Objects of Desire: Surrealism and Design 1924 to today @ the Design Museum

SURREALISM. Noun: Pure psychic automatism by which it is intended to express, either verbally or in writing, or otherwise, the true function of thought. Thought dictated in the absence of all control exerted by reason, and outside all aesthetic or moral considerations.
(First Manifesto of Surrealism, 1924)

Surrealism is not a new or better means of expression, not even a metaphysic of poetry; it is a means of total liberation of the mind.
(Surrealist declaration, January 1925)

Introduction to surrealism

Surrealism is ‘a philosophical and artistic approach which violently rejects the notion of the Rational Mind and all its works’. For Surrealists, the True Mind, true human nature – ‘the true function of thought’ – is profoundly irrational.

The Surrealists thought the Rational Mind formed the basis of ‘bourgeois’ society, with its moral and sexual repressiveness, its worship of work and money, its fetishisation of capitalist greed, which had led both to the stifling conformity of Western society and to a series of petty wars over colonies which had themselves led up to the unprecedented calamity of the First World War.

In the Surrealists’ opinion, this entire mindset had proved to be a ghastly mistake. The Surrealists thought that we had to reject it lock, stock and barrel by returning to the pure roots of human nature in the fundamentally irrational nature of the human mind, liberating thought from all censorship and superficial, petty morality, seeking to capture ‘the true function of thought’ and creativity through the exploration of the fortuitous and the uncontrolled, the random and the unexpected, through dreams and coincidences.

The first Surrealist magazine was titled La Révolution surréaliste (1924 to 1929) not because it espoused a communist political line, but because it proposed that Surrealist writing and art would, by its radical dysjunctions and unexpectednesses, reveal to readers and viewers the true nature of unbounded thought and lead to a great social transformation.

Cadeau by Man Ray

Massive show, massive space

This is a huge exhibition containing nearly 350 objects, an overwhelming number, a flood of objects and information in the related wall captions.

Also, the exhibition space itself is big and capacious. Roomy. This allows for the display of lots of large objects, namely furniture, lots and lots of chairs and several striking sofas, mannekins wearing dresses, some enormous sculptures and so on. Not so many tables because tables tend to be enormous, but three or four petite coffee tables or tea tables.

Gae Aulenti by Tour (1993) Manufactured by FontanaArte, Glass; bicycle wheels. Vitra Design Museum

Of course this is because this is an exhibition about design rather than art or sculpture as such. The exhibition is about how the design of objects was impacted by the Surrealist approach and ‘look’ and style and fashion. Hence the need for more than paintings and photos (though there are plenty of these); of designed products.

Chronological

Surrealism was, for its first five years or so, from 1924 to 1929, a writers’ movement, led by the self-appointed pope or bully of Surrealism, André Breton. Only in 1929 when the Catalan Wunderkind Salvador Dalí joined it, did the visual arts come to play a more important role and, eventually, dominate the movement and people’s ideas about it.

The show, like almost all exhibitions, is chronological in structure covering nearly a century of Surrealism from the earliest automatic writing to its most recent manifestation in using artificial intelligence to create artworks.

Thus we start with Surrealism’s first writings and manifestos, and then the outburst of Surreal artworks in the 1930s led by Dalí but with scores of other visual artists, and there were so many of them – Hans Arp, Hans Bellmer, Brassaï, Giorgio de Chirico, Salvador Dalí, Paul Delvaux, Max Ernst, Alberto Giacometti, Paul Klee, Wifredo Lam, René Magritte, André Masson, Joan Miró, Meret Oppenheim, Pablo Picasso, Man Ray, Yves Tanguy and many more.

The strangeness of objects

The exhibition is divided into themes and begins with the importance of everyday objects. Surrealism took the revolutionary approach of investing the most everyday of everyday objects with an aura of mystery and strangeness.

.It starts with an examination of Surrealism’s beginnings from the 1920s and considers the crucial role that Everyday objects and interiors were embraced by the movement’s early protagonists, as artists sought to capture the aura or mysterious side of ordinary household objects. Cubism had looked at everyday objects – café table, newspaper, bottle of wine – from multiple angles. Surrealism looked at them from a sur-real angle, attributing them volumes of meaning never dreamed of by ordinary people, setting them in weird juxtapositions to jar us out of our everyday doze and jerk us into awareness of the strangeness of being alive and moving through this world of images and symbols.

What could be more normal and everyday than an apple, a businessman and a cloudy sky? Or, in the way René Magritte deploys them, more disturbing?

The Son of Man by Rene Magritte (1946)

The Son of Man by René Magritte (1946)

These ideas took a while to be developed and fully expressed. It was only the ‘Second Surrealist Manifesto’ of 1929 that introduced the notion of ‘the Surreal object’ – using art or writing to reveal ‘the remarkable symbolic life of quite ordinary, mundane objects’. This inspired artists including Dalí, Magritte, Meret Oppenheim and Man Ray to experiment with an entirely new form of sculpture, by creating absurd objects from found materials and items, revealing the bizarre potential of the everyday.

Object by Meret Oppenheim (1936)

This is the point of Marcel Duchamp’s famous ‘readymades’, objects he noticed amid the bric-a-brac of ordinary life and carefully selected to be placed within a gallery setting, in an exhibition in a gallery, where they acquired completely new resonances, the cheapest of mass-manufactured objects acquiring a holy aura, its entirely practical aspects magically converted into profound and mysterious statements about shape and dynamism and meaning.

Bottle Rack (Porte-Bouteilles) by Marcel Duchamp (1914/1959)

He was to some extent mocking the idea of ‘art’ and ‘the gallery’; but he was also discovering the numinous in the quotidien which was to inspire artists ever since. But this gesture also, as the curators pithily point out, prioritised concept over craft and conceptual art has been with us ever since.

Paintings

There are cases containing manifestos and magazines, key works by Breton such as Amour fou.

There are early paintings by Dalí, Le Corbusier (who was a painter before he became an architect), the mysterious desertscapes of Yves Tanguy, a couple of weird paintings by the English artist, Leonora Carrington who came on the scene a bit later, in the 1940s.

The Old Maids by Leonora Carrington (1947) © Estate of Leonora Carrington / ARS, NY and DACS, London 2022

Photos

There are lots of photos, maybe a hundred photos, performing its two functions, as documentary record and as artwork.

Among the documents are scads of photos of the founders and early protagonists, Breton and his Parisian colleagues, then the artists. There’s records of the famous 1936 Surrealism exhibition in London, of the Surrealist pavilion (the Dream of Venus’) Dalí created for the World Fair in 1939, and so on. There’s Max Ernst at home in his apartment surrounded by African and Oceanic masks and artefacts (a lovely photo by Hermann Landshoff). And so on.

In the section about ‘sex and desire’ (every art exhibition has to have a section about sex and desire) there’s a suite of photos of Surrealists cross-dressing or being deliberately androgynous, for example photos of Marcel Duchamp dressing as his female alter ego, Rrose Sélavy, in 1921, and Claude Cahun’s calculatedly androgynous photographic self-portraits, from 1928.

There are photos of works of art, such as the still-disturbing fetishistic mannekins created by Hans Bellmer, or the room full of a mile of string created by Marcel Duchamp for a 1942 exhibition in New York.

And there are photos which are works of art, such as pretty much anything by the genius Man Ray (born Emmanuel Radnitzky in 1890 in New York but who changed his name and moved to Paris where he spent most of his career).

Le Violon d’Ingres by Man Ray (1924) © Man Ray 2015 Trust/DACS, London 2022

Films

There are four or five films. There are early black and white silent Surrealist films, such as Entre’Acte by Rene Clair (1924), winningly described by the director as ‘visual babblings’.

Oddly, they didn’t have clips from the most super-famous experimental movies by Bunuel, Luis Buñuel’s ‘subversive’ early films Un Chien Andalou and L’Age d’Or.

Later in the show there’s a few art films from a generation later:

And a much later film by an African director:

But dominating one wall, not least because it has a loud musical soundtrack, is a screen showing Destino, a short Surrealist animated film which was an unlikely collaboration between Dalí and Walt Disney. It tells the love story of Chronos – the personification of time – and a shapeshifting woman. In fact the movie was never completed because war work took precedence, and the project was only revived in the 1990s when Disney animators competed it according to the original sketches and scenario.

The significance of the film is its indication of Dalí’s success and name recognition in the USA by the 1940s, and the way in which what, on the face of it, are a sequence of nonsensical absurd events, have been assimilated enough for a mainstream producer like Walt Disney to agree to it.

Partly this is down to the instant recognition of a relatively small number of surreal images associated with Dalí. The short 7-minute animation is a collection of greatest hits such as the desert landscape setting, melting clocks, ants appearing out of cracks, human faces or bodies moving into trompe l’oeil settings to cleverly morph into something else.

Also in America during the war, Dalí designed shop windows for the Bonwit Teller department story. Frederick Kiesler designed a new gallery for rich art collector Peggy Guggenheim in a Surrealist style with curving walls. Emerging designers like Ray Eames and Isamu Noguchi used the zoomorphic curves found in Surrealism to design more moulded products, such as chairs (Eames) and a chess table and baby monitor (Noguchi).

Was it during the war, when so many European artists were exiled in America, that Surrealism’s pre-war radicalism was neutralised and converted into one more among many styles and fashions?

Sculpture

There are some sculptures, especially from the early period, but not many and this is because of the focus of the exhibition which is not on art, per se, but on design. Therefore, instead of abstract art sculptures, what the rooms are full of is designed furniture.

Classic Surrealist furniture

If the 1930s was the decade when there was an explosion of Surrealist art and the movement broke through into the general consciousness via a series of well-publicised exhibitions (and carefully staged scandals and press events, such as Dalí attending the opening of the London exhibition wearing a deep-sea diver’s outfit) it was in the 1940s that designers began to incorporate elements of the style into their work.

The Surrealists themselves had led the way. If they started out by invoking the weirdness of everyday objects and thoroughly explored this in paintings, sculptures and photos throughout the 1930s, some had applied their deliberately, provocatively bizarre way of seeing to create bizarre household objects, tables, chairs, lamps.

The most florid early examples come from the joint venture between Dalí and the English collector and patron, Edward James. James had Dalí create an entirely Surrealist interior for his home at Monkton House, West Dean in Sussex, notably the famous sofa designed in a cartoon imitation of the lips of Hollywood actress Mae West.

Mae West’s Lips sofa by Salvador Dalí and Edward James (c. 1938) Royal Pavilion & Museums Trust, Brighton and Hove. © Salvador Dalí, Fundació Gala-Salvador Dalí, DACS 2022

Also on display is the famous lobster telephone, alongside less well-known objects such as the standard lamp made out of brass casts of a stack of champagne glasses (which ‘subverts’ the Victorian notion of a standard lamp); and, most obviously humorous, a carpet with human footprints cut out of it. These, we are told, were the footprints of his wife, the dancer Tilly Losch. When Tilly danced right out of his life, James commissioned a new carpet with the footprints of his dog in it, the dog making, he dryly remarked, ‘a more faithful friend’.

Other rich people commissioned Surrealist interiors:

  • Swiss architect Le Corbusier was commissioned by eccentric millionaire Carlos de Beistegui to design his Paris apartment in a style which combined fantastical elements with clean cut modern lines
  • clean Le Corbusier-designed furniture was included in Dali’s house in Portlligat, Spain
  • aristocrats Charles and Marie-Laure de Noailles commissioned Man Ray to shoot a Surrealist film at their modernist pad on the Riviera

By the late 1930s the new surreal style of interior design had been given a name, Fantasy Modernism.

This suite of objects amount to some of the greatest hits of first wave surrealism but they weren’t alone. Meret Oppenheim produced equally imaginative and talismanic sets of surreal objects such as the fur cup and saucer mentioned above, and her birds-leg tables.

Occasional table (1939) by Meret Oppenheim

Occasional table (1939) by Meret Oppenheim

Modern Surrealist furniture

Once you turn the corner into the post-war period, you encounter two big rooms full of more contemporary interpretations of surrealist furniture, by designers from the 1960s, 70s, 80s and through on to the present day. These include lamps, chandeliers, some tables, but above all a lot of weird, wacky, and humorous chairs.

