Salisbury: Victorian Titan by Andrew Roberts (1999) part 1

‘Matters are gloomy – I never saw them gloomier.’
(Lord Salisbury in March 1885, but could have been at any time in his long life, quoted on page 318 of ‘Salisbury: Victorian Titan’)

‘The first of duties is to be pachydermatous’ (p.286)

The great thing about Tory writers is they are completely untroubled by theories, ideas or doubts. Living in a dream world of privilege and entitlement, they radiate confidence and suavity. This explains why the writings of so many Conservatives are often so clear and attractive. It explains one of the reasons why Andrew Roberts is so attracted to the hero of this huge biography – for his adamantine certainty:

Unlike so many conservative leaders before and since, Salisbury was a true, dyed-in-the-wool Tory, entirely lacking in either middle-class guilt or ideological doubt. (p.365)

Andrew Roberts is an accomplished biographer and journalist with a very strong Tory bent. He comes from the same kind of privileged, public school background as his subject (though not, admittedly, from the same kind of grand and venerable old family Salisbury came from).

Roberts attended Cranleigh public school then went on to Cambridge, where he chaired the Cambridge University Conservative Association. He has had a distinguished career as a freelance i.e. non-academic, historian, writing 19 books, including four about Winston Churchill, along with countless papers and articles. He writes regularly for the Sunday Telegraph and The Spectator. He lives in Knightsbridge. In 2022 he was created Baron Roberts of Belgravia by that reputable politician Boris Johnson (who has also, coincidentally, authored a book about Winston Churchill; I think everyone should write a biography of Winston Churchill, at least once in their lives) and so took his seat in the House of Lords draped in much the same ermine cloak as Lord Salisbury wore. You get the picture.

This is a blockbuster of a political biography, enormously researched and enormous sized, weighing in at 852 pages. It covers all the political issues its subject was involved in, in extraordinary detail, giving daily, sometimes hour-by-hour descriptions of changing events and opinions. And yet it is written with such tremendous clarity and verve, with such an authoritative presentation of the facts in such a logical order, presented in such beautifully lucid prose and with such amiable good humour, that the pages fly by.

Lord Salisbury

This is a blockbuster biography of Robert Arthur Talbot Gascoyne-Cecil, 3rd Marquess of Salisbury KG GCVO PC FRS DL (1830 to 1903), British statesman and Conservative politician who served as Prime Minister of the United Kingdom three times, for a total of over thirteen years. He was also Foreign Secretary before and during most of his tenure, holding these posts at arguably the high peak of the British Empire, 1886 to 1892 and then 1895 to 1902.

Salisbury’s forebears were the Cecils, advisers to Queen Elizabeth I, who built the imposing Hatfield House in Hertfordshire. The 7th Earl of Salisbury, politician and courtier, was raised to the marquessate, becoming the Marquis of Salisbury, by George III in 1789. (There are currently 34 marquises in Great Britain and Ireland.)

The first Marquis of Salisbury was a solid Tory, as was his son, the 2nd marquis, born in 1791, and so was his son, our hero, when he himself became the 3rd marquis on the death of his father in 1868. Cecil’s own father, the second marquis, had been a successful politician in his own right, Lord Privy Seal in 1852 and Lord President of the Council between 1858 and 1859.

Anyway, this is why Roberts refers to our hero by the family name of ‘Cecil’ in the first past of the book, up till the moment when his elder brother died, in 1865, at which point he inherited the title of Viscount Cranborne, from which point Roberts refers to him as ‘Cranborne’. When his father died in 1868 and he inherited the marquisate to become the 3rd Marquis of Salisbury, from that point onwards Roberts refers to him as ‘Salisbury’.

  • 1830 to 1865 – Cecil
  • 1865 to 1868 – Cranborne
  • 1868 to 1902 – Salisbury

In 1821 Cecil’s father had made a strategic marriage into the wealthy Gascoyne family, marrying Frances Mary Gascoyne, daughter of Bamber Gascoyne of Childwall Hall, Lancashire, which explains why the family name became Gascoyne-Cecil.

Lonely, sensitive and sad

Cecil’s siblings were either a lot older or younger than him, his father was away in London a lot, so he had a lonely childhood, wandering the echoing corridors of Hatfield House, his only company the house’s 40 or so servants and its vast library. He became a book addict.

Cecil was sent to Eton where he was so mercilessly bullied that he wrote his father a letter begging to be allowed home, and Roberts includes excerpts from his letters with quite harrowing accounts of being punched, kicked in the shins and spat on by older boys.

Cecil was lonely, hyper-sensitive, often depressed and his boyhood experiences made him an extreme pessimist about human nature, always ready to believe the worst, convinced that just beneath the civilised veneer lurked the savage, a belief he saw confirmed by, for example, the savage fighting of the American Civil War. ‘The optimistic view of politics assumes that there must be some remedy for every political ill,’ he wrote in 1872. But what if there isn’t?

High Tory conservatism

This extreme pessimism formed the basis of Cecil’s arch conservatism: we must hang on to what we’ve got because all change and innovation risks opening the door to democracy, which leads to nationalism, which leads to war, which leads to barbarism.

Cecil didn’t just go up to Oxford but to Oxford’s poshest college, Christ’s Church. It was the time of the Oxford Movement to restore quasi-Catholic decorations to Anglican belief and services. This attracted him because it gave the C of E a more solid foundation in the central tradition of Christianity. At Oxford he crystallised into an arch conservative in religion, domestic politics and foreign affairs. High Anglican, High Tory. He was vehemently against all forms of change or innovation, in any sphere of life; after all, he was doing just fine, so why change anything?

That said, Cecil was too sensitive to complete his degree at Oxford and so was awarded an honourable 4th. But then academic qualifications didn’t matter. Oxford had done its job of putting the finishing touches to another deep-dyed reactionary member of the English aristocracy.

Perhaps surprisingly, given that he was a lifelong bibliophile, Cecil was solidly, thumpingly philistine, in that dim conservative aristocratic way. He didn’t like contemporary fiction, he disliked theatre and ballet and had no time for art. He didn’t even like music very much. He was also notoriously scruffy and badly dressed all through his life, even on state occasions, even when meeting royalty.

All this is what makes Cecil so funny, a very amusing caricature of a huffing, disapproving old buffer. Given his family name of Gascoyne-Cecil, I wondered whether the extended family of doddery old aristocrats of the Ascoyne D’Ascoyne family in the Ealing comedy ‘Kind Hearts and Coronets’ were based on him.

In line with tradition, Cecil was packed off on the Grand Tour of the Mediterranean sights. But then, a little unusually, he continued on to the southern hemisphere and visited Britain’s main colonies there, South Africa, Australia, New Zealand.

Like upper-class Englishmen before and since, Cecil got on well with the ‘natives’, conceiving an admiration for the ‘Kaffirs’ in SA and the Maoris in New Zealand, liking to think that he detected in them a certain aristocratic independence and natural superiority, much like his own. Just as predictably, he complained about the ghastly, awful, vulgar middle class people he was forced to mix with on the long sea voyages between these places. He hated the Boers of South Africa who he thought crude slave-drivers, an antipathy which mattered 40 years later when he was to be Prime Minister during the Boer War.

In Australia and New Zealand he saw how white men behave when far removed from the steadying hand of England with its hierarchy of Queen, Lord lieutenants, justices of the peace etc, which was appallingly. In colonial towns like Melbourne and Sydney he saw drunkenness, prostitution, violence, and unfettered lust for gold and money. It confirmed him in his High Toryism: human nature is essentially barbarous and needs to be restrained, by order, disciple, hierarchy, an established church, monarchy etc.

Married and elected MP

Within ten weeks of returning he was ‘elected’ unopposed i.e. nominated, to the ‘pocket borough’ of Stamford (p.20).

Surprisingly, he married not for money or to make an aristocratic alliance, but for love of a middle-class woman, Georgina Alderson, much against his father’s wishes, in 1857. Cut out of the family inheritance, he turned to journalism to support his wife and growing family (he quickly had seven children) and wrote a prolific amount, mainly reviewing and articles in a wide range of publications, notably The Saturday Review. The period 1857 to 1866 (i.e. from age 27 to 36) were his Journalism Years.

The journalism years, 1857 to 1866

Roberts does a great job of showing the themes and attitudes which informed Cecil’s huge output, demonstrating his fierce satire and sarcastic opinions on everything from women’s fashion to foreign affairs (his policy was to ‘encourage supporters and anger opponents,’ p.261). He was a fierce opponent of nationalisms on the continent and prophetically warned against the rise of German nationalism; scratch the sophisticated veneer of a German professor, he wrote, and you find the same barbarism which transacted the Thirty Years War. The twentieth century was to prove him right.

Cecil was anti-slavery but supported the Confederacy against the Union in the American Civil War because of a deep dislike of Americans as a whole, and of Abraham Lincoln in particular. He thought Lincoln’s actions during the war, such as closing the free press, suspending habeas corpus and interning up to 14,000 political opponents, was exactly what you got if you let democracy run rampant i.e. tyranny.

He also thought that letting the Confederacy win would have the benefit of splitting the US into two countries, both a lot weaker and less of a rival for Britain. He also worried that if the Union won the war, it would attack Canada next.

Roberts’ descriptions of Cecil’s vehement and bigoted views makes for hilarious reading. Cecil had strong views about everything, which he expressed in often very funny satire and sarcasm. For example, he hated the Irish. While happily admitting that England had behaved terribly to the Irish for centuries and possibly even owed the Irish reparations, he still wrote waspish satire such as that Ireland ‘had given us foreign invasions, domestic rebellions, and in quieter times the manly sport of landlord shooting’ (p.53).

Having just read Paul Collier’s book, The Bottom Billion, which highlights the need for capital investment in the poorest African countries, it’s interesting to see that Cecil thought this was precisely the trouble with 19th century Ireland too, that investors didn’t want to invest because of the poor returns and, above all, the lack of security i.e. threat of violence. Interesting to think of 19th century Ireland as experiencing the same problems as 21st century Africa.

So regarding Ireland, in Salisbury’s view, if inward investment was the solution, then it was vital to establish security and the rule of law in order to attract investors; in which case, the continual agrarian unrest in Ireland had to be ruthlessly crushed.

Cecil approved of Ireland’s high migration rate and, indeed, looked forward to a time when every single Irish person had emigrated and the island could be populated with law-abiding Scots and Saxons: ‘the sooner they are gone the better’ (p.53). Mind you, he was just as scathing about the Orangemen and ‘the special fanaticism of Ulster’ which is, of course, still causing trouble one hundred and sixty years later.

Another major issue was electoral reform on which Cecil had a very blunt utilitarian view: if the working classes were given the vote they would elect radicals who would redistribute wealth via fierce taxation on the rich. So in defence of his class, and out of naked self interest, Cecil was against extending the franchise. It wasn’t that the ruling class was morally better than the plebs – he wrote plenty of satirical articles criticising the lifestyle of the Victorian rich – but that the leisure and education they enjoyed made them likely to be better, more disinterested legislators, who would act for the national good, compared to radicals who, if elected, would owe their position to pleasing i.e. bribing, the electorate, probably by levying unjust taxes on the wealthy i.e. Cecil and his class.

(Cf Richard Shannon’s excellent book, The Crisis of Imperialism 1865 to 1915, which also drums home how both conservatives and opponents believed that the 1832 settlement had produced a nice balance between the interests of the landed aristocracy, the new business-based bourgeoisie, and the skilled working class. It wasn’t extending the franchise to the lower middle classes and rest of the working class they objected to, as such (although some did), it was upsetting this delicate balance by giving too much prominence to one particular part of the population, which they thought risked toppling the country into either anarchy or demagoguery.)

Cecil also pointed to the baleful example of America where, once every four years, the entire administration ground to a halt while the political parties competed in offering bribes (tax cuts, favourable government policies) to the electorate.

