Kamala Ibrahim Ishag: States of Oneness @ Serpentine South

‘States of Oneness’ is a new exhibition of paintings and drawings at the main Serpentine Gallery (Serpentine South, as it’s now known) by pioneering Sudanese artist Kamala Ibrahim Ishag.

‘Two Women (Eve and Eve)’ by Kamala Ibrahim Ishag (2016) © Kamala Ibrahim Ishag (photo by the author)

It brings together works in a variety of media, including:

  • numerous oil paintings
  • a number of early charcoal drawings
  • oil painting on leather drums
  • decorated vases or calabashes
  • a set of 5 Quranic prayers, photocopies of Arabic text which she has decorated with ink and acrylic paint
  • one large painted wooden screen

As usual, the plain white walls and light open spaces of the Serpentine’s rooms make an excellent setting for this major survey of an artist who is, I think, little known in the UK.

Installation view of ‘States of Oneness’ showing a) a big painting on the back wall b) the five framed Quranic prayers on the wall to the right and c) two painted calabashes in the foreground © Kamala Ibrahim Ishag 2022. Photo: George Darrell, Courtesy Serpentine

Ishag’s biography

Born in 1939, Kamala Ibrahim Ishag has practiced since the 1960s and become a defining figure of modern Arab and African art. In the early to mid-1960s, Ishag was part of the Khartoum School, an influential Sudanese modernist movement, which collectively forged an identity for the newly independent nation by drawing on both Arabo-Islamic and African artistic traditions.

Ishag in London

Ishag was among the first women artists to graduate from the College of Fine and Applied Art in Khartoum in 1963, and she followed this with studies in Mural Painting at the RCA in London from 1964 to 1966, and Lithography, Typography and Illustration from 1968 to 1969. During her time in London – the press handout tells us – she was subject to three strong influences:

  • she was drawn to the visionary tone of William Blake’s poetry and etchings
  • she was affected by Francis Bacon’s distorted figures
  • and she was struck by the distorted reflections of human faces and figures she saw in the curved windows of Underground trains

One of the exhibition’s rooms features some big paintings from the 1970s which directly reference Bacon, showing human figures in very dark colours, midnight blues and angsty purples, confined in dimly visible cages, with titles like ‘Loneliness’. Striking but not typical of her work.

Loneliness (1987) by Kamala Ibrahim Ishag © Kamala Ibrahim Ishag

Much more important, though, is the spiritualist and other-worldly vibe which you can feel flowing through all her work.

The Crystalist movement

In the mid-1970s, she co-founded the Crystalists, a postmodern, conceptual group which challenged the male-dominated and identity-focused Sudanese art scene and advocated for a new aesthetic modelled on diversity, transparency and existentialist theory. Her Wikipedia tells us more about the Crystalists:

The Crystalist Group broke away from traditional practices in the Sudanese art scene. Their intention was to distinguish themselves from the Khartoum School of painting and their traditional male-centred outlook. This new approach in Sudanese painting was marked by a public declaration in the form of the so-called Crystalist Manifesto. This document presented an artistic vision that attempted to work beyond the Sudanese-Islamic framework of the Khartoum School. Moreover, the Crystalists sought to internationalize their art by embracing an existentialist avant-garde, more akin to European aesthetics.

“The Cosmos is a project of a transparent crystal with no veil and eternal depth. The truth is that the Crystalists’ perception of time and space is different from that of others. The goal of the Crystalists is to bring back to life the language of the crystal and to transform language into something more transparent, in which no word can veil another – no selectivity in language. […] We are living a new life, and this life needs a new language and new poetry.”
(The Crystalist Group, Khartoum, 1971)

Events have moved on in Khartoum and the wider world in the half century since then, but you can hear the stands of mysticism, feminism and internationalism which have informed her work to this day.

Spiritualism in Ishag’s art

The Crystalists may have come and gone as a movement but Ishag’s interest in spiritualism and reaching beyond the veil has endured. Working out way to depict the many ‘states of oneness’. According to the press handout, this derives from the stories of spirits told by her mother and grandmothers, and the field research she carried out with spiritualist women convening healing Zar ceremonies, a traditional practice in North Africa and the surrounding region.

In terms of the work, this has resulted in a very distinctive handling of the human body and face, transforming human beings into willowy, undulating shapes, boneless spirits, barely embodied. In the most recurring instances I thought her people were transforming into spermatazoa, heads with wriggly tails for bodies. That’s what the tadpoles wriggling round the bottom of this picture remind me of.

‘Procession’ (Zaar) by Kamala Ibrahim Ishag (2015) © Kamala Ibrahim Ishag

Or as here, in the untitled decoration of a leather drum, where the bodies are made to taper parallel to palm trees, in an image obviously influenced by the landscape of Sudan.

Composition by Kamala Ibrahim Ishag (2016) © Kamala Ibrahim Ishag (photo by the author)

And above all her faces. So many of the faces which appear in these paintings are doubled, as if split, as if she is capturing the duality of human experience in every portrait. As mentioned above, this owes something to her seeing faces of people travelling on the Tube curved and distorted and refracted in Tube carriage windows.

‘Faces with two roses’ by Kamala Ibrahim Ishag (2017) © Kamala Ibrahim Ishag (photo by the author)

But looking at some of them, I thought about Freud and psychoanalytical notions of the conscious and unconscious selves, or wider depth psychology ideas about the multitude of selves we contain within ourselves. Looking at others I thought about the most basic tenet of most religions which is that we are made of body and soul, are made of bodily instincts and soulful longings. Then again, the ones with multiple eyes reminded me of Picasso or the Picasso which his philistine critics liked to mock, two eyes on the same side of the nose, that sort of thing.

Detail of ‘Faces with two roses’ by Kamala Ibrahim Ishag (2017) © Kamala Ibrahim Ishag (photo by the author)

These and many more interpretations are possible. I like art which allows indeterminacy of interpretation, allows thoughts and reflections to rise and connect and free associate.

Nature in Ishag’s art

The other really important aspect of her work is nature, to be precise, trees and leaves and flowers. There are many images of trees and leaves and of people’s willowy bodies undulating in line with arboreal curves. For example, the image at the top of this review of two women floating amid a sea of bright green leaves, or the spectacular ‘Lady grown in a tree’.

‘Lady grown in a tree’ by Kamala Ibrahim Ishag (2017) © Kamala Ibrahim Ishag (photo by the author)

This lady really is deeply embroiled with her tree. The idea made me think of Ovid’s Metamorphoses and all those figures from Greek mythology, mostly women, who turns into flowers or trees.

‘Nothing now remained of my dear sister except her face: all the rest was tree.’
(Iole describing the fate of her sister, Dryope, transformed into a tree, in book 9 of Ovid’s Metamorphoses)

But looking up close, it struck me the lady’s face is very reminiscent of the African mask-inspired faced of Picasso’s famous painting, Les Demoiselles d’Avignon, from a hundred and ten years earlier, in 1907.

Detail of ‘Lady grown in a tree’ by Kamala Ibrahim Ishag (2017) © Kamala Ibrahim Ishag (photo by the author)

The people who float around at a gallery like the Serpentine and are available to answer questions are called ‘visitor assistants’. They are always extremely helpful and very well informed. I got chatting to one visitor assistant who pointed out that many of these images of trees and flowers derive from the plants in Ishag’s own garden in Khartoum. Some – like the palm trees on the drum I mentioned above – are obviously nods to Sudan’s wider landscape. But many not only show flowers but convey a very feminine sense of sociability in a calm, leafy, civilised space. Hence the stylised but still very evocative painting ‘Gathering’ from 2015.

‘Gathering’ by Kamala Ibrahim Ishag (2015) © Kamala Ibrahim Ishag

I assume this is a meeting of (rather ghoulish-looking) ladies who are drinking tea or a light beverage from the long glasses with tiny handles, or maybe just water, which symbolises the water of life. Maybe the glasses are both on the table and floating off it (at the same time) and the picture captures the way it’s the same water as feeds the trees and plants in her garden, which can’t live without it. So the water in the human glasses is one with the water feeding nature and so the plants can be thought of as growing out of the water in the glasses as it is all one.

The more you look, the more you see images of greenery – flowers, plants, tendrils and leaves, either as central motifs for a picture or as decorative elements furling around the split faces and swimming spermatazoa, or of people turning into trees, or of trees containing human faces.

Take the image at the top of this review, ‘Two Women’, if you look carefully at the trees, you’ll see they both contain a human face. In fact at the bottom of both trees, especially the one on the right, you can see a pair of human feet. This painting in particular, made me think of the Ents in Tolkien’s Lord of the Rings, giants in tree form.

The more you look, the more you see leaves, flowers, tendrils, trees everywhere, images of wholeness and healing to set against her continually disturbing depiction of human faces.

Detail of ‘Two figures in two balls’ by Kamala Ibrahim Ishag (2016) © Kamala Ibrahim Ishag (photo by the author)

‘Blues for the Martyrs’

As might be obvious by now but I think Ishag’s most recent work is her best. In the big paintings from the last decade or so all her themes – willowy people, strange split faces, trees and tendrils – emerge with most force and power. Some artists peak early and fade; Ishag strikes me as getting better and better with every year. Long may she continue.

Thus it is that arguably the most striking image in the entire show is the most recent. It’s titled ‘Blues for the Martyrs’ and it was made this year, 2022. One of those visitor assistants I was talking about explained it to me. In 2019 there were student protests in Khartoum. The police cracked down with violence. They beat up and threw protesters into the river (Nile). Hence the deep blue of the painting which portrays the river and the tendrils of river weeds billowing up through the water.

And the faces in their bubbles? Ishag is using the faux naif style she has perfected over decades to convey the sense of the souls of the dead, protected in hermetic bubbles, enduring, living on, smiling blissfully, a little childishly, maybe. They’re certainly strikingly unlike the troubled split faces, the ghoul faces, of virtually all her previous work. ‘Smiley face for the martyrs.’

