A Hard Man is Good to Find! @ the Photographers Gallery

‘The many men, so beautiful…’
(from The Rime of the Ancient Mariner by Samuel Taylor Coleridge)

A Hard Man is Good to Find! charts over 60 years of gay photography in London from the 1930s to the 1990s.

You don’t have to be naked to be butch, you don’t even have to be gay to be an object of gay attraction. Vince Man’s Shop catalogue, Spring/Summer 1957 edition, featuring model Sean Connery, photo by Bill Green. Courtesy the Alistair O’Neill Collection

Homosexuality illegal and legal

For the first half of the period homosexuality was a criminal activity which was severely punished, with the threat of exposure hanging over hundreds of thousands of gay men, and making them susceptible to blackmail and intimidation. The 1967 Sexual Offences Act partially decriminalised gay sexual activity but left in place many forms of legal and social discrimination and so gave rise to the gay liberation movement which campaigned for full social equality.

Personal note: In 1978 I joined the Campaign for Homosexual Equality, enjoyed going on marches, signing petitions and spending time at Windsor’s only gay pub. Through all this I discovered that I am not gay but discovered a susceptibility to gorgeous men, hunky men, specially young working class men, the kind that you used to see doing labouring jobs with a wonderfully carefree physical exuberance, the kind of young bloke photographed in the 1960s by Anthony C. Burls (see below).

The Obscene Publication Act remained in force

Anyway, back at the exhibition: it brings together more than 100 photos of men’s bodies, taken with a distinctly gay or queer sensibility. The thing to really understand is that throughout the period, from the 1930s till well into the 1980s, despite the 1967 law about homosexual acts, risqué images of male nudity – taking them, owning them, distributing them, publishing them – remained a criminal offence under the 1857 Obscene Publications Act.

A lovely boy. John Hamill by John S Barrington (about 1966) Courtesy Rupert Smith Collection

A secret history

All this explains why, as the tools of photography became cheaper and more widely available, from the 1920s and 30s onwards a clandestine visual culture emerged. During the 1930s stunning images of athletic male physiques could be associated with the general social trend towards hiking and healthy outdoor activities. During the Second World War photographers were encouraged to take photos of our brave boys looking butch and manly. After the war publishers gained more confidence but were still liable for arrest and confiscation of stock. It was only really in the later 1960s that, along with so many other social movement, gay men felt increasing confidence in depicting their lifestyles and objects of desire openly.

Throughout the period there is a continual interplay and overlap between licit and illicit ways of visualising the male body: the naked athlete trope ultimately derived from statues of ancient Greek and Roman men. Images of tough soldiers could walk a narrow line between being heterosexual propaganda and gay adoration. Young men sunbathing could be following European models of health and fitness. Models and precedents from heterosexual art and culture were continually being subtly reworked, the borderline between legal art and illegal ‘obscenity’ shimmered and wavered within individual images, different definitions of desire fight in single photographs.

Anyway, the repression gay photos were liable to be subject to at any moment explains why a good deal of this visual culture was underground or hidden. Some gay publications were subscription only, others were available as a sideline in otherwise ‘respectable’ book and art shops. In the 60s and 70s more magazines and specialist shops came out of the closet.

The male nude as fine art. David Dulak by Angus McBean (1946) Courtesy Rupert Smith Collection

London locations

The exhibition takes an interesting approach which is to divide the photos, and the gay magazines and bookshops which distributed them, by area of London. Thus it’s divided into sections which deal with Highgate, between Chelsea and Wellington Barracks, in Soho, Brixton, Marylebone, Portobello, the Serpentine and Euston.

Highgate

Apparently Hampstead Heath is London’s most renowned cruising spot for gay men. Young artist Keith Vaughan bought a Leica camera and set up a dark room in his bedroom. Aged just 21 he then made a n album of photos of gorgeous young men at Highgate Men’s Pond in the summer of 1933.

Highgate Men’s Pond Album by Keith Vaughan (1933) Courtesy Aberystwyth University School of Art Museum and Galleries

John S. Barrington trained as an artist at St Martin’s School of Art. In 1938 he persuaded two men he’d met on the Charing Cross Road, dancer David Dulak and his friend Vik, to accompany him to Highgate Men’s Pond so he could photograph them nude – and thus began a long career as a ‘physique photographer’. Dulak was later photographed by Angus McBean, see two photographs above.

John Mckay made studies of ballet dancers and performers.

Between Chelsea and Wellington Barracks

I.e. Pimlico, an area of boarding houses and rented rooms, an enclave of queer life. Angus McBean opened his photographic studio on Belgrave Road in 1935.

Montague Glover had served in the First World War where he was awarded a medal. He went on to practice as an architect with photography on the side. His military career gave him easy access to the barracks where he recruited like-minded Guards to return to his studio or rented rooms and pose in less than full uniform. Squaddies available for gay sex were known as ‘a bit of scarlet’.

In the 1950s Basil Clavering ran a cinema on the Charing Cross Road but he also built a photographic studio in the basement of his house on Denbigh Street, Pimlico. Here they recruited military men to pose in genuine uniforms and also act out various scenarios, some kinky, some humorous. He and his partner John Charles Pankhurst, invented the ‘storyette’, a series of stills, as from a movie, which told a story, often saucy, sometimes featuring corporal punishment.

Just doing the housework. Storyette EX FJSS print, 1950s by Basil Clavering (aka Royale). Courtesy Rupert Smith Collection

The Serpentine

In the 1950s British bodybuilding magazines catered for two audiences, straight bodybuilders and a gay readership. As well as the obvious photos and articles, in their back pages these magazines offered discreet mail order services for ‘original physique studies’. This section features the work of mail order publisher William Domenique (trading as Lon of New York) and gay erotic artist Bill Ward.

Paul Hawker came from Bristol, moved to London, and took photos of young men preening and parading at the Serpentine Open Air swimming pool, another well-known gay haunt. He is represented by some of the photos he took of his friend, body builder Spencer Churchill. Apparently Churchill was one of the first to adopt the American fashion for denim workware jeans as regular casual clothing.

Spencer Churchill, 1951 by Paul Hawker. Courtesy Rupert Smith Collection

Marylebone

‘The City of Quebec’ pub in Marylebone is supposed to be London’s oldest gay pub. It opened in 1946 and was popular with gay RAF men. Bill Green learned photography and wrestling in the RAF and in 1946 set up Vince Studio at 46 Manchester Street, soon establishing a name for ‘physique photography’. He advised beginners to use a little oil to help highlight the contours of male musculature.

In 1954 Green opened a men’s fashion boutique in Foubert’s Place, Soho. In 1956 his assistant, John Stephen, opened another fashion store. According to the exhibition’s curator, Alistair O’Neill, Professor of Fashion History and Theory at Central Saint Martins, these sparked ‘the peacock revolution’ in men’s fashion. They helped turn Carnaby Street into the centre of modern fashion.

Artist Patrick Prockter also had a studio on Manchester Street. He took photos as preparatory studies for paintings, especially of his boyfriend Gervase Griffiths. He cultivated an artistic circle which included painter David Hockney, fashion designer Ossie Clark, and physique model Peter Hinwood. The veteran photographer Cecil Beaton was attracted to this young group of openly queer men. The exhibition includes sets of colour photos of Griffiths on a beach, and two by Beaton which are among my favourites, not because they’re nude, camp or gay – simply because they’re beautiful.

Photo of Gervase Griffiths, titled ‘Narcissus of 1967’ by Cecil Beaton

Earl’s Court

This was the location of BDM publications, set up by Alexander McKenna and partners, which published a range of styles, from the lifestyle magazine ‘Jeffrey’ to more explicit titles such as ‘Hung Heavy’, ‘Taste of Beefcake’ and ‘Leather Studs’.

Notting Hill

Became known after the war for its combination of bachelor housing and growing immigrant community. In the early 1980s ceramics artist Emmanuel Cooper picked up a set of negatives at Portobello Market. It turned out to be a set of studies of nude or partially clothed young men with an obvious queer vibe taken in the late 1950s and early 1960s in North Kensington. Cooper titled it ‘The Portobello Boys’ and arranged for its publication. They are surprisingly homely, unguarded, intimate studies of everyday life.

One of the Portobello Boys, hopefully only fiddling with his zip. The Portobello Boys, early 1960s. Courtesy The Bishopsgate Institute Special Collections and Archives

Euston Road

Martin Spenceley photographed young men in Euston in the 1980s, scouting for Teds, punks and skinheads, persuading them to pose by cheekily lying that he worked for Vogue America. David Gwinnutt started taking photos of the post-punk gay scene as an art student. Patrick Prockter introduced him to his generation of artists.

Thomas Mervyn Horder (Baron Horder) was the chairman of Duckworths, the literary publisher in in the 1950s and 60s. He also had a sideline as a physique photographer under the pseudonym Larry Knight, publishing in specialist magazines with titles like ‘Grecian Guild Pictorial’ and ‘Der Kreis’.

History of the posing pouch

In line with the unwritten law that absolutely all exhibitions these days must either be about America or feature Americans, there’s a little annex off to the side of the main gallery which gives an amusing history of the posing pouch. In this version of the story this skimpy little piece of fabric, barely enough to cover a man’s meat and two veg with the thinnest of fabrics going round the waist, was invented in America.

It developed from the aim of American gay physique photographers to show as much of the male body as legally possible. In 1945 Bob Mizer started the Athletic Model Guild, a model agency for bodybuilders for the film industry. In 1951 he launched a quarterly magazine, Physique Pictorial. For his photoshoots Mizer developed the skimpiest possible garment which dwindled down to the posing pouch. The exhibition explains that the earliest versions were sewn for him by his mother who, nonetheless, strongly disapproved of his sexuality.

Original 1955 posing pouch as sewn by Bob Mizener’s mum (or mom)

We are told that the shape and tan colour of the pouch was often lightly drawn on photos over the willy of nude models in order to avoid prosecution if the parcel they were distributed in was stopped and searched by the authorities; but that the happy recipient could then easily, in the safety of their own home, rub the little patch off and glory in the sight of total male nudity!

Slightly spoiling the effect, there is a small mention of the photographic evidence that this kind of super-minimalist covering was, in fact, being worn by sunbathing men in London in the early 1930s. Still. American has to be shoehorned in somehow.

Mixed media

It’s not just photos. Within each part of London the curators identify gay photographers who lived and worked in that area, but also includes catalogues, print ordering sheets, personal albums, magazines and publications to show how the photographs were circulated, exchanged and shared. In the 1970s publishers of gay photos send out catalogue sheets like this one to customers, who then ordered full-sized body shorts and prints of the guys they fancied.

Which one would you send off for? 1970s catalogue sheet by John S Barrington. Courtesy Rupert Smith Collection

White Brixton

Anthony C. Burls was an interesting character. In the 1960s he ran a coffee shop at the World’s End in Chelsea, got odd jobs working at funfairs, and attended a gym in Brixton. In all these settings he asked working class men if he could photograph them and the result is a series of full length, mostly fully clothed studies which I think I liked most out of the exhibition. He named the series ‘The Londoners: Official reports’, including not just the photos but the man’s job description and a pen profile. His first business address was Studio 200 on Railton Road, also home to the South London Gay Community Centre.

Back to John S. Barrington. In the later 70s he set up the 252 Gallery on Brixton Hill, which included photographs but also drawings and sculptures. He sent out catalogues listing his many gay models and categorising them by race as well as arranging them by head and masked torso. They’re included here as an interesting example of the taxonomy of desire.

Black Brixton

Rotimi Fani-Kayode lived in Brixton from 1983 to 1989. His work explores the paradoxes of the Black queer experience. He’s represented by a work called the Golden Phallus.

The Golden Phallus by Rotimi Fani-Kayode ( 1989) © Rotimi Fani-Kayode / Autograph ABP

Guy Burch was director of the Brixton Art Gallery from 1985 to 1988. Artist, writer and curator, he’s represented by photo study drawings and collages.

Frank B came to prominence for his performances which involved blood letting, performed in the late 1980s in gay fetish clubs and is represented by photographic invitation cards to a private screening of a 6-minute art movie.

Ajamu X is an artist, curator, archivist and activist whose work explores ‘the nuances of intersectional experience as a Black British queer man’. He is represented by contact sheets which show him playfully wearing a white cotton bra and panties.

Thoughts

To be quite honest this exhibition wasn’t quite as sexsationally fabulous as I was expecting it to be. A lot of the images are quite small, many are only on contact sheets of 20 or 30 tiny, tiny images which I had to lean right up to in order to see properly. Take the contact sheet of 40 or so images of Black artist Ajanu X who is, unexpectedly, wearing a white bra and panties in various states of disarray. Funny and sexy but tiny, each image only an inch square or less.

I enjoyed the staggering physiques of some of the Greek athlete-style photos from the 1930s and 40s. I liked the couple of photos by Cecil Beaton of Gervase Griffiths lazing by a fountain or posing among cow parsley in some field, because they were so redolent of a kind of Pink Floyd 1960s.

I liked Anthony C. Burls’ set of photos of the rough, dirty, tough-looking young men you get working at  funfairs and such, swaggering among the dodgems in tight jeans, unbuttoned shirts and rocker brylcreemed hair.

There were several sequences of young men, obviously soldiers, in full uniform and then various stages of undress, hanging out together. There was a whole set of young blokes around the house, sitting, reading, smoking, half dressed or with their cocks hanging out their trousers, the Portobello Boys. Mildly interesting, but I went to an all-boys school and shared houses with blokes at university; admittedly we didn’t spend social time with our willies hanging out of our trousers – at least not when sober.

Overall, I think the interest is not so much in the images, per se, as in their variety, and also in the extraordinary density and complexity of the clandestine networks of gay photographers, subjects, printers, publishers and distributors which the wall labels describe and explain. That’s interesting social history.

And then, when you lay the complex mesh of legal and cultural and visual parameters over the images you get, as it were, another layer of complexity beyond the images themselves; you get to see them as varying visual strategies and approaches and sublimations of very powerful male urges of desire and sexuality.

Two learnings

I don’t think I’d ever noticed the phrase ‘physique photography’ before, but here it kept recurring and being explained as a style of photography which goes beyond the passive idea of the ‘nude’ to celebrate a kind of effortful, muscular, athletic masculinity. Think body-building.

Stunning example of ‘physique photography’. Indian bodybuilder Monotosh Roy shot by Bill Green (Vince) in the 1950s

Related to it was a comment in a wall label right at the end making a simple but devastating point that, as LGBTQ+ culture gained confidence in the 1990s, photographers, publishers and consumers felt more confident in producing and consuming gay pornography.

The point being that the delicate balancing act, the hints and subtleties of the preceding decades, the self-imposed restraint which made ‘physique photographs’ walk such an exciting fine line between factual depiction of male anatomy and objects of lust from the 1930s to the 80s – all this tended to be swept away as gay art gained confidence in the 1990s. Now artists could depict explicit photos of erect penises and men doing all kinds of things with them to other men. Obviously delicacy and subtlety continue in a thousand flavours, but the era of constrained delicacy and obligatory subtlety came to an end with the arrival of explicit gay pornography.

Bodybuilder in Bra by Ajamu X (1990)

A note on nomenclature

The introduction explains that ‘queer’ is now the accepted academic term for non-normative sexualities but the curators acknowledge that it used to be a term of abuse (as it was when I was growing up) and so older visitors might be offended by its use. At the same time, they acknowledge that the more factual, legalistic term ‘homosexual’, which older visitors might be comfortable with, is ‘problematic’ for the younger generation.

The need for this note prompts the reflects the ongoing (and, I imagine, eternal) struggle human beings have to make sense of the disruptions, embarrassments and irrational instincts of sex which we find ourselves saddled with.

Willies

Having been to hundreds and hundreds of exhibitions curated by feminist curators and read thousands of wall labels written by feminist curators, I have had the notions of toxic masculinity, of the poisonous affect of the male gaze, of the evils of male sexual attention, of male sexual harassment, and the unspeakable terror of seeing a penis from which some women, apparently, never recover, drummed into me again and again and again. Even the shamefully biased mega-exhibition about so-called ‘Masculinities’ at the Barbican didn’t include one single image of a penis for fear of offending sensitive visitors.

It was, therefore, rather disorientating, gave me a sense of vertigo, to walk into a pair of rooms absolutely flooded with this object of terror and fear – showing a proliferation of penises, peckers and plonkers, willies and winkles and weenies, cocks and tools and todgers.

Like all the other ‘banned’ part of the human anatomy, like women’s breasts and, more so, vulvas, if images of penises are strictly rationed and you only occasionally see one, it can all too easily be overloaded with lust and desire. Whereas if you freely see scores, then hundreds of them, in all their variety and humanity and mundaneness, quite quickly you get used to the sight, and then a bit bored.

From a visual point of view penises obviously come in two states, flaccid and bored or aroused and erect. Presumably this is, or was, in the period under study, the threshold between images which could be justified as art or at least decorative (flaccid) and pornography (erect).

Anyway, it’s worth mentioning that I don’t think there’s a single erect penis in the show. Maybe this is because the exhibition itself had to tread a fine line and the inclusion of erect penises would have crossed that line (? I don’t know the law on the matter). Maybe because pretty much all the photographers on show here used the flaccid/erect distinction as a simple rule of thumb (were there legal precedents under the Obscene Publications Act regarding the exact angle of arousal of the member? Again, not being a lawyer, I don’t know.)

For whatever reason, no erections at all are on display here and probably over half the images didn’t show penises at all (e.g. all the athletic, posing pouch-style photos; or a lot of the fully dressed soldiers or fairground workers; or just the many portraits which focused on faces) and all the ones that did include a penis showed it only as a slack, slumping, limp willy.

These kinds of images captured what I imagine is most men’s attitude to their penises; on rare and special occasions it may be roused and primed for action, but most of the time it’s just another part of the body which you barely think about unless you have to pee, or you inadvertently squash it while riding a bike or some such activity. Ouch!

In this respect a lot of the photos seemed (to me) to be surprisingly stripped of the urgency of sexual desire (lust) and instead conveyed quite a homely, almost domestic vibe of what it is to be a young man, to be naked and to lark around with other men. I’ve been to scores and scores of exhibitions making polemical points about women’s bodies, depicting them from every angle and analysing in immense detail the way women’s bodies are depicted in all sorts of media and the never-ending iniquity of the male gaze, as a matter of burning social and political importance.

This exhibition is a rare opportunity to look at scantily clad bodies without feeling a soupcon of guilt; and and space where the visitor can just accept and enjoy the sight of the male body, in all its variety, for what it is.

Catalogue sheet 3, 1949, by Bill Green (Vince). Stephen Cartwright collection

Last thought

This exhibition triggers nostalgia for an age before the internet: talk of photography as an activity restricted to a talented few, of hard copy magazines and subscriptions, of mail order catalogues, of the extraordinary lengths you had to go to to get sight of a photo of a naked man – all this consigns the entire exhibition to a past which is rapidly retreating.

For now we have 1) smartphones and 2) the internet. 1) More or less everyone has access not just to cameras, but to extremely high-quality cameras and amazingly sophisticated image manipulation softwares. Everyone’s a photographer these days. 2) And any image of anything, alive or dead or ever conceived, can now be accessed at the touch of a screen, including as many naked bodies, male, female or whatever, as your hard drive can cope with.

This entire exhibition bespeaks not just a world of repression and restraint, but of rarity and difficulty. Now nothing is rare and everything is available. Soon the subtle aesthetics of constraint and tact described in this exhibition will seem as dated and historical as the pictorial conventions of Georgian England.


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Zero History by William Gibson (2010)

Zero History is a 400-page novel about has-been rock stars and pretentious advertising executives in search of a reclusive designer of ‘really cool’ jeans and jackets. It is mind-bogglingly shallow, pretentious and boring.

Zero History is the third novel in William Gibson’s so-called ‘Blue Ant trilogy’, itself the third of Gibson’s three trilogies of novels. It’s even more disappointing than Spook Country and rotates round the same kind of lame ideas: the central figure is ex-rock singer Hollis Henry who’s continually interacting with her super ‘cool’ former bandmates. She gets paired up with Milgrim, the reformed drug addict who we met in the previous novel, and they are sent together on a wild goose chase to track down the creator of the mysterious ‘Gabriel Hounds’ brand of jeans by the ‘genius’ advertising guru Hubertus Bigend.

We know Bigend is a genius because all the characters tell us so.

  • ‘His grasp of contradiction is brilliantly subversive.’ (p.269)
  • ‘He has a kind of dire gravity. You need to get further away.’ (p.337)
  • ‘He’s like some peculiar force of nature. Not a safe one to be around.’ (p.346)

Thus the text, despite its often zingy and effective prose style in details, overall consists of lots of lame references to the ‘cool’ rock world and the ‘cool’ world of fashion and stale clichés about advertising, all struggling to support a plot which goes beyond the disappointing denouements of the previous two novels into new realms of the genuinely asinine.

Half way through, Zero History gets bored of its own fatuous storyline and turns from being a ‘quest’ for the jeans designer into a hostage thriller. By the time the legendary jeans designer is, in fact, tracked down, in the final passages of the book, nobody cares because the novel has unexpectedly morphed into a Die Hard movie.

Advertising

The owner of the Blue Ant advertising agency, the preposterously named Hubertus Bigend, is treated as some kind of advertising / communications / sociology guru, despite the fact that, whenever we actually get to hear any of the Great Man’s thoughts, they amount to tiresome ad-man bullshit. As he explains to ex-rock singer Hollis Henry, who he is giving another ‘mission’:

We aren’t just an advertising agency. I’m sure you know that. We do brand vision transmission, trend forecasting, vendor management, youth market recon, strategic planning in general.’ (p.21)

Hmm. Just like every other modern advertising agency, then. He goes on to tell Hollis that he is always looking for the next big thing, that he is in quest of ‘the edge’, always trying to catch the next big wave (p.24). Well, no shit Sherlock; what corporation, bank, company, fashion house, publishing company, art gallery or music label in our rabidly consumerist society isn’t trying to do exactly the same thing? That’s not a bold vision, it’s the default setting of the entire world we live in.

This is all dressed up on page 177 as Bigend’s quest for the mysterious ‘order flow’, the flow of all the world’s information about everything, something which Bigend (megalomaniacally) wants to possess. In the end he’s just a reincarnation of Dr No or Goldfinger or Ernst Stavro Blofeld, only not actually evil, barely, in fact, even amoral. A neutered baddie. A tamed megalomaniac.

Rock band chic

As to rock band chic, it plays a central role in this novel, not because anyone makes any actual music, but because Gibson thinks it’s ‘cool’ to write about people who were in rock bands. He seems to be aiming the book at the kind of middle-aged dads who read Rolling Stone magazine or watch BBC4 documentaries about Classic Rock Albums. Ageing, would-be hipsters who still wear jeans and black leather jackets as they approach pension age. In their heads they’re still their speed-snorting, dope-smoking, crazy selves from the 1970s and 80s, but to everyone else they’re Derek from IT who really shouldn’t be wearing a Jimi Hendrix t-shirt at his age. Or Jeremy Clarkson.

Thus the lead character is a young woman (as in so many of Gibson’s novels), Hollis Henry, who was the lead singer in the now defunct rock band The Curfew. She’s turning 30 (i.e. half Gibson’s age when this book was published) and is now trying to make her way as a freelance journalist.

In the previous novel, Spook Country, Hollis was commissioned to write a piece about ‘locative art’ (3D holograms of dead rock stars which are located at strategic places around Los Angeles and can only be seen if you use a set of video headgear) for a magazine which turned out to be a front for Hubertus Bigend’s endless curiosity, a way for him to employ pretty young women to investigate subjects which take his fancy (bit creepy, eh?).

‘I’m a curious person,’ said Bigend, ‘and can afford to satisfy my curiosity.’ (p.67)

(Bigend’s super-PA and fixer is Pamela Mainwaring who is, according to the narrator, ‘a very tasteful pornographer’s idea of “mature”‘, p.40. That’s a bit creepy, too. And see the throwaway reveal at the very end of the story, below.)

The novel opens with Hollis staying in a fabulously retro hotel in London, but the point of the ‘rock’ connection is that almost immediately she is interacting with her old bandmates – short balding English guitarist Reg Inchmale, who is in Soho producing a new album by another fictional band, The Bollards, and the Curfew’s feisty, not to say pain-in-the-ass, former drummer, Heidi Hyde, ‘her hair dyed goth black’ (p.49), who swears all the time (‘You said he was bugfuck,’ p.136).

Not only this but Hollis hooks up with members of other rock bands she knew when she was part of the rock scene and they have conversations about being in a rock band and the rigours of touring, staying in a new hotel every night, the drugs, the band tensions, oh man, it’s so tough being a rock star. We hear about an Icelandic duo Eydis and Frederika Brandsdottir who make up the band The Dottirs and about another band named The Stokers (p.156). This is incredibly tedious.

The rock world ambience is enhanced by a steady drip of casual references which seem to go out of their way to refer to really ancient rock acts and the long-ago world of the late 1960s or 70s. Thus Heidi Hyde describes the wallpaper at her fancy London boutique hotel as like a pair of ‘Hendrix’s pants’. Later, Fiona the motorbike courier defines a piece of music by explaining that its maker listened to Jimi as a boy (pages 305, 349). Now, Jimi Hendrix, flourished 1967 to 1970. This book was published in 2010, 40 years later. Then we have the fact that one of the first pieces of fictional ‘locative art’ was…wait for it…a 3D hologram of Jim Morrison, lead singer with the Doors, who died in 1971. 50 years ago. Phil Spector is referred to (p.307: career peak 1960s and early 70s). On page 321 Voytek quotes Bob Dylan, but not 1990s Bob Dylan, instead the writer of the 1967 song ‘I Pity The Poor Immigrant’.

It’s this kind of thing which makes me think Gibson is aiming his novels at what you might call the American mainstream rock tradition, at ageing ‘hipsters’ who carry on writing and reading magazines like Rolling Stone, and who think writing or reading articles about Jimi Hendrix and Led Zeppelin and the Doors and the Who is still ‘cool’.

What I don’t understand is that critics queue up on the covers of this book to describe Gibson as the master novelist we need now, describing him as a ‘prophet’, as capturing ‘the futuristic nature of the present day’ (Cory Doctorow). And yet it is a plain fact that Gibson spends less time thinking about 9/11, Iraq or the Financial Crash, or anticipating the seismic changes which will be brought about by social media, than he does retailing crappy, second-hand ideas about advertising and making tiresome references to long-dead 1960s rock gods.

The Spectator thinks Gibson is the  ‘astounding architect of cool’. Think about that. The Spectator, the solidly right-wing mouthpiece of the Brexit-leading Conservative Party. The Spectator, whose editor was Boris Johnson from 1999 to 2005. Boris Johnson. Maybe the fact that Gibson is so gushingly praised by The Spectator crystallises all my misgivings about him and these later novels: William Gibson is Boris Johnson’s idea of ‘cool’, a 60-something white man in a black leather jacket making references to Jimi Hendrix and Jim Morrison.

Fashion

The fatuousness of Gibson’s attempts to make Hubertus Bigend some kind of communications guru, and the lameness of his dad rock references (Heidi Hyde wears an old Ramones t-shirt, p.59 – how cool!) are exacerbated by Gibson’s ongoing obsession with namechecking the brand names and designers of every conceivable product the characters come into contact with.

Thus we are told the precise brand of their cars and handbags and clothes, and my God, of their clothes, yes their clothes, every item of clothing that they wear, or look at, or think about.

We get itemised lists of their shoes and socks and jeans and shirts and t-shirts and jackets and shades. Roberto Cavalli, H&M, Ralph Lauren, Banana Republic, Chanel, Tommy Hilfiger, Jun Marukawa, Hackett – for all I care this might be a list of the administrative regions of Kazakhstan, but I appreciate that for tens of millions of people being able to distinguish Lauren from Lacoste is a matter of life or death, and these seem to be the people Gibson is catering to in this novel. Or satirising. Or both.

In the earlier novels this was merely an irritating symptom of the triumph of style over substance, but in Zero History the plot itself dives head-first into the empty-headed stupidity of the fashion world, as parodied in the movie Zoolander among many others. Once you enter the world of style and fashion, you check in your brain and never see it again.

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The plot

Hollis Henry

We first met Zero History‘s lead character, Hollis Henry, in the previous novel in the trilogy, Spook Country. She’s the former singer with rock band The Curfew who’s now forging a new career as a journalist and writer. Her intellectual level can be measured by the fact that:

Hollis was a firm believer in the therapeutic power of the right haircut. (p.69)

In Spook Country Hollis had been researching ‘locative art’ for a magazine which turned out to be a thinly disguised front for advertising guru Hubertus Bigend. Well, she’s done a lot more work on ‘locative art’ since and has now turned her research into a big coffee-table book, complete with images of what the art looks like. The book is titled Presences: Locative Art in America (p.97). The main example the book uses to explain locative art is a 3D hologram of soft porn female nudes done by Helmut Newton (a photographer who was at his peak in the 1980s and 90s) which are now visible to anyone who can afford the headset required to see this ‘art’ at some French chateau.

Is this capturing ‘the futurist nature of the present day’? No, it isn’t. Referencing the soft porn, pervey nudes of a dead German photographer whose heyday was the 1980s does not feel like anybody’s future.

Hollis’s coffee table book is just being published when she is summoned to London to meet her sugar-daddy, er, I mean ‘Machiavellian advertising guru’ Hubertus Bigend, who has a new assignment for her.

The novel opens with Hollis having just flown in from New York and staying in a quaint London boutique hotel (‘Cabinet’) stuffed with dinky period pieces, not least a stuffed ferret and served by a steampunk elevator. She meets, has coffee and chats with Reg Inchmale, former guitarist with The Curfew who’s now producing another band, The Bollards, in a studio in Soho. Also putting in an appearance is Heidi Hyde, the tough, foul-mouthed drummer with The Curfew, who refers to her former boyfriend, at length and repeatedly, as ‘fuckstick’. So the band’s all here, trailing dated 1980s drug slang and rock clichés all over the text like slug trails.

Milgrim

Bigend introduces Hollis to Milgrim, who’s just flown in from his clinic in Basel. Clinic? Yes. Like Hollis, Milgrim also first appeared in this novel’s predecessor, Spook Country. He is an educated young man with a college degree in Russian and was working as a translator when he slowly got hooked on prescription tranquilisers, eventually ending up an almost gibbering wreck, which is how he was found in the street by a shady, renegade intelligence operative named Brown, who ‘sort of’ abducted him, probably saving his life but keeping him under lock and key and feeding him pills in order to use Milgrim’s top translating skills to monitor a family of what Brown takes to be Russian-backed spies. All of this makes up a key storyline in Spook Country.

Brown turned out to be completely wrong and Milgrim managed, at the end of Spook Country, to escape from his clutches. In the final pages he stumbles across Hollis’s handbag which she accidentally left in a deserted loft space and this, though the reader doesn’t know it at the time, is a crucial link, because it allows none other than Hubertus Bigend to phone Milgrim, using the phone he’d given Hollis and which was in her lost handbag. Being Bigend, he doesn’t get cross that someone’s stolen Hollis’s handbag and phone, but is intrigued by the sound of Milgrim, quizzes him, finds out about his background and…

Pays for him to be sent to a world-class detox clinic in Basel, Switzerland for eight months (chapter 4). There, Milgrim tells us, he had his entire body’s blood replaced with clean blood and underwent an extensive course of cognitive therapy. This complex background means that throughout this book Milgrim can conjure up either drug-addled streams of consciousness, odd and unexpected insights, or sober advice his therapist gave him, to manage unexpected situations. He is the peg for the kind of sentences Gibson excels at, which gesture to something just beyond perception, or slightly wrong, out of kilter and unnerving:

  • He struck her as being unused to inhabiting his own face, somehow. (p.44)
  • He felt as though something new and entirely too large was trying to fit within him. (p.92)
  • He seemed peeled, somehow, transparent, strangely free of underlying motive. (p.180)
  • Milgrim was having one of those experiences of feeling, as he’d explained to his therapist, that he was emulating a kind of social being that he fundamentally wasn’t. (p.174)

All these qualities make Milgrim the most interesting character in the book and, maybe, just about enough reason to read it. Not to buy it, though.

However, Milgrim isn’t totally free. His stay at the rehab clinic was managed by Oliver Sleight, on the face of it an employee of Bigend’s (p.85), but Sleight wants to keep tabs on Milgrim in a way which goes beyond Bigend’s needs. Sleight has given Milgrim a phone, a ‘Neo’, which only takes calls from him and which has GPS tracking so he can follow Milgrim’s movements at all times (p.124).

