Men at Arms by Evelyn Waugh (1952)

‘I’m what’s called a “conducting officer”. I take American journalists round fighter stations. But I shall find something else soon. The great thing is to get into uniform; then you can start moving yourself round. It’s a very exclusive war at present. Once you’re in, there’s every opportunity.’
(Lord Ian Kilbannock explaining to Guy the importance of getting on in a war, Men at Arms)

Men at Arms is the first in what developed into a trilogy of novels about the Second World War which Waugh named The Sword of Honour trilogy. It tells the story of devout Catholic, conservative, standoffish but honourable and frequently depressed fellow, Guy Crouchback:

Thirty-five years old, slight and trim, plainly foreign but not so plainly English, young, now, in heart and step…

The novel starts with the outbreak of the Second World War and follows Guy’s long, clumsy and sometimes very funny progress through the military machine, with a world of details about the farcical bureaucratic aspects of army life.

But the book also includes, like a persistent background hum, Guy’s deep Catholic faith and his feel for the ‘old’ values of religion and an older traditional way of life embodied in the figure of Guy’s venerable father, Mr Crouchback.

And the book’s other understated but persistent theme is for Guy’s loneliness and isolation, his unhappiness, sometimes sinking as low as actual despair. For too long, the narrative tells us, Guy has inhabited a ‘dry, empty place’ of the soul.

The Crouchback family

How so? Well, Guy’s character is carefully constructed to evoke the same kind of pity and compassion he was seeking to evoke in Brideshead Revisited, the sense of the decline and fall of a once noble family, the sense of quietly heroic old buffers trying to keep up ancient values and dignity in a world gone to hell.

Guy’s father is over 70, a quiet, decent man of deep devout Catholic faith who has nobly weathered a series of setbacks. He is the representative of a family which can trace its lineage back to the time of Henry I. For centuries the Crouchback family have lived in a country estate named Broome, somewhere in north Devon. But the family suffered a) personal and b) financial setbacks.

On the personal front, Mr Crouchback’s wife gave him four children then died young, leaving him with a permanent sense of sadness. Worse was to come because, at the outbreak of the Great War, the eldest son and heir, Gervase, went straight from his Catholic private school, Downside, into the Irish Guards, where he managed to get himself killed on his first day in the trenches. Then the second son, Ivo, always a loner and oddball, when he was 26 went missing from home and was discovered months later, holed up in a lodging in Cricklewood where he was deliberately starving himself to death. He was brought home but the damage was done and he died soon after.

There was an only daughter, Angela, who married a non-Catholic, an ambitious chap who’s gone on to become a successful Conservative MP, Arthur Box-Bender.

And Guy himself. Guy also ‘married out’ of the family religion, marrying the beautiful non-Catholic socialite, Virginia. He took his younger son’s share of the diminished family fortune and settled in Kenya, running a farm beside a mountain lake where the flamingos rose at dawn first white then pink. Wow. But his wife pined and said she needed to go to England for a break and then, after 6 months or so, wrote to announce she was leaving him, for a mutual friend named Tommy Blackhouse.

‘Poor Guy, you did get in a mess, didn’t you? Money gone, me gone, all in one go. I suppose in the old days they’d have said I’d ruined you.’
‘They might.’

Now, Guy is a Catholic, his father is a Catholic, his sister is a Catholic and so they all take it for granted that, although he can get divorced according to the law of the land, he cannot be divorced in the eyes of God. In other words, he will never be able to remarry, never be able to have children, in particular a son. Therefore the family name is doomed to die out. This is the pessimistic scenario Waugh has engineered for his characters, one source of the sense of loss and mild depression which hangs over the figure of Guy Crouchback.

His non-Catholic brother-in-law Box-Bender is just the most prominent of their friends who think this is all nonsense: Guy should just remarry, have children, reclaim the home farm, revive the estate and the family name. Where’s the problem? When Guy meets up with his ex-wife again in London, she also is blissfully light-hearted about it all:

‘You never married again?’
‘How could I?’
‘Darling, don’t pretend your heart was broken for life.’
‘Apart from my heart, Catholics can’t remarry, you know.’
‘Oh, that. You still keep to all that?’
‘More than ever.’

But Box-Bender, Virginia and all the rest of them are pagans, non-believers, not part of the clique, not part of sinn fein (Irish for ‘ourselves’), of the cosa nostra (Italian for ‘our thing’), of the special ones. They are not Catholics, and Catholicism, at least in Waugh’s hands, is not only a theological but a sociological marker, which sets the believer apart and, though he doesn’t overplay this, pretty obviously marks them as morally and spiritually superior to everyone else around him.

So much for a) the personal; as to b) the financial situation, in the aftermath of the First World War the estate became slowly too large and costly for Mr Crouchback to run. So he sold off the contents (attending the auction himself), let the house to a convent and retired to a hotel in Matchet, a nearby seaside resort.

However, it is important for Waugh and his characters that the ancient rituals do not completely die out and so ‘the sanctuary lamp still burned at Broome as of old’ and Guy’s father attends mass there once a year.

So, both financially and personally, the Crouchback family has fallen a long way and Guy is its embattled, lonely, often depressed last representative.

Guy is a loner

Guy’s Kenya period is underplayed, referred to only in a couple of sentences. Much more is made of the family’s Italian property, ‘Castello Crouchback’, on the idyllic Italian island of Santa Dulcina delle Rocce, a property bought by Guy’s grandfather back in the time of Queen Victoria. In fact the novel opens with a historical passage describing the first arrival of those grandparents on a yachting holiday at the island and their decision to buy the run-down ruins.

You might have thought these opening passages would afford luxury descriptions of pre-war Italy, and they do, a bit, but what they’re really for is to establish a) the penumbra of sadness which hangs over Guy ever since his wife left him eight years earlier, and b) the way he can never really make friends. He’s always an outsider. The Italian villagers take to nearly all the other expats on the island, they are sympatico, but Guy is not simpatico.

He was not loved, Guy knew, either by his household or in the town. He was accepted and respected but he was not simpatico.

Guy is lonely. Inside him is a blankness, an emptiness he can’t put into words, his imagination a prey to mournful images:

Sometimes he imagined himself serving the last mass for the last Pope in a catacomb at the end of the world.

It is against this complex family and personal background that the declaration of war comes on 3 September 1939 and (like many other men) Guy is hugely relieved to escape the frustrations and unhappiness of personal life, and make a clear and unambiguous commitment: to return to England to serve his king and country and fight against unambiguous evil.

Guy back in England

All the above is explained in a sort of prologue to the book. The main action of the novel opens with the declaration of war and Guy packing his stuff to return from his Italian island home to England to serve king and country.

Guy arrives in London hoping to find a role in the army straightaway. He goes to his club, Bellamy’s, every day. Everyone is in turmoil. Everyone has evacuated their families from their London places and sent them down to the country. Box-Bender is locking up his London place and moving in with two male friends. Guy embarks on a campaign to get himself into the army, buttonholing military friends and writing countless letters to ministries and old contacts. No joy.

So he goes to stay with his sister Angela at her home in Gloucestershire.

Box-Bender’s house was a small, gabled manor in a sophisticated village where half the cottages were equipped with baths and chintz.

In a typically comic/farcical detail, their hallway is stuffed with crates of ‘Hittite tablets’ evacuated from the British Museum.

Guy is impressed by Arthur and Angela’s son, Tony, young and keen, who’s already got himself a place in the army, lucky blighter. They gossip about all the local families, some who’ve left the country altogether (the Abercrombies have decamped to Jamaica) and about the numerous accidents resulting from the blackout. Scandalised reports of the crime wave prompted by the blackout, lots of muggings.

After staying the night Guy travels down to see his father at the pub, the Marine Arms, in Matchet, where he took rooms as a long-term resident after he relinquished the estate at Broome. Like everywhere in England it’s in a tizzy because of the war, packed with an unusual numbers of guests, some of the staff have been conscripted etc. In the dining room, his father introduces him to Tickeridge, a hairy old cove who’s a major in the Halberdiers. When Guy expresses a genuine wish to be in the army, Tickeridge says he’ll see what he can do. Ha! Contacts. It’s not what you know, or who you know – it’s who your father knows!

Guy joins the army

And so Guy finds himself one of a new cohort of officers in the Royal Corps of Halberdiers, nicknamed the Apple Jacks and the Copper Heads, a fictional regiment which is going to be central to his career in the army and all three novels. His closest associate is a lightly eccentric fellow called Apthorpe.

Both being that much older, they find themselves referred to as ‘uncle’. Lots of detail of army protocol, an extension of the strict rules around correct dress which were drummed into him at school, then university. Regimental traditions. Pen portraits of the other new officers, namely de Souza, Sarum-Smith, Leonard and a slightly shifty chap called Trimmer.

