opposition parties and, increasingly, ‘public opinion’, which had to be taken into account.

(It is one of the many ironies of history that the spread of literacy, education and ‘civil society’ i.e. newspapers and a free press, which is so assiduously promoted by liberals, in actual fact, in the event, tended to encourage rabble-rousing nationalism. The press in Serbia comes in for special criticism for its ferociously nationalistic warmongering, but the panslavic Russian newspaper, Novoe Vremia, was so consistently anti-German that the authorities in Berlin singled it out as a prime cause of the poisoning of German-Russian relations, pp.215, 220, 289.)

One of the few critics of the entire balance of power idea was Baron Roman Rosen (Russian minister to Tokyo during the Russo-Japanese War, posted to Washington, then served on the Tsar’s Council of Ministers until 1917). Rosen thought that, far from creating a secure basis for peace, the so-called balance of power had merely created two armed camps which lived in constant fear of each other (p.138). As you read on in the book you can’t help agreeing with Rosen’s view. Lieven himself appears to agree, stating that the problem with the diplomacy of the 1900s was it was armed diplomacy, with the constant threat of violence behind it. This is what made it so inherently unstable – the slightest misunderstanding threatened to escalate into Armageddon (p.339).

Age of empires

It was an age of empires – the British empire, the French empire, the German Reich, the Austro-Hungarian empire, the Ottoman empire and the Russian empire. But Lieven’s book is at pains to make you put aside the traditional Anglophone notion of ’empire’ as power exerted over black and brown people far overseas in Africa and Asia. He is concerned with the great land empires of Austro-Hungary, the Ottomans and Russia, the empires which were mostly land-locked and had to expand, if at all, into territory contested by the other empires.

It was a zero sum game, meaning that Russia could only gain territory at the expense of the Ottomans or the Austrians; the Austrians, when they formally annexed Bosnia Herzegovina in 1908, did so at the cost of the humiliation of Russia, which considered itself to have a special leading role in the Balkans. And both Russia and Austria expected to seize or annex territory at the expense of the failing Ottoman Empire.

In fact it was almost an age of super-empires, for around 1900 there was a lot of chatter from journalists, writers, commentators and even politicians from the larger nations about consolidating themselves into ethno-religious power blocs.

What does that mean? An example is the way the hugely popular British politician Joseph Chamberlain proposed to create a new federation out of the white nations of the British Empire, bringing together Canada, Australia and New Zealand into a confederation with the UK, creating a free trade organisation, bringing their laws into harmony, to create a ‘British white empire-nation’ (p.21).

On an even bigger scale, some Brits and Yanks fantasised about bringing America into this union, to create a massive trading, political and military bloc – the Anglosphere.

(This is the background to a lot of Rudyard Kipling’s writings at the turn of the century, his marriage to an American, his friendship with America’s buccaneering Teddy Roosevelt, president from 1901 to 1909, his hopes for a union of white English-speaking peoples. This explains conservative support for the Boer War, because the Boers were seen as a backward people who were blocking Cecil Rhodes’ great vision of a corridor of white imperialist rule running the length of Africa, from Cape Town to Alexandria. They imperialists had a vision, not of power for its own sake, but for the union of white English-speaking peoples to bring economic development and liberal civilisation to the non-white world.)

For their part, diplomats and statesmen in both Germany and Austria continued to speculate about a merger between the two countries to create a Greater Germany, something which had been debated since Bismarck had wondered whether to bring Austria into, or leave it outside, his project for a United Germany in the 1860s. Gross-Deutschland would then, of course, want to reclaim the German-speaking populations of the Czech lands and of Poland.

The other continental powers were well aware that this tendency to expansion was a powerful strand in German political thought (and, of course, it was revived by the Nazis with their claim for Lebensraum which led them to invade first Poland, then the Soviet Union 25 years later).

The price of failure And all the empires were nervously aware of what happened if your empire failed. They had before them the woeful examples of the Ottoman empire and, further away, the Chinese Qing empire, both of which were visibly falling to pieces. (Interestingly, Lieven uses the phrase ‘scramble for China’, which I don’t think I’d heard before, saying that if the 1880s saw a scramble for Africa, the 1890s saw a ‘scramble for China’.)

So everyone could see what happened to a failing empire. The great powers imposed unequal trade treaties on you, humiliated your government, annexed the tastiest parts of your lands, dismissed your culture and traditions. Total humiliation. China was probably the most humiliated: Russia and Japan signed conventions in 1910 and again in 1912 agreeing to divide ‘spheres of interest’ in China’s north-east borderlands (p.195).