‘Blues for the Martyrs’ by Kamala Ibrahim Ishag (2022) © Kamala Ibrahim Ishag

‘Blues for the Martyrs’ is pretty much the most striking painting in the exhibition, not least because it marks such a complete departure from the palette of almost all the other works. Much of the other stuff, whether painted on drums or calabashes or canvas, is predominantly brown or sand, colours of a hot desert country, sprinkled with green leaves, splashes of plantlife in the desert.

By contrast this painting is huge and painted a powerfully deep rich blue. It’s a very striking image but I’ve saved it till last because it’s so uncharacteristic of everything which came before it. Maybe it’s a one-off or…maybe it marks a new departure in Ishag’s work, which is still very much ongoing.

Summary

This is an unusual, unexpected, strange and often very beautiful exhibition, beautifully laid out in the Serpentine’s main big white gallery space. And it’s FREE. Well worth making a detour through the park to see.

Here’s the artist herself, pushing 83 and still rocking it.

Kamala Ibrahim Ishag. Photo © Mohamed Noureldin Abdallah Ahmed


Related links

More Serpentine Gallery reviews

Catastrophe by Samuel Beckett (1982)

Catastrophe is a very short play by Samuel Beckett, written in French in 1982 at the invitation of the Association Internationale de Défense des Artistes and first produced in the Avignon Festival on 21 July 1982.

Unlike most of Beckett’s plays or works, which are notably apolitical and even asocial in their studiedly abstract, experimental and often very solipsistic focus, Catastrophe is something like a political play, an impression Beckett fostered by dedicating it to the Czech playwright and political reformer, Václav Havel who was, at the time, imprisoned by the Czech communist regime.

That said, the play is still very late-Beckettian in at least three respects:

  1. It is really very short – the Beckett Project production clocks in at just five and a half minutes
  2. It is very claustrophobic, small and confined and, as so often, only has two speaking parts, in this instance a bossy theatre director and his assistant
  3. As mention of the characters suggests, it isn’t set in a prison or concentration camp or dictator’s courtroom or party meeting or hideout of rebels and freedom fighters or any other overtly political setting that the word ‘political’ implies –instead it is set in a theatre

Mise-en-scène

As so often, Beckett’s stage directions convey half the information or impact of the piece. As so often there are only 2 speaking roles. As so often they and the two non-speaking roles don’t even have names but are assigned only initials.

Director (D).
His female assistant (A).
Protagonist (P).
Luke, in charge of the lighting, offstage (L).

Rehearsal. Final touches to the last scene. Bare stage. A and L have just set the lighting. D has just arrived.
D in an armchair downstairs audience left. Fur coat. Fur toque to match. Age and physique unimportant.
A standing beside him. White overall. Bare head. Pencil on ear. Age and physique unimportant.
P midstage standing on a black block 18 inches high. Black wide-brimmed hat. Black dressing-gown to ankles. Barefoot. Head bowed. Hands in pockets. Age and physique unimportant.
D and A contemplate P.
Long pause.

It is, in its telegraphese, prosey way, a kind of poem.

The plot

We are in a theatre. A haughty director snaps and bosses around a female assistant as they put the finishing touches to some kind of ‘last scene’ of some kind of dramatic presentation. This appears to consist entirely of one man, called The Protagonist, standing stock still on a plinth on the stage while the director and assistant circle him considering his dress, posture and so on.

In this respect – two characters animatedly discussing a third who does not move or speak – it is identical to Rough For Theatre II where two characters, A and B, discuss the character and case of a third figure, C, who stands in the open window, unmoving and unspeaking.

The Assistant has arranged the Protagonist atop the 18-inch-high black block and draped him in a ‘black dressing gown’ down to his ankles and wearing a ‘black wide-brimmed hat’. The action of the play consists of the irritable, domineering Director over-riding her presentation and fussing about innumerable details of the Protagonist’s posture, his hands, the hat, his face, telling the assistant to take off the Protagonist’s coat and roll up the trousers of his old grey pyjamas.

His irritability is symbolised by the way his big Director’s cigar keeps going out and he keeps snapping at the Assistant to provide him a light.

When he has got the Assistant to largely strip the Protagonist, she points out that he is now shivering. The Director doesn’t care. Or worse, he pretends (to himself) to care, saying ‘Bless his heart,’ but not changing his behaviour at all. He’s only interested in achieving his great creative effect, and also mentions that he’s late for a meeting (which he refers to by the unusual term of a ‘caucus’).

Throughout, whenever the Director makes a more general suggestion, the Assistant replies with the unusual phrase ‘I make a note’, rather than ‘I will make a note’ or ‘I’ll take a note’ or make sure it’s done’ or any of a  number of possible phrases. No. ‘I make a note’ has a surprisingly large impact in making the dialogue, and consequently the entire setup, appear strangely brittle and unnatural.

When the Director withdraws to the stalls to get a proper view of his handiwork, the Assistant flops down in an empty theatre seat, but only for a moment. She springs right back up and wipes the seat vigorously, as if to avoid contamination, before reseating herself.

In the last minute they call on Luke, the lighting technician, who has two lines, though he doesn’t appear, and who obeys the Director’s imperious instructions about changing the light on the Protagonist in order to create the most dramatic possible tableau. It is at this point that the title of the piece appears. When Luke adjusts the lighting so it falls solely on the Protagonist’s face, the Director goes into raptures.

D: [Pause.] Good. There’s our catastrophe. In the bag. Once more and I’m off… Terrific! He’ll have them on their feet. I can hear it from here…

‘In the bag’. Good. And with that the Director is ready to whisk off to his ‘caucus’. But it’s in the last 30 seconds that the piece acquires its bite. For in these last seconds, the Protagonist, who has been standing stock still, with his head down, submitting to all these indignities, finally raises his head and looks the audience directly in the eye, and the audience, which has been acquiescing in this bullying and humiliation, is slowly shamed into silence.

P raises his bead, fixes the audience. The applause falters, dies. Long pause

Beckett, whose every utterance was, by this late stage of his life, taken down and recorded for the use of future scholars, apparently told American theatre critic Mel Gussow that:

‘it was not his intention to have the character make an appeal… He is a triumphant martyr rather than a sacrificial victim… and it is meant to cow onlookers into submission through the intensity of his gaze and stoicism.’

Interpretations

Aristotle

In Aristotle’s seminal work of literary criticism, the Poetics, the Greek philosopher defines the catastrophe of a play as the moment when the tragic hero pulls down ruin and pain on himself and his society, when Oedipus blinds himself, when Pentheus is torn to pieces by the Maenads. More broadly, it is:

the final resolution in a poem or narrative plot, which unravels the intrigue and brings the piece to a close. (Wikipedia)

Catastrophe is obviously nothing like Aeschylus or Sophocles. It is muted and boring, the only real interest being the character of the thuggish, bullying male director, a character who could have walked directly from the accusations of the #metoo movement.

And yet the word ‘catastrophe’ is deliberately uttered by the key character, and he appears to be using it in its correct technical sense.

D: [Pause.] Good. There’s our catastrophe. In the bag.

The Director is satisfied that this tableau, of the protagonist stripped down to his undergarments and lit just so will provide just the right climax to whatever drama has preceded it.

There is, then, a tremendous irony in the way the play then proceeds, in the final 30 seconds, to enact Beckett’s ‘catastrophe’, the one whereby the Protagonist lifts his face to confront the audience and cow them into silence and shame.

This catastrophe doesn’t bring tragic recognition and ruin in the classic sense, but it does transform the figure from utterly passive object, rudely talked about, to a man who is fighting back, defying his owners and manipulators.

Thus the concept of the ‘catastrophe’ is correctly used twice at the end of the play, but to highlight the fact that it contains two narratives – the play-within-a-play whereby the Director achieves his effect – and the wider play, the Beckett play which the audience is watching, which achieves its catastrophe in an entirely different way. Or is working to a completely different aesthetic. Or to a completely different set of moral values.

For such a short piece, it’s quite a dense and complex effect.

Politics

If it hadn’t been dedicated to Havel, a world-famous dissident and political reformer, it might not have been easy to see Catastrophe as a ‘political’ play at all. But in the event, Beckett was involved in several of the productions around the West and left some pretty explicit comments about his intentions in this regard. Most notably, in answer to a reviewer who claimed that the ending was ambiguous, Beckett replied angrily:

‘There’s no ambiguity there at all. He’s saying, you bastards, you haven’t finished me yet.’

So quite obviously Catastrophe is about a figure who is poked and prodded and reified or objectified and reduced to a wordless mannequin to suit the whims of the Director. But who at the last minute asserts his freedom and agency.

Whether you think this rather slender ‘plot’, and the fairly tame and super-familiar setting (a rehearsal for a play, or part thereof) is sturdy enough to bear the heavy freight of political symbolism which the play has been loaded with, is a judgement call. In the febrile world of the theatre and the glib world of literary criticism it can easily be made to pass for one.

The Beckett on Film production

The Beckett on Film project set out, at the turn of the century, to produce high quality, filmed productions of all 19 of Beckett’s plays. The producers approached leading directors and actors, but not always with happy results.

To direct Catastrophe they chose acclaimed American playwright and director David Mamet, cast playwright and Beckett enthusiast Harold Pinter to play the Director and, in a great coup, secured acclaimed Shakespearian actor Sir John Gielgud as the Protagonist. It was Gielgud’s last role and he died only a few weeks after filming it.

Which makes it all the more of a shame that Mamet seems to have made quite a balls-up of the piece. Mamet made his name as the author of a series of plays about hairy, testosterone-fuelled toxic American men such as Sexual Perversity in Chicago (1974), and American Buffalo (1975), Glengarry Glen Ross (1984) and Speed-the-Plow (1988).

If you’re familiar with Mamet’s attraction to strong, unpleasant male characters, often depicted in exploitative relationships with younger women, it comes as no surprise that his production devotes all its attention to the domineering figure of the Director, played by a characteristically offensive, barkingly pukka, alpha male Harold Pinter, and his bullying relationship with the (very attractive) Assistant.