Timeless issues

The appeal of reading about old politics like this is that as well as the obvious appeal of explaining how political leaders behaved as they did and so helping to explain how and why we got from there to here – it also takes you way out of your comfort zone and presents you with completely different ways of thinking about all sorts of political problems. In my opinion this is useful because closely observing how people in the past were prisoners of their age’s assumptions, their level of technological, economic and social development, sheds light on how we, in our own time, are just as much prisoners of our technological, economic and social conventions. It prompts the thought that our descendants will view us with the same curiosity, puzzlement and disgust as we view the Victorians.

And it’s always disconcerting to learn how few of those issues have really changed: electoral reform; trade reform; worrying about economic rivals; worrying about our poor standard of education; squabbles about the rights of trade unions and strikers; managing clean water and sewerage; difficulties with Ireland; small wars in Africa; instability in the Middle East; how to fend off the growing threat from Russia. Ring any bells? Plus ça change… (a phrase which was coined in 1849 and itself hasn’t changed).

Using the Saturday Review

By the time I got to the end of the book I realised a simple central fact about it which is that Roberts uses Salisbury’s early journalism as a central structuring device. The main structure of the book is straightforwardly chronological, he covers all the events in Salisbury’s career as they occur. But almost every single one of these topics or themes is introduced with a quote from a Saturday Review article which Salisbury wrote about it. Sometimes, 10, 20 or 30 years later, and now in power, his early opinion as evinced in a Review article shows the continuity of his thinking; sometimes, on the contrary, the quote from an article shows how either his thinking or the situation has changed.

But either way, Roberts uses the fact that he has clearly read and carefully annotated all of Salisbury’s early journalism as a kind of running commentary on his later career. Thus almost every incident of Cecil’s long political career is seen from two perspectives: that of the cocksure young journalist writing in humorous, general, cynical terms; and that of the older, experienced statesman, acting on experience. Two voices, two perspectives. Or a running commentary on the mature politician by the cocky young tyro.

Viscount Cranborne

In June 1865 (two months after the end of the American civil war) Cecil’s older brother died, aged just 42, and so Cecil inherited the courtesy title Viscount Cranborne, he and his wife becoming Lord and Lady Cranborne. From now on Roberts refers to him as ‘Cranborne’. From now on Cranborne enjoyed the income associated with the title and so his journalistic activities wound down, as Roberts demonstrates with a graphic statistic: before his brother’s death he wrote 589 articles for the Saturday Review; afterwards, he wrote just 19, mostly to whip up support for policies he was trying to promote.

Four months later Lord Palmerston died and the numerous competing forces in British politics which he had been holding in check were let loose. Lord Derby and Disraeli formed a joint leadership of the Conservative Party, Derby in the Lords, Dizzy in the Commons. Cranborne grew to dislike and distrust ‘Dizzy’. He was the lead figure in the attempt to water down if not cancel Disraeli’s reform bill of 1867.

In 1868 Cranborne’s father died, aged 77, and he inherited Hatfield House and all its incomes, becoming the 3rd Marquis of Salisbury and, of course, being forced out of the House of Commons and into the House of Lords.

Cecil was a surprisingly ramshackle father who let his kids run wild. They all remember a boisterous sociable happy childhood, the exact opposite of his. Lady Salisbury grew into a formidable hostess and manager of the Hatfield Estate, which employed well over 100 staff. Parliamentary colleagues nicknamed him ‘Buffalo’ because he was big (well over 6 foot), solemn and obstinate. In 1870 he built a big ugly red-brick holiday home near Dieppe on the Channel coast of France, naming it Chalet Cecil.

Victorian Prime Ministers

Lord Derby – February 1858 to June 1859 (Tory)
Lord Palmerston – June 1859 to October 1865 (Whig)
Lord John Russell – October 1865 to June 1866 (Whig)
Lord Derby – June 1866 to February 1868 (Tory)
Benjamin Disraeli – February 1868 to December 1868 (Tory)
William Gladstone – December 1868 to February 1874 (Liberal)
Benjamin Disraeli – February 1874 to April 1880 (Tory)
William Gladstone – April 1880 to June 1885 (Liberal)
Lord Salisbury – June 1885 to January 1886 (Conservative)
William Gladstone – February 1886 to July 1886 (Liberal)
Lord Salisbury – July 1886 to August 1892 (Conservative)
William Gladstone – August 1892 to March 1894 (Liberal)
Lord Rosebery – March 1894 to June 1895 (Liberal)
Lord Salisbury – June 1895 to July 1902 (Conservative)

Posts Salisbury held

Member of Parliament: 1853 to 1866

He never canvased to be an MP but was simply appointed one by the Earl of Exeter to a pocket borough.

Secretary of State for India: 1866 to 1867

In 1865, his older brother died, he inherited the title of Cranborne, and in 1866 Disraeli appointed him Secretary of State for India.

Salisbury was blamed for mishandling the Orissa famine of 1866, a disaster which affected the east coast of India from Madras northwards. At least a million Indians died, roughly one third of the population of the area. New to his brief, Salisbury believed his officials and experts who said it wasn’t serious, until it was too late, leaving him with a lifelong suspicion of experts. It made him quick off the mark and insistent on spending whatever it took to save lives in later Indian famines. The scale of the disaster made educated Indians realise maybe Britain wasn’t the all-powerful protector she pretended to be. The famine was one among many triggers for Indian nationalism.

Fear, awe and respect

Salisbury thought Britain’s rule over India was achieved by psychological means. There was no way 250,000 (mostly native) troops could hold down 250 million people if they chose to rebel against them. Earlier India officials such as Macauley had recommended that a select number of upper class Indians be educated, in English, up to western standards, in order to become intermediaries between western and Indian culture. Salisbury was sceptical about even this colonial, patronising idea, in fact he thought it was catastrophic since it just produced a class of ‘seditious article writers’. He thought India was vital to Britain’s prestige in the world i.e. vis-a-vis the other powers, and must be kept down by ‘fear, awe and respect for the law’ (p.139).

As Secretary of State for India, where British resources depended to a large degree on prestige rather than actual resources employed, Salisbury…was one of the first people to appreciate quite the extent to which militarily the British Empire was a gigantic bluff. (p.178)

And, criticising the more enlightened policies of Gladstone’s Liberals, Cecil declared in a speech that:

‘They will not learn that these tribes, these vast uncivilised multitudes, are not governed merely by the sword. They are governed by the imagination. They are governed by their fears.’ (p.293)

As Roberts summarises:

He stood out against the Whig ethos propagated by Macauley and others that Britain’s duty was simply to prepare Indians for eventual self-government. In Salisbury’s view, India was a prize that should remain Britain’s until it was forcible wrested from her. (p.216)

The 1867 Reform Act

The big issue was electoral reform in which Disraeli dished i.e. scuppered the Whigs. Salisbury made himself a master of electoral statistics and predicted reform would eliminate support for Tories. Salisbury made a big speech attacking Disraeli for rubbishing the Whig bill in 1866 then introducing one which was even more radical in 1867. Disraeli calculated that the newly enfranchised middle classes would be grateful to the Tories. Salisbury had done the math and said they wouldn’t and they weren’t. In fact he was fanatical about research, and always read everything he could get his hands on about whatever issue was at hand, electoral reform in 1867, and then again in 1885, being classic examples.

In opposition: 1868 to 1874

Gladstone’s Liberals won the 1868 election and were in government for 6 long years which they devoted to reforming all aspects of British law and society

Cranborne’s father died and he inherited the title of Lord Salisbury, the big house at Hatfield and a seat in the House of Lords. Roberts describes the ecclesiastical and political issues around his election as Chancellor of the University of Oxford, the core of high Anglican high Toryism.

Roberts also has a passage describing Salisbury’s unexpected interest in new technology. He was an early adopter of electricity and built a laboratory at Hatfield House where he carried out quite serious experiments about light. Cecil had a surprisingly scientific openness, for example he refused to be drawn into attacking Darwin after the ‘Origin of Species’ was published.

Secretary of State for India: 1874 to 1878

Queen Victorian wished to be awarded the title Empress of India was sharpened when a newly united Germany, after its victory over France, declared itself an empire in 1871, so there as a danger that her daughter, Vicky, who had married the Crown Prince of Prussia, would take precedence over her, a mere queen. Also the Tsar made a state visit to Britain in 1874 after the marriage of his daughter to the Duke of Edinburgh. In other words, everyone else was, or was becoming, an emperor – why not her?

The delicate handling of the issue, for British public opinion, abroad, and, of course, in India itself, are covered by Robert with typical thoroughness. He describes the great hou-ha that was held across India on the declaration on New Year’s Day 1877 (p.215).

The extremely complicated manoeuvring during the crisis triggered by uprisings against Ottoman rule in Bulgaria and Serbia in the summer of 1876. The Turks crushed the Bulgarians with great brutality, sending in mercenaries (the notorious bashi-bazouks) who were allowed to rape, pillage and murder at will. Gladstone publicised all this with his famous pamphlet of September 1876, ‘Bulgarian Horrors and the Question of the East’.

You have to understand that this was all caught up in the long-term consequences of the Crimean War. The Crimean War had been fought to prevent Russia’s extension of its influence into the Balkans i.e. further into Europe, at the expense of the Ottomans. The Treaty of Paris which concluded it pledged the allies i.e. France and Britain, to come to the support of the Ottomans.

The point of a detailed account like Roberts’ is to take you right into the Cabinet of the Prime Minister of the day, Disraeli, and describe in very great detail the different positions of the 12 men who comprised it. And this issue split them up into half a dozen factions as the crisis dragged on and a host of different responses, political, diplomatic and military all emerged.

Basically, some of the Cabinet thought the Ottoman Empire was irrevocably doomed to collapse and so we should never have pledged to prop it up. This led to the view that the Crimean War should have never been fought and was a colossal mistake. But this didn’t mean we supported Russia and its restless aims for expansion. Some supported Russia but opposed any expansion of its territory or power. Some thought we should continue to prop up ‘the sick man of Europe’. Some trod a middle way, trying to find a formula to support the Christians in the Balkans – the Bulgarians and Serbs – without insulting the Turks and without allowing undue Russian influence. Some went to an extreme and thought the European powers should partition the Ottoman Empire and civil servants in European capitals began drawing up suggestions for who would get where.3

Queen Victoria was a confirmed Russophobe. I was startled to learn that she threatened to abdicate no fewer than five times through the course of the crisis, leading Salisbury to speculate privately about her sanity (p.174). Disraeli had made it his policy to suck up to Her Majesty, maybe because it was good politics to have the monarch behind you, maybe because he saw it as his duty as ‘a minister of the Crown’, maybe because he liked sucking up.

Foremost in everyone’s minds was how to keep the route to India, the jewel in the British Crown, open and secure, but there were multiple answers to this problem: the most extreme was letting Russia invade and conquer through Bulgaria and down into Ottoman territory until she, possibly, took Constantinople and restored it as an Eastern orthodox Christian capital, as Russian extremists wanted to. In that case, some Cabinet members were for a) pre-emptively seizing Constantinople ourselves or b) sending an Expeditionary force to seize the Dardanelles i.e. the gateway from the Black Sea. The point of this would be to prevent the Russian fleet from freely passing through it and staking a claim in the Eastern Mediterranean. A simpler route would be to annex Egypt, thus securing the south east Mediterranean and the Suez Canal. The rearguard position was continuing to prop up the sick man – and our power and influence in the region – hoping something would come along.

The enormous pleasure of a book like Roberts’s is that he takes you right into the detail of this complex chess game, in which everyone – not just Russians, Ottomans, and neighbours like Austria – had multiple points of views and proposals, but even within the British cabinet there were multiple beliefs and strategies and that these kept changing and evolving as the situation changed.

Thus Salisbury was chosen to attend the Constantinople Conference (December 1876 to January 1877) to try and sort out the crisis, very usefully meeting the heads of all the important states en route (including huge, coarse, very clever Count von Bismarck), but Roberts shows in great detail how his ostensible aim of securing peace between Turkey and Russia was secretly sabotaged by Disraeli and his ally Lord Derby who, along with the Queen, loathed Russia, but couldn’t be seen to be supporting the perpetrators of the atrocities. Roberts’ suggests that Disraeli’s reputation for two-faced slipperiness was well deserved.

