Aubrey Beardsley @ Tate Britain

Aubrey Beardsley must be the most distinctive British artist. If you see any of his mature works, they are immediately recognisable and almost always deeply satisfying, their elegance of line and composition emphasised by the stylish use of huge areas of unmediated black or white, and the sophistication of his sensually charged portrayal of the human figure.

The Black Cape, illustration for Oscar Wilde’s Salome (1893) Photo © Tate

This exhibition is a feast of Beardsleiana, bringing together 200 spectacular works to make the largest display of his original drawings in over 50 years and the first exhibition of his work at Tate since 1923.

The wall labels to the fifteen or so sections the exhibition is divided into are available online:

And it contains a detailed timeline of his career. Rather than repeat all that, I’ll just single out what were, for me, the key learnings or best bits.

Key learnings

As he turned 18 and needed a job, Beardsley got a job working in an insurance office which, as you might imagine, he hated. What other early modern ‘great’ worked in an insurance office, created a distinctive body of work, and died of tuberculosis? Franz Kafka

Arts and Crafts

It is interesting to see Beardsley’s tremendous indebtedness to Arts & Crafts ideas of total design, and the importance of intertwining flower and stem motifs. And considering he was only 19!

Withered Spring by Aubrey Beardsley (1891)

Beardsley began his career just as William Morris was producing his luxury designed books from the Kelmscott Press. The curators usefully summarise the elements of a Kelmscott production as:

  • elaborate decorated borders
  • decorated initial letters
  • full page illustration

The hair-line style

The exhibition shows how Beardsley quickly moved from this relatively ‘heavy’ line to move to the extreme opposite, to complex compositions which are covered in a crazy network of super-fine lines. The curators call this his ‘hair line’ style.

How Arthur saw the Questing Beast by Aubrey Beardsley (1893) Victoria and Albert Museum

It is also an early example of Beardsley slipping surreptitious rudeness or irrelevancies into his pictures. At the bottom left of the ‘river bank’, right up against the frame, is the silhouette of an erect penis and scrotum. Towards the top right is a concealed treble clef.

Morte d’Arthur

The picture above is one of the Morte d’Arthur series which made Beardsley’s reputation. He was commissioned to make a hefty 353 illustrations for a new edition of the Morte by publisher J.M. Dent, including full and double-page illustrations, elaborate border designs and numerous small-scale ornamental chapter headings.

However, Beardsley quickly became bored and irked by the subject limitations and began introducing extraneous elements and flights of fancy. Thus the picture above is supposed to be of a medieval knight and a dragon though you wouldn’t really think so. Most disruptive of all is the presence of a pan or satyr from Greek mythology, absolutely nothing to do with medieval legend.

Japanese influence

The exhibition includes one print by Utagawa Kuniyoshi, a lovely coloured woodblock which exemplifies the kind of Japanese influence which impacted European art from the 1870s onwards, and influenced everyone with their:

  • abstract depiction of pictorial space
  • linear intricacy
  • emphasis on flat pattern

Kakemono

kakemono is a Japanese hanging scroll used to display and exhibit paintings and calligraphy inscriptions and designs mounted usually with silk fabric edges on a flexible backing, so that it can be rolled for storage. It is a distinctly different shape from traditional Western portrait shape, and Beardsley was to incorporate it into many later works.

Mantegna

Andrea Mantegna (1431 to 1506) was a key influence for Beardsley. The Italian was famous for his frescos and murals showing parades and processions and groups of people, and Beardsley used ideas and figures and compositions from Mantegna throughout his career. Even in his last accommodation, a hotel room in the south of France, he had a set of photos of works by Mantegna pinned to his wall. Indeed Beardsley produced several Mantegna-style processions, notably The Procession of Joan of Arc which was included as a foldout supplement to the second edition of The Studio magazine in 1892.

Wagnerite

Beardsley was a keen fan of Wagner, attending productions of his operas and illustrating scenes from them. He had ambitions as a writer as well as illustrator and in his last few years worked at a text which was a comic version of the legend of Tannhäuser which Wagner had made into an opera. Given the working title of the Story of Venus and Tannhäuser, excerpts were eventually published in The Savoy magazine under the title Under The Hill, an oddly Hobbit-like title for such a grand Wagnerian subject.

