A Line In The Sand: Britain, France and the Struggle That Shaped the Middle East by James Barr

I had no idea the French were behaving so tyrannically’ (Winston Churchill, when informed how the French were planning to rig the supposedly ‘free’ elections to be held in Syria in 1943, quoted page 249)

One should kill the British wherever one finds them. They are pathological liars and that is how they have ruled the whole world. (French policeman chatting with a released Jewish terrorist, quoted on page 342)

This is a really shocking book about the long-running rivalry between the British and French in the Middle East from the outbreak of the First World War through to Britain’s ignominious withdrawal from Palestine in 1947. It makes you really despise, and even hate, the French for their corruption, cowardice, brutality and pomposity.

The book’s last part is a detailed account of Jewish terrorist campaigns against the British, not only in Palestine but in London, where clubs, government buildings and even cabinet members were targeted. I hadn’t realised how extensive it was – Churchill and young Princess Elizabeth were among targets considered for assassination. The terrorist plans of the Jewish Irgun and Stern Gangs put al-Qaeda to shame.

And the murder of hundreds of soldiers and officials in Palestine (not to mention hundreds of innocent Arabs) and the bomb attacks and letter bomb campaign in mainland Britain were aided and supported by France. Barr has the documentary evidence to prove it.

Imagine if the British secret service had given money and guns to the Islamic terrorists who carried out the Bataclan nightclub massacre. Same thing. The Jewish gangs convinced themselves that terrorism was a valid method of freeing their people from imperialist rule, just like Islamic terrorists want to overthrow the West, liberate the Holy Places and re-establish the Caliphate etc. And you do that by machine-gunning kids in nightclubs. Genius.

It’s not often a book leaves me feeling physically sick and revolted by the moral bankruptcy of the people described, but this one did. The pompous prick de Gaulle, the French diplomatic corp and security services, or the murdering Jewish terrorists – it’s hard to decide which are the more disgusting.

French failure

The French education system tells its citizens that France is home to a unique civilisation and a tradition of unparalleled military gloire. When you look closely, however, you realise it’s a lie. The French were soundly beaten by the British throughout the 18th century, when we seized both Canada and India from useless French forces in the 1750s.

After causing 25 years of mayhem across Europe in the Napoleonic Wars, the French were finally crushed at Waterloo in 1815, and went on to suffer a series of political revolutions in 1830 and 1848.

The failed 1848 revolution in France evolved, through three years of tortuous  political shenanigans, into the rule of the characteristically jumped-up, pompous ‘Emperor’ Napoleon III.

The rule of this ‘grotesque mediocrity’ (in Marx’s words) came to an inglorious end when the French were crushed during the Franco-Prussian War of 1870 and Paris collapsed into a blood-thirsty civil war.

The French came off second best in the Scramble for Africa and were constantly irritated by the feeling that somehow the British had beaten them unfairly, had seized India, Canada and their African colonies using ‘underhand’ tactics.

Running beneath everything is France’s sulky inferiority complex to the British; forever seeking to restore the mythical gloire they fondly associated with Napoleon, and failing time after time, most glaringly at the Fashoda Crisis of 1898, when they rattled sabres and then were forced to ignominiously back down. (My notes on The Scramble For Africa by Thomas Pakenham)

France’s most notable social achievement at the turn of the century was the Dreyfus Affair which revealed the vast extent of French anti-semitism and just how culturally polarised a nation it was.

Battle lines were drawn between secular liberals and Catholic reactionaries, deep hatreds revised, Frenchmen murdered each other on the issue, the far-right proto-Fascist Action française movement was founded.

Although nationalist politics were confined to the margins in France, the ideas at their heart – a nation defined by the exclusion of those deemed not fit to belong to it, Jews quite specifically – remained undiluted as one part of a divided French culture. (To Hell and Back: Europe 1914-1949 by Ian Kershaw, page 18)

At the outbreak of the First World War the French only managed to stem the German attack in 1914 with the help of a British Army. While the British Army (amazingly) held its morale throughout the war, the French army experienced widespread mutinies in 1917.

As this quick review of the history indicates, educated French people suffer from cultural schizophrenia: everything in their tradition tells them that France is unique, a beacon of civilised values, a nation of unparalleled military genius – and yet their actual historical record is one of defeat, division and civil war. The French Revolution developed into a civil war, the revolutions of 1830 and 1848 split the nation, the Commune of 1870 left enduring scars, the Dreyfus Affair revealed how divided the country was.

This schizophrenia continued after the First World War. The French people were told they had won the war and yet France experienced a profound economic slump, mass unemployment and a succession of short-lived governments. Something was wrong. Something was undermining French gloire. Someone was conspiring against them. Who could it be? Of course! The British! The old enemy.

Even before the First World War there were tensions between Britain and France. We managed to sign an Entente Cordiale in 1904 but this was less a sign of friendship than a way to try and limit and control their ongoing imperial rivalry, which had led to clashes in Sudan (which the British claimed) and Morocco (which the French claimed).

Britain and France worked reasonably well together in managing the Western front during the First World War, despite recriminations and blame about the various catastrophic military initiatives. But away from the fields of Flanders, the two nations continued their fierce competition. One of the flashpoints was in what we now call the Middle East but which was still, right through the Great War and up until 1923, called the Ottoman Empire.

The sick man of Europe

Throughout the second half of the 19th century the Ottoman Empire was thought to be on its last legs, staggering from one crisis to another in each of which it tended to lose another bit of territory, from the 1878 Russo-Turkish War when the Russians yet again tried to advance as far as Constantinople, through the British annexation of the theoretically Ottoman territory of Egypt in 1882, to the two Balkan Wars of 1912 and 1913 which saw bits of the formerly Ottoman Balkans handed over to Serbia and Bulgaria, and the Turco-Italian War of 1912-13 in which Italy seized the Ottoman provinces to the west of Egypt which were eventually consolidated into Italian Libya.

The Ottoman Empire attacks Russia; Russia vows revenge

After some reluctance, and only on the basis of the promise of arms, ammunition, lots of money and German military aid, the ‘Young Turk’ rulers of the Ottoman Empire entered the First World War on the side of Germany and Austria-Hungary (in October 1914).

They signaled their entry by a surprise attack on the Russian Black Sea fleet. From that point onwards, an angry Russia was determined to grab big chunks of Ottoman territory, namely Constantinople and its environs in the West, and an extended bite into Anatolia from the Russian-controlled territory of the Caucasus, in the East.

Italians, Greeks, Bulgarians and Russians all had their eyes on seizing more Ottoman territory.

The Sykes-Picot plan

This was the context in which two civil servants, Mark Sykes and François Georges-Picot, one British, one French, drew up a map of how the Ottoman Middle East would be divided by the two countries (assuming the Allies won the war). The plan allotted a French sphere of influence in the north and a British sphere of influence in the south, with the dividing line running from Acre on the Mediterranean coast to Kirkuk in northern Iraq, near the border with Persia.

This map has four colours because the diplomats made a distinction between areas of ‘direct control’ and areas merely of ‘influence’. The yellow area roughly corresponding to modern Israel, was left open subject to further discussion.

The Sykes-Picot plan for the Ottoman Middle East (Source: The Institute for Curriculum Services)

A Line In the Sand

This is the starting point of James Barr’s history, A Line In The Sand, which is notable not so much for its coverage of the wartime context of the plan (which is thin) as for his very detailed survey of what came afterwards i.e. the consequences of the plan over the next 30 years.

This is where the book feels like it adds new and fascinating information.  It’s divided into four parts which give you a good feel of the content:

  1. The Carve-Up, 1915-1919
  2. Interwar Tensions, 1920-1939
  3. The Secret War, 1940-45
  4. Exit, 1945-49

The Sykes-Picot agreement is portrayed in conventional liberal historiography as a wicked imperialist ‘land grab’ which took no account of the wishes of the native peoples of these areas. But like all such agreements, it can also be seen as an attempt to prevent conflict between rival powers.

In fact, to gain even a basic understanding you need to realise it was just one among many post-war agreements between numerous states, all of which had to do with drawing lines on maps in an attempt to be fair to people’s nationalist aspirations while also reconciling the conflicting wishes of rival governments. Thus the treaties of:

  • Brest-Litovsk, March 1918
  • Versailles, June 1919
  • Saint-Germain-en-Laye, September 1919
  • Neuilly, November 1919
  • Trianon, June 1920
  • Sevres, August 1920
  • Rapallo, November 1920
  • Riga, March 1921
  • Lausanne, July 1923

All of these consisted of drawing lines on maps and trying to get warring parties to agree to them, and all of them ignored the interests of numerous national and ethnic groups on the ground: for example, the Poles and Ruthenians left on the wrong side of the new Polish border with Ukraine, or the three million Germans who found themselves stuck inside the newly invented nation of Czechoslovakia, the Germans isolated in the newly ‘free’ city of Danzig, the Romanians caught inside Bulgaria, the Bulgarians caught inside the new Hungary. And so on and so on.