Why? ‘Fuck if I know’ as Heidi puts it in her charming way (p.202). As with most content in Gibson novels, this kind of thing is thrown in early on and then referred to at regular intervals almost entirely to keep you guessing.

Early on in the story an apparently trivial incident occurs, which will become central to the plot. At one point Milgrim gets fed up of being trailed by Sleight all the time and gets into an elevator in a department store and, purely because the other people in it are speaking in Russian (which always wakens memories of his pre-drug existence), on an impulse Milgrim slips the Neo into the pram of one of the Russian women then watches the lift stop at the next floor, the doors open and the woman and pram exit and wander off who knows where. She seemed to have a couple of tough-looking minders in tow. Maybe she’s the wife or daughter of an oligarch, who cares. But this sour of the moment act will turn out to have big consequences later on.

Gabriel Hounds

So what’s Zero History actually about? Bigend has come across a brand of jacket and jeans named Gabriel Hounds (‘It’s a secretive jeans line’, p.72). They’re made by a secretive designer. Bigend wants to find out who. As Hollis explains:

‘Bigend’s hired me to look into Gabriel Hounds. He wants to know who designs it, how their antimarketing scheme works.’ (p163)

That, as far as I can tell, is it, at least to begin with. So Bigend introduces Hollis and Milgrim, tells them he wants to track down the designer of Gabriel Hounds jeans and jackets and pays for them to take the Eurostar to Paris, stay in a swanky hotel and visit a Vintage Clothes Fair (the Salon du Vintage) where, inevitably, they meet lots of other designers and models plus some of Hollis’s friends or contacts from the rock world. The level of humour is indicated by the character with the oh-so-funny name of Olduvai George, the ‘brilliant’ keyboardist with the Bollards. He is named Olduvai George because there’s a place  in Africa called Olduvai Gorge and Gorge sounds like George! Hence Olduvai George. Geddit!? They also meet ‘Clammy’ who dresses all in black, because dressing all in black is ‘cool’ (p.33 ).

In other words, the novel is marinaded in references to the international rock-fashion world. If you think that world is ‘cool’, you’ll love it; if, like me, you think it is all weirdly lame and dated, you won’t. Everyone wears black. Everyone is thin. Everyone is a design genius. Everyone has an ‘uncanny sense’ for the next best thing, everyone has a special feel for the Zeitgeist bah blah blah yaddah yaddah yaddah.

Anyway, Hollis talks to Clammy who knows Olduvai George who knows some clothes designer named Meredith Overton aka ‘Mere’ (p.115). (Everyone has nicknames because nicknames are ‘cool’ and indicate just how much you grasp ‘the futuristic nature of the present day’.)

They all go out for a simply wonderful dinner at a restaurant where they bump into Bram, reluctant singer with the Stokers (geddit!?) who is having a meal the other side of the restaurant with one of the Icelandic pop duo, the Dottirs. Half way through the meal they have a big row and Bram storms out, only to be trapped by the legions of paparazzi waiting outside. It is so tiresome being a rock star, darling.

Anyway, that’s by way of being a distraction. The real outcome of the dinner is that Mere thinks she knew someone in fashion school who knew someone else in Chicago, who might be the designer of the Gabriel Hounds!!

Foley

Milgrim spots they’re being followed. To be precise, he had noticed a guy popping up several times in South Carolina where he had been hanging out after leaving the Basel clinic. Then Milgrim thinks he sees the same guy a few times in London. Now he’s certain he’s seen the same guy following him at the vintage clothes fair in Paris. He’s wearing foliage-green ‘pants’ so Milgrim quickly nicknames him ‘Foliage’ and then ‘Foley’. (Everyone has nicknames because nicknames are ‘cool’ and also indicate just how much you grasp the blah blah.)

Milgrim is approached out of the blue in a cafe in London by a woman who flashes a badge and identifies herself as Winnie Tung Whitaker, Special Agent for the Defense Criminal Investigative Service (p.108). I suppose we’re meant to take this seriously but it all reminded me a bit of Secret Squirrel.

(Actually, to my delight and coincidence, Secret Squirrel is actually namechecked later on in the text, page 309. Gibson feeling the anxiety of influence from the classics of the thriller genre, there.)

So Hollis is introduced to Mere at the vintage clothes fair in Paris who spouts a lot of garbage about the secretive designers of Gabriel Hound jeans. This personage is revered because he or she shuns the usual industry calendar of releasing new lines with each new ‘season’. This is because:

‘It’s about atemporality. About opting out of the industrialisation of novelty. It’s about deeper code.’ (p.116)

If you think this twaddle is profound, this is the book for you.

Mere was a model before she became a designer, which allows her to reel off a description of the boring existence of a poverty-stricken model, rather as Hollis being an ex-rock singer allows Gibson to refer throughout to the sleazy-glamorous life of rock and roll stars. Mere escaped modelling to set up a business designing a new style of shoes, trying to sidestep fashion (there are some pages about the design and fabric of her shoes and she explains how so few people really got what she was trying to do with them (p.228); as if shoes are very puzzling and complex intellectual constructs). But Mere’s business flopped. Now all the stock is locked up in some warehouse in Tacoma, Seattle (p.164) and she’s back working in fashion retail.

Lots more labels

There are a lot more sentences in this 400-page novel but for quite a long time not a lot happens. The characters travel from London to Paris and back again, there are hyper-detailed descriptions of hotel foyers and receptionists and lifts and corridors and rooms and showers and beds, lots and lots of phone calls on nifty cell phones, a lot of messing about with AirMacs and passwords and dongles, a great deal of meetings in restaurants and cafes with a minute itemisation of what everybody ate (Milgrim has a salmon starter followed by pork tenderloin, chapter 32; the salmon is everso good. Bigend, counter-intuitively, or maybe inevitably, likes crude full English breakfasts, namely two fried eggs, black pudding, two slices of bacon, two slices of bread and a mug of tea. Of his favourite café he opines: ‘They get the black pudding right here.’ p.196.)

Maybe this is what the Spectator means by ‘the futuristic nature of the present day’ – advertising execs, writers and rock musicians jet-setting between fashionable capitals, staying in swank hotels and eating out on bottomless expense accounts. Or maybe they’re referring to the future for the cosmopolitan urban elite like themselves, anyway.

I read this and think – this self-congratulatory cosmopolitan elite, sooo concerned with acquiring just the right patina on their jackets, desperately seeking the mysterious jeans designer – this entitled elite deserved their comeuppance in the form of moron Trump and dumb-bell Brexit. In their ways, both those votes were crude gestures of protest against the arrogance of the international art and fashion and media and style elite with its ill-concealed contempt for the chavs and proles who populate the countries they flit between, and who they sell their shitty films and TV and clothes and art to and patronise and lecture and exploit.

It’s about gear queer

What else happens? Well, Bigend explains they’re seeking the Gabriel Hounds designer because the latest thing is Gear Queer. According to Bigend, army veterans returning from Iraq have sparked a fashion among young men for an army surplus look (explained in chapter 41).

This just seemed patronising rubbish to me. If there’s been any fashion of the past few years it’s been the rise of the hipster – metrosexual, casual styling associated with full but coiffured beards. According to Wikipedia:

The term ‘hipster’ in its present usage first appeared in the 1990s and became particularly prominent in the late 2000s and early 2010s

I.e. just as this book was being published.

It’s another indication of the way that, in fashion, in music, in sociology and in politics, Gibson strikes me as being plain wrong. Even in his specialist subject area of digital tech he completely failed to anticipate the revolutionary impact of smart phones and social media which began to take off just after this novel was published. And his books are utterly bereft of any real thinking about the important events of the day: 9/11, the threat of Islamic terrorism, or the impact of the great financial crash of 2008. Rather than being some kind of ‘prophet’ Gibson is in every way a highly misleading guide to his times.

OIiver Sleight defects to the enemy

Anyway, back to Bigend’s stupid name and ridiculous quest for ‘Gabriel Hounds’. Oliver Sleight was supervising Milgrim in South Carolina because that’s where a lot of the supply to the US military comes from and that’s where they found the pair of rogue Gabriel Hound jeans which confirmed ‘the Hound look’ as being possibly the next big thing which Bigend can a) sell to the military b) promote to young men round the world concerned with replicating the look and ‘semiotics’ of elite military forces. (At least in this utterly rubbish plot.)

As the story progresses Winnie Tung Whitaker meets Milgrim a couple of times (they’ve been staying in touch via a Twitter account she showed him how to set up). At their final meeting in a restaurant she explains who she’s after. It is one Michael Preston Gracie, 45 with a long career in the US military but then stepped sideways into private security work, and then military contracting, and then something to do with supplying uniforms to East Asian countries. Why is Winnie Ting Whitaker after this man? Because (exactly like ‘the old guy’ in Spook Country) it’s a gesture, nothing serious or significant is at stake: it’s just ‘a gesture in the face of the shitbird universe’ (p.225).

To be honest, everything this fiction Michael Gracie is doing sounds perfectly legal and enterprising. As this plot about a renegade military supplier emerged to become the focus of the novel, at every sentence I thought Gibson was utterly missing the real story here, which was the huge expansion in private contractors supplying military and security services in Afghanistan and Iraq – Blackwater, Dyncorp and so on – about the huge amounts of money which went from the American taxpayer straight into these organisations which, more often than not, had top US politicians on their payroll.

(Actually, the really big story which emerged from the US invasions of Iraq and Afghanistan was how astonishingly shit America turned out to be at understanding or managing the countries they’d conquered. How many American historians, commentators and novelists have I read casually castigating the mismanagement of the British Empire? So how did you do in Iraq, boys? Or Afghanistan? Abu Ghraib. Guantanamo. Waterboarding. Ritual humiliation of prisoners. Over $6.4 trillion spent on the ‘War on Terror’. It’s a proud record.)

To recap:

‘Gracie’s an arms dealer. Bigend was spying on some business of his, in South Carolina.’ (p.295)

Remember Oliver Sleight who had been minding Milgrim? In the middle of the book, Bigend reveals that Sleight – who was in fact Bigend’s IT chief – has gone rogue, has been recruited by ‘the other side’, meaning the people round Gracie.

Why? If you think about it rationally, it’s not at all clear why Gracie and the tail who Milgrim calls Foley would give a stuff about Bigend poking about in the same market. It’s a very big market, and Gracie has a huge head-start, being ex-US Army with all kinds of contacts. Why should they care?

The enemy attack

Still, this idea of people within Blue Ant itself going over to ‘the enemy’ is whipped up into the pretext for a kind of gang war which breaks out.

Milgrim, Hollis and Heidi are being driven back to their hotel after meeting Bigend (a meeting at which he shows them his latest toy, the next generation of drones, which can be controlled from your phone which were, I guess, a whole new idea in 2010) when the vehicle they’re in is nearly rammed and forced into an alleyway somewhere in the City.

Once rammed into this alley, another car comes hurtling towards it to ram it, and Milgrim sees Foley in the front seat gesticulating at him. But the point is that the vehicle they’re in is a ‘cartel-grade’ Jankel-armoured, four-doored, short-bedded Toyota Hilux truck (p.36), driven by a no-nonsense Jamaican security guy named Aldous, and he himself rams the oncoming car and pushes it backwards all the way to the end of the alley, before reversing a bit and then further ramming into its bonnet, crushing the engine.

Aldous Calls up Fiona, the helmeted biker babe we’ve met a couple of times throughout the story, who turns up pronto, grabs Hollis onto her pillion and roars off, while Heidi drags meek Milgrim on foot along to the nearest Tube (Bank) and so back West towards their hotel, while Aldous waits in the Jankel for the cops to arrive and give his side of the story.

Now, as the second of the cars had hurtled towards them down the alleyway, Milgrim had seen Foley bright and clear, and seen that he had a bandage over his face and that he was brandishing the phone, the Neo which Sleight had given him. This a) confirms that Foley, Milgrim’s ‘tail, was indeed working with Sleight, and b) implies that Foley went to track down the phone and had an unfortunate encounter with some Russian mafia bodyguards.

In other words the entire incident of the car ram seems to stem from Milgrim’s momentary act of rebellion against being tracked in the department store, when he slipped the Neo into the pram of some random strangers. Seems that Foley was despatched to track down the phone and encountered the Russian oligarch’s security people who beat him up.

After the ramming, Bigend convenes yet another meeting with Hollis and Milgrim and explains the current situation. Sleight, his lead IT guy, has ‘gone over’ to ‘the enemy’ (remember, this is all about contracts for military uniforms). Sleight was monitoring Milgrim so closely because he was relaying Milgrim and Hollis’s discoveries back to his new boss, the renegade military contractor, Michael Gracie. Now Bigend tells them that other senior personnel within Blue Ant are also defecting. To some extent Bigend always expected this: he employs people on the ‘edge’, renegades and free thinkers, and always enjoys watching them mature and rebel – but this time there’s a bit more of a rebellion going on than he’s used to.

Thus Bigend has been forced to retreat from his London headquarters (probably bugged by Sleight) to the back room of a Japanese tailor down the road. This explains why a number of these meetings involve passing through the shop front of ‘Tanky and Tojo’, the name of the Japanese tailor, into the surprisingly spacious back room.

(I wonder about Gibson and his fetish for Japan. In the 1980s and 1990s Japanese imagery, style, design and steel-and-glass cityscapes seemed to be the future. But my understanding is that around 2000 Japan entered into a prolonged period of stagflation and in any case was being overtaken by China as the new military and cultural power in the East, a rise which continues to this day. Yet Gibson seems to be sticking with his dated Japan obsession. True, some Chinese crop up in his novels, but not as many as Japanese. Two of the three novels in the Bridge trilogy take place almost entirely in Japan, in Tokyo. It seems to me another token, along with the dated rock music and the lack of grasp of key geopolitical events of the early 2000s, of the way Gibson’s worldview seems dusty and dated.)

Voytek and Chombo

Remember Voytek? He’s the Polish immigrant who keeps a computer repair store in Camden, north London, and pops up throughout Pattern Recognition, the first novel in the trilogy. And remember Bobby Chombo, the tech genius who actually makes locative artists’ projects for 3D holographic art become a reality in Spook Country. Well, now we learn that Bigend had brought a reluctant and paranoid Chombo back from Vancouver (setting of the previous novel) and parked him with a reluctant Voytek to look after, who resentfully pronounces his name ‘Shombo’.

But we’ve barely learned all this (Milgrim sees Chombo in the backroom when he visits Voytek’s computer repair shop to get Hollis’s AirMac checked out for bugs) before Bigend tells the team that The Enemy have forced their way into Voytek’s place and kidnapped Chombo. Bigend has received a simple ultimatum: The Enemy want to make ‘a prisoner exchange’, return Chombo in exchange for Milgrim, with the implication that they will do very bad things to Milgrim for his various ‘betrayals’.

None of this is really intrinsic to the idea of a commercial rivalry between Gracie and Bigend, which itself isn’t really implicit in the situation. Why shouldn’t two (or three or four) companies operate in the market selling clothes to the US military? Likewise, the bad guys wanting to get their hands on Milgrim isn’t intrinsic to the situation, it just seems to derive from Milgrim’s arbitrary decision to drop his phone in a stranger’s pram. That one moment is the basis for the entire second half of the plot, and it is a slender and silly basis.

The return of Garreth

Now you need to know about an added complication. The first two-thirds of the narrative have been peppered with Hollis’s memories of her affair with Garreth. Garreth was the supremely competent handyman and security operative key to the plot of the previous novel, Spook Country. He was the right-hand man of ‘the old man’ who was running the scam at the centre of that story. Garreth is handy with guns and weapons and cars and planes. He is your basic, omni-competent thriller hero, good-looking and chivalrous into the bargain.

Doing very dangerous things was his avocation. (p.153)

(It’s interesting to consider how, despite Gibson’s best woke efforts to centre his narratives around female protagonists, the fact that he is writing thrillers means that a tough, strong, competent handsome man keeps ending up taking centre stage in the stories. Tough-but-sensitive security guard Berry Rydell in the Bridge trilogy, and tough-but-sensitive secret operative Garreth in this trilogy. The scenery may be modern but the fundamental mindset is deeply traditional. This helps to explain Gibson’s nervously jokey references to James Bond in both this and the previous novel. Gibson’s acolytes proclaim him the prophet of the future but he is, in essence, simply writing flashy gadget thrillers and he is uneasily aware that this entire genre can’t escape the shadow of 007, simply because Ian Fleming brought the formula to such a peak of perfection. In fact the comical similarity to Bond is explicitly acknowledged right at the end of the novel: ‘Fiona said that Bigend, with the Hermès ekranoplan, had gone totally Bond villain’, p.399)

Anyway, in this novel we learn that after she met him towards the end of the previous novel, Hollis is so dazzlingly original and independent that she fell in love with the tall, dark, handsome, supremely confident, tough but sensitive security dude, Garreth. (So much for futurity; feels very 1960s to me.) But that their affair only flourished because it fell in a lull between Garreth’s missions, and that when he was assigned a new one by the mysterious old man, Garreth melted out of her life and that they then definitely split up.

Until… Hollis is delivered the shock news that Garreth has been involved in an accident!! Among his many other heroic action-man attributes was that Garreth was a free jumper, one of the group of people who illegally scale enormous buildings and jump off them wearing mini-parachutes. Well, Garreth illegally made it to the top of the world’s tallest building in Dubai, jumped off, but his chute got snagged in unexpected construction cranes and/or he landed on what should have been a deserted freeways but was instead run over by a super-rich Arab in a sports car.

Hollis is distraught, realises that she loved him after all (how very Mills & Boon), phones him, gets no reply, is given emotional support by her band-mate Heidi etc, all this going on while the situation with Milgrim and Gracie and the Opposition is getting more and more intense.

And then, the evening after the traumatic car attack on our heroes in the City, there’s a knock on Hollis’s hotel room door and it is none other than Garreth! Admittedly, he’s been badly knocked about and is in a wheelchair. The doctors had to reconstruct his hip and most of his right leg. He can just about limp using a walking stick but the wheelchair is easier. Cue a tearful reunion, ‘I never stopped loving you,’ ‘Oh why did you do it?’ ‘Is it serious?’ etc etc. They embrace, they kiss, he spends the night on her bed. They nickname his partly reconstructed right leg Frank.

However, characteristically for Gibson, there is no hint of any sexual activity whatsoever. His characters are strictly neuter, with no sexual attributes or thoughts.

(Same happens in chapter 60 when foxy Fiona, a strong, independent motorbike courier, is stuck in the lockup with Milgrim, completes the assembly of a bit of kit, strips off her overclothes and gets into the one sleeping bag, then invites Milgrim to join her. He takes his trousers and socks off. This will be a first, the reader thinks. But Milgrim slips into the sleeping bag beside her, lies perfectly straight and still and… soon hears her snoring, p.299.)

The puzzling absence of sex as an activity or a motive or even a footnote to the relationships is one of the big limitations of Gibson’s novels and something which prevents them being any kind of serious investigation of human nature. Instead they feel more like the adventures of chrome-plated, cartoon cutouts.

Garreth’s plan

Anyway, Garreth’s appearance is very convenient for the plot for, the next morning, when Bigend invites himself to breakfast with Hollis at her boutique hotel, and is explaining that he’s made the decision to hand Milgrim over to the bad guys, Garreth, who was hiding behind a screen and overheard everything (like a character in an Elizabethan play) steps (well trundles in his wheelchair) forward and backs Hollis up in saying this unacceptable. They cannot possibly consider handing over poor Milgrim to the bad guys. No, instead he, Garreth, will use his super secret agent powers to devise a cunning plan.

And so it is that in the final quarter of the novel Garreth calls in lots of favours, assembles kit from all over, and puts together his plan, while the extended team of Good Guys assemble, as in every heist movie ever made. The good guys are: Hollis and crippled scam supremo Garreth, timid Milgrim and the biker babe Fiona, Benny the bike mechanic who makes important adjustments to Fiona’s bike and keeps the lockup mentioned above, and tough Polish immigrant and computer repairman, Voytek.

I forgot to mention that Heidi, a tall no-nonsense woman, had joined a gym in Hackney, where she’d discovered a cohort of blokes who like boxing, including an Asian guy named Ajay, who she brings back to Hollis’s hotel, and who is thrilled to meet the legendary singer of The Curfew. Well, Garreth ropes this Ajay into his quickly whipped-up scam, and he comes accompanied by his cousin, Asian beauty Chandra.

It’s a kind of multi-ethnic Ocean’s Eleven, or like the elaborate set-up scenes in The Italian Job (1969).

The mystery designer is Cayce Pollard

Remember how the whole narrative got rolling with Bigend apparently interested in finding the designer of a particularly funky pair of jeans and denim jacket. Well, Mere reappears at this juncture (from a narrative structure point of view, to take pressure off the buildup to Garreth’s Masterplan) and reveals to Hollis that the mystery designer is in London, and takes Hollis to see her. In a secret denim shop in Soho.

And, with a terrible sense that Gibson’s world is contracting and contracting until it’s the size of a microchip, the mystery designer who we all spent the first half of the novel obsessing about, turns out to be… none other than Cayce Pollard, the magically gifted ‘coolhunter’ who is the lead protagonist of Pattern Recognition!

Cayce explains that a) she became a designer because old clothes she bought in vintage fairs were just so much better made than even designer modern clothes, and b) that she shunned all logos because, as we know from Pattern Recognition, although it was her job to search out new patterns in the flow of design and clothing, actual logos gave her panic attacks. So, no logos. (Writing that reminds me of Naomi Klein’s 1999 book No Logos with its wholesale attack on the insanity of the fashion and branding industry, and makes me think, once again a) how very much behind the curve Gibson is and b) how shallow and superficial his ‘satire’ is next to a solid polemical book like Klein’s.)

So Cayce the designer insisted on no logos, absolutely no logos right up to the moment when her husband suggested they use a logo and… she agreed. There. That’s how brainless this book and its characters are. Cayce tells Hollis that she occasionally doodled dogs with human heads while designing and her husband spotted these and told her about the ‘legend’ of Gabriel Hounds. And thus this mysterious anti-brand was born. A logo which isn’t a logo. A brand which isn’t a brand.

The two women proceed to have a heart-to-heart conversation about Bigend. Yes, why are their lives both dominated by a big overbearing corporate capitalist, the reader asks himself? Sisters are doing it for themselves, or not, as the case may be. Cayce explains to Hollis that she doesn’t have fashion launches, doesn’t conform to usual fashion rhythms. She has special ‘drops’. So successful is her anti-fashion stance that Hollis sees the editor of French Vogue entering Cayce’s building as she leaves. She is so hot this season!!

I was left speechless by the illogical, inconsistent shallowness of this storyline.

Meanwhile, the Chinese agent Winnie Tung Whitaker contacts Milgrim again. He goes see her at Smithfield. She’s still after Gracie. Hollis wonders out loud to Garreth whether Bigend has for the first time lost it. Inchmale tells her that his wife (very well connected in the world of London PR and comms, darling) says the buzz is that something big is on.

You know the book is reaching its climax because everyone starts talking in italics because there is going to be some serious shit going down! Don’t let him fuck with you! I did not come to this country for motherfucker! How scary is that? Shit just got weirdLateral fucking move! Totally fucking next level! —

As if Americans can’t talk in a calm tone of voice. Or that the text itself is aware that the story is rather boring, doesn’t really make much sense, and so tries to get the characters to jazz it up by inserting lots of swearwords and random emphases.

Bigend had earlier on shown Hollis and and Heidi Milgrim some prototype drones you can operate from your iPhone. These become part of Garreth’s Cunning Plan to manage the prisoner exchange.

The prisoner exchange

Then it’s zero hour. Garreth texts everyone on the team that it’s time to rumble. Pack what you can carry, he tells Hollis, there may be running, we may not be able to come back to the hotel. It’s like a Bourne movie but without any of the actual tension or logic.

The exchange has been arranged for waste land near Wormwood Scrubs. It is, basically, a prisoner exchange as out of thousands of Cold War novels and movies, except with drones. The plan is pretty simple. Garreth has gotten the Asian martial arts guy, Ajay, to use makeup to look like Milgrim, and arranged for him to be accompanied to the drop place by an ex-Gurkha (it’s handy to know this kind of people if you’re in special ops).

The two Bad Guys approach with Chombo. When they’re close enough, Ajay simply leaps forward and decks Foley, grabs Chombo and runs off, while Charlie the Gurkha drops the other bad guy.

Over on the edge of things of the meeting ground both Fiona and Milgrim have been operating drones with cameras attached which Garreth can see from the control van packed with TV screens and phones, parked half a mile away. Also in the van are Hollis and Heidi who, we now learn, has bad claustrophobia.

From one of these drone cameras they spot Michael Gracie over to one side of the exchange zone, unpacking a Kalshnikov rifle with night sights. Uh-oh. Without prompting, Milgrim fires the taser on his drone which hits Gracie, who lies convulsed on the floor. Taser? Yes, it turns out Heidi packed a taser into her luggage when she drunkenly packed to come to Britain from the States weeks ago. Handy, eh. Gibson is just adding bits of plot to try and jazz up this rather lame prisoner exchange plot device.

So while Ajay and the Gurkha run away safely, the two bad guys – Foley and some guy with a mullet haircut – are slow to get off the floor, while Gracie has been badly shocked and staggers to his feet and away without the Kalashnikov.

Chombo tries to get away from Ajay but, as luck would have it, Heidi had exited the van a few minutes earlier due to her claustrophobia, saw him running off and, being the tall Amazonian type, had rugby tackled him and brought him back to Garreth’s van. Our boys pack up and drive away, mission accomplished.

Epilogue

Cut to some weeks later. Heidi and Ajay are touring Cornwall. They seem to be an item. Hollis is in a Paris hotel bedroom with Garreth, fixing up his leg. We learn that an obscure character named Pep, the Catalan car thief (p.306), the world’s best at getting into and out of locked cars (in thrillers everyone is ‘the world’s best’) had, while the baddies were walking Chombo towards the handover zone, broken into Gracie’s car and left some semtex and photos of mosques around the UK in it. Before the mission began, Garreth had called in some heavy-duty UK anti-terrorist police on a number given him by Winnie Tung Whitaker. These police found the bomb making equipment and Gracie is now in a world of trouble. (To be honest, I never really understood what he was doing which was so wrong. Selling uniforms to the US Army, does it deserve the treatment he got?)

Hollis tells Garreth that Bigend has paid her a lot of money. No surprise, says Garreth. It was Hollis who introduced Garreth to Bigend and Garreth made all Bigend’s problems go away. At which point… Garreth proposes marriage to Hollis!

And what of Bigend, conspicuous by his absence from the hostage exchange? We catch up with him on a flight to Iceland with the Dottir twins and on no ordinary plane but a sort of zeppelin balloon, or plane with little or no wing, designed by the Russians. Milgrim is aboard it with Fiona, the biker babe. There’s a cocktail party (the plane is that big) where Milgrim is informed that:

  • Blue Ant is over: anyone who was anyone in it is on the plane and they’re all relocating to Iceland
  • Bigend helped the Dottirs’ father in shady internet deals which have ended up with the pair, between them, owning most of Iceland (the vast effort everyone put into understanding the US military’s uniform contracts has completely vanished, like the MacGuffin it always was)
  • and, in nearly the final joke, we learn that winsome Fiona with whom Milgrim is now definitely an item, is none other than Bigend’s daughter by his uber-secretary, Pamela Mainwaring

This is one massive thing in Gibson’s favour, I think, that his novels include almost no violence. This is supposedly a thriller but nobody actually gets killed – unlike the scads of traditional American thrillers in which so many people get horribly butchered. Instead this novel ends with three couples happily paired off and a nice romantic wedding on the cards.

I found Zero History a long, hard, gruelling, pretentious and irritating slog, but ended it with a smile on my face. The best bit is the ending.

Zero history

To summarise, Zero History consists of 400 pages describing rock musicians, magazine journalists and fashion aristocracy jetting from New York to London to Paris, staying in fancy hotels, taking cabs to fancy restaurants, wittering on some stupid quest to track down the designer of some slightly quirky jeans, all paid for by an absurdly rich sugar-daddy, until right at the day it turns into a briefly gripping hommage to Cold War-era hostage exchange narratives, before ending with three happy relationships and a marriage, rather like a Shakespeare comedy.

The title is explained, sort of, on page 84. All it indicates is that Milgrim was such a social dropout during his addiction phase, during his ‘decade-long low-grade brown-out’, p.141, that he never had a regular job, paid taxes, social security etc, didn’t even have a credit card. And therefore, as far as ‘the grid’ is concerned, had ‘zero history’. So no deep meaning at all.

Despite being an astonishing architect of cool, Gibson’s favourite word (apart from black, and apart from his occasional deployment of media studies buzzwords like ‘semiotics’, pp.213, and ‘liminal’, pp.4, 94, 369) Gibson’s favourite word appears to be ‘peculiar’, which cropped up frequently enough for me to  count its appearances on pages 4, 6, 8, 111, 113, 135, 180, 268, 279, 318, 326, 335 and 346.

It’s an oddly cosy and very English word for such a self-conscious American hipster.


Credit

Zero History by William Gibson was published in the UK by Viking in 2010. All references are to the 2011 Penguin paperback edition. I bought it new off Amazon which was a bad mistake because, as with the previous 10 Amazon purchases, it arrived creased, scuffed, bent and smeared.

Other William Gibson reviews

Pattern Recognition by William Gibson (2003)

This is the first novel in what became known as the ‘Blue Ant’ trilogy. I was wondering what Blue Ant would turn out to be, my mind alive with images of mutating insects, or maybe it was the nickname of some groovy digital weapon, or a piece of cyberspace code.

But no, my heart sank when I learned that Blue Ant just refers to a fictional advertising agency set in the contemporary world i.e. turn of the century New York and London and Tokyo. And that the lead figure in the book is a ‘brilliant’ young logo expert, 32-year-old (page 2) Cayce Pollard who is a freelance fashion spotter, ‘an actual on-the-street cool-hunter’ (page 32), ‘a very specialised piece of human litmus paper’ (page 13):

  • ‘What I do is pattern recognition. I try to recognise a pattern before anyone else does.’ (page 86)
  • All the time she’s spent on the world’s various streets, scouting cool for the commodifiers. (page 195)
  • ‘I find things, or styles, for other people, companies, to market. And I evaluate logos – trademark emblems.’ (page 231)

Just like the character Count Zero in the Neuromancer trilogy or Colin Laney in the Bridge trilogy had special, almost supernatural gifts for spotting trends, nodes and emerging meanings in the endless flow of data in cyberspace, so Cayce is credited with a special, almost supernatural gift to spot new fashion trends –

She’s met the very Mexican who first wore his baseball cap backwards, asking the next question. She’s that good! (page 32)

Except that Count Zero and Laney were dealing with the genuinely weird, visionary idea of dataflows, set in interesting futures, whereas Cayce has a special ability to spot… the latest trends in footwear. Or shirts. Or handbags. It feels like a crashing descent into the banal.

In the first 150 pages of this book the one piece of actual work which Cayce performs for the Blue Ant agency is they show her a new logo designed for a client which looks a bit like a sperm.

‘They wanted me here to tell them whether or not a new logo worked.’ (page 190)

She doesn’t like it so it’s sent back to the designer (Heinz) in Germany, who amends it to more of a squiggle – which she does like. That’s it. That’s how her supernatural abilities are put to use. Felt pathetic, to me.

The novel opens as Cayce arrives in London for a meeting with the Blue Ant advertising agency with a bad jet lag.

She’s here on Blue Ant’s ticket. Relatively tiny in terms of permanent staff, globally distributed, more post-geographic than multinational, the agency has from the beginning billed itself as a high-speed, low-drag life-form in an advertising ecology of lumbering carnivores. (page 6)

The prose from the get-go is whip-smart and street savvy and cool and all those other adjectives, but cannot conceal what for me, as a person completely indifferent to fashion, is the crushingly dull and vapidly narcissistic world of fashion and marketing. And this is the first novel in which the real thinness of Gibson’s plots became clear.

Characters

The book is cleverly constructed and has a number of strands. Cayce is staying at the flat of a mate of hers, Damian, who is off shooting a documentary in Russia. The Blue Ant agency was founded and is run by the preposterous Hubertus Bigend, who drives a fast car, wears a stetson hat, looks like Tom Cruise with big teeth, and has advanced views about how advertising bypasses the rational mind and goes straight for the primitive hippocampus, the basic mammalian stem of the brain (page 69). Just, in fact, like all the pretentious, high-talking heads of all advertising agencies are ‘visionaries’, ‘gurus’, ‘geniuses’, prophets, intellectuals, blah blah blah.

