Joshua Reynolds: The Creation of Celebrity (2005)

This is the catalogue of a major exhibition of Sir Joshua Reynolds’s portraits held at Tate Britain back in 2005. I went, loved the exhibition and bought this catalogue. In my opinion the written content of the catalogue is poor, but the colour reproductions of 100 or so of Reynolds’s best paintings are spectacular.

The catalogue contains a biography of Reynolds by Martin Postle and four essays by Reynolds scholars:

  • ‘The Modern Apelles’: Joshua Reynolds and the Creation of Celebrity by Martin Postle
  • Reynolds, Celebrity and The Exhibition Space by Mark Hallett
  • ‘Figures of Fame’: Reynolds and the printed Image by Tim Clayton
  • ‘Paths of Glory’: Fame and the Public in Eighteenth-Century London by Stella Tillyard

The essays are followed by some 100 full-colour reproductions, divided into the following sections:

  • Reynolds and the Self-Portrait
  • Heroes
  • Aristocrats
  • The Temple of Fame
  • The Streatham Worthies
  • Painted Women
  • The Theatre of Life

With separate sections of images devoted to:

  • Reynolds and the Reproductive Print
  • Reynolds and the Sculpted Image

The concept of celebrity

As the title suggests, the idea is somehow to tie Reynolds’s 18th century art and career to 21st century ideas of ‘celebrity’. In my opinion all four essays fail to do this. Despite frequently using sentences with the word ‘celebrity’ in them, the catalogue nowhere really explains what ‘celebrity’ is.

The authors have a hard time really distinguishing it from the notion of ‘fame’ and the pursuit of ‘fame’ and the risks of ‘fame’ – subjects which have been thoroughly discussed since ancient Greek times.

In Greek mythology Pheme was the personification of fame and renown, her favour being notability, her wrath being scandalous rumors… She was described as ‘she who initiates and furthers communication’… A tremendous gossip, Pheme was said to have pried into the affairs of mortals and gods, then repeated what she learned, starting off at first with just a dull whisper, but repeating it louder each time, until everyone knew. In art, she was usually depicted with wings and a trumpet… In Roman mythology, Fama was described as having multiple tongues, eyes, ears and feathers by Virgil (in Aeneid IV line 180 ff.) and other authors.

In other words, the concept of ‘fame’ and the way it unavoidably attracts a spectrum of public comment, from dignified praise at one end through to scurrilous rumour at the other end – is as old as Western civilisation.

In my opinion the authors struggle to establish a really clear distinction between these multiple and time-honoured notions of fame with all its consequences, and their attempt to shoe-horn modern-day ‘celebrity’ into the picture.

The whole thing is obviously an attempt by Tate to make Reynolds and his paintings more ‘relevant’ to a ‘modern’ audience, maybe to attract in those elusive ‘younger’ visitors which all arts venues need to attract to sustain their grants. Or to open a new perspective from our time back to his, which makes his society, his aims and his paintings more understandable in terms of modern concepts.

I can see what they’re trying to do, and it is obvious that the four authors have been told to make as many snappy comparisons between the society of Reynolds’s day and our own times as possible – but flashy references to the eighteenth-century ‘media’ or to Reynolds’s sitters getting their ‘fifteen minutes of fame’, aren’t enough, by themselves, to give any insight. In fact, these flashy comparisons tend to obscure the complexity of 18th century society by railroading complex facts and anecdotes into narrow 21st notions and catchphrases.

Being modish risks becoming dated

The authors’ comparisons have themselves become dated in at least two ways:

  1. the ‘modern’ celebrities they invoke have dated quickly (David Beckham is given as a current example)
  2. it was written in 2005, before the advent of social media, Instagram, twitter etc, so has itself become completely out of date about the workings of ‘modern celebrity’

There is a third aspect which is – Who would you trust to give you a better understanding of social media, contemporary fame, celebrity, influencers, tik tok and so on – a social media marketing manager, a celebrity journalist or… a starchy, middle-aged, white English academic?

There is a humorous aspect to listening to posh academics trying to get down wiv da kids, and elaborately explaining to their posh white readership how such things as ‘the media’ work, what ‘the glitterati’ are, and showing off their familiarity with ‘the media spotlight’ – things which, one suspects, library-bound academics are not, in fact, all that familiar with.

The authors’ definitions of celebrity

The authors attempt numerous definitions of celebrity:

Reynolds’s attitude towards fame, and how it was inextricably bound up with a concern for his public persona, or what we today would call his ‘celebrity‘ status.

So Reynolds was concerned about his fame, about building a professional reputation and then defending it, but wasn’t every other painter, craftsman and indeed notable figure of the time? As Postle concedes:

In this respect he was not untypical of a whole range of writers, actors and artists  who regarded fame as the standard for judging the worthiness of their own performance against the achievements of the past.

Postle goes on to try and distinguish fame from celebrity:

However, Reynolds [achieved fame] by using the mechanisms associated with what has become known as ‘celebrity‘, a hybrid of fame driven by commerce and the cult of personality.

Hmm. Is he saying no public figures prior to Joshua Reynolds cultivated a ‘cult of personality’ or that no public figures tried to cash in on their fame? Because that is clearly nonsense. And putting the word celebrity in scare quotes doesn’t help much:

Reynolds pandered to the Prince [of Wales]’s thirst for ‘celebrity‘ and fuelled his narcissistic fantasies.

The author doesn’t explain what he means by ‘celebrity’ in this context or why the prince thirsted for it and how he was different in this respect from any other 18th century aristocrat who ‘thirsted’ for fame and respect.

Through portraits such as these [of the Duc d’Orleans], Reynolds openly identified with fashionable Whig society; the Georgian ‘glitterati’ – liberal in the politics, liberated in their social attitudes, and libidinous in their sexual behaviour.

Does use of the word ‘glitterati’ add anything to our understanding?

He was also the first artist to pursue his career in the media spotlight.

‘Media spotlight’? Simply using modern clichés like ‘media spotlight’ and ‘celebrity’ and ‘glitterati’ didn’t seem to me to shed much light on anything. The reader wants to ask a) what do you understand by ‘media spotlight’? b) in what way did Reynolds pursue his career in a media spotlight?

As experience of the modern media tells us, a sure sign that an individual’s fame has been transmuted into ‘celebrity’ is when press interest in his or her professional achievements extends to their private and social life.

I’m struggling to think of a time when there hasn’t been intrusive interest in the lives of the rich and famous, and when it hasn’t been recorded in scurrilous satires, squibs, poems.

People gossiped about Julius Caesar, about all the Caesars. We have written records of the way Athenians gossiped about Socrates and his wife. Prurient interest in the personal lives of anyone notable in an urban environment go back as far as we have written records.

Here’s another definition:

In a process that seems to prefigure the ephemeral dynamics of heroism and redundancy found in today’s celebrity culture, the exploitation of celebrity typified by Reynolds’s representation of [the famous soldier, the Marquess of] Granby depended not only on the glorification, in portrait form, of individuals who had already gained a certain kind of renown within the wider realms of urban culture, but also on a continual replenishment – from one year to the next – of this hyperbolic imagery of bravery, beauty and fame.

I think he’s saying that visitors to the annual exhibitions liked to see new pictures – or, as he puts it with typical art scholar grandiosity, ‘a continual replenishment of this hyperbolic imagery’.

‘The ephemeral dynamics of heroism and redundancy found in today’s celebrity culture’? Does that tortuous definition have any relevance to Kim Kardashian, Beyonce, Taylor Swift, Rihanna et al?

What these authors are all struggling to express is that Reynolds made a fabulously successful career by painting the well-known and eminent people of his day, making sure to paint army or naval heroes as soon as they returned from famous victories, making sure he painted portraits of the latest author after a hit novel or play, painting well-known courtesans, carefully associating his own name (or brand) with success and fame.

It was a dialectical process in which Reynolds’s portraits, often hung at the annual Royal Academy exhibition – which was itself the talk of the town while it lasted – promoted both the sitter and their fame, but also kept Sir Joshua’s name and reputation as Top Painter Of The Famous continually in the public eye.

That’s what the essay writers are trying to say. But you have to wade through a lot of academic rhetoric to get there. Take this questionable generalisation thrown out by Stella Tillyard, which sounds reasonable, until you start to think about it.