Photo Lineblock

Just as important for the quick evolution of Beardsley’s style was the introduction in the 1890s of the new technology of photo lineblock printing, a photomechanical process. Beardsley was disappointed at the poor reproduction of his washes and shading using this new method, but quickly adapted and made a virtue of leaving large areas of a page completely untouched, others pure black, and ensuring the lines and patterns were crisp and clear. The result is startling.

How la Beale Isoud Wrote to Sir Tristram by Aubrey Beardsley (c.1893) Alessandra and Simon Wilson

In fact this picture is singled out by the curators as exemplifying another of Beardsley’s traits which was his extraordinary ability to assimilate influences and make them his own. Thus the curators point out in this image:

  • Isoud resembles Jane Morris, with the classic pre-Raphaelite jutting chin and mountain of frizzy hair
  • the Germanic form of the desk is borrowed from Albrecht Dürer’s engraving St Jerome in his Study
  • the flattened use of space recalls the influence of Japanese prints
  • whereas the elaborate border of intertwining flower motifs recalls Arts & Crafts designs

Salomé

In 1892 Beardsley made a drawing in response to Salomé, Oscar Wilde’s play, originally written in French and based on the biblical story. Wilde admired the drawing and he and his publisher, John Lane, chose Beardsley to illustrate the English translation of the play. Beardsley produced eighteen designs in total, of which only ten appeared in the first printing of the play. Publisher John Lane suppressed or censored three of Beardsley’s illustrations for their overt sexual references, in particular when female characters’ hands are wandering towards their privates, as if about to masturbate, or unnecessary depictions of the male characters’ phalluses.

The Climax: illustration for Oscar Wilde’s Salome (1893) by Aubrey Beardsley. Photo © Tate

The Yellow Book

The exhibition clarified the timeline around the Yellow Book, and has an entire room devoted to it. Beardsley was made its art editor at its inception in 1894 and contributed the front and back covers for the first five editions. But Beardsley was closely associated with Oscar Wilde (having contributed a suite of illustrations for Wilde’s ‘immoral’ play about Salome), and so soon after Wilde’s arrest in May 1895, Beardsley was fired from the Yellow Book.

On one of the days of his trial, Wilde was seen going into court holding a copy of the Yellow Book and that clinched it for the angry mobs and journalists outside. The offices of the Yellow Book’s publishers, Bodley Head, were attacked by a mob who smashed its windows. In order tonsure the survival of the firm, and its staff, and the continuity of publication of the magazine and all his other titles, publisher John Lane had little choice but to distance himself from Beardsley. The sixth volume, of July 1895, still had the cover and several illustrations by Beardsley but he no longer worked for it. (Later it transpired that Wilde hadn’t been holding a copy of the Yellow Book at all, but a French novel, which tended to be published with yellow covers.)

The Yellow Book Volume I (1894) bound volume. Photo © Tate

It looks as if you can examine every volume of the Yellow Book, all its literary and art contents, online

The room has an example of all five volumes of the Yellow Book that Beardsley was involved with. I’ve read about it ever since I was a teenager at school forty years ago, but I don’t think I’d ever seen a copy before and certainly not six. I’d always envisioned it as magazine-size, but it does indeed look like a hardback book, in size and shape and leather binding.

Beardsley’s work desk

The exhibition includes the very table or desk which Beardsley used during his glory years. Standing a few feet from it, it is hard to imagine that the man produced all these pitch-perfect works without the aid of architects’ tools or computers – just him, a ruler and a pen.

Beardsley’s address

With the money he made from the Salome illustrations and a small legacy Beardsley bought a house at 111 Cambridge Street, Pimlico with his mother and sister, Mabel, to both of whom he remained very close throughout his short life. Only a few hundred yards from Tate Britain where this exhibition is being held…

Oscar Wilde

Wilde was an established writer when he saw the first of Beardsley’s drawings and immediately liked them. He approved the suggestion that Beardsley illustrate the original French version of Salomé and they socialised. So far, so well known. I hadn’t realised that Beardsley satirised Wilde quite so much. There are straightforward lampoons of the increasingly fat and pompous aesthete, but he also slyly slips Wilde’s epicene features into numerous other illustrations, in one giving the moon the eyes and nose of Wilde.