Hubertus Bigend and contempt for the reader

Calling his central character Hubertus Bigend struck me as being a gesture of contempt by Gibson. In the third of Thomas Harris’s Hannibal Lecter novels, Hannibal (1999), written some time after the smash hit success of the Anthony Hopkins movie version of The Silence of the Lambs (1991), Harris has a scene where the psychopath moves amid the crowd in the London Dungeon and freely expresses his loathing and contempt for the shallow philistines who love being titillated by gruesome murders. Peasants! Plebs! It seemed to me that Harris was deliberately gobbing in the face of the people who bought his books and paid to see the movies.

Something comparable struck me as happening here. It seems to me Gibson that is taunting his readers, saying if you can believe in a character I’ve named Hubertus Bigend, you’ll believe anything; if you swallow this stupid, insulting name, it just goes to prove what gullible mugs you are, falling over yourselves to associate yourself with my shimmering street-savvy prose, to slip on a leather jacket and shades and a ripped t-shirt and pretend to be in on the latest thing, in a pathetic attempt to hide from yourself how middle-aged and white and boring you are.

In fact it’s not only Hubertus Bigend who has a stupid name, they all do:

  • Cayce Pollard
  • Hubertus Bigend
  • Damian Pease (page 104)
  • Boone Chu (page 100)

In the Neuromancer trilogy Gibson really did feel like he was writing about gutter punks strung out on future drugs as they hacked in and out of cyberspace in gorgeously whip-sharp prose. You are totally in that world.

The Bridge trilogy which followed felt to me more contrived: its focus is on solidly lowlife types, or people bumping along the bottom of society – a security guard and ex-bike courier and rasta shopkeeper and a damaged teenager – giving the impression of a world which is fly and sharp and cool and street and happening, man. It’s only when the story refers to the authorities who actually run all the amenities of post-earthquake California – for example when the fire brigade gets called in to put out the climactic blaze on the Golden Gate bridge – that you realise that beyond Gibson’s handful of street types and scandi noir assassins, there is actually a great big world of grown-ups, where taxes are gathered to pay for schools and hospitals and police and fire brigade, where bureaucrats and businessmen commute to work every day and get things done. Where people aren’t lowlife drifters, living in cardboard boxers, mixing with cool assassins in long black coats.

Suddenly, the story felt…well… juvenile, wilfully focusing on a handful of rather pathetic outsiders with no particular redeeming qualities or features, certainly in no way representative of the wider world.

The Blue Ant novels feel like they continue this downward arc – that what began as something genuinely subversive and new in Neuromancer has metamorphosed into something shiny and empty and corrupt. The triumph of style over soul. It feels like he’s sold out. The Clash lyric, ‘Huh, you think it’s funny – turning rebellion into money’ kept coming to mind (The Clash are actually quoted on page 130 and the novel features Gibson’s usual clutch of supposed rock stars and fake rock bands).

When you’re a kid you think the music and look of your time is the big deal which is going to overthrow the corrupt old order. Then you watch as the record labels and promoters and stadium bookers and the TV pundits and fashion journalists and style gurus turn it into just another brand, and next thing you know it’s being sold back to you at extortionate prices, marketed and advertised by would-be cool, creepy, slimey, 40-something sell-outs in designer leather jackets.

That’s what this book felt like to me: a creepy exercise in cynical box-ticking set among a jet-setting international advertising and media elite who know all the right people and who are all so fabulous – fabulously well dressed, fabulously well connected, fabulously stylish, and so fabulously interesting, dahhhling, Hubertus has just got the most fabulously interesting theory of why advertising works, dahling, you must hear it, the man is a complete genius!

Absolutely fabulous characters

Cayce, as is repeatedly pointed out, is supernaturally gifted at spotting fashion trends, and this is one of the obvious examples of pattern recognition which crop up throughout the book. Her father was Win Pollard, a leading security expert who made American embassies round the world secure. He had many wise words and sayings like a good father should, well, certainly in an airport thriller.

He advised her to always ‘secure the perimeter’. He warned her against apophenia which is the tendency to perceive connections between unrelated things when there are none. It is a way of overdoing pattern recognition, a form of paranoia. (It crossed my mind, reading this, that creating patterns out of human activity is, in a broad sense, the core approach of all narratives.)

Cayce’s mother, Cynthia is equally as interesting and eccentric, a gen-you-ine Virginia eccentric (page 31) who lives in a nutty community who all believe in Electronic Voice Phenomena, a form of pattern recognition gone wrong (page 115).

Cayce had a therapist, Katherine McNally (page 253) (later this turns out to have been a string of therapists). She goes to a café in Camden and bumps into the famous Billy Prion, lead singer in the famous band, BSE. Her friend Damian is off in Russia making simply the most amazing documentaries ever.

In other words, her life is just so effortlessly glamorous, dahhling. It’s a Sunday Times Style supplement version of cool.

The shiny people in their black leather jackets, black Fruit of the Loom t-shirts, black skinny 501 jeans (page 2) and black shades, collars moodily turned up on their long black coats, or black leather and shiny nylon and squared-off shoes (page 153), smoking Gitanes like Albert Camus, drinking expensive Colombian coffee, hanging out in their cool redesigned interiors and stylish cars are like the pencil-thin, heroin-chic young things out of any number of indistinguishable fashion shoots from the last 30 years, or which populate hundreds and hundreds and hundreds and hundreds of cynical, smooth, stylish, utterly empty car ads.

An ex-boyfriend of Cayce’s (oh, dahhling, how many have there been?) once compared her to a Helmut Newton portrait of Jane Birkin. Well, of course he did. A character she knows looks like Michael Stipe on steroids – ‘Oh I simply love REM, don’t you!’ (page 21).

Later Boone’s luggage is described as ‘one of those Filson outfitter bags that look like L.L. Bean on steroids’, page 172. In other words Gibson is starting to write in clichés and to repeat those clichés.

Cayce’s New York apartment is painted a shade of blue she discovered in Northern Spain and had the paint people mix from a Polaroid she took of it, she’s that good!

The book keeps up a steady stream of name-dropping, trailing any number of undergraduate cultural references from Tarkovsky to Baudrillard (page 48) because the book has intellectual pretensions as well, in much the way that high-end fashion magazines and style outlets like to quote Deep Thinkers, or at least put their faces onto t-shirts, turning them into yet another kind of shiny surface reflecting the characters’ bottomless shallowness.

They’re just names on labels, like all the other brands the text carefully namechecks – Tommy Hilfiger, Levi 501, Volvo, Agnes B, Molton Brown, Burberry, Gucci (127), Prada (188), Gap, L.L. Bean, Louis Vuitton (188), suede boots from Parco, Armani, Versace (271), Cartier (309), Hermès (310).

Everyone is just so fabulously fabulous, thus:

  • Hubertus is a philosopher king who founded the coolest ad agency anywhere (‘He’s brilliant, isn’t he?’ gushes a member of his staff on page 87)
  • Cayce’s friend Margot is doing a course at NYU in disease-as-metaphor (‘Oh how wonderfully Susan Sontag of her!’), as it happens, she is a former girlfriend of Bigend’s – small world, when you’re this brilliant and that good !
  • the text drops key names from an undergraduate media studies course like car keys – Baudrillard, Derrida, Foucault, Lacan, Jameson, August Strindberg, Andrei Tarkovsky (at least three times pp.146), Truffault, Peckinpah, Apocalypse Now (180), William S. Burroughs (186), James Joyce and Tennessee Williams (286), it’s a shopping list of rather dated intellectual ‘cool’
  • characters wonder whether the director of the fragments is some kind of ‘Garage Kubrick’ (page 47)
  • film-makers are all auteurs
  • Cayce is stopped in the street by someone who thinks he saw her at a fabulous event at the Institute of Contemporary Arts’ (page 19)
  • not one but two of her former boyfriends were fans of Japanese actor Beat Takeshi, star of existential gangster films (page 167); of course they were, haven’t you heard of Beat Takeshi, oh dahling, where have you been hiding?
  • Cayce keeps bumping into rock singer Billy Prion, you all remember Billy Prion the famous rock singer, don’t you?

The text drops not only names but fashionable buzzwords, too, like a checklist from a student reading list of critical theory – liminal (54, 253), discourse, semiotics (‘semiotics of the marketplace’ 2, ‘a semiotic neutrality’ 89, ‘semiotic agoraphobia’ 264), hegemony, hermeneutics, God aren’t we clever and well-read.

As you can tell, I found Pattern Recognition unbearably pretentious, elitist and dull. It’s such a shame because in the Neuromancer novels Gibson seemed to have invented a dazzlingy jazzy, funky, street prose style to match the extraordinary goings-on in his digital future. But in a book like this, the style is broader, deeper and more accomplished, but now feels like it is dressing up distressingly lame, boring, fashion magazine material.

The McGuffin

All Gibson’s previous novels managed to cook up a sense of expectation and mild dread because they all contrived to have a Big Secret at their centre, a secret the characters slowly stumble across and which, in the case of the Neuromancer books, is genuinely mind-expanding (in the second novel a self-conscious, self-aware being emerges from the world’s data; in the third novel, it becomes aware that there are others like it out in space).

However, this entire Big Thing-at-the-heart-of-the-story strategy begins to run out of steam in the Bridge trilogy: in the last of those books we spend the entire narrative being promised that something big, really, really big is going to happen, something that is going to change the world forever, so we spend the entire novel on tenterhooks. And then… it doesn’t happen. Nothing happens at all. Well, the Golden Gate catches fire and then, er, is put out. That’s it.

The McGuffin in this novel is ‘the fragments’. Someone is releasing onto the internet brief fragments of what appear to be a movie. This cryptic procedure has spawned a community of obsessives around the world who have swiftly assigned themselves a ‘cool’ name, the ‘footageheads’, who have wasted vast amounts of time speculating what The Footage means, who took it and why and where it’s all going to end. Footageheads are obsessives and addicts. They think repeated watching of the various fragments, in various orders, gives them a sense of an opening into something, a universe, a narrative (page 109).

There are web communities devoted solely to analysing The Fragments, including one named F:F:F, which stands for Fetish: Footage: Forum, maintained by someone named Ivy, with about 20 regular posters including Parkaboy, La Anarchia, Maurice and Filmy, and where Cayce has been posting thoughts for some time.

As the novel begins and Cayce flies into London to undertake her brief job assessing the new logo for a Blue Ant client (why couldn’t the logo have been emailed or faxed or posted to her?) she is fussing and fretting over the release of the latest fragment, #135.

This silly idea really is the centre of this long novel, I kid you not. When, on the evening of her 1-minute logo-disapproving meeting, Cayce is invited out for dinner and then drinks with the swashbuckling Hubertus Bigend (‘Isn’t he brilliant?’), Hubertus takes Cayce to a cool designer bar in cool Clerkenwell (natch) where he springs on her the real reason he paid for her flight from New York — turns out Hubertus is a footagehead himself and is prepared to pay Cayce big bucks to find out who’s making The Fragments and why.

Before she knows what’s happening, Hubertus introduces her to a Chinese-American named Boone Chu. Cayce initially says no to the whole proposition, but, like Cayce herself, Boone is a genuine footagehead and his passion is contagious.

Tokyo

Cayce spends the first hundred and fifty pages mooching round the environs of her mate Damian’s flat in Camden i.e. up to the Lock, around the market, there are walks up Primrose Hill, she meets people in cafés, has a bizarre encounter in the street with three dudes who are buying and selling a suite of fake hand grenades which contain wind-up calculators (named Voytek and Ngemi), the nips over to Notting Hill and the Portobello Road. Then there’s all the taking of cabs to and from meetings at Blue Ant’s HQ in Soho. In other words, fashionable north and west London are given a good going over in Gibson’s slick stylish prose. Cool.

But via the community of footageheads Cayce has learned that there are various footage experts in Tokyo and so, once Boone Chu has helped persuade her to agree to Hubertus’s commission to track down the footage maker, she finds herself handed a Blue Ant Mac, ipad, mobile, credit card and plane tickets to Tokyo and whoosh! she’s aboard a British Airways flight to Japan. ‘New York, London, Paris, Munich, everybody’s talking ’bout… pop music!’

There’s quite a bit of reportage about what it’s like to arrive in Tokyo, deboard the plane, catch a cab into town, all the skyscrapers, the bombardment of foreign signs which every tourist since Roland Barthes has felt compelled to write a book about. The Blue Ant Tokyo office is terrifyingly prompt and efficient and, after she’s checked into a luxury hotel, arranges an hours-long pampering session with seaweed facials, wax and haircut. Then a new outfit, all in black, obvz.

Then, finally, we arrive at the point of the whole trip, which is some of her pals in F:F:F have identified a certain ‘Taki’, a Japanese footagehead, who claims to know of a ‘coven’ of other footageheads who have discovered a watermark on fragment #78.

Do you care? No, neither do I. Her friends then devise an elaborate scam which is to invent a horny, porny anime babe, call her Keiko, and persuade this Taki to a meeting on the promise that in exchange for his information, he’ll get a picture and contact details for this Keiko. I suppose they could have just rung him up and asked him or asked to meet for a coffee and asked him, But this way creates more cloak-and-dagger suspense.

So Cayce meets Taki in a seedy bar which he has chosen, he hands over the number he claims is in the watermark of fragment #78 and she hands over the bosomy photo of a made-up Japanese babe, goes for a pee and Taki is gone when she gets back.

Out in the dirty alley she is mugged by two guys dressed all in black (obvz) who seem to have Italian accents. But it turns out Cayce was trained in self-defence by her spy father (of course she was) and gives one of them a Glasgow Kiss before stamping on the other’s one’s shoe with her stilleto and running. At the end of the alleyway a lone figure on a moped is waiting, who lifts the visor of his helmet to reveal… it is Boone Chu! He flew out on the same plane as her and has been tailing her.

Long story short, he sweeps her off to a hotel, drinks and recovers and throws on new clothes (all black, natch), then a plane back to London.

Back in London

Boone and Cayce are collected by Hubertus in a cab, so he can debrief them about everything that happened. Boone does the talking and leaves out the mugging and his rescue of Cayce.

Back at Damian’s Cayce is disconcerted to discover Damian has returned to his flat from Russia, and brought along a moody sulky Russian girlfriend, Marina (dresses only in Prada, only in black, natch). Cayce crashes, the others go for meals, Camden is so cool.

Burglary I forgot to mention that after Cayce arrived in Damian’s flat she unpacked then went for a walk. When she came back she realised someone had been tampering with the laptop she uses i.e. had broken into the flat, but using the correct keys. This led to an outburst of paranoia which led her to barricade Damian’s door, then to get new locks.

Logophobia I also forgot to mention that Cayce has a severed phobia which is the other side of her having such a phenomenally good feel for fashion and logos, which is a phobia of logos. Thus a visit to Harvey Nichols upscale department store makes her nearly pass out, and conversation leads to the fact that the Michelin man, logo of Bibendum in Knightsbridge, gives her panic attacks. Thus it is no accident that when she gets back to Damian’s flat after some outing she finds a model of the Michelin man nailed to the door. She nearly throws up and has to detach it without looking directly at it.

Now, no sooner has she arrived back in London than she’s called to a meeting at Blue Ant with Hubertus. On the way in she almost collides with… the man who tried to mug her in Tokyo and is sporting a very broken nose. When she asks reception who he is, reception tells her that’s Dorotea’s driver, Franco (page 199).

Dorotea? Yes we met Dorotea Benedetti (page 9) in the early scenes. She is another freelance, this time an imposing executive, who had been liaising with the German designer about the sperm logo. Boone  explains that Dorotea was angling for a senior job at Big Ant and thought Hubertus had flown Cayce to London to consider her for the post i.e. to be a rival. And that’s why Dorotea commenced this barrage of psychological attacks against Cayce.

But in this new meeting at Blue Ant, also attended by Boone, Cayce now discovers that none of it was Dorotea’s idea, she was put up to it by a Russian who paid her, a tax lawyer based in Cyprus (described as being a centre of Russian money laundering, page 204). Not only did this Russian pay Dorotea to unsettle Cayce but someone passed on to her deeply personal information about Cayce’s logo phobia which she had only shared with her New York therapist. I.e. the Russians appear to have burgled Cayce’s therapist’s office.

So there’s some kind of deeper conspiracy against Cayce going on. When all this comes out in this boardroom meeting, Cayce is speechless with rage and calls Dorotea a ‘vicious lying cunt’ (page 203). But Hubertus stuns Cayce even more by announcing that he has hired Dorotea to Big Ant. Cayce reels out and goes to a Starbucks with Boone who explains that Hubertus doesn’t trust Dorotea but wants her on the inside of the tent pissing out.

Boone announces he’s flying to Columbus Ohio because that’s the location of a firm, Sigil, which specialises in watermarking movies. He thinks it might be them who placed the watermark on the fragment which they swindled out of Beat in Tokyo. So we’re back to The Footage, again, as providing the main narrative engine.

Bournemouth

Remember the oddballs Cayce walked past in Portobello Road, gathered round a car boot where she was astonished to see full of hand grenades till she went closer and discovered that they were only novelty calculators, one of the only hand-wound calculators in the world. To add a bit of grit, the story goes on to explain that they were designed by a Jewish designer Herzstark while imprisoned in a Nazi concentration camp.

Now we learn that the two guys gathered round that boot were collectors and aficionados, being Voytek the Slav, Ngemi the black guy. They were waiting for a potential purchaser, Hobbs Baranov to show up. But he didn’t, so they packed up and left, disgruntled.

Well, Voytek gets hooked up with Damian somehow I can’t quite remember, and is part of the ‘Camden set’. Cayce sees him a few times in Camden cafés, even round Damian’s place. Conversation reveals that Baranov is well connected as well as being a fanatical collector. He’s the son of a Soviet defector from the 1950s, possibly recruited to American intelligence (page 242).

We are told that a rare and valuable artifact, a prototype Curta calculator, went at auction to a Bond Street dealer, Lucian Greenaway. Cayce finds out the black guy Ngemi is catching a train down to Bournemouth to see Baranov the purchaser and asks Voytek to ask Ngemi if she can accompany him.

Yes. So Cayce catches a cab to Waterloo (with comic descriptions of British Rail announcements, sandwiches and English tabloid newspapers. Yuk.) Train to Bournemouth, borrows a car, drives out to derelict Ministry of Defence test centre, a handful of pitiful caravans, this is where Hobbs Baranov lives. He is very unpleasant but a fanatical collector of early computers and calculators.

The T diagram The F:F:F people continue to dangle the bait of a made-up hot Japanese footagehead babe in front of Taki i.e. continue sending fake emails from her to him and, having been given the photo Cayce gave him, he more than ever believes she is real and big-breasted and gagging to meet her if only he will hand over Footagehead facts. So Taki excitedly emails Cayce a diagram. It is an image which shows a sort of T-shaped piece of geography and written all over it are numbers. One of them is the same as the number watermarked into fragment #78 as revealed by Taki. So presumably they’re all watermarks to do with the Footage.

Now Cayce has come all the way down to this dingy caravan outside Bournemouth to show it to the collector and expert in the arcane, Hobb. She shows the image to Hobbs and he nods knowingly. Cayce makes Hobbs a deal. She’ll buy the Bond Street piece for him in exchange for information: she wants the email address to which the particular encrypted number Taki gave her was sent.

Back at Waterloo Ngemi tells Cayce that Hobbs, before he became a shambling alcoholic recluse, was something to do with setting up Echelon, an American system that monitors the entire traffic on the web. As so often with Gibson, this snippet is heavy with implied meaning, but light on actual content.

So Ngemi and Cayce go to this Bond Street dealer who is the epitome of superior snobbishness but sells them the Curta calculator, which they promptly hand to Baranov who was waiting outside with the email address Cayce wanted (stellanor@armaz.ru).

Cayce goes sits in Kensington Gardens where, on her iBook, she writes an email to the address asking who he or she is and what they’re aiming to achieve with the footage. (Email is written as e-mail throughout the book.)

Throughout the book she’s plugging her phone into her I-book in order to receive emails. Maybe this was cutting edge in 2002 or 3 but quite obviously it was to be completely superseded with the advent of smartphones by 2007 or 8.

Anyway, Cayce investigates the domain name @armaz.ru and discovers it’s owned by an Andreas Polakov based in Cyprus. She phones Bigend, asks the name of the Cyprus-based Russian lawyer who paid Dorotea to frighten off Cayce and it is… Andreas Polokov (page 259). One and the same man: so, Is the man who appears to be disseminating The Footage the same one who paid Dorotea to put the frighteners on Cayce? And if so, Why?

The guy at the other end of the email replies within half an hour saying he’s in Moscow. Cayce immediately gets Blue Ant’s people to buy her an Aeroflot flight to Moscow.

Moscow

There is the same kind of travelogue description of driving into the city from the airport which Gibson has already given us for London and Tokyo. ‘New York, London, Paris, Munich, everybody’s talking ’bout… pop music!’

The constant shifting of locale is like a James Bond movie and just like in the movies we get a lot of local colour and background information, almost like a tourist brochure.

We get descriptions of Moscow motorways, signage, the imposingly huge hotel (the President), the crappy hotel room, the poor cellphone reception, the rude staff, a couple of super-sexualised hookers hanging round in the lobby. It all sounds like notes Gibson has made on his travels promoting his earlier books.

Throughout the novel Cayce’s closest friend on the Fetish: Footage: Forum has been Parkaboy. He’s been avidly following her investigations into the source of the footage. Now in an email exchange he begs to be allowed to join her in Moscow.

Now, back when Hubertus originally hired Cayce to track down the Footage Maker, Hubertus said she could have anything she wanted, unlimited expenses, buy cars, take flights anywhere, stay in the best hotels etc. So Cayce now tells Parkaboy she’ll get him a plane ticket to Moscow, whereupon he tells her his name for the plane ticket, Peter Gilbert (page 278).

She gets another email from the footage guy telling her to meet him in a Moscow café. So she’s very surprised when the figure who weaves its way through the cafe to her turns out to be… a woman, introduces herself as Stella.

The big reveal

Stella explains everything, explaining the entire plot.

Stella was one of twin sisters, Stella and Nora born and bred in Russia. She and her sister were in a terrorist attack, a claymore mine stuck in a tree, which killed both their parents immediately, Nora was very badly injured with shrapnel lodged in her brain. She had been a film student in Paris. She had been working on several films which she cut shorter and shorter in line with her minimalist aesthetic.

After the injury she spoke only to Stella and only in the special private language which twins often develop. Stella and friends bring Nora her film equipment from Paris which is the only thing which perks her up. She resumes editing her film and paring it down till it ends up as just one shot.

Then they notice Nora staring at the monitor showing closed circuit TV footage of the reception area of the hotel. She is entranced by it. So, hoping to aid her cure, one of the doctors hooks Nora’s recording equipment to the CCTV camera, she begins recording it and editing it. And that, children, is the origin of The Footage which has been dazzling and puzzling the worldwide community of Footageheads. Bit disappointing, isn’t it.

They part, Cayce goes back to her hotel and sleeps, has calls with Boone, Hubertus, then receives a long email about his archaeology project from Damian. Then Stella’s car comes to collect Cayce and take her to an abandoned cinema, which became a squat in the chaotic 90s and is now where Nora sits in a shawl obsessively editing and re-editing fragments of her ‘film’. And where Stella sits for hours watching the genius of her sister, the Creator, the Maker.

Dorotea in Moscow

In the middle of all this, Cayce is astonished when Dorotea turns up in the Moscow hotel. Dorotea urgently takes Cayce for a drink, telling her that the twins (Stella and Nora’s) uncle, the one Stella says is rich and powerful and has been protecting them, well he’s not happy that Cayce has discovered who Nora is. She also casually reveals that she, Dorotea, knows all about The Footage, in fact is the most irritating member of the F:F:F, Madam Anarchia.

But even as she explains all this, Cayce realises Dorotea has drugged her Perrier water and she starts to pass out.

Cayce kidnapped

Cayce wakes up in what feels like a hospital ward, in a hospital ward, strapped to a bed. She dozes, wakes again, is no longer strapped down, climbs out of bed, finds her bag with her clothes stuffed in it underneath, gets into them, goes tentatively out into a corridor, walks towards a door showing daylight, out into the grounds and away from the nasty 1960s building before anyone notices, down rough paths, going down, then up and up and eventually coming to a wire fence topped with razor wire, which she gets over (at the price of ripping her precious Rickson’s leather jacket) and walks on across bare red soil till night begins to fall. She has no food, no water, no idea where she is and no idea where she’s headed.

Parkaboy

When out of nowhere a helicopter with a searchlight comes swooping overhead, lands, and a guy with night vision goggles walks up, oh my God is it Russian Security, the FSB, the Mafia? Is he going to shoot Cayce, take her back for torture and interrogation, is he…

No. As in any Hollywood action movie the dark, helmeted figure walks right up to her to create maximum threat and… introduces himself as Parkaboy! Her friend! From Chicago! Who she helped arrange the plan ticket for.

Parkaboy gives Cayce water then bundles her into the chopper taking them back to the facility while he explains everything (it’s lovely how people do that in thrillers, explain everything. I wish they’d do that in real life).

Back in the hotel bar Dorotea drugged Cayce with rohypnol. But as she went under, Cayce went postal and attacked Dorotea, giving her a bloody nose and black eye. Ambulance was called. All this just as Parkaboy walked into the hotel bar. In one of her last emails to him, Cayce had sent Parkaboy Stella’s contact details so Parkaboy rang rich, influential Stella and within minutes an expensive car with private goons turns up. Cayce was flown to the establishment where she woke up and which she’s just escaped from. Parkaboy explains it is an experimental private prison run by Stella and Nora’s super-rich uncle, really rich, maybe the richest man in Russia. Of course.

Prison? Yes and what are the inmates of this model prison being paid to do? To watermark every frame of the fragments of the movie which mad Nora is creating. Why?

Parkaboy now amazes Cayce by telling her that he was in the room when Volkov and Bigend first met. And talked. He says it was like watching spiders mate.

All this during the helicopter flight. Now the chopper lands. Cayce is cleaned and showered, her bleeding feet tended by a doctor, dressed and taken up to the tower overlooking the facility where she is dazed to meet Hubertus Bigend – he gets everywhere, but then he is a genius! – who suavely introduces her to the oligarch Andrei Volkov.

Over dinner everything is explained

Volkov looks like Adolf Eichman, a non-descript middle-aged man except with a chunk missing from his right ear (page 334). Through a translator he apologises to Cayce for the trouble she’s been through, shakes hands, says something in French to Bigend and departs with his three security guys, flying back to Moscow.

Cayce is introduced to Volkov’s Polish head of security, Wiktor Marchwynska-Wyrwal and Sergei Magomedov, as he, Bigend, Parkaboy and Cayce sit down at a cloth-laid table as an expensive dinner is brought to them and served up.

Marchwynska-Wyrwal takes up the explanation. Volkov is now the richest man in Russia. The claymore mine attack was an assassination attempt on him which failed but killed his brother, Nora and Stella’s father. From that point onwards, out of guilt for his dead brother, nothing was too good for his nieces, Nora in particular, and Volkov paid for an editing suite to be installed in her Swiss clinic.

As Nora created footage, her sister Stella wanted it to be conveyed to the world, but it was Sergei who developed the methodology of releasing it in numbered fragments, each containing watermarks, with a view to creating a cult following.

They monitored the various forums and chatrooms and groups which set themselves up as footageheads but it was a casual remark of Cayce’s, in her early days of posting, a casual throwaway remark that maybe the entire thing was the whim of a Russian mafiosi, which made all their security operations sit up.

Turns out Volkov had two security operations, a traditional KGB one and a web-based one. The traditionalists broke into Cayce’s flat and bugged all her devices. The less conventional ones hired Dorotea to sabotage Cayce’s career. Now, Volkov’s security guys already knew that Bigend had been making strides in discovering the footage creator, so when they learned that Cayce was going to join Bigend’s company the team went into overdrive and Dorotea was ordered to bug Cayce’s London base (Damian’s flat), then to try and mug her in Tokyo to get the watermark number which Taki had just given her.

All this is explained over this formal meal in a Russian prison-turned-hospital. As if all this wasn’t enough, Cayce’s father comes up in the conversation. For a moment I thought he was going to actually walk through a door and turn out to be a key player in this bonkers conspiracy to get a psychologically damaged young woman’s movie fragments out to a waiting world. But no. Volkov’s security people think Cayce’s father is dead, as she does. Nonetheless there is what is presumably meant to be a deliciously ironic toast to Wingard Pollard and men like him in the security services of the West who kept capitalism alive, for without him where would the oligarchs to today be? Lol.

Possibly this was wicked satire in 2003 but now it just reads like factual description of Vladimir Putin’s oligarch capitalism.

This bizarrely tranquil climax to the story prompts the thought that thrillers are ultimately comforting because, although a bunch of people might get shot or tortured along the way, things always turn out to be entirely comprehensible and loose ends are always neatly tied up like the ribbons tying up a fancy birthday gift.

It’s this childlike explanatoriness of thrillers, the neat tying up of loose ends, the complete explanations of the world, which makes them, ultimately, genre fiction and not literature.

Trouble is the explanations always happen right at the end of the text and are often contorted as hell in order to explain away the exciting but contrived scenes from earlier in the book, when it was still in ‘thrill mode’. As here. All those thrills and spills, burglaries and muggings and high-speed escapes, boil down to very little in the end.

Bigend walks Cayce to her room and explains that Dorotea was playing both sides. Only when Cayce used the .ru email address did Volkov’s security operation really leap into action, and Dorotea’s position become exposed. She flew to Moscow and was quizzing Cayce about the source of the email trying to identify who Cayce got that email address from (we know it was Hobbs) because Dorotea thought it would be a bargaining chip with Volkov’s people. But instead Volkov’s people arrived at the bar of the Hotel President to discover Dorotea assaulting the new best friend of Volkov’s nieces, so it was all up for her.

The long and the short of it is that nobody knows her current whereabouts. Best not to ask, Hubert advises. The implication is that Dorotea has been liquidated. Bigend bids Cayce goodnight, leading her to the small motel room she’s been assigned within the facility.

Immediately after dinner Wiktor Marchwynska-Wyrwal had given Cayce an envelope. Opening it she sees it’s a summary of Volkov’s security people’s extended efforts to track down her father. But no joy. Missing presumed dead in south Manhattan on the morning of 9/11. So, once again, what has been  trailed throughout the novel as an exciting and mysterious disappearance of her father the senior American security official turns out to be… a damp squib.

And Cayce was given another envelope. It contains a stylish handbag containing lots of fresh cash. Parkaboy drops by with bottled water. She tells him everything and starts to cry about her father. He gives her a hug and says, Well, at least they found the Maker.

Epilogue

The short final chapter ties up loose ends.

Cayce sends the money she was given to Voytek so he can stage some mad art exhibition involving lots of scaffolding.

Billy Prion the former rock star she kept bumping into in Camden is chosen as the face of some new yoghurt drink.

And she sends some cash to her mum, which helps pay the lawyers who are establishing her father’s legal status as deceased so as to free up his pension and insurance.

Her friend Margot writes to say she just saw Bigend on telly with some oligarch.

Damien writes to say he’s finished shooting his archaeology documentary about digging up a Stuka on some Second World War battlefield. Cayce had gone to visit him and ended up down in the digging trench, shovelling mud and crying helplessly. For her buried past. For her dead father.

Cayce’s therapist is pleased to hear that her panic attacks, her logophobia, her abreaction against all kinds of branded consumer goods, seem to have disappeared, but offers her a few slots in the autumn. Somehow this whole crazy experience has been therapeutic. Cayce is cured!

The book ends with her lying in bed in Paris, spooned up next to Parkaboy aka Peter Gilbert, who, we learn, is now her boyfriend. She’s in no rush to go back to work. Which must be nice. Nice swanning round the world on other people’s expense accounts. But then that’s the life which, ultimately, this book portrays.

New York, London, Tokyo, Moscow, Paris, expense accounts, upscale therapists and cabs everywhere, Cayce is a perfect epitome of the globalised, international, jetsetting advertising and media élite.

If you want a more realistic account of London advertising agencies try this.


9/11

Early on Cayce describes how her dad, Wingard Pollard, was in New York on the morning the twin towers were blown up. His family doesn’t know why, he didn’t live in New York. He left his hotel in lower Manhattan on the fateful morning and was never seen again (pages 185 to 187). Cayce’s dad was a security expert. Security. 9/11. Russians. The reader suspects there might be connections. The reader hopes there might be interesting and mind-stretching connections. But no.

Cayce herself was also in Manhattan that morning and saw the attacks from the room of a business contact she’d gone to see.