Like so much else that defines us in Europe and America now, celebrity appears to have been made in the eighteenth century and in particular in eighteenth century London, with its dozens of newspapers and print shops, its crowds and coffee houses, theatres, exhibitions, spectacles, pleasure gardens and teeming pavements. (Stella Tillyard, p.61)

‘Like so much else that defines us in Europe and America now’? What would you say defines modern society in 2020? I’d guess the list would include the internet, mobile phones, social media, webcams and digital technology generally, big cars, long-haul flights, cheap foreign holidays, mass immigration, multi-cultural societies, foreign food… things like that.

Quite obviously none of these originated in eighteenth century London.

Tillyard’s essay is the best of the four but it still contains highly questionable assertions. She thinks there is a basic ‘narrative’ of ‘celebrity’ which is one of rise, stardom, fall and rise again. The examples she gives are Bill Clinton getting into trouble because of Monica Lewinsky, and the footballers Francesco Totti and David Beckham. She thinks this basic narrative arc echoes the story of Jesus Christ, rising from obscurity, gaining fame, being executed, and rising from the dead. You have to wonder what drugs she is on.

Nonetheless, Tillyard’s is the best essay of the four because she’s an actual historian and so has a wide enough grasp of the facts to make some sensible points. She also gives the one and only good definition of celebrity in the book when she writes that:

Celebrity was born at the moment private life became a tradeable public commodity. (p.62)

Aha. Right at the end of the four essays we get the first solid, testable and genuinely insightful definition of celebrity.

According to Tillyard’s definition, the really new thing about celebrity is not the interest in gossip about the rich and famous – that, as pointed out, has been with us forever – it is that this kind of fame can be packaged into new formats and sold. It has become part of the newly mercantile society of the 18th century.

Celebrity, among other things, is about the commodification of fame, about the dissemination of images representing the individual celebrity, and about the collective conversations and fantasies generated by these processes. (p.37)

The assertion is that Reynolds was able to capitalise on his reputation. He made money out of it. He was able to exploit the new aspects of mid-18th century fame in order to build up a successful business and make a fortune.

He developed a process for making his portraits well known. The lead element in this was ensuring they were prominently hung at the annual exhibition of paintings by members of the new Royal Academy and so became the subject of the enormous amount of comment the exhibition attracted in the scores of newspapers, magazines, cartoons, lampoons, caricatures, poems and plays which infested Georgian London.

Deftly riding this tide of gossip and talk and critical comment, Reynolds was able to assure his sitters that he would make them famous – and he made himself famous in the process. And, as a result, he was able to charge a lot of money for his portraits.

He was able to turn the insubstantial, social quality of ‘fame’ into hard cash. That’s how the argument goes. I’ve put it far more plainly than any of these four writers do, and it’s an interesting point, but still begs a lot of questions…

Robert Orme’s 15 minutes of fame

When Postle says that the soldier Robert Orme got his ‘fifteen minutes of fame’ (p.27) it strikes me as being a flashy but misleading reference.

Andy Warhol’s expression, ‘in the future everyone will be famous for 15 minutes’, refers very specifically to the 15-minute time slots allocated on the kind of American TV programmes which are punctuated every 15 minutes or so with ad breaks. Its merit derives from its source in a very specific technology and at a very specific moment in that technology (the later 1960s).

Whereas Robert Orme took part in an important battle of the Seven Years War (surviving the massacre of General Edward Braddock’s forces by French and Indians in July 1755), returned to England and was for a while feted and invited to dinners to give first-hand accounts of the massacre.

OK, so interest in Orme petered out after a while, but his story hardly conforms to the ‘fifteen minutes of fame’ description in the very precise, TV-age way Warhol had intended.

It’s an example of the way the authors are prepared to twist the historical record in order to shoehorn in their strained comparisons with modern ‘celebrity’ or the ‘glitterati’ or ‘the media spotlight’.

My point is that just chucking modern buzzwords at historical events doesn’t help us understand the historical events and doesn’t shed much light on the buzzwords or the ideas behind them, either. Not without a much more detailed analysis, anyway.

What was new about 18th century ‘media’

The one place in the four essays which comes alive i.e. presents new facts or insights, is in historian Stella Tillyard’s essay, where she explains that a new concept of ‘fame’ was being driven by some genuinely new developments in mass publication. She suggests four factors which account for the rise of a new type of fame in the mid-18th century:

1. A limited monarchy – the mystique surrounding the Divine Right of Kings which had clung to the Stuart Monarchy (1660-1714) drained away from the stolid Hanoverian monarchs who replaced them after 1714. Their powers were circumscribed from the start by Parliament and this made them much more human, much more worldly and, well, sometimes boring figures, for example. George III, widely known as Farmer George.

2. Royal glamour migrated – instead of surrounding the monarch in a nimbus of glory the human desire to have glamorous figures to look up to and gossip about migrated to new categories of ‘star’ or ‘celebrity’, namely top military figures, successful actors and even writers.

3. The lapse of the Licensing Act left the press a huge amount of freedom. By 1770 there were 60 newspapers printed in London every week, all looking for gossip and tittle tattle to market. Combined with a very weak libel law which allowed almost any rumour and speculation to be printed. Well before the tabloids were invented, the taste for an endless diet of celebrity tittle tattle was being catered to.

4. A public interested in new ways of thinking about themselves or others. This is the tricksiest notion, but Tillyard argues that this huge influx of new printed matter, combined with shops full of cheap prints, to make literate urban populations think about themselves and their roles as citizens of a busy city, and as consumers, in new ways.

Now all this chimes very well with the picture painted in Ian McIntyre’s brilliant biography of Reynolds, which clearly shows how almost every incident, not only from his personal life but of the lives of all his famous friends (e.g. the writer Dr Johnson, the actor David Garrick, the historian Edmund Gibbon, the poet Oliver Goldsmith) was quickly leaked to scurrilous journalists, who reported them in their scandal sheets, or made cartoons or comic poems about them.

Reynolds’s world was infested with gossip and rumour.

By contrast with Tillyard’s authoritative historian’s-eye view, Postle’s art critic assertions are less precise and less persuasive:

Reynolds grew up in an age that witnessed the birth of modern journalism.

Did he, though? ‘Modern’ journalism?

Googling ‘birth of modern journalism’ you discover that ‘modern journalism’ began with a piece written by Defoe in 1703. Or was it during the American Civil War in the 1860s? Or maybe it was with Walter Lippmann, writing in the 1920s, often referred to as the ‘father of modern journalism’?

In other words, the birth of ‘modern’ journalism happened more or less any time you want it to have done, any time you need to add this cliché into your essay to prop up your argument. And that little bit of googling suggests how risky it is making these kinds of sweeping assertions.

In fact it suggests that any generalisation which contains the word ‘modern’ is dodgy because the term ‘modern’ itself is so elastic as to be almost meaningless. Historians themselves date ‘the modern period’ to the 1500s. Do you think of the Elizabethan era as ‘modern’?

The modern era of history is usually defined as the time after the Middle Ages. This is divided into the early modern era and the late modern era. (Define modern era in history)

Postle’s assertion that there was something uniquely and newly journalistic about Reynolds’s era sounds fine until you think of earlier periods – take the turn-of-the 18th century and the reign of Queen Anne (1702-1714) which was packed with coffee house publications and scurrilous poems written against each other by leading figures. Alexander Pope’s entire career exemplifies a world of literary gossip and animosity.

Going further back, wasn’t the court of Charles II the subject of all kinds of cartoons, pictures, scurrilous paintings and poems and plays? Lots of John Dryden’s poems only make sense if you realise they’re about leading figures of the day, either praising or blaming them. During the British civil wars (1637-51) there was an explosion of pamphlets and leaflets and poems and manifestos denouncing the actions of more or less every notable figure, and giving a running commentary on the political developments of the day. Wasn’t Shakespeare’s time (1590 to 1615) one of rumour and gossip and pamphlet wars?

