The Good Soldier Švejk, Part Three: The Glorious Licking by Jaroslav Hašek (1922)

Volume Three finds the good soldier Švejk comfortably surrounded by a cohort of characters we’ve got to know by now – long-suffering Lieutenant Lukáš, Quartermaster Sergeant-Major Vaněk, clever one-year volunteer Marek (to some extent a self-portrait of the author), choleric Colonel Schröder, fat Baloun who can’t stop eating, the occultist cook Juradja, Chodounský the scared telephonist, and so on.

I am realising that summarising the ‘plot’ or ‘action’ of the story, while not utterly useless, nonetheless conveys very little for the reading experience. For the real core of the novel is the stories which the characters tell each other, endlessly, on every page.

‘It’s always best to have plenty of chat…No soldier can do without a chat. That’s how he forgets all his tribulations.’ (Švejk to Lieutenant Lukáš, page 633)

In a way the entire novel is about storytelling and the multitudinous often utterly inconsequential stories people tell. You could probably have a go at cataloguing the different types (stories told from personal experience, ones you heard from parents, ones you heard from relatives, something heard from friends, read in a paper etc). And then you could catalogue them by subject matter or maybe the purposes of the different stories. It would build up into an impressive list, I wonder if anyone’s tried it.

Maybe the ubiquity of storytelling reflects the fact that army life involves a lot of travelling with people you’re thrown together with and have to pass the often very boring time with. Except that it started before that, it started on page one with Švejk telling stories about people named Ferdinand in response to hearing the news about the assassination of Archduke Franz Ferdinand.

For example, Švejk asks the occultist to explain the transmigration of souls, and then goes on to give his own illiterate idea of what it entails. The fact that the telephonist is named Chodounský reminds Švejk of a long story about a detective agency of the same name and how a detective set to catch a couple in flagrante is himself caught in flagrante. And so on. One inconsequential arbitrary story follows another like rain across a field.

Chapter one – Across Hungary

A troop train has carried the 91st Infantry Regiment (of which Švejk is a part) south from Prague to České Budějovice, on past the outskirts of Vienna, to the border with Hungary at Bruck an der Leithe (the Leitha being the river which forms the border), on to a stay of several days in Budapest, and now it reaches the town of Mošon.

The officers are all engrossed in a novel by Ludwig Ganghofer titled The Sins of The Fathers, specifically page 162. This is because of extended sketch in which the pompous fool Colonel Schröder has told them all he has invented a fiendishly complicated cipher. In fact the scheme is retailed to them by the none-too-bright Captain Ságner. The cipher is based on receiving a message of random words. They check where these words first occur on page 161 of the novel, for example the word ‘thing’ is the 52nd word. So they look up the 52nd letter to occur on page 160 (which is O). And so on till the message is deciphered.

It takes the insufferably priggish Cadet Biegler to point out that system is a bust because The Sins of The Fathers was actually published in two volumes and, whereas the colonel has worked out is system using pages 160 and 161 of Part II, all the officers have been issued Part 1. In fact Cadet Biegler goes further and points out that the entire idea has been copied from a book of military strategy published a generation earlier. He is not so thick after all (pp.464-470).

Cadet Biegler pointing out the mistake in the cipher to pompous Captain Ságner

Meanwhile Lieutenant Lukáš has been looking increasingly twitchy. As soon as the meeting is over he rushes off to the van (of the train) where Švejk is comfortably chatting with the other aides and orderlies. Just as the train pulls into Raab, Lukáš bursts in and confronts Švejk. Because it was he, Lukáš , who ordered Švejk to get hold of copies of the damn book, Now Švejk placidly explains that he used his intelligence and, knowing that you start a book by reading volume one, order a dozen copies of volume one for the officers. Why, did I do wrong? asks Švejk, all characteristic innocence.

As so often, Lieutenant Lukáš hangs his head in his hands.

There was no sign of anger in his pale face. There was just hopelessness and desperation. (p.473)

There follows a lengthy section in which, triggered by Baloun and his insatiable appetite, the soldiers and Švejk tell each other all kinds of stories based around food in different wars and situations.

This eventually morphs into an account of how Captain Ságner discovers that Cadet Biegler has been drafting titles of books about military strategy, and also has drawn lots of diagrams of famous battles. He fancies himself as the next Napoleon (pp.489-90).

Instead Captain Ságner comprehensively ridicules and humiliates the Cadet, who crawls off the WC, cries his eyes out, returns to the van where Švejk and the other orderlies are playing cards, and proceeds to drink himself into a stupor. In his drunken sleep he has a series of colourful dreams. In the most vivid one he is a general being driven towards the front by a chauffeur and when the car is directly hit by a shell and split in two, they continue nonchalantly driving up to heaven, motoring past Mars and arriving in heaven only to find that it consists of an enormous parade ground where newly recruited angels are being bawled out by sergeant-major angels, and that God is none other than… Captain Ságner, who starts yelling at him!

Unfortunately, during his sleep, Cadet Biegler shits his pants – as the other soldiers are not slow to notice. Which of course gives rise to a flood of stories about shitting yourself during wartime, especially at the Front during an attack.

We are introduced to Doctor Friedrich Welfer, a military doc who put off becoming qualified for as long as possible since a dead uncle had left him a generous allowance as long as he was studying for his medical exams (and to cease, one he had qualified). Welfer spent years ‘studying’ while he drank and whored and fought duels with officers and generally developed a terrible reputation. Till war broke out and his relatives – who stood to benefit from him finally stopping drawing large sums from the uncle’s bequest – cunningly got him fast-tracked and awarded an emergency wartime medical degree.

Now he diagnoses that the Cadet has wolfed down all the cream rolls sent to him from home (top of page 504) which, along with the bottle of cognac he downed in the toilets, led his bowels to rebel. Captain Ságner can either write that his Cadet shat himself or is a sad victim of dysentery – his choice. The officers choose the latter as it reflects better on the regiment, and the unfortunate cadet finds himself packed off to a cholera hospital where he is cruelly mistreated (pp.504-507) though he doesn’t actually die, which does happen to countless other victims of bureaucratic cock-ups and injustices who we’ve met in other stories.

Chapter two – In Budapest

They have now arrived at barracks in Budapest. There’s some more fol-de-rol with Lieutenant Lukáš’s batman, the insatiably greedy Baloun, who eats up all the Lieutenant’s fois gras, tin foil and all.

But the real event is the news that on 23 May 1915 Italy enters the war on the Allies’ side. This triggers a huge amount of chat and speculation, from the men and the officers, the soldiers wandering off subject to discuss Italian cuisine and then a long complicated irrelevant story about a pharmacist who wanted to collect urine samples from his villagers (?).

And a new character emerges, the angry, officious former schoolmaster Lieutenant Dub (pronounced Doop) with his catchphrase, ‘Do you know me? You don’t know me yet. Until now you’ve only seen my good side. You don’t want to see my bad side.’

While the train is parked in a station in Budapest the troops are encouraged to stretch their legs. Some meet the deputation of shrivelled old patriotic ladies who they take to be very dried-up prostitutes (pp.523-4).

‘The venerable ladies passed down the line of soldiers and one of them could not resist patting a bearded soldier on the cheek.’

Hašek mocks the authorities. He includes the texts of two blood-curdling pro-war prayers composed by the Archbishop of Budapest, printed and handed out to the troops by patriotic volunteers (p.523). The troops are inspected by a senile old general they nickname ‘old death-watch’.

Lieutenant Dub reprimands Švejk until he learns that Švejk is now company orderly. So he goes roaming round the train station till he finds two privates haggling with prostitutes and proceeds to give them a dressing-down.

Lengthy descriptions of corruption endemic across the army, specifically when it comes to quartermasters creaming off rations and keeping them for themselves or selling them on the black market which is conveyed, as usual, via long yarns told by various characters.

It was certainly true that the whole military administration was bursting at the seams with case like this. It started with the quartermaster sergeant-major in some unfortunate company and ended with the hamster in general’s epaulettes who was salting away something for himself for when the war was over. (p.533)

Another senile general turns up to inspect the troops and tries to implement a mad scheme whereby they have their evening meal at 6pm sharp so that they all visit the latrines by 9pm. According to this old fool, the Austrian army will triumph due to the regularity of its bowels. (pp.533-41). This gives rise to one of the rare, and always amusing forays into conveying the linguistic mish-mash of the empire.

And the general turned round to Švejk and went up to him: ‘Czech or German?’
‘Czech, humbly report, sir,’ Švejk replied in German.
‘Goot,’ said the general, who was a Pole and knew a little Czech, although he pronounced it as though it were Polish and used Polish expressions. ‘You roars like a cow doess for hiss hay. Shot op! Shot your mog! Dawn’t moo! Haf you already been to ze latrines?’ (p.536)

The persecution of poor hungry Baloun continues unabated – his stealing the lieutenant’s food highlights the general incompetence about serving adequate portions, or when they’re promised. Next morning the train is still standing in Budapest station, despite umpteen rumours and counter-rumours about when they’ll set off.

Švejk is caught stealing a hen off a civilian couple, and marched back to the train where Lieutenant Lukáš is obliged to discipline him although Švejk tells a typically blank-faced, honest-sounding account of how he tried to pay the couple and only bought it for the lieutenant. The lieutenant lets him off with a bollocking and Švejk takes the chicken back to his orderly’s van to share with the lads, despite Lieutenant Dub putting in an appearance to reprimand him.

A parting shot from Dub gives rise to soldierly chat and stories about homosexuals and paedophiles, a casual appearance of a subject we, in 2019, are obsessed with, but the soldiers discuss for a bit then move on, in fact it morphs into the improbable story of two women nymphomaniacs who kidnap men and shag them to death.

The one-year volunteer Marek turns up (p.558), reunited with the regiment and pompous old Captain Ságner tells him they’re going to make use of his education and intelligence by making him the regimental historian, a task he looks forward to with satirical malice!

More teasing of Baloun after he eats the lieutenant’s tin of sardines, with the various characters recalling stories of adjutants and batmen who were eaten by their officers in sieges throughout history, making big, guilty, sensitive Baloun tremble with fear.

The train finally steams off, not without leaving a few soldiers behind who were still stretching their legs, or in Sergeant-Major Nasáklo’s case, beating up a prostitute.

Chapter three – From Hatvan towards the Galician frontier

As the army chapters have progressed they have increased in arbitrariness and randomness. The reader strongly suspects they are little more than rehashes of Hašek’s own experience on a troop train which shuffled slowly towards the front via endless delays and confusions.

For example, there’s a little passage about a field latrine that gets left behind in Budapest and how two companies now have to share one and the bad blood it prompts.

Or the wrecked artillery and planes on trains heading back from the front which the authorities try to persuade them are victims of our gallant army, even though they have Made in Austria printed on the side (pp.566-8). Lieutenant Lukáš comes across this scene and walks away convinced that Dup is ‘a prize ox’.