She looks up, then, and sees, borealis-faint but sharp-edged and tall as heaven, twin towers of light. As her head goes back to find their tops a vertigo seizes her: They narrow up into nothing at all, a vanishing point, like railway tracks up into the desert of the sky. (page 227)

Great writer, isn’t he, Gibson? Great creator of snappy, vivid sentences, acute imagery. Shame his plots can’t quite match his prose style.

Looking back to 2003, we can assess how 9/11 seemed so important for a long time. For quite a few years afterwards, it felt like it had ushered in an entirely new era, one of perma-fear and anxiety, periodically stoked up by further terrorist atrocities in England and across Europe. I suppose the book was written in the immediate backwash of 9/11 and that including it as a thread lent the book a kind of hyper-charged paranoia, giving a dark halo to the story about mysteries, espionage and paranoia.

But one of Donald Trump’s many achievements has been to bring America to such a verge of social upheaval that 9/11 seems like a tea party now. Al-Qaeda never got to storm the Capitol. Feels like the real terrorists are all-American patriots and the next bloodbath / atrocity might be carried out by guys wearing baseball caps or the American police mowing down an apparently endless list of unarmed black men. 9/11 was eclipsed by the war in Afghanistan and then by the massive fiasco in Iraq. And then the near collapse of the entire financial system in 2008, and… so on and so on.

Reading the 9/11 passages in this novel made me realise it will have been 20 years ago this September. 20 years. It feels well settled in the past, now, superseded by many more recent events.

9/11 references pages: 136 to 137, 185 to 187, 232, 348 to 349.

Black

Gibson has a really tedious obsession with black, the teenage colour of cool. Black jeans, black t-shirts, black leather jackets, black sunglasses. He is, as my last review suggested, the Lou Reed of science fiction, the man in black wearing a black leather jacket, ripped t-shirt and black shades.

Except that, with this book, Gibson abandons science fiction altogether. But not the obsession with black as the colour of cool. On every page someone’s clothes or car or room is black, it is so oppressively ubiquitous that way before page 100 I began to wonder whether he was sending himself up, or maybe his readers; maybe he’s parodying himself.

The hotel room in Japan has all-black furniture. The replacement keys Cayce gets for his flat are black. Cayce has a black Rickson’s jacket, which comes folded in black tissue. Boone wears an old black horsehair coat. On the plane back to London she wears a black blindfold. Damian’s girlfriend Marina only wears black Prada. Damian wears a black hooded sweatshirt. Cayce wears black Levi 501s, black t-shirt, black shoes. Hubertus’s associated Bernard wears a permanently rumpled black suit. To dress for a meeting Cayce wears a black t-shirt, a black skirt, black leggings, black Harajuku Japanese schoolgirl shoes, a black leather jacket and a black East German handbag. Ngemi wears a black faux leather jacket. He wears black 4-eyelet Doc Marten boots. The make figure in the fragments wears a black leather coat. In dreams she sees her father holding a black Curta calculator. The cases passengers are wheeling towards the Eurostar terminal are black. Dorotea wears an entirely black Armani outfit. The German designer from whose apartment she watches the World Trade Centre burn wears black glasses (136). Cayce’s Pedipole at the Pilates gym includes black foam stirrups (247). Cayce wears a black nylon flight jacket (249). When Cayce first saw the Albert Memorial it had been black (253). Stella’s drivers wear black leather jackets. They drive black Mercedes (290). Cayce wears a black cardigan (297). When Dorotea turns up in Moscow she is dressed all in black (312). When Parkaboy turns up he is wearing a heavy black shirt (326). After the scene in the hotel bar three dudes with black leather coats turn up (327). Cayce’s blistered feet are put into black felt house slippers (332). Cayce has a shower and changes into her black cardigan (332). Parkaboy has a shower and changes into new black jeans (333).

Men in Black. Back in Black. Paint it black. Gibson’s obsession with black could be interpreted psychologically, as a form of displacement activity. As his plots became more complex but more contrived and, in the end, more trivial, so Gibson upped his concern with style and surface, and the growing obsession with black clothes and shirts and boots and shades is a kind of compulsive attempt to make the characters ‘cool’ even as the plots become more complex and inconsequential.


Credit

Pattern Recognition by William Gibson was published by Viking Press in 2003. All references are to the 2011 Penguin paperback edition.

Other William Gibson reviews

The Day of The Triffids by John Wyndham (1951)

This is a much more interesting and genuinely horrifying book than I expected.

I thought I knew the story well enough from fond memories of the 1962 Cinemascope film version, but I was wrong. Like all films, the movie version requires action and so, in the film, the triffids are much more prominent and horrifying from the start. However the book, like all books, has the space to be more thoughtful and psychological than any movie or TV series, and so it came as a surprise to discover how much less of a part the triffids play in it, and instead how full the novel is with moral and philosophical speculations. The lead character:

  • spends a lot of time meditating on the nature of ‘normal society’, how fragile and contingent it is
  • has numerous conversations about the morality of deciding who to save and who to abandon in a disaster scenario

In addition, there’s a surprisingly persistent discussion of the nature of ‘class’ in 1950s England, which comes to revolve around the ambiguous character of Coker.

Above all, focusing on the monsters underplays the extent to which the book is more grippingly a terrifying vision of an entire world gone blind. It’s that, the advent of universal blindness and all its implications, far more than the monsters, which absolutely terrified me. J.G. Ballard gave his novel about global warming and melting ice caps the bluntly descriptive title, The Drowned World. For the first two-thirds of the book, when the triffids are mostly peripheral to the protagonist and his adventures, the novel could have been more accurately titled The Blinded World or Planet of the Blind.

John Wyndham

Wikipedia sums Wyndham up well:

John Wyndham Parkes Lucas Beynon Harris (July 1903 to March 1969) was an English science fiction writer best known for his works published under the pen name John Wyndham, although he also used other combinations of his names, such as John Beynon and Lucas Parkes. Some of his works were set in post-apocalyptic landscapes. His best known works include The Day of the Triffids (1951) and The Midwich Cuckoos (1957).

After attending the unorthodox public school, Bedales, Wyndham didn’t go on to university but had a succession of jobs while he tried to launch a career as a writer. He sold science fiction stories to American magazines while also writing detective stories. He was 36 and not at all successful when the Second World War started, in which he initially served as a censor, was a fire warden in London, and then saw action as a corporal cipher operator in the Royal Corps of Signals, taking part in the Normandy landings.

After the war Wyndham continued to struggle as a writer until, at the end of the 1940s, he made a conscious decision to alter his style and treat subjects in a more realistic, less Americanised and pulp manner. The first book he wrote in this new voice was The Day of The Triffids which remains his best-known and most successful work to this day.

His reputation rests on the first four novels he wrote under the name John Wyndham during the 1950s – The Day of the TriffidsThe Kraken WakesThe ChrysalidsThe Midwich Cuckoos – each of which conceives an astonishingly powerful scenario depicted with tremendous imaginative immediacy. He also wrote quite a few short stories, some novellas and later novels, but none match the haunting power of these big four fictions.

The Day of The Triffids

Chapter 1 The end begins

The first-person narrator, William ‘Bill’ Masen (p.17) is nearly 30-years-old (pp.53 and 147). He is ‘a very mediocre biochemist’ (p.243).

The narrative opens as Bill wakes up in a strangely silent hospital. He’s in because of a vicious sting he got across his eyes, whose treatment required his eyes to be swathed in bandages. That’s why he missed the once-in-a-lifetime opportunity to see the amazing natural firework display of the night before, as earth moved through the debris of a passing comet, creating thousands of shooting stars and green flashes across the sky. He heard all about it on the radio and the nurses who came to check on him told him how wonderful it was to see.

The following morning he wakes to a strange silence, not only in the hospital but in the usually busy streets outside. Intrigued and then worried, he eventually decides to undo the bandages over his eyes himself, first carefully feeling his way to the window to lower the blinds so his room is dark. To his relief, his eyes appear to be working fine though he gives them an hour or so to acclimatise to full daylight before venturing out into the hospital.

Here he discovers, to his growing horror, that everyone has gone blind. Doctors, nurses and patients are all stone blind. Some have fallen down stairs and hurt themselves. He helps a smartly dressed consultant to his office who, after trying the phone and finding it dead, throws himself out the fifth floor window. Going downstairs to the lobby, he finds it a sea of moaning blind people milling about trying to find the doors, crushing the weak against the wall, in helpless confusion.

Too many for him to help. He finds the service stairs, makes it down to a back alley and across the road to a pub, the Alamein Arms. It is open but empty and he discovers the landlord, very drunk, getting drunker. Landlord tells him that this morning, when his wife discovered she was blind and then that the kids were, too, she turned on the gas and lay on the bed. They’ll all be dead by now. He didn’t have the guts.

By now Masen and the reader are thoroughly harrowed. I found this opening chapter genuinely scary, a terrifying vision of the entire world struck blind. Masen downs another double brandy to stop his hands shaking, then leaves the pub to face this brave new world.

Chapter 2 The coming of the triffids

Chapter two takes us back into the past to tell us Masen’s backstory and explain the backdrop to the opening chapter. It is told from the contemporary, post-catastrophe situation and so is sprinkled with the idea that everything he is going to describe is from the old world, the world before the cataclysm, the world when people could see.

It contains passages where he laments that nobody back then, back in the Old World, really understood how interconnected all the goods and services they took for granted were. You turned on the tap and water came out; you went to the shops and they were full of food; you picked up a phone, turned on the radio or TV, and everything worked, as the result of the collaborative interaction of hundreds of thousands of people scattered across the globe. Now all that has finished, forever, and that is the basic, fundamental thrill that all post-apocalyptic novels give.

He tells us about the origin of triffids, the derivation of their name which refers to their three legs. In quite a convoluted passage he explains that they appear to have been bred in Soviet Russia in a genetic experiment associated with the name of the discredited biologist Lysenko. He goes into quite a convoluted, cloak-and-dagger story about a dodgy middleman, Umberto Christoforo Palanguez, who approaches a Western fish oil company and says he has a product which will revolutionise the market. He is referring to the oil which can be harvested from these ‘triffids’.

Umberto then commissions a Russian working in some kind of experimental lab to smuggle out some seeds of these new genetically-modified organisms, which are collected by a light airplane which is going to fly them to Umberto in the West. However, the plane is involved in a mid-air collision and millions of triffid seeds, light as air, float around the world with the trade winds.

At first they were treated as a rare novelty and in a slightly too pat coincidence it turns out that the narrator was one of the first to see them in England, as he discovers a specimen growing in his garden in the suburbs of London. That is until he is bending over it one day when its loose swinging ‘arm’ clobbers him, at which point his father uproots and destroys it.

But Masen goes on to defy his father’s wishes that he get a sensible degree and a secure profession and instead studies biology and finds himself a few years later working in an experimental triffid farm. By this point it has become well-known that the triffids produce cheap oil and other foodstuffs. The downside is we learn that the plans not only grow to a huge size but can uproot themselves and walk forward on their three stumpy ‘legs’. Worst of all, they possess a really long flexible arm, like a whip, which is covered in poison sacs. One whipping blow from a full-grown triffid and the poison lashed into a human’s flesh is fatal. And so all the workers at the triffid farm take elaborate precautions and wear outfits a little like a beekeeper’s, covering every inch of the skin in leather protection, and wearing a metal grille mask.

A colleague of Masen’s at the triffid farm, Walter Lucknor (p.46) has spent a lot of time observing the plants and developed some idiosyncratic theories. He thinks the triffids use the odd bunch of sticks down at the front of their ‘bodies’ to communicate. He thinks they can talk to each other.

In a disturbing conversation down the pub one day, after work, Lucknor dwells on the triffids’ tremendous survival effectiveness. It worries him that they know just where to sting a person, namely on the unprotected face and across the eyes – rendering their prey blind. Lucknor makes the worrying point that, if forced to choose between a blind man and a triffid, he’d bet on the triffid every time (p.48), just part of a casual conversation but which, to the narrator, later on, comes to seem grimly prophetic.

These two opening chapters create an awesomely complete setup. The narrative is so tightly bound, every part contributes to every other part. It has the fully-formed feel of a myth or legend.

And then comes the day when Masen and Lucknor are working in one of the compounds of farmed triffids and Masen is bent over one when, without warning, it lashes its sting against his mesh mask with such force that some of the poison sacs burst and spatter into his eyes. It’s only because Lucknor acts promptly to wash his eyes and then provide the antidote to the poison that his sight was saved, but still an ambulance comes, they bandage his eyes and off to hospital he goes, missing out on the great meteor shower in the sky which took place on the fateful night of Tuesday 7 May

Chapter 3 The groping city

Masen decides to head into central London. Like The War of The Worlds the thrill, the horror, comes from reading about places you’re familiar with, and the streets of the capital which most people have visited at some point, now empty of all traffic and strewn with blind people pitifully feeling their way along walls and railings, occasionally bumping into each other.

Masen records what you might call the standard thoughts about the collapse of civilisation. Slowly he sees people becoming angrier, more violent, covetous, stealing parcels off each other in case they contain food, increasingly prepared to smash windows and grope around inside in case it’s a food shop. Initially he is reluctant to behave the same way. He takes food from a delicatessen which a car has ploughed into, but leaves the correct money on the counter.

But as Masen continues his odyssey along Piccadilly, stopping for free brandy at the Regents Hotel, before walking through Soho, it begins to sink in that all the values and morality of the old world have evaporated. Only people ruthlessly focused on their own survival will survive.

Several times he comes across children or toddlers who can see in the care of blind mothers. Quickly they attract crowds of the blind who need their help and the children start crying in fear. Once Masen encounters the leader of a gang of blind men, all drunk, he’s promising to take them to the Café Royal for a piss-up and when one of them mentions women, the leader reaches out to a blonde young woman fumbling blindly by and hands her to his follower. Masen, being a decent chap, intervenes to stop this and, the next thing he knows, is waking up on the pavement having obviously been punched very hard.

My head was still full of standards and conventions which had ceased to apply. (p.59)

Now Masen begins to refer to the fact that he is writing all this from the vantage point of ‘years later’, long after the events, long after civilisation as we know it has ended. As he watches the crowds of looting leaderless, blind people he realises:

There would be no going back – ever. It was finish to all I had known. (p.60)

Chapter 4 Shadows before

In Soho watching the crowds Masen has much the same thoughts as crop up among the characters in John Christopher’s disaster novel, The Death of Grass, namely – if only a handful of people are going to survive this catastrophe, who should it be? And who should choose? Should you try to help everyone? Or is it only practical to restrict your help to a small group? In which case, who? How on earth do you decide who?

Masen comes across a brutish blind man in a side alley viciously beating a young woman cowering on the ground who’s tied with rope round the wrists and held by a leash. Masen beats the man and cuts the cord, releasing the girl, and they both nip out of the blind man’s reach.

Masen takes her to a nearby pub, where she recovers and tells her story. She’s Josella Playton (p.66) who lived at a posh house in St John’s Wood with her mummy and daddy and servants. She’d been to a big party on Monday night and had such a bad hangover she’d gone to bed early on Tuesday afternoon, having taken a sleeping draught and thus missed the comet.

They find an abandoned car in Regent Street and drive between the scattered pedestrians through Regents Park across to St John’s Wood and to Josella’s nice house. They haven’t walked far up the drive before they see the body of a man on the gravel, with a red welt across his face. In a flash Masen realises it’s a triffid sting. He sees the triffid hiding in the undergrowth. They skirt around it and into the house where they find Josella’s father dead in the living room – but not before another triffid has a go at them from the halway; they hurriedly slam the door shut. Then one comes lumbering across the garden. Masen hurries Josella into the car and they drive off as she bursts into tears.

Chapter 5 A light in the night

Masen drives them towards Clerkenwell, to a factory he knows which makes anti-triffid masks and weapons. By King’s Cross there’s a huge crowd blocking the way and they hurriedly exit the car before they’re pulled out by the mob. They make it on the foot to the factory, load up with weapons, then scout around and find a ritzy tower block, go up some stairs and break into a luxury apartment.

Once they’ve established it’s quite safe, Masen goes on a sortie for food. As he exits, a door further down the corridor opens and a young couple, obviously blind, leave their flat. The man navigates to the big window opposite, embraces his sweetheart and then steps through, plunging them to their deaths.

That’s two suicides Masen has seen, Josella being beaten up, people being crushed to death, the landlord who told him about his wife gassing herself and the children, young women getting parcelled out to rough men to abuse, children crying in the streets which are full of pitiful whimpering crowds. Brian Aldiss made the unjust criticism that Wyndham’s novels depicted ‘cosy catastrophes’, but this doesn’t feel at all cosy. It feels utterly harrowing.

Masen and Josella use an oil stove to fix up a fine meal and drink all the apartment owner’s sherry and wine. Afterwards, looking out the window, Josella notices a light pointing directly up into the sky, presumably a beacon, presumably set by someone who can see. But the thought of making their way across London’s increasingly lawless streets in the pitch black deters them.

Chapter 6 Rendezvous

Next day Masen and Josella drive towards the University of London building, see a crowd milling round the fence, park up Gower Street, make their way through back gardens to see a crowd laying siege to the gates. They watch the leader of the blind mob arguing with some kind of representative of the sighted people within. When this ‘leader’ seizes one of the insider’s arms and the mob turns ugly, those on the inside disperse it with sub-machine gun fire.

Once the mob has cleared, Masen and Josella present themselves at the locked gates and, as sighted people, are immediately let in. They discover a community of 30 or so people who have barricaded themselves into Senate House, most sighted although they have brought a few blind partners along. They are introduced to ‘the Colonel’, a plump chap trying to keep up a military bearing, and a colleague, Michael Beadley, who explains that they plan to load up with as much food and resources as they can, then leave London as soon as possible.

Masen is tasked with going to collect foodstuffs from various warehouses. When he returns, the others raise an eyebrow at him half filling a lorry with anti-triffid weapons. It turns out none of them have seen one, none of them have had anything like the experience Masen and Josella had at her parents’ house. But, having seen the movie half a dozen times, we, the readers, know better.

This chapter sees the inauguration of the theme of class in Britain. As Masen listens, he finds the man leading the mob difficult to place within England’s stratified class system because his voice veers between the educated and the common.

His voice was a curious mixture of the rough and the educated, so that it was hard to place him – as though neither style seemed quite natural to him, somehow. (p.118)

Indeed we will meet this man, Coker, later in the London episodes, and beyond and his amphibian nature, a man between two worlds, becomes a sort of symbol of the plot, or of all the characters, raised in one world, but having to face a completely different one.

Chapter 7 Conference

Having settled in with the Senate House community, Masen and Josella are called to a conference of the community in a lecture hall. A succession of speakers outline the need to leave London. It falls to a sociology professor from Kingston University, Dr. E. H. Vorless, D.Sc., to give a long speech saying times change and values with them. Everyone is going to have to work in the new world, and he predictably upsets the women present by pointing out the simple truth that they are going to have to breed, a lot, no more 2.4 children per breeding pair. If their children are to stand any hope of recreating anything like civilisation there are going to have to be a lot of them.

A number of women forcibly object – feminists because they don’t want to be treated like chattels; from the other end of the spectrum, a spirited Christian woman makes a speech from the floor saying she and others will not bow to this godless immorality, and gives the Christian interpretation that this entire catastrophe is God’s punishment for modern immoral society, a claim which can be made about more or less any society at any point in history.

Masen and Josella listen, smiling at the controversy. After the meeting they go out into the square behind Senate House and sit on a low wall. Masen is surprised when Josella suddenly says she’ll be happy to pair off with him. And then stunned when she says that he will also have to take responsibility for two blind women as well. It’s only fair. They will breed while he hunts, guards and so on. The new tribalism.

Chapter 8 Frustration

In the middle of the night, Masen is woken by shouting and the smell of smoke. People are yelling ‘Fire! Fire!’ He gets dressed in a flash and runs downstairs only to trip and fall and be knocked out. When he awakes he is in a small room, bare of everything but a bed and his hands are tied. A rough cockney geezer unlocks the door and gives him some food, but doesn’t untie his wrists.

Coker comes in. He is the ringleader of the mob who were baying at the gates of Senate House. He explains they broke into the building, started some small scale fires and set up tripwires at the bottom of stairs. It’s one of those that Masen tripped over. Then Coker’s gang rounded up the sighted people, tied them up or carried their unconscious bodies to the new location.

He gets out a map. He has a plan. He has divided London into sectors. Each sector will be assigned one sighted person and a group of the blind. Masen is assigned Hampstead. First he is tied to very tough blokes, no way he can jump them. So he’s given a group of blind people and he drives a lorry full of them to Hampstead. He scouts around for them and finds an empty hotel where he quarters them. Then he has to take them on foraging missions. This is it. He’s not intended to go back to Coker’s HQ. This will be his life, his future.

He describes how wearing it is trying to supervise blind people looting shops and loading stuff up. Not only that but some of them have started to report sick, stomach pains. On one expedition a few days in, they walk round the corner and one of the goons he’s tied to is shot down. Masen and the other hurriedly retreat back round the corner and Masen forces the other one to free him. He tells his group to walk away, stick together, stay in the middle of the road. He himself grabs a stick and pretends to be blind tottering along.

Round the corner comes the man who shot at them, the confident red-headed leader of the another gang which was looting one of the shops Masen was taking his posse towards. Red head walks behind Masen’s cohort, with Masen blindly tapping along the pavement behind him. Then one of the sickest of Masen’s gang falls to the floor, clutching his stomach. Red hair walks up to him, looks with distaste, then calmly shoots him in the head, turns and walks back to his gang.

Masen rounds up his gang, finds a lorry and takes them up Hampstead High Street. They’re looting a shop under his supervision when they’re attacked by triffids causing a mad panic. Many of the men are stung across the face, Masen leads them out the back of the shop, over a few walls into a small garage where he packs them into a Daimler and roars off past some triffids which lash out with their ten-foot stings. Things are going from bad to worse.

That night a blind girl comes to his bedroom at the hotel where they’re boarded. She has been sent by the others to offer herself to him to make him stay. Masen is overcome by the tragedy of so much beauty and freshness and innocence forced to abase itself. In the morning it is a warm day and for the first time he smells the smell of rotting flesh. The dead of London are rotting. Leaving the house he passes her room, she calls him in. She has got the mystery ailment, fever and bent double in cramps, she begs him for something to end it. Masen goes to the nearest chemist, finds something toxic, gives it to her and a glass of water, and leaves the house weeping.

God, the sense of loss, the immense human suffering, weighs heavily on the reader, well this reader, anyway.

Chapter 9 Evacuation

The book is full of meditations on what you’d have to do to survive, the steps you’d have to take, how you would have to change and adapt, drop a lot of the old ‘civilised’ values, be ready to defend yourself and yours.

Since I was sixteen my interest in weapons has decreased, but in an environment reverting to savagery it seemed that one must be prepared to behave more or less as a savage, or possibly cease to behave at all, before long.

So he drives to a gunshop in Westminster, which he thoroughly loots, and then heads to Victoria because he thinks that’s the part of London allotted to Josella. It is deserted like everywhere else. Wyndham makes a penetrating comment that the newly blind, people afflicted by this tragedy, prefer to nurse it silently indoors.

He finds an old blind lady. He gives her some cans and a can opener and she tells him she was part of a group led by a sighted woman and he prods her to give him enough of a description of the hotel where they were based for him to find it. But it is empty apart from a decent bloke who’s dying of the plague in the foyer. Masen gets him some water and the dying man confirms Josella was there but she’s left with her troupe. Doesn’t know where.

Masen drives back to the University of London. It’s now empty but inside someone has drawn an address on the wall, Tynsham Manor, near Devizes, Wiltshire. Masen finds four of the lorries are still there, including the one he loaded with the anti-triffid weapons. Well, so he’ll head off for Devizes in the morning.

He goes for a last walk in Russell Square, finds a triffid hiding in the undergrowth and blasts its top off with a shotgun. If you shoot the top of a triffid off it’s like decapitating it. It ceases moving or being a threat.

He sits against a big tree in the gardens, saying goodbye forever to London which is starting to reek of its dead. Then hears footsteps on gravel. He’s scared and, for the first time, realises what it was like for primitive man and what it’s going to be like for him – living in continual fear. Then the figure steps forward and he sees that it is… Coker, the orator, the mob leader, who kidnapped him and the others.

They decide to make a truce. Coker admits his initial strategy was wrong. Michael Beadley’s crew was right in wanting to leave London altogeher. They declare an amnesty for the past and will work together, leaving London together. They go into Senate House and so to bed.

Next morning they leave London in the two most-loaded lorries. Masen describes the difficulty of driving along roads littered with cars. They stop for gas and food. At one stop Coker quotes Shelley, which is slightly odd because Roger, a character in the 1956 apocalypse novel, The Death of Grass, is also given to quoting poetry, including Shelley. Was Shelley particularly popular in the 1950s, among middle-brow readers of science fiction?

And now we get an extended passage about the class system as Masen asks Coker straight out how come, a week ago he was rallying a London mob in broadest cockney but now is sounding quite middle class and quoting Shelley when he wants to. For someone like Masen this is confusing (p.161). Coker explains that he comes from a working class background but educated himself at night school so he could talk the language of the educated, the nobs, the people who run things (p.162). Still, Masen quietly proves his superiority by correcting Coker when he misquotes the famous lines from John Milton’s Lycidas, ‘Tomorrow to fresh woods and pastures new.’

Chapter 10 Tynsham

Masen and Coker arrive in their lorries at the manor house in the village of Tynsham in Wiltshire, as indicated by the message scrawled inside Senate House. It is populated by refugees from London but they discover that the Colonel and Michael Beadley are not there, as they expected. Instead they are shown through to the office of Miss Florence Durrant (p.172), who turns out to be the prim Christian woman who objected, during the conference at Senate House, to polygamy and breeding as being unchristian and immoral.

Our guys learn that when the London posse arrived at Tynsham there quickly developed a rift between Miss Durrant and her high-minded followers and the Colonel, Michael Beadley and most of the men. Most of the men left with the Colonel, drove off, Miss Durrant has no idea where. This left the community at Tynsham with five sighted women, a dozen blind women, some blind men and no sighted men at all. They have rounded up survivors from the nearby village and are planning to run a godly and moral community. On arrival they had discovered the mansion’s inhabitants had been killed by a few triffids loose in the grounds. Miss Durrant and the other sighted women had broken into the manor’s gun cupboard and blown the tops off 26 triffids. Over the previous few days more stragglers had arrived from London, mostly women. But not Josella. Masen is disappointed – he’d had been hoping all the way down that he’d find her here.

Masen chats to a young woman mending clothes by candlelight. Suddenly the electric lights come on and she is amazed. It was Coker, he found the generator and turned it on. He is appalled that the women hadn’t found it or realised there would be one. He takes it out in a big rant at the young darner, saying women are parasites, convincing themselves and men that they are too delicate, too spiritual and too high-minded to work. That’s why hitherto most have latched onto a man and then lived like leeches off his pay, while irresponsibly breeding children who others will have to educate.

Well, there’s a view you don’t hear very often these days, when the women of the past are uniformly portrayed as helpless victims of the patriarchy. The young woman storms out, Masen bursts out laughing.

Chapter 11 And further on…

Masen spends a sleepless night. He had hoped to find Josella at Tynsham, he is bitterly disappointed (a novel needs a  plot and so Masen’s quest for Josella is developing into the main motor of this one – as the Custance party’s odyssey across England to Westmorland is the motor of The Death of Grass). When pushed, Miss Durrant told them that the Colonel et al had headed off for a place called Beaminster in Dorset. Masen and Coker decide to go looking for them and drive off. More careful driving along car-strewn roads. Masen notices there are very few animals about, only vacant cows lowing to be milked.

In a place called Steeply Honey they see a man apparently trying to warn them away who, the moment he steps out his front door, is whiplashed by a triffid. Pushing on into the high street they park, Masen gets down, and is immediately confronted by a fair-haired man with a rifle.

Chapter 12 Dead end

But Coker has seen all this from the cab of the other truck and now enters from the side, pulling his weapon on the man. Both agree to lower them. Turns out fair hair is one of just three sighted people. They thought Masen and Coker were the advance guard of some mass gang from the city who they expect to come marauding at any moment. Masen and Coker put them straight – the cities are just massive mortuaries now. No marauding parties are coming from them.

The three locals take them to a fortified manor whither they’ve taken lots of weapons and food and turned into a base. From here, Masen and Coker persuade them to embark on a systematic sweep of the surrounding countryside looking for the Colonel’s party. They use maps to divide up the territory and set off on long lonely drives round the country, regularly beeping their horns, but find nothing.

It’s in these passages that we learn for the first time that the animals have been blinded by the comet, too. Cows and sheep are blundering around blinded. That explains his occasional references to seeing no animals except a few birds.

One of the locals manages to get a helicopter at a local airport working, and they fly low over large parts of the countryside, but they don’t find the London gang. They encounter scattered groups in farms and holdouts. When they land, these isolated groups simply refuse to believe the catastrophe is universal. Rather than joining together, they prefer to stay in the little groups and places they know. It is a very persuasive description of ‘disaster fatigue’, the refusal to accept what’s happened or to think straight. And trauma. The preference to stay within a small tight-knit community in places they know. Fear and trauma.

On one of his trips Coker unexpectedly recruits a forceful old lady, Mrs Forcett, who is a great cook. But the days are passing and nothing is changing. Coker makes a big speech saying they need to group together in as large a community as possible so that the labour of the many can enable the few to be teachers and pass on knowledge, otherwise the future is utter barbarity. For that reason he announces he is going to drive back to the Christian community at Tynsham. With its walls, extensive land and large buildings it has the potential to become an organised agrarian community.

Masen sees the force of Coker’s argument but, in the small hours, realises he is not going to go with him. He needs to find Josella, it is his quest. Back in London, on that moony evening when they sat outside Senate House and she surprised him by saying she wanted to pair off with him, she had mentioned her dream house, a lovely country house on the north-facing slope of the South Downs. Now, Masen knows he must seek her there.

Chapter 13 Journey in hope

So next morning Coker and the other three pack up and head off back north to Tynsham while Masen heads east to the South Downs. He becomes increasingly lonely driving through the silent countryside and the empty towns. In the New Forest he is startled when a small girl runs out into the road waving her arms. She is ten and named Susan, she asks him to come and see Tommy. Tommy is lying on the lawn of her house with the tell-tale red welt across his face where he’s been stung by a triffid. Masen spots it and blows its top off with his shotgun. Then confirms that Tommy is dead. Susan had been sent to bed early on the fateful night of the comet. Both her parents had been struck blind. First her father had gone to get help and never returned. Then her mother. She had a narrow escape from a triffid and warned Tommy not to go outside, but one day he had and… Masen buries the little boy, feeling desolate. Then loads up and takes Susan with him.

When it gets dark he stops for the night, scopes out a safe house, makes a meal, then outs Susan to bed. A little later he hears her sobbing and goes up to comfort her. The truth is he needs comforting, too.

Next day it rains heavily. They arrive on the north side of the South Downs around Pulborough. He has no idea where Josella’s house is or whether she’d be there. He has a brainwave. As it gets dark he finds a big detachable lamp attached to a Rolls Royce, sets it up on the front of the lorry and shines the powerful light across the long reach of the hills. There’s a bit of suspense and then, rather inevitably, Susan sees an answering light flickering in the distance. Excitedly they set off, it’s a long way, the rain obscures the view, the roads don’t go where you want them to, but eventually they identify the house on the hillside, drive up the drive, the door opens and out comes running… Josella!

I jumped down.
‘Oh, Bill. I can’t — Oh, my dear, I’ve been hoping so much…. Oh, Bill…’ said Josella.
I had forgotten all about Susan until a voice came from above. [in the cab of the lorry]
‘You are getting wet, you silly. Why don’t you kiss her in-doors?’ it asked.

Chapter 14 Shirning

The house is called Shirning Farm. Masen discovers it is owned by Dennis and Mary Brent. They’d been hosting guests, Joyce Taylor and Joan and Ted Danton on the night of the meteors. All five had been blinded. A few days later Ted had ventured out from the farm but never returned. Then Joan went to find him and never returned. Mary had been half-sting by a triffid through a part-open window, so they slammed all windows and doors shut, nursed her back to health and Dennis cobbled together an outfit covering all his skin and a mask from wire mesh, and had ventured on several terrifying trips to the nearest village in search of food.

Then Josella had arrived. Masen learns that a) she had been grabbed by Coker’s gang on the night they attacked Senate House b) she had been allotted a troupe of blind people to lead in the Victoria area c) when they began to drop like flies from the plague she’d made her way back to Senate House d) by enormous coincidence overhearing the shot of Masen decapitating the triffid in Russell Gardens on the same night when Coker had also returned and the two men had made a truce. But fearing a trap, Josella had turned back, taken a car and driven south to Shirning.