And in fact I’ve just come across the same idea, on page 4 of Peter H. Wilson’s vast history of the Thirty Years War, where he writes:

From the outset, the conflict attracted wide interest across Europe, accelerating the early seventeenth-century ‘media revolution’ that saw the birth of the modern newspaper.
(Europe’s Tragedy by Peter H. Wilson, page 4)

So surely the widespread availability of gossip sheets and scandal mongering publications was a matter of degree not kind. Artists of the late-17th century (van Dyck, Peter Lely, Godfrey Kneller) had earned types of ‘fame’ and certainly tried to capitalise on it. By Reynolds’s day there were just more outlets for it, more magazines, newspapers, journals – reflecting a steadily growing urban population and market for all things gossip-related. Between 1650 and 1750 the British population increased, the population of London increased, the number of literate people increased, and so the market for reading matter increased.

So when Postle asserts that newspapers played an increasingly important part in the critical reception of art, well, they played an increasingly important role in the critical reception of everything, such as war and politics and religion, such as the Seven Years War, the American War of Independence, the French Revolution and every other kind of debate and issue.

1. That is what newspapers do – tell people what’s going on and editorialise about it – and 2. there were more and more of them, because the population was growing, and the number of literate consumers was steadily growing with it.

Reynolds didn’t invent any of this. He just took advantage of it very effectively.

Reynolds’s strategies for success

  • Reynolds was apprenticed to a fellow Devonian, Thomas Hudson, who not only taught him how to paint portraits but introduced him to important patrons
  • Hudson introduced Reynolds to leading gentlemen’s clubs of the time (the 1740s)
  • Reynolds took care to keep a large table i.e. to invite notable people to dinner, specially if they had had a recent ‘hit’ with a novel or play or work of art
  • Reynolds took dancing lessons, attended balls and masquerades, cultivated a man about town persona
  • as Reynolds became well known he was invited to join top clubs and societies e.g. the Royal Society and the Society of Dilettanti
  • he helped to found the blandly named The Club, with a small number of very eminent figures in literature, theatre and politics, including Garrick, Goldsmith, Johnson and Edmund Burke, later to include Charles James Fox and Richard Brinsley Sheridan
  • in the 1770s Reynolds painted portraits of the friends to be met at the Streatham house of his friend Mrs Hester Thrale (who became nicknamed ‘the Streatham Worthies‘)
  • during the 1770s and 80s there was a growth in a new genre, ‘intimate biographies’ told by authors who knew the subjects well, such as Johnsons Lives of the Poets (1781) and Boswell’s The Journal of a Tour to the Hebrides with Samuel Johnson (1785) – the intimate portraits of the Streatham Worthies tied into this taste, in fact Boswell considered writing an intimate biography of Reynolds
  • the point of having a cohort of friends like this was that they provided a mutual admiration and mutual support society, promoting each others’ work – for example, Oliver Goldsmith dedicated his famous poem, The Deserted Village to Reynolds, James Boswell’s vast ‘intimate biography’ The Life of Samuel Johnson (1791) was dedicated to Reynolds, as was Sheridan’s The School for Scandal (1777)
  • in former times, getting an appointment to work for the king had been crucial to artists’ careers – by Reynolds’s day, however, it was no longer vital because 1. the monarch no longer had the absolute powers of the Stuarts – the Hanoverian kings’ powers and patronage were much more limited and often determined by Parliament 2. there was a well enough developed domestic market for art for a painter to make a career and livelihood without explicit royal patronage
  • Reynolds very consciously bought a large house in fashionable Leicester Fields; the Prince of Wales owned a big house in the same square
  • Reynolds bought an expensive coach that had formerly belonged to the Lord Mayor of London, renovated it and encouraged his sister Fanny to drive round in it in order to prompt gossip and awe

But was Reynolds unique?

As mentioned above, the four essayists have clearly received a brief to make Reynolds sound as modern and edgy and contemporary and down with the kids as possible.

But the tendency of the essays is also to try and make Reynolds sound unique – in his painterly ambition, in the way he used connections and pulled strings to paint famous sitters, promoted himself socially (by being a member of many clubs and inviting all the famous men and women of the time to large dinners), promoted his work through public exhibitions, tried to wangle key painting positions to the royal family, and by having prints made of his portraits which could be sold on to a wider audience.

The trouble is that – having just read Ian McIntyre’s brilliant biography of Reynolds which presents an encyclopedic overview of his times, its clubs, newspapers, magazines, his colleagues and rivals, of the mechanisms of a career in art and an in-depth overview of all Georgian society – I realise these were the standard procedures of the day.

For example, the authors point out that Reynolds was keen to paint portraits of famous people to boost his career – but what portrait painter of the day wasn’t? Allan Ramsay and Thomas Gainsborough, to name just two contemporary painters, lobbied hard to win aristocratic patrons, to promote their portraits to other potential clients, to expand their client base, and so on. It was a highly competitive and commercial world.

The catalogue contains sections on the portraits of aristocratic ladies, military heroes and courtesans as if Reynolds had invented the idea of painting these kinds of figures – but paintings of aristocrats go back at least as far as the Renaissance, and statues of emperors, notable figures and military leaders go back through the ancient Romans to the Greeks.

There’s a section devoted to showing how Reynolds used prints extensively to promote his career, not only here but abroad, where British art prints commanded good prices. (One of the few new things I learned from the essays was that British mezzotinting was so highly regarded as to become known as la maniere anglaise, p.51)

But all his rivals and colleagues did just the same, too – otherwise there wouldn’t have been a thriving community of printmakers and of printbuyers.

And the authors strain to prove that the kind of high-profile aristocrats, military leaders, and top artists-writers-actors of the day that Reynolds portrayed were often discussed, profiled, ridiculed and lampooned in London’s countless scurrilous newspapers, magazines, pamphlets, poems, broadsides, gossip columns and so on.

But this was just as true of all the notable figures that all the other portrait painters of his day painted. It was an extremely gossipy society.

In other words, none of the activities the authors attribute to Reynolds was unique to him – they were being energetically carried out by scores of rivals and colleagues in the swarming ant hill of rivalry and competition that was Georgian London. What is interesting, is the extent to which Reynolds did all these things best (when he did), or where he failed, or where he pioneered a new aspect of this or that activity.

Unfortunately, the four authors don’t really have much space to make their cases. The four essays are relatively short. They have nowhere like the 550 closely-typed pages that Ian McIntyre has in his masterful biography of Reynolds. Therefore, to anyone who’s read McIntyre, the four essays come over as fleeting and superficial sketches of subjects and issues which deserve to be dealt with in much, much greater detail if you want to understand why Reynolds was the towering figure that he was.

It wasn’t that he did all these activities listed above – it’s that he did many of them better, more comprehensively, and more systematically than his rivals.

And also that he just worked harder at it. He was extremely disciplined and professional, working a solid 6 or 7 hour days, every day, often on Sundays. He produced, on average, well over one hundred commissions a year, an extraordinary workrate. This isn’t mentioned anywhere in the essays, but it is a key reason for his success.

Or the even more obvious fact that a his success was down to the fact that he was, quite simply, the best portrait painter of his time. He may well have adopted the canny career strategies listed above, but they’d have been meaningless if he hadn’t also been a painter of genius.


Art scholarship prose style

This section contains no facts and is devoted to an analysis and skewering of pretentious artspeak. Art scholar prose is very identifiable. It has at least three elements:

  1. use of fashionable, pretentious buzzwords such as subvert, interrogate, engage, gendered, identity, desire, site, gaze, other
  2. combined with a curiously starchy, old-fashioned locutions such as whilst, amongst
  3. thin actual content

1. Buzzwords

In terms of his desire to associate himself with the celebrity of others, the most compelling paintings by Reynolds are surely his portraits of prostitutes… (p.29)

‘Wish’ wouldn’t be a better word?

When the ancient philosopher, Socrates, visited the artist’s house with friends, the courtesan was to be found under the gaze of the painter (p.29)

The word ‘gaze’ now has the adjective ‘male’ attached to it in all contexts, and is always a bad thing.

[At the new public exhibitions of the 1760s] the visitor’s encounter with the painted images of celebrities was crucially informed by those other burgeoning cultural sites of the period, the newspaper and the periodical. (p.35)

Do you think of a newspaper or magazine you read as a cultural site? Alliteration is always good, makes your ideas sound grander and more important.