Guy joins his regiment

Guy joins the Halberdiers at their peacetime barracks. There is basic training and squarebashing i.e. drill on parade grounds. There is a lot of fuss about dressing correctly for different functions at different times of day, for example, the officers have to dress appropriately, and immaculately, for dinner in the mess hall.

It is obvious to me, at any rate, how life in the army follows naturally from life at prep school, life at private school, life at Oxford or Cambridge, and then life in the kind of upper class country house which Waugh idealises. What they all have in common are servants who do all the drudgery, change bedding, do all laundry, clean shoes and boots and cook and bring drinks. Their country houses are full of servants, their junior boys fag for the seniors at private school, there are ‘scouts’ to clean their rooms at Oxford and waiters bring meals in hall dinners, but on the other side of the ledger, in return for all these privileges, it is expected that the beneficiary, the boy growing up in a country house, at private school or Oxford, and then an officer in a good regiment, will follow the rules and there are lots and lots of rules governing all aspects of behaviour, dress, speech and thought.

It is a world of huge privilege but also of tremendous constraints. There is often no legal punishment for breaking the rules, but the army has a wide variety of sanctions for chaps who do not behave like an officer and a gentleman, and the narrow society of London clubs which Guy moves in also has its sanctions, its ability to cut or snub anyone who behaves incorrectly.

Brigadier Ben Ritchie-Hook

We are introduced to the feared and renowned figure of Ben Ritchie-Hooke, who will become their brigadier. I don’t really understand the structure of the British army, but I think what is happening is that , now war has been declared, all regiments, which had been allowed to dwindle in peacetime, are being rapidly up to full strength, recently retired officers asked back in and new officers being recruited. This is the new intake of officers which Guy is part of. First they will be trained, then newly recruited and conscripted ordinary soldiers will arrive and be put in their charge. At some point the regiment will become fully operational and Ben Ritchie-Hook will come into full command.

Throughout the first part of this novel this process takes place, observed from Guy’s point of view, sometimes, confusing the reader, sometimes confusing even Guy who’s in the thick of it.

Anyway, Ritchie-Hook is an almost Monty Python level of a caricature of a senior army officer. He wears an eye patch and a black leather glove on one hand, having lost an eye and fingers and thumb in battle. A sharp line is drawn between the initial commander in chief of the barracks who oversees thorough but pedestrian training, and the terrific change in mood which takes place when Ritchie-Hook arrives and takes over. He is all about biffing the enemy.

For example, the initial rifle range practice consists of long boring afternoons loading your gun, lying down, firing at a distant target, and having the target monitor flag whether you got a hit, a bullseye etc. By contrast, under Ritchie-Hook the brigadier himself runs up and down the trench at the end of the range waving a stick with a tin hat on it above ground level and defies his men to hit it. Later they have to crawl on their hands and knees just under a barrage of live fire.

Ritchie-Hook is a wonderful comic creation and the trigger for a series of comic incidents. For example he first appears at a drinks party held by a senior officer where, through a series of verbal misunderstandings, he mistakes Guy for Apthorpe the fellah who was in Africa for years, gruffly dismissing the fact that one of his officers seems to have spent the 1930s in Italy, no good that, don’t like the sound of that – which of course refers to Guy who keeps very silent about the fact for the rest of the evening. Comedy of manners.

but he also allows Waugh to create the kind of war he wants, which is farce. If you read war books from the Great War you are left in no doubt that it was a tragedy of enormous scale. Anyone coming to Waugh’s Sword of Honour trilogy expecting the same will be surprised. It is overwhelmingly concerned with the boring humdrum details of training and office politics (as officers jostle for promotion) and bureaucracy and pettifogging rules, interspersed with moments of ludicrous farce. Only at the very end are any guns fired in anger and then only a dozen or so and for a few pages, on a tiny night-time excursion onto a beach in Africa which is over half an hour after it began and achieves nothing.

Southsand prep school

The officers are sent to a place called Kut-al-Imara House at Southsand-on-sea. It is a preparatory school, vacated by staff and pupils so the army can take over. Its rooms are named after World War One battles and, as Guy explores it on arrival, he paints a very vivid picture of a certain kind of lower league school, redolent of embarrassment and shame.

He leant against a coil of antiquated iron pipes and was surprised to find them hot. They seemed to lack all power of radiation; a yard from them there was no sensible warmth. He could imagine a row of little boys struggling to sit on them, tight-trousered boys with adenoids and chilblains; or perhaps it was a privilege to sit there enjoyed only by prefects and the First Eleven. In its desolation he could see the whole school as it had been made familiar to him in many recent realistic novels; an enterprise neither progressive nor prosperous. The assistant masters changed often, he supposed, arriving with bluff, departing with bluster; half the boys were taken at surreptitiously reduced fees; none of them ever won a scholarship or passed into a reputable public school or returned for an Old Boys’ Day or ever thought of his years there with anything but loathing and shame. The History lessons were patriotic in design, turned to ridicule by the young masters. There was no school song at Kut-al-Imara House. All this Guy thought he snuffed in the air of the forsaken building.

It’s one more image which brings the reader up short and makes you realise just how much Waugh was writing for readers of his own class and not for the humble likes of you and I. And also one more example of the way this class obsesses about its prep and private schools. It’s a common observation that Waugh’s generation of writers – including George Orwell, Cyril Connolly, W.H. Auden and many others – never really seem to have escaped the clothes, drill, mannerisms and world view inculcated by an English public school system which reached a kind of acme in their day.

And then the equally commonly commented-on fact that so many of the institutions of English public life – the quadrangles of Oxford and Cambridge, the quadrangles of the inns of court for lawyers, the quads and committee rooms of Westminster, the parade grounds and officers messes of the army – are a continuation of that ordered, regimented, elite, blinkered, narrow but highly effective view of life.

The characters frequently compare this or that army regulation to ‘school’, the narrator compares this or that situation to something similar at a public school. It comes as no surprise when a prep school moves into Malchett and hire old Mr Crouchback as a supply teacher, teaching, of course, not maths or geography or something useful, but, of course, Classics, ancient Greek to be precise. Apthorpe even takes Guy, one drunk night, in a taxi out to the location of his prep school Staplehurst, now, he discovers to his horror, demolished and a modern estate built over it. Sic transit…

Anyway, life at Southsand is the backdrop for Waugh giving a thousand and one little details of army life, starting with the typical ‘foul-up’ that Guy and his cohort of officers arrive at Southsand station an hour after the bus arranged to pick them up had left and having to make their own way by taxi. Bureaucratic cock-up typical of hundreds and hundreds more which Guy will become used to in army life.

There are comic incidents. At a guest night for the regiment the officers end up getting drunk and playing a game of rugby with a waste paper basket and when everyone piles onto Guy his knee is painfully wrenched. It swells up and so for weeks afterwards, he wears a bulky dressing, needs a cane to walk and is excused drill practice.

When his fellow older officer, Apthorpe also manages to injure his leg on a drunken night out, the two eldest new officers, who had both already gained the ambivalent nickname ‘uncle’, both appear limping and using canes, to general hilarity. The comedy is like that. Schoolboy comedy.

Similarly, Guy discovers he can’t actually see the targets at the firing range at the statutory 300 yard distance, thus discovering that he needs glasses, but on a whim, instead has a monocle made by a local optician, which solves his firing range problem but, of course, also contributes to making him a figure of fun.

Another little plot strand is the Italian restaurant kept by Mr Pelecci which they take to frequenting, chatty Mr Pelecci often sitting with them and chatting about the news. They don’t at first realise that he is a spy.

Catholic theology on Guy’s marriage

The officers are allowed out to explore the town. Guy and Apthorpe join the town yachting club, chiefly for its bar. He meets a Mr Goodall, Ambrose Goodall, who turns out to be a Catholic convert with a hobby of studying the old Catholic families of England. They have lunch and dine and go to the yacht club bar and it emerges that Goodall knows the history of Broome and Guy’s own family. And then, in the context of another family, in passing remarks that, theologically, it is no sin or crime for a man to have sex with his divorced wife as, in the eyes of God, she has never been separated from him. Although Virginia has been unfaithful, he hasn’t, and so the marriage is still, theologically speaking, valid.

Seduction of Virginia

This leads to disastrous episode where Guy tracks Virginia down in London. She is, typically for him and the circles they move in, staying at Claridge’s hotel. He moves into a room down the hall and she is initially delighted to bump into him, as she is delighted to bump into everyone, darling, during this beastly ghastly war. He invites her round for drinks and it is then that he puts his arm along the back of the sofa and makes an attempt to kiss her. Virginia thinks he’s being ridiculous. If you’re going to do it, do it properly, and puts down her drink and kisses him back.