So now there are three sighted people there – Bill, Josella and young Susan – and the three blind ones. They set about fortifying the house, going on food trips. After three weeks Bill drives back to Tynsham Manor and returns with grim news. They’re all dead. Looks like the plague killed everyone. There was some kind of note pinned to the door but the piece with the text on had been torn off by someone or something, presumably a message about where the survivors were headed. Masen searched for hours but couldn’t find it anywhere.

Josella breaks down in tears. She wasn’t made for a life like this. Bill tries to reassure her that there must be thousands of groups like theirs scattered all over Europe. They just have to link up, he says, without much conviction.

Chapter 15 World narrowing

Quite a long passage describes the passing years, how Masen makes numerous trips to local towns for supplies and oil and petrol for the generator, fairly often goes up to London and watches its decay, grass colonising the rooftops, plaster facades falling into the street.

They erect a strong fence against the triffids, but on several occasions the plants break through and have to be fought off with flame throwers. Young Susan studies them closely and becomes convinced they can communicate and they have intelligence. They are watching and waiting.

One day he drives Josella to the south-facing part of the Downs and they sit looking down over the sea. They discuss the world their children will inherit, they wonder whether to tell them a myth, a legend about the old times. Masen worries that stories about the ancestors who had magic devices would crush the young, sit like a stifling shadow over them.

Then he shares with Josella (Josie) his theory that the event on that fateful night was no comet at all. What if the flashes which blinded everyone were the product of one of the numberless weapons satellites circling the globe at the start of the Cold War, which contained a weapon deliberately intended to burn out the optic nerves? What if it was an utterly man-made catastrophe after all (p.247)? God, that makes it even worse.

They have talked themselves into a mood of philosophical resignation, going so far as to say that if it all ends tomorrow, at least they will have had this time… when they hear a droning and realise a helicopter is approaching from the west. They start dancing around, waving their arms and shouting, but well before it gets close enough to see them, it abruptly changes direction and heads north inland.

The point being, its appearance destroys the mood of wistful resignation they had conjured up. Now both are on edge – maybe things aren’t sliding elegiacally towards an end. Maybe, somewhere, some people are doing a whole lot better than they are. How can they find them?

Chapter 16 Contact

Driving back from this jaunt they see smoke rising and they – and the reader – become terrified that it is the cottage at Shirning, the triffids have broken through the fence and some disaster has occurred.

Sure enough the fire is on their land, but it is the smoke stack not the house and… the helicopter they saw from the beach has landed in front of the house. Out of the house to greet them comes Ivan Simpson, the same man who had pinched a helicopter and landed it outside Senate House in London all those years ago.

He tells them that after they decided to leave Miss Durrant’s Christian commune at Tynsham, the Colonel and Michael Beadley’s group had gone north into Oxfordshire (and not south-west to Beaminster – that had been a complete fabrication on Durrant’s part) and spent two years building up a defensible property there. But after two years the proliferation of triffids all along the perimeter fences made them realise that maintaining the fences and patrolling the grounds against triffids had become impossible.

So Beadley’s group moved lock, stock and barrel to the Isle of Wight, figuring an island was the optimum defence. They had spent years eradicating the triffids with flame throwers from every inch of the island. In the spring seeds blow over from the mainland but it is reasonably easy to spot them and burn them out before they can grow.

All through this period Simpson had taken jaunts in the helicopter and landed wherever he saw survivor communities. A dead giveaway from the air was the dark band of triffid foliage surrounding any populated settlement.

There are now about 300 of them in the Isle. And then Coker had turned up. He told the story of Tynsham’s end. Some women arrived from London and they brought the plague. Coker quarantined them but it was too late, it spread, Coker and others fled but took it with them. Eventually they settled down in Cornwall, using a river as a block against the triffids, but it wasn’t secure. When Sampson discovered their community from the air, landed and explained about the security of the Isle of Wight, Coker’s group chose to go, packing into fishing boats and making the journey by sea.

Chapter 17 Strategic withdrawal

Next day Masen sets out on a day-long trip to fetch coal. When he returns he sees an odd, military style vehicle parked in the driveway. Josella exits the house to greet him and makes signs to be wary, and is followed by a tall tough looking man in combat fatigues. Josella introduces him as Mr Torrence. Torrence introduces himself as the chief executive officer of the Emergency Council for the Southeastern Region of Britain. Their base is in Brighton which is running out of food. The council have devised a plan to take over, or manage all the small communities within reach of Brighton. They’d heard about Shirning but not been able to locate it until Susan lit the fire yesterday.

Now Torrence presents a menacing offer. The council is a semi-fascist dictatorship. They have drawn up plans to sequester blind people on every habitable settlement near Brighton, twenty blind to two sighted. Slowly Masen realises that he is to treat them as serfs. He will give them food enough to work the land. When Masen protests that it’s preposterous, he’s not sure he’s got enough food to feed his six, Torrence explains he can feed the blind on mashed up triffid. On cattle fodder, in other words. As to working the land, there’s a shortage of horses, so he can get the blind to pull a plough. They will be little more than human pack animals. Masen, in turn, will ‘hold’ the property on the authority of the council in Brighton. It is pretty much a reversion to feudal authority.

As if this wasn’t bad enough, Torrence goes on to justify his council’s authority on the basis that other organisations are probably springing up across Europe, soon they will organise and become powerful. England needs to generate a social structure, and food enough to feed the new young generation while they are trained to fight. He is, in other words, like all fascist organisations, basing his entire social structure on the anticipation of war.

Throughout this recitation Masen has veered from honest indignation to realising that Torrence is deadly serious and will confiscate the farm by force if they don’t go along with the scheme. More than that, Torrence says they will take Susan with them, claiming it is for her own good, but Masen can see she’ll be held as a hostage for his good behaviour.

Masen and Josella decide the best thing is to play along, to reluctantly and grumpily acquiesce. They do so and Josella volunteers to feed them. She puts on a big spread with lots of wine, lots of conversation till late in the night, trying to allay the suspicions of Torrence and his men and the latter, eventually, are put to bed in spare rooms.

At which point Masen and Josella round up the others. She had already pulled out some honey on his instructions. Now he sneaks out to the drive and pours the honey into Torrence’s military vehicles gas tank. Then Masen sneaks everyone out of the house and into the half-track. When they fire up the half-track’s engine it obviously wakes Torrence and his men but by that time Masen has driven the half-track at top speed through their carefully assembled protective gate and halfway down the battered road. They park a few hundred yards away and, looking back, can see the waiting triffids piling through the breached gate, even as lights go on in the house. Torrence and his men presumably make it to their vehicle because our team hear the sound of the ignition starting up but then sputtering and dying as the honey is sucked into the engine. Then silence. How grisly! Torrence and his four men are trapped inside a vehicle utterly surrounded by triffids, never to be able to escape. Or if they try, inevitably to be struck down… My God!

The abrupt ending

And that is the end. Quite suddenly, on the last page, Masen ceases his narration. They rendezvoused with Simpson who flew them over to the Isle of Wight and Masen declares that his own, personal account can now hand over to the broader account of the community on the Isle of White which has been written by a certain Elspeth Cary. It’s been a long and gruelling read. I felt upset and harrowed by many of the details. The text’s final words are:

So we must think of the task ahead as ours alone. We believe now that we can see our way, but there is still a lot of work and research to be done before the day when we, or our children, or their children, will cross the narrow straits on a great crusade to drive the triffids back and back with ceaseless destruction until we have wiped out the last one of them from the face of the land that they have usurped.

Hard not to feel this is an anti-climax, a very abrupt ending. Then again, it would have been difficult to continue at the same level of detail descriptions of the flight to Wight, the settling into the community and the many, many years which have followed. It would have required a second volume and, in fact, several authors have written sequels to the Wyndham original which carry the story on…

The persistence of America

Throughout the story, numerous characters express the conviction that the whole world may be blinded, but not America (pages 194, 201). They refuse to believe that America can have been affected. The isolated rural groups Masen meets around page 200 all refuse to accept that America won’t come to rescue them. The theme reaches a climax in the blind (sic) insistence of a young woman they meet in the West Country that America simply must be unaffected.

‘The Americans will be here before Christmas,’ said Stephen’s girl friend.
‘Listen,’ Coker told her patiently. ‘Just put the Americans in the jam-tomorrow-pie-in-the-sky department awhile, will you. Try to imagine a world in which there aren’t any Americans – can you do that?’
The girl stared at him. ‘But there must be,’ she said.

This directly echoes the way some characters in John Christopher’s disaster novel, The Death of Grass, cling on to the belief that America has somehow survived the catastrophe which has plunged Europe into barbarism. The British survivors pick up radio signals from America long after the BBC has gone off air…

The way the theme of this ‘Micawber fixation on American fairy godmothers’ as Coker sardonically calls it (p.202) appears in both books meshed with my recent reading of a couple of history books about the immediate post-war period (The Accidental President by A.J. Baime and Crucible: thirteen months that changed our world by Jonathan Fenby) to make me realise the deep sense people who’d lived through the Second World War must have had that there was support and succour out there in the West – that even while they were bombed night after night by the Luftwaffe, everything would be OK as long as America was still free. In both these novels the survivors of apocalyptic events in England still look to American for succour and simply refuse to believe it, too, has been devastated.

Both novels make you realise the vast impact which American aid and money and general moral support during and after the Second World War had on the psyche of the war-torn populations of Britain and Europe, and how the sense of America’s dominance lived on long afterwards in Europe’s fictions.


Credit

The Day of The Triffids by John Wyndham was published by Michael Joseph in 1951. All references are to the 1974 Penguin paperback edition.

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1900s

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1905 With the Night Mail by Rudyard Kipling – it is 2000 and the narrator accompanies a GPO airship across the Atlantic
1906 In the Days of the Comet by H.G. Wells – a comet passes through earth’s atmosphere and brings about ‘the Great Change’, inaugurating an era of wisdom and fairness, as told by narrator Willie Leadford
1908 The War in the Air by H.G. Wells – Bert Smallways, a bicycle-repairman from Kent, gets caught up in the outbreak of the war in the air which brings Western civilisation to an end
1909 The Machine Stops by E.M. Foster – people of the future live in underground cells regulated by ‘the Machine’ until one of them rebels

1910s

1912 The Lost World by Sir Arthur Conan Doyle – Professor Challenger leads an expedition to a plateau in the Amazon rainforest where prehistoric animals still exist
1912 As Easy as ABC by Rudyard Kipling – set in 2065 in a world characterised by isolation and privacy, forces from the ABC are sent to suppress an outbreak of ‘crowdism’
1913 The Horror of the Heights by Arthur Conan Doyle – airman Captain Joyce-Armstrong flies higher than anyone before him and discovers the upper atmosphere is inhabited by vast jellyfish-like monsters
1914 The World Set Free by H.G. Wells – A history of the future in which the devastation of an atomic war leads to the creation of a World Government, told via a number of characters who are central to the change
1918 The Land That Time Forgot by Edgar Rice Burroughs – a trilogy of pulp novellas in which all-American heroes battle ape-men and dinosaurs on a lost island in the Antarctic

1920s

1921 We by Evgeny Zamyatin – like everyone else in the dystopian future of OneState, D-503 lives life according to the Table of Hours, until I-330 wakens him to the truth and they rebel
1925 Heart of a Dog by Mikhail Bulgakov – a Moscow scientist transplants the testicles and pituitary gland of a dead tramp into the body of a stray dog, with disastrous consequences
1927 The Maracot Deep by Arthur Conan Doyle – a scientist, an engineer and a hero are trying out a new bathysphere when the wire snaps and they hurtle to the bottom of the sea, where they discover unimaginable strangeness

1930s

1930 Last and First Men by Olaf Stapledon – mind-boggling ‘history’ of the future of mankind over the next two billion years – surely the vastest vista of any science fiction book
1938 Out of the Silent Planet by C.S. Lewis – baddies Devine and Weston kidnap Oxford academic, Ransom, and take him in their spherical spaceship to Malacandra, as the natives call the planet Mars, where mysteries and adventures unfold

1940s

1943 Perelandra (Voyage to Venus) by C.S. Lewis – Ransom is sent to Perelandra aka Venus, to prevent Satan tempting the planet’s new young inhabitants to a new Fall as he did on earth
1945 That Hideous Strength by C.S. Lewis – Ransom assembles a motley crew of heroes ancient and modern to combat the rise of an evil corporation which is seeking to overthrow mankind
1949 Nineteen Eighty-Four by George Orwell – after a nuclear war, inhabitants of ruined London are divided into the sheep-like ‘proles’ and members of the Party who are kept under unremitting surveillance

1950s

1950 I, Robot by Isaac Asimov – nine short stories about ‘positronic’ robots, which chart their rise from dumb playmates to controllers of humanity’s destiny
1950 The Martian Chronicles – 13 short stories with 13 linking passages loosely describing mankind’s colonisation of Mars, featuring strange, dreamlike encounters with vanished Martians
1951 Foundation by Isaac Asimov – the first five stories telling the rise of the Foundation created by psychohistorian Hari Seldon to preserve civilisation during the collapse of the Galactic Empire
1951 The Illustrated Man – eighteen short stories which use the future, Mars and Venus as settings for what are essentially earth-bound tales of fantasy and horror
1951 The Day of the Triffids by John Wyndham – the whole world turns out to watch the flashing lights in the sky caused by a passing comet and next morning wakes up blind, except for a handful of survivors who have to rebuild human society while fighting off the rapidly growing population of the mobile, intelligent, poison sting-wielding monster plants of the title
1952 Foundation and Empire by Isaac Asimov – two long stories which continue the future history of the Foundation set up by psycho-historian Hari Seldon as it faces attack by an Imperial general, and then the menace of the mysterious mutant known only as ‘the Mule’
1953 Second Foundation by Isaac Asimov – concluding part of the  Foundation Trilogy, which describes the attempt to preserve civilisation after the collapse of the Galactic Empire
1953 Earthman, Come Home by James Blish – the adventures of New York City, a self-contained space city which wanders the galaxy 2,000 years hence, powered by ‘spindizzy’ technology
1953 Fahrenheit 451 by Ray Bradbury – a masterpiece, a terrifying anticipation of a future when books are banned and professional firemen are paid to track down stashes of forbidden books and burn them – until one fireman, Guy Montag, rebels
1953 The Demolished Man by Alfred Bester – a fast-moving novel set in a 24th century New York populated by telepaths and describing the mental collapse of corporate mogul Ben Reich who starts by murdering his rival Craye D’Courtney and becomes progressively more psychotic as he is pursued by telepathic detective, Lincoln Powell
1953 Childhood’s End by Arthur C. Clarke one of my favourite sci-fi novels, a thrilling narrative describing the ‘Overlords’ who arrive from space to supervise mankind’s transition to the next stage in its evolution
1953 The Kraken Wakes by John Wyndham – some form of alien life invades earth in the shape of ‘fireballs’ which fall into the deepest parts of the earth’s oceans, followed by the sinking of ships, attacks of ‘sea tanks’ on ports and shoreline settlements around the world and then, in the final phase, melting of the earth’s icecaps and global flooding
1954 The Caves of Steel by Isaac Asimov – set 3,000 years in the future when humans have separated into ‘Spacers’ who have colonised 50 other planets, and the overpopulated earth whose inhabitants live in enclosed cities or ‘caves of steel’, and introducing detective Elijah Baley who is tasked with solving a murder mystery
1954 Jizzle by John Wyndham – 15 short stories, from the malevolent monkey of the title story to a bizarre yarn about a tube train which goes to hell, a paychiatrist who projects the same idyllic dream into the minds of hundreds of women around London, to a dry run for The Chrysalids
1955 The Chrysalids by John Wyndham – hundreds of years after a nuclear war devastated North America, David Strorm grows up in a rural community run by God-fearing zealots obsessed with detecting mutant plants, livestock and – worst of all – human ‘blasphemies’ – caused by lingering radiation; but as he grows up, David realises he possesses a special mutation the Guardians of Purity have never dreamed of – the power of telepathy – and he’s not the only one, and soon he and his mind-melding friends are forced to flee to the Badlands in a race to survive
1956 The Naked Sun by Isaac Asimov – 3,000 years in the future detective Elijah Baley returns, with his robot sidekick, R. Daneel Olivaw, to solve a murder mystery on the remote planet of Solaria
Some problems with Isaac Asimov’s science fiction
1956 They Shall Have Stars by James Blish – explains the invention, in the near future, of i) the anti-death drugs and ii) the spindizzy technology which allow the human race to colonise the galaxy
1956 The Stars My Destination by Alfred Bester – a fast-paced phantasmagoria set in the 25th century where humans can teleport, a terrifying new weapon has been invented, and tattooed hard-man, Gulliver Foyle, is looking for revenge
1956 The Death of Grass by John Christopher – amid the backdrop of a worldwide famine caused by the Chung-Li virus which kills all species of grass (wheat, barley, oats etc) decent civil engineer John Custance finds himself leading his wife, two children and a small gang of followers out of London and across an England collapsing into chaos and barbarism in order to reach the remote valley which his brother had told him he was going to plant with potatoes and other root vegetables and which he knows is an easily defendable enclave
1957 The Midwich Cuckoos by John Wyndham – one night a nondescript English village is closed off by a force field, all the inhabitants within the zone losing consciousness. A day later the field disappears and the villagers all regain consciousness but two months later, all the fertile women in the place realise they are pregnant, and nine months later give birth to identical babies with platinum blonde hair and penetrating golden eyes, which soon begin exerting telepathic control over their parents and then the other villagers. Are they aliens, implanted in human wombs, and destined to supersede Homo sapiens as top species on the planet?
1959 The Triumph of Time by James Blish – concluding novel of Blish’s ‘Okie’ tetralogy in which mayor of New York John Amalfi and his friends are present at the end of the universe
1959 The Sirens of Titan by Kurt Vonnegut – Winston Niles Rumfoord builds a space ship to explore the solar system where encounters a chrono-synclastic infundibula, and this is just the start of a bizarre meandering fantasy which includes the Army of Mars attacking earth and the adventures of Boaz and Unk in the caverns of Mercury
1959 The Outward Urge by John Wyndham – a conventional space exploration novel in five parts which follow successive members of the Troon family over a 200-year period (1994 to 2194) as they help build the first British space station, command the British moon base, lead expeditions to Mars, to Venus, and ends with an eerie ‘ghost’ story

1960s

1960 Trouble With Lichen by John Wyndham – ardent feminist and biochemist Diana Brackley discovers a substance which slows down the ageing process, with potentially revolutionary implications for human civilisation, in a novel which combines serious insights into how women are shaped and controlled by society and sociological speculation with a sentimental love story and passages of broad social satire (about the beauty industry and the newspaper trade)
1961 A Fall of Moondust by Arthur C. Clarke a pleasure tourbus on the moon is sucked down into a sink of moondust, sparking a race against time to rescue the trapped crew and passengers
1961 Consider Her Ways and Others by John Wyndham – Six short stories dominated by the title track which depicts England a few centuries hence, after a plague has wiped out all men and the surviving women have been genetically engineered into four distinct types, the brainy Doctors, the brawny Amazons, the short Servitors, and the vast whale-like mothers into whose body a twentieth century woman doctor is unwittingly transported
1962 The Drowned World by J.G. Ballard – Dr Kerans is part of a UN mission to map the lost cities of Europe which have been inundated after solar flares melted the worlds ice caps and glaciers, but finds himself and his colleagues’ minds slowly infiltrated by prehistoric memories of the last time the world was like this, complete with tropical forest and giant lizards, and slowly losing their grasp on reality.
1962 The Voices of Time and Other Stories – Eight of Ballard’s most exquisite stories including the title tale about humanity slowly falling asleep even as they discover how to listen to the voices of time radiating from the mountains and distant stars, or The Cage of Sand where a handful of outcasts hide out in the vast dunes of Martian sand brought to earth as ballast which turned out to contain fatal viruses. Really weird and visionary.
1962 A Life For The Stars by James Blish – third in the Okie series about cities which can fly through space, focusing on the coming of age of kidnapped earther, young Crispin DeFord, aboard space-travelling New York
1962 The Man in the High Castle by Philip K. Dick In an alternative future America lost the Second World War and has been partitioned between Japan and Nazi Germany. The narrative follows a motley crew of characters including a dealer in antique Americana, a German spy who warns a Japanese official about a looming surprise German attack, and a woman determined to track down the reclusive author of a hit book which describes an alternative future in which America won the Second World War
1962 Mother Night by Kurt Vonnegut – the memoirs of American Howard W. Campbell Jr. who was raised in Germany and has adventures with Nazis and spies
1963 Cat’s Cradle by Kurt Vonnegut – what starts out as an amiable picaresque as the narrator, John, tracks down the so-called ‘father of the atom bomb’, Felix Hoenniker for an interview turns into a really bleak, haunting nightmare where an alternative form of water, ice-nine, freezes all water in the world, including the water inside people, killing almost everyone and freezing all water forever
1964 The Drought by J.G. Ballard – It stops raining. Everywhere. Fresh water runs out. Society breaks down and people move en masse to the seaside, where fighting breaks out to get near the water and set up stills. In part two, ten years later, the last remnants of humanity scrape a living on the vast salt flats which rim the continents, until the male protagonist decides to venture back inland to see if any life survives
1964 The Terminal Beach by J.G. Ballard – Ballard’s breakthrough collection of 12 short stories which, among more traditional fare, includes mind-blowing descriptions of obsession, hallucination and mental decay set in the present day but exploring what he famously defined as ‘inner space’
1964 Dr. Strangelove, or, How I Learned to Stop Worrying and Love the Bomb by Peter George – a novelisation of the famous Kubrick film, notable for the prologue written as if by aliens who arrive in the distant future to find an earth utterly destroyed by the events described in the main narrative
1966 Rocannon’s World by Ursula Le Guin – Le Guin’s first novel, a ‘planetary romance’ or ‘science fantasy’ set on Fomalhaut II where ethnographer and ‘starlord’ Gaverel Rocannon rides winged tigers and meets all manner of bizarre foes in his quest to track down the aliens who destroyed his spaceship and killed his colleagues, aided by sword-wielding Lord Mogien and a telepathic Fian
1966 Planet of Exile by Ursula Le Guin – both the ‘farborn’ colonists of planet Werel, and the surrounding tribespeople, the Tevarans, must unite to fight off the marauding Gaal who are migrating south as the planet enters its deep long winter – not a good moment for the farborn leader, Jakob Agat Alterra, to fall in love with Rolery, the beautiful, golden-eyed daughter of the Tevaran chief
1966 – The Crystal World by J.G. Ballard – Dr Sanders journeys up an African river to discover that the jungle is slowly turning into crystals, as does anyone who loiters too long, and becomes enmeshed in the personal psychodramas of a cast of lunatics and obsessives
1967 The Disaster Area by J.G. Ballard – Nine short stories including memorable ones about giant birds and the man who sees the prehistoric ocean washing over his quite suburb.
1967 City of Illusions by Ursula Le Guin – an unnamed humanoid with yellow cat’s eyes stumbles out of the great Eastern Forest which covers America thousands of years in the future when the human race has been reduced to a pitiful handful of suspicious rednecks or savages living in remote settlements. He is discovered and nursed back to health by a relatively benign commune but then decides he must make his way West in an epic trek across the continent to the fabled city of Es Toch where he will discover his true identity and mankind’s true history
1966 The Anti-Death League by Kingsley Amis
1968 2001: A Space Odyssey a panoramic narrative which starts with aliens stimulating evolution among the first ape-men and ends with a spaceman being transformed into a galactic consciousness
1968 Do Androids Dream of Electric Sheep? by Philip K. Dick – in 1992 androids are almost indistinguishable from humans except by trained bounty hunters like Rick Deckard who is paid to track down and ‘retire’ escaped ‘andys’ – earning enough to buy mechanical animals, since all real animals died long ago
1968 Chocky by John Wyndham – Matthew is the adopted son of an ordinary, middle-class couple who starts talking to a voice in his head who it takes the entire novel to persuade his parents is real and a telepathic explorer from a far distant planet
1969 The Andromeda Strain by Michael Crichton – describes in retrospect, in the style of a scientific inquiry, the crisis which unfolds after a fatal virus is brought back to earth by a space probe and starts spreading uncontrollably
1969 Ubik by Philip K. Dick – in 1992 the world is threatened by mutants with psionic powers who are combated by ‘inertials’. The novel focuses on the weird alternative world experienced by a group of inertials after they are involved in an explosion on the moon
1969 The Left Hand of Darkness by Ursula Le Guin – an envoy from the Ekumen or federation of advanced planets – Genly Ai – is sent to the planet Gethen to persuade its inhabitants to join the federation, but the focus of the book is a mind-expanding exploration of the hermaphroditism of Gethen’s inhabitants, as Genly is forced to undertake a gruelling trek across the planet’s frozen north with the disgraced native lord, Estraven, during which they develop a cross-species respect and, eventually, a kind of love
1969 Slaughterhouse-Five by Kurt Vonnegut – Vonnegut’s breakthrough novel in which he manages to combine his personal memories of being an American POW of the Germans and witnessing the bombing of Dresden in the character of Billy Pilgrim, with a science fiction farrago about Tralfamadorians who kidnap Billy and transport him through time and space – and introduces the catchphrase ‘so it goes’

1970s

1970 Tau Zero by Poul Anderson – spaceship Leonora Christine leaves earth with a crew of fifty to discover if humans can colonise any of the planets orbiting the star Beta Virginis, but when its deceleration engines are damaged, the crew realise they need to exit the galaxy altogether in order to find space with low enough radiation to fix the engines – and then a series of unfortunate events mean they find themselves forced to accelerate faster and faster, effectively travelling forwards through time as well as space until they witness the end of the entire universe – one of the most thrilling sci-fi books I’ve ever read
1970 The Atrocity Exhibition by J.G. Ballard – Ballard’s best book, a collection of fifteen short experimental texts in stripped-down prose bringing together key obsessions like car crashes, mental breakdown, World War III, media images of atrocities and clinical sex
1971 Vermilion Sands by J.G. Ballard – nine short stories including Ballard’s first, from 1956, most of which follow the same pattern, describing the arrival of a mysterious, beguiling woman in the fictional desert resort of Vermilion Sands, the setting for extravagantly surreal tales of the glossy, lurid and bizarre
1971 The Lathe of Heaven by Ursula Le Guin – thirty years in the future (in 2002) America is an overpopulated environmental catastrophe zone where meek and unassuming George Orr discovers that his dreams can alter reality, changing history at will. He comes under the control of visionary neuro-scientist, Dr Haber, who sets about using George’s powers to alter the world for the better, with unanticipated and disastrous consequences
1971 Mutant 59: The Plastic Eater by Kit Pedler and Gerry Davis – a genetically engineered bacterium starts eating the world’s plastic, leading to harum scarum escapades in disaster-stricken London
1972 The Word for World Is Forest by Ursula Le Guin – novella set on the planet Athshe describing its brutal colonisation by exploitative Terrans (who call it ‘New Tahiti’) and the resistance of the metre-tall, furry, native population of Athsheans, with their culture of dreamtime and singing
1972 The Fifth Head of Cerberus by Gene Wolfe – a mind-boggling trio of novellas set on a pair of planets 20 light years away, the stories revolve around the puzzle of whether the supposedly human colonists are, in fact, the descendants of the planets’ shape-shifting aboriginal inhabitants who murdered the first earth colonists and took their places so effectively that they have forgotten the fact and think themselves genuinely human
1973 Crash by J.G. Ballard – Ballard’s most ‘controversial’ novel, a searingly intense description of its characters’ obsession with the sexuality of car crashes, wounds and disfigurement
1973 Rendezvous With Rama by Arthur C. Clarke – in 2031 a 50-kilometre-long object of alien origin enters the solar system, so the crew of the spaceship Endeavour are sent to explore it in one of the most haunting and evocative novels of this type ever written
1973 Breakfast of Champions by Kurt Vonnegut – Vonnegut’s longest and most experimental novel with the barest of plots and characters allowing him to sound off about sex, race, America, environmentalism, with the appearance of his alter ego Kilgore Trout and even Vonnegut himself as a character, all enlivened by Vonnegut’s own naive illustrations and the throwaway catchphrase ‘And so on…’
1973 The Best of John Wyndham 1932 to 1949 – Six rather silly short stories dating, as the title indicates, from 1932 to 1949, with far too much interplanetary travel
1974 Concrete Island by J.G. Ballard – the short and powerful novella in which an advertising executive crashes his car onto a stretch of wasteland in the juncture of three motorways, finds he can’t get off it, and slowly adapts to life alongside its current, psychologically damaged inhabitants
1974 Flow My Tears, The Policeman Said by Philip K. Dick – America after the Second World War is a police state but the story is about popular TV host Jason Taverner who is plunged into an alternative version of this world where he is no longer a rich entertainer but down on the streets among the ‘ordinaries’ and on the run from the police. Why? And how can he get back to his storyline?
1974 The Dispossessed by Ursula Le Guin – in the future and 11 light years from earth, the physicist Shevek travels from the barren, communal, anarchist world of Anarres to its consumer capitalist cousin, Urras, with a message of brotherhood and a revolutionary new discovery which will change everything
1974 Inverted World by Christopher Priest – vivid description of a city on a distant planet which must move forwards on railway tracks constructed by the secretive ‘guilds’ in order not to fall behind the mysterious ‘optimum’ and avoid the fate of being obliterated by the planet’s bizarre lateral distorting, a vivid and disturbing narrative right up until the shock revelation of the last few pages
1975 High Rise by J.G. Ballard – an astonishingly intense and brutal vision of how the middle-class occupants of London’s newest and largest luxury, high-rise development spiral down from petty tiffs and jealousies into increasing alcohol-fuelled mayhem, disintegrating into full-blown civil war before regressing to starvation and cannibalism
1976 The Alteration by Kingsley Amis – a counterfactual narrative in which the Reformation never happened and so there was no Enlightenment, no Romantic revolution, no Industrial Revolution spearheaded by Protestant England, no political revolutions, no Victorian era when democracy and liberalism triumphed over Christian repression, with the result that England in 1976 is a peaceful medieval country ruled by officials of the all-powerful Roman Catholic Church
1976 Slapstick by Kurt Vonnegut – a madly disorientating story about twin freaks, a future dystopia, shrinking Chinese and communication with the afterlife
1979 The Unlimited Dream Company by J.G. Ballard – a strange combination of banality and visionary weirdness as an unhinged young man crashes his stolen plane in suburban Shepperton, and starts performing magical acts like converting the inhabitants into birds, conjuring up exotic foliage, convinced he is on a mission to liberate them
1979 Jailbird by Kurt Vonnegut – the satirical story of Walter F. Starbuck and the RAMJAC Corps run by Mary Kathleen O’Looney, a baglady from Grand Central Station, among other satirical notions, including the news that Kilgore Trout, a character who recurs in most of his novels, is one of the pseudonyms of a fellow prisoner at the gaol where Starbuck ends up serving a two year sentence, one Dr Robert Fender