Hand Chair by Pedro Friedeberg (about 1962; this version 1965) Vitra Design Museum

I find it very revealing that this chair started life as a throwaway, joking remark of Friedeberg’s to a carpenter. He thought it would be funny to try and make a chair shaped on a human hand. For me this little anecdote is symptomatic of the way Surrealism stopped being subversive and became a type of visual joke, more like a branch of comedy than an art movement.

There’s:

  • a chair made out of burned carbon i.e. has been burned to a crisp – Smoke Thonet chair number 209 by Maarten Baas (2019)
  • Capitello chair by Studio65, a chair shaped like the capital of a classical column only made of comfy styrofoam instead of marble
  • Ruth Francken’s Man Chair (1971), shaped like a man’s body, the legs the shape of real legs, the arms effigies of two real arms
  • a chair made out of two thick jagged slabs of grass held together by thick steel springs
  • La Momma, a feminist piece by Gaetano Pesce (1973), the ball and chain referencing the oppression of women in a patriarchal society
  • Due Più by Nanda Vigo (1971)
  • Conquest by Nina Saunders (2017)

There’s a chair by Sara Lucas, characteristically lowering the tone (not necessarily a bad thing) with its two boobs made of lots of cigarettes glued together. What I noticed was a) that’s a really basic, anonymous, institutional chair, the kind you get at a school or college, and b) the cigarettes are really nicely arranged, not just bodged together but arranged in a neat concentric circles which bring out what a visually pleasing thing a cigarette is, with its nice alternation between white tube and sandy brown filter; the brown matching the wood brown of the chair seat and back i.e. it’s a funny gag, ha ha, but it’s also a nice ensemble to look at, aesthetically.

Cigarette Tits [Idealized Smokers Chest II] by Sarah Lucas (1999) © Sarah Lucas. Courtesy of Sadie Coles HQ, London

Picking up on the sofa theme set by Mae West, there’s a bang up-to-date piece, wherein a classic Chesterfield sofa, covered in trademark buttons, has been ‘released’, set free, and ‘melted’ out of shape and over the floor, in the manner of Dali’s melting watches – Pools and Poof! by Robert Stadler (2019).

There are several chandeliers, including this striking piece by Ingo Maurer. It immediately made me think of Cornelia Parker‘s famous exploding works, and made me wonder which came first.

Porca Miseria by Ingo Maurer (2019 edition of 1994 design) Vitra Design Museum

And dominating one of the rooms, a life-sized model of a horse, cast in black plastic and with an everyday lamp coming out of its head.

Horse Lamp by Front Design (2006), manufactured by Moooi BV, Breda /Niederlande, Plastic; metal. Vitra Design Museum

When you learn that this comes in a suite of animal furniture including a rabbit lamp and a pig table, you realise the original impulse has become washed out into a kind of homely humour. It’s become about as ‘radical’ as Ikea.

Fashion

One of the most high profile aspects of design is fashion, which holds shows around the world on an annual basis at which dress and clothes designers compete feverishly to outdo each other with new and outlandish ways to ornament the (tall, skinny) female body.

The world of Surrealism overlapped the vast ocean of fashion design, events and, above all, magazines, from the start of the 1930s when, as I’ve described, the visual side of the movement took over from the purely literary.

Thus several surrealist artists also worked as fashion photographers, including Lee Miller and Man Ray. Some, like Dalí and de Chirico, created covers for fashion magazines such as Vogue (some are included here). The exhibition includes fashion photographs and vintage copies of fashion magazines to highlight these connections

Dalí’s collaboration with the French fashion designer Elsa Schiaparelli (who set up her haute couture house in 1927) resulted in several ground-breaking designs. Their first collaborative piece, the Telephone Dial Powder Compact of 1935, became very popular and was copied and bootlegged for the mass market.

Over in a side room is a dais with five shop-window mannekins sporting classic surrealist designs. One applies Schiaparelli’s signature pink to a minidress contoured to look like the chest and stomach of a very buff man. Another is a modern reworking of iconic Skeleton Dress. There’s a dress by contemporary designer Mary Katrantzou which, when you look closely, uses elements of a typewriter.

Typewriter’ Printed Silk Dress by Mary Katrantzou (2018) Courtesy of Mary Katrantzou

Alongside other designs by Maria Grazia Chuiri, Christian Dior, Iris van Herpen and emerging Afro-surrealist inspired fashion designer Yasmina Atta.

These are funny conceits well executed but I couldn’t help thinking they’ve reduced Surrealism to a gag, a gif, a meme, a one-liner. ‘Did you see the typewriter dress?’ ‘Yes, Wasn’t it funny?’

Generally, by the time something reaches the world of fashion its disruptive energy has, by definition. been neutered, for example punk. Nothing is disturbed. Everything remains in place, but with lolz for a million Zoolander clones.

From communism to consumerism

At around this point in the exhibition, where I encountered the absorption of the Surrealist impulse into the world of international jet-setting fashion, I began to have my doubts.

Breton wanted Surrealism to trigger a genuine revolution in society and perception. He thought bourgeois society could be smashed apart by ripping a great tear through reality and letting out deeper realities. He talked about ‘convulsive beauty’, he wanted a kind of stricken, epileptic aesthetic.

Breton and many other Surrealists became card-carrying communists during the wartorn 1930s. Their movement was a protest against a bourgeois industrial society which had reached the end of its useful life and needed to be torn down to create a free-er, fairer world.

Ironic, then to see the entire movement, the impetus for revolutionary change, utterly absorbed, neutralised, defanged, neutered and then absorbed into the world of the international haute bourgeoisie in the form of high fashion. For me high fashion is the acme of consumer capitalism with its relentless drive for novelty and new product to keep the profits rolling in.

Fashion is not only a forward post of consumer capitalism but at the cutting edge of unnecessary consumption, the epitome of built-in obsolescence whereby you simply have to buy this season’s must-have items and junk last year’s hideously out of date clothes, handbags etc. Epitome of the compulsive need to keep up, to buy the new thing, which we now know, without any ambiguity, is using up the earth’s finite resources and destroying the planet.

Nothing I say, do or write can dent the huge power of the destructive urge to buy buy buy ever-new stuff, but I despise it and, in a way, fear it, this hysterical need to use up all the planet’s resources in the neurotic pursuit of novelty. What will our grandchildren make of the urge to fly round the world from fashion show to fashion show, seeking endless novelty, encouraging the throwing away and junking of what we have, burning up the planet at an ever-increasing rate.

Is Surrealism dated?

Putting aside my antipathy to the world of fashion, by the end of the exhibition the plethora of objects had raised another, pretty basic question, which is: Does any of this shock and surprise any more, cause the kind of frisson of fear, unnerve the viewer, let the unconscious erupt from the conscious mind with shocking force etc, as the Breton’s manifestos hoped it would?

The short answer is, of course: No. No, it doesn’t. Surely Surrealism has been completely assimilated into our bourgeois, neo-liberal, consumer capitalist society. The famous icons, the lobster phone, the Mae West sofa, every painting by Dali, these have been around for nearly 90 years, and you see images of them in any number of art books or postcards in what my kids call bougie (pronounced ‘boozhee’) shops.

Take the series of plates by Piero Fornasetti which run variations on a wonderfully blank, idealised portrait of the Victorian opera singer Lina Cavalieri. I suppose if you were actually eating off one of these, then it might give you a frisson to scrape away at the mashed potato and slowly reveal an eye looking at you. But as an image and idea I feel I’ve seen this hundreds of times and, indeed, almost 400 variations exist, of which seven are on display in an appealing little set hanging on the wall.

Wall plates no. 116 from the series Tema e Variazioni by Piero Fornasetti (after 1950) Fornasetti Archive

In other words, surely most Surrealist art, these days, instead of conveying ‘the shock of the new’ is the precise opposite – reassuring and familiar. We smile or laugh when we see the lobster phone and go ‘oh yes’ with a pleasant feeling of recognition.

Art changes nothing. All art is swiftly assimilated into bourgeois society and loses the ability to shock or even make the viewer think. The simple act of being displayed in a gallery neutralises art, makes it into a mental commodity, to be discussed in highbrow conversations or namedropped to make you seem swanky. Or into an actual commodity, which can be safely hung on the walls of any investment banker or corporate lawyer, or bought by Arab or Russian billionaires and salted away in a vault in Switzerland as part of their diversified investment portfolio.

Thus, for example, the exhibition includes black and white photos recording the Surrealist display Dali created for the 1939 New York World’s Fair. Apparently you entered the suite of bizarrely decorated rooms by walking between models of a woman’s open legs and through a wall-sized vulva into a ‘womb’ containing a predictable congeries of Freudian imagery, complete with numerous scantily clad models arranged in alcoves or sprawling on a bed amid unlikely ‘Surreal’ bric a brac. Looking at these photos now, they seem like a standard chorus girl show with added lobsters.

A lot of the exhibition, in other words, feels warm and nostalgic, pretty much the opposite of what Breton et al originally had in mind.

Up-to-date exhibits

The curators promise, and the exhibition title indicates, a review from the 1920s up to the present day i.e. covering just about a century of Surrealism, and nearly a third of the objects on show are from the past 50 years.

Thus there are a lot of works from more recent times, the 80s, 90s, noughties, generally by artists I’d never heard of. This is particularly true of the big items of furniture, mostly chairs, which dominate the last few rooms or sections of the show, including:

  • Gae Aulenti’s Tour (1993), a table made from a glass top supported by four bicycle wheels set in chrome forks
  • Jasper Morrison’s ‘readymade’ Handlebar Table (1982)
  • Roberto Matta’s amusing MagriTTA Chair, a sofa style chair which is filled with an enormous green apple, obviously a nod to Magritte’s apple paintings
  • the cartoon chair of Fernando and Humberto Campana from 2007, a basic wide-angle modernistic chair which is then infested with cuddly toys based on Disney characters
  • Sella (1957), by brothers Achille and Pier Giacomo Castiglioni, which is composed of a bicycle saddle mounted on a post fixed into a hemispherical base, blurring the boundary between furniture and art
  • video of how contemporary designers Ronan and Erwan Bouroullec use an intuitive, automatic drawing process to discover new imagery and forms
  • sketch furniture which is created using motion capture cameras to capture the movements of a designer’s hand in the air, save this as a digital file and then use 3D printing technology to print out the object the designer originally sketched out in the air; there’s a video of the process and an actual life-sized chair designed and created using this approach

Or simpler things, Surrealist objects like this absurdist hairbrush spouting hair, worthy of Magritte.

Beauty Hairbrush by BLESS (2019 edition of 1999 design) Vitra Design Museum

Maybe I’m being unfair, maybe I lack taste or sympathy, but I found most of the works in the second half of the show, from the 1960s onwards, far less engaging than the material from the first, classic, era. Take three examples from towards the end of the exhibition.

Björk

The famous musician, composer, performer, singer, songwriter etc Björk, is represented by videos of three fairly recent tracks. Visitors pop on swish earphones and listen to the track while you watch the video. They are:

Well, they’re very well made indeed, both the music and the videos – deliberately different, eschewing visual and musical clichés, consciously innovative and imaginative. And yet…and yet…Björk Guðmundsdóttir, born in 1965, has been Björking for 40 years now (her first single was in 1983). She has become a byword in the pop/fashion/music video businesses for her wildly inventive outfits and compellingly original videos etc. Her oeuvre demonstrates the strengths and weaknesses of being a lifelong innovator in pop music. But whatever you think of her exactly, she doesn’t tear the veil of bourgeois convention from the world because thousands of pop and rock musicians and video makers have been doing similar or comparable things for decades.

Tilda Swinton

Over by the fashion mannekins are some photos of famous and award-winning actress Tilda Swinton wearing some bizarre / surreal jewellery.

Same as with Björk, Tilda, born in 1960, feels over familiar. She has been doing her brave androgynous schtick since she first appeared in Derek Jarman’s films in the mid-1980s i.e for nearly 40 years. Far from disturbing me, tearing the veil from my mad unconscious urges, Tim Walker’s photos of Swinton looked like standard Sunday supplement fashion shoot any time in the past 30 years, just with a particularly ‘arty’ kink.

Sarah Lucas

I went to the original Sensation exhibition at the Royal Academy of Arts back in 1997 and it was a genuinely transformative experience, to see so much vibrantly exciting and innovative artworks, all by a young generation of artists reflecting the ‘modern’ world, all in one place. But it’s been some time now since Damian Hirst’s sharks in a glass tank stopped being subversive or world-shattering and became a kind of joke, common enough knowledge to be used in popular cartoons.

