Tate Britain is labyrinthine enough to have half a dozen side rooms and spaces where it mounts small (and sometimes not so small) ‘spotlight’ exhibitions, focusing on a particular topic or artist.
In a modest room off the main atrium, little more than a glorified corridor, Tate Britain is hosting a small but beautifully formed exhibition about the painting and cultural environment of the late-eighteenth century English painter, John Opie (1761 to 1807).
The Cornish Wonder
Opie’s success is surprising because of his background. In the late eighteenth century artists generally came from artistic families, or from educated, middle-class homes where their interest in such a risky career could be indulged.
In contrast, Opie was born at St Agnes, near Truro in Cornwall, the son of a mine carpenter. Although he did attend school, he was probably largely self-educated. A wealthy local couple later reported that he visited the library in their house and ‘read every book in it’. But Opie’s father opposed his intellectual and artistic interests, and trained him as a carpenter.
Opie’s life was transformed when he encountered the poet and art critic, Dr John Wolcot, who brought Opie to London and launched him on his career. Wolcot became the painter’s manager, taking a cut of his earnings and helped him gain fame as a sort of self-taught genius. Opie’s dramatic style and mastery of light and shade that prompted comparisons with the most admired Old Masters such as Rembrandt and Caravaggio, and earned him the reputation of ‘the Cornish wonder’.
The common people
When Opie first came to London, much was made of his humble origins. The Peasant’s Family is a good example of his dignified images of ordinary people. One critic wrote:
Could people in vulgar life [the working-class] afford to pay for pictures, Opie would be their man.
Little is known of the early history of this painting. There is no documentation to prove without doubt that Opie painted it, but it has always been accepted as by him.
Portraits
Opie produced portraits and subject paintings of striking originality and realism. Although little-known today, his work created a sensation in exhibitions during his lifetime. Opie was working at a time when fame was becoming an increasingly important part of artistic success. Artists jostled to grab public attention, painting more flamboyant and dramatic pictures.
We do not know the identity of the woman in this painting who is depicted as the heroine of Shakespeare’s tragedy Troilus and Cressida, but she is probably a celebrity or actress who contemporary viewers would have recognised.
Radicals
Mary Wollstonecraft was a ground-breaking feminist. This portrait shows her looking directly towards us, temporarily distracted from her studies. Such a pose would more typically be used for a male sitter. Women would normally be presented as more passive, often gazing away from the viewer like Cressida above.
The painting dates to around the time she published A Vindication of the Rights of Women (1792). This argued against the idea that women were naturally inferior to men and emphasised the importance of education.
The intellectual milieu
In fact Opie was part of the leading radical circles of the day. After the French Revolution broke out in 1789 and then Britain went to war with revolutionary France in 1793, radical beliefs of any sort became dangerous, but Opie was part of a liberal metropolitan circle which included Wollstonecraft, her philosopher husband William Godwin and the ‘sensation’ painter Henry Fuseli.
Aside from the portraits, one of the most interesting exhibits here is an elaborate anti-radical cartoon by the famous Georgian caricaturist James Gillray. It depicts sequences from a long anti-revolutionary poem by George Canning.
The caricature warns of post-apocalyptic world where evil has triumphed, where the president of the French Directory (Revelliere-Lepeaux) is being installed at St Paul’s Cathedral as the head of a new religion named ‘theophilanthropy’, and where the Leviathan arrives accompanied (and ridden) by an extensive retinue of triumphant British followers waving their revolutionary bonnets rouges.

NEW MORALITY, or, The promis’d Installment of the High Priest of the THEOPHILANTHROPES, with the Homage of Leviathan and his Suite by James Gillray (1798)
As intended, it’s fun reading the elaborate caption under the cartoon and trying to identify the contemporary political and intellectual figures who are being so thoroughly lampooned. And the wall label tells us that Opie in fact painted many of these ridiculed radicals – including Charles James Fox, John Nichols, Lord Moira and Samuel Whitbread, the Duke of Norfolk and the Earl of Stanhope, the scientist Joseph Priestley and the radical John Horne Tooke.
The ‘cornucopia of ignorance’ which the acolytes are emptying before the altar contains works by Mary Wollstonecroft, the playwright Thomas Holcroft, and the novelist Charlotte Smith, all of whom had sat for Opie.
Amelia Opie
And he married someone from this progressive world – the liberal novelist and poet Amelia Alderson.
Amelia was the daughter of a successful physician. She was already gaining notice as a writer with strong liberal and radical sympathies when she met John around 1796. He probably painted this wonderfully feeling portrait in 1798, the year of their marriage. As Amelia Opie she went on to achieve success as a novelist, poet and political activist, especially against the slave trade.
Early death
Despite his unconventional manners and his resolutely working class origins (his father in law was revolted by his table manners; even his wife admitted his studio was like a ‘pigsty’), John carved a career for himself in London’s fast-moving and competitive art market. He had just been made Professor of Painting at the Royal Academy when he died suddenly, at the early age of 45. For the rest of her life, Amelia did much to promote his memory and achievement.
Thoughts
This is a charming, funny and interesting little display. There must be hundreds of similarly obscure and forgotten British painters who would benefit from the same care and attention.
Related links
- John Opie continues at Tate Britain until 23 February 2020 and it is FREE