In arranging that his pictures of such women [the royal bridesmaids at the wedding of George III and Queen Charlotte]… Reynolds… was contributing to, and trading upon, a burgeoning cult of aristocratic celebrity within the sites and spaces of urban culture. (p.39)

Tillyard in particular likes the word and idea of the ‘site’:

In response to the overwhelming attention of the London public [Jean-Jacques Rousseau] took himself off to the wilds of Derbyshire and began to write his Confessions, in which he demanded the right to be heard on his own terms rather than to become the site for others’ imaginings. (p.66)

Omai [a South Sea islander Reynolds painted] is both sophisticate and innocent, celebrity and savage, an eloquent but mute subject whose lack of the English language and inability to write allowed his audience and the picture’s viewers to make him a site for their own imaginings. (p.69)

It is surprising that Omai isn’t taken as an example of The Other, an almost meaningless word commonly used to describe anyone who isn’t a privileged white male.

The press functioned as one vital counterpart to the exhibition space in terms of what was emerging as a recognisably modern economy of celebrity… (p.37)

The ‘modern economy of celebrity’ sounds impressive but what does it mean, what is an ‘economy of celebrity’ (and remember the warning about using the word ‘modern’ which is generally an empty adjective used solely for its sound, to make the text sound grand and knowledgeable).

Reynolds painted a number of portraits of aristocratic patrons such as Maria, Countess Waldegrave and Elizabeth Keppel. This allows art scholar Mark Hallett to write:

In being invited to track the shifting imagery of such women as Keppel, Bunbury and Waldegrave, attentive visitors to the London exhibition rooms thus became witness to an extended process of pictorial and narrative transformation, choreographed by Reynolds himself, in which his sitters became part of a gendered, role-playing theatre of aristocratic celebrity that was acted out on an annual basis in the public spaces of the exhibition room. (p.39)

If you read and reread it, I think you realise that this long pretentious sentence doesn’t actually tell you anything. It is prose poetry in the tradition of the mellifluous aesthete, Walter Pater, just using a different jargon.

‘Narrative’, ‘gendered’, ‘theatre’, ‘spaces’ are all modish critical buzzwords. What does ‘gendered’ even mean? That some portraits were of women and some of men? Hmm. And a gallery isn’t really a theatre, no matter how hard art scholars wish their working environment was more jazzy and exciting. It’s a gallery. It consists of pictures hung on a wall. Therefore to say a gallery is a ‘role-playing theatre’ is simply a literary analogy, it is a type of literary artifice which makes absolutely no factual addition to our knowledge.

Translated, that sentence means that regular visitors to the Royal Academy exhibition often saw portraits of the same famous sitters and so could judge different artists’ treatment of them, or gossip about how their appearance changed from year to year. That’s what ‘pictorial and narrative transformation’ means.

The artist’s portrait of Granby can now be understood as just one element within an unfolding iconography of military celebrity that was being articulated by the artist in the exhibition space during the 1760s.

Translated, this means that Reynolds painted many portraits of successful military heroes. As did lots and lots of other portrait painters of the time. But it sounds more impressive the way Hallett expresses it using key buzzwords.

We can even suggest that such details as the Duchess [of Devonshire]’s ‘antique’ dress and rural surroundings… transform her into a figure of pastoral fantasy, a delicately classicised icon of aristocratic otherness… (p.43)

Ah, ‘the Other’ and ‘otherness’, it was the last empty space on my bullshit bingo card. What does ‘otherness’ mean here? That aristocrats aren’t like you and me? That, dressed up in fake Greek robes, leaning against a classical pillar in a broad landscape, they seem like visions from another world? Better to say ‘otherness’. Makes it sound as if you understand complex and only-hinted-at deeply intellectual ideas (taken, in fact, from Jacques Lacan and other French theorists).

2. Starchy prose style

It’s peculiar the way art scholars combine these flashy buzzwords from Critical Theory (interrogate, subvert, gender, identity, The Other) with creaky old phrases which sound as if they’ve come from the mouth of a dowager duchess.

It’s as if Lady Bracknell had read a dummy’s guide to Critical Theory and was trying to incorporate the latest buzzwords into her plummy, old-fashioned idiolect. For example, art scholars always prefer ‘within’ to ‘in’, ‘amongst’ to among, and ‘whilst’ to while – versions of common English words which help them sound grander.

Some contemporary critics thought Reynolds’s experiments with oil and painting techniques meant his works would eventually decay and disintegrate. Mark Hallett says:

The fact that an exhibition including paintings such as these is now taking place, more than two hundred years after Reynolds’s death, helps put paid to such aspersions.

‘Helps put paid to such aspersions’? Isn’t that the voice of Lady Bracknell? ‘I should certainly hope, Mr Moncrieff, that in future you shall keep your aspersions and animadversions to yourself.’

3. Thin content

See above where I’ve highlighted the relative lack of new or interesting insights in the four critical essays, which can’t be concealed by tarting them up with references to the eighteenth century ‘glitterati’ or Andy Warhol.

Sometimes the essays descend to the bathetic. When we read that scholar Richard Wendorf has written a paper in which he observes that

Reynolds was adept at cultivating patrons through observing the rules of polite society

we are straying close to the University of the Bleeding Obvious.

When we learn that Reynolds sometimes flouted these rules in order to create a Bohemian effect, in order to copy the more raffish end of the aristocratic spectrum of behaviour, it feels like a variation on the obvious, and hardly something which required an entire essay to ‘explain’.


Conclusion

Having read the four essays twice, what you take away is that Reynolds specialised in painting portraits of famous people, this ensured the portraits were much talked about, written about and commented on by the larger-than-ever number of daily newspapers and magazines, and encouraged other famous people to commission their portraits from him, all of which boosted his professional career.

And that he was canny in using the means available to him – aristocratic patrons, choosing famous people to paint – famous soldiers, sailors, aristocrats, courtesans, writers and fellow artists – socialising and hosting grand dinners, joining top clubs, getting supporters to talk him up in the press, and encouraging the distribution of prints of his work – to build a successful and profitable career.

All of these were strategies adopted by most of his contemporaries were doing. He just did it better.

I’m confident making a statement like that because I’ve just read Ian McIntyre’s brilliant biography of Reynolds which places the great man in the incredibly busy, buzzing, competitive, dog-eat-dog environment of Georgian London, and  gives extended portraits of scores and scores of his peers, rivals, colleagues and competitors.

It shows how British society changed during Reynolds’s long career, from his earliest paintings in the 1740s to his last ones in 1790. He changed, art changed, society changed.

None of the essays in this catalogue have much space to play with and so these art scholars play very fast and loose with the historical record, yanking together quotes and events which were actually far separated in time, in order to impose on the people and culture of a very different society the modish contemporary art scholar concerns of ‘gender’, ‘identity’ and ‘celebrity’.

The point being: these essays are actually quite an unreliable introduction to the life and career of Joshua Reynolds, written at the behest of a gallery with an agenda and a marketing plan. By all means buy or borrow this book for its wonderful reproductions of the paintings. But read the McIntyre biography to understand the man and his times.

Unanswered questions

Having read both MacIntyre’s book and this catalogue, I still have a couple of unanswered questions:

1. They both tell me that History Painting was meant to be the highest and most prestigious genre of the day. In which case, how come the greatest painter of the age, Reynolds, didn’t paint any history paintings, and neither did his closest rivals, Allan Ramsay or Thomas Gainsborough?

2. Why are there so many black servants in 18th century portraits?


Related links

Blog posts about the 18th century

1759: The Year Britain Became Master of the World by Frank McLynn (2004)

The war in the wilderness of North America was a nasty, brutal, vicious war, fought without quarter on both sides. (p.352)

The basic idea is simple. The Seven Years War (1756-63) was a major European conflict which was of critical importance in world history. It had two components:

The European War – Six years of fighting on the continent of Europe which involved the armies of France, Prussia, Austria, Sweden, Poland and Russia responding to the tortuous diplomatic manoeuvres of those nations’ rulers – Louis XIV (France), Czarina Elizabeth (Russia), Frederick the Great (Prussia), the Empress Maria Theresa (Austria) and so on. In many ways the conflict was a continuation of the War of Austrian Succession (1740-48) and to really understand what was at stake you would have to read hundreds of pages about each of the different combatant countries and the complexity of their territorial ambitions.