It was an era of bad maps, of diplomats trying their best to create viable states out of the enormous chaos left by the collapse of the German Empire, the Austro-Hungarian Empire, the Russian Empire and the Ottoman Empire.

To single out Sykes-Picot for special opprobrium seems silly to me. Bad maps pregnant with all kinds of future problems were being created all over Europe.

Post-war rivals

The 1920s in Syria

Barr doesn’t mention any of these other treaties or situate Syke-Picot in the broader post-war settlement (which is, admittedly, huge and horribly complex). For a really sophisticated account of the agreement (and of the key role played in it by Russia, who Barr doesn’t mention at all) I strongly recommend Sean McMeekin’s brilliant account of the period:

Instead Barr focuses very narrowly on the rivalry between Britain and France in the Middle East which followed the Great War and it’s here that his detailed account of the politicking between the two supposed allies is genuinely eye-opening.

Broadly speaking the French, acting on the Sykes-Picot deal, moved into Syria and Lebanon, where they had long-standing cultural links, with French schools and institutions etc, although it is a mark of French arrogance, insensitivity and stupidity that they also based their claim on the legacy of the crusaders (!), the majority of whom had been French and had only been kicked out of the region as recently as 1291. French premier Clemenceau claimed that France had:

a centuries-old Protectorate, the origins of which date back to the Crusades.’ (quoted page 75)

In fact it was British forces who had first entered Damascus at war’s end (General Edmund Allenby captured Damascus on September 30, 1918) and allowed a political body set up by Syrian intellectuals and politicians, the Syrian Congress, to elect Faisal, son of the Sherif of Mecca, first King of Syria in 1919 and to set up an independent Syrian parliament. The French were furious and insisted that the British bring pressure to bear on Faisal to allow the French to take over Syria in the form of a ‘mandate’.

As so often the French liked to think of themselves as ‘a great power’ and yet somehow, yet again, found themselves beholden to the damn British.

The sequence of events is complex, but basically the Syrians proclaimed an independent state under King Faisal and this triggered the French to a) assert their rights at the international San Remo conference of April 1920, armed with which they b) issued an ultimatum to Faisal to stand down as king and disband his forces. Reluctantly, Faisal did so and fled south into British-controlled Palestine (p.103). King Faisal’s defense minister Yusuf al-‘Azma, ignored the king and led the poorly armed Syrian army to Maysalun where it was crushed by superior French forces, who went on to enter Damascus and assert full French political control.

The first thing the French general who crushed the Syrian army, General Gouraud, did when he entered devastated Damascus was go straight to the tomb of the the great warrior Saladin who fought the Christian crusaders, to tell him: ‘Saladin! We’re back!’ (quoted page 103). The French mandate over Syria ran from 1920 to 1946.

All through this tortuous series of events the French felt the British hadn’t adequately supported them, a feeling which was crystallised by the next event. British forces occupying ‘Iraq’ had been troubled with their own violent uprisings but took a different strategy; rather than impose military rule, the British cast around for someone to make a nominal Arab figurehead of an Iraqi government and settled on… Faisal, the very same Faisal who the French had just run out of Syria. Thus in August 1921, Faisal was crowned Faisal I, king of Iraq (at what was, by all accounts, a sad and miserly ceremony: p.126).

The story of Faisal’s changing fortunes is colourful enough, as is Barr’s account of the initial French and British losses to well-armed and motivated Arab rebels against both their ‘mandates’. But for Barr’s purposes the point of the story is that the French felt that the British choice of Faisal was, yet again, a deliberate snub and insult to them. Touchy bastards.

French rule in Syria proved to be distinctly different from Britain’s rule in Iraq and Palestine, and quickly acquired a reputation for corruption and brutality. This sparked successive Arab risings and armed insurrections. It didn’t help that France herself was undergoing a severe economic crisis in the early 1920s, reflected in political instability as one short-lived administration followed another, creating a national sense of paranoia and bewilderment (p.142). They had supposedly won the war but seemed to be badly losing the peace.

Barr gives a detailed account of the Great Druze Revolt of 1925 to 1927 by the obstinately independent Druze Muslims who lived in the region south of Damascus, sparked by ‘French mistreatment of the Druze population’ (pp.128-152). At its climax the French High Commissioner Maurice Sarrail ordered the shelling of the capital city Damascus to flush out rebels, which led to the destruction of much of the Old City. A good example of French civilisation and gloire.

(In fact the French were to shell and bomb Damascus again, in May 1945, after refusing the Syrian government’s request to hand over the French troupes speciales. Instead de Gaulle sent French army reinforcements and then used them to mount a major attack on all the offices of the Syrian government, bombing the parliament building, shooting up Syrian and British offices. The shooting went on for days. One Russian holed up in Damascus’s main hotel said it was worse than Stalingrad. It was described as a ‘reign of terror’, in line with the Terror of the French Revolution, and the Terror unleashed during the 1870 Commune. Some 800 Syrians were killed. Syrian gendarmes were found buried in a mass grave, some of them having been mutilated by the French troops. The Parliament building was left a smoking shell. Eventually, the British government announced they would intervene militarily unless the French desisted. The Syrian authorities were livid and wanted the French officers in command to be tried for war crimes. And de Gaulle? De Gaulle blamed the British and their secret agents for everything. The man was a colossal turd. pp.303-310)

But why were the Arab population of Syria rebelling against them, the French, with their wonderful civilisation and poetry and art? Just because they hanged the natives and used them for forced labour and taxed them to the hilt to run their corrupt administration and displayed the corpses of dead Arabs in the town square? No. Natives love that kind of treatment. There must be something else behind it. Yes! It must be the British aiding the Syrian rebels! (p.152)

French soldiers, administrators and diplomats at all levels came to believe that the Arab insurgents were being funded by the British. Some of the Druze warriors confirmed these suspicions – but they were only repeating propaganda put around by their own leaders to hearten them (p.150).

This wasn’t true – it was not British policy to support Arab insurgents against the French. But, on the other hand, the British had to consider Arab opinion in their area – stretching from the Sinai Peninsula, across the bare desert north of Arabia and then down into the region then known as Mesopotamia, making up the inhabited centres of the Tigris and Euphrates river valleys, modern Iraq. The British wanted to distinguish liberal British rule from what quickly became known as the corrupt and very brutal French rule in their zone.

To take a small but symbolic example, the British refused to hand over the terrorist leader Muhammed al-Ashmar who the French thought was behind atrocities in Syria, when he crossed over into British territory. This understandably infuriated the French. A host of little issues like this crystallised the French sense that the British were doing everything in their power to undermine their rule.

The Mosul oil pipeline

Another issue which caused bad feeling between the so-called allies was oil. At the very end of the war Britain campaigned hard to seize Mosul in the far north of Iraq, in fact British troops only took possession of the city the day after the armistice of Mudros with the Ottoman Empire took force, and it remained contested territory until the League of Nations confirmed its inclusion in the British mandate in 1926 (p.145).

But that was a trivial detail compared to the long, drawn-out wrangling about who should share the proceeds of the vast oil reserves which were finally discovered around Mosul in 1927 (p.153). A joint venture was set up with American and French companies under the aegis of the Turkish Petroleum Company, around which a great deal of haggling, arguing and threatening took place, gleefully recorded by Barr.

All sides agreed that the pipeline carrying the oil should run west to the Mediterranean coast. It was much cheaper than running the shorter distance south to the Persian Gulf because then it would have to be shipped around Arabia and through the Suez Canal. But should the pipeline run directly west from Mosul, in which case it would pass through French-controlled Syria to a French-controlled port – or take a more southerly route through the empty deserts of north Arabia and hit the coast at Haifa, in British-controlled Palestine. Obviously the Brits preferred this option, but it cost a lot more and was an obvious snub to the French. Barr details the convoluted political, strategic and financial arguments which dogged the project until it finally opened in a bifurcated route, with spurs heading off to British Haifa and French Tripoli, in 1934. The French resented the fact that, yet again, they’d been ganged up on (p.163).

The 1930s in Palestine

Rancour between the two countries came back to bite the British as the crisis in Palestine bubbled up during the 1930s. Small-scale Jewish immigration had been allowed throughout the 1920s not least as a consequence of the notorious Balfour Declaration of 1917, in which a hard-pressed British government tried to rally Jewish support for the Allies by promising the world’s Jews – especially the rich and influential Jews in the United States – a homeland in Palestine. But it was relatively small, in fact it’s surprising to learn that there was net emigration of Jews out of Palestine in 1927.

Still, there was a steady low-level hum of Arab-Jew antagonism, which occasionally flared into serious incidents such as the riots in 1929 which left 271 dead and 580 wounded (p.160).