Anyway, the peace conference failed and so Salisbury’s mission failed, but many commentators in the press realised that he had been set up to fail by his boss. It was a hugely useful experience of the realities of power and diplomacy for a man who was to become Foreign Secretary then Prime Minister.

And so war between Russia and Turkey broke out, lasting from April 1877 to Match 1878, with Russia recruiting Bulgaria, Romania, Serbia and Montenegro to her side. Russia won. Her army fought all the way to the gates of Constantinople at which point the western powers intervened again.

In victory Russia reclaimed provinces in the Caucasus but more importantly, the principalities of Romania, Serbia, and Montenegro formally proclaimed their independence from the Ottoman Empire and, after almost five centuries of Ottoman domination, the Principality of Bulgaria emerged as a free nation.

So there’s one layer of pleasure to this narrative, which is watching the drama of high politics play out like an episode of House of Cards. But there’s a huge additional pleasure deriving from Salisbury’s Eeyorish character, always pessimistically convinced of the worse – ‘Things that have been secure for centuries are secure no longer,’ (p.274) – a doom-laden attitude which very often converts into hilariously satirical attitudes and observations. Roberts cites from Salisbury’s letters and dispatches countless examples of ironic reversals and witty sarcasms, a permanent attitude of ‘amused cynicism’ (p.215).

His unexpected juxtapositions aren’t on the level of Oscar Wilde’s deliberate paradoxes, but indicate the taste for aristocratic humour which characterised the age:

‘General Ignatiev is an amusing man without much regard for truth and an inordinate vanity which our Embassy takes every opportunity of wounding.’ (p.159)

Salisbury was an inveterate phrase-maker’ (p.247). Epigrams came naturally to him:

‘No one is fit to be trusted with a secret who is not prepared, if necessary, to tell an untruth to defend it.’ (p.194

Good government avoids one of the causes of hate; but it does not inspire love.’ (p.214)

And ran in the family. Salisbury’s daughter, Maud, accompanied him on his journey across Europe to Turkey, and kept a diary. Roberts cites her being told by beaming Ottoman officials that they were travelling on had been built by the Emperor Constantine in the fourth century, to which she politely enquired whether anyone had mended it since.

Beaconsfieldism

In 1876 Queen Victorian rewarded Disraeli for his toadying services to the nation, by making him Earl of Beaconsfield. From this point onwards contemporaries, and Roberts, refer to him as ‘Beaconsfield’.

From 1878 to 1880 the leading opponent of the Tories, William Gladstone, gave a series of speeches as he campaigned to win the parliamentary seat of Midlothian in Scotland. There were 6 very long speeches and over twenty shorter ones, addressed to halls full of thousands of voters, which harped on four main themes. He charged Disraeli’s administration with: financial incompetence, neglect of domestic legislation, and mismanagement of foreign affairs. In particular he charged Disraeli with a strategy of distracting public opinion from the economic and financial problems of Britain by means of foreign adventures. Gladstone gave the name Beaconsfieldism to ‘the immoral, bullying acquisition of territory almost for its own sake’ (p.212). One Tory critic defined it as: ‘occupy, fortify, grab and brag’ (p.227).

Foreign Secretary: 1878 to 1880

As mentioned above the recurring concerns of Britain in foreign affairs were: continual wars, unrest and Russian threat in the Balkans; management of Egypt and her southern extension, Sudan; management of South Africa and fractious relations with the Boers and the irritating little states like the Transvaal which kept being claimed or created with resulting tribal wars where we had to decide where we stood. And above all else, the running sore of Ireland.

  • Russo-Turkish War (April 1877 to March 1878)
  • Second Afghan War (November 1878 to September 1880)
  • First Zulu War (January to July 1879)
  • Egypt

Congress of Berlin

Roberts gives an intricate account of the multi-layered diplomacy which brought an end to the at the Congress of Berlin, June to July 1878, for which he was rewarded by the Queen with the Order of the Garter (as was with Disraeli).

Afghanistan

Many in the Foreign Office panicked about Russian intentions in Afghanistan i.e. it was placing diplomats there with a view to infiltrating/overthrowing the Amir, with a view to eventually invading India. Salisbury was sceptical about this talk of Russia attacking. He believed that the expansion of the Russian empire, or ‘the Russian avalanche’ as he called it, was unstoppable but was moving east across central Asia.

‘If it keeps north of the Hindu Kush it may submerge one caste of Muslim robbers after another without disturbing our repose.’ (p.145)

The Afghan war was the fault of Lord Lytton, the viceroy of India. Lytton’s despatches had become steadily more hysterical and Salisbury predicted to a cabinet colleague that he expected him [Lytton] would no conduct operations ‘so as to achieve the most brilliant results – lose the greatest number of men – and spend the largest amount of money’ (p.221).

Sure enough Lytton disobeyed instructions to disengage and sent a British force to force the Amir to accept a British representative at his court, which was defeated at the Khyber Pass. This forced Salisbury’s hand because he believed Britain must be seen to be strong.

The Battle of Maiwand

The war included the Battle of Maiwand on 27 July 1880 when Afghan forces under Ayub Khan defeated an admittedly smaller British force consisting of two brigades of British and Indian troops under Brigadier-General George Burrows, some 969 of whom were killed.

The point of mentioning this is that when British forces were dispatched to south Afghanistan in 2006 their bases in Helmand Province turned out not to be very far from the site of the battle and they discovered that local Afghan leaders and fighters still remembered it as a great patriotic victory over the infidel invader. The moral being that we, the British, have forgotten or never even knew most of our imperial history whereas, for scores of nations which we fought and conquered, our violent interventions are very much part of their national story.

The Anglo-Zulu War

From Wikipedia:

Following the passing of the British North America Act of 1867 forming a federation in Canada [Salisbury’s friend and ally in Disraeli’s cabinet] Lord Carnarvon thought that a similar political effort, coupled with military campaigns, might succeed with the African Kingdoms, tribal areas and Boer republics in South Africa. In 1874, Sir Bartle Frere was sent to South Africa as British High Commissioner to effect such plans. Among the obstacles were the armed independent states of the South African Republic and the Kingdom of Zululand. Frere, on his own initiative, sent a provocative ultimatum on 11 December 1878 to the Zulu king Cetshwayo and upon its rejection sent Lord Chelmsford to invade Zululand. The war is notable for several particularly bloody battles, including an opening victory of the Zulu at the Battle of Isandlwana, followed by the defence of Rorke’s Drift by a small British force from attack by a large Zulu force. The British eventually won the war, ending Zulu dominance of the region.

Salisbury in several places rages against the way the men on the spot, politicians or viceroys or diplomats or sometimes buccaneering businessmen like Cecil Rhodes, were forever stirring up trouble and starting conflicts which the government back in London then had no option to follow through. It was true of both the Afghan and Zulu wars where the same ends might have been achieved through diplomacy, trade and deals.

Roberts tells how Salisbury couldn’t understand why the Queen was so keen to allow the son of the exiled French Emperor Napoleon III (who had sought refuge in Chislehurst in Kent) Prince Louis Napoleon Bonaparte, to accompany British forces, but she insisted. He was promptly killed on 1 June 1879 by Zulus who stripped his corpse, all except for one blue sock bearing the initial N from which he was identified.

Egypt

Salisbury wanted to exercise ‘informal empire’ over Egypt not officially annex it. In theory Egypt was run by a Khedive appointed by the Ottoman Sultan. In practice, in return for propping up the Sultan and broadly supporting him against the Russians, Britain was allowed to interfere in Egypt. Apart from anything else Britain had huge sums invested in the Suez Canal and associated businesses. When the stroppy Khedive Ismail Pasha threw out British representatives, Salisbury had the British ambassador to Istanbul ask the Sultan to oust him in favour of his son, Tewfik Pasha, who would be more pliable. A few weeks later Salisbury wrote with typical dour cynicism to a colleague:

‘The only form of control we have is that which is called moral influence, which in practice is a combination of nonsense, objuration and worry.’ (p.229)

I had to look up ‘objuration’. It means ‘a firm binding by oath’. Salisbury’s cynicism is deliberately witty but it’s also bullshit, isn’t it? We also had a massive army (in India a truly huge army), the Royal Navy (which bombarded Alexandria and docked at Istanbul to threaten the Sultan with their guns), and various instruments of financial control through the City of London. A lot more tangible than ‘nonsense, objuration and worry.’

British troops used Egypt as a base to head south to defeat the forces of the Mahdi in what is now the Sudan. Despite all Salisbury and other British politicians’ insistence that the occupation of Egypt was purely temporary, it was, of course, strategic and long term, designed to secure the Suez Canal and the route to India (p.343). British troops didn’t leave Egypt until 1956, leaving a deep legacy of suspicion and resentment.

Tory defeat in 1880

The Tories were surprised at the scale of the landslide which turned them out in the 1880 election: Liberals 352, Tories 237, Irish Home Rule MPs 60 (p.238). Beaconsfield was ill, he had looked tired at the Conference of Berlin, had fluffed his lines and missed sessions due to chronic asthma (p.203).

Leader of the Opposition: 1881 to 1885

Salisbury took up some of his old hobbies including experimenting with electricity and collecting seaweed. Beaconsfield continued as Tory leader until his death in April 1881.

The Liberal Party had only been founded in 1859 as a coalition of anti-Tory forces. As the number of Radical Liberal MPs increased, it alienated the other wing of the party, the landed aristocratic Whig faction (p.244). In opposition, one of Salisbury’s cunning plans was to subtly egg on Gladstone’s radicalism, specially regarding Irish Home Rule and electoral reform, in order to inflame the Radicals’ expectations and rhetoric and so scare the landowning Whigs that they would come over to the Tories. There’s huge amounts of that kind of Machiavellian scheming in this book.

Electoral reform

The big issue at the end of Gladstone’s ministry was electoral reform. Eventually he passed two acts, the Representation of the People Act 1884 (known informally as the Third Reform Act) and the Redistribution of Seats Act 1885. Both were passed by the Liberal House of Commons but strongly resisted in the House of Lords led by Salisbury. This was for the simple reason that both acts tended to favour the Liberal, Whig and Radical interest at the expense of the aristocracy.

For the first time Britain was divided into 670 constituencies of roughly equal size, each returning just one Member of Parliament (previously many constituencies had returned two MPs, who tended to be one Liberal and one Tory, who didn’t even bother campaigning against each other. In other two-member constituencies the fractured Liberal Party had handed one to a Whig and one to a Radical. Salisbury cannily calculated that forcing them to choose one or the other would drive wedges between the two factions.

A lot more constituencies were created in cities, but Roberts shows that Salisbury, with characteristic thoroughness, had done intensive research into British psephology and correctly guessed that although some of these cities might turn Liberal or Radical, a lot of Britain’s big cities now had extensive suburbs and the inhabitants of these were just as scared of working class radicalism as the aristocracy (p.306). This was referred to ‘villa Toryism’ and came to be seen as a legacy of Disraeli.

A small symbol of this was the establishment in October 1882 of the periodical the National Review, designed to produce intelligent journalism for these middle-class Tories.

‘Caretaker’ prime minister: 1885 to 1886

Roberts chronicles the extraordinary manoeuvrings which surrounded Salisbury’s first spell as Prime Minister. In February the Liberals were defeated in an amendment to a bill and Gladstone immediately resigned. But the organisation required by the new Reform Act had not yet been put in place and wouldn’t be until the end of the year so, if he accepted power, Salisbury was faced with the unappetising prospect of being Prime Minister of a minority government for 6 months which was just long enough to make numerous mistakes and, at the next election, be unceremoniously chucked out. It’s fascinating to read the long maze of negotiations this led to, centrally getting Gladstone to agree to pass various nuts and bolts laws and acts which needed to go through. Gladstone had done the same thing to Disraeli in 1874; Salisbury had watched and learned.