The Woman in the Moon by Aubrey Beardsley (1894)

The Rape of The Lock

This is the title of Alexander Pope’s mock-heroic 18th century satire. I suppose it’s worth clarifying that ‘rape’ in the title doesn’t mean rape in our modern sense, but the older sense of ‘theft’ or stealing away. Thus Pope conceived an extended poem which uses all the devices and machinery of the classical epic to describe how one jaded aristocrat cuts a lock of hair from the head of another jaded aristocrat, and this leads to a feud between their families. Believe it or not this elaborate literary joke extends to five cantos with many extended scenes. Beardsley created nine photo-engravings for an 1896 republication of the poem, five of which are on display here for the first time.

Beardsley had been a fan of 18th century rococo prints, maybe because they – like him – are sophisticated, worldly, stylish and much more open about sexuality than the Victorians. The exhibition shows us some of the original 18th century prints which Beardsley bought at auction in Paris, and then goes on to show all the Pope pictures.

The Dream by Aubrey Beardsley (1896) The J. Paul Getty Museum, Los Angeles

What’s immediately obvious is the that the stark clarity of the Salome illustrations has been abandoned for a much more elaborate style, characterised above all by the stippling that creates a sort of lace doily effect on almost all the fabrics. And look at the patterning of the carpet. A long way from the stark black and white of the Salome illustrations. Many critics thought these his best works as an illustrator.

Posters

The 1890s were the glory decade for poster design in Paris, led by Henri Toulouse-Lautrec and Jules Chéret. I didn’t realise Beardsley produced a number of posters which modified his own style to take on board the need for a) size b) colour.

There’s a room devoted to half a dozen of his posters, none of which match the quality of Lautre or Chéret, and most of which are advertiser’s promotions of new ranges of childrens books or books by women, alongside promotional posters for The Yellow Book and several plays and operas. The section contains the telling quote:

I have no great care for colour, but [in posters] colour is essential.

‘I have no great care for colour’. Worth pondering. And relevant to the one and only oil painting Beardsley is known to have made.

Oil painting

There’s a rare outing for Beardsley’s only oil painting and you can see why – it’s rubbish. His entire style was built around absences, around huge areas of untouched whiteness. Trying to translate that into oil, which specialises in depth and shadow, was a hopeless task.

Porn

After Beardsley was sacked from The Yellow Book, almost the only publisher who would use his drawings was Leonard Smithers. Smithers operated on the fringes of the rare book trade, issuing small, clandestine editions of risqué books with the boast: ‘I will publish the things the others are afraid to touch’. Smithers encouraged Beardsley’s already growing interest in risqué French, Latin and Greek texts and commissioned drawings to illustrate the Satires of the late Roman poet Juvenal and, most famously, Aristophanes’s bawdy satirical play Lysistrata.

In Lysistrata the women of Athens go on a sex strike, refusing to have sex with their menfolk until they stop the ridiculous war against Sparta. Beardsley made eight outrageously sexual illustrations for Smithers’ edition. Among other subjects, this is the set which includes start, beautifully made black and white line drawings of ancient Greeks with humongous erect penises. Maybe if you’re very young or innocent these are ‘shocking’ images, but to the modern viewer they are vaguely reassuring, certainly humorous. The two figures on the right are mildly realistic but it’s the guy on the left who gets the attention, not because of his phallus as such but because the entire character is obviously created for grotesque comedy.

Illustration for Lysistrata by Aubrey Beardsley (1896)

The grotesque

He knew he was attracted to ‘the grotesque’ and there is a wall label which usefully explains the origins of the grotesque in art. Grotesque originally referred to the decoration of grottos, and came to denote the depiction of deliberately hybrid and monstrous forms, which often combined body parts from different animals, like a centaur or mermaid. As the man himself said:

I see everything in a grotesque way. When I go to the theatre, for example, things shape themselves before my eyes just as I draw them. .. They all seem weird and strange to me. Things have always impressed me in this way.

Foetuses

Nobody knows to this day why he drew so many foetuses, either as insets in frames or as characters in the more grotesque illustrations. Maybe it was simply because they are a kind of quintessence of the grotesque.