Or the terrified Polish sentry who Lieutenant Dub unwisely approaches one night and starts yelling, ‘Halt! Halt! I’m going to shit! I’m going to shit!’ (p.572)

That evening the train moves off towards Ladovce and Trebisov and Hummené where for the first time they see the widespread destruction caused by war. They also see the first signs of warzone brutality, because loads of Ruthenian peasants and priests have been rounded up because they share ethnic roots with the Russians who temporarily invaded the region, and now the Ruthenians are being punished by being roped together, kicked, punched and beaten.

The sight sickens Lieutenant Lukáš who sends Švejk out to buy some illegal cognac being flogged by Jewish black market vendors beside the track. Lieutenant Dub is snooping round and catches Švejk with a hidden bottle which Švejk claims is simply drinking water from a nearby pond and, to prove it, drinks the bottle down in one. Lieutenant Dub refuses to believe it and demands a bottle from the scared Jew, takes it to the pond and fill it and drinks it and his mouth is flooded with the taste of mud and horse pee. He realises he’s made a complete fool of himself. Švejk staggers back to the orderly’s van and passes out on a bench while the others continue their never-ending conversation (pp.575-579).

As Švejk falls asleep, Vaněk goes over to watch the one-year volunteer Marek who gleefully explains that he’s been concocting the future history of the regiment, describing its glorious achievements in the upcoming battles and allotting heroic deaths to each member of the van: one by one he asks them how they want to be remembered and sketches out glorious deaths and medals they will win (pp.580-585).

In the usual, easy-going fashion this morphs via a comparison with lizards which grow their tails back, into surreal speculation about what would happen if humans could do that and if, following every massacre of the Austrian army, all the fragments of body would regrow till the army was recreated treble, tenfold (p.585).

Lieutenant Dub gives a rocket to a private who’s looted the metal door of a pigpen to protect himself in the trenches.

Lieutenant Dub and Captain Ságner berating a private who’s looted the metal door of a pigsty

Švejk chats to Dub’s batman, Kunert and disingenuously praises his master.

As the train advances, the landscape becomes more ruined and the tone of the narration unavoidably more serious. the characters carry on acting like idiots, though. For example, Lieutenant Dub, after the chicken incident and the cognac incident is desperate for any excuse to find Švejk guilty of treacherous talk or anything he can punish him for. After another failed attempt to catch him out as Švejk stands chatting with some other soldiers on an embankment looking at the detritus the retreating Russians have abandoned, Švejk wanders off attempting to place Dub precisely in the carefully graded hierarchy of army idiots, which Hašek proceeds to explain (pp.600-601). He decides Dub is ‘a semi-fart’.

Almost immediately Švejk gets his own back by coming across Dub’s batman who he’s just beaten about the face so hard it’s all swollen up. And so Švejk feels duty-bound to report it to Lieutenant Lukáš, who is embarrassed but finds himself forced to remove the batman from Dub’s ‘care’.

And so the train rolls steadily on through increasingly war-torn countryside, presenting ever-more surreal vistas of destruction,

Baloun falls into an oversized cauldron with dregs of goulash in the bottom, licks the thing clean, and is happy for the first time since he joined the army (p.609).

They see a Red Cross train which has been blown off the rails which prompts the volunteer to compose a glorious death for Quartermaster Sergeant-Major Vaněk, captured while derailing enemy trains, sentenced to death by firing squad, and asking for a last message of encouragement to be sent to his brave regiment.

The idea of having the volunteer compose a history of the regiment before it goes into battle in which he makes up wild battles and extravagant fates for all the other characters, was a stroke of comic genius.

The occultist cook, Jurajda, has nicked a bottle of cognac from the officer’s mess. He accompanies this with an explanation that he was predestined to steal it, because he was predestined to be a thief, to which Švejk replies that the others were all predestined to help him drink it.

Just to be clear the ‘company’ in this cosy little van consists of Švejk, Quartermaster Sergeant-Major Vaněk, Jurajda the cook, Baloun the hungry batman, the telephonist Chodounský, and the satirical volunteer.

They polish off the cognac according to the complicated system they’ve worked out then turn to playing a card game named three-card Zwick, the volunteer wins every hand and accompanies his wins by stirring quotations from the Old Testament. The telephonist loses half a year’s pay but Švejk tells him to cheer up: with any luck, he’ll be killed in battle and never have to pay.

Chodounský trembles in fear and claims that telephonists always work behind the lines and are never injured, at which all the others pile in with factual or far-fetched stories about telephonists in war, or even in peace, Švejk capping them all with the story that the telephonist on the Titanic, even after it had sunk, put a call through to the kitchen to ask when lunch would be ready.

Chapter Four – Forward March!

The train carrying the 91st regiment arrives in Sokal to discover the Iron Brigade has based itself here, albeit 150 miles behind the current lines. There is great confusion as different divisions and brigades are all arriving at the wrong times, and kicking each other out of their respective billets. The 91st is put up in a secondary school, complete with chemistry labs etc. and a collection of rare minerals which has already been comprehensively looted.

The staff in charge of this chaos are a couple of gay dogs led by Captain Tayrle who introduce Captain Ságner to the cafés and brothels they’ve set up in Sokal. This leads to a big incident where moronic Lieutenant Dub barks at all the soldiers that if he finds any of them in a brothel they’ll be given a drumhead court martial, and goes off to check them for himself, of course getting drunk and into bed with a girl at the first one he comes to.

Staff hold a big conference and Lieutenant Dub is required so Lieutenant Lukáš despatches Švejk to fetch Lieutenant Dub who he finds very drunk and half-naked on a sofa with a fille de joie named Ella. It’s an interesting sequence because it paints a vivid picture of a wartime brothel which had been expanded out of an ordinary café and has its own class hierarchy i.e. ordinary men in cubicles on the ground floor, officers in rooms on the first floor.

Anyway, Švejk forces the comically drunk Lieutenant Dub into his uniform and along to the conference where he announces to the room that he is totally drunk and puts his head on the table.

The brigadier gives a nonsensically pompous speech to the troops assembled in the town square and then they march off for the front, to be precise, towards Tyrawa Wołoska, like cattle to the slaughter, a favourite Hašek simile.

It is very hot. Lieutenant Dub is still very hungover and riding in the horse-drawn ambulance. The regiment quickly becomes disorganised, men walking in the ditch or on the fields, Lieutenant Lukáš trying to keep them in order.

They arrive at Tyrawa Wołoska and rest easy. Švejk explains to Lieutenant Dub how he found him in a brothel, along with loads of interjected stories about other alcoholics and frequenters of brothels who hes known. Only at the end of the account does Lieutenant Dub realise that Švejk has been subtly insulting him all the way through. He thinks. You can never tell with Švejk. That’s the beauty of him as a character.

Lieutenant Dub asks his batman, Kunert, to find him a jug of water which Kunert does by stealing a jug from a vicar and then breaking open a well which had been sealed up with planks. This is because it is suspected of having cholera, though Kunert is too thick to realise it, and takes the filled jug back to Lieutenant Dub who drinks it in one go.

Lieutenant Lukáš tells Švejk, Baloun, Vaněk and Chodounský to go across country to a nearby village, Liskowiezc, where the company is to be billeted.

A vicar hands out copies of a touching religious prayer about the Virgin Mary, thoughtfully translated into all the languages of the empire. As the same troops visit the latrines they discover countless copies of this touching holy prayer used as toilet paper. This practical application for printed paper carrying uplifted poetry or prayer is repeated several times through the book (e.g. Books as toilet paper p.475).

Night is falling as our little company (Švejk, Baloun, Vaněk and Chodounský) carry out their mission, and end up talking, as so often, about Baloun and his vast appetite, and he laments they way he eats so much but so little comes out the other end, he’s even poked about in his poo on occasion to figure out what went in and what’s coming out.

This cloacal obsession reminds me of Rabelais. When it comes down to it, human beings are eating and shitting machines.

Our chatty heroes eventually arrive at the village to be greeted by enthusiastic dogs hoping they’ll be given bones, like by the Russians who have just withdrawn from the area, and Švejk has to cope with the comically cack-handed attempts of the village headman to persuade them that it’s a very poor village and their gracious honours would do much better to put up at another village half an hour away which is overflowing with milk and vodka.

Eventually Quartermaster Sergeant-Major Vaněk cuts through the blather and insists that the ‘mayor’ shows them round. This allows Hašek to convey the sense of a medium-sized village in Galicia which has been impacted by war, foreign invasion, and flooded with refugees from other villages. As many as eight families are now living in one cottage.

Throughout the tour of the village there is comedy because Baloun sticks his nose in everywhere and steals and eats everything even uncooked dough and raw gherkins, with the result that his stomach bloats up like a balloon. Quartermaster Sergeant-Major Vaněk lights a fire under a cauldron of water but they scour the village in vain for a pig or even a chicken to boil. Eventually they find a Jew who sells them the scraggiest, mangiest cow in history.

It’s worth stopping a moment to consider the role of Jews in The Good Soldier Švejk. Basically, whenever they appear Jews are treated with contempt. They are always portrayed as snivelling shysters – from the village Jew in this scene, who gets down on his hands and knees and clasps the legs of the foraging soldiers, to the Jew who was selling illicit liquor back in Budapest. They are all portrayed wearing stylised clothing:

Jews with hanging curls and in long kaftans… (p.724)

And the illustrations by Josef Lada give the Jewish characters all the aspects of Jewish stereotype, the black clothes, the long hooked nose, the swarthy beard.

The Jew Nathan tells his wife Elsa how clever he’s been in selling the mangiest cow in history to Švejk’s regiment

All this said, the Jews are not the only subjects of either Hašek’s scorn, mockery and satire; and they are also not the only victims of casual violence. Everyone is the victim of casual violence, Jew and Gentile alike, and we have seen how the biggest butts of Hašek’s satire are the totally Gentile officials of the Austro-Hungarian Empire, its shouting ranting police, gendarmes, doctors and above all army officers. Everyone is stereotypes and satirised. Still. We know what happened later in the 1920s and 30s, so it is impossible to read the scenes which feature a stereotyped, crawling Jewish stereotype, without a profound sense of unease and misgiving.

When the doleful Vaněk and Baloun come to tell Lieutenant Lukáš that the stew is so inedible that Baloun has cracked a back molar on it, they discover Dub groaning slumped in a chair in Lukáš’s room. Remember that drink from the boarded-up well which his batman got him? Seems like it did give him cholera.

Chodounský writes some love letters home to his wife, the comic aspect being that he quickly becomes jealous and threatens to eviscerate his wife if he hears about her messing around, before closing with love and kisses, ever yours.