The World War – by contrast the global dimension was much simpler: during these years France and Britain battled for world domination in two major cockpits, East India and North America – with additional conflict in the Caribbean and the Philippines when, towards the end (in 1762), Spain got dragged into the fighting.

Although British armies fought on the continent – not least because King George II of England was also king of Hanover, one of the many minor states in Germany – British historians have been less interested in the bewilderingly complex diplomatic manoeuvring of the Europeans than in the life-or-death struggles for control of India and North America which we fought with the French. The European situation established by the Peace of Paris in 1863 was to go on changing through another 150 years of warfare i.e. is only part of a continuous and complicated narrative – whereas it was this war which saw the decisive emergence of Britain as the dominant global power.

Louis XV, by Maurice Quentin de La Tour (1748)

King Louis XV of France painted by Maurice Quentin de La Tour (1748) ‘neurotic, weak and indecisive… vindictive and vengeful’ (p.71)

Pocock and McLynn

This explains why Tom Pocock’s popular account, Battle for Empire, which I read recently, barely even mentions Europe or its numerous bloody battles, instead giving vivid accounts of the campaigns in Bengal, Canada, the Caribbean (the British siege of Havana) and the Philippines (the British siege of Manila).

This book, by popular historian and biographer Frank McLynn, focuses on just one year of the war, arguably the key year, of 1759 – the year the British won decisive victories in India and Canada, expelling the French from both and opening the way to the dominance of the British Empire. Hence the blurb on the back which claims that 1759 ought to be as well-known a date in British history as 1066 or 1588 or 1815.

Between this and the Pocock, I prefer Pocock. McLynn is a lot longer – some 400 pages of small print versus Pocock’s 300 of larger print. But the Pocock is very tightly focused. At first I was put off by the way he opens each section with thumbnail sketches of leading personalities, generally admirals and key naval officers. But as the book progressed, this approach helped me to grasp the connections between the relatively small number of senior military and naval personnel involved and who pop up i different theatres of the war. Pocock’s method allows the reader to follow careers, promotions, demotions, deaths and injuries in battle – to get a flavour of the jostling for power, ambition and often quite crass stupidity, which determined the outcome of key battles.

Pocock also describes the fights in quite bloodthirsty detail – I am still reeling from the appalling butchery at the Battle of Ticonderoga on 8 July 1758 where, misled by faulty intelligence and his own apparent stupidity, General James Abercromby ordered British forces to charge uphill towards a powerfully built timber stockade manned by French and Indian forces who cut down the Brits like wheat, turning the hillside into an abattoir (Battle For Empire pages 100-112). McLynn only mentions this harrowing disaster in a passing sentence:

His [Pitt]’s 1758 strategy had worked in the Ohio Valley and on Lake Ontario but came to grief at Fort Carillon (Ticonderoga) when General Abercromby foolishly sent his much larger army on a frontal assault on Montcalm’s entrenchments, where it was shot to pieces. (p.138)

Portrait of a year

But then McLynn is aiming for something quite different. He is not aiming for a military or diplomatic history, but for a ‘portrait’ of the whole year in all its cultural, literary, artistic and philosophical aspects as well as battles – to give you a feel of everything that was going on in this fateful year.

Which explains why McLynn’s book is massively and deliberately digressive. There is more about Dr Johnson and David Hume, about Casanova’s love life, the plays of Goldoni, Madame de Pompadour’s early years, about the alcoholic Bonny Prince Charlie or the brutal Duke of Cumberland – than there is about some of the crucial military encounters earlier in the war. McLynn is setting out to give the broadest possible social, cultural and biographical context for the whole year.

Madame de Pompadour by François Boucher (1756)

Madame de Pompadour painted by François Boucher (1756) ‘a multi-talented woman with many different gifts and charms’ (p.72)

It is an immensely gossipy book, wandering off to give us a five-page description of Venice in the 1750s, complete with profiles of the city’s leading composers and painters and playwrights, or a pen portrait of the founder of Methodism, John Wesley (56), and his (surprisingly) unhappy marriage. 1759, we learn, is the year that Arthur Guinness (34) bought a brewery in Dublin, James Watt (23) opened a shop in Glasgow, the Duke of Bridgewater (23) got the first Canal Act through Parliament, John Smeaton (35) built the Eddystone Lighthouse, Kew Bridge – designed by John Barnard – was opened and the British Museum opened to the public. You get the picture. George Washington (27) got married. So did Tom Paine (22). Thomas Arne (composer of ‘Rule Britannia’, 49) received an honorary degree. As did Benjamin Franklin (53). And so on.

Even when we come to the actual history being described, it is pre-eminently history seen through the personalities and biographies of powerful people – with all their quirks and oddities, their feuds and obsessions, their endless scheming, bickering, gossiping and bitching behind each other’s backs.

Thus the ultimate failure of the French to keep New France (or Canada, as ‘we’ called it) is seen as a failure of the indecisive French King Louis XV, his former mistress and primary adviser Madame de Pompadour, and his bickering Conseil d’en Haut, to realise Canada’s importance and keep it properly supplied or armed.

This strategic failure was exacerbated by the bitter rivalry of the two men on the ground, head of the army Louis-Joseph Montcalm and the Governor General of the colony, Pierre de Rigaud, Marquis de Vaudreuil-Cavagnial. Montcalm despatched an ambassador to Versailles to plead his case. (This was the noted mathematician, Antoine Comte de Bougainville, who had joined the army and risen to be Montcalm’s aide-de-camp. In a typically diverting aside McLynn describes his later career as a noted explorer, in fact the first french officer to circumnavigate the globe, claiming Tahiti for France and getting plants and part of Papua New Guinea named after him). But Vaudreuil sent his own representative and the two gave conflicting accounts and lobbied rival camps of supporters back in France. It was a viper’s nest of intrigue.

Louis Antoine de Bougainville

Louis Antoine de Bougainville, award-winning mathematician who became aide-de-camp to Montcalm and was sent by him to lobby Versailles for more resources in Canada. In the 1760s Bougainville undertook the first voyage round the world by a French officer, claiming Tahiti for France, getting an island off Papua New Guinea and the genus of plant named after him.

Why the French were doomed

Amid the lengthy descriptions of the Canadian landscape and the potted biographies of all the key players, there emerges some analysis of the challenges the French faced and which, set down in black and white, seem insuperable. They were:

  • outnumbered by British forces five to one
  • poorly supplied and paid by France, which was erratic in its support compared to Britain’s commitment of large resources, arms and men to its colonies
  • hampered by France’s chaotic and failing finances which was administered by nobles who themselves refused to pay taxes, compared with Britain’s much more effective tax system backed up by the lending capacity of the Bank of England
  • crippled by the vast ‘pyramid of corruption and defalcation’ created in New France by world-class embezzler and swindler, the Finance Minister, François Bigot – McLynn’s account of his swindles and scams is breath-taking
  • restricted by the British navy’s control of the Atlantic which amounted to a blockade of French traffic
  • daunted by the British ability to recruit American colonists from the densely populated Thirteen Colonies with their settled farming communities and towns (total population maybe 1 million), compared to the very thin, scattered nature of French settlers, often itinerant trappers (population maybe 70,000)

The more you read about the situation in Canada the more inevitable the French defeat and expulsion seems. The French commander in the field, Montcalm, knew it, writing to the Minister of War, Belle-Isle, that Canada would inevitably fall to the British in the next fighting season because:

  • The British have 60,000 men, the French have only 11,000
  • The British are well organised, the French government of Canada was ‘worthless’
  • The British had food and supplies; the French had none (p.135)

But it is characteristic of McLynn’s book that the first few pages of his Canada section are devoted not to an analysis of the economic, social or military situation – but to an exposition of Edmund Burke’s landmark treatise on ‘the Sublime’, which distinguished between Beauty (symmetrical, pleasurable) and the Sublime (huge, overpowering and containing elements of fear and/or pain). McLynn goes on to relate this idea of the Sublime to the grandeur of the North American landscape as described by 18th century travellers and tourists, quoting diaries and letters which describe the mountains, the Great Lakes and, of course, Niagara Falls, in term of their size and majesty.