Sarah Lucas never reached Hirst-like levels of fame and notoriety, because she kept (I think) her visual metaphors to a much more modest scale and her works reek of laddish, pub culture, and schoolboy (or girl) jokes. Hence her cheap and cheerful work, Cigarette Tits.

Cigarette Tits by Sarah Lucas (1999)

Compare and contrast with Lucas’s fried eggs t-shirt which has become a popular postcard in the kind of bougie shops I mentioned earlier.

When has an art movement run its course?

This all raises the question: when do you recognise that – or admit that – a style has run its course, is worn out, has become pedestrian – has, in fact, become a cliché?

It’s a more relevant question for Surrealism than maybe any other art movement in history because Surrealism set out to be more shockingly subversive than any other art movement in history (with the possible exception, I suppose, of its parent, Dada).

So where are you, what are you to make of it, when the most deliberately bourgeois-bating, consciously ‘subversive’ art movement of the 20th century has long since arrived on the front of colour supplements, inspires high fashion dresses, is reduced to jokes and cartoons, has been done to death in TV, movies, comedy, in every channel of output, only to feature in calm and sedate and scholarly exhibitions like this one?

The curator’s view

Kathryn Johnson, the exhibition’s main curator, optimistically claims that:

“If you think Surrealism fizzled out in the 1960s, think again. This exhibition shows that it is still alive and well and that it never really went away. The early Surrealists were survivors of the First World War and the 1918 influenza pandemic, and their art was in part a reaction to those horrors. Today, in the context of dizzying technological change, war and another global pandemic, Surrealism’s spirit feels more alive than ever in contemporary design.”

Hmm. Are we in the midst of dizzying technological change? I mean, isn’t your laptop this year, or your smartphone, pretty much like the one you had one or five years ago? Maybe you can do a few more tricks on it, but isn’t it basically the same? And did the COVID-19 pandemic produce shattering changes in social structure and values? Not really. I don’t think so. And has the war in Ukraine turned Britain upside down, decimated a generation of young men, traumatised the western world? No, not really, not at all.

Like all curators, Johnson is paid to make the most powerful possible case for her show, and you can see how she’s roping in these adventitious historical events to try and do so, but…she doesn’t persuade me.

Did Surrealism have any impact on twentieth century design?

For the entire time I was at the gallery I was beguiled by the objects on display and spent all my mental energy reading the main wall labels, and then the many captions for each of the individual pieces. A labour of love or a fool’s errand, depending on your point of view.

It was only on the Tube home that something really struck me. The curators claim that Surrealism had a major impact on 20th century design but I’m not sure they prove it in this exhibition. They have gathered nearly 350 Surrealist exhibits, hundreds of which demonstrate how striking and powerful individual Surrealist objects, furniture, photos, films and so on can be. No doubt about it.

But whether Surrealist principles, the Surrealist aesthetic, actually impacted the broad range of 20th century design, that’s a lot less clear and the more I thought about it the less plausible it seemed.

Sure there were striking Surrealist chairs and lamps and chandeliers and some ‘Surreal dresses’, but…these are all one-offs. No-one is going to buy the melted Chesterfield sofa or the chair made out of two jagged slabs of glass, or the lamp sticking out of a horse (well, one or two wealthy people might).

My point is that pretty much all the designed objects in the show are one-offs, inspiring, amusing luxury artefacts or art objects, but…could any of them be mass produced and sold in significant numbers? Not really (the one notable exception is the Fornasetti plates, which have been mass produced).

The fad for adding Surreal elements to interior design was christened ‘Fantasy Modernism’ in the late 1930s, but how many homes did it every apply to? The curators name four. Not a large number, is it?

Compare and contrast with the impact of Art Nouveau or Art Deco. A glance at articles about them show that they mainly existed as styles of design: of lovely stained glass and furniture for cafes and restaurants for Art Nouveau; as an entire look in the 1930s which affected everything from blocks of flats to ocean liners.

Or take the impact of the Bauhaus. Without a shadow of a doubt the Bauhaus aesthetic of stripping away Victorian decoration to reveal the clean, geometric functional lines of everything from teapots to high rise buildings massively influenced mid-20th century design of everything, having a world-changing impact on, for example, the design of buildings all around the world for 50 years or so, from the 1930s to the 1980s. Nobody can doubt the profound impact the Bauhaus’s design principles had on all aspects of twentieth century design.

But Surrealism’s impact on design? Look around you. Is anything you can see in your house – interior design, table, chairs, sofa, workbench, laptop, sink, kettle, cups, or outside, the design of cars or bikes or buildings – does anything anywhere around you betray the slightest impact of the Surrealist impulse to yoke together the bizarre and the weird and the absurd? I don’t really think so.

Sure, there are a lot of Surreal works of art. Certainly a contemporary photographer or fashion designer can invoke or reference some aspects of the visual language worked out by Surrealist painters and photographers all those years ago. Movies can have Surreal dream sequences etc. But design? Mass market, mass produced, widely available objects which everyone could have in their house, mass produced styles of car design or architecture? No. Not at all.

Is the entire concept of design the opposite of Surrealism?

There’s a related point: designing anything and then converting the design into an actual object, especially an object produced through industrial manufacturing, obviously takes a lot of time, effort, precision of design and co-ordination of the manufacturing process.

Surrealism was committed to automatic writing, bizarre juxtapositions, spontaneous eruptions of the unconscious, savage breaks in reality. How could the weird, dissociative effects aimed at by Surrealism be reconciled with the careful calculation required of designing anything?

I wonder whether, by bombarding the visitor with 350 examples of Surrealist art works, photos, magazine covers, sculptures, paintings and so on, the curators somehow dodge the central point at issue. ‘Objects of Desire: Surrealism and Design 1924 to Today’ is a magnificent assembly of Surrealist works in all formats, and includes a lot of interesting, intriguing and amusing pieces from its origins right up to the present day. But does it make its case for the widespread influence of the Surrealist way of thinking on 20th century design. I was left wondering…

Top ten exhibits

The curators made a handy selection of top ten items. I might as well share it with you.

1. Lobster telephone by Salvador Dalí

One of the exhibition’s most iconic works and a key moment in Surrealism’s transition from art to design. Dalí designed it for the collector Edward James, and in the show it is positioned next to a Mae West sofa to bring to mind an image of James’ wild interiors. It is a fully functioning telephone, designed to give the impression that its user is kissing the lobster when speaking into the receiver. Dalí saw both lobsters and telephones as erotic objects, and his first designs for this object were titled the ‘Aphrodisiac Telephone.’

Lobster Telephone by Salvador Dalí (1938) Photo West Dean College of Arts and Conservation. © Salvador Dalí, Fundació Gala-Salvador Dalí, DACS 2022

2. Destino by Salvador Dalí

The cartoon animation collaboration with Walt Disney described above.

3. Porte-Bouteilles by Duchamp

A 1964 re-edition of Duchamp’s 1914 original Porte-Bouteilles or bottle rack. A ready-made sculpture, the original was bought at a department store in Paris. Duchamp didn’t think to keep it, and it was only when the piece became famous later on that he got an identical rack from the same store and remade it. Placing this mass-produced, industrial object in an artistic context was a hugely important gesture. It emphasised concept over craft, one of several gestures by Duchamp which in effect created ‘conceptual art’ which has been hugely influential ever since.

Bottle rack by Marcel Duchamp

4. Look 6 Haute Couture by Schiaparelli

Maison Schiaparelli’s shocking pink dress features a trompe-l’œil pattern embroidered by glass tubes, following the contours of a muscular (male?) body. This silhouette is echoed across Maison Schiaparelli’s Spring Summer 21 collection, and is modelled on Elsa Schiaparelli’s 1930s wooden mannequins – a pair called Pascal and Pascaline – that she showed in her shop window in Paris.

Look 6 Haute Couture by Schiaparelli (Spring/Summer 2021) Courtesy of Schiaparelli

5. Hay by Najla El Zein

Created by contemporary designer and sculptor El Zein, this is a piece of porcelain with hay inserted into the holes it to give the impression that it is growing out of the stone. Part of a series called ‘Sensorial Brushes’, this work plays with the transition between familiar and unfamiliar. El Zein’s imaginative use of materials, and the call to her audience to experience the world differently, places her firmly within the Surrealist canon.

6. Fur bracelet by Méret Oppenheim

Méret Oppenheim designed a fur-covered bracelet for Elsa Schiaparelli and reportedly wore the prototype when meeting up with fellow artists Pablo Picasso and Dora Maar at a Parisian café. They played with the idea that anything might be covered in fur, and Oppenheim soon afterwards created her widely celebrated Surrealist work ‘Luncheon in Fur / Object’ – a fur covered cup and saucer (see above) which ‘disrupts expectations’ by combining the domestic with the uncanny.

Fur bracelet by Meret Oppenheim

7. Cadeau by Man Ray

One of the first works you see in the show is called ‘Cadeau’ or ‘Gift’ by Man Ray. The story goes that Man Ray was on his way to one of the first Surrealist exhibitions in 1921 and needed to make a piece on the hoof to show. He went into an ironmonger and bought a flat iron and some nails, before proceeding to stick the nails to the flat iron with glue. Not only does it make the iron completely dysfunctional, it also has this aggressive, proto-punk edge. Instead of being a domestic tool for pressing clothes neatly, it becomes a weapon that could rip your clothes.

Cadeau by Man Ray

8. Sketch Chair by Front Studio

This ‘Sketch Chair’ is designed by literally sketching in mid-air with hand gestures. These gestures are captured using motion capture technology, then translated into 3D printed works. The 3D form captures the spontaneity and messiness of human movement in a functional piece of furniture.

It connects with Picasso’s light drawings, photographed by Gjon Mili, from 1949, shown in a photograph beside the Sketch Chair.

9. Photographs by Tim Walker

Tim Walker is known for using Surrealist imagery in his fashion photography. Both photographs in the exhibition featuring Tilda Swinton as a model are from a shoot for W magazine titled ‘Stranger than Paradise’. Walker and Swinton went to Mexico, to the architectural folly La Pazas, created by Edward James – the man who commissioned the lobster telephone and Mae West Lips sofa from Dalí.

They used the folly as a set for a fashion shoot inspired by Surrealist artists, referencing works by painters like Leonora Carrington and Leonor Fini. In the exhibition the photos are placed next to original paintings by Carrington (‘The old maids’, ‘The house opposite’) and Fini. Walker’s photography also features jewellery by Vicki Beamon, namely jewel-encrusted lips reminiscent of Dalí imagery.

10. Kosmos in Blue collection by Yasmina Atta

Working in the spirit of the rapidly expanding Afrosurrealist movement, Yasmina Atta’s Kosmos in Blue – from her graduate collection – derives from the confluence of different cultures, including the designer’s Nigerian heritage and her interest in Japanese manga and Gundam girls.

The piece on display here is a set of embellished leather wings that move intermittently. The foam harness attaching the wings to the wearer’s body has an intentionally DIY-feel, as it was made in Atta’s studio over COVID lockdown when her access to materials was limited. She wanted the final product to reflect this experience of constriction, and as a result the wings represent a more personal and ready-made brand of couture.


Related links

Other Design Museum review

Memories of the Space Age by J.G. Ballard (1988)

‘To get out of time we first need to learn to fly’
(Hinton in Memories of the Space Age)

Eight short stories spanning the 20 most productive years of Ballard’s career, presented in simple chronological order and linked by the theme of space travel and astronauts.

Six of them had been published in earlier collections and what is striking, really striking, is the extent to which the stories repeat the same ideas, are all variations on a handful of obsessively reiterated themes.