Re, this Assistant, it is notable that, whereas, in the stage directions the Assistant wears shapeless ‘White overall. Bare head. Pencil on ear. Age and physique unimportant.’ in Mamet’s production, she is a) very attractive b) wearing the smart and shapely outfit of a briskly willing secretary, as per the Hollywood BDSM movie, The Secretary.

All subtlety whatsoever is scorched away from the piece. It has been turned into Sexual Perversity in Theatreland.

It doesn’t help your sense that Beckett’s original intentions have been left far behind when you learn that the actress playing A, Rebecca Pidgeon, is a) American – which helps to explain what is subtly wrong about her posh English accent – and b) is, um, married to David Mamet. Aha. People talk, these days, about crony capitalism. Maybe there’s such a thing as crony thespianism.

All of which is getting on for tragic because of the criminal under-use of one of the greatest English actors of all time, Sir John Gielgud, who stands out of vision for almost the entire piece.

Now, you can understand why they keep his figure peripheral for the scripted part of the play – it is in order to raise the tension and expectation so that when the Big Reveal comes it will be all the more dramatic. Reasonable idea.

And yet, when the Big Reveal does come, the moment which the entire interpretation of the piece as a political play hangs on, the notion that his final facial expression conveys the Protagonist’s revolt and defiance and cows and shames the audience which has acquiesced in his humiliation into embarrassed silence – well, Mamet muffs it big time and makes Gielgud look exactly like Gollum from the Lord of the Rings movies.

Instead of a look of defiance designed to shame the audience which has tamely acquiesced in his torment, Gielgud is made to look like a grinning goblin. It’s a travesty. A travesty of a mockery of a sham.

Mamet’s mangling of this subtle play is a good piece of evidence for the broader argument that Americans simply can’t understand European culture because they have never been invaded, overrun, defeated, cowed and crushing into submission, as almost the entire continent of Europe was from 1939 to 1945.

And then that, while half of Europe groaned under communist tyranny for decades after the Second World War, and their intellectuals agonised about communism and decolonisation, Americans were enjoying a bubblegum postwar boom, driving bigger and bigger cars, building bigger and bigger houses equipped with swimming pools and ever-more convenient domestic appliances, and ogling pneumatic pinup girls. Brainless consumerism.

So, in my opinion, Mamet completely misses what so many critics take to be the play’s central importance, namely the way the dominating Director functions as a symbol of the thoughtless, bullying authority which forms the basis of most repressive regimes.

But not only this, Mamet also completely omits the artistic subtlety of the piece – the Beckettian overtones, the weird, abstracted, formalised armature to be found in so many of Beckett’s plays, the oddities of language and phrasing (the way the Assistant says ‘I take a note’ and the Director keeps saying, ‘Come on. Say it’) the language oddly off kilter, which alert the viewer or reader that we are in a strange and unusual place, in Beckettland.

No, Mamet and Pinter conspire to make this piece all about cocky, swaggering masculinity, about a big swinging theatrical dick, so that the subtlety of language, the oddity of the action, and the ghosts of Europe’s history of oppression and struggle, are all utterly erased.

In the theatre

In several other reviews I’ve pointed out a basic fact of much of Beckett’s prose, which is that it can be seen as consisting of narrators who pose, position and direct other characters.

Take Ill Seen Ill Said which I’ve just reviewed. There is very little plot in the ordinary sense; what there is, is a narrator who is trying to arrange the disparate elements of the situation into some kind of order and, in doing so, he frequently stops to comment on his own efforts, wonders whether he should pose the old lady protagonist in this, that or the other position even, at one point, stops arranging the action altogether in order to wonder whether his approach is correct or valid.

In other words, in a lot of Beckett prose pieces the narrator behaves like a theatrical director, getting his characters to do things or say things over and over again, with multiple variations, as he struggles to achieve the desired effect (the desired effect often explicitly being described as ‘finishing’, completing the task, achieving the closure which, however, the texts forever hold out of reach of all concerned, both characters and author).

In this respect Catastrophe brings this situation up out of the shadows of the (often hard to read) prose pieces and makes it explicit.

1. It is one thing to read the play as a political allegory, with the Director as a heartless and ruthless brute treating people like objects to achieve a satisfying result, whether fascist, communist or any other way tyrannical…

2. But Catastrophe is obviously also a simple and straightforward account of what bastards theatrical directors can be, treating people like meat, forcing them to undergo humiliating actions, costumes and poses in order to achieve the desired effect.

3. And not very far behind that, is the even simpler interpretation, of what utter bastards writers can be – on the one hand, playing havoc with people in real life, exploiting their names and characters and lives and stories and mannerisms regardless of the consequences, in order to create the all-important ‘work of art’; and then subjecting their fictional characters to a vast array of humiliations, fiascos, tortures and death, in order to entertain and amuse their readers.

Writers of fiction like to tell themselves they are educating the nation and firing the imagination and liberating people’s minds and striking blows for freedom and justice and all the rest of the standard boilerplate. But when you compare this rhetoric with most of the works of fiction that are actually published in a year – the slushy romances, the thrillers and cop novels, and the vast number of fantasy, sword and sorcery novels in which endless legions are hacked, stabbed, burned and eviscerated to death, you realise what a weak and self-serving argument that is.

Being a writer of fiction is a profoundly morally compromised activity, and it is the way this realisation is one of the three or four layers of meaning packed into Catastrophe – much more than the supposed ‘political’ interpretation – which is what I take away from this incredibly short but amazingly dense and multi-levelled piece of drama.


Related link

Samuel Beckett’s works

An asterisk indicates that a work was included in the Beckett on Film project, which set out to make films of all 19 of Beckett’s stage plays using leading actors and directors. The set of 19 films was released in 2002 and most of them can be watched on YouTube.

The Second World War 1939 to 1945

*Waiting For Godot 1953 Play

Awarded the Nobel Prize for Literature 1969

Out of The Silent Planet by C.S. Lewis (1938)

His mind, like so many minds of his generation, was richly furnished with bogies. He had read his H. G. Wells and others. His universe was peopled with horrors such as ancient and medieval mythology could hardly rival. No insect-like, vermiculate or crustacean Abominable, no twitching feelers – rasping wings, slimy coils, curling tentacles, no monstrous union of superhuman intelligence and insatiable cruelty seemed to him anything but likely on an alien world.

The plot

The set-up

Ransom (we never learn his first name) is a harmless Cambridge professor of philology on a walking tour of the Midlands during the university holidays. It’s getting dark and when he asks an old lady at a little cottage for the nearest accommodation, she suggests a nearby house, home of another ‘professor’.

It’s now night-time and Ransom, when there’s no reply to his calls, cheekily pushes through the hedge and wanders round the back of the building where he a) comes across a surprising array of outhouses and chimneys, at least one showing the wild flames of a forge, and with some huge object looming over the buildings, and b) discovers two men struggling with a young lad.

Quickly the two chaps introduce themselves as Weston (a physics professor) and Devine (a businessman) who, to his annoyance, Ransom realises he knew at school, and disliked for his slimeyness. The pair explain that the boy is backward, and they only employ him out of charity and he was just fighting against a chore they’d asked him to do.

Now they let the boy go, to return to the old lady in the cottage, and take Ransom into the house and pour him a nice whiskey. But the whiskey is drugged. Ransom falls asleep. When he wakes, before he can even stir he hears the two men discussing their plans to ‘sacrifice’ him to someone or something. Alarmed, Ransom tries to make a bolt for it, but has barely got to the kitchen door before they’re on him and one of them coshes him.

He regains consciousness in a spaceship. Lewis is a good describer and paints a vivid picture of coming to consciousness in a weirdly shaped metal box, hot on one wall (facing the sun), cool on the other – and being almost weightless. He blunders out of the small metal room into a sort of communal space where he finds Weston and Devine. Ransom’s mind reels as they explain to him that they are going back to Mars in a spaceship.

Back? Yes, they’ve been once already and Devine darkly hints that a) there’s a lot in it for him, wealth or riches or fame etc, and b) that the things – the creatures – they met requested they bring another human back, with implications that this person would be a gift or, as Ransom fears, a ‘sacrifice’. My God, he’s been kidnapped and flown to another planet against his will!

Fantasy

The description of the journey is full of the thoughtful kinds of details of the H.G. Wells type (the continual pattering of small meteorites on the shell of the ship, the way the ship is shaped like a big sphere) – all of which we now know to be completely impractical and unrealistic.

As unrealistic as the way the ‘ship’ mysteriously ‘lands’ quite peacefully on the surface of Mars and, when they open the circular hatch (much like a manhole cover) it turns out the air of Mars is perfectly breathable (just like the atmosphere of H.G. wells’s Moon was perfectly breathable). All of this is almost too silly to be ‘science’ fantasy, is more like a medieval romance, where the sleeper awakes in a strange land full of new creatures.

Same here. They have landed near a ‘lake’ of phosphorescent blue water. Tall willowy things seem to approach from the other shore and gesture towards Weston and Devine. With a shock, Ransom realises these are the creatures his kidnappers spoke about and they are gesturing to him. He is going to be handed over and then sacrificed!

At that moment a water-based creature slip through the ‘water’ and appears to snap at Weston and Devine, who step back in a hurry, slip over and… Ransom takes the opportunity to turn and run, run, run, without looking back, across the spit of sand, up the sides of a hill or whatever it is, never looking back, into a ‘forest’ of tall swaying trunks, amid alien flora, driven by panic fear.

Meeting the Malacandrans

Forced by thirst to eventually risk drinking from a pool of Martian ‘water’, Ransom is terrified when a sleek black animal a bit like an otter arises from it. The creature barks and he is astonished to realise it is making logical, sequential sounds. It is talking. Ransom approaches, it backs away, it gestures, he backs away. Then driven by curiosity, they move closer to each other.

