The Life of Titus by Suetonius

A sub-edited version of the 1914 Loeb Classical Library translation of Suetonius’s Life of Titus by J.C. Rolfe, with a few comments and clarifications.

Summary of Titus’s life (from Wikipedia)

Titus Caesar Vespasianus (39 to 81 AD) was Roman emperor from 79 to 81. A member of the Flavian dynasty, Titus succeeded his father Vespasian upon his death.

Before becoming emperor, Titus gained renown as a military commander, serving under his father in Judea during the First Jewish–Roman War. The campaign came to a brief halt with the death of emperor Nero in 68, launching Vespasian’s bid for the imperial power during the Year of the Four Emperors. When Vespasian was declared Emperor on 1 July 69, Titus was left in charge of ending the Jewish rebellion. In 70, he besieged and captured Jerusalem, and destroyed the city and the Second Temple. For this achievement Titus was awarded a triumph – the Arch of Titus commemorates his victory to this day.

During his father’s rule, Titus gained notoriety in Rome in his role as prefect of the Praetorian Guard, and for carrying on a controversial relationship with the Jewish queen, Berenice. Despite concerns over his character, Titus ruled to great acclaim following the death of Vespasian in 79, and was considered a good emperor by Suetonius and other contemporary historians.

As emperor, Titus is best known for completing the Colosseum and for his generosity in relieving the suffering caused by two disasters, the eruption of Mount Vesuvius in 79 and a fire in Rome in 80. After barely two years in office, Titus died of a fever on 13 September 81. He was deified by the Roman Senate and succeeded by his younger brother Domitian.

The Life of Titus by Suetonius

(1) Titus, of the same surname as his father, was the delight and darling of the human race, such surpassing ability had he, by nature, art or good fortune, to win the affections of all men and, what was harder, to do so while he was emperor. For as a private citizen, and even during his father’s rule, he did not escape hatred, much less public criticism.

Titus was born on the third day before the Kalends of January (30 December, 41 AD) in a mean house near the Septizonium and in a very small dark room besides. It still remains and is on exhibition.

(2) Titus was brought up at court in company with [Claudius’s son] Britannicus and taught the same subjects by the same masters. At that time, so they say, a physiognomist was brought in by Narcissus, the freedman of Claudius, to examine Britannicus and declared most positively that he would never become emperor but that Titus, who was standing nearby at the time, would surely rule.

The boys were so intimate that it is believed that when Britannicus drained the fatal draught that poisoned him, Titus, who was reclining at his side, also tasted of the potion and for a long time suffered from an obstinate disorder. Titus did not forget all this, but later set up a golden statue of his friend in the Palace and dedicated another equestrian statue of ivory, which is to this day carried in the procession in the Circus, and he attended it on its first appearance.

(3) Even in boyhood Titus’s bodily and mental gifts were conspicuous and they became more and more so as he advanced in years. He had a handsome person in which there was no less dignity than grace, and was uncommonly strong, although he was not tall of stature and had a rather protruding belly. His memory was extraordinary and he had an aptitude for almost all the arts, both of war and of peace.

Skilful in arms and horseman­ship, Titus made speeches and wrote verses in Latin and Greek with ease and readiness, and even extempore. He was not unacquainted with music but sang and played the harp agreeably and skilfully.

I have heard from many sources that he used also to write shorthand with great speed and would amuse himself by playful contests with his secretaries. Also that he could imitate any handwriting that he had ever seen and often declared that he might have been the prince of forgers.

(4) Titus served as military tribune both in Germany and in Britain, winning a high reputation for energy and no less integrity, as is evident from the great number of his statues and busts in both those provinces and from the inscriptions they bear.

After his military service Titus pleaded in the Forum, rather for glory than as a profession. He married Arrecina Tertulla, whose father, though only a Roman knight, had once been prefect of the praetorian cohorts. On her death he replaced her with Marcia Furnilla, a lady of a very distinguished family, but divorced her after he had acknowledged a daughter which she bore him.

Then, after holding the office of quaestor, as commander of a legion he subjugated the two strong cities of Tarichaeae and Gamala in Judaea, having his horse killed under him in one battle and mounting another, whose rider had fallen fighting by his side.

(5) Titus was sent to congratulate Galba on becoming ruler of the state [in January 69) and attracted attention wherever he went, through the belief that he had been sent for to be adopted by the new emperor. But observing that everything was once more in a state of turmoil, he turned back. He visited the oracle of the Paphian Venus to consult it about his voyage and was encouraged to hope for imperial power.

[His father, Vespasian, put him in charge of the siege of Jerusalem.] In the final attack on the city he slew twelve of the defenders with as many arrows. He took the city on his daughter’s birthday, so delighting the soldiers and winning their devotion that they hailed him as ‘Imperator​’ and detained him when he wanted to leave the province, urging him with prayers and even with threats either to stay or to take them all with him.

This aroused the suspicion that he had tried to revolt from his father and make himself king of the East and he strengthened this suspicion on his way to Alexandria by wearing a diadem at the consecration of the bull Apis in Memphis, an act in accord with the usual ceremonial of that ancient religion, but unfavourably interpreted by some.

Because of this he hastened to Italy and, putting in at Regium and then at Puteoli in a transport ship, he went with all speed from there to Rome, where as if to show that the reports about him were groundless, he surprised his father with the greeting, ‘I am here, father; I am here.’

(6) From that moment onwards Titus never ceased to act as the emperor’s partner and even as his protector. He took part in his father’s triumph and was censor with him. He was also his colleague in the tribunicial power and in seven consul­ships. He took upon himself the discharge of almost all duties, personally dictated letters and wrote edicts in his father’s name and even read his speeches in the senate in lieu of a quaestor.​

Titus also assumed the command of the praetorian guard, which before that time had never been held except by a Roman knight. In this office he conducted himself in a somewhat arrogant and tyrannical fashion for whenever he regarded anyone with suspicion, he would secretly send some of the Guard to the various theatres and camps to demand their punishment as if by consent of all who were present and then he would put them out of the way without delay.

Among these was Aulus Caecina, an ex-consul whom he invited to dinner and then ordered to be stabbed almost before he left the dining-room. But in this case he was led by a pressing danger, having got possession of an autograph copy of a harangue which Caecina had prepared to deliver to the soldiers. Although by such conduct he provided for his safety in the future, he incurred such odium at the time that hardly anyone ever came to the throne with so evil a reputation or so much against the desires of all.

(7) Besides cruelty, Titus was also suspected of riotous living, since he protracted his revels until the middle of the night with the most prodigal of his friends. Likewise of unchastity because of his troops of catamites and eunuchs and his notorious passion for Queen Berenice, to whom it was even said that he promised marriage.

He was suspected of greed as well for it was well known that in cases which came before his father he put a price on his influence and accepted bribes. In short, people not only thought but openly declared that he would be a second Nero. But this reputation turned out to his advantage and gave place to the highest praise when, on coming to power, no fault was discovered in him but, on the contrary, the highest virtues.

Titus’s banquets were pleasant rather than extravagant. He chose as his friends men whom succeeding emperors also retained as indispensable alike to themselves and to the State, and of whose services they made special use. Berenice he sent from Rome at once, against her will and against his own. Some of his most beloved paramours, although they were such skilful dancers that they later became stage favourites, he not only ceased to cherish any longer but even to attend their public performances.

Titus took away nothing from any citizen. He respected others’ property, if anyone ever did. In fact, he would not accept even proper and customary presents. And yet he was second to none of his predecessors in munificence. At the dedication of his amphitheatre​ and of the baths which were hastily built near it he gave a most magnificent and costly gladiatorial show. He presented a sham sea-fight too in the old naumachia,​ and in the same place a combat of gladiators,​ exhibiting 5,000 wild beasts of every kind in a single day.

(8) Titus was most kindly by nature, and whereas in accordance with a custom established by Tiberius, all the Caesars who followed him refused to regard favours granted by previous emperors as valid, unless they had themselves conferred the same ones on the same individuals, Titus was the first to ratify them all in a single edict, without allowing himself to be asked.

Moreover, in the case of other requests made of him, it was his fixed rule not to let anyone go away without hope. Even when his household officials warned him that he was promising more than he could perform, he said that it was not right for anyone to go away sorrow­ful from an interview with his emperor. On another occasion, remembering at dinner that he had done nothing for anybody all day, he gave utterance to that memorable and praiseworthy remark: ‘Friends, I have lost a day.’

The whole body of the people in particular Titus treated with such indulgence on all occasions that once, at a gladiatorial show, he declared that he would give it ‘not after his own inclinations but those of the spectators’ and, what is more, he kept his word. For he refused nothing which anyone asked, and even urged them to ask for what they wished.

Titus openly displayed his partiality for Thracian gladiators and bantered the people about it by words and gestures (i.e. by humorously pretending to wrangle with those who favoured other gladiators than the Thracians). However, he always preserved his dignity, as well as observing justice. Not to omit any act of condescension, he sometimes bathed in the baths which he had built, in company with the common people.

There were some dreadful disasters during Titus’s reign, such as the eruption of Mount Vesuvius in Campania, a fire at Rome which continued three days and as many nights, and a plague the like of which had hardly ever been known before. In these many great calamities he showed not merely the concern of an emperor but even a father’s surpassing love, now offering consolation in edicts, and now lending aid so far as his means allowed.

Titus chose commissioners by lot from among the ex-consuls for the relief of Campania and the property of those who lost their lives by Vesuvius and had no heirs left alive he applied to the rebuilding of the buried cities.

During the fire in Rome he made no remark except, ‘I am ruined,’ and he set aside all the ornaments of his villas for the public buildings and temples and put several men of the equestrian order in charge of the work, that everything might be done with the greater dispatch.

For curing the plague and diminishing the force of the epidemic there was no aid, human or divine, which he did not employ, searching for every kind of sacrifice (i.e. to propitiate the gods who were supposed to inflict such evils upon mankind by way of punishment)​ and all kinds of medicines.

Among the evils of the times were the informers and their instigators who had enjoyed a long-standing licence. After these had been soundly beaten in the Forum with scourges and cudgels and finally led in procession across the arena of the amphitheatre, he had some of them put up and sold and others deported to the wildest of the islands.

(9) Having declared that he would accept the office of pontifex maximus​ for the purpose of keeping his hands unstained, he was true to his promise for after that he neither caused nor connived at the death of any man, although he sometimes had no lack of reasons for taking vengeance, but he swore that he would rather be killed than kill.

When two men of patrician family were found guilty of aspiring to the throne, he satisfied himself with warning them to abandon their attempt, saying that imperial power was the gift of fate and promising that if there was anything else they desired, he himself would bestow it. Then he sent his couriers with all speed to the mother of one of them, for she was some distance off, to relieve her anxiety by reporting that her son was safe. And he not only invited the men themselves to dinner among his friends but on the following day, at a gladiatorial show, he purposely placed them near him and when the swords of the contestants were offered him handed them over for their inspection. It is even said that, inquiring into the horoscope of each of them, he declared that danger threatened them both, but at some future time and from another – as turned out to be the case.

Although his brother, Domitian, never ceased plotting against him, but almost openly stirred up the armies to revolt and meditated flight to them, he had not the heart to put him to death or banish him from the court or even to hold him in less honour than before. On the contrary, as he had done from the very first day of his rule, he continued to declare that Domitian was his partner and successor, and sometimes he privately begged him with tears and prayers to be willing at least to return his affection.

(10) Titus was cut off by death, to the loss of mankind rather than to his own. After finishing the public games, at the close of which he wept bitterly in the presence of the people, he went down to the Sabine territory, somewhat cast down because a sacrificial animal had escaped as he was sacrificing, and because it had thundered from a clear sky [i.e. bad omens]. Then at the very first stopping place he was seized with a fever and, as he was being carried onwards in a litter, it is said that he pushed back the curtains, looked up to heaven, and lamented bitterly that his life was being taken from him contrary to his deserts. For he said that there was no act of his life of which he had cause to repent, save one only.

What this was he did not himself disclose at the time nor could anyone easily divine.​ Some think that he meant the intimacy which he had with his brother’s wife; but Domitia swore most solemnly that this did not exist (and she would not have denied it if it had been in the least true, but on the contrary would have boasted of it, as she was most ready to do of all her scandalous actions).

11. Titus died in the same farmhouse​ as his father, on the Ides of September [13 September], two years two months and twenty days after succeeding Vespasian [81 AD], in the forty-second year of his age.

When his death was made known the whole populace mourned as they would for a loss in their own families, the senate hastened to the House before it was summoned by proclamation and, with the doors still shut, and then with them open, rendered such thanks to him and heaped such praise on him after death as they had never done even when he was alive and present.


Related links

Suetonius’s Lives of the Twelve Caesars

Roman reviews

The Life of Vespasian by Suetonius

This is a sub-edited version of the 1914 Loeb Classical Library translation of Suetonius’s Life of Vespasian by J.C. Rolfe, with a few comments of my own.

Summary (from Wikipedia)

Vespasian (9 to 79 AD) reigned as Roman emperor from 69 to 79 AD. The fourth and last emperor who reigned in the Year of the Four Emperors, he founded the Flavian dynasty (consisting of himself and his sons Titus and Domitian) which ruled the Empire for 27 years (69 to 96). His fiscal reforms and consolidation of the empire created political stability, and he undertook a vast Roman building program.

Vespasian was the first emperor from an equestrian family and only rose late in his lifetime into the senatorial rank as the first member of his family to do so. Vespasian’s renown was based on his military success; he was legate of Legio II Augusta during the Roman invasion of Britain in 43 and pacified Judaea during the Jewish rebellion of 66 to 70.

In June 68, while Vespasian was besieging Jerusalem during the Jewish rebellion, Nero committed suicide and plunged Rome into a year of civil war known as the Year of the Four Emperors. After Galba and Otho perished in quick succession, Vitellius became emperor in April 69. The Roman legions of Roman Egypt and Judaea reacted by declaring Vespasian, their commander, emperor on 1 July 69.

In his bid for imperial power, Vespasian joined forces with Gaius Licinius Mucianus, the governor of Syria, and Marcus Antonius Primus, a general in Pannonia, leaving his son Titus to command the besieging forces at Jerusalem. Primus and Mucianus led the Flavian forces against Vitellius in Italy, while Vespasian took control of Egypt. On 24 October 69 Vitellius’ army was defeated at the second Battle of Bedriaticum. It took another 2 months for the Flavian army to march to Rome and take it by storm. During the sack Vitellius was murdered by Vespasian’s soldiers, on 20 December 69, and the following day Vespasian was declared emperor by the Senate.

Little information survives about the government during Vespasian’s ten-year rule. He:

  • brought the campaign in Judaea to a successful conclusion
  • reformed the financial system of Rome
  • initiated several ambitious construction projects, including the building of the Flavian Amphitheatre, better known today as the Roman Colosseum

Through his general, Gnaeus Julius Agricola, Vespasian increased imperial territory in Britain. Vespasian is often credited with restoring political stability to Rome following the chaotic reigns of his predecessors. After he died in 79, he was succeeded by his eldest son Titus, thus becoming the first Roman emperor to be succeeded by his natural son (all the emperors of the preceding Julio-Claudian dynasty had appointed their successors by adoption).

The Life of Vespasian by Suetonius

(1) The empire, which had been unsettled by the usurpation and violent death of four emperors (Nero, Galba, Otho, Vitellius) was at last taken in hand and given stability by the Flavian family. This house was obscure and without family portraits, yet it was one of which Rome had no reason to be ashamed (even though it is the general opinion that the penalty which Domitian paid for his avarice and cruelty was fully merited [he was to be assassinated in 96]).

Vespasian’s ancestor ,Titus Flavius Petro, a burgher of Reate and during the civil war a centurion or a volunteer veteran​ on Pompey’s side, fled from the field of Pharsalus and went home, where after at last obtaining pardon and an honourable discharge, he carried on the business of a collector of moneys. His son, surnamed Sabinus (although some say that he was an ex-centurion of the first grade; others that while still in command of a cohort he was retired because of ill-health) took no part in military life, but farmed the public tax of a fortieth​ in Asia. [A fortieth was a duty (portorium) of two and a half per cent on imports and exports.] And there existed for some time statues erected in his honour by the cities of Asia, inscribed ‘To an honest tax-gatherer’.

Later Petro carried on a banking business in the Helvetian country and there he died, survived by his wife, Vespasia Polla, and by two of her children, of whom the elder, Sabinus, rose to the rank of prefect of Rome, and the younger, Vespasian, was to become emperor.

Polla, who was born of an honourable family at Nursia, had for father Vespasius Pollio, thrice tribune of the soldiers and prefect of the camp [a position held by tried and skilful officers, especially centurions of the first grade​] while her brother became a senator with the rank of praetor.

There is, on the top of a mountain near the sixth milestone on the road from Nursia to Spoletium, a place called Vespasiae, where many monuments of the Vespasii are to be seen, giving strong proof of the renown and antiquity of the house.​

I ought to add the rumour that Petro’s father came from the region beyond the Po and was a contractor for the day-labourers who come regularly every year from Umbria to the Sabine district, to till the fields, but that he settled in the town of Reate and there married. Personally I have found no evidence for this, in spite of careful investigation.

(2) Vespasian was born in the Sabine country, in a small village beyond Reate, called Falacrina,​ on the evening of the fifteenth day before the Kalends of December [17 November] in the consulate of Quintus Sulpicius Camerinus and Gaius Poppaeus Sabinus, five years before the death of Augustus [9 AD].

He was brought up under the care of his paternal grandmother Tertulla on her estates at Cosa. Even after he became emperor he used to visit the home of his infancy, where the manor house was kept in its original condition and he was so devoted to his grandmother’s memory that on religious and festival days he always drank from a little silver cup that had belonged to her.

After assuming the toga of manhood Vespasian for a long time made no attempt to win the broad stripe of senator, though his brother had gained it, and only his mother could eventually persuade him to bid for it. She at length drove him to it, but by sarcasm rather than entreaties or parental authority, since she constantly taunted him with being his brother’s ‘footman’. [This refers to the anteambulo who was a client who walked before his patron on the street and compelled people to make way for him.]

Vespasian served in Thrace as tribune of the soldiers. As quaestor he was assigned by lot to the province of Crete and Cyrene. He stood as a candidate for the aedile­ship, attaining it only after one defeat and then barely winning sixth place. He then stood for the praetor­ship, and was among the foremost candidates.

In his praetor­ship, Vespasian lost no opportunity of winning the favour of Gaius [Caligula] who was at odds with the senate, by asking for special games to celebrate the emperor’s victory in Germany and recommended as an additional punishment of the conspirators against the emperor, that they be cast out unburied. He also thanked the emperor, before the senate, because he had deigned to honour him with an invitation to dinner.

(3) Vespasian took to wife Flavia Domitilla, formerly the mistress of Statilius Capella, a Roman knight of Sabrata in Africa, a woman originally only of Latin rank. [This was a limited citizen­ship, taking its name from the old Latin cities and varying in different cases and at different times.] Later Flavia was declared a freeborn citizen of Rome in a suit before judges, brought by her father Flavius Liberalis, a native of Ferentum and merely a quaestor’s clerk.

By Flavia Vespasian had three children – two sons who were destined to become emperor after him, Titus and Domitian – and a daughter, Domitilla. Vespasian outlived his wife and daughter; in fact lost them both before he became emperor. After the death of his wife he resumed his relations with Caenis, a freedwoman and amanuensis of Antonia, and formerly his mistress. After he became emperor he treated her almost as a lawful wife.

(4) In the reign of Claudius, Vespasian was sent in command of a legion to Germany, through the influence of Claudius’s freedman and secretary, Narcissus. From there he was transferred to Britain,​ where he fought thirty battles with the enemy.

In Britain he reduced to subjection two power­ful nations, more than twenty towns, and the island of Vectis [the Isle of Wight], partly under the leader­ship of Aulus Plautius, the consular governor, and partly under that of Claudius himself.

For this he received the triumphal regalia and, shortly afterwards, two priesthoods, besides the consulship, which he held for the last two months of the year. The rest of the time up to his proconsulate he spent in rest and retirement, through fear of Agrippina [Claudius’s fourth wife and mother of the emperor Nero], who still had a strong influence over her son and hated any friend of Narcissus, even after the latter’s death.

The administrative lottery then gave him Africa, which he governed with great justice and high honour, save that in a riot at Hadrumetum he was pelted with turnips. Unusually for a Roman governor he returned from the post none the richer, for his credit was so nearly gone that he mortgaged all his estates to his brother, and had to resort to trading in mules​ to keep up his position. [Suetonius’s text refers to him by the slang term mango, which was applied to a dealer in slaves, cattle, or wares which he tried to give an appearance of greater value than they actually possessed. The nickname implies that Vespasian’s trade was in mules.] As a result he became known as ‘the Muleteer.’

He is also said to have been found guilty of squeezing 200,000 sesterces out of a young man for whom he obtained the broad stripe against his father’s wish, and to have been severely rebuked in consequence.

When he accompanied Nero on his tour through Greece, Vespasian bitterly offended the emperor by either leaving the room while Nero was singing, or falling asleep if he remained. He was, as a result, banished, not only from intimacy with the emperor but even from his public receptions, so he withdrew to a little out‑of-the‑way town, until a province and an army were offered him while he was in hiding and in fear of his life.

There had spread over all the Orient an old belief that it was fated at that time for men coming from Judaea to rule the world. The people of Judaea wrongly applied this prophecy to themselves (although, as later became clear, it referred to the future emperor of Rome) and so they revolted and, after killing their governor, routed the consular ruler of Syria as well, when he came to the rescue, and took one of his eagles.

Since putting down this rebellion required a considerable army with a leader of no little enterprise, yet one to whom such great power could be entrusted without risk, Nero chose Vespasian for the task, both as a man of tried energy and one not to be suspected of ambition due to the obscurity of his family and name.

Vespasian added to the forces in Judaea two legions, with eight divisions of cavalry and ten cohorts.​ He took his elder son, Titus, as one of his lieutenants, and as soon as he reached his province he attracted the attention of the neighbouring provinces by the way he at once reformed the discipline of the army. He fought one or two battles with such daring that in the storming of a fortress he was wounded in the knee with a stone and received several arrows in his shield.

(5) While Otho and Vitellius were fighting for the throne in Italy, Vespasian began to cherish the hope of imperial power which he had long nurtured because of the following portents:

  • On the suburban estate of the Flavii an old oak tree, which was sacred to Mars, on each of the three occasions when Vespasia was delivered of a child, suddenly put forth a branch from its trunk – obvious indications of the destiny of each child. The first was slender and quickly withered, and so the girl that was born died within the year; the second branch was strong and long and portended great success; but the third was the image of a tree.
  • Their father Sabinus, so they say, being further encouraged by an inspection of sacrificial victims, announced to his mother that a grandson had been born to her that would one day be a Caesar. But she only laughed, marvelling that her son should already be in his dotage, while she was still of strong mind.
  • Later, when Vespasian was aedile, Gaius Caesar, incensed at his neglect of his duty of cleaning the streets, ordered that he be covered with mud, which the soldiers accordingly heaped into the bosom of his purple-bordered toga. This some interpreted as an omen that one day, in some civil commotion, his country, trampled under foot and forsaken, would come under his protection and, as it were, into his embrace.
  • Once when Vespasian was taking breakfast, a stray dog brought in a human hand from the cross-roads​ and dropped it under the table.​ [The human hand was a symbol of power, and the word manus is often used in the sense of potestas or power.]
  • Again, when he was dining, an ox that was ploughing shook off its yoke, burst into the dining-room and, after scattering the servants, fell at the feet of Vespasian as he reclined at table and bowed its neck as if suddenly tired out.
  • Also, a cypress tree on his grandfather’s farm was torn up by the roots without the agency of any violent storm, then thrown down and, on the following day, rose again greener and stronger than before.
  • Vespasian dreamed in Greece that the beginning of good fortune for himself and his family would come as soon as Nero had a tooth extracted and on the next day it came to pass that a physician walked into the hall​ and showed him a tooth which he had just then taken out.
  • When Vespasian consulted the oracle of the god of Carmel in Judaea, the lots were highly encouraging, promising that whatever he planned or wished, however great it might be, would come to pass. One of his high-born prisoners, Josephus by name, as he was being put in chains, confidently declared that he would soon be released by the same man, who would then become emperor.

