The Kraken Wakes by John Wyndham (1953)

The Kraken Wakes is told in retrospect, by a man living in a drowning world, when most of England is under water due to the melting icecaps, looking back over the events which slowly led up to this catastrophe [in fact the action of the book seems to cover about ten years], who tells us he is setting out to piece together an account of the events leading up to the catastrophic present.

It began so unrecognisably. Had it been more obvious – and yet it is difficult to see what could have been done effectively even if we had recognised the danger. Recognition and prevention don’t necessarily go hand in hand. We recognised the potential dangers of atomic fission quickly enough – yet we could do little about them. If we had attacked immediately – well, perhaps. But until the danger was well established we had no means of knowing that we should attack – and then it was too late. However, it does no good to cry over our shortcomings. My purpose is to give as good a brief account as I can of how the present situation arose – and, to begin with, it arose very scrappily….

Like Day of the Triffids, Kraken is a first-person narrative told by a polite and well-meaning, middle-class man, in this case named Mike Watson. He’s a journalist with the (fictitious) English Broadcasting Corporation, which, in a recurring joke, people are always mixing up with the BBC. The fact that both stories are told by very much the same kind of young middle-class man made me speculate that Wyndham probably realised he needed a different tone or register for his narrator in order to prevent the two books sounding the same.

So that’s probably the reason why, whereas Bill Masen’s account in The Day of The Triffids is consistently grim and often horrifying, the narrator of this book keeps up a chirpy, facetious tone throughout. In fact, the central feature of this book is the narrator’s relationship with his smart and sassy wife, Phyllis, herself a documentary scriptwriter, with whom he keeps up a solid stream of jokey banter and backchat and has a very 1950s kind of relationship, to the extent that it’s made jokily clear that it’s very much the wife who wears the trousers:

‘But, with a pressure of tons, and in continual darkness, and – ‘ I began, but Phyllis cut across me with that decisiveness which warns me to shut up and not argue…

‘A man of perception,’ I said. ‘For the last five or six years – ‘
‘Shut up, Mike,’ said my dear wife, briefly. (p.124)

‘Mike, darling, just shut up; there’s a love,’ said my devoted wife.

This snappy husband-and-wife banter completely differentiates the books from the rather grim, serious-minded tone of Triffids and makes this catastrophe feel much more like a bank holiday outing. This tone is established in the short prologue, or ‘Rationale’ as he calls it, which opens the book, Mike and Phyl are looking out over the English Channel, nowadays full of icebergs because the Arctic icecaps are melting and the sea-level is drastically rising, and he first suggests writing some kind of account of the disaster which has overtaken the world. Good idea, she says, and offers to help.

Plot summary

Phase one (pages 11 to 72)

Journalist Mike Watson is on a honeymoon cruise with his new wife, Phyllis, when they see five red shapes, fuzzy and gaseous, speed across their wake and crash into the sea. So he was lucky enough to be in at ‘the start’. There are other sightings, including from an RAF fighter pilot who encounters some of these flying speedballs, shoots one which promptly explodes. The years go by and Watson becomes the meteor specialist at his broadcaster, all the letters from cranks and flying saucer spotters are sent on to him. And yet reports continue to come in of groups of red dots flying at high speed across the sky and into the ocean, generally at its deepest parts.

At ECB Watson finds himself lumbered with reporting on the steady trickle of sightings of the fireballs and builds up a reputation as an expert. As such he is invited to the Admiralty where a Captain Winters shows him a map of the oceans with lines drawn showing the descent of the many fireballs reported over the past few years, which shows how they have all entered the water near the oceans’ deepest points, up to five miles deep, where the water pressure is up to five tons per square inch!

And that’s why he and Phyllis are invited aboard a Royal Navy mission to the Caribbean, where a bathysphere containing two men is lowered deeper than any such vehicle has gone into the deep sea before. It’s a tense and detailed description which leads to the inevitable – at the deepest depths where no fish are, the two men in the little metal sphere think they see some vague shape moving just out of reach of the lights. Next thing they are cut off. The cable is winched up and the hawser it was attached to hasn’t been cut, it has been fused. They try again with an unmanned sphere carrying cameras, this too gets to about the same depths, the watching crew see something, then all power is cut.

Actually they’re invited to witness this expedition because of Phyllis. She is a documentary scriptwriter (while the narrator Mike is a straight journalist). So the idea of having a husband and wife team means Wyndham gives his pair twice as many chances to be invited on expeditions or to meet and interview key figures and experts as the story unfolds.

In this respect, the solo nature of the narrator of Triffids emphasises the sense of loneliness and isolation which is one of the harrowing aspects of that book which describes how one man slowly uncovers the impact of the catastrophe; whereas the dynamic in Kraken is the exact opposite – he needs a number of sources in order to present a synoptic overview of events: and so having what are in effect two protagonists doubles the number of contacts and interviews and sources the book can use.

And a great deal of it is second-hand, in the sense that Mike and Phyllis – having been on the doomed bathyscaphe expedition – begin following every aspect of the story and scouring the news for related stories.

Thus, after another interview with Captain Winter back at the Admiralty, they go on to monitor new developments. So they meet up and interview a journo from NBC who accompanied an American version of the bathyscaphe expedition. All the hacks were on a separate ship accompanying the navy vessel and were watching their bathyscaphe via remote cameras when shouts from above brought them all up on deck in time to see some kind of electric charge surge up the cable, light up the ship like a Christmas tree, and then it exploded.

Something is down there, snipping the wires of these bathyscaphes, and then sending up enormous electric charges. The NBC guy tells them it’s not the only one. Another research ship has disappeared near the Aleutian Isles.

Time passes, three years to be precise (p.41) during which Mike and Phyllis celebrate the birth of son William and then mourn his death 18 months later. And then more reports of sinkings come in: the Americans lose a cruiser off the Marianas, the Russians east of the Kuriles, a Norwegian research ship in the Southern Ocean. I.e. the pattern extends.

When the Americans lose a destroyer their patience snaps. They invite half the world’s press along to witness an experiment with an atom bomb, which is towed out to above the deepest part of the sea off the Philippines where the destroyer was lost – it is released and allowed to sink several miles into the depths, then detonated. Mike and the other spectators see the eruption of water, the cloud forming above it and then their ship is buffeted by the wave, but little apart from that.

Back in London our pair have dinner with another couple of journos who swap theories and opinions. One of them recounts the theory put forward by a certain Bocker, which is the one the reader has figured out by now, which is that the ‘fireballs’ are some kind of spaceships carrying intelligent passengers who have evolved in a deep sea environment and now have come to colonise earth’s. They didn’t take kindly to the investigating bathyspheres, took to destroying the ships attached to them and now – they speculate – will not take kindly to having an atom bomb exploded over their heads.

In the coming months several more atom bombs are dropped into the depths with unmeasurable affect (p.53). But through the grapevine Mike and Phyllis learn that several of them failed to go off. That’s worrying (p.57). Several more research ships have disappeared.

Phyllis interviews Dr Matet, noted oceanographer and friend of Captain Winters of the Admiralty. He tells her oceanographers have begun to notice major discoloration of the oceans’ major flowstreams, as if vast amounts of the ooze on the ocean beds is being disturbed (pp.59-61).

They jointly interview Alastair Bocker, eminent geographer (pp.63-65). He has developed his theories further. If intelligent life has come from beyond earth, and if it thrives at the enormous pressures of the deep ocean, then they can be seen as settlers or colonists who will set about making the found environment more congenial to their civilisation. And if someone starts dropping massive bombs on their heads, we shouldn’t be surprised if they retaliate.

They read about a tsunami killing 60 or so people on the remote island of Esperanza. Neither of them know where that and Phyllis has never heard the word tsunami.

Phase one ends with a couple of pages of Phyllis reading out a draft script for ECB, written in amazingly purple prose about the mysterious depths of the great oceans, and bringing together all this scattered evidence to wonder what’s afoot…

Phase two (pages 73 to 182)

Part one – Ships being sunk

Years earlier they had bought a cottage in Cornwall with money left by an aunt of Phyllis’s. It has a fine view across a river, more land and to the sea beyond. I always think that, if you’re appearing in an apocalyptic end-of-the-world novel, it’s always a good idea to have a comfy country bolthole to retreat to.

In the Times is a report of a Japanese ocean liner, the Yatsushiro, which sank in moments, drowning over 700 passengers and crew. A day or two later an official statement is put out blaming it on ‘metal fatigue’. Our heroes are sceptical, sounds like a cover-up story. Phyllis imagines all those men, women and children as the freezing water gushed into their cabins, and is inconsolably upset.

Guests come to stay (Harold and is posh wife, Petunia or ‘Tuny’) and the posh wife without hesitation blames all these incidents on the Russians and lambasts Western politicians who are, she thinks, refusing to name names and, in effect, appeasing the commies. In her view Bocker is a fellow traveller propagating a Soviet cover story. General conversation, the guests go to bed and leave a few days later.

Mike works on a book commission for a history of royal love lives, Phyllis is writing a history of a stately home. A month later they hear the news on the radio that the huge British liner, the Queen Anne, has sunk. Half an hour later the head of EBC news and features rings up and says they want a half hour feature about it – why? Because rumour is going round that the Russians did it and might swell into enough of a movement to begin to pressurise the government to do something, risking escalation into, ultimately war.

Having written it they drive back up to London and arrive to hear that two more ships, American this time, have gone down. Now the Americans are angry and send a flotilla of battleships to the area loaded with high explosive and another atom bomb. But two of them are blown up as they get near the area, one was carrying the bomb primed to detonate at five miles depth, the other ships turn and flee, a few more being caught in the eventual blast, five surviving.

But now it’s official – there’s something down there. A global conference is held, at which the Russians walk out in protest. Watson is typically sarcastic about business as usual being resumed. Scientists devise anti-vibration protection and ‘dolphins’ which are supposed to spot the enemy, close in and blow up, and we get a description of an apparently successful trial. Governments declare the seas sailable again, and prematurely declare that ‘the Battle of the Deeps’ has been won (p.111). But it hasn’t. A month later a clutch more ships are sunk.

Part two – The sea tanks (pages 112 to 182)

But the real thrust or point of phase two is an entirely new development, which is the advent of the so-called sea tanks and their revolting sticky anemone weapons.

Reports start to come in from remote islands in the Pacific of some kind of attacks taking place on remote communities. A ship which investigates the next day discovers a poor shorefront settlement completely denuded of people, all the houses, trees and other objects glistening with a foul-smelling slime, and huge regular grooves running up the sand (pages 114 to 121).

As more and more reports come in, the authorities realise they are co-ordinated attacks. Bocker is consulted for his opinion. Mike is invited for a drink by EBC’s head of news and features (Freddy Whittier) who tells him that one of the stations’ sponsors is fed up with the lack of knowledge about these creatures and so is sponsoring an expedition to go and find out more. He has commissioned Bocker to lead it, since he has been right about the situation from early on. And since Bocker now holds advanced theories about the location of the enemy bases in the deepest parts of the oceans, Bocker calculates the next attacks will come in the Caribbean.

Since Phyllis and Mike have been in on it from the start, Bocker asks for them to come along as representatives of the media. So they fly to the island of Escondida and have barely arrived before there is an attack on a nearby island. (It is typical of the book’s deliberate flippancy that Mike translates Bocker’s scientific work into his own joky idiom when he says, ‘if we were disappointed, we were also impressed. It was clear that Bocker really had been doing something more than a high-class eeny meeny miney mo, and had brought off a very near miss.’ Eeny meeny miney mo 🙂 )

The team consists of Dr Bocker and two close assistants, Bill Weyman and Alfred Haig, Mike and Phyllis, Muriel Flynn, Johnny Tallton, the pilot, Leslie, Ted the cameraman, Alfred who rigs up bright stage lights down at the harbour and the streets into the square in case there’s a night attack.

In the most sustained and imaginatively intense passage in the book, they are woken one night, ten days into their stay, by an attack. They hear screams and shooting from the harbour, then see people fleeing across the main square which their hotel looks out onto. Then they finally see the ‘sea tanks’. Imagine an elongated egg, thirty or forty feet long, made of a dull, lead-like metal. Slice it along its length and place the flat surface on the ground, a bit like half an avocado, except longer than a car (p.138). Well, Mike and Phyllis watch these huge half-avocados made of dull leaden metal slowly moving forward, apparently without wheels, several of them barging through the sides of houses. They take up positions in the square, despite rifle bullets pinging off them. Then very slowly bulges begin to appear in their carapaces, turn into globes attached by spindly threads and then the globes break entirely free and hover in the air.

Then with a crack they explode and unleash scores of very long tentacles or tendrils which whip out in all directions. If they touch inanimate objects they fall to the floor but, somehow, if they touch anything human, even the clothes or shoes of a human, they stick. At the first bang Mike and Phyllis had instinctively recoiled but not fast enough and one thread attaches to Phyllis’s forearm. Almost immediately the thing starts reeling its threads back in, drawing every animate person along with them. Within seconds Phyllis is being drawn from the bedroom where she’d withdrawn, into the main room and towards the balcony. Mike grabs her round the waist and grabs the bed-leg with the other. Now it becomes a trial of strength and for a moment Mike is scared he’ll lose his grip but then Phyllis lets out a scream and the sticky tendril has torn a six-inch strip off her forearm and some of the skin from her fingers but it is withdrawing, without her.

Mike runs to the window in time to see the sequel, which is people from all parts of the square being drawn willy-nilly towards the anemone thing. There’s Muriel from their team, being pulled along by her hair, and Larrie, who seems to have broken his neck in the fall from his hotel window, and now Mike watches the disgusting sight of all these people being drawn closer and closer and finally packed and squidged into a ball of compressed flesh. Then the ball of people goes spinning away back down the street it came from, towards the sea.

Scattered firing from villagers who have rifles continues but makes no impression on the sea tanks which continue to release the anemone weapons until they’re quite done, and then slowly return backwards the way they came back into the sea. Long before that happens Mike is beside Phyllis, washing her wounds and tearing up bed sheets to dress them.

Only then do we learn, from Phyllis’s side of the dialogue, that Mike himself is crying and she is holding him in her arms (p.143). In a very understated, British way, they have both been severely traumatised.

Next day Bocker holds a conference of the survivors. The mood is grim. They speculate about the meaning of the attacks. Is it for food or sheer malice? Bocker gives one of his speeches (of which there are a number punctuating the book) in which he wonders whether man’s domain on earth might be under threat. Maybe humanity’s days are numbered…

Mike and Phyllis fly back to Britain with what film Ted the cameraman was able to take and eye witness accounts. Back in the office they discover similar attacks are proliferating all round the world and the number of sea tanks rapidly escalating into scores. Captain Winters of the Admiralty invites them in to give an eye-witness account to a senior admiral who asks them their opinion of Bocker’s theories and this is the trigger for more earnest, and strategic pondering on what ‘we’ (humanity) should do next.

They go down to the cottage in Cornwall but can’t get away from the news which brings accounts of multiple attacks all round the world. Almost as a throwaway we learn that ocean trade has all but dried up and so Britain is having to airlift in food and other essential supplies. It can be done but is very expensive and so the price of everything has shot up and rationing of some items has appeared. (When Kraken was published post-war rationing had still not completely ended.)

As news comes in of more and more attacks all round the world, Phyllis cracks. She had built herself an ‘arbour’ in the cottage’s garden, somewhere she could work outdoors on her ‘novel’, but one day Mike finds her sitting in it, slumped across the manuscript, crying her eyes out. She can’t think of anything except the state of war, and can’t get the shock of what they saw in Escondida out of her mind. For some relief they motor over to North Cornwall for some surfing and a day’s brisk activity does them good. But on the way back they make the mistake of turning on the radio, immediately hear more bad news, which takes them right back to the horror of the sea tanks, and Phyllis bursts into tears again.

Mike calls a doctor who gives Phyllis a sedative and recommends a Harley Street nerve specialist. It is only now, however, that we learn that part of her problem is that Mike has been talking about the incident on Escondida in his sleep, and makes it clear that in his dreams he sees Phyllis, not Muriel, being dragged across the town square and slowly mashed to pulp along with all the other victims. He too needs rest. And she needs a break from his nightmares and sleep-talking.

And so Mike travels by himself to stay in a room in a manor in Yorkshire, stops work, takes the phone off the hook, and devotes himself to long walks over the moors. After six weeks of rest cure he feels like a new man. Until he drops into a pub after a long hike and the radio is on and he overhears news of a massive attack on a port in north Spain where an estimated 3,000 people lost their lives.

By now the authorities all over the world are fighting back against the aliens. Ports large and small are either abandoned or heavily fortified. Tanks and artillery are deployed. And air forces put on high alert. And this has begun to pay dividends. If the sea tanks are hit by tank shells or airplane cannon shells they explode dramatically. There’s an extended passage describing the attack on Santander and how the local military called in air strikes which proved surprisingly effective. (I had to remind me that all this would have taken place under the military dictatorship of General Franco.)

His restful mood disrupted, Mike returns from his Yorkshire hotel to the cottage in Cornwall only to find Phyllis is long gone. She’s tidied up and locked up and apparently gone back up to London. When Mike arrives at their London flat he is surprised to find it deserted. He phones his pal at EBC, Freddy Whittier, and discovers that Phyllis lasted just a week in the Cornwall cottage by herself before she returned to the London flat and resumed work, writing material about the attacks. Freddy flabbergasts Mike by telling him that Phyllis has gone off with Dr Bocker to Spain, to investigate the scene of the recent Santander attacks. Bored and lonely, Mike spends the evening at his club (p.175). [His club?]

In the early hours of the next morning he gets a call from Freddy and at first panics, thinking it is bad news about Phyllis. Far from it, she’s doing fine in Spain. Freddy is ringing to say a taxi’s on its way, a plane ticket has been organised, and he’s being sent by the EBC to a small fishing village on the west coast of Ireland which has just been attacked by what people are now calling the ‘bathies’. This journey and what Mike finds are not described in any detail. It is simply the trigger for the new development that the bathies now for the first time start to attack the coastline of Britain, which quickly reverts to a spirit-of-the-Blitz state of militarisation. Ports and harbours are mined and barb-wired, military deployed, RAF put on alert.

The British government lends all military aid to the Irish. (It is an interesting sidelight on history, that Mike the narrator sees this as the Irish being prepared to forgive and forget and put ‘the past in the past’ – an interesting insight into the rockiness of Anglo-Irish relations even in 1953.) Anyway, the bathies have lost the element of surprise and large numbers are blown up by the mines they trundle over, by depth charges dropped on them, by air strikes or artillery. Their casualty rate on some raids is 100% while human populations have learned simply to flee out of range at the first warning. The only raids England suffers are in Cornwall, and the only one with any real consequences is an attack on Falmouth Harbour.

A few days after the Falmouth raid, the attacks cease, worldwide (p.179). Dr Bocker makes one of his periodic comments on the situation in a speech in which he says his early suggestions that we try and communicate with the enemy were obviously wrong. Now he recommends a policy of total annihilation, before they launch the next phase of their attack, whatever that might be.

Phase three (pages 183 to 240)

The move from phase one to phase two was relatively smooth and continued the tone of the normal world and its activities. Phase three, however, opens with a jolt, literally, as the small boat Mike and Phyllis as navigating through water at night bumps into a net. As Mike begins tampering with it a flare goes up illuminating the scene and a rifle shot goes off. Mike looks across at the sides of the flooded valley, to the parade of houses which disappears under the water, and hears a voice warning him away. Aha. As Mike fires up the engine and their little boat putters away, Phyllis asks where they are and, as Mike replies, somewhere in the Weybridge area, the reader has his or her suspicions confirmed. Yes, we are clearly in full-scale disaster mode now.

For, as the text quickly explains, the aliens did indeed launch the next phase, though it took a while for humanity to catch on. Quite simply, it was to melt the polar ice caps and flood the world, completely flood it, until it is a world of water – just the way the aliens like it!

As usual it crept up very slowly on an unsuspecting humanity, not least because most trans-ocean shipping had been suspended for some time, and the weather ships which would have noticed changes in temperature and, especially, widespread fogs, had ceased to observe things. But the fogs become increasingly apparent in Siberia and north America. Then spotter planes report back on vast numbers of icebergs being calved from the Arctic and Antarctic ice sheets. All of which leads up to another article by Bocker, this one titled The Devil and the Deeps.

Bocker and polyphony

I’ve come to realise that Bocker’s articles provide a sort of structure, or regular punctuation of the narrative, each appearance of article he writes crystallising the sequence of events to date and then making drastic suggestions, which his readers and hearers are consistently not ready to listen to.

Not only that, but they add to the multiplicity of voices in the book. As it has progressed, Bocker has emerged as a Cassandra figure, the first to speculate the fireballs were from another world, the first to theorise that the incidents of the sinking ships might not be accidents and the great flows of ooze might be more than a natural occurrence, but indicate the work of industrial intelligence in the ocean deeps. His articles have taken on a more and more Biblical tone of apocalypse and prophecy. They add to the spectrum of voices and register, which also includes:

  • the serious factual briefings from Captain Winters or the admiral
  • the scientific briefing about ocean-bottom ooze from Dr Matet
  • eye-witness accounts from the American journos in ships accompanying one of the first to be blown up
  • opinions of fellow journalists (Mallarby of The Tidings and Bennell of The Senate, p.44)
  • radio broadcasts, including the dramatic one of the ship trying to steam away from where a navy ship carrying an atom bomb went down (p.97)
  • newspaper articles and leaders (p.207)
  • even the hammy radio script which Phyllis herself writers (pp.70-72)

It’s a very polyphonic novel.

Anyway, in terms of the plot, Bocker’s article is the first one to grasp the enormity of the situation, something which he then expands on when Mike and Phyllis go to pay their by now regular visit. After some chatter it boils right down to this: the authorities will act too late because they always do; in any case, there’s probably no practical way to stop then; so the best strategy is – find a nice self-sufficient hilltop – and fortify it!

And so it comes to pass. Slowly the sea levels rise. In London the embankment is sandbagged but overflows anyway. But this is just the beginning. Bocker joins Phyllis to review the urgent work put into raising the embankment parapets by ten or 12 feet. Waste of time says baleful Bocker.

All round the world the waters continue their rise. Hundreds of thousands build levees but the smart money starts to abandon the cities and the low-lying ground and move to the country. Mike’s narration takes us through two successive years when, on each year, the spring tides broke through whatever barriers were erected. After the second flooding of London the authorities acknowledge that they’re going to have to leave.

What gives all this a frisson of familiarity is not only the fact that we now know that the ice caps are melting and the sea level is going to rise, but the shambolic response of the authorities to the gathering crisis, a make-it-up-as-you-go-along attitude which we have all seen in the British government’s response to coronavirus (COVID-19).

News comes in of refugees from flooded Holland and Denmark. When they tramped into north Germany, fighting broke out. In England, too, refugees from the drowning East found high land along the Chilterns barricaded off. In London, people moving from the riverside towards Hampstead and Highgate found roads barricaded and snipers taking potshots from windows. And then the barricades were stormed. The emergency electricity supply failed. Looting broke out.

Mike and Phyllis move their stuff through the half-anarchic, half-orderly streets to a last-ditch studio and offices which the EBC have rigged up at the top of the Selfridge’s building in Oxford Street. They hear of increasing panic flights, of cars being stopped their occupants turfed out, widespread looting. Parliament moves to Harrogate, 700 feet above sea level.

Their bosses had imagined the small crew manning the station (complete with oil and petrol reserves, power generators, and as much food as they could loot from the store beneath) would remain and carry on presenting entertaining variety radio programmes until summoned north. In reality, as the year advanced, order broke down, the streets flooded faster than expected and became the prowling ground of armed gangs of looters, who they had to fight off several times.

By spring of the following year the staff in their redoubt have been reduced from 65 to 25, most requesting to be evacuated by the helicopter which can land on the store’s roof. (Note: helicopters play a small but significant role in both Triffids and this novel.) There’s an effective scene when, one bright sunny day, Mike and Phyllis walk down to Trafalgar Square. The water is lapping against the parapet on the north side. There is a sheet of solid water down Whitehall to the half-submerged Houses of Parliament. Seagulls squawk from St Martin’s in the Fields. They are surprised to see a speedboat come roaring under Admiralty Arch and zoom away down Whitehall. Phyllis says let’s leave. Mike agrees. They’ll need a boat.

But they hang on through another season. Their old friend, Freddy Whittier and his wife, who had stayed with them in the Selfridges redoubt, take a helicopter out. A few weeks later he phones to tell Mike and Phyl not to follow them. The government area of the town is under siege. Civil war is about to break out. He promises to get the next chopper back to London but, although it leaves Harrogate it never arrives. A week or so later the Harrogate office are dictating the latest in a long line of forlorn, futile, spirit-raising announcements, denying rumours of fighting and collapse, when the phone line goes dead. It is never restored.

Another winter comes round. The streets are almost empty, though the few people you meet are carrying guns. They hear the counties surrounding London have set up miniature fiefdoms and repel refugees. They still have plenty of food and oil for the generator but when the water level reaches Oxford street and starts to drain into the basement of the Selfridge’s building, they feel it’s time to move. On bright May day Mike finds Phyllis up on the roof looking across the lake that is Oxford Street and crying. She says what all people going through tribulation say, since the time of Job and before:

Look at it, Mike! Look at it! We never did anything to deserve all this. Most of us weren’t very good, though we weren’t bad enough for this, surely. And not to have a chance! If it had only been something we could fight – . But just to be drowned and starved and forced into destroying one another to live – and by things nobody has ever seen, living in the one place we can’t get at them! (p.229)

She’s breaking down. It’s time to go. Mike finds a fibre-glass dinghy and loads it up. They say goodbye to their remaining colleagues and set off upriver. And that’s where we found them as the start of this final section. Turned back by a net and sniper and taking shelter in the top story of a flooded house.

In the middle of the night Mike hears a bumping against the wall and springs out of his sleeping bag in time to see a smaller vessel bumping against the wall before drifting away. He gives chase in the dinghy, grapples and boards it to find the body of a woman shot dead. He turfs the corpse over the side.

It’s a motorboat named the Midge. He and Phyllis transfer their goods into it and take to the coast to navigate (in an amateurish way) down towards Cornwall. In fact first they return to central London and load up with maximum provisions. The last remaining team in Selfridges think they’re crazy and try to persuade them to stay. But once they’ve loaded everything they can think of, they set off downstream towards the Thames Estuary and then round and along the Channel coast. The journey takes a month, with scattered observations of what the English landscape, coast and cliff look like under 100 feet of water.

The cottage is still there. It has been ransacked but is physically sound. Only now does Phyllis reveal that the summer several years ago when she developed an interest in bricklaying and built the arbour, supposedly to shelter and write in… well, she buried a load of stores in it. Nobody’s found them. They should be alright for a while…

Now these are the last pages. Mike tells us he began writing his account in November. Now it’s January. The rate of seawater rise has decreased. The sea tanks have been reported but don’t find many victims and all the little scattered communities post watchers, so the inhabitants know to flee. The hill their cottage sat on has become an island. People leave them alone. The winter has been bitterly cold, with howling gales. Sometimes the sea has frozen. It is becoming an Arctic climate. Soon nothing will grow. They decide to rig the Midget with a sail and dead south, presumably to France.

Two endings

Ending 1

The 1973 British Penguin paperback which I own ends thus:

Just as I was expecting the couple to sail off into the blue, there is a dramatic last-minute reversal. One day as they’re preparing the yacht Midget for her big journey, a strange sailing boat enters their backwater and hails them. The man has a message. Over what radios survive have come messages announcing a government of reconstruction. Speech given Dr Bocker (him again, right here at the end of the narrative) saying the water has ceased rising. Mike and Phyll are astounded to learn that only between a fifth and an eighth of Britain’s land remains. But the population has collapsed. Three hard winters and no medical provision has seen millions die of pneumonia and related diseases.

Now they’re going to try and organise and rebuild. The messages ended with a list of specialist personnel required. Mike and Phyll’s names were on it. They are requested to report to London. The man even tells them the boffins seem to have developed some new device to combat the bathies. A device which emits powerful ultrasonic signals. Developed by the Japanese. Already it’s been trialled by them and the Americans and seems to have cleared some of the shallower deeps. Large amounts of white jelly have floated to the surface, same as what exploded with such force from the sea tanks when they were shelled.

Suddenly, suddenly there is hope. It’s going to be hard surviving in a world changed out of recognition and yet… they will face the future bravely!

Ending 2

Intriguingly, the online version of the novel I referred to ends differently, thus:

This version begins its final section at the same moment, with Mike and Phyllis preparing the Midget for her voyage but, instead of a sailing boat coming up the creek, they are amazed to see a helicopter (Wyndham and his post-apocalyptic helicopters!). It circles their island, then hovers just above the uneven stones and heather, a briefcase is thrown out then a figure clambers down a short rope ladder and dusts himself off as the helicopter lifts off and flies away.

As they run up to him they realise it is Dr Bocker! Again! Phyllis embraces him and bursts out crying. Mike walks up and shakes his hand. He admits it has been lonely, very lonely and depressing. They help him up and down to the house, where Bocker produces a flask of whiskey! and proceeds to explain. He first flew to London where the BC crew told him Mike and Phyl had come to Cornwall and so he followed.

They are going to rebuild, The water has ceased to rise. They have lost a lot of land and a lot of people. But he estimates with what remains they can feed five million people. The population of Britain has collapsed from 46 million to just five million! Bocker says the country has disintegrated into tens of thousands of micro communities each defending their own and utterly isolated.

Step one is to break down that isolation by producing thousands of cheap battery-operated radios and dropping them on the communities, helping them get back in touch, broadcasting the new central authority’s plans. That’s where Mike and Phyll come in. He needs experienced and confident broadcasters to lead the operation.

Mike and Phyl are both stunned, above all by the revival of community, the sense that there are others out there, and they can work together. But what about the bathies, what about the evil aliens lurking in the deeps? And this is when Bocker tells them about the ultrasonics weapons which the Japanese have developed and seem to work really well. They’ve sent plans to the Americans who have started to mass produce them. (America, Bocker tells us, was hit nowhere near as badly as Britain. Britain is a cramped over-crowded place and pays badly for it when put under pressure. America is vaaaast.)

For a while, none of us spoke. I stole a sidelong glance at Phyllis; she was looking as though she had just had a beauty treatment.
‘I’m coming to life again, Mike,’ she said. ‘There’s something to live for.’

What about the Arctic cold? Bocker replies the scientific consensus is that the water will slowly warm up. Improbably, he claims the climate may end up being better than it used to be. In other words, this ending feels as if it was written to order to be significantly more upbeat than ending A. Maybe – along with the reference to America not being hit nearly so badly and about to mass produce the weapons which will save the world – maybe this version was written specially to flatter an American audience.

Thoughts

When I read this as an impressionable adolescent my imagination was fired to extraordinary heights. After H.G. Wells, Wyndham was my god when I was about 13, and the scene in the Caribbean town square where the alien globules explode into masses of sticky tentacles stayed with me for years. However, returning as a jaded adult and a man tired out from raising a family and hanging on to a demanding job, I read and experience this book completely differently.

I am now struck by the cleverness of the book’s narrative structure, and by the tone. By structure I mean two things:

1. One is the way he makes the protagonists journalists in order to allow them not only to be sent to a number of key scenes and incidents (they see the first fireballs land in the sea, they witness the first atom bomb being dropped in the deeps, they are the first Western eye-witnesses of the disgusting coelenterates) but also to interview a number of key experts, namely Captain Winters from the Admiralty and, most importantly, to really get to know Alastair Bocker, the book’s main theorist for the entire sequence of events.

2. Second aspect of structure is the way the story is told by a husband-and-wife team. Mike is the sole narrator but Phyllis gets to interview some of the experts, or they jointly meet other witnesses over dinner or drinks, and her opinions are as important as, and often sharper than, her husband’s. This dyad gives us not only gives the narrative access to more important people and eye witness, it also means the husband and wife team spend a lot of time discussing events, pondering and analysing and speculating and, of course, taking the viewer with them in their theories and speculations.

And this ‘pair structure’ is just part of the way the information about the story comes in from multiple sources. Because they are journalists working for a broadcast outlet, they sit in the nerve centre of an organisation devoted to bringing together information from every possible source, from everywhere round the world. And, after their accidental eye witnessing of some of the earliest fireballs landing in the sea, Mike finds himself early on lumbered with the task of co-ordinating other news on the subject, nobody in the early stages realising it will go on to become the story of the age.

3. But the biggest and most dominant aspect of the book for me as a married man, is the tone. The entire book is drenched in the way Wyndham conveys the relationship between Mike and Phyllis, in fast-talking, witty banter. It reminded me a bit of the Thin Man movies (1934 to 1947) based on the smart-guy, knowing banter between husband-and-wife detectives, William Powell and Myrna Loy.

Mike and Phyllis argue, they make up, she cuts across him during interviews and he knows when to shut up, they discuss ideas for stories and edit each other’s work. Thinking about it, Wyndham obviously not only wanted to differentiate the book, in structure and tone, from Triffids, but possibly also from standard science fiction, of the kind he’d been writing with so little success since the 1930s.

In the 1960s critics came to unkindly dismiss this approach as ‘cosy catastrophe’, but you can turn that critique on its head and point out that Wyndham was trying to take science fiction tropes away from the wide-eyed, boys-own-adventure world of the American SF magazines, and situate it, instead, precisely among the urban, middle-class bourgeoisie. To see what happens when you take characters who could come from a respectable drawing-room drama, who drink sherry before dinner and are oh-so-blasé about news reports and government statements – and then drop them into the middle of a world-shattering catastrophe.

I thought it was a telling moment when Mike and Phyllis are lounging by the pool on the island of Escondida and Phyllis jokingly says she feels as languid as a character in one of Somerset Maugham’s stories from the Far East (p.127). Maugham’s stories (which I have comprehensively reviewed elsewhere in this blog) are set among the pukka, public school-educated, colonial classes, and this passing reference is a reminder of the broader world this story is meant to be set in, and of the class Mike and Phyllis don’t really belong to, but certainly can relate to. What would happen to these pukka sahibs and memsahibs if catastrophe struck their world? Of course they’d carry on talking and acting the same, right up till the bitter end.

So from the point of view of the ‘radical’ 1960s, maybe The Kraken Wakes can be seen as a cosy catastrophe (as Brian Aldiss jokingly dismissed it). But maybe it’s also by way of being an experiment in mixing genres, of applying bubble gum disaster science fiction to drawing room drama characters and seeing what happens.

4. Loneliness I will now compare and contrast Kraken and Triffids. And I’ve already mentioned it, but the lasting impression of The Day of The Triffids is of intense and soul-harrowing loneliness. It’s a book with multiple levels of isolation and aloneness:

  • the protagonist is isolated when the rest of the world is struck blind
  • the entire world’s media (meaning, in those days, the radio and newspapers) ceases to function, so everyone becomes isolated, with no way at all of knowing what’s going on except by world of mouth
  • thus the protagonist has to find out what’s going on utterly by himself
  • and no sooner has he met a potential soul-mate who he can share his feelings with than she is kidnapped and taken off he knows not where, thus redoubling his sense of isolation and abandonment

But the fundamental metaphor at the centre of the narrative – blindness – is itself about eternal isolation from the visual understanding of the world, a theme which is rammed home on numerous occasions, when he either sees the blind in pitiful operation or reflects on the essential isolation which blindness imposes on its sufferers. There’s a searing moment when Masen comments on how quiet a blind world is because everyone is forced to listen to try and figure out what is happening. The only sound is the quiet shuffling of shoes along pavements and the sobbing of the newly blind in their infinite misery.

In the depth to which these tropes extend, in the multiple levels the story taps, Triffids approaches fable or allegory, and I found the totality and intensity of its vision truly terrifying.

So Kraken comes as an extraordinary contrast: it couldn’t be more the opposite, the jokey flippant, knowing, media-savvy tone of the two protagonists meaning the book is buoyed on a tone of knowing flippancy.

‘I wish,’ said Phyllis, ‘that I had been kinder and tried to pay more attention to dear Miss Popple who used to try to teach me geography, poor thing. Every day the world gets fuller of places I never heard of.’

Even when it becomes clear that the incident on Escondida has caused them both some kind of post-traumatic stress disorder, this emerges only obliquely, and all the more movingly because of it. And in the later stages, even when Mike has to go to a rest home and Phyllis goes down to the cottage to recover: the stress and psychological impact is strongly hinted at and sort of described –but in this book the reader is never really as psychologically involved as I felt I was in Triffids.

Cold War references

I’ve mentioned some of the examples as they arise in the text, but it’s worth emphasising how strongly present Cold War themes are throughout the story. This operates at multiple levels.

At a ‘serious’ level, some of the experts, the men from the Admiralty or Bocker, discuss the possibility that the whole thing is a Russian ploy, some kind of new-fangled Russian attack.

In a different way, both Mike and Phyllis make jokey, ironic references throughout the novel to ‘our Russian friends’, ‘the other side’, ‘the Soviets’ and so on. Again and again they invoke, satirise and ridicule the Cold War rhetoric which the Russians had perfected about their ostensible quest for ‘peace’ (despite the obvious fact that they had occupied and continued to oppress all the nations of Eastern Europe).

Here’s an example of Wyndham pastiching Cold War rhetoric when, early on, the American government makes a formal complaint to Russia about the fireballs encroaching US airspace.

The Kremlin, after a few days of gestation, produced a rejection of the protest. It proclaimed itself unimpressed by the tactics of attributing one’s own crime to another, and went on to state that its own weapons, recently developed by Russian scientists for the defense of peace, had now destroyed more than twenty of these craft over Soviet territory, and would, without hesitation, give the same treatment to any others detected in their work of espionage…

The fact that Mike is a journalist allows Wyndham to give satirical swipes at the rhetoric of the press releases and communiques the Soviets perfected during this era, which managed to combine a pious wish for peace with barely disguised threats of retaliation and, always, the comic opera boasting that, whatever new technology the West developed, the Russians thought of it first and had already made it bigger and better.

Mr. Malenkov, interviewed by telegram, had said that although the intensified program of aircraft construction in the West was no more than a part of a bourgeois-fascist plan by warmongers that could deceive no one, yet so great was the opposition of the Russian people to any thought of war that the production of aircraft within the Soviet Union for the Defense of Peace had been tripled. Indeed, so resolutely were the Peoples of the Free Democracies determined to preserve Peace in spite of the new Imperialist threat, that war was not inevitable – though there was a possibility that under prolonged provocation the patience of the Soviet Peoples might become exhausted.

Then there’s the level of public opinion – because it’s a global phenomenon, Wyndham’s journalist protagonists regularly discuss the impact on public opinion of each stage of the ‘invasion’ and part of this public opinion is concern about ‘the other side’, and a predisposition to blame everything bad on the Reds.

This aspect – popular opinion – is actually embodied in one of the characters, Tuny, the self-important, pukka woman from Kensington who is the partner of Harold, an old friend of Mike’s. The pair come down to stay at Mike and Phyl’s Cornish cottage and, over dinner, Tuny leaves no-one in any doubt that she knows the entire thing is a Russian plot and that our government is refusing to say so out of fear. In her florid opinion, it’s appeasement all over again.

Quite distinct from the novel’s ostensible subject matter, all this is fascinating social history. At the end of the day The Kraken Wakes is a middle-brow work of fiction (i.e. has no particular aspiration to purely literary merit) but that makes all the more revealing the kinds of thoughts, conversations, opinions about world politics which Wyndham considered typical of the day (and of his likely readership).

The ‘two intelligent species’ problem

Having now read all of Wyndham’s four great novels, I can see that there is a strong unifying thread or impulse underlying all of them, namely the question: ‘Can two intelligent but completely different species cohabit on the same planet?’

Hitherto Homo sapiens has regarded itself as unquestionably the most intelligent species on earth and, probably, anywhere, and swanked and lorded it over creation. In Wyndham’s big four novels, humanity is suddenly confronted with creatures which present an existential threat: in Day of the Triffids, it’s the triffids; in Kraken, the deep sea invaders from space; in Chrysalids, the post-apocalyptic survivor communities are confronted by a new superspecies of human whose leaders treat old-style humans as animals to be eliminated; and in Midwich it is the alien children whose hive mind begins to present a threat to humanity.

All of these novels dramatise the plight of a planet divided into two opposing camps, two types of intelligent species who live in an uneasy balance of peace which, in all four novels, is knocked off kilter and in which our side is put on the back foot.

The point I’m driving at is that you could argue that the deep structure of all four novels embodies or reflects the Cold War rivalry between two highly intelligent, highly armed, aggressive camps – the capitalist and communist worlds – who live in an uneasy peace which could, at the slightest incident, be toppled over into catastrophic conflict.

In other words, that John Wyndham’s novels are Cold War novels not just by an accident of history or in incidental details or in the opinions of some of the characters, but in their deepest structure reflect the challenge of how two utterly opposed types of intelligence can inhabit the same planet without wiping each other out.


Credit

The Kraken Wakes by John Wyndham was published by Michael Joseph in 1953. All references are to the 1973 Penguin paperback edition.

Related link

John Wyndham reviews

Other science fiction reviews

Late Victorian

1888 Looking Backward 2000-1887 by Edward Bellamy – Julian West wakes up in the year 2000 to discover a peaceful revolution has ushered in a society of state planning, equality and contentment
1890 News from Nowhere by William Morris – waking from a long sleep, William Guest is shown round a London transformed into villages of contented craftsmen

1895 The Time Machine by H.G. Wells – the unnamed inventor and time traveller tells his dinner party guests the story of his adventure among the Eloi and the Morlocks in the year 802,701
1896 The Island of Doctor Moreau by H.G. Wells – Edward Prendick is stranded on a remote island where he discovers the ‘owner’, Dr Gustave Moreau, is experimentally creating human-animal hybrids
1897 The Invisible Man by H.G. Wells – an embittered young scientist, Griffin, makes himself invisible, starting with comic capers in a Sussex village, and ending with demented murders
1899 When The Sleeper Wakes/The Sleeper Wakes by H.G. Wells – Graham awakes in the year 2100 to find himself at the centre of a revolution to overthrow the repressive society of the future
1899 A Story of the Days To Come by H.G. Wells – set in the same future London as The Sleeper Wakes, Denton and Elizabeth defy her wealthy family in order to marry, fall into poverty, and experience life as serfs in the Underground city run by the sinister Labour Corps

1900s

1901 The First Men in the Moon by H.G. Wells – Mr Bedford and Mr Cavor use the latter’s invention, an anti-gravity material they call ‘Cavorite’, to fly to the moon and discover the underground civilisation of the Selenites, leading up to its chasteningly moralistic conclusion
1904 The Food of the Gods and How It Came to Earth by H.G. Wells – scientists invent a compound which makes plants, animals and humans grow to giant size, prompting giant humans to rebel against the ‘little people’
1905 With the Night Mail by Rudyard Kipling – it is 2000 and the narrator accompanies a GPO airship across the Atlantic
1906 In the Days of the Comet by H.G. Wells – a comet passes through earth’s atmosphere and brings about ‘the Great Change’, inaugurating an era of wisdom and fairness, as told by narrator Willie Leadford
1908 The War in the Air by H.G. Wells – Bert Smallways, a bicycle-repairman from Kent, gets caught up in the outbreak of the war in the air which brings Western civilisation to an end
1909 The Machine Stops by E.M. Foster – people of the future live in underground cells regulated by ‘the Machine’ – until one of them rebels

1910s

1912 The Lost World by Sir Arthur Conan Doyle – Professor Challenger leads an expedition to a plateau in the Amazon rainforest where prehistoric animals still exist
1912 As Easy as ABC by Rudyard Kipling – set in 2065 in a world characterised by isolation and privacy, forces from the ABC are sent to suppress an outbreak of ‘crowdism’
1913 The Horror of the Heights by Arthur Conan Doyle – airman Captain Joyce-Armstrong flies higher than anyone before him and discovers the upper atmosphere is inhabited by vast jellyfish-like monsters
1914 The World Set Free by H.G. Wells – A history of the future in which the devastation of an atomic war leads to the creation of a World Government, told via a number of characters who are central to the change
1918 The Land That Time Forgot by Edgar Rice Burroughs – a trilogy of pulp novellas in which all-American heroes battle ape-men and dinosaurs on a lost island in the Antarctic

1920s

1921 We by Evgeny Zamyatin – like everyone else in the dystopian future of OneState, D-503 lives life according to the Table of Hours, until I-330 wakens him to the truth and they rebel
1925 Heart of a Dog by Mikhail Bulgakov – a Moscow scientist transplants the testicles and pituitary gland of a dead tramp into the body of a stray dog, with disastrous consequences
1927 The Maracot Deep by Arthur Conan Doyle – a scientist, an engineer and a hero are trying out a new bathysphere when the wire snaps and they hurtle to the bottom of the sea, where they discover unimaginable strangeness

1930s

1930 Last and First Men by Olaf Stapledon – mind-boggling ‘history’ of the future of mankind over the next two billion years – surely the vastest vista of any science fiction book
1938 Out of the Silent Planet by C.S. Lewis – baddies Devine and Weston kidnap Oxford academic, Ransom, and take him in their spherical spaceship to Malacandra, as the natives call the planet Mars, where mysteries and adventures unfold

1940s

1943 Perelandra (Voyage to Venus) by C.S. Lewis – Ransom is sent to Perelandra aka Venus, to prevent Satan tempting the planet’s new young inhabitants to a new Fall as he did on earth
1945 That Hideous Strength by C.S. Lewis – Ransom assembles a motley crew of heroes ancient and modern to combat the rise of an evil corporation which is seeking to overthrow mankind
1949 Nineteen Eighty-Four by George Orwell – after a nuclear war, inhabitants of ruined London are divided into the sheep-like ‘proles’ and members of the Party who are kept under unremitting surveillance

1950s

1950 I, Robot by Isaac Asimov – nine short stories about ‘positronic’ robots, which chart their rise from dumb playmates to controllers of humanity’s destiny
1950 The Martian Chronicles – 13 short stories with 13 linking passages loosely describing mankind’s colonisation of Mars, featuring strange, dreamlike encounters with vanished Martians
1951 Foundation by Isaac Asimov – the first five stories telling the rise of the Foundation created by psychohistorian Hari Seldon to preserve civilisation during the collapse of the Galactic Empire
1951 The Illustrated Man – eighteen short stories which use the future, Mars and Venus as settings for what are essentially earth-bound tales of fantasy and horror
1951 The Day of the Triffids by John Wyndham – the whole world turns out to watch the flashing lights in the sky caused by a passing comet and next morning wakes up blind, except for a handful of survivors who have to rebuild human society while fighting off the rapidly growing population of the mobile, intelligent, poison sting-wielding monster plants of the title
1952 Foundation and Empire by Isaac Asimov – two long stories which continue the future history of the Foundation set up by psycho-historian Hari Seldon as it faces attack by an Imperial general, and then the menace of the mysterious mutant known only as ‘the Mule’
1953 Second Foundation by Isaac Asimov – concluding part of the  Foundation Trilogy, which describes the attempt to preserve civilisation after the collapse of the Galactic Empire
1953 Earthman, Come Home by James Blish – the adventures of New York City, a self-contained space city which wanders the galaxy 2,000 years hence, powered by ‘spindizzy’ technology
1953 Fahrenheit 451 by Ray Bradbury – a masterpiece, a terrifying anticipation of a future when books are banned and professional firemen are paid to track down stashes of forbidden books and burn them – until one fireman, Guy Montag, rebels
1953 The Demolished Man by Alfred Bester – a fast-moving novel set in a 24th century New York populated by telepaths and describing the mental collapse of corporate mogul Ben Reich who starts by murdering his rival Craye D’Courtney and becomes progressively more psychotic as he is pursued by telepathic detective, Lincoln Powell
1953 Childhood’s End by Arthur C. Clarke one of my favourite sci-fi novels, a thrilling narrative describing the ‘Overlords’ who arrive from space to supervise mankind’s transition to the next stage in its evolution
1953 The Kraken Wakes by John Wyndham – some form of alien life invades earth in the shape of ‘fireballs’ from outer space which fall into the deepest parts of the earth’s oceans, followed by the sinking of ships passing over the ocean deeps, gruesome attacks of ‘sea tanks’ on ports and shoreline settlements around the world and then, in the final phase, the melting of the earth’s icecaps and global flooding
1954 The Caves of Steel by Isaac Asimov – set 3,000 years in the future when humans have separated into ‘Spacers’ who have colonised 50 other planets, and the overpopulated earth whose inhabitants live in enclosed cities or ‘caves of steel’, and introducing detective Elijah Baley who is tasked with solving a murder mystery
1954 Jizzle by John Wyndham – 15 short stories, from the malevolent monkey of the title story to a bizarre yarn about a tube train which goes to hell, a paychiatrist who projects the same idyllic dream into the minds of hundreds of women around London, to a dry run for The Chrysalids
1955 The Chrysalids by John Wyndham – hundreds of years after a nuclear war devastated North America, David Strorm grows up in a rural community run by God-fearing zealots obsessed with detecting mutant plants, livestock and – worst of all – human ‘blasphemies’ – caused by lingering radiation; but as he grows up, David realises he possesses a special mutation the Guardians of Purity have never dreamed of – the power of telepathy – and he’s not the only one, and soon he and his mind-melding friends are forced to flee to the Badlands in a race to survive
1956 The Naked Sun by Isaac Asimov – 3,000 years in the future detective Elijah Baley returns, with his robot sidekick, R. Daneel Olivaw, to solve a murder mystery on the remote planet of Solaria
Some problems with Isaac Asimov’s science fiction
1956 They Shall Have Stars by James Blish – explains the invention, in the near future, of i) the anti-death drugs and ii) the spindizzy technology which allow the human race to colonise the galaxy
1956 The Stars My Destination by Alfred Bester – a fast-paced phantasmagoria set in the 25th century where humans can teleport, a terrifying new weapon has been invented, and tattooed hard-man, Gulliver Foyle, is looking for revenge
1956 The Death of Grass by John Christopher – amid the backdrop of a worldwide famine caused by the Chung-Li virus which kills all species of grass (wheat, barley, oats etc) decent civil engineer John Custance finds himself leading his wife, two children and a small gang of followers out of London and across an England collapsing into chaos and barbarism in order to reach the remote valley which his brother had told him he was going to plant with potatoes and other root vegetables and which he knows is an easily defendable enclave
1957 The Midwich Cuckoos by John Wyndham – one night a nondescript English village is closed off by a force field, all the inhabitants within the zone losing consciousness. A day later the field disappears and the villagers all regain consciousness but two months later, all the fertile women in the place realise they are pregnant, and nine months later give birth to identical babies with platinum blonde hair and penetrating golden eyes, which soon begin exerting telepathic control over their parents and then the other villagers. Are they aliens, implanted in human wombs, and destined to supersede Homo sapiens as top species on the planet?
1959 The Triumph of Time by James Blish – concluding novel of Blish’s ‘Okie’ tetralogy in which mayor of New York John Amalfi and his friends are present at the end of the universe
1959 The Sirens of Titan by Kurt Vonnegut – Winston Niles Rumfoord builds a space ship to explore the solar system where encounters a chrono-synclastic infundibula, and this is just the start of a bizarre meandering fantasy which includes the Army of Mars attacking earth and the adventures of Boaz and Unk in the caverns of Mercury
1959 The Outward Urge by John Wyndham – a conventional space exploration novel in five parts which follow successive members of the Troon family over a 200-year period (1994 to 2194) as they help build the first British space station, command the British moon base, lead expeditions to Mars, to Venus, and ends with an eerie ‘ghost’ story

1960s

1960 Trouble With Lichen by John Wyndham – ardent feminist and biochemist Diana Brackley discovers a substance which slows down the ageing process, with potentially revolutionary implications for human civilisation, in a novel which combines serious insights into how women are shaped and controlled by society and sociological speculation with a sentimental love story and passages of broad social satire (about the beauty industry and the newspaper trade)
1961 A Fall of Moondust by Arthur C. Clarke a pleasure tourbus on the moon is sucked down into a sink of moondust, sparking a race against time to rescue the trapped crew and passengers
1961 Consider Her Ways and Others by John Wyndham – Six short stories dominated by the title track which depicts England a few centuries hence, after a plague has wiped out all men and the surviving women have been genetically engineered into four distinct types, the brainy Doctors, the brawny Amazons, the short Servitors, and the vast whale-like mothers into whose body a twentieth century woman doctor is unwittingly transported
1962 The Drowned World by J.G. Ballard – Dr Kerans is part of a UN mission to map the lost cities of Europe which have been inundated after solar flares melted the worlds ice caps and glaciers, but finds himself and his colleagues’ minds slowly infiltrated by prehistoric memories of the last time the world was like this, complete with tropical forest and giant lizards, and slowly losing their grasp on reality.
1962 The Voices of Time and Other Stories – Eight of Ballard’s most exquisite stories including the title tale about humanity slowly falling asleep even as they discover how to listen to the voices of time radiating from the mountains and distant stars, or The Cage of Sand where a handful of outcasts hide out in the vast dunes of Martian sand brought to earth as ballast which turned out to contain fatal viruses. Really weird and visionary.
1962 A Life For The Stars by James Blish – third in the Okie series about cities which can fly through space, focusing on the coming of age of kidnapped earther, young Crispin DeFord, aboard space-travelling New York
1962 The Man in the High Castle by Philip K. Dick In an alternative future America lost the Second World War and has been partitioned between Japan and Nazi Germany. The narrative follows a motley crew of characters including a dealer in antique Americana, a German spy who warns a Japanese official about a looming surprise German attack, and a woman determined to track down the reclusive author of a hit book which describes an alternative future in which America won the Second World War
1962 Mother Night by Kurt Vonnegut – the memoirs of American Howard W. Campbell Jr. who was raised in Germany and has adventures with Nazis and spies
1963 Cat’s Cradle by Kurt Vonnegut – what starts out as an amiable picaresque as the narrator, John, tracks down the so-called ‘father of the atom bomb’, Felix Hoenniker for an interview turns into a really bleak, haunting nightmare where an alternative form of water, ice-nine, freezes all water in the world, including the water inside people, killing almost everyone and freezing all water forever
1964 The Drought by J.G. Ballard – It stops raining. Everywhere. Fresh water runs out. Society breaks down and people move en masse to the seaside, where fighting breaks out to get near the water and set up stills. In part two, ten years later, the last remnants of humanity scrape a living on the vast salt flats which rim the continents, until the male protagonist decides to venture back inland to see if any life survives
1964 The Terminal Beach by J.G. Ballard – Ballard’s breakthrough collection of 12 short stories which, among more traditional fare, includes mind-blowing descriptions of obsession, hallucination and mental decay set in the present day but exploring what he famously defined as ‘inner space’
1964 Dr. Strangelove, or, How I Learned to Stop Worrying and Love the Bomb by Peter George – a novelisation of the famous Kubrick film, notable for the prologue written as if by aliens who arrive in the distant future to find an earth utterly destroyed by the events described in the main narrative
1966 Rocannon’s World by Ursula Le Guin – Le Guin’s first novel, a ‘planetary romance’ or ‘science fantasy’ set on Fomalhaut II where ethnographer and ‘starlord’ Gaverel Rocannon rides winged tigers and meets all manner of bizarre foes in his quest to track down the aliens who destroyed his spaceship and killed his colleagues, aided by sword-wielding Lord Mogien and a telepathic Fian
1966 Planet of Exile by Ursula Le Guin – both the ‘farborn’ colonists of planet Werel, and the surrounding tribespeople, the Tevarans, must unite to fight off the marauding Gaal who are migrating south as the planet enters its deep long winter – not a good moment for the farborn leader, Jakob Agat Alterra, to fall in love with Rolery, the beautiful, golden-eyed daughter of the Tevaran chief
1966 – The Crystal World by J.G. Ballard – Dr Sanders journeys up an African river to discover that the jungle is slowly turning into crystals, as does anyone who loiters too long, and becomes enmeshed in the personal psychodramas of a cast of lunatics and obsessives
1967 The Disaster Area by J.G. Ballard – Nine short stories including memorable ones about giant birds and the man who sees the prehistoric ocean washing over his quite suburb.
1967 City of Illusions by Ursula Le Guin – an unnamed humanoid with yellow cat’s eyes stumbles out of the great Eastern Forest which covers America thousands of years in the future when the human race has been reduced to a pitiful handful of suspicious rednecks or savages living in remote settlements. He is discovered and nursed back to health by a relatively benign commune but then decides he must make his way West in an epic trek across the continent to the fabled city of Es Toch where he will discover his true identity and mankind’s true history
1966 The Anti-Death League by Kingsley Amis
1968 2001: A Space Odyssey a panoramic narrative which starts with aliens stimulating evolution among the first ape-men and ends with a spaceman being transformed into a galactic consciousness
1968 Do Androids Dream of Electric Sheep? by Philip K. Dick – in 1992 androids are almost indistinguishable from humans except by trained bounty hunters like Rick Deckard who is paid to track down and ‘retire’ escaped ‘andys’ – earning enough to buy mechanical animals, since all real animals died long ago
1968 Chocky by John Wyndham – Matthew is the adopted son of an ordinary, middle-class couple who starts talking to a voice in his head who it takes the entire novel to persuade his parents is real and a telepathic explorer from a far distant planet
1969 The Andromeda Strain by Michael Crichton – describes in retrospect, in the style of a scientific inquiry, the crisis which unfolds after a fatal virus is brought back to earth by a space probe and starts spreading uncontrollably
1969 Ubik by Philip K. Dick – in 1992 the world is threatened by mutants with psionic powers who are combated by ‘inertials’. The novel focuses on the weird alternative world experienced by a group of inertials after they are involved in an explosion on the moon
1969 The Left Hand of Darkness by Ursula Le Guin – an envoy from the Ekumen or federation of advanced planets – Genly Ai – is sent to the planet Gethen to persuade its inhabitants to join the federation, but the focus of the book is a mind-expanding exploration of the hermaphroditism of Gethen’s inhabitants, as Genly is forced to undertake a gruelling trek across the planet’s frozen north with the disgraced native lord, Estraven, during which they develop a cross-species respect and, eventually, a kind of love
1969 Slaughterhouse-Five by Kurt Vonnegut – Vonnegut’s breakthrough novel in which he manages to combine his personal memories of being an American POW of the Germans and witnessing the bombing of Dresden in the character of Billy Pilgrim, with a science fiction farrago about Tralfamadorians who kidnap Billy and transport him through time and space – and introduces the catchphrase ‘so it goes’

1970s

1970 Tau Zero by Poul Anderson – spaceship Leonora Christine leaves earth with a crew of fifty to discover if humans can colonise any of the planets orbiting the star Beta Virginis, but when its deceleration engines are damaged, the crew realise they need to exit the galaxy altogether in order to find space with low enough radiation to fix the engines – and then a series of unfortunate events mean they find themselves forced to accelerate faster and faster, effectively travelling forwards through time as well as space until they witness the end of the entire universe – one of the most thrilling sci-fi books I’ve ever read
1970 The Atrocity Exhibition by J.G. Ballard – Ballard’s best book, a collection of fifteen short experimental texts in stripped-down prose bringing together key obsessions like car crashes, mental breakdown, World War III, media images of atrocities and clinical sex
1971 Vermilion Sands by J.G. Ballard – nine short stories including Ballard’s first, from 1956, most of which follow the same pattern, describing the arrival of a mysterious, beguiling woman in the fictional desert resort of Vermilion Sands, the setting for extravagantly surreal tales of the glossy, lurid and bizarre
1971 The Lathe of Heaven by Ursula Le Guin – thirty years in the future (in 2002) America is an overpopulated environmental catastrophe zone where meek and unassuming George Orr discovers that his dreams can alter reality, changing history at will. He comes under the control of visionary neuro-scientist, Dr Haber, who sets about using George’s powers to alter the world for the better, with unanticipated and disastrous consequences
1971 Mutant 59: The Plastic Eater by Kit Pedler and Gerry Davis – a genetically engineered bacterium starts eating the world’s plastic, leading to harum scarum escapades in disaster-stricken London
1972 The Word for World Is Forest by Ursula Le Guin – novella set on the planet Athshe describing its brutal colonisation by exploitative Terrans (who call it ‘New Tahiti’) and the resistance of the metre-tall, furry, native population of Athsheans, with their culture of dreamtime and singing
1972 The Fifth Head of Cerberus by Gene Wolfe – a mind-boggling trio of novellas set on a pair of planets 20 light years away, the stories revolve around the puzzle of whether the supposedly human colonists are, in fact, the descendants of the planets’ shape-shifting aboriginal inhabitants who murdered the first earth colonists and took their places so effectively that they have forgotten the fact and think themselves genuinely human
1973 Crash by J.G. Ballard – Ballard’s most ‘controversial’ novel, a searingly intense description of its characters’ obsession with the sexuality of car crashes, wounds and disfigurement
1973 Rendezvous With Rama by Arthur C. Clarke – in 2031 a 50-kilometre-long object of alien origin enters the solar system, so the crew of the spaceship Endeavour are sent to explore it in one of the most haunting and evocative novels of this type ever written
1973 Breakfast of Champions by Kurt Vonnegut – Vonnegut’s longest and most experimental novel with the barest of plots and characters allowing him to sound off about sex, race, America, environmentalism, with the appearance of his alter ego Kilgore Trout and even Vonnegut himself as a character, all enlivened by Vonnegut’s own naive illustrations and the throwaway catchphrase ‘And so on…’
1973 The Best of John Wyndham 1932 to 1949 – Six rather silly short stories dating, as the title indicates, from 1932 to 1949, with far too much interplanetary travel
1974 Concrete Island by J.G. Ballard – the short and powerful novella in which an advertising executive crashes his car onto a stretch of wasteland in the juncture of three motorways, finds he can’t get off it, and slowly adapts to life alongside its current, psychologically damaged inhabitants
1974 Flow My Tears, The Policeman Said by Philip K. Dick – America after the Second World War is a police state but the story is about popular TV host Jason Taverner who is plunged into an alternative version of this world where he is no longer a rich entertainer but down on the streets among the ‘ordinaries’ and on the run from the police. Why? And how can he get back to his storyline?
1974 The Dispossessed by Ursula Le Guin – in the future and 11 light years from earth, the physicist Shevek travels from the barren, communal, anarchist world of Anarres to its consumer capitalist cousin, Urras, with a message of brotherhood and a revolutionary new discovery which will change everything
1974 Inverted World by Christopher Priest – vivid description of a city on a distant planet which must move forwards on railway tracks constructed by the secretive ‘guilds’ in order not to fall behind the mysterious ‘optimum’ and avoid the fate of being obliterated by the planet’s bizarre lateral distorting, a vivid and disturbing narrative right up until the shock revelation of the last few pages
1975 High Rise by J.G. Ballard – an astonishingly intense and brutal vision of how the middle-class occupants of London’s newest and largest luxury, high-rise development spiral down from petty tiffs and jealousies into increasing alcohol-fuelled mayhem, disintegrating into full-blown civil war before regressing to starvation and cannibalism
1976 The Alteration by Kingsley Amis – a counterfactual narrative in which the Reformation never happened and so there was no Enlightenment, no Romantic revolution, no Industrial Revolution spearheaded by Protestant England, no political revolutions, no Victorian era when democracy and liberalism triumphed over Christian repression, with the result that England in 1976 is a peaceful medieval country ruled by officials of the all-powerful Roman Catholic Church
1976 Slapstick by Kurt Vonnegut – a madly disorientating story about twin freaks, a future dystopia, shrinking Chinese and communication with the afterlife
1979 The Unlimited Dream Company by J.G. Ballard – a strange combination of banality and visionary weirdness as an unhinged young man crashes his stolen plane in suburban Shepperton, and starts performing magical acts like converting the inhabitants into birds, conjuring up exotic foliage, convinced he is on a mission to liberate them
1979 Jailbird by Kurt Vonnegut – the satirical story of Walter F. Starbuck and the RAMJAC Corps run by Mary Kathleen O’Looney, a baglady from Grand Central Station, among other satirical notions, including the news that Kilgore Trout, a character who recurs in most of his novels, is one of the pseudonyms of a fellow prisoner at the gaol where Starbuck ends up serving a two year sentence, one Dr Robert Fender

1980s

1980 Russian Hide and Seek by Kingsley Amis – set in an England of 2035 after a) the oil has run out and b) a left-wing government left NATO and England was promptly invaded by the Russians in the so-called ‘the Pacification’, who have settled down to become a ruling class and treat the native English like 19th century serfs
1980 The Venus Hunters by J.G. Ballard – seven very early and often quite cheesy sci-fi short stories, along with a visionary satire on Vietnam (1969), and then two mature stories from the 1970s which show Ballard’s approach sliding into mannerism
1981 The Golden Age of Science Fiction edited by Kingsley Amis – 17 classic sci-fi stories from what Amis considers the ‘Golden Era’ of the genre, basically the 1950s
1981 Hello America by J.G. Ballard – a hundred years from now an environmental catastrophe has turned America into a vast desert, except for west of the Rockies which has become a rainforest of Amazonian opulence, and it is here that a ragtag band of explorers from old Europe discover a psychopath has crowned himself ‘President Manson’, revived an old nuclear power station to light up Las Vegas and plays roulette in Caesar’s Palace to decide which American city to nuke next
1981 The Affirmation by Christopher Priest – an extraordinarily vivid description of a schizophrenic young man living in London who, to protect against the trauma of his actual life (father died, made redundant, girlfriend committed suicide) invents a fantasy world, the Dream Archipelago, and how it takes over his ‘real’ life
1982 Myths of the Near Future by J.G. Ballard – ten short stories showing Ballard’s range of subject matter from Second World War China to the rusting gantries of Cape Kennedy
1982 2010: Odyssey Two by Arthur C. Clarke – Heywood Floyd joins a Russian spaceship on a two-year journey to Jupiter to a) reclaim the abandoned Discovery and b) investigate the monolith on Japetus
1984 Empire of the Sun by J.G. Ballard – his breakthrough book, ostensibly an autobiography focusing on this 1930s boyhood in Shanghai and then incarceration in a Japanese internment camp, observing the psychological breakdown of the adults around him: made into an Oscar-winning movie by Steven Spielberg: only later did it emerge that the book was intended as a novel and is factually misleading
1984 Neuromancer by William Gibson – Gibson’s stunning debut novel which establishes the ‘Sprawl’ universe, in which burnt-out cyberspace cowboy, Case, is lured by ex-hooker Molly into a mission led by ex-army colonel Armitage to penetrate the secretive corporation, Tessier-Ashpool, at the bidding of the vast and powerful artificial intelligence, Wintermute
1986 Burning Chrome by William Gibson – ten short stories, three or four set in Gibson’s ‘Sprawl’ universe, the others ranging across sci-fi possibilities, from a kind of horror story to one about a failing Russian space station
1986 Count Zero by William Gibson – second in the ‘Sprawl trilogy’: Turner is a tough expert at kidnapping scientists from one mega-tech corporation for another, until his abduction of Christopher Mitchell from Maas Biolabs goes badly wrong and he finds himself on the run, his storyline dovetailing with those of sexy young Marly Krushkhova, ‘disgraced former owner of a tiny Paris gallery’ who is commissioned by the richest man in the world to track down the source of a mysterious modern artwork, and Bobby Newmark, self-styled ‘Count Zero’ and computer hacker
1987 The Day of Creation by J.G. Ballard – strange and, in my view, profoundly unsuccessful novel in which WHO doctor John Mallory embarks on an obsessive quest to find the source of an African river accompanied by a teenage African girl and a half-blind documentary maker who films the chaotic sequence of events
1987 2061: Odyssey Three by Arthur C. Clarke – Spaceship Galaxy is hijacked and forced to land on Europa, moon of the former Jupiter, in a ‘thriller’ notable for Clarke’s descriptions of the bizarre landscapes of Halley’s Comet and Europa
1988 Memories of the Space Age Eight short stories spanning the 20 most productive years of Ballard’s career, presented in chronological order and linked by the Ballardian themes of space travel, astronauts and psychosis
1988 Running Wild by J.G. Ballard – the pampered children of a gated community of affluent professionals, near Reading, run wild and murder their parents and security guards
1988 Mona Lisa Overdrive by William Gibson – third of Gibson’s ‘Sprawl’ trilogy in which street-kid Mona is sold by her pimp to crooks who give her plastic surgery to make her look like global simstim star Angie Marshall, who they plan to kidnap; but Angie is herself on a quest to find her missing boyfriend, Bobby Newmark, one-time Count Zero; while the daughter of a Japanese gangster, who’s been sent to London for safekeeping, is abducted by Molly Millions, a lead character in Neuromancer

1990s

1990 War Fever by J.G. Ballard – 14 late short stories, some traditional science fiction, some interesting formal experiments like Answers To a Questionnaire from which you have to deduce the questions and the context
1990 The Difference Engine by William Gibson and Bruce Sterling – in an alternative version of history, Victorian inventor Charles Babbage’s design for an early computer, instead of remaining a paper theory, was actually built, drastically changing British society, so that by 1855 it is led by a party of industrialists and scientists who use databases and secret police to keep the population suppressed
1991 The Kindness of Women by J.G. Ballard – a sequel of sorts to Empire of the Sun which reprises the Shanghai and Japanese internment camp scenes from that book, but goes on to describe the author’s post-war experiences as a medical student at Cambridge, as a pilot in Canada, his marriage, children, writing and involvement in the avant-garde art scene of the 1960s and 70s: though based on  his own experiences the book is overtly a novel focusing on a small number of recurring characters who symbolise different aspects of the post-war world
1993 Virtual Light by William Gibson – first of Gibson’s Bridge Trilogy, in which cop-with-a-heart-of-gold Berry Rydell foils an attempt by crooked property developers to rebuild post-earthquake San Francisco
1994 Rushing to Paradise by J.G. Ballard – a sort of rewrite of Lord of the Flies in which a number of unbalanced environmental activists set up a utopian community on a Pacific island, ostensibly to save the local rare breed of albatross from French nuclear tests, but end up going mad and murdering each other
1996 Cocaine Nights by J. G. Ballard – sensible, middle-class Charles Prentice flies out to a luxury resort for British ex-pats on the Spanish Riviera to find out why his brother, Frank, is in a Spanish prison charged with murder, and discovers the resort has become a hotbed of ‘transgressive’ behaviour – i.e. sex, drugs and organised violence – which has come to bind the community together
1996 Idoru by William Gibson – second novel in the ‘Bridge’ trilogy: Colin Laney has a gift for spotting nodal points in the oceans of data in cyberspace, and so is hired by the scary head of security for a pop music duo, Lo/Rez, to find out why his boss, the half-Irish singer Rez, has announced he is going to marry a virtual reality woman, an idoru; meanwhile schoolgirl Chia MacKenzie flies out to Tokyo and unwittingly gets caught up in smuggling new nanotechnology device which is the core of the plot
1999 All Tomorrow’s Parties by William Gibson – third of the Bridge Trilogy in which main characters from the two previous books are reunited on the ruined Golden Gate bridge, including tough ex-cop Rydell, sexy bike courier Chevette, digital babe Rei Toei, Fontaine the old black dude who keeps an antiques shop, as a smooth, rich corporate baddie seeks to unleash a terminal shift in the world’s dataflows and Rydell is hunted by a Taoist assassin

2000s

2000 Super-Cannes by J.G. Ballard – Paul Sinclair packs in his London job to accompany his wife, who’s landed a plum job as a paediatrician at Eden-Olympia, an elite business park just outside Cannes in the South of France; both are unnerved to discover that her predecessor, David Greenwood, one day went to work with an assault rifle, shot dead several senior executives before shooting himself; when Paul sets out to investigate, he discovers the business park is a hotbed of ‘transgressive’ behaviour i.e. designer drugs, BDSM sex, and organised vigilante violence against immigrants down in Cannes, and finds himself and his wife being sucked into its disturbing mind-set
2003 Pattern Recognition by William Gibson – first of the ‘Blue Ant’ trilogy, set very much in the present, around the London-based advertising agency Blue Ant, founded by advertising guru Hubertus Bigend who hires Cayce Pollard, supernaturally gifted logo approver and fashion trend detector, to hunt down the maker of mysterious ‘footage’ which has started appearing on the internet, a quest that takes them from New York and London, to Tokyo, Moscow and Paris
2007 Spook Country by William Gibson – second in the ‘Blue Ant’ trilogy
2008 Miracles of Life by J.G. Ballard – right at the end of his life, Ballard wrote a straightforward autobiography in which he makes startling revelations about his time in the Japanese internment camp (he really enjoyed it!), insightful comments about science fiction, but the real theme is his moving expressions of love for his three children

Landseer’s The Monarch of the Glen @ the National Gallery

The National Gallery uses room 1 to focus on particular works. (To get there go into the main Trafalgar Square entrance of the gallery, then turn immediate left up the steps, and left again at the landing). These exhibitions, small and thoughtful, are always free.

At the moment they’re displaying one of the world’s best-known animal paintings, Edwin Landseer’s The Monarch of the Glen, alongside fourteen other paintings and drawings, to set the picture in the context of Landseer’s own technical and psychological development, showing how he developed his distinctive approach to the representation of the stag as hero.

The Monarch of the Glen (1851) by Edwin Landseer © National Galleries of Scotland

The Monarch of the Glen (1851) by Edwin Landseer © National Galleries of Scotland

The double doors take up most on one wall so there are in effect three walls in the room:

  • the left-hand wall indicates some of the intellectual and artistic preparation
  • straight ahead is the monarch himself, magnificent, flanked by two other Landseer oil paintings of stags
  • the right-hand wall is devoted to the lion sculptures in Trafalgar Square

1. Preparation

Landseer (1802 to 1873) was one of the most famous and successful artists of his time. Immense painterly talent, charm and good looks helped Landseer achieve early success and he was knighted by Queen Victoria in 1850. I didn’t know that, even this young, he was struggling with alcoholism and mental illness.

Landseer had a deep knowledge of earlier painters, such as Rubens, and experimented with large scale complex compositions in the style of the Old Master.

The half dozen drawings and paintings here include a copy of the head of Christ on the Cross, taken from a painting by Rubens. In 1840 Landseer had had a breakdown, and, for his recovery, his doctors suggested a change of scene, so he went on the tour of Europe. He made this very evocative copy on a visit to Antwerp. We know that Rubens compositions lay behind some of Landseer’s earliest representations of horses and dogs, but the head of Christ powerfully introduces the idea of nobility and sacrifice. More, the Rubens Christ suggests a vision of a lone animal struggling against a hostile universe.

Christ on the Cross after Rubens (1840s) by Edwin Landseer. Royal Collection Trust © Her Majesty Queen Elizabeth II

Christ on the Cross after Rubens (1840s) by Edwin Landseer. Royal Collection Trust © Her Majesty Queen Elizabeth II

Unexpectedly, there’s a drawing by George Stubbs, with a story behind it. Stubbs (1724 to 1806) was of course the great painter of horses. In the 1750s he made hundreds of detailed anatomical drawings of horses for his revolutionary book, The Anatomy of Horses, published in 1766. Amazingly, Landseer acquired the entire collection in around 1817 (i.e. still a boy) and they provided crucial inspiration for the young Landseer’s own studies of animal anatomy.

Next to it is a detailed (and rather gruesome) study by Landseer of the flayed leg of a dog. This kind of detailed study of the weaving of muscle and tendon over bone was and is still referred to as an écorché. This is just one of countless écorchés which Landseer made the better to understand the anatomy of the animals he wanted to pain.

Nearby a pencil study of a dead stag combines some of these themes, Landseer’s staggering draughtmanship, based on detailed study of anatomy, underpinned by profound pathos at the fate of a noble animal cruelly, tragically struck down.

A Dead Stag by Edwin Landseer. Black and white chalk on paper © National Galleries of Scotland

A Dead Stag by Edwin Landseer © National Galleries of Scotland

2. Monarch and other stags

The Monarch of the Glen is hung on the wall facing the visitor, flanked by two other paintings featuring stags. It is by far Landseer’s most famous painting and one of the most famous paintings of an animal in the world.

It was undertaken for the Parliamentary Fine Arts Commission as one of three paintings showing ‘the chase’ i.e. hunting deer. It was originally commissioned to hang above panelling in the dining room of the House of Lords. What a grand location, a constant reminder to the Lords of their nobility and the striking scenery of one of the constituent parts of Great Britain! However, in a typically British fashion, when the time came to pay, the House of Commons refused to grant the £150 promised for the commission, and so the painting went on public sale in the National Gallery and was sold to a private owner. Since then it has passed through about ten sets of hands before the Scottish National Gallery successfully ran a public campaign to buy it for £4 million from the British multinational alcoholic beverages company, Diageo.

The Monarch of the Glen (1851) by Edwin Landseer © National Galleries of Scotland

The Monarch of the Glen (1851) by Edwin Landseer © National Galleries of Scotland

It was intended to be hung above head height. In other words we are looking up, while the stag is painted serenely looking over our heads into an imagined distance.

Knowing what we now do about Landseer’s mental problems and having Rubens’ Christ fresh in our minds we at least understand Landseer’s intention, if it is in practice difficult to put into words, of conveying the idea of nobility, the idea of a kind of superior spirituality which retains its dignity even in a hostile world.

The commentary points out how Landseer gives tints of light to the tips of the stag’s antlers. This subtly conveys the idea of a band of sunlight breaking through clouds to reflect on the antlers, which we cannot see but which the stag can. It sees the view our backs to. It sees – and knows something which we cannot.

There’s a lot more to be said, about the fantastic painting of the deer’s skin and pelt and fur, the way Landseer captures its variations and shimmer – and of course about the violet colouring of the distant crags, a bringing to perfection of the romantic vision of the Scottish Highlands which was to become iconic.

It comes, then, as an amusing surprise to discover that Landseer painted the entire picture in his studio in St John’s Wood where he kept an extensive menagerie, including deer. And he had, of course, been undertaking regular trips to Scotland, sketching and painting, since 1824,

3. Lions

In 1858 Landseer accepted a prestigious commission to create four sculptures of lions to flank Nelson’s column, directly outside the National Gallery, in Trafalgar Square, completing William Railton’s original design for the monument. Landseer’s appointment proved controversial because he was not a sculptor, however his widespread fame as a painter of animals outweighed reservations.

Landseer prepared by, among other things, spending several years doing detailed drawings of the lions at London Zoo. This all contains four drawings and oil sketches, plus a portrait of Landseer working on the actual sculptures in his studio. This is one of two large oil sketches that Landseer made at the London Zoological Gardens which wonderfully captures the menace and power of a pacing lion.

Study of a Lion (about 1862) by Edwin Landseer © Tate, London

Study of a Lion (about 1862) by Edwin Landseer © Tate, London

There are several more sketches and the painting of him working on one of the clay sculptures which were then cast in bronze, done by John Ballantyne.

it was not immediately obvious why four pictures of lions were in an exhibition devoted to the Monarch of the Glen, except that they are further proof of Landseer’s stunning skill at painting animals and the even simpler fact that the results are there for all visitors to go and visit, after they’ve exited the gallery into the square outside.

Curators talk

I really praise the National Gallery for not only hosting extended talks or lectures or discussions about their exhibitions, but for going to the trouble of filming them and posting them on YouTube.

If you have the time, this is a really good way to enter the world of the art or exhibition being discussed.

Here are Susan Foister, curator of Landseer’s The Monarch of the Glen, and Daniel F. Herrmann, National Gallery curator, discussing the Landseer display.


Related links

Reviews of other National Gallery exhibitions

A Clergyman’s Daughter by George Orwell (1935)

She did not reflect, consciously, that the solution to her difficulty lay in accepting the fact that there was no solution; that if one gets on with the job that lies to hand, the ultimate purpose of the job fades into insignificance; that faith and no faith are very much the same provided that one is doing what is customary, useful, and acceptable. (p.295)

Orwell’s second novel, published in March 1935, is an oddity. A decade later he wrote it off as a potboiler and he even prevented it from being republished when the original print run sold out.

Along with its fellows Keep the Aspidistra Flying (1936) and Coming Up For Air (1939), A Clergyman’s Daughter is generally overlooked because readers in a hurry prioritise his world-class classics, Animal Farm and Nineteen Eighty-Four, and the reportage of Down and Out in Paris and London, The Road to Wigan Pier, and Homage to Catalonia, and the brisk, no-nonsense clarity of his numerous political and literary essays.

Are these neglected novels worth reading?

A Clergyman’s Daughter

A Clergyman’s Daughter is divided into five distinct parts and, once you’ve finished the book, you realise they don’t fully hang together, both stylistically and in terms of plot.

Part one

Introduces us to Dorothy Hare, the only child of the Reverend Charles Hare, Rector of St Athelstan’s Church, Knype Hill, a large village in Suffolk. Dorothy is pushing 28, plain and honest, wakes up every morning around 6am to light the kitchen fire and heat the water for her father to shave in, and makes breakfast for him. They have a lacklustre live-in servant, Ellen, but the atmosphere is of extremely run-down, shabby-genteel poverty. Dorothy is continually berating herself for failing her own religious ideals – exemplified by her habit of sticking her hat pin into her forearm every time her mind wanders off during Holy Communion or she has a wicked thought. Consequently, her arm is a rash of little red marks.

In among a detailed account of her daily routine (visiting the rural poor, shopping with her meagre allowance and trying to manage the rector’s debts with the numerous town merchants) we learn she is sort of friends with the shamelessly immoral local ‘artist’ (who never paints anything), Warburton, who has a mistress and three illegitimate children. Warburton invites Dorothy to dinner to meet a novelist friend and his wife.

The novelist couple never turn up. In fact, they don’t even exist: fat (always the worst crime for tall, skinny Orwell), bald (another no-no) middle-aged Warburton invented them solely to lure Dorothy to his house under a false sense of security so he can seduce her. This consists of standing behind the after-dinner chair she’s sitting in, placing his hands on her shoulders and then running them up and down her bare arms. Dorothy leaps to her feet and tells him to stop, insists on putting on her coat and leaving. At the gate to his garden he tries to kiss her but she averts her mouth, wriggles free of his grasp and walks home to the rectory. Here, as chastisement to herself for getting into such a ridiculous situation, Dorothy carries on preparing costumes for the children’s village play, though it’s midnight and she keeps dozing off…

Part two 

opens with a surprising piece of experimental prose describing a human being slowly waking to consciousness of themselves, as a mind, as a series of sensations, as a body and then of a unified person. It is the nearest Orwell gets to acknowledging the influence of James Joyce or Virginia Woolf among the many other modernist novelists who were experimenting with stream of consciousness prose and other attempts to describe non-normal states of mind.

Dorothy has lost her memory. She slowly comes to awareness, standing on a street in London dressed in shabby black outfit, with no idea who she is or how she got there. If a sympathetic helper had taken her to a police station she might have quickly regained her past, but instead she is almost immediately taken up by three street people, two young lads and a girl, who are off to Kent to pick hops.

Confused and dazzled by their patter (specially when they discover she is the proud owner of half a crown), she finds herself inveigled into the shattering process of walking the thirty or more miles into Kent, which takes three days of hunger and begging. This ordeal is followed by even more penurious traipsing round Kent farms looking for work. Finally they get ‘lucky’ and Dorothy spends a month or so in the extremely demanding and badly-paid work of picking hops by hand, alongside a community of other hop pickers, beggars from London, and bands of gypsies.

The introduction to the modern Penguin edition I’m reading refers to the fact that in Orwell’s original conception of the novel, at the end of part one Warburton successfully seduces or rapes Dorothy, before bundling her into a car and driving her to London, there – presumably – to dump her and abandon her on the street, as we find her in part two. This is in fact the account given to everybody, including the press, by the village gossip, Mrs Semprill, who claims to have seen Warburton driving off at speed in his car, with a scantily-clad woman in the passenger seat. However, apparently due to the risk of prosecution, the whole rape scene had to be dropped and replaced with the weird non-sequitur we now have – in the text as we have it Dorothy resists the seduction and goes safely home to the rectory where she dozes off and then… mysteriously appears in London.

Eventually, right at the end of the hop-picking sequence she comes across a newspaper giving salacious account of ‘Scandal of Rector’s Daughter’, complete with photo, which repeats Mrs Semprill’s salacious account – and Dorothy undergoes the physical shock of realising it is her in the newspaper – this is her name and identity and story!

But even with her memory back, she can’t make sense of the account the newspaper gives of her being seen sitting in a car being driven by Warburton. Did he get her drunk and persuade her to elope with him? That’s certainly not what happens at the end of part one as we have it. Of course, Dorothy’s version – resisting seduction, cycling home, falling asleep – could be explained away as a kind of ‘fake memory’ she concocts to repress the brutal truth, as sometimes happens to trauma victims. But then the third-person narrator who described her cycling home would have been deliberately misleading us, which seems unlikely because part one is narrated in Orwell’s sensible, matter-of-fact voice.

If in doubt, I simply go with what is in the text – so many novels, plays, and especially movies and TV series, have mucked about with time and consecutive narrative, with shock reversals, ‘it was all a dream’ scenarios, that we 21st century readers are very used to all kinds of tricks and sleights of hand. She fell asleep in her rectory. She wakes up in London nine days later having lost her memory. OK. I’ll buy that.

Meanwhile, the detailed description of going ‘on the tramp’ down to Kent, of begging and scrounging on the road, and then of the hard outdoors life of the hop picker, are quite obviously straight from Orwell’s personal experience. It has the scrupulous attention to detail of his other works of reportage, right down to the appearance of individual pickers, details of conditions on the farm, the disadvantages of sleeping in straw as opposed to hay, the slang of the various tramps and beggars, the songs sung by the pickers and the gypsies, and much much more. If you skip part two’s ‘experimental’ woman-with-amnesia opening section, this long passage of reportage could easily have been added into Down and Out in Paris and London.

So: by the end of part two Dorothy has remembered her identity and quit the hop-picking (which was drawing to its end anyway). She makes her way back to London where she pawns her last belongings and spends the money rooming for a week in a filthy, damp room in a run-down lodging house for prostitutes off the Cut, behind Waterloo Bridge. She had written to her father from the hop camp hoping he’d reply, forgive her and take her back. But no reply comes. She writes again from London, but no reply.

Dorothy spends her one week with a roof over her head in public libraries copying out adverts for servants and then traipsing all over London to apply for them. But she finds that a single woman, with an educated accent and no luggage, is instantly perceived as what she in fact is (is she?) – a woman who’s been seduced and dumped. An immoral woman. Her predicament is an opportunity for a characteristic outburst of Orwell’s love of social ‘types’ (and studied dislike of health cranks).

She trudged enormous distances all through the southern suburbs: Clapham, Brixton, Dulwich, Penge, Sydenham, Beckenham, Norwood – even as far as Croydon on one occasion. She was was haled into neat suburban drawing-rooms and interviewed by women of every conceivable type – large, chubby, bullying women, thin, acid, catty women, alert, frigid women in gold pince-nez, vague rambling women who looked as though they practised vegetarianism or attended spiritualist seances. (p.147)

Dorothy can find no work. At the end of the week she is forced out of the lodging house and onto the street.

Part three

continues the vein of stylistic experimentation – confirming the sense from the opening of part two that Orwell is dipping his toe into contemporary modernist techniques. For part three is written entirely in script format, giving brief location settings and then extended passages of the dialogue of various characters. He uses the format to convey the incessant and inane chatter of the down-and-outs, hobos and tramps among whom Dorothy has fallen, congregated one bitter night in Trafalgar Square – namely Charlie, Snouter, Mr Tallboys, Deafie, Mrs Wayne, Mrs Bendigo, Ginger and The Kike.

I find scripts difficult and boring to read and Orwell seems to agree. This is by far the shortest section, making up only 30 pages of this 300-page novel, with a few passages of prose scattered in it to explain the few bits of action, and it soon gets tiresome. I can, however, see that the script format emphasises the way that:

a) Nothing happens; the tramps mostly just lie or sit around near benches in Trafalgar Square in a kind of Samuel Beckett-like stasis.
b) Also, they are each stuck within their own stories and so don’t converse, don’t talk to each other: each one is like a robot or the proverbial cracked gramophone record – the old lady cursing her husband for kicking her out, mad Deafie singing an obscene song over and over, Ginger complaining about how he was set up to organise a robbery where he was caught and sent to prison. Each one is a prisoner of their own consciousness and life story.

Around midnight, Charlie starts stamps up and down giving a rousing performance of the bawdy ballad, ‘Rollicking Bill The Sailor’, evidently a song Orwell has heard, and which I tracked down on YouTube. It certainly is as bawdy as Orwell claims (again, due to publishing law, Orwell doesn’t include any of the lyrics):

Thus we are to imagine the chaste and devout rector’s daughter among this company of obscene automatons, a picture of human misery.

DOROTHY [starting up]: Oh, this cold, this cold! I don’t know whether it’s worse when you’re sitting down or when you’re standing up. Oh, how can you all stand it? Surely you don’t have to do this every night of your lives?
MRS WAYNE: You mustn’t think, dearie, as there isn’t SOME of us wasn’t brought up respectable.
CHARLIE [singing]: Cheer up, cully, you’ll soon be dead! Brrh! Perishing Jesus! Ain’t my fish-hooks blue! [Double marks time and beats his arms against his sides.]
DOROTHY: Oh, but how can you stand it? How can you go on like this, night after night, year after year? It’s not possible that people can live so! It’s so absurd that one wouldn’t believe it if one didn’t know it was true. It’s impossible!

In the end, she is arrested for vagrancy by the – it must be said – not unfriendly policeman who patrols the Square.

Part four

After these experimental episodes the narrative reverts to a traditional third-person voice for a refreshingly humorous passage going back to Knype Hill and describing how the rector was awoken by Ellen the servant, on the morning of Dorothy’s disappearance, and was more shocked by the fact that he had to prepare his own breakfast than by the news that his daughter had eloped.

Being completely hopeless, the rector hands the task of tracking Dorothy down over to his cousin, Sir Thomas Hare, from the moneyed part of the family, who lives in London and so is assumed to have ‘contacts’.

The Sir Thomas sections are done in broad humour for he is a caricature of a Sir Bufton-Tufton type, all ‘what what’ and tugging on his moustachios, while continually forgetting what he is saying.

Sir Thomas Hare was a widower, a good-hearted, chuckle-headed man of about sixty-five, with an obtuse rosy face and curling moustaches. He dressed by preference in checked overcoats and curly brimmed bowler hats that were at once dashingly smart and four decades out of date. At a first glance he gave the impression of having carefully disguised himself as a cavalry major of the ‘nineties, so that you could hardly look at him without thinking of devilled bones with a b and s, and the tinkle of hansom bells, and the Pink ‘Un in its great ‘Pitcher’ days, and Lottie Collins and ‘Tarara-BOOM-deay’. But his chief characteristic was an abysmal mental vagueness. He was one of those people who say ‘Don’t you know?’ and ‘What! What!’ and lose themselves in the middle of their sentences. When he was puzzled or in difficulties, his moustaches seemed to bristle forward, giving him the appearance of a well-meaning but exceptionally brainless prawn. (Chapter 4.1)

He has a manservant, Blyth, who speaks so softly you have to watch his lips carefully to make out what he is saying. This character feels directly descended from Dickens, as Sir Thomas descends from a long line of titled buffoons sprinkled throughout English fiction. The rector sends Sir Thomas some money and asks him to find out Dorothy’s whereabouts. Sir Thomas passes this request onto the silkily efficient Blyth (reminiscent, maybe, of the legendary Jeeves and a thousand other silently capable butlers of popular fiction) who commences his task the day after Dorothy had been arrested and bailed for vagrancy. Blyth swiftly locates Dorothy, approaches her in the street and invites her back to Sir Thomas’s Mayfair house. Astonished at this turn of events, Dorothy goes with him, washes, buys a new outfit of clothes and is transformed.

Kindly Sir Thomas is flabbergasted by how impressive she looks and speaks. What to do next? Somehow it is assumed by everyone that she can’t go back to Knype Hill – ‘the shame my dear’ – and so Sir Thomas’s solicitor suggests she gets a job as teacher in a suburban prep school. Within days it is arranged and she departs for Ringwood House Academy for Girls in Southbridge, ‘a repellent suburb ten or a dozen miles from London’.

There follows a long chapter satirising the shortcomings of minor private schools in the 1930s, reminiscent of Evelyn Waugh’s debut, Decline and Fall (1930). Most of the public school authors of this generation (Auden, Waugh, Greene, Orwell himself) did a spot of private school teaching, Orwell in 1932 and 1932 at a private school in Hayes, West London – an experience this chapter is very much indebted to.

Ringwood House turns out to be a scandalous scam, run by the scheming, bitter, joyless Mrs Creevy who’s made a living dunning money from the uneducated local shopkeeper parents of fifteen or so girls from age 8 or so to 15, who have remained scandalously uneducated. The previous teacher had been sacked for getting paralytically drunk in class. Initially daunted at the responsibility of being ‘a teacher’, Dorothy finds out on the first morning that the children know nothing, have been taught nothing. Their lessons consisted solely of hours practicing their hand-writing – forced to write out over and over a trite ‘essay’ about the joys of spring – of learning a handful of French phrases, and the bare minimum of ‘sums’ i.e. some adding and subtracting.

We remember from part one the love and attention Dorothy lavished on the school play back at Knype Hill and so are not surprised that, first chance she gets, she goes into London to buy a decent atlas, some mathematical tools, some plasticine and a bunch of copies of Macbeth. She sets the girls to building a map of the world out of the plasticine, pins up a frieze of paper round the wall to create a timeline of British history onto which they pin pictures cut out from magazines of historical characters, and so on. The children love her.

But, ‘of course’, it can’t last. The children love their daily joint reading of Macbeth but in the last scene, when MacDuff explains that he was from his mother’s womb untimely ripped, many of the children end up going back home that night and ask their puritanical non-conformist parents what a ‘womb’ is. This causes a rebellion of outraged parents who the next day storm into Ringwood House and subject Dorothy to a humiliating inquisition which brings her close to tears.

That isn’t all. Even when they’ve left, Mrs Creevy starts on Dorothy in her own right, carefully and cynically explaining the situation: the children are not to be educated; they are to be rote taught to perform the basic tricks which their parents expect of them – fancy handwriting, a handful of French phrases, enough maths to be able to help out in the shop. Mrs Creevy throws away the plasticine map of the world, burns the timeline of British history and sells the copies of Macbeth.

Dorothy, in complete misery, has to abandon any hope of genuinely teaching her children: she needs this job; the memory of the nights in Trafalgar Square rises up before her; she has no choice but to obey wretched Mrs Creevy. When the new Dorothy appears before them, the children’s attitude turns from disbelief to devastation to sullen bitter resentment. They taunt her, play up, act rebellious. She has abandoned them; they take every opportunity to rub it in. In the climax of her humiliation, Dorothy finds herself taunted one step too far by the most vicious child and hits her. She has become her own worst nightmare.

She submits to Mrs Creevy’s every whim. She completely abases herself up to and including faking the children’s end-of-year school reports. They have all made ‘outstanding progress’. Dorothy receives small indicators from frosty old Mrs Creevy that she is warming to her. It is a recurrent joke that Mrs Creevy half starves Dorothy but in the last weeks before the end of term she allows her slightly more food and – in a solemnly comic moment – even (reluctantly) allows her access to the marmalade jar at breakfast.

However, it is only the more effectively to trick her. On the very last day of term, when Dorothy expects to have her contract renewed, Mrs Creevy summarily sacks her. A wizened old crone from another wretched private school has agreed to decamp to Mrs Creevy’s establishment, bringing with her half a dozen paying pupils. This is a financial boost Mrs Creevy cannot ignore and so – despite having humiliated herself and stomped all over her better nature and principles in order to please her – Dorothy finds herself out on her ear again. Mrs Creevy turns the screw by promising to forward her luggage once Dorothy is established somewhere – but for a fee of five shillings!

Part five

BUT there is to be a fairy-tale ending, worthy of Charles Dickens whose spirit hovers over so much of Orwell’s writing.

Just as Oliver Twist spends 400 pages enduring life among thieves and beggars on the streets of London, only to be magically revealed as the heir to a fortune in the final pages – so Dorothy is walking down the street when who should draw up in a taxi but – a beaming chuckling Warburton!

Immediately we are swept out of the world of powerless poverty and into the calm confidence of the amiable man-of-the-world. When he hears that Mrs Creevy has gouged the five shillings out of Dorothy, he turns the cab round and he and the cabman go and retrieve the money – just like that. ‘What a hole’, Warburton comments of the school, calmly and confidently, and away he whisks her.

For the reader, who has accompanied Dorothy on her knees through so many valleys of humiliation, it is an astonishing psychological transformation to be lifted into the bright sunlight. It is also striking that it is effected by a man. There is a sense of re-entering a kind of virile world of power and activity. Warburton, in his way, is every bit as nonchalantly confident and effective as the equally caddish Verrall, in the previous novel, Burmese Days. Maybe this is:

  1. an unconscious prejudice on Orwell’s part – that the feminine is helpless victim and the masculine bold and decisive
  2. or is a deliberate piece of feminist satire, highlighting how helpless and downtrodden a woman can be by patriarchal society
  3. or is simply the structural requirement that there had to be some kind of ‘salvation’ from Dorothy’s apparently endless plight, and ‘poetic justice’ makes it come from the very man who apparently caused it all in the first place
  4. or a combination of all the above

In short order Warburton tells Dorothy that Mrs Semprill’s salacious account of their elopement has been disproved, she is redeemed not only with the good gossips of Knype Hill but with her father, who wants her to return home immediately. He takes her for a slap-up meal and then they catch a train to Suffolk. The topic of conversation turns to Dorothy’s ‘loss of faith’, Warburton disputes that she was ever a Christian, but could never actually face it. Hence her loss of memory  -it was a psychological route out of an impossible situation:

He saw that she did not understand, and explained to her that loss of memory is only a device, unconsciously used, to escape from an impossible situation. The mind, he said, will play curious tricks when it is in a tight corner. Dorothy had never heard of anything of this kind before, and she could not at first accept his explanation.

Neither can we. Why did this tight corner suddenly occur on that night rather than any other? And how did she get to London?

Meanwhile, the train journey turns into a long discussion of faith and its absence i.e. living in a meaningless universe. This is no problem for Warburton, who is an amused hedonist: everything boils down to pleasure. But Dorothy tries to express the strangeness of the feeling she’s experiencing, living in a world newly devoid of faith. Imperceptibly, by steps, Warburton manoeuvres Dorothy into a mood wherein he suddenly takes off his hat (revealing his pink bald head) and proposes marriage to her. The reader is as startled as Dorothy. He follows up by spending two pages painting an extremely biting portrait of what the rest of her life will be like as a skivvy to her increasingly impoverished and gaga father, and then how she’ll be left penniless at his death and have to take a job as a governess or return to school-teaching. This is the fate of the spinster woman in the 1930s.

It is a hypnotically awful prospect and allows Warburton to take Dorothy’s hand, lift her to her feet, and then he’s begun to embrace her and is moving to kiss her before the spell is broken. Dorothy realises it was all yet another attempt of the revolting bald fat old man to seduce her.

a) It’s a strikingly slow-building scene b) It tends, yet again, to completely refute the rape notion.

Dorothy leaps back, revolted. Warburton subsides into his seat, amused and cynical: oh well, it was worth a try. The rest of the journey continues in trivial chat.

Dorothy is delivered back to her father who is delighted that his breakfasts will now be served on time. He accepts her explanation that she ‘lost her memory’ though she sees that he doesn’t really believe her. The final section of the book is a fairly long meditation on Dorothy’s loss of faith. What does it mean to live in a world without God? How can she continue to go through the motions of helping out at communion and other services, of officiating over semi-religious works with the Girl Guides and so on? She is back in the scullery making fancy dress costumes, this time for the big pageant she is organising, on her knees cutting and pasting just as she did when she ‘fell asleep’ in part one. She prays for help, for guidance in her Unbelief – and is suddenly brought back to the present by the smell of the glue heating on a pot on the stove. The glue brings her back to the world of projects and tasks. She really must get on with the costumes. Then there are the village bills to be paid. Dinner tonight to organise. And so on.

She has discovered one of the great truths – that happiness or contentment, ‘meaning’ or ‘purpose’ aren’t things in themselves – they are the by-products of absorption in a task.

She did not know this. She did not reflect, consciously, that the solution to her difficulty lay in accepting the fact that there was no solution; that if one gets on with the job that lies to hand, the ultimate purpose of the job fades into insignificance; that faith and no faith are very much the same provided that one is doing what is customary, useful, and acceptable. She could not formulate these thoughts as yet, she could only live them. Much later, perhaps, she would formulate them and draw comfort from them. (p.295)

And this makes sense of the epigraph to the book, a quote from Hymns Ancient and Modern:

The trivial round, the common task

from the hymn New every morning is the love written by John Keble in 1827. Read as autobiography, the opening and especially the close of the book suggest Orwell’s strong, unbreakable roots within the Anglican tradition.


Conclusion

Rape or memory loss?

There’s a lot to consider and mull over in this book: the biting portraits of poverty among the down-and-outs and the back-breaking work of the hop-pickers; the long section exposing the scandal of fourth-rate private schools; the decision to use ‘experimental’ techniques; the final meditation on the meaning of life. But the central question is, How effective or believable is the character of the clergyman’s daughter – Dorothy – herself?

Certainly Orwell’s aim is to be sympathetic to women. The book is a sort of rake’s progress through 1930s England except the central character is deliberately a woman in order to show the hundred small humiliations as well as a couple of huge central injustices, to which women of his day were liable to be victim.

Nonetheless, there are scores of problems. The whole novel is predicated on the notion that Dorothy is hopelessly shamed by being seduced and dumped – exactly as in the cheesiest Victorian melodrama. But in this bowdlerised/confused narrative, she isn’t raped or seduced, she went home to work on the school play costumes and then… then what? We never really find out why she ends up a week later in London in strange clothes with no memory. In chapter 5 Dorothy herself appears to give the reason to Warburton:

‘And do you think that’s really the end of it? Do you think they honestly believe that it was all an accident — that I only lost my memory and didn’t elope with anybody?’

As to why she lost her memory, there’s Warburton’s explanation that it was something to do with mental conflict, with her realising she was not a Christian — but there had been absolutely no indication of that in the previous text. And anyway, none of this explains how she came to be standing in a London street in someone else’s clothes eight days later.

Lacking this central motor for the plot, all the ancillary circumstances seem forced and gratuitous. Why can’t she go back to her father? Why doesn’t she contact the police and ask them to intervene? Or any other family members? Why doesn’t she go to the nearest church and explain the situation?

It’s hard to work out, but she fails to take any of these steps due to her sense of shame. Isn’t this all a very Victorian motivation for an entire novel? Isn’t it a bit out of place in a woman of the 1930s? It’s difficult to judge.

It is traditional to expect some kind of psychological ‘development’ in a literary novel. It’s not really clear that Dorothy changes at all. For example, if she had been raped or even seduced, lost her virginity and dumped, you’d have expected this to have left quite a psychological mark, but it doesn’t. Maybe Orwell dropped the rape idea not only because it might have led to prosecution, but because he knew he wasn’t up to imagining or describing the psychological consequences.

2. Loss of faith

Similarly, Dorothy is described as ‘having lost her faith’ during her trials and tribulations. A reasonable enough development and Orwell describes it in persuasive terms which probably apply to lots of people throughout the long decline of the Church of England:

There was never a moment when the power of worship returned to her. Indeed, the whole concept of worship was meaningless to her now; her faith had vanished, utterly and irrevocably. It is a mysterious thing, the loss of faith – as mysterious as faith itself. Like faith, it is ultimately not rooted in logic; it is a change in the climate of the mind. But however little the church services might mean to her, she did not regret the hours she spent in church. On the contrary, she looked forward to her Sunday mornings as blessed interludes of peace; and that not only because Sunday morning meant a respite from Mrs Creevy’s prying eye and nagging voice. In another and deeper sense the atmosphere of the church was soothing and reassuring to her. For she perceived that in all that happens in church, however absurd and cowardly its supposed purpose may be, there is something — it is hard to define, but something of decency, of spiritual comeliness — that is not easily found in the world outside. It seemed to her that even though you no longer believe, it is better to go to church than not; better to follow in the ancient ways, than to drift in rootless freedom. She knew very well that she would never again be able to utter a prayer and mean it; but she knew also that for the rest of her life she must continue with the observances to which she had been bred. Just this much remained to her of the faith that had once, like the bones in a living frame, held all her life together.

Good, eh? Insightful into the feel of losing religious faith – but he doesn’t really show its impact on her personality. There’s no real change in perception or thought between the woman who pricked herself with pins for having the slightest unreligious thought and the woman who doesn’t think about God for weeks on end and has completely stopped praying. She’s just a bit sadder, that’s all (as described on page 273).

Something had happened in her heart, and the world was a little emptier, a little poorer from that minute. On such a day as this, last spring or any earlier spring, how joyfully, and how unthinkingly, she would have thanked God for the first blue skies and the first flowers of the reviving year! And now, seemingly, there was no God to thank, and nothing — not a flower or a stone or a blade of grass — nothing in the universe would ever be the same again.

Maybe that’s enough. Maybe this is what ‘loss of faith’ amounts to. Warburton and Dorothy discuss what ‘loss of faith’ means to her on the train to Suffolk but it’s an oddly inconsequential conversation with no real outcome. There’s plenty more at the end of the book, but the whole theme seems very dated, very Victorian.

The meaningless of life in a world without God was exercising many continental writers, of whom Albert Camus (whose first work Christian Metaphysics and Neoplatonism was published the same year as Orwell’s book) and Jean-Paul Sartre (whose first novel Nausea, was published in 1938) spring to mind as the most obvious.

But they were starting from emptiness and then trying to build meaning. Orwell starts from deep within the comforting bosom of the Church of England and, although his heroine goes far beyond its bounds in her physical adventures, the novel shows that she never really leaves its imaginative realm in her mind.

This may or may not present a persuasive imaginative journey, depending on your temperament. I was certainly glad that she didn’t marry Warburton, but chose a life of integrity to herself and of service to religious customs, even if her faith had died. More interesting.

3. Sexual coldness

Another ‘issue’ is the way Dorothy is described early on as being averse to men. After Warburton has met her in the street and managed to kiss her cheek, Dorothy finds a quiet corner and wipes it off so fiercely she draws blood. She hates being mauled and pawed. She is repulsed by the touch of men, ‘like some large furry beast that rubs itself against you’ (p.81), and nauseated at the thought of sex (the word sex appears nowhere in the book, Dorothy refers to it as ‘all that’).

Orwell goes out of  his way to explain that her revulsion was due to witnessing, at age eight, certain scenes between her mother and father. Later, still a child, she was horrified by prints of nymphs and hairy goatish satyrs. For months afterwards she was terrified of going through the woods in case a satyr leaped out on her. Now, on the one hand this seems to me a sympathetic imagining into the mind of a child and then into the mind of the woman the scared child has become. Where Orwell crosses a line which we nowadays would consider reprehensible is where he judges her ‘sexual coldness’ to be ‘abnormal’.

It was her especial secret, the especial, incurable disability that she carried through life. (p.80)

This may or may not have been the way women of the 1930s thought about their aversion to sex, as some kind of ‘abnormality’. It is plausible in the context of the book and the general setting. It echoes how my mother, born in 1932, talked about the attitude to sex of her mother, aunts and other relations.

Then Orwell takes the matter further and makes one of the many generalisations-cum-jibes which litter the book. He concludes of Dorothy’s sexual coldness that the psychological impact of her childhood experiences is too deep to be changed:

It was a thing not to be altered, not to be argued away. It is, moreover, a thing too common nowadays, among educated women, to occasion any sort of surprise. (p.83)

Is Orwell saying that many of the educated women of his day are ‘frigid’? Controversial. (And see my point about Orwell’s sweeping generalisations, below.)

At the end of the book, when Warburton proposes marriage, Dorothy recoils.

She took it for granted that he ‘knew why she couldn’t’, though she had never explained to him, or to anyone else, why it was impossible for her to marry. Very probably, even if she had explained, he would not have understood her.

I don’t understand her. Is this is a continuation of her sexual coldness or – as hovers over the whole subject – is Orwell hinting that she’s a lesbian? Or is that too crude and too modern an interpretation? Discuss…

Recap

To recap: I think the lack of Dorothy’s psychological development – or the way it is described but not really dramatised – is tied up with the massive hole at the centre of the plot i.e. the motivation for her flight and descent into the netherworld. Both undermine the book’s claim to literature or even coherence. However, neither problem prevented me in the slightest from really enjoying reading it.

The hop-picking section is a brilliant piece of reportage which will record for all time in fascinating detail the exact nature of this type of work. My next-door-neighbour in London is an old man, just turned 80, who several times has talked about going hop-picking in Kent as a boy. He loved it. Obviously, if you were a penniless adult and it was your only source of income it was different, and this long section deserves to go into any collection of sociological reporting from the era.

Same for the script-format account of One Night In Trafalgar Square, which really conveys the cold, lack of sleep and insistent presence of other smelly, half-mad humans, the sense of abasement and humiliation, horribly well.

Sitting down, with one’s hands under one’s armpits, it is possible to get into a kind of sleep, or doze, for two or three minutes on end. In this state, enormous ages seem to pass. One sinks into a complex, troubling dreams which leave one conscious of one’s surroundings and of the bitter cold. The night is growing clearer and colder every minute. There is a chorus of varying sound–groans, curses, bursts of laughter, and singing, and through them all the uncontrollable chattering of teeth. (Chapter 3)

And also, although looking at the big picture, the character of Dorothy doesn’t quite add up, there are literally hundreds of details which Orwell describes very persuasively about Dorothy’s thoughts and hopes and feelings and experiences, which do make for very compelling reading. Her daily round in the Suffolk village is extremely believable and so is her sense of daily misery and failure in the school.

So, despite its ‘failure’ as a coherent work of literature (if you like to judge novels in those terms) it is still a brilliant and compelling read. As usual with Orwell, the vividness and immediacy of his prose makes you want to reread entire sections for the pure pleasure of their accuracy and incisiveness.


Some stylistic features

Of course and etc

Orwell often gives the impression of being too impatient to be a novelist. By the 1930s he had very settled opinions and these involved very much seeing people as types, who all conform to type and speak according to type. An Anglican vicar will of course say X, a non-conformist will say Y, a Socialist will reply with Z. Mrs Creevey is the type of head mistress, the philistine parent who criticises Dorothy is the type of half-educated blustering bully, Ellen is the type of the feeble live-in servant. Orwell’s text is full of descriptions of ‘one of those sort of people or schools or days…’

  • Like every Anglo-Catholic, Victor had an abysmal contempt for bishops. (p.66)
  • He was one of those people who say ‘Don’t you know?’ and ‘What! What!’ and lose themselves in the middle of their sentences.
  • She was one of those people who experience a kind of spiritual orgasm when they manage to do somebody else a bad turn. (p.218)
  • It was one of those schools that are aimed at the type of parent who blathers about ‘up-to-date business training’, and its watch-word was Efficiency; meaning a tremendous parade of hustling, and the banishment of all humane studies.
  • It was one of those bright cold days which are spring or winter according as you are indoors or out. (p.271)

This reduction of people (and situations) to types who always say the same kind of thing explains Orwell’s frequent usage of the phrase ‘of course’ and ‘etc etc’.

‘Of course’ indicates that, yes, of course and predictably enough, this is the same old situation and the same old thing happens and the same old person does the same old kind of thing.

And Orwell’s use of ‘etc etc’ at the end of people’s dialogue indicates that he is bored, and he expects the reader to be bored, by listening to the same old predictable rigmarole.

It is an odd attitude for a novelist to take towards his own creations.

Etc

The constant singing round the bins was pierced by shrill cries from the costerwoman of, ‘Go on, Rose, you lazy little cat! Pick them ‘ops up! I’ll warm your a– for you!’ etc., etc.

Some mornings he had orders to ‘take them heavy’, and would shovel them in so that he got a couple
of bushels at each scoop, whereat there were angry yells of, ‘Look how the b–‘s ramming them down! Why don’t you bloody well stamp on them?’ etc.

THE POLICEMAN [shaking the sleepers on the next bench]: Now then, wake up, wake up! Rouse up, you! Got to go home if you want to sleep. This isn’t a common lodging house. Get up, there! [etc., etc.]

YOUTHS VOICES FROM THE REAR: Why can’t he —- open before five? We’re starving for our —- tea! Ram the —- door in! [etc., etc.]
MR WILKINS: Get out! Get out, the lot of you! Or by God not one of you comes in this morning!
GIRLS’ VOICES FROM THE REAR: Mis-ter Wil-kins! Mis-ter Wil-kins! BE a sport and let us in! I’ll give y’a kiss all free for nothing. BE a sport now! [etc., etc.]

There was an essay entitled ‘Spring’ which recurred in all the older girls’ books, and which began, ‘Now, when girlish April is tripping through the land, when the birds are chanting gaily on the boughs
and the dainty flowerets bursting from their buds’, etc., etc.

Various of the coffee-ladies, of course, had stopped Dorothy in the street with ‘My dear, how VERY
nice to see you back again! You HAVE been away a long time! And you know, dear, we all thought it such a SHAME when that horrible woman was going round telling those stories about you. But I do hope you’ll understand, dear, that whatever anyone else may have thought, I never believed a word of them’, etc., etc., etc.

Of course

The tell-tale phrase ‘of course’ is liberally scattered throughout the text, indicating the author’s rather tired sense of the inevitability of his own story and the predictability of his own characters.

  • After that, of course, his heart was hardened against Dorothy for ever.
  • Of course, the Rector denied it violently, but in his heart he had a sneaking suspicion that it might be true.
  • But several more days passed before this letter was posted, because the Rector had qualms about addressing a letter to ‘Ellen Millborough’ – he dimly imagined that it was against the law to use false names – and, of course, he had delayed far too long. Dorothy was already in the streets when the letter reached ‘Mary’s’.
  • It was very little use, of course, telling him that she had NOT eloped. She had given him her version of the story, and he had accepted it.
  • Mrs Creevy watched Dorothy’s innovations with a jealous eye, but she did not interfere actively at first. She was not going to show it, of course, but she was secretly amazed and delighted to find that she had got hold of an assistant who was actually willing to work.

But the instance which made me stop and really notice this mannerism comes in the middle of the private school section. After describing at length the steps Dorothy takes to genuinely educate her charges, the text reads:

But of course, it could not last.

Why ‘of course’? Why write ‘of course’? Only if you assume you are sharing with your readers a fatalistic sense that things always turn out for the worse. ‘Of course’ used like this assumes a kind of matey familiarity with stories of this type. I can’t quite put it into words but it is more the approach of a journalist in a newspaper who assumes that everyone shares his or her prejudices. ‘Of course the sexists did this or the racists did that or the wicked imperialists did the other’, if you’re reading the Guardian. Or ‘Of course health and safety did this, or red tape stifled the other, or EU bureaucrats imposed the other’, if you’re reading The Daily Mail. It evinces a long-suffering exasperation at the sheer bloody predictability of most people.

Orwell describes the scene where Dorothy reluctantly explains to the girls who’ve asked her, what a ‘womb’ is, and then editorialises:

And after that, of course, the fun began.

You feel the author coercing your responses. He assumes the odds are stacked against his heroine and expects you simply to fall in with his prejudices about people and life in general. Sometimes the reader bridles at being pushed.

Generalisations

Orwell’s prose is dotted with sweeping generalisations, which I thoroughly enjoy for their air of man-of-the-world confidence, even if I don’t in the slightest agree with them or sometimes even understand them.

  • It is a curious fact that the lure of a ‘good investment’ seems to haunt clergymen more persistently than any other class of man. Perhaps it is the modern equivalent of the demons in female shape who used to haunt the anchorites of the Dark Ages. (Chapter 1.2)
  • It is a fact – you only have to look about you to verify it – that the pious and the immoral drift naturally together. The best brothel-scenes in literature have been written, without exception, by pious believers or impious unbelievers…
  • It is fatal to flatter the wicked by letting them see that they have shocked you. (Chapter 1.3)
  • Like all abnormal people, she was not fully aware that she was abnormal. (p.82)
  • No job is more fascinating than teaching if you have a free hand at it.
  • It was the fourth of April, a bright blowy day, too cold to stand about in, with a sky as blue as a hedgesparrow’s egg, and one of those spiteful spring winds that come tearing along the pavement in sudden gusts and blow dry, stinging dust into your face.
  • Nothing in the world is quite so irritating as dealing with mutinous children.

The generalisations are linked to the ‘of courses’ and ‘etcs’. They all indicate how much the novelist understands and comprehends human nature: he is familiar with all human types and the boring predictability with which they come out with the same old kind of speeches and arguments, and from this lofty vantage point he is able to dispense weighty-sounding generalisations about human nature and the world at large.

  • There are two kinds of avaricious person – the bold, grasping type who will ruin you if he can, but who never looks twice at twopence, and the petty miser who has not the enterprise actually to make money, but who will always, as the saying goes, take a farthing from a dunghill with his teeth. (Chapter 4)
  • Like most ‘educated’ people , she knew virtually no history. (p.207)
  • In these country places there’s always a certain amount of suspicion knocking about. Not suspicion of anything in particular, you know; just generalized suspicion. A sort of instinctive rustic dirty-mindedness.
  • Do you know that type of bright — too bright — spinster who says “topping” and “ripping” and “right-ho”, and prides herself on being such a good sport, and she’s such a good sport that she makes everyone feel a little unwell? And she’s so splendidly hearty at tennis and so handy at amateur theatricals, and she throws herself with a kind of desperation into her Girl Guide work and her parish visiting, and she’s the life and soul of Church socials, and always, year after year, she thinks of herself as a young girl still and never realizes that behind her back everyone laughs at her for a poor, disappointed old maid? (p.281)
  • The fact is that people who live in small country towns have only a very dim conception of anything that happens more than ten miles from their own front door. (p.288)

Although Orwell overtly and explicitly in his writings describes himself as a Socialist and takes every opportunity to ridicule the rich, the exploiters etc, although in other words the content of all his writing is left-wing – its manner and tone are the result of intensive training at Britain’s premier school for its managerial elite, Eton, and then of five years as an officer in the British Empire’s Military Police.

The sweeping generalisations, the bored descriptions of every social type and their oh-so-predictable speeches, all indicate the supreme confidence of the classic public school product. And it is this essentially patrician manner which, ironically, partly accounts for his popularity among his many left-wing fans.

Comedy

Orwell can be very funny, specially when in broad, humorous Dickensian mode. Take the description of Sir Thomas as an ‘exceptionally brainless prawn’. The long section about Dorothy’s humiliations in the school is essentially downbeat and grim but contains comic touches which prevent it being really despairing.

The district pullulated with small private schools; there were four of them in Brough Road alone. Mrs Creevy, the Principal of Ringwood House, and Mr Boulger, the Principal of Rushington Grange, were in a state of warfare, though their interests in no way clashed with one another. Nobody knew what the feud was about, not even Mrs Creevy or Mr Boulger themselves; it was a feud that they had inherited from earlier proprietors of the two schools. In the mornings after breakfast they would stalk up and down their respective back gardens, beside the very low wall that separated them, pretending not to see one another and grinning with hatred. (Chapter 4)

Comedy is itself often rooted in the predictability of social ‘types’. This bitter feud is funny because it is in fact a familiar trope – the embittered neighbours feuding over long-forgotten trivialities. Similarly, Sir Thomas waffling on for so long that he constantly forgets what he set out to say. Or the sly, almost silent man-servant, Blyth. Or Dorothy’s own father’s immense selfishness, more concerned about his late breakfasts than his missing daughter. These are all stock types with expected attributes, which could almost come from a Restoration comedy, certainly from an 18th century comic novel. What lifts them above the level of stereotype is Orwell’s genuinely imaginative turns of phrase.

Mrs Creevy got up from the table and banged the breakfast things together on the tray. She was one of those women who can never move anything without banging it about; she was as full of thumps and raps as a poltergeist. (page 204)

Even in small details Orwell reveals his debt to Dickens’s genius for anthropomorphising objects and giving them a character which slyly contributes to the scene or story. At Mrs Creevy’s penny-pinching school:

In honour of the parents’ visit, a fire composed of three large coals was sulking in the grate.

Pinching

An oddity in Orwell’s novels is the ubiquity of pinching. Apparently men signalled their sexual overtures to a woman by pinching her, particularly her arms and elbow. Thus Elizabeth, in Burmese Days, has to fight off the unwanted attentions of her employer.

  • The bank manager whose children Elizabeth taught was a man of fifty, with a fat, worn face and a bald, dark yellow crown resembling an ostrich’s egg. The second day after her arrival he came into the room where the children were at their lessons, sat down beside Elizabeth and immediately pinched her elbow. The third day he pinched her on the calf, the fourth day behind the knee, the fifth day above the knee. Thereafter, every evening, it was a silent battle between the two of them, her hand under the table, struggling and struggling to keep that ferret-like hand away from her. (Chapter 7)
  • She had come out of her bath and was half-way through dressing for dinner when her uncle had suddenly appeared in her room – pretext, to hear some more about the day’s shooting – and begun pinching her leg in a way that simply could not be misunderstood. Elizabeth was horrified. This was her first introduction to the fact that some men are capable of making love to their nieces. (Chapter 15)
  • Mr Lackersteen was now pestering Elizabeth unceasingly. He had become quite reckless. Almost under the eyes of the servants he would waylay her, catch hold of her and begin pinching and fondling her in the most revolting way. (Chapter 23)
  • Her aunt would be furious when she heard that she had refused Flory. And there was her uncle and his leg-pinching – between the two of them, life here would become impossible. (Chapter 24)

Pinching bums I heard of in the 1960s and 70s, and still gets reported today by scandalised feminists: but pinching a woman’s legs or arms or elbow? Anyway, the practice crops up here again, when the cad Warburton, supposed artist and bohemian, bumps into Dorothy in the village High Street.

  • He pinched Dorothy’s bare elbow – she had changed, after breakfast, into a sleeveless gingham frock. Dorothy stepped hurriedly backwards to get out of his reach – she hated being pinched or otherwise ‘mauled about’. (Chapter 1.3)
  • Dorothy was all too used to it – all too used to the fattish middle-aged men, with their fishily hopeful eyes, who slowed down their cars when you passed them on the road, or who manoeuvred an introduction and then began pinching your elbow about ten minutes later. (Chapter 3.6)

Pinching your elbow?

Social history

So this is the kind of shabby genteel squalor in which a 1930s vicar lived – big cold empty church, a dwindling congregation, a sprawling vicarage he can’t afford to heat or run, gloomy rooms lined with mouldering wallpaper and rickety furniture. So this is what a flophouse in the Cut looked and smelt like – peeling wallpaper, damp sheets, unspeakable toilets. So this is what rural poverty looked like, 70-year-old men and women still having to labour for money, living in small filthy cottages whose windows and doors don’t close, drawing water by hand from a deep well.

Lots of the detail reminds us how very long ago 1935 was. The rectory has no hot water, no electricity, no radio or TV, no shower, no fridge or freezer, washing machine, tumble dryer or dishwasher. All household chores are hard, bloody work which have to be done by hand. Early in the morning and after dark the house is lit only by candlelight. What a life! In many, many ways Orwell’s world is closer to Dickens’s than to ours, and this helps explain the lingering influence of Dickens in his writing, not least in the juxtaposition of brutal social realism with broad humour.

Beauty

And yet, in the midst of all the squalor and poverty, the down-trodden humiliation of shabby-genteel life or plain beggary, Orwell is also capable of noticing and describing beauty.

Dorothy caught sight of a wild rose, flowerless of course, growing beyond the hedge, and climbed over the gate with the intention of discovering whether it were not sweetbriar. She knelt down among the tall weeds beneath the hedge. It was very hot down there, close to the ground. The humming of many unseen insects sounded in her ears, and the hot summery fume from the tangled swathes of vegetation flowed up and enveloped her. Near by, tall stalks of fennel were growing, with trailing fronds of foliage like the tails of sea-green horses. Dorothy pulled a frond of the fennel against her face and breathed in the strong sweet scent. Its richness overwhelmed her, almost dizzied her for a moment. She drank it in, filling her lungs with it. Lovely, lovely scent — scent of summer days, scent of childhood joys, scent of spice-drenched islands in the warm foam of Oriental seas!

Her heart swelled with sudden joy. It was that mystical joy in the beauty of the earth and the very nature of things that she recognized, perhaps mistakenly, as the love of God. As she knelt there in the heat, the sweet odour and the drowsy hum of insects, it seemed to her that she could momentarily hear the mighty anthem of praise that the earth and all created things send up everlastingly to their maker. All vegetation, leaves, flowers, grass, shining, vibrating, crying out in their joy. Larks also chanting, choirs of larks invisible, dripping music from the sky. All the riches of summer, the warmth of the earth, the song of birds, the fume of cows, the droning of countless bees, mingling and ascending like the smoke of ever-burning altars. Therefore with Angels and Archangels! She began to pray, and for a moment she prayed ardently, blissfully, forgetting herself in the joy of her worship. Then, less than a minute later, she discovered that she was kissing the frond of the fennel that was still against her face. (Chapter 1)

This celebration of the natural world is not what most people associate with Orwell, but it is there, along with lots of other unexpected qualities in this strange, uneven, unfinished, wildly uneven but compellingly readable book.

To answer the question I asked myself at the start, Yes, I think it is definitely worth reading, for all sorts of reasons.


Credit

A Clergyman’s Daughter was published by Victor Gollancz in 1935. All quotes are from the Penguin Classics paperback edition of 2000.

Related links

George Orwell’s books

1933 – Down and Out in Paris and London
1934 – Burmese Days
1935 – A Clergyman’s Daughter
1936 – Keep the Aspidistra Flying
1937 – The Road to Wigan Pier
1938 – Homage to Catalonia
1939 – Coming Up for Air
1941 – The Lion and the Unicorn
1940s – Inside the Whale and other essays
1945 – Animal Farm
1949 – Nineteen Eighty-Four
2013 – Seeing Things As They Are by George Orwell edited by Peter Davison

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