What changed everything was the rise of the Nazis. The number of Jewish immigrants began to grow as the Nazis seized power of Germany (1933). Although they were often desperate, the Jews nonetheless tended to have more resources than the dirt-poor peasants of Palestine, were much better educated and organised, and so began to buy up extensive tracts of land (p.167). This soon led to resentment, petty disagreements escalated into shooting, then both Arabs and Jews took to carrying out terrorist atrocities, chucking hand grenades into marketplaces, and so on.

Initially a lot of this violence was committed by Arabs, under the supervision of the Arab Higher Committee led by Hajj Mohammed Amin al-Husayni, Grand Mufti of Jerusalem. When assassins shot the British assistant district commissioner for north Palestine, the British authorities moved to arrest members of the Higher Committee but it’s military leadership fled to nearby Damascus in French territory, where they were received… like heroes. And when the British turned to the French for help the latter, with a characteristic Gallic shrug, refused (p.175). This period of well organised Arab attacks on British soldiers and locations is known as The Great Arab Revolt, 1936-39.

The British authorities recruited Jews as special constables to go on increasingly illicit ‘night raids’ against suspected Arab terrorist strongholds. One such was Moshe Dayan, future leader of the Israeli Army. But in 1938 a Jew who had shot at an Arab bus, Schlomo Yusef, was hanged by the British – the first Jew to be hanged by the British in Palestine – and this crystallised the opposition of hard-line Jews, specifically the Hagana, to abandon their sympathetic attitude to the Brits and to mount full-blown attacks. On 6 July 1938 two bombs were thrown into a Haifa marketplace killing 21 Arabs (and 6 Jews). On 15 July a bomb in Jerusalem killed ten Arabs. And we’re off on a rollercoaster ride of non-stop killings and atrocities by both Jews and Arabs, with the British authorities haplessly trying to keep order.

Vichy France

The final part of the book turns away from Syria and Iraq to focus on the long, tortured story of the conflict in Palestine. I found the accounts of Jewish terrorism upsetting and the revelation that the French security services aided and abetted Jewish terrorists targeting British soldiers in Palestine and British civilians in London absolutely disgusting.

De Gaulle comes over as an arrogant, lying prick. The British gave him home, shelter, broadcast facilities in London and helped the French Resistance, often at the cost of British lives, so it was disgusting beyond words to read again and again and again and again, the recorded statements of De Gaulle’s haughty contempt for Britain, his disdain of Britain, and the rampant anglophobia which ran right through the French political and military establishment.

In his memoirs de Gaulle recalled with relish how Britain’s Foreign Secretary, Anthony Eden, once asked him whether he realised that he had caused “more trouble than all our other European allies put together.” “I don’t doubt it,” de Gaulle replied. “France is a great power.” (p.206)

It is worth remembering that, once Hitler attacked, the cheese-eating surrender monkeys (the ones who were defeated in 1870 and then only survived in 1914 because of British help) capitulated in just five weeks (the Battle of France lasted from 10 May to 25 June 1940).

This was due not least to the profound divisions among the French themselves.

France [in 1936] remained a completely divided country. The hatred of the nationalist Right for the Popular Front went far beyond conventional political opposition. Special vitriol was directed at its leader, Léon Blum, a Jewish intellectual who had been an early supporter of Dreyfus. Blum had been physically assaulted by a nationalist mob in February 1936. And the previous spring, the leader of the far-right Action Française, Charles Maurras, had appallingly denounced Blum as ‘a man to be shot – in the back.’ (To Hell and Back: Europe 1914 to 1949 by Ian Kershaw, page 298)

A popular right-wing slogan was ‘Hitler rather than Blum’. Many – many – French people preferred to be ruled by Hitler than by a Jew. Ponder that fact.

The French political scene [in the 1930s] was notoriously venal and corrupt. (To Hell and Back: Europe 1914-49 by Ian Kershaw, page 237)

The opening part of this episode of The World At War gives a summary of just how chaotic and divided France and its governments were during the build-up to the Second World War.

After their defeat, the French set up the Vichy regime, a right-wing semi-fascist government which enthusiastically co-operated with the Nazis to round up French Jews and send them off to concentration camps (75,000 French Jews were deported to Nazi death camps). Blum was sent to Buchenwald concentration camp where, luckily, he survived.

Yes, proud France! That is how to treat your Jewish politicians! Liberty, Equality, Fraternity indeed. La gloire. La mission civilisatrice.

Somehow de Gaulle blamed all this on the British. Why? Because whenever anything bad happens in France, it isn’t France’s fault – it must be Britain’s fault.

The Vichy government inherited control of Syria and Lebanon. The British led a campaign to oust the Vichy forces – the Syria-Lebanon Campaign of July 1941 – because Vichy had signed an agreement with the Nazis to let them use Syria and Lebanon’s airfields, for possible attacks on Greece or Crete.

The British (and Australian) forces were accompanied by Free French forces supplied by de Gaulle, who assured us that the Vichy army would quickly collapse. He was confident they would rally to him, the Greatest Frenchman in the Word. But they didn’t. They fought back very fiercely. When shown the evidence that he was completely wrong in his military estimate, de Gaulle characteristically said it showed how valiantly Frenchmen fought for any cause and went on to blame Britain’s lack of resources and commitment for the setbacks. It’s always the British fault (p.221).

When the Free French (backed by the British) eventually did succeed in overthrowing the Vichy regime in Syria, they discovered they didn’t have enough personnel to administer it, so a lot of French personnel swapped sides (as they do so easily) and discovered a new-found love of de Gaulle. ‘Ah, mon brave, mon cher, mon ami‘ is the sound of self-serving hypocrisy (p.225).

The British had publicised their campaign to the Arab world by saying they were going to overthrow the brutal Vichy administration. Then de Gaulle kept almost all the Vichy administration in place, thus placing the British in the position of appearing to have lied.

De Gaulle’s unbearable ingratitude and arrogance make reading anything about him difficult. He cultivated a strategy of ‘bad manners and a foul temper’. He gave interviews to American newspapers blaming all setbacks on the British (the same British who were fighting and dying to establish a Free French regime in Syria) (p.228).

When the British tried to make good on the promises they’d made to the Syrian Arabs during the Syria-Lebanon Campaign, to hold free and fair elections, de Gaulle, characteristically, refused. He said it was out of the question for Glorious France to diminish her Glory. He and Churchill had a bitter shouting match about his refusal, after which the British simply cut off de Gaulle’s telegraph links with the outside world for a week to show him that he wasn’t a Great Power, he was just a man in an office with a phone which didn’t work (p.242).

Re. de Gaulle, it’s worth recalling from Alliance: The Inside Story of How Roosevelt, Stalin and Churchill Won One War and Began Another by Jonathan Fenby, that American President Roosevelt really, really, really despised de Gaulle, as did most of the American administration. They saw him for the jumped-up boaster he was, refused to allow him to attend meetings of the Big Three, and tried to manoeuvre a rival candidate, General Giraud, to replace de Gaulle as leader of the French Committee for National Liberation (p.257).

In November 1943 the French army staged a coup against the democratically elected Arab government of Syria, rounding up the President, the Prime Minister, Faris al-Khoury, and most of the cabinet, throwing them in prison, and letting their Senegalese troops run riot through the streets of Damascus.

It was incidents like this which convinced Roosevelt that de Gaulle had authoritarian, if not actual fascist tendencies, and didn’t deserve to be present at meetings of the Big Three (p.261). Syrian rebels began assembling forces in the hills. The situation threatened to descend into anarchy. And to solve it all…. de Gaulle blamed the whole situation on the British for interfering in French affairs, and threatened to resign (p.261).

Eventually Churchill threatened to use superior British forces to declare martial law in Syria and so de Gaulle, his man on the spot, The General Delegate to the Levant, the alcoholic Jean Helleu, was recalled to Paris along with all of his team responsible for the coup, the Syrian President, Prime Minister and his cabinet were restored to power and France’s name, very gratifyingly, was mud (p.263).

Jewish terrorism and Israel

What makes the last part of the story – from 1943 to 1948 – really weird – was the way these formerly very right-wing Vichy French allied with the Jewish resistance against the common enemy, the British. After reading over 100 pages documenting the virulent anglophobia and Brit-hatred of all the senior French politicians, from de Gaulle downwards, the sensible assumption just becomes, If they’re French, they hate the British and, if they’re in a position of power, almost certainly funding anti-British terrorism.

Thus we arrive at the devastating final section in which we learn that, Anglo-French rivalry became so venomous that, in the last days of World War Two, even as British soldiers were fighting and dying to liberate France, the French government was financing and arming Jewish terrorists who were attacking and killing British soldiers in Palestine. What a bunch of bastards.

With the war years and the growth of the Jewish resistance forces, you enter a surreal world of unlikely alliances.

