The Unbearable Bassington by Saki (1912)

The spirit of mirthfulness…certainly ran riot in the boy, but it was a twisted wayward sort of mirth

‘Comus,’ she said quietly and wearily, ‘you are an exact reversal of the legend of Pandora’s Box. You have all the charm and advantages that a boy could want to help him on in the world, and behind it all there is the fatal damning gift of utter hopelessness.’

Saki published two novels. This is the first one, relatively short (47,720 words) and cast in 17 chapters. It has a slim plotline which I will now summarise:

Executive summary

Francesca Bassington is a member of London’s High Society. She is 40, a widow, and living in a very nice house in Blue Street, surrounded by her precious possessions. The house was left to her by her friend Sophie Chetrof when she died, but only till Sophie’s daughter, Emmeline marries, at which point it will revert to Emmeline (and her husband). Emmeline is still only 17 but that gives Francesca only 4 or five more years of possession and it makes her anxious.

Francesca has one cherished hope which is that she can persuade her only son, the difficult tearaway Comus Bassington, to marry Emmeline.

Once this is all explained, we get a chapter showing Comus at his boarding school where he is shown gleefully thrashing Emmeline Chetrof’s brother, Lancelot, thus permanently turning Emmeline against her. Oh well, so much for that plan.

Jump forward two years and Comus is now 19 and a dashing, slender, good looking addition to London society. He comes to the notice of the fabulously rich Elaine de Grey and the most of the rest of this short novel is devoted to describing the rivalry between young, selfish Comus, and twenty-something handsome Courtenay Youghal for her hand.

This basic premise is spun out via scenes depicting classic activities of the class Francesca and Comus belong to – dinner parties, society gossip, riding in Hyde Park, the opening of a new art show at a fashionable gallery and the first night of a new play, all of which give Saki ample opportunity to display his knowledge of Edwardian High Society, and its refined gossip and malice.

In the event quite a trivial argument with Comus (he asks Elaine for yet another loan to cover his gambling debts, while they’re sitting in deckchairs by the Serpentine) is the straw that snaps Elaine’s patience, and she stalks off by herself. Later she goes out for dinner with Youghal and says yes to his proposal of marriage.

News of this gets back to Francesca, who has a confrontation with her son in which she says that, since he has blown all his opportunities for advancement in London (first with Emmeline, then with Elaine) there’s nothing for it but to throw himself into the Empire. Her brother, Henry Greech, has news of an opening ‘in West Africa’. Comus accepts this meekly but with great misery. He attends the first night of a play, drinking in the sights and (bitchy) sounds of London society, knowing it is the last time he’ll ever see them.

There are three remaining scenes. In one, we see Francesca on honeymoon in Vienna, discovering that Youghal is every bit as selfish and self-centred as Comus, when he forces her to go to a masked ball and has a whale of a time, leaving her bored and disconsolate.

In the second scene, we find Comus in some God-forsaken hole in West Africa, fiercely hot, exhausted, mildly feverish, and oppressed by the pointlessness of being so utterly outside his own set of values and identities. The Africans seem to him like so many teeming ants and he hangs his head in genuine despair.

In the final, short scene, Francesca is in her lovely house in Blue Street, surrounded by her lovely belongings, when she receives a telegram saying Comus has died of illness. Everything turns to ashes. She would give all her wretched belongings just for him to walk through the door. The rest of her life will be misery and anguish.

Despair

Bleak, isn’t it? It leaves a real taste, not of mere unhappiness, but of powerful despair in the mouth. Suddenly the text felt like an echo of Joseph Conrad’s stories about white men who go to pieces in the Tropics and a harbinger of Graham Greene’s despairing novel, The Heart of the Matter. Comus’s utter abandonment reminded me of the end of Evelyn Waugh’s novel Black Mischief. In fact maybe it fits into the tidy little tradition of English fiction describing how horrible a posting to the colonies was. (Would Orwell’s Burmese Days be included?)

Room for psychology

What’s interesting about Saki’s first novel is he has taken advantage of the extra legroom provided by the form to write in a far more leisurely, expansive and descriptive style than he allowed himself in his short stories.

All of chapter 1 is devoted to a thorough description of Francesca’s home, its furnishings, how they match her personality, and then a leisurely tiffin of tea and cucumber sandwiches with her brother, Henry. Normally, his short stories are cut back to the bone, sometimes barely more than short scenes or snippets of dialogue. Some of the stories in Chronicles of Clovis contained longer descriptions, especially of the countryside. In this novel Saki is able to develop that side of his writing.

Something else happens as a result of the extra legroom, which is that it becomes considerably less funny. If you’re writing a dialogue between two characters whose sole purpose is to set up a series of one-liners, nothing hinders the quest for comedy. If you’re essaying a long paragraph describing the interior of a middle-class woman’s home, well, there’s scope from some dry remarks, but it would be self-defeating to try and do it all in a series of quips. The prose, by virtue of aiming to be descriptive, must be flatter. Not without Saki’s characteristic droll, ironic inflection. But without the quotable gags.

Same goes for description of character. Here’s a typical description of young Comus:

Gaiety and good-looks had carried Comus successfully and, on the whole, pleasantly, through schooldays and a recurring succession of holidays; the same desirable assets were still at his service to advance him along his road, but it was a disconcerting experience to find that they could not be relied on to go all distances at all times. In an animal world, and a fiercely competitive animal world at that, something more was needed than the decorative abandon of the field lily, and it was just that something more which Comus seemed unable or unwilling to provide on his own account; it was just the lack of that something more which left him sulking with Fate over the numerous breakdowns and stumbling-blocks that held him up on what he expected to be a triumphal or, at any rate, unimpeded progress.

And a comic description of the errant Comus:

In seventeen years and some odd months Francesca had had ample opportunity for forming an opinion concerning her son’s characteristics. The spirit of mirthfulness which one associates with the name certainly ran riot in the boy, but it was a twisted wayward sort of mirth of which Francesca herself could seldom see the humorous side.

The boy was one of those untameable young lords of misrule that frolic and chafe themselves through nursery and preparatory and public-school days with the utmost allowance of storm and dust and dislocation and the least possible amount of collar-work, and come somehow with a laugh through a series of catastrophes that has reduced everyone else concerned to tears or Cassandra-like forebodings. Sometimes they sober down in after-life and become uninteresting, forgetting that they were ever lords of anything; sometimes Fate plays royally into their hands, and they do great things in a spacious manner, and are thanked by Parliaments and the Press and acclaimed by gala-day crowds. But in most cases their tragedy begins when they leave school and turn themselves loose in a world that has grown too civilised and too crowded and too empty to have any place for them. And they are very many.

As you can see, that description is not only longer than we’re used to from the short stories, but also more serious. Almost a requiem for the generations of boys turned out by Britain’s public schools, who are heroes and stars at school and quite unprepared for the long disappointment of real life, a querulous note found throughout early and mid-20th century English literature.

Detailed plot synopsis

Chapter 1

Introducing Francesca Bassington and her beloved house in Blue Street, W. filled with her beloved possessions, but how the whole thing hangs be a thread because she only has the house

Chapter 2

At their public school, young Comus and colleagues thrash Lancelot Chetrof, young brother of the heiress Francesca was hoping Comus could be set up to marry.

Chapter 3

Francesca Bassington attends a high society party given by her friend Serena Golackly, and spies up and coming star, Courtenay Youghal:

a political spur-winner who seemed absurdly youthful to a generation that had never heard of Pitt. It was Youghal’s ambition—or perhaps his hobby—to infuse into the greyness of modern political life some of the colour of Disraelian dandyism, tempered with the correctness of Anglo-Saxon taste, and supplemented by the flashes of wit that were inherent from the Celtic strain in him…

She spies a politicians who has just been made governor of a Caribbean island and engages him in conversation:

Sir Julian Jull had been a member of a House of Commons distinguished for its high standard of well-informed mediocrity, and had harmonised so thoroughly with his surroundings that the most attentive observer of Parliamentary proceedings could scarcely have told even on which side of the House he sat. A baronetcy bestowed on him by the Party in power had at least removed that doubt; some weeks later he had been made Governor of some West Indian dependency, whether as a reward for having accepted the baronetcy, or as an application of a theory that West Indian islands get the Governors they deserve, it would have been hard to say. To Sir Julian the appointment was, doubtless, one of some importance; during the span of his Governorship the island might possibly be visited by a member of the Royal Family, or at the least by an earthquake, and in either case his name would get into the papers.

Her plan is to get to know him over several meetings and slowly plant the seed of the idea that her son, Comus, would make a wonderful personal secretary in his new position. Next morning this careful scheme is wrecked when, next morning at breakfast, she sees her son has written a witty letter to the Times disinterring some old speeches of Jull’s in which he is ignorant and rude about the West Indies. Once again, Comus has scuppered Francesca’s best-laid plans!

Chapter 4

A wall of ice slowly grows between the mother, trying her damnedest to get Comus a good position in life, and her son who seems hell-bent on wrecking everything. The are both invited to dinner at the home of the ageing Lady Caroline Benaresq:

She came of a family whose individual members went through life, from the nursery to the grave, with as much tact and consideration as a cactus-hedge might show in going through a crowded bathing tent.

And:

Lady Caroline was a professed Socialist in politics, chiefly, it was believed, because she was thus enabled to disagree with most of the Liberals and Conservatives, and all the Socialists of the day. She did not permit her Socialism, however, to penetrate below stairs; her cook and butler had every encouragement to be Individualists.

Hard not to love Saki’s permanent tone of wit and irony bordering on the rude. Anyway,

Chapter 5

Introduces us to the fact that, when he was 16, Courtenay Youghal was seduced by an older woman ‘some four or five years his senior’, Molly McQuade. Since then they have maintained a flirtatious friendship. Now they are meeting in their familiar trysting place of the London Zoo, where Youghal delicately breaks the news that he is planning to get married (to Elaine de Frey). They are both people of the world now, and Molly is relieved to hear the lady has money. Saddened that this phase of their relationship is coming to an end but she begs him to come visit her and her husband in the country for hunting once he’s bedded in to the new marriage. It is nowhere indicated that this is a sexual relationship, maybe we are meant to be sophisticated enough to take this as read.

Chapter 6

Elaine de Frey sits in her stately garden and lets her two suitors, the up and coming politician Courtenay Youghal and the spoilt schoolboy Comus Bassington, spar wittily for her affections. Things crystallise when Comus pettishly takes the silver bread and butter tray down to the lake to feed the swans and then refuses to give it back because he wants it, the spoilt schoolboy.

Chapter 7

In Bond Street Francesca bumps into the tiresome Merla Blathlington before shaking her off and continuing to a bridge party at Serena Golackly’s, where there is gossip and catty competition, not least with Ada Spelvexit, a tiresome do-gooder among the poor (‘Hostesses regarded her philosophically as a form of social measles which everyone had to have once’) and Lady Caroline Benaresq, an ageing Socialist and demon bridge player.

The gossip turns towards the up and coming politician Courtenay Youghal and the women speculate who would make a good wife for him when they are joined by dapper George St. Michael who tells then Youghal is pairing off with the fabulously rich Elaine de Frey

Chapter 8

Out riding in the country, Elaine is forced out of the main road because a circus is passing by and is astonished when the man who greets her turns out to be the once-famous adventurer and traveller, Tom Keriway, who was struck down by illness and retired to an obscure farm. And here he is. It is a beautifully kept place but Keriway reveals it is the seat of all kinds of Darwinian struggles and can’t conceal that he is bitterly unhappy. The countryside often brings out the really bestial (wild animals eating children) and tragic in Saki, as in the Hardyesque short story, The Hounds of Fate.

Chapter 9

Late June in Hyde Park. Courtenay Youghal is riding his ‘handsome plum-roan gelding Anne de Joyeuse’ up and down. He is buttonholed by Lady Veula Croot and they have a sly political duel, being of opposite parties, before being interrupted by a dimwit named Ernest Klopstock.

Not far away Elaine de Frey and Comus Bassington are sitting on deckchairs. She likes him but is getting bored by his selfishness and he oversteps the bounds when he asks her to lend him £5, partly to pay a £2 gambling debt. Elaine agrees but gets up rapidly and says she is leaving, for Comus not to accompany her. It is a snub.

She bumps into Courtenay and insists he takes her to luncheon, which he does, at the Corridor, with its fatherly maitre d’ who discreetly asks Courtenay whether he is engaged to the young lady. ‘Tell him yes,’ said Elaine, on impulse.

Chapter 10

At the Rutland Galleries for an exhibition of Mervyn Quentock’s collection of Society portraits. Comus regards Quentock’s portrait of his mother and sees in it an expression he hasn’t seen for years, now that he permanently irritates and mortifies her. It inspires him to be nicer and above all fulfil his mother’s plan to marry Elaine de Grey. Amid other gossip a little flurry is caused over by the doors when Courtenay arrives. Pressing closer Comus overhears others gossiping the news that Courtenay and Elaine are now engaged.

Chapter 11

After lunch with Courtenay, Elaine returns to the house in Manchester Square where she is staying with an aunt, and reflects on her decision to accept Courtenay. She feels ‘an unusual but quite overmastering hankering to visit her cousin Suzette Brankley’ who has also recently announced her engagement. She pops round the two women bitchily try to outdo each other, Elaine winning and damping her cousin’s mood, specially when her young man appears, the boring Egbert, who speaks pompously to the visible embarrassment of Suzette and her mother, who is also present.

All this time Elaine had been pondering a long and soulful letter to Comus explaining her reasons, but on returning to her aunt’s place she finds a message from him has been delivered briskly acknowledging the news and returning the fiver she’d lent him, along with the notorious bread-and-butter dish which caused the big argument in chapter 6.

Reading the letter again and again Elaine could come to no decision as to whether this was merely a courageous gibe at defeat, or whether it represented the real value that Comus set on the thing that he had lost.

Chapter 12

Francesca is desperate to know the latest about Comus and Elaine but fritters the morning away with a few female friends wittering endless gossip. And then a walk in the Park after lunch leads to her bumping into the dreaded Merla Blathington, who witters on about chickens, and then George St. Michael arrives who in a few swift words confirms Francesca’s worst fears: Comus has blown it with Elaine.

Comus himself turns up and they have an argument. Having failed to bag an heiress, Francesca can see nothing for it but for Comus to disappear off to some colony. Her brother Henry told her the other day he can get Comus a little job in West Africa. Comus says they needn’t be that drastic, he can get a job in England, at, say, a brewery. But Francesca knows that remaining in England will mean Comus is always vulnerable to the lure of the West End, of racing and gambling and sponging off her till she dies. No. West Africa it must be.

Chapter 13

That evening Comus goes to the theatre which is an opportunity for Saki to satirise the upper class types one met there in the Edwardian era, lords and ladies, an archdeacon, the ageing gossip Lady Caroline Benaresq (who is a recurring character throughout the book, as are Serena Golackly and Lady Veula), the authoress of ‘The Woman who wished it was Wednesday’ (is that a jokey reference to G.K. Chesteron’s novel, The Man Who Was Thursday (1908)?) with much chat about the church and politics. It is comically taken for granted that the play is an irritating intrusion into the true function of theatre which is to allow upper-middle-class people to meet and gossip and display themselves.

Everyone is there, but Comus sits through it all in a daze of misery, knowing that he is seeing it for the last time before being consigned to the Dark Continent. Lady Veula is the only person who acknowledges him, with her lovely smile and sad eyes.

Chapter 14

Francesca hosts a farewell dinner party for Comus. It is not a happy affair and is dominated by two show-off men, Henry Greech MP, her brother, and Stephen Thorle, brought by Serena Golackly because he is alleged to ‘know all about’ tropical Africa, but turns out to have loud opinions about everything. Lady Veula is present again, and shakes Comus’s hand goodbye. The mood is bleak, Francesca spills her champagne when she tries to make a toast, she can’t wait till everybody leaves. Comus adjusts his toilette and heads out for a night on the Town for one last time.

Chapter 15

Elaine has married Courtenay. They are on their honeymoon in Vienna, staying at the Speise Staal. Elaine is disillusioned and bored. At lunch she is irritated by three Germans talking endlessly about food, and the even worse party of Americans comparing everything unfavourably to the fabulous cherry pie they make back home. Two of Elaine’s extensive collection of aunts are staying at the hotel, a younger blameless one, and the older, shrewder Mrs. Goldbrook. They act as chorus to her obvious unhappiness.

Courtenay has arranged for them to go to a masquerade ball that night. Courtenay has a wonderful time dressed as harlequin, but Elaine is bored, ending up chatting inconsequentially with a Russian who a) tiresomely compares her to the same Leonardo painting that everyone does b) explains that Russians like culture so much because it is an escape from their real life, which is grim. (Interesting point coming from Saki who had been a foreign correspondent in Russia and, indeed, written a book about Russian history.)

The next day the aunts hear the two newly-weds sharply diverging accounts of the night before and conclude that Elaine is going to be unhappy.

Chapter 16

Cut to Comus in blisteringly hot West Africa where he is profoundly depressed by the sense that Africans are like ants and their life is the life of the teeming ant nest, going on with endless repetition, no variation, no progress, and no meaning.

The procession of water-fetchers had formed itself in a long chattering line that stretched river-wards. Comus wondered how many tens of thousands of times that procession had been formed since first the village came into existence. They had been doing it while he was playing in the cricket-fields at school, while he was spending Christmas holidays in Paris, while he was going his careless round of theatres, dances, suppers and card-parties, just as they were doing it now; they would be doing it when there was no one alive who remembered Comus Bassington. This thought recurred again and again with painful persistence, a morbid growth arising in part from his loneliness.

And:

Here a man simply made a unit in an unnumbered population, an inconsequent dot in a loosely-compiled deathroll. Even his own position as a white man exalted conspicuously above a horde of black natives did not save Comus from the depressing sense of nothingness which his first experience of fever had thrown over him. He was a lost, soulless body in this great uncaring land; if he died another would take his place, his few effects would be inventoried and sent down to the coast, someone else would finish off any tea or whisky that he left behind—that would be all.

And:

He would pass presently out of the village and his bearers’ feet would leave their indentations in the dust; that would be his most permanent memorial in this little oasis of teeming life. And that other life, in which he once moved with such confident sense of his own necessary participation in it, how completely he had passed out of it. Amid all its laughing throngs, its card parties and race-meetings and country-house gatherings, he was just a mere name, remembered or forgotten, Comus Bassington, the boy who went away.

He dreams of London where life had a meaning, where he had a place in it, where people had souls and complex personalities and purpose. Now he knows he has just become a dwindling memory, ‘Comus Bassington, the boy who went away’. He watches some native boys playing, fighting and chasing each other, then joined by some girls. He can never take part in their life, he is exiled forever. He puts his head in  his hands and sobs.

Chapter 17

A few days before Christmas Francesca receives a telegram saying Comus is severely ill. Then another one saying he is worse. She goes out for a walk round St James’s Park and dwells on her relationship with her son, all the false turnings and arguments right up to the ill-fated farewell party.

She returns home to the telegram waiting in the hall and takes it into her drawing room and, now, she hates every article in it because dashing, laughing, mocking Comus is there no more. She realises she hates it all, would give it all if only her beloved son would walk through the door.

Who does walk through the door is her irritating brother, Henry, bearing the ‘bad news’ that the big painting she’s so fond of is not in fact by the well-known artist Van der Meulen but is a good copy. He notices the anguish in her eyes and pats her hand and tells her not to be downhearted. Francesca clutches the telegram tighter in her hand in her anguish and begs for her brother’s inconsequential consolation to end.

It is an image of real, genuine, tormented anguish and a very dark, grim and upsetting note to end this light, mocking novel on.

Themes

In the middle part of the novel it is about a woman who has to decide between two lovers, a very old plot. And basing a novel on the theme of making a good marriage or marrying for money is as old as the genre, if we take the first English novel to be Pamela; or, Virtue Rewarded (1740) by Samuel Richardson.

Mother-son relationship

It is a prolonged and sometimes very insightful meditation on the intensity, the loves and hate, the Freudian ambivalence inherent in the mother-son relationship.

London high life

Plenty of scenes show off Saki’s knowledge of London high life – a gallery opening, first night at the theatre, riding in Hyde Park, dinner parties and so on, all conveyed with effortless insider knowledge, and generously spiced with malice and gossip which seemed to be the upper class’s main occupation.

Politics

Hector Munro’s first real job was writing political sketches which blossomed into a full-length satire on Westminster Alice in Westminster. This gives his mockery of British politics real authority.

It is striking to see how many of our political concerns, in 2021, were thoroughly understood and shared by the bien-pensant liberals of 1911. The aim of levelling up and increasing equality and being ‘for the many never’ goes out of fashion. It is a permanent interest of a steady proportion of the educated classes. Munro mocks and satirises gabby, well-meaning intellectuals, as is the wont of authors from his class and education.

Henry Greech had made an end of biting small sandwiches, and settled down like a dust-storm refreshed, to discuss one of the fashionably prevalent topics of the moment, the prevention of destitution.

Ah destitution, how ghastly it must be!

‘Talk is helpful, talk is needful,’ the young man was saying, ‘but what we have got to do is to lift the subject out of the furrow of indisciplined talk and place it on the threshing-floor of practical discussion.’ The young woman took advantage of the rhetorical full-stop to dash in with the remark which was already marshalled on the tip of her tongue. ‘In emancipating the serfs of poverty we must be careful to avoid the mistakes which Russian bureaucracy stumbled into when liberating the serfs of the soil.’

It’s the same kind of satire of high-minded ‘socialists’ which you find in John Buchan’s third Richard Hannay novel, Mr Standfast, which opens with extended satire on vegetarian, sandal-wearing socialists; or, later, in many passages of Aldous Huxley’s 1920s satires.

Christianity

As in all his stories, Christianity is presented as a joke, an affair of doddery old churchmen whose values the entire society pays ritual obeisance to but utterly ignores.

‘The dear Archdeacon is getting so absent-minded. He read a list of box-holders for the opera as the First Lesson the other Sunday, instead of the families and lots of the tribes of Israel that entered Canaan. Fortunately no one noticed the mistake.’

The British Empire

Saki has a pretty negative view of the British Empire.

What the woke and anti-racist and progressive commentators of our time (2021) tend to forget in their hurry to condemn all British history for its imperialism and racism is that for a lot of the time, a lot of people deprecated the Empire. The British were the first nation to ban the slave trade and then had the navy to enforce a very effective international ban on slave trading. Paradoxically, the two nations which were the last to ban slavery, Cuba and Brazil, are regularly held up as beacons of cool multiculturalism, while the earliest nation to ban it,m Britain, is held up for condemnation.

Throughout the nineteenth and twentieth centuries there were very vocal opponents of the British Empire – the entire Liberal Party in the 19th century, and most of the Labour Party in the 20th. For many educated people, the British Empire was a scandal and an embarrassment, as were the gung-ho public school types who went off to run it.

Whereas when the French tried to give Algeria independence in the 1950s it nearly triggered civil war, several coup and assassination attempts, Britain granted independence to India with almost no domestic opposition, and went on to grant independence to its African and Caribbean colonies with barely any comment.

Insofar as the entire novel ends with its protagonist packed off to a colonial hell-hole where he dies in utter misery, it ends with a blazing symbol of the futility and inappropriateness of ’empire’ and this retrospectively highlights the anti-imperial comments which run through the novel.

‘Courtenay Youghal said it in the House last night. Didn’t you read the debate? He was really rather in form. I disagree entirely with his point of view, of course, but some of the things he says have just enough truth behind them to redeem them from being merely smart; for instance, his summing up of the Government’s attitude towards our embarrassing Colonial Empire in the wistful phrase “happy is the country that has no geography”.’

‘West Africa,’ said Comus, reflectively; ‘it’s a sort of modern substitute for the old-fashioned oubliette, a convenient depository for tiresome people. Dear Uncle Henry may talk lugubriously about the burden of Empire, but he evidently recognises its uses as a refuse consumer.’

There was nothing individuals like Francesca or Comus could do to alter the geo-political realities of their day, but they didn’t approve of the empire. Comus and Courtenay both think it’s an embarrassing joke.


Related links

Saki’s works

The Life of Graham Greene volume II 1939-1955 by Norman Sherry (1994)

It’s lucky I have a masochistic trend and a feeling for squalor. (p.114)
I do seem to muck up everyone I love. (p.406)

The three volumes of Professor Norman Sherry’s epic life of Graham Greene were published in 1989, 1994, and 2004. This volume, number two, covers the period 1939 to 1955, which saw the publication of the three novels which constitute Greene’s claim to greatness: The Power and The Glory (1940), The Heart of The Matter (1948), The End of The Affair (1951).

Sherry spent 28 years on his biography, travelling to all the places Greene visited, interviewing everyone who’d ever known him, and the man himself. Critics have mentioned Sherry’s occasional odd phrasing or uneven attitude towards his subject, but any faults pale into insignificance beside the scale of the achievement and thoroughness of his detective work. This volume is a fascinating and detailed insight into Graham Greene, a wretched, miserable man who had the gift of making everyone close to him wretched and miserable while becoming widely revered by the world of letters for producing a stream of novels about wretched, miserable men.

Greene’s character

Suicidal Surely Greene was the most suicidally depressed of all significant British authors. A shy, sensitive boy, he was bullied at school and made a series of suicide attempts before his parents sent him to a psychoanalyst. But thoughts of suicide stayed with him all his life and much of his behaviour can be interpreted as (to quote the title of his autobiography) ‘ways of escape’ from an existence he routinely found unbearable. (I am struck by the fact the one way of escape Greene didn’t consider was physical exercise: walking, hiking, cycling, swimming, jogging, tennis or team sports? Nope, not a glimpse, not a mention. Drinking, feeling sorry for himself and writing about misery were his main occupations. And sex with prostitutes and adultery.)

Part Five of the biography, covering his travels to the Far East during the period of the Malaya Emergency and the Vietnam Insurgency, is titled The Death Seeker. Again and again he hopes his plane will crash or he will be kidnapped, shot or blown up by the rebels in the countries he visited. Libby Getz is quoted as saying Greene’s deepest wish was to be ‘crucified on an anthill in a third world country.’ (p.385)

Longed for death to come here with an ambush, on this coloured evening. (p.386)

Selfish He was a monster of selfishness and egotism whose biography can be reduced to a fairly simple, and familiar, formula. 1. He was profoundly depressive and suicidal since adolescence. 2. He could only escape these moods by writing, drinking or being ‘in love’ – in a small way, going with prostitutes, in a bigger way, having love affairs. Thus: He was unfaithful to his wife Vivien, with Dorothy Glover, for some 8 years; then he dumped her when he ‘fell in love with’ the married American woman, Catherine Walston. These tangled relationships, and the permanent sense of self-pitying guilt he felt about them, gave Greene the material for Heart of The Matter and End of The Affair.

Now, millions of people have had affairs, got divorced, got on with their lives (for example most of the classic American male novelists). They have a tough-minded practical approach. But not Greene. On page 288 Sherry says Greene confessed, while discussing his affairs, to his own moral cowardice. This is the key to the man and the works. He was psychologically sensitive and weak enough to fully imagine the pain and hurt he was causing his loved ones by betraying them; but he lacked the character, the morality, the backbone, simply not to do it: not to have affairs; not to hurt the ones he loved. The trap in which Scobie and to some extent Bendrix find themselves isn’t a sophisticated moral and theological predicament – as it is blown up to be in the books. It is a trap entirely of their own making and caused entirely by their own feebleness.

A few priests and Catholic friends modestly suggested he not have affairs but stay true to his marriage vows, faithful to his wife and religion. On page 278 he goes to confession with an unfamilair priest. The priest listens to the whole sorry saga and suggests he return to his wife, give up his adultery, and stop seeing his lover. Quite rational practical advice. It is entertaining to read how outraged Greene was. ‘You’ve never heard anything so fantastic,’ he writes to Catherine about the experience, and he storms out of the confessional, saying, ‘Father, I have to find another confessor’. Ie one who will acquiesce in his immorality, unfaithfulness and sinning. That is the picture of Roman Catholicism that emerges from this book: you can pick and choose the rules you want to obey, and shop around for a priest who will indulge your sins, all the time feeling smugly superior to those ignorant atheists who know nothing of the majesty of your suffering.

There’s no doubt Greene was miserable as sin a lot of the time; but also that he kind of reveled and glories in this specialness this gave him.

When his long-suffering wife confronts him with his adultery and reminds him of his marriage vows and a father’s responsibility to his children, Greene resorts to emotional blackmail and threatens to kill himself (p.286). It beggars belief that his fans hold up this selfish, hypocritical weakling as a moral or spiritual guide to the times.

Love of destruction When War came and Greene was in London during the Blitz, he revelled in it. He wasn’t the only man to see war as a potential solution to his intractable personal problems, not least the dilemma of choosing between wife or mistress. The Wikipedia article on the Blitz states: ‘Starting on 7 September 1940, London was bombed by the Luftwaffe for 57 consecutive nights. More than one million London houses were destroyed or damaged, and more than 40,000 civilians were killed.’ Though horrified on a human level at the suffering he witnessed, on an imaginative level, Greene loved it.

Greene appeared to relish destruction and death: indeed, he seemed to believe that the world deserved it. (p.52)

This is one version of the ‘trahison des clercs‘: wanting to see the whole world punished for what, in the end, were his own very personal misery (suicidal depression), intellectual confusion (twisted Catholicism) and squalid deception (affair with Dorothy Glover). Malcolm Muggeridge knew Greene well throughout this period ‘and I remember the longing he had for a bomb to fall on him.’ (p.53) an attitude repeated in the fiction.

Death never mattered at those times – in the early years I even used to pray for it. (The End of The Affair, p.70)

Just possibly plenty of other Londoners didn’t relish the Blitz, being blown to pieces, killed and maimed and seeing their City destroyed. But wherever he went, the world and all the people in it were, for Greene, just an incidental backdrop and bit part players in the melodrama of his personal anguish.

Writing machine

Greene was a writing machine. Fear of returning to the absolute poverty he and his wife had experienced in the early 1930s drove him on to accept all the work he was offered, and he was continually pitching ideas for articles, reviews, series, features, short stories, pamphlets and so on, to his agent, newspapers, magazines and publishers. His output is formidable.

From life

Everything was grist to the mill. He recycled huge amounts of his own life into (often thinly-veiled) fiction. His big foreign trips to West Africa (1935) and Mexico (1938) were turned into travel books, but also formed the bases of the big novels, The Heart of The Matter and The Power and The Glory. His wartime experiences of the Blitz were recycled into The Ministry of Fear; his passionate affair with Catherine Walston provides the basis for The End of The Affair. His post-War visits to Vietnam provided the atmosphere and many of the characters of The Quiet American.

Libel worries In the latter book he admits in the Dedication giving a lead character (a call girl) the same name as one of his hosts, Phuong. Presumably she didn’t mind. However, copying real people directly into his fiction caused problems more than once:

  • Journey Without Maps was withdrawn soon after publication because the publishers, Heinemann, feared a libel case.
  • Greene was forced by his publishers to pay the costs of reprinting pages in his breakthrough novel, Stamboul Train, because JB Priestly thought the satirical figure of a contemporary Northern popular novelist was based on him.
  • The Power and the Glory had to be tweaked because the dentist figure, Mr Trench, who, rather incongruously, appears at the opening and end of the novel, was rather too obviously based on a dentist who Greene met in Mexico, one Mr Carter.
  • The End of The Affair is based on his own all-consuming affair with Catherine Walston, and while he manages to change her name to Sarah in the novel, Catherine’s husband’s name was Harry and the fictional Sarah’s husband’s name is Henry. Some of Henry Walston’s friends encouraged him to sue, not only about the name but the resemblance of aspects of his private life to the ficitonal Henry.

On the other hand, non-white people could be used at will. Scobie’s ‘boy’ in Heart of the Matter is named Ali, the name of Greene’s ‘boy’ in Freetown. He was unlikely to sue.

Spy

Greene’s uncle, Sir Graham Greene, was one of the founders of Naval Intelligence in the First War. His sister, Elizabeth, worked as secretary to the head of SIS in the Middle East, Cuthbert Bowley. She later married the head of SIS Cairo section, later in charge of Turkey. Working for the intelligence services was in the family.

  • Throughout 1941 he is canvassed by the Secret Information Service (SIS), precursor to MI6 and eventually recruited. October & November training at Oriel College, Oxford. December 1941 sails for West Africa. 3 January 1942 docked at Freetown, Sierra Leone. 13 January flies to Lagos. 8 March transfers back to Freetown. He is agent 59200, attached to Freetown CID. During his training Greene was managed by Kim Philby.
  • From Freetown he hired and paid agents to spy on the neighbouring colonies run by Vichy France, searching ships coming through Freetown for industrial diamonds vital for the German war effort, trying to identify and, if possible, ‘turn’ German agents in Sierra Leone.
  • By March 1943 he was back in Britain having argued with his immediate boss, been offered another position but resigned. He reported to SIS headquarters in St Albans where for a year he ran espionage operations in Portugal, a nest of intrigue, under the direction of Kim Philby. They regularly had lunch at the local pub in St James’s.
  • June 1944 resigns SIS and goes to work at the Politicial Intelligence Department, developing a propaganda pamphlet to be dropped on Vichy France. Greene later doubted it was ever dropped.

Sherry’s account of Greene’s spying career is absolutely fascinating and includes excerpts from contemporary training manuals and memos which explain the trade.

Though Greene’s formal and recorded work for SIS ceases there, towards the end of this volume spying returns in several forms.

  1. Greene makes two extensive visits to Vietnam in the early 1950s, travelling widely, including to the frontline, speaking to a number of the key players. Ostensibly he was being paid a tidy sum by Life magazine but Sherry speculates that he may have been passing information back to the ‘old firm’. The French authorities certainly thought so.
  2. On a side note it is interesting to learn that the British film producer Alexander Korda, who produced The Fallen Idol and The Third Man, was an MI6 spy. He was asked to leave Britain at the start of the War (for which he was heavily criticised in the Press) and set up film production offices in New York and Los Angeles to provide cover for British agents working in still-neutral America. He received a knighthood for his services.
  3. Greene became strikingly anti-American during these years: his light-hearted membeship of the Communist Party came back to haunt him in adult life when, under McCarthyism, the American authorities became very difficult about issuing him a visa and he experienced hassle at customs and was expelled from Puerto Rico. It is well-known that this anti-Americanism suffuses The Quiet American, which is an indictment of the naivete of US policy in Vietnam. Sherry speculates that Greene’s anti-American stance may have been an elaborate ‘cover’ which gave him closer access to anti-American movements aroud the world – information which could be fed back to ‘the old firm’.
  4. Lastly, there is Greene’s notorious loyalty to his friend Kim Philby, the charismatic and effective spymaster who nearly made it to head of MI6, and was revealed as a KGB double agent in 1963 when he fled to Moscow. He wrote articles defending Philby’s ‘loyalty’ to an idea, and wrote an introduction to Philby’s self-justifying autobiography, My Silent War. This caused a storm of criticism to fall on his head. Sherry makes the interesting speculation that this, also, was a ‘cover’; that Greene very clearly positioned himself as almost Philby’s only friend in the West- and thus kept a lifeline open to him if he had wanted, in any way, to feed information back to ‘the old firm’. Sounds unlikely. But once you’ve read enough true-life stories about espionage – about agents, double agents and triple agents – you realise stranger things have in fact happened.

To the extent that he established contact with Philby after his defection, Greene was helping his country’s intelligence services, and, in a larger sense, was patriotically defending its security. (p.496)

Films

Greene was spectacularly successful in getting his fictions turned into movies, generally very good ones. Sherry’s book contains fascinating insights into the amounts involved, the negotiations, and the process of turning novels into screenplays.

  • In May 1942 the Hollywood movie version of A Gun For Hire was released as This Gun For Hire, directed by Frank Tuttle and starring Veronica Lake and Alan Ladd.
  • In December 1942 his short story The Lieutenant Died Last is converted into an impressive film, Went The Day Well, directed by Alberto Cavalcanti and produced by Michael Balcon of Ealing Studios.
  • Towards the end of 1942 he completed The Ministry of Fear in Sierra Leone (published in 1943) and his agents sold it to Parmount Studios for £3,250, leading to the movie version, directed by Fritz Lang and starring Ray Milland and Marjorie Reynolds, released in October 1944.
  • In June 1947 producer Alexander Korda and director Carol Reed contacted Greene about filming his short story, The Basement Room. Greene adapted his own story into a screenplay which was then shot the next year and the film released in September 1948 under the title The Fallen Idol.
  • Korda wanted to capture the strange atmosphere of post-War Vienna on film. He asked Greene if he had anything and Greene produced the famous sentence about having been present at a funeral and then months later seeing the buried man walk by him in the Strand. From this seed was born The Third Man, released to much acclaim in August 1949.
  • Greene did some work on the Hollywood version of his novel The End of The Affair, released in 1955, directed by Edward Dmytryk and starring Deborah Kerr, Van Johnson, Peter Cushing and John Mills.

Key events

  • 1940 – The Power and The Glory is published just as the War enters a new and more serious phase, thus ensuring bad sales.
  • 1940 – Greene packs his wife Vivien and children off to the country and promptly takes a mistresss, Dorothy Glover, a short, stocky, unprepossessing woman of strong character. As the War progresses Greene keeps putting Vivien off, cancelling visits to her and the kids. But it takes years and years of painful correspondence, arguments and tears before they confront the situation and arrange a separation in 1948. Despite Greene’s repeated threats to commit suicide, Vivien refuses to divorce him.
  • 1940-41 – Greene serves as an air raid warden during the Blitz, seeing terrible things and running great personal risks. The experience cements his relationship with Dorothy, who is with him throughout the dangerous times.
  • Works at the Ministry of Information from April to September 1940. Farcical bureaucracy, satirised in the short story, Men At Work.
  • By Spring 1941 he is running the arts section of The Spectator single-handed.
  • 1941 October & November SIS training at Oriel College, Oxford. December sails for West Africa.
  • March 1943 – June 1944 works for SIS in St Albans, then St James’s, London.
  • July 1944 leaves government service to work for publishers Eyre and Spottiswoode.
  • June-October 1945 weekly Book review slot for the Evening Standard.
  • 1947 and 48 collaborates with Carol Reed on the Fallen Idol and The Third Man.
  • October 1948 resigns as director of Eyre & Spottiswoode.
  • 1948 – climax of his emotional life as he separates from his wife, splits from his lover of eight years, Dorothy, and commits to his American lover, Catherine Walston, who, however, torments him by her absences and by continuing to take other lovers, while all the time living with her husband (who himself has affairs). As you can tell from her behaviour she is, of course, a devout Roman Catholic.
  • 1948 – September: Publication of The Heart of The Matter, which becomes a bestseller and makes him world-famous.
  • 1949 – the movie The Third Man reinforces Greene’s celebrity. Now he is photographed and mobbed wherever he goes, has to give readings and signings and is bombarded with requests for interviews.
  • 1950-51 – travels to Malaya to observe the Emergency, then on to Vietnam to observe the communist insurgency against the French. All the time he is fleeing the unhappiness of his relationship with Catherine Walston who refuses to leave her husband to marry him. In Vietnam he smokes his first pipe of opium.
  • 1952 – back to Vietnam and witnesses real military action and the decay of the military-political situation.
  • 1952-3 – Greene writes and is heavily involved in the production of his first play, The Living Room – young Rose offers herself to Michael, her mother’s executor, they have a brief affair, but he can’t commit to her as his Catholic wife refuses a divorce. Sound familiar? The anguished Rose kills herself. The play was a success, but critics were getting used to Greene’s Catholic schtick. One wrote: the real protagonist was ‘the conscience of Mr Greene tying itself in knots and taking heavy punishment in the process’. Another described the play as: ‘An orgy of sin, suffering and tragedy in the true Graham Greene manner.’
  • Nobel Prize: the play was premiered in Stockholm in 1952 and was violently criticised by Artur Lindkvist, who hated Greene and hated Catholicism. Unfortunately for Greene, Lindkvist was chair of the body which decides Nobel Prizes and he went on record as saying Greene would get the Nobel Prize for literature over his dead body. And he never did.
  • Autumn 1953 – tours Kenya to observe the Mau Mau insurgency (all the while hoping to be killed).
  • August 1954 – first trip to Haiti, later to be the setting of his novel The Comedians.
  • October 1954 – the French officially withdraw their forces from Vietnam. Greene continues writing The Quiet American which is published December 1955, and whose anti-Americanism provokes a storm of anti-Greene criticism in the American press.

Main publications during this period

  • 1940 The Power and The Glory
  • 1943 The Ministry of Fear
  • 1948 The Heart of The Matter
  • 1951 The End of The Affair
  • 1953 The Living Room (play)
  • 1955 The Quiet American

Related links

Greene’s books

  • The Man Within (1929) One of the worst books I’ve ever read, a wretchedly immature farrago set in a vaguely described 18th century about a cowardly smuggler who betrays his fellows to the Excise men then flees to the cottage of a pure and innocent young woman who he falls in love with before his pathetic inaction leads to her death. Drivel.
  • The Name of Action (1930) (repudiated by author, never republished)
  • Rumour at Nightfall (1931) (repudiated by author, never republished)
  • Stamboul Train (1932) A motley cast of characters find out each others’ secrets and exploit each other on the famous Orient Express rattling across Europe, climaxing in the execution of one of the passengers, a political exile, in an obscure rail junction, and all wound up with a cynical business deal in Istanbul.
  • It’s a Battlefield (1934) London: a working class man awaits his death sentence for murder while a cast of seedy characters, including a lecherous HG Wells figure, betray each other and agonise about their pointless lives.
  • England Made Me (1935) Stockholm: financier and industrialist Krogh hires a pretty Englishwoman Kate Farrant to be his PA/lover. She gets him to employ her shiftless brother Anthony who, after only a few days, starts spilling secrets to the seedy journalist Minty, and so is bumped off by Krogh’s henchman, Hall.
  • A Gun for Sale (1936) England: After assassinating a European politician and sparking mobilisation for war, hitman Raven pursues the lecherous middle man who paid him with hot money to a Midlands town, where he gets embroiled with copper’s girl, Anne, before killing the middle man and the wicked arms merchant who was behind the whole deal, and being shot dead himself.
  • Brighton Rock (1938) After Kite is murdered, 17 year-old Pinkie Brown takes over leadership of one of Brighton’s gangs, a razor-happy psychopath who is also an unthinking Catholic tormented by frustrated sexuality. He marries a 16 year-old waitress (who he secretly despises) to stop her squealing on the gang, before being harried to a grisly death.
  • The Confidential Agent (1939) D. the agent for a foreign power embroiled in a civil war, tries and fails to secure a contract for British coal to be sent to his side. He flees the police and unfounded accusations of murder, has an excursion to a Midlands mining district where he fails to persuade the miners to go on strike out of solidarity for his (presumably communist) side, is caught by the police, put on trial, then helped to escape across country to a waiting ship, accompanied by the woman half his age who has fallen in love with him.
  • The Lawless Roads (1939) Greene travels round Mexico and hates it, hates its people and its culture, the poverty, the food, the violence and despair, just about managing to admire the idealised Catholicism which is largely a product of his own insistent mind, and a few heroic priests-on-the-run from the revolutionary authorities.
  • The Power and the Glory (1940) Mexico: An unnamed whisky priest, the only survivor of the revolutionary communists’ pogrom against the Catholic hierarchy, blunders from village to village feeling very sorry for himself and jeopardising lots of innocent peasants while bringing them hardly any help until he is caught and shot.
  • The Ministry of Fear (1943) Hallucinatory psychological fantasia masquerading as an absurdist thriller set in London during the Blitz when a man still reeling from mercy-killing his terminally ill wife gets caught up with a wildly improbable Nazi spy ring.
  • The Heart of The Matter (1948) Through a series of unfortunate events, Henry Scobie, the ageing colonial Assistant Commissioner of Police in Freetown, Sierra Leone, finds himself torn between love of his wife and of his mistress, spied on by colleagues and slowly corrupted by a local Syrian merchant, until life becomes intolerable and – as a devout Catholic – he knowingly damns himself for eternity by committing suicide. Whether you agree with its Catholic premises or not, this feels like a genuinely ‘great’ novel for the completeness of its conception and the thoroughness of its execution.
  • The Third Man (1949) The novella which formed the basis for the screenplay of the famous film starring Orson Welles. Given its purely preparatory nature, this is a gripping and wonderfully-written tale, strong on atmosphere and intrigue and mercifully light on Greene’s Catholic preachiness.
  • The End of The Affair (1951) Snobbish writer Maurice Bendrix has an affair with Sarah, the wife of his neighbour on Clapham Common, the dull civil servant, Henry Miles. After a V1 bomb lands on the house where they are illicitly meeting, half burying Bendrix, Sarah breaks off the affair and refuses to see him. Only after setting a detective on her, does Bendrix discover Sarah thought he had been killed in the bombing and prayed to God, promising to end their affair and be ‘good’ if only he was allowed to live – only to see him stumbling in through the wrecked doorway, from which point she feels duty bound to God to keep her word. She sickens and dies of pneumonia like many a 19th century heroine, but not before the evidence begins to mount up that she was, in fact, a genuine saint. Preposterous for most of its length, it becomes genuinely spooky at the end.
  • Twenty-One Stories (1954) Generally very short stories, uneven in quality and mostly focused on wringing as much despair about the human condition as possible using thin characters who come to implausibly violent endings – except for three short funny tales.
  • The Unquiet American (1955) Set in Vietnam as the French are losing their grip on the country, jaded English foreign correspondent, Thomas Fowler, reacts very badly to fresh-faced, all-American agent Alden Pyle, who both steals his Vietnamese girlfriend and is naively helping a rebel general and his private army in the vain hope they can form a non-communist post-colonial government. So Fowler arranges for Pyle to be assassinated. The adultery and anti-Americanism are tiresome, but the descriptions of his visits to the front line are gripping.
  • Loser Takes All (1955) Charming comic novella recounting the mishaps of accountant Bertram who is encouraged to get married at a swanky hotel in Monte Carlo by his wealthy boss who then doesn’t arrive to pick up the bill, as he’d promised to – forcing Bertram to dabble in gambling at the famous Casino and becoming so obsessed with winning that he almost loses his wife before the marriage has even begun.
  • Our Man In Havana (1958) Comedy about an unassuming vacuum cleaner salesman, Jim Wormold, living in Havana, who is improbably recruited for British intelligence and, when he starts to be paid, feels compelled to manufacture ‘information’ from made-up ‘agents’. All very farcical until the local security services and then ‘the other side’ start taking an interest, bugging his phone, burgling his flat and then trying to bump him off.
  • A Burnt-Out Case (1960) Tragedy. Famous architect Querry travels to the depths of the Congo, running away from his European fame and mistress, and begins to find peace working with the local priests and leprosy doctor, when the unhappy young wife of a local factory owner accuses him of seducing her and fathering her child, prompting her husband to shoot Querry dead.
  • The Comedians (1966) Tragedy. Brown returns to run his hotel in Port-au-Prince, in a Haiti writhing under the brutal regime of Papa Doc Duvalier, and to resume his affair with the ambassador’s wife, Martha. A minister commits suicide in the hotel pool; Brown is beaten up by the Tontons Macoute; he tries to help a sweet old American couple convert the country to vegetarianism. In the final, absurd sequence he persuades the obvious con-man ‘major’ Jones to join the pathetic ‘resistance’ (12 men with three rusty guns), motivated solely by the jealous (and false) conviction that Jones is having an affair with his mistress. They are caught, escape, and Brown is forced to flee to the neighbouring Dominican Republic where the kindly Americans get him a job as assistant to the funeral director he had first met on the ferry to Haiti.
  • Travels With My Aunt (1969) Comedy. Unmarried, middle-aged, retired bank manager Henry Pullman meets his aunt Augusta at the funeral of his mother, and is rapidly drawn into her unconventional world, accompanying her on the Orient Express to Istanbul and then on a fateful trip to south America, caught up in her colourful stories of foreign adventures and exotic lovers till he finds himself right in the middle of an uncomfortably dangerous situation.
  • The Honorary Consul (1973) Tragedy. Dr Eduardo Plarr accidentally assists in the kidnapping of his friend, the alcoholic, bumbling ‘honorary consul’ to a remote city on the border of Argentina, Charley Fortnum, with whose ex-prostitute wife he happens to be having an affair. When he is asked to go and treat Fortnum, who’s been injured, Plarr finds himself also taken prisoner by the rebels and dragged into lengthy Greeneish discussions about love and religion and sin and redemption etc, while they wait for the authorities to either pay the ransom the rebels have demanded or storm their hideout. It doesn’t end well.
  • The Human Factor (1978) Maurice Castle lives a quiet, suburban life with his African wife, Sarah, commuting daily to his dull office job in a branch of British Security except that, we learn half way through the book, he is a double agent passing secrets to the Russians. Official checks on a leak from his sector lead to the improbable ‘liquidation’ of an entirely innocent colleague which prompts Castle to make a panic-stricken plea to his Soviet controllers to be spirited out of the country. And so he is, arriving safely in Moscow. But to the permanent separation with the only person he holds dear in the world and who he was, all along, working on behalf of – his beloved Sarah. Bleak and heart-breaking.
  • Monsignor Quixote (1982) Father Quixote is unwillingly promoted monsignor and kicked out of his cosy parish, taking to the roads of Spain with communist ex-mayor friend, Enrique ‘Sancho’ Zancas, in an old jalopy they jokingly nickname Rocinante, to experience numerous adventures loosely based on his fictional forebear, Don Quixote, all the while debating Greene’s great Victorian theme, the possibility of a doubting – an almost despairing – Catholic faith.
  • The Captain and The Enemy (1988) 12-year-old Victor Baxter is taken out of his boarding school by a ‘friend’ of his father’s, the so-called Captain, who carries him off to London to live with his girlfriend, Liza. Many years later Victor, a grown man, comes across his youthful account of life in this strange household when Liza dies in a road accident, and he sets off on an adult pilgrimage to find the Captain in Central America, a quest which – when he tells him of Liza’s death – prompts the old man to one last – futile and uncharacteristic – suicidal gesture.

The Heart of The Matter by Graham Greene (1948)

Despair is the price one pays for setting oneself an impossible aim. It is, one is told, the unforgiveable sin, but it is a sin the corrupt or evil man never practises. He always has hope. He never reaches the freezing-point of knowing absolute failure. Only the man of goodwill carries always in his heart this capacity for damnation. (p.60)

Background

During World War II Greene was recruited by British Secret Intelligence (later MI6) and sent to Freetown, capital of Sierra Leone, from 1942 to 1943, to spy on Axis activity in the region. He used this location as the setting for what many people think is his ‘finest’ novel.

Overview

This book has a completely different feel from its immediate predecessor, the ‘entertainment’  or surrealist thriller, The Ministry of Fear (1943) which was, frankly, a shambles.

The Heart of The Matter moves slowly and realistically, building up our sympathy with a handful of carefully contructed characters through an accumulation of psychological insights, and depicting the reality of the humid African setting through an accumulation of perceptive details.

He stood quietly for a while breathing in the heavy smell of the sea. Within half a mile of him a whole convoy lay at anchor, but all he could detect were the long shadow of the depôt ship and a scatter of small red lights as though a street were up: he could hear nothing from the water but the water itself, slapping against the jetties. The magic of this place never failed him: here he kept his foothold on the very edge of a strange continent. (1983 Penguin paperback edition, p.37)

The Heart of The Matter

Major Henry Scobie, ‘a squat grey-haired man’, is Assistant Commissioner of Police in the capital of the unnamed West African country, has been been there for 15 long, hot, demoralising years. Honest and upright he is therefore the target of malicious gossip and criticism. He is hard on himself, with a permanent sense of guilt for having persuaded his wife – ‘poor Louise’ – to come to this hell-hole and then doing little or nothing to gain promotion and a move away.

Their only child, a daughter, died age nine back in England. People laugh at his wife behind her back, calling her ‘Literary Louise’ and she appears to be clinically depressed, unable to get out of bed, frequently weeping and needing constant reassurance from her beloved ‘Ticki’, her nickame for Scobie. She is desperate to escape, to go to her imagined El Dorado of South Africa. They love each other and hate each other and are stuck with each other.

This miserable marriage is painted with an abundance of psychologically acute detail.

A newcomer to the colony, podgy inexperienced Wilson almost immediately ‘falls in love’ with Louise and combines clumsy attempts to seduce her with a steadily growing hatred of Scobie, especially after the older man witnesses him in several compromising situations: Wilson can’t forgive Scobie for having seen him cry.

As the novel opens, the current Commissioner retires and Scobie is passed over for promotion, adding to his wife’s misery. Scobie tries to borrow money to pay his wife’s passage to South Africa, but the bank turn him down. And he breaks all the rules by taking pity on a Portuguese merchant captain who was hiding a letter to his daughter in Germany. Scobie finds it, confiscates it, should hand it in and report the captain: instead he burns it. Scobie’s decline is made of a series of small and forgiveable transgressions like this. The heroes of Shakespeare’s tragedies are each said to have one fatal flaw. Scobie’s is his sense of pity.

Eventually, out of pity for his miserable wife, Scobie borrows £200 from the slippery Syrian mechant, Yusef and is able to despatch Louise to South Africa. But the loan, of course, has consequences. There is a rival Syrian merchant Tallit, and soon his spies are spreading rumours that Scobie has accepted bribes. Yusef pulls the trick of telling Scobie Tallit is smuggling diamonds out on the next neutral ship. When the ship is searched the diamonds are found; but slowly it emerges that Yusef planted them in order to implicate his rival. The real result is that Tallit complains to the authorities and a Colonial Administrator comes to visit for what is, although everso British and polite, in effect an interrogation of Scobie about the affair. He robustly admits his friendship with Yusef, says he knows both are liars scheming against each other, neither has bribed him etc. But his integrity has, for the first time in  his career, been questioned.

The next act in this tragedy is Scobie being sent to the border with the neighbouring colony to receive the survivors of a merchant ship which has been sunk by Germans. It is a harrowing scene: they have been in an open boat for 40 days. Scobie finds himself having to pretend to be the father of a poor little boy who is on his death-bed, to give him some last moments of reassurance. Pity, again.

The whole book is like that. Although it’s about a simple adulterous affair, almost every scene seems to involve moments when the author can comment about the extremes of human experience, of life and death and pain and despair. One of the survivors is a young woman, Helen Rolt, newly married, whose husband was drowned. Once they’re shipped back to the capital Scobie makes a point of checking up on all of them but finds himself drawn to the young woman.

Book Two describes with a multitude of persuasive detail, how he slowly, painfully falls in love with this scrawny immature woman . On one visit she talks about her childhood and he finds himself speaking honestly about his feelings for the first time in years. Suddenly, without planning it, they are kissing. They sleep together. They are having an affair. So far so ordinary, so suburban.

What makes it Greene is that Scobie makes promises to look after her, to make her happy and he takes these promises with pathological seriousness. Of course the colony vultures are gathering in the shape of the jealous Wilson who, we discover, is actually some kind of spy sent out from London (a kind of ironic self-portrait by the author, who played this role in Freetown?).

The final parts of the tragedy slot into place when Scobie’s wife unexpectedly (and implausibly) announces she is returning from South Africa. She realises her mistakes, selfishness etc, things will be different this time. Well, they certainly will because instead of doing the sensible thing and chucking in the affair with Helen (which she actually suggests he do) – or splitting up with his wife and committing to Helen – he does neither and places himself in what you could call the Optimum Graham Greene position: a situation where he can revel in an orgy of despair because he has made promises to two people which he cannot keep.

Enter the Catholic Voodoo when Louise insists they celebrate her return by going to communion. Before which you must, as a Catholic, have had full and complete confession of your sins. But Scobie puts off going, then finds that he cannot properly repent. He (and the author) use the casuistry (‘a specious, deceptive, or oversubtle reasoning, especially in questions of morality’) that by breaking his promise to help Helen he will somehow be abandoning her to ‘despair’ and (pathetically) to the advances of various seedy single men in the colony. Hmm.

Either you accept that a man like Scobie feels bound by this rather silly promise even if it means his death; or you feel that Greene is contriving, just this side of plausibility, a scenario which has been designed solely to justify the very heavy freight of moralising which the last pages of the novel carry.

For in the final 30 or 40 pages Greene revels in showing us a man ‘at the end of  his tether’, torn between two women to whom he has made what he regards as unbreakable vows, and forced (so he says) to lie to his God. This unleashes a torrent of ripe Greeniana:

When he came out of the [confession] box it seemed to Scobie that for the first time his footsteps had taken him out of sight of hope. There was no hope anywhere he turned his eyes: the dead figure of the God upon the cross, the plaster Virgin, the hideous stations representing a series of events that had happened a long time ago. It seemed to him that he had only left for his exploration the territory of despair. (p.222)

Thus, not properly confessed, he allows his wife to take him to Mass and to take the wafer of bread and wine in the full knowledge that, according to Catholic theology, he is damning himself to eternal hellfire. This scene is an operatic farrago of self-pity, as Scobie insists that he stay loyal to his vow to Helen, taken out of pity for her, watches the priest’s skirts moving closer with horrified clarity, feels his mouth go dry, and then makes the fatal gestures etc.

In the last sections Greene rubs Scobie’s face in the dirt.

  • Out of the blue it is announced that he will be promoted to Commissioner after all ie it was all unecessary: it is what Louise wanted so he need never have sent her away, need never have been tempted and fallen with Helen etc.
  • Helen herself fails to understand the sacrifice he has made for her. She doesn’t at all believe his Catholic hoodoo, saying he is free to leave her any time (as he, of course, is). Helen becomes the mouthpiece, within the text, of the sceptical reader, allowing Greene to anticipate criticisms of the situation and rebut them via Scobie.
  • And finally, he comes to distrust his loyal houseboy of 15 years, Ali, and half-knowingly allows the slimy Yusef to arrange for him to be murdered in the dirty wharf at night. Finding his body drills in to Scobie’s mind the depths to which he has fallen, how evil he has become.

Oh God, he thought, I’ve killed you: you’ve served me all these years and I’ve killed you at the end of them. (p.247)

He becomes, in his own mind, an infection, a disease. (Exactly the metaphor frequently used by the protagonists of the early novels and especially by the whisky priest about himself in The Power and the Glory).

I’m carrying my corruption around with me. It’s the coating of my stomach… I can’t bear to see suffering, and I cause it all the time. I want to get out, get out. (pp.232-3)

He foresees only one end, the ultimate sin for a Catholic, the sin of despair and the unforgiveable act of self-murder. The last pages chronicle Scobie’s methodical way of going about faking the symptoms of angina, to the doctor, to his wife, to his boss and in the diary which he knows will be examined by the coroner and insurance investigator.

O God, he prayed, his hands dripping over the wheel, kill me now, now. My God, you’ll never have more complete contrition. What a mess I am. I carry suffering with me like a body smell. Kill me. Put an end to me. Vermin don’t have to exterminate themselves. Kill me. Now. Now. Now (p.252)

There follows the hallucinatory last day and hours and minutes of the suicide as he realises he is seeing everything, saying everything, smelling and touching and feeling everything, for the last time. He bids his wife goodnight, makes his last – deliberately unfinished – entry in  his diary, and takes the overdose of painkillers, collapses and dies.

Postscript

In a technique he experimented with in the early novels and perfected in The Power and The Glory, there is a postscript. And just as in Power its purpose is to undermine the protagonist’s tragedy; to set it back in the shabby everyday world; to highlight how pointless and futile it is to think that anybody can escape the relentless mundaneness of other people’s trite opinions, of our little lives.

The postscript has three quick scenes where we see:

  • Louise with Wilson, telling her he loves her. There is the bombshell revelation that she knew all about Scobie’s affair with Helen all along, in fact that’s why she came back from South Africa: the entire colony knew and one of the wives wrote and told her. Wilson reads Scobie’s diary and notices the way the remarks about sleeplessness – one of hte symptoms of angina – have been written in later in a different shade of ink. He floats the thought that Scobie might have committed suicide.
  • Helen with the cad, Bagster. Drunk, he tries to seduce her. Numb with loss, she lets him. In his twisted soliloquies Scobie had persuaded himself that continuing to love Helen saved her from emptiness and the attentions of the Bagsters of this world. If so, he has completely failed.
  • Louise with the priest Father Rank. She’s obviously shared Wilson’s suspicion that Scobie killed himself. They begin the debates which have continued in millions of readers’ minds, in reviews and scholarly articles and books for the past 66 years: Will God forgive Scobie? Does God’s mercy supercede the laws of the Church? Did he love either of his women? Did he only love himself? Did he truly love God?  and on and on, endlessly…

Critique

The Ministry of Fear was a laughable shambles of a novel: it was almost as if Greene deliberately threw together the most bizarrely surreal scenes he could conceive, along with great screeds about suicide and despair, and then set himself the challenge of pulling it all back into some shape by pretending it was a (wildly implausible) Nazi spy conspiracy thriller. It is a reckless satire on the thriller genre, with a whole vat of Catholic guilt thrown into the mix.

The Heart of The Matter is of a different order. It is a serious and sustained effort to portray contemporary characters in depth and detail. It is (rather grandly) divided, like a Victorian novel, into Books, themselves sub-divided into parts, themselves sub-divided into chapters, themselves sub-divided into short 3 or 4 page scenes. Pretty much every one of these scenes is written with thrilling power and accuracy. You could put the  book down after every single one of them to savour and admire their craft and force.

The first 120 pages, or Book One, are an immensely powerful portrait of an unhappy marriage, the Scobies’ marriage. The details are so perceptive and familiar to anyone whose marriage has been through rocky patches: the timeworn rituals, the midnight reassurances, the quiet lies to bolster each other’s confidence: the way two people can torture each other and yet stick to each other, is horribly convincing.

And the creation of Wilson as the immature outsider who naively thinks he’s fallen in love with Louise Scobie, and in effect becomes a witness to the outside appearance of these details, these pained looks and furtive deceits, is masterful. And outside this three the ring of ‘others’, the various officers and officials of the colony and their bitchy wives, and the claustrophic sense of being tightly cocooned by ever-present watchful eyes and malicious gossip, are wonderfully conveyed.

And the character of the slimy merchant Yusef who offers Scobie the bait of a loan of £200 which Scobie, with nowhere else to turn, accepts, in order to pay for his so-miserable wife to be despatched to sunny South Africa. Every scene between the knowing Scobie and the infinitely subtle Yusef are gold. In fact, scene after scene is written with tremendous psychological insight, with a terrifying precision of scene and setting, tone of voice, detail and dialogue.

Whether you accept the final conclusion to the tragedy – whether you intellectually and emotionally accept the premises which lead Scobie to his suicide – will vary from reader to reader, and from mood to mood. If you are a more emotional person or in an emotionally labile mood, then I think you will come away feeling this is one of the great novels of the twentieth century. Many critics have claimed it as such.

I am a more detached, intellectual (and older) reader and, while I praise the craftmenship of many of the novel’s individual scenes, in the end I felt too manipulated to give in to the novel’s spell. Either you are ‘inside’ the fiction and feel the author’s relentless comments about pain and despair are truly telling you something about the Human Condition. Or, like me, you are ‘outside’ the fiction, can admire the professionalism and expertise of its assembly, but are immune to its emotional and psychological manipulations.


The Heart of The Matter feels like a truly great novel. Nonetheless, it still reveals certain enduring aspects of Greene’s approach.

The plotlessness of GreeneWorld

As discussed in my previous posts about Greene, his mental landscape is one of unrelieved gloom, depression fermenting into suicidal thoughts. Freud diagnosed many mental illnesses as being essentially repetitive: the unconscious making repeated attempts to break into the conscious mind, the conscious mind erecting defences against it, a permanent gridlock which results in obsessive and compulsive patterns of behaviour or thought.

Applied to Greene’s fiction, this helps explain why his plots are so thin. His novels don’t really have plots they have predicaments – the whisky priest’s story in The Power and The Glory isn’t really a story at all, it’s a plight. Or even if one of his books does have a plot of sorts, you don’t have any sense of progress or movement by the end of the book. Everyone is still trapped. Maybe a bit trappeder. A Beckett-level of inanition and futility.

Although a plot can be extracted from Heart ie a sequence of events which propel the protagonist to his final disaster, viewed from another angle, the plight of the colonists remains much the same at the ending as it did at the start. Greene’s all-encompassing worldview of despair doesn’t really budge. On page one Wilson feels ‘intolerably lonely’. Towards the end of  Scobie’s life, ‘It seemed to him that he had never been so alone before.’ (p.235) Stasis.

The developing world is an ideal setting

As with revolutionary Mexico inThe Power and The Glory, the poverty and degradation of Africa here allow Greene free rein to his gift for finding seediness, shabbiness, moral squalor and decay at every turn. Could it be that his best novels are set in the developing world because there he could indulge to the full his personal obsessions with the (to him) terrifying futility of human existence?

Why, he wondered, swerving the car to avoid a dead pye-dog, do I love this place so much? Is it because here human nature hasn’t had time to disguise itself? Nobody here could ever talk about a heaven on earth. Heaven remained rigidly in its proper place on the other side of death, and on this side flourished the injustices, the cruelties, the meanness that elsewhere people so cleverly hushed up. Here you could love human beings nearly as God loved them, knowing the worst. (p.36)

Not only do developing countries set Greene’s imagination free but his melodramatic existentialist crisis-stricken protagonists somehow seem more plausible in faraway exotic lands than they do in, say, London. They just seem rather ridiculous in a London where they take their place among the millions of people we know who just get on with their lives, most of whom are right at home in the world, thank you very much, and completely oblivious to Greene’s brand of Catholic Despair.

In Mexico, Africa, post-war Austria, Vietnam, Haiti and so on, the setting itself has very conveniently justified a sense of poverty, corruption, easy death and despair before the author even lifts a finger to create a character.

Related links

The movie

Greene was phenomenally successful in getting his novels converted into films. The Heart of the Matter took 5 years, appearing in 1953, directed by George More O’Ferrall and starring Trevor Howard and Elizabeth Allan with sterling support from young Maria Schell as Helen, creepy Denholm Elliott as Wilson, slippery Gérard Oury as Yusef, and handsome Peter Finch as father Rank.

It is an astonishingly wooden film. The blurb claims Howard gives the performance of his career but this seems to mainly consist of pushing his cap up his forehead and rolling his eyes.

As usual the medium of film strips away all the subtlety and interest of a text and omits scores of the incidental scenes which help build up the plausibility of the novel. Thus reduced to its bare bones it’s hard to see why Scobie either ends up in love with two women or is so incapable of dealing with the situation like a rational adult.

But if the first hour and a half of the movie are a woodenly directed sketch of the novel, the last five minutes are a complete travesty: in the novel one of Scobie’s last and filthiest betrayals was telling Yusef that he thought Ali, his loyal boy, was spying on him and then acquiescing in what he half knew would happen, Yusef arranging for Ali to be murdered. He then proceeds to overdose on the painkillers he’s been carefully hoarding, passes out, collapses and dies.

In the movie, in a completely different ending, Scobie drives down to the docks to shoot himself but, while he cradles his loaded revolver pondering the whys and the wherefores, hears the screams of the usual night-time fights among the ‘wharf rats’ and goes running off to break it up. He is himself set upon and shot just as his faithful Ali comes running up to him. His good and faithful servant cradles Howard in his lap as he delivers the film’s last line: ‘Tell Mrs Scobie God make it alright.’ Roll credits, not a dry eye in the house.

It is a staggering indictment of the inability of film to bear witness to its literary sources or to make even the most modest gesture towards seriousness and difficulty.

Penguin cover of The Heart of The Matter

Penguin cover of The Heart of The Matter

Greene’s books

  • The Man Within (1929) One of the worst books I’ve ever read, a wretchedly immature farrago set in a vaguely described 18th century about a cowardly smuggler who betrays his fellows to the Excise men then flees to the cottage of a pure and innocent young woman who he falls in love with before his pathetic inaction leads to her death. Drivel.
  • The Name of Action (1930) (repudiated by author, never republished)
  • Rumour at Nightfall (1931) (repudiated by author, never republished)
  • Stamboul Train (1932) A motley cast of characters find out each others’ secrets and exploit each other on the famous Orient Express rattling across Europe, climaxing in the execution of one of the passengers, a political exile, in an obscure rail junction, and all wound up with a cynical business deal in Istanbul.
  • It’s a Battlefield (1934) London: a working class man awaits his death sentence for murder while a cast of seedy characters, including a lecherous HG Wells figure, betray each other and agonise about their pointless lives.
  • England Made Me (1935) Stockholm: financier and industrialist Krogh hires a pretty Englishwoman Kate Farrant to be his PA/lover. She gets him to employ her shiftless brother Anthony who, after only a few days, starts spilling secrets to the seedy journalist Minty, and so is bumped off by Krogh’s henchman, Hall.
  • A Gun for Sale (1936) England: After assassinating a European politician and sparking mobilisation for war, hitman Raven pursues the lecherous middle man who paid him with hot money to a Midlands town, where he gets embroiled with copper’s girl, Anne, before killing the middle man and the wicked arms merchant who was behind the whole deal, and being shot dead himself.
  • Brighton Rock (1938) After Kite is murdered, 17 year-old Pinkie Brown takes over leadership of one of Brighton’s gangs, a razor-happy psychopath who is also an unthinking Catholic tormented by frustrated sexuality. He marries a 16 year-old waitress (who he secretly despises) to stop her squealing on the gang, before being harried to a grisly death.
  • The Confidential Agent (1939) D. the agent for a foreign power embroiled in a civil war, tries and fails to secure a contract for British coal to be sent to his side. He flees the police and unfounded accusations of murder, has an excursion to a Midlands mining district where he fails to persuade the miners to go on strike out of solidarity for his (presumably communist) side, is caught by the police, put on trial, then helped to escape across country to a waiting ship, accompanied by the woman half his age who has fallen in love with him.
  • The Lawless Roads (1939) Greene travels round Mexico and hates it, hates its people and its culture, the poverty, the food, the violence and despair, just about managing to admire the idealised Catholicism which is largely a product of his own insistent mind, and a few heroic priests-on-the-run from the revolutionary authorities.
  • The Power and the Glory (1940) Mexico: An unnamed whisky priest, the only survivor of the revolutionary communists’ pogrom against the Catholic hierarchy, blunders from village to village feeling very sorry for himself and jeopardising lots of innocent peasants while bringing them hardly any help until he is caught and shot.
  • The Ministry of Fear (1943) Hallucinatory psychological fantasia masquerading as an absurdist thriller set in London during the Blitz when a man still reeling from mercy-killing his terminally ill wife gets caught up with a wildly improbable Nazi spy ring.
  • The Heart of The Matter (1948) Through a series of unfortunate events, Henry Scobie, the ageing colonial Assistant Commissioner of Police in Freetown, Sierra Leone, finds himself torn between love of his wife and of his mistress, spied on by colleagues and slowly corrupted by a local Syrian merchant, until life becomes intolerable and – as a devout Catholic – he knowingly damns himself for eternity by committing suicide. Whether you agree with its Catholic premises or not, this feels like a genuinely ‘great’ novel for the completeness of its conception and the thoroughness of its execution.
  • The Third Man (1949) The novella which formed the basis for the screenplay of the famous film starring Orson Welles. Given its purely preparatory nature, this is a gripping and wonderfully-written tale, strong on atmosphere and intrigue and mercifully light on Greene’s Catholic preachiness.
  • The End of The Affair (1951) Snobbish writer Maurice Bendrix has an affair with Sarah, the wife of his neighbour on Clapham Common, the dull civil servant, Henry Miles. After a V1 bomb lands on the house where they are illicitly meeting, half burying Bendrix, Sarah breaks off the affair and refuses to see him. Only after setting a detective on her, does Bendrix discover Sarah thought he had been killed in the bombing and prayed to God, promising to end their affair and be ‘good’ if only he was allowed to live – only to see him stumbling in through the wrecked doorway, from which point she feels duty bound to God to keep her word. She sickens and dies of pneumonia like many a 19th century heroine, but not before the evidence begins to mount up that she was, in fact, a genuine saint. Preposterous for most of its length, it becomes genuinely spooky at the end.
  • Twenty-One Stories (1954) Generally very short stories, uneven in quality and mostly focused on wringing as much despair about the human condition as possible using thin characters who come to implausibly violent endings – except for three short funny tales.
  • The Unquiet American (1955) Set in Vietnam as the French are losing their grip on the country, jaded English foreign correspondent, Thomas Fowler, reacts very badly to fresh-faced, all-American agent Alden Pyle, who both steals his Vietnamese girlfriend and is naively helping a rebel general and his private army in the vain hope they can form a non-communist post-colonial government. So Fowler arranges for Pyle to be assassinated. The adultery and anti-Americanism are tiresome, but the descriptions of his visits to the front line are gripping.
  • Loser Takes All (1955) Charming comic novella recounting the mishaps of accountant Bertram who is encouraged to get married at a swanky hotel in Monte Carlo by his wealthy boss who then doesn’t arrive to pick up the bill, as he’d promised to – forcing Bertram to dabble in gambling at the famous Casino and becoming so obsessed with winning that he almost loses his wife before the marriage has even begun.
  • Our Man In Havana (1958) Comedy about an unassuming vacuum cleaner salesman, Jim Wormold, living in Havana, who is improbably recruited for British intelligence and, when he starts to be paid, feels compelled to manufacture ‘information’ from made-up ‘agents’. All very farcical until the local security services and then ‘the other side’ start taking an interest, bugging his phone, burgling his flat and then trying to bump him off.
  • A Burnt-Out Case (1960) Tragedy. Famous architect Querry travels to the depths of the Congo, running away from his European fame and mistress, and begins to find peace working with the local priests and leprosy doctor, when the unhappy young wife of a local factory owner accuses him of seducing her and fathering her child, prompting her husband to shoot Querry dead.
  • The Comedians (1966) Tragedy. Brown returns to run his hotel in Port-au-Prince, in a Haiti writhing under the brutal regime of Papa Doc Duvalier, and to resume his affair with the ambassador’s wife, Martha. A minister commits suicide in the hotel pool; Brown is beaten up by the Tontons Macoute; he tries to help a sweet old American couple convert the country to vegetarianism. In the final, absurd sequence he persuades the obvious con-man ‘major’ Jones to join the pathetic ‘resistance’ (12 men with three rusty guns), motivated solely by the jealous (and false) conviction that Jones is having an affair with his mistress. They are caught, escape, and Brown is forced to flee to the neighbouring Dominican Republic where the kindly Americans get him a job as assistant to the funeral director he had first met on the ferry to Haiti.
  • Travels With My Aunt (1969) Comedy. Unmarried, middle-aged, retired bank manager Henry Pullman meets his aunt Augusta at the funeral of his mother, and is rapidly drawn into her unconventional world, accompanying her on the Orient Express to Istanbul and then on a fateful trip to south America, caught up in her colourful stories of foreign adventures and exotic lovers till he finds himself right in the middle of an uncomfortably dangerous situation.
  • The Honorary Consul (1973) Tragedy. Dr Eduardo Plarr accidentally assists in the kidnapping of his friend, the alcoholic, bumbling ‘honorary consul’ to a remote city on the border of Argentina, Charley Fortnum, with whose ex-prostitute wife he happens to be having an affair. When he is asked to go and treat Fortnum, who’s been injured, Plarr finds himself also taken prisoner by the rebels and dragged into lengthy Greeneish discussions about love and religion and sin and redemption etc, while they wait for the authorities to either pay the ransom the rebels have demanded or storm their hideout. It doesn’t end well.
  • The Human Factor (1978) Maurice Castle lives a quiet, suburban life with his African wife, Sarah, commuting daily to his dull office job in a branch of British Security except that, we learn half way through the book, he is a double agent passing secrets to the Russians. Official checks on a leak from his sector lead to the improbable ‘liquidation’ of an entirely innocent colleague which prompts Castle to make a panic-stricken plea to his Soviet controllers to be spirited out of the country. And so he is, arriving safely in Moscow. But to the permanent separation with the only person he holds dear in the world and who he was, all along, working on behalf of – his beloved Sarah. Bleak and heart-breaking.
  • Monsignor Quixote (1982) Father Quixote is unwillingly promoted monsignor and kicked out of his cosy parish, taking to the roads of Spain with communist ex-mayor friend, Enrique ‘Sancho’ Zancas, in an old jalopy they jokingly nickname Rocinante, to experience numerous adventures loosely based on his fictional forebear, Don Quixote, all the while debating Greene’s great Victorian theme, the possibility of a doubting – an almost despairing – Catholic faith.
  • The Captain and The Enemy (1988) 12-year-old Victor Baxter is taken out of his boarding school by a ‘friend’ of his father’s, the so-called Captain, who carries him off to London to live with his girlfriend, Liza. Many years later Victor, a grown man, comes across his youthful account of life in this strange household when Liza dies in a road accident, and he sets off on an adult pilgrimage to find the Captain in Central America, a quest which – when he tells him of Liza’s death – prompts the old man to one last – futile and uncharacteristic – suicidal gesture.
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