In mid-19th century America there was a cohort of people who were professional slave hunters. Let’s just reflect on that fact… people whose full-time job it was to reclaim the lost ‘property’ of southern slave owners. How did this come about?
1854 advert for a runaway slave
The Fugitive Slave Act
In 1850 the US Congress passed the Fugitive Slave Act as part of the Compromise of 1850 between Southern slave-holding interests and Northern Free-Soilers (a short-lived political party which took part in the 1848 and 1852 presidential races with the sole aim of preventing slavery being expanded into the new western states).
The law required that all escaped slaves, upon recapture, be returned to their masters, and that the officials and citizens of free states had to cooperate with this. Many northern states opposed the law and passed personal liberty laws which used various strategies to try and to block the Fugitive Slave Act – by insisting that captured suspects get a fair trial, or by forbidding state authorities from collaborating with the federal agents tasked with recapturing runaway slaves.
Almost every case brought under the new act caused explosions of outrage on both sides of the argument. Many northern states took advantage of jury ‘nullifications’, where a jury refused to convict because they believed the entire basis of a federal law was unjust.
Northern cities set up Vigilance Committees which could mobilise lawyers to defend a captured runaway, and/or mobs to surround gaols where they were being held. On numerous occasions this resulted in fighting, often with guns, as northern mobs stormed gaols to free slaves held by Federal authorities.
Southerners believed northerners wanted to abolish the entire notion of property, which was a founding concept of American freedom (a circular definition in which freedom is defined as the ability to own property, and the ownership of property equals the independence from poverty which underlies the notion of personal freedom).
The clash between the pro-slavery Federal law and the anti-slavery strategies taken by various northern states made almost every case of a runaway slave being recaptured into a show trial.
Imagine being a freed black person, going about your business in Boston or New York, and suddenly being set upon by a gang of men and hustled along to a gaol. And then – if you’re lucky – standing in the dock while lawyers argue whether you are a human being or a piece of property!
Impact of the law
The law had a noticeable cultural impact. For northerners, the country’s law for the first time made them accomplices in the institution of slavery – forced them at the risk of a hefty fine or possible imprisonment, to aid federal marshals in arresting, imprisoning and returning runaway slaves to the south, no matter how much they didn’t want to.
It was a flavour of slavery and the slave state, forced right into northerners’ faces. And it forced the more conscientious of them to choose between obeying an unjust law or their consciences. It created martyrs not only among the poor captured runaway blacks, but among their white supporters, especially in the church. McPherson quotes a number of clergy who wrote publicly announcing that they were prepared to go to gaol to defend the liberty of runaway slaves.
The intrusion of slave violence into the free north inspired Harriet Beecher Stowe, the ‘daughter, sister and wife of Congregational churchmen’, to write Uncle Tom’s Cabin, an anti-slavery story told with moral passion. The book was published in monthly serials in an antislavery magazine before being published in book form in 1852. It went on to become the most popular novel of the 19th century, second only to the Bible in book sales in the States and abroad. Extraordinarily, Stowe wrote it in the evenings after completing all the household chores and putting her six children to bed. I wish I had that much energy.
The underground railway
Implementation of the Fugitive Slave Act reinforced the importance of the so-called Underground Railway, escape routes of safe houses and sympathetic helpers who could ferry blacks north through the free states and on, ultimately, to Canada – much like the networks which shot-down Allied airmen used in Nazi-occupied Europe a century later.
An estimated three thousand blacks fled to Canada in the last three months of 1850 alone. During the 1850s the black population of Ontario doubled.
There are records of slaves committing suicide rather than be caught. McPherson quotes the story of a runaway slave mother who tried to cut the throats of her own children as the slave catchers broke into the house where they were hiding, rather than let them be taken back to a lifetime of servitude and abuse. Stories like that really bring home the horror and the despair of slavery.
Leap of the Fugitive Slave
And yet, during the entire decade of the 1850s, as a result of the law only some 332 escaped slaves were returned and only 11 declared free. Odd that such a relatively small number had such a seismic cultural impact on both the north (disgusted) and the south (outraged that the north tried to steal their ‘property’), when you set it against the fact that there were some four million slaves in the south.
Meditating on the stories McPherson prints, it’s hard to see how anyone brought up in these communities, and in the USA, could recover from such a deeply embedded trauma. And it’s easy to imagine the aftershock of such a colossal wound lasting down through generations and never, really, being healed…
Related links
Other posts about American history
- Beauty and barbarism (a note on Banastre Tarleton)
- Thomas Cole: Eden to Empire @ the National Gallery
- American Revolutions: A Continental History 1750-1804 by Alan Taylor (2016)
- The Global Seven Years War by Daniel A. Baugh (2011)
- John Ferling’s use of description in his history of the American War of Independence
- Almost a Miracle: The American Victory in the War of Independence by John Ferling (2007)
- Bury the Chains: The British Struggle to Abolish Slavery by Adam Hochschild (2005)
- 1759: The Year Britain Became Master of the World by Frank McLynn (2004)
- American Colonies: The Settlement of North America to 1800 by Alan Taylor (2001)
- Battle For Empire: The Very First World War by Tom Pocock (1998)
- Black Ivory: A History of British Slavery (2) by James Walvin (1992)
- Black Ivory: A History of British Slavery by James Walvin (1992)
- Battle Cry of Freedom: The Civil War Era (5) by James M. McPherson (1987)
- Battle Cry of Freedom: The Civil War Era (4) by James M. McPherson (1987)
- Battle Cry of Freedom: The Civil War Era (3) by James M. McPherson (1987)
- Battle Cry of Freedom: The Civil War Era (1) by James M. McPherson (1987)
Books & Boots 
Jo
/ August 17, 2018Great book