There were two other problems. Salisbury wasn’t a shoe-in for Prime Minister. He sat in the House of Lords whereas the leader in the Commons throughout the period in opposition had been Sir Stafford Northcote, 1st Baronet [Eton]. Northcote expected the job but was widely seen to be too weak and lacking drive whereas Salisbury (as we’ve seen) enjoyed nothing more than making swingeing attacks on his enemies.

The second problem was Winston Churchill’s father, the radical and unreliable Lord Randolph Henry Spencer-Churchill (Eton). Randolph had set himself up with a cohort of followers on the Radical wing of the Conservative Party the leaders of which came to be referred to as ‘the Fourth Party’ (Churchill, Henry Drummond Wolff, John Gorst and Arthur Balfour). He promoted something called ‘Tory democracy’, that the Tories should accept the 1885 Reform Act, and the rise of the working class which lay behind it, but ensure the boundaries and details were drawn up to their advantage. A flashy update of Disraeli’s ‘One Nation Conservatism’. He created the National Union of the Conservative Party, created to ‘organise propaganda to attract working men’s votes, registration, choose candidates and conduct elections’, had many followers but refused to serve in Salisbury’s cabinet unless various demands were met.

Salisbury’s juggling of all these issues, trying to square various circles, makes for fascinating reading, insight into the real, smoke-filled rooms nature of actual party politics, more like a soap opera or school playground, with gangs and threats and changing alliances, than anything to do with principles, let alone serving the country.

Salisbury only finally accepted the job when Queen Victoria shed tears and pleaded with him. It was called a ‘caretaker’ government. He was 55. Lord Northcote was gutted but rewarded by being made Earl of Iddlesleigh and packed off to the Lords. Apparently, this is the origin of the expression, being ‘kicked upstairs’.

It is impossible to take the honours system seriously when you see titles like this being used with the utmost cynicism as rewards for mediocrity or being a big donor to party funds or simply to shut people up and get them out of the way. The people these made-up ‘titles’ get handed out to are generally lapdogs, the superannuated or inconvenient mediocrities who need to be shut up. That the givers or takers of these ‘honours’ then get on their hind legs and spout about ‘honour’ and ‘tradition’ and all the rest of it is risible, pathetic: see the way Boris Johnson simply rewarded key allies with peerages, damehoods and knighthoods. Dame Priti Patel. Or Liz Truss’s ‘honours’ list which even the Daily Telegraph described as ‘shameless’.

IRELAND

Salisbury was as solid as a rock against any form of home rule or national assembly for Ireland, because:

  • the 1800 Act of Union was a bulwark of property rights, law and order
  • it would be a slippery slope, the first step on an irresistible drive towards independence
  • as the first and nearest colony of Great Britain, giving Ireland any measure of home rule would immediately trigger calls for the same from every other colony in the empire, especially India (cf pages 574, 587)
  • it would mean abandoning the minority of the population of Ireland who were active supporters of the Union i.e. mostly in Ulster
  • on a moral level, it would be an ignoble surrender to the forces of violence (what was later called terrorism) i.e. the continual low-level agrarian protests and occasional murders all across Ireland
  • losing our prime colony would undermine Britain’s prestige in the world, make us look less powerful, and also
  • an independent Ireland led by people who hate us would become a serious security threat, even a starting point for invasion by enemy powers (as it had been for the French during the Revolutionary Wars)
  • a neutral or hostile Ireland would threaten Britain’s ability to import food in time of war (p.587)

Ireland quotes:

‘Are we to cut our country in two and, in the smaller portion, are we to abandon a minority of our own blood and religion to the power of their ancient enemies, in spite of their bitter protests against the debasing and ruinous servitude to which we propose to leave them?’ (p.586)

There was also rabid anti-Catholicism. Salisbury wasn’t just an Anglican, he was a fierce insister on the rights and perquisites of the Church of England in all its aspects. There was, therefore, a strong element of religious bigotry in his opposition to Home Rule for Ireland. It’s not just in the last few years that politicians have come up with superficial trivialising jingles: it was about this time that ‘Home Rule means Rome Rule’ began to be repeated by the lighter minded Conservatives and chanted at meetings and conferences (p.380).

But Roberts gives the game away, on the same page, about Ireland and the whole imperial ethos, by telling us that the very First Earl of Salisbury had been instrumental in the wholesale CONFISCATION of land in Armagh, Cavan, Derry, Donegal, Fermanagh and Tyrone between 1607 and 1609 and selling it in lots roughly the size of parishes to Scottish and City businessmen for settlement. He makes it crystal clear that the Protestant English stole the land from its rightful owners, then distributed it according to English law and from that point onwards, for the next 400 years, insisted it was a bulwark of English law when it was plain for any bystander to see that English law was, in that case, just a form of organised thieving, looting, imperial confiscation.

To then turn around and claim that this act of grand larceny, the organised theft of an entire nation’s patrimony, represented the epitome of ‘law and order’ and defending the theft amounted to ‘the most sacred obligations of honour’ (p.276):

Hartington looked upon the Irish Question primarily as one of defending property and landowning rights. (p.367)

is either to lie to yourself or be guilty of ridiculous hypocrisy. Ask any Irish historian what they think of English ‘honour’ and ‘legality’.

Roberts’ long account of the lengthy manoeuvrings about Home Rule is interrupted for a brief mention of how the British ‘formally annexed’ Upper Burma. The king of Burma, King Theebaw, was negotiating a convention with France but Salisbury was having none of that – Burma had little or no value in itself but might be a useful conduit to western China, and the French certainly weren’t going to have it! — so he sent a force of 9,000 troops who smashed the Burmese army, overthrew the king and put him in prison, installing a friendly Buddhist in power.

Invading foreign countries, overthrowing their traditional rulers, making them subservient to British rule. Only a special kind of mental perversion could talk about this in the same breath as ‘preserving law and order’ and ‘the inviolable rights of property’ and ‘the most sacred obligations of honour’, let alone think that ‘Britain’s greatest contribution to civilisation and mankind [was her] empire’ (p.370).

The violent overthrows, the coups, the imposition of rule by military force, the suppression of opposition voices, were all carried out to defend British strategic and business interests. The fact that they were dressed up in fancy rhetoric was what prompted continental observers like the French or Germans to routinely accuse the British of stunning hypocrisy.

Anti-democracy

It’s worth exploring the thinking behind Salisbury’s opposition to expanding the franchise. Basically he thought liberty was based on a) property and b) tradition and c) the law which upheld them. Only people with property have an interested in the existing system. Give the vote to people who have no property and their opinions will be wild and unpredictable, harmful to tradition, security, property etc. It would be mob rule, unjust, arbitrary and destructive. This is why he often referred to ‘the tyranny of numbers’. Just because a majority of the voters vote for something doesn’t make it right.

If you start from the position that property is the bedrock of liberty, then it follows that all attacks on property are, to the same extent, attacks on liberty. Thus Salisbury put a wide variety of reforms, such as extending the franchise or a graduated death duties, under the heading Attacks on Property which, in Salisbury’s mind, was synonymous with Attacks on Liberty.

It’s a coherent and logical position, but one which doesn’t take account of poverty. Its twinning of liberty with property, the more the better, gives no representation, voice or opinion to the large number of people who have little or no property: should they have no say in the running of the country? No, according to Tories of Salisbury’s stripe.

This was because he had nightmares that enfranchising the working classes and the poor would encourage in them, or demagogues, a wish to overthrow the aristocracy and take the money and property of everyone better off than themselves. He had a lifelong fascination with, and horror of, the French Revolution, not only read books on the subject but amassed a collection of pamphlets and ephemera, often some up from Paris bookshops and second-hand stalls (p.541). The conclusion he drew from it was that it was the fault of weak-willed liberals who set off with the best of intentions but broke down the constitutional checks and restraints and so opened the door to Terror and tyranny. That’s how he viewed the Liberals of his day: as well-intentioned but weak-willed types who, by attacking ‘privilege’ and ‘property’, threatened to sweep away restraint and open the door to anarchy.

Ironically, however, the actual result of electoral reform was virtually the opposite: as a result of the 1884 Reform Act, during the 1890s Salisbury began to worry that the effect of widening the franchise would not be revolution but the opposite, the triumph of super-patriotic Jingoism which, with his incurable pessimism, he regarded as almost as bad.

Salisbury sayings

‘The commonest error in politics is sticking to the carcasses of dead policies.’ (p.173)

When a member of his own party objected to the way bits of other countries were traded like counters at the Berlin Conference, Salisbury robustly replied:

that if our ancestors had cared for the rights of other people, the British Empire would not have been made.’ (p.185)

Comedy

At the Conference of Berlin in the summer of 1878 it was very hot. At the Kaiser’s residence in Potsdam there were mosquitoes, but at Berlin there were ‘minor powers. I don’t know which is worse.’ (p.201).

Of the army hero and adventurer Colonel Frederick Burnaby, who had undertaken a 1,000 mile midwinter expedition across Central Asia, he wrote: ‘I cannot see any reason for interfering with the natural right of a Briton to get his throat cut when and where he likes,’ (p.218). (Burnaby was subsequently killed in hand-to-hand fighting against followers of the Mahdi at the Battle of Abu Klea, 16 January 1885.)

When, at the time of the Congress of Berlin, an Admiral Hornby demanded that preparations for war with Russia be stepped up, Salisbury wrote to a cabinet colleague that:

‘If Hornby is a cool-headed, fearless, sagacious man, he ought to bring an action for libel against his epistolary style.’ (p.192)

At a tricky point of negotiations with Sultan Abdul Hamid II, Salisbury wrote to the British Ambassador at the Sublime Porte, Sir Austen Henry Layard, that they might get their way in small matters with the Sultan but at the risk of inflaming his Muslim people and risking revolution, which was ‘rather like burning down a house to procure roast pork.’ (p.237).

‘To those who have found breakfast with difficulty and do not know where to find dinner, intricate questions of politics are a matter of comparatively secondary interest.’ (p.250)

In 1889 the Shah of Persia, Nasr-el-Din, visited England for a month. When he was taken to see a model modern prison, he asked to see a gallows in action. On being told that no-one was due to be hanged that day he offered one of his own entourage (p.543).

Of the Daily Mail Salisbury quipped that Alfred Harmsworth had:

‘invented a paper for those who could read but not think’ (p.668)

He liked to say that bishops came in two mutually exclusive categories: those who were fit to be made bishops but unwilling, and those who were willing but unfit. A lot of bishops died and needed to be replaced during his premiership, he appointed 38 new bishops, more than any other Prime Minister before or since. He joked: ‘They die to spite me’ (p.676).

Sir Michael Hicks Beach, Chancellor of the Exchequer from 1895 to 1902 was so appalled by the rapidly escalating cost of the (second) Boer War that he repeatedly threatened to resign from the cabinet. So many times in fact, that Salisbury joked that he had a special drawer in his desk just for Hicks Beach’s resignation letters (p.744).

Balfour said of his uncle that he certainly believed that all men are equal, ‘by which he means, equally incompetent’ (p.746).

When the Liberal politician John Wodehouse, 1st Earl of Kimberley, attacked the dire management of the Boer War, Salisbury replied that:

‘A more gloomy collection of lugubrious vaticinations I never heard.’ (p.755)

In 1896 Victoria asked Salisbury to promote Lord Waldegrave from being a Lord in Waiting to the Yeoman of the Guard, because as a Lord he was constantly in her presence and she found him simply too ugly to look at (p.794).

Roberts says that Salisbury’s wit was the equal of Disraeli’s but different in kind, relying on ‘high irony rather than mere paradox’ (p.849). Discuss.