Lehi [often known pejoratively as the Stern Gang] initially sought an alliance with Fascist Italy and Nazi Germany, offering to fight alongside them against the British in return for the transfer of all Jews from Nazi-occupied Europe to Palestine. Believing that Nazi Germany was a lesser enemy of the Jews than Britain, Lehi twice attempted to form an alliance with the Nazis. (Wikipedia)

Jewish freedom fighters seeking an alliance with the Nazis? (p.268) You can see how real history, the real record of human affairs, like human beings themselves, is faaar more complex, contradictory and irrational than the baby morality of political correctness and identity politics allows.

The British had been forced to make a strategic decision. They were at war with Hitler who controlled the entire continent of Europe. Meanwhile, along with a host of other responsibilities around the world, they were theoretically in charge of Palestine. If more Jews immigrated into Palestine it would inflame the low-level conflict between Arabs and Jews which was already burning there. Arabs or Jews, which side do you want to alienate? Well, the Arab world stretches from the Atlantic to Persia, so the answer is simple: keep the Arabs onside, specially as they populated the lands around the Suez Canal, which was the carotid artery of the British Empire.

Thus, in order to try and keep the Arabs onside, the British government issued a White Paper in 1939 which restricted both Jewish immigration and Jewish land purchases in Palestine. This one step turned the Jews into fierce enemies, and as the war went on and the Holocaust began to be enacted, Jewish anger at the perceived anti-Jewish bias of the British soured into military operations carried out by gangs of terrorists. Helped by the French.

  • The Haganah put its intelligence network in Syria at the disposal of the Free French (p.267)
  • When the Allied attack on the Levant took place the Haganah provided members of its elite units to serve as guides
  • British police trailing suspected members of the Stern Gang saw them get a taxi to the Syrian border, cross the border, and be welcome by a French officer (p.269)
  • In his memoirs a member of the Stern Gang confirmed that the gang was supplied with arms and ammunition by the French regime in Syria, knowing they would be used to kill British soldiers and officials (p.271)
  • A Stern Gang member on trial stated that if Palestine was under a French mandate he was sure the British (who were trying him) would instead be giving him arms (the implication being… like the French were doing) (p.272)
  • A Hebrew-language publication of the gang admitted they were getting arms from the French (p.272)
  • In November 1944 MI6 uncovered proof that the French secret service was supplying money and guns to the Haganah and the Stern Gang – who had, that month, assassinated Britain’s Minister-Resident for the Middle East, Lord Moyne (p.289)
  • The French secret service was sharing with the Zionists information sourced from a French spy inside the British legation (p.290)
  • ‘The French are in collusion with right-wing Jews and known terrorists have lunched with Alessandri [top French security service official]’, (Jewish Agency liaison officer and future mayor of Jerusalem, Teddy Kollek, quoted page 292)
  • ‘The British government, beset by French-sponsored Jewish terrorism in the Levant…’ (p.298)
  • ‘Now, deeply alarmed at the prospect that France going to be thrown out of the Levant, both the Jewish Agency and the terrorist organisations made contact with the French government to offer their services, (p.309)

France helps the Jewish terrorist campaign in Britain

‘The British government had known for some time that the Irgun and the Stern Gang were planning to use Paris as a base for assassinations of key British politicians including Churchill and Bevin… (p.337)

Barr describes the extensive contacts and meetings between members of the Irgun and Stern Gang with French officials in Paris who supported them in their plans to carry out terrorist attacks in Britain. Lawyer and advisor to Léon Blum, André Blumel, hoped the LEHI would get all the assistance it needed to launch attacks on Britain. (p.338). Senior French lawyer helps terrorists attack Britain.

The first attack was carried out by a student of Jean-Paul Sartre’s, Robert Misrahi, who left a bomb in a raincoat at the Officers Club off Trafalgar Square (p.339).

When a Zionist shipment of arms was impounded by French police in south-west France, the minister of the Interior intervened to ensure that they were sent on to the Zionists in Palestine. When five members of the Stern Gang broke out of a British prison in Eritrea and managed to reach the French colony of Djibouti, the French offered them asylum in France (p.340).

A young woman terrorist, Betty Knout, left a bomb in the toilets of the Colonial Office in Whitehall, which failed to go off and fingerprints and equipment indicated its manufacture by Stern Gang members. When British Special Branch tried to track her down in Paris, the French security services did what they could to block the hunt (p.340).

They launched a letter bomb campaign, sending letter bombs to the Chancellor of the Exchequer and Anthony Eden among others.

When a new Zionist point man arrived in Paris, he discovered his predecessor had reached an understanding with the French government: the Irgun and Stern Gang could use Paris as their base providing they didn’t carry out any attacks on British targets on French soil. When Princess Elizabeth paid a visit to France, the French police met the Irgun face to face to make sure they didn’t have a plan to assassinate her. Nice of them, don’t you think (p.343).

Semi-fascist views of the Zionist terrorists

It’s important not to be under the illusion that these were ‘nice’ or sympathetic people:

According to Yaacov Shavit, professor at the Department of Jewish History, Tel Aviv University, articles Lehi publications wrote about Jewish ‘master race’, contrasting them with Arabs who were seen as a ‘nation of slaves’. Sasha Polakow-Suransky writes: ‘Lehi was also unabashedly racist towards Arabs. Their publications described Jews as a master race and Arabs as a slave race.’ Lehi advocated mass expulsion of all Arabs from Palestine and Transjordan or even their physical annihilation. (Wikipedia)

Timeline of violence in Palestine

Jewish terrorism, and British attempts to stop it, only intensified once the Germans were defeated and peace was declared in Europe on May 1945. Wikipedia has a timeline:

Note how Jewish attacks on British forces are interspersed with British Army attacks on terrorists, the handling of prison breakouts, issues with immigrant ships trying to dock.

Reading this sorry story, the puzzle is why the British government persisted as long as it did. Remember, this was the government of Clement Attlee and Nye Bevan which is routinely remembered in folklore as founding the National Health Service (as memorialised at the opening ceremony of the Olympic Games).

It’s easy to say they screwed this up, but what choice did they have? A government’s first responsibility is to try and maintain peace and security by enforcing law and order. This becomes difficult to do in any insurgency situation, and the British authorities made the same mistakes as they had during the Black and Tan period in Ireland 1920 to 1922 and with the same generally negative effects, i.e they often targeted innocent civilians, missing the real culprits but managing to alienate the wider population. Which is what your insurgents want (p.185).

The British just give up

The British unilaterally terminated their Palestine ‘mandate’ on 15 May 1948. The Zionist leadership announced the Israeli Declaration of Independence and Arab armies attacked from north and south.

The role of the Americans

In the later stages of the war and the post-war years America plays a bigger and bigger role. The American administration and American public strongly supported the Jews and raised millions of dollars for them. Jewish intellectuals and businessmen lobbied President Truman very hard. Barr gives a fascinating account of the very effective work of the American league for a Free Palestine run by Hillel Kook, which took out full-page ads in the newspapers, got celebrity endorsement, organised all kinds of publicity campaigns – with texts written by Hollywood scriptwriter Ben Hecht – and significantly influenced American public opinion in favour of the Jewish cause.

All those dollars and all that moral support made a big difference to the Zionists, gave them confidence that they wouldn’t be abandoned or left in the lurch, and the moral encouragement to fight on.

No solution

And finally, the obvious observation that – nobody could come up with a solution. It wasn’t like there was an easy solution to hand and the British stupidly ignored it. All the best diplomats and politicians on the planet had plenty of time and motivation to think up a solution. The Peel Commission, the Woodhead Commission, the Anglo-American Committee of Enquiry, the United Nations Commission On Palestine, all tried to find a solution.

But nobody could. They still can’t, to this day, because there is no solution.


My view of the book

I knew nothing about this era (Middle East in the 1920, 30s and 40s) and so was fascinated by everything Barr had to tell.

His book is notable for the immense attention he pays to specific meetings and conversations between key figures on both sides. We are introduced to a large cast of diplomats, soldiers and politicians, with quick pen-portraits of each of them, before Barr, typically, gives us precise exchanges and conversations.

Much of this must be sourced from the minutes of all these meetings, because they often describe the exact words used by, for example, French premier Clemenceau and British Prime Minister Lloyd George, to give one example from hundreds. Barr is strong on the exact words used in crucial meetings, diplomatic notes, letters and diaries and also recently declassified documents, both in the UK and in France.

The book’s weakness is that sometimes this deep immersion in the precise sequence of meetings and notes and memos and speeches and diaries obscures the real significance of key issues or turning points. Big things get buried. Sometimes I had to reread sections to understand what just happened.

The other obvious shortcoming is Barr’s neglect of the wider geopolitical context. I felt this most acutely in the first section about Sykes-Picot which completely ignores the role played by Tsarist Russia, by Germany and, of course, by the Ottoman rulers themselves because I just happened to have read Sean McMeekin’s excellently thorough and insightful account of the same period.