Omens were also reported from Rome:

  • Nero in his latter days was admonished in a dream to take the sacred chariot of Jupiter Optimus Maximus from its shrine to the house of Vespasian and from there to the Circus.
  • Not long after this, when Galba was on his way to the elections which gave him his second consul­ship, a statue of the Deified Julius of its own accord turned towards the East.
  • On the field of Bedriacum, before the battle began, two eagles fought in the sight of all and, when one was vanquished, a third came from the direction of the rising sun and drove off the victor.

(6) Yet Vespasian made no move (although his followers were quite ready and even urgent) until he was roused to it by the accidental support of men unknown to him and at a distance. Two thousand soldiers of the three legions that made up the army in Moesia had been sent to help Otho. When word came to them after they had begun their march that he had been defeated and had taken his own life, they none the less kept on as far as Aquileia, because they did not believe the report. There, taking advantage of the lawless state of the times, they indulged in every kind of pillage. Then, fearing that if they went back, they would have to give an account and suffer punishment, they took it into their heads to select and appoint an emperor, saying that they were just as good as the Spanish army which had appointed Galba, or the praetorian guard which had elected Otho, or the German army which had chosen Vitellius.

Accordingly the names of all the consular governors who were serving anywhere were taken up, and since objection was made to the rest for one reason or another, while some members of the third legion, which had been transferred from Syria to Moesia just before the death of Nero, highly commended Vespasian, they unanimously agreed on him and inscribed his name on all their banners.

When their action became known, Tiberius Alexander, prefect of Egypt, was the first to compel his legions to take the oath for Vespasian on the Kalends of July (1 July), the day which was afterwards celebrated as that of his accession. Then the army in Judaea swore allegiance to him personally on the fifth day before the Ides of July (11 July).

The enterprise was greatly forwarded by the circulation of a copy of a letter from the late emperor Otho to Vespasian (whether genuine or forged) urging him with the utmost earnestness to vengeance and expressing the hope that he would come to the aid of his country. It was further helped:

  1. by a rumour which spread abroad that Vitellius had planned, after his victory, to change the winter quarters of the legions and to transfer those in Germany to a safer and milder service in the Orient
  2. among the governors of provinces, by the support of Licinius Mucianus (governor of the neighbouring province of Syria) and, among the kings, by that of Vologaesus, the Parthian. The former (Mucianus), laying aside the jealousy which had created rivalry between them, promised Vespasian the support of the Syrian army; and the latter 40,000 bowmen

(7) Therefore Vespasian began another civil war by sending generals with troops to Italy while he crossed to Alexandria to take possession of the key to Egypt.​ Here he dismissed all his attendants and entered the temple of Serapis alone, to consult the auspices as to the duration of his power. And when after many propitiatory offerings to the god he at length turned about, it seemed to him that his freedman, Basilides​, offered him sacred boughs, garlands, and loaves as is the custom there and yet he knew very well a) that no one had let him in, b) that for some time he had been hardly able to walk by reason of rheumatism, and c) was far away. And immediately letters came with the news that Vitellius’s army had been defeated at Cremona and the Vitellius himself slain at Rome.

Vespasian as yet lacked prestige and a certain divinity, so to speak, since he was an unexpected and still new-made emperor; but these also were given him. A man of the people who was blind, and another who was lame, came to him together as he sat on the tribunal, begging for the help for their disorders which Serapis had promised in a dream; for the god declared that Vespasian would restore the eyes, if he would spit upon them, and give strength to the leg, if he would deign to touch it with his heel. Though Vespasian had hardly any faith that this could succeed and therefore shrank from even making the attempt, he was at last prevailed upon by his friends and tried both things in public before a large crowd – and they worked!

And, at this same time, by the direction of certain soothsayers, some vases of antique workman­ship were dug up in a consecrated spot at Tegea in Arcadia and on them was an image very like Vespasian.

(8) Returning to Rome under such auspices and attended by so great renown, after celebrating a triumph over the Jews, Vespasian added eight consul­ships to his former one. He also assumed the censor­ship and during the whole period of his rule he considered nothing more essential than first to strengthen the state, which was tottering and almost overthrown, and then to embellish it as well.

The soldiery, some emboldened by their victory and some resenting their humiliating defeat, had abandoned themselves to every form of licence and recklessness. The provinces, too, and the free cities, as well as some of the kingdoms, were in a state of internal dissension. Therefore Vespasian discharged many of the soldiers of Vitellius and punished many. But so far from showing any special indulgence to those who had shared in his victory, he was slow in paying them their lawful rewards.

To let slip no opportunity of improving military discipline, when a young man reeking with perfumes came to thank him for a commission which had been given him, Vespasian drew back his head in disgust, adding the stern reprimand: “I would rather you had smelt of garlic” and then revoked the appointment.

When the marines who march on foot by turns from Ostia and Puteoli to Rome asked that an allowance be made them for shoe money, not content with sending them away without a reply, he ordered that in future they should make the run barefooted, and they have done so ever since.

Vespasian made Roman provinces of Achaia, Lycia, Rhodes, Byzantium and Samos, taking away their freedom, and likewise of Trachian Cilicia and Commagene, which up to that time had been ruled by kings. He sent additional legions to Cappadocia because of the constant inroads of the barbarians, and gave it a consular governor in place of a Roman knight.

As Rome was unsightly from former fires and fallen buildings, Vespasian allowed anyone to take possession of vacant sites and build upon them, in case the owners failed to do so. He began the restoration of the Capitol in person [after the fire which broke out during the siege of his brother Sabinus – see Tacitus’s Histories for a detailed description of this event], was the first to lend a hand in clearing away the debris, and himself carried some of it off in a basket.

Vespasian undertook to restore the 3,000 bronze tablets which were destroyed with the temple, making a thorough search for copies. These included priceless and most ancient records of the empire, containing the decrees of the senate and the acts of the commons almost from the foundation of the city, regarding alliances, treaties and special privileges granted to individuals.

(9) Vespasian also undertook new works, the temple of Peace hard by the Forum and one to the Deified Claudius on the Caelian mount, which was begun by Agrippina but almost utterly destroyed by Nero. Also an amphitheatre in the heart of the city, a plan which he learned that Augustus had cherished. [This is the building we call the Colosseum, which was known as the Flavian amphitheatre until the Middle Ages.]

Vespasian reformed the two great orders [senators and knights], reduced by a series of murders and sullied by longstanding neglect, and added to their numbers, holding a review of the senate and the knights, expelling those who least deserved the honour and enrolling the most distinguished of the Italians and provincials.

Furthermore, to let it be known that the two orders differed from each other not so much in their privileges as in their rank, in the case of an altercation between a senator and a Roman knight, he rendered his decision: ‘Unseemly language should not be used towards senators, but to return their insults in kind is proper and lawful’ [i.e. a citizen could return the abuse of another citizen, regardless of their respective ranks].

(10) Lawsuit upon lawsuit had accumulated in all the courts to an excessive degree, since those of long standing were left unsettled through the interruption of court business​ during the civil wars and new ones had arisen through the disorder of the times. Vespasian therefore chose commissioners by lot to restore what had been seized in time of war, and to make special decisions in the court of the Hundred, reducing the cases to the smallest number, since it was clear that the lifetime of the litigants would not suffice for the regular proceedings.

(11) Licentiousness and extravagance had flourished without restraint so Vespasian induced the senate to vote that any woman who formed a connection with the slave of another person should herself be made a slave. Also that anyone who lent money to minors (meaning sons who were still under the control of their fathers, regardless of their age) should never have a legal right to enforce payment, that is to say, not even after the death of the fathers.

(12) In other matters Vespasian was unassuming and lenient from the very beginning of his reign until its end. He never tried to conceal his former lowly condition and often paraded it. Indeed, when certain men tried to trace the origin of the Flavian family to the founders of Reate and a companion of Hercules whose tomb still stands on the Via Salaria, he laughed at them for their pains.

So far was he from a desire for pomp and show that on the day of his triumph he did not hesitate to say: ‘It serves me right for being such a fool as to want a triumph in my old age, as if it were due to my ancestors or had ever been among my own ambitions.’

He did not even assume the tribunician power at once nor the title of Father of his Country until late.​ As for the custom of searching people who came to pay their morning calls to him, he gave that up before the civil war was over.

(13) Vespasian bore the frank language of his friends, the quips of pleaders, and the impudence of the philosophers with the greatest patience. Though Licinius Mucianus,​ a man of notorious unchastity, presumed upon his services to treat Vespasian with scant respect [claiming that, as leader of Vespasian’s army, he won Italy and Rome and, in effect, gave it to him], he never had the heart to criticize him except privately and then only to the extent of adding to a complaint made to a mutual friend, the words: ‘I at least am a man’ [implying that Mucianus was effeminate and unchaste].

When Salvius Liberalis ventured to say, while defending a rich client, ‘What is it to Caesar if Hipparchus had a hundred millions?’ he personally commended him. When the Cynic Demetrius met him abroad after being condemned to banishment, and without deigning to rise in his presence or to salute him, even snarled out some insult, Vespasian merely called him a dog.

(14) Vespasian was not inclined to remember or to avenge affronts or enmities, but made a brilliant match for the daughter of his enemy Vitellius, and even provided her with a dowry and a house-keeping outfit.

When he was in terror at being forbidden Nero’s court and asked what on earth he was to do or where he was to go, one of the ushers threw him out and told him to ‘go to Morbovia’ [a made-up name meaning ‘go to the devil’]. When the man later begged for forgiveness, Vespasian confined his resentment to words, and those of about the same number and purport.

Indeed, so far was he from being led by any suspicion or fear to cause anyone’s death that when his friends warned him that he must keep an eye on Mettius Pompusianus, since it was commonly believed that he had an imperial horoscope, he ignored them and made Mettius consul, guaranteeing that he would one day be mindful of the favour.

(15) It cannot be shown that any innocent person was punished save in Vespasian’s absence and without his knowledge, or at any rate against his will and by misleading him.

Although Helvidius Priscus was the only one who greeted him on his return from Syria by his private name of ‘Vespasian’ and, in his praetor­ship, left the emperor unhonoured and unmentioned in all his edicts, still Vespasian did not show anger until by the extravagance of his railing Helvidius had all but degraded him [meaning reduced him to the status of a common citizen].

But even in Helvidius’s case, though Vespasian did banish him and later order his death, he was most anxious for any means of saving him, and sent messengers to recall those who were to slay him; and he would have saved him, but for a false report that Helvidius had already been done to death. Certainly he never took pleasure in the death of anyone, but even wept and sighed over those who suffered merited punishment.

(16) The only thing for which Vespasian can be fairly censured was his love of money. For not content with reviving the taxes which had been repealed under Galba, he added new and heavy burdens, increasing the amount of tribute paid by the provinces, in some cases actually doubling it, and quite openly carrying on traffic which would be shameful even for a man in private life. He bought up certain commodities in order to distribute them at a profit.

Vespasian made no bones of selling offices to candidates and acquittals to men under prosecution, whether innocent or guilty. He is even believed to have deliberately advanced the most rapacious of his procurators to higher posts so that they might be the richer when he later condemned them. In fact, it was common talk that he used these men as ‘sponges’ because he ‘soaked’ them when they were dry and ‘squeezed’ them when they were wet.

Some say that Vespasian was naturally covetous and was taunted with it by an old herdsman of his who, on being forced to pay for the freedom for which he earnestly begged Vespasian when he became emperor, cried: ‘The fox changes his fur but not his nature.’

Others on the contrary believe that he was driven by necessity to raise money by spoliation and robbery because of the desperate state of the treasury and the privy purse. He testified to this at the very beginning of his reign by declaring that 40,000 millions were needed to set the state upright. This latter view seems the more probable, since he made the best use of his gains, ill-gotten though they were.

(17) He was most generous to all classes, making up the requisite estate​ for senators [this had been increased to 1,200,000 sesterces by Augustus] giving needy ex-consuls an annual stipend of 500,000 sesterces, restoring to a better condition many cities throughout the empire which had suffered from earthquakes or fires and, in particular, encouraging men of talent and the arts.

(18) Vespasian was the first to establish a regular salary of 100,000 sesterces for Latin and Greek teachers of rhetoric, paid from the privy purse. He presented eminent poets with princely largess and great rewards, and artists, too, such as the restorer of the Venus of Cos​ and of the Colossus.​

(19) At the plays with which he dedicated the new stage of the theatre of Marcellus, Vespasian revived the old musical entertainments. To Apelles, the tragic actor, he gave 400,000 sesterces; to Terpnus and Diodorus, the lyre-players, 200,000 each; to several, a hundred thousand; while those who received least were paid 40,000, and numerous golden crowns were awarded besides.

Vespasian gave constant dinner parties, too, usually formally​ and sumptuously, to help the marketmen. He gave gifts​ to women on the Kalends (first) of March [the Matronalia or feast of married women] as he did to the men on the Saturnalia.

Yet even so he could not be rid of his former bed reputation for covetousness. The Alexandrians persisted in calling him Cybiosactes,​ the surname of one of their kings who was scandalously stingy.

Even at his funeral, Favor, a leading actor of mimes, who wore his mask and, according to the usual custom, imitated the actions and words of the deceased during his lifetime, having asked procurators in a loud voice how much his funeral procession would cost, and hearing the reply ‘Ten million sesterces,’ cried out, ‘Give me a hundred thousand and fling me even into the Tiber.’

(20) Vespasian was well built,​ with strong, sturdy limbs, and the expression of one who was straining. Apropos of which a witty fellow, when Vespasian asked him to make a joke about him, replied, ‘I will, when you have finished relieving yourself.’

Vespasian enjoyed excellent health, though he did nothing to keep it up except to rub his throat and the other parts of his body a certain number of times in the tennis court, and to fast one day in every month.

(21) This was Vespasian’s manner of life. While emperor, he always rose very early, in fact before daylight. Then, after reading his letters and the reports of all the officials, he admitted his friends, and while he was receiving their greetings, he put on his own shoes and dressed himself. After despatching any business that came up, he took time for a drive and then for a nap, lying with one of his concubines, of whom he took several after the death of Caenis. After his siesta he went to the bath and the dining-room. It is said that this was the part of the day when he was most good-natured or indulgent, so that the members of his household eagerly watched for these opportunities of making requests.

(22) Not only at dinner but on all other occasions he was most affable, and turned off many matters with a jest. He was very ready with sharp sayings, albeit of a low and buffoonish kind, so that he didn’t refrain even from obscene expressions.​

Yet many of his remarks are still remembered which are full of wit, among them the following. When an ex-consul called Mestrius Florus called his attention to the fact that the proper pronunciation was plaustra (‘wagons’) rather than plostra, he greeted him next day as ‘Flaurus.’

When he was importuned by a woman, who said that she was dying for love for him, he took her to his bed and gave her 400,000 sesterces for her favours. Being asked by his steward how he wanted the sum entered in his accounts, he replied: ‘To a passion for Vespasian.’

(23) Vespasian also quoted Greek verses with great timeliness, saying of a man of tall stature and monstrous parts:

‘Striding along and waving a lance that casts a long shadow’ [Iliad 7.213.]

And of the freedman Cerylus, who was very rich, and to cheat the privy purse of its dues at his death had begun to give himself out as freeborn, changing his name to Laches:

‘O Laches, Laches,
When you are dead, you’ll change your name at once
To Cerylus again.’

But he particularly resorted to witticisms about his unseemly means of gain, seeking to diminish their odium by some jocose saying and to turn them into a jest.

Having put off one of his favourite attendants, who asked for a stewardship for a pretended brother, he summoned the candidate himself, and after compelling him to pay him as much money as he had agreed to give his advocate, appointed him to the position without delay. On his attendant’s taking up the matter again, he said: ‘Find yourself another brother; the man that you thought was yours is mine.’

On a journey, suspecting that his muleteer had got down to shoe the mules merely to make delay and give time for a man with a lawsuit to approach the emperor, he asked how much he was paid for shoeing the mules and insisted on a share of the money.

When Titus found fault with him for levying a tax on public conveniences, Vespasian held a piece of money from the first payment to his son’s nose, asking whether its odour was offensive to him. When Titus said, ‘No,’ he replied, ‘Yet it comes from urine.’

On the report of a deputation that a colossal statue of great cost had been voted him at public expense, he demanded to have it set up at once, and holding out his open hand, said that the base was ready.

He did not cease his jokes even when in apprehension of death and in extreme danger for when among other portents the Mausoleum​ opened on a sudden and a comet appeared in the heavens, he declared that the former applied to Junia Calvina of the family of Augustus, and the latter to the king of the Parthians, who wore his hair long. And as death drew near, he said: ‘Woe is me. I think I am turning into a god.’

(24) In his ninth consul­ship he had a slight illness in Campania and, returning at once to the city, he left for Cutiliae and the country about Reate, where he spent the summer every year. There, in addition to an increase in his illness, having contracted a bowel complaint by too free use of the cold waters, he nevertheless continued to perform his duties as emperor, even receiving embassies as he lay in bed.

Suddenly taken with such an attack of diarrhoea that he all but fainted, he said: ‘An emperor ought to die standing’, and, while he was struggling to get on his feet, he died in the arms of those who tried to help him. Vespasian died on the ninth day before the Kalends of July [23 June] at the age of sixty-nine years, seven months and seven days.​

(25) All agree that he had so much faith in his own horoscope and those of his family, that even after constant conspiracies were made against him he had the assurance to say to the senate that either his sons would succeed him or he would have no successor.

It is also said that he once dreamed that he saw a balance with its beam on a level placed in the middle of the vestibule of the palace, in one pan of which stood Claudius and Nero and in the other himself and his sons. And the dream came true, since both houses reigned for the same space of time and the same term of years.

[Suetonius’s Life of Vespasian should be read alongside Tacitus’s Histories, which give a detailed account of Mucianus’ and Primus’s military campaigns in north Italy which led to the overthrow of Vitellius as well as the siege of Sabinus on the Capitol.]


Related links

Suetonius’s Lives of the Twelve Caesars

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The Life of Vitellius by Suetonius

A sub-edited version of the 1914 Loeb Classical Library translation of Suetonius’s Life of Vitellius by J.C. Rolfe, with notes and comments.

Summary

Aulus Vitellius (15 to 69 AD) was Roman emperor for eight months, from 19 April to 20 December 69. Vitellius was proclaimed emperor following the quick succession of the previous emperors Galba and Otho in the year of civil war known as the Year of the Four Emperors. Like his direct predecessor, Otho, Vitellius attempted to rally public support to his cause by honouring Nero who remained widely popular in the empire.

Vitellius had been a companion of Tiberius’ retirement on Capri and there befriended Caligula. He was elected consul in 48, and served as proconsular governor of Africa in either 60 or 61. In 68, he was chosen to command the army of Germania Inferior. In January 69 he was proclaimed emperor by the armies of Germania Inferior and Superior, beginning a revolt against Galba. In Rome Galba was murdered in the coup of Marcus Otho and Vitellius then marched his army south to face Otho in battle. Vitellius defeated Otho’s army at the Battle of Bedriacum on 14 April 69 and, although he had enough troops in reserve and reinforcements on the way, Otho chose to commit suicide rather than fight on. With Otho out of the way the senate recognised Vitellius as emperor.

However, Vitellius’s claim to the throne was soon challenged by the legions stationed in the eastern provinces, who proclaimed their commander Vespasian emperor instead. Vespasian sent his armies through Greece and the Balkans into northern Italy where a complex series of military engagements followed, climaxing with a crushing defeat for Vitellius at the Second Battle of Bedriacum on 24 October 69.

Vitellius tried to abdicate in favour of Vespasian but was prevented by his political supporters, the praetorian guard and many of the people. This meant that instead of peacefully marching into Rome the armies of Vespasian had to fight their way into the city, with much destruction and loss of life. When Vespasian’s soldiers came upon Vitellius, he was lynched on 20 December 69.

The Life of Vitellius by Suetonius

(1) Different and widely varying accounts are given of the origin of the Vitellii, some saying that the family was ancient and noble, others that it was new and obscure, if not of mean ex traction. I should believe that these came respectively from the flatterers and detractors of the emperor, were it not for a difference of opinion about the standing of the family at a considerably earlier date.

We have a book of Quintus Elogius addressed to Quintus Vitellius, quaestor of the Deified Augustus, in which it is written that:

  • the Vitellii were sprung from Faunus, king of the Aborigines, and Vitellia, who was worshipped as a goddess in many places
  • that they ruled in all Latium
  • that the surviving members of the family moved from the Sabine district to Rome and were enrolled among the patricians
  • that traces of this stock endured long afterwards in the Vitellian Road, running from the Janiculum all the way to the sea, as well as in a colony of the same name, which in ancient days the family had asked the privilege of defending against the Aequicoli with troops raised from their own line
  • that when, afterwards, a force was sent into Apulia at the time of the Samnite war, some of the Vitellii settled at Nuceria,
  • that after a long time their descendants returned to the city and resumed their place in the senatorial order

(2) On the other hand, several have written that the founder of the family was a freedman, while Cassius Severus and others say further that he was a cobbler and that his son, after making a considerable fortune from the sale of confiscated estates and the profession of informer, married a common strumpet, daughter of one Antiochus who kept a bakery, and became the father of a Roman knight. But this difference of opinion may be left unsettled.

In any event, Publius Vitellius of Nuceria, whether of ancient stock or of parents and forefathers in whom he could take no pride, unquestionably a Roman knight and a steward of Augustus’s property, left four sons of high rank with the same name and differing only in their forenames: Aulus, Quintus, Publius and Lucius. Aulus, who was given to luxury and especially notorious for the magnificence of his feasts, died a consul, appointed to the office with Domitius, father of the emperor Nero. Quintus lost his rank at the time when it was decided, at the suggestion of Tiberius, to depose and get rid of undesirable senators.​

Publius, a member of Germanicus’ staff, arraigned Gnaeus Piso, the enemy and murderer of his commander, and secured his condemnation. Arrested among the accomplices of Sejanus, after holding the praetor­ship, and handed over to his own brother to be kept in confinement, he opened his veins with a penknife but allowed himself to be bandaged and restored, not so much from unwillingness to die as because of the entreaties of his friends; and he met a natural death while still in confinement.

Lucius attained the consulate and then was made governor of Syria where, with supreme diplomacy he not only induced Artabanus, king of the Parthians, to hold a conference with him,​ but even to do obeisance to the standards of the legion. Later he held, with the emperor Claudius, two more regular consul­ships and the censor­ship. He also bore the charge of the empire while Claudius was away on his expedition to Britain. He was an honest and active man but gained a bad reputation because of his passion for a freedwoman which went so far that he used her spittle mixed with honey to rub on his throat and jaws as a medicine, not secretly nor seldom, but openly and every day.