Roberts the fanboy

Roberts loves his hero:

Protecting the Royal Family from embarrassment, whether it be political in Berlin, financial over the Royal Grants, sexual over disappointed mistresses, or even highly tangential, as over the Cleveland Street Scandal, Salisbury simply saw as part of the duties of the premiership, and he carried them out impeccably. (p.561)

This is not the tone of an objective historian but of an impassioned fan. Robert devotes pages 336 to 338 to citing witnesses to Salisbury’s sense of fun, his dry humour and cynical wit:

Just as he could not write a boring sentence, so Salisbury was also incapable of uttering a commonplace or canting remark. Lord Rosebery [Eton] once wrote that reading old political speeches was as dull as drinking decanted champagne. Salisbury’s extra brut speeches are the exception, and of a vintage that is still effervescent. (p.208)

Roberts himself often mimics or echoes Salisbury’s drollness:

Sultans of Turkey lived on the grand scale, some compensation for their occasional short life expectancy. (p.161) [E.g. Midhat Pasha was dismissed as Grand Vizier during the Russo-Turkish War, banished to Baghdad and eventually strangled.]

They both have that lofty Tory irony, that droll detachment and amused good humour, which makes the book so readable.

Conclusion to part one

This is a magnificent biography, huge, compendious but written with a tremendous lightness of touch and good humour throughout, echoing the ethos of its subject who portrayed himself as a gruff old Tory but, as his letters and speeches reveal, was a lifelong humorist. It is an absolute goldmine of insights into every aspect of British domestic and foreign policy for the 35 years when Britain reached the peak of its economic and imperial might, 1867 to 1902. It is massively enjoyable on every level.

But none of this should blind us to the fact that Salisbury was the enemy. He was the rooted opposition to everything progressive that was attempted through the period. He stood for a level of privilege and entitlement that almost no one nowadays can conceive, an almost incomprehensibly dedication to the life-or-death importance of hierarchy, the aristocracy, the Church of England. Like all conservatives and authoritarians he thought that if any of this was tampered with it would open the floodgates to anarchy. Thus he resisted every move to give Ireland more home rule because he saw it as threatening a wider collapse:

He saw the [Home Rule] campaign in Ireland as merely the precursor for a general class struggle over the rights of property. (p.258)

Of course it didn’t. Trying to hang onto this world of privilege in the face of changing technologies, social norms and culture, in the increasingly embittered clinging onto India, in the embittered clinging on to Ulster, in the embittered fight against electoral reform (all leading to the climactic struggle between Tories and Liberals in 1911), it was these rearguard positions which nearly led to anarchy.

Above all, he held positions of power during the height of empire and openly admitted it was based on threat and intimidation. In Roberts’s view: ‘Salisbury believed implicitly in the politics of prestige and revenge’ (p.247).

The single biggest conundrum is how he managed to reconcile the windy rhetoric of his speeches about ‘the highest interests of Empire’ and ‘the most sacred obligations of honour’ (p.276) (cf Ireland p.351) with the acid cynicism of his private papers and correspondence, which bluntly state that we had to hang onto India and Ireland by whatever means possible because they’re what made Britain ‘great’.

You know the cliché ‘Patriotism is the last refuge of a scoundrel’? Well, every time you read a Victorian politician talking about ‘honour’ you can be sure it’s high-sounding cover for either he and his class clinging onto their wealth and privileges or, in an international context, for the British clinging on to countries they acquired by force, with no right or law or ‘honour’ involved in either.

Roberts’ central argument is that Salisbury kept the peace between jostling European Powers for a generation by his foresight and intelligence and diplomacy. This is all true and yet we know that the sweeping changes across all aspects of society which he held back for so long were inevitably going to come about, and it could be argued that, by delaying them for so long, Salisbury made the process of managing them when they became unavoidable (votes for women, rights for workers, Irish independence) much more violent and painful than they need have been if they had been addressed more sympathetically and much earlier.


Credit

Salisbury: Victorian Titan by Andrew Roberts was published in hardback by Weidenfeld and Nicholson in 1999. References are to the 2000 Phoenix paperback edition.

Related links

Byzantine Emperors 802 to 1081

By the tenth century to be a eunuch was, for a promising youth about to enter the imperial service, a virtual guarantee of advancement; many an ambitious parent would have a younger son castrated as a matter of course.
(Byzantium: The Apogee, page 130)

This is a timeline of Byzantine emperors between 802 and 1081, based on John Julius Norwich’s history of the period, Byzantium: The Apogee (1991).

The Empress Irene

Iconoclasm (the banning of religious images and icons) had been instituted by Leo III the Isaurian in 726. 80 years later it still divided the empire. The empress Irene had dominated her weak husband, Leo IV (775 to 780) and their son, Constantine VI (780 to 797) who came to the throne aged just nine and who, when he became a threat to her power, Irene had arrested and blinded, resulting in his death soon afterwards.

So then the wicked Empress Irene reigned by herself for five years, alienating most sections of the empire – by being a woman, by being an icon-supporter, and for the foul murder of her own son.

In 800 Pope Leo II crowned King Charles of the Franks as Holy Roman Emperor in St Peter’s Rome. This astonished the Byzantines who considered it an appalling assault on their power and prerogatives, but to both Pope and new Emperor, Irene, as a woman, simply did not count and so, for them, the throne of Roman emperor was vacant.

To seal the deal Charlemagne, in 802, sent Irene a proposal of marriage. This in fact struck her as a decent exit strategy to escape the gathering number of enemies to her rule. But her leading ministers rebelled. Led by the Logosthete of the Treasury (the minister of finance), they mounted a coup, and exiled Irene.

Nicephorian dynasty (802–813)—

Nicephorus I Logothetes (802 to 811)

The leader of the coup against Irene took the name Nicephorus. Irene had cancelled loads of taxes in a bid to be popular with the people and thus brought the empire to the brink of bankruptcy. The fact that Nicephorus had been finance minister meant he understood how important it was to revitalise the tax base, rebuild the city’s walls, and build up the army. In 803 an Armenian general in the Byzantine army, Bardanes Turcus, rebelled but his revolt was crushed, Bardanes being sent to a monastery where he was, in the traditional style, blinded to prevent him being any more of a threat.

Irene had tried to buy off both the Khan of the Bulgars (in the north) and the Muslim Caliph Harun al-Raschid (in the East) with gold tribute. Nicephorus immediately cancelled both these tributes, sparking war with both (although Raschid died in 809).

Nicephorus led initially successful campaigns against the Bulgars but was killed at the Battle of Pliska against the mighty leader of the Bulgars, Khan Krum. Initially, Nicephorus had successfully led raids into Bulgar territory and destroyed their capital city, but he and his army were eventually caught in a narrow defile and annihilated. Krum had Nicephorus’s skull encased in silver and used it as a cup for wine-drinking.

Staurakios (July to October 811)

The only son of Nicephoros I, Staurakios automatically succeeded on his father’s death but had been present at the Battle of Pliska and was himself severely wounded, left paralyzed and in constant pain. He was forced to resign within a year, and retired to a monastery where he died soon after.

Michael I Rangabe (811 to 813)

Son-in-law of Nicephorus I, Michael succeeded Staurakios on the latter’s abdication. A spendthrift in everything except defence, he wasted money on high living while Khan Krum devastated various Byzantine towns.

In late 812 Krum offered battle some miles from the capital and in June Michael marched out at the head of an army but, as battle began, the Anatolian wing of the Byzantine army, led by Leo the Armenian, deserted their posts. As a result the Byzantine army was decimated, Michael made it back to Constantinople where he abdicated (retiring to a monastery where he lived quietly for another thirty years). All four of his sons were castrated and his wife and daughters sent to a monastery – while Leo the Armenian returned to the capital and seized the throne.

Non-dynastic—

Leo V ‘the Armenian’ (813 to 820)

Born about 775, Leo joined the army and rose to become a general in which capacity he betrayed the army in a confrontation with Khan Krum of the Bulgars, leading to the abdication of Michael I.

Leo still had to deal with Krum and arranged a meeting with the Bulgar at which he treacherously set assassins to kill him. They failed and Krum made off, infuriated, destroyed all the buildings without Constantinople’s city walls – palaces and churches – then systematically destroyed every Byzantine town he could seize, murdering all the men and taking the women and children into slavery. Adrianople was burned to the ground and the entire population sent into slavery beyond the Danube.

Leo, for his part, mounted some sneaky raids into Bulgar territory where, the chroniclers report, his armies had instructions to kill all the children (dashing their heads against rocks and walls, is the precise description). It was a war of extermination on both sides. Then, just as Krum was supervising the siege engines rumbling up to the walls of Constantinople for a final siege, he dropped dead of apoplexy. To everyone’s surprise, peace had come.

Leo devoted the remainder of his rule to reviving Iconoclasm. The previous three ill-fated emperors had been icon-supporters and their reigns had coincided with financial and military disasters. Leo hoped to revive support for his rule by falling in line with the majority of the upper class, the army and many of the Eastern refugees (who now thronged the city, having fled the armies of the Arabs) who were all deep-rooted iconoclasts. (Iconoclasm feeling became stronger the further east you went.) In 815 Leo promulgated an edict against images which led to an orgy of destruction across the empire. So much beauty and art, silken vestments, gold icons, priceless statues – destroyed forever.

Something – the chronicles are unclear – led to a rift with his one-time good friend Michael from Armoria, who began speaking openly against the emperor and who Leo had imprisoned and ordered to be thrown into a burning furnace. Before this order could be carried out, Michael was freed by accomplices who went with him to the imperial chapel on Christmas Day 820, where they struck down Leo, first cutting off his sword arm, then his head. Leo’s corpse was paraded in ignominy around the Hippodrome. Leo’s four sons were castrated (one died during the procedure) and sent, along with his wife and daughters, into exile.

Amorian dynasty (820 to 867)—

Michael II ‘the Amorian’ (820 to 829)

Michael was an illiterate boor who made his son co-emperor in a bid to establish a settled dynasty. Almost immediately he faced a rebellion which evolved into a civil war, led by Thomas the Slav, a Byzantine general, who besieged Constantinople. However, Thomas’s army was unexpectedly attacked from the north by the Bulgars and massacred. The survivors retreated to a walled town, and Michael now felt confident enough to lead a Byzantine army to besiege them. Michael quickly persuaded the rebels to surrender with a promise of mercy, and to give up Thomas – who promptly had his hands and feet chopped off and his body impaled on a stake.

During Michael’s reign the empire lost Crete to Arab pirates, who ravaged all the towns and converted the entire population into slavery. Another band of Arab adventurers began the Muslim conquest of Sicily. Both islands became the home for Arab corsairs who preyed on shipping all over the eastern Mediterranean, despite Michael sending numerous fleets to try and stop them.

Michael died peacefully in his bed, the first emperor in a sequence of six to do so.

Theophilus (829 to 842)

Born in 813, Theophilus was the only son of Michael II, the illiterate Armorian. Co-emperor since 821, he succeeded on his father’s death aged 25 and was, according to Norwich, ‘magnificently qualified to take on the responsibilities of emperor’.

Theophilus had to deal with the aggressive campaigns from the Muslim East of Caliph Mutasim, who besieged and sacked Armoria, the second city in the empire: when some of the inhabitants took refuge in the town church, Mutasim burned them alive in it, the rest of the population was put in chains and taken back across the desert towards Syria but, when water ran short on this long trek, almost all of them were executed. Only 42 made it alive to Muslim territory. Years later the 42 were offered a final choice between converting to Islam or martyrdom. All 42 chose death and were beheaded on the banks of the River Tigris, thus entering the canon of saints of the Byzantine church. Burning, murdering, death.

Theophilus continued the iconoclastic policies of his father, but rather half-heartedly (with some notably brutal exceptions: he had two Christian writers who refused to renounce icons, tattooed across their faces with a long iconoclastic poem, and he had the greatest icon painter of the time, Lazarus, scourged and branded on the palms of his hands with red hot nails). Nonetheless, in Norwich’s opinion, when Theophilus died, aged just 29, from dysentery, ‘the age of iconoclasm died with him’ (p.52).