1980s

1980 Russian Hide and Seek by Kingsley Amis – set in an England of 2035 after a) the oil has run out and b) a left-wing government left NATO and England was promptly invaded by the Russians in the so-called ‘the Pacification’, who have settled down to become a ruling class and treat the native English like 19th century serfs
1980 The Venus Hunters by J.G. Ballard – seven very early and often quite cheesy sci-fi short stories, along with a visionary satire on Vietnam (1969), and then two mature stories from the 1970s which show Ballard’s approach sliding into mannerism
1981 The Golden Age of Science Fiction edited by Kingsley Amis – 17 classic sci-fi stories from what Amis considers the ‘Golden Era’ of the genre, basically the 1950s
1981 Hello America by J.G. Ballard – a hundred years from now an environmental catastrophe has turned America into a vast desert, except for west of the Rockies which has become a rainforest of Amazonian opulence, and it is here that a ragtag band of explorers from old Europe discover a psychopath has crowned himself ‘President Manson’, revived an old nuclear power station to light up Las Vegas and plays roulette in Caesar’s Palace to decide which American city to nuke next
1981 The Affirmation by Christopher Priest – an extraordinarily vivid description of a schizophrenic young man living in London who, to protect against the trauma of his actual life (father died, made redundant, girlfriend committed suicide) invents a fantasy world, the Dream Archipelago, and how it takes over his ‘real’ life
1982 Myths of the Near Future by J.G. Ballard – ten short stories showing Ballard’s range of subject matter from Second World War China to the rusting gantries of Cape Kennedy
1982 2010: Odyssey Two by Arthur C. Clarke – Heywood Floyd joins a Russian spaceship on a two-year journey to Jupiter to a) reclaim the abandoned Discovery and b) investigate the monolith on Japetus
1984 Empire of the Sun by J.G. Ballard – his breakthrough book, ostensibly an autobiography focusing on this 1930s boyhood in Shanghai and then incarceration in a Japanese internment camp, observing the psychological breakdown of the adults around him: made into an Oscar-winning movie by Steven Spielberg: only later did it emerge that the book was intended as a novel and is factually misleading
1984 Neuromancer by William Gibson – Gibson’s stunning debut novel which establishes the ‘Sprawl’ universe, in which burnt-out cyberspace cowboy, Case, is lured by ex-hooker Molly into a mission led by ex-army colonel Armitage to penetrate the secretive corporation, Tessier-Ashpool, at the bidding of the vast and powerful artificial intelligence, Wintermute
1986 Burning Chrome by William Gibson – ten short stories, three or four set in Gibson’s ‘Sprawl’ universe, the others ranging across sci-fi possibilities, from a kind of horror story to one about a failing Russian space station
1986 Count Zero by William Gibson – second in the ‘Sprawl trilogy’: Turner is a tough expert at kidnapping scientists from one mega-tech corporation for another, until his abduction of Christopher Mitchell from Maas Biolabs goes badly wrong and he finds himself on the run, his storyline dovetailing with those of sexy young Marly Krushkhova, ‘disgraced former owner of a tiny Paris gallery’ who is commissioned by the richest man in the world to track down the source of a mysterious modern artwork, and Bobby Newmark, self-styled ‘Count Zero’ and computer hacker
1987 The Day of Creation by J.G. Ballard – strange and, in my view, profoundly unsuccessful novel in which WHO doctor John Mallory embarks on an obsessive quest to find the source of an African river accompanied by a teenage African girl and a half-blind documentary maker who films the chaotic sequence of events
1987 2061: Odyssey Three by Arthur C. Clarke – Spaceship Galaxy is hijacked and forced to land on Europa, moon of the former Jupiter, in a ‘thriller’ notable for Clarke’s descriptions of the bizarre landscapes of Halley’s Comet and Europa
1988 Memories of the Space Age Eight short stories spanning the 20 most productive years of Ballard’s career, presented in chronological order and linked by the Ballardian themes of space travel, astronauts and psychosis
1988 Running Wild by J.G. Ballard – the pampered children of a gated community of affluent professionals, near Reading, run wild and murder their parents and security guards
1988 Mona Lisa Overdrive by William Gibson – third of Gibson’s ‘Sprawl’ trilogy in which street-kid Mona is sold by her pimp to crooks who give her plastic surgery to make her look like global simstim star Angie Marshall, who they plan to kidnap; but Angie is herself on a quest to find her missing boyfriend, Bobby Newmark, one-time Count Zero; while the daughter of a Japanese gangster, who’s been sent to London for safekeeping, is abducted by Molly Millions, a lead character in Neuromancer

1990s

1990 War Fever by J.G. Ballard – 14 late short stories, some traditional science fiction, some interesting formal experiments like Answers To a Questionnaire from which you have to deduce the questions and the context
1990 The Difference Engine by William Gibson and Bruce Sterling – in an alternative version of history, Victorian inventor Charles Babbage’s design for an early computer, instead of remaining a paper theory, was actually built, drastically changing British society, so that by 1855 it is led by a party of industrialists and scientists who use databases and secret police to keep the population suppressed
1991 The Kindness of Women by J.G. Ballard – a sequel of sorts to Empire of the Sun which reprises the Shanghai and Japanese internment camp scenes from that book, but goes on to describe the author’s post-war experiences as a medical student at Cambridge, as a pilot in Canada, his marriage, children, writing and involvement in the avant-garde art scene of the 1960s and 70s: though based on  his own experiences the book is overtly a novel focusing on a small number of recurring characters who symbolise different aspects of the post-war world
1993 Virtual Light by William Gibson – first of Gibson’s Bridge Trilogy, in which cop-with-a-heart-of-gold Berry Rydell foils an attempt by crooked property developers to rebuild post-earthquake San Francisco
1994 Rushing to Paradise by J.G. Ballard – a sort of rewrite of Lord of the Flies in which a number of unbalanced environmental activists set up a utopian community on a Pacific island, ostensibly to save the local rare breed of albatross from French nuclear tests, but end up going mad and murdering each other
1996 Cocaine Nights by J. G. Ballard – sensible, middle-class Charles Prentice flies out to a luxury resort for British ex-pats on the Spanish Riviera to find out why his brother, Frank, is in a Spanish prison charged with murder, and discovers the resort has become a hotbed of ‘transgressive’ behaviour – i.e. sex, drugs and organised violence – which has come to bind the community together
1996 Idoru by William Gibson – second novel in the ‘Bridge’ trilogy: Colin Laney has a gift for spotting nodal points in the oceans of data in cyberspace, and so is hired by the scary head of security for a pop music duo, Lo/Rez, to find out why his boss, the half-Irish singer Rez, has announced he is going to marry a virtual reality woman, an idoru; meanwhile schoolgirl Chia MacKenzie flies out to Tokyo and unwittingly gets caught up in smuggling new nanotechnology device which is the core of the plot
1999 All Tomorrow’s Parties by William Gibson – third of the Bridge Trilogy in which main characters from the two previous books are reunited on the ruined Golden Gate bridge, including tough ex-cop Rydell, sexy bike courier Chevette, digital babe Rei Toei, Fontaine the old black dude who keeps an antiques shop, as a smooth, rich corporate baddie seeks to unleash a terminal shift in the world’s dataflows and Rydell is hunted by a Taoist assassin

2000s

2000 Super-Cannes by J.G. Ballard – Paul Sinclair packs in his London job to accompany his wife, who’s landed a plum job as a paediatrician at Eden-Olympia, an elite business park just outside Cannes in the South of France; both are unnerved to discover that her predecessor, David Greenwood, one day went to work with an assault rifle, shot dead several senior executives before shooting himself; when Paul sets out to investigate, he discovers the business park is a hotbed of ‘transgressive’ behaviour i.e. designer drugs, BDSM sex, and organised vigilante violence against immigrants down in Cannes, and finds himself and his wife being sucked into its disturbing mind-set
2003 Pattern Recognition by William Gibson – first of the ‘Blue Ant’ trilogy, set very much in the present, around the London-based advertising agency Blue Ant, founded by advertising guru Hubertus Bigend who hires Cayce Pollard, supernaturally gifted logo approver and fashion trend detector, to hunt down the maker of mysterious ‘footage’ which has started appearing on the internet, a quest that takes them from New York and London, to Tokyo, Moscow and Paris
2007 Spook Country by William Gibson – second in the ‘Blue Ant’ trilogy
2008 Miracles of Life by J.G. Ballard – right at the end of his life, Ballard wrote a straightforward autobiography in which he makes startling revelations about his time in the Japanese internment camp (he really enjoyed it!), insightful comments about science fiction, but the real theme is his moving expressions of love for his three children

Shot in Soho @ the Photographers’ Gallery

Shot in Soho is an exhibition of photographs documenting life in the Soho district of London over the past 60 years or so.

It is not is an encyclopedic, systematic or historical overview. Instead it consists of generous selections from half a dozen or so specific photographic ‘projects’ made by particular photographers – some historic i.e. dating back to the 1960s, others made more recently, in the 2000s or 2010s. Three of them were commissioned specially for this exhibition by the Photographers’ Gallery, along with a series of podcast interviews of local inhabitants.

Although the sets are deliberately not hung in chronological order, I found it easier to make sense of them chronologically. And to give away the plot, in my opinion the first two sets of black-and-white photos, from the 1960s, were head and shoulders above the rest in terms of style, atmosphere, composition and impact.

The Undressing Room by John Goldblatt (1968) BLACK AND WHITE

Born in 1930, Goldblatt emigrated to South Africa in 1955, where he earned his living as a photographer. He returned to the UK and worked for publications like The Sunday Times, The Jewish Chronicle and The Observer. He took the series of photos on display here on four consecutive nights backstage at a Soho strip club on spec . Unfortunately, they didn’t sell, which is surprising because this set includes by far the best photos in this exhibition.

Take this photo of an ‘exotic dancer’ reading the paper in the dressing room. Not only is this almost nude young woman very sexy, but it is the composition – the lining up of her vertical leg with the leg of the woman behind; the way both legs take your eye to the electric heater in the background – reminding you how cold and draughty most of these backstage rooms probably were, especially in the wet and windy winter. It is the 45 degree angle of the newspaper balanced on her thigh, the simple unstyled 60s look of her hair falling over her shoulder, the way the other girls in the background are looking round, maybe aware of the photographer, but she is sweetly oblivious, absorbed in what she’s reading. It’s lots of things which make this photo so evocative and memorable.

Untitled from the series The Undressing Room (1968) by John Goldblatt © John Goldblatt. Courtesy of the artist’s estate

Soho Observed (1968) by Kelvin Brodie BLACK AND WHITE

Back in the 1960s Brodie (b.1932) worked on assignments for the Sunday Times covering routine street works and accompanying police and charity workers in Soho, snapping young people caught up in its criminal underworld or, at the other end of the social spectrum, some of the area’s ancient shopkeepers.

Kelvin Brodie for the Sunday Times Magazine (1968) © Times Newspapers Ltd

Twenty-Four Hours in the Life of Soho by William Klein (1980) COLOUR

Then the visitor makes the huge leap to colour, albeit a grainy analogue, pre-digital kind of colour,

American-born French photographer William Klein (b.1928) was commissioned by the Sunday Times to do a photo feature on Soho. His rough and ready street shots capture the Soho I knew when I first visited it as an impressionable teenager, full of ugly people with manky haircuts, wearing flairs, smoking fags – look at the men on the left. Men from C&A.

Shoes polisher, Rocky II etc, Piccadilly 1980 by William Klein © William Klein

The Brewer Street Work (1990 to 2013) by Corinne Day

Day was born in 1962 and died in 2010. Most of her personal and professional work was shot in a flat she kept in Brewer Street, at the top of a 1930s block. The Raymond Revue Bar was across the road. At the end of the working day, friends or models or artists would drop by and Day photographed them all.

Day is famous, apparently, for doing a photo-shoot with the then 16-year-old Kate Moss, which made both their reputations. The photos on show here capture a rough and grimy, rather dirty flat, with rollups and empty booze bottles rolling on the floor as cool young people smoke, drink, joke and pose for her camera. The same kind of vibe as Tracey Emin and her famous bed. 1990s cool young pretty things.

Georgina Cooper, Interview Magazine ‘That Imaginary Line’ January 1996 by Corrine Day © The Corrine Day Archive. Courtesy of the Corrine Day Archive

The Colony Room Club (1998 to 2001) by Clancy Gebler Davies

Born in 1966 Davies blagged her way into the famous private members’ club and was eventually asked to join. When she ran up a huge bar bill the owner offered to let her work it off by working as bar staff. Part of the reason for being a member was you could drink as much as you wanted, late into the night. The owner let Davies take her photos once she’d gained everyone’s trust. The result is a series of photos of people – mostly men – getting drunk and behaving drunkenly.

The Colony Room Club (1999 to 2000) by Clancy Gebler Davies © Clancy Gebler Davies. Courtesy of the artist

Soho 2011 by Anders Petersen BLACK AND WHITE

Petersen (born in 1944) was commissioned specially by the Photographers’ Gallery to make a project in Soho in 2011. Published as a book, Soho 2011 captures night time embraces and drunken performances for the camera. He befriended locals in the street, in pubs and cafes and bars, shot them in situ or invited them back to his studio. He uses high contrast and graininess to create a sense of drama.

Soho 2011 by Anders Petersen © Anders Petersen

Looking for Love (2018) by Daragh Soden

Soden (b.1989) was commissioned specially by the curators of this exhibition to create a contemporary portrait of the area. He responded by thinking of Soho as a place where people ‘hunt for love or lust’. Pardon me for heaving a big, heavy sigh at the sheer stereotyped inevitability of that approach. According to the wall label his project ‘examines how we perform and relate in the pursuit of love, sex, romance’. So. Yet another series of photos of sexy chicks and cocktail glamour.

Looking for Love by Daragh Soden (2019) © Daragh Soden

Soho Then (2018 to 2019) by Clare Lynch

The show is rounded out with a series of podcasts. There’s a bench, we’re invited to sit on it and put on the headphones hanging on it, and listen to a series of six podcasts by Soho residents who reminisce about specific streets and buildings in this compact grid of streets, cafes, bistros, shops and bordellos. This series was actually commissioned by the Photographers’ Gallery itself.

Thoughts

In the later 1980s and throughout the 1990s I worked in television production (as researcher, assistant producer, producer, producer/director and then series producer), at offices and studios just north of Oxford Street.

Sometimes at lunchtime, and especially in the evenings, I went strolling down into Soho to windowshop or meet mates for a drink. I had my stag night in Soho in 1997. I worked at quite a few independent edit suites in Soho. This exhibition didn’t really capture the Soho I knew and experienced for quite a long time on a daily basis.

For a start all artists and curators are obsessed with sex, which they dress up in the smart terminology of gender and desire. Still shagging, though. In terms of photography – naked people, strip clubs, prostitutes, dingy streets, and the looming threat of policemen, all create an agreeably louche atmosphere, a Weimar 1930s vibe, it makes everyone feel a lot more continental than we really are. Makes prostitution seem a lot more glamorous than it is. None of these photographers seem to have uncovered any use of drugs or people trafficking or violent pimps on any of their travels.

But in any case you can walk round Soho during the day and not notice any of that night-time stuff. What you see is the shops – the shops and bistros and restaurants, which often had a wonderfully cosmopolitan flavour, testament to the French, Italian, Maltese, Chinese, Hungarian, Jewish and Bengali populations. Lunchtime in the pub, evening meal at the Gay Hussar, then cramming into the Coach and Horses to hear the legendarily rude landlord Norman shouting at people. I did all that twenty five years ago.

There’s nothing at all here about the music shops. After leaving the gallery I went into Schott’s music shop and browsed some sheet music before dropping into the Yamaha shop and playing a very expensive electric guitar which the shop assistant kindly plugged into a big amp in a soundproof practice room. None of that, nothing about shopping which is a far more popular and democratic activity than sex, in any of these ‘projects’.

Nothing at all either about the TV and film editing suites, let alone the fact that many film and advertising companies have lined Wardour Street since the 1960s. The people who work in those swish offices don’t get pissed and hang out with hookers in the evenings, the Americans in particular were ruthlessly efficient and professional in my day. None of the slick professionalism of the advertising, TV and film worlds of Soho appears in any of these ‘projects’.

And the markets. I often stopped in at Berwick Street Market on the way home of an evening, loving walking past the thronged stalls loaded with fresh food, artisan bread and, oh my God, the wonderful cheese stall which I can still smell twenty five years later.

And the media clubs. The Groucho Club has been in Dean Street since 1985 and the Soho House in Greek Street since 1995. I was never a member of either but was taken along by people who were, meeting loads of media and showbiz celebrities. On one memorable evening in 1996 at the Soho House I mingled with a big party of New Labour consultants, cocky arrogant bright young things who knew they were going to win the next election and were celebrating in advance with ice buckets of champagne and by nipping into the bogs to snort a line and emerge motor-mouthing how fabulous Tony and Gordon were. The point is there’s nothing here about the upmarket, glitzy world of TV, film and media in the area.

And the music, live music. Did it occur to no-one to include something about Ronnie Scott’s world-famous jazz club, or the Marquee or the Vortex Club, or to photograph musicians making live music in any of the modern clubs?

No. Strip clubs, models, drinking and snogging are the order of the day. To sum up, then, this exhibition presents a very narrow and tendentious image of Soho as a land of strip clubs and skinny models, cops and boozers and private clubs where people can behave appallingly – which was only ever a fraction of the truth.

The exhibition – ironically – completely misses out on Soho’s genuine diversity, not just its sexual diversity, but its class and professional and employment diversity – the real weirdness or urban thrill of watching blue-overalled delivery men carrying boxes of fresh fruit past the Ann Summers shop while a couple of pony-tailed video editors pop into a sandwich bar and three men in smart suits emerge from the Warner Bothers offices, a motorbike courier goes past carrying fresh rushes to an edit suite, while a group of advertising account handlers come out of a late lunch at Wagamama, and the outside tables along Old Compton Street are filled with queers sipping lattes and admiring each others’ poodles.

Soho was and is much, much more interesting than this exhibition conveys. In fact this exhibition could almost be taken as a sort of epitome of how narrow and impoverished in outlook and experience modern art and photography can be.

Curators

  • Julian Rodriguez, Head of the Department of Film & Photography, Kingston School of Art, Kingston University
  • Karen McQuaid, Senior Curator, The Photographers’ Gallery

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William Blake @ Tate Britain

This is the largest survey of work by William Blake to be held in the UK for a generation. It brings together over 300 famous and rarely seen works, from the whole of his career, from all of his publications and projects, and sets them alongside works by contemporaries, friends and influences, in a blockbuster exhibition which spreads over 13 rooms.

Engraving

Blake was born in 1757 into a poor family in London’s Soho – his father was a hosier – who, nonetheless, supported his ambitions to be an artist. Aged 15 he got an apprenticeship to an engraver. At the age of 21 he became a student at the Royal Academy. He appears to have been studious, the exhibition contains a typical plaster cast classical statue which students had to sketch along with Blake’s drawings of it.

Distinctive style

Muscles

But from early on Blake developed an idiosyncratic and eccentric way of depicting the human body. Most of his work is depictions of the human body. Most of the bodies in question are naked or draped in simple Biblical robes, and all of them are extremely muscley, with a heavy, musclebound weight which is reminiscent of Michelangelo. Although the curators don’t mention it I’ve read somewhere that this striking musculature is in fact anatomically inaccurate, and designed purely for expressive purposes.

Capaneus the Blasphemer (1824 to 1827) by William Blake © National Gallery of Victoria, Melbourne

Flat and close

Other elements of his style include the lack of perspective. Figures almost always appear in a flat space. This gives them dramatic immediacy and directness, as in this striking image.

The Great Red Dragon and the Beast from the Sea by William Blake (1805)

Noses

In both these images note the strikingly aquiline noses of his figures. Sounds trivial but its a trademark of his style.

Anti-commercial art

Blake rejected much of the commercial art of his day, came to despise the Royal Academy, hated the way late 18th century art was dominated by society portraits or landscapes of rich people’s properties.

Visual purity

He wanted to forge something much more visionary and pure. This search for a kind of revolutionary purity reminds me of the Republican phase of the art of the French painter Jacques-Louis David, which also features: legendary, classical or mythical subject matter; half naked men showing off their six-packs; in striking poses; flowing robes and togas.

Death of Socrates by Jacques-Louis David (1787)

Drawings not paintings

But a comparison with David vividly brings out the difference: Blake was never an oil painter. None of his works evince the kind of lavish, luxurious depth and perspective and colour and light and shade of an oil painter like David.

Most of Blake’s images are engravings, of which he produced over a thousand, and a central quality of an engraving is its flatness.

There are also watercolours but, as the curators point out, these have the clarity of line, formality and flatness of engravings which have simply been coloured in.

There is rarely any perspective or depth. The backgrounds are generally sketchy. All the focus is on the (generally melodramatic postures) of the foreground figures.

Cain Fleeing from the Wrath of God by William Blake (1799 to 1809) © The Fogg Art Museum, Harvard University

Illustrations

Cain Fleeing exemplifies a major fact about Blake’s visual work, which is that the majority of was illustrations for classic works. Over his life he was commissioned to produce illustrations for:

  • Mary Wollstonecraft – Original Stories from Real Life (1791)
  • John Gay – Fables by John Gay with a Life of the Author, John Stockdale, Picadilly (1793)
  • Edward Young – Night-Thoughts (1797)
  • Thomas Gray – Poems (1798)
  • Robert Blair – The Grave (1805 to 1808)
  • John Milton – Paradise Lost (1808)
  • John Varley – Visionary Heads (1819 to 1820)
  • Robert John Thornton – Virgil (1821)
  • The Book of Job (1823 to 1826)
  • John Bunyan – The Pilgrim’s Progress (1824 to 1827, unfinished)
  • Dante – Divine Comedy (1825 to 1827)

The exhibition features generous selections from most of these works, for example ten or more of Blake’s illustrations for the Grave or Gray’s Elegy Written in a Country Churchyard, etc.

Bad pictures

What comes over from many of these obscure and little exhibited illustrations is how bad they are. Milky, washed out, strangely lacking in the dynamism which Blake, in his written works, claimed for his art.

Elegy Written in a Country Church-Yard, Design 113 by William Blake (1797 to 1798)

Bad, isn’t it? All the illustrations for the Elegy are like this.

Towards the end of his life Blake made 29 watercolour illustrations of the Pilgrim’s Progress which are similarly not much mentioned in his oeuvre. Being woke, the curators suggest this might be because his loyal, hard-working and artistic wife, Catherine, is said to have had a say in designing and colouring them, so their neglect is a sexist conspiracy. Maybe. Or maybe it’s just because they’re not very good. Here’s an example.

Illustration four for the Pilgrim’s Progress by William Blake

The composition, the use of perspective, the crappy buildings, the ludicrous posture of the figures, and the badness of their faces – everything conspires to make this picture, in my opinion, poor. And there are lots more of this low standard in the exhibition.

Good pictures

But what makes it impossible to dismiss and hard to evaluate is that Blake was also capable of coming up with images which turned his manifold weaknesses – the lack of depth, the odd stylised postures, the inaccurate anatomy – into strengths. This is true of many of the illustrations for Dante’s Divine Comedy. Take this depiction of the fate of the corrupt pope – the very unnaturalness of the postures and the weirdness of the setting work in its favour. To make it a deeply strange and troubling image.

The Simoniac Pope’ by William Blake (1824 to 1827) Tate

Take another of his archetypal images, Newton. The closer you look, the weirder it becomes – not least his musculature which makes him look more like an insect with a segmented back than a human being – and yet, and yet… it’s so weird that it’s true – true not to lived life or anything anyone’s ever seen, but to something stranger, more mysterious and more visionary.

Newton by William Blake (1795 to 1805) Tate

The illustrated books

Of course Blake was also a poet, an epic poet, a writer of immense long epics featuring a mythology and mythological characters he made up out of a strange mishmash of the Bible, the classics and Milton. Not many people read these long poems nowadays although, as it happens, as a schoolboy I read all of them cover to cover in the Penguin Complete Blake edition, so I have a feel for the vastness and strangeness of his imaginary world.

Blake produced the poems in books which featured his own line illustrations and decorations of the handwritten texts.

  • Songs of Innocence and of Experience (edited 1794)
  • Songs of Innocence (edited 1789)
  • The Book of Thel (written 1788 to 1790, edited 1789 to 1793)
  • The Marriage of Heaven and Hell (written 1790 to 1793)
  • Visions of the Daughters of Albion (edited 1793)
  • Continental prophecies
  • America a Prophecy (edited 1793)
  • Europe a Prophecy (edited 1794 to 1821)
  • The Song of Los (edited 1795)
  • There is No Natural Religion (written 1788, possible edited 1794 to 1795)
  • The First Book of Urizen (edited 1794 to 1818)
  • All Religions are One (written 1788, possible edited 1795)
  • The Book of Los (edited 1795)
  • The Book of Ahania (edited 1795)
  • Milton (written 1804 to 1810)
  • Jerusalem The Emanation of the Giant Albion (written 1804 to 1820, edited 1820 to 1827 and 1832)

The exhibition features many of these illustrations to his own verse. There is, for example, half a room devoted to individual pages from America a Prophecy, which have been removed from the book and framed as prints. Some of them are displayed in double-sided cases set up on plinths so that visitors can walk around and see both sides. The most immediate thing you notice is how very small they are, old-fashioned paperback book size, which makes much of the writing very hard to read without a magnifying glass.

Title page of America a Prophecy, copy A (printed 1795) by William Blake © The Morgan Library

The shorter works

Even his contemporaries struggled with the obscure mythology, strangely named characters (Los, Urizen) and difficult-to-make-out plots of the longer poems. By contrast, two of the shorter works have always been popular, namely the pithy proverbs gathered in The Marriage of Heaven and Hell:

  • “Those who restrain desire do so because theirs is weak enough to be restrained.”
  • “The road of excess leads to the palace of wisdom.”

and the short and simple poems in Songs of Innocence and of Experience, which contain his best-known and most anthologised poems. Of these probably the most famous is 

Tyger Tyger, burning bright,
In the forests of the night;
What immortal hand or eye,
Could frame thy fearful symmetry?

It is undoubtedly a classic, but there is an odd and telling thing about it, which is that has become, over time, essentially, a children’s poem.

And this is emphasised by the illustration Blake did for it, which often comes as a shock to people who are familiar with it as an isolated text before they come to it in Blake’s illustrated version. It’s not just a children’s book illustration. It’s almost a baby‘s book illustration.

Tyger Tyger from Songs of Experience (designed after 1789, printed in 1794) by William Blake

Extremely hit and miss

And I think at some stage during the exhibition, it struck me that at some level, Blake is not a serious artist. He took himself very seriously, the small group of acolytes who gathered round him in his last years – the self-styled Ancients – took him very seriously, and critics and curators ditto, but… his long poems are all but incomprehensible and his own illustrations to his books are strange but often curiously childish and amateurish. His illustrations for Pilgrims Progress or the Elegy are deeply damaging to your sense of him as an artist. Some of the illustrations of Paradise Lost or Dante have a peculiar power, but many feel weak or half-finished. And strange random images throughout the exhibition leap out as expressing something no-one else had conceived or tried.

The Ancient of Days

Because every now and then, his peculiarities of style and technique (he pioneered new methods of acid engraving which the exhibition explains) come together to create something magical and genuinely visionary, something of depth and maturity.

‘Europe’ Plate i Frontispiece, ‘The Ancient of Days’ (1827) by William Blake (1757 to 1827) The Whitworth, The University of Manchester

The curators end the exhibition with this painting, which Blake was working on right up to his final days, at his house overlooking the Thames. Who is it, what is he doing, nobody is sure, although the hand gesture which seems to be creating a sort of compass is, unexpectedly, a negative gesture in Blake’s symbolism, because mathematics and science are the enemies of the liberated and revolutionary imagination which Blake defended and praised.

Still, as with so much of the rest of his ‘thought’ and personal opinions, it doesn’t matter. Again and again the curators have had to admit that nobody knows what this or that picture really means or whether it is illustrating this or that scene from one of his vast mythological books – so much about Blake’s output is scattered, broken up and mysterious, that one more mystery doesn’t make any difference.

At his best, Blake created images of startling power and resonance which, even if we don’t understand their intention or meaning, have stood the test of time. But the high risk this exhibition has taken is placing that dozen or so brilliant imagines amid a sea of ok, so-so, mediocre and downright poor images which do a lot to dilute their impact.

Two gaps

No explanation of Blake’s politics

The curators mention in several places that Blake was a revolutionary thinker who engaged with the Great Issues of his day, and list those Great Issues as political revolution, sexual politics, and slavery, and he certainly did, in his long radical poems and his notes and essays.

The odd thing is you’d expect there to be, in such a big exhibition, some sections devoted to Blake the Revolutionary, explaining his revolutionary views, his support of the American and French revolutions, his ideas of the power of the unfettered Imagination, sexual liberty and his violent anti-slavery sentiments.

But panels or sections devoted to Blake’s beliefs are strangely absent. His views are mentioned in passing, in the context of t his or that work, but you can’t make sense of a work like America A Prophecy without some explanation of the attitude English radicals took to the war their own government was fighting to put down men committed to freedom & Liberty.

No explanation of Blake’s mythology

More importantly you can’t understand a lot of his images without delving into Blake’s own mythology, which was built around praising the power of the unfettered Imagination, in the arts and politics and private life, and which he elaborated out inventing a whole cast of pseudo-Biblical gods and goddesses.

This also was strangely absent – I mean all it would have taken was a panel explaining the symbolic roles of the characters he invented for the epic poems:

  • Urizen is the embodiment of conventional reason and law
  • his daughters Eleth, Uveth and Ona represent the three parts of the human body
  • his sons Thiriel, Utha, Grodna, Fuzon match the four elements but are also aligned with the signs of the Zodiac
  • Los is the fallen (earthly or human) form of Urthona, one of the four Zoas

and so on, to at least give you a flavour of how strange, eccentric, but oddly beguiling his personal mythology could be.

Maybe – I’m guessing – the curators wanted to focus narrowly on his art, and on the technical ways in which he experimented with techniques of engraving, and with the immediate facts of his biography. That would explain why there were rooms devoted to particular patrons such as John and Ann Flaxman, Thomas Stothard and George Cumberland, Thomas Butts and the Reverend Joseph Thomas.

I bought the audioguide. At the end of several sections on specific series of works, it said; ‘If you want to know more about the relationship between Blake and John Flaxman, press the green button’. My point being that all the additional information was biographical. Not one of them said: ‘If you want to hear more about Blake and the French Revolution, Blake and slavery, Blake and sexual Liberty, Blake’s theories of the imagination’ – all topics I’d love to have heard given a modern summary.

This biographical approach also explains why there is a big reproduction of a period map of London with markers indicating where Blake lived over the years. And even an entire room recreating the room in the family home in Broad Street where Blake staged a quirky one-man show in 1809, a show which was a disaster as hardly anyone showed up and the one critic who wrote about it dismissed Blake as ‘an unfortunate lunatic’.

I may be wrong but it seems to me that the curators have opted for a heavily biographical approach to Blake’s work, placing the works in the context of his real life career and biography, his houses and wife and friends and champions and critics. This is all interesting in its way, but not as interesting as Blake’s imaginative universe.

At the age of eight William Blake saw the prophet Ezekiel under a bush in Peckham Rye, then a rural backwater south of London. A few years later he had a vision of a tree full of angels nearby and, a month after that, a third vision of angels, walking towards him through the rye.

Blake really meant it. All through is life he claimed to have visions of angels and other divine beings, dancing and cavorting in London fields and streets. He was a visionary in the most literal sense of the word.

Although – with over 300 images – this exhibition is thoroughly documented and copiously illustrated, maybe the reason I left feeling so frustrated and dissatisfied was because I felt that Blake’s weird, peculiar and compelling imaginative universe had been almost completely left out of it.

There were plenty of framed pages taken from the illustrated versions of his ‘prophetic books’ covered with verse. But the verse itself wasn’t printed out on a label on the wall for us to actually read. There was an introduction to the subject matter of each one, but little explanation of what they meant or what he was trying to achieve.

This exhibition feels like a big, elaborately assembled, beautifully curated and presented catalogue of all Blake’s visual works. A list. A documentation of his works. But somehow, with all the fiery life, rebellion and pride of the Imagination taken out.

Blake’s life is presented as a story of professional frustration – rather than as a life of extraordinary imaginative triumph.


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Peter Pan and Other Lost Children @ The Heath Robinson Museum

The exhibition title is a little misleading. It led me to believe the show would be about a range of old-style illustrators who’d all tried their hands at illustrating Peter Pan. In fact it is a small but beautifully formed exhibition devoted to the work of just two notable but very different Edwardian women book illustrators.

Alice Bolingbroke Woodward (1862 to 1951)

Alice Woodward was one of the seven children of Dr Henry Woodward, a geologist at the British Museum. From an early age she (and her three sisters) wanted to be artists and her parents were affluent enough to fund her training at the Westminster School of Art and at the South Kensington School of Art, before she went to spend three months at art school in Paris.

In other words, Alice received a lot of training and study, especially in life drawing. In 1895 she began her career as a commercial illustrator, and in 1897, was established enough to replace Aubrey Beardsley as illustrator of a magazine series titled Bons Mots of the Eighteenth Century. Between 1896 and 1900 she illustrated a series of children’s books.

In 1904 J.M. Barrie’s play Peter Pan debuted in London and was wildly popular. A publisher, G. Bell and Sons, had the idea of recycling the characters from the play into a large format, illustrated Peter Pan Picture Book (text by Daniel O’Connor) and asked Woodward to do the illustrations.

Woodward was thus the first illustrator to illustrate the Peter Pan stories, creating 28 coloured plates for the Picture Book which went on to become an international bestseller.

Illustration from The Peter Pan Picture Book (1907) by Alice B. Woodward

Illustration from The Peter Pan Picture Book (1907) by Alice B. Woodward

For the next thirty years Woodward worked for Bell, illustrating a wide variety of children’s stories, including a new edition of Alice’s Adventures in Wonderland.

The half of the exhibition devoted to Woodward presents 19 of the original watercolour drawings from her Peter Pan as well as seven watercolours from Alice, with two display cases showing ten or so original editions of other books for which she drew covers, end-papers and illustrations.