Lucius also had a wonder­ful gift for flattery and was the first to begin to worship Gaius Caesar as a god; for on his return from Syria he did not presume to approach the emperor except with veiled head, turning himself about and then prostrating himself.

To neglect no means of gaining the favour of Claudius, who was a slave to his wives and freedmen, Lucius begged of Messalina as the highest possible favour that she would allow him to take off her shoes. And when he had taken off her right slipper he constantly carried it about between his toga and his tunic and sometimes kissed it. He also honoured Claudius’s powerful advisers, Narcissus and Pallas, by cherishing their golden images among his household gods. It was Lucius who made the famous remark, ‘May you often do it,’ when he was congratulating Claudius at the celebration of the Secular games.

(3) Lucius died of a paralytic stroke on the second day after he was seized, leaving two sons (begotten of Sestilia, a most worthy woman and of no mean family) and having lived to see them consuls both in the same year, and for the whole year, since the younger succeeded the elder for six months. On his decease the senate honoured Lucius with a public funeral and with a statue on the rostra with this inscription: ‘Of unwavering loyalty to his emperor.’

The emperor Aulus Vitellius, son of Lucius, was born on the eighth day before the Kalends of October (or, according to some, on the seventh day before the Ides of September) in the consul­ship of Drusus Caesar and Norbanus Flaccus (15 AD).

His parents were so aghast at his horoscope as announced by the astrologer that his father tried his utmost, while he lived, to prevent the assignment of any province to his son; and when he was sent to the legions and hailed as emperor, his mother immediately mourned over him as lost.

Vitellius spent his boyhood and early youth at Capri among the wantons of Tiberius, being branded for all time with the nickname ‘Spintria’ and suspected of having been the cause of his father’s first advancement at the expense of his own chastity.

(4) Stained by every sort of baseness as he advanced in years, Vitellius held a prominent place at court, winning the intimacy of Gaius (Caligula) by his devotion to driving and of Claudius by his passion for dice. But he was still dearer to Nero, not only because of these same qualities, but because of a special service besides. For when he was presiding at the contests of the Neronia​ and Nero wished to compete among the lyre-players but did not venture to do so although there was a general demand for him and accordingly left the theatre, Vitellius called him back, alleging that he came as an envoy from the insistent people and thus gave Nero a chance to yield to their entreaties.

(5) Having in this way through the favour of three emperors been honoured not only with political positions but with distinguished priesthoods as well, Vitellius afterwards governed Africa as proconsul and served as curator of public works, but with varying purpose and reputation.

In his province he showed exceptional integrity for two successive years, for he served as deputy to his brother who succeeded him. But in his city offices he was said to have stolen some of the offerings and ornaments from the temples and changed others, substituting tin and brass for gold and silver.

(6) Vitellius married Petronia, daughter of an ex-consul, and had by her a son Petronianus, who was blind in one eye. Since this son was named as his mother’s heir on condition of being freed from his father’s authority, he manumitted him, but shortly afterwards killed him, according to the general belief, charging him with attempted parricide and alleging that (his son’s) guilty conscience had led him to drink the poison which he had mixed for his intended crime (of murdering Vitellius).

Soon afterwards Vitellius married Galeria Fundana, daughter of an ex-praetor, and from her too he had a son and a daughter, but the former stammered so that he was all but dumb and tongue-tied.

(7) Galba surprised everyone by sending Vitellius to Lower Germany. Some think that it was due to Titus Vinius, who had great influence at the time and whose friendship Vitellius had long since won through their common support of the Blues (one of the teams in the chariot races). But since Galba openly declared that no men were less to be feared than those who thought of nothing but eating, and that Vitellius’s bottomless gullet might be filled from the resources of the province, it was clear to everyone that he was chosen rather through contempt than favour.

It is notorious that when he was about to set off he lacked means for his travelling expenses and that his need of funds was such, that after consigning his wife and children, whom he left in Rome, to a hired garret, he rented out his house for the rest of the year. And that he took a valuable pearl from his mother’s ear and pawned it to defray the expenses of his journey.

He had to resort to false accusation to get rid of the throng of creditors that lay in wait for him and tried to detain him, including the people of Sinuessa and of Formiae whose public revenues he had embezzled. For he brought an action for damages against a freedman who was persistent in demanding what was due to him, alleging that he had been kicked by him, and would not let him off until he had squeezed him to the tune of 50,000 sesterces.

On Vitellius’s arrival in Germany the army, which was disaffected towards the emperor and inclined to mutiny, received him gladly with open arms as if he had come to them as a gift from the gods, since he was the son of a man who had thrice been consul, in the prime of life, and of an easy-going and lavish disposition.

Vitellius took care to boost good opinion of himself by recent acts, for throughout the march he kissed even the common soldiers whom he met and at the posthouses and inns he was unusually affable to the mule drivers and travellers, asking each of them in the morning whether they had breakfasted and even showing by belching that he had done so.

(8) As soon as he had entered the camp, Vitellius granted every request that anyone made and even of his own accord freed those in disgrace from their penalties, defendants of suits from their mourning,​ and the convicted from punishment. Therefore hardly a month had passed, when one evening the soldiers took him from his bedroom, just as he was, in his common house-clothes,​ and hailed him as emperor. Then he was carried about the most populous villages, holding a drawn sword of the Deified Julius, which someone had taken from a shrine of Mars and handed him during the first congratulations.

He did not return to headquarters until the dining-room caught fire from the stove and was ablaze and then, when all were shocked and troubled at what seemed a bad omen, he said: ‘Be of good cheer; to us light is given,’ and this was his only address to the soldiers.

When he presently received the support of the army of the upper province too, which had previously transferred its allegiance for Galba to the senate, he eagerly accepted the surname of Germanicus, which was unanimously offered him, put off accepting the title of Augustus, and forever refused that of Caesar.

(9) Hearing of the murder of Galba [15 January 69] Vitellius settled affairs in Germany and made two divisions of his forces, one to send on against Otho, and the other to lead in person. The former was greeted with a lucky omen at the start, for an eagle suddenly flew towards them from the right and after hovering about the standards, slowly preceded their line of march. But, on the contrary, when he himself began his advance, the equestrian statues which were being set up everywhere in his honour on a sudden all collapsed with broken legs, and the laurel crown which he had put on with due ceremony fell into a running stream. Later, as he was sitting in judgment on the tribunal at Vienna,​ a cock perched on his shoulder and then on his head.​ And the outcome corresponded with these omens for it turned out that he was not by his own efforts able to retain the power which his lieutenants secured for him.

(10) Vitellius heard of the victory at Betriacum and of the death of Otho (16 April 69) while he was still in Gaul, and without delay by a single edict he disbanded all the praetorian cohorts, as having set a pernicious example,​ and bade them hand over their arms to their tribunes. Furthermore, he gave orders that 120 of them should be hunted up and punished, having found petitions which they had written to Otho, asking for a reward for services rendered in connection with Galba’s murder. These acts were altogether admirable and noble, and such as to give hope that he would be a great prince, had it not been that the rest of his conduct was more in harmony with his natural disposition and his former habits of life than with imperial dignity.

For when he had begun his march, Vitellius rode through the middle of the cities like a triumphing general, and on the rivers he sailed in most exquisite craft wreathed with various kinds of garlands, amid lavish entertainments, with no discipline among his household or the soldiers, making a jest of the pillage and wantonness of all his followers. For not content with the banquets which were furnished them everywhere at public expense, they set free whatever slaves they pleased, paying those who protested with blows and stripes, often with wounds, and sometimes with death.

When Vitellius came to the plains where the battle was fought and some shuddered with horror at the mouldering corpses, he had the audacity to encourage them by the abominable saying that the odour of a dead enemy was sweet and that of a fellow-citizen sweeter still. But nevertheless, the better to bear the awful stench, he openly drained a great draught of unmixed wine and distributed some among the troops.

With equal bad taste and arrogance, gazing upon the stone inscribed to the memory of Otho, he declared that he deserved such a Mausoleum, and sent the dagger with which his rival had killed himself to the Colony of Agrippina,​ to be dedicated to Mars. He also held an all-night festival​ on the heights of the Apennines.

(11) Finally, Vitellius entered Rome to the sound of the trumpet, wearing a general’s mantle and a sword at his side, amid standards and banners, with his staff in military cloaks and his troops with drawn swords.

Then showing greater and greater disregard for the laws of gods and men, he assumed the office of high priest on the day of Allia,​ held elections for ten years to come, and made himself consul for life. And to leave no doubt in anyone’s mind what model he chose for the government of the state, he made funerary offerings to Nero in the middle of the Campus Martius, attended by a great throng of the official priests. And when, at the accompanying banquet a flute-player was received with applause, he openly urged him ‘to render something from the Master’s Book​ as well’, and when he began the songs of Nero, Vitellius was the first to applaud him and even jumped for joy.

(12) Beginning in this way, Vitellius regulated the greater part of his rule wholly according to the advice and whims of the commonest of actors and chariot-drivers, and in particular of his freedman Asiaticus. This fellow had immoral relations with Vitellius in his youth but later grew weary of him and ran away. When Vitellius came upon him selling posca​ at Puteoli, he put him in irons, but at once freed him again and made him his favourite. His vexation was renewed by the man’s excessive insolence and thievishness and he sold him to an itinerant keeper of gladiators. When, however, he was once reserved for the end of a gladiatorial show, Vitellius suddenly spirited him away, and finally on getting his province set him free. On the first day of his reign Vitellius presented Asiaticus with the golden ring at a banquet, although in the morning, when there was a general demand that Asiaticus be given that honour, he had deprecated in the strongest terms such a blot on the equestrian order.

(13) But Vitellius’s besetting sins were luxury and cruelty. He divided his feasts into three, sometimes into four a day – breakfast,​ luncheon, dinner, and a drinking bout – and he was readily able to do justice to all of them through his habit of taking emetics. Moreover, he had himself invited to each of these meals by different men on the same day, and the materials for any one of them never cost less than 400,000 sesterces.

Most notorious of all was the dinner given by his brother to celebrate the emperor’s arrival in Rome, at which 2,000 of the choicest fishes and 7,000 birds are said to have been served. He himself eclipsed even this at the dedication of a platter, which, on account of its enormous size, he called the ‘Shield of Minerva, Defender of the City.’ In this he mingled the livers of pike, the brains of pheasants and peacocks, the tongues of flamingos and the milt of lampreys, brought by his captains and triremes from the whole empire, from Parthia to the Spanish strait.​

Possessing an appetite that was not only boundless but also regardless of time or decency, Vitellius could never refrain, even when he was sacrificing or making a journey, from snatching bits of meat and cakes amid the altars, almost from the very fire, and devouring them on the spot, and in the cookshops along the road, viands smoking hot or even those left over from the day before and partly consumed.

(14) Vitellius delighted in inflicting death and torture on anyone whatsoever and for any cause whatever, putting to death several men of rank, fellow students and comrades of his, whom he had solicited to come to court by every kind of deception, all but offering them a share in the rule. This he did in various treacherous ways, even giving poison to one of them with his own hand in a glass of cold water, for which the man had called when ill of a fever.

Vitellius spared hardly one of the money-lenders, contractors, and tax-gatherers who had ever demanded of him the payment of a debt at Rome or of a toll on a journey. When one of these had been handed over for execution just as he was paying his morning call and at once recalled, as all were praising the emperor’s mercy, Vitellius gave orders to have him killed in his presence, saying that he wished to feast his eyes. In another case he had two sons who attempted to intercede for their father put to death with him.

A Roman knight, who cried as he was being taken off to execution, ‘You are my heir,’ he compelled to show his will and, reading that one of the man’s freedmen was put down as joint-heir with himself, he ordered the death of both the knight and the freedman.

Vitellius even killed some of the common people merely because they had openly spoken ill of the Blue faction, judging that they had ventured to do this from contempt of himself and in anticipation of a change of rulers.

Vitellius was especially hostile to writers of lampoons​ and to astrologers and whenever any of them was accused, he put him to death without trial. He was particularly incensed because after a proclamation of his in which he ordered the astrologers to leave the city and Italy before the Kalends of October, a placard was at once posted, reading: ‘By proclamation of the Chaldeans,​ God bless the State!​ Before the same day and date let Vitellius Germanicus have ceased to live.’

When his mother died, Vitellius was suspected of having forbidden her being given food when she was ill, because a woman of the Chatti, in whom he believed as he would in an oracle, prophesied that he would rule securely and for a long time, but only if he should survive his parent. Others say that, through weariness of present evils and fear of those which threatened, she asked her son for poison and obtained it with no great difficulty.

(15) In the eighth month of his reign the armies of the Moesian provinces and Pannonia revolted against Vitellius, and also the provinces of Judaea and Syria, the former swearing allegiance to Vespasian in his absence and the latter in his presence. Therefore, to retain the devotion and favour of the rest of the people, there was nothing that Vitellius did not lavish publicly and privately, without any limit.

Vitellius held a levy in Rome, promising those who volunteered not only their discharge upon his victory but also the rewards and privileges given to veterans after their regular term of service. Later, when his enemies were pressing him hard by land and sea, he opposed to them in one quarter his brother with a fleet manned by raw recruits and a band of gladiators, and in another the forces and leaders who had fought at Bedriacum. And after he was everywhere either worsted or betrayed, he made a bargain with Flavius Sabinus, the brother of Vespasian, that he should have his own life and a hundred million sesterces.

As the tide turned against him, Vitellius declared from the steps of the palace before his assembled soldiers that he withdrew from the rule which had been given him against his will. But when all cried out against this, he postponed the matter and, after a night had passed, went at daybreak to the rostra in mourning clothes and with many tears made the same declaration, but from a written document.

When the people and soldiers again interrupted him and begged him not to lose heart, vying with one another in promising him all their efforts in his behalf, Vitellius again took courage and by a sudden onslaught drove Sabinus and the rest of the Flavians, who weren’t expecting an attack, into the Capitol. Then he set fire to the temple of Jupiter Optimus Maximus and destroyed them, viewing the battle and the fire from the house of Tiberius, where he was feasting. [Suetonius’s account should be compared with Tacitus’s much longer and more detailed account of the same events in his Histories.]

Not long afterwards he repented of his action and throwing the blame upon others, called an assembly and took oath, compelling the rest to do the same, that there was nothing for which he would strive more earnestly than for the public peace.

Then he took a dagger from his side and offered it first to the consul, and when he refused it, to the magistrates, and then to the senators, one by one.​ When no one would take it, he went off as if to place it in the temple of Concord. But when some cried out that he himself was Concord, he returned and declared that he would not only retain the steel but would also adopt the surname Concordia.

(16) Vitellius also persuaded the senate to send envoys with the Vestal virgins to sue for peace or at least to gain time for conference.

The following day, as he was waiting for a reply, word was brought by a scout that the enemy were drawing near. Then he was at once hurried into a sedan with only two companions, a baker and a cook, and secretly went to his father’s house on the Aventine, intending to flee from there to Campania. Presently, on a slight and dubious rumour that peace had been granted, he allowed himself to be taken back to the palace. Finding everything abandoned there, and that even those who were with him were making off, he put on a girdle filled with gold pieces and took refuge in the lodge of the door-keeper, tying a dog before the door and putting a couch and a mattress against it.

(17) The advance guard of the Flavian army had now forced their way into the city and, since no one opposed them, were ransacking everything in the usual way. They dragged Vitellius from his hiding-place and when they asked him his name (for they did not know him) and if he knew where Vitellius was, he attempted to escape them by a lie. Being soon recognised, he did not cease to beg that he be confined for a time, even in the prison, alleging that he had something to say of importance to the safety of Vespasian. But they bound his arms behind his back, put a noose about his neck, and dragged him with rent garments and half-naked to the Forum. All along the Sacred Way he was greeted with mockery and abuse, his head held back by the hair, as is common with criminals, and even the point of a sword placed under his chin, so that he could not look down but must let his face be seen.

Some pelted him with dung and ordure, others called him incendiary and glutton, and some of the mob even taunted him with his bodily defects. He was in fact abnormally tall, with a face usually flushed from hard drinking, a huge belly and one thigh crippled from being struck by a four-horse chariot when he was in attendance on Gaius (Caligula) as he was driving. At last, on the Stairs of Wailing,​ he was tortured for a long time, then killed and dragged off with a hook to the Tiber.

(18) Vitellius met his death, along with his brother and his son, in the fifty-seventh year of his age, fulfilling the prediction of those who had declared from the omen which befell him at Vienna​ that he was destined to fall into the power of some man of Gaul. For he was slain by Antonius Primus, a leader of the opposing faction, who was born at Tolosa [modern-day Toulouse].

[Suetonius’s Life of Vitellius should be read alongside Tacitus’s account of the same events in his Histories.]


Related links

Suetonius’s Lives of the Twelve Caesars

Roman reviews

The Satyricon by Petronius Arbiter

‘Here you are, gifted with talents enough to make your fortunes and you still lead a life of misery, and every day you bring new torments upon yourselves, as the fruits of your own acts!’
(Eumolpus castigating Encolpius and Giton in the Satyricon, Fragment 98)

I admit I have done many wrong things. After all, I am a man…
(Encolpius in a letter to Circe, Fragment 130)

A text has come down to us in many manuscript copies, titled the Satyricon. It consists of over 100 fragments, some as short as a single sentence, most a paragraph or so long, and a handful of longer, more complete, episodes. What we have, collected together, makes about 150 pages of paperback text. Scholars think the original text had upwards of 80 chapters and would have been as long as a huge eighteenth century novel like Tom Jones, five or six hundred pages long.

Menippean satire

The work was a satirical medley, meaning it was a deliberate hodge-podge or prose and poetry, a loose narrative giving room for digressions about contemporary art and literature, interpolated folk tales (such as the ones about a werewolf and witches told during Trimalchio’s feast), traditional stories (the woman from Ephesus, Fragment 111), lots of poetic interludes of varying lengths in varying styles, and so on. The combination of humorous prose and mock poetry was known as Menippean satire.

This form was developed in ancient Greece and named after its chief practitioner, Menippus. Menippus of Gadara (3rd century BC) was a Cynic satirist. All of his works are lost but later authors described him as both an important purveyor of Cynic philosophy and a major comic influence.

According to later summarisers, Menippus discussed serious subjects in a spirit of ridicule; he particularly mocked the two main philosophical schools of Epicureans and Stoics. The translator of the Penguin edition of the Satyricon says it was the distinctive characteristic of Menippean satire that it mixed humour with philosophy (or whatever aesthetic principles the author might substitute) (Introduction, page 18).

Thus the Satyricon‘s author uses characters to criticise contemporary art, literature, rhetoric, education, poetry and – in the long chapter on Trimalchio’s feast – the behaviour, manners, vulgarity and crude display of the Roman nouveaux riches.

What makes the Satyricon distinctive is that this Menippean approach (humour mixed with occasional serious subjects) was combined with a completely different genre, the idealising and sentimental Greek romance.

This is present in the Satyricon at least two ways: one is the long-running relationship between the loved-up narrator, Encolpius, and his handsome 16-year-old boy lover or ex-slave or rent boy, Giton. They’re constantly bursting into tears and forgiving each other for their lovers’ tiffs and jealousies: ‘Come to my arms, dear Giton.’ More narrowly, it colours the sentimental romance between Encolpius and Chrysis in the final passages of the text.

The translator of the Penguin edition, J.F. Sullivan, characterises these two elements vying in the text, as the satirist and the novelist, because Petronius selects subjects common in satire – low city life, sexual decadence, vulgarity of the nouveaux riches – but he doesn’t judge them with the same moral fury that satirists from Juvenal to Swift use. He is more detached than that, interested and amused by the behaviour of his characters in themselves rather than as epitomes of the usual moral rules.

It is this combination of the satirical tone and frequent reversion to poetry (of Menippean satire) with a consistent (if episodic) narrative, and an overall lack of moral judging, which was, apparently, something quite new in Roman literature.

The adventures of Encolpius

For at its core, long and rambling with many digressions though it appears to have been intended, the Satyricon nonetheless has a simple premise: it is a first-person account of the peripatetic adventures of Encolpius, and his companion, slave and boyfriend, Giton.

The deep driver of the plot is the wrath of the god Priapus (god of procreation; guardian of gardens and vineyards; personification of the phallus) against the hero. At some point, before the narrative we have opens, Encolpius had offended Priapus (maybe by looting a temple of his?), and now the offended god dogs and frustrates his every move. This is intended as a mockingly knowing reference to the way the offended Poseidon blocks Odysseus’s return to Ithaca in Homer’s Odyssey and the offended Juno blocks Aeneas’s journey to Italy in the Aeneid.

(To be candid, although all the introductions make much of this alleged persecution of the hero by Priapus, when you come to read the actual text it only really crops up in the Quartilla passage at the start, and then re. his problem with impotence and encounter with the priestess of Priapus, Oenothea, towards the very end.)

The surviving sections of the novel begin with Encolpius traveling with a companion and former lover named Ascyltos, who has joined Encolpius on his adventures. They appear to be in the port town of Puteoli (not explicitly named, so scholars debate this). Meanwhile, Encolpius’s boyfriend, Giton, is back at the lodging house they’ve rented. As the text we have progresses we learn that Encolpius and Ascyltos have made some kind of pact, to undertake illegal activities together, and also to share Giton’s affections. Encolpius at one point says of himself: ‘I escaped the law, cheated the arena, killed a host.’ (Fragment 81). They also appear to have stolen gold from someone they murdered (?) and hidden it in a tunic, which Encolpius then managed to lose.

But the overall point is that the narrative takes us through a series of adventures among the middling and common people of Rome i.e. the mass of the population who we never hear about in the predominantly aristocratic literature which has come down to us.

Obscure descriptions of sex

In particular, the work describes Encolpius’s involvement in orgies: in the wider sense of riotous dinner parties (Trimalchio’s banquet), and in the narrower sense of scenes of eroticism and sexual decadence.

For a long time, throughout early modern history and into the Victorian era, this meant the book was often published in limited editions, with scandalously explicit illustrations. However, reading it nowadays, the most noticeable thing is that: a) there aren’t as many explicitly sexual scenes as you might expect, and b) they aren’t very explicitly described, in fact they are so obscurely or elliptically described that I barely noticed some of them or, when I did, was frequently puzzled by what was going on.

For example, here’s a fragment (Fragment 21) from the scene where Quartilla, her maid Psyche, and their little girl, are joined by a male prostitute in invading the lodgings of Encolpius, Ascyltus and Giton.

Finally, up came a pansy dressed in myrtle-green shaggy felt, which was tucked up under his belt. He pulled the cheeks of our bottoms apart, then he slobbered vile, greasy kisses on us, until Quartilla, carrying a whale-bone rod, with her skirts up round her, put an end to our sufferings. (p.40)

Now, I can see that this is certainly intimate what with their buttocks being pulled apart, presumably to expose their anuses. But in a standard porn narrative you’d expect the next step for them to be buggered. I don’t follow the logic of pulling someone’s buttocks apart and then…kissing them? Kissing their faces or mouths presumably involves turning them round to face you? Or are they turning their heads sideways and backwards to be kissed while the pansy buggers them? Or is the pansy meant to be kissing their anuses? I suppose it’s possible, but it’s not, I’d have thought, the obvious thing to do.

And I don’t understand at all why Quartilla is then introduced into the scene nor why she is holding a whale-bone rod? Is it to bugger them with?? Are the male prostitute’s slobbery kisses by way of lubricating their anuses in preparation for Quartilla using the rod to sodomise them? But if so, how could this be described as putting an ‘end’ to their sufferings, when it sounds very much to me as if that would be the start of their sufferings?