Now we realise why Lewis made Ransom a philologist – it gives a plausibility (well, a sort of plausibility) – to his ability to grasp key words, to separate nouns from verbs, and to quickly begin to talk to this creature.

(The idea that any of this could happen is the wildest fantasy – Mars’s gravity not very different from ours, sunshine and breathable air, drinkable water, creatures with a sort of recognisable form and who can talk. It is Middle Earth, it is Narnia, it is not our solar system.)

To cut a long story short, this creature turns out to be a hross named Hyoi. Ransom is taken to their village where he learns the plural of hross is hrossa (not very difficult, really).

The peaceful hrossa like making poetry, their young frolic around Ransom’s feet, and he goes on a village hunt for one of the few violent creatures on the planet, a hnakra, which live in the ‘rivers’. Ransom is given pride of place in the ‘canoe’ which the hrossa paddle out to find the hnakra, armed with hrossa ‘spears’ and feeling a tremendous sense of comradeship with his fellow ‘bloods’ – at which point I realised that, despite looking like otters, everything else about the hrossa is reminiscent of native Americans: they live close to the soil, in teepee-like houses, have campfires, their young running free. It is a vision of innocence.

Ransom learns that there are two other ‘intelligent’ species on the planet which, by now, he has learned the natives call ‘Malacandra’ – short creatures who love building things and are known as pfifltriggi, and tall, willowy creatures known as sorns or séroni, to give them their grammatically correct plural.

There is something wonderfully innocent about the notion of a Cambridge philologist, magically transported to Mars, then spending his time fussing and fretting about plurals and tenses. And even about placing accents over the correct vowel sounds. Sweet.

Anyway, all three of these species long ago agreed to share one common language and live in peace together, each of their skills complementing the other species – in this, as in so much else, making Ransom reflect sadly on the violence and rapacity of our human species.

Once you get past the hot lakes and phosphorescent water, past the way the waterways have carved deep dead-straight canyons across the red surface of the planet (Lewis’s explanation of Mars’s canals) past the way the vegetation, the hills and the creatures are all tall and willowy due to Mars’s weaker gravity – past, in other words, the Amazing Tales and Astounding Stories level of the setting – then the story reveals its very traditional roots, going back at least as far as Gulliver’s Travels, if not to Pilgrim’s Progress and beyond, in the sense that it is a highly moralised story.

The fundamental purpose of the narrative is to teach and instruct. And what is being taught is a very traditional antidote to human arrogance and ignorance. Initially Ransom judges the Malacandrans by all-too-human standards, expecting them to be rapacious, violent, competitive – and is continually being brought up short and reproved for his cynicism.

With everything he learns about Malacandra he is reminded that there is something ‘crook’, as the Aussies say, about mankind, something bent and broken.

Special insight comes in (maybe predictably) a conversation about sex – the hrossa breed only once in their lifetimes, which Ranson can’t understand since our own species, of course, has a great deal of trouble restraining itself from all kinds of wanton promiscuity.

At last it dawned upon him that it was not they, but his own species, that were the puzzle. That the hrossa should have such instincts was mildly surprising; but how came it that the instincts of the hrossa so closely resembled the unattained ideals of that far-divided species Man whose instincts were so deplorably different? What was the history of Man?

The ultimate message of the book is that all the universe is a dance of beauty created by a loving God but that earth alone has brought upon itself ruin and silence. By man’s Original Sin.

Back to the plot: Ransom is informed that there is a fourth ‘species’, the almost invisible eldil (plural eldila), spirits which shimmer through the world as prisms of light, as breaths of air and which, he also learns, live in space, at least what humans call ‘space’. Because now he learns that what humans take to be the big black void of ‘space’ is in fact thronged with life and life-giving energy. He learns to think of it not as black and negative empty ‘space’, but as rich and full ‘deep Heaven’.

On the hunting trip an eldil appears to the hrossa (Ransom can barely see it) and tells them to take the man (hman) to Oyarsa. Oyarsa, they explain, is the eldil who is ruler of the planet. The hrossa says they will, just as soon as they finish the hunt. They successfully capture the hnakra but, once the canoes have been pulled up on shore, Hyoi, Ransom’s friend and guide, is shot by a rifle, Devine and Weston’s rifle fired from way up in the hills – and expires in Ransom’s arms.

This really brings home to Ransom just how ‘crook’ and ‘bent’ his species really is. To the hrossa it conveys a different message: that they should have obeyed the eldil straightaway. They tell Ransom how to get to the valley of Oyarsa, which requires crossing a kind of range of Martian Alps. Ransom sets off alone.

Up and up he climbs, becoming breathless, cold and observing the sky getting blacker. Eventually he realises he is climbing out of Mars’s atmosphere altogether, up to the level of the surface of the planet. He realises that all the lush life he’s been living among exists down in the ‘canals’ which are cut across Mars’s surface. Up on the ‘surface’, there is no atmosphere at all.

Before he asphyxiates he arrives at a cave where lives an ancient and wise sorn. It is one of the same creatures who had terrified him all those weeks ago, when he had first arrived, on the shore of the ‘lake’. Now he realises this species are the lofty ‘philosophers’ of Malacandra. They know about astronomy and about the planet’s history in a way which doesn’t interest the happy, hunting, singing hrossa.

The sorn (named Augray) gives Ransom a flower to press to his face, which exudes oxygen (handy), places him up on its shoulder, and then sets off across the mountains towards the valley of Oyarsa, all the way telling Ransom more about the history and life of Malacandra.

This journey on the shoulder of a wise and noble old alien creature reminds me very much of the hobbits’ encounters with the Ents in Lord of The Rings by Lewis’s lifelong friend, J.R.R. Tolkien.

Augray and Ransom descend into the beautiful valley of Meldilorn, the home of Oyarsa. Here he first sees pfifltriggi who build houses, make works of art and carve stones.

Oyarsa and the meaning of the solar system

Ransom is then led through a throng of Malacandrans, up a ‘tree’-lined avenue towards a circle of pillars like a temple, where he finally meets Oyarsa who proceeds, of course, to explain everything to him. For this is a format as old as writing – the quest, the journey, the odyssey to meet the Old Man of the Hills or guru or Master or god.

Oyarsa explains that:

  • each of the planets of the solar system has a tutelary spirit or oyarsa (plural Oyéresu)
  • on the four inner planets, which contain life, the local Oyarsa is responsible for that life
  • but the ruler of Earth (known as Thulcandra or the ‘silent planet’ hence – we now realise – the title of the book), has turned evil (become ‘bent’) and after some kind of great battle has been restricted to Thulcandra

Quite naturally, as in any allegory or romance or fantasy of this type, Ransom (and by extension the reader) is made to feel small and humble and ashamed of humanity and its greed and wars and so on. A bit like a schoolboy getting a telling off from the headmaster.

During this Great Explanation, there is a fuss back at the edge of the crowd and Ransom turns to see Devine and Weston being manhandled into Oyarsa’s presence by a group of hrossa, along with the corpses of Hyoi and two other hrossa who they have shot. God, is he ashamed to be human.

But it gets worse. Weston and Devine cannot in fact ‘see’ Oyarsa, having not developed the sensitivity to perceive eldila. They think the voice they can hear is being ‘thrown’ by a ventriloquist and decide a particularly sleepy old hross at the edge of the crowd must be throwing his voice. They talk to this old creature in patronising baby language, and offer him beads and cheap trinkets – exactly like the stereotypical white man encountering a new ‘tribe’.

Ransom could sink through the floor in embarrassment and mortification. Are these stupid, blundering, clumsy, patronising idiots his fellow ‘men’?

Oyarsa thinks Weston and Devine are behaving so irrationally they must be ill and orders them to be taken away and have their heads dunked in cold water to sober them up. They, with human cynicism, fear they are being dragged off to be executed and call on Ransom for help.

Then Oyarsa orders a pfifltriggi to use some kind of small crystal device, at the touch of which the bodies of the three dead hrossa disappear in a flash of light. That is their funeral ceremony.

Weston is brought back, head dripping with cold water, into the presence of Oyarsa where he makes a long speech justifying themselves. This is couched in a mix of imperial and capitalist rhetoric, and rises to a great vision Weston has, of Mankind colonising the other planets of the solar system and then Reaching Out To The Stars.

Ransom is called on to translate this lecture which he (and Lewis) not only regard as clumsy, crude, greedy, egocentric and completely contrary to the spirit of the peaceful ordered heavens – which we have by now learned so much about. But, on a telling linguistic level, Ransom finds that he cannot in fact translate portions of the speech, because a lot of the pompous abstract phraseology of imperialism and capitalism has no counterpart in the hrossa’s admirably practical and poetic language.

Oyarsa listens to what Ransom translates and concedes that Weston is acting out of an (admittedly misplaced) sense of duty to his species, and so decides not to evaporate him and Devine on the spot, but to allow them to proceed back to earth. Ransom must decide whether to stay or go back with them.

Reluctantly, Ransom realises he must go. Oyarsa orders the spaceship to be supplied with ninety days of oxygen, food and water, and warns that soon after that time it will be evaporated. Weston doesn’t understand, but Ransom by now realises that the entire solar system teems with life, with eldila, who can easily follow the ship’s progress and obey Oyarsa’s command, no matter where they go.

In fact the journey turns out to be pretty perilous because the earth is not in alignment with Mars and so the ship has to pass much closer to the sun than on the outward journey, becoming dangerously over-heated.

Then they discover that the moon in its orbit is between the ship and the earth. But the earthmen navigate all these perils and, after losing consciousness, Ransom eventually wakens to the most wonderful sound in the world – the sound of rain falling on the outside of the ship.

Realising the others have already left it, Ransom clambers up to the manhole cover, falls out and stumbles across fields. There is a flash behind him and he realises the spaceship has been vaporised as Oyarsa pledged. The lane becomes a road into a village and then – joy of joys – he beholds an English pub, stumbles inside, elbows his way through the crowd to the bar and orders… a pint of good old English beer!