This leads naturally to a consideration of the Canadian climate – especially the biting cold endured by both sides in the conflict, stories of frostbite and amputated toes among both armies – before leading on to the structure of the Indian nations, with profiles of the various Indian leaders and their complex treaties and alliances with either the French or British. All very interesting, often fascinating & thought provoking – but if you don’t already have quite a good grasp of the key political and military events, eventually quite confusing.

Étienne-François, comte de Stainville, duc de Choiseul, Foreign Minister of France 1758-1761

Étienne-François, comte de Stainville, duc de Choiseul, Foreign Minister of France 1758-1761 – apparently ‘a compulsive and frenzied womaniser’

In defence of McLynn’s personality-based approach, it does seem to have been an age where the quirks and characters of leading figures were hugely important. In Europe the Austrian Queen Maria Theresa pulled off a diplomatic coup by making flattering overtures to Madame de Pompadour who in turn persuaded Louis XV to completely reverse French policy – and astonish Europe – by making a pact with France’s traditional enemy, Austria. Direct personal contact between rulers could change the course of history – in this case, badly for France, since I’ve read that French soldiers were dragged into Austria’s continental campaign which would have been much more effectively deployed in either India or Canada. Another example of the importance of personality is the rivalry between Montcalm and Vaudreuil which does seem to have been particularly poisonous and helped weaken New France.

Pitt & Newcastle

Compare and contrast the disunity in the French camp with McLynn’s account of the famously close and effective partnership between Britain’s Prime Minister, the master strategist William Pitt (Pitt the Elder), and his one-time political opponent and temperamental opposite, Thomas Pelham-Holles, 1st Duke of Newcastle, ‘an amoral, cowardly, unprincipled, vacuous man’ (p.96) who ended up becoming one of the great ‘odd couples’ of political history.

So in some ways, McLynn’s chatty, gossipy approach is appropriate for a chatty, gossipy age which was dominated by powerful personalities, their alliances, feuds, friendships and enmities. But some of his digressions stray so far beyond the political and military sphere, off into remote regions of culture and art and topography that, interesting though they all are, these excursions ultimately, I think, rather muddle the central thesis. In among the welter of general knowledge and historical trivia, it’s easy to lose track of which events directly impacted the war – and therefore of the book’s central thesis i.e. just why 1759 was so important.

India

Thus (relatively brief) chapter on the Anglo-French conflict in India (the majority of the book is about Canada) is introduced by a long excursus into the work of Samuel Johnson whose popular short novel, Rasselas, was published in 1759, part of the fashion for tales and accounts of exotic far-off countries (Persia, Canada, India). This leads into the role played by exotic animals in the popular imaginary of India, specifically elephants and tigers; of the role of the elephant in classical Hinduism; the efforts of the famous horse painter, George Stubbs, to paint exotic animals; and the way later British imperialists took over the Mughal tradition of hunting tigers on elephant-back. All very interesting, but quite a while before we arrive at the political and military situation in India.

The India chapter highlights the other, fairly obvious, drawback with concentrating so much on one year, which is that, no matter how momentous it is, key geopolitical and military events happen either side of it. Thus the decisive battle which secured Bengal for the British East India Company was fought at Plassey in 1757. Pocock’s account of the build-up and the battle itself are a revelation to someone like me, who didn’t know much about it beforehand. Whereas in McLynn’s account it is briefly mentioned in order – fair enough, according to his own prospectus – to concentrate on the events of his magic year 1759. Here we are given detailed (and withering) portraits of the two key French military figures –

  • Thomas Arthur Lally, comte de Lally-Tollendal, in charge of the French army in India, failed to capture Madras, lost the Battle of Wandiwash, then surrendered the remaining French post at Pondicherry. After time as a prisoner of war in Britain, Lally voluntarily returned to France to face treason charges for which he was eventually beheaded. McLynn accuses him of ‘stupidity and incompetence’ (p.178)
  • Anne Antoine, Comte d’Aché, in charge of the French fleet, a timid and indecisive man who fought a series of inconclusive battles with his aggressive British counterpart Admiral Sir George Pocock, failed to provide adequate naval support to French troops trying to capture Madras in 1759 and failed to support the French forces defending Pondicherry, the French capital in India, which was subsequently surrendered to the British. ‘A prickly, difficult individual’ (p.179)

It was more complex than this, as McLynn explains how Lally’s high-handed approach to Indian princes lost him alliances and territory in the interior and alienated all his subordinates and colleagues, before ending in complete failure. He gives a gossipy profile of Lally the (very flawed) man – ‘imperious, short-tempered and despotic’ (p.167) – as well as a detailed account of the plans and marches and sieges and retreats and battles and skirmishes which took place throughout the year. But ultimately, this account of the Anglo-French conflict in India suffers rather than benefits for concentrating so much on one year, without placing the events of 1759 in the continuum of what came before or after, a drawback for which no amount of entertaining digressions about Johnson or Voltaire can really compensate.

Admiral Sir George Pocock (1706–1792) by Thomas Hudson

Admiral Sir George Pocock (1706–1792) though never winning a decisive sea battle, his aggressive tactics eventually forced his French rival, Admiral D’Aché, to abandon the East Coast of India to British control.

The Battle of the Plains of Abraham 13 September 1759

On 13 September 1759 General James Wolfe won the Battle of the Plains of Abraham. This was high ground to the west of Quebec, the capital of New France i.e. Canada. He had been sent there by Pitt with a large naval force and plenty of soldiers, irregulars and Indians. The problem he faced was breaking through the French defences to the east of the city and McLynn shows in detail how he failed to do this, with many casualties, in a frontal assault and then resorted to terrorising the neighbourhood of the city, systematically burning remote settlements to the ground in order to demoralise the French. His own officers objected to this policy and, predictably, it stiffened French resolve.

It was only after months of stalemate that he acted on what some historians take to be more or less impulse – and there is a great deal of controversy about who gave him the idea – a renegade Indian, a deserting Frenchman, a Brit who had been held prisoner in Quebec and escaped; but someone suggested landing on the narrow shingly beach upstream of Quebec and that there was a path up the 300 foot cliffs to the plain above. Wolfe had good luck all the way, with the flood tide being just right to carry his ships upstream but not too much to cover the beach; the French sentries had been told to expect a flotilla of supplies going upstream and so mistook the British for that; French sentries on the heights were palmed off by a Scot who happened to speak fluent French – until enough British forces had scrambled up the track to the top, overpowered the scanty French forces and to allow Wolfe’s army to come up, bringing artillery with them.

Thus the commander of the French forces awoke to discover to his horror that a full British Army was drawn up in battle ranks on the sloping plain above the city. He transferred his troops from the eastern approaches which they’d been defending for months and battle commenced. Even now it was a close run thing, with British forces mauled on the east and west flanks by Indian and irregular forces, until the British eventually broke the French army and forced them to retreat beyond the city to the east. At the height of the battle Wolfe was shot in the wrist and groin and bled to death. Coincidentally, the leader of the French forces, Montcalm, was also killed. Their deputies acted according to the book, Townshend lining up his guns above the town ready to blast it to pieces, the French withdrawing the remainder of their forces to a distance to regroup and await reinforcements from the north.

Battle of the Plains of Abraham based on a sketch made by Hervey Smyth, General Wolfe's aide-de-camp

Battle of the Plains of Abraham based on a sketch made by Hervey Smyth, General Wolfe’s aide-de-camp

What I didn’t know is that the actual surrender hung by a thread. A relief force under Major-General François de Gaston (aka the Chevalier de Lévis) was appalled at the cowardly Governor de Vaudreuil’s decision to withdraw. Lévis regrouped all his forces and marched back towards the city. But delay in assembling all the logistics for the march allowed the governor of Quebec, Jean-Baptiste Nicolas Roch de Ramezay, to believe the army had abandoned him. Stuck in charge of a large number of sick and wounded, his already heavily bombarded town thronged with women and children and seeing the British lining their guns up to pound the city to oblivion, Ramezay took the decision to hand over the city. Thus on 18 September British forces entered Quebec and took control. There was, as McLynn emphasises, no looting or pillage, the French were guaranteed security, freedom of religion etc; all comparatively civilised. But Lévis’ force arrived one day later. If Ramezay had held out for one more day the history of North America might have been completely different.