My favourite

Venus framed by two statues of male gods in the form of herms (a sculpture with a head and perhaps a torso above a plain, usually squared lower section’). I like it because of its formal precision, its symmetry which is, however, broken by the asymmetric sway of Venus’s long dress. I like it because there is no indecency, boobs or penises in sight. Instead there is a sense of genuine menace from the devil eyes of the two herms. And I like it because it is a kind of reversion or revisiting of the Arts & Crafts theme of incredibly ornately interwoven bushes, stems and flowers of (I think) roses. But mostly because it is a pleasingly complete, formal, complex and rather threatening image.

Venus between Terminal Gods (1895) Drawing with india ink by Aubrey Beardsley. The Cecil Higgins Art Gallery, Bedford

Walter Sickert

Almost the best thing in the exhibition is the full-length portrait painting of Beardsley made by the English painter Walter Sickert, after they’d both attended a commemoration ceremony for John Keats. Its sketchy unfinished quality makes it a haunting gesture to the memory of the dandy and artist who died aged just 25.

Aubrey Beardsley by Walter Sickert (1894)

Crucifix

The exhibition includes the last photo of Beardsley, taken in the hotel room in the Hotel Cosmopolitain in Menton where he had gone in search of a warmer dryer climate which would be more favourable to his tuberculosis. The photo shows Beardsley looking tremendously smart in a suit and well-polished shoes opposite a wall on which are pinned reproductions of his beloved Mantegna, and a mantelpiece on which sits a crucifix.

Because although I’ve probably read it numerous times, I’d forgotten that in his last months Beardsley converted to Catholicism. He died holding a crucifix. Just a few days before he died he wrote a letter to Leonard Smithers asking him to destroy all of Beardsley’s risqué images, the Lysistrata illustrations etc. Smithers refused and so they were saved for generations of schoolboys to giggle over.

Who does a deathbed request to destroy his works which its address completely ignored remind you of? Franz Kafka.

Film

There is a room with benches so you can watch Charles Bryant and Alla Nazimova’s 1923 silent movie version of Salomé immediately following the room of Beardsley’s illustrations. For some reason the gallery lights had been left on full power in this room which made it harder to see the image on the screen.

Legacy

The exhibition closes with a sketchy overview of Beardsley’s legacy from his influence on the long sinuous lines of Art Nouveau via a string of now mostly forgotten book illustrators who copied his style (Harry Clarke, Hans Henning Voigt) through the revival of Beardley’s reputation and style which was sparked by a major retrospective of his work at the Victoria and Albert Museum in 1966 which led to the incorporation of Beardsleyesque black and white swirling lines into lots of psychedelic posters and, most famously of all, into the portrait of the four Beatles in the cover art for their LP Revolver.

Portrait of Aubrey Beardsley 1893 by Frederick Evans. Wilson Centre for Photography

This is a long, very thorough, exhaustive and informative exhibition about a truly world class and utterly distinctive English artist.


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Opera: Passion, Power and Politics @ the Victoria and Albert Museum

The V&A have spent £55 million on a vast new underground exhibition space, named the Exhibition Road Quarter because you enter it from Exhibition Road. It opened in July 2017.

The angled courtyard you walk across is no great shakes, but once inside you go down white steps between sheer, polished black walls to arrive at the huge new, open exhibition space, all 1,100 square metres of it (‘one of the largest exhibition spaces in Europe’), which is currently hosting a wonderfully enjoyable exhibition on the history of opera.

Installation view showing paintings, wall text, books and pamphlets and a large wall illustration relating to Monteverdi's L'incoronazione di Poppea

Installation view showing paintings, wall text, books and pamphlets and a large wall illustration relating to Monteverdi’s L’incoronazione di Poppea (1642)

Opera and me

In my 20s and 30s I developed a passion for opera and, in total, saw about 100 productions, at the Royal Opera House, the Colosseum, at other theatres around the country, at a few experimental venues, and twice at the Metropolitan Opera in New York. In my late 20s I was commissioned to write a libretto, an adaptation of the famous Oscar Wilde novel, The Picture of Dorian Gray, which was set to music by the composer Ron McAllister and performed as part of the Huddersfield classical music festival. So I have a reasonably good feel for opera, its history and possibilities.