For example, Barr doesn’t mention the Russian Foreign Minister Sergei Sazonov, who co-signed the Sykes-Picot Agreement because, in addition to the carve up of Syria/Palestine/Iraq, the deal allotted Tsarist Russia a big chunk of Eastern Anatolia, and also gave her her long-cherished dream of Constantinople and the territory around it. Because of the Russians’ heavy involvement, McMeekin thinks the agreement should be known as the Sazonov-Sykes-Picot agreement.

And nowhere does Barr mention the extraordinary fact that one of the baits the Allies dangled in front of Italy while she dithered whether to join the war or not (Italy didn’t enter the war, on the Allies side, until May 1915) was a big slice out of southern Anatolia.

Therefore, a full picture of the Sasonov-Sykes-Picot map looks like this. Note the flesh-coloured patch on the right which was to be given to Russia, along with the city of Constantinople and the territory north and south of it (at the top left), and the extraordinary amount of territory which was going to be handed over to Italy.

Sykes-Picot map showing the territory promised to Russia and Italy

None of this is in Barr’s account, which therefore comes close to being seriously misleading about this period.

It is symptomatic of Barr’s Anglocentrism that instead of all this vital context involving other major powers, he devotes entire chapters (chapters 2 and 3, Enter TE Lawrence and Allenby’s Man, pp.37-64) to Lawrence of Arabia, the pukka English hero, who in fact comes to dominate the whole of the first part of the book. We get a blow-by-blow account of Lawrence’s (rather feeble) military exploits as well as quotes from his letters, diaries, newspaper articles and quotes from his friends.

By ‘Anglocentric’ I mean we get 100-pages about Lawrence and his influence, but nowhere does Barr mention the names of the last two Ottoman sultans who ruled during and after the war (Mehmed V 1909-1918, Mehmed VI 1918-1922) nor does he name the three Turkish politicians who ruled the Ottoman Empire during the war, Enver, Talaat, and Cerman. The great military and political leader who dominated the final 1923 settlement of the Ottoman Empire at the Treaty of Lausanne, Mustafa Kemal, later to be given the title Ataturk, is mentioned just once.

It’s as if the Ottoman Empire, whose territory the entire book is about, barely exists or matters.

The book’s strength is its weakness. It isn’t interested in the broader geopolitical implications. It is a narrow and very deep dive into the diplomatic minutiae of the troubled relations between Britain and France in the Middle East 1916 to 1946. Barr goes into extreme detail – apparently writing from the minutes and notes taken at specific meetings of various French and British civil servants, ambassadors and leaders – to give you a memo-by-memo account of the behind the scenes conversations and decisions.

But sometimes so detailed, you lose the thread of what’s actually happening. And always, so focused on just Britain and France, that you get no sense at all of the wider geopolitical situation, of events in Turkey, the Caucasus or neighbouring Russia or Persia. Silence.


My view of the two key issues

I think received liberal opinion about Sykes-Picot and the Balfour declaration is too simple-minded.

1. Sykes-Picot

I’m no expert but it seems to me simplistic to attribute all the conflicts in the Middle East to just one agreement out of scores and scores of similar treaties and a whole sequence of very complex events, which flowed before and after it.

If you read Barr, with his exclusive focus on the British and French governments, you get the impression they were responsible for everything bad that ever happened. But if you read McMeekin’s much more comprehensive account, you are immediately plunged into the maze of ethnic tensions and rivalries which plagued the region, from the poisonous enmities all across the Balkans (Serbs, Bulgarians, Croats, Bosnians, Greeks, they all hated each other) to the huge divides which split the Middle East, from the conflict between Shia and Sunni Muslims, to that between ethnic Turks and all their subject peoples – the squabbling tribes of desert bedouin, the Christian Armenians in the East, the Kurds in south-east Anatolia, and so on and on.

Barr doesn’t, for example, even mention the Armenian Genocide of 1915 to 1917, a prime example of the extreme ethnic violence which had roots far back in the 19th century way before the British and French started planning their ‘carve-up’ – or the horrifying ethnic cleansing surrounding the Greco-Turkish war of 1919-23.

When you read McMeekin on the other hand, you reach a really good understanding of why the entire region was a powder keg which had, in fact, already exploded several times before the Great War broke out. The Ottomans had repressed Armenian and Bulgarian uprisings with great brutality and bloodshed throughout the later 19th century.

That’s why the ante-penultimate sultan, Abdul Hamid II (reigned 1876 to 1909) was nicknamed ‘the bloody sultan’ or ‘the red sultan’. It was the historical track record of pogroms, ethnic cleansing and massacres which gave liberals like David Lloyd George such a deeply engrained antipathy to the Ottoman Empire (and, as it turned out, an inclination to give the Greeks deeply misplaced encouragement in their ambitions to invade Anatolia).

Whoever ended up ruling over these regions was going to inherit a very poisoned chalice of ethnic rivalries and enmities. Indeed it’s one of the many strengths of McMeekin’s book that he makes you realise how very astute Mustafa Kemal was, the man who rose to become Turkey’s post-war ruler, when he allowed most of the former empire to be hived off to the British and French by the 1923 Treaty of Lausanne. All these bickering minorities were their problem now, the fools.

Attributing all the problems of the entire region to one agreement just strikes me as foolish. The Sykes-Picot agreement was merely the formal recognition of at least four nations’ claims on Ottoman territory, was provisional and was soon superseded by a whole raft of other agreements such as:

  • the Anglo-French Declaration promising to establish independent states in the Middle East with freely chosen governments (November 1918)
  • the Agreement of San Remo (April 1920) which defined three ‘class-A’ mandates, ‘Palestine’, ‘Syria’ and ‘Mesopotamia’
  • the Treaty of Sèvres (August 1920) which was a first attempt to ‘carve up’ the Ottoman Empire including Anatolia and its European territory
  • the Treaty of Lausanne (1923), which marked the official end of the Allies war against the Ottoman Empire and established the borders of modern Turkey

Why not blame those treaties too? They all contributed to what was, in fact, a continuous flux of conflict, resolution, treaties and agreements which continued throughout the Mandate period and afterwards, right up to the present day.

2. The Balfour Declaration

Similarly, a lot of people blame the Arab-Israeli Conflict on the British government’s Balfour Declaration of 1917. But Zionism existed well before the declaration. Wikipedia defines Zionism as:

the nationalist movement of the Jewish people that espouses the re-establishment of and support for a Jewish state in the territory defined as the historic Land of Israel (roughly corresponding to Canaan, the Holy Land, or the region of Palestine)

And points out that it originated ‘in the late 19th century’ and in Austria and Germany not Britain.

Jews were already emigrating from Europe, and especially anti-semitic Russia, into Palestine well before the Balfour Declaration. To ponder a counter-factual, do people think that, if there had been no Balfour Declaration, Jews would not have emigrated to Palestine? Of course not. A Jewish homeland in Palestine was a central plank of Zionism for decades before Balfour, whether the British government supported it or not, in fact whether any Western government supported or tried to block it.

We shall migrate to Palestine in order to constitute a majority here. If there be need we shall take by force; if the country be too small – we shall expand the boundaries. (speech by David ben-Gurion, quoted page 274)

The fact that net Jewish migration to Palestine was negative in 1927 – ten years after the declaration – shows that the declaration in itself had a negligible effect, it certainly didn’t open any ‘floodgates’.

The most important cause of modern Arab-Israeli conflict was Hitler. The Nazis not only caused the trickle of migration to Palestine to turn into a flood, they – and the experience of the Holocaust – made an entire generation of Jews absolutely determined to establish a Jewish state come what may, no matter who they had to assassinate, murder, letter bomb, massacre and hang to achieve it.

That wasn’t Balfour’s doing. That was Hitler. Hitler made the creation of the state of Israel inevitable.

France’s great 20th century diplomatic achievements

  • Syria
  • Indochina
  • Algeria

La gloire!


Credit

A Line In The Sand: Britain, France and the Struggle That Shaped the Middle East by James Barr was published by Simon & Schuster UK in 2011. All references are to the Simon & Schuster paperback edition of 2012.

Byzantium: The Apogee by John Julius Norwich (1991)

By the tenth century to be a eunuch was, for a promising youth about to enter the imperial service, a virtual guarantee of advancement; many an ambitious parent would have a younger son castrated as a matter of course. (p.130)

For a fuller record of events described in this book, see my list of Byzantine emperors between 802 and 1081.

Byzantium: The Apogee (1991) is volume two in his three-volume history of John Julius Norwich’s Byzantine Empire, and the first thing you notice is that although the book is a similar length to the first one (389 pages to volume one’s 408), it covers only half the number of years (478 years in volume one, 281 in this volume). The reason is that there are more sources for this later period, and the sources are more complete, and so our histories can be more detailed. Indeed,

Thanks to such writers as Liudprand of Cremona, St Theophanes and his continuators, George Cedrenus, John Scylitzes and above all the odious but ever-fascinating Michael Psellus, we can enjoy an incomparably more colourful picture of life in the Imperial Palace of Byzantium in the early Middle Ages than we can of any other court in Europe. (p.xxii)

Permanently embattled

By the time this book starts the Byzantine Empire feels permanently embattled. Muslim armies were constantly attacking in what we now call Syria and Palestine, in Anatolia, but also in faraway Sicily, even invading the Italian Peninsula. The Muslims had conquered most of the Iberian Peninsula and a new breed of Arab pirates or ‘corsairs’ was attacking Byzantine shipping, and raided the islands of the eastern Mediterranean and the Aegean.