The Battle of Quiberon Bay 20 November 1759 part one

The seizure of Quebec wasn’t decisive in itself. A French army remained in the field and, as McLynn points out, in some ways it was a relief for the French not to be responsible for feeding the civilian population, including all the sick and wounded, during the harsh Canadian winter. In fact the British forces in Quebec suffered badly during the winter, not least from scurvy caused by their poor diet, and were considerably weakened when the French returned to give fight in the spring.

But although fighting continued up until the end of the war in 1763, the British never relinquished the city and the strategic advantage it gave them. An important reason they could hang on was the Royal Navy’s great victory at Quiberon Bay off the French coast on 20 November 1759. All through the year the French had been planning to mount an ambitious amphibious invasion of Britain, landing some 100,000 troops, defeating the Brits and marching on London.

This theme threads throughout the book and McLynn is good on the continual vacillations among the French high command for this huge project, which saw the site of the invasion being switched from the South Coast of England to Ireland or Scotland. At one point the French tried to persuade the Swedes to lend them ships to ferry troops to the east coast of England. It is against the backdrop of this ambitious if ever-changing plan that McLynn threads his descriptions of Bonny Prince Charlie.

Bonny Prince Charlie and the Jacobite rebellions

Charles Edward Stuart was the grandson of King James II of Britain. In 1688 James was expelled by a coup of leading British aristocrats, because he was a Catholic and had had his baby son christened as a Catholic. The coup leaders invited the Protestant William, Prince of Orange (part of Holland) to come and be Britain’s king, because he was married to James II’s (Protestant) daughter, Mary. Mary died comparatively young in 1694. When William died in 1702 he was succeeded by Mary’s sister i.e. another daughter of James II, Anne. She reigned until 1714 and died without children. Parliament had planned for this contingency and decreed that the crown should then go to Sophia, Electress of Hanover, the granddaughter of James VI and I through his daughter Elizabeth. As it happened, Sophia had died earlier the same year, and so the law decreed the British throne should then pass to her son, George, Elector of Hanover, who became King George I of Great Britain. His son would be George II, his grandson George III, his son George IV, collectively giving their name to the Georgian era, Georgian architecture etc.

These elaborate machinations obviously made a mockery of any notion of the ‘divine right of kings, and there were many in England who pined for the ‘true’ line of descent to be followed, and for King James (and later on his son) to be restored to their ‘rightful’ throne. This feeling was even stronger in Scotland, where many felt that the English could do what they wanted, but Scotland deserved to have her ‘rightful’ Stuart dynasty restored, instead of some preposterous German prince.

Collectively the cause of restoring the Stuart king was called Jacobitism (from Jacobus, the Latin for James, the name of the deposed king, and his heirs) and its followers were Jacobites. In 1715 there was a major Jacobite rising beginning in Scotland, in which armed forces captured a lot of the country, and coinciding with a rising of English Jacobites in Northumberland and the West Country. The Hanoverian government (as it had become known) successfully quashed this, only after months of manouevring and several major battles, in 1716. James (the Old Pretender) returned to France a disappointed man.

In 1745 his son, Charles Edward Stuart (the Young Pretender also known as Bonny Prince Charlie) led a much more substantial rising. The collective Jacobite forces took the Hanoverian army by surprise and marched as far south as Derby, only 120 miles from London, before losing their nerve, halting and then withdrawing. This turned into an increasingly desperate retreat all the way back into Scotland and then into the Highlands where, at the notorious Battle of Culloden on 16 April 1746, the Jacobite forces were decimated, survivors being hunted down and killed. The rising led to a brutal backlash in which vast areas of the Highlands were cleared of their suspected treacherous inhabitants, the kilt and other signs of the clan system were banned, all the ringleaders were arrested and many hanged, drawn and quartered.

It was this smouldering resentful Jacobite cause which the French government hoped to revive in 1759. Hence repeated bad-tempered meetings between the Young Pretender and Louis XV’s exasperated ministers: they wanted him to land in Scotland and spark a Highland rebellion to distract Hanoverian forces from the south of England, where the invasion would then take place. Charlie knew from bitter experience where that led (Culloden), suspected most of the surviving Highland chiefs would be reluctant to support him, and realised he was, in any case, only being used as a pawn. He insisted on significant French forces to support him and that he lead an assault on England. London or nothing. Repeated suggestions that he lead an assault on Scotland, Ireland or (bizarrely) Canada, were swept aside.

In the event, Charlie played no part in the decisive events of 1759, but McLynn is fascinating about his character (he had become a grumpy alcoholic), the collapse of the Jacobite cause in England and Scotland (when Charlie took a mistress he lost many of his Puritanical followers), and the intense and frustrating negotiations, as seen from both sides.

Charles Edward Louis John Casimir Sylvester Severino Maria Stuart (1720 – 1788) known as The Young Pretender and Bonnie Prince Charlie

Charles Edward Louis John Casimir Sylvester Severino Maria Stuart (1720 – 1788) also known as ‘The Young Pretender’ and ‘Bonnie Prince Charlie’. By 1759 an embittered alcoholic.

The Battle of Quiberon Bay 20 November 1759 part two

Preliminary to the victory at Quiberon Bay, was the Battle of Lagos Bay on 18 and 19 August 1759. McLynn devotes a chapter to this battle where the Royal Navy defeated the French Mediterranean fleet in a running fight coming out around the south coast of Spain, which ended with the French survivors limping into Lagos Bay, Portugal. This ended all hopes of a Grand Invasion plan (which required multiple French naval forces to fend off the Royal Navy in the English Channel) and forced the French to lower their ambitions. Still, they had built hundreds of flat-bottomed barges in the Channel ports and just needed the Atlantic fleet to protect them. Pitt and his cabinet knew there was a plan to invade and the location of the barges, and so he ordered the Navy to enforce a blockade on the key Atlantic port of Brest.

McLynn is full of admiration for Admiral Edward Hawke, who spent months itching for a fight, compared to his timid opposite number, the Comte de Conflans. Finally the French were sighted exiting the port, word got back to Hawke in Torbay and he gathered as many ships as possible to sail south. Both fleets struggled to manage stormy Atlantic weather, but Hawke chased the French back towards their port in the Gulf of Morbihan, attacking the stragglers first then engaging with the main fleet.

24 British ships of the line engaged a fleet of 21 French ships of the line under Marshal de Conflans. McLynn gives a vivid and terrifying account of the battle, which amounted to huge ships firing at virtually point blank range into other huge ships, destroying rigging, obliterating human bodies, turning the decks into bloody slaughterhouses. Result: the British fleet sank or ran aground six ships, captured one and scattered the rest, giving the Royal Navy one of its greatest ever victories.

The Battle of Quiberon Bay a) led the French to abandon any plans for an invasion, b) established the Royal Navy as the most powerful in the world c) meant the French were from that point onwards hampered in trying to send provisions and troops to the other theatres of war, namely Canada. Although French forces fought on in Canada for another few years, they were never able to receive the reinforcements of troops or provisions which they British did, which was weakening in itself but also demoralising. The Peace of Paris in 1763 falls outside McLynn’s remit, and was a complex deal in itself, whereby various territories seized by one side or the other were returned or exchanged. But the key element was French ceding of almost all their North American territory to the British. And in many ways the treaty merely reflected the reality on the ground: the Royal Navy ruled the seas and so made much easier, or maybe inevitable, British overlordship of America and India.

Britain won

So we won and, as the Wikipedia entry on Madame de Pompadour puts it, ‘France emerged from the war diminished and virtually bankrupt.’ Weakening the prestige of the monarchy, allowing the revival of the great and reactionary aristocrats, and crippling France’s finances, the Seven Years War in many ways sowed the seeds for the French Revolution of 1789.

But, paradoxically, it also sowed the seeds of the American War of Independence and the loss of Britain’s American colonies, as is made clear in Tom Pocock’s account. The weakening of the American armies which the British used in the Caribbean, where they were decimated by disease, was one of the reasons the Pontiac Indian rebellion of 1763 was able to take hold, causing many colonists to complain about the lack of protection from ‘their’ government. The British beat Pontiac and his forces after a long struggle and proceeded to build forts to protect the frontier with the Indians, but then made the fateful decision of taxing the colonists to pay for their own defence. The Stamp Act of 1765 was the seed around which all kinds of grievances and complaints against the mother country crystallised, leading to riots alongside the formation of corresponding societies to co-ordinate the new demands for ‘independence’.