None of these rulers could see forward a hundred years to our happy European Union of liberal democracies. The only alternative they could see in their own time to building up strong, aggressive empires was total collapse, anarchy and humiliation.

In the age of high imperialism, there was nothing strange in Austrian arrogance towards lesser breeds. In this era, Anglo-American Protestants most confidently stood at the top of the ladder of civilisation and looked down on everyone. The Germans were climbing the ladder fast, but their sense of superiority still lacked the confidence of their British rivals and could be all the more bruising as a result. The Russians knew that they stood well down the ladder of civilisation in Western eyes, which helps to explain many undercurrents in Russian culture and society of the time.  By despising and measuring themselves off against the weak, barbarous and un-Christian Turks, they in turn asserted their membership in the world’s exclusive club of European, civilised great powers. (p.208)

Hence the stress, hence the anxiety in so many of their calculations. It was a dog-eat-dog world. It was win, or be eaten alive.

Russian rearmament reflected a desperate search for security and status born of a deep sense of weakness and humiliation. (p.226)

But then, running counter to all these trends to expand and build up empires, the latter half of the 19th century was also the age of nationalism. In his epic biography of Karl Marx, Gareth Stedman Jones shows in detail how the virus of nationalism was spread by the troops of Napoleon’s army to the Rhineland of Marx’s boyhood, and the rest of Germany. The French revolutionary armies took it everywhere as they tramped across Europe in the early 1800s, telling peoples and ethnic groups that they should be free.

The struggle for Greek independence in the 1820s was an early example of the trend which was eclipsed by the massive central European struggles for the unification of Germany and Italy which dominated the mid-century.

But it was only in the second half of the nineteenth century that the spread of industrial technology led to the dissemination of at least basic education and literacy to more remote populations, and that the growth of interest in folk stories, languages and traditions among newly educated intelligentsias helped to foment ‘independence’ and ‘nationalist’ movements among the smaller nationalities – the Czechs, the Bulgarians, the long-suffering Poles, the Ukrainians and, fatefully, among the squabbling peoples of the Balkans.

Nationalism was, to use the Marxist notion of the dialectic, the antithesis to the thesis of imperialism. One bred the other. Throughout the second half of the nineteenth century nationalisms popped up all across Europe as a result of the civilising impact of their imperial rulers, but which threatened to undermine the great land empires, continually jeopardising the famous balance of power.

So, the central political problem of the age for the administrators of empires was – how to handle the nationalist demands for independence which threatened to undermine the homelands of empire.

Ireland Lieven takes the unexpected but illuminating example of Ireland. Irish Home Rule from the 1880s onwards was so bitterly opposed by the British Conservative and Union Party because the British elite was well aware how relatively small and fragile the homeland of the global British empire – i.e. the four nations of the British Isles – really was. Knock away one of the four legs supporting the table and maybe the whole thing would collapse.

Austro-Hungary It is one of the many insights thrown up by Lieven’s book that he applies the same logic to the Austro-Hungarian Empire and the Balkans. In the late 19th century virtually all the European nations clambered on the bandwagon of empire building, seeing it as the only viable way to maintain economic and political equality with the leading nations, France and Britain. Hence the ‘scramble for Africa’ in which even little Italy and puny Spain took part (claiming Libya and the north of Morocco, respectively).

Thus even landlocked Germany managed to seize some choice parts of Africa (German South West Africa, Cameroon, German East Africa).

But Austro-Hungary was not only landlocked but – having lost territory in Italy and France in the 1870s – its rulers were struggling to hang on to what they’d got, struggling to manage the rising tide of Czech nationalism in the borderlands with Germany on the north, and the bickering of Balkan nationalities (Bosnians, Croats, Serbs) at the south-east fringe of Europe (p.205).

(Lieven quotes the opinion of Alexander Giers, ambassador to Montenegro, that there was little to choose between the Serbs, the Greeks, the Bulgarians and the Romanians: ‘They all hate each other’, quoted p.142).

Permanently anxious about her alliance with Germany, and permanently twitchy about the presence of the huge Russian Empire on her borders, the Austrians felt about the Serbs something like the British felt about the Irish. And reacted with just the same over-violence born out of prolonged stress and anxiety, as the British did to the Irish.

Serb nationalism Thus when Serb nationalists assassinated Archduke Ferdinand in July 1914, hawks in the Austrian government thought it would make an excellent opportunity to crush little Serbia’s bid for independence and put paid to bickering in the Balkans once and for all. Show them who’s boss. Make the Austrian empire secure for a generation.