Bored, Lieutenant Lukáš asks Švejk to tell him some stories and immediately regrets it as Švejk launches into a series of typically long, convoluted and inconsequential yarns, starting with the respectable lady who was always claiming that every man she met made indecent proposals to her. One of them did make me laugh out loud about a Mr Jenom who starts walking out with the daughter of a respectable bookbinder named Mr Bílek. When Jenom calls round, in the hallway Bílek starts yelling abuse at him, over my dead body etc, at which moment Jenom lets out such a thunderous fart that it makes the grandfather clock stop. At which Bílek bursts out laughing, shakes his hand and welcomes him into the home. Unfortunately, when they tell Bílek’s wife about the occurrence she is not impressed (spits and goes out) and the daughter whose hand he came for also recoils. So the two men eat the sausage and beer laid out on the kitchen table and become the best of friends.

Then he tells the long story about a magazine editor who is friends with a police sergeant and one evening gets the sergeant so drunk he passes out and the editor takes off his clothes and puts them on and goes out into the streets as a vengeful police sergeant, terrorising a respectable couple walking home from the theatre etc.

Appalled that he is listening to such tripe, Lieutenant Lukáš spurs his horse and gallops off because somewhere amid this torrent of gossip and anecdotes, the night has passed, the regiment has woken up the next morning, been issued with black coffee, and set off on a march towards Stara Sol land Sambor (p.656).

Somehow Švejk ends up telling yet another series of tall tales to Lieutenant Lukáš, including the one about a certain Lieutenant Buchanék who got an advance for getting married from a prospective father in law, but spent it all on prostitutes, so got an advance from another father-in-law, but gambled all that away, so he approached a third father-in-law… at which point Lieutenant Lukáš threatens to throw Švejk in a ditch if there’s a fourth advance but, No, Švejk assures him the lieutenant ended up shooting himself, so it all ended happily.

Although he goes on to explain that Lieutenant Buchanék was always explaining to them about astronomical distances and how far away Jupiter was, at which point a schoolmaster squaddie interrupts to correct his science and explain how easy it would be if they were all marching on the moon and their packs only weight a sixth as much! At which point Lieutenant Buchanék gave him a punch in the mouth and had him sent to gaol for fourteen days. Soldiers must respect, obey and fear their superior officers!

Now a messenger rides up to order that the 11th company (Švejk’s company) change the direction of its march towards Felsztyn. Lieutenant Lukáš orders Švejk and Vaněk to go ahead to Felsztyn and see about billets. As the third volume reaches its conclusion three things happen:

1. The landscape changes as Švejk and Vaněk enter the area of desolation around the vast battlefield of Przemysl, a spooky eerie landscape. Švejk makes the simple pint that there’ll be good harvest here because of all the bones buried, all the dead soldiers will fertilise fine crops. It’s all the more poignant because Švejk says it in his flat, factual way. (Even here he has time to tell a silly story about a decent, understanding officer whose men all despised him because he didn’t shout and swear at them.)

2. Švejk and Vaněk get lost, come to a crossroads and disagree about the best way to get to Felsztyn and split up, going their separate ways, though not before Švejk has told a story about a man in Prague who insisted on sticking to the map, got lost, wandered miles out of town, and was found dead of exposure in a field full of rye.

3. In the afternoon Švejk comes to a small lake and startles a Russian prisoner of war who’d escaped from his Austrian captors, wandered lost and had stripped off for a swim. The Russian runs off naked leaving his uniform behind. As a lark Švejk decides to try it on for size and struts up and down pretending to be a Russian. He is arrested by a patrol of Hungarians who can’t understand a word he’s saying, so they drag him off to their staff command miles away, and chuck him in among a load of other Russian prisoners.

And so, presumably, that’s the end of the friendships Švejk has built up with all the characters from the first three volumes, particularly the love-hate relationship with Lieutenant Lukáš, the glinting satirical intelligence of the one-year volunteer, and the bottomless hunger of Baloun.

Shame. But every goodbye is a new beginning. What is going to happen in Volume Four?

Credit

This translation into English of The Good Soldier Švejk by Cecil Parrott was first published by William Heinemann in 1973. All references are to the Penguin Modern classic edition, published 1983.


Related links

The Good Soldier Švejk

The Good Soldier Švejk, Part Two: At The Front by Jaroslav Hašek (1922)

In Volume One of The Good Soldier Švejk we were introduced to the implacably calm, unflappable anti-hero Josef Švejk, placid and middle-aged denizen of Prague under the Austro-Hungarian Empire, a former soldier discharged on the grounds of incurable idiocy.

Volume One chronicles Švejk’s various difficulties with the authorities until, towards the end, he is called up to rejoin the army at the outbreak World War One, is assigned to one Lieutenant Lukáš of the 91st Imperial and Royal Infantry Regiment as his batman and, right at the end of Volume One, they are both ordered off to the Eastern Front to fight against the Russians.

In other words, if you only want to read about Švejk’s adventures in the actual war, you could easily skip Volume One.

The plot

Chapter 1 Švejk’s misadventures on the train

The story resumes with the Good Soldier Švejk already in trouble with his boss, because he’s mislaid some of his luggage as they entrain for the Front. In a gesture of typical dimness, Švejk was left to guard it but got bored and went to tell Lieutenant Lukáš it was all safe and sound but when he’d got back discovered someone had nicked one of the cases.

Once aboard the train, Švejk gets into trouble again. He speaks very freely back to Lieutenant Lukáš, and then makes some rude comments about the bald-headed old man who’s sharing their train compartment… until the old man erupts in a fury and reveals that he is Major-General von Schwarzburg and proceeds to give Lukáš a rocket. Trembling, Lukáš tells Švejk to get lost so the harmless dimwit wanders down the corridor to the guards van, where he gets chatting to the railwayman about the alarm signal and next thing they know, they have pulled it and the whole train comes to a thundering halt.

Švejk and the railwayman pull the emergency chain

Švejk is identified as the culprit, and at the next station is taken off the train to report to the station master and be fined. While this is taking place, the train puffs off and Švejk is left on his own, with no luggage and – crucially – no documentation, pass and identification, as it’s all with the Lieutenant.

A sympathetic crowd gathers round Švejk and one offers to pay his 20 crown fine and gives him the name of some useful contacts if he ever finds himself captured by the Russians. When he discovers that Švejk doesn’t even have a train ticket to catch up with his regiment, he gives him ten crowns to buy another.

A lot of the power of the novel comes from the circumstantial details: thus in this fairly simple little scene

  1. we are shown civilians sympathising with soldiers who they think are being harassed and bullied (from which we deduce that soldiers being bullied was a common sight)
  2. but at the same time a gendarmerie sergeant descends on the crowd and arrests someone (a master butcher, it turns out) who he claims was traducing the emperor (a typical example of the heavy-handed and over-officious attitude of the authorities which Hašek documents throughout the book)
  3. and in another detail, although none of the customers in the third-class bar where Švejk goes for a drink, saw the scene of his fine they have all made up far-fetched stories about how a spy had just been arrested or a soldier had a duel with someone about his lady love – in other words typical wartime paranoia and scaremongering

My point is that many of the scenes involving Švejk also feature bystanders, customers in pubs, other people in the police station or his cell, cops who take him back and forward, and then the numerous other soldiers he meets. It is a very sociable book, it has many walk-on parts for all kinds of men and women and this slowly builds up the impression of a whole world, a world in which people make up rumours, get arbitrarily arrested, help each other out or get shouted at by angry stationmasters.

Lots of the scenes involve or end with one of the central themes, which is Booze. More or less everyone drinks, often to excess. Švejk is continually ducking into pubs for a quick one, continually making friends with complete strangers over a jar. And thus it is that this scene ends with Švejk blithely drinking away the ten crowns the nice man gave him to buy a train ticket with, in the company of another war-weary fellow soldier, a Hungarian who doesn’t speak Czech or German, but conveys his unhappiness at having to abandon his three children with no income and nothing to eat.

Military Police turn up and drag Švejk before a young lieutenant at the nearby army barracks who is in a bad mood because he’s chatting up the girl in the telegraphy office who keeps turning him down (p.235).

Švejk recounts his story to date with such blank idiocy that the lieutenant (as so often happens) is disarmed enough not to charge him with anything, but has him taken back to the station and put on the next train to rejoin his regiment at České Budějovice (the capital city of South Bohemia) where the 91st regiment and Lieutenant Lukáš were heading.

But the escort and Švejk are back ten minutes later because the stationmaster won’t sell him a ticket because he’s a menace and so – the lieutenant tells him he’ll just have to walk to České Budějovice to catch up with his regiment.

Chapter 2 Švejk’s Budějovice anabasis

An ancient device of satire is to compare small and trivial things with mighty and venerable things, to create a comic disproportion. Švejk’ predictably enough, gets completely lost in his attempts to reach České Budějovice and so, for comic effect, Hašek compares Švejk’s chapter-length adventure to the anabasis of Xenophon, one of the most famous, and heroic, journeys of the ancient world.

The seven-volume Anabasis was composed around the year 370 BC, is Xenophon’s best known work, and ‘one of the great adventures in human history’ (Wikipedia)

České Budějovice is due south from the train station where Švejk was detained but, characteristically, he sets off with a brave and determined stride to the west and gets utterly lost in the wintry countryside of south Bohemia for several days. In the course of his peregrination he meets a sequence of characters, mostly poor villagers and peasants, who help him out, spare a drink or their food with him, recommend friends or relatives at towns along the way for him to call in on and generally provide a lot of human solidarity.

The reader remembers that Hašek himself was a notorious vagabond and long distance hiker who had plenty of experience of the kindness, or hostility, of strangers. Švejk’s jollily titled anabasis allows Hašek to depict the kindness which exists among the poor and downtrodden and outsiders:

  • the kindly old lady who gives him potato soup and bacon and guidance to find her brother who’ll help him
  • an accordion player from Malčín who advises him to look up his married daughter whose husband is a deserter
  • in Radomyšl the old lady’s brother, Father Melichárek, who also thinks Švejk is a deserter
  • near Putim a trio of deserters taking refuge in a haystack who tell him that a month earlier the entire 35th regiment deserted
  • one of them has an aunt in Strakonice who has a sister in the mountains they can go and stay with – give him a slice of bread for the journey
  • near Stekno he meets a tramp who shares a nip of brandy and gives him advice about evading the authorities, and takes him into town to meet a friend, even older than the tramp, and the three sit round a stove in the old gaffer’s cabin telling stories (p.277)

The Good Soldier Švejk with the two tramps

The adventure ends when Švejk finds himself circling back and re-entering the village of Putim where he is arrested and interrogated by a very clever gendarmerie sergeant Flanderka who lectures his subordinates at length about the correct and wise way to interview suspects and who thinks he can get Švejk into confessing that he’s a spy.

The thing about Švejk is that he is absolutely honest. He literally tells the truth, that he got detained by a stationmaster after pulling the emergency, cord, drank away the money he was given to buy a ticket, then they wouldn’t give him a ticket anyway, then set off on a long rambling walk all round the region – until the sergeant becomes convinced that no-one could be this ingenuous, wide-eyed and innocent – and therefore that he must be a most dangerous spy!