  1. The Cage of Sand (1962)
  2. A Question of Re-entry (1963)
  3. The Dead Astronaut (1967)
  4. My Dream of Flying to Wake Island (1974)
  5. News from the Sun (1981)
  6. Memories of the Space Age (1982)
  7. Myths of the Near Future (1982)
  8. The Man Who Walked on the Moon (1985)

1. The Cage of Sand (1962)

1. We are in Cocoa Beach thirty miles south of Cape Canaveral some fifty years in the future. This resort, like all the others along the Atlantic coast, has been abandoned by humans. Fifty years earlier so many space ships were leaving for Mars carrying equipment and material that it began to be worried that the loss of weight might, everso slightly, affect the earth’s gravity and rotation, possibly eroding the stratosphere. And so over a twenty-year period millions of tons of Mars sand were brought back by the Americans and dumped along the Atlantic shore of Florida and by the Russians and dumped along the Caspian Sea. Unfortunately, the apparently inert sand turned out to contain viruses which proceeded to exterminate pretty much the entire plant life of Florida, turning the once swampy state into a desert. Inhabitants of the coastal resorts were told to abandon their towns in short order and never returned. Meanwhile, the fine Mars sand was whipped by sun and wind into ever deeper drifts and dunes which buried the abandoned resorts and climbed up the sides of the derelict hotels. (pp.138-9)

2. This characteristically Ballardian terminal zone attracted the usual type of damaged loners – the central protagonist Paul Bridgman, was an architect who drew up plans for the first city to be built on Mars but the contract was awarded to a rival company and he’s never recovered. Now he holes out in the shabby rooms of the abandoned hotels, covering the walls with his architect designs and plans, and endlessly listening to memory-tapes of the long-vanished residents, obscurely seeking out ‘complete psychic zero’.

The other two characters are short, stocky Travis who Bridgman has discovered was a trainee astronaut who had a panic attack as he lay in the launch rocket, causing the cancellation of his particular flight at the cost of five million. And Louise Davidson, widow of an astronaut who died in an accident in a space station some fifteen years earlier.

3. A number of space stations or rocket capsules carrying a gruesome cargo of dead astronauts circles the earth, seven in all. Their orbits are separate but twice a month they come into conjunction and fly overhead. On these nights Travis and Louise go up on the roof of the tallest abandoned hotel to pay their silent respects, each in personal grieving for a lost self, a lost identity.

4. What adds dynamism to the setting is that The Wardens are out to get them. For some years the wardens have been trying to lay roads out of prefabricated sections across the sand, which Bridgman and Travis have taken pleasure in sabotaging. The story starts as the wardens have brought in a new breed of wide-wheeled sand trucks. The narrative energy comes from several attempts by the wardens to capture our heroes, which they manage to dodge, escaping out into the remoteness of the pure dunes until the wardens have given up and driven off.

5. The climax of the story comes on the night of the next ‘conjunction’, when all seven capsules carrying dead astronauts fly overhead in a momentarily joined pattern. To the watchers’ surprise one is missing. Bridgman thinks it is the capsule of a defunct astronaut named Merrill and the story comes to a head as the capsule crashes to earth, creating a huge scythe of light across the sky and then a fireball which scorches over the Mars beach, over the tops of the abandoned hotels, crashing with a huge detonation among the red dunes.

Bridgman joins Travis and Louise as they run towards the blast crater, where Travis irrationally picks up a glowing fragment which burns his hands, Louise runs hysterically amid the wreckage, convinced it contains the vaporised body of her dead husband, while Bridgman watches them, stunned and, as the wardens close in with their nets and lassos, finally realises why he came to the infected beach and has never been able to leave – because this is as close to Mars as he will ever get. Because these great shifting dunes of red dust are his Mars. He’s made it, after all.

An abandoned beach resort. Abandoned hotels. Sand piling up everywhere. A handful of deranged or psychologically troubled characters. And space capsules carrying dead astronauts orbiting overhead… Classic Ballard territory.

2. A Question of Re-entry (1963)

This is a wonderfully slow, lazy, atmospheric evocation of the steamy, dank, rotting atmosphere of the Amazon jungle, which is a sensual pleasure to read and reread, and which has justifiably drawn comparisons with Joseph Conrad’s early stories of isolated white men going to seed in the tropics.

A strange atmosphere of emptiness hung over the inland lagoon, a flat pall of dead air that in a curious way was as menacing as any overt signs of hostility, as if the crudity and violence of all the Amazonian jungles met here in a momentary balance which some untoward movement might upset, unleashing appalling forces. Way in the distance, down-shore, the great trees leaned like corpses into the glazed air, and the haze over the water embalmed the jungle and the late afternoon in an uneasy stillness… (p.15)

The tale is set in the near future. Lieutenant Connolly works for the Space Department, Reclamation Division of the United Nations. Five years earlier a space capsule, the Goliath 7, carrying astronaut Captain Francis Spender returning from a moon mission, lost contact with mission control and is estimated to have crashed somewhere in the vast Amazon jungle. Hundreds of UN inspectors have been deployed to try and locate the lost capsule which was equipped with radio and sonar beacons. Connolly spent some time working at Lake Maracaibo on the dredging project there. Now he’s been redeployed to go deep into the jungle and contact native tribes to find out if any of them have seen anything.

The story opens with rich descriptions of the rotting swamps of the Amazon tributary Connolly is puttering up in a patrol launch skippered by Captain Pereira of the Native Protection Missions. They are heading up to the squalid camp of the Nambikwara tribe. This – it just so happens – is where a 40-something high-profile white man, Ryker, the former journalist and ‘man of action’ (sounds a bit like Ernest Hemingway) decided to flee when he got sick of Western civilisation.

Thus the scene is set for Connolly to arrive at the scrappy squalid camp of ‘the Nambis’ and find Ryker a tall, imposing, cynical and mysterious man. Why was he so insistent that Pereira bring him a clock, of all things, from faraway civilisation? Why was the tribe’s one-time medicine man dislodged from his position, and how does Ryker maintain his hold over the natives?

Briefly, it turns out that Ryker has a set of NASA tables which show the orbiting times of massive new ECHO satellite which periodically crosses the sky as a bright stars in the sky. That’s why he needs an accurate clock – in order to predict the arrival of the stars; just before it appear, Ryker leads the tribe off on whooping hollaring jaunts into the forest. It is much stronger juju than the old medicine man could ever manage. (Incidentally, glancing at the tables Connolly notes ‘today’s’ date, March 17 1978 – must have seemed a long way in the future when Ballard wrote this story.)

That’s Connolly’s first discovery. His second is when the shy, ill stunted son of the rejected witch doctor makes a swap with him, Connolly’s watch for some kind of shiny orb he’s holding. On close examination it turns out to be the lunar altimeter of the Goliath 7, crudely prised out of its control panel.

So the space capsule did land somewhere near by! Disgusted, Connolly shows the altimeter to Pereira and lets the captain deal with Ryker. He comes back to say Ryker admits it all. Spender was still alive when they pulled him out of the capsule, but didn’t last long, but making it clear that he didn’t intervene to save him.

The story ends with Pereira explaining that a man who fell to earth in a shiny capsule would have been greeted as a god by the Nambis, confirming all their beliefs in cargo cults, and… the Nambikwara eat their gods!

Thus the story brings together a number of Ballard’s early obsessions in a winning combination: the journey up a tropical river; a (sort of) scientist protagonist; the image of dead astronauts trapped in their burning capsules; the eeriness of the entire space programme itself seen for the first time by Connolly as not reflecting a healthy urge to explore but rather a projection of the inner neuroses of the technocratic West; and the central but obscure important of time… the scientifically accurate time needed to predict the capsules’ orbits overlaying or superimposed on the native tribe’s complete lack of time awareness, and behind it all the image of outer space itself which, at one point, Connolly poetically speculates, might itself be a vast unconscious symbol of time and eternity.

3. The Dead Astronaut (1967)

Now this has the true Ballard vibe. It reads like an anthology of early-period obsessions and is a prime example of the strange, wintry beauty of his prose.

Cape Kennedy has gone now, its gantries rising from the deserted dunes. Sand has come in across the Banana River, filling the creeks and turning the old space complex into a wilderness of swamps and broken concrete. In the summer, hunters build their blinds in the wrecked staff cars; but by early November, when Judith and I arrived, the entire area was abandoned. Beyond Cocoa Beach, where I stopped the car, the ruined motels were half hidden in the saw grass. The launching towers rose into the evening air like the rusting ciphers of some forgotten algebra of the sky.

It’s set in the future, 20 years since the last rockets left the gantries at Cape Kennedy. Now the entire area is abandoned and rusting. The narrator is Philip. Twenty years earlier he had been a senior flight programmer at NASA, at the time when the whole space programme was moved to New Mexico. He seems to have been an ‘item’ with a fellow NASA employee named Judith, but soon after the move to New Mexico she fell in love with one of the trainee astronauts, the albino Robert Hamilton. They played tennis etc in the all-American way.

A year later Hamilton was dead, his space capsule hit by a meteorite. For all those years his derelict space capsule has circled the earth, one of twelve capsules carrying dead astronauts who’d died in various mishaps. One by one they fall back to earth, attracted by the homing beacon left active at Cape Kennedy.

Now Philip has driven with Judith down to the Cape because it is time for Robert Hamilton’s space capsule to fall to earth. The entire area is a) utterly derelict and abandoned and covered with drifts of sand b) policed by wardens c) haunted by the relic hunters, who scavenge the crashed capsules, selling mementos illegally on the black market.

Philip and Judith have come well prepared and in the knowledge that they have to a) break through the wire perimeter fence and b) make contact with one of the scavengers, hard-eyed, beak-faced, scarred-handed Sam Quinton. They give him five thousand dollars. He shows them to a ruined but habitable motel room, and promises to bring them Hamilton’s remains.

In the days they spend waiting, there is unusual activity by the authorities. The army appear, driving half-tracks, roaming around the abandoned concrete aprons, Quinton says it’s unusual, but they’ll get to the wreck before the army. Then the capsule descends, roaring past in a giant blade of light followed by a loud crash and explosion. Judith runs to the crash site, staggering dazed among the flaming flecks of metal embedded all over the sand. Ballard’s writing is brilliantly vivid.

Shortly after midnight, at an elevation of 42 degrees in the northwest, between Lyra and Hercules, Robert Hamilton appeared for the last time. As Judith stood up and shouted into the night air, an immense blade of light cleft the sky. The expanding corona sped toward earth like a gigantic signal flare, illuminating every fragment of the landscape.

Quinton and his two fellow scavengers hustle Judith and Philip back to the motel and soon return with various souvenirs including a box containing the dead astronaut’s remains. Judith and Philip remain in the motel room on Quinton’s suggestion, the army are roaming everywhere, any movement will be detected, they’ll all be arrested. Judith pores over the pathetic bundle of sticks and grey ash which is all that’s left of Robert Hamilton.

After a few days, Philip and Judith fall ill. They feel weak, can’t keep food down, vomit, hair starts falling out, skin blistering. Army half-tracks come closer as they continue their search of the area. Philip hears the message they’ve been broadcasting over loudspeakers for days, something about radioactivity.

In a flash he realises they both have radiation poisoning. Hamilton’s capsule was carrying a bomb, an atom bomb. Philip is well aware that all this time Judith has carried an obsessive torch for her one-time lover. Now it has killed both of them.

4. My Dream of Flying to Wake Island (1974)

A beautifully poised and tragic story. Set in an abandoned resort (much like the abandoned resort in Low-Flying Aircraft and the abandoned sand dunes of Cape Kennedy in The Dead Astronaut) Melville discovers a crashed Second World War bomber buried in the sand.

The migraines are coming back, reminders of the ECT shocks which were themselves part of the treatment for the severe head injuries he suffered, we are told, as an RAF pilot who was in a plane crash. Metal plates had to be inserted in his head.

When he is lowered into the cockpit of a Messerchmitt which another plane hunter is excavating further down the coast he has his first ‘fugue’, defined as: ‘a loss of awareness of one’s identity, often coupled with flight from one’s usual environment, associated with certain forms of hysteria and epilepsy.’

During his recovery he became obsessed with Wake Island, a refuelling site on a small island in the middle of the Pacific, barely more than a collection of concrete runways and shacks. Its utter isolation and complete psychological reduction to a basic function for some reason has gripped Melville’s imagination.

He is being supervised by a Dr Laing (same name as one of the protagonists of High Rise) who asks him why he needs to fly to Wake Island, and about the B-17 he’s spending all his time excavating from the sand. Laing introduces him to an amateur pilot who incessantly flies her Cessna over the dunes. She is Helen Winthrop. Melville drives over to the small airfield and introduces himself. He is knowledgable about planes. Helen explains that she’s planning to break the record for flying the length of Africa to Cape Town. Melville can help her fit long-distance fuel tanks. She is attracted by his intensity and they have a short-lived affair. But, it is revealed in a throwaway detail, she can’t cope with his constant nervous vomiting.