Postscript

To my great surprise the postscript reveals that the author of this whole narrative is a man named ‘Lewis’, a friend of Ransom’s who the latter has told his story to, and who has agreed to write it up and publish it as a fiction.

To give this a plausible feel the postscript quotes a letter from Ransom to ‘Lewis’ pointing out various inaccuracies or places where Lewis has simplified the story.

It also tells that Ransom suspects Weston is going to do more mischief and has come to realise it is his mission to stop him. the struggle may take place on earth which is why Ransom has been keen to get the book published, since it will familiarise readers with key ideas which might help in the coming battle.

Key terms

Maleldil, god of all

hnau – generic for creature

Thulcandra – earth, Perelandra – Venus, Malacandra – Mars

Oyarsa, a spirit set to rule each of the inner planets

sorn, seroni

hman their name for humans

handramit the sunken canyons with breathable air where the hrossa live

Surprised by joy

Lewis was raised an Anglican but didn’t bother much about religion as an undergraduate, until he underwent a profound Christian conversion experience in 1931.

Over the next twenty years he turned himself into one of the most popular and successful writers of Christian apologetics – i.e. books and essays arguing in favour of Christianity – in the English-speaking world. These works included classics such as Mere Christianity, The Problem of Pain and Miracles.

Throughout these works Lewis makes the same central key points:

  • that the world is the product of a loving, caring God who instituted a sane and rational Moral Law for us to follow
  • that something in the world is wrong or crooked, something to do with man’s disobedience to this higher Moral Law and his ignorant pursuit of his own selfish, egotistical aims
  • and that one man greater than all men sacrificed himself in order to redeem us, in body and imagination, from imprisonment in our own petty selves – to show us a higher realm of values – and to reunite us with the creator

and he set out to convey them through all the means at his disposal.

Thus Lewis not only wrote straightforward books of Christian argumentation but also came up with some wonderfully inventive formats or fictional frames. One example is the famous Screwtape Letters (1942), supposedly written from a wily old devil to a young apprentice, listing all the ways to entrap and ensnare humans, which sheds light on the psychology of evil or selfishness or badness.

Also famous – mega-famous since they began to be made into Hollywood movies in the early 2000s – are the Chronicles of Narnia series of seven children’s books, published in quick succession between 1950 and 1956.

So Out of the Silent Planet, published in 1938, could be said to stand at the start, not only of the specific science fiction trilogy, but also of Lewis’s realisation that he could convey his Christian message in a range of fictional ways.

This background goes to explain the reader’s feeling throughout the book that it is describing not just an adventurous sequence of thrilling incidents, but is promoting a very strong point of view.

From the moment Ransom meets Hyoi onwards, the book becomes steadily more laden with hints and suggestions that life can be beautiful but something about humanity spoils it.

This is perhaps the distinctive thing about Lewis’s Christianity. It is drenched in happiness. It is not a baleful Victorian Christianity morbidly banning all pleasure of body or mind. On the contrary, Lewis sees human beings created by God to be happy – but they have fallen into narrow, egotistical ways of thinking which act against their own best interests.

As soon as Ransom is outside earth’s tainted atmosphere, he feels happy and, at various moments throughout the story, the recurrent feeling is of immense happiness.

He was on the very frontier of that heaven he had known in the space-ship, and rays that the air-enveloped words cannot taste were once more at work upon his body. He felt the old lift of the heart, the soaring solemnity, the sense, at once sober and ecstatic, of life and power offered in unasked and unmeasured abundance. If there had been air enough in his lungs he would have laughed aloud.

Lewis is a surprisingly sensuous writer. He gives unashamedly sensuous descriptions of things. Not sexual. Sensual.

Stretched naked on his bed, a second Dana, he found it night by night more difficult to disbelieve in old astrology: almost he felt, wholly he imagined, ‘sweet influence’ pouring or even stabbing into his surrendered body.

Wells, anti-Wells, beyond Wells

When it needs to be, Out of the Silent Planet is a science fantasy adventure story in the absolutely traditional mode of the day. Lewis credits H.G. Wells as an influence in his short preface and Wells is referenced throughout the book, since he was by far the most dominant imaginative influence on the genre.

For example, the very shape of the space ‘ship’ they travel in, a metal sphere, is borrowed from Wells’s First Men In The Moon. And when the hrossa quiz Ransom about earth, Ransom is very careful not to tell them about the constant warfare and lethal weaponry which characterise mankind, because:

He remembered how H. G. Wells’s Cavor had met his end on the Moon… (Chapter 11)

(In Wells’s novel, Cavor tells the moon’s inhabitants, the Selenites, all about mankind’s cruel and destructive wars, with the result that theSelenites curtail his broadcasts back to earth and – it is heavily implied – curtail him, in order not to have the vile Homo sapiens come invading their planet.)

But the actual Mars that Ransom discovers is as remote as possible from Wells’s visions of cities and steel. It is a rural, albeit alien, idyll.

The old dreams which he had brought from earth of some more than American complexity of offices or some engineers’ paradise of vast machines had indeed been long laid aside. But he had not looked for anything quite so classic, so virginal, as this bright grove.

It’s only looking back that I realise that the Wellsian paraphernalia of the opening chapters is invoked in order to draw the science fiction fan into a narrative which then goes on to shed, plate by plate, its Wellsian shell and turn into something completely different – science fiction theology – a fully Christianised view of what life on other planets might be like, and a theological interpretation of how they got that way, which takes full cognizance of the Christian story on earth – the Fall and Christ’s incarnation and redeeming crucifixion – but which, imaginatively, goes way beyond that frame to imagine the forces of good and evil battling right across the solar system.

It is the beauty – of the planet, and of its inhabitants, and then of the eldila and then of Oyarsa – the transcendent sense of beauty and happiness and joy and bliss which the book radiates, which makes it so memorable and which gives Lewis’s Christian belief its distinctively optimistic and inspirational character.


Related links

Other science fiction reviews

1888 Looking Backward 2000-1887 by Edward Bellamy – Julian West wakes up in the year 2000 to discover a peaceful revolution has ushered in a society of state planning, equality and contentment
1890 News from Nowhere by William Morris – waking from a long sleep, William Guest is shown round a London transformed into villages of contented craftsmen

1895 The Time Machine by H.G. Wells – the unnamed inventor and time traveller tells his dinner party guests the story of his adventure among the Eloi and the Morlocks in the year 802,701
1896 The Island of Doctor Moreau by H.G. Wells – Edward Prendick is stranded on a remote island where he discovers the ‘owner’, Dr Gustave Moreau, is experimentally creating human-animal hybrids
1897 The Invisible Man by H.G. Wells – an embittered young scientist, Griffin, makes himself invisible, starting with comic capers in a Sussex village, and ending with demented murders
1898 The War of the Worlds – the Martians invade earth
1899 When The Sleeper Wakes/The Sleeper Wakes by H.G. Wells – Graham awakes in the year 2100 to find himself at the centre of a revolution to overthrow the repressive society of the future
1899 A Story of the Days To Come by H.G. Wells – set in the same future London as The Sleeper Wakes, Denton and Elizabeth defy her wealthy family in order to marry, fall into poverty, and experience life as serfs in the Underground city run by the sinister Labour Corps

1901 The First Men in the Moon by H.G. Wells – Mr Bedford and Mr Cavor use the invention of ‘Cavorite’ to fly to the moon and discover the underground civilisation of the Selenites
1904 The Food of the Gods and How It Came to Earth by H.G. Wells – scientists invent a compound which makes plants, animals and humans grow to giant size, prompting giant humans to rebel against the ‘little people’
1905 With the Night Mail by Rudyard Kipling – it is 2000 and the narrator accompanies a GPO airship across the Atlantic
1906 In the Days of the Comet by H.G. Wells – a comet passes through earth’s atmosphere and brings about ‘the Great Change’, inaugurating an era of wisdom and fairness, as told by narrator Willie Leadford
1908 The War in the Air by H.G. Wells – Bert Smallways, a bicycle-repairman from Kent, gets caught up in the outbreak of the war in the air which brings Western civilisation to an end
1909 The Machine Stops by E.M. Foster – people of the future live in underground cells regulated by ‘the Machine’ until one of them rebels

1912 The Lost World by Sir Arthur Conan Doyle – Professor Challenger leads an expedition to a plateau in the Amazon rainforest where prehistoric animals still exist
1912 As Easy as ABC by Rudyard Kipling – set in 2065 in a world characterised by isolation and privacy, forces from the ABC are sent to suppress an outbreak of ‘crowdism’
1913 The Horror of the Heights by Arthur Conan Doyle – airman Captain Joyce-Armstrong flies higher than anyone before him and discovers the upper atmosphere is inhabited by vast jellyfish-like monsters
1914 The World Set Free by H.G. Wells – A history of the future in which the devastation of an atomic war leads to the creation of a World Government, told via a number of characters who are central to the change
1918 The Land That Time Forgot by Edgar Rice Burroughs – a trilogy of pulp novellas in which all-American heroes battle ape-men and dinosaurs on a lost island in the Antarctic

1921 We by Evgeny Zamyatin – like everyone else in the dystopian future of OneState, D-503 lives life according to the Table of Hours, until I-330 wakens him to the truth
1925 Heart of a Dog by Mikhail Bulgakov – a Moscow scientist transplants the testicles and pituitary gland of a dead tramp into the body of a stray dog, with disastrous consequences
1927 The Maracot Deep by Arthur Conan Doyle – a scientist, engineer and a hero are trying out a new bathysphere when the wire snaps and they hurtle to the bottom of the sea, there to discover…

1930 Last and First Men by Olaf Stapledon – mind-boggling ‘history’ of the future of mankind over the next two billion years
1938 Out of the Silent Planet by C.S. Lewis – baddies Devine and Weston kidnap Ransom and take him in their spherical spaceship to Malacandra aka Mars,