Passion, Power and Politics

400 years of a Europe-wide art form is a big subject to tackle. The curators have taken the neat, practical step of focusing on seven epoch-making or representative works. The huge exhibition space is divided into temporary ‘rooms’ whose walls are plastered with information about the year and city of their premieres, investigating how each one crystallised the history, culture, technology, ideologies and, of course, the music of their times.

Before we get to the specific operas it’s necessary to say something about the layout and content of the show.

The audioguide

First and foremost, all visitors are given a free audioguide which plays wonderful soaring music from each of the featured operas. As you walk between the ‘rooms’ or sections devoted to each opera, the audioguide automatically senses where you are and changes the music accordingly. It not only plays a popular aria or overture or passage from each opera but also snippets of behind-the-scenes moments from real productions, with orchestras tuning up, the floor manager counting down to curtain up and so on, all of which gives the listener a real sense of being at the theatre.

I think it’s the best use of an audioguide I’ve ever experienced. Not many exhibitions have given me as much pure pleasure as listening to music from Handel’s Rinaldo while looking at paintings showing the London of Handel’s day, or listening to the Venusberg music from Wagner’s Tannhäuser while watching a video installation showing how different directors have staged ‘erotic’ ballets to accompany this deeply sensual music.

Objects, dresses and accessories

Secondly, each section is stuffed with wonderful, rare, precious and evocative objects from each era. Period musical instruments include viols, lutes and cornets from Monteverdi’s time (the 1600s), the very piano Mozart performed on in Prague and a beautifully made pedal harp from the court of Marie Antoinette (both from the 1780s). The Venice section features 400-year-old combs and mirrors used by the city’s courtesans during the annual carnival, and so on.

Each section also features paintings which portray the city or the opera house, the composer, or actual performances. Some of these are really top quality, making it an interesting exhibition of painting in its own right, with works by artists from the late Baroque, some Impressionists (Degas), some of Die Brücke group of German Expressionists and, in the final room, a suite of dynamic Agitprop posters and designs from the early experimental era of the Soviet Union.

The Viola da Gamba Musician by Bernardo Strozzi (1630-40) from the Gemaldegalerie, Dresden, Germany © 2017 Photo Scala, Florence bpk.

The Viola da Gamba Musician by Bernardo Strozzi (1630 to 1640) The Gemaldegalerie, Dresden, Germany © 2017 Photo Scala, Florence

As you might expect from the V&A, there are also sumptuous costumes from each of the key periods, with a luxury hand-sewn coat, waistcoat and breeches from Mozart’s day, a beautiful white dress to be worn by he character of Violetta in La Traviata.

Right at the start there is a risqué courtesan outfit from Venice, made of thick red velvet in the shape of a leotard i.e. only just covering the loins. This was designed to be worn under a long red skirt, split in the middle which could be teasingly parted to reveal… the 18-inch-high chopines or stylised shoes which the city’s better class courtesans wore. Almost impossible to walk in, the wearer had to lean heavily on a consort or male escort. There are tiaras and top hats from the premier of Tannhauser in Paris in 1861.

If you like historic costumes, there are plenty hear to savour and enjoy.

Rooms like sets

Because this huge exhibition space has no formal ‘rooms’, the designers have been free to create room-shaped ‘spaces’ for each period, and to design as they wish, with the result that the spaces sometimes incorporate large elements which help make the spaces themselves seem like stage sets.

The most obvious example is the Handel section, where they have recreated a scale version of the actual stage set of the first production of Handel’s Rinaldo. Visitors are invited to sit on a bench in front of it, listening to the glorious music, and watch the stage magic of the early 18th century – namely the way several tiers of wooden waves are made to move across the stage, while a small model ship bobs among them, representing the journey of the hero to exotic foreign lands.

Installation view showing the mocked-up 18th century theatre set for Handel's Rinaldo (1711)

Installation view showing the mocked-up 18th century theatre set for Handel’s Rinaldo (1711)

This is the most splendid example, but later ‘rooms’ feature an Italian flag, bust and props from Verdi’s time, and an enormous red hammer and sickle dominating the Soviet section.

Referring specifically to the operas and their productions, the show includes original autograph scores, along with stage directions, libretti, set models and costume designs for each of them.

Altogether there are over 300 objects to savour, marvel at, learn about, ponder and enjoy, all the time your head filled with some of the greatest music ever written.