They keep a paranoid close guard on our hero, accompany him to the outside toilet, order a fine dinner from the local pub. Oblivious of the sergeant’s ludicrous paranoias, Švejk has a whale of a time and the sergeant and the lance-corporal he’s bullying get so drunk they pass out.

Next morning, badly hungover, the sergeant writes a preposterous report about Švejk, for example arguing that his lack of a camera just shows how dangerous he would be if he had one, and sends him off under armed guard to the District Command in Písek. As always happens, it doesn’t take much persuasion to get the lance-corporal accompanying Švejk to pop into a roadside pub along the way, and they proceed to get plastered, telling the landlord to keep them company drink for drink (p.277)

They set off again completely trashed, way after dark and, as the corporal keeps slipping off the icy road and down the slopes either side, decide to handcuff themselves together. In this state they arrive at the gendarmerie headquarters at Pisek where Captain König takes one look at them and is disgusted. He is fed up with being bombarded by useless bureaucratic edicts and now the moronic sergeant from Putim is chipping with crazy accusations like this one, that the drunk soldier in front of him is a master spy when he’s obviously a common or garden deserter.

König briskly orders Švejk put on the next train to České Budějovice and supervised by a gendarme who is to accompany him at the other end, all the way through the streets of the town to the Marianske Barracks. This he does, so that Švejk calmly walks through the door of the barracks main office just as Lieutenant Lukáš is settling into another shift. At the sight of Švejk rises to his feet and faints backwards (onto a junior soldier).

When he recovers the lieutenant informs Švejk an arrest warrant has been made in his name for desertion and he must report to the barracks prison. So off he goes, under guard, innocent and docile as usual.

In his cell he meets a fat one-year volunteer – whoe name we learn is Marek – who is more educated than most of Hašek’s characters and has a fund of stories to tell about soldiers being bullied, mistried and massacred, as well as scathing criticism of the authorities and of Austro-Hungarian authority which he sees as doomed to collapse (p.293).

All along the line, everything in the army stinks of rottenness.

Maybe he is a self-portrait of the rather tubby author (confirmed when he says that he was at one state the editor of a magazine named The Animal  World – as was Hašek).

He and Švejk get on like a house on fire and end up singing various bawdy ballads at the tops of their voices and keeping the other prisoners awake. In the morning they are both interrogated by a pompous officer named Colonel Schröder, an episode which satirises military incompetence and prejudice, before Schröder sentences the volunteer to the kitchens peeling potatoes and Švejk to three days ‘hard’. Schröder then drops by the office of Lieutenant Lukáš to tell him he’s given his batman three days hard but don’t worry, after that Švejk will be sent back to him.

Lieutenant Lukáš drops to his knees in despair. One of the funniest things about the book is Lukáš’s complete inability to shake off Švejk who, without consciously trying, makes his life a misery and destroys every one of his plans.

One element of comedy is predictability, generated by the audience becoming familiar with the way certain characters always behave, coming to expect it, and being delighted when they behave that way, or say that ting, again. Hence the joy of catchphrases, of hearing Corporal Jones cry ‘Don’t panic, don’t panic’. In this way, the ever-deepening chagrin of Lieutenant Lukáš becomes a core comic theme from this point onwards.

Chapter 3 Švejk’s adventures in Királyhida

Švejk and the one-year volunteer are marched along with the rest of the 91st Regiment to the České Budějovice railway station. Here things are chaotic and they get mixed up with Father Lacina, a chaplain, who has been roaming among various regimental messes the night before gorging himself and drinking himself insensible. Lacina hitches a lift into Švejk and the one-year volunteer’s train carriage, where he promptly passes out.

Švejk and the one-year volunteer had been accompanied and guarded by a timid lance-corporal and they now set about remorselessly teasing him, bombarding him with rules and regulations about the protection of prisoners which he has broken without realising it, including letting an unauthorised person (the drunk chaplain) into the prisoners’ van, and so on.

They also tell a wealth of stories covering a range of experiences and people: how a black entertainer slept with a posh white Czech lady who had a little black baby; about miscegenation between races, and how the war is leading to rapes of civilian women by occupying armies.

It is here that the one-year volunteer tells us at length about his spell as editor of the magazine The Animal World and how he got into trouble for writing articles about fictitious animals (pp.323-328).

The train draws into the outskirts of Vienna (p.347), where it is greeted by a tired welcoming committee patriotic old ladies (p.348). Hašek describes how the initial enthusiasm for the war, which saw huge crowds cheer the trains full of soldiers off to the Front, has long since waned.

Švejk and the volunteer are ordered along with all the other soldiers to report to the mess kitchens. Here Svejk, in the course of nicking a coatful of grub, bumps into Lieutenant Lukáš and tells him he was bringing it to him.

The narrative cuts rather abruptly to night over the army barracks at Bruck (p.350). It does this quite often. I found myself having to go back and figure out where we were in many of the scenes, and work out where the travel from one place to another took part. Maybe a function of the text having originally consisted of discreet short stories.

Bruck an der Leitha is also known as Királyhida, and hereby hangs a tale. The River Leitha formed the border between what was then Austria and Hungary. The town on the Austrian side was called Bruck an der Leitha, the town on the Hungarian side was called Királyhida. The Austrians referred to the land their side as Cisleithiana, the territory the other side as Transleithiana. And the Czechs were alien to both countries.

The central incident of this chapter is based on the simmering ethnic tensions and resentments between these groups. Švejk has now been released from the prisoners van (he was only sentenced to three days’ detention, if you remember) and has been restored to Lieutenant Lukáš as his batman. That evening Švejk is having a fag with the pock-marked batman of another officer from down the corridor of their temporary barracks, when Lieutenant Lukáš stumbles back from a drunken evening out.

He and a bunch of other officers went to a cabaret where the Hungarian dancers were doing high kicks and wearing no stockings or knickers, and had ‘shaved themselves underneath like Tatar women’ (p.356). Lukáš didn’t really like it and on the way out the theatre saw a high-minded woman dragging her husband away. They exchanged a meaningful look. Lukáš asked the cloakroom attendant who she was and finds out she’s the wife of a well-known ironmonger and her address. He goes onto a nightclub where he writes an elaborate and fancy letter basically asking if he can come round and have sex with her the following day. He drunkenly hand the letter to Švejk, goes into his room, and passes out.

Next morning Švejk wakes the Lieutenant to check he still wants the letter delivered, gets a sleepy Yes, and sets off to the ironmonger’s address. Unfortunately, he makes the mistake of letting a fellow soldier, Sapper Vodička, accompany him. The whole way Vodička informs Švejk how much he hates Hungarians, what cowards they are, and bullies, and how easy it is to shag their disreputable woman.

By the time Švejk politely knocks on the door of the house, and politely hands the little girl who answers a letter for her mummy, Vodička has worked himself into a fury and when they hear a rumpus from the living room and the woman’s husband emerges in a froth of indignation, the scene is set for a massive fight, which spills out onto the street, and which passersby and other soldiers all get caught up (p.355).

The fight over the ironmonger’s wife

Chapter 4 New sufferings

It is very funny when, as a result of this, Lieutenant Lukáš finds himself woken up and summoned to the office of Colonel Schröder who reads him out a series of reports of this riot in all the Hungarian newspapers. Not only that but the papers have taken it as an opportunity to complain about the hordes of rampaging Czechs infesting their streets and to castigate Czech character generally.

The Colonel makes Lukáš read out every word of every report, and we are wondering whether he, Lukáš, will be cashiered before the whole tone shifts and we discover the Colonel secretly sympathises. He says the incriminating letter was found on Vodička, so everyone knows about his proposition to the ironmonger’s wife. Had he slept with her yet, the Colonel asks, only increasing the Lieutenant’s discomfiture. The Colonel tells him he was once sent on a three-week geometry course in Hungary and slept with a different Hungarian woman every day. The Colonel pats him on the shoulder and says All Hungarians are bastards, we’re not going to let them get you.

And then he sets off on a new tack saying how admirably the good soldier Švejk defended him. When the police showed him the incriminating letter he first of all claimed to have written it himself, and then ate it. Good man, that, says the Colonel. And to Lieutenant Lukáš’s unmitigated horror, the Colonel proceeds to assign Švejk to him as the new Company Orderly! (p.378)

But first Švejk and Vodička are temporarily thrown in the clink where they bump into their old friend, the one-year volunteer. As usual there is a huge amount of yarning and story-telling before they are hauled up before Judge Advocate Ruller. He is another stern disciplinarian but, on the recommendation of Colonel Schröder, lets them go.

In a parody of farewell scenes from umpteen romantic novels, Švejk and Vodička now go their separate way, calling out across the ever-widening distance between them. Švejk tells him to come to The Chalice pub any evening at 6pm after the war’s ended.

Chapter 5 From Bruck an der Leitha to Sokal

To replace Švejk as batman, Lieutenant Lukáš has been given a big fat heavily bearded soldier named Baroun. He turns out to have an insatiable appetite and repetition comedy results from his inability not to eat everything in sight, including all of Lieutenant Lukáš’s rations and treats.

the first time this happens, Lieutenant Lukáš orders Baloun to be taken to the barracks kitchen and tied to a post just by the ovens so he can smell all the food for hours and not be able to move. Cruel, eh? (p.398)

Quartermaster sergeant Vanek expects to be able to lord it over Švejk  so it surprised when the latter announces he is now regimental orderly, clearly a post of some authority and respect.

There follows a prolonged (20+ pages) comic sequence based on the idea that Švejk now has access to the company telephone, and that the barracks operates an early primitive phone system on which he can overhear the conversations of everyone in the barracks. He is given orders to send ten troops to the barracks store to get tines of meat for the upcoming train journey but, as you might expect, this quickly turns into chaos and confusion.

Švejk having 40 winks between causing mayhem on the regimental phone line

Meanwhile Lieutenant Lukáš is absent at a prolonged meeting convened by Colonel Schröder at which he is holding forth at great length a series of military theories and ideas which have all been completely outdated by the war (‘He spoke without rhyme or reason…’ p.421). In his absence Švejk and some of the other soldiers, notably the Quatermaster, chew the fat, telling stories at great length, getting tipsy and falling asleep.

In fact it’s a characteristic of volume two that as Švejk gets drawn more into the army bureaucracy we encounter an ever-expanding roster of military characters, who come and go in the various offices, stopping to have long conversations, swap stories, moan about Hungarians or women or the senior officers. Quite often it’s difficult to remember where in the ‘story’ you are, after pages and pages of reminiscences about the old days, or about characters back home, or about something they once read in the paper or heard, told by one or other of the numerous soldiers.