1943 Perelandra (Voyage to Venus) by C.S. Lewis – Ransom is sent to Perelandra aka Venus, to prevent a second temptation by the Devil and the fall of the planet’s new young inhabitants
1945 That Hideous Strength: A Modern Fairy-Tale for Grown-ups by C.S. Lewis– Ransom assembles a motley crew to combat the rise of an evil corporation which is seeking to overthrow mankind
1949 Nineteen Eighty-Four by George Orwell – after a nuclear war, inhabitants of ruined London are divided into the sheep-like ‘proles’ and members of the Party who are kept under unremitting surveillance

1950 I, Robot by Isaac Asimov – nine short stories about ‘positronic’ robots, which chart their rise from dumb playmates to controllers of humanity’s destiny
1950 The Martian Chronicles – 13 short stories with 13 linking passages loosely describing mankind’s colonisation of Mars, featuring strange, dreamlike encounters with Martians
1951 Foundation by Isaac Asimov – the first five stories telling the rise of the Foundation created by psychohistorian Hari Seldon to preserve civilisation during the collapse of the Galactic Empire
1951 The Illustrated Man – eighteen short stories which use the future, Mars and Venus as settings for what are essentially earth-bound tales of fantasy and horror
1952 Foundation and Empire by Isaac Asimov – two long stories which continue the future history of the Foundation set up by psychohistorian Hari Seldon as it faces attack by an Imperial general, and then the menace of the mysterious mutant known only as ‘the Mule’
1953 Second Foundation by Isaac Asimov – concluding part of the ‘trilogy’ describing the attempt to preserve civilisation after the collapse of the Galactic Empire
1953 Earthman, Come Home by James Blish – the adventures of New York City, a self-contained space city which wanders the galaxy 2,000 years hence powered by spindizzy technology
1953 Fahrenheit 451 by Ray Bradbury – a masterpiece, a terrifying anticipation of a future when books are banned and professional firemen are paid to track down stashes of forbidden books and burn them
1953 Childhood’s End by Arthur C. Clarke a thrilling narrative involving the ‘Overlords’ who arrive from space to supervise mankind’s transition to the next stage in its evolution
1954 The Caves of Steel by Isaac Asimov – set 3,000 years in the future when humans have separated into ‘Spacers’ who have colonised 50 other planets, and the overpopulated earth whose inhabitants live in enclosed cities or ‘caves of steel’, and introducing detective Elijah Baley to solve a murder mystery
1956 The Naked Sun by Isaac Asimov – 3,000 years in the future detective Elijah Baley returns, with his robot sidekick, R. Daneel Olivaw, to solve a murder mystery on the remote planet of Solaria
1956 They Shall Have Stars by James Blish – explains the invention – in the near future – of the anti-death drugs and the spindizzy technology which allow the human race to colonise the galaxy
1957 The Black Cloud by Fred Hoyle – a vast cloud of gas heads into the solar system, blocking out heat and light from the sun with cataclysmic consequences on earth, until a small band of astronomers discovers the cloud contains intelligence and can be communicated with
1959 The Triumph of Time by James Blish – concluding story of Blish’s Okie tetralogy in which Amalfi and his friends are present at the end of the universe

1961 A Fall of Moondust by Arthur C. Clarke a pleasure tourbus on the moon is sucked down into a sink of moondust, sparking a race against time to rescue the trapped crew and passengers
1962 A Life For The Stars by James Blish – third in the Okie series about cities which can fly through space, focusing on the coming of age of kidnapped earther, young Crispin DeFord, aboard New York
1962 The Man in the High Castle by Philip K. Dick In an alternative future America lost the Second World War and has been partitioned between Japan and Nazi Germany. The narrative follows a motley crew of characters including a dealer in antique Americana, a German spy who warns a Japanese official about a looming surprise German attack, and a woman determined to track down the reclusive author of a hit book which describes an alternative future in which America won the Second World War
1963 Planet of the Apes by Pierre Boulle French journalist Ulysse Mérou accompanies Professor Antelle on a two-year space flight to the star Betelgeuse, where they land on an earth-like plane to discover that humans and apes have evolved here, but the apes are the intelligent, technology-controlling species while the humans are mute beasts
1968 2001: A Space Odyssey a panoramic narrative which starts with aliens stimulating evolution among the first ape-men and ends with a spaceman being transformed into galactic consciousness
1968 Do Androids Dream of Electric Sheep? by Philip K. Dick In 1992 androids are almost indistinguishable from humans except by trained bounty hunters like Rick Deckard who is paid to track down and ‘retire’ escaped andys
1969 Ubik by Philip K. Dick In 1992 the world is threatened by mutants with psionic powers who are combated by ‘inertials’. The novel focuses on the weird alternative world experienced by a group of inertials after a catastrophe on the moon

1971 Mutant 59: The Plastic Eater by Kit Pedler and Gerry Davis – a genetically engineered bacterium starts eating the world’s plastic
1973 Rendezvous With Rama by Arthur C. Clarke – in 2031 a 50-kilometre long object of alien origin enters the solar system, so the crew of the spaceship Endeavour are sent to explore it
1974 Flow My Tears, The Policeman Said by Philip K. Dick – America after the Second World War has become an authoritarian state. The story concerns popular TV host Jason Taverner who is plunged into an alternative version of this world in which he is no longer a rich entertainer but down on the streets among the ‘ordinaries’ and on the run from the police. Why? And how can he get back to his storyline?
1974 The Forever War by Joe Haldeman The story of William Mandella who is recruited into special forces fighting the Taurans, a hostile species who attack Earth outposts, successive tours of duty requiring interstellar journeys during which centuries pass on Earth, so that each of his return visits to the home planet show us society’s massive transformations over the course of the thousand years the war lasts.

1981 The Golden Age of Science Fiction edited by Kingsley Amis – 17 classic sci-fi stories from what Amis considers the Golden Era of the genre, namely the 1950s
1982 2010: Odyssey Two by Arthur C. Clarke – Heywood Floyd joins a Russian spaceship on a two-year journey to Jupiter to a) reclaim the abandoned Discovery and b) investigate the monolith on Japetus
1987 2061: Odyssey Three by Arthur C. Clarke – Spaceship Galaxy is hijacked and forced to land on Europa, moon of the former Jupiter, in a ‘thriller’ notable for Clarke’s descriptions of the bizarre landscapes of Halley’s Comet and Europa

The First Men in the Moon by H.G. Wells (1901)

This is the seventh of Wells’s classic science fiction novels. He had also, by 1901, written over 60 science fiction short stories. Single-handedly he had created a new genre for the English-speaking world, which was quickly taken up and copied.

It wasn’t just that he wrote a lot, it’s that the early books each tackled, described, thought through and realistically presented some of the founding tropes of science fiction – time travel and attack by aliens from another world, being the two outstanding ones – which have been recycled thousands of times since.

The First Men in the Moon is not quite in the same league because it didn’t invent the topic of travelling to the moon – Jules Vernes had written a novel on the same theme thirty years earlier (From the Earth to the Moon, 1865) and in fact a number of fantasies and romances on the subject had been written for centuries (including the version by the 17th century writer Cyrano de Bergerac whose illustrations by Quentin Blake I recently reviewed – Voyages to the Moon and the Sun, based on the Comical History of the States and Empires of the Moon, 1657).

Also, the scientific basis of the story – the mechanism by which the protagonists get to the moon – using some kind of anti-gravity metal – the way it’s discovered and handled, isn’t as persuasive as some of the earlier fantasies. Nonetheless, the story is still compelling because of the thoroughness with which Wells thinks through the practical details – and then because of the avalanche of astounding discoveries which his heroes make once they’ve arrived on the moon, and which keeps the reader on the edge of their seat.

Amateur hour

As usual in Wells, the whole thing is invented by an inspired amateur – the notion of government-sponsored scientific research being still decades away, pioneered by the Manhattan project of the 1940s.

Instead the story is narrated in the first person by a rather disreputable bankrupt, Mr Bedford, who retreats to a bungalow on the Kent coast where he hopes to scribble a best-selling play in order to make a quick buck, but gets into conversation with an eccentric neighbour, Cavor, and gets drawn into the latter’s scientific experiments.

The ‘scientific’ basis is simple, or simple-minded, enough. Cavor points out that we now know the universe is full of rays and waves that act at a distance – light rays, x-rays, electricity and gravity. And we know of materials which block some of these rays – light and electricity and x-rays. So why can’t we create something which blocks the effect of gravity?

Bedford immediately sees the vast amounts of money to be made from such a material in a hundred and one commercial applications:

An extraordinary possibility came rushing into my mind. Suddenly I saw, as in a vision, the whole solar system threaded with Cavorite liners and spheres de luxe. (p.27)

So Bedford persuades the rather other-worldly Cavor to take him on as a ‘partner’, and becomes a regular visitor to the latter’s house down the hill (incidentally observing the comic rivalry of the three working class labourers Cavor has working in his various workshops).

An enormous explosion and then a terrific hurricane announce to the narrator that Cavor has indeed succeeded in making the new material. it happened by fluke, when a substance they’d been working on was left to cool and crystallised into the material they now decide to christen ‘cavorite’. (It all takes place on 14 October 1899, as Bedford faithfully records.)

What caused the hurricane is that, as soon as it came into existence, the cavorite blocked the earth’s gravitational pull from working on the air above it. This meant that that air – which normally presses downwards at a pressure of 14 pounds per square inch – ceased doing so, and instead floated freely upwards. This created a column of ’empty air’ directly about the square of cavorite. Into this gravity-less tube rushed all the surrounding air which, on finding itself also liberated from the earth’s gravity, also lost its downward weight and was itself forced upwards by the rest of the surrounding air rushing in. And so on and so on. In a split second the pull of pressurised air into the column of unweighted air created a huge inrush of air from the surroundings, in which everything which was not tied down was immediately dragged towards it at tremendous force.