Only now, in the final pages of this brief but fantastically concentrated story, do we learn that Melville wasn’t a pilot who had a crash – he was an astronaut, and the first astronaut to have a nervous breakdown in space, his nightmare ramblings disturbing the millions of viewers watching the space flight on TV. Hence the ECT and attempts at therapy.

He takes it for granted that Helen will abandon her plans and fly with him to Wake. He assures her they’re going to do it, no matter how many times she tells him she has spent too much time preparing for her Africa flight. One day she takes off without warning him. The sound of the engines tells him her plane is fully loaded. Within an hour or so he’s completely forgotten about her as he works away, continuing to excavate the ruined B-17 from the sand. With part of his mind he knows it will never fly, that he’ll never in fact finish excavating it since the wind is constantly blowing the sand dunes back over it. But with the happy part of his mind he knows that if he works hard enough, he’ll soon be flying to Wake Island.

Some of the details, in fact the entire plot can be accused of being overwrought. But the beauty is in the care with which Ballard deploys the details so as to slowly reveal the true reason for Melville’s exile to the abandoned resort, the tremendous lightness of touch with which he paints in the handful of brief conversations the troubled young man has with Dr Laing, and the daintiness with which he sketches the brief failed relationship with Helen.

It’s this handling of the content, as much as the content itself, which makes this short story feel like a masterpiece.

5. News from the Sun (1981)

The longest story in the collection at 41 pages, and another reprise of well-established Ballard motifs.

It’s set twenty or so years in the future when the world is coming down with some kind of sleeping sickness. Everyone is slipping into ‘fugue’ states, at first for only a few moments, building up to hours at a time, then leaving only minutes of consciousness left and then – boom! – you are in a trance forever.

The fugues came so swiftly, time poured in a torrent from the cracked glass of their lives.

Those who enter this final phase are, inevitably, referred to as ‘terminal patients’.

Former NASA psychiatrist Dr Robert Franklin (if I had a pound for every Ballard protagonist who is a doctor) works at a clinic for victims and was one of the first to identify the new ‘time-sickness’. He takes a special interest in Trippett, who happens to be the last astronaut to have walked on the moon. He is visited by his daughter, Ursula, a dumpy member of a nearby hippy commune which has taken over the abandoned site of a solar-based nearby town, Soleri II (‘the concrete towers and domes of the solar city’) named after their architect, Paolo Soleri.

It’s an orgy of Ballard motifs: a doctor running a clinic for people who are conscious less and less of the time is the central narrative of his classic short story The Voices of Time. Franklin drives Trippett out into the desert, as the doctor protagonist of The Voices of Time does. And what do they find? Ballardland:

He had taken a touching pleasure in the derelict landscape, in the abandoned motels and weed-choked swimming pools of the small town near the air base, in the silent runways with their dusty jets sitting on their flattened tyres, in the over-bright hills waiting with the infinite guile of the geological kingdom for the organic world to end and a more vivid mineral realm to begin.

And the Antagonist, there’s always an Antagonist, since at least The Illuminated Man of 1963, there’s always an irrational Opponent. In Myths of the Near Future it’s Dr Martensen, here it’s Slade, former air-force pilot and would-be astronaut, who dive bombs Franklin, Ursula and Trippett as they wander among the fields of derelict solar panels. And this antagonist, like all the others, is trying to seduce and/or kidnap the protagonist’s wife, in this case Marion.

Slade is, of course, flying a microlight, the man-sized flying machine which is the obsessive central image of The Ultimate City and Myths of the Near Future and Hello America. Endless dreams of flying. All the microlight pilots in these stories wear old-fashioned aviator goggles.

Slade had arrived at the clinic seven months earlier and charmed the director, Dr Rachel Vaisey (a feminist thought: it is noticeable that many of the characters in these stories of the 1970s are professional women: the psychiatrist Anne Godwin, the therapist in the Cinderella story is a woman named Dr Valentina Gabor, and now the clinic is headed up by a woman). He starts creating ‘shrines’ to the future from bric-a-brac, the final one being a characteristic assemblage of random elements, exactly the same ‘terminal documents’ which appear in The Voices of Time (1967) and The Atrocity Exhibition (1966-69) and Myths of the Near Future. It consists of:

  • a labelled fragment of lunar rock stolen from the NASA museum
  • a photograph taken with a zoom lens of Marion in a hotel bedroom
  • a reproduction of Dali’s The Persistence of Memory
  • a set of leucotomes whose points were masked by metal peas
  • an organ donor card giving permission for his brain to be transplanted

Vaisey slipped into an affair with Slade which she quickly realised was a mistake and tried to extricate herself. At their last meeting, in her office, Franklin was present and watched while Slade took his penis out, masturbated, then insisted on examining his semen under a microscope.

Franklin feels guilty over his complicity in the space programme which seems to have triggered the epidemic.

As a member of the medical support team, he had helped to put the last astronauts into space, made possible the year-long flights that had set off the whole time-plague, cracked the cosmic hour-glass…

One by one every astronaut involved in the space programme had slipped off into a private reverie, many of them weeping in their sleep, as if the space programme had committed some cosmic crime. And all humanity has been damaged by it:

The brute force ejection of themselves from their planet had been an act of evolutionary piracy, for which they were now being expelled from the world of time.

As regular Ballard readers know, his imagination was liberated by discovering the Surrealist painters as a young man and he often makes reference to them, as Dali above. In this story he twice references the nude women paintings of Paul Delvaux.

Not far away a strong-hipped young woman stood among the dusty pool-furniture, her statuesque figure transformed by the fugue into that of a Delvaux muse.

The Great Sirens by Paul Delvaux (1947)

On the car journey back from the desert, Trippett momentarily comes out of his fugue and speaks for 30 seconds before reverting into trance. This gives Franklin hope. Back at the office he is reprimanded by his boss, Dr Vaisey. He drives back to the abandoned motel with a drained swimming pool which he’s made his base. His wife, Marion, has left cigarette burns and used dresses all over the floor. Franklin drives off and finds her being persuaded by Slade to get into his parked microlight. Franklin’s arrival frightens Slade off, and Marion goes running among the abandoned cars.

At the story’s climax Franklin manages to make it, through the ever-increasing blizzard of blackouts and after crashing his car in a fugue, out to the futuristic solar city. Here he discovers Ursula looking after her father, Trippett and the last four or so pages describe in more detail than any previous Ballard story has, what he’s on about, what the fugues mean – that primeval man lived in a continuous present – that the invention of time was the meaning of The Biblical Fall, a fall into time consciousness which parcels everything out into arid, waste moments – but all the characters’ efforts, no matter how crackpot they may seem, are towards reintegrating all of time past and time future into one multi-faceted permanent moment of transcendental perception.

As the fugues increase in duration, as Franklin and Ursula are reduced to only moments of consciousness per day, they learn to navigate the fugue time, permanent time, with its incandescent light. In other words, in many of the other time-stories you are left with the sense that the characters are mad; but this one gives the most persuasive case yet that they are not, that there really is something to their hallucinations and delusions, and that there really is a way out of time, out of the time psychosis most of us are trapped in and regard as ‘normal’.

Thoughts

Well, it’s a reprise and a rehash of extremely familiar motifs from Ballard’s stories of the 1960s, but as I’ve just said, it takes these ideas and makes a substantial progression on them, shedding new and interesting light onto Ballard’s eerie otherworld.

It adds an extra layer of eeriness to the text that it is made up of so many fragments from previous stories, like a collage, like one of the experimental collage texts Ballard made back in the late 1950s.

So you can either see stories like this as Ballard rehashing old material, or as him using each story to approach the same central insight or tackle the same neurotic symptoms, from different angles, using the same methods and materials, but each time rearranged in a new pattern; rather as the first ten chapters of The Atrocity Exhibition approach the same outline of events, using different characters and incidents, but with the continual sense that you are approaching some huge and overwhelming secret.

This is Core Ballard and even rehashed Core Ballard is a better, more absorbing and more uncanny read than his more straightforward Hammer Horror stories like A Host of Furious Fancies or Having a Wonderful Time. It tends to show them up for the cheesy magazine-fillers that they are.

6. Memories of the Space Age (1982)

To an extraordinary extent this is a rewrite of the preceding story, News From The Sun and is like a draft or alternate version of the contemporaneous story Myths of the Near Future, from the premise of the story, through the narrative structure right down to the use of the name Anne for key figures in both stories.

Here again we meet a former NASA physician, Dr Edward Mallory (if I had a pound for every Ballard protagonist who is a doctor) who has travelled to the abandoned zone of Cape Kennedy from Canada where he specialised in treated Downs Syndrome and autistic children. He has come with his wife, Anne. They are both afflicted with the ‘space sickness’ which has been slowly spreading out from the old NASA launching centre. The space sickness is a disease of time; the victim experiences fugues or largos when their time completely stops and they’re stuck stationary.

So for the usual obscure reasons, Mallory has come to live amid the abandoned hotels and shopping precincts of the beach resorts opposite the old launch site, squatting in a derelict room on the firth floor of an abandoned hotel, and foraging for food in the dusty abandoned supermarkets.

And of course, as usual, there is an Antagonist – Hinton, a former astronaut and in fact, the first astronaut to commit a murder in space, when he locked his co-pilot Alan Shepley into the docking module and evacuated its air, live, in front of a global viewing audience of one billion viewers.

On landing, Hinton was sent to prison, to Alcatraz to be precise. Some twenty years later, as the space sickness slowly spread across America, Hinton escaped from Alcatraz using a home-made glider. Now Mallory discovers he is restoring and flying the vintage planes from a nearby airplane museum, very much as Olds restores defunct cars in The Ultimate City.

The same obsession with man-powered gliders, in this case a pedal-powered microlight with a huge wingspan is being flown by a woman, Gale (short for Nightingale) Shepley, who swoops over him one day on one of his forays from the hotel room while his wife sleeps.

She lands and introduces herself, a young blonde who is the daughter of the murdered astronaut, Shepley. She has come to the ruined zone because she is expecting her father’s space capsule to finally re-enter orbit and crash down here – just like all those other Ballard women who wait for their dead husbands or fathers to re-enter the atmosphere and crash land beside the ruined gantries e.g. Judith waiting for her dead lover’s capsule to crash back to earth in The Dead Astronaut.

Mallory has even brought a collection of ‘terminal documents’ like so many of these characters cart around, in his case:

  • a tape machine on which to record his steady decline
  • nude Polaroid photos of a woman doctor he had an affair with in Vancouver
  • his student copy of Gray’s Anatomy
  • a selection of Muybridge’s stop-frame photos
  • a psychoanalytic study of Simon Magus

Ballard’s gives a fuller, more explicit explanation of what exactly the space sickness is. It is the result of a crime against evolution. Human evolution has created a psychological aptitude to see Time as a stream with a past, present and future, a defence or coping mechanism which situates us within a dynamic timeframe.

The manned space flights cracked this continuum and time is leaking away. Our perception of time is returning to its primeval one, an experience of all time in one moment, when Time – in the current sense – stops.

Mallory has a couple of encounters with Hinton who explains that the birds know about Time, they have never lost the primeval, reptile sense of Time. Which is why he’s trying to teach himself to fly by learning to fly each of the planes in the aviation museum in reverse chronological order, acclimatising his body to flight until, eventually, he can fly without machinery, and without wings.

In this context, Hinton’s ‘murder’ of Shelpley was Hinton’s way of ‘freeing’ him from the tyranny of Time (exactly as the lunatic Sheppard in Myths of the Near Future appears to ‘free’ the birds by crushing them to death).

His wife is entering the end stage. Her fugues last nearly all day. In her few waking moments she begs to be taken up to the roof. She wants to see Hinton. She feels close to him because he is close to the secret. Eventually Hinton successfully kidnaps his wife. Mallory sees smoke coming from the old Space Shuttle gantry and takes a motorbike to ride there. He wakes up lying athwart it with his leg burning against the red hot engine. He had a fugue.

Gale arrives in her micro-glider to rescue Mallory and they travel on to the Space Shuttle gantry. Hinton has set fire to all the airplanes gathered at the bottom, and, as Mallory watches, Hinton and Mallory’s wife step off the platform and into thin air over the flames.

Maybe all shamans and primitive rituals, maybe all religions have been an attempt to escape from the prisonhouse of Time. Maybe the space sickness sheds light on why the Christian image of an afterlife isn’t an action-packed adventure holiday, but an eternal moment, an eternity of worship, stuck in stasis.