As if this wasn’t enough, there was the barbarian threat from the north. The book opens with Constantinople besieged by the mighty armies of Khan Krum of the Bulgars, later replaced by Symeon I. And the Bulgars themselves were later superseded by the ‘Rus’, in the shape of the Khan of Kiev and his armies.

Time and again Constantinople is only saved by the impenetrability of its defensive walls. The Byzantine response to these threats was either a) to buy the attackers off with vast tributes of gold and treasure or b) occasionally to lead counter-attacking armies, and the emperors who are best remembered tend to be the ones who were successful in defeating these foes in battle.

Constant war

All this means that Norwich’s book is overwhelmingly, consistently, about war – describing campaigns, battles and – more dispiritingly – the endless cycle of sieges and sackings of cities, the massacring of inhabitants or their selling off into slavery, the ravaging of countryside, the murder and killing and raping and looting of civilians.

Every year, as spring rolled around, the campaigning season resumed and off the armies went to pillage and kill, the armies of the Bulgars or Muslims or Rus or Greeks. It does, eventually, become a quite depressing chronicle of man’s inhumanity to man. Since Norwich hardly mentions Byzantine art or architecture, what you’re left with is a gloomy cavalcade of men’s infinite capacity for murder and destruction.

Palace intrigues

And that’s before you get to the palace politics, for the book also highlights the endless scheming among the emperor’s immediate family and the higher echelons of the civil service and army. There is a whole succession of generals or top administrators who mount coups and seize ultimate power. Successful or failed, the coups are always accompanied, not just by predictable bloodshed, but by especially cruel punishments, namely the blinding and castration of the loser, and often of all his sons (to prevent them presenting a long-term threat the the winner).

The divisive impact of religion

And then there is the perpetual problem of religion. This comes in two forms:

  1. the Patriarch and ‘home’ church of the Greeks might oppose the wishes or behaviour of the emperor, raise crowds and mobs against him, excommunicate him and so on – which led to the forcible deposition and sometimes imprisonment of unruly religious leaders
  2. the Pope in faraway Rome could be just as much of a problem, acting with what the Byzantine emperors considered was unacceptable independence, and forever poking their noses into Byzantine court business, for example supporting or even harbouring a deposed Patriarch, sending ambassadors to the emperor insisting the latter obey this, that or the other stricture of the church

Iconoclasm

And that’s before you even consider the complexifying impact of the great divide about Iconoclasm – the belief that images of any sort should be banned from religion, a policy issued by an emperor which led to the gleeful destruction of untold amounts of painted icons, statues, mosaics and other art works in the following hundred years or so. But for Norwich, interested primarily in the political impact of everything, what matters is that Iconoclasm split the ruling class, with some emperors, empresses, their senior administrators and the aristocracy, and even generals and the army holding directly contrary views – some in favour of the strictest interpretation of Iconoclasm and the destruction of religious images wherever they were found – others directly opposed to this policy, and reversing it whenever they had the chance.

If you combine all these elements – repeated coups and civil wars, permanent cultural civil war over Iconoclasm, and annual invasions and attacks by at least three distinct groups of enemies (Bulgars, Rus, Muslims) – it makes for Game of Thrones levels of political intrigue, poisonings, blindings and assassinations, all set against the permanent backdrop of vicious and immensely destructive wars.

The cover illustration is of a fabulous golden icon, and my impression of Byzantine and Greek Orthodox culture had been of austere magnificence: but this book undermines that and is hard to read, not only because the details are often confusing, but because the overall impression is of unrelenting low-minded conspiracy, killing and destruction, covering entire centuries.

Thoughts

Same names

I found this book hard going for several reasons. The most obvious is there’s a lot of repetition of names. Quite a few Leos, Michaels, Nicephoruses and Theodosuses recur throughout the narrative and when, on page 265, you find yourself reading about yet another Leo or another Michael, suddenly your mind goes completely blank and you can’t remember whether this is the one who inherited as a baby or was an alcoholic or murdered his brother or what…

And it’s not just the emperors’ names which get confusing. There were roughly two other major figures at any one moment of Byzantine history – the Patriarch of Constantinople – the head of the Eastern Church – and the Logothete or Chamberlain (in fact there were a number of logothetes with specialised roles, but there only ever seems to be one head of the imperial household and/or civil service at a time).

The point is that these other figures, also share just a handful of the same names. There were quite a few patriarchs named Leo or Nicephorus, and the same with the logothetes.

Then there’s the popes. Every Eastern Emperor and Patriarch had a troubled relationship with the Patriarch of Rome who increasingly ran the Western Church and, after Pope Leo III crowned Charlemagne on Christmas Day 800, had an increasing say in the running of the new Holy Roman Empire.

There appear to have been no fewer than ten popes named Leo during the three hundred years covered by this book. At the moment I am reading about the overthrow of the emperor Constantine by the Armenian general Romanus who, once he had seized power, had to settle things with his powerful rival Leo Phocas, before turning to turning to settle things with pope Leo. And all this is recorded for us in the chronicle of Leo the Deacon.

There are lots of Leos in this book.

It doesn’t help that Norwich’s standard practice is to introduce a new figure with their full title and number (Leo V, Michael II) but thereafter to omit the number. So you can easily find yourself reading about a Leo conspiring against a Nicephorus while a Basil lurks in the background – and wonder whether you’re in the 8th, 9th or 10th century.

The lack of social history indicates deeper gaps and absences

In fact this confusion about names and people stems from a deeper problem. Norwich, in his preface, candidly admits he isn’t interested in economic or social history. He likes people, and so his book is purely a history of the succession of the emperors, their wives, of troublesome patriarchs and rebellious generals – a history enlivened with plenty of gossip and speculation about the emperors’ sex lives and true parentages and military campaigns and heroic monuments. Fair enough, and all very entertaining.

But the unintended consequence of this VIP-based approach is that nothing ever seems to change.

The empire is permanently threatened by the Muslims in the east and the barbarians from the north. Time and again, one or other of them leads a massive army right up to the walls of Constantinople. Time and again, the emperor has a falling-out with the patriarch, imprisons him, replaces him, and holds an ecumenical council to try and impose his will on the church. Time and again, a rebellious general or jealous colleague assassinates the emperor in the heart of the palace and declares himself basileus.

There is little or no sense of historical change or development. Instead it feels a little like we are trapped in a very ornate version of Groundhog Day. This is more than just confusing – the absence of economic or social history really profoundly fails to capture the passage of time.

What was the impact of mass destruction?

I grew puzzled and frustrated every time I read that the Bulgars razed Adrianople to the ground and took 100,000 citizens off into slavery; or the Muslims razed Armoria to the ground and devastated the entire region, or captured Sicily or Crete. Because in Norwich’s narrative, events like this are only interesting or relevant insofar as they consolidate or undermine each emperor’s position, as they feed into court intrigues.

But I kept wondering about their effect on the Byzantine Empire as a whole? Surely the utter destruction of its second city, the ravaging of entire areas, and the loss of major islands in the Mediterranean – surely these events changed things: surely trade and the economy were affected, surely the tax base and therefore the ability to pay for civil services and the army were affected. Surely archaeology or letters or books by private citizens might shed light on the impact of these events and what it felt like to live through them.

But none of that is included in Norwich’s narrative, which focuses exclusively on the tiny, tiny number of people right at the pinnacle of the empire and their increasingly squalid and repetitive shenanigans.

This is a highly entertaining account of the colourful lives and conspiracies of the Byzantine emperors, which gives you all the major political and biographical events of the period, but – the more I read it, the more I felt I was missing out on a deeper understanding of the Byzantine Empire, of its economy and trade – was it based on farming (and if so, of what?), or mining, or trade (and if so, with who?).

Writers

And of its broader social structure and changes. Were there no poets or chroniclers who give us insight into the lives of ordinary people – farmers, and traders and lawyers – beyond the corrupt and violent emperors and their horrible families?

Art

Art is mentioned occasionally, but only in the context of the massive schisms caused by Iconoclasm. I appreciate that there are other, separate books devoted to Byzantine art, but it’s just one of a whole range of social and cultural areas which remain pretty much a blank.