For the few moments that this happened all the air in the neighbourhood was sucked into the gravity-free tube – which explains the sudden hurricane Cavor and Bedford felt. But then they themselves saw the little sheet of cavorite itself get sucked up by the empty vortex and they both watched it soar up through the column, up, up and – presumably – right out of the earth’s atmosphere… at which point everything returned to normal. ‘By Jove, old chap.’

Bedford and Cavor look at each other. This thing could escape the earth’s atmosphere. It could fulfil man’s oldest dream of leaving earth. But how to steer or control it? Cavor goes off pondering and the next day has come up with a solution: encase the cavorite in steel plates which mask its anti-gravity effect, and only open the plates facing in a certain direction when you want the anti-gravity cavorite to work in that direction.

(You can see why Wells has his narrator, Bedford, continually lament that he didn’t keep notes, didn’t make a record of the process by which cavorite was made, didn’t follow all of Cavor’s abstruse thinking and so on. This is because Well’s idea doesn’t really make practical sense.)

So the pair construct a sphere, with an inner layer made of glass, then covered in warm cavorite paste, then steel divided into plates. (In fact it’s less a sphere than a polyhedron made of flat plates. And the plates are more, in fact, like ‘blinds’ which can be opened and closed. I’ve always found this quite hard to visualise.) Once everything is in place they heat the cavorite paste to securely bind it to the ‘sphere’ and then, as it cools, it assumes the magical properties and – whoosh!

Illustration for The First Men In the Moon by E. Herring (1901)

Illustration for The First Men In the Moon by E. Hering (1901)

The idea is that to steer the sphere you open a plate in the direction you want gravity to cease working and are repelled away from any nearby object (the earth or moon or sun) which would ordinarily exert the attractive power of gravity. Once in space, close the plates and you’ll be pulled towards the nearest big object. Like the moon.

Bedford climbs into the sphere and Cavor shows him how he’s furnished it – the blankets, some frozen oxygen in cylinders, some food, an electric light and some carbolic acid device to get rid of the carbon dioxide they inhale. But while Bedford is still pondering whether he wants to go, Cavor opens the earthside shutters, the cavorite works and whoosh! they are flying towards the moon.

Wells’s story races at top speed to prevent you from realising what tosh it is, and to enchant you in his narrative spell. Wonder follows wonder. First of all there is weightlessness. Maybe earlier writers had realised that we would be weightless in space but Wells gives a very accurate prophecy of what it feels like, the tingling in the blood and the way everything inside the sphere floats around bumping into everything else.

It was the strangest sensation conceivable, floating thus loosely in space, at first indeed horribly strange, and when the horror passed, not disagreeable at all, exceeding restful; indeed, the nearest thing in earthly experience to it that I know is lying on a very thick, soft feather bed. But the quality of utter detachment and independence! I had not reckoned on things like this. I had expected a violent jerk at starting, a giddy sense of speed. Instead I felt – as if I were disembodied. It was not like the beginning of a journey; it was like the beginning of a dream.

They open some of the plates to see where they’re headed and a) are dazzled by the brightness of the sun and b) looking the other direction, are stunned by the profusion of stars, millions more than you can see through earth’s atmosphere.

Cavor makes last-minute adjustments and they come to land in a vast crater on the moon. Here the reader is bombarded with vivid impressions. It is dark and the ground is covered in soft white stuff which they only slowly realise is not dust but frozen atmosphere. They have arrived just at sunrise over the crater and are astonished to watch the frozen white stuff all around them melt and then evaporate, to form an atmosphere, tingeing the sky blue.

Is it breathable? Cavor performs the ludicrously amateur experiment of opening the manhole which they use to get in and out of the capsule and discovers that – yes, it is thinner than earth’s but the moon’s atmosphere turns out to be perfectly breathable. (No ill effects from sunlight, radiation, burning, toxic gases, nothing! Convenient, eh?)

They climb outside and are astounded to watch small pebbles shiver, pop, put out roots, and then stalks. They are plants and shrubs and strange tree-sized flora, which grows even as they watch. Of course. The moon’s ‘year’ – the length of time it takes the sun to rise and set over the lunar surface – only lasts for 14 earth days. In that fortnight, life forms have to spring, grow, mature, produce their own seed, and decline.

But the thing they are most enraptured with is the low gravity. Only a sixth of the earth’s. Off they go springing and bounding in giant leaps amid the surreally growing and blossoming fruits of the moon. Until  – oops – they both realise they have forgotten where the sphere was and, looking back, see only an immense rustling growing forest of moon flora.

And it is then that they hear an ominous boom boom boom noise from beneath the surface and a grinding as of great gates opening. Not long afterwards they see the first of the Selenites herding a vast slug-like creature with tiny closed eyes and a horrid red mouth which is slurping and munching its way through the foliage, like a farmer herding a monstrous cow.

Illustration for The First Men In the Moon by E. Herring (1901)

Illustration for The First Men In the Moon by E. Herring (1901)

Amazement

Wells’s aim is to amaze, stun, astonish and astound. The basic, foundational trope of a visit to a strange land is reminiscent of any number of late-Victorian yarns – Vernes’ Journey to the Centre of the Earth (1864), Rider Haggard’s journeys to darkest Africa (She, 1886), or Conan Doyle’s Professor Challenger trip to a Lost World (1912) in the remotest Amazon.

But science fiction has the advantage over mere adventure stories in that it can make things up purely to astound, astonish, shock, disgust and amaze the reader.

Because the text is available online, it is searchable, and so I searched and counted no fewer than 415 exclamation marks, as the characters, and the author, continually signal their amazement at their astounding discoveries!!!

Then, for fun, I searched all the instances of the word ‘amazing’.

It comes to me with a certain quality of astonishment that my participation in these amazing adventures of Mr. Cavor was, after all, the outcome of the purest accident.

[Cavor’s workshop] looked like business from cellar to attic – an amazing little place to find in an out-of-the-way village

It was an amazing piece of reasoning. Much as it amazed and exercised me at the time.

And then, sudden, swift, and amazing, came the lunar day.

With a steady assurance, a swift deliberation, these amazing seeds thrust a rootlet downward to the earth and a queer little bundle-like bud into the air.

Cavor panted something about ‘amazing sensations’.

What the Selenites made of this amazing, and to my mind undignified irruption from another planet, I have no means of guessing.

Amazing little corner in the universe – the landing place of men!

… returning after amazing adventures to this world of ours.

There were several amazing forms, with heads reduced to microscopic proportions and blobby bodies.

Amazing and incredible as it may seem, these two creatures, these fantastic men insects, these beings of other world, were presently communicating with Cavor by means of terrestrial speech.

The dictionary definition of to amaze is ‘to cause someone to be extremely surprised’. Synonyms for ‘amaze’ give a sense of the aim of Well’s fantasies (and of the thousands of pulp sci-fi writers who followed him). It is to:

astonish, astound, surprise, bewilder, stun, stagger, flabbergast, nonplus, shock, startle, shake, stop someone in their tracks, stupefy, leave open-mouthed, leave aghast, take someone’s breath away, dumbfound, daze, benumb, perplex, confound, dismay, disconcert, shatter, take aback, jolt, shake up

Taken prisoner

Back in the story our heroes sneak away from the ghastly apparition of the Selenite and realise they are hungry. Not having any provisions from the sphere they are driven by desperation to nibble one of the growing lunar ‘trees’ and Wells gives quite a humorous account of the way that the ‘food’ does them no harm but makes them both very drunk. Through their drunken bickering they are aware of Selenites surrounding them and of some kind of struggle, then it all goes dark.

They wake up with hangovers in a dark cell in handcuffs and shackles. One or two individual Selenites come to see them before they are raised to their feet and led by a posse of Selenites, some of whom are carrying the sharp spiked goads they’d seen one using on get the big fat mooncalf earlier. Our heroes are fascinated and disgusted at the Selenites’ appearance, a kind of giant ant. The shapes of their heads appear to vary, indicating different brain size and probably advanced specialisation of job or function in what they come to realise is the complex Selenite civilisation.

They are taken through caverns measureless to man, past enormous machinery which appears to be pumping out some kind of liquid which glows blue and provides illumination here. Cavor speculates wildly that there may be a whole civilisation here, under the surface of the moon. Maybe networks of caverns descending via tunnels down to some inner sea. Scooped out and developed over thousands of years.

When they come to a narrow plank going out over what appears to be a vast bottomless pit, Bedford rebels. One of the Selenites goads him with the spiky implement and he sees red. He punches the Selenite and is astonished to watch his fist go right through its head and out the other side. They are clearly far less sturdy and strongly made than humans. Before he knows it he is attacking all of them and then grabbing Cavor to make a getaway.

This is actually the turning point of the book, because the rest of the main narrative describes their panic-stricken escape back to the surface of the moon. It is a chase narrative. As you might imagine, it involves climbing up clefts and stumbling into vast caverns and a lot more fighting, with the unpleasant discovery that the Selenites have a sort of crossbow which fires spears.

Nonetheless, triumphing over all these perils our heroes finally blunder out into a huge circular shaft with spiral steps running up along the wall (the kind of thing we’ve all seen in sci-fi and fantasy movies) leading up to the surface. Up it they run, emerging into the lip of a ‘crater’ – and they now understand that the moon’s ‘craters’ are in fact an immense network of circular ‘lids’ which can be retracted to reveal the labyrinth of tunnels created by Selenite civilisation and which allow the Selenites to emerge onto the surface to farm their herds of moon cows.

The sun is visibly waning: some 14 days have passed underground though they haven’t noticed, and is now threatening to set with all that entails in terms of losing the breathable atmosphere. Where is the sphere?

Afflicted by despair as they survey the vast area of lunar foliage, now visibly browning and declining, they pin a handkerchief to a nearby bush and set off to explore in opposite directions, taking vast moon leaps as they go.