It’s a new morning but the never-ending meeting convened by Colonel Schröder resumes. On the table is a big map of the front with little wooden figures and flags for troop dispositions. Overnight a cat kept by the clerks has gotten into the meeting room and not only knocked all the markers out of alignment, but also done a few cat poops on the map. Now Colonel Schröder is very short-sighted so the assembled officers watch with bated breath as he moves his hand airily over the map, getting closer and closer and then… yes! poking his finger into a pile of fresh cat poo! And goes charging into the clerks’ room to give them hell (p.437).

In this last section there’s a humorous grace note about the regimental cook who was, in civilian life, an author of books about the Occult and takes a supernatural approach to cooking.

Everyone is in a state of suspense. Are they going to move out to the Front, and when? Marek, the one-year volunteer appears, still in detention and awaiting some kind of sentence from the authorities. On the last page of volume two, while Švejk is telling yet another long story to Quartermaster Sergeant-Major Vaněk, Lieutenant Lukáš is in his office painfully decoding a ciphered message he’s received. The regiment will be proceeding to Mošon, Raab, Komárno and so to Budapest.

Here ends Volume Two of The Good Soldier Švejk.


Themes

Anti-war bitterness

Volume one tends to focus on the arrogance, aggressive behaviour and stupidity of a wide range of officials encountered in everyday life. As you might expect, once he’s re-enlisted in the army, Volume two focuses on all aspects of the stupidity and futility of war.

The young soldier gave a heartfelt sight. He was sorry for his young life. Why was he born in such a stupid century to be butchered like an ox in a slaughterhouse? (p.153)

And contains some really effective passages, visions of the desolation and deathliness of war.

Before the arrival of the passenger train the third-class restaurant filled up with soldiers and civilians. They were predominantly soldiers of various regiments and formations and the most diverse nationalities whom the whirlwinds of war had swept into the Tábor hospitals. they were now going back to the front to get new wounds, mutilations and pains and to earn the reward of a simple wooden cross over their graves. Years after on the mournful plains of East Galicia a faded Austrian soldier’s cap with a rusty imperial badge would flutter over it in wind and rain. From time to time a miserable old carrion crow would perch on it, recalling fat feasts of bygone days when there used to be spread for him an unending table of human corpses and horse carcasses, when just under the cap on which he perched there lay the daintiest morsels of all – human eyes. (p.230)

There’s more where that came from. Not particularly intellectual or stylish. But all the more effective for its blunt simplicity.

Casual brutality

The book is permeated by casual violence. All the officers take it for granted that they can slap, punch, hit in the mouth or round the ears, order to be tied up and even flogged whichever soldiers they wish. And the soldiers accept it too.

The old beggar tells Švejk about begging round the town of Lipnice and stumbling into the gendarmerie station by accident, because it was in an ordinary looking house. And the police sergeant leaping up from behind his desk, striding across the room, and punching the tramp so hard in the face that he is propelled back through the door and down the wooden steps. (p.251)

The same old man remembers stories his grandfather told about the army in his day, how a deserter was flogged so hard that strips of skin flew off him. How another was shot for desertion on the barrack ramparts. but not before he’d run the gauntlet of 600 soldiers who all beat and hit and whipped him as he ran through the human tunnel they’d formed. (p.247)

In the prisoners’ van Švejk watches the escorts playing what appears to be a popular game in the Austrian army. Called simply ‘Flesh’, where one soldier takes down his trousers, bares his bottom, and the other soldiers belt him as hard as they can on his bare buttocks, and the soldier has to guess which of his companions it was who hit him. If he guesses right, that colleague has to take his place. That’s the game. (pp.322-3)

There’s satire on military stupidity, like the story of a certain earnest Lieutenant Berger who hid up a pine tree during an enemy attack, and refused to reveal himself or come down till his own side counter-attacked. Unfortunately that took fourteen days, so he starved to death (p.256)

There are many stories like that, of ‘heroes’ who get awarded medals after they’ve been blown to bits or cut in half by a shell or blinded or maimed, and they come under the heading of Stupid propaganda with Švejk ending up in various offices where he sees posters proclaiming the bravery of our proud Austrian boys, and so on, or is handed leaflets describing glorious deeds of valour, or reads articles about gallant officers rescuing entire regiments.

Like most of his mates, he ends up using these handouts as toilet paper.

But they also form part of the vast, unending continuum of stories, of the stories working class men tell each other in pubs and bars and police stations and cells and barracks and trains, and they all evince the same bloody-minded, hardened attitude of the common soldier, squaddie or grunt who carries on living his heedless working class life despite all efforts of shouting sergeants and poncy officers to reform him – a life which tends to revolve around food and fags, booze and sex.

Drink

Thus all the characters are fond of not only drinking but getting drunk, obviously Hašek and his working class pals, but also a high proportion of the officers and even generals, starting with Lieutenant Lukáš who a) wins Švejk at a game of cards b) is an inveterate womaniser c) routinely gets plastered.

Almost every escort charged with escorting prisoner Švejk anywhere lets itself get talked into nipping into the first pub they pass and proceeding to get legless.

And there’s a special satirical edge to portraying the scions of morality, the army chaplains Katz and Lacina as hopeless drunks, Lacina no sooner being introduced than he passes out.

But booze is seen as the universal solvent of society, having a drink a bombproof way of getting to know your companion or settling differences.

Sex

Actually there’s less sex than you might expect. There are far far more stories about the brutal fates and mishaps of characters in the stories the lads tell each other, than sexual escapades. the cabaret where the girls do high kicks without knickers is a rare occurrence of sexy sexiness, and the Lieutenant’s attempt to seduce the ironmonger’s wife ends in farce, as we’ve seen.

One soldier tells an admiring story about a captain who knows three sisters who he’s trained to bring round to the officers mess and dance on the tables before presenting themselves on the sofa (presumably for the officers’ use and in what posture is left to the imagination).

And Colonel Schröder shows off to Lieutenant Lukáš about the time he went for training in Hungary and boffed a different woman every day for three weeks.

But these are a handful of sexy stories amid a vast sea of hundreds and hundreds of other stories about numerous other subjects. If sex is present it’s more as a steady hum of prostitutes in the background, and at random moments soldiers are discovered bargaining with the whores who hang around the railways stations where the troop trains stopped.

Bureaucracy

An army is, almost by definition, a kind of quintessence of bureaucracy and the satire on incompetence of Austro-Hungarian bureaucracy is now applied to the army, in spaces. At various moments harassed officers are shown drowning in bombardments of new regulations and memos, all of which are incomprehensible or irrelevant.

The text gives a list of the orders sent to Sergeant Flanderka, the pompous gendarme at Putim, which includes orders, directives, questionnaires, instructions and directives, including an index of grades of loyalty to the Emperor, according to which citizens who are interrogated must be classified as either Ia, Ib, Ic, IIa, IIb, IIc, IIIa, IIIb, IIIc, and so on. (p.259) which leads into how Sergeant Flanderka tried to recruit the village idiot Pepek as a spy on the local population and, when that fails, simply invents an informer, makes up reports he attributes to this invention, and claims an extra fifty crowns a month pay to fund him, which the sergeant pockets himself. (The same kind of problem – operatives who invent informers or spies so they can claim extra money – crops up in Somerset Maugham’s brilliant fictionalisation of his spying days during the Great War, Ashenden, and in John le Carré. Obviously, an occupational hazard.)

(Incidentally, the village idiot Pepek can barely speak and when, on his first report back, he simply parrots back all the incriminating phrases Sergeant Flanderka told him to listen out for, Sergeant Flanderka promptly has Pepek arrested as a traitor, tried and convicted to twelve years hard labour. That’s very much the helpless, heartless tone of the countless stories and anecdotes which make up the actual text of Švejk.)

The captain of the gendarmerie at Pisek was a very officious man, very thorough at prosecuting his subordinates and outstanding in bureaucratic manners. In the gendarmerie stations in his district no one could ever say that the storm had passed. it came back with every communication signed by the captain, who spent the whole day issuing reprimands, admonitions and warnings to the whole district. Ever since the outbreak of war heavy black clouds had loured over the gendarmerie stations in the Písek district. It was a truly ghostly atmosphere. The thunderbolts of bureaucracy rumbled and struck the gendarmerie sergeants, lance-corporals, men and employees. (p.279)

One moment in particular stood out for me as a sudden bit of Kafka embedded in Hašek, where Švejk is listening to yet another rodomontade from the furiously angry Sapper Vodička, who is wondering when the pair will finally be brought to court for their involvement in the riot with the Hungarian ironmonger.

‘It’s always nothing but interrogation’, said Vodička, whipping himself up into a fury. ‘If only something would come out of it at last. They waste heaps of paper and a chap doesn’t even see the court.’ (p.387)

The nationalities question

It is a crucial element of the situation in the Austro-Hungarian Empire that its constituent nationalities cordially dislike each other. Švejk buys the poor Hungarian soldier a drink but happily calls him a Hungarian bastard; the Hungarians slag off the Czechs for surrendering en masse as soon as the fighting starts (apparently this actually happened); the Czechs resent the Hungarians for being better soldiers; and everyone hates the stereotype of the furiously angry German-speaking Austrian officer.

This is broadly comic in the sense that all mechanical national stereotypes are comic. One aspect of it is language and here there is a Great Tragedy: the book’s translator into English, Cecil Parrott, makes clear in his wonderful introduction that a great part of the pleasure of the text in its original version is the interplay of languages of the Austro-Hungarian Empire. Different characters may speak Czech, Hungarian, German or even Polish, and within those languages they may use polite and formal registers, or common and demotic registers, or may be non-native speakers mangling the language.

Almost none of this art and pleasure comes over in translation. Damn! Only at a handful of moments does the multicultural nature of the society being depicted, and of the most ordinary human interactions, become prominent. For example when Švejk and Vodička arrive at the house of the Hungarian ironmonger to hand over Lieutenant Lukáš’s letter. Bear in mind that they are in Királyhida, just across the border into Hungary proper.

The door opened, a maid appeared and asked in Hungarian what they wanted.
Nem tudom?’ said Vodička scornfully. ‘Learn to speak Czech, my good girl.’
‘Do you understand German?’ Švejk asked in broken German.
‘A leetle,’ the girl replied equally brokenly.
‘Then tell lady I want to speak lady. Tell lady there is letter from gentleman.’ (p.366)

If only Parrott had tried to capture the mix of languages and mishmash of registers which are obviously omnipresent in Hašek’s original, it would have made for a very different reading experience because, in the handful of places where he tries it, it really adds to the texture of the book, and is often funny.

Communism

The Good Soldier Švejk was written in the very early 1920s, so with full knowledge of the Bolshevik Revolution, of the end of the Great War, the complete defeat of the Alliance powers, Germany and Austria, and the collapse of their Empires – the German Kaiser going into exile and the Reich declared a republic, and more dramatically the farflung Austro-Hungarian Empire collapsing overnight into a collection of independent states.