Alice in Wonderland by Alice B. Woodward (1913)

Illustration from Alice in Wonderland by Alice B. Woodward (1913)

To be honest, I wasn’t completely convinced. There’s a certain weakness about her faces. This is more obvious in the Alice illustrations than the Pan ones. The Alice pictures suffer by comparison with either the original illustrations by John Tenniel, or the version done a little earlier by Arthur Rackham in 1907.

On the evidence here Woodward is at her best with Peter Pan – such as in the beautiful image of Mrs Darling bending over one of her small children in his bed, or in more active scenes like the big crocodile waddling after Captain Hook or of Peter Pan fighting the captain (see below).

Illustration for the Peter Pan Picture Book (1907)

Illustration from The Peter Pan Picture Book (1907) by Alice B. Woodward

Edith Farmiloe (1870 to 1921)

Edith was born Edith Parnell, the second of ten children (ten!). In stark contrast to the opportunities given Alice Woodward, Edith had little or no formal art training.

In 1891 she married Thomas Farmiloe who was vicar of St Peter’s church in Great Windmill Street, Soho. It was a very deprived area in the 1890s and Edith started writing stories about the children of the poor who thronged the streets. It was only a small step to start illustrating them herself. Lacking Woodward’s training in life drawing, shading and depth, Edith developed a style based on clear black outlines.

Edith’s earliest pictures were picked up by children’s magazines and then, in 1897, she was asked by the publisher Grant Richards to illustrate a large picture book titled All The World Over, with each page devoted to (rather stereotypical) depictions of children around the world, from Eskimos to Australians, alongside verses about them written by the freelance writer E.V. Lucas.

Greenland - Waiting for the sledge, illustration for All The World Over by Edith Farmiloe (1898)

Greenland: Waiting for the sledge, illustration for All The World Over by Edith Farmiloe (1898)

In 1898 Grant Richards requested a follow-up book and suggested the subject be the children of London. It was titled Rag, Tag and Bobtail (1898). Although aimed at children, the pictures are notable for some occasionally unflinching depictions of the real poverty of of London’s most deprived children. The exhibition brings this out by displaying next to the Farmiloe pictures, contemporary photos of children’s street activities.

Photos from Some London Amusements published in Living London by George R. Sims, Cassel and Co (1901)

Photos from Some London Amusements published in Living London by George R. Sims, Cassel and Co (1901)

This was followed by another picture book, Picallilli, in 1900, the same landscape format but this time Edith wrote the text as well. The first 15 of the 30 colour plates depict the Italian immigrant community in London, hence the title.

Out from School, illustration for Rag, Tag and Bobtail (1899) by Edith Farmiloe

Out from School, illustration for Rag, Tag and Bobtail (1899) by Edith Farmiloe

In 1902 Edith illustrated a picture book, Young George – His Life, for a new publisher, William Heinemann. Unlike the previous three, this picturebook was in portrait format and explicitly depicted the lives of London’s street children. The family in question has no father, so George is in charge of all his younger siblings. The children have to fend for themselves, and feed themselves from the street, since their mother locks them out of the house every morning when she goes off to work.

London (East) the Diamond Jubilee by Edith Farmiloe

London (East) the Diamond Jubilee by Edith Farmiloe

Compare and contrast

It is really interesting not only to a) learn about two illustrators I’d never heard of but b) to be able to compare and contrast two such very different styles of illustration.

Woodward is interested in depth of perspective and richness of colour. The polish and ambition of her technique is exemplified in the visual complexity of an illustration like this.

Mermaid Combing Her Hair by Alice B. Woodward, illustration from The Peter Pan Picture Book

Mermaid Combing Her Hair by Alice B. Woodward, illustration from The Peter Pan Picture Book

Some of her illustrations I would like to own, but many are marred by a kind of infelicity of composition, especially in her inability to draw faces really accurately. I think she aims ambitiously high, and sometimes gets there with sumptuously luxurious pictures… but not all the time.

By contrast, Farmiloe was from the start a far more stylised illustrator, making the most of her lack of formal training by concentrating on strong outlines and simplified figures.

I found Edith’s pictures easier to assimilate and more entertaining to look at. They are winning. Her children may be cartoon-like (the friend I went with said some reminded him of the Peanuts cartoon by Charles M. Schulz) but they immediately evoke a strong visual response, in a way the Woodward pictures don’t – for me, anyway.

And also the stories, texts, ideas and inspiration for Farmiloe’s illustrations are new and inventive. Woodward is illustrating stories we already know and love; there’s a strong sense of familiarity, even of déjà vu in some of her pictures, and she suffers a bit in the inevitable comparison with the famous illustrators who had gone before her (in the case of Alice, at any rate) or with other illustrators of these classic works who came afterwards.

In contrast to the crowded field Woodward was working in, Farmiloe creates a new visual language for entirely new stories, situations and poems, and so has the benefit of freshness.

This explains why there are more wall labels about Farmiloe than about Woodward in the exhibition – because each of her book projects needs to be explained in a way that Peter Pan or Alice don’t. And these explanations – especially concerning London street children and poverty – are often as interesting and absorbing as the pictures themselves.

For example, one of the picture books on display is open at the wonderful children’s poem A Make-Believe Margate. This is based on the bitter-sweet idea that even in the poorest slums, inner city children play a game of pretending they’re by the seaside.

The Jinks ‘ave gone to Margit.
Oh! They spends their money free!
From Saturday to Monday
They’ll eat their s’rimps for supper
An’ they’ll sniff the salt-sea spray,
As they swagger down the Jetty
When the band begins to play.

The Jinks ‘ave gone to Margit.
But we doesn’t care – oh no!
Though we felt a little chokey
As we stud and watched ’em go.
And Ameliar started cryin’,
But young ‘Enery, sez ‘e
‘I tell you what, you kiddies,
Let’s purtend we’re by the sea.’

So we all began purtendin’.
Oh it was a bit o’ fun!
An’our court looked jest like Margit
When the sport was well begun.
There was paddling for the babies
(For we emptied lots o’ pails)
And they looked for shells and lobsters,
Round the dustbin and the rails.

And the Jackson boys were donkeys,
Runnin’ races on the shore,
While our washin’-tub, the Skylark,
Made excursions past the door;
Then the Muggins blacked their faces,
(They was never werry clean)
And you should ‘ave ‘eard ’em bangin’
On their (tea-tray) tambourine!

Yus’, the Jinks ‘ave gone to Margit,
But they needn’t think we mind,
Though they larfed as they were startin’,
When they saw us left be’ind.
If we’re cooped up ‘ere in Hoxton,
Yet we’ll never sigh or groan,
For we’ve got a little sea-side
Of our werry, werry, own!

And here’s Farmiloe’s illustration of the poem.

A Make believe Margate by Edith Farmiloe

A Make-Believe Margate by Edith Farmiloe

So it’s not only the illustrations, but the novelty and interest of the ideas behind them – the novelty and cleverness of this poem, for example – and the very idea of depicting slum children with sympathy and humour – all these factors go to make Farmiloe, for me, a more interesting, entertaining and emotionally engaging artist. I admired many of the Woodwards; but I wanted to own many of the Farmiloes.

Go along and decide for yourself!


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The Dorrington Deed-Box by Arthur Morrison (1897)

‘I may as well tell you that I’m a bit of a scoundrel myself, by way of profession. I don’t boast about it, but it’s well to be frank in making arrangements of this sort…’ (Horace Dorrington describing himself)

According to Wikipedia,

In contrast to Morrison’s earlier character Martin Hewitt, who one critic described as a ‘low-key, realistic, lower-class answer to Sherlock Holmes’, Dorrington was ‘a respected but deeply corrupt private detective,’ ‘a cheerfully unrepentant sociopath who is willing to stoop to theft, blackmail, fraud or cold-blooded murder to make a dishonest penny.’

Sounds like an interesting guy. Morrison wrote half a dozen short stories about his amoral detective and collected them into a volume titled The Dorrington Deed-Box. It contains:

  1. The Narrative of Mr. James Rigby
  2. The Case of Janissary
  3. The Case of the ‘Mirror of Portugal’
  4. The Affair of the ‘Avalanche Bicycle and Tyre Co., Limited’
  5. The Case of Mr. Loftus Deacon
  6. Old Cater’s Money

The stories

1. The Narrative of Mr. James Rigby

Gripping first-person memoir of James Rigby, born and raised in Australia who came on a visit to Europe with his mum and dad when he was young. They visited Italy where his dad hired a local guide who, once they were all up in the mountains, turned on him with a knife, planning to rob him. Rigby senior happened to have a gun on him which he pulled out and shot the brigand dead.

But over the next few days, as he deals with consuls and local police, several attempts are made on his life by the dead man’s relatives. Turns out the guide was a member of the infamous ‘Camorra’, who will stop at nothing to avenge him.

So Rigby’s family move on to London, where they stay in a posh, supposedly secure hotel. But they still have the feeling they’re being watched and one morning discover a little circle of paper with a logo of crossed knives attached to their door. Within days, Mr Rigby senior is stabbed to death in an alleyway. James and his mother return to Australia where he grows up, inheriting the land his father had shrewdly invested in. James wants to be an artist and, at length, realises he has to come back to Europe to study.

On the boat he gets chatting to a fantastically easy, charming, witty man, Horace Dorrington, who tells young James that he and his partner are private detectives who’ve had much experience with the Camorra and know how to handle them.

‘Well,’ he said, ‘I’ve no particular desire to have it known all over the ship, but I don’t mind telling you – you’d find it out probably before long if you settle in the old country – that we are what is called private inquiry agents – detectives – secret service men – whatever you like to call it.’

Dorrington persuades Rigby to skip docking at London and instead to travel directly from the ship’s first port of call, Plymouth, up to Scotland for the opening of the grouse season to be his guest. Rigby does this and is impressed by the man’s house and land and by Dorrington’s confident hosting of the young man. But one morning Dorrington is regrettably called back to London. He advises Rigby to go to London himself, but to take the opportunity to visit some old picturesque English towns along the way, that might inspire his art, such as Chester and Warwick.

Rigby does this but then, in each of the towns he visits, finds himself being followed. Shuffling footsteps follow him everywhere, in Chester, in Warwick, as he explores the old towns, no matter which way he turns, in sequences which begin to have some of the supernatural thrill of an Edgar Allen Poe story.

He is terrified when a dark face with a mop of black hair and ear-rings appears for a moment at his hotel window. Rigby’s conviction that he’s being followed crystallises when he finds a little paper circle with the crossed-knives logo of the Camorra pinned to his hotel door, packs his bags, and hastens to London.

Rigby turns and chases the source of the shuffling footsteps, but cannot find them

Rigby turns and chases the source of the shuffling footsteps, but cannot find them

Here Rigby goes to Dorrington’s office, meets his rather withered assistant Hicks, tells Dorrington he’s being followed, and submits to Dorrington’s plan. Dorrington will take him to a safe house in Hampstead where he can lie low. Meanwhile Dorrington will assume Rigby’s identity and try to draw the assassins out into the open. Rigby gives Dorrington the letters from his London lawyer, Mowbray, as well as the deeds to his extensive landholdings in Australia, for safekeeping, and Dorrington bids goodbye.

(Incidentally, Dorrington’s offices are given as being in Bedford Street, Covent Garden – which still exists. They cannot, therefore, be very far from the offices of Morrison’s ‘good’ detective, Martin Hewitt, who has chambers ‘in a street by the Strand’. Chalk and cheese, living and working cheek by jowl.)

Once settled in at the ‘safe house’, Rigby is presented with a fine lunch prepared by the landlady, one Mrs Crofting. Next thing he knows he’s waking, awfully groggy, in the pitch-darkness, wet, lying in six inches of water! When he tries to stand up hits his head on a metal roof. He is inside a water cistern with water gushing in from two inlets in the top. He has been drugged, placed here and is going to drown!!!

Panic-stricken, Rigby tries to block up the inlets, then starts hammering at the metal sides and yelling his head off. This scene again reminded me of the genuine claustrophobia and horror generated by the best of Edgar Allen Poe’s horror stories. To Rigby’s immense relief the roof of the cistern suddenly slides off to reveal a grubby London workman looking down at him in amazement. He’d been working in the attic of the neighbouring house, heard all the commotion and come to investigate.

After receiving reviving spirits and reassurance with the neighbours, Rigby goes straight to the police who confirm that ‘Mrs Crofting’ has flown the coop, and so have Dorrington and Hicks. The entire thing appears to have been an elaborate hoax devised by Dorrington, as soon as Rigby let slip, in the middle of his story to him on the boat, that he owned land and money in Australia, a lot of land and money, worth millions.

Dorrington immediately conceived the plan to murder Rigby for the money. He wired to his assistant to rent a property in Scotland for the grouse shooting (designed to stop Rigby going to London and contacting his lawyer), then invented the excuse of having to dash back to London. It was Dorrington’s assistant who dressed up in Italian costume and followed Rigby in the shadows of Chester and Warwick. All the time Dorrington cannily preventing Rigby from meeting his London lawyer, Mowbray because he, Dorrington, intended to pass himself off as Rigby to the lawyer, to present all the letters and deeds, cash everything in as if he were Rigby, and walk away a multi-millionaire.

Wow! What a ripping yarn!

But as the story draws to a close, with Dorrington and all his accomplices disappeared – the police break into Dorrington’s offices and find – paperwork relating to numerous other criminal cases.

The business of Dorrington and Hicks had really been that of private inquiry agents, and they had done much bonâ fide business; but many of their operations had been of a more than questionable sort. And among their papers were found complete sets, neatly arranged in dockets, each containing in skeleton a complete history of a case. Many of these cases were of a most interesting character, and I have been enabled to piece together, out of the material thus supplied, the narratives which will follow this.

And these provide the basis for the rest of the stories in the volume. Hence the title of ‘Dorrington’s Deed Box’. These are the stories taken from ‘Dorrington’s Deed Box’.

2. The Case of Janissary

So this is the first of the ‘reconstructed’ Dorrington cases.

The extremely paranoid racehorse owner, Mr Telfer, contacts Dorrington because he suspects someone is trying to nobble his prize racehorse, Janissary, ahead of a big race, The Redfern Stakes. It might be his nephew, Richard, with whom he had a massive falling out a few weeks before, and has been seen around the stables slipping grooms sums of cash – or a big bloke with a red beard, also seen loitering.

Dorrington lodges in the nearby town of Redfern, at the local pub, During a riotous evening of drinking he befriends nephew Richard and also the leading horsetrainer stacked against Telfer, a Mr Bob Naylor.

Having identified Naylor’s room, Dorrington uses his nefarious skills to break into the room and rifle through a locked box. Here he finds a fake beard and a box containing powders and a syringe. Aha. So Naylor is up to something.

Dorrington returns to the boisterous bar where he befriends Naylor over a few more beers and tells him, casually, that he’s seen the favourite, Janissary, being walked every day at two pm, by a rather dim stable boy.

Dorrington goes back to Telfer, explains that the red-haired man is Naylor and his decoy story of the 2 o’clock walking. Now it just so happens that Telfer owns a horse which looks remarkably like Janissary but is a poor racer. So next day at 2 o’clock, Telfer and Dorrington hide in the stables with a view of the walking ground and watch a stable boy walking this inferior horse, well wrapped up in covers so as to be indistinguishable from the favourite.

Up comes the red-bearded man, chats a bit with the stable boy and goes to stroke the horse under the cover – which suddenly rears and whinnies. The red-bearded man backs off, apologises and walks on. So. Dorrington and Telfer both saw him inject something into the poor horse, which by the time it’s returned to its stall, is already shivering and weak.

The red-bearded man backs off after the horse he's surreptitiously injected rears up

The red-bearded man backs off after the horse he’s surreptitiously injected rears up

Overnight the betting against Janissary is big, which is why there are many appalled faces when Janissary finishes an easy first and Telfer cleans up on the betting. Telfer congratulates Dorrington, pays him his fee, and the latter returns to London.

The narrator explains that Naylor is pretty much cleaned out, but still owes the single biggest payout to Telfer’s nephew, Richard. We watch Naylor paying out his customers at his London club, then meeting Richard and telling him he’s temporarily out of cash, and to come round to his house in Gold Street, Chelsea that evening.

Outside the club Richard bumps into Dorrington, who he already knows as a fellow drinker from the Crown pub in Redbury, and who chaffs him about how heavy his pockets must be with winnings. ‘Not yet,’ replies Richard. ‘I’m meeting Bob Naylor tonight to collect them.’ ‘Really?’ thinks Dorrington. He vows to loiter around Naylor’s house and see what develops.

From the pub across the road, Dorrington sees a skinny lady setting up a step-ladder in the house’s top room. Suddenly the penny drops. Dorrington puts on some shoe-silencers, silently breaks into the house’s cellar, and sneaks up to that top room.

He hasn’t too long to wait before Richard arrives. He hears greetings and good fellowship on the ground floor, drinks and food and then the making of a cup of coffee (aha, the same kind of drugged coffee – the reader realises – as was used to drug Rigby in the opening story). Sure enough, we soon hear the bump of Richard falling off his chair and then the sound of two people manhandling an unconscious body upstairs.

They back into the top room to find … Dorrington waiting for them with a revolver! He explains that he understands their scam. They were going to drown Richard in the cistern then throw his body into the Thames. Except that now they aren’t. Now they are going to dump Richard anywhere, Dorrington doesn’t care where, because Naylor is going to pay up whatever he owes, because he is now going to retire from betting, and enter Dorrington’s employ as a full-time ‘disposer of bodies’.

Now we realise the significance of the newspaper cutting Rigby had quoted at the start of the story, an account of a dead man brought out of the Thames, with an empty pocket book and some bruising, suggesting manhandling.

Dorrington had read this, too, and, putting two and two together, had guessed the drowned man had been drowned by the Naylors using the cistern technique. He had caught them in the act preparing to do the same to another inconvenient creditor – Richard. And with that knowledge he blackmails them into becoming his assistants and disposers of bodies.

Having read the full ‘case’, Rigby is left to bleakly wonder how many others met a horrible watery death this way, before he was lucky enough to break out of the cistern (in the first story), sound the alarm, and break up the gang for good.

3. The Case of the ‘Mirror of Portugal’

The ‘Mirror of Portugal’ is, as so often in these 1890s detective stories, a jewel of unimaginable beauty, perfection and price. The narrator tells the traditional cock-and-bull story about its passage through the hands of the Portuguese royal family, into the English royal family, then onto the French royal family and then on into the hands of French revolutionaries of 1789, one of whom was the great-grandfather of the Léon Bouvier who keeps a little café in Soho, after his father was shot during the Franco-Prussian War.

Dorrington is approached by Léon’s cousin, Jacques Bouvier, who was working at a charcoal works in France until he came over to get a job with his cousin in his Soho café. Here he’s discovered Léon’s big secret. That he keeps a massive diamond in a small box under his armpit. Jacques thinks that, as a poor relation, he is entitled to a share of its value.

Dorrington dismisses Jacques, but then strolls round to the Soho café to poke around for himself. He arrives just after some kind of scuffle has taken place, and discovering someone running at top speed from the muddy alley where the café is located. Dorrington follows this runner who, a bit oddly from the reader’s point of view, runs all the way to Dorrington’s own offices in Covent Garden. Dorrington arrives soon after him to discover that it is none other than Léon – who has been mugged.

Léon now takes Dorrington back to the Soho alleyway, where Dorrington pokes around and easily finds shards of glass from a shattered bottle which, judging by the smell of the cork, once contained choloroform.

Someone must have crept up behind Léon, put a knee in his back and a chloroformed cloth over his face, waited till he passed out, cut the straps holding the box with the diamond in place under his armpit, then legged it. Léon is furiously certain that it is his jealous cousin, Jacques, but Dorrington is not so sure.

Because among the many complaints about his cousin that he made on his visit to Dorrington’s office, Jacques had mentioned that Léon had recently started frequenting Hatton Gardens and had been toying with the idea of buying and selling diamonds in a small way, trying to get to know the trade before cashing in his own monster diamond. He had got as far as renting some office or shop space off a certain Mr Ludwig Hamer. Aha.

Next morning Dorrington pays Mr Hamer a visit and, noticing the array of medicine bottles on the shelves of his office, calmly confronts Hamer with the accusation that it was he who mugged Bouvier the night before. Hamer denies it but Dorrington produces the bottle, identical to some on Hamer’s shelves, reveals that he saw the footprints of a woman’s narrow-heeled shoe, probably of Hamer’s wife, who kept watch while Hamer did the deed.

There’s a policeman outside. Dorrington sarcastically asks Hamer whether he should call the copper in and present him with all the evidence that Hamer is a crook? With bad grace Hamer admits it all, and says the jewel is at home with his wife who, he warns, has a furious temper.

Dorrington hails and cab and takes Hamer to the latter’s house in Pimlico. Here Dorrington confronts feisty little Mrs Hamer with the evidence. She is furious with her husband for not overcoming Dorrington. ‘But he had a gun’, Hamer whines. The redoubtable Mrs Hamer says the jewel is safe at another location, and sets off leading them across Vauxhall Bridge. Half way across the bridge she announces, ‘There’s your jewel, you crook, you thief’ and before Hamer or Dorrington can do anything, throws it into the Thames. Oh.

'There's your diamond, you dirty thief!'

‘There’s your diamond, you dirty thief!’ (Dorrington on the right)

4. The Affair of the ‘Avalanche Bicycle and Tyre Co., Limited’

Remember the dot com bubble of 2001? Well, I bet you didn’t know about the Bicycle Bubble of the 1890s.

Cycle companies were in the market everywhere. Immense fortunes were being made in a few days and sometimes little fortunes were being lost to build them up. Mining shares were dull for a season, and any company with the word ‘cycle’ or ‘tyre’ in its title was certain to attract capital, no matter what its prospects were like in the eyes of the expert. All the old private cycle companies suddenly were offered to the public, and their proprietors, already rich men, built themselves houses on the Riviera, bought yachts, ran racehorses, and left business for ever. Sometimes the shareholders got their money’s worth, sometimes more, sometimes less – sometimes they got nothing but total loss; but still the game went on. One could never open a newspaper without finding, displayed at large, the prospectus of yet another cycle company with capital expressed in six figures at least, often in seven. Solemn old dailies, into whose editorial heads no new thing ever found its way till years after it had been forgotten elsewhere, suddenly exhibited the scandalous phenomenon of ‘broken columns’ in their advertising sections, and the universal prospectuses stretched outrageously across half or even all the page – a thing to cause apoplexy in the bodily system of any self-respecting manager of the old school.

Everyone’s investing in bicycle companies. Dorrington goes along to the time trials featuring an exciting new competitive bike rider, Gillett, at a purpose-built velodrome.

Gillett is representing the ‘Indestructible Bicycle Company.’ Dorrington chats up a representative of the IBC who introduces him to the paunchy owner, Paul Mallows. They explain that Gillett will be competing against Lant, who is representing the new and much-talked-about ‘Avalanche Bicycle Company’. The ABC is about to launch on the stock market and is likely to be hugely subscribed in this time of bicycle bubbles.

The sun sets and the velodrome becomes dark as the cyclists do their last couple of laps. Suddenly there is a tremendous accident, as Gillett crashes into two other bikes, breaking his arm. Mallows is hopping mad, swears it’s sabotage, and offers a hundred pound reward on the spot to whoever can find the culprits..

Dorrington takes him up and goes over the crash site very carefully. In the dark someone had placed an old rusty chair smack bang in the middle of the track, it being so dark the approaching cyclists couldn’t see it till too late. Dorrington picks up evidence that it was Mallows who planted the chair.

To confirm his suspicions he catches a train that night to Birmingham, where the prospectus for the Avalanche Bicycle Company claims to have its factory. In fact, he discovers that the ‘factory’ is a disused warehouse in the corner of which are piled a bunch of knackered second-hand bikes, with a nearby oven used for making enamel badges with the ABC’s logo. The company’s business plan is to buy up old bikes, pin the labels to them, and turn over business just long enough for the board of the company to do a bunk with the money raised when the company floats on the stock market.

His suspicions confirmed, Dorrington telegraphs Mallows, pretending to be an employee and saying something important is happening at the Birmingham factory. Now, before he had left London, Dorrington had hired a snoop to watch Mallows’ house. Within minutes of getting the telegram, this spy reports that Mallows leaves his house and goes to a disguise and wig shop, emerging looking a lot different, before getting a train to Birmingham.

The disguised Mallows makes his way to the bike factory where Dorrington is waiting.

Dorrington confronts him and taunts and teases Mallows, saying he easily sees through his disguise, saying he knows it was him who planted the chair which caused the Gillett crash.

Why? In order to remove him from the Big Race and ensure that Lant wins. Lant winning will enormously boost the share launch of ABC on Monday. Mallow features in the prospectus for ABC under a false name. He and partners will pocket the cash raised by the stock market flotation, then abscond, leaving the company to crash and a couple of titled aristocrats, who put their names down as directors without bothering to learn the details, to take the flak.

But Dorrington is not going to turn him into the police for fraud. No, Dorrington wants a cut, not just any old cut either, but 50% of Mallows’s takings,

During this edgy confrontation Mallows has been manoeuvring Dorrington closer and closer to the oven where the bikes are melted down. Now, in a sudden desperate move, Mallows pushes Dorrington into the oven, bolting the door, and turning on the gas.

Most of these stories are fairly languid in pace with, at most, a chase through streets being the most exciting it gets. But this is a genuinely tense, cinematic moment, with Dorrington beginning to lose consciousness from the gas, beating futilely at the door. Luckily, he discovers a loose spar of metal inside the oven which he uses as a lever to prise open the door a fraction, repositions the spar to prise it open some more, and so on until it eventually bursts open and Dorrington staggers out half-gassed.

Now Dorrington goes for Mallows like a murderer and is dragging him by the collar across the floor with a view to locking him in the oven when – the escaping gas reaches a naked candle and there’s a Big Explosion. Mallows is half buried in bricks and has a broken leg. Dorrington is thrown clear and makes an escape before locals and the police turn up.

Dorrington dragging Mallows

Dorrington dragging Mallows

5. The Case of Mr. Loftus Deacon

Deacon is an elderly bachelor who collects Japanese objets d’art. (The descriptions of them have extra resonance because we know that Morrison was himself an expert on Japanese artefacts, which explains why the descriptions of Deacon’s works are long and informative.)

Deacon’s proudest object is a rare katana or longsword by the famous Japanese swordsmith, Masamuné. One day Deacon sets off for his club for lunch at a quarter to one, observed by the ever-vigilant hall porter. This same porter is surprised when, a few minutes later, Deacon reappears in a fluster at one o’clock. Turns out he’d forgotten something and lets himself into the flat. Moments later the porter hears ‘a shout followed in a breath by a loud cry of pain, and then silence.’

The door is locked from the inside so the porter has to call up to the housekeeper, who comes running with the spare keys, and they both find Deacon lying in a pool of blood with two fierce gashes to the head. He is dead. They search the room. It is locked, the windows closed from the inside etc.

Next morning Dorrington is hired to investigate the murder by Deacon’s only friend, Mr. Colson, ‘a thin, grizzled man of sixty or thereabout’. Colson takes Dorrington to survey the scene of the crime. It is only now that Colson realises that the famous Masamuné sword is missing.

There follows the usual fol-de-rol of distractions and false leads – for example, that the only window in Deacon’s apartment opened into a well, at the bottom of which a workman was doing some painting and repairs. Upon investigation, it turns out that this decorator had a criminal record and has now disappeared, just the kind of obvious lead the police like. But the reader, having read a few detective stories, suspects this is a red herring.

A much bigger red herring is the fact that for the past months Deacon has been besieged by a polite but determined Japanese man, Keigo Kanamaro. Kanamaro is the son of a Japanese warrior who had fallen on hard times and so was forced to sell the katana which Deacon prizes so much.

Colson gives a long, comprehensive explanation of the way that, for Japanese Samurai and other warriors, their weapons had a spiritual value. It was thought that when they were made by the swordsmith a guardian spirit entered the metal, and looked over its fate. There is no shame worse than being separated from your sword. A traditional Samurai would starve to death rather than barter it away. Nonetheless, that’s what Kanamaro’s father had been forced to do, and now his son – Kanamaro – is back to reclaim his father’s sword so that he can take it back to Japan and bury it with his father in his tomb, and his spirit can finally rest easy.

Deacon refuses but Kanamaro won’t give up, returning again and again, and slowly losing his impeccable Japanese manners.

It is only now that Colson notices – that the sword has gone!! So now Kanamaro is the obvious suspect, and when Colson goes to find him, all his suspicions are confirmed for Kanamaro has checked out of his London hotel in a hurry, and is returning to Japan.

When questioned, Kanamaro says that he has finally retrieved the sword but ‘at great cost’, shows no flicker of emotion upon hearing that Deacon is dead, and is generally cold and dismissive. It must be him! He must have recovered the kanata through violence.

But having read a dozen or so of these stories in quick succession, I recognised a number of the subtle contra-indications pointing towards the real culprit – most notably that Deacon’s body was found lying beneath an impressive statue of a Japanese god,

at the foot of a pedestal whereupon there squatted, with serenely fierce grin, the god Hachiman, gilt and painted, carrying in one of his four hands a snake, in another a mace, in a third a small human figure, and in the fourth a heavy, straight, guardless sword.

This is the kind of grotesque or Gothic detail which characterises the best Sherlock Holmes stories, and almost always turns out to be significant. And so it is here. And when, a lot later in the story, Colson tells Dorrington that the little god figure only arrived in the last few days my suspicions were aroused.

All these stories are divided into four or five logically discrete sections. In the final section of this one Dorrington reveals all: most of Deacon’s collection had been transhipped over the years at a huge warehouse full of all sorts of treasures down on the docks, owned by one Mr Copleston. Copleston employs all kinds of casual labour. One of the most notable employees is a short hunchback nicknamed Slackjaw. Dorrington speculates that the following is what took place.

The statue of the Japanese god arrived in Copleston’s warehouse and sat there for a week or more. During this time Slackjaw discovered that you can open it up and get inside. It was designed for a priest or someone to get inside back in Japan and breathe fire or make prophecies or whatnot from within.

But, having discovered that he could pop inside and lock it from the inside, Slackjaw did so one day, waited until everyone had left the warehouse, and then emerged to steal precious stuff then get a decent night’s kip in the warm.

This explains why Coplestone had told Colson that the men had begun to think the statue was cursed – because objects left near it overnight either disappeared or were found smashed in the morning. It was no ghost. This was just Slackjaw either nicking things, or being clumsy and knocking nearby objects over.

Anyway, when Slackjaw learned that the statue was to be shipped off to Deacon’s he reflected that it might be an opportunity for more plunder, so he stowed away inside and was carried into Deacon’s flat.

Here he waited a night, until Deacon left for work the next day, then crept out and was beginning to prise open a case holding precious gold objects, when Deacon unexpectedly returned. Panic-stricken Slackjaw bolted back to the statue but got there at the same moment as Deacon walked in the door. Slackjaw looked around him for a weapon and, unfortunately for both of them, his hand fell on the display of ornamental swords and he happened to grab the heaviest, sharpest one to whack Deacon with.

Hearing the porter rattling the door, Slackjaw quickly wiped the sword clean and climbed back into the statue. There he spent the rest of the day while the police crawled all over the place, but that night he finally climbed out of the statue, lightly opened the door and snuck away.

Slackjaw

Slackjaw

Corroborating evidence is the fact that Dorrington found knife marks on the case of gold, as of someone who had only just started trying to open it when they were disturbed.

Most compelling of all, though, is the fact that Dorrington found a little bottle inside the statue, obviously there to refresh Slackjaw, which he forgot to take with him and on which was written the name of the publican of the pub where it was bought.

Going down to the docks Dorrington ascertains that the pub is the nearest one to Coplestone’s warehouse. So Dorrington had returned there with the police and spotted Slackjaw. The moment the hunchback saw Dorrington and the cops he had turned pale, put down his glass and nipped out the back of the pub.

There was then a brief chase: Slackjaw dropped onto a barge then went jumping from one barge to the next, but suddenly slipped and fell between two. The slow movement of the barges always creates perilous suction. By the time the police got there, the hunchback had disappeared under the murky Thames water and Dorrington had left them dragging the river for his body. Case solved.

6. Old Cater’s Money

Rigby (or Morrison) ends the volume by telling a story from Dorrington’s early career.

Old Jerry Cater lived in the crooked and decaying old house over his wharf by Bermondsey Wall, where his father had lived before him. It was a grim and strange old house, with long-shut loft-doors in upper floors, and hinged flaps in sundry rooms that, when lifted, gave startling glimpses of muddy water washing among rotten piles below.