Interestingly, in response to the Muslim seizure of Crete and Sicily, Theophilus appealed to the son of Charlemagne, Lewis the Pious, to join forces and drive the Muslims from the Mediterranean. Interesting because, as Norwich points out, if Lewis had done so, the age of the crusades (i.e. armed Western Christian knights interfering in the Muslim Mediterranean world) would have come two and a half centuries early and, if it had become a sustained campaign uniting the Western and Eastern Christians, might have seized back more of the Mediterranean littoral.

Michael III ‘the Drunkard’ (842 to 867)

Born in 840, Michael succeeded on Theophilus was succeeded by his son Michael, born in 840 and so just two years old, with the result that the empire was ruled by his mother, Theodora, until 856. She called a Church Council in 845 which anathematised Iconoclasm, not without the usual fierce ecclesiastical in-fighting. (The fierceness of language and actual bodily violence involved in these Church disputes has to be read to be believed. Senior Christian opponents to imperial policy were often arrested, tortured, scourged and whipped, branded, blinded and exiled.)

The Logothete and eunuch Theoctistus manoeuvred his way to becoming co-ruler with Theodora. (Logothete: An administrative title originating in the eastern Roman Empire. In the middle and late Byzantine Empire, it became a senior administrative title, equivalent to minister or secretary of state.)

Theoctistus led a fleet which managed to recapture Crete, and another Byzantine fleet attacked and ravaged the Muslim naval base at Damietta. In other words, this period saw the start of a significant fightback against Muslim domination of the Eastern Mediterranean.

Theoctistus and the Empress adopted the ruinous policy the pair adopted of the systematic persecution of the heretics known as Paulicians. The Paulicians were Christians of a sort, but rejected large parts of the Old and New Testament and many of the practices of the Church. They were based in Armenia, a mountainous region far to the east of Anatolia. They were ordered to renounce their beliefs but refused, and so a vast military army set out to the East and, if the chroniclers are to be believed, massacred up to 100,000 of the Paulician community – by hanging, drowning, putting to the sword and even crucifixion. Not only was this a foul atrocity in itself, but strategically short-sighted in that it drove the entire community into alliance with the Muslim regime based in Baghdad.

Map showing the spread of the Muslim empire and how surrounded and embattled the Byzantine Empire became (and how foolish it was to drive the Armenians into alliance with the Muslims)

The Empress Theodora’s brother (Michael’s uncle) Bardas, overthrew Theoctistus, confronting him in the palace with a group of soldiers and the young emperor himself, who ran him through with a sword. That was in 855.

Bardas was raised to Caesar in 862. Norwich considers Bardas’s ten year-rule (855 to 865) one of unparalleled success, notable for his military victories over the Bulgars to the north and the negotiation of their conversion to Christianity, for the growing confidence and distinctness of the Eastern Church, and for Bardas’s personal sponsorship of learning – setting up schools and a university – and the arts.

In the last years of Bardas’s rule the monks and scholars, the brothers Cyril and Methodius, were invited by the Khan of the Bulgars to help convert his Slavic people to Christianity. (Formerly it was believed that Cyril, forced to invent new letters to convey Slavic speech sounds, invented the Cyrillic script which is named after him. Nowadays it is thought he and Methodius invented the Glagolitic script, and that Cyrillic was developed later by their students and followers.)

This story didn’t end well, though, because the Khan of the Bulgars wrote a long letter to the emperor complaining about the endless squabbles among the Byzantine Christian missionaries, and asking for clarification on various points of theology. The emperor Michael made the mistake of arrogantly dismissing it, with the result that the Khan turned to the Pope, who gave him a clear, thorough and polite response. The result was the Khan of the Bulgars gave his allegiance to the Pope in Rome and expelled all the Byzantine missionaries.

Meanwhile, Emperor Michael declined into alcoholism. In his last years he took a favourite, Basil, a strong, illiterate peasant from Armenia, talented with horses, and raised him to the level of Court Chamberlain. All kind of speculation floats around him, including the possibility that he was Michael’s gay lover. Michael ordered Basil to marry a young woman who was almost certainly Michael’s mistress, in order to give his mistress free access to the palace (and Michael), without scandalising the clergy. It is possible, then, that when Basil’s wife bore him children, they were in fact the children of the emperor…

Whatever the details, Basil tightened his grip on Michael’s affections, becoming a serious rival to Michael’s uncle, Bardas. On 21 April 866, on the eve of a naval expedition which he was meant to be leading to liberate Crete from the Muslims, Bardas was sitting next to Michael in the imperial pavilion, when Bardas stepped forward and assassinated him. The emperor was obviously in on the coup because he issued a statement declaring Bardas a traitor and exonerating Basil.

Macedonian dynasty (867 to 1056)—

Basil I ‘the Macedonian’ (867 to 886)

Having assassinated Michael’s uncle, Bardas, in 866, 18 months later, on 24 September 867, Basil and seven followers killed the emperor Michael as he lay in a drunken stupor in his bedchamber. Basil had himself proclaimed basileus.

Basil led successful wars in the East against the Arabs and the Paulicians, and seized back the entire Dalmatian coast, Bari, and all southern Italy for the Empire. He initiated a major review and digest of the laws (on the model of Justinian’s code) and also commissioned the building of new churches and palaces. He had four sons but one, young Constantine, was the apple of his eye. When Constantine died suddenly in 879, Basil went into a decline, becoming surly, reclusive and unbalanced. A later legend says he was killed by a stag while out hunting. We’ll never know for sure.

Leo VI ‘the Wise’ (886 to 912)

Instead of Basil’s favourite son, Constantine, it was his next eldest son, Leo, who succeeded, aged twenty. Already he has acquired the nickname ‘the wise’ for his scholarship, grace and deportment. But Leo VI’s reign saw an increase in Muslim naval raids, culminating in the Sack of Thessalonica, and was marked by unsuccessful wars against the Bulgarians under Symeon I.

Leo sparked a far-ranging religious dispute because he married a succession of wives, who all managed to die of illness or in childbirth. He kept at it because he was desperate for a male heir but when he married for the fourth time, to Zoe ‘Carbonopsina’ (of the black eyes), the church was outraged.

Orthodox theology disapproved of even one remarriage, only reluctantly admitted two – so long as the partners spent a good deal of time repenting and praying – but to remarry for a third time was completely forbidden and the Patriarch of Constantinople. Nicholas, was not slow to criticise and anathematise the emperor. So Leo had Nicholas exiled and appointed a new Patriarch who carried out his wishes. But Nicholas’s dismissal and the scandal of the four marriages split the church into fiercely opposing factions.

Alexander (912 to 913)

Leo had sidelined his brother, Alexander, during his reign. When Leo finally died his brother inherited and promptly set about undoing much of his brother’s work, starting by banishing Leo’s wife, Zoe, and ignoring Leo’s careful diplomacy with the ever-threatening Bulgars. He restored the troublesome patriarch, Nicholas, who Leo had dismissed and who returned from exile furious and determined to take his revenge on everyone in the hierarchy who had condoned Leo’s marriage.

Alexander was an alcoholic and died of exhaustion after a polo game, leaving the throne to Leo’s young son, Constantine, born in 905 and so aged just seven.

Constantine VII Porphyrogenitus (913 to 959)

At Alexander’s death there is a scrabble for power. When Zoe learned that Alexander lay dying she rushed back to the palace to protect her and Leo’s son, Constantine. On his deathbed Alexander confirmed Constantine as heir, but appointed a Regency Council led by Nicholas. And the first thing Nicholas did was order the empress to have her hair shorn and be sent to a nunnery, where she was renamed Sister Anna.

Within days the leader of the army, Constantine Ducas, mounted a coup against the regency Council, but as he snuck into the city, he and his conspirators (including his eldest son, Gregory) were caught and killed. Almost certainly Nicholas was in league with Ducas but, after the coup failed, it gave Nicholas the pretext he needed to launch a drastic reign of terror.

Whole companies were massacred, their bodies impaled along the Asiatic shore of the Bosphorus; others were flogged or blinded…. Ducas’s widow was exiled… his younger son… was castrated. (p.127)

Leo VI had wisely paid a tribute or bribe to Symeon the Great, Khan of the Bulgars, to stop him ravaging Thrace (the area to the north of Constantinople).

Constantine rashly stopped the payment with the result that Symeon led a Bulgar army right up to the walls of Constantinople. At this point the Patriarch Nicholas went out to see Symeon and did some kind of deal, so that the Bulgars went away.

But 1) Nicholas’s brutal treatment of the empress and 2) his brutal treatment of the army and 3) the rumour that he had sold out to the Bulgars, led to the collapse of the Regency Council. This triggered the swift return of ‘Sister Anna’, who reclaimed the role of Augusta and Regent and her true name of Zoe.

The next thing that happened was a coup organised by the admiral Romanus Lecapenos. He overthrew the empress (and sent her back to the convent again, hair shorn, Sister Anna once more) and quickly wedded his daughter to Constantine, thus becoming the young emperor’s father-in-law. Romanus worked to make himself invaluable and to seize all the levers of state. Eventually he got himself crowned senior emperor in 920.

Constantine was sidelined during the Lecapenos regime, but asserted his control by deposing Romanus’s sons in early 945. Byzantine forces helped an Armenian king against the Muslims in the East and destroyed an advancing Muslim army in south Italy, restoring a lot of the empire’s prestige. The Byzantines then caught an attacking army of Bulgars under Symeon I unprepared, forcing it to retire back over the Danube.

Constantine’s long reign also saw a flourishing of the arts known as the ‘Macedonian Renaissance’, with the emperor sponsoring encyclopaedic works and histories. He was a prolific writer himself, best remembered for the manuals on statecraft (De administrando imperio) and ceremonies (De ceremoniis) which he compiled for his son, Romanus II.

Romanus I Lecapenos (920 to 944)

This is the admiral, mentioned above, who seized power in 920 and ruled as the emperor Constantine’s ‘father-in-law’. After becoming the emperor’s father-in-law, he successively assumed higher offices until he crowned himself senior emperor. Like a previous Armenian emperor, Basil I, Romanus was keen to create a family dynasty.

His reign was marked by the end of warfare with Bulgaria and the great conquests of John Kourkouas in the East. Romanus promoted his sons Christopher, Stephen and Constantine as co-emperors over Constantine VII. Eventually Constantine VII threw off his rule and sent him to an island as a monk. He died there on 15 June 948.

Romanus II ‘the Purple-born’ (959 to 963)

The only surviving son of Constantine VII, Romanus was born on 15 March 938 and succeeded his father on the latter’s death in 959. He ruled for four years, although the government was led mostly by the eunuch Joseph Bringas. His reign was marked by successful warfare in the East against Sayf al-Dawla and the recovery of Crete by general Nicephorus Phocas.

Nicephorus Phocas (963 to 969)

The most successful general of his generation who restored Byzantine fortunes in the West and East, Nicephorus II was born around 912 to the powerful Phocas clan. The Phocas family were one of the leading powers in the state, having already produced several generals, including Nicephorus’ father Bardas Phocas, his brother Leo Phocas, and grandfather Nicephorus Phocas the Elder.

On the ascension of Emperor Romanus II in 959, Nicephoros and his younger brother Leo Phocas had been placed in charge of the eastern and western field armies respectively. In 960, 27,000 oarsmen and marines were assembled to man a fleet of 308 ships carrying 50,000 troops in a campaign against the Muslim Emirate of Crete. They besieged the capital, Chandax, till it fell in 961, and took back the island after 130 years of Muslim occupation. Meanwhile, another Byzantine force recovered Cyprus in 965.

Nicephorus was recalled to Constantinople by Constantine and sent to the East, where he defeated the governor of Tarsus, ibn al-Zayyat in open battle, before taking the major Muslim city of Aleppo. From 964 to 965, he led an army of 40,000 men which liberated Cilicia and raided in Upper Mesopotamia and Syria. Then Nicephorus led Byzantine forces which besieged and took Tarsus. In 968, Nicephorus conducted a raid through Syria into Palestine which reached the city of Tripoli, raiding and sacking most of the fortresses along his path and which finally managed to take the city of Antioch. It was a high summer for the empire.