A lot of the sex scenes in the Satyricon are like this: something very rude and intimate is definitely going on, but the descriptions are bewilderingly at odds with any description of sexual acts I’m used to, for example in the surprisingly explicit novels of David Lodge, let alone ‘Fifty Shades of Grey’-style modern erotica.

In summary, I didn’t find any of the sex scenes in the Satyricon at all erotic; I generally found them as puzzling as a Wordle problem or a jigsaw.

Outline synopsis

There’s a fairly detailed synopsis of the work in the Wikipedia article. This is a list of key incidents:

In Puteoli

  • Argument with Agamemnon The text starts in mid-sentence with Encolpius arguing with Agamemnon the sophist against the florid Asiatic style and false taste in literature
  • Wrong directions Lost in this strange town, Encolpius asks the way of an old lady and is led to a brothel.
  • Reunion Encolpius finds his way back to the boarding house to be reunited with Ascyltos and Giton.
  • Lovers’ quarrel Later, Encolpius tries to have sex with Giton but is interrupted by Ascyltos, who assaults him after catching the two in bed. They all make up.
  • At the market The trio go to the market where they appear to discover the tunic filled with gold but there is an argument with the stallholder which threatens to escalate so they escape back to the boarding house.
  • Quartilla and the great debauch Here they are confronted by Quartilla, a priestess of the god Priapus, who condemns their eavesdropping on the cult’s secret rites (something which obviously took place before our text begins). Our three companions are overpowered by Quartilla, her maid Psyche and a gay prostitute. This leads to an orgy which is described in scattered and puzzling fragments. In the final part, Psyche suggests to Quartilla that they get the little 7-year-old girl they’ve brought with them, Pannychis, ‘married’, so they hold a little ceremony wedding her to young Giton then bundle them both into a side room to , while Quartilla spies on them through a crack in the door, dragging Encolpius down to share the view and kiss him in her excitement.

Trimalchio’s dinner

  • Trimalchio’s dinner Next day, recovering from their ‘ordeal’, Encolpius and companions are invited by one of Agamemnon’s slaves to a feast at the estate of Trimalchio, a freedman or liberti of enormous wealth. After a preliminary meeting at the town baths, the guests proceed to Trimalchio’s huge mansion where they are entertained with ostentatious and grotesque extravagance.

In this excellent blog post, author Suzette Field gives a forensic summary of all aspects of the banquet given by vulgar, bragging parvenu Trimalchio and his fat, ex-chorus girl wife, Fortunata, listing the guests, detailing the astonishing dishes, the music and entertainments (including a mock hunt), the rambling variety of conversational topics, including guests describing encounters with a werewolf (p.73) and witches (p.74).

  • The escape Sickened by the food and the vulgarity, Encolpius and his companions make their escape but only with some difficulty and after falling into a big fishpond, and after the party has made such a racket the local fire brigade are called to break it up.
  • The argument Back at the inn, next morning the trio fall out after Encolpius discovers Ascyltos in bed with Giton. He forces the boy to choose between the two men and is shocked when Giton chooses to leave with Ascyltos.
  • The soldier After two or three days sulking Encolpius sets out sword in hand to find and take revenge on Ascyltos but is disarmed by a soldier he encounters in the street.

Eumolpus the poet

  • The art gallery Wandering into a nearby art gallery Encolpius meets an old poet, Eumolpus. a) Eumolpus describes an affair with a youth in Pergamon while employed as his tutor but who wore him out with his sexual demands b) the pair discuss the inferiority of modern painters and writers to the good old days: ‘but we, besotted with drink and whoring, don’t study any arts with a tradition.’
  • Eumolpus stoned Eumolpus had ended their discussion with a long poem on the subject of the Trojan war and, comically, this prompted all the passersby to pelt him with stones. Feeling sorry for him, Encolpius invites Eumolpus to dinner (90).
  • Reunited with Giton Back at his lodgings Encolpius encounters Giton who begs him to take him back as his lover. They are reconciled. ‘I hugged him to my heart.’ Eumolpus arrives from the baths and reveals that a man there (evidently Ascyltos) was looking for someone called Giton.
  • Comedy suicides Encolpius and Eumolpus fight over Giton. Eumolpus grabs Giton, runs out the door and locks it from the outside. Encolpius is so distraught he decides to hang himself and is dangling from a belt when the pair return and hurriedly take him down. Giton in turn is distraught and grabs a razor from Eumolpus’s servant and slashes his own throat, falling to the floor. Encolpius snatches up the razor and cuts his throat only to realise it is a ‘practice’ razor for apprentice barbers to use. Farce.
  • The fight At this moment, the landlord of these seedy lodgings, Marcus Manicius, arrives and accuses our boys of being runaways slaves or preparing to abscond without paying. Eumolpius slaps him in the face, the landlord throws a pot which hits him on the head, and the two stumble out into the landing where the landlord’s slaves get involved, plus an old hag bringing up a guard dog, and the whole thing degenerates into a big fight. Encolpius enjoys watching it through a spyhole in their bedroom door. When soft-hearted Giton suggests intervening he boxes the boy on the head, so he retired crying to the bed.
  • Bargates The ‘agent for the building’ Bargates intervenes to break up the fight. He recognised Eumolpus and asks him to write a lampoon against his mistress.
  • Reward At this point a ‘cryer’ accompanied by Ascyltos and a crowd arrives announcing a reward of 1,000 sesterces for information on the whereabouts of a curly-haired boy named Giton. Encolpius tells the boy to hide under the bed. When the search party arrives at their room, Encolpius has bolted the door so the searchers have to pry it off its hinges with axes. Then Encolpius throws himself at Ascyltos’s feet and offers his neck to the axe to be killed. Ascyltos assures him he means no harm, he just wants the boy back.
  • The sneezes They don’t find Giton hiding under the bed, so leave. At this moment Eumolpus re-enters the bedroom. Encolpius lies, assuring Eumolpus that Giton has disappeared off into the streets and weepingly begging him to help find him. He’s nearly persuaded him, when Giton lets out three loud sneezes, thus revealing his position under the bed to Eumolpus. (All this is literally a bedroom farce.) Eumolpus is upset at the deception but Giton, with characteristic gentleness, treats Eumolpus’s head wound then gives the old poet his own cloak, thus winning him round. Giton laments that he should be the cause of endless fights between his two lovers (Encolpius and Ascyltos). Eumolpus castigates the threesome for failing to use their talents and instead contriving to lead a never-ending life of misery.

Ship and shipwreck

  • Boarding ship Eumolpus suggests they escape all their troubles by taking ship, so they do, along with Eumolpus’s hired servant, later named as Corax.
  • Lichas and Tryphaena Suddenly they hear two voices which strike terror into them. Eumolpus explains the ship belongs to, and is captained by, an old enemy of theirs, Lichas of Tarentum. Scholars calculate, from scattered hints, that Encolpius had a) stolen something from Lichas b) seduced his wife c) somehow publicly humiliated him in the portico of a temple to Hercules – all this must have taken place in lost passages earlier in the text. It certainly explains their horror at now finding themselves in Lichas’ power. The other voice belongs to Tryphaena, who appears to have taken a fancy to Giton, also in an earlier, lost, section.
  • Disguise They discuss plans to escape the moving ship but settle on a scheme to pretend to be Eumolpus’s slaves, shaving their hair off and having their faces printed with the formula for renegade slaves (usually this is tattooed into the skin; our heroes have it done in ink). To no avail, and Lichas and Tryphaena recognise them.
  • Fight onboard Eumolpus mounts a mock defence of the pair, which doesn’t work. Encolpius threatens Tryphaena if she tries to take possession of Giton and this escalates into a fight, with Lichas’ men taking one side, our heroes, Emolpus and his servant the other. Giton tries to stop the fighting by threatening to cut off his cock and balls (‘the cause of all our misery’) as a threat to Tryphaena, who clearly wants him for sexual purposes. In the end the navigator parlays a truce, and both parties sign a mock peace treaty (p.118).
  • Wigs Since so much appears to derive from Tryphaena’s unfulfilled love/lust for Giton, her maids take the boy belowdecks, give him a wig and paint back on his eyebrows, so he emerges looking prettier than ever (110).
  • The widow of Ephesus At first she planned to starve herself to death in her husband’s tomb, but she was seduced by a soldier guarding crucified corpses, and when one of these was stolen she offered the corpse of her husband as a replacement.
  • The storm A big storm blows up and the ship is wrecked (114). Giton ties himself to Encolpius with a belt so they’ll survive or drown together. Tryphaena is bundled into a lifeboat by her maids. Encolpius, Giton Eumolpus and the latter’s servant all get to shore safely. Here Encolpius observes Lichas’ corpse being washed ashore, triggering stock reflections about fate, Fortune, the fickleness of man’s estate etc. The build a pyre for him and Eumolpas writes an epigram.

On the road to Croton

Croton was a former Greek colony on the toe of Italy. Sullivan in his notes points out that the narrative in this section is more fantastical and less realistic than the section in Puteoli because a) Petronius was a lot less familiar with Croton, and b) the subject – the iniquity of legacy hunters – was a familiar, stock literary topic, therefore the section is more invented, literary and bookish. In fact, it has the fantastical feel of medieval allegory or Gulliver’s Travels.

  • The farmer A farmer explains that the inhabitants are notorious legacy-hunters, that anyone who has and raises children is despised, whereas childless parasites are held in the highest opinion.
  • The scam They cook up a scam that Eumolpus will pose as a man of enormous wealth who has recently lost his son, and just been shipwrecked, but owns vast estates with countless slaves in North Africa. Encolpius and Giton will pose as his slaves, alongside his servant Corax.
  • Parody of Lucan As they walk towards Croton Eumolpus delivers a serious lecture on the shortcomings of contemporary poetry, which he claims has abandoned depth of meaning, the apparatus of divine involvement in human affairs, and smooth flow in favour of shiny epigrams. He then proceeds to regale his companions (and readers) with an extended rendition (nearly 300 lines) of his own poem on the subject of the Civil War between Julius Caesar and Pompey. This has universally been taken of criticism of, and a parody of, the Pharsalia of Petronius’s contemporary, Marcus Annaeus Lucanus, known simply as Lucan. (It is notable that Sullivan deliberately echoes the Cantos of Ezra Pound in the style of his translation of this passage [see p.132] as he warned us he would in his introduction, an interesting indication of how widespread Pound’s influence still was in 1964; Pound only died in 1972. Unfortunately, Sullivan’s idiosyncratic version makes it impossible to compare with the relatively sensible translation of the Pharsalia by Anthony Kline which I’ve just finished reading.)
  • Arriving in Croton They find the legacy-hunters very willing to believe Eumolpus is an heirless millionaire, so he receives invites to multiples homes and they all compete to put their finances at his disposal (in the hope that they’ll be named heirs in his will). In other words, their scam is working.

In Croton

There is then a Big Gap in the text. When it resumes, the companions have apparently been in Crotona for some time.

  • Chrysis Encolpius, as part of his pose of being Eumolpus’s slave, has adopted the name Polyaenus. Chrysis is a maid of the beautiful Circe. The fragment opens with them talking together in some kind of public park. Chrysis describes her mistress as the type of woman who likes a bit of rough i.e. gladiators slaves. The type of woman who is aroused by kissing the whipmarks on slaves’ bodies (p.143). Whereas Chrysis explains that she aspires to more upmarket lovers. In other words, each woman is aroused by the opposite class to themselves.
  • Circe Chrysis now swiftly introduces Circe, who is breath-takingly beautiful and wants to become Encolpius’s lover. She knows about his love for Giton, and says she is willing to be Encolpius’s girlfriend alongside his boyfriend, an interesting comment on Roman tolerance in relationships and complete acceptance of bisexuality. They lie down on the grass and start snogging.
  • Encolpius’s impotence In the next fragment Circe is upset because Encolpius can’t get an erection. She asks Chryses if she smells or something about her is ugly, then runs off to a temple of Venus leaving Encolpius feeling mortified.
  • Letters Circe sends a letter hoping Encolpius will recover his ‘strength’. Encolpius sends a reply, confessing he is a terrible man, he has ‘killed a man and robbed a temple’, but he will be restored to virility if she will punish and redeem him.
  • Proselenus Next morning Chrysis brings round the wizened old crone, Proselenus, who uses crude magic (spit, dust, hot pebbles) and gives Encolpius a magnificent erection.
  • Failure and flogging However, when Encolpius goes to Circe’s house and she invites him onto her couch and after much kissing prepares to be embraced…he can’t get an erection, again. Infuriated, Circe has him whipped, assembles the entire household to spit at him, has Chrysis flogged and Proselenus thrown out. Oh well.
  • Punishing Percy Encolpius is tempted to cut off his penis but makes do with giving it a stern telling off.
  • Prayer to Priapus Encolpius goes to the temple of Priapus and delivers a long prayer from which we deduce that, earlier in the narrative, he stole something from another temple of Priapus. Now he begs forgiveness and promises lavish offerings, when he has the money…
  • Thrashing Old Proselenus appears, berates Encolpius for his failure to get an erection, leads him into a side room of the temple and delivers a sound thrashing. What I don’t understand is a) Encolpius makes no resistance even through the thrashing cuts him and b) it cuts him in the groin so she appears to be whipping his front.
  • Oenothea priestess of the temple arrives. Proselenus explains Encolpius’s impotent and Oenothea, who is also a sorceress, says she can cure him.
  • Cooking In a sentence-long fragment Oenothea lays on a bed and kisses Encolpius. But we don’t get any sex because the fragment immediately following describes her starting to cook a knackered old piece of ham and ordering him to shell some beans i.e. there’s a sizeable gap.
  • The geese Suddenly it is the old woman who is cooking, and a stool she’s standing on breaks and she knocks over the pan into the fire and gets her face covered in soot. While she goes off to clean up, Encolpius is suddenly attacked by the temple’s sacred geese. He beats one to death with a leg from the rickety stool.
  • Oenothea’s horror Encolpius hides the goose, bathes his wound in vinegar and is just about to leave the cottage when Oenothea returns. When she asks where the beans are he was meant to be shelling, he explains that a bunch of geese invaded the house and ate them but he managed to kill one and shows her. Oenothea is horrified, claiming these are holy geese sacred to Priapus. He could be crucified for this crime and she could be expelled as priestess. Encolpius desperately offers to replace the dead goose with an ostrich.
  • Cash Proselenus returns to the cottage and is equally horrified. Encolpius offers them two gold pieces as compensation.

In its last pages the text disintegrates into a series of very short, often one-sentence fragments, which give snapshots of successive scenes:

  • Oenothea opens the dead goose and uses its liver to foretell Encolpius’s future.
  • Then she cuts it up and cooks it and they all enjoy a very good meal.
  • Oenothea brings out a leather dildo, rubs it with oil, ground pepper and crushed nettle seed, and inserts it into Encolpius’s anus.
  • She mixes the juice of cress with some southern-wood, soaks his cock and balls in it, then starts whipping them with a fresh stinging nettle stalk.
  • Cut to Encolpius, presumably having fled this treatment, being pursued through the street by the two old women.
  • In one sentence, Chrysis declares her undying love for Encolpius.
  • A paragraph of Encolpius begging to be taken back into Circe’s house so he can prove himself.
  • Suddenly he is back at base with Giton, who tells him a very elegant lady came asking about him the day before.
  • Chrysis clasps him to her bosom and tells him she will love him forever.
  • One of Eumolpus’s new servants tells Encolpius that his master is furious at him for being absent for two days (presumably he was kidnapped by Proselenus and Oenothea?).

In the last substantial piece of text (one page long) we are told about an aging legacy-huntress named Philomela. Now too old to seduce rich men, she prostitutes out her son and daughter and is now proceeding to ‘place’ them with Eumolpus, ostensibly for their education.

A comic sex scene which, for once, I did understand: Eumolpus has told everyone he is a martyr to gout and other ailments in order to secure loans and favours from all the legacy hunters. Therefore he cannot have sex with the daughter in the usual athletic way. Therefore he lies on a bed, gets the girl to straddle him, and gets his servant, Corax, to lie directly underneath him, under the bed, and move his thighs and hips up and down, so that Eumolpus’s penis enters and exits the daughter’s vagina, without Eumolpus actually moving. Presumably this had Nero’s courtiers in fits of laughter when read out to them.

Encolpius finds the brother watching this performance through a spy hole.

(This is a recurrent theme of the narrative. Early on in the text, Encolpius watches Giton and the 7-year-old having some kind of sex through a crack in the door; then watches Eumolpus being beaten up through a spy hole. In his notes, Sullivan refers to this recurring theme as scopophilia which means, literally, ‘love of looking’.)

Anyway, in this fragment, despite the boy being willing, Encolpius yet again can’t get an erection, attributing it to the recurring theme of ‘divine hostility’ i.e Priapus’s enmity.

However, abruptly, in the next fragment, he can! attributing his blessed cure to Mercury. He lifts up his tunic to show Eumolpus his erection and the old poet, just to be sure, ‘held in both hands the gift of the gods.’

In the last few one-line fragments, someone is warning Eumolpus that the ships of wealth he had told everyone would soon arrive from Africa have not showed and therefore the many legacy-hunters they’ve been bilking are starting to get impatient and suspicious.

A sentence, apparently from Eumolpus’s will, promising that all his creditors will be paid but only on condition that they cut up his corpse and eat it in front of the people.

Then the implication that one, at least, of the creditors, blinded by greed, was ready to do this.

The final paragraph lists reasons for agreeing to cannibalism – pretend you’re eating something else; an hour of disgust will buy a lifetime of wealth; all meats are disgusting, that’s why we season them – and some historical examples of cannibalism in cities under siege.

And with this gruesome little fragment, the text of the Satyricon ENDS.

Petronius Arbiter

All scholars and introductions devote some time to the problem of identifying the author of the work. The manuscripts of the Satyricon ascribe the work to a ‘Petronius Arbiter’. Most scholars identify this with the young author and dandy named Petronius who flourished at the time of the emperors Claudius (41 to 54) and Nero (54 to 68). Tacitus mentions him in his Annals, telling us that Petronius had been at one time governor of Bithynia in Asia Minor. On his return to Rome the young man-about-town was brought into Nero’s inner circle as its arbiter elegantiae or arbiter of taste, elegance and wit.

According to Tacitus, Petronius fell victim to ‘the jealousy of [Nero’s secretary] Tigellinus against an apparent rival, more expert in the science of pleasure than himself’, Tigellinus turned Nero against him and, as with Seneca, as with Lucan, Nero compelled him to commit suicide.

The Satyricon is one of the very few light-hearted/humorous prose works from the Roman period and helped to found the picaresque tradition. This is the tradition of prose narratives describing a young hero (or picaro, in Spanish) having a series of rambling comic adventures, generally with a sidekick and comic companion, which was, from the early modern period (1550) to become such a major thread in European literature, enduring, in some comic writers, up to the present day.

Two translations

I read two translations in tandem, the Penguin Classics version by J.P. Sullivan, first published in 1965, and the online Project Gutenberg version, which reproduces the 1922 translation by W. C. Firebaugh (with wonderfully solid illustrations by Norman Lindsay).

The style of the 1922 is cumbersomely Victorian BUT it includes passages of text which scholars now think are later forgeries by otherwise unknown authors named Nodot and Marchena, plus the readings introduced into the text by a scholar named De Salas. The point is that these much later interpolations were made to smooth out the narrative and they do, making the Victorian version a much more enjoyable and continuous read.

By contrast the translator the Penguin edition, J.P. Sullivan, takes the intellectually reputable line of sticking solely to what scholars think Petronius actually wrote – with the result that his text is much more fragmented and puzzling. The Gutenberg edition may be old fashioned, and include blatant forgeries, but it is the better read.

There’s also a 2018 translation by A.S. Kline. This is a little more lucid than the Sullivan version but, like him, excludes all the forgeries and interpolations, and so shares the same fragmentary feel.


Related links

Roman reviews

The Annals of Imperial Rome by Tacitus – 2

Introduction

In the first of these two reviews of Tacitus’s Annals I briefly explained the background to the Annals and the development of ‘history’ as a genre up to Tacitus’s time, then went on to summarise Tacitus’s account of the reign of Tiberius, 14 to 37 AD.

Frustratingly, the manuscript we have of the Annals breaks off at the death of Tiberius and omits the four-year rule of Gaius (Caligula) from 37 to 41 AD, and the first six years of Gaius’s successor and uncle, Claudius i.e. from 41 to 47. Gaius’s reign is colourfully depicted in Suetonius’s Life of Caligula but Tacitus is invaluable because he embeds the scandal which Suetonius focuses on into a much more sober, year-by-year account of the humdrum legal and administrative acts of each emperor. They complement each other perfectly, which makes it all the more vexing that there’s such a big lacuna for the vital years of these key emperors.

To summarise the missing early part of Claudius, which we know from other sources: In 38 or early 39 AD, Claudius had married a third wife, Valeria Messalina, who was his first cousin once removed. Soon afterwards she gave birth to a daughter, Claudia Octavia. A son, initially named Tiberius Claudius Germanicus, and later known as Britannicus, was born just after Claudius’s accession in 41.

The translator of the Penguin edition of the Annals, Michael Grant, divides his text into two big parts, separated by this huge gap in the original text. Within each part he groups clumps of annals, or individual years, into long ‘chapters’, and gives these informative, dramatic titles. Grant’s divisions over-write Tacitus’s division of his work into 16 books and specific years. Grant’s chapters are as follows. (My previous review summarised part one of Grant’s text. This review addresses part two.)

Part two: Claudius and Nero

  1. The fall of Messalina (book 11)
  2. The Mother of Nero (book 12)
  3. The fall of Agrippina (book 13 to book 14 section 13)
  4. Nero and his helpers (book 14 sections 14 to 65)
  5. Eastern settlement (book 14 sections 1 to 32)
  6. The burning of Rome (book 15, sections 32 to 47)
  7. The plot (book 15, sections 48 to 74)
  8. Innocent victims (book 16)

As I described in my previous post, on a careful rereading of the text I think it would have been better to have divided the text up by year rather than chapter, as Grant does. Starting a new section/chapter for each new year would reflect Tacitus’s intention, of producing a year-by-year ‘chronological sequence of events’, in Tacitus’s own words (p.269).

The annalistic approach is very formulaic: the account of each year starts with the announcement of who were the two consuls for that year (still, despite decades of imperial rule, very important figures, not least as the Romans’ main way of dating events). Then each year ends with a short list of notable Romans who died during that year. In between the two, Tacitus lists key events of that year in foreign policy and military campaigns, its notable laws and prosecutions, fires, food shortages and so on. That is the basic annalistic scaffold on which Tacitus then hangs his longer, more flowing descriptions of the activities of the emperors and royal family, along with (generally scathing) comments on their characters.

There is another, distinct strand to Tacitus’s work, which is his interest in foreign affairs i.e. the management of the Roman provinces (the appointment of new governors, the impeachment of existing governors for corruption). This covers the numerous tribal rebellions and wars on the borders, be they on the Rhine with the Germans, in the Middle East against the Parthians, or elsewhere. Tacitus devotes a lot of space to these, giving detailed accounts of diplomatic manoeuvrings, envoys to Rome etc, as well as vivid accounts of military campaigns and battles. Notable is the section about Britain under Claudius, including Caractacus’s noble plea for mercy when he was led in triumph through Rome (pages 264 to 269). But this whole area is so complex that (with the exception of Boudicca’s revolt) I’ve omitted it from my summary.