Nearing exhaustion and plagued by fear that search parties of very angry Selenites will be out after them, Bedford is on the brink of giving up when he is momentarily dazzled by a shaft of light and realises it is sunlight reflecting off a panel of the sphere. Weeping with relief he bounds over and confirms it’s true. But what of Cavor? He leaps to a nearby peak and shouts Cavor’s name but – as Wells had pointed out from the first (in the kind of scientifically accurate detail which are such a joy of these stories) moon air is a lot thinner than earth air and so sound doesn’t carry very well: even when they’re shouting at each other it sounds like they’re whispering.

He can see the hankie in a bush a few miles away and so leaps over towards it. Here he yells Cavor’s name again, then looks down and sees an archetypal adventure story sight: broken bushes, churned-up soil, all the signs of a struggle. Going down he finds a scrap of paper in which Cavor has hurriedly written that he’s hurt his knee in landing awkwardly in a ditch and can hear the Selenites closing in, any moment they’re going to come, oh my God –

And here his message breaks off and the paper is marked by… a red liquid. Blood!!!!

The Selenites have got him. The crater is closed. All entrance to the interior is blocked off. The sun has almost set. Bedford realises he must save himself. I found his flight back the sphere quite gripping. Wells convincingly describes the sudden drop in temperature as the sun declines, the air grows thin and cold and then the first snowflakes will fall. The temperature will ultimately drop to Absolute Zero and Bedford will freeze to death unless he can make it to the sphere in time. At last he is there. Crawling on hands and knees. Barely strength to reach up to the manhole, Twists. Can’t do it. Twists again. Pulls himself up and is… inside!

An exhausted Bedford just about makes it back to the sphere as snow falls, illustration for The First Men In The Moon by Claude Allin Shepperson

An exhausted Bedford just about makes it back to the sphere as snow falls, illustration for The First Men In The Moon by Claude Allin Shepperson

Food. Blanket. Warmth. Recovery. Sleep. Wakes rejuvenated. Grasps the grim reality of his situation. Opens the cavorite plates. Silently flies into space. More by luck than judgement he steers a course back to earth.

In an outcome so ludicrous it is like a pantomime, he not only lands back on earth, but he lands back on the south coast of England, barely a few miles from where they took off. On the sea, but conveniently close to a beach which he is then washed up on. Some jolly English chaps are coming down for their morning swim. ‘Crikey, old chap, you look a bit peaky let us take you up to the old hotel.’

Here he tucks into bacon and eggs and is drinking coffee when there’s an explosion and bewilderment outside the door. Some young lad had been hanging round as the chaps took dirty, dishevelled Bedford up to their hotel. He’d looked a bit shifty. The young wretch must have gone back to the sphere, climbed in and opened a plate, making it lift off. Damn and blast! There go Bedford’s dreams of setting up an interplanetary travel agency.

But he still has the gold. Did I mention the gold? Amid their adventures Bedford had realised that the shackles and manacles the Selenites had bound them with were made of gold. He had grabbed a couple of tyre lever-sized gold rods during their breakout. In fact he’d found them handy for fighting their way through the Selenites.

At least he still has them. He is rich.

A coda from Cavor

Wells could have stopped his tale there. Instead, there is a coda which takes up a surprising amount of space, pages 150 to 186 in the Everyman paperback edition.

To the outrage of all common sense, a Dutch electrician and early radio ham, picks up radio messages… from the moon! Yes, Cavor was captured, as Bedford had described: but his captors were kind to him, and, once he’d recovered, they took him on a Cook’s Tour of their vast civilisation. Part of this was learning that there was an apparently infinite variety of types of Selenites and soon Cavor was being introduced to the brainy ones: he could tell they were brainy, because they had very big heads! Big heads and thin skins so he could actually see the brain matter pulsating as they thought their deep thoughts.

Turns out that some of the Selenites are specialists in language and set about teaching Cavor who quickly catches on and starts to teach them English. Thus, within a few weeks, Cavor is communicating with the Selenites who explain how their society works, confirm that the moon is a swiss cheese of underground caverns and passages, that the phosphorescent liquid and much else is produced by immense machinery, that at the centre of the moon there is indeed a vast and tempestuous sea – and much more besides.

These visions of an alien civilisation, as so often, develop a strong flavour of being social criticism of the author’s own civilisation. Cavor discovers that the Selenites breed all the different types of workers in the equivalent of test tubes, distorting all aspects of their bodies and brains to suit them to the work they’re destined for. (Anticipating Aldous Huxley’s Brave New World by 30 years).

Harsh? Yes, he is a bit disgusted by it and especially by one particular sight of an embryonic Selenite having its forelimbs artificially lengthened to do manual work, but – and here is the Author’s Message –

of course it is really in the end a far more humane proceeding than our earthly method of leaving children to grow into human beings, and then making machines of them.

On another occasion his guides – the preposterously named Phi-oo and Tsi-puff – bring him to a great field of mushrooms being grown for food, where they find all the workers drugged and fast asleep, until they are needed for the harvest when they’ll be woken. Again, the character Cavor becomes a mouthpiece for the Fabian Socialist H.G. Wells:

To drug the worker one does not want and toss him aside is surely far better than to expel him from his factory to wander starving in the streets

Cavor’s tour climaxes with a presentation to the Grand Lunar, Master of the Moon – at which point the book definitely feels more like a lampoon or a parody than a ‘serious’ fantasy, a kind of ludicrous Wizard of Oz vibe.

Except that here it also reaches a kind of height of teenage socialism. Cavor radios back to earth a lengthy version of his interview with the Grand Lunar which begins with harmless stuff about the structure of the earth, why we live on the surface and not underneath like the Selenites, what weather is like in a place with 12 hour days, and so on. Little by little Cavor describes human civilisation, cities and factories and trains, how we do not breed different types of human to perform different tasks, not yet anyway.

But, when asked whether there is a Grand Earthly as there is a Grand Lunar, he finds himself having to explain the idea of ‘nations’ and ’empires’ and, before he realises it, is describing ‘war’. His brutal description of this absurd folly fills the Grand Lunar and the huge entourage of Selenites listening to Cavor’s account with horror.

Yes, wars in which men flock to the flag, train and arm and proudly wear uniforms, before clashing in huge armies designed solely to kill as many of the opponents as possible. As he proceeds, Cavor notes the moans of disappointment and disillusion rising from the crowd and the ‘expression’ on what passes for the Grand Lunar’s face.

Cover of Amazing Histories magazine, featuring an illustration of Cavor addressing the Great Lunar

Cover of Amazing Histories magazine, featuring an illustration of Cavor addressing the Great Lunar

A week later comes the final broadcast we are ever to hear from Cavor. It is a panic-stricken sentence, ‘I was mad to let the Grand Lunar know – ‘… and then a few words attempting to convey the secret of cavorite. Then silence.

Bedford imagines the dismay Cavor’s revelation about the true nature of human beings must have caused among the Selenites, and how the mood turned against Cavor, and how the moon people then realised that he was broadcasting messages to his violent brethren back on earth, with the risk that these psychopaths might return in one of these ‘armies’ and conquer the Selenites.

Gulliver

When I read this as a teenager I was awed by Wells’s profound insight into human nature. Now it reminds me of Gulliver’s Travels, in which the hero also describes human behaviour to the peace-loving King of Brobdingnag, who replies, accurately enough:

‘I cannot but conclude the Bulk of your Natives, to be the most pernicious Race of little odious Vermin that Nature ever suffered to crawl upon the Surface of the Earth.’

True or not, the point is that, bolted on to the science fantasy, this coda reads very much like a variation on the time-honoured satire on contemporary civilisation and, by extension, of human nature, which goes back before Swift to Thomas More’s Utopia and before that to any number of Roman and Greek authors.


Commentary

There are three obvious features about a Wells novel like this, what he called his ‘fantasy novels’:

1. Fast

It’s fast-moving. Bedford has bumped into Cavor, built the sphere, gone to the moon, watched the desert bloom, been captured and taken below, escaped and fought his way to the surface, found the sphere and escaped, crash-landed on earth and had a hearty breakfast, all in a mere 150 pages (in the Everyman paperback edition I read).

2. Fantastic

The speed prevents you noticing its preposterousness. It’s so fast-moving you don’t notice how quickly you leave the world of Edwardian England, with its pubs and evening strolls along the Downs, completely behind. It only requires ten or so pages from Bedford meeting Cavor, to him thoroughly involving him in his theoretical speculations, and then – whoosh! they’re off to the moon.

It is fast-moving because it is, in a sense, pulp.  Only by moving fast from one astounding moment to the next can it stop you pausing to reflect and thus breaking the spell.

3. Mundanity

But, contradicting a little what I’ve said above, just as important as the speed and fantasy, is its air of mundaneness and normality.

I think it was Tom Shippey in his book about Lord of the Rings who explained that what made the book such a success was the invention of the hobbits. Tolkien had been working on his private-world mythology for decades, inventing languages and complex histories for his elves and dwarves and so on, and had produced quite a few texts narrating whole eras in his legendary Middle Earth. But they were boring and flat.

It was the invention of the down-to-earth, small, beer-drinking, pipe-smoking, no-nonsense, common-sensical hobbits which gave him a vehicle to take the reader into his world. We are introduced to the hobbits first and thoroughly identify with their idealised pastoral English life – before the first hints of other-worldly menace ever appear.

This explains why Lord of the Rings is regularly voted the greatest novel of the 20th century, while I’ve never met anyone who managed to complete The Silmarillion, another of Tolkien’s epics, describing a different era in Middle Earth’s history, but which lacks hobbits and, therefore, all charm and – crucially – representatives of the ordinary reader; imaginative vectors allowing us to enter into his imaginative world.

It’s an overlooked element of Wells that his best books also require this dichotomy – the interlocking of two opposites, the fantastic and the mundane.

We all know about the fantastical in his books, for example the idea that Martians launch an attack on earth or a man invents a time machine and travels to the distant future. Those are certainly the ideas at the core of the books. But when you actually read the texts what comes across almost as powerfully is the very mundane details of the places