However, to finance these wars Nicephorus had increased taxes both on the people and on the church at a time of poor harvests and general dearth, while maintaining unpopular theological positions and alienating many of his most powerful allies. This combination of policies led to a series of riots in Constantinople. These involved his nephew, John Tzimiskes, who, despite having played a key role in many of his military victories, Nicephorus banished to Asia Minor on suspicion of disloyalty.

Tzimiskes was a popular general and, rallying his supporters, was smuggled back to Constantinople. Fellow conspirators let him into the palace, where he and a gang of collaborators murdered Nicephorus in his sleep. Thus ended the life of one of the most successful emperor-generals in Byzantine history.

John I Tzimiskes (969 to 976)

Tzimiskes took over as regent for the young sons of Romanus II. As ruler, Tzimiskes crushed the Rus in Bulgaria and ended the Bulgarian tsardom, before going on to campaign in the East.

According to Norwich, travelling through Anatolia John was appalled to discover the vast extent of the lands acquired by the Imperial chamberlain Basil Lecapenos. Basil got to hear about the emperor’s anger and, fearing that he was about to lose his lands and position, paid servants to administer a poison to Tzimiskes. Taken very ill, John just about made it back to Constantinople before dying. He was, in Norwich’s opinion:

One of the greatest of Byzantine emperors (p.230)

Basil II ‘the Bulgar-Slayer’ (976 to 1025)

Basil was the eldest son Romanus II, born in 958 and, with Tzimiskes’ death, he now inherited the throne aged just 18. He was to have a long and successful reign but the first half was a struggle to establish his own personal rule.

The first decade of his reign was marked by rivalry with the powerful Imperial chamberlain, the eunuch Basil Lecapenos, who he eventually managed to overthrow, confiscating all his estates and having him banished. Then there was a prolonged attempt by two rival generals – Bardas Phocas and Bardas Sclerus – to overthrow him, though the generals spent as much time fighting each other as the emperor. Both eventually failed, though not after prolonged unrest and military campaigns.

Threatened by the rise of Thomas the Slav who revived the kingdom of the Bulgarians, Basil found it wise to form an alliance with Vladimir I of Kiev whose entry into the Church (the baptism of him and his court) Basil supervised, as well as marrying off his sister, Anna, to the new convert. Vladimir would, in time, be made into a saint by the Russian Orthodox Church, for his zeal in building churches, monasteries, and converting his people.

In his campaigns in the East against the Muslims, Basil had seen for himself the immense estates built up by the class of ‘nobles’ or ‘those with power’, and he determined to break their influence, confiscating all large estates, reducing much of the aristocracy to poverty, rejuvenating the peasant communities which the empire depended on for its manpower, and reverting large tracts of land to the emperor.

Basil then did a deal whereby Venice was awarded the coast of Dalmatia to rule under Byzantine suzerainty: this suited the Venetians for the area was rich in wood and grain, and they also wanted to campaign against Croatian pirates; and suited Basil because it left him free for his life’s work, a sustained campaign against Bulgaria. It took twenty years but he eventually defeated Thomas the Slav and his son, and the usurper who murdered the son. All Bulgarian territory and cities were seized, and all survivors of the royal family taken prisoner off to Constantinople. In fact Basil ruled wisely, keeping taxes deliberately low and assimilating leading Bulgar aristocrats into the Byzantine administration.

Basil II’s reign is widely considered the apogee of medieval Byzantium.

Map of the Byzantine Empire in the year 1025  most of present-day Turkey, Greece, the southern Balkans and south Italy

Constantine VIII (1025 to 1028)

The second son of Romanus II, Constantine was born in 960 and raised to co-emperor in March 962. During the rule of Basil II, he spent his time in dissipation. He was 65 when he came to power and managed, in three short years, to fritter away almost all of his brother’s achievements. Unsure of his powers, he became paranoid, suspicious of courtiers and plots, and hundreds of men arrested, tortured and blinded on trumped-up charges.

Only on his death-bed, aged 68, did he worry about the succession. He had three daughters, themselves now relatively old (in their 40s and 50s) and decided that the most presentable of them, Zoe, should be married off to continue the line. After some squabbling about who the lucky man should be, his civil service settled on Romanus Argyros to be Zoe’s husband. The fact that Romanus was already married was not a barrier, since Constantine said, Marry my daughter or I will blind you and your wife. So Romanus’s wife willingly divorced him, took the veil and disappeared to a convent. Next day Romanus married Zoe. Next day the emperor was dead.

Empress Zoe (1028 to 1050)

The daughter of Constantine VIII, Zoe succeeded on her father’s death, as the only surviving member of the Macedonian dynasty. She had three husbands – Romanus III (1028 to 1034), Michael IV (1034 to 1041) and Constantine IX (1042 to 1050) – who ruled in quick succession alongside her.

Zoe’s first husband: Romanus III Argyros (1028 to 1034)

Romanus was an ageing aristocrat, judge and administrator when he was chosen by Constantine VIII on his deathbed to become Zoe’s husband. He was educated but had an inflated opinion of his own abilities and led his army into a disastrous defeat against the Muslims in Syria. Realising his limitations he decided to make a name for himself by building an enormous church to Mary Mother of God, but taxed the population of Constantinople to the hilt to build it with the result that he became very unpopular.

Contemporary chroniclers also claim he had alienated his wife once he realised they were never going to conceive a child (despite both parties spending lots of money on amulets and charms and potions to restore fertility). He had her confined to her quarters and cut her spending allowance.

Gossip had it that Zoe took a young, handsome Greek lover, Michael, related to the most powerful figure at the court, the eunuch John the Orphanotrophos. The chronicler Michael Psellus suggests the couple poisoned Romanus who was discovered expiring by an imperial swimming pool.

Zoe’s second husband: Michael IV ‘the Paphlagonian’ (1034 to 1041)

Within hours of Romanus’s death, Zoe arranged to be enthroned alongside her 18-year-old lover Michael.

Michael quickly came to despise his aging wife and, once again, had her confined to her quarters. He was an epileptic when they married and his condition rapidly worsened, so that he had a curtain installed around the throne which could be quickly drawn by servants at the first sign of a fresh attack.

Aided by his older brother, the eunuch John the Orphanotrophos, Michael’s reign was moderately successful against internal rebellions, but his massed attempt to recover Sicily from the Muslims totally failed, not least because it was put under the command of John the Orphanotrophos’s sister’s husband, Stephen.

As he grew iller, Michael spent more time building churches and having masses said for his soul. His older brother, the by-now all-powerful John the Orphanotrophos, could see he was dying and cast around for ways to preserve the dynasty. His other brothers were eunuchs, so John’s search alighted on the son of his sister, Maria, and her husband Stephen, Michael.

Basil II had wisely decreed that the defeated Bulgarians should only pay tax in kind. John the Orphanotrophos unwisely revoked this and imposed tax demands in gold. This, plus the imposition of an unpopular Greek to rule their church, led to a revolt of the Bulgars. Michael amazed everyone by taking to his horse and leading the Byzantine army which successfully put the revolt down. He then returned to the capital and died.

Zoe’s son: Michael V Calaphates (‘the Caulker’) (1041 to 1042)

In the last stages of terminal illness, Michael IV was persuaded to adopt Stephen’s son (his nephew), also named Michael, as his own son and heir. Michael IV duly died, aged just 25, and was succeeded by this nephew and namesake, who became Michael V.

In time Michael would be nicknamed calaphates or ‘the caulker’ because this had been the humble shipyard profession of his father, Stephen, before John the Orphanotrophos had wangled him a job as admiral on the ill-fated expedition to reclaim Sicily. He certainly had a very tenuous claim to the throne.

No emperor in the whole history of Byzantium had less title to the throne than Michael Calaphates. (Norwich p.292)

Michael V immediately 1. mounted an assault on the court civil service, making widespread changes 2. removed John the Orphanotrophos from power, confiscating his property and sending him to a monastery. Next he tried to sideline Zoe, having her shaven and send to a convent, but, unexpectedly, this sparked a popular revolt which led to days of mass rioting – resulting in the largest casualties from civic strife the capital had seen since the Nika riots. Michael was forced to recall her and restore her as empress on 19 April 1042, along with her sister Theodora but this wasn’t enough. Norwich quotes the eye witness account of Michael Psellus who went with the mob to the palace chapel where Michael and his uncle, Constantine, were hiding, describes them being persuaded to leave, escorted by the City Prefect through a jeering mob, and then met by the public executioner sent by Zoe, who proceeded to blind them both in front of the baying mob. They were both sent to separate monasteries, Michael dying later that year.

Michael had managed to get himself deposed after a pitiful four months and 11 days on the throne,

Zoe had hoped the riots were solely in her favour but it became apparent that the city didn’t trust her, associating her too much with the ancient regime, and began clamouring for her sister, Theodora who had, fifty years earlier, been consigned to a convent where she had spent most of her life.

Zoe’s sister: Theodora (1042 to 1056)

Born in 984, Theodora was therefore 58 when she was raised as co-ruler on 19 April 1042. However, it quickly became clear that the sisters didn’t get on and that, worse, the court, civil administration, the army and so on were liable to divide into sects supporting one or other woman. The solution was to bring a man in to rule. Theodora, still a highly religious virgin, refused absolutely to be married, but Zoe, now 64, accepted with relish. (It is symptomatic of the name shortage in Byzantium that all three of the candidates which were considered for her hand were named Constantine.)

Zoe’s third husband: Constantine IX Monomachos (1042 to 1055)

Wikipedia tells the story:

Constantine Monomachos was the son of Theodosius Monomachos, an important bureaucrat under Basil II and Constantine VIII. At some point, Theodosius had been suspected of conspiracy and his son’s career suffered accordingly. Constantine’s position improved after he married his second wife, a niece of Emperor Romanus III Argyros. After catching the eye of the Empress Zoe, Constantine was exiled to Mytilene on the island of Lesbos by Zoe’s second husband, Michael IV.

The death of Michael IV and the overthrow of Michael V in 1042 led to Constantine being recalled from his place of exile and appointed as a judge in Greece. However, prior to commencing his appointment, Constantine was summoned to Constantinople, where the fragile working relationship between Michael V’s successors, the empresses Zoe and Theodora, was breaking down. After two months of increasing acrimony between the two, Zoe decided to search for a new husband, thereby hoping to prevent her sister from increasing her popularity and authority.

After her first preference displayed contempt for the empress and her second died under mysterious circumstances, Zoe remembered the handsome and urbane Constantine. The pair were married on 11 June 1042, without the participation of Patriarch Alexius I of Constantinople, who refused to officiate over a third marriage (for both spouses). On the following day, Constantine was formally proclaimed emperor together with Zoe and her sister Theodora.

During his thirteen-year rule Constantine supported the mercantile classes and favoured the company of intellectuals, thereby alienating the military aristocracy. A pleasure-loving ruler, he installed his long-term mistress, Maria, grand-daughter of the rebel Bardas Sclerus, in the palace with the apparent approval of the old empress, although this scandalised public opinion. He endowed a number of monasteries, chiefly the Nea Moni of Chios and the Mangana Monastery.

He had to cope with two major military revolts, of George Maniakes, the empire’s leading general who was rampaging across southern Italy in combat with the new power in the region, the Normans, and who, when recalled to the capital, was so angry that he had himself declared emperor by his troops in 1042 and marched on Constantinople, ending up killed in a skirmish with loyal troops in Thessalonica in 1043

The second revolt occurred three years later, led by Leo Tornikios, who raised an army in Thrace and marched on the capital, which he besieged. After two failed assaults Leo withdrew, his army deserted him and he was captured. At Christmas 1047, he was blinded and no more is known of him.