Gale keeps a menagerie by the swimming pool of the motel she’s camped in. Cheetahs, exotic birds and a tiger. As Mallory’s time winds down he hallucinates the tiger as a wall of flame. Gale is looking after him but, as always, there is a vast distance between Ballard characters and she is growing bored of him. She is only interested in the pending arrival of her father’s corpse as his space capsule finally re-enters earth’s orbit and comes streaming over their heads towards the space centre. One day soon Mallory will open the tiger’s cage and enter his wall of flame.

7. Myths of the Near Future (1982)

If you’d never read any Ballard before, this 35-page-long story would blow your mind. If, on the other hand, you were familiar with Ballard’s earlier writing, the most striking thing is the repetition and recapitulation of some very familiar images and themes. It’s like a medley of greatest hits.

It’s set in the near future. Some kind of space sickness is afflicting mankind. More and more people experience the same symptoms, avoiding exposure to the sunlight and falling prey to obsessive behaviour. In their final days they become convinced that they were astronauts.

Sheppard was a successful architect. His wife, Elaine, comes down with the illness and is bed-bound in hospital under the supervision of a short, intense physician, Philip Martensen.

Next thing he knows, Martensen has absconded to Florida with his wife, who wants to be near the rusting gantries of the old space centre at Cape Kennedy. She writes him letters describing visions of the wonderful jewelled tropical forest which has reclaimed the abandoned towns surrounding the derelict space centre, the empty motels and drained swimming pools.

Sheppard, who had been showing less and less interest in his architecture practice, abruptly closes it, fires everyone, packs a psychic ‘survival kit’ and travels from Toronto down to Miami to try and find Elaine. Here he goes mad. He finds a room in an abandoned motel with – of course – an empty swimming pool littered with broken sunglasses.

But Sheppard is not alone. He is approached by a government psychiatrist, one of a team who’ve been sent by the government to cope with the increasing numbers of deluded folk who think they’re astronauts and who are flocking to the area, Anne Godwin.

She becomes increasingly drawn into his intense and damaged psychic world, eventually posing naked for his pornographic movies, which are more interested in discovering the weird geometries underlying the female body than sex, as such. At night they watch these avant-garde porno movies projected on the bedroom wall.

He explains to Anne that the suitcase of bric-a-brac he’s brought with him is a machine, a time machine, and how it runs on power from the drained swimming pool out front of the motel room. As he climbs down into it, Sheppard explains that the drained pool has a door which opens into another dimension of time, if only he can find it.

At the climax of their relationship he appears to strangle her. All he wants is to set her body free from its constraints of space and time. We are told she fights him off, kicking and biting, and runs off to fetch the police. Later, we are not so sure.

By day Sheppard rents a Cessna light aircraft and skims low over the abandoned territory surrounding the Cape Kennedy space centre which has been completely repopulated by tropical forest. Finally he discovers a strange modernistic nightclub in a clearing and is about to investigate when a man-made glider rears up in front of him, putting him off his flying so he nearly crashes into a tree and only just makes it back to a nearby beach.

This is where the story begins, with Sheppard sitting in a trance state in the cockpit of the wrecked plane and the incoming tide slowly laps at its wheels and then starts rising. He is only saved by Anne Godwin who followed out to the beach in a government Land Rover.

Next day Sheppard sets off by car along the remains of roads through the forest, until he’s forced to abandon the car and continue on foot, in search of the nightclub he saw from the air where he’s convinced that Martensen is keeping Elaine. Here he discovers a submarine world where each twig and branch hangs weightlessly, where light flashes from every leaf in some kind of process of ‘time-fusion’.

The luminosity of everything – the trees, the animals, the plants – seems to derive from the simultaneous existences of multiple moments of time. Everything has become a vision of itself at all moments of its existence.

He could feel the time-winds playing on his skin, annealing his other selves on to his arms and shoulders…

He discovers the forest is covered with man-sized traps Martensen has made. He trips one and Martensen comes running out of the jungle wearing a bird suit, complete with feathered head-dress and wide feathered wings attached to his arms.

Sheppard finally reaches the nightclub and in a dingy room out the back discovers his wife lying in a cage made of polished brass rods. She is extremely malnourished, wasted away, virtually a skeleton. Sheppard knows she is dead, yet she opens her eyes and her skeleton-hand reaches out to seize his arm.

As he unlocks the cage and touches her time floods back into her withered body and she becomes young and beautiful again.

Already her arms and shoulders were sheathed in light, that electric plumage which he now wore himself, winged lover of this winged woman.

Next thing, young Elaine is running along the surface of the river which has frozen solid because of the accumulation of all its moments in time into one concentrated moment, the time-fusion. She is learning to fly. She beckons him.

Sheppard walks towards her through the forest, stopping to pluck birds frozen in time out of the air. One by one he sets them free, then embraces Martensen and sets him free. By this stage the reader strongly suspects that ‘setting free’ means strangling to death. In this life. In this realm. In Sheppard’s realm, he is liberating these time-bound creatures so they can fly free into the multi-dimensional realm of fused space and time which is created by the abandoned space gantries.

Thoughts

Feels like a medley of greatest hits: the bejewelled forest come straight from The Crystal World, the intensity of light-filled hallucinations is the central theme of The Unlimited Dream Company, man-sized gliders appear in The Ultimate City and Hello America, the abandoned gantries of Cape Kennedy appear in numerous stories such as The Dead Astronaut, drained swimming pools appear in countless stories, and the psychic survival kit – a list of five disparate items which includes on Surrealist picture, is a direct repeat of the collection of ‘terminal documents’ which appear in The Voices of Time (1967) and The Atrocity Exhibition (1966-69).

The interesting question is: What purpose does this repetition serve? Does it matter that Ballard was repeating himself, writing the same obsessive sort of story, using the same peculiar imagery? Is it in some ways a plus, an interesting artistic strategy to repeat himself so narrowly and so exactly? Does it give the reader the eerie impression of really becoming caught up in a demented world which extends outwards from Ballard’s texts into the real world?

8. The Man Who Walked on the Moon (1985)

An eerie story. Part of what’s eerie is how totally Ballard realised the Space Age was over and done by the 1980s. There were six crewed U.S. Apollo landings on the moon between 1969 and 1972, and then that was it.

This story is set in Brazil. It’s a first person narrative. The narrator is a failed journalist, kicked off a succession of ever-smaller papers and forced into giving foreign language tuition. His wife and his mother, who lives with them, despise him, and virtually kick him out the house each morning to go and get a proper job.

Hanging round the cafes he get to learn about a sad, wasted figure, a certain Mr Scranton, who is introduced to tourists as ‘the astronaut’. He isn’t an astronaut and the waiters laugh at him, the American tourists have their photos taken by him in a jokey kind of way. Our narrator does some background research into him and discovers Scranton was a crop-dusting pilot in Miami during the moon landing era, but was never anywhere near NASA.

The story recounts the way our narrator is slowly, slowly drawn into this impoverished, thin, wasted man’s weird delusory world. He jokily introduces himself and says he’s writing a piece about sci-fi movies and would like ‘the astronaut’s’ opinion. But slowly, over their next few encounters, he becomes haunted by Scranton’s faraway stare, his gaze through the people and buildings of this world, his other-planetary loneliness.

The narrator asks whether Scranton has proof of his experiences on the moon and Scranton nods slowly. He needs to be helped back to his squalid flat above a fleapit cinema, the Luxor. Here he shows the narrator his ‘photographs’, his ‘evidence’. It consists of pictures torn out of Life and Newsweek magazine. He’s mad, delusional, and yet…

He has known the loneliness of utter separation from all other people. He has gazed at the empty perspectives of the planets. He sees through pedestrians and traffic as if they were fleeting tricks of the sun.

Sick and ill, Scranton, like so many Ballard figures, wastes away and dies. And hands on his mantle. The narrator takes his place at the seedy café. Without any effort he finds himself slowly erasing the memories of his family life, his wife and mother and failed career in journalism slowly disappear, to be slowly replaced by an alternative past, one in which he trained hard as an astronaut, in which he remembers the coastline of Florida falling away beneath the giant rocket. A past in which he genuinely did walk on the moon.

Thoughts

These stories are weird beyond belief. And reading them all together makes you feel drunk with visions.

On a practical level, it makes you realise why the compilers of previous Ballard collections deliberately mixed these hard-core Ballard texts in with the shorter, sometimes more obvious, cheesy, Gothic, boom-boom short stories. Because a set of really pure, hard-core Ballard makes you the reader feel like they’ve gone quite mad.


Related links

Reviews of other Ballard books

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Short story collections

Surrealism by Cathrin Klingsöhr-Leroy (2004)

SURREALISM. Noun: Pure psychic automatism by which it is intended to express, either verbally or in writing, or otherwise, the true function of thought. Thought dictated in the absence of all control exerted by reason, and outside all aesthetic or moral considerations.
(First Manifesto of Surrealism, 1924)

One of German publisher Taschen’s ‘Basic Art’ movement series, this 95-page-long, mid-size art book consists of a series of key Surrealist art works, prefaced by a handy ten-page introduction, complete with funky timeline of historical events (for example, 1913: world’s first domestic refrigerator sold in Chicago!).

The main body of the text consists of 34 double-page spreads, each one displaying a major Surrealist painting on the right, and a page of commentary about the artist – with their biography, photo and interpretation of the work – on the left-hand page.

The artists are presented alphabetically, not chronologically, so the commentary on them and their pictures jumps about a bit in time and space, in a pleasantly random, surreal kind of way. They are:

  • Hans Arp (1 painting)
  • Hans Bellmer (1)
  • Brassaï (1 photo)
  • Giorgio de Chirico (2)
  • Salvador Dalí (5)
  • Paul Delvaux (1)
  • Max Ernst (4)
  • Alberto Giacometti (1)
  • Paul Klee (1)
  • Wifredo Lam (1)
  • René Magritte (4)
  • André Masson (1)
  • Matta (1)
  • Joan Miró (3)
  • Meret Oppenheim (1)
  • Pablo Picasso (4)
  • Man Ray (1 photograph)
  • Yves Tanguy (2 paintings)

As this list shows, Salvador Dalí emerges as the single biggest contributor to the Surrealist ‘look’.

Like other books on the subject, the excellent introduction has problems defining precisely what Surrealism was, because its definitions, ideas and embodiments changed and evolved over the key years between the First Surrealist Manifesto in 1924 and the outbreak of war in 1939.

From this account I took that Surrealism is ‘a philosophical and artistic approach which vehemently rejects the notion of the Rational Mind and all its works’. For Surrealists, the True Mind, true human nature – ‘the true function of thought’ – is profoundly irrational.

The Surrealists thought the Rational Mind formed the basis of ‘bourgeois’ society, with its moral and sexual repressiveness, its worship of work and money, its fetishisation of capitalist greed which had led both to the stifling conformity of Western society and to a series of petty wars over colonies which had themselves led up to the unprecedented calamity of the First World War.

In the Surrealists’ opinion, this entire mindset had proved to be a ghastly mistake. The Surrealists thought that we had to reject it lock stock and barrel by returning to the pure roots of human nature in the fundamentally irrational nature of the human mind, liberating thought from all censorship and superficial, petty morality, seeking to capture ‘the true function of thought’ and creativity through the exploration of the fortuitous and the uncontrolled, the random and the unexpected, through dreams and coincidences.

The first Surrealist magazine was titled La Révolution surréaliste (1924 to 1929) not because it espoused a communist political line, but because it thought that Surrealist writing and art would, by its very nature, reveal to readers and viewers the true nature of unbounded thought and lead to a great social transformation.

Strategies of Surrealist writers

The writers who initiated the movement (André Breton, Louis Aragon, Philippe Soupault, Paul Eluard, Robert Desnos) tried to get at and reveal ‘the true function of thought’ using a number of strategies.

Free association

In 1919 Breton and Soupault spent days taking it in turns to free associate words and sentences, while the other scribbled down the results – producing monologues ‘without any intervention on the part of the critical faculties, a monologue unencumbered by the slightest inhibition’. The results were published in 1920 in a work of ‘fiction’, The Magnetic Fields, the first Surrealist text.

Automatic writing

Later, in the mid-1920s, they experimented with the ability to go into a sort of trance or half-asleep state and then write the mind’s thoughts, similarly ‘unencumbered by inhibition’. The poet Robert Desnos turned out to be the best at this – he could put himself into a trance-like, sleep-like state but nonetheless write reams of text – to everyone’s amazement. There are photos of him doing it.