But then she asks what’s brought this one and Guy makes the disastrous mistake of explaining the theological position i.e. she is still his wife in the eyes of God and it is still theologically permitted for him to have sex with her. This shocks and horrified her much more than if it were a casual attempt at sex and she stands up and moves to the fireplace expressing horror, at which point Guy really screws things up by venting 8 years of frustration and accusing her of being a tart. Then there is a big silence when they both react to what has happened and been said.

Virginia: ‘You take too much for granted.’
Guy: ‘That’s an absolutely awful expression,’ said Guy. ‘Only tarts use it.’
Virginia: ‘Isn’t that rather what you think I am?’
Guy: ‘Isn’t it rather what you are?’

Guy grovellingly apologises, more because it’s bad form and poor manners than untrue, and they sort of patch things up. But, later, leaving Claridge’s, the incident does have the positive effect that it seems to have laid a ghost. His true feelings for Virginia have come out and he feels some sense of closure. It is  14 February 1940.

Apthorpe

His fellow ‘new’ officer, Apthrope, is arguably the dominant figure of the novel. Indeed the three main sections the book is divided into each use a Latin word to describe the three stages of Apthorpe’s progression, namely: Apthorpe Gloriosus, Apthorpe Furibundus and Apthorpe Immolatus where gloriosus is self evident, furibundus means ‘frantic, frenzied, maddened’ and immolatus means ‘having been immolated or sacrificed’.

Apthorpe’s character fascinates Guy from the start, his comic obsessions and behaviour. Thus, when Apthorpe is promoted to rank of captain ahead of Guy, he insists Guy salute him, and asks him to ask all the other new officers to do so, too. This, apparently, was technically correct but not necessary and makes Apthorpe look like a pedantic fool; in fact his fellow officers play various games with the act of saluting or not saluting when Apthorpe expects it which drives the poor man into a frenzy.

A platoon of signallers are billeted with the Halberdiers and Apthorpe insists they conform to Halberdier discipline and procedure, which leads to a long and increasingly embittered feud with their commanding officer, Dunn, which eventually escalates up to commanding officer level. Although he has been promoted. Apthorpe is acquiring a reputation as an eccentric.

Apthorpe and the saga of the Thunder-Box

One of Apthorpe’s eccentricities has been carrying round an enormous amount of lumber and ‘kit’ and ‘gear’ with him which he insists was vital to his much-mentioned but obscure ‘time in Africa’. ‘Somewhere among these possessions lay something rare and mysterious which Apthorpe spoke of as his “Bush Thunder-box”.’

This develops into the book’s best-known comic sequence, the kind of extended comic digression which characterised the best of his 1930s comic novels, reminiscent of Basil Seal’s scams in Put Out More Flags. The thunder-box is a beautifully made Edwardian chemical toilet, a cube of solid wood, which opens to reveal a porcelain seat and bowl. But why? asks Guy: there are toilets just down the hallway. ‘The clap old chap,’ Apthrope confidently explains. ‘A chap can never be too careful.’ So Guy watches Apthorpe surreptitiously, one evening, when the other chaps are in the game room, haul this big box out of the general lumber room and drag it across the prep school playing fields into a little games storeroom hidden among the bushes. For a couple of days Apthorpse disappears for ten minutes at a time and only Guy knows where he’s going.

However, disaster strikes when one evening Apthorpe encounters fearsome Brigadier Ritchie-Hooke exiting the clump of bushes which conceal his secret. Both are forced to salute each other but very uneasily. Apthorpe tells Guy the terrible news but worse is to follow. Next day Apthorpe goes for his daily evacuation and is horrified to see a sign pinned on the little outhouse saying the place is out of bounds to everyone below the rank of brigadier.

Apthorpe anxiously discusses the situation with Guy and ropes him into moving the dread device. So one evening they sneak down to the outhouse and manhandle it some distance away to another hiding place, returning very satisfied with their work. A few evenings later Apthorpe makes his usual excuses and slips off and a few minutes later Guy hears a muffled explosion. He knows at once what it is, and sets off running across the playing fields and into the bushes. He discovers a dazed Apthorpe sprawled on his face a few yards from the thunder-box which is now a splintered smoking wreck. Ritchie-Hook, in one of his famous practical jokes, had rigged the thing with a small explosive device.

The sequence of events themselves are fairly funny, but what turns it into award-winning farce is the tremendous seriousness with which Apthorpe takes it all, and the completely straight-faced way Guy plays along with him.

Penkirk

The regiment is moved to Penkirk not far from Edinburgh in a camp of tents. A castle is nearby. Here Apthorpe’s eccentricities continue to flourish. It is here that he commences his long-running vendetta against the officer in the Signalling regiment.

It is here that the first division of commands is given and Guy is bitter to be given only a platoon while Apthorpe is promoted above him. Only later does a friendly superior explain this is because Apthorpe is actually fingered for promotion into purely administrative positions whereas the Brigadier doesn’t want anyone in command of actual fighting units who hasn’t started out with experience of commanding a platoon. That cheers him up a bit.

A new commander is assigned, one Hayter, who Guy comes to dislike. There is a great deal about relations between the new officers of his rank and the complex array of commanding officers who come and go as the regiment is restructured and reorganised.

There is a long sequence which Waugh cleverly arranges around the one hundred and forty-three questions in the Army Training Memorandum No. 31 War. April 1940 which all the officers receive and are ordered to complete.

On 10 May 1940 Winston Churchill became Prime Minister, replacing the hapless Neville Chamberlain. It is worth lingering over what Waugh, or at least his character Guy, thinks of him:

Guy knew of Mr. Churchill only as a professional politician, a master of sham-Augustan prose, a Zionist, an advocate of the Popular Front in Europe, an associate of the press-lords and of Lloyd George.

He thinks he’ll be better than the other chap. But this is a novel and another character, Major Erskine, who, in the dim-witted nature of these characters is thought to be ‘brainy’ because he reads novels and is a bit scruffy, this Erskine is made to say, prophetically:

‘Churchill is about the only man who may save us from losing this war.’

The difference between history and novels is in novels opinions, ideas, perspectives are distributed among different characters for dramatic effect. Might be worth also quoting the place where Waugh gives his clearest explanation of Guy’s motive for fighting, for taking part in this war:

[Guy] was a good loser, but he did not believe his country would lose this war; each apparent defeat seemed strangely to sustain it. There was in Romance great virtue in unequal odds. There were in morals two requisites for a lawful war, a just cause and the chance of victory. The cause was now, past all question, just. The enemy was exorbitant. His actions in Austria and Bohemia had been defensible. There was even a shadow of plausibility in his quarrel with Poland. But now, however victorious, he was an outlaw. And the more victorious he was the more he drew to himself the enmity of the world and the punishment of God.

Note the complete absence of political analysis. Waugh doesn’t, for example declare his protagonist an enemy of fascism or Nazism (in fact, having lived in Italy for most of the 1930s, Guy has a relaxed attitude to the reality of Italian fascism on the ground). Certainly not in the way that English left-wing or liberal thinkers thought of Nazism as unambiguously evil and a threat to all notions of freedom. Guy just seems to think that in invading Poland, Nazi Germany has gone a bit too far. And then this phrase ‘the enmity of God.’ Is Waugh serious? Well, his character probably is. Guy is a devout and in many ways simple Catholic, with a simple sense of right and wrong.

The flap

All this is taking place in the spring and early summer of 1940 which saw, in the wider world of war, the Russian invasion of Finland and the German invasion of Norway, this latter prompting a badly organised and chaotic British attempt to land troops and hold the German advance. (Waugh’s earlier novel, Put Out More Flags, includes towards the end a passage describing the ill-fated involvement of one of the characters, Cedric Lyne, in this badly organised fiasco.) And then, of course, the evacuation of Dunkirk, 26 May to 4 June 1940.

All kinds of rumour reach our chaps and this is a useful social history aspect of the novel, what makes it more than history, that it doesn’t record what happened, but what educated people of the time thought was happening and was going to happen.

Aldershot

So they’re sent to Aldershot in Surrey, with some description of the surrounding sandy heathland. Apthorpe distinguishes himself again by, the second he’s put in charge when the commander in chief is briefly absent, causing a great panic when he claims he has reports of German paratroopers landing.

Maps of Calais are issued as if they’re going to be shipped across to fight there, the officers memorise them, discuss lines of defence and so on. Guy’s platoon is dominated by the impressive figure of Company Sergeant Major Rawkes. Guy leads his men on a training exercise on the big barren heathland, everyone gets lost, some men go absent without leave, no-one knows what is going on, rumours fly in all directions.

Tony

Guy receives two letters from his father, the first one (2 June 1940) lamenting that his nephew, Tony, appears to be missing presumed killed in France, the second one (12 June 1940) with the reassuring news that he is in fact a prisoner of war, but the doleful commentary that a) it was shameful that his regiment surrendered to the Germans, but they were ordered to and b) it is likely to be a long war and so a shame that such a fine fellow is going to spend the best years of his young manhood behind bars. He receives both letters on the day the Germans march into Paris, 14 June 1940.