Slavery

Slavery is repeatedly mentioned as a fundamental element of the empire and, indeed, of the surrounding societies. We hear again and again that both Muslim and barbarian raiders sold their captives into slavery. But what did that mean? Who ran the slave trade? Which societies had most slaves? What was a slave’s life like? How did you escape from slavery, because there are casual mentions of former slaves who rise to positions of power…

Eunuchs

Eunuchs played a key role in Byzantine civilisation, and plenty of sons of deposed emperors were castrated; but not once does Norwich explain what this really meant, I mean not only how the operation was carried out, but there is no exploration of the culture of the court eunuchs, and how this made the Byzantine court different from those of, say, the King of the Franks or the Muslim Caliph in Baghdad.

So this is a great gaudy romp of a book which gives you all the necessary dates and explanations of the political and military history – but I was left wanting to know a lot more about the Byzantine Empire.


Other medieval reviews

A Chronology of the Crusades

The Crusades lasted about two hundred years from 1095 to about 1295 and were designed to ‘liberate’ Jerusalem and the Christian Holy Places from the control of Muslim rulers. Although there were later military adventures or social movements which called themselves crusades, they either petered out or were diverted to other targets. Historians squabble over whether there were seven or eight or nine crusades.

Muhammed

632 Muhammed dies.

637 Muslim armies besiege and take Jerusalem from the Byzantines.

The Great Schism

1054 Eastern and Western Christianity finally split after years of drift, crystallising into the Eastern Orthodox church based in Byzantium and the Roman Catholic church based in Rome, their respective followers known as Latins (or Franks) and Greeks.

1063 King Ramiro I of Aragon murdered by a Muslim and Pope Alexander II offers an indulgence (forgiveness of all sins; go directly to heaven) to anyone taking arms to revenge this crime.

1064 to 1066 – A group of about 7,000 Germans, some heavily armed, travel to Jerusalem and back unhindered.

1073 Pope Gregory VII helps organise an army against the Muslims in Spain, promising any soldier he can keep the land he seizes.

1095 Byzantine Emperor Alexios I sends an ambassador to Pope Urban II asking for military help against the growing Turkish threat (in fact the fast-expanding Great Seljuk Empire). Urban sees an opportunity to reassert Western control over the East and starts preaching a new idea: anyone who takes up arms and travels to liberate the Holy Land under the order of the Pope will go to heaven. Killing the infidel will no longer require penance: it will be a penance.

The First Crusade 1096 to 1099

1096 Easter. Peter the Hermit led a mass of maybe 20,000 people to set off to the Holy Land. As they moved through Germany they sparked off a series of massacres of Jews in every town and city. Having reached the Byzantine Empire they were ambushed by Muslim forces and only about 3,000 survived. Official crusader armies departed Europe August and September 1096.

1097 Siege of Antioch until June 1098. Crusaders massacre the Muslim inhabitants and loot the city.

1099 15 July – CAPTURE OF JERUSALEM The remnants of the army enter/liberate Jerusalem, massacre native Muslims, killing all the Jews, burning the synagogue, looting all the holy buildings. The chronicler claims some 70,000 were slaughtered and the streets piled high with corpses.

1100 On Christmas Day in the Church of the Nativity in Bethlehem, Baldwin of Edessa is crowned King of Jerusalem.

[1101 The Crusade of 1101, also known as The crusade of the faint-hearted due to the involvement of soldiers who had turned back from the First Crusade, was in three distinct groups of western soldiers, all of which were soundly thrashed by Seljuk Turks led by Kilij Arslan. As usual when the crusaders took Caesarea they rounded up all the Muslims into the Grand Mosque and massacred them all. And were then themselves beaten and killed by Kilij. The survivors eventually made it to Jerusalem, more as a pilgrimage than a military force.]

1109 The Franks sack the city of Tripoli after a five year siege, then rampage through it, burning the Banu Ammar library, the largest in the Muslim world, containing over 100,000 manuscripts.

1118 Baldwin dies, succeeded by his cousin, Baldwin II.

1124 Tyre falls to the Franks who now hold the entire cost from Egypt to Antioch.

1131 King Baldwin II dies and is succeeded by his son-in-law, Count Fulk of Anjou.

1122 to 1124 The Venetian Crusade A combination of religious fervour (it was sponsored by Pope Callixtus II) and commercial savvy, some 120 ships carrying over 15,000 men left Venice on 8 August 1122: they besieged Corfu to settle a commercial dispute; defeated a navy from Fatimid Egypt; besieged and took the sea port of Tyre, which became a Venetian trading centre, and on the way home ravaged various Greek islands, forcing the Empire to concede their trading privileges.

1135 Pope Innocent II’s grant of crusading indulgences to anyone who opposed papal enemies can be seen as the beginning of politically motivated crusades.

The Second Crusade 1145 to 1149

1144 King Fulk dies. Army of Imad ad-Din Zengi recaptures Edessa (modern Urfa), massacring the men and selling the women into slavery. Which leads Pope Eugenius III to call for another crusade, supported by various clerics, notably Bernard of Clairvaux.

1146 March 31 – Bernard delivers the first of many thundering first crusade sermons. In May and June armies from France and Germany led by King Louis VII and Conrad III set off.

[1147 A group of crusaders from northern Europe allied with the king of Portugal, Afonso I, retaking Lisbon from the Muslims.]

1147 October 25 – Battle of Dorylaeum: Conrad III and his army of 20,000 men was badly defeated by the Seljuk Turks led by Mesud I. The Germans abandoned the crusade and Conrad and the 2,000 survivors retreated to join the forces of King Louis VII of France.

1148 Louis and Conrad’s surviving soldiers besiege Damascus. It ends in complete defeat and a ruinous retreat. ‘St Bernard’s crusade ended in fiasco.’ (p.93)

1150 Louis and Conrad return home, failures.

The Wendish Crusade

1147 German knights attacked western Slavs on their border with a view to christianising them. Henry restarted efforts to conquer the Wends in 1160, and they were defeated in 1162.

[1172 Henry the Lion, Duke of Saxony, made a pilgrimage that is sometimes considered a crusade.]

Saladin

1169 Saladin – Ṣalāḥ ad-Dīn Yūsuf ibn Ayyūb – a Kurdish Muslim from Damascus, is in complete control of Egypt.

1169 to 1187 the campaigns of Saladin to unite the usually warring Arab kingdoms.

1180 King Baldwin IV negotiates a peace treaty with Saladin.

1185 24-year-old Baldwin IV dies, leaving the throne of Jerusalem to the eight-year-old Baldwin V.

1186 Baldwin V dies. The kingdom is weakened by complicated dynastic feuds which lead to Guy of Lusignan being crowned king.

1187 SALADIN RETAKES JERUSALEM Saladin led an enormous army of 30,000 into Palestine and inflicted a crushing defeat on the army of Jerusalem at the Battle of Hattin on 4 July. He took his time capturing all the surrounding towns and then retook Jerusalem on 29 September. In studied contrast to the crusader’s massacre and pogrom of 1099, Saladin enforces his army to respect the city and its inhabitants: not a building was looted, not a person harmed.

When Pope Urban III heard the news he died of a heart attack. On 29 October Pope Gregory VIII issued a papal bull calling for the…

The Third Crusade 1189 to 1192

1189 Frederick I ‘Barbarossa’, Holy Roman Emperor, commanded a vast army which sailed to Constantinople, then fought its way across Anatolia, winning battles but suffering from the heat and lack of supplies. Coming down the other side of the Taurus Mountains, Frederick went for a swim in the river Göksu and drowned. His disheartened troops turned back. Philip II of France, and Richard I of England led their armies on to the Holy Land.

1190 Pre-Crusade pogroms of Jews spread across England climaxing in a particularly violent massacre of Jews at York in March.

1191 Richard the Lionheart captured Cyprus from the Byzantines, then recaptured Acre and Jaffa. But they ran out of food before reaching Jerusalem which he knew, anyway, he didn’t have the force to hold.

1192 Richard negotiates a treaty with Saladin allowing Christian pilgrims free passage, then sails home. ‘Jerusalem would never again be captured by crusaders.’ (Crusades p.151) In Palestine Richard had had a big argument with Leopold of Austria. Now, travelling overland back through Leopold’s territory, Richard was identified and arrested. Leopold handed him over to the Emperor Henry VI who held him in prison for a year before a vast ransom could be organised to buy his freedom.

1193 Saladin dies worn out.

1199 Richard dies of gangrene from an arrow wound at an insignificant siege in Aquitaine.

The German Crusade

1197 Henry VI, Holy Roman Emperor, fulfils a promise to his father. Led by Conrad of Wittelsbach the army landed at Acre and captured Sidon and Beirut, but when Henry died most of the forces returned to Germany.

The North European Crusade

1193 Pope Celestine III called for a crusade against Northern European pagans and his successor Pope Innocent III issued a papal bull declaring a crusade against the pagan Livonians. Bishop Berthold of Hanover led a large army against them, during which the Christian settlers found the city of Riga, although Berthold was himself killed in battle in 1198.

1201 Albrecht von Buxthoeven established Riga as the seat of his bishopric in 1201.

1202 Albrecht formed the Livonian Knights to convert the pagans to Catholicism. The Livonians were conquered and converted between 1202 and 1209.