Opposition to, or at the very least strong scepticism about, the Empire and the rule of the Hapsburg Dynasty, are expressed in different ways, at different levels of literacy, by numerous characters across the sprawling novel — but one moment stood out for me, a suddenly resonant moment when Hašek has the old shepherd Švejk encounters on his anabasis, prophesy the future:

The water in which the potatoes were cooking on the stove began to bubble and after a short silence the old shepherd said in prophetic tones: ‘And his Imperial Majesty won’t win this war. There’s no enthusiasm for it at all… Nobody cares a hell about it any more, lad… You ought to be there when the neighbours get together down in Skočice. Everyone has a friend at the front and you should hear how they talk. After this war they say there’ll be freedom and there won’t be any noblemen’s palaces or emperors and the princes’ll all have their estates taken away.’ (p.248)


Related links

The Good Soldier Švejk

György Lukács on Franz Kafka (1955)

Brief biography of György Lukács

From the 1920s to the 1960s György Lukács was one of the leading Marxist philosophers and literary critics in Europe.

Born in Budapest, Hungary, in 1885, the son of a very affluent Jewish banker, he benefited from a superb education and was a leading intellectual at Budapest university, combining interests in literature and (Neo-Kantian) philosophy, and founded a salon which featured leading Hungarian writers and composers during the Great War.

The experience of the war (although he was himself exempted from military service) radicalised Lukács and he joined the Communist Party in 1918. His cultural eminence led to him being appointed People’s Commissar for Education and Culture in the short-lived Hungarian Soviet Republic which lasted from 21 March to 1 August 1919 and took its orders directly from Lenin. Lukács was an enthusiastic exponent of Lenin’s theory of Red Terror.

When the Republic was overthrown by army generals who instituted the right-wing dictatorship which was to run Hungary between the wars, Lukács fled to Vienna where he spent the 1920s developing a philosophical basis for a Leninist version of Marxism.

In 1930 he was ‘summoned’ to Moscow to work at the Institute of Philosophy of the Russian Academy of Sciences, although he soon got caught up in Stalin’s purges and was sent into exile in Tashkent. But Lukács survived, unlike an estimated 80% of Hungarian exiles in Russia, who perished.

At the war’s end he was sent back to Hungary to take part in the new Hungarian communist government, where he was directly responsible for written attacks on non-communist intellectuals, and took part in the removal of independent and non-communist intellectuals from their jobs, many being forced to take jobs as manual labourers.

Lickspittle apparatchik though that makes him sound, Lukács in fact trod a careful line which managed to be critical of Stalinism, albeit in coded and often abstruse phraseology. Due to his experience and seniority he was made a minister in the government of Imry Nagy which in 1956 tried to break away from Russia’s control during the so-called Hungarian Uprising. Nagy’s government was suppressed by the Soviets, and Lukács along with the rest of the Nagy government was exiled to Romania. Nagy himself was executed, Lukács only just escaped that fate. Yet again he had experienced the brutal and repressive force of Soviet tyranny.

He was allowed back to Budapest in 1957, abandoned his former criticisms of the Soviet Union, engaged in public self-criticism, and was allowed to keep his academic posts, continue writing and publishing his theoretical and critical works, up to his death in 1971.

His was a highly representative life of a certain kind of Central European intellectual in the twentieth century. He was reviled at the time by the people whose lives he blighted and by a wide range of liberal and conservative opponents.

Modernism as a symptom of capitalist society

In 1955 Lukács delivered a series of lectures on the clash between Realism and Modernism and a year later the lectures were published in essay form in a short book titled The Meaning of Contemporary Realism.

The message is simple: Realism good, Modernism bad. Simple enough, but the interest and, for me at any rate, the great pleasure to be had from reading this book is in the secondary arguments, in the premises and working through of the ideas and theories and insights which support this basic conclusion.

He begins with a sweeping premise: the era we live in is dominated by the conflict between capitalism and socialism. Looking back at the nineteenth century we can see how Realism in the arts emerged with the newly triumphant bourgeoisie, and was a result of the new social conditions brought about by their rise and overthrow of the last vestiges of power of the European aristocracy.

(Realist authors would include Stendhal, Balzac and early Flaubert in France, Tolstoy in Russia, George Eliot in England, Mark Twain in America.)

Realism in literature was followed by Naturalism in the final third of the century, which paid determined attention to the grim social conditions of mature capitalist society but also, in the hands of a novelist like Zola, began the process of reducing human beings to ciphers worked on by malign environments. Darwinism could be made to make people appear simple tools of their genetic inheritance, socialist theories could make people appear pawns and slaves of their working environments.

Zola saw his novels as sociological experiments. For Lukács he had already lost the tricky balance the realists maintained between character and ‘type’ – which helps to explain why Zola wrote nearly forty novels without a single memorable character in any of them.

(Naturalist authors are spearheaded by Zola in France, with maybe Jack London in America, George Gissing and Arthur Morrison in England.)

By the end of the century a shoal of movements erupted which prioritised an interest in decadence, perversion, the macabre and gruesome, the so-called Decadent movement and the gloomy atmosphere of Symbolism.

This brings us to the eruption of Modernism about the time of the First World War, the movement which, Lukács claims, is still praised and defended by bourgeois capitalist critics at the time he’s writing (1955). But for Lukács, Modernism represents a colossal failure of humanity: it turns its back on history and society, its protagonists are almost all loners undergoing nervous breakdowns, hopelessly alienated from societies which are portrayed as stuck, static, incapable of change or improvement.

From T.S. Eliot in The Waste Land to Samuel Beckett in Waiting For Godot Modernist writers depict complete psychological collapse, in Beckett’s case the degradation of human beings into almost wordless vegetables. He backs it up with references to Musil’s The Man Without Qualities and other European works which foreground hopelessness and despair, and he was, of course, writing during the heyday of French existentialism, which became a byword in the 1950s for black sweaters and anguish.

All of these works and writers, Lukács argues, are symptoms of the alienating effect of living under Western capitalism. All these writers, artists and composers bear out Marx’s insight that in the capitalist system people are alienated from each other and from themselves.

Specific points

This makes Lukács sound like a cumbersome Stalinist commissar, but in fact the book is a pleasure to read from start to finish because i) it moves relatively quickly, not belabouring the points ii) it makes references to all kinds of writers, most from the European and not the Anglo-Saxon tradition, and iii) it features a whole series of thought-provoking ideas.

Time There is a fascinating discussion of subjective versus objective time, and how Modernists of all stripe, including Modernist philosophers, became fascinated by trying to describe the undifferentiated flow of sense impressions and ideas which became known as stream-of-consciousness, most famously in the works of James Joyce and Virginia Woolf.

He compares and contrasts their approaches with the way Thomas Mann uses what, at first sight, is stream of consciousness to capture the thoughts of the poet Goethe in his novel Lotte in Weimar. Mann is a realist writer and so, in Lukács’s opinion, the stream of consciousness is deployed as a tool within which particular individuals and events emerge against a clearly defined social backdrop.

Static versus dynamic Joyce’s worldview is static. More than one critic pointed out how Ulysses portrays a Dublin trapped in stasis and his masterpiece, Finnegan’s Wake, portrays a vast circular movement. But, says Lukács, human beings only achieve their personhood, only become fully human, by interacting with other humans in a constantly changing, dynamic society. Realist authors select characters and details to portray their understanding of this ceaseless dialectic between the individual and society.

Solipsism and nihilism A full and proper understanding of society in all its relations is empowering, an analysis and understanding which gives people the confidence to mobile and change things. By contrast, Lukács accuses Modernists of turning their back on healthy interaction with the world, of rejecting society, and rejecting a historical understanding of how societies change and evolve.

And it is no great leap to go from the belief that nothing ever changes, to despair. Rejecting society and history leads the protagonists of Modernist fictions to:

1. be confined within the limits of their own subjective experiences (Joyce, stream of consciousness)
2. ultimately deprive the protagonist of even a self a personal history, since that history is (in a normal person) largely the interaction between themselves and the host of others, starting with their family and moving outwards, which constitute society

By exalting man’s subjectivity, at the expense of the objective reality of his environment, man’s subjectivity is itself impoverished. (p.24)

Man is reduced to a sequence of unrelated experiential fragments. (p.26)

Lukács invokes the teachings of Heidegger, as the godfather of 20th century existentialism, with his fundamental idea of Geworfenheit ins Dasein, of having been ‘thrown-into’-Being’, abandoned in a godless universe etc etc, all the self-pitying tropes which were promoted by existentialist philosophers, critics, playwrights, novelists, film-makers, rock stars and millions of teenagers in their lonely bedrooms ever since.

The individual, retreating into himself in despair at the cruelty of the age, may experience an intoxicated fascination with his forlorn condition. (p.38)

By contrast, Lukács invokes the fundamental insight of one of the founders of western philosophy – Aristotle – that man is a social animal: we only fully live and have our being in a social context. This insight goes through to Hegel in the early nineteenth century, who applies his mental model of the dialectic to the continual interplay between the healthily-adjusted individual and the society they find themselves in.

How does this play out in fiction? Well, the realist novelist such as George Eliot or Tolstoy chooses representative types, puts them in a narrative which represents realistic actions which capture the possibilities of their society, and selects details which highlight, bolster and bring out these two aspects. By and large things change in a realist novel, not least the characters, sometimes against the backdrop of dramatic social events (Middlemarch, War and Peace).

It is the interplay between a character and his or her fully realised environment, from Homer’s Achilles to Thomas Mann’s Adrian Leverkuhn, which gives us fully developed sense of character and, deeper than this, a dynamic sense of human potential. At bottom, the subject of the realist author is human change and development.

Moreover, he goes on to point out that all literature is, at some level, realistic. It would be impossible to have a totally non-realist novel (as you can have an utterly abstract work of art). More to his point, about the value of society and history:

A writer’s pattern of choice is a function of his personality. But personality is not in fact timesless and absolute, however it may appear to the individual consciousness. Talent and character may be innate; but the manner in which they develop, or fail to develop, depends on the writer’s interaction with his environment, on his relationships with other human beings. His life is part of the life of his times; no matter whether he is conscious of this, approves or disapproves. He is part of a larger social and historical whole. (p.54)

The Modernist, on the other hand rejects all this. More often than not their characters are extremes, psychopaths, neurotic, going mad, and he points to all of Samuel Beckett’s characters, but also the many mentally challenged characters in William Faulkner, of the man adrift on a sea of phenomena in Robert Musil’s Man Without Qualities. Details are chosen not to highlight their representativeness but to bring out the freakishness of themselves and the uncanny world they inhabit. And the plot or story is often sick and twisted, or barely exists, or revels in degradation and decline (Beckett).