The world has shifted on its axis. Nobody expected France to fall at all, and certainly not so quickly. Now Britain really is alone. Churchill gave his ‘we shall fight them on the beaches’ speech on 4 June 1940.

North Cornwall

The regiment is moved to Cornwall. Waugh details the boredom of hanging round not knowing what the future holds. There are wild rumours that the Germans are about to take Limerick in Ireland and the Halberdiers are about to be shipped over to defend it. Much studying maps of Limerick. Nothing happens. The officers have to cook up ways to keep the men entertained, lectures (Guy gives a well received one about wine making, knowledge he gained in Italy). Football. Evening games of bingo which, surprisingly, Brigadier Ritchie-Hooke recommends and calls ‘housey-housey’.

Extraneous figures came to add to the congestion. An odd, old captain like a cockatoo in the gaudy service-dress of a defunct regiment of Irish cavalry. He said he was the cipher officer and was roped in to lecture on ‘Court Life at St. Petersburg’.

Seen from Waugh’s perspective, army life is one surreal and farcical event after another. This is what makes the books so supremely readable and enjoyable, the tone of quiet humour which suffuses them, occasionally rising to moments of supreme farce.

South Cornwall

Then they are ordered to pack up everything and shunted on a series of trains across to the South Cornwall coast where they are ordered to guard several miles of heavily barbed wired beach. Top brass come for an inspection and one of the intelligence officers goes out of his way to emphasise the risk of fifth columnists, a concept and phrase which had only recently been coined, by General Franco during the Spanish Civil War.

This leads to an incident when Guy has a touch of the Apthorpes and reacts with paranoia when two officers turn up at his HQ (a requisitioned hotel) claiming to be from A Company, the 5th Loamshires. Guy suspects them of being fifth columnists, is impressed by their accurate seeming papers and posh English accents, but nevertheless instructs the sergeant major to take over the bren gun next on the clifftop and cover the pair as they’re taken down for a dip in the sea by a soldier he deputes for the job. If they make one funny move, the sergeant major is to shoot them. The dismay of Sergeant Major Rawkes who had, until this moment, thought Guy wasn’t too bad, for an officer, is very funny.

Brook Park

They’re ordered to pack up yet again and entrain for Brook Park in Surrey. Here occurs an event which the sardonic and witty fellow officer, de Souza, nicknames ‘the Languishing of Leonard’. Early on we had met officer Leonard’s wife, Daisy, who is distinctly not the right class, who drops her aitches and speaks out of turn at dinners or drinks for the regimental officers. She has followed her man from base to base, taking hotel rooms and now announces that she is pregnant. She kicks up an immense fuss and wants Leonard seconded to a safe domestic posting so he can be with her. Very sheepishly Leonard falls in line with her demands, secures his posting, from which point onwards the Adjutant, or acting head of the regiment, requests that his name never be mentioned again. Shame.

Liverpool

Next thing they know they are given two days leave (Guy goes to visit his father and finds him, of course, knee deep in the classics text he’s teaching the little chaps at the evacuated prep school) before returning to barracks at which point the entire regiment is packed up and sent to Liverpool.

After the usual chaos, embarking, disembarking and so on, they finally set sail to the Bay of Biscay, are joined by a fleet and sail on to the coast of Africa, near Dakar, to be precise (capital of what is now Senegal).

Here the fleet moors and numerous high level meetings are held. Initially Brigadier Ritchie-Hook is excited because they are finally going to get to land and biff the enemy. But this turns to bitter frustration when the raid is called off. The ordinary soldiers celebrate but Guy is called to a meeting of senior officers, namely the Brigadier, Colonel Tickeridge and the ship’s captain.

The beach raid in Africa

Ritchie-Hooke is furious that the raid has been called off because naval intelligence has some aerial photos of the beaches which could be interpreted to indicate that they’re criss-crossed with wire. But in this little meeting he is gleeful because he and Tickeridge have persuaded the captain of the ship to let them send a tiny little landing party to ascertain whether this is true. And Guy is to lead it.

He is told to go and choose a dozen men who will be taken aboard a launch by a navy captain, shuttled ashore under cover of darkness, faces blacked, carrying minimal equipment. Their mission is to ascertain the existence or not of ‘wire’ and capture a souvenir, a coconut, say, as proof of their trip.

The atmosphere of tense excitement is beautifully conveyed. There’s a beautiful little description as Guy and his men wait in the hold for the little sally-port, or door low down in the side of the ship, to be opened so they can climb a short distance down a rope ladder into the launch:

The lights were all turned off in the hold before the sally-port was opened by one of the crew. It revealed a faintly lighter square and a steamy breath of the sea.

Well, to be brief, they chug onto the beach, slip over the side and wade through the warm water, tiptoe up the ashore and do, indeed, find wire, rows of wire amateurishly strung across it. Then sounds and someone starts firing and then lots of guns start firing. Guy blows his whistle for general retreat but one of his chaps goes haring forward into the darkness. The rest return to the boat unharmed and the sailor captaining it reports everyone present and correct but Guy knows he saw someone else and goes back to check.

Just as well he did, for he discovers one of his men crawling back through the dunes, wounded in the leg. Guy curses, runs forward, supports him arm over shoulder back to the launch, heaves him in and the launch turns and putters back to the ship. As he helps him Guy realises this disobedient man is none other than… Ben Ritchie-Hook. Not only that, but after he is manhandled into the launch he slips into Guy’s lap the object he’s been hugging close all this time. It is the severed head of an African soldier.

The ‘gruesome’ in Waugh

What to make of this? It is at the same time farcical, comic and gruesome. But readers will remember this is the sometimes puzzlingly extreme tone he takes in many of his books. It is as if part of his approach to humour is to occasionally crank it up to broad farce, and then sometimes to take farce way over the top into The Gruesome.

It’s easy to forget that in his very first novel, Decline and Fall, when the young innocent Paul Pennyfeather finds himself in prison, he discovers that the padre is none other than one of his teachers at the crappy private school he taught at in Wales, Prendergast, who has retrained as a chaplain, and how the prison governor with his fancy ideas, decides it is a good thing to try and reform one of their most notorious prisoners by allowing him to express himself in the carpentry shop – and how this prisoner takes the first opportunity to saw off the padre’s head.

Ritchie-Hooke later explains that the man raised his gun at him so Ritchie chucked a grenade which blew him to bits, one of the bits of which was the head (which he proceeded to ‘trim’ a bit). The beheading of the African is no more offensive than the decapitation of Prendergast i.e. a bit offensive against good taste and restraint. What definitely is offensive is the way Ritchie-Hook refers to the head as his ‘coconut’ and so does everyone else concerned during the incident’s repercussions.

The repercussions are that Ritchie-Hooke has gone too far this time and is recalled to London for a bollocking and possibly the end of his military career. Guy was only obeying direct orders but finds himself also condemned to have a black mark against him.

Freetown

Having abandoned the attack on Dakar the allied fleet sails on to Freetown, the port capital of Sierra Leone (a British colony which remained secure during the war). Damaged ships turn back. The two ships carrying the Halberdiers dock and they go ashore.

There is a new brigadier. He calls Guy in, tells him that during the journey he was promoted captain but that, in light of his involvement in the Dakar fiasco, he has been demoted again. He is to be recalled to London. He will be flown there along with Ritchie-Hooke as soon as the latter is fit enough to travel.

Here in Freetown he makes his second mistake. Apthorpe took the opportunity of leave to go up country. Now word comes back that he is ill. In fact he has been brought back by native bearers in a Victorian style ‘sheeted hammock’ and deposited in hospital.

The brigade major gives Guy permission to visit Apthorpe and recommends he take a bottle of whiskey along, it’s always a nice gesture, though strictly speaking advised against. Guy does so and has a long rambling encounter with Apthorpe who is genuinely ill. Guy slips the whiskey under his bedclothes. A nurse coming in smells it on their breath and says the doctor has forbidden it but Guy lies and says he just gave Apthorpe a nip from his flask.

During this interview Apthorpe, in his comically earnest and tragic way, entrusts Guy with a last wish, which is to ensure that he (Guy) hands over Apthorpe’s legendary pile of kit and equipment to his old friend ‘Chatty’ Corner (who we met earlier in the book when he attended one of the regimental drinks parties). Guy promises and leaves.

A few days later the brigade major calls him in to tell him that Althorpe is dead. Drank the whole bottle of whiskey in a day. Guy is shocked but then more shocked to learn that he is being blamed. The brigade major was the one who suggested the idea, but now holds him responsible.