Claudius (reigned 41 to 54)

Historians nowadays consider Claudius to have been a ‘painstaking and bold administrator and reformer’ but, in Tacitus’s hands, the most memorable aspects of his reign are the portraits of his scheming and amoral third and fourth wives, Messalina and Agrippina.

(Just a reminder: these chapter titles are not in Tacitus, they are Michael Grant’s additions. And the years I give are also not in the text. The system of dating by BC or AD wasn’t invented until 500 years later, and wasn’t widely adopted till the Middle Ages. See M.I. Finley’s essay on the subject.)

In the summary that follows, the chapter titles in Heading 2 are Michael Grant’s. Sitting under them, in heading 3, are the years which Tacitus covers. I’ve made these. They are not clearly indicated in Grant’s text, or the original Tacitus. (Remember, Tacitus didn’t use the BC/AD system, he dated every year by the two consuls who served during it; whereas I have just used the year as per our Christian calendar). Where the year is notable for something important, such as the murder of Claudius or the revolt of Boudicca, I’ve added these into my year headings.

Chapter 9 The Fall of Messalina

47 AD

The big gap in Tacitus’s text resumes in 47 AD, in the middle of hectic events, as Claudius’s third wife, Messalina, takes aim at a rival, Poppaea Sabina.

Chronologers reckoned it was the 800th year since the founding of Rome (traditionally 753 BC) and so Claudius held Secular Games. Prominent in them were Claudius’s son, Britannicus, who was six years old (b.41) and Lucius Domitius Ahenobarbus, who was 10 (b.37) who would soon be adopted as Claudius’s son and heir.

(Nero’s mother was Agrippina the Younger, who was herself the daughter of Germanicus and Agrippina the Elder. So Nero was popular with the mob for being the only surviving male descendant – the grandson – of the hugely popular Germanicus. Agrippina was also one of three sisters to Gaius, who had ruled as the emperor Caligula from 37 till he was assassinated in 41. Gaius was said to have had incestuous relations with all three of his sisters. Agrippina managed to survive Gaius’s short reign and lived on into Claudius’s, when she became one of the many targets of Claudius’s malevolent third wife, Messalina. However, Agrippina not only survived Messalina but, after the latter’s downfall and execution, replaced her as Claudius’s fourth and final wife.)

At about this time Messalina became infatuated with the best-looking man in Rome, Gaius Silius. She forced him to divorce his wife, Julia Silana, and host her at not particularly concealed assignations. They carried on their affair openly while the obtuse Claudius pursued his responsibilities as Censor.

Tacitus portrays Claudius as responsible and sensible: he carries out the census, he commands the building of a new aqueduct, he suggests three new letters are added to the Roman alphabet, he proposes to the senate the creation of a Board to support the art of soothsaying. In foreign policy Claudius forbade further aggression against the Germans and ordered Roman troops – who were building camps in recently occupied German territory – back across to the west bank of the Rhine.

48 AD

Claudius makes his famous intervention in a debate in the senate about whether Gauls, by now Roman citizens for three or four generations, should be allowed to run for office in Rome. Claudius argued strongly that they should, pointing out how Rome’s strength derived from its policy of assimilating neighbouring towns and tribe and then entire regions, turning enemies into loyal citizens. (This speech is regularly cited by historians as exemplifying the core secret of Rome’s success, which was assimilating territories and peoples into the empire.)

Claudius promoted senators of long standing to patrician rank as many patrician families had died out. He concluded his census which showed a citizen body of 5,984,072 (which presumably included all men, women and children; neither Tacitus nor Grant clarify whether this included slaves or not).

Meanwhile, Messalina pursued her affair, and while Claudius was busy at Ostia, she openly and bigamously married Silius. It might seem incredible that a consul designate and the emperor’s wife should marry:

But I am not inventing marvels. What I have told, and shall tell, is the truth. Older men heard and recorded it. (p.246)

According to Grant the reign of Claudius saw a great increase in the power of the secretaries of state, often ex-slaves, and three of these now informed Claudius, not only that his wife had bigamously remarried but had, in legal terms, divorced him – and that this opened the way for her new husband, Silius, to seize power.

The commander of ‘the Guard’ was summoned, confirmed the story and said Claudius must move fast to retain their loyalty. Claudius was panicking thinking this was a real coup attempt. Command was taken by Narcissus, ex-slave and secretary general. He it was who lined up a series of witnesses to testify to Messalina’s promiscuity, many affairs, degenerate behaviour, and now this bigamous marriage. Tacitus describes a bloodbath of officials who had helped or slept with Messalina and then how, at dinner that evening Claudius began to soften against his (absent) wife and so Narcissus moved quickly, instructing another slave to go to her house where he found her wretched, weeping on the ground beside her mother, and quickly run her through with a sword. The senate ordered all statues and public memorials to her name to be removed. Claudius never referred to her again.

This two or three pages of breathless narrative are rightly considered among Tacitus’s greatest passages, by which scholars mean it has the immediacy, pace and bloody inevitability of a thriller.

Chapter 10 The Mother of Nero (Agrippina)

Central to Tacitus’s critique is that Claudius was in thrall to the advice of his secretaries who were all freedmen, namely Narcissus who took the lead in getting rid of Messalina. Now they all proposed to Claudius various candidates for his next wife. But Agrippina took advantage of being Claudius’s niece and so often being in his company, plus being allowed to give him caresses and kisses. She seduced him and won the competition. Weak and easily led, Claudius asked the senate to pass a law allowing an uncle to marry his niece (Claudius was brother of the long-dead Germanicus, whose daughter Agrippina was.)

Tacitus describes how Lucius Vitellius worked his way into Agrippina’s good books by a) managing to derail the marriage of Claudius’s daughter, Octavia, to Lucius Junius Silanus Torquatus by falsely accusing the latter and having him dismissed – thus making Octavia available to be engaged to Agrippina’s son; and b) making a big speech in the senate asking for the law to be changed to allow uncles to marry nieces and for the senate to give Agrippina to Claudius as a kind of national gift.

Once in post Agrippina sought power in every way she could. This included recalling Lucius Annaeus Seneca, from exile. He had been banished by Claudius for adultery with Germanicus’s daughter, Julia Livilla. Now Agrippa recalled him (earning his gratitude) and made him tutor to her son. She enforced the suicide of one of her rivals, Lollia Paulina. Another lady whom the emperor casually praised, Calpurnia, was struck down.

Claudius decided to extend the boundaries of Rome, leading Tacitus into an interesting digression about the various sets of boundary markers (p.262).

50 AD

Responding to pressure from Agrippina’s agents Claudius adopted her son, Lucius Domitius, as his own. It was at this moment that the boy, previously a member of the Ahenobarbus clan, was awarded a name which ran in the Claudian clan, ‘Nero’, marking his entry into the prestigious (haughty and arrogant) gens Claudii. At the same time Agrippina was given the honorific ‘Augusta’.

In this year Tacitus gives detailed description of uprisings and wars in Britain.

51 AD

On the basis of a supposedly trivial incident – when Britannicus and Nero met and Nero greeted the other by his name but Britannicus greeted Nero as ‘Domitius’ – Agrippina claimed this was a alight against the decision of the senate and people of Rome and persuaded Claudius to banish or execute all Britannicus’s tutors. His guards and slaves loyal to him were dismissed. Some of the Guard commanders were loyal to Britannicus so they were replaced by Sextus Afranius Burrus, who knew who his boss was: Agrippina.

52 AD

Senators who couldn’t comply with the House’s financial requirements were expelled. Lucius Arruntius Furius Scribonianus was exiled for enquiring from astrologers about the emperor’s death. Claudius suggested a law that any woman marrying a slave should herself be enslaved. A tunnel was built linking the Fucine lake and the river Liris. Claudius held naval games on the lake to celebrate. Rebellion broke out in Judaea.

53 AD

Nero, now aged 16, married the emperor’s daughter, Claudia Octavia, born in 40 and so aged 12 or 13. This was arranged by Agrippina to solidify Nero’s position as the heir apparent. Agrippina continued her power-hungry and aggressive behaviour. She coveted the gardens of Titus Statilius Taurus and so got his deputy as governor of Africa to accuse and discredit him in the senate. Titus committed suicide. Agrippina got his gardens.

Claudius handed over sweeping powers to the order of knights, the issue at the heart of the civil war between Marius and Sulla back in the 80s BC. He exempted the island of Cos from taxation. The city of Byzantium pleaded for a remission of their taxes and this was granted.

54 AD – Murder of Claudius

Bad omens. Bees landed on the Capitol. Deformed animals were born. Agrippina decided to dispose of Domitia Lepida, her cousin once removed and Nero’s aunt, mother to Claudius’s previous wife, Messalina. She manoeuvred Claudius into having her executed (p.282).

Britannicus was now approaching his 14th birthday, traditionally the age when a Roman aristocrat began to play a part in public life. Agrippina began to worry that Claudius was beginning to regret adopting Nero and coming round to preferring his own son as successor so she moved quickly to poison her husband. She had poison supplied by the arch-poisoner, Locusta, and administered by the emperor’s taster, Halotus. She blocked anyone coming to see the body, giving out a story that the emperor was alive but ill, while she organised the smooth accession of Nero.

On 13 October 54 the palace doors were opened, and Nero appeared accompanied by a battalion of the palace guard and their commander, Sextus Afranius Burrus (who owed his position to Agrippina). Nero was carried in a litter to the Guards’ camp where he was acclaimed emperor, a decision quickly ratified by the senate and then the provinces.

Chapter 11 The Fall of Agrippina

The final section of the Annals is devoted to the reign of Nero. It is quite substantial (70 pages in the Penguin translation). Grant divides it into five chapters:

  1. Nero and his helpers (book 14 sections 14 to 65)
  2. Eastern settlement (book 14 sections 1 to 32)
  3. The burning of Rome (book 15, sections 32 to 47)
  4. The plot (book 15, sections 48 to 74)
  5. Innocent victims (book 16)

The Nero chapters are notable for the kind of melodramatic set-pieces which Tacitus excelled at, in this case describing the Great Fire of Rome or Agrippina’s murder. At moments like this you can very much see how, for the ancients, no amount of dedication to the ‘historical truth’ or the moralising urge to judge and assess, can trump the more basic aim of inflaming awe and wonder with dramatic effects.

Nero’s reign opened with a flurry of murders. Agrippina got agents to poison governor of Asia Marcus Junius Silanus because he was brother to Lucius Junius Silanus Torquatus, whose engagement with Octavia she had broken and forced to commit suicide, and because Marcus was a descendant of Augustus. Then she secured the imprisonment and suicide of Narcissus, freedman and secretary to Claudius, the central figure in the downfall of Messalina.

Tactitus notes the restraining effect of two key figures, the commander of the Guard Sextus Afranius Burrus, and Nero’s tutor Lucius Annaeus Sextus. Burrus was all soldierly efficiency and seriousness of character; Agrippina had appointed Seneca Nero’s tutor in which role he taught the teenager Stoic principles and public speaking.

It was Seneca who wrote the funeral oration for Claudius which Nero delivered. Nero went on to insist the senate would reassert its ancient rights and decisions. Nero’s first acts were all leniency and forgiveness.

55 AD – Murder of Britannicus

Quite quickly Nero fell in love with a former slave girl, Acte, and became slowly alienated from the virtuous wife, Claudia Octavia, who Agrippina had engineered his marriage to. Agrippina was infuriated at Nero’s love for a common slave girl and tried to ban it. Division grew between mother and son. Nero next deposed the freedman Pallas, who had virtually run the empire for Claudius and been instrumental in Claudius choosing Agrippina as his fourth wife.

Tacitus gives a vivid almost farcical account of the florid events surrounding Nero’s decision to poison his rival, Claudius’s biological son, Britannicus (p.290). Britannicus was the last male heir of the Claudian clan whereas Nero was a Claudian only by adoption.

Realising her position was now seriously threatened, Agrippina made common cause with Nero’s spurned wife Octavia, and cast around for supporters. To isolate Agrippina, Nero withdrew her guard and expelled her from the imperial palace. Then her rival, Junia Silana, had a spy report to Nero that Agrippina was conspiring with one Rubellius Plautus to overthrow and replace him. Nero was terrified, but spared Plautus, for the time being. Tacitus tells us one of his sources claims Seneca restrained the emperor, and also from executing Burrus as being somehow implicated. The plot rebounded and Junia Silana was exiled, her accomplices executed.

56 AD

Echoing Suetonius, Tacitus claims Nero dressed up and went about the streets, from tavern to brothel, beating up passersby, stealing stuff from shops. The emperor’s example emboldened other criminals. ‘Rome at night came to resemble a conquered city.’ A senator who beat up Nero when he assaulted him, apologised when he realised his identity but was forced to commit suicide.

Nero egged on disputes among rival gangs of ballet dancers, encouraging them to degenerate into real gang fights. Tacitus devotes a page to a debate in the senate about whether misbehaving freed slaves should be re-enslaved.

57 AD

Tacitus takes the opportunity to differentiate his kind of history from mere almanacs. Talking of the completion of a huge amphitheatre in the Field of Mars, he says:

But that is material for official gazettes, whereas it has traditionally been judged fitting to Rome’s grandeur that its histories should contain only important events. (p.298)

An interesting indication of the way that history was conceived as a literary genre, with appropriate tone and subject matter; lofty subject matter; important events and imperial players.

A law was passed that provincial officials were banned from giving gladiator or animal shows. These a) cost provincials a fortune b) were used as cover by governors to hide their irregularities.

Another law decreed that if a man was murdered by a slave, not only all the slaves, but all the freed slaves in his household would be executed as punishment.

58 AD

The endless war between Rome and Parthia for possession of the kingdom of Armenia heated up.

A detailed account of how Nero was introduced by his fellow libertine, Otho, to his lover Poppaea, how she then seduced Nero and eclipsed Acte as his chief concubine. As a result Nero fell out with Otho, eventually consigning him to Lusitania as governor. (This Otho was to return and seize power in the Year of Four Emperors, 69 AD, following Nero’s death, events Tacitus describes in detail in his ‘Histories’.)

Various cities (Puteoli, Syracuse) petitioned Rome for favours. Persistent complaints about tax farmers led Nero to contemplate scrapping all indirect taxes. Rebellious tribes in Germany fought the Romans or each other.

59 AD – Murder of Agrippina

Tacitus puts Nero’s decision to finally eliminate his mother down to the taunts of his new lover Poppaea. Agrippina tried to counter this by appearing before Nero in lascivious clothes and seduced him to incest. Seneca commissioned Acte to re-enter his life and warm him that such sacrilege would alienate the Guards on whom his power rested. Interestingly, Tacitus openly states various versions of these stories attributed to other historians (whose works are now lost).

Tacitus openly states in several places that when the sources agree he won’t mention them; but where they disagree he will cite them and the disagreements and let the reader decide.

The death of Agrippina takes 6 pages to describe and is semi-farcical. After rejecting poison and the dagger, Nero settled on the madcap scheme of getting Agrippina onto a ship with a collapsible section which would fall on her. And this is what he did, inviting her to a long friendly banquet at Baiae, then seeing her off in a beautifully appointed ship whose ceiling, at a signal, caved in. This killed Agrippina’s attendant and when another cried out that she was the emperor’s mother, she was beaten to death by the crew, so Agrippina disguised herself. Then the galley slaves all went to one side of the ship in order to capsize it, but Agrippina managed to get free and swim to safety. This sounds like a fairy story.

Nero was waiting for news and was appalled to learn it hadn’t worked. So he called in his most senior advisers, Seneca and Burrus. Burrus declared the Guard would not touch a member of the imperial family and descendant of Germanicus. So they conceived a plot whereby Nero would drop a sword by the feet of the servant Agrippina had sent to tell Nero she had survived this terrible accident – and then claim he was an assassin sent by Agrippina.

This is as farcical and laughable as the collapsible boat gambit.

Nero promptly had a freedman, Anicetus, take soldiers and surround Agrippina’s house. Slaves fled. Anicetus, a naval captain and lieutenant then beat and stabbed Agrippina to death. Her body was quickly cremated with no ceremony.

Nero cringed in fear all night long until Burrus got colonels and captains of the Guard to come and congratulate him on escaping the conspiracy, at which he recovered his spirits. Nero then sent a long letter to be read out in the senate justifying his actions with a long list of Agrippina’s incriminating behaviour leading up to the supposed ‘conspiracy’. This was written by Seneca and reflected badly on him.

Many bad omens. And Nero was scared of the public response. But there was much thanksgiving for his safety and he returned to Rome amid cheering crowds as at a triumph.

Chapter 12 Nero and his Helpers

With Agrippina out of the way, Nero finally let rip. ‘There was no stopping him.’ (p.320) Tacitus describes Nero’s addiction to singing to his own accompaniment on the lyre, and chariot racing. He goes into less detail than Suetonius but is much more damning. When Nero institutes the ‘Youth Games’ and:

In the wood which Augustus had planted around his Naval Lake, places of assignation and taverns were built, and every stimulus to vice was displayed for sale…Promiscuity and degradation throve…Never was there so favourable a climate for debauchery as among this filthy crowd. (p.321)

Nero performed for the crowd on the lyre. He formed a corp of young knights known as the Augustiani, to maintain ‘a din of applause day and night’. He fancied himself a poet and sat around at dinner parties extemporising verses with cronies.

This method is apparent from Nero’s poems themselves which lack vigour, inspiration and homogeneity.

Tacitus, like Suetonius, had copies of these poems, all now lost to us. Meanwhile, back in the annalistic list of political events: the senate settled a riot which had broken out between citizens of Pompeii and Nuceria. Cyrene secured the expulsion of a governor. Two famous men died (Cnaeus Domitius Afer and Marcus Servilius Nonianus). It’s Tacitus’s listing of these kinds of humdrum events which provide the scaffolding or background hum of his year-by-year annals.

60 AD

Nero institutes 5-yearly games on the Greek model. Tacitus stages a set-piece debate between its critics who thought games should only be held in temporary buildings put up for the events, and that permanent buildings were an incitement to sloth and vice; and its proponents who thought they had to change with the times and permanent buildings saved money in the long run. (p.323).

It’s worth mentioning that ‘ballet dancers’, in all these ancient accounts, are closely associated with booing, hissing, throwing chairs and rioting. In a note, Grant explains that:

These were the highly popular, sophisticated dances of the pantomimi who danced traditional themes in dumb-show, with music and chorus. These performances were first seen in Rome under Augustus. (p.402)

Many bad omens and portents. A comet, which was universally taken as the sign of a change of emperors. Much talk that Nero’s successor would be Rubellius Plautus. Rumour spread that a bolt of lightning had hit and split a table at which Nero was sitting (!). Nero, with notable restraint, didn’t have Plautus killed, simply told him to move with his family to their estate in Asia. According to his Wikipedia article:

Plautus appears to have been a follower of Stoicism. According to Tacitus, Tigellinus wrote to Nero: ‘Plautus again, with his great wealth, does not so much as affect a love of repose, but he flaunts before us his imitations of the old Romans, and assumes the self-consciousness of the Stoics along with a philosophy, which makes men restless, and eager for a busy life.’ When he was exiled from Rome by Nero, Plautus was accompanied by the famous Stoic teacher Musonius Rufus. He was associated with a group of Stoics who criticized the perceived tyranny and autocratic rule of certain emperors, referred to today as the Stoic Opposition.

What interest me about this passage is the idea that Stoicism, as well as being a reputable philosophy, was also a fashionable pose and allowed its proponents to swank and pride themselves on maintaining the values of ‘the old Romans’. So I noticed when, later on, the corrupt head of the Guard, Gaius Ofonius Tigellinus, in calumniating Plautus, says:

Plautus is rich and does not pretend to like retirement. He parades an admiration of the ancient Romans but he has the arrogance of the Stoics, who breed sedition and intrigue. (p.339)

‘The arrogance of the Stoics’, eh?

More about the never-ending war in Armenia, prosecuted by Cnaeus Domitius Corbulo. The ancient town of Puteoli was given the status of a Roman settlement and named after Nero. Tacitus describes the challenge of keeping colonies of Roman soldiers consistently populated since many didn’t marry or have children, and many came from different regiments and were even different nationalities.

Nero sorts out a squabble about who’s elected praetor (15 men apply for 12 places). A knight called Vibius Secundus was convicted for extortion when governor of Mauretania and expelled from Italy.

61 AD – Boudicca’s revolt

Disaster in Britain. The ambitious new governor, Gaius Suetonius Paulinus, appointed in 58, continued his predecessor’s policy of aggressively subduing the tribes of modern Wales, and was successful for his first two years in the post. Tacitus gives a vivid description of his amphibious assault on the island of Mona (modern-day Anglesey), its shores lined with the enemy, shrieking women and spooky druids. The Romans conquer the island and chop down the groves sacred to the Druids, who conducted human sacrifices there.

But while he was Paullinus was subduing Anglesey rebellion broke out on the other side of the province. Since this is a legendary part of our history it’s worth citing at length:

Prasutagus, king of the Icenii, after a life of long and renowned prosperity, had made the emperor co-heir with his two daughters. Prasutagus hoped by this submissiveness to preserve his kingdom and household from attack. But it turned out otherwise. Kingdom and household alike were plundered like prizes of war, the one by Roman officers, the other by Roman slaves. As a start his widow, Boudicca, was flogged and their two daughters raped. The Icenian chiefs were deprived of their hereditary estates as if the Romans had been given the entire country. The king’s own relatives were treated like slaves.

The huge temple to the god Claudius could be seen from everywhere, symbolising their oppression, and its priests used their power to bleed households dry with taxes and levies. The greed of the Roman agent, Catus Decianus, had driven the entire province to rebellion.

So the Iceni rebelled and raised neighbouring tribes. They stormed the Roman settlement of Camulodonum. Omens were, of course, seen everywhere. The empty theatre echoed with shrieks. At the mouth of the Thames a phantom settlement was seen in ruins. The sea turned blood red and left human corpses on the ebb tide. The garrison and a small cohort of reinforcements sent from London were massacred.

Suetonius marched his army all the way back from Wales to London. Interestingly:

Londinium did not rank as a Roman settlement, but was an important centre for business men and merchandise.

Nonetheless Suetonius realised he couldn’t hold it against massed tribes, so abandoned it. When Boudicca’s forces stormed into it all the men were killed and all the women raped. Same happened at St Albans (Verulamium). Tacitus says 70,000 perished, for the Britons did not take prisoners with a view to exchanges:

They could not wait to cut throats, hang, burn and crucify, as though avenging in advance, the retribution which was on its way. (p.329)

Tacitus gives us a typical rhetorical set-piece: first he gives Boudicca a genuinely inspiring speech as she rouses her troops to face the Roman army, which has followed and now set up opposite them. Then he gives verbatim what he claims is the pre-battle speech of Suetonius. Both are effective in their different ways. It was a massacre. The Romans killed all the Britons and their camp followers. Boudicca poisoned herself.

However, the Romans then fell out among themselves. The newly arrived imperial agent didn’t like Suetonius and briefed against him. A former imperial slave, Polyclitus, was sent to assess the situation. Suetonius was relieved of duty and his replacement took a softly-softly approach. Peace of a sort returned to the province.

Tacitus returns to his annalistic approach with notes on two noteworthy trials. What strikes me is that, despite existing for hundreds of years, the Romans were continually finding loopholes or omissions in their laws, which the senate patched up and emperors approved or modified.