(I laughed out loud when he described the way Beckett stands at the end of this tradition, as an example of ‘a fully standardised nihilistic modernism’, making him sound like a standard edition family saloon or entry level fridge freezer, p.53)

In a striking manoeuvre he invokes Freud as a godfather to Modernism, pointing out that Freud himself openly declared that his way of gaining insight into the structure of the ‘normal’ mind was via study of a colourful array of neurotics, obsessives and phobics. I.e. one of the major planks of though underlying all Modernist psychology, Freudianism, is based on the morbid and the unnatural (p.30)

Franz Kafka

Which brings us to Kafka. Kafka, for Lukács, even more than Beckett, for all his genius, represents the acme of the sickness that is Modernism. He points out a detail I’d forgotten which is that, as Joseph K is being led away to be executed, he thinks of flies stuck on flypaper, tearing their little legs off. This, Lukács says, is the vision at the heart of all Kafka’s fiction and at the heart of the Modernist worldview – humans are helpless insects, totally impotent, paralysed in a society they don’t understand, trapped in unintelligible situations.

Kafka’s angst is the experience par excellence of modernism. (p.36)

Lukács dwells on Kafka’s brilliant way with details, his eye for the telling aspect of a person or situation which brings it to life. But Lukács uses this fact to bring out the world of difference between the realistic detail in a realist fiction, which has been chosen because it is representative of the real world, properly conceived and understood – and the details in Kafka, which he chose with absolute genius to convey his sense of utter, paralysing futility and nonsense.

Kafka’s fictions are absolutely brilliant allegories, but allegories of nothing, allegories of emptiness (pp.44-45).

Thoughts

Pros

This is just a selection of some of Lukács’s insights in this short and, for the most part, very readable book. He may have been a slimeball, he may have been a criminal, he may have been a hypocrite, he may have been a toady to power – but there is no denying he was a clever man, very well read, and he conveys his learning fairly lightly. He doesn’t set out to be impenetrable as most French theorists do.

And he’s candid enough to admit that many of the experiments and new techniques and works written by the Modernists were dazzling masterpieces, and to concede that much of the stuff written under the aegis of Stalin’s Socialist Realism was tripe. He’s too sophisticated to defend rubbish.

But his basic critique that the Modernist works which Western critics, to this day, tend to uncritically adulate, do tend to foreground the outsider, the alienated, the loner, often with severe psychological problems, in fictions which often lack much plot or any interaction with other characters, and in which both hero and author have largely turned their back on wider society – this is very insightful. His analysis of the aspects of Modernist fiction is useful and stimulating.

And, having just read Kafka’s biography, his diagnosis of Kafka’s writings as the brilliant masterpieces of a very sick mind are completely spot on. I like the way he brings out the important of the just-so detail in Kafka’s works, the precise details which tip the whole thing over into paranoid nightmare.

Cons

But all that said, later on in the book an unnervingly more dogmatic tone emerges. Scattered references early in the book about the Cold War and the Peace Movement coalesce into political polemic. He links his concept of the Good Realist writers directly with the 1950s Peace Movement, which was strongly promoted by the Soviet Union amid disingenuous claims to want to end the Cold War (while all the time retaining a vice-like grip on Eastern Europe and funding destabilising communist insurgents around the world).

By contrast, he explicitly links some of the philosophers and authors of angst (most notoriously Heidegger) with Nazism and so tries to tar all Modernist authors with the taint of Fascism.

In other words, Lukács disappoints by making a direct and rather crude connection between a writer’s underlying worldviews and developments in international politics. He is not crude enough to blame individual writers for Fascism or capitalism – but he does point out repeatedly that they base their works on the same worldview that accepts the exploitation and alienation implicit in the capitalist system.

For most of the first half I enjoyed Lukács’s dissection of the psychopathology of Modernism. But when he began to directly relate it to capitalist-imperialism and to lecture the reader on how it led to The Wrong Side in the Cold War, the book suddenly felt crude, simplistic and hectoring.

When he suddenly states that:

The diabolical character of the world of modern capitalism, and man’s impotence in the face of it, is the real subject matter of Kafka’s writing (p.77)

I thought, How can such a clever, well-read man write something so crude?

  1. Kafka’s visions of human life crushed by a faceless and persecuting bureaucracy could equally well have come out of Czarist Russia with its notorious secret police.
  2. Kafka didn’t in fact live in an advanced capitalist society such as America, Britain or Germany – the endless useless bureaucracy of his books is not that of snappily efficient America or Germany, but precisely that of provincial Bohemia, a sleepy backwater entangled in the vast and impenetrable civil service of the Austro-Hungarian Empire.
  3. And Kafka would have been horribly out of place in any social system, at any time, as his biography brings home.

Worst of all, when, in the middle of the book, Lukács says that what counts about a writer isn’t their actual works, not their words or pages or techniques or style, but the general tendency of their thought… the implication is that this tendency can be measured by a commissar like himself, and suddenly I could hear the tones of Zhdanov and the other Soviet dictators of culture, whose crude diktats resulted in countless artists and writers being arbitrarily arrested and despatched to die in the gulag, crying out as they went that they meant no offence – while the apparatchiks calmly replied that they weren’t being punished for anything they’d actually said or done: they were being condemned to ten years hard labour for the tendency of their work.

At moments in this suave and sophisticated book, you suddenly glimpse the truncheon and the barbed wire of actual communist tyranny, which gives it a sudden thrill and horror not normally encountered in a genteel volume of literary criticism.

So it’s a complicated business, reading Lukács.


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Dates are dates of composition.

New East Photo Prize 2018 @ Calvert 22

A woman wearing a goldfish bowl on her head, a building like a concrete football, an Orthodox church surrounded by tower blocks, a ruined electricity pylon leaning right over like a science fiction monster galloping into the mist, born-again Christians being immersed in cheap blow-up swimming pools, a snack bar caravan by a deserted lake, a silver birch tree ensnared in metal cables, a baboon in a lecture hall – these are just some of the weird and wonderful images to be seen for FREE at Calvert 22, the exhibition space devoted to the art and film and fashion of the former communist countries of Eastern Europe and the Soviet Union.

They are all the work of photographers who were finalists for Calvert’s ‘New East Photo Prize 2018’, a biennial photography competition.

The Prize champions contemporary perspectives on the people and stories of the New East – the 29 countries of Eastern Europe, the Balkans, Russia and Central Asia.

Calvert received over 600 entries which they whittled down to the 16 finalists on display here, each represented by a cluster of photos. Some entrants have as few as four photos, others have a dozen or more, all clearly grouped and presented around the gallery’s clean and minimalist ground floor and basement exhibition spaces.

The finalists are:

  1. Antal Bánhegyesy, Orthodoxia
  2. Vika Eksta, The Devil’s Lake
  3. Daria Garnik, Gagarin
  4. Ilkin Huseynov, Shared Waters
  5. Join the Cool, Vinietka (Ukrainian graduation album)
  6. Karol Pałka, Edifice
  7. Lucia Sekerková, Vrăjitoare
  8. Michał Sierakowski, Wild Fields
  9. Michal Solarski, Infirmi
  10. Alnis Stakle, Heavy Waters
  11. Lana Stojićević, Sunny Side
  12. Elena Subach and Viacheslav Poliakov, City of Gardens
  13. Fyodor Telkov, Ural Mari
  14. Peter Trembeczki, Victory
  15. Adam Wilkoszarski, After Season
  16. Boglárka Éva Zellei, Furnishing the Sacred

Apology for my poor quality photos

I apologise in advance for my poor quality photos. I need to buy a better camera. Some of the photos are viewable in the picture quality they deserve in the gallery towards the bottom of this Calvert 22 web-page.

But I wanted to share the images I liked, albeit in my poor quality reproductions. If you want to get the real, full visual impact – go visit the show!

I particularly liked the following (N.B. Rather than try and paraphrase it, I’ve quoted the exhibition information for each photographer, verbatim):

Some personal favourites

Sunny Side by Lana Stojićević. Stojićević won the Metro Imaging Mentorship Award as part of the New East Photo Prize in 2016. She also won the Croatian Association of Artists’ annual award for best young artist and has been exhibited internationally. Based around the futuristic swimming pool at the Zora Hotel in Primošten, Croatia, the project creates a narrative in the style of a 60’s sci-fi film, exploring both the factual and fictional.

Sunny Side by Lana Stojićević (Croatia)

Sunny Side by Lana Stojićević (Croatia)

Victory by Peter Trembeczki. Trembeczki dedicates his work to collective memory and intergenerational issues. His project features Hungarian buildings that have either been abandoned or modified. Often grotesque, these sites have become subjects of collective remembrance: reflections of the nation’s social-political psyche.

Victory by Peter Trembeczki (Hungary)

Victory by Peter Trembeczki (Hungary)

Orthodoxia by Antal Bánhegyesy (Hungary). Bánhegyesy currently lives and works in Budapest, where he has won a number of international prizes. The project reveals links between Romanian national identity and religion, exploring the 7,000 Orthodox churches built in Romania following the fall of communism just 27 years ago.

Orthodoxia by Antal Bánhegyesy (Hungary)

Orthodoxia by Antal Bánhegyesy (Hungary)

Wild Fields by Michał Sierakowski (Poland). Sierakowski is a documentary photographer capturing how landscapes influence communities and the ways in which people transform environments to fit their needs. His project focuses on the relationship between Ukraine’s modern landscape and national identity as the country construct new national myths.

Wild Fields by Michał Sierakowski (Poland)

Wild Fields by Michał Sierakowski (Poland)

The Devil’s Lake by Vika Eksta (Latvia). Eksta is a visual artist and pedagogue interested in portraiture, performance, archival research and the border between documentary and fiction. Her project examines a mysterious lake in the middle of a forest in eastern Latvia’s Aglona region. The artist grew up close to the lake itself, but only started to photograph it in 2015. The project was first exhibited in June 2018 in Riga but remains unfinished, with plans for a photo book on the horizon.

The Devil’s Lake by Vika Eksta (Latvia)

The Devil’s Lake by Vika Eksta (Latvia)

City of Gardens by Elena Subach and Viacheslav Poliakov (Ukraine). Subach and Poliakov use documentary photography to create stories about our relationship with everyday objects and places. The project travels around the Polish city of Katowice, once an industrial site, now branded a “city of gardens”, in the hopes of reflecting uniquely Polish aesthetics in an era of rapid globalisation.

City of Gardens by Elena Subach and Viacheslav Poliakov (Ukraine)

City of Gardens by Elena Subach and Viacheslav Poliakov (Ukraine)

After Season by Adam Wilkoszarski (Poland). Wilkoszarski is a documentary and landscape photographer based in Poznań, Poland. His work concentrates on how places change once abandoned and deserted by the people, and this project looks at holiday resorts suspended in time at the end of the season, when the tourists have left and beaches and hotels lie empty.

After Season by Adam Wilkoszarski (Poland)

After Season by Adam Wilkoszarski (Poland)

Infirmi by Michal Solarski (Poland). Solarski is a London-based Polish photographer who divides his time between commercial and personal projects. His photography is strongly connected to his own background and experiences, concentrating on leisure, migration and memories. His project takes viewers into the world of Soviet-era sanatoriums: magnificent spas built for the workers to rest and re-energize. Though in varying states of decay, many of these amazing buildings are still functioning.