(Throughout Apthorpe’s dying scenes there is another thread of Waugh’s irrepressible cheeky comedy, which is that Apthorpe solemnly assures him that when he told him, all the way back at the start of the book, that he had two aunts, he was, in fact, fibbing: he only has one. Guy accepts this deathbed confession with a straight face. But this misconception, that Apthorpe had two aunts who will grieve his loss, is then repeated by every other officer and official involved in the case, adding a wonderful thread of humour to counterpoint the rather grim fact of his actual death.

Again, as in the story of the decapitated African, grim death is inextricably intertwined with farce. It is a conscious policy.

So anyway, now Guy has two black marks against him. A flying boat lands in the harbour. It is to take him and Ritchie-Hook back to London and at this point the novel ends.

Cutaway ending

Except that, as Guy flies back to Blighty and an uncertain future, Waugh uses his characteristic technique of cutting away from the protagonist to have him and his plight be discussed by people at some distance from the action who, therefore, treat it with the levity and half attention we all give to gossip about people we half know or have vaguely heard of. It is a home counties version of the Alienation Effect. It is half humorous, half-despairing. It is the way human life is, never really understood, immediately transformed into gossip, all our lives, ultimately, dust. Sarum-Smith and de Souza attend the funeral of Apthorpe, laid to rest in the English cemetery in Freetown, and then remark on the fact that both of the oldest ‘new’ officers, the ones they nicknamed ‘uncle’, have left on the same day (one being buried, the other flying home under a cloud):

‘Both Uncles gone the same day.’
‘Funny, I was thinking the same. I rather preferred Crouchback on the whole.’
‘He seemed a nice enough fellow. I could never quite make him out. Pity he made an ass of himself.’
Already the Second Battalion of the Halberdiers spoke of Guy in the past tense. He had momentarily been of them; now he was an alien; someone in their long and varied past, but forgotten.

The old truth: life is intense tragedy to the person living it, but comedy to everyone else.


Waugh’s worldview

Snobbery

Only members of his class count. The narrator is scornful of anyone outside his circle and its very limited extension into the narrow circle of People Like Us.

The vulgar middle class

Throughout his works Waugh is snooty about people who make a living through trade, shopkeepers, merchants, and what you might call the lower professions, accountants and the like. Thinking about the professions, the very big gap in his oeuvre is the legal profession. If you think about Dickens, his works are full of lawyers and legal cases. None in Waugh. The central profession is, in the 1930s comedies, journalism and, in the novels from Put Out More Flags, the army.

The working classes

The working class is invisible except for servants, publicans, waiters and waitresses (in civilian life) and batmen, valets, servants and drivers (in the army). Oh and the actual soldiers, the common soldier, the private. Almost none of these are mentioned and none are named. When Guy takes his little troupe ashore at Dakar the sergeant has a name but none of the men. They are anonymous extras.

But what interests me is not Waugh’s snobbish, privileged, entitled elitism, as such. It’s more to do with the way that, operating within this closed, super-narrow, elite worldview – the upper class, private school and Oxbridge, country house and the-old-regiment kind of world, bolstered by the exclusiveness and elitism of his upper-class Catholic faith – enables his discourse, allows the texts to be written. A writer can’t write about the entire world; you have to pick a subject. Waugh isn’t trying to describe the great shambling chaos of the modern world. His bright, alert, highly regimented, policed and orderly world is the unshakeable foundation which allows him to create these comic, satirical and, occasionally, devastating fictions.

The elitism is as much a genre as a worldview, with its own customs and conventions. If, for the purpose of reading and enjoying his books, you accept this worldview, then the interest moves on from anatomising the worldview itself, to enjoying the way Waugh subverts, bends and occasionally breaks it.

Private schools and prep schools

Authors of his generation just can’t get away from memories of their childhood prep schools and boyhood private schools. They make endless comparisons to them, something reminds them of this or that at prep or public school, somehow prep schools are always cropping up as actual items: thus the location of training in Southsea is a requisitioned prep school and Mr Crouchback finds a private school evacuating to near his hotel and is invited to become a teacher, a Classics teacher, of course. I wasn’t at all surprised when (in the third book in the trilogy) de Souza tells Guy:

‘All army courses are like prep schools–all that welcoming of the new boys.’ (Unconditional Surrender, page 97)

It’s the first point of comparison for all these privately educated men.

Mental illness

I’ve mentioned it repeatedly in my reviews of Waugh’s novels, but a surprising number of them feature characters or passages dealing with mental illness or mental breakdown. Thus the nervous collapse of Agatha Runcible in Vile Bodies, the teetering on the brink of shocked breakdown of Tony Last in A Handful of Dust, the decline into depressed alcoholism of former High Society doyenne Angela Lyne in Put Out More Flags, the mental collapse of Sebastian in Brideshead Revisited, not one but two suicides in The Loved One. Several of his short stories are about homicidal lunatics (Mr. Loveday’s Little Outing and The Sympathetic Passenger).

In the trilogy Waugh continues his interest in several ways, at several levels. Guy’s elder brother, Ivo, has a complete collapse into psychosis and starves himself to death. Guy himself has been down enough to qualify as depressed and there are plenty of descriptions of his sense of hollowness, emptiness and futility:

He [was] himself destitute, possessed of nothing save a few dry grains of faith.

His brother-in-law, Box-Bender, frankly expects Guy to go mad at any moment, like his older brother, which doesn’t help. And then there’s something odd, ‘rum’, about the central figure, Apthorpe, mounting in eccentricity all the way through to his final collapse.

It feels like madness is constantly lurking just around the corner in any Waugh text. For the most part Waugh manages to keep the lid on it, contain it, and express it in socially acceptable form as a sense of the ludicrous or the farcical. But sometimes, pop! madness or despair emerge into the open.

Influence of film

1. As I’ve pointed out in other reviews, the film technique of quick cutting between scenes is something Waugh absorbed and used to great effect, most notably in an early novel like Vile Bodies but more subtly throughout all his fictions. He is still using it liberally throughout the trilogy, which often features sequences of 2 or 3-page scenes, moving quickly from one setting to another.

2. At moments, like so many of us, like so many characters in twentieth century fiction, Guy compares his behaviour to what people would do in a film and finds himself failing to live up to the Hollywood ideal of dashing masculinity.

3. And then, sometimes, he just takes the mickey out of movies, very amusingly:

Once Guy saw a film of the Rising of ’45. Prince Charles and his intimates stood on a mound of heather, making a sad little group, dressed as though for the Caledonian Ball, looking, indeed, precisely as though they were a party of despairing revellers mustered in the outer suburbs to meet a friend with a motor-car who had not turned up.

An awful moment came when the sun touched the horizon behind them. The Prince bowed his head, sheathed his claymore and said in rich Milwaukee accents: ‘I guess it’s all off, Mackingtosh.’

Influence of books

The comparing oneself with cultural ideals comes over more clearly in his comparisons with popular fiction. Early on in the book Guy recalls a story of derring-do he was read at prep school (naturally) during the Great War, and which inspired him and his friends with images of dashing heroism. The memory comes when the Brigadier addresses the men:

‘Gentlemen,’ he began, ‘to-morrow you meet the men you will lead in battle.’

It was the old, potent spell, big magic. Those two phrases, ‘the officers who will command you…’, ‘the men you will lead…’ set the junior officers precisely in their place, in the heart of the battle. For Guy they set swinging all the chimes of his boyhood’s reading…

‘…”I’ve chosen your squadron for the task, Truslove.” “Thank you, sir. What are our chances of getting through?” “It can be done, Truslove, or I shouldn’t be sending you. If anyone can do it, you can. And I can tell you this, my boy, I’d give all my seniority and all these bits of ribbon on my chest to be with you. But my duty lies here with the Regiment. Good luck to you, my boy. You’ll need it”…’

The words came back to him from a summer Sunday evening at his preparatory school, in the headmaster’s drawing-room, the three top forms sitting about on the floor, some in a dream of home, others – Guy among them – spell-bound.

This passage explains much, about ideals and identity and the centrality of his bloody private school in both of them. But it also, on a comic level, gives rise to a recurring trope which is when Guy finds himself in a tight corner and wonders what this ‘Truslove’ character from his boyhood stories would have done in his place. Thus he refers, later on, to an officer volunteering for a mission ‘Truslove style’, and ironically nicknames the farcical episode on the beach of Dakar ‘Operation Truslove’.

It is a variation on the deep central issue I’ve mentioned above, of the way so many men – well, writers, anyway – of this generation, never escaped their public school manners, morals and essentially immature, schoolboy worldview.


Credit

Men at Arms by Evelyn Waugh was published by Chapman and Hall in 1952. All references are to the 1983 Penguin paperback edition.