Old Cater has been a miserly usurer all his life. He had bamboozled his long-suffering secretary Sinclair, by lending him £40 at 200% compound interest to get married with, thus throwing him into a life-long debt he could never repay. Now, broken-spirited Sinclair and his gaunt wife are Cater’s debt slaves. The shabby derelict household where they live also includes ‘Samuel Greer, a squinting man of grease and rags, within ten years of the age of old Jerry Cater himself’.

Old Cater is dying. He takes to his death-bed while Greer fusses about him, rummaging through cupboards for anything to steal. All this has the vibe of Morrison’s stories of Mean Streets and the Jago, i.e. describing people who have almost nothing, who live hand to mouth from day to day, for whom the discovery of one penny is a highlight of the day. This story is the most colourful, lively and interesting of the set.

Greer’s face, with its greasy features and its irresponsible squint, was as expressive as a brick.

Old Cater finally passes away, attended by a local poor doctor. Now just before he passed, Greer had been rummaging in the cupboard and found a jar containing the old man’s will. He spies a money opportunity and goes to see Cater’s nephew, Paul Cater in Pimlico. the two take a cab back to Bermondsey during which Greer slimily reveals that he has the old miser’s will – but will only part with it for £20. Cater has a tenner in his wallet. That’ll do, says Greer, and hands over the will, which Paul Cater sees, gives him ownership of all the old man’s belongings.

However, Cater had another nephew, a certain Jarvis Flint, and Greer had also found a codicil to the main will which is in Jarvis’s favour. So Greer now goes and parlays with Flint, demanding £50 for knowledge of the codicil’s whereabouts. Flint throws him out and – here we finally get to Dorrington – has the young Dorrington, who’s working for him as a general dogsbody, follow Greer and try to ascertain the codicil’s whereabouts.

Many of Morrison’s detective stories hinge on sheer luck and this might be the most egregious example of this trait. Dorrington follows Greer around the streets until the latter decides to pop into a barber’s for a penny shave. One of the other customers is a drunk docker. There’s much ribaldry among the customers as this docker finishes his shave, grabs his hat and staggers out into the street. It’s only when Greer has himself finished being shaved and gets up to leave, that he realises that the drunken docker has taken his hat – the hat in which he has hidden the precious codicil.

Greer runs out of the barber’s crying ‘Stop thief’, pursued by the barber who he hasn’t paid yet, and all the other customers for the fun of it.

Now Dorrington had been watching from across the street and saw which way the drunk docker went. While Greer and the mob run off in one direction, Dorrington runs to catch up with the docker. As he catches up with him, he sees the docker getting into a fight: leaning over a wharf his hat fell off and when a helpful sailor brought it up to him, the drunk docker protests that it’s not his hat (which is, of course, true) and accuses the helpful sailor of having stolen his hat. And they fall to fighting.

And while they’re doing so, Dorrington picks up Greer’s hat, which has rolled to one side and saunters off. And as he suspected, it contains the codicil to Old Cater’s will.

The drunk docker and the sailr fight while Dorrington (with moustache) takes the hat

The drunk docker and the sailor fight while Dorrington (with moustache) takes the hat

Greer keeps returning to the barber’s but never sees the hat again. Reluctant to give up, he returns to Jarvis Flint to offer the next best thing, his sworn testimony as to the content of the codicil (which handed over all Old Cater’s property to Flint, valued at ten thousand pounds).

Meanwhile, Dorrington has a copy of the codicil made and legally witnessed. Then he calls on Paul Cater. He coolly demands £1,000 to hand it over. Cater is outraged. Dorrington points out that he will still make £9,000 on the deal and threatens to take a cab to Jarvis Flint to give him the codicil. Cater caves in, takes Dorrington to his bank in Pimlico, takes out £1,000 in gold and notes, and gives it to him in return for the codicil. Jarvis then takes a cab back to Old Cater’s house and promptly burns the codicil. He doesn’t know Dorrington has made a copy of it.

Now, Dorrington had intended to take the copy of the codicil over to Flint’s house and extract another thousand pounds from Jarvis in return for handing it over. But Dorrington leaves it for a day or two – which turns out to be a bad mistake.

For on the day of Old Cater’s funeral, Flint and his sleazy lawyer, Lugg, along with Greer as witness, all go to see Paul Cater and confront him with the fact that Greer – though he doesn’t have a physical copy of the codicil – will testify to its content i.e. that the entire estate goes to Flint.

So the scene is that Cater, Greer, Lugg and Flint are at old Cater’s place, making threats and counter-threats, when the lawyer Lugg reaches over to get the Bible which Old Cater had kept around him in his last days, with a view to then and there getting Greer to testify under oath to the contents of the codicil. But –

As he opens it, Lugg discovers writing scribbled onto its opening pages, and realises that on his very last day, Old Cater changed his will again. And left everything to… neither Jarvis nor Paul, but to Sinclair, the poor broken bondsman who has served him faithfully all this time.

The two nephews are thunderstruck and immediately start trying to bribe the lawyer. But Lugg sees that Greer has witnessed everything and would likely resort to blackmail him in the future, plus he sees the prospect of an extremely grateful new client (Sinclair) and so he promptly adopts a high tone of Pecksniffian morality, and insists that he must ‘perform his duty’ and report this new, final version of the will to authorities.

With the result that when Dorrington calls on Flint to carry out part two of his plan (to blackmail Flint) he, Dorrington, finds himself met with insults and abuse. When the new situation is explained to him, he doesn’t care. He’s already made £1,000 and it is with this money – the narrator tells us – that Dorrington is then able to set up, live and dress as a gentleman, and to begin his life as a detective and crook.

Indeed, when he hears about tCater’s final will scribbled in the Bible, Dorrington bursts out laughing.

The story ends with a comic flourish as a disgruntled Samuel Greer goes to the nearest pub for a wet, and bumps into the drunk docker who took Greer’s hat by mistake. Greer, failing to find the docker, had returned to the barber’s and taken the hat which the docker left behind. Now, finding Greer wearing his long-lost hat, the docker beats Greer up.

It is a very entertaining and comic story – but only if you accept that every single character in it is motivated by shameless greed, and is prepared to lie, cheat and betray everyone, in order to make money.


Thoughts

Being an anti-hero makes Dorrington much more appealing to modern tastes than Morrison’s squeaky clean ‘good’ detective, Martin Hewitt.

And whereas the Hewitt stories seemed to copy the basic Sherlock Holmes formula with slavish conformity, the fact that Dorrington doesn’t mind resorting to breaking and entering, theft and blackmail, and is prepared to do more or less anything when he sees private advantage, makes the stories much more unpredictable.

Sometimes he carries out his client’s wishes perfectly straight, but sometimes he spies an opening for skulduggery and goes over to the dark side – and sometimes he does both – as in the bicycle story where he both gains his reward from Mallows by good detective work, but then goes on to confront Mallows at the ABC factory, and nearly kills him.

And sometimes he does neither, as in the case of the Japanese sword, where he behaves like a perfectly straight and respectable detective.

But there is always the dark and Gothic threat that Dorrington might at any moment pull out his revolver and blackmail someone. And that makes the yarns from Dorrington’s Deed-Box immeasurably more entertaining than the Hewitt stories.

Information is power

Many of the stories bring out the fact that it’s not only always been important to have as much information as possible about your enemies (hence the long tradition of spies) – but also to gather information about people in general – who are neither friends nor enemies. Especially compromising information. You never know when it will come in useful. This is core to Dorrington’s modus operandi. Knowledge is power.

It was an important thing in Dorrington’s rascally trade to get hold of as much of other people’s private business as possible, and to know exactly in what cupboard to find every man’s skeleton. For there was no knowing but it might be turned into money sooner or later.

Knowledge of people’s foibles and secrets was as important then as it is now. The difference is that, in our time, several billion people have been happy to turn over their most intimate secrets to social media, email, phone and internet companies free and gratis, for them to use and exploit any way they see fit. Strange days.


Related links

Reviews of other fiction of the 1880s and 1890s

Joseph Conrad

Rudyard Kipling

Henry Rider Haggard

Sherlock Holmes

Arthur Morrison

Robert Louis Stevenson

Bram Stoker

H.G. Wells

Oscar Wilde

Gareth Stedman Jones on Marx and 1848

Having just read Karl Marx’s two great works of political analysis about the ill-fated French Second Republic (The Class Struggles in France: 1848 to 1850 and The Eighteenth Brumaire of Louis Napoleon), I thought I’d reread the hundred or so pages of Gareth Stedman Jones’s masterly intellectual biography of Marx which cover the same period – to remind myself of the wider European political and intellectual context, and to have Jones explain the development of Marx’s thought to me.

The Communist Manifesto

The Manifesto of the Communist Party was published in January 1848. According to Jones, Marx was:

  • the first to evoke the seemingly limitless powers of the modern economy and its global reach
  • the first to chart the staggering transformation unleashed by the productive powers of modern industry
  • the first to describe the restless, unfinished nature of capitalism which, in order to survive, must continually invent new human needs and new products to satisfy them
  • the first to describe how capitalism disrespects all previous boundaries and hierarchies, dissolving all conventional relationships, turning all humans into objects for sale, reducing all human relationships to the cash nexus

There is no doubting the innovativeness and power of much of Marx’s thought.

The creation of the ‘bourgeoisie’ and the ‘proletariat’

Karl’s writings of the earlier 1840s had used concepts inherited from the Hegelian tradition: ‘the Christian state’, ‘the philosopher’, ‘the rational state’, ‘civil society’, ‘the peasantry’, ‘the Germans’, ‘the Philistines’. From about 1845 these were replaced by a new ‘cast of characters’, as Jones describes them – ‘the modern state’, ‘the class struggle’, ‘the bourgeoisie’ and ‘the proletariat’.

Karl borrowed bourgeoisie from contemporary French radicals, notably Louis Blanc. Blanc wrote about the banking industry enthralling trade and commerce, enforcing competition in all sectors, pushing small businesses and traders to the wall, undermining those of middle stature and creating ‘an oligarchy of bankers’. That sense of capitalism’s all-conquering dynamism would become familiar in Marx’s writings. But whereas in France the word ‘bourgeois’ referred to individual fat cats, often satirised in contemporary cartoons, Marx greatly expanded the idea to make it identical with the great impersonal historical force of Capital itself.

The words proletarian and proletariat derive from the Latin root meaning ‘child’. They also were widely used in French radical writing of the 1840s to refer to the lowest order of society who have no property and so nothing to offer the state except their children. Again Marx adopted the word and vastly increased its meaning by using it to denote the entire working class population, not just of one, but of all the European nations, indeed of the whole world. (cf Engels, quoted on page 243.)

On the plus side, this drastic simplification enabled the stirring rhetoric of The Communist Manifesto which paints the contemporary world as a titanic clash between the Bourgeoisie and the Proletariat. On the down side, it led Marx to lump together all kinds of disparate groups under his new master terms – for example, lumping the mill owners of Lancashire with the financiers of Paris or the ruling elite of Berlin, groups which, in actuality, had very little in common and were acting in completely different situations and often with very different aims.

Similarly, despite superficial similarities, factory workers from Wigan, the unemployed of Paris and army conscripts in Berlin were all described by Marx as ‘the proletariat’ but, once again, didn’t really have that much in common, and were thinking and acting in completely different societies and political systems.

This Great Conflation and Conceptual Simplification encouraged Marx and his followers to minimise or just plain ignore the very real differences between actually existing social groups, groups which sometimes came into active antagonism to each other, as well as the very real differences in the economic situations and the political systems of Britain, France and Prussia.

The Battle at the barricade in the Rue Soufflot, Paris, on 24 June 1848 by Horace Vernet

The Battle at the barricade in the Rue Soufflot, Paris, on 24 June 1848 by Horace Vernet

The revolutions of 1848

Jones gives detailed accounts of the revolutions which broke out in France in February 1848 and in Germany in March 1848, as well as the parallel uprisings which occurred across the continent in countries like Austria, Italy and Poland.

Karl was expelled from Brussels for his political activities in March 1848, and went to Paris (arriving 4 March) where he witnessed at first hand the early developments in the French Republic which had been created when King Louis-Philippe had been forced to abdicate only a few weeks earlier.

These were heady, euphoric days when radicals thought the final workers’ revolution had arrived. But Karl had barely settled into digs in Paris before news came of anti-government disturbances in Germany, specifically in the Prussian capital Berlin, as well as other cities like Frankfurt and Dresden. Karl decided to return to his homeland, arriving in Cologne on 10 April, and remaining there for the next thirteen months.

Along with fellow communists, Karl set up a radical newspaper, the Neue Rheinische Zeitung which quickly established itself as the leading radical journal in Germany, with a circulation of 5,000. However, Jones cautions that it never had any influence because of ‘its dogmatic tone and its reductive conception of politics’ (p.295).

The problem Karl and his journal created for themselves was they had a schizophrenic position created by their split worldview. On the one hand Karl believed the Great Proletarian Revolution was just around the corner and that therefore he needed to support whatever events were pushing the situation to extremes, whatever seemed likely to spark the Final Insurrection. From this grand historical point of view Marx was often in favour of governments taking repressive actions; the more repressive, the more they would hasten The Great Uprising.

But, on the other hand, as editor of a journal claiming to represent the best interests of the working classes, Karl had to give some kind of practical advice about who to support and what to campaign for as events unfolded day by day – forcing him to take part in the messy, compromising business of actual politics.

In Jones’s view Marx’s flip-flopping between these positions not only made the Neue Rheinische Zeitung an unreliable guide for working class readers, it looked to many like indecisiveness, and led some on the left to ridicule it (and Karl) for his often grandiose visions of a world on the brink of utopian transformation.

Karl’s political commentaries

During his eight months in Cologne Karl wrote intense and furious commentary on political developments, but this is where – for Jones – it starts to go wrong, for a number of reasons.

1. Jones says that Karl and his circle thought the 1848 revolution would follow the pattern of the Great French Revolution i.e. there would be an initial bourgeois phase dominated by the usual liberal rhetoric about the rights of man and democracy (1789-1792), but this would then be followed by the True Proletariat Revolution (which is how Karl interpreted the rise of Robespierre, the Committee of Public Safety, and the Terror of 1792-3).

This was the part of the French revolution which executed the king, declared a republic, created universal suffrage, abolished church land and took far-reaching radical steps which all of which Karl strongly admired. So Marx expected the events of 1848 to fit into this pre-ordained schema: first bourgeois revolution, then proletariat revolution.

But he was wrong.

Jones says that the very strength of the Communist Manifesto is also its weakness. It appeals because of its simplicity: the wicked bourgeois grow richer but numerically smaller and smaller; the impoverished proletariat grow poorer, but more and more numerous. The result is as inevitable as a simple maths problem: eventually the proletariat will outnumber the bourgeoisie to such an extent that the Great Proletarian Revolution will become inevitable, the oppressed Proletariat will rise up, overthrow their exploiters and bring human history to an end in a peaceful utopia.

But the world wasn’t and isn’t that simple, never has been.

One of the undoubted strengths of Karl’s analysis is that it enabled him to look behind the scenes of daily politics in France and Germany to identify the class-based interests of different political groupings in a way that more conventional commentators couldn’t. But this X-ray vision also led to what Jones sees as Karl’s greatest mistake: which was to underestimate the messy and unpredictable realm of actual politics.

Karl’s conviction that History proceeds along an unavoidable course, moving through inevitable stages (industrial revolution, the economic then political triumph of bourgeoisie, the rise of proletariat, the communist revolution) led him and his colleagues in the Communist League and on the Neue Rheinische Zeitung to underestimate the complexity of the societies they were commentating on (Britain, France and Germany) and to ignore the complexity of the actual political manoeuvring taking place in them, under very fraught circumstances.

It led them to overlook the massive differences between all three countries (for instance, Prussian liberals and radicals had no republican tradition whatever to look back to or draw upon, unlike the French radicals who had the 1789 revolution and the 1830 revolutions to refer back to and invoke).

It led them to make mistakes in the history they claimed to be so fond of (the French state of 1789 was bankrupt and tied to a moribund church, whereas the French state of 1848 was relatively well off and backed by the richest parts of society, the industrial and financial bourgeoisie: no wonder the two revolutions unfolded in completely different ways).

The opening of Karl’s essay on French politics, The Eighteenth Brumaire of Louis Bonaparte, is one of the most quoted things he ever wrote:

Hegel remarks somewhere that all great world-historic facts and personages appear, so to speak, twice. He forgot to add: the first time as tragedy, the second time as farce.

The clarity, the sweep, the confidence, the shiny brilliance of this insight are typical Marx and typically misleading. It may well be true that politicians drape themselves in the costumes, postures and words of their predecessors, particularly at times of stress. But rereading Marx this time round has made me realise that one clever insight is not enough. While Karl was elaborating the parallels between the actors of 1848 and their predecessors in 1789 (or, as he often does, to figures in classical Rome, or Biblical times) the real politicians of his time were getting on with their plotting and reacting to completely new circumstances in the here and now.

Americans have an irritating phrase – ‘If you’re so clever, how come you ain’t rich?’ You can apply a variation of this to Marx and his followers: ‘If you’re so clever, with all your unique insights into economic and social forces — how come your cause lost?’ Lost again and again.

Because it did lose.

In Britain, the Chartist agitation which looked like producing a real change of the political scene in early 1848, fizzled out.

In Germany, Jones shows how the Prussian emperor cleverly manoeuvred his way through the revolutionary turmoil, until he finally outwitted his National Assembly, carried out a coup and imposed a new constitution, retaining all his powers.

In France, it took three years of very complex political chicanery until the preposterous figure of Louis-Napoléon managed to make himself emperor (December 1851), crystallising the defeat of the revolution.

The Polish uprising of 1848 was crushed by Russia.

The January rising in Sicily was defeated with the return of its Bourbon rulers. An uprising for independence in Hungary was eventually crushed by Russian and Austrian armies. And so on.

By 1853, Queen Victoria (Britain), King Frederick William IV (Prussia), the emperor Louis-Napoléon (France), the emperor Francis Joseph (Austria) and Czar Nicholas I (Russia) were all secure on their thrones as they had been in 1847.

Karl underestimates the importance of politics

In all his political analyses, Karl can’t hide the tone of contempt and sarcasm (the ‘contemptuous tone’, the ‘derision and condemnation’ as Jones describes them p.283) directed at the politicians he regards as mere puppets fronting various conflicting ‘class interests’.

The assumption in all of his writings is that he and his communist group alone in all of Europe understand the true nature of technological, economic and social change.

This, in fact, may have been true: his economic and class-based analyses are fascinating and way ahead of his time — but nonetheless, they ignore the reality of politics, which is that victory goes not go to the virtuous or to ‘the vanguard of History’ – it goes to the cunningest and most Machiavellian.

Karl is more in thrall to ‘the histrionics of revolution than to its actuality’; ‘he underestimated the ability of the leaders of the reaction’ (p.284). His ‘hostility towards the modern representative state’, his ‘consequent belittlement of the significance of manhood suffrage and the democratic republic’, his ‘disregard of political and legal forms’ (p.307) led Karl and Engels to systematically underestimate the importance of these goals for the working classes of their time, and explains the way their predictions for all the 1848 revolutions (and indeed for the rest of the century) turned out to be diametrically wrong.

Jones’s critique of The Class Struggles in France: 1848 to 1850

Jones says it is the difficulty of reconciling the great global Hegelian vision of the two vast world-historical categories which Marx had invented (the Bourgeoisie and the Proletariat) lumbering towards the Great Day of Revolution with the day-to-day confusing and messy manouevrings of political factions, which gives Marx’s long essay The Class Struggles in France: 1848 to 1850 its ‘strangeness’ of tone and content.

For a start it omits a surprising amount of basic information:

1. There is very little mention of the political causes which the left and radicals were fighting for, almost nothing about the actual political platforms of workers’ leaders like Blanqui and the radicals, next to nothing about the actual mechanics of the ‘right to work’ movement which inspired many of the workers throughout the revolution. It was rhetoric around the ‘right to work’ which mobilised huge numbers of the unemployed in Paris. The opening of National Workshops for the unemployed was the central issue in working class politics: the June riots weren’t the result of some abstract confrontation between the Proletariat and the Bourgeoisie, they were sparked by the government’s threat to close the National Workshops and were the mass protests of the thousands of men who stood to lose their life-supporting dole money. By always moving to the most abstract level, Karl consistently misses the importance of the quotidien, of practical details.

2. There is surprisingly little detailed economic analysis. Karl followed French socialist theorists who thought that capitalist crises were the result of periodic overproduction which flooded markets and produced slumps. This is what Karl attributes the 1847 economic crisis to. But Jones says it was caused by entirely different factors: the potato blight of 1846 and poor wheat harvests – which both produced hunger – and a poor cotton crop which led to lack of work in the textile industry (mass unemployment). In fact the collapse of linen production across much of northern Europe was part of a turning point in European history, which resulted in the de-industrialisation of much of the countryside of northern Europe, the movement of rural artisans to the cities or to flee starving Europe altogether and migrate to America. None of this is in Karl’s account.

3. Karl is always itching to represent every confrontation as that between the Bourgeoisie and the Proletariat, but this forces him to overlook or distort all kinds of inconvenient facts: for example, the government of the French Republic which did all the repressing, was mostly not made up of employers, industrial or otherwise; the Paris insurgents included just as many small employers as helpless wage earners; and the armed forces which confronted them, the Mobile Guard, was just as working class as the workers they were trying to control.

Karl knew this but to save his theory invents the concept of the lumpenproletariat, consisting of drunks, crooks, thieves, prostitutes and so on to explain the behaviour of the Mobile Guard. In reality they were from the same ‘class’ as the marchers, but had simply decided to take the government’s shilling and wear a uniform. The entire concept of the lumpenproletariat can be defined as ‘the elements of the working class which don’t behave in the way Karl Marx’s theory says they ought to behave and so he has to call by a different name and go out of his way to abuse and discredit’.

4. Karl takes no time to analyse the central problem the young French Republic faced, which was what to do with over 100,000 unemployed working class men and their families. Paying some to join the newly established Mobile Guards solved part of the problem. Setting up the National Workshops for the unemployed solved the rest, but cost the government a fortune. Where was the money to come from? The republic decided to tax the peasants – (which resulted in the peasants hating the new Republic and voting for the first person who promised to reduce taxes – Louis-Napoléon – in the electoin of December 1848.

So much for key elements of the revolution which Karl ignored. But Jones says that at a much deeper level, Karl’s entire analysis was wrong-headed.

It was hardly rocket science to notice that 1848 saw insurgencies against almost every established government in Europe; other people did notice this too, not least the governments in question. But Karl made two cardinal mistakes in his analysis of these events:

1. He couldn’t escape his own blinkered interpretation of the insurgencies in terms of the French Revolution of 1789. Having just read Karl’s text, The Class Struggles in France: 1848 to 1850, I can confirm that Karl is much more haunted by 1789 (and especially by the rise of the Jacobin party in 1792) than the workers and middle-class liberals he’s describing. Having interpreted the French Revolution as in fact two revolutions taking place in sequence – the ‘bourgeois’ revolution of 1789 and then the Jacobin or radical revolution of 1792 – Karl time and time again describes the political actors of 1848 as repeating, invoking, walking in the steps of and generally copying their great predecessors.

Only they weren’t. They were reacting to completely different situations, economic pressures and political realities, in completely new and unpredictable ways.

2. Karl’s philosophical position had been developed in the early 1840s, and a central tenet was that modern life in a capitalist system alienated people from traditions, customs and from themselves. Of nobody was this more true than of the industrial proletariat, who were reduced to the status of ‘hands’, to mere appendages which tended the genuinely valuable items in factories, the machines. Alienated from their work, from the products of their labour, from the value of their labour, Karl saw this class as being subjected to such an extreme of dehumanisation, that it would eventually – by a kind of law of physics – rebound, reclaim the means of production and distribution, overthrow its oppressors, and institute a new era of history in which all men and women live alienation-free lives, in touch with themselves, enjoying the fruits of their labours in harmonious associations.

You don’t need a degree in politics and economics to see that this is a pitifully simple-minded fairy tale.

What Jones specifically accuses Karl of is placing his own ideologically-blinkered philosophy over the actual facts. Karl thought the proletariat had to be pushed right to the brink, to be ground into utter misery, before the world-shaking transformation could come about. But in the event the working classes of Europe turned out not to be so keen on being ground into the mud in order to prove the theory of an obscure German philosophy student; what they wanted was work, shorter hours and more pay.

And most of the radical leaders in Britain, France, Germany, Austria and beyond thought this could best be achieved not by overthrowing the existing political system but by being granted entry into it.

The central demand of the Chartists wasn’t to abolish property and overthrow the bourgeoisie: it was to have the vote. Similarly, the issue of male suffrage was central to the 1848 revolution in France. The ‘class consciousness’ of workers in Britain or France was caused less by the notional stage of development of capitalist technology, than by the fact that they wanted the vote so that their representatives could fight their cause in Parliament and the National Assembly.

Jones’s point is that the central issue of the 1848 revolutions was not Karl’s ‘class consciousness’, it was widespread concern about ‘political exclusion’.

When Marx and Engels ridicule the whole notion of parliamentary politics, when they pour scorn on the English Constitution as ‘a tissue of lies’, when they mock moderate socialist leaders in Britain and France – they are denying the voices of the working classes themselves.

Highly ideological and doctrinaire themselves, Karl and Friedrich projected onto working class people their own theories and ideas about how the working classes ought to think and behave, ignoring the actual stated wishes of the majority of the workers – shorter hours, better pay and the vote.

Is there any way of adjudicating between these conflicting interpretations of events? Yes. By seeing what happened subsequently: Did the working classes of Britain, France and Germany turn out to want violent revolutionary overthrow, or did they just want more say in existing political systems?

The fact that exclusion and lack of recognition rather than exploitation were the prime precipitants of the insurrectionary sentiments of the peoples of 1848 was borne out by the subsequent history of Western Europe. With manhood suffrage and a representative system established in France after the fall of the Second Empire, and renewed talk of Reform in England, the working classes were progressively re-incorporated back into the political system. Thus the political and extra-constitutional significance of the ‘class struggle’, as it had been invoked by the Communist Manifesto, faded away. (p.313)

Karl superimposed over the actual stated aims of working class radicals in 1848 an arcane schema derived from the Idealist philosopher Hegel, which bore little relation to economic, social or political realities, and which has bedazzled restless intellectuals ever since.

Workers didn’t want to overthrow the system; they wanted more of a say in the system, and a fairer distribution of the spoils. The proof is the way that, as the century progressed, the ‘proletariat’ didn’t rise up against the ‘bourgeoisie’ of England, France or Germany – it was step by step co-opted into the system and running of those countries, which all avoided revolution and became social democracies – the precise opposite of what Karl and Engels predicted and never gave up hoping for.

Jones’s critique of The Eighteenth Brumaire of Louis Napoleon

In the summer of 1849 the king of Prussia, Frederick William IV, introduced a new cabinet of his reactionary supporters, who implemented counter-revolutionary measures to expel leftist and other revolutionary elements from the country. The paper Karl had been editing and writing for, the Neue Rheinische Zeitung was soon suppressed and Marx was ordered to leave the country on 16 May.

He returned to Paris, which was then in the grip of both a reactionary counter-revolution and a cholera epidemic. But he wasn’t there long before he was expelled by the city authorities, who considered him a political threat. With his wife Jenny expecting their fourth child and unable to move back to Germany or Belgium, in August 1849 Karl arrived as a refugee in London, where he was to live for the rest of his life.

It was in Dean Street, in London’s Soho district, between December 1851 and March 1852, that Karl wrote his analysis of the rise of Louis-Napoléon, The Eighteenth Brumaire of Louis Napoleon, which went on to be published in 1852 in Die Revolution, a German monthly magazine published in New York.

On pages 334 to 343 of his biography Jones analyses The Eighteenth Brumaire of Louis Napoleon. For a start it was, apparently, Engels’s idea that the grand history of 1789 was repeating itself as farce in the 1848 events, and that the coup by which Louis-Napoléon seized power in December 1848 echoed the coup by which his uncle, Napoléon Bonaparte seized power on 9 November 1799. We know this because we have the letter in which Engels suggests the idea to Karl.

At the time of the first Bonaparte’s coup, France was still living under the fanciful calendar dreamed up by the earlier French revolutionaries, according to which November was known as Brumaire and the 9th of November translated as the 18th day of ‘Brumaire’. Thus Bonaparte’s coup was known as the 18th Brumaire, and so the title of Marx’s long article is a direct reference (once again) to the events of the first French Revolution, jokingly labelling the coup of the nephew by the term previously used for the coup of the uncle.

As with his critique of Marx’s writings about the 1848 revolution, Jones heavily criticises Marx for being trapped and blinkered by his own theory. His obsession with interpreting everything as part of the great struggle between the abstract categories of Capital and Proletariat, and his obsession with the revolutions of the past, completely blinded him to the novelty of the situation in 1848.

This consisted in the fact that the Second Republic had consciously created the role of a president, something which had never existed in France before and which they modelled on the role of the American president.

It seemed like a good idea, but in practice nobody in France knew how to manage the resulting political situation, specifically the confrontation between president and National Assembly, both claiming the authority of having been elected.

It was Louis-Napoléon’s wisdom (or luck) to realise that he could appeal over the heads of both the liberals and the so-called ‘Party of Order’ in the National Assembly, and even of the radical socialist leaders of ‘the street’, to the largest element in the Paris population – the petty bourgeoisie – and to by far the largest section of the population of France – the peasants – to secure power.

Far from being a pygmy reincarnation of his giant forebear, a retread of an old formula (as Marx saw him), Jones claims that Louis-Napoléon was in fact a talented pioneer of an entirely new politics – he was arguably the first European populist politician, happy to ignore the entire political class and appeal directly to ‘the people’.

Once again, Karl’s dismissal of democratic politics as a mere smokescreen concealing the ‘reality’ of class conflict, and his obsessive interpreting of every twist and turn in the complex story solely in terms of his wished-for conflict between Bourgeoisie and Proletariat, completely blinded him to the novelty of this situation and to the actual power politics on the ground, which led to an outcome exactly contrary to what he predicted.

As a result Karl’s reading of the sequence of events which had culminated in the implementation of universal suffrage, Bonaparte’s massive electoral majority and finally his coup d’état was wilful and perverse. He claimed that these events signified the ripening of the ‘party of insurrection’ into ‘a really revolutionary party’, and the establishment of the Second Empire was not a defeat of the bourgeoisie, but a new form of bourgeois rule. But he had little to say about what was to be its more obvious consequence – that, as a result of the political demand for universal male suffrage in France in 1848, and again in Germany in the 186os, both the liberals and the more traditional parties of order found themselves defeated, not by radical democrats on the left, but by the demagogic manoeuvres of maverick post-Legitimist leaders on the right – Bonaparte and Bismarck. (p.341)

Louis-Napoléon Bonaparte aka the Emperor Napoleon III by Franz Xaver Winterhalter

Louis-Napoléon Bonaparte aka the Emperor Napoleon III by Franz Xaver Winterhalter

Conclusions

Marx developed a way of interpreting society and history which is simultaneously powerful, persuasive and deeply misleading. Societies are driven forward by technological innovation. Capitalism does suck all societies into its vortex of trade and banking. (By now, 2018, the entire world has been subsumed into a global capitalist ‘system’, or system of interlocking systems.) Political leaders are often the puppets of big business and finance. Culture as a whole, and even individual artists or writers, can very usefully be thought of as expressing class interests or of reflecting the stage of development of their society.

All of these ideas have gone on to have brilliant careers in sociology, literary and wider cultural theory.

BUT the fundamental teleology, the view that History is inevitably and unstoppably heading in a particular direction, turns out to be completely unfounded.

And the idea that that direction amounts to the ‘Bourgeoisie’ becoming a tiny class of all-powerful capitalists grinding the faces of an enormous class of propertyless ‘Proletariat’ who will, inevitably, rise up to overthrow them – turned out to be completely wrong.

His position of teaching his followers to belittle and ignore the complexities of the political sphere, dismissing democracy, constitutions, the vote and the law as ‘bourgeois fictions’, and instead to rely on completely fictional ideas of ‘historical inevitability’, goes a long way to explaining why Marxist parties have repeatedly failed in industrialised and developed countries and have always been defeated by parties which understood the realities of power in complex societies much better.

Where Marxist tenets were to triumph was in the backward, economically more simple states of Russia and China and, even then, only under the chaotic conditions created by devastating wars. These essentially military seizures of power led to state dictatorships which were able to export or impose their ideologies on their neighbours by force (Eastern Europe in Stalin’s case, South-East Asia in Mao’s), with terrible consequences.


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