The City Prefect, Lucius Pedianus Secundus, was murdered by one of his slaves. The traditional punishment was that every other slave in the household would be executed. Popular sentiment protested against this, rioting began and the senate house was surrounded. Tacitus uses this to give us another of his verbatim speeches, this time by Gaius Cassius Longinus in favour of enforcing the traditional law. The speech reveals that Pedianus had 400 slaves. His peroration is striking:

Our ancestors distrusted their slaves. Yet slaves were then born on the same estates, in the same homes, as their masters, who had treated them kindly from birth. But nowadays our huge households are international. They include every alien religion – or none at all. The only way to keep down this scum is by intimidation…Exemplary punishment always contains an element of injustice. But individual wrongs are outweighed by the advantage of the community. (p.334)

Many argued to spare the innocent, or the women slaves, but Cassius’s view prevailed, and the emperor Nero backed it up, lining with troops the route along which those condemned for execution were taken.

Bithynia secured the condemnation of its governor. In Gaul a census was carried out. The noble Publius Memmius Regulus passed away. Nero dedicated a new gymnasium.

62 AD

Big fuss about an ex-praetor who read out verses satirising Nero at a dinner party. He is condemned by the senate and Tacitus summarises the positions of various senators to show how the politics of the time worked, with some arguing for execution, others for exile. The senate referred their decision for leniency to Nero who was cross but accepted it. Another aristocrat included in a so-called will insults against senators and priests. Nero ordered him exiled from Italy and his writings burned.

Commander of the Guard Burrus died, probably of a throat tumour, though maybe poisoned by Nero. He was replaced by two commanders, one responsible, the other a crony of Nero’s private debaucheries.

Burrus’s death weakened Seneca’s position. One mentor is less powerful than two. His critics queued up to bad-mouth him to the emperor, attacking:

  1. his wealth, enormous and excessive for any subject
  2. the grandeur of his mansions and beauty of his gardens, which exceeded the emperors (!)
  3. his alleged bids for popularity

Nero listened to Seneca’s detractors and began distancing himself from him. This is the opportunity for Tacitus to put into Seneca’s mouth a noble and persuasive speech, asking to be allowed to retire (he was now 64 years old and had been tutor to Nero for 14 years) and happily handing most of his property over to Nero. Tacitus then has Nero reply with a speech even more eloquent and organised. Nero refuses to take back his gifts lest it reflect badly on him. But Seneca withdrew from Rome, terminated his large receptions and dismissed his entourage, in a bid to deflect criticism.

Tigellinus achieves sole command of the palace Guard and plays on Nero’s fears. As a result of his calumnies, Nero orders the killing of two exiles, Faustus Cornelius Sulla Felix at Massilia. When his head is brought to Nero the emperor jokes that he’s gone grey. More elaborate are the measures taken to kill Plautus, in exile in Asia, but he too was killed and decapitated. When Nero was given his head, he is said to have exclaimed: ‘Nero! How could a man with such a long nose have frightened you!’

Nero wrote a letter to the senate denouncing Plautus and Sulla as traitors at which the senate voted him a thanksgiving. This occasioned disgust among freethinking men and led Nero to believe he could do anything. So he divorced his wife, Octavia and married Poppaea. The new wife swiftly set about disposing of the old one, concocting an accusation that Octavia was guilty of adultery and getting her exiled to Campania. (As usual, it’s the fact that Octavia’s slaves were tortured to extract false confessions, which I find so upsetting.) But this set off protests among the people who clamoured for Octavia’s return, overturning new statues of Poppaea. For a while Nero appeared to cave in – wild rejoicing – but then returned to his former stance – protests and rioting.

Poppaea is beside herself and renews her please to be rid of Octavia. So Nero concocts a second adultery confession, this time persuading admiral of the fleet Anicetus (who had played a leading role in dispatching Agrippina) to admit to adultery with Octavia. He was rewarded with peaceful retirement in Sardinia. Octavia was banished to the island of Pandateria. Much sympathy for another innocent royal woman exiled cf Julia the Elder, the Younger, Agrippina the Elder and Julia Livila.

Within days she was ordered dead. Soldiers arrived and forced the opening of veins all over her body in a hot bath. She was just 20. The senate ordered another thanksgiving and Tacitus breaks cover to record how disgustingly sycophantic that body had become.

Chapter 13 Eastern Settlement

63 AD

Latest episode of the war with Parthia over Armenia. Corn ships are destroyed by fire or storm, and some has rotted. Some people were adopting ‘children’ in order to count as fathers and so gain advantage in elections for posts where fatherhood gave an advantage (ever since Augustus’s laws designed to increase the population). Then, once elected, they repealed the adoptions. The senate decreed that these fictitious adoptions should carry no weight.

Prosecution of a governor of Crete who suggested his power was above the senate. At Nero’s prompting a decree was passed forbidding votes of thanks to governors at provincial assemblies. I’m including stuff like this to show what the nuts and bolts of ruling the empire really consisted of.

The Gymnasium was struck by lightning and burned down. A statue of Nero inside was melted into a shapeless mass. An earthquake demolished Pompeii (not the famous volcanic eruption of 79 AD).

Poppaea gave Nero a daughter. Both were awarded the honorific ‘Augusta’, according to the law of inflation of titles (at first rare and precious, eventually standard and ordinary). The senate voted a thanksgiving (of course), Nero instituted some games. Four months later the baby died, but the sycophancy continued. The dead baby was declared a goddess and a temple and priest created.

Latest episode of the war against the Parthians, also known as The Armenian Question. The figure to emerge most clearly from this is the Roman general, Gnaeus Domitius Corbulo, now awarded plenary powers comparable to those awarded to Pompey to fight the pirate menace in 67 BC. Corbulo brings off an honourable truce with the Parthian prince Tiridates.

Back in Italy, Latin rights are awarded to the tribes of the Maritime Alps. Magnificent gladiatorial displays but Tacitus deprecates the number of women and senators ‘disgracing themselves in the arena.’

Chapter 14 The Burning of Rome

64 AD

Frustrated at giving only private performances of his singing and lyre playing, Nero now vows to take part in public performances. First one is Naples then he crosses to Greece. In the event Nero abruptly cancelled his trip to Greece, and another one to Egypt. Maybe he was scared. he gave it out that he couldn’t let the people of Rome be without him.

Tacitus describes a typical public banquet. Nero gave magnificent ones but the most extravagant was given by his creature, Tigellinus. It was held on a raft in the middle of a lake. On the shore were brothels populated by aristocratic women, opposite them naked women posing. Tigellinus had collected birds and animals from remote countries.

Nero went through a public wedding with one of his pervert cronies named Pythagoras, in which Nero wore a bridal dress, and then marriage night sex was performed in view of the invited guests.

Then the Great Fire of Rome, ten days in July 64. When it was finally brought under control two-thirds of Rome had been destroyed. Nero was at Antium when it started. He took steps: he threw open the Field of Mars and his own gardens and constructed emergency accommodation for the homeless. He reduced the price of corn.

Of Rome’s 14 districts only 4 remained intact. Three were completely destroyed. The other seven were reduced to a few mangled ruins. Nero determined to build back better. He had a huge new palace built full of extravagance. New streets were built on an orderly plan. Houses had a height limit. Nero sagely offered to pay for the building of many of these and to ensure builders rubble was cleared away before houses were occupied.

Sensible fire provisions were put into place: a fixed proportion of each house was to be of stone; guards were appointed to ensure a better water supply; each building had to keep firefighting equipment.

But old timers remembered the huge number of ancient shrines and temples and treasures from the earliest times which had been consumed. And thought the old plan was healthier because the winding narrow alleys provided many bits of shade whereas the new more open streets were more exposed.

Nonetheless, despite all Nero’s wise ordinances, his reputation still suffered. It was said that while the city burned he took to his private stage and performed a song about the Fall of Troy. Others said he had actively started the fire because he wanted to rebuild the city and name it after himself. To distract attention away from himself he blamed the Christians. This is so important I quote at length:

To suppress this rumour [that he started the fire] Nero fabricated scapegoats – and punished with every refinement the notoriously depraved Christians (as they were popularly called). Their originator, Christ, had been executed in Tiberius’ reign by the governor of Judaea, Pontius Pilate. But in spite of this temporary setback the deadly superstition had broken out afresh, not only in Judaea (where the mischief had started) but even in Rome. (All degraded and shameful practices collect and flourish in the capital.)

First, Nero had self-acknowledged Christians arrested. Then, on their information, large numbers of others were condemned – not so much for incendiarism as for their anti-social tendencies apparently the original Latin could also be translated ‘because the human race detested them’].

Their deaths were made farcical. Dressed in wild animals’ skins, they were torn to pieces by dogs, or crucified, or made into torches to be ignited after dark as substitutes for daylight. Nero provided his Gardens for the spectacle, and exhibited displays in the Circus, at which he mingled with the crowd – or stood in a chariot, dressed as a charioteer. Despite their guilt as Christians and the ruthless punishment it deserved, the victims were pitied. For it was felt that they were being sacrificed to one man’s brutality rather than to the national interest. (15.44)

Meanwhile Italy was ransacked for funds and all the provinces ruined by exactions to pay for the rebuilding of Rome. Gold statues and offerings were stolen and melted down. Agents were sent out to plunder Greece and Asia, emptying temples of all their valuables.

Seneca tried to avoid the unpopularity of being involved in any of this policy by asking leave to go to his country retreat. When this was forbidden he very publicly kept to his house, feigning illness. Rumour had it that a slave was despatched to poison him but Seneca forestalled all such efforts by living on fruit and running water.

A group of gladiators revolted at Praenaste and there was a naval disaster, caused by Nero ordering the fleet to return on a set date, when a storm drove it ashore at Cumae, destroying many ships. Many omens portended mighty changes!

Chapter 15 The Plot (65 AD)

Gaius Calpurnius Piso had going for him that he was a member of the aristocratic gens Calpurnii with an extensive network of influential connections; he was popular, he defended his fellow citizens in court; he was a loyal friend, affable to all including strangers; and he was tall and handsome. On the downside, he lacked seriousness and self control, was superficial, ostentatious and sometimes dissolute. But then, as Tacitus remarks in a telling comment:

Many people are fascinated by depravity and disinclined for austere morals on the throne.

Maybe the common people, then as now, enjoy royal gossip and identify with ‘bad’ behaviour. As Tacitus himself remarks at several points – people enjoy gossip and scandal (‘Discreditable versions are always popular’, p.376).

Tacitus describes in detail the growth of the conspiracy to assassinate Nero and replace him with Piso, the Pisonian Consipracy, listing the recruitment of the main conspirators, but then the problems: delay while they squabbled about where the murder should take place, and Piso’s fears that several equally well-qualified alternatives might replace him (accurately anticipating the anarchy of 69).

They decided to kill Nero at some games, in front of the crowd, but the night before, the lead conspirator, Flavius Scaevinus, had a banquet, freed all his favourite slaves, made his will and ordered a freedman, Milichus, to take his dagger to the sharpeners. This Milichus saw all these signs and nerved himself to go, next morning, to Nero’s gardens and ask for an interview with the emperor’s freedman and secretary.

After initial scepticism, Nero was persuaded, and suspects were brought in who, under terrible torture, implicated each other. The conspiracy unravelled. Men implicated their family and friends. One strand was the implication of Seneca, who probably wasn’t in the conspiracy, but Nero had wanted to get rid of for some time. On flimsy evidence an officer was sent to execute him. Seneca had time to address his household and tell them to follow his Stoic philosophy and staunch their tears. His wife insisted on dying with him and they both cut open the veins in their arms.

Seneca took some time to die, his blood flowing weakly, he ordered veins to also be opened at his ankles and behind his knees. He had time to dictate a dissertation (!). Seeing as he was not dying, he asked for poison (hemlock) to be administered, but this didn’t work, either. Then he was placed in a bath of warm water, which didn’t work. And then into ‘a vapour-bath, where he suffocated’. What is a vapour-bath?

Nero ordered Seneca’s wife’s wounds to be bound and she lived on for several years. Tacitus lists all the conspirators and their ends. The most famous one to posterity, beside Seneca, was Seneca’s nephew, the poet Lucan, who was just 25 and had joined the conspiracy because he was angry at Nero for blocking his career.

At least 41 individuals were accused, 19 senators, seven knights, 11 soldiers, and four women. 20 were executed or forced to commit suicide, 13 were sent into exile.

There was an outbreak of sycophancy with various senators calling for a thanksgiving, a Triumph, creation of a temple specifically to thank the gods for Nero’s survival and lots of other bum kissing.

Chapter 16 Innocent Victims

Nero believed the fantasies of a Carthaginian, Caesellius Bassus, who swore he had discovered the ancient treasure of Dido on his land and would give it to Nero. This encouraged the emperor to even more spendthrift behaviour, digging the nation deeper into debt.

Nero presided over the second five-yearly games and insisted on competing as a singer and lyre player. Tacitus echoes the claim made in Suetonius that audiences weren’t allowed to leave the theatre during Nero’s performances, and some fell sick and died, others were killed in the crush. He adds that Guards were stationed throughout the audience to cuff anyone who didn’t cheer loudly enough. Aristocrats such as Vespasian were reported for not cheering enthusiastically enough, but he was destined to survive and become emperor himself in 69.

Poppaea died. She was pregnant. In Tacitus’s account Nero, in a fit of anger, kicked her just once and that was enough (Suetonius gives the impression that Nero kicked her to death). Tacitus thinks it was an accident because a) he genuinely loved her b) he was desperate for a son and she was pregnant. Nero read her eulogy. She was buried in the Mausoleum Augustus built.

Nero continues enforcing the deaths of those he suspects, forcing the senate to denounce some of its own members. The gruesome triple suicide of Lucius Antistius Vetus, his daughter Antistia Pollitta and mother-in-law Sextia. Bum-licking toadyism reached new heights: one Servius Cornelius Orfitus suggested the names of the months should be changed to celebrate Nero’s family, so that April became ‘Neroneus’, May ‘Claudius’ and June ‘Germanicus’.

Campania was hit by a hurricane. Rome was hit by a plague. A disastrous fire at Lugdunum (modern Lyons) was alleviated when Nero assigned 4 million sesterces to its reconstruction (the same amount its people had contributed to Rome’s rebuilding after the fire). This kind of incident gives a welcome break from the hothouse, blood-soaked atmosphere of imperial politics, but also remind us that a lot of the political events were of sublime indifference to the 60 million or so citizens who just got on with their day-to-day lives, working, shopping, trading, eating, teaching children, managing households, across the vast expanse of the huge empire.

66 AD

A sordid conspiracy by banished Antistius Sosianus to alleviate his punishment by incriminating Publius Anteius and Marcus Ostorius Scapula, who paranoid Nero suspected, both of whom were forced to commit suicide. If this succession of worthy citizens who are snitched on by informers who pandered to Nero’s paranoia and jealousy of anyone richer than him gets a little wearing, Tacitus agrees:

Even if I were describing foreign wars and patriotic deaths, this monotonous series of events would have become tedious both for me and for my readers. For I should expect them to feel as surfeited as myself by the tragic sequence of citizen deaths – even if they had been honourable deaths. but this slavish passivity, this torrent of wasted bloodshed far from active service, wearies, depresses and paralyses the mind. (p.388; book 16, section 14).

Tacitus goes onto lament the death of the author, Petronius, devoting a page to his unconventional life, his dissipation, and witty popularity. Without trying Petronius was admitted to Nero’s inner circle and became his arbiter of taste. However, this inflamed Nero’s chief crony, Tigellinus, against him, and Tigellinus concocted the usual accusations, which easily triggered Nero to order his court arbiter’s death. Petronius opened his veins but continued attending a banquet and listening to light verse as he expired. Then he dictated a letter detailing all Nero’s sexual partners and perversions which he had sent to the emperor, who was shaken to see how much was known about him.

The final passage of the Annals describes yet another indictment of a good man, Thrasea, and his family, by the sycophantic toadies in the senate, inspired by Nero. Then the manuscript breaks off.

The missing portion of the work described the visit of King Tiridates to Rome, the start of the Jewish Revolt, Nero’s visit to Greece, the revolt of military commander Gaius Julius Vindex in Gaul, which triggers a general revolt against Nero and the selection by the senate of Servius Sulpicius Galba, governor of Hispania, to replace Nero. Nero fled to the villa of a freed slave, Phaon, and there got slaves to help him commit suicide.

Thoughts

Suetonius’s Life of Nero is a more enjoyable read than the Tacitus. It’s shorter and more to the point. It goes into more detail about Nero’s addiction to singing, playing the lyre and chariot racing than Tacitus does, and presents a more coherent and persuasive profile of the emperor. Tacitus embeds all this in annals which report all the important events of each year so that the sheer welter of events becomes tiring and, as Tacitus himself concedes, towards the end, really wearing.

I suppose the Annals is a great work, but probably best read in chapters or sections: the cumulative effect of so many cruel murders, villainous informers, of so much slavish sycophancy to the emperor and the suicides of so many aristocrats, eventually becomes numbing.


Credit

Michael Grant’s fluent, energetic translation of Tacitus’s Annals was published by Penguin Books in 1956. References are to the revised 1971 edition, as reprinted in 1988.

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The Life of Caligula by Suetonius

‘I am rearing a viper for the Roman people.’
(Tiberius talking about young Caligula, in Suetonius’s Life of Caligula, section 11)

Gaius Julius Caesar Augustus Germanicus, better known by his nickname Caligula (meaning ‘little boots’), was the third Roman emperor.

Born in 12 AD, Caligula ruled from 37 until his assassination in 41, four brief, chaotic years. He was the son of the popular Roman general Germanicus Julius Caesar and Augustus’s grand-daughter, Agrippina the Elder.

Family tree of the Julio-Claudian emperors

Coming from a small nuclear family I find extended family trees confusing at the best of times. The family tree of the early Roman emperors is especially confusing because:

  1. the emperors and everyone else in their families married multiple times
  2. many of the emperors, and people in their families, had the same names or combinations of the same names, such as Drusus, Germanicus, Nero and Tiberius
  3. they regularly changed their names, exemplified by Octavian who went through half a dozen name changes – but most of all because:
  4. all the key men adopted nephews or grandchildren as sons, thus radically confusing the traditional notion of ‘sons’ being the blood relative of at least one of their ‘parents’ – not in Imperial Rome, they weren’t

Which goes to explain why none of the Julio-Claudian emperors was a blood descendant of his immediate predecessor.

Maybe the family tree below helps. It is very much simplified. What I like about it, compared to the many similar trees on the internet, is the use of dotted lines to indicate adoption, which makes it clear how Julius Caesar adopted Octavian, Octavian – renamed Augustus – adopted Tiberius, Tiberius adopted Germanicus (who predeceased him) and then Gaius (Caligula) and Claudius adopted Nero.

Family tree of the Julio-Claudian emperors.

From it you can see that Caius Julius Caesar adopted his great-nephew Octavianus as son and heir. Caesar was assassinated in 44 BC. Thirteen years later (31 BC), after two further civil wars, Octavianus had become the sole power in Rome. Awarded the honorific ‘Augustus’ in 27 BC, he adopted a number of male members of his extended family but these died before him, so he ended up adopting his step-son, Tiberius Claudius Nero, as his son and heir.

Augustus had forced Tiberius to a) marry his daughter, Julia and b) to adopt Julia’s son, Germanicus, as his own son, sitting alongside his actual biological son, Drusus. According to Suetonius, Tiberius hated both these ‘sons’. He was happy when his adopted son, the popular charismatic Germanicus, died in 19 AD, and when his biological son, Drusus, died in 23 AD (possibly had him poisoned).

Suetonius’s life of Caligula

Roman texts were divided into short sections, sometimes called ‘chapters’ though most are less than a page long. Suetonius’s biography of the emperor Caligula is 60 sections long.

Suetonius himself divides his Life of Caligula into two halves: sections 1 to 21 deal with The Emperor; then the last 40 sections deal with The Monster.

Part One: The Emperor

1. Germanicus Julius Caesar was son of Drusus and the younger Antonia. A charming, immensely popular figure, successful general, popular with the crowd, stylish and elegant, he was adopted as ‘son’ by his paternal uncle Tiberius. He processed through the posts of quaestor­ship and consul before the legal age.

When Augustus died Germanicus was sent to the army in Germany. The legions there didn’t want to accept Tiberius as emperor but Germanicus made them. He defeated the Germans in various battles and was a warded a triumph back in Rome.

Chosen consul for a second time, he was sent to restore order in the Orient, and after vanquishing the king of Armenia and reducing Cappadocia to a province, died of a lingering illness at Antioch, aged just 33.

It was widely believed that Tiberius had him poisoned by the governor of Syria, Gnaeus Piso, governor of Syria. In consequence Piso narrowly escaped being torn to pieces by the people on his return to Rome, and was condemned to death by the senate.

3. Suetonius delivers a paean to Germanicus: he was a paragon of a man: handsome, brave: in battle he fought the enemy hand to hand; a great orator; adept at the best learning of Greece and Rome, among other fruits of his studies he left some Greek comedies. He was kind, with a remarkable capacity for winning men’s affection.

In Germany Germanicus planned to bury all the dead of Varus’s three lost legions (massacred in the Teutoburger Forest in 9 AD) and took the lead in collecting and assembling them by hand.

4. Germanicus was so popular with the masses that he was greeted by cheering crowds wherever he went. When he returned from Germany after quelling the rebellion, the entire population poured out of Rome as far as the twentieth milestone.

5. Popular sadness at Germanicus’s death was immense. The temples were stoned and the altars of the gods thrown down, some flung their household gods into the street. Even barbarian peoples unanimously consented to a truce as if all the world shared in the tragedy. It is said that some princes cut off their beards and had their wives’ heads shaved.

6. False rumours that he had recovered led to widespread rejoicing, only to be cast down when the final confirmation of his death came through. Public grief knew no limits and continued even during the festal days of the month of December.

Germanicus’s fame and regret for his loss were increased by the horror of the times which followed since it was widely believed that Tiberius’s cruelty had been held in check through his respect for Germanicus and was now given free rein.

7. Germanicus had married Agrippina, daughter of Marcus Agrippa and Julia, who bore him nine children. Two died in infancy, one in boyhood. Of the surviving six, three girls – Agrippina, Julia Drusilla and Livilla, born in successive years – and three boys – Nero, Drusus and Gaius Caesar, the future emperor. Nero and Drusus were accused of being public enemies by the senate on the accusation of Tiberius.

8. Gaius Julius Caesar Augustus Germanicus was born in 12 AD when his father was 27. Suetonius spends several sections weighing the evidence about where Gaius was born.

9. Gaius’s surname, ‘Caligula’, was a jokey nickname awarded by the soldiers he grew up among. [Caliga was the name of a type of military boot. His father liked dressing his little son in a child’s version of a soldier’s outfit, including miniature versions of these boots. Latin formed diminutives of words by adding ‘-ula’ to the end of them. So ‘caligula’ literally meant ‘little boots’ and the nickname stuck.]

10. As a boy Caligula accompanied his father on his expedition to Syria. After Germanicus’s death, his widow, Caligula’s mother, Agrippina, returned with her six children to Rome, where she became entangled in a bitter feud with Tiberius, which led to her banishment. Caligula went to live with his great-grandmother Livia and when Livia died (in 29 AD), he lived with his grand-mother Antonia. The emperor Tiberius had retreated to Capri in 26. In 31, as he reached the age of manhood (18), Caligula was summoned to join him.