Transcribing the mad

Breton was a trainee doctor and towards the end of the war worked with shell-shocked soldiers, some of whom had gone completely mad. With this experience and training, it’s odd that he didn’t pursue the ravings of the mad in greater detail during the 1920s. Even Freud was forced to amend his theories about the unconscious in light of the universal incidence of shell shock, post traumatic stress disorder and so on among Great War soldiers. So it’s genuinely surprising that there isn’t more about war and madness in Surrealism (not in any of the books I’ve read, anyway).

Compare and contrast this absence with the dominating traumatic war art of the Surrealists’ German contemporaries, Otto Dix or George Grosz.

Paranoiac-critical method

It was left to Salvador Dalí, who only joined the movement in the late 1920s, to undertake a (sort of) exploration of madness. Dalí exploited his own florid psychological issues – hysteria, panic attacks, delusions – into a system he grandly titled the ‘Paranoiac-critical method’.

It was never exactly clear what he meant by this, but one definition he gave defined it as a ‘spontaneous method of irrational knowledge based on the critical and systematic objectivity of the associations and interpretations of delirious phenomena.’

In practice this meant cultivating a state of mind in which he was open to the multiple meanings of objects, receptive to visual puns, where one object turns into another object which turns into another object, presenting a kind of vertigo of endless transmutations.

Maybe the most famous example is the image of melting clocks. This came to him at the end of a dinner as he sat watching the cheese board and some super-ripe camembert cheeses drooping and oozing over the edge of the plate. In a flash he saw clock faces, melting clock faces, in the round cheeses, and rushed home to paint them. (At least, that’s the story he tells in his often unreliable memoirs.)

(I hadn’t realised till I read this book that the slug-like thing on the floor of this famous painting is a self-portrait. If you rotate the image through 45 degrees you can see Dalí’s big nose pointing to the left and that the fringe of hairs are the eyelashes of his closed eye. This ‘self-portrait as a slug’ appears in a number of early paintings – look out for the eyelashes.)

Strategies of Surrealist painters

We know that the artists who joined the group at first struggled to compete with the ‘pure’ automatism of their writer colleagues. After all, the ability to free associate words and text is a pretty cheap and easy technique, difficult to replicate with oil paints and brushes.

Automatic drawing

Early member André Masson simply free-associated his drawings, letting his pen wander over the surface of paper or canvas, drawing inconsequential lines, dots and squiggles. Many of these were saved and recorded but it’s difficult to get too excited by them.

Interesting up to a point, but you can see how after a certain number of these you might get bored. Is this all the Unconscious had to say?

Collage

Max Ernst was a member of the Cologne Dada group when he discovered the hallucinatory power of cutting up graphic elements from newspapers, magazines, adverts and so on and sticking them together in strange combinations.

A week of kindness by Max Ernst (1934)

Illustration from A week of kindness by Max Ernst (1934)

More than letting the pen or brush wander at random, it is this idea of the bizarre yoking-together of elements from different spheres, realms or discourses, the notion of strange and unexpected combinations, which lies at the heart of Surrealist art.

(The art of jarring juxtapositions is a technique Dalí would bring to a kind of cartoon, fluent perfection in Surrealist objects like the famous lobster telephone of 1936.)

Max Ernst emerges as the most prolific innovator among Surrealist artists: he went on to develop a number of other techniques designed either to remove the artist from the process of creation, or to fully incorporate elements of chance and randomness – both with the aim of getting at ‘the true function of thought’:

  • frottage The technique of taking a rubbing from an uneven surface to form the basis of a work of art. In frottage, the artist takes a pastel or pencil or other drawing tool and makes a rubbing over an uneven surface. The drawing can be left as it is or used as the basis for further refinement.
  • grattage Laying a canvas prepared with a layer of oil paint over a textured object and then scraping the paint off to create an interesting and unexpected surface.
  • decalcomania Applying paint to paper then folding it, applying pressure, and unfolding the paper to reveal a mirror pattern, then turning the resulting patterns into landscapes and mythical creatures. A kind of Rorshach diagram, with elaborations.

Biomorphic shapes

Much Surrealist art uses existing objects and motifs from the real world, albeit placed in unexpected combinations. But there also developed a whole sub-set of Surrealist art which explored shapes and patterns for their own sake, creating a whole new visual vocabulary of the strange and uncanny. Klingsöhr-Leroy says this type of exploration distinguishes the first wave of Surrealist painters – Masson, Miró, Arp and Tanguy.

Azure Day by Yves Tanguy (1937)

Azure Day by Yves Tanguy (1937)

Dreamlike serenity

Although the writers often invoked ‘revolution’, ‘overthrow’ and ‘violence’, there is a whole strand of Surrealist art which is the exact opposite, creating a dreamlike sense of stasis. Think of the mysterious empty cityscapes of de Chirico, the somnambulistic people in Paul Delvaux, or the apparently relaxed way the figures in Magritte paintings blankly accept the oddest apparitions.

Klingsöhr-Leroy Cathrin says dream paintings are more characteristic of the painters who joined the movement later on, like Magritte and Dalí. And contrary to all Surrealism’s revolutionary rhetoric, many of these works were, by the time I was growing up in the 1970s if not before, best-selling posters, calm and bright and pretty on the walls of the hated ‘bourgeoisie’.

The ‘Second Surrealist Manifesto’ of 1929 was a lot fiercer in tone. I’ve read various reasons for this, including Breton’s growing involvement with Communism or his own personal life being in disarray. The Second Manifesto notoriously accompanied the expulsion of a number of writers from the movement, angrily denouncing them for abandoning the cause.

But, on the positive side, it also expanded the movement’s terms of reference by namechecking medieval alchemists, drawing a parallel between their arcane quests for knowledge and the Surrealist investigations. And it introduced a distinct new idea, that of exploring ‘the Surreal object’ – using art or writing to reveal ‘the remarkable symbolic life of quite ordinary, mundane objects’.

To no artist is this more applicable than Magritte. What could be more normal than his apples and clouds? Or, in the way René Magritte deploys them, more disturbing?

The Son of Man by Rene Magritte (1946)

The Son of Man by René Magritte (1946)

Naked women

Coming from the generation born around 1900, all these men had been brought up in a traditional Roman Catholic society which was staggeringly repressive about sex.

When they looked for the aspect of ‘bourgeois’ society which would be easiest to provoke, or when they delved into themselves to try and identify their deepest unconscious urges, or when they read any of Freud’s numerous writings about the Unconscious – everywhere they looked, the Surrealists tended to find sex sex sex.

Hence, the most tiresome element of Surrealism, which is the endless images of naked women. I expected sex-mad Dalí would be the most guilty party, but they were all at it – bosoms and bottoms as images of ‘liberation’.

For all of them the female body, depicted realistically, or chopped up, or morphing into abstract shapes, was a constant source of inspiration.

Should it be? If feminists had their way, would male artists be allowed to charge the female body with all kinds of ‘profound’ meanings, as the repository of ‘fertility’, ‘sensuality’, ‘sexuality’, ‘mystery’, ‘consolation’, ‘depravity’ – all the hackneyed attributes of the famous madonna-whore complex, plus many more?

It’s partly the tedium of looking at yet another pair of bare boobs which draws me to more abstract artists like Paul Klee. He had a vast amount of beautiful, strange ideas to express, and not a bosom in sight.

Primitivism

In a way it’s surprising that there isn’t more evidence of ‘primitivism’ in Surrealist art i.e. the use of images and motifs from the supposedly more ‘primitive’ cultures of Africa or Oceania. According to Sue Roe’s book In Montmartre, there’s some debate about who introduced the taste for African and Oceanic fetishes and statues into avant-garde circles, but it was certainly present by around 1905.

So by 1925 it was a very well-established taste, with most artists having ‘primitive’ masks scattered about among the other bric-a-brac in their studios. But looking at some of the images in this book the main conclusion is that the cult of weird faces and masks had become so diverse that, by the 1930s and 40s, it is difficult to tell where ‘primitivism’ ended and a kind of science fiction weirdness began (the first science fiction magazine, Amazing Stories, was published in 1926).

The Surrealist Revolution?

How tiresome modern artists and modern art experts are with their persistence in thinking that modern art ‘undermines’ or ‘subverts’ ‘bourgeois’ values.

It’s hard for us, nowadays, to recreate just what the ‘bourgeoisie’ ever meant. The word derives from mid-nineteenth century France. Are we to think of the narrow-minded townsfolk in novels by Flaubert or Zola? Men who shave, dress ‘correctly’, have sensible jobs as doctors and lawyers and bankers?

Looking at all the photos of Surrealist artists in this book, one of the main visual impressions is how very smart and shaved and formal, how very bouregois, they themselves look, often in a nice suit, with white shirt and dark tie.

Living in 2018 London packed with stubbly dudes with nose piercings carrying huge backpacks, it’s difficult to imagine these ancient, respectable-looking men ever subverting anything.

It’s very hard to recapture ‘the shock of the new’ so long afterwards. The 1930s when Surrealist artworks began to be widely exhibited, were 20 years after Cubism had ‘shocked the world’, getting on for 30 years since the Fauves scandalised Paris, 40 years since Symbolist and decadent art upset newspaper columnists and 70 years after Manet’s Dejeuner sur l’herbe ‘scandalised’ Paris.

You have to wonder who these people are, who keep on being scandalised by modern art. Hadn’t they read about the previous scandal? And the one before that? And the one before that?

Klingsöhr-Leroy tells an anecdote about when the Surrealist gang broke up a literary banquet being held in honour of the rather conventional poet Saint-Pol-Roux at the Closerie des Lilas bar on 2 July 1925. Tables were overturned, crockery broken, the gang chanted ‘anti-bourgeois’ slogans, blows were exchanged. She goes on to comment:

The incident is characteristic of the Surrealists’ anarchic and anti-bourgeois attitudes. Their actions were an attack on the established bourgeois order, designed to undermine all that was generally accepted and revered by respectable society. (p.17)

Really? A punch-up in a café? Undermining the whole of bourgeois society? I don’t think so, and the fact that, 80 years later, Klingsöhr-Leroy thinks this, undermines your confidence in her sense of history or perspective. Choosing a punch-up in a bar as an outstanding example of their ‘anarchic and anti-bourgeois’ values somehow reduces the whole movement to a set of schoolboy pranks.

In fact the the Surrealists’ ‘anarchic’ and ‘anti-bourgeois’ behaviour and attitude sound like standard undergraduate high jinks to me, precisely the kind of ‘wild’ behaviour that is expected of upper or upper-middle-class ‘rebels’ and bohemians, wild and crazee artists (all men, of course) who, in the final analysis, depend on family money and connections (or in the Surrealists’ case) on rich patrons and rich buyers, to bail them out.

1. The connection between money and art was one of the messages of Sue Roe’s gossipy book about Picasso and Matisse, In Monmartre, set in the 1900s and explaining how the competition between the two Great Men of Modern Art was not only to find new artistic avenues of expression but, just as importantly, to curry favour with rich collectors and influential dealers. By 1910 both Picasso and Matisse had good working relationships with both and began to flourish.

2. In her book, Surreal Lives, Ruth Brandon writes a simple and devastating sentence which ought to be inscribed at the entrance to every modern art gallery in the world and tattooed on the forehead of every modern art scholar and curator.

Art is a luxury product, and artists rely for their living on rich patrons. (p.326)

3. I’ve known about Luis Buñuel’s ‘subversive’ early films Un Chien Andalou and L’Age d’Or for forty years or more, but it was only when I read Brandon’s book that I learned about the key role played in funding them by the wealthy French aristocrat Arthur Anne Marie Charles, Vicomte de Noailles. According to Wikipedia:

Charles financed Man Ray’s film Les Mystères du Château de Dé (1929), which centers around Villa Noailles in Hyères. He also financed Jean Cocteau’s film Le Sang d’un Poète (1930) and Luis Buñuel and Salvador Dalì’s L’Âge d’Or (1930). In 1930 Charles made possible the career of Dalí by purchasing in advance a large work for 29,000 francs, thus enabling Dalí and Gala to return from Paris to Port Lligat and devote themselves to his art.