Related link

Evelyn Waugh reviews

The Man of Mode, or Sir Fopling Flutter by George Etherege (1676)

‘Damn your authors, Courtage; women are the prettiest things we can fool away our time with.’
(Sir Fopling Flutter)

Sir George Etherege (1636 to 1692) came from a middle-class family, may or may not have gone to Cambridge (the record is unclear), he definitely studied law at the Inns of Court then went to Paris with his Royalist father.

Etherege who wrote just three plays, but the first, The Comical Revenge or Love in a Tub, holds the distinction of being the first new play performed in London’s theatres after they were re-opened at the restoration of Charles II in 1660. It was premiered in 1664 and although most of it consisted of old-style heroic verse, it contained comic scenes depicting sophisticated banter between men and women which were entirely new and caught the spirit of the new age.

Etherege holds a distinguished place in English literature as one of the ‘big five’ in Restoration comedy – George Etherege, William Congreve, William Wycherley, George Farquhar, and Sir John Vanbrugh. He is credited as the playwright who invented the comedy of manners and led the way to the achievements of Congreve and Sheridan.

The second of Etherege’s plays, She Would if She Could, was performed in 1668. It is ‘a comedy of action, wit and spirit, although censured by some as frivolous and immoral’. In it Etherege first showed at length the fantasy version of contemporary London in which flirtation is the only serious business in life.

The Man of Mode was the third of his plays and the most celebrated.

The Man of Mode

The protagonist of The Man of Mode is Dorimant, a notorious libertine and man-about-town. He is said to have been based on John Wilmot, Earl of Rochester, the most notorious debaucher in Charles II’s court of noted debauchers and by far the most obscene poet in English literature (but then, as such a notorious figure, Rochester’s name was easily attached to any fictional libertine).

Brief plot summary

The libertine Dorimant tries to win over the young heiress Harriet, and at the same time disengage himself from his previous affair with Mrs. Loveit. Despite the subtitle, the ‘man of mode’, Sir Fopling Flutter, is only one of several marginal characters.

Extended plot summary

Act I Dorimant’s chambers

– The story opens with Dorimant addressing a billet-doux to Mrs. Loveit, with whom he is having an affair, to lie about his whereabouts. A working class orange seller, Foggy Nan, is admitted to his rooms and informs him about the arrival in London of grand Lady Woodvil and her beautiful heiress daughter, Harriet, who’s been watching and asking about Dorimant.

Dorimant‘s closest friend and fellow rake Medley arrives and offers more information about Harriet ‘vastly rich’. Dorimant expresses his wish to break off his relationship with Mrs. Loveit, being already involved with her younger friend Bellinda. The two friends plot to encourage Mrs. Loveit‘s jealousy by getting a woman acquaintance to talk up Dorimant‘s new affair so that when Dorimant visits her, Mrs L will be furious and it will be she who ends the relationship. Comic interlude with the poor shoemaker.

Young Bellair, the handsome acquaintance of both men, enters and relates his infatuation with Emilia, a woman serving as companion to his aunt, Lady Townley. His relatively innocent devotion is ridiculed. Admiration of Dorimant in his fine suit leads into news that the noted fop Sir Fopling Flutter has newly arrived in London from Paris. Bellair reports that he’s been attending the theatre and visiting Mrs Loveit.

This is perfect for Dorimant‘s plan because he can accuse Mrs Loveit of intriguing with FoplingBellair exits and returns with the news that his father has arrived in town and is lodging in the same place as his Emilia – i.e. at Lady Townley‘s. (Lady Townley and Old Bellair are sister and brother i.e. Bellair is Old Bellair‘s son and Lady Townley‘s nephew). Old Bellair informs his son that he has arranged a marriage for him and he must be obedient or be disinherited.

A letter arrives from a semi-literate whore Dorimant is ‘seeing’ begging for money, and Dorimant and Medley think it will be an excellent joke to give her some so she can go and lord it at the opera.

Act II

Scene 1. At Lady Townley’sLady Townley and Emilia discuss the arrival of Bellair‘s father. Bellair pops by briefly to tell them his father insists he marries the rich heiress, Harriet. Old Bellair flirts with Emilia unaware his son is in love with her. (Young Bellair has acquiesced in his father’s wishes for the time being.) Medley arrives and entertains the ladies with the latest gossip from round town.

Scene 2. Mrs. Loveit and her servant Pert, who asks Mrs L why she likes Dorimant despite his ignoring her. Belinda arrives: if you remember, Dorimant‘s plan is to get Belinda to describe Dorimant paying excessive attention to a masked woman at the theatre, and so make Mrs Loveit mad with jealousy. The plan works perfectly and by the time Dorimant breezes in Mrs L is furious and accuses him of unfaithfulness.

In his defence, Dorimant a) accuses Belinda of libelling him (they both know this is play acting) and b) counter-attacks with the accusation that Mrs L is spending her time with Sir Fopling. She is scandalised at this lie but Dorimant storms out. Mrs L is livid and vows hellfire and revenge, that was part of the plan – not part of the plan is the way Belinda is unsettled at seeing how cynically Dorimant plays Mrs Loveit and, not unnaturally, wonders if he will behave the same when it comes to dumping her.

Act III

Scene 1. At Lady Woodville’s – Harriet is stroppy and difficult with her servant, Busy. She is very similar to Hellena in The Rover i.e. she is a canny, scheming witty woman, as clever as any man, yet at the same time claims to know nothing of love, to be an innocent in the ways of love:

HELLENA: I wou’d fain know as much as you, which makes me so inquisitive; nor is’t enough to know you’re a Lover, unless you tell me too, who ’tis you sigh for.
FLORINDA: When you are a Lover, I’ll think you fit for a Secret of that nature.
HELLENA: ’Tis true, I was never a Lover yet…
(The Rover)

HARRIET: I know not what ’tis to love, but I have made pretty remarks by being now and then where lovers meet. Where did you leave their gravities?…
DORIMANT: Where had you all that scorn and coldness in your look?
HARRIET: From nature, sir; pardon my want of art: I have not learnt those softnesses and languishings which now in faces are so much in fashion
(The Man of Mode)

Harriet is the young woman Old Bellair wants his son to marry but a) Bellair is in love with Emilia b) Harriet has taken a fancy to Dorimant. Realising that they are mismatched, Bellair and Harriet make a comically cynical vow to be unfaithful and not in love with each other, and this leads into a comic sequence where they then play-act being bashful young lovers, wryly commenting on each other’s performance of the cliches of love as they do so, for the benefit of their parents, ‘their gravities’ as they call them, Lady Woodvil and Old Bellair.

Scene 2. At Lady Townley’s Lady T and Emilia and Medley are gossiping when Belinda arrives and tells them how upset Mrs Loveit is, and has barely finished explaining her fury at Dorimant before Dorimant himself arrives. Bellinda complains about his behaviour but lets herself be talked into a) persuading Mrs L to go to the Mall later so Dorimant can contrive a meeting between her and Fopling b) agreeing to a romantic rendezvous with Dorimant.

Enter Sir Fopling Flutter but Dorimant cautions Medley not to mock him – he needs him for his plan. So Dorimant and Medley slyly encourage Sir Fopling to play up, to exaggerate his knowledge of Paris, fashion, his fine clothes, and his ornate way of speaking. Mistaking their encouragement for genuine friendship, Fopling falls for the idea that Mrs Loveit fancies him.

Scene 3. The Mall A complex scene of multiple encounters and conversations, the chief of which are: Dorimant for the first time meets Harriet; her guardian Lady Woodvil is there, scared of this wicked devil Dorimant she’s heard so much about, but she is led by the other characters to mistake Fopling for Dorimant. Fopling turns out to be a genuine hit with Mrs Loveit, at least she pretends so, and as she and Fopling leave amid much laughter, Medley ribs Dorimant that seeing her laughing and happy has made him jealous. Dorimant tries to deny it, but it’s true.

Act IV

Scene 1. At Lady Townley’s – A big dance. Old Bellair has asides to the audience in which he makes it plain he is in love with Emilia. Dorimant is there, masquerading as one ‘Mr Courtage’ because Harriet’s guardian, Lady Woodvil, has an exaggerated fear of ‘Dorimant’. In this guise of Courtage, Dorimant enjoys politely playing up to old Lady Woodvil‘s prejudices about the good old days and these horrible modern times.

DORIMANT: Forms and ceremonies, the only things that uphold quality and greatness, are now shamefully laid aside and neglected.
LADY WOODVIL: Well! this is not the women’s age, let ’em think what they will; lewdness is the business now, love was the business in my time.

It is a bravura display of disguise and play-acting, a core ingredient of Restoration comedy.

Dorimant engages in extended repartee with Harriet and, in an aside, tells the audience that he loves her. Sir Fopling turns up in masquerade, with a retinue of French musicians and nearly gives the game away by calling Dorimant by his name, till Dorimant tells him he is here under the pseudonym Mr Courtage.

All the characters encourage Sir Fopling to boast about his time in Paris and then encourage him to dance, not realising they are guying him. Dorimant becomes impatient because he had made an appointment with Belinda who – we have seen in some asides – didn’t like his way of putting off Mrs LoveitDorimant now scares Lady Woodvil by claiming that the wicked Dorimant is present in disguise, proceeds to see the ladies to their coaches, then heads off home, these latter (offstage) activities reported by young Bellair as he enters to see Old Bellair and Medley.

Scene 2. Dorimant’s lodgings Seems like Dorimant and Belinda have had sex. She is regretting it and begging Dorimant not to tell anyone, and never to see Mrs Loveit in private again. In the middle of this semi-argument, the servant announces the arrival of Bellair, Medley and Fopling. Mortified, Belinda exits down the backstairs.

Once the men have entered, Fopling makes a fool of himself, singing a new song he has written, and the others encourage his ‘love’ of Mrs Loveit, before departing. Dorimant confides to the others he’s quickly off to Mrs Loveit‘s.

Scene 3. The men carrying the chair Belinda is escaping from Dorimant‘s lodgings in take her to Pall Mall instead of home. As she gets out of the chair, she is spied by Mrs Loveit‘s footman who is nearby. Damn! The first night she’s spent with Dorimant and she bumps someone who’ll tell his former – and vengeful – lover.

Act V

Scene 1. Mrs Loveit’s Belinda’s arrival is announced by the very same servant who saw her being set down in Pall Mall by ‘Ambling Harry’ who Mrs Loveit knows is the chairman who plies from Dorimant‘s house i.e. Mrs Loveit immediately guesses that Belinda is having an affair with Dorimant. In the same moment, she suspects the part Belinda played in making her angry with Dorimant in Act 1 i.e. that she conspired with Dorimant against her.

MRS LOVEIT: There is no truth in friendship neither. Women as well as men – all are false, or all are so to me at least.

But Belinda just about manages to save the day. She had threatened the chairman with the sack unless they lie and say they picked her up in the Strand. When Mrs Loveit sends her man to interrogate the chairmen, they duly tell this lie – that they picked Belinda in the Strand, not at Dorimant‘s – and as a result Mrs Loveit decides Belinda was telling the truth after all and feels guilty at suspecting her.

At that moment Dorimant is announced, as visiting Mrs Loveit and now Belinda is horrified to discover that the man she’s just slept with and swore faithfulness to her, is, within the hour, paying a visit to his old lover. As a result Belinda feels faint and Mrs Loveit‘s servant, Pert, takes her into the other room to lie down. Pert delivers some pretty ripe double entendres about something lying heavy on her stomach (i.e. she detects that Belinda has recently had sex).

Enter Dorimant and he and Mrs Loveit proceed to have a terrific quarrel circling round the idea that by being seen laughing with Fopling she has debased herself and humiliated him. He throws the love letters she sent him back in her face.

Dorimant is just telling Mrs Loveit that, if it’s true she has no feelings for Fopling, she should meet him one more time in Pall Mall and laugh him to scorn – when Belinda is brought back into the room.

Dorimant is thunderstruck to see her, realising she will realise he is there to pay court to LoveitBelinda joins Mrs Loveit in scorning Dorimant, through only he and the audience know that there is the real animus of a scorned lover behind her words. When even Pert joins in the chorus of women damning him, Dorimant knows it’s time to leave.

Mrs Loveit orders a servant to follow him and exits breathing fury and revenge. Leaving Belinda solo wondering why on earth she ever slept with Dorimant.

Scene 2: Lady Townley’s Things come to a head. Medley and Bellair and Mrs Townley have invited a chaplain who has  already married Bellair and Emilia – but they have barely kissed before Old Bellair arrives with Harriet and a chaplain who he has hired to marry Bellair to Harriet — so they bundle chaplain 1 into a hiding place!

While things are on hold, Emilia teases Harriet that she loves Dorimant, which Harriet denies. Dorimant promptly arrives and he and Harriet have an extended dialogue in which she matches him point for point, as he declares his true, unironical love and she refutes, rejects and disbelieves him.

Chaplain 1 is released from his hiding place as Old Bellair returns onstage and amazes the old man by announcing that his son is already married!

Enter Belinda and Mrs Loveit. Now the entire cast is onstage. Dorimant sort of makes it up to Mrs Loveit by explaining ‘the other woman’ is Harriet who he is motivated to marry because her fortune will patch up his ruined estate. Dorimant tries to make it up to Belinda i.e. sleeping with her and promptly marrying someone else…

Meanwhile, Harriet rebels against Lady Woodvil and announces that she loves Dorimant. Fopling turns up and Mrs Loveit rebuts him. He doesn’t care; he is writing a wonderful ballet which will entrance the entire sex!

Harriet is blunt to Mrs Loveit, saying Dorimant has been her god long enough. Mrs Loveit vows to go home and never go out again. Why not go to a nunnery? says Harriet rudely.

Lady Woodvil now discovers that the man she thought was named Mr Courtage is none other than the wicked Dorimant, but everyone speaks in his favour and he was so sweet to her earlier that her heart has softened and she almost approves of him marrying her (rich) niece. She doesn’t agree to their wedding straight away, but Dorimant breaks the habits of a lifetime and promises to come and visit Harriet in her big empty country house.

Harriet then has a speech making it sound empty and lonely, echoing to the sound of rooks. It’s an odd and powerful image in what is otherwise such an urban, London play.

The play ends with music and dancing and Old Bellair encourages the audience to congratulate his son and Emilia.

Cynical manipulation of others

The entire plot consists of the rake Dorimant’s attempts to juggle his various love affairs. There is genuinely heartless cynicism in the way he plans to simply dump Mrs Loveit simply because he’s bored of her. Dorimant’s entire life is devoted to toying with women:

‘Next to the coming to a good understanding with a new mistress, I love a quarrel with an old one; but the devil’s in’t, there has been such a calm in my affairs of late, I have not had the pleasure of making a woman so much as break her fan, to be sullen, or forswear herself these three days.’

Presumably these attitudes were deliberately exaggerated, their heartlessness and cynicism played up, to make them more ‘shocking and comic.

Cynicism about people’s behaviour, specially round sexual morality

‘I have known many women make a difficulty of losing a maidenhead who have afterwards made none of a cuckold.’

When you ponder statements like this you realise there is nothing funny about them except insofar as they are wilfully cynical, the humour derives from the conveying of an entire worldview about love and sex and men and women which is elaborately, exaggeratedly, cynical and superficial.

The cultivation of sin and immorality

The aristocratic figures seek to promote licentiousness and drunkenness at every available opportunity. Thus when Dorimant dismissively orders Medley to give the shoemaker half a crown, Medley insists it is only on condition that the shoemaker uses it to get ‘bloody drunk’.

Conservative moralists had, for centuries, thought a chief defence of having an aristocratic class was that they should provide models of morality for the masses to copy. Clearly, there is a cynical pleasure to be had in puffed-up aristocrats behaving in exactly the opposite manner, spitting in the faces of Puritans and other earnest social reformers, mocking any attempts to take more or less anything seriously.

The reversal of values

In this upside-down world it is virtuous to womanise, to drink to get drunk, to gamble away fortunes, to toy with women’s affections, to cynically manipulate all around you. Religion – real genuine religious faith – is ridiculed, and education is scorned as leading to the production of shallow fops.

‘[Fopling] is like many others, beholding to his education for making him so eminent a coxcomb; many a fool had been lost to the world had their indulgent parents wisely bestowed neither learning nor good breeding on ’em.’

Parents and the older generation are mocked for their seriousness. Harriet ironically refers to her and Bellair’s parents as ‘their gravities’. In fact, everything is mocked.

Wit and repartee

Shakespeare’s comedies are full of banter and word play, which can, admittedly, sometimes get knotted and dense. Sometimes the flow of puns and double meanings in Shakespeare confuses even the people exchanging them (which can then be another cause of humour).

Restoration comedy uses much plainer language in the sense that it is more purely factual. There is occasional wit and set pieces of repartee, particularly between the rake figure and the clever female lead, but even here the play is between ideas more than words, as such. Overall there is a greater focus on elegance of expression, on a kind of melliflousness. The kind of clever word play which clots Shakespearian comedy is largely absent.

Gamini Salgado in his introduction to the Penguin edition of the play says of Etherege’s prose style, compared to that of the first half of the century, that it has a more orderly and elegant rhythm, but is harder and less resonant. I would add that the language has lost almost all its poetic force. Metaphors of sin and redemption and love’s flames etc feel mechanical, have become an empty social conventional rhetoric.

Anyway, that’s how language was used between knowing aristocrats, at any rate. Regarding the rude mechanicals or working classes, there is a lot more of what you could call simple abuse. Dorimant casually insults all the lackeys, servants and tradespeople he comes into contact with, describing the orange woman and shoemaker as ‘vermin’, ‘double tripe’, ‘a cartload of scandal’ and other amusing insults. His footman he describes as ‘eternal blockhead and sot’.

The class-based nature of his arrogance is combined with ultra-cynicism when he tells the shoemaker:

‘Whoring and swearing are vices too genteel for a shoemaker’

Who in turn makes the comic point that the aristocracy will soon monopolise all the sins and vices so completely that there’ll be none left over for poor folk.

Fopling may be absurdly mannered but expresses the same upper-class prejudices as the other toffs. When a servant tells him his name is Trott, Fopling bursts out:

SIR FOPLING: Oh, unsufferable! Trott, Trott, Trott! there’s nothing so barbarous as the names of our English servants.

Insulting marriage

Salgado in his introduction makes the point that one of the clumsiest aspects of Restoration comedy is the way all the characters cynically abuse the institution of marriage for the first four acts, before suddenly converting to thinking it the most perfect state of being, in the fifth.

There are certainly some choice insults of marriage here:

‘’Zbud, there’s never a man i’ the town lives more like a gentleman with his wife than I do. I never mind her motions, she never inquires into mine; we speak to one another civilly, hate one another heartily, and because ’tis vulgar to lie and soak together, we have each of us our several settlebed.’

Old Bellair explains to his son:

OLD BELLAIR: You need not look so grum, sir; a wife is no curse when she brings the blessing of a good estate with her.

Elsewhere, Medley comments:

‘Your nephew ought to conceal it for a time, madam, since marriage has lost its good name.’

References to ‘this age’

It is part of the mystique or worldview of the plays that they are being staged in a specially depraved time:

  • DORIMANT: An antiquated beauty may be allowed to be out of humour at the freedoms of the present.
  • OLD BELLAIR: I like her countenance and her behaviour well, she has a modesty that is not common i’ this age.
  • LADY WOODVIL: The depraved appetite of this vicious age tastes nothing but green fruit, and loathes it when ’tis kindly ripened [i.e. prefers young girls to mature women]

1. There’s a kind of self-regarding, self-satisfaction with living in such a very depraved time. 2. Every age has considered itself especially fallen and corrupt – you can find the same kind of references in literature from the ancient Greeks, through Chaucer and Shakespeare.

Gender stereotypes

Feminist critics generally have it in for all these male Restoration writers. Jane Spenser in her introduction to The Rover repeatedly refers to the ‘misogyny’ of the Restoration literary world, and there is, without doubt, an enormous amount of anti-women rhetoric, and cynical manipulation of women characters.

But reading these plays without the blinkers of feminist ideology, it’s just as obvious that all the characters are stereotyped, manipulated and mocked. The most manipulated and mocked person in this play is a man, Sir Fopling Flutter, who exists solely to be laughed at. Other entire groups are mocked; for example the entire older generation are ridiculed, all servants and the entire working class are ridiculed.

And, in these plays, men are subject to just as much withering criticism and virulent stereotyping as women. In fact the plays work through the systematic stereotyping of both genders:

Stereotyping women

  • ‘Faith, women are i’ the right when they jealously examine our letters, for in them we always first discover our decay of passion’
  • MEDLEY: I wait upon you, and I hope (though women are commonly unreasonable)…
  • YOUNG BELLAIR: ’Tis not unnatural for you women to be a little angry if you miss a conquest, though you would slight the poor man were he in your power.
  • EMILIA: There are afflictions in love, Mr. Dorimant.
    DORIMANT: You women make ’em, who are commonly as unreasonable in that as you are at play…
  • MRS LOVEIT: Those noisy fools, however you despise ’em, have good qualities, which weigh more (or ought at least) with us women than all the pernicious wit you have to boast of…
  • DORIMANT: There is an inbred falsehood in women which inclines ’em still to them whom they may most easily deceive.
  • MEDLEY: Besides, ’tis a common error among women to believe too well of them they know and too ill of them they don’t.
  • MEDLEY: Like a woman, I find you must be struggled with before one brings you to what you desire…
  • HARRIET: Did you not tell me there was no credit to be given to faces? that women nowadays have their passions as much at will as they have their complexions, and put on joy and sadness, scorn and kindness, with the same ease they do their paint and patches—Are they the only counterfeits?

If you only quote these kinds of statements, then the plays can be made to look monstrously misogynist. But they need to be balanced with the scores of times when men are mocked, stereotyped and ridiculed.

Stereotyping men

  • MRS LOVEIT: There’s nothing but falsehood and impertinence in this world; all men are villains or fools.
  • DORIMANT: Indeed, the little hope I found there was of her, in the state she was in, has made him by my advice contribute something towards the changing of her condition. [enter YOUNG BELLAIR] Dear Bellair, by heavens I thought we had lost thee; men in love are never to be reckoned on when we would form a company.
  • HARRIET: The sordidness of men’s natures, I know, makes ’em willing to flatter and comply with the rich, though they are sure never to be the better for ’em
  • HARRIET: Mr. Bellair! let us walk, ’tis time to leave him; men grow dull when they begin to be particular.
  • MEDLEY: But I have known men fall into dangerous relapses when they have found a woman inclining to another.
  • HARRIET: Men are seldom in the right when they guess at a woman’s mind; would she whom he loves loved him no better!
  • HARRIET: In men who have been long hardened in sin we have reason to mistrust the first signs of repentance
  • MRS LOVEIT: There’s nothing but falsehood and impertinence in this world; all men are villains or fools.

Mocking both sexes

And then there are plenty of places where characters mock both sexes equally, in effect ridiculing the human race.

  • HARRIET: That women should set up for beauty as much in spite of nature as some men have done for wit!
  • MRS LOVEIT: He bring her! His chair stands near Dorimant’s door, and always brings me from thence – Run and ask him where he took her up; go, there is no truth in friendship neither. Women as well as men – all are false, or all are so to me at least.
  • MRS LOVEIT: The man who loves above his quality does not suffer more from the insolent impertinence of his mistress than the woman who loves above her understanding does from the arrogant presumptions of her friend.

Stereotyping the old and their silly laments for the good old days

  • LADY WOODVIL: Well! this is not the women’s age, let ’em think what they will; lewdness is the business now, love was the business in my time.
  • LADY WOODVIL: Unsufferable at thirty! That they are in the wrong, Mr. Courtage, at five-and-thirty there are living proofs enough to convince ’em.
    DORIMANT: Ay, madam, there’s Mrs Setlooks, Mrs Droplip, and my Lady Lowd; show me among all our opening buds a face that promises so much beauty as the remains of theirs…

Stereotyping Jews

  • MEDLEY: Is it not great indiscretion for a man of credit, who may have money enough on his word, to go and deal with Jews who for little sums make men enter into bonds and give judgments?

Stereotyping the lower classes

  • HARRIET: She [Harriet’s servant, Busy] has a voice will grate your ears worse than a cat-call, and dresses so ill she’s scarce fit to trick up a yeoman’s daughter on a holiday.

Stereotyping the dullness of the countryside

YOUNG BELLAIR: Are you in love?
HARRIET: Yes, with this dear town, to that degree I can scarce endure the country in landscapes and in hangings.
YOUNG BELLAIR: What a dreadful thing ’twould be to be hurried back to Hampshire?
HARRIET: Ah! name it not!

Or:

BELINDA: Pity me rather, my dear, where I have been so tired with two or three country gentlewomen, whose conversation has been more insufferable than a country fiddle.

Or:

MRS LOVEIT: Where do these country gentlewomen lodge, I pray?
BELINDA: In the Strand, over against the Exchange.
PERT: That place is never without a nest of ’em; they are always as one goes by fleering in balconies or
staring out of windows.

HARRIET: This is more dismal than the country, Emilia; pity me who am going to that sad place.

In other words, the entire play is a tissue of stereotypes. The characters repeat almost nothing but stereotypes, cliches and truisms, which the audience are intended to recognise with a knowing smile, and applaud. Picking out only the anti-women sentiments seems to me to miss the bigger picture of the generally misanthropic cynicism of the total worldview.

P.S. A mirror up to society

The verse prologue, written by the improbably named Sir Car Scrope, contains a particularly clear expression of the age-old doctrine that the theatre holds up a mirror to society.

For, heaven be thank’d, ’tis not so wise an age
But your own follies may supply the stage.
Though often plough’d, there’s no great fear the soil
Should barren grow by the too frequent toil,
While at your doors are to be daily found
Such loads of dunghill to manure the ground.
’Tis by your follies that we players thrive,
As the physicians by diseases live;
And as each year some new distemper reigns,
Whose friendly poison helps t’increase their gains,
So among you there starts up every day
Some new unheard-of fool for us to play.


Related links

More seventeenth century reviews