This is just one of the many insights and fruitful comparisons thrown up Lieven’s deliberately non-Anglocentric perspective.


Russia

The majority of Lieven’s content is about Russia. He takes you swiftly by the hand through the highlights of the previous two hundred years of Russian history – Peter the Great (1682-1725), Catherine the Great (1762-96), Napoleon and 1812, Crimean War (1853-56), the emancipation of the serfs (1861) – Russia’s geographical resources and economic and political development – and shows how parties or factions naturally and logically arose from the specific Russian situation.

Court and country parties

For example, Lieven explains the fundamental fact that there were ‘court’ and ‘country’ parties in Russian government. The court party surrounded the young, inexperienced and shy Tsar Nicholas II. Sophisticated St Petersburg liberals, they thought Russia should welcome Western influences, Western industrialisation, Western technology and Western values. They promoted alliance with France and Britain. (p.106)

By contrast, the ‘country’ party despised Petersburg intellectuals, half of them had foreign (often German) names or Jewish ancestry, for God’s sake! The country party were based in Moscow, good old patriotic, heart-of-Russia Moscow (p.129). They thought the Tsar should reject western values. They thought Russia should ally with the most powerful nation in Europe, Germany, and her handmaiden, Austria. (p.70)

Some of the country party subscribed to various shades of ‘Slavophilia’ i.e. the notion that Russia was special, had a special Orthodox culture, a special social system, a special ruler etc, and so should emphatically reject all Western ideas and the Western route to ‘modernisation’, which were corrupt, decadent and irrelevant to Russia’s special traditions.

Another major thread of ‘Slavophilia’ was the notion that the Slavic Russians should support their Slav brothers in the Balkans, the peoples of Serbia or Bulgaria, defend and lead the noble Slavic inheritance.

Onwards to Constantinople

A complicated mix of motives kept the issue of Constantinople bubbling at the top of the agenda. One was religious-ethnic. Some Russian thinkers thought that Russia had a historic destiny to sweep through the Balkans and recapture Constantinople from the weak and failing Ottoman Turks. This would:

  1. Unite all the Slavic peoples of the Balkans, reviving and glorifying Slavic culture.
  2. Allow Constantinople to be reborn as a great Christian capital, as it had been until conquered by the Turks as recently as 1453. It would be a symbolic rebirth of the ‘second Rome’ of Byzantium to rank alongside the ‘third Rome’ of Moscow.

Less quixotic than these millennial religious fantasies, hard-headed military men also thought a lot about Constantinople. Russia possessed the largest territory in the world, with immense land, people and resources. And yet it was prevented from projecting that power outwards, unlike all the nations on the ocean e.g. Britain, France, Spain, Holland, and especially America, sitting astride the two great oceans.

(The importance of naval power was crystallised in the widely-read contemporary book by American theorist Alfred Mahan, summarised on page 160).

Russia possessed three big fleets and naval ports – in the Baltic, at Vladivostok in the far Pacific East, and at Crimea in the Black Sea – but all of them were problematic. The Baltic was nearest to homeland Europe but was frozen for half of the year, and egress was blocked by Germany and Denmark. Vladivostok was too far away from the European centres of power.

All thoughts were therefore focused on the Black Sea, where Russia’s main shipyards were, and on the Crimea, which was the base for a large, modern naval fleet.

Yet it was a permanent irritation to the Russian military that this fleet was blocked up in the Black Sea, prevented from sailing through the Dardanelles and into the Mediterranean. The subtle way round this perennial problem was to negotiate alliances and pacts with the other European powers to bring pressure to bear on the Ottoman controllers of the Dardanelles to allow the Russian fleet out to patrol the high seas and claim her rights as a Great Power.

The not-so-subtle approach was to launch the umpteenth Russo-Turkish War, march on Constantinople and seize the Straits, solving the problem once and for all. After all – as Lieven points out in a thought-provoking comparison, the British had bullied their way to seizing Egypt and the Suez Canal in 1882, and the Americans had created the country of Panama in 1903 solely in order to build a canal joining the Pacific and Atlantic, both empires acting in unashamed self-interest.

The only catch being that the major European nations would probably pile in to stop Russia – as they had during the disastrous Crimean War when Britain and France came to Turkey’s aid against aggressive Russian incursions into Ottoman territory.