Infirmi by Michal Solarski (Poland)

Infirmi by Michal Solarski (Poland)

There’s an album of photos from the graduating year at a Ukrainian college showing some gorgeous pouting teenagers who are all dying of cool and want to be models. Calvert 22 shows always include this kind of material, partly because it is interested in fashion, film, photography and new stuff from the region. It’s one of these images which the curators have chosen to be the poster image for all its promotions.

Join the Cool (Ukraine), Vinietka (Ukrainian graduation album)

Join the Cool (Ukraine), Vinietka (Ukrainian graduation album)

I get that they’re reaching out to a young demographic, and trying to connect up the yoof in all the various countries with our yoof here in the rich West.  But personally, I find one bunch of sulky, pouting, skinny models with high cheek bones pretty much the same as the next bunch, whether they’re in New York or Novosibirsk.

What I like about the Calvert 22 exhibitions is the images which convey a real sense of strangeness and difference – the derelict lakes, ominous forests, the urban decay, strange architecture, non-western traditions and beliefs and ideas, the haunting sense of abandonment, which run through so many of these images.

I may like or dislike individual artists and bodies of work, but I am hugely supportive of Calvert 22’s goal of showing us the art and lives and identities, the geography and landscape and urban environment, of this underrepresented region, with all its strange, twisted and tragic history.

Promotional video


Related links

Reviews of other Calvert 22 exhibitions

Reviews of other photography exhibitions

Eyewitness: Hungarian Photography in the 20th Century @ the Royal Academy

It is not enough to have talent, you also have to be Hungarian. (Robert Capa)

This exhibition is being staged to coincide with Hungary holding the presidency of the European Union in 2011. It follows in detail the careers of five major twentieth century photographers born in Hungary, all of whom emigrated and found fame in the West, but brought with them a distinctively Hungarian sensibility.

The five are Brassaï, Robert Capa, André Kertész, László Moholy-Nagy, Martin Munkácsi, and the exhibition follows their careers, decade by decade, through the mid-twentieth century – but the exhibition also features many fascinating and striking works by their predecessors and contemporaries in Hungary in a dazzling display of over 200 striking, original and evocative works by over two dozen photographers.

Hungary 1914-39

The exhibition is spread over seven rooms, the first two of which describe the culture of pre-Great War Hungary, the capital, Budapest, famous for its cafes, its booming journalism and for innovative pictorial editing. Newspapers and magazines made increasing use of photographs as the printing technology to reproduce original images a) improved b) spread.

In the late 1920s hand-held cameras using rolls of celluloid film rather than glass plates became more widely available, and allowed for the development of a new genre and profession, that of photo-journalist, able to capture newsworthy events quickly.

These early rooms include works by Angelo and József Pécsi, who incorporated techniques pioneered after the war associated with the art movement of New Objectivity: specifically, experimental lighting, cropping images, unexpected angles. Women photographers were welcomed, including Eva Besnyö. Kata Kálmán pioneered social-documentary photography. There are great photos by Károly Escher and Ferenc Haar.

All that said, Hungary was still – like much of Europe – an overwhelmingly agricultural society. One photographer in particular, Rudolf Balogh explored its rural landscapes and people. He was a leader of the Pictorialist movement, which used soft focus and special printing techniques to raise photography to the level of fine art.

Six Cattle, Hortobágy, 1930 by Rudolf Balogh

Six Cattle, Hortobágy, 1930 by Rudolf Balogh

Fleeing fascism

The Great War led to the break-up of the Austro-Hungarian Empire. Hungary became an independent country, as its nationalist wing had wished for much of the 19th century – but at the same time lost a huge amount of territory to the other new nations which were carved out in the Versailles settlement, for example the entirely new country of Czechoslovakia, and the now independent country of Poland.

In all it lost a staggering 72% of its territory and 64% of its population. Ethnic Hungarians fled from the territory incorporated in the other new nations. No longer was the country part of a huge, expansive and rich empire; now it was small and crowded and poor.

Unsurprisingly, this led to a right-wing populist backlash and, throughout the 1920s, the government became increasingly fascist, anti-semitic and anti-intellectual. Those who could afford to, fled. These included all five of our photographers.

Moholy-Nagy moved to Germany in 1920 and became a pioneering teacher and designer at the Bauhaus, where he pioneered unconventional perspectives (looking down from the top of buildings, ideally at an angle) and camera-less photograms, where you place objects on photographic film, and turn on a light source, then turn it off – and when you develop the negative it has the shape and outline of whatever object or objects you placed on it. This lends itself to abstract and geometric shapes which fitted well with the Bauhaus aesthetic.

Radio Tower, Berlin 1928 by László Moholy-Nagy

Radio Tower, Berlin 1928 by László Moholy-Nagy

Munkácsi (real name Marton Mermelstein) arrived in Berlin in 1928 where he found work with the Berliner Illustrirte Zeitung, a pioneer of modern photojournalistic layouts. He described photojournalism as:

seeing within a thousandth of a second the things that indifferent people blindly pass by

André Kertész arrived in Paris in 1925 it was said he was carrying only a camera and a Hungarian flute. He quickly found work at Vu magazine and held his first exhibition in 1927, showcasing his humour and, sometimes Surreal sense of composition.

Satiric Dancer (1926) by André Kertész

Satiric Dancer (1926) by André Kertész

Brassaï (pseudonym of Gyula Halász) arrived in Paris in 1924. He was working as a journalist when André Kertész introduced him to photography which he took to like a duck to water. He quickly showed himself to have an acute eye, was taken up by the Parisian intelligentsia, and his name was made by his photographic book, Paris de nuit (1932). Henry Miller called him ‘the eye of Paris’. He spent the rest of his life in the city.

Original edition of Paris de Nuit, photos by Brassaï

Original edition of Paris de Nuit, photos by Brassaï

New York

Martin Munkácsi arrived in New York in 1934 where he got a job with leading fashion magazine Harpers Bazaar. His experience as a sports photographer and his ability to capture dynamic movement revolutionised fashion photography. Commissioned to illustrate Harper’s ‘Palm Beach’ bathing suit editorial, Munkácsi had model Lucille Brokaw run toward the camera while he photographed. This was the first instance of a fashion model being photographed in motion.

The First Fashion Photo for Harper's Bazaar (Lucile Brokaw) 1933 by Martin Munkacsi

The First Fashion Photo for Harper’s Bazaar (Lucile Brokaw) 1933 by Martin Munkacsi

He was soon at the top of a profession he had virtually invented, and his style went on to inspire up-and-coming photographers like Richard Avedon, Herb Ritts and Bruce Weber. Richard Avedon said of him:

He brought a taste for happiness and honesty and a love of women to what was, before him, a joyless, loveless, lying art. Today the world of what is called fashion is peopled with Munkácsi’s babies, his heirs.

Munkácsi’s influence in introducing ‘spontaneous’ outdoor, action photography into the stuffy world of fashion, and his influence on Avedon in particular, is made crystal clear in this juxtaposition.

Left: Martin Munkácsi (1934) Right: Homage to Munkácsi by Richard Avedon (1957)

Left: Martin Munkácsi (1934) Right: Homage to Munkácsi by Richard Avedon (1957)

When the Nazis closed down the Bauhaus, Moholy-Nagy fled, first to London, and then on to Chicago where he became Director of the New Bauhaus in 1937, although his job left him little time for photography.

Robert Capa, war photographer

Robert Capa (real name Endre Ernö Friedmann) moved to Paris in 1933. At the outbreak of the Spanish Civil War in July 1936, the editor of Vu magazine commissioned the 25-year-old Capa to go and photograph the conflict. His ability to get right to the front and capture moments of actual conflict made his reputation. When Picture Post published his Spanish photos, he was dubbed ‘the greatest war photographer in the world’. He would go on to photograph conflict in the Chinese war against Japan, in World War Two, specifically when he landed on Omaha Beach on D-Day, in the post-war Soviet Union, in Israel at its founding in 1948, and then in the IndoChina War where he was killed, stepping on a landmine, when he was only 40. Amazing life. Amazing legacy.

Robert Capa's D-Day photos, 6 June 1944

Robert Capa’s D-Day photos, 6 June 1944

In 1947 he was awarded the Freedom Medal, presented by Dwight Eisenhower. In the same year he set up the photography agency Magnum, along with fellow snappers Henri Cartier-Bresson, David Seymour and George Rodger.

Post-war

The final room traces Hungary’s sorry history from the 1940s to the 1980s. Under its military dictator, Admiral Horthy, Hungary entered the war on 26 June 1941 by declaring war on the Soviet Union, and six months later on the Allies. Once it became clear the Allies would win, Hungary tried to leave the war in 1943, and was occupied by German forces in March 1944, who installed a fascist Arrow Cross party in government and promptly started rounding up Hungary’s Jews and sending them to the death camps.

This was overthrown in 1944 by an interim government which declared war on Germany – now very much retreating before Soviet forces – and signed an armistice with the Allies in January 1945. In February 1946 Hungary was declared a republic, but two years later the Hungarian Workers Party was helped into power by the Soviet occupying forces, and imposed a copy of Stalin’s repressive communist regime.

After Stalin died in March 1953, a political thaw of sorts slowly spread through the eastern Bloc which led in October 1956 to a popular insurrection to overthrow the communist government, which the ‘liberal’ leader of the day, Imre Nagy, decided to support. Bad decision. Tanks from Russia and all the other communist bloc states invaded Hungary, crushed the insurrection.

Hungarian flag, with a hole where the communist emblem had been cut out - symbol of the 1956 revolution. Photographer unknown

Hungarian flag, with a hole where the communist emblem had been cut out – symbol of the 1956 revolution. Photographer unknown

Some 26,000 rebels were brought before the Hungarian courts, 22,000 were sentenced and imprisoned, 13,000 interned, and some 300 executed. These included Prime Minister Imre Nagy, executed after a secret trial in 1958. Approximately 200,000 fled Hungary as refugees.

The new, hard-line pro-Soviet communist government remained in power, supported by Russian tanks, until 1989.

The last couple of rooms show photographs of these dramatic events – war, revolution, insurrection, repression – and then document the decline of photography as an independent, experimental activity under harsh communist rule. Socialist Realism, heroic photos of happy peasants toiling in the fields, or workers smiling in steel factories, were what was required.

A little more individualism crept in during the 1970s, and then the trickle of information and styles from the West turned into a river with the advent of Mikhail Gorbachev as General Secretary of the Soviet Communist Party, and then a flood which, in 1989, was to tear down the barbed wire fencing the country off from the West, the overthrow of the communist authorities, free democratic elections, and the joining of the European Union.

Wedding by László Fejes (1965)

Wedding by László Fejes (1965)

This photo by László Fejes won a World Press Photo prize in 1965 but the authorities disapproved because it showed all too clearly the bullet marks from the 1956 revolution, with the result that Fejes was banned from publishing photographs for years.


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