In Capri Caligula proved resilient to the ill-will of the emperor and his flatterers. He ignored the bad treatment of his mother and brothers, and was so obsequious to his grandfather that it was said of him that no one had ever been a better slave or a worse master.

11. Here in Capri his natural cruelty and viciousness were allowed to flourish. He developed a taste for witnessing torture and execution and by night revelled in gluttony and adultery. He liked wearing a wig and practicing the arts of dancing and singing. It was observing his cruelty and immorality blossoming which led Tiberius to (allegedly) say that Caligula’s advent marked the ruin of him (Tiberius) and the world; that he was rearing a viper for the Roman people and a Phaethon for the world. [In the Greek myth Phaethon tricked his father, Apollo, into letting him drive the chariot of the son which, not being strong enough, he let plunge down towards the earth, drying up rivers, causing earthquakes and destroying entire cities.]

12. Gaius took to wife Junia Claudilla, daughter of Marcus Silanus, a man of noble rank. He was appointed augur then advanced to the role of pontifex maximus. After the fall of Sejanus, Tiberius’s henchman, in 31, Tiberius encouraged Caligula to think of himself as the heir to the throne.

After Junia died in childbirth, Caligula seduced Ennia Naevia, wife of Macro, who at that time commanded the praetorian guard, promising to marry her when he became emperor. Difficult for us to understand that, according to Suetonius, he did this in order to worm himself into Macro’s favour.

Suetonius then, with astonishing casualness, claims that Caligula poisoned Tiberius. He ordered his signet ring of power to be taken from him and when it was discovered that Tiberius was still breathing, himself placed a pillow over his face. Others claim he strangled the old man (Tiberius was 78 when he died) with his own hand, immediately ordering the crucifixion of a freedman who cried out at the awful deed.

Later, Caligula put it about that he was avenging Tiberius’s execution of his mother and two brothers.

13. Caligula was popular with the general population because of his youth, his popularity with the soldiers, who he’d grown up among, and the aura from his legendary father, Germanicus. And Tiberius had led a reign of terror for over a decade. So his accession was greeted with rejoicing. His journey from Capri to Rome accompanying the body of Tiberius was greeted by cheering crowds at each town.

14. When he entered Rome, full and absolute power was at once put into his hands by the unanimous consent of the senate and of the mob, contrary to Tiberius’s will which had named his other grandson as joint heir with Caligula.

Foreign rulers sent messages of congratulation, including king Artabanus of Parthia who had been outspoken in his contempt for Tiberius.

15. At the beginning of his reign Caligula carefully courted popularity. He delivered a tearful eulogy at Tiberius’s funeral, then send to the islands where his mother and brothers had been banished, to fetch back their ashes to give a decent burial as well as games in the Circus in honour of his mother, providing a carriage to carry her image in the procession.

In memory of his father he renamed the month of September Germanicus. He lavished on his grandmother Antonia all the honours Livia Augusta had ever enjoyed. He took his uncle Claudius as his colleague in the consul­ship (37 AD). He adopted his brother Tiberius on the day that he assumed the gown of manhood and gave him the title of Chief of the Youth. He caused the names of his sisters to be included in all oaths.

He recalled those who had been condemned to banishment, had all documents relating to the cases of his mother and brothers carried to the Forum and burned, declared the era of anonymous informers over.

In other words, he dazzled everyone by displays of filial duty and respect.

16. Caligula banished from Rome the sexual perverts called spintriae who Tiberius had patronised.

He published the accounts of the empire, which had regularly been made public by Augustus,​ a practice discontinued by Tiberius. He allowed the magistrates unrestricted jurisdiction, without appeal to himself. He revised the lists of the Roman knights strictly and scrupulously. He tried also to restore the suffrage to the people by reviving the custom of elections. He paid faithfully and without dispute the legacies named in the will of Tiberius as well as in that of Julia Augusta, which Tiberius had suppressed.

He remitted the tax of a two-hundredth on auction sales in Italy, made good to many their losses from fires, and whenever he restored kings to their thrones, he allowed them all the arrears of their taxes and their revenue for the meantime.

This was all wildly popular and a golden shield was voted him, which was to be borne every year to the Capitol on an appointed day by the colleges of priests, escorted by the senate, while boys and girls of noble birth sang the praises of his virtues in a choral ode. It was decreed that the day on which he began to reign should be called the Parilia (the festival celebrating the founding of Rome) indicating that, after the long cruel years of Tiberius, Rome had been founded a second time.

17. Caligula twice gave the people a gift of 300 sesterces each, and twice a lavish banquet to the senate and the equestrian order, together with their wives and children. To make a permanent addition to public gaiety he added a day to the Saturnalia and called it Juvenalis.

18. Caligula gave several gladiatorial shows. He exhibited stage-plays continually, of various kinds and in many different places, sometimes even by night, lighting up the whole city. He also gave many games in the Circus, lasting from early morning until evening, introducing the manoeuvres of the game called Troy.

19. Caligula bridged the gap between Baiae and the mole at Puteoli, a distance of about 3,600 paces,​ by bringing together merchant ships from all sides and anchoring them in a double line, afterwards a mound of earth was heaped upon them and fashioned in the manner of the Appian Way. Over this bridge he rode back and forth for two successive days, the first day on a caparisoned horse, resplendent in a crown of oak leaves, a buckler, a sword, and a cloak of cloth of gold.

[Interestingly, Suetonius makes mention, here, of his own family, telling us that his grandfather told him the reason for the work was that Thrasyllus the astrologer had declared to Tiberius, when he was worried about his successor and inclined towards his natural grandson, that Gaius had no more chance of becoming emperor than of riding about over the gulf of Baiae with horses.]

20. Caligula gave shows in foreign lands, Athenian games​ at Syracuse in Sicily, and miscellaneous games at Lugdunum in Gaul.

21. Caligula completed the public works which had been half finished under Tiberius, namely the temple of Augustus and the theatre of Pompey. He likewise began an aqueduct in the region near Tibur and an amphitheatre beside the Saepta (the former finished by his successor Claudius,​ while the latter was abandoned). He planned to have a canal run through the Isthmus of Corinth in Greece and sent a chief centurion to survey the work.

Part Two: The Monster

22. So much for Caligula as emperor; Suetonius tells us that the rest of his biography will now tell of the monster.

Caligula claimed to be a god. He ordered all the best statues in Greece brought to Rome, decapitated and topped with copies of his own head.

Caligula converted the temple of Castor and Pollux into the vestibule of a hugely expanded Imperial palace and often took his place between the divine brethren to be worshipped by citizens.

He set up a temple to his own godhead, with priests and with victims of the choicest kind. He placed in it a life-sized statue of himself made from gold, which was dressed each day in the same clothes he was wearing.

During the day he would talk confidentially with Jupiter Capitolinus, now whispering in his ear, then turning his ear to the god’s mouth. Sometimes they had angry arguments if Jupiter disobeyed Caligula’s orders.

23. Caligula hated to be thought of as the grandson of Agrippa, a mere commoner, so spread the rumour that his mother was the product of an incestuous passion between Augustus and his daughter, Julia. He insulted the memory of Livia, and drove his grandmother Antonia to an early death with insults (although some think that he also gave her poison)

He had his brother​, Tiberius, put to death without warning, suddenly sending a tribune of the soldiers to do the deed. He drove his father-in‑law Silanus to end his life by cutting his throat with a razor.

He spared his uncle, Claudius, as a laughing-stock.

24. Caligula lived in habitual incest with all his sisters. He is believed to have violated Drusilla when he was still a minor, and even to have been caught lying with her by his grandmother, Antonia. Afterwards, she married Lucius Cassius Longinus, an ex-consul, but Caligula took her from him and openly treated her as his lawful wife

After Drusilla died Caligula was beside himself with grief, not cutting his hair or shaving his beard. He never afterwards took an oath about matters of the highest moment except by the godhead of Drusilla. The rest of his sisters he slept with sometimes, or prostituted them to his favourites.

25. Suetonius says it is hard to decide whether he behave more appallingly in contracting his marriages, annulling them, or as a ‘husband’.

At the marriage of Livia Orestilla to Gaius Piso he gave orders that the bride be taken to his own house, where he ravished her for two days before ‘divorcing’ her. Two years later he banished her on the suspicion that she’d gone back to her former husband.

When he heard the rumour that the grandmother of Lollia Paulina, who was married to Gaius Memmius, had once been a remarkably beauti­ful woman, he recalled her from the province where he husband was serving suddenly called Lollia from the province, separated her from her husband, and married her; then in a short time had her put away, with the command never to have intercourse with anyone.

Though Caesonia was neither beauti­ful nor young, and was already mother of three daughters by another, Caligula loved her passionately, often exhibiting her to the soldiers riding by his side, decked with cloak, helmet and shield, and to his friends even in a state of nudity. Only when she bore him a daughter did he formally declare her his wife (in 39 AD). He named the child Julia Drusilla.

Ptolemy, son of king Juba, his cousin, Macro and Ennia, who helped him to the throne, he had put to death.

He forced senators to run alongside his chariot and to wait on him at table. Some he had put to death. When the consuls forgot to proclaim his birthday, he deposed them and left the state for three days without its highest magistrates.​

His sleep was disturbed by the noise made by people who’d come in the middle of the night to get the free seats in the Circus, so he had them driven out with cudgels and in the melee more than twenty Roman knights were crushed to death, with as many matrons and a countless number of others.

He liked to scatter free tickets at the theatre in order to sow confusion.

At gladiatorial shows he ordered the awnings pulled back when the sun was hottest and give orders that no one be allowed to leave, leaving the audience to burn.

27. When cattle to feed the wild beasts which he had provided for a gladiatorial show were expensive, Caligula ordered them to be fed with criminals. He had prisoners lined up and selected on a whim those to be executed and fed to the animals.

He had many men of noble rank branded with hot irons then condemned to the mines, to work at building roads, or to be thrown to the wild beasts, or he had them up in cages on all fours, or sawn in half.

These punishments were not for serious offences, but having maybe having criticised one of his shows or not having sworn by his Genius.

He forced parents to attend the executions of their sons, sending a litter for one man who pleaded ill health, and inviting another to dinner immediately after witnessing the death of his son and baiting him trying to with jokes and gaiety.

He had the manager of his gladiatorial shows and beast-baitings beaten with chains in his presence for several successive days until the stench of his putrefied brain prompted him to finish him off in disgust.

He burned a writer of Atellan farces alive in the middle of the arena of the amphitheatre, because of a humorous line of double meaning.

When a Roman knight on being thrown to the wild beasts loudly protested his innocence, he took him out, cut off his tongue, and threw him back again.

28. Caligula conceived the notion that exiles were conspiring against him and so sent emissaries from island to island to butcher them all.

He had one of the senators stabbed with quills then turned over to the mob. He wasn’t satisfied till he saw the man’s limbs, members and bowels dragged through the streets and piled up before him.

29. Caligula’s speech was full of threats. When his grandmother Antonia gave him some advice he replied: ‘Remember that I have the right to do anything to anybody.’

After banishing his sisters, he made the threat that he not only had islands, but swords as well.

An ex-praetor who had retired to Anticyra for his health, sent frequent requests for an extension of his leave, so Caligula had him put to death, joking that anyone who had not been helped by a long course of hellebore needed to be bled.

When he signed the list of prisoners who were to be put to death, he said that he was ‘clearing his accounts’.

30. Caligula seldom had anyone put to death except by numerous slight wounds, his constant order, which soon became well-known, being: ‘Strike so that he may feel that he is dying.’ He often uttered the familiar line of the tragic poet Accius:

‘Let them hate me, so they but fear me.’

He regularly castigated the senators for having informed against his mother (who Tiberius had exiled then killed on trumped-up charges).

He constantly tongue-lashed the equestrian order as devotees of the stage and the arena.

Angered at the rabble for applauding a faction which he opposed, he cried: ‘I wish the Roman people had but a single neck.’

31. Caligula lamented that there had been no great disaster during his rule, saying the reign of Augustus had been made famous by the Varus massacre,​ and that of Tiberius by the collapse of the amphitheatre at Fidenae, while his own was threatened with oblivion because of its prosperity. So he was heard wishing for famine, pestilence, fires or a great earthquake.

32. Even while feasting or at amusements, he was cruel, having people tortured in front of him as he ate, and employing a soldier who was adept at decapitation to cut off the heads of people brought from prison.

At the dedication of a bridge he’d had constructed at Puteoli, he invited members of the crowd to join him on the bridge, then ordered them all to be thrown into the water.

At a public banquet a slave was caught stealing a strip of silver from a couch so he ordered his hands to be cut off and hung round his neck and that he then be led about among the guests, preceded by a placard giving the reason for his punishment.

When he was training with a murmillo from the gladiatorial school who was using a wooden sword and fell out of deference to the emperor, Caligula stabbed him with a real dagger.

At a particularly sumptuous banquet he suddenly burst into a fit of laughter and when the consuls politely inquired why, he replied: ‘I was just thinking that at a single nod of mine both of you could have your throats cut on the spot.’

33. Caligula stood next to a statue of Jupiter and asked the tragic actor Apelles which of the two seemed to him the greater and, when he hesitated, had him flayed with whips.

Whenever he kissed the neck of his wife or sweetheart he would say: ‘And this beautiful throat can be cut whenever I please.’

He loved Caesonia but he sometimes playfully threatened to torture her to find out why he loved her so passionately.

34. Caligula made malicious attacks on men from every era. Augustus had moved some statues of famous men from the court of the Capitol to the Campus Martius. Caligula had them all destroyed, and thereafter forbade the erection of the statue of any living man anywhere, without his knowledge and consent.

He even considered destroying the poems of Homer, asking why he should not have the same privilege as Plato, who excluded Homer from his ideal commonwealth.

He came close to More than that, removing the writings and the busts of Vergil and Livy from all the libraries, calling Virgil talentless and Livy wordy and inaccurate.

He considered abolishing the legal profession altogether in order to prevent any opinions being given which contradicted his wish.

35. Caligula deprived the noblest families in Rome of their traditional emblems.

He invited King Ptolemy to Rome, entertained him lavishly and then had him put to death merely because, when giving a gladiatorial show, he noticed that Ptolemy on entering the theatre attracted general attention by the splendour of his purple cloak.

Whenever he ran across handsome men with fine heads of hair he ordered the backs of their heads shaved.

There was no one of such low condition or such abject fortune that he did not envy him whatever advantages he possessed.

36. Caligula had no respect for his own chastity or anyone else’s.

He is said to have had unnatural relations with Marcus Lepidus, the pantomime actor Mnester, and certain hostages.

Valerius Catullus, a young man of a consular family, publicly proclaimed that he had buggered the emperor and worn himself out in the process.

Beside incest with his three sisters and his passion for the concubine Pyrallis, there was scarcely any woman of rank whom he did not proposition.

He invited them to dinner with their husbands and, as they passed by the foot of his couch, inspected them critically as if buying slaves. Then he would leave the room, sending for the one who pleased him best, returning soon afterwards with evident signs of what had occurred, after which he would openly commend or criticise the woman, commenting on her body and performance.

37. Caligula’s extravagance was unparalleled. He invented new sort of baths and unnatural varieties of food. He bathed in hot or cold perfumed oils, drank pearls of great price dissolved in vinegar, and set before his guests loaves and meats of gold, declaring that a man ought either to be frugal or Caesar.

He scattered large sums of money among the commons from the roof of the basilica Julia for several days in succession.

He built galleys with ten banks of oars, with sterns set with gems, multi-coloured sails, spacious baths, colonnades and banquet-halls, and even a variety of vines and fruit trees. Then he would recline at table as they cruised up and down along the coast of Campania amid songs and choruses.

He built villas and country houses with utter disregard of expense.

He deliberately set out to achieve the impossible: he built moles out into the deep and stormy sea, tunnelled rocks of hardest flint, built up plains to the height of mountains and razed mountains to the level of the plain.

In sum, he squandered vast sums of money, including the 2.7 billion sesterces which Tiberius had amassed, in less than a year.

38. When he ran low on funds he devised a complicated system of false accusations, auction sales, and taxes. For example he demanded proof of Roman citizen­ship or payment.

He disallowed all returns of property from emperor to owner, if the owner had subsequently made any additions or improvements.

If any chief centurions since the beginning of Tiberius’ reign had not named that emperor or himself among their heirs, he set aside their wills on the ground of ingratitude.

With the result that hosts of people included Caligula as beneficiaries of their wills. But if he learned of this and the will-maker hadn’t died, he accused them of toying with him and sent them poisoned food.

He conducted trials of people like this himself, assigning fines at random, naming in advance the amount he intended to fleece them by.

At one sitting he condemned in a single sentence more than forty prisoners who were accused on different counts, boasting to Caesonia, when she woke after a nap, of the great amount of business he had done while she was taking her siesta.

He attended auctions and deliberately drove the bids as high as possible, forcing people to pay ridiculous sums, bankrupting bidders, forcing some of them to commit suicide.

39. When Caligula was in Gaul he had arranged to be sold for huge amounts the jewels, furniture, slaves, and even the freedmen of his sisters who had been condemned to death. He found this so profitable that he sent to Rome for all the paraphernalia of the old palace,​ seizing for its transportation public carriages and animals from the bakeries with the result that bread became scarce at Rome.

40. He levied new and unheard of taxes. There was no class of commodities or men on which he did not impose some form of tariff. On all eatables sold in any part of Rome he levied a fixed charge. On lawsuits and legal processes he demanded a fortieth part of the sum involved, on the daily wages of porters, an eighth, on the earnings of prostitutes, as much as each received for one trick.

41. He opened a brothel in his palace, setting aside a number of rooms where matrons and freeborn youths should stand exposed. Then he sent his pages​ about the fora and basilicas to invite young men and old to come and enjoy themselves, lending money on interest to those who attended and having clerks openly take down their names, as contributors to Caesar’s revenues.

42. When Caligula’s daughter was born he complained that, in addition to the burden of a ruler he now had to bear that of a father and asked for contributions for the girl’s maintenance and dowry.

He declared he would accept New Year gifts and on 1 January took his place in the entrance to the Palace, to receive the coins which a throng of people of all classes showered on him.

Finally, seized by with a mania for money, he would pour out huge piles of gold pieces, walk over them barefooted or wallow in them for a long time.

43. On a whim Caligula announced an expedition to Germany. It was a farce. He assembled legions and auxiliaries from all quarters, collecting provisions of every kind on an unheard of scale. Then he made a forced march for the border, while he himself was carried in a litter by eight bearers. He required the inhabitants of the towns through which he passed to sweep the roads for him and sprinkle them to lay the dust.

44. On reaching his camp, to overawe everyone, Caligula dismissed in disgrace the generals who were late in bringing in the auxiliaries. In reviewing his troops he deprived many of the chief centurions who were well on in years of their rank, in some cases only a few days before they would have served their time.

All that he accomplished was to receive the surrender of Adminius, son of Cunobelinus king of the Britons, who had been banished by his father and had deserted to the Romans with a small force. But he sent a letter back to Rome boasting as if he’d conquered the whole island.

45. Finding no one to fight with, he had a few Germans of his body-guard taken across the river and hidden and then word brought to him after lunch that the enemy were close at hand. This allowed him to rush out with his friends and flatterers, where they ‘captured’ these Germans and brought them back to the camp where he berated everyone else for their cowardice.

Another time he had hostages sent ahead and, again, suddenly left a banquet with some of the cavalry, galloped off and overtook these entirely quiescent friends, leading them back to the camp in fetters like a great hero.

Meanwhile, he rebuked the senate and people back in Rome for living the life of luxury while he exposed himself to untold dangers.

[If we compare this behaviour to the eight hard years fighting of Julius Caesar in Gaul, it really feels like history repeats itself, first as genuine struggle, then as pantomime.]

46. Caligula drew up his army on the coast (presumably the Channel coast) and then ordered them to…gather seashells and fill their helmets and the folds of their gowns with them.

As a monument of his victory he erected a lofty tower, from which lights were to shine at night to guide the course of ships, as from the Pharos.

47. Caligula then stage managed a triumph back in Rome in which he ordered various friendly Gauls to dye their hair red and pose as captured German chieftains.

He had the triremes in which he had sailed on the Channel carried overland to Rome. Imagine the effort of just this one act!

48. Before leaving Gaul Caligula conceived the insane idea of massacring all the legions there because, 20 years earlier they had, upon hearing of the death of Augustus, besieged the headquarters of his father Germanicus.

He was only just restrained from this order but insisted on decimating them i.e. killing every tenth one, so had them assembled without their weapons, but when he saw some sneaking off to get their swords, he panicked, and fled, travelling back to Rome and taking his fury out on the Senate.

49. Caligula entered Rome to an ovation (one step down from a formal triumph), meditating further crimes and atrocities, but four months later he was dead.

It is said that he intended to massacre all the best men of both orders (presumably senate and knights) and then move the capital of the empire to Antium or maybe to Alexandria. Two lists were found of the men to be executed.

50. Caligula’s physique He was very tall and extremely pale, with an unshapely body, but very thin neck and legs. His eyes and temples were hollow, his forehead broad and grim, his hair thin and entirely gone on the top of his head, though his body was hairy. Because of this to look upon him from a higher place as he passed by, or for any reason whatever to mention a goat, was treated as a capital offence.

While his face was naturally forbidding and ugly, he purposely made it even more savage, practising all kinds of terrible and fearsome expressions before a mirror.

He was sound neither of body nor mind. As a boy he was troubled with epilepsy and it recurred in manhood. During attacks he was hardly able to walk, to stand up, to collect his thoughts, or to hold up his head.

Some say his wife Caesonia gave him an aphrodisiac which had the effect of driving him mad.

He suffered from insomnia, never getting more than three hours sleep a night. He had bad nightmares and premonitions.

51. Caligula combined two mental faults: extreme assurance and excessive timorousness. He claimed to despise the gods but was terrified of lightning and thunder.

Panicked by rumour of a German attack, he deserted his troops, rode quickly back to the bridges, which were packed with troops, and so had himself passed from hand to hand over the men’s heads.

Hearing of an uprising in Germany he made preparations to flee Rome. His assassins played on this well-known fear when they claimed to the soldiery, after they’d murdered him, that he committed suicide after hearing of a defeat.

52. Caligula wore outlandish clothes. Instead of a plain toga, he often appeared in public in embroidered cloaks covered with precious stones, with a long-sleeved tunic and bracelets, sometimes in silk​ and in a woman’s robe, now in slippers or buskins, again in boots, such as the emperor’s bodyguard wear, and at times in the low shoes which are worn by women.

He frequently wore the uniform of a triumphing general, even before his campaign, and sometimes the breastplate of Alexander the Great, which he had had taken from Alexander’s tomb at Alexandria.

53. Caligula wasn’t very interested in literature but paid attention to oratory and very eloquent. When he was angry he let forth an abundant flow of words and thoughts, he paced up and down, and his delivery was such that he was clearly heard at a distance.

The Stoic philosopher, statesman and dramatist Lucius Annaeus Seneca the Younger (4 BC to 65 AD) was popular during his reign but Caligula accused him of writing ‘mere school exercises’ and of being ‘sand without lime’.

He liked to compose speeches for and against those he had brought to trial and often forced the senate and knights to listen to both addresses, before making a decision on a whim.

54. Caligula was very active. He appeared in the Circus as a Thracian gladiator, fighting with the weapons of actual warfare; as a charioteer; and even as a singer and dancer.