Among these is a new recording of the Royal Opera Chorus singing ‘Va pensiero’ (the Chorus of the Hebrew Slaves) from Giuseppe Verdi’s Nabucco recorded specially for the exhibition. Just – wow!

The operas

1. Venice

L’incoronazione di Poppea (1642) by Claudio Monteverdi. Venice was a Renaissance centre of trade and commerce, famous for its glassware and the colourfulness of its textiles and paintings. Unsurprisingly, it was also a centre for entertainment, gambling and disguise, especially at the time of the annual carnival. The earliest operas were staged in the private houses of the very rich.

Monteverdi mostly wrote church music but he composed a few of the very first ‘operas’, basing them on classical stories. L’incoronazione di Poppea is about the notorious Roman Emperor Nero, his wife and mistress. Poppea premiered in Venice’s Carnival season of 1642 to 1643 and represents opera’s transition from private court entertainment to the public realm.

2. London

Rinaldo by George Frideric Handel was premiered in London in 1711, one of the first Italian language operas performed in London, just as Britain was emerging as one of the leading empires in Europe.

It is fascinating to read contemporary criticism by conservatives like the artist William Hogarth and the editors of the Spectator magazine, who heartily condemned this importation of a decadent and foreign art form into good old Blighty.

The paintings of early 18th century London on show here are almost as fascinating as the spectacular stage set, and the Handel music emerged as, I think, my favourite of all that on the audioguide – stately, elegant, refined, other-worldly in its elegance.

George Frideric Handel by Louis Francois Roubiliac (1702-62) © Fitzwilliam Museum Bridgeman Images

George Frideric Handel by Louis Francois Roubiliac (1702 to 1762) © Fitzwilliam Museum Bridgeman Images

3. Vienna

Le nozze di Figaro (1786) by Wolfgang Amadeus Mozart was premiered in 1786 in Vienna, which had become one of the centres of the European Enlightenment under its liberal Emperor Joseph II.

After the Handel, the Mozart music seemed infinitely more dramatic, concerning itself with recognisably real people and passions: Le nozze di Figaro being a comic story about mismatched love between the classes.

The excerpt on the audioguide synchs up with a scene projected onto an enormous screen on the wall, an aria sung by the pageboy Cherubino who is just coming into adolescence and finds himself flushing and confused among attractive adult women.

On display are a piano Mozart played in Prague, fashionable dresses that would have been worn by the opera’s aristocratic characters, and displays explaining the relationship between the opera’s source – a play by the French playwright Beaumarchais – and the contemporary beliefs of Enlightenment Europe.

4. Milan

Nabucco by Giuseppe Verdi was premiered in Milan in 1842. Verdi’s operas developed the importance of the chorus, which is often given his most rousing tunes. Verdi was closely identified with the Risorgimento, the political movement to kick out the foreign powers which occupied various parts of Italy (notably Austria) and create a united country.

Hence the big Italian flag draped over this section, the patriotic bust of Verdi, and the choice of the ‘Chorus of the Hebrew Slaves’ (‘Va pensiero’) from Nabucco, which became a sort of unofficial national anthem for Italian nationalists.

5. Paris

Tannhäuser by Richard Wagner premiered in Paris in 1861. Paris was fast becoming the intellectual and artistic capital of Europe.

Modernists loved the opera with its radical technical innovations: Wagner hated Italian opera which broke the music up into set-piece arias and choruses – by contrast, in a Wagner opera the music flows seamlessly from start to finish in one great engulfing flow. It also shocked because of its daring subject matter, a story about the temptations of sensuality to the high-minded musician of the title. The progressive poet Charles Baudelaire praised it profusely.

The information panels tell us that it was traditional for French composers to arrange a short ballet to start the second or third act. This was because the more aristocratic patrons generally didn’t arrive till after the interval, and mostly came to see pretty girls dancing (many of whom were their mistresses). In a deliberate act of defiance Wagner placed the ballet number right at the start of act one.

6. Dresden

The Biblical story of Salome, the sensual step-daughter of King Herod, who dances a strip-tease for him in order to get him to behead St John the Baptist, was a central obsession of the Symbolist movement in all the arts at the end of the 19th century, combining heavy sensuality, perversion, death and the exotic.