All of these ‘country’ party ideas – Pan-Slavism, conquering Constantinople – were deprecated by the ‘court’ party, who thought they were:

  • low and vulgar, usually whipped up by rabble-rousing nationalist newspapers
  • contrary to Russia’s true interests – Russian peasants and workers couldn’t give a damn about Constantinople
  • and anyway, Russia’s course was best left to the professional, aristocratic diplomats like themselves, who knew best

Nonetheless, Russian leaders of all parties looked on with dismay as British ascendancy over the Turks, which had lasted into the 1880s, was slowly replaced by the influence of Germany, which sent soldiers to train the Turkish army and engineers to build a railway from Berlin to Baghdad. (As Lieven points out, the Germans were the only European power who had not at some stage tried to seize Ottoman territory – you can see how this might work in their favour in Istanbul.)

(And, of course, Turkey would end up joining the side of the Germans in the Great War. With the result that the Allies in 1915 themselves took up the Constantinople Question, floating the possibility that Russia would be encouraged to take the city. Prince Grigorii Trubetskoi was even named the future Russian commissar of the city. Wheels within wheels.)

West or East?

Another school of thought, and advisers, recommended leaving the complex problems of Europe to sort themselves out, and focusing on what Russia already possessed, namely the vast extent of Siberia and the East – a policy which, after the Revolution, would come to be known as ‘Eurasianism’ (p.143).

It was under Nicholas II that the great Trans-Siberian Railway was built. Proponents of an Eastern policy pointed out that Siberia had huge untapped natural resources, it just needed:

  • the infrastructure to join up the tens of thousands of settlements scattered across this vast waste of steppe and tundra
  • the emigration of settlers into the vast empty spaces
  • the creation of new towns and cities
  • the harvesting of the country’s natural and human potential

Given peace in the troublesome West, given enough time, the Eurasian party believed that Russia could develop its economy and resources enough to compete with Germany, even compete with America, to become a truly great power.

The Russo-Japanese War 1904-5

All of these hopes came crashing down when Russia came into conflict with the new, aggressive and confident Japanese Empire in 1904 and was badly beaten. Beaten for a number of reasons – their army was big but badly trained and under-equipped, the navy had to steam all the way from the Baltic to the Far East, by which time the major land battles had already been lost, and in any case it was then comprehensively trashed by the much better-led Japanese navy.

Defeat rocked all the traditional pillars of Russian society. The Tsar was personally blamed, the Army and Navy looked like fools, even the Orthodox Church which had blessed the war as a ‘crusade’ was made to look powerless and irrelevant.

The war gave rise to a revolution whose specific trigger was when troops fired on a protest march in Petersburg on 22 January 1905, which went down in folklore as ‘Bloody Sunday’, and rebellion, mutiny, strikes and insurrection spread like wildfire across the country.

The revolution was, in the end, only quelled when the Tsar issued the October Manifesto of 1905 which pledged major political reforms such as the creation of a parliament – called the Duma – with elected representatives, plus land and industrial reforms. The strikes ended, the agrarian disturbances subsided, the mutinies were crushed – but to many, even committed supporters of the Romanov Dynasty, the clock was ticking.

Towards the flame

Believe it or not, everything I’ve just summarised is all just the introduction to the book’s core and is covered off in just the first 100 pages or so. If you recall, the text’s main focus is on the period 1905 to 1920, i.e. beginning after the Russo-Japanese War and the 1905 revolution.

Having set the scene and established many of the enduring themes of Russian politics and diplomacy in the first hundred pages or so, Lieven now goes into very great detail about the personnel, the men who manned the key roles in the Russian government – Foreign Ministry, Finance Ministry, Army, Navy and so on. These men’s backgrounds, their families and family connections, their beliefs and the policies they pursued are all described in a long chapter titled The Decision Makers (pages 91 to 181).

Lieven gives pen portraits of the main diplomats, their careers and their views, including:

  • Count Vladimir Lambsdorff, Foreign Minister to 1906
  • Count Alexander Izvolsky, Foreign Minister 1906 to 1910, architect of the alliance with Britain
  • Sergey Sazonov, Foreign Minister from November 1910 to July 1916 i.e. during the crisis of 1914
  • Pyotr Stolypin, Prime Minister of Russia and Minister of Internal Affairs from 1906, who tried to counter revolutionary groups and pass agrarian reforms, until he was assassinated in 1911
  • Prince Vladimir Meshchersky, editor of the Monarchist newspaper, Grazhdanin, the only paper Tsar Nicholas read, an unpopular reactionary
  • Count Vladimir Kokovtsov, who replaced Stolypin as Prime Minister of Russia from 1911 to 1914
  • Count Sergei Witte, Finance Minister 1892 to 1903, Chairman of the Committee of Ministers 1903 to 1905, first Prime Minister of Russia 1905-6 during which he designed Russia’s first constitution – an intelligent businessman who thought Russia needed a generation of peace to blossom
  • Prince Grigorii Trubetskoi, epitome of liberal imperialists and the panslavic policy, head the Near Eastern Department of the Foreign Ministry, which was responsible for Balkan and Ottoman affairs 1912-14 i.e. at the heart of the 1914 crisis
  • Baron Roman Rosen, 1903 ambassador to Tokyo, ambassador to USA 1905, State Council of Imperial Russia 1911-17 – who believed Russia should forget Constantinople and the Balkans and focus on developing Siberia and the East
  • Alexander Giers, Consul General in Macedonia, Press Council 1906, who saw at first hand how unreliable and unpredictable the Balkan Slavs were and warned that the Serbs were manipulating Russia into backing them against Austria
  • Nikolai Hartwig, Russian ambassador to Persia (1906–1908) and Serbia (1909–1914), a strong pro-Slav, sometimes described as ‘more Serbian than the Serbs’

Lieven then gives similar treatment to the main military leaders of the period – heads of the army and navy, major military thinkers, their dates, relationships and the often bitter in-fighting between them for resources and about strategy.

Having established a) the deep themes or concerns of the Russian state and its ruling elite, and having b) described in some detail all the key personnel, all the ‘decision makers’ of the period – Lieven then takes us through the years leading up to Armageddon, with chapters devoted to:

  • the emergence of the Triple Entente 1904-9
  • the sequence of crises 1909-13, being:
    • The First Moroccan Crisis, 1905–06 – Germany challenged France’s control of Morocco – worsening German relations with both France and Britain
    • The Bosnian Crisis 1908 – Austro-Hungary annexed Bosnia and Herzegovina, which had been under its sovereignty since 1879 but which infuriated the Serbs and Pan-Slavic nationalism in the region
    • The Agadir crisis in Morocco, 1911 – the French sent troops into Morocco, angering the Germans who sent a gunboat to Agadir, eventually backing down but the crisis cemented the alliance between France and Britain
    • The Italo-Turkish War 1911–12 – Italy invaded what is today Libya but was then a province of the Ottoman Empire. Nobody came to Turkey’s aid, showing that Turkey was now friendless – which meant that land grabs in the Balkans would be unopposed – i.e. the delicate balance of power had vanished
    • The First Balkan War October 1912 to May 1913 in which the Balkan League (the kingdoms of Bulgaria, Serbia, Greece and Montenegro) defeated the Ottoman Empire and seized almost all of Turkey’s territory in Europe
    • The Second Balkan War June to August 1913, in which Bulgaria, dissatisfied with the settlement of the first war, attacked Greece and Serbia, and also managed to provoke neighbouring Romania, all of whom defeated Bulgarian forces, forcing it to concede territory to all of them
  • the crisis of 1914
  • The First World War and the Russian Revolution

Some thoughts

The backwardness and repressiveness of Russia bred a special kind of fanatic – extreme socialists or anarchists – who thought they could bring about change through strategic assassinations.

Russia was riddled by extremist political factions for the fifty years before the revolution, and plagued by the assassinations of high officials. As Lieven points out, it is no coincidence that the Russian aristocracy and gentry produced the two greatest anarchist thinkers of the nineteenth century, Prince Peter Kropotkin and Mikhail Bakunin (p.119)

But the entire strategy of assassination was almost always counter-productive. It is a great irony that the assassins who murdered Tsar Alexander II in 1881 did so just as he was about to authorise a set of liberal laws. His successor, Alexander III, was an old-style, clumsy, bearish, paternal reactionary who inaugurated thirty years of repression, thus condemning Russian radicals to decades of arrest, Siberian imprisonment and exile, and polarising the intelligentsia even further.

The view from the upper classes

Lieven is posh. From Wikipedia we learn that:

Dominic Lieven is the second son and third child (of five children) of Alexander Lieven (of the Baltic German princely family, tracing ancestry to Liv chieftain Kaupo) by his first wife, Irishwoman Veronica Monahan (d. 1979).

He is the elder brother of Anatol Lieven and Nathalie Lieven QC, and a brother of Elena Lieven and distantly related to the Christopher Lieven (1774–1839), who was Ambassador to the Court of St James from Imperial Russia over the period 1812 to 1834, and whose wife was Dorothea von Benckendorff, later Princess Lieven (1785–1857), a notable society hostess in Saint Petersburg.