These events occur well past McLynn’s set year of 1759, but they – as well as the decisive victory of the British on the world stage – are its important legacy.

William Pitt, 1st Earl of Chatham by William Hoare

William Pitt, 1st Earl of Chatham, the strategic genius who led Britain to victory in the Seven Years War. The American town of Pittsburgh is named after him. ‘He could not understand friendship and had no real friends’ (p.282)

Punishing profiles

McLynn has more of a writerly sensibility than a scholar’s concern for references and theories, and his prose often slips into gushing novelette style. This is particularly noticeable in his enthusiastic criticisms of almost all the main characters:

  • Choiseul was a ‘compulsive and frenzied womaniser’ (p.60)
  • Benedict XIV was ‘undoubtedly one of the great popes of the ages’ (p.61)
  • Louis XV was ‘a great ditherer and prevaricator’ (p.61) as well as being ‘neurotic, weak and indecisive… vindictive and vengeful’ (p.71)
  • King Ferdinand of Spain was ‘under the thumb of his termagant queen’ (p.65)
  • In the 1750s the high aristocracy began to reassert the powers they’d lost under Louis XIV, with the result that ‘patronage-hungry great families crowded to the trough, snouts a-quivering’ (p.70)
  • ‘The classic bull in a china shop, Lally was a hopeless politician’ (p.167)
  • D’Aché ‘was a stickler for protocol and paranoid about imaginary slights…a malcontent who groused eternally about the lack of support given him by the Ministry of Marine’ (p.173)
  • Georges Duval de Leyrit, Governor General of Pondicherry between 1754 and 1758 was’ cold, bureaucratic and venal’ (p.176)
  • ‘One of the most striking things about Wolfe was his physical ugliness.’ (p.201)
  • Townshend, one of Wolfe’s three brigadiers, was ‘aloof, quarrelsome, malicious, pompous and generally dislikeable’ (p.207)
  • The Duc de Richelieu, ‘hero of a thousand bedroom conquests’ was a ‘lazy, sybaritic commander’ (p.260)

And so on… After a while I looked forward to the introduction of new characters to the narrative purely in order to enjoy McLynn’s ‘acidulous’ (a favourite word of his) character assassinations of them. The parade of backstabbing buffoons threatens to turn into Monty Python’s Upper Class Twit of the Year, 1759 edition.

  • The 3rd Duke of Marlborough was ‘ignorant, careless and insouciant’ (p.262)
  • Lord George Sackville, commander of British forces on the Continent, was ‘sharp-tongued, arrogant, ambitious, unsure of himself, depressive and hyper-sensitive to criticism.’ (p.262) After his disgraceful behaviour at the Battle of Minden he was court-martialled and expelled from the army. ‘Probably more stupid and incompetent than cowardly in the normal sense.’ (p.283)
  • Charles de Rohan, Prince de Soubise, was ‘a nonentity, timid and indecisive as a commander, possessing no military talent’ (p.263)
  • General Freiherr von Spörcken was ‘an unspectacular plodder’ (p.274)
  • The Comte de Conflans ‘vain and self-regarding’ (p.357), ‘a true prima donna’ (p.358)

Thomas Arthur, comte de Lally at the siege of Pondicherry - guilty of 'egregious stupidity'

Thomas Arthur, comte de Lally at the siege of Pondicherry – ‘pigheaded’ (p.181), ‘a martinet and petty disciplinarian… [guilty of] egregious stupidity’ (p.176)

When he’s not being wonderfully bitchy about these long dead heroes and villains, much of McLynn’s phraseology slips into thriller-ese or cliché:

  • Native Indians ‘presented an awesome military spectacle, armed with musket or rifle, tomahawk, powder-horn, shot-pouch and scalping knife, seemingly the perfect killing machine’ (p.133)
  • The umpteen forts which are besieged by one side or the other are generally ‘tough nuts to crack’
  • Embattled forces fight ‘tigerishly’
  • ‘Morale in Lally’s forces plummeted alarmingly; confidence was at rock-bottom… [Lally is] not a white abashed…The French were now in a parlous state…’ (pp.182-183)

His long descriptions of landscape often read like adventure fiction. There are several extended descriptions of the Canadian landscape, lush and verdant in summer, turning to a white inferno of snowdrifts and frostbite in winter.

After leaving the northern end of Missisquoi Lake, the Rangers entered a spruce bog, with water at least a foot deep and sometimes deeper, where the current had carved brook-like channels. For nine days they splashed through mud and icy water, often stumbling and sometimes falling full-length into the noisome tarn. There was no firm ground anywhere, and the entire area was plashy marsh, with water everywhere between the trees, concealing irregularities in the ground. Young and choked trees of every height provided invisible tripwires; huge trunks lay rotting in the water with small spruces sprouting thickly along them; there were dead branches sharp as razors concealed in the water and if a man trod on them, he would be raked from ankle to thigh on jagged points. It seemed as if living malevolent branches clutched and tore at their clothes, gored them through the holes, plucked the caps from their heads and tried to scratch their eyes out. (p.339)

In many places this long work feels more like a novel than a work of history, and certainly has more of a writerly sensibility than a scholarly, historical one. Compared with the tremendous intelligence, the sheer force of ideas and analysis present on every page of John Darwin’s brilliant book Unfinished Empire, McLynn’s work reads like a series of entertaining magazine articles.

An enjoyable symptom of his writerly approach is McLynn’s attraction to out of-the-way vocabulary, his fondness for rarely-used words:

  • adipose – fat
  • contumacity – wilfully and obstinately disobedient
  • defalcation – misappropriation of funds by a person trusted with its charge
  • escalade – the scaling of fortified walls using ladders, as a form of military attack
  • feculent – of or containing dirt, sediment, or waste matter
  • fetch – the length of water over which a given wind has blown (part of a long explanation of the origin of monster waves in the North Atlantic)
  • gallimaufry – a confused jumble or medley of things
  • hellion – a rowdy or mischievous person, especially a child
  • lacustrine – relating to or associated with lakes
  • Manitou – the spiritual and fundamental life force understood by Algonquian groups of Native Americans
  • persiflage – light and slightly contemptuous mockery or banter
  • phratry – a descent group or kinship group in some tribal societies
  • sept – a division of a family or clan
  • tourbillion – a vortex especially of a whirlwind or whirlpool

The book is not only an interesting conspectus of the 18th century as seen through the prism of one year, but an entertaining tour of the English language as well.

The death of Wolfe by Benjamin West

The Death of Wolfe by Benjamin West. Wolfe is not such a hero to McLynn, who sees him as ‘impetuous, headstrong and brave to the point of folly’ (p.202) and, incidentally, guilty of war crimes.

Further reading

In the sections about Quebec and Wolfe, McLynn often disagrees with someone he refers to as ‘Parkman’, accusing him of naivety and propaganda. It took a bit of research to find out he’s referring to Francis Parkman, a Harvard-educated American historian, who published a seven-volume history of France and England in North America in 1884, the sixth volume of which is titled Montcalm and Wolfe. The whole thing is available online at Project Gutenberg, and just reading through the chapter headings and summary of contents gives you a good sense of the story and issues.

Both McLynn and Pocock’s accounts, though long, are deliberately narrow in scope. For a comprehensive scholarly account I’ll need to read something like The Global Seven Years War 1754-1763: Britain and France in a Great Power Contest by Daniel Baugh. Even this only focuses on the global Anglo-French rivalry i.e ignores the European conflict, but still manages to be a whopping 750 pages long!

The book Amazon pairs it with, The Seven Years War in Europe: 1756-1763 by Franz A.J. Szabo, which does focus on the European theatre of war, is over 500 pages long. Just this one war feels like it could easily become a lifetime’s study.


Credit

1759: The Year Britain Became Master of the World by Frank McLynn was published by Jonathan Cape in 2004. All quotes and references are to the 2005 Pimlico paperback edition.

Related links

Other blog posts about Empire

Other posts about American history

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