The take-home message from all these books is that art – no matter how ostensibly ‘revolutionary’ and ‘subversive’ – depends on rich patrons to make it possible. Radical art may upset conservative newspapers and, through them, the great philistine middle classes. But it doesn’t ‘subvert society’; the opposite: it is the plaything of the rich.

There is nowadays more ‘radical’ art about than ever before in the history of the world, and yet finance capitalism has never been more entrenched and powerful.

Because their art revelled in images of sex and death, because they behaved like spoilt schoolboys, because they were sponsored by aristocrats, and because they had absolutely no understanding of the fatal consequences of revolutionary politics, it is difficult to disagree with the Soviet Commissar who pointed out that Surrealism itself represented ‘the ultimate degeneration of the French bourgeoisie’ i.e. the complete opposite of the values Breton claimed for it.

In any case, the Surrealists soon recognised the essentially luxury nature of their output. Just six years later, in 1933, the group launched a new, glossy Surrealist magazine, Minotaur. It was limited to 3,000 copies, intended for connoisseurs and collectors only and, as the Hungarian photographer Brassaï put it, was priced far:

beyond the reach of proletarian purses and could only serve a milieu of rich, titled snobs, the first patrons and collectors of Surrealist works. (quoted page 23)

‘Rich, titled snobs, the first patrons and collectors of Surrealist works.’ Precisely.

Dalí grasped this from the start and went to America to brazenly, openly become rich – which is why the others came to loathe him. Like Andy Warhol and Damien Hirst in later generations, Dalí realised that the best art is business. In fact art is a form of business, it’s just another specialist provider of luxury objects to the rich.

The artistic legacy

Surrealist art didn’t overthrow anything, but its explorations and experiments opened the way for an entirely new visual language to be created, for loads of individual masterpieces, styles and looks to be developed, which filtered through into all aspects of design, fashion, advertising, film and TV.

It became an imaginative climate where we still, to a large extent, live, strangely appropriate for the disjointed and technology-driven lives of the 20th century Western world.

And, having read so much about the earnestness and seriousness with which Breton set up his Institute of Surrealist Research, with which he and colleagues carried out their automatic writing and painting and so on – I wonder if the movement made any lasting scientific discoveries. Are psychologists, linguists or experts in perception and cognition aware of any lasting scientific facts which came out of this explosion of ideas and researches into the unconscious workings of the mind, about language and images and the unconscious?

Or was it all an enormous, delightful, argumentative and hugely influential but, in scientific terms, inconsequential game?


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Surrealism by Michael Robinson (2005)

This is an almost square, thick, glossy art book (17.1 x 16.1 cm) whose 384 pages – after the brief foreword and introduction – contain nearly 200 colour reproductions of Surrealist works of art. Each work gets a 2-page spread, with the image on the right, the text giving the artist, title, medium and some interpretation, on the left. It’s kind of flip book of Surrealist painting, divided into four sections: Movement overview, Influences, Styles & techniques and Places.

The left-page analyses vary widely in quality, some telling you really insightful things, others little more than recaps of so-and-so’s career or an anecdote behind the picture. There is an obtrusive political correctness in many of them – Robinson is the kind of white man who has to make it quite clear he is on the side of feminists in their struggle against the patriarchy, and regrets the cultural misappropriation of colonial exploiters like Picasso, Matisse and the rest of those awful white men.

Here he is discussing Meret Oppenheim’s Occasional Table (1939):

Occasional table (1939) by Meret Oppenheim

Occasional table (1939) by Meret Oppenheim

In this work Meret Oppenheim continues with a number of Surrealist preoccupations, the most significant of which is the preconception of specific gender roles and stereotyping in a patriarchal society. At first this object may appear as an opulent or even decadent excess of Art Deco design for the bourgeois market, particularly in its use of gold leaf. Oppenheim is, in line with Dada and Surrealist ideals, commenting on bourgeois excesses, as well as on gender stereotypes.

Let’s just stop here and ask if you, the reader, can identify specifically how this work of art is tackling ‘the preconception of specific gender roles and stereotyping in a patriarchal society’. Spotted it? Good. Now, read on:

As a (male) viewer one is drawn to the legs to consider their shape before considering their functionality. There is an obvious parallel here with women being viewed in the same stereotypical manner. The viewer is also being denied access to the rest of the body, emphasised by the flatness and width of the table’s top. (p.224)

So, if I’m reading this correctly, Robinson is claiming that if you are struck by the fact that an ordinary-looking table is being supported by a pair of bird’s legs, this is not because it’s rather unusual and incongruous – in the deliberately disconcerting Surrealist/Dada fashion – it’s because you are always looking at women’s legs and sizing them up, because you are a misogynist member of a patriarchal society guilty of gender stereotyping. Unless you are a woman. In which case you just see a pair of bird’s legs.

Here is Robinson preparing to talk about a work by Wifredo Lam:

At the turn of the nineteenth century many modernists adopted and adapted ritualistic or totemic motifs from Africa, the Indian subcontinent and Oceania – in fact from most places that were European colonies. The use of these misappropriated motifs can be found in the so-called ‘primitive’ aesthetics of Paul Gauguin’s Post-Impressionism, the Cubism of Picasso and Georges Braque, much of German Expressionism and some of the Fauvism of Matisse. However, Surrealism differed in this regard thanks largely to the multi-ethnicity of its group and a genuine interest in anthropology. (p.184)

Will all those white European artists who ‘misappropriated’ motifs from non-European cultures please stay behind after school and write out one hundred times ‘Michael Robinson says I must only use subjects and motifs from European culture and not misappropriate motifs from any other source’. Naughty Picasso. Naughty Matisse.

Your use of non-European motifs is cultural misappropriation; my use of non-European motifs is valid because I have ‘a genuine interest in anthropology’.

Some notes

The sheer number and variety of art and artists in the book tell their own story about the Surrealists’ broad-spectrum dominance of the inter-war period.

First conclusion is there were so many of them – Paul Éluard, Benjamin Péret, René Crevel, Robert Desnos, Jacques Baron, Max Morise, Pierre Naville, Roger Vitrac, Gala Éluard, Max Ernst, Salvador Dalí, Luis Buñuel, Man Ray, Hans Arp, Georges Malkine, Michel Leiris, Georges Limbour, Antonin Artaud, Raymond Queneau, André Masson, Joan Miró, Marcel Duchamp, Jacques Prévert, and Yves Tanguy – just for starters.

Surrealism followed on from Dada, founded in 1916 in Switzerland as a really angry response to the pointless barbarity of the Great War.

By 1920 a lot of former Dadaists had gravitated to Paris and were experimenting with Freud-inspired ideas of accessing or depicting the unconscious via stream-of-consciousness prose or automatic writing. One of them, the bullish, domineering poet André Breton, decided the trouble with Dada was it had been too anarchic, chaotic, unfocused – which had led to its eventual collapse.

Breton decided to form a real movement, not just literary or artistic, but with social and political aims. This led in 1924 to the publication of the first of numerous Surrealist manifestos.

It was primarily a movement of writers – poets and novelists – not artists. Artists came later. Ironic, because now we are soaked in the artists’ imagery and I wonder if anyone reads the old surrealist prose works or could even name any.

And Surrealism was political, designed to undermine and overthrow the existing scheme of things, opposing traditional bourgeois values (kinder, küche, kirche), religion, the rational, the scientific – all the things which, it was claimed, had led Europe into the inferno of the Great War.

Breton conceived of Surrealism as a philosophy and a way of life, as rejecting the stifling repression of bourgeois society, setting free our deep inner selves. It wasn’t just teenage rebellion for its own sake. Breton and many of the others thought that Western society was really seriously crippled and doomed by its steadfast refusal to acknowledge the most vital part of the human being – the unconscious, source of all our creative imaginative urges, which can only be accessed via dreams and other specialised techniques.

Only if we can tap into our unused creativity, into our irrational minds, into the sensual part of our psyche, can we ever hope to change the repressed, uptight, bourgeois, scientific, technocratic society which is leading us to destruction.

You can see why this genuine commitment to radical social change led many Surrealists, as the 1920s turned into the Fascist 1930s, to declare themselves communists, and how this led to numerous splits and bitter quarrels among them.

In the sets of ‘rules for surrealists’ which Breton was prone to drawing up, he declared that surrealist writers and artists (and film-makers and photographers) could work in any medium whatsoever, depicting any subject whatsoever, with only one golden rule – it must come from inside, from the unconscious, from the free imagination untrammeled or restricted by conscious thought or tradition. You could use realistic figures and objects from the real world – but only in the service of the unconscious.

Of the scores of artists connected the movement, probably Dalí and Magritte created the most widely recognized images of Surrealism. Dalí joined the group in 1929 (after his brief abandonment of painting for film and photography) and played a crucial role in establishing a definitive visual style between 1930 and 1935.

Outliers

Assuming we’re all familiar with the usual suspects – Dali, Miro, Ernst, Arp, Magritte, Ray – one of the interesting facets of this book is how widely it casts the net, to include artists never part of the official movement but clearly influenced by it. I enjoyed the inclusion of English artists like Henry Moore, Paul Nash, Edward Wadsworth and, especially, Roland Penrose.

The real pleasure of the book was coming across quite a few artists I’d never heard of before:

Women surrealists

There were quite a few women surrealist artists and it was genuinely interesting to a) learn about them and their work, considered purely as artists b) to learn how many of them really were feminists, how they disliked the bullying male environment created by Breton, how many of them tried to develop an aesthetic which escaped male stereotyping and the sexualising of women’s bodies. From a crowded field I think Dorothea Tanning stood out for me.

Lee Miller was an important muse for many of the male Surrealists. She had an intense affair with the photographer Man Ray, who taught her photography as well as making her the subject of many of his greatest works. Later she married Roland Penrose, the English Surrealist painter. His painting, Bien vise, above, depicts her naked torso. But Miller also painted, created surrealist objects and took surreal photos in her own right (as well as her later, awesome, war photos).

Surrealism and gender

The gender issue with Surrealism strikes me as simple enough: all these men thought they had a duty to express the unconscious; the dominating master and ‘discoverer’ of the unconscious was a man, Sigmund Freud; Freud insisted that the unconscious was drenched in repressed sexuality (only later adding aggression and violence in the form of the Death Wish); which meant that this large and influential group of male artists felt it was their moral and artistic duty to be as frank as possible about sex and sexuality, to be as shocking and provocative as they could be; and so they saturated their works with erotic images and symbols; and, being men, these tended to be images of women, their own objects of desire.

And almost all the women, in one way or another, reacted against this use of women as sex objects, as objects of desire, in male painting, and tried to redress the balance by painting women fully dressed or in poses where they obviously dominate men or as girls on the cusp of adolescence (or abandoned figuration altogether to paint abstracts).

The really interesting biological-anthropological question is about the difference in ‘desire’ which this tends to bring out. Men paint women, but women paint women, too. Everyone seems to take ‘women’ as a fit subject for painting. Very few of the women artists paint pictures of big naked men or fixate on the penis in the same way that men paint countless breasts and vulvas. Why?

Broadly speaking, feminists from de Beauvoir onwards say that gender differences are entirely due to social conditioning; the vast majority of the population and all the biologists and evolutionists I’ve read point out that there are certain unavoidable differences in DNA, physiology and behaviour between males and females of almost every species: why should we be any different?

All that said, I’ve just flicked slowly through the nearly 200 images in this book and only a handful of paintings – about ten – actually depict realistic images of naked women (and some of those are by women, for example, Dorothea Tanning’s Birthday; among the men Paul Delvaux had the most persistent in (admittedly dreamy zombie) naked women, for example, The Sleeping Venus).

If you go looking for naked women to support this thesis, they are in fact surprisingly absent from the classic surrealist images (by Magritte, Dali, Ernst).

Surprise

I had no idea that Desmond Morris, author of the immensely popular Naked Ape/Manwatching books, was an official member of the Birmingham Surrealist group while still an undergraduate studying biology. This work, painted when he was just 21, is immediately pleasing, in colour, design and the formal symmetric arrangement. It also demonstrates the general rule that Surrealism, which set out to turn society upside down, ended up producing charming and delightful images which could safely hang on the walls of any investment banker or corporate lawyer. Art changes nothing.

Conclusion

This book is a useful collection of the classic Surrealist images, but its real value is as a stimulating introduction to a far wider range of less well-known artists.


Credit

Surrealism by Michael Robinson was published by Flametree Published in 2005.

Surrealism reviews

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