He fancied his talents so much that even at public performances he couldn’t refrain from singing with the tragic actor as he delivered his lines, or from openly imitating his gestures by way of praise or correction.

On the day he was assassinated he seems to have ordered an all-night vigil for the sole purpose of taking advantage of the licence of the occasion to make his first appearance on the stage.

On one occasion he summoned three senators of consular rank to the palace and when they arrived in fear of their lives, he seated them on a stage and then suddenly burst onto it amid a great din of flutes and clogs, dressed in a cloak and a tunic reaching to his heels, performed a song and dance and disappeared again.

Yet he could not swim.

55. Those Caligula loved he loved with a mad intensity. He used to kiss Mnester, the pantomime actor, even in the theatre, and if anyone made the slightest sound while his favourite was dancing, he had him dragged from his seat and scourged him with his own hand.

On the day before the games, in order to prevent his horse, Incitatus, from being disturbed, he sent his soldiers to enforce silence in the whole neighbourhood.

Besides a stall of marble, a manger of ivory, purple blankets and a collar of precious stones, he gave this horse a house, a troop of slaves and furniture, for the elegant entertainment of the guests invited in his name. It said that he planned to make his horse consul.

56. There were many conspiracies, until two men succeeded in killing Caligula with the co-operation of his most influential freedmen and the officers of the praetorian guard.

They decided to kill him at noon as he left the Palatine games. The principal part was claimed by Cassius Chaerea, tribune of a cohort of the praetorian guard. Caligula used to taunt him, a man already well on in years, with voluptuousness and effeminacy and every form of insult. Whenever he asked for the watchword Gaius would give him ‘Priapus’ or ‘Venus’ and when Chaerea had occasion to thank him for anything, Caligula would hold out his hand to kiss, forming and moving it in an obscene fashion.

57. Caligula’s approaching murder was foretold by many prodigies:

  • the statue of Jupiter at Olympia, which he had ordered to be taken to pieces and moved to Rome, suddenly uttered such a peal of laughter that the scaffoldings collapsed and the workmen took to their heels
  • a man called Cassius turned up, who declared that he had been bidden in a dream to sacrifice a bull to Jupiter
  • the Capitol at Capua was struck by lightning on the Ides of March, and also the room of the doorkeeper of the Palace at Rome
  • he soothsayer Sulla, when Gaius consulted him about his horoscope, declared that inevitable death was close at hand
  • the lots of Fortune at Antium warned him to beware of Cassius, and he accordingly ordered the death of Cassius Longinus, who was at the time proconsul of Asia, forgetting that the family name of Chaerea was Cassius
  • the day before he was killed he dreamt that he stood in heaven beside the throne of Jupiter and that the god struck him with the toe of his right foot and hurled him to earth
  • the day before his death, as he was sacrificing, he was sprinkled with the blood of a flamingo,
  • the pantomimic actor Mnester danced a tragedy which the tragedian Neoptolemus had acted years before during the games at which Philip king of the Macedonians was assassinated
  • in a farce called ‘Laureolus’, in which the chief actor falls as he is making his escape and vomits blood, several understudies​ so vied with one another in giving evidence of their proficiency that the stage swam in blood

58. On the ninth day before the Kalends of February, at about the seventh hour, he hesitated whether or not to get up for luncheon, since his stomach was still disordered from excess of food on the day before, but at length he came out at the persuasion of his friends.

In the covered passage through which he had to pass, some boys of good birth, who had been summoned from Asia to appear on the stage, were rehearsing their parts, and he stopped to watch and to encourage them and had not the leader of the troop complained that he had a chill, he would have returned and had the performance given at once.

From this point there are two versions of the story: some say that as he was talking with the boys, Chaerea came up behind, cried ‘Take this!’ and gave him a deep sword wound in the neck, and that then the tribune Cornelius Sabinus, who was the other conspirator and faced Caligula, stabbed him in the breast.

Others say that Sabinus, after getting rid of the crowd through centurions who were in the plot, asked for the watchword, as soldiers do, and that when Caligula gave him ‘Jupiter’, he cried ‘So be it’ and, as Caligula looked around, he split his jawbone with a blow of his sword.

As he lay writhing on the ground crying ‘I am still alive’ the other conspirators dispatched him with 30 wounds as the cry went around, ‘Strike again.’ Some even thrust their swords through his privates. At the beginning of the disturbance his bearers ran to his aid with their poles and then some of the Germans of his body-guard, who killed several of his assassins, as well as some innocent senators who happened to be nearby.

59. Caligula lived 29 years and ruled 3 years, 10 months and 8 days. His body was conveyed secretly to the gardens of the Lamian family, where it was partly consumed on a hastily erected pyre and buried beneath a light covering of turf. Later his sisters on their return from exile dug it up, cremated it, and consigned it to the family tomb.

Before this was done, it is well known that the caretakers of the gardens were disturbed by ghosts, and that, in the house where he was murdered, not a night passed without some fearsome apparition until at last the house itself was destroyed by fire.

With Caligula died his wife Caesonia, stabbed with a sword by a centurion, while his daughter’s brains were dashed out against a wall.

60. The atmosphere of fear and paranoia continued after his death. Not even after the murder was made known was it believed that Caligula was dead. People suspected that Caligula himself had staged his own death and would return to punish anyone who was celebrating.

The confusion was exacerbated because the conspirators had not agreed on a successor. The senate was unanimously in favour of re-establishing the republic and so called the first meeting, not in the senate house, because it bore the by-now hated name Julian Building, but in the Capitol.

Some wanted all memory of the Caesars obliterated and all their temples destroyed. Men commented that all the Caesars whose forename was Gaius had perished by the sword, beginning with the one who was slain in the times of Cinna. [Although Michael Grant tells us in a footnote that this is not factually correct, it indicates the terrible reputation the family had acquired.]

[Once Claudius was securely in power he had Caligula’s assassins, including Cassius Chaerea and Julius Lupus, the murderer of Caligula’s wife and daughter, put to death – to ensure Claudius’s own safety and to act as a deterrent against conspirators during his reign.]


Credit

Robert Graves’s translation of The Twelve Caesars by Suetonius was published by Penguin in 1957. A revised translation by Classicist Michael Grant, more faithful to the Latin original, was published in 1979. A further revised edition was published in 1989 with an updated bibliography. I read the Penguin version in parallel with the 1914 Loeb Classical Library translation which is available online.

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Pro Caelio by Cicero (56 BC)

Background

Marcus Tullius Cicero gave the speech known as Pro Caelio on 4 April 56 BC in defence of his young protegé and one-time friend, Marcus Caelius Rufus, generally known as Caelius.

The full background to the trial is staggeringly complicated. It is explained in great detail and with admirable clarity by D.H. Berry, editor and translator of the excellent Oxford University Press edition of (five) Defence Speeches by Cicero (2000).

The Cataline conspiracy

In 63 BC Cicero was consul during the crisis of the Cataline Conspiracy i.e. the attempt of the disgruntled aristocrat to lead an armed overthrow of the Roman state. He was in north Italy raising an insurrectionary army when five leading conspirators, including some senators, were caught in Rome and implicated by letters and then confessed. Cicero led a debate in the senate about what to do with them which concluded by voting to execute them and Cicero led them straightaway to the state execution or carnifex who did the deed.

In the years that followed various of Cicero’s enemies developed the accusation that, because the five had never been granted a full (long and probably delayed) trial, they had been illegally killed – and that Cicero was therefore guilty of murder and treason (killing senators).

One of the lead proponents of this view was the nasty piece of work known as Publius Clodius Pulcher, an eccentric scion of the distinguished Claudius clan, who had arranged to be adopted by a plebeian family in order to stand for office as tribune of the plebs. He used this office to pass measures designed to appeal to the people and made rabble-rousing speeches. He developed a following of thugs who terrorised the streets of Rome and even beat up senators and other magistrates.

Cicero sent into exile

In 58 BC, while serving as tribune, Clodius got a law passed declaring it treason to have any Roman citizen put to death without a trial. Everyone knew this was directed at Cicero and his precipitate action in having the five high-ranking Catiline conspirators executed – so he swiftly packed up his things and went into exile, in Greece.

He was gone for a long, miserable 18 months during which Clodius had his house in Rome torn down and had a temple to Liberty build over the ruins, as well as having Cicero’s other properties around Italy looted and sacked.

But the mood in Rome changed. Gnaeus Pompeius Magnus, known in English as Pompey, had acquiesced in Cicero’s exile but then Clodius got above himself and started attacking Pompey verbally and attacking some of his lieutenants in the street. Pompey and the other members of the triumvirate realised they’d let Clodius get out of control. Pompey signalled to his followers that he would support Cicero’s exile being ended and so a law was raised and passed declaring Cicero innocent of any wrongdoing.

So Cicero made a triumphant return to Brundisium and the a triumphant progress across south Italy feted in every town as the Father of the Nation. In his absence Clodius had not only destroyed his homes but sponsored mistreatment of his wife, Terentia. So the two men were at daggers drawn.

Marcus Caelius Rufus

Now to Marcus Caelius Rufus. Born in 82 BC, and so 24 years younger than Cicero, Caelius had been Cicero’s pupil and protégé, learning the arts of politics and oratory at first hand. In 63, however, he was intoxicated, like many others, by the revolutionary rhetoric of the half-mad Cataline and supported his bid to become consul (the same election which was won by Lucius Licinius Murena, who Cicero had defended in another famous speech).

He appears to have abandoned the Cataline cause when the latter when postal and decided to launch an all-out insurrection. Instead Caelius went off to serve as assistant to the governor of Africa from 62 to 60. Back in Rome he began to make a name for himself as a lawyer by launching a prosecution against Gaius Antonius Hybrida, the man who had been co-consul with Cicero in 63, and who had ‘led’ the army which finally defeated Catalina in the field.

Cicero didn’t much like Antonius but figured the state owed him a debt of gratitude and so defended him – but Caelius won the case, defeating his old master. Inspired by his success, Caelius moved to the smart set on the Palatine Hill and rented a room from Clodius, close to the residence of his sister, Clodia. Clodia’s husband had recently died (59 BC) and it was widely rumoured that Caelius became her lover.

As described above, in 58 Clodius held office as tribune and got Cicero exiled; 18 months later in 57 Cicero was triumphantly recalled. Then at the end of 57 or beginning of 56 Caelius broke with the Clodiuses. Did she dump him, did the men fallout? We don’t know, but Berry thinks the most likely reason is that Caelius had switched his political allegiance from the Clodii to Pompey, who was increasingly antagonistic to them. Whatever the exact reason, in their venomous way the brother and sister decided to take revenge.

Lucius Calpurnius Bestia

The proximate cause of the trouble was the trial of Lucius Calpurnius Bestia. Caelius was prosecuting Bestia for malpractice in the elections for the praetorship of 57, in which Bestia stood unsuccessfully. Now this Bestia had been on trial no fewer than four times previously, and Cicero had defended and got him acquitted on each occasion. So now he defended Bestia against his old protégé, Caelius, and won again. However, Caelius was not daunted. Bestia was planning to stand for the praetorship this year as well and so Caelius launched yet another prosecution against him.

But at this point Bestia’s son, Lucius Sempronius Atratinus, got involved. He realised the best form of defence is attack and so launched a pre-emptive prosecution against Caelius. If Caelius was convicted he would be unable to take forward his prosecution of Bestia. Atratinus needed to move fast to protect his dad and so launched the prosecution in the violence court (quaestio de vi) which, unlike other courts, sat during public holidays. (This fact would be central to Cicero’s speech.) And, crucially, Atratinus’s attack on Caelius attracted the support of Clodius and his sister. They agreed to be witnesses against Caelius and suggested some additional charges against him (see below for the charges).

Caelius was an experienced orator and so elected to defend himself – but he also managed to persuade the richest man in Rome, Marcus Licinius Crassus to join him. Improbably, he also persuaded Cicero to join his defence. You’d have thought there was no love lost between Cicero and his protégé who had betrayed him twice over, once joining the diabolical Catalina, and then allying with his nemesis, Clodius. But it seems that Cicero invoked that timeless equation, my enemy’s enemy is my friend: anyone who Clodius hated must be worth defending.

Ptolemy XII of Egypt

There’s more? Yes, involving – bizarrely enough – the king of Egypt. In 80 BC Alexander of Egypt died and bequesthed his nation to Rome. The throne was usurped, however, by Ptolemy XII ‘Auletes’ who proceeded to rule with the nervous knowledge that at any moment Rome might step in to claim its prize. Thus he sucked up to the Romans at every turn, much to the dislike of his people. When the triumvirate of Caesar, Crassus and Pompey took power in 60 BC Ptolemy offered to pay them the huge sum of 6,000 talents in exchange for formal recognition of his title. But when he tried to collect it from h is people they rebelled and expelled him from the kingdom.

Ptolemy took refuge in Rome where he borrowed and got into debt lobbying and bribing Roman politicians to raise an army to restore him to power. But the Egyptians didn’t want him back and so in 57 sent a deputation of their best men, led by the Academic philosopher Dio, to put their case before the senate. Ptolemy’s response was to try and get the leading men assassinated, to organise an uprising against them when they stopped in Naples and to bribe slaves in the noble houses where they stayed in Rome to kill them.

At the end of 57 the senate finally found in Ptolemy’s favour but then someone found a reference in the Sibylline books which allegedly forbade it, so the senate rescinded its gesture. Pompey was lobbying to be appointed general in charge of restoring Ptolemy against his rebellious population when, early in 56, Dio was murdered.

Everybody suspected everybody else – the killing obviously suited Ptolemy who wanted the delegation to fail and Pompey who wanted the generalship of imposing Ptolemy on his reluctant people – and a number of prosecutions swiftly followed.

First an agent of Pompey’s, Asicius, was tried for the murder of Dio; Cicero defended him and he was acquitted.

Next we come to the case brought against Caelius by Atratinus. As we have seen this was predominantly motivated by Atratinus’s wish to have Caelius convicted so he wouldn’t be able to prosecute his (Atratinus’s) father, Bestia, for the sixth time. The Clodii were persuaded to join the prosecution against Caelius because a) they had a personal grudge against him, mixed up with the way he had ceased to be Clodia’s lover, nobody knows the details but it obviously left them both furious; and b) it was a way of getting at Pompey, who Clodius now hated.

The charges

The prosecution brought five charges against Caelius, all relating to the disturbances surrounding Dio’s embassy to Rome, namely:

  1. the civil disturbances which affected the Egyptian delegation in Naples
  2. assaults on the delegation at Puteoli
  3. damage to the property of Palla (nobody knows who Palla is but presumably something connected with the above)
  4. taking gold for the attempted murder of Dio and then the attempted poisoning of Clodia: in more detail the charge was that Caelius borrowed gold from Clodia under false pretences, with the intention of using it to bribe servants at the house where Dio was staying to murder him; then, when Clodia discovered what Caelius was planning, Caelius attempted to bribe some of her slaves to poison her in order to shut her up
  5. the murder of Dio – Caelius was accused of being in league with Asicius to have Dio murdered (despite the illogic of the fact that Asicius had, by the time of the trial, been qcuitted – and by Cicero, who therefore had intimate knowledge of all the circumstances surrounding the murder

The preceding speeches

Prosecution

Atratinus spoke first and made an extended attack on Caelius’s character, calling him a ‘pretty boy Jason’, a loose-living, immoral lover of luxury, corrupt and used to committing bribery and violence.

Clodius Confusingly, Berry thinks the ‘Clodius’ who spoke at the trial was not the Clodius but someone who shared the name or a freed slave. We don’t have a transcript but it is likely he deplored the treatment of the Egyptian delegation, criticised Pompey for his support for the corrupt and unpopular Ptolemy, and referred to the evidence Clodia would give at the end of the trial to the effect that a friend of Caelius’s was caught handing poison to some of her, Clodia’s, slaves, having bribed them to poison her with it.

Lucius Herrenius Balbus closing the case for the prosecution, Balbus repeated the accusations of immorality against Caelius, and therefore his unfitness to be continuing the prosecution of Bestia (i.e. fulfilling the core aim of Atratinus who brought the prosecution in the first place.)

Defence

Caelius spoke in his own defence, wittily referring to Clodia as a ‘one-penny Clytemnestra’ i.e. a loose women who murdered her husband (she was suspected of poisoning him). We don’t have his speech either, but it is logical to imagine that he defended himself against all five of the charges.

Crassus ditto, presumably addressed the charges.

Cicero’s speech pro Caelio

Cicero was (as he preferred to be) the third and final of the three defence speakers.

Cicero takes advantage of the fact that the trial was taking place on the first day of the Megalensian games. While everyone else was watching the games in the circus the jury of 75 was stuck all day in the forum listening to this legal case. Therefore Cicero sets out to entertain them, by adopting a jocular tone throughout, telling jokes, impersonating famous people.

Above all it is a relentlessly ad hominem attack on the plaintiffs. In this respect it is a classic example of misdirection. Instead of answering any of the prosecution’s arguments, Cicero turns his speech into a) a defence of Caelius’s character but above all b) a devastating attack on one of the chief movers of the case, Clodia.

In this trial, members of the jury, everything has to do with Clodia, a woman who is not only of aristocratic birth, but notorious. (31)

an impetuous, capricious and angry woman (55)

With a woman like that anything is possible (69)

He is witheringly insulting. The prosecution had painted Rufus as a pretty-boy Jason, but in the ancient story Jason was seduced by the monster of anger and revenge, Medea, and so Cicero is not slow to compare Clodia to Medea, calling her the ‘Medea of the Palatine’ (18). He compares her to a prostitute (1, 37, 48, 49, 50, 57) and a sex-starved matron. He accuses her of incest (32, 34). He says the entire case only exists because of her ‘insupportable passion and bitter hatred’ (2), ‘to gratify the whim of a licentious woman’ (70), that it originates from:

a malevolent, disreputable, vindictive, crime-ridden, lust-ridden house (55)

and:

a household like this in which the lady of the house behaves like a prostitute, in which nothing that goes on is fit to be made public, in which perverted lusts, extravagant living, and all kinds of outlandish vices and outrages are rife (57)

The prosecution had calculated that Caelius would not reveal that he was actually Clodia’s lover and he apparently didn’t – but Cicero did, and depicted Clodia as a nymphomaniac who, if she was spurned, lied, bribed and cheater her way to revenge. Cicero admits their liaison but in such a way as to make Clodia seem the main mover of it, an immoral seducer and then, once spurned, a vengeful harpy. By sleight of hand, or deft presentation, Cicero manages to reveal the affair but have Caelius emerge unblemished. Thus Cicero didn’t address any of the charges, but dismissed them all as the pretexts of a deranged nymphomaniac.

He associates Clodia with Baiae, the southern resort which had become associated with decadence and immorality:

Baiae talks all right, and not only that, it resounds with this report – that the lusts of a single woman have sunk to such depths that she does not merely decline to seek seclusion and darkness with which to veil her immoralities, but openly revels in the most disgusting practices amid crowds of onlookers and in the broadest light of day! (47)

Cicero does address the two specific charges that Caelius took gold from Clodia under false pretences to pay for the murder of Dio, and that, when she found out, he tried to poison her. But he very effectively destroys the plausibility of both charges. Why on earth did she give him such a large amount of gold, unless he was her lover? And as to the entire story about Caelius attempting to poison Clodia when she discovered what he was really using the gold for, Cicero subjects this to a long forensic deconstruction, which demolishes every step of the supposed narrative as wildly improbable until the whole story collapses (56 onwards).

But he goes one further. He pounces on the entire notion of poison and makes the prosecution realise they made a terrible mistake raising it: because Clodia herself was suspected of poisoning her husband, and Cicero describes the death bed scene of this husband, Quintus Metellus, in harrowing detail and in a subtle way so as to implicate Clodia in his death – all in such a way as to completely distract attention away from Caelius.

But far longer is the passage where he ridicules the entire notion of Clodia recruiting men friends to wait concealed in the public baths till they say Lucinius hand over the famous box of poison to one of her slaves. Where are these brave hiders, Cicero asks. What are their names, why have they not been produced by the prosecution, where did they hide, in an actual bath or was there a wooden horse nearby, like at Troy? You can imagine the jury rocking with laughter. Over 2,000 years later it’s still funny and funnier because Cicero keeps piling on the comic exaggeration and ridiculous variations on the prosecution’s narrative, reducing it to smoking wreckage.

This itself is a triumph of the barrister’s manipulating art. But the OUP editor Berry makes a further point. The entire case had a very fraught political significance. The Roman public had been outraged by the shameless murder of an emissary from a foreign country who had come to live, unprotected, among them. It breached very profound codes of hospitality and civilisation. Everyone knew that Pompey supported Dio’s enemy, Ptolemy, and so the case had the serious potential to badly unravel and make Pompey very unpopular.

By focusing on Clodia alone, Cicero managed to contain this: he eclipsed the genuine outrage felt by many over the murder with a pantomime act. Personalising it depoliticised it. It also meant Cicero didn’t have to take a view either way, doing which would have risked alienating either the people or Pompey. Instead he ignored the charges and produced a Carry On entertainment which gave everyone a good laugh.

Each of the Cicero speeches in this volume has a moment when the argument ends, and the conclusion begins. Having read two of them I can begin to see how each speech ends with a description of the distressed family of the accused, and a sentimental appeal to the jury not to condemn the wife, children, mother or father of the accused to misery and shame, in Caelius’s case, Cicero paints a heart-breaking portrait of Caelius’s father as an old man with no-one else to look after him.

The result

Caelius was acquitted which allowed him, against Atratinus’s plans, to proceed with his prosecution of Bestia. Once again Cicero defended Bestia but lost. Bestia went into exile.

The next year, 55, Ptolemy was restored to the Egyptian throne by bribing the governor of Syria, Aulus Gabinius with the eye-watering sum of 10,000 talents. On his return to Rome Gabinius was prosecuted for this, Cicero defended him but lost and Gabinius also was sent into exile.

Ptolemy ruled until his death in 51 when he divided the throne between his son, Ptolemy XIII and daughter Cleopatra VII. It was his deep involvement in the cause of their father, which led Pompey, after his disastrous defeat at the Battle of Pharsalus in 48, to decide to make his way to Egypt to seek sanctuary with Auletes son. This was a fateful decision because Ptolemy XIII’s advisers told him Julius Caesar would like it if he eliminated his rival – and so Pompey was brutally murdered as he set foot ashore in Egypt (Plutarch’s Life of Pompey, chapter 79).

Caelius was elected tribune in 52. This was the year when Clodius was finally murdered, by his longstanding rival Titus Annius Milo, and Caelius helped Cicero defend his killers (see another of Cicero’s best-known speeches, Pro Milone).

In 51 Cicero reluctantly acquiesced in being sent by the senate to be governor of Cilicia, now south-west Turkey. Caelius was elected aedile, in Rome, while he was away and any reader of Cicero’s letters is familiar with the way Cicero had him promise to send him all the news and gossip he could gather. Caelius memorably keeps needling Cicero to send him some panthers so he can make a splash at the public games which he, as aedile, was charged with organising.

When the civil war broke out Caelius made the right call and supported Caesar and was appointed one of the praetors. However, he put forward radical plans for debt relief against the wishes of his fellow praetors, which caused a riot and he was suspended from office. He fled Rome and, along with Milo, who he had helped defend 4 years earlier, tried to foment a revolt against Caesar, but they were both killed by Caesar’s troops. Few, if any, happy endings in ancient Rome.


Credit

Defence Speeches by Cicero, translated and edited by D.H. Berry, was published by Oxford University Press in 2000.

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