Lieven is ‘a great-grandson of the Lord Chamberlain of the Imperial Court’ of Russia.

He was privately educated at Downside School, the famous Benedictine Roman Catholic boarding school.

Having just read Edmund Wilson’s long study of the communist tradition, and Engels’s powerful pamphlet Socialism: Utopian and Scientific, my head is full of revolutionary thoughts about the industrial proletariat and about the way the ruling classes everywhere use repressive ‘ideologies’ to keep the exploited in their place, ideas like ’empire’ and ‘tsar’ and ‘religion’, ‘honour’ and ‘duty’ and ‘fatherland’.

There is little of that Marxist sensibility present in Lieven’s book. Lieven takes it for granted that there were empires and that they were ruled by an extraordinarily privileged aristocratic elite. I’m not saying he’s naively in favour of them. But he takes them on their own terms. This became obvious during the long, sometimes pretty boring chapter, about the Decision Makers. Prince so-and-so of the court party was related to Count so-and-so who took a slavophile line, while his cousin, the archduke so-and-so was more a supporter of the policy of eastern expansion. And so on for a hundred pages.

In a way typical of prewar European diplomacy, the Foreign Ministry and Russian diplomacy were a nest of the aristocracy and gentry. The nest was very, very small: in 1914, there were fewer than two hundred men of all ages who had passed the diplomatic exam and in principle were eligible for mainstream posts. (p.119)

Later he points out the importance of notions of honour to the Russian aristocracy, and the vital importance of remaining a great power to the entire diplomatic, military and political leadership.

But to the ordinary Russian, these concepts were all but meaningless. The Russian ruling classes thought that, when push came to shove, the masses would demonstrate their love for the Tsar and for Mother Russia and the Great Pan-Slavic Cause, but they were wrong, so wrong.

Exciting the Russian masses about Constantinople or their Slave brothers proved an impossible task. In 1909, Grigorii Trubetskoy’s brother Prince Evgenii Trubetskoy wrote that only someone who believed Russia to be a ‘corpse’ could imagine that when it stood up for its honour and the Slav cause against Germany, there would not be a surge of ‘powerful and elemental patriotism’.

The First World War was to prove him wrong. (p.131)

What makes it puzzling is that the Russian elite had already had the test drive of the 1905 revolution in which they should have learned that far from rallying to the cause of Mother Russia, peasants and workers all across the country rose up against the court, the aristocracy, the police, the Church and everything the elite believed in.

For me the big question is, ‘How was the Russian ruling elite able to persist in their obtuse ignorance of the true nature of the country they were living in?’

Without doubt the tiny coterie of men Lieven describes made up the diplomatic and foreign policy elite, and their decisions counted, and it was the clash of their policies and ideas which made up ‘debate’ in the ruling elite and determined Russia’s strategy through the decade of crises leading up to 1914.

Without doubt this is precisely the point of Lieven’s book, to give an unprecedentedly detailed account of the sequence of events 1905 to 1920 from the Russian point of view, explaining the key personnel and their ruling ideas and concerns and how they reacted to, and created, events.

In this aim the book doubtless succeeds and can’t help impressing you with the depth of its research and the thoroughness of its analysis.

But it feels so airless, so claustrophobic, so oppressively upper class. Clever, well educated, sensitive and sophisticated though the Russian ruling class so obviously are, you can’t help cheering when the enraged workers storm their palaces and throw all their fancy paintings and porcelain out into the street.

To put it another way –  as Lieven himself does half way through the book – the Russian ruling élite believed its own ideology, defined itself in terms of its preposterously unreal, disconnected value system – forged its identity in terms of Russian dignity and nobility and honour and the need to remain an Empire and a Great Power.

So they were staggered when they discovered that the overwhelming majority of the Russian people didn’t give a toss about these fantasies, was incapable of defending them, and eventually rebelled against them.

In a nice detail, Lieven tells of a German officer during the Great War, whose job was to debrief Allied prisoners of war. He discovered that the French and British soldiers had a clear sense of what they were fighting for, but the Russian soldiers didn’t have a clue. Pan-Slavism – what was that? Controlling the Turkish Straits – what were they? Preserving the European Balance of Power – what on earth was that?

The over-educated, incestuous, airless narrowness of Russia’s elite condemned itself to extinction.


Related links

Other blog posts about Russia

Other blog posts about the First World War