Though he survived these threats, Constantine’s rule saw the elimination of the Byzantine presence from Calabria and Sicily, the Seljuk Turks had established themselves in Baghdad and were planning their invasions of Anatolia, and the Danube frontier had been breached by a number of invading tribes – the Pechenegs, the Cumans and the Uz. Which leads Norwich to comment:

The Emperor Constantine IX was more confident than Constantine VIII, more of a realist than Romanus Argyrus, healthier than Michael IV and less headstrong than Michael V. Politically, however, through sheer idleness and irresponsibility, he was to do the Empire more harm than the rest of them put together. (p.307)

Norwich goes into great detail to describe the Great Schism between the patriarchates of Rome and Constantinople which climaxed in legates from Rome placing a grand bull of excommunication on the high altar of St Sophia cathedral during the Eucharist. It is a long, sorry, shambolic story of misunderstandings and animosity between bigots on both sides.

This was bad politics because both sides needed to unite to drive the Normans out of Sicily. Their disunity allowed the Normans to seize control of the island and part of southern Italy. Interestingly, Constantine set about restoring the Church of the Holy Sepulchre in Jerusalem, which had been substantially destroyed in 1009 by Caliph al-Hakim bi-Amr Allah, and endowing other churches in Palestine.

During Constantine’s reign, Theodora was again sidelined, but Zoe died in 1050, and Constantine himself followed her in 1055. At which point Theodora briefly assumed full governance of the Empire and reigned until her own death the following year (1056).

As both Theodora and Zoe had no children, the chronicler Michael Psellus describes the panic-stricken meetings in which senior officials cast around for someone to replace her. They finally settled on an elderly patrician and a member of the court bureaucracy, Michael Bringas, who had served as military finance minister (and hence the epithet Stratiotikos often attached to his name). The senior civil servants knew he was one of them, and thought he would be easily managed. The dying Empress was persuaded to nod her head in approval of the choice, just hours before she passed away.

Non-dynastic (1056 to 1057)—

Michael VI Bringas ‘the Old’ (1056 to 1057)

Michael was in his 60s, an ageing bureaucrat who had put up with years of low level abuse from military types. Now, as emperor, he took his revenge, spending money on the civil service and state officials, but underfunding the army. In his first review of the leading generals he amazed them by berating them in violent terms, and followed it up a few days later with more of the same.

They rebelled. A conspiracy of generals persuaded their leading figure, the tall, successful leader Isaac Comnenus, to lead the army of the East against Constantinople. Everywhere they went troops and citizens rallied to his flag, but nonetheless they were forced to fight a hard-fought battle against the army of Europe which Michael had summoned to his defence, just across the Bosphorus near Nicomedi. After a prolonged struggle, the eastern army triumphed and – after negotiations with Michael’s envoys – the emperor abdicated and was allowed to retire to a monastery where he died in 1059.

Comnenid dynasty (1057 to 1059)—

Isaac I Comnenus (1057 to 1059)

Born about 1005, Isaac was the empire’s leading general when he was declared emperor by his troops and led them against Constantinople in 1057. He reigned for just two years, during which he tried to fund and organise the army better, but alienated the church (by arresting Michael Cerularius, the Patriarch who had persuaded Michael VI to abdicate) and much of the population (rigorous collection of taxes, reduction in state salaries, confiscation of property from the mega-rich).

There are two stories about his death: either he simply abdicated, perhaps depressed by the scale of the problems he faced and the obdurate roadblocking of the civil service, and retired to a monastery. In the other version he caught a chill while out hunting which turned into pneumonia.

In both versions of the story Isaac needed to name a successor and ignored his daughter, brother and five nephews to choose Constantine Ducas, the most aristocratic of the group of intellectuals who had helped revive Byzantine learning a few years before.

Doucid dynasty (1059 to 1081)—

Constantine X Ducas (1059 to 1067)

There is no Emperor in the history of the later Roman Empire whose accession had more disastrous consequences. (p.337)

Constantine was a highly educated Greek aristocrat but he was also, in Norwich’s opinion, ‘a hopelessly impractical and woolly-minded bureaucrat’ (p.336) and ‘arguably the most disastrous ruler ever to don the purple buskins’ (p.338).

Why all the blame? Because Constantine wasted the imperial finances on high living and indulged in theological and philosophical speculation. Meanwhile he replaced standing soldiers with mercenaries and left the frontier fortifications unrepaired.

This led to mounting unhappiness within the army and an attempt by some generals to assassinate him in 1061 which was foiled. The result of running down the army was that under his rule the Empire lost most of Byzantine Italy to the Normans under Robert Guiscard, suffered invasions by Alp Arslan in Asia Minor in 1064, resulting in the loss of the Armenian capital, and by the Oghuz Turks in the Balkans in 1065, while Belgrade was lost to the Hungarians.

But it is the rising threat from the Seljuk Turks which Norwich focuses on. He describes the Turks as being a nomadic tribe of warriors, famed for their abilities firing a bow and arrow from the saddle, which originated in Transoxiana, and moved south, converting to Islam and slowly taking over Persia. They finally seized the capital of the old Abbasid Dynasty, Baghdad, in 1055. Meanwhile they also led expeditions against Armenia, which was by way of being a buffer state between the east and the Empire, and then pushed on into Anatolia, raiding as far as Ankara and Caesarea.

It is for Constantine’s systematic and deliberate running down of the Empire’s army and physical defences that Norwich names him worst Byzantine Emperor ever. In the same year that the Turks penetrated as far as Ankyra – with no army or force of any kind sent to prevent them – that Constantine died.

On his deathbed Constantine made his wife swear not to remarry and made all the senior officials sign a pledge that the succession could only go to a member of his family, the Ducases.

By his second wife, Eudocia Macrembolitissa, Constantine had the following sons:

  • Michael VII Ducas, who succeeded as emperor
  • Andronicus Ducas, co-emperor from 1068 to 1078
  • Constantius Ducas, co-emperor from 1060 to 1078

Michael VII Ducas (1067 to 1078) part 1

Born about 1050, Michael was the eldest son of Constantine X and succeeded to the throne aged 17 but showed little interest in ruling, leaving that to his mother, Eudocia, and uncle, John Ducas.

On 1 January 1068, Eudocia, having deceived the leading aristocrats about her intentions in order to get her deathbed promise to Constantine not to marry again annulled, married the general Romanus Diogenes, who now became senior co-emperor alongside Michael VII, and Michael’s brothers Constantius and Andronicus.

Romanus IV Diogenes (1068 to 1071)

If the Ducas family was one of the grandest, oldest and most illustrious parts of the courtly bureaucracy, Romanus hailed from the Anatolian military aristocracy. Eudocia, at least, appeared to realise that, with the pressing threat from the Turks, the Empire needed a strong military leader.

Michael VII had surrounded himself with sycophantic court officials, and was oblivious to the empire collapsing around him. In dire straits, imperial officials resorted to property confiscations and even expropriated some of the wealth of the church. The underpaid army mutinied, and the Byzantines lost Bari, their last possession in Italy, to the Normans of Robert Guiscard in 1071. Simultaneously, there was a serious revolt in the Balkans, where the Empire faced an attempt at the restoration of the Bulgarian state. Although this revolt was suppressed by the general Nicephorus Bryennius, the Byzantine Empire was unable to recover its losses in Asia Minor.

Struggling against this tide, Romanus immediately began to try and correct all the abuses which had built up around the army, to settle all arrears of pay, negotiate new contracts with mercenary soldiers, raise new levies from peasants in Anatolia, improve equipment and training.

In 1068, 1069, and 1070 he led raids into Turkish territory, seizing towns. The leader of the Turks by this point was Alp Arslan and the two leaders tried to negotiate a truce, but this was constantly broken by the Turcomen, lawless bandits related to the Turks who had not adopted Islam or any central authority.

Finally Romanus set off in the spring of 1071 with the largest army he could muster to crush the Turks. But – to be brief – it was he and the Byzantine army which was crushingly and definitively defeated, at a massive battle near the small fortress of Manzikert in August 1071.

There is reams of speculation about what exactly happened, but it seems certain that, having split his army in two due to uncertainty about the precise location of the Turk army, when Romanus located it and called for the other half, led by Joseph Tarchaniotes, to come to his aid, it didn’t. Speculation why continues to this day. After lining up for an engagement the Turks then retreated systematically, luring Romanus’s army towards mountains at the edge of the plain, where he feared getting trapped, so turned his forces. But some of them interpreted this as flight, rumour spread that the Emperor was killed, the Turks suddenly attacked in force, and the rearguard, led by one of the rival Ducas clan, fled. The remaining army was massacred by the Turks, Romanus fighting to the end, captured and brought before the Turkish leader.

The battle of Manzikert was the greatest disaster suffered by the Empire of Byzantium in the seven and a half centuries of its existence. (p.357)

Alp treated Romanus with respect, concluded a treaty with him, had him dressed, his wounds treated, and escorted back towards Constantinople: it would pay him to have a defeated Emperor in his power who would respect their treaty, rather than a new young buck who would ignore it. But Romanus’s fate was already sealed.

Michael VII Ducas (1067 to 1078) part 2

When rumours of a calamitous defeat reached Constantinople, the initiative was taken by Michael’s uncle John Ducas and his tutor Michael Psellus. They quickly proclaimed Michael VII Senior Emperor and he was crowned as such on October 24, 1071. Eudocia was quickly despatched to a convent.

Romanus seems to have mustered what remained of his army for the return march on Constantinople but was beaten in two consecutive battles with loyalist troops, after the second of which he gave himself up. Despite promises of a safe passage he was blinded and then paraded in rags sitting backwards on a donkey.

After Manzikert, the Byzantine government sent a new army to contain the Seljuk Turks under Isaac Comnenus, a brother of the future emperor Alexius I Comnenus, but this army was defeated and its commander captured in 1073.

The problem was made worse by the desertion of the Byzantines’ western mercenaries, who became the object of the next military expedition in the area, led by the Caesar John Ducas. This campaign also ended in failure, and its commander was likewise captured by the enemy.

The victorious mercenaries now forced John Ducas to stand as pretender to the throne. The government of Michael VII was forced to recognize the conquests of the Seljuks in Asia Minor in 1074, and to seek their support against Ducas. A new army under Alexius Comnenus, reinforced by Seljuk troops sent by Malik Shah I, finally defeated the mercenaries and captured John Ducas in 1074.

The net effect of these years of chaos was that the Turks established enduring control of a vast swathe of Anatolia, previously the main source for the Empire’s grain and manpower. The Turks named it the Sultanate of Rum (derived from ‘Rome’).

The economic upheaval caused by all these defeats added to widespread dissatisfaction and in 1078 two generals, Nicephorus Bryennius and Nicephorus Botaneiates, simultaneously revolted in the Balkans and Anatolia, respectively.

Bryennius raised the standard of revolt in November 1077 in his native city of Adrianople and marched on the capital. But, out east, Botaneiates gained the support of the Seljuk Turks, and he reached Constantinople first. They arrived as rising prices and food shortages led to riots and widespread burning and looting in March 1078. Michael abdicated on March 31, 1078 and retired into the Monastery of Studium.

Nicephorus III Botaneiates (1078 to 1081)

Born in 1001, Nicephorus rose to become the strategos of the Anatolic Theme, rebelled against Michael VII and was welcomed into the capital as a saviour to the rioting and anarchy. He had his rival Bryennius arrested and blinded.

Botaneiates was in his seventies when he came to power, old and faced with the breakdown of the civil authority (after the leading bureaucrat had been murdered in the riots) and the ongoing weakness of the army on all fronts, which led to uprisings, rebellions and invasions on all borders, Botaneiates struggled and failed to cope.

Alexius I Comnenus (1081 to 1118)

In the nick of time arrived a saviour. Exhausted, Botaneiates abdicated in 1081 and retired to a monastery where he died on 10 December of the same year. He abdicated in favour of an aristocratic young general who was to reign for the next 37 years with a firm hand and give the Empire the stability is so sorely needed.

He was Alexius Comnenus, nephew of Isaac Comnenus. His reign was to be dominated by wars against the Normans and the Seljuk Turks, as well as the arrival of the First Crusade and the establishment of independent Crusader states. But that is the start of a new era, and so here Norwich ends the second volume of his history of the Byzantine Empire.


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