1217 Pope Honorius III declared a crusade against the Prussians.

1226 Konrad of Masovia gave Chelmno to the Teutonic Knights in 1226 as a base for the crusade.

1236 The Livonian Knights were defeated by the Lithuanians at Saule.

1237 Pope Gregory IX merged the remainder of the troops into the Teutonic Knights as the Livonian Order.

1249 The Teutonic Knights completed their conquest of the Old Prussians. They then conquered and converted the Lithuanians, a process which lasted into the 1380s. The order tried unsuccessfully to conquer Orthodox Russia.

The Fourth Crusade 1202 to 1004: the Sack of Constantinople

1199 Pope Innocent III began preaching the Fourth Crusade in France, England, and Germany. The two military leaders Doge Enrico Dandolo of Venice and German King Philip of Swabia had their own political agendas and when the enterprise turned out not be able to pay the Venetian fleet, they decided to conquer and loot Constantinople instead.

1202 They seized the Christian city of Zara prompting Innocent to excommunicate them.

1203 Easter – the army set sail for Byzantium.

1204 The army entered Constantinople and enacted the complicated plot to put Prince Alexius IV on the throne. Alexius had promised wild amounts of money in return but turned out to be unable to pay. Alexius was murdered in a palace coup; the blind old emperor died; the coup plotter announced himself emperor. All this made it easier for the Latins and their Catholic leaders to give the go-ahead for a devastating sack of the city, which spread out of control to unbridled looting, massacring, churches pillaged and thousands murdered in the streets.

1205 Bulgars defeated the crusaders and remaining Greeks at Adrianople. The devastation of Byzantium permanently weakened the Eastern Empire, didn’t bring its church under Latin rule, as the Pope dreamed, and probably benefited Venice most, which seized control of commerce in the empire.

The Albigensian Crusade 1208 to 1229

1208 launched to eliminate the Cathars of Occitania (present-day southern France) lasted for decades and led to Northern French domination of the South. In July 1208 the crusaders took Béziers and massacred every man, woman and child. When soldiers asked the Abbot how they could avoid killing ‘true’ believers, he replied:

‘Kill them all. God will know his own.’

Mindset of terrorists throughout the ages.

[1221 Pope Honorius III asked King Andrew II to put down heretics in Bosnia. Hungarian forces answered further papal calls in

1234 and 1241. This campaign ended with the Mongol invasion of Hungary in 1241.]

The Fifth Crusade 1213 to 1221

1215 Pope Innocent III called the Fourth Council of the Lateran in 1215. It was at this mass assembly of bishops and cardinals that ‘heresy’ was defined, ‘inquisition’ formalised, Jews were ordered to wear special clothing and Innocent announced his new crusade.

1216 Innocent III dies.

1217 Duke Leopold VI and Andrew II arrived in Acre but failed to assert their power and left.

1219 The remaining forces besieged Damietta in Egypt and captured it in November 1219. But further plans were blocked by the Arab leader Ayyubid Sultan Al-Kamil and the crusaders were forced to surrender and hand back Damietta.

The Sixth Crusade b.1228

1228 Holy Roman Emperor Frederick II, after being repeatedly threatened and eventually excommunicated by Innocent’s successor, Pope Honorius III, for his delays, finally landed at Acre.

1229 RESTORATION OF JERUSALEM – However, both sides being reluctant to fight, Frederick agreed a peace treaty with Al-Kamil which allowed Latin Christians to rule most of Jerusalem and a strip of land along the coast, with the Muslims controlling their sacred areas in Jerusalem. Frederick had himself crowned in the Holy Sepulchre and declared himself the mouthpiece of God. Frederick returned home to find the Pope had organised armies to invade his realm.

1238 Frederick tried to extend his lands into northern Italy and Pope Gregory declared a crusade against him. ‘The Holy War was now being preached not against the ‘infidel’, not even against a heretic – no such charge was made against Frederick – but against a political enemy of the Pope.’ (Crusades p.181) Crusade had become degraded to a purely secular concept.

1239 A force led by King Theobald I of Navarre arrived in Acre in September. Defeated in battle in November, Theobald negotiated another treaty with the Ayyubid Sultan Al-Kamil.

1244 The Destruction OF Jerusalem

The Ayyubids invited Khwarazmian forces whose empire had been destroyed by Genghiz Khan’s Mongols, to reconquer the city. It fell July 15, 1244 and the Khwarezmians completely razed Jerusalem to the ground, leaving it in ruins.
1244 An Arab force led by al-Salih Ayyub seized Jerusalem.

The Seventh Crusade 1248 to 1254

1245 to 1250 King Louis IX of France organized a vast army, set sail in 1248 and landed in Egypt in June 1249. In a series of battles they were defeated, and in 1250 Louis was captured and ransomed for 800,000 bezants, and a ten-year truce agreed.

1254 Louis withdrew to Acre, now the only Crusader territory of any significance, which he built up again until his money ran out in 1254 and he had to return to France.

[1256 The Venetians were evicted from Tyre, prompting the War of Saint Sabas over territory in Acre claimed by Genoa and Venice. The war dragged on for a decade during which both Christian sides allied with Muslim forces and most fortified buildings in Acre were destroyed.

1266 Louis IX’s brother Charles seized Sicily and other parts of the eastern Mediterranean with a view to restoring the Latin empire by reconquering Byzantium.]

The Eighth Crusade 1270

1265 The ferocious Mameluk Sultan Baibars ibn-Abdullah had captured Caesarea, Nazareth, Haifa, Safed, Toron, and Arsuf.

1268 Baibars captures Antioch and massacres its entire population.

1270 These events inspire King Louis IX of France to sail to Tunis with a large fleet and impressive army. However it was the height of the Saharan summer, the army was devastated by disease and Louis died. Thus ended the last major attempt to take the Holy Land.

The Ninth Crusade 1272

1270 The future Edward I of England had travelled with Louis. He sailed with his forces to Acre in May 1271. His forces were small and he was unable to alter the existing peace treaties between Baibars and King Hugh of Jerusalem.

1272 Edward learned of his father’s death.

1274 Edward I returns to England to take up his crown.

1277 The fearsome Baibars dies.

The last crusade

1281 Election of a French pope, Martin IV who threw himself behind the campaigns of French king Charles I. His ships were at Sicily when the Emperor of Byzantium conspired to provoke the ‘Sicilian Vespers’, an uprising during which the crusader fleet was abandoned and burnt.

1287 King Charles I dies, allowing Henry II of Cyprus to reclaim Jerusalem.

These kinds of struggles are typical of the endless disunity and conflict among the Roman Christians which continually undermined efforts to hold the Holy Land. In this two hundred year period the papacy, far from creating the kind of total control over Christendom which Innocent and Urban dreamed of, had become just one among a hectic throng of nationalist kings and princes all fighting each other. The papacy had lost all its moral authority. Thus:

1284 The Crusade of Aragon was called by Pope Martin against Peter III of Aragon, Peter supporting anti-Angevin forces in Sicily, Martin supporting Charles of Anjou.

1298 Pope Boniface VIII proclaimed a crusade against Frederick III of Sicily (Peter’s younger brother).

The end of the Crusader states

1291 A group of pilgrims from Acre was attacked by Muslim forces and in retaliations killed some innocent Muslim merchants. The Sultan demanded compensation from the king of Acre and, when none came, used it as a pretext to besiege and then capture the city. Men, women and children were massacred: prisoners were beheaded. Acre had been the last independent Crusader state in the Holy Land and its fall signified that – The Crusades had ended.

Non-Holy Land ‘crusades’

1365 The Alexandrian Crusade Peter I of Cyprus captured and sacked Alexandria for mainly commercial reasons, killing as many Christians as Muslims and Jews.

1390 The Mahdian Crusade Louis II led a ten-week campaign against Muslim pirates in North Africa. After a siege the crusaders signed a ten-year truce.

1396 Crusade against the Ottomans led by Sigismund of Luxemburg, king of Hungary which was defeated by the Ottomans in the Battle of Nicopolis.

1420s The Hussite Crusades military action against the followers of Jan Hus in Bohemia from 1420 to about 1431. Crusades were declared five times during that period: in 1420, 1421, 1422, 1427, and 1431.

1440s Crusade against the Ottomans Polish-Hungarian King Władysław Warneńczyk invaded recently conquered Ottoman territory, reaching Belgrade in January 1444. Negotiated a truce with Sultan Murad II. The Ottomans won a decisive victory at the Battle of Varna on 10 November, and the crusaders withdrew. This left Constantinople exposed and it fell to the Ottoman Turks in 1453.

John Hunyadi and Giovanni da Capistrano organized a 1456 crusade to lift the Ottomon siege of Belgrade.
1487 Pope Innocent VIII called for a crusade against the Waldensians in the south of France but little military activity followed and it had no effect…


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