Oscar Wilde wrote a play about Salome (in French) for which the wonderful fin-de-siecle artist Aubrey Beardsley created his matchlessly sinuous line illustrations.

Illustration for Salome by Aubrey Beardsley (1894)

Illustration for Salome by Aubrey Beardsley (1894)

In 1905 Dresden saw the premiere of a heavily sensual and violent opera based on Wilde’s play composed by Richard Strauss. It was the era of Expressionism in the arts, and the exhibition features not only a selection of Beardsley’s illustrations (and Strauss’s copy of Wilde’s play, with Strauss’s own hand-written notes and underlinings) but also a selection of powerful woodcuts and paintings by artists from the German art movement, Die Brücke).

There are two large posters on the same subject by Parisian poster designers, including La Loïe Fuller Dans Sa Création Nouvelle, Salomé by Georges de Feure.

Dominating this ‘room’ is a huge screen displaying an excerpt from a modern production of the opera, showing the climax of the action where Salome, in a slip covered in blood, sings an aria to John the Baptist’s severed head, before gruesomely kissing it.

Nadja Michael as Salome at the Royal Opera House, London, 2008 © Robbie Jack Corbis/Getty Images

Nadja Michael as Salome at the Royal Opera House, London, 2008 © Robbie Jack Corbis/Getty Images

7. St Petersburg

The blood-soaked theme is continued in the final choice, Lady Macbeth of Mtsensk by Dmitri Shostakovich, which premiered in Leningrad in 1934.

This final section is dominated by a huge model of a red hammer and sickle. Next to it is a blow-up of a woman’s face from a Soviet agitprop poster (the full poster can be seen at the excellent exhibition of Soviet art and posters currently at Tate Modern).

To one side is a mock-up of Shostakovich’s study with writing table and chair. Behind it is projected a clip from a Soviet publicity film showing the great man knocking out a composition at the piano. The walls are decked with fabulously stylish Soviet posters and art works.

Installation view of the Shostakovitch section of Opera - Passion, Power and Politics

Installation view of the Shostakovich section of Opera: Passion, Power and Politics

Lady Macbeth of Mtsensk is based on a 19th century novel about a woman who is unfaithful to her husband, has an affair with one of his farm workers, poisons her father-in-law, and much more in the same vein.

Unfortunately, the opera premiered just as Stalin consolidated his grip on the Soviet Union and his cultural commissar Zhdanov promulgated the new doctrine of Socialist realism, i.e. that all art works should be optimistic, readily understandable to the proletariat, and show the new Soviet society in an upbeat, positive way.

Very obviously Shostakovich’s opera did the exact opposite and in 1936 was savagely criticised in a threatening article in Pravda which most contemporaries thought had been written by Stalin himself. The production was hurriedly cancelled and Shostakovich not only suppressed it but also cancelled preparations for his huge dissonant Fourth Symphony. He quickly turned to writing more ‘inspiring’ music – specifically the moving Fifth Symphony which was ostentatiously sub-titled ‘a Soviet artist’s creative response to justified criticism’. The opera wasn’t performed again in the USSR until 1961.

In other words, Lady Macbeth of Mtsensk not only represents a nexus of violence, lust, revenge and class conflict in its plotline, but stands at a key cultural moment in the development of the twentieth century’s most important event, the Russian Revolution and the Great Communist Experiment. The threat to Shostakovich was in effect a threat to an entire generation of artists and composers.

Opera around the world

Only here at the end do you realise that the exhibition rooms are arranged in a circle around a big empty central area. This big space contains half a dozen huge screens onto which are projected excerpts from 20th century and contemporary operas such as Benjamin Britten’s Peter Grimes, Philip Glass’s Einstein on the Beach, Stockhausen’s Mittwoch aus Licht and George Benjamin’s Written on Skin, all making the point that opera is as alive and kicking as ever.

Summary

This is an enormous, ground-breaking, genuinely innovative exhibition which manages to convincingly cover its enormous subject, shedding light not only on opera and music, but the other arts and the broader history of Europe across an immense sweep of time.

So big, so many beautiful objects, so much inspiring music, that it probably merits being visited more than once to really soak up all the stories, all the passion and all the beauty on display (I’ve been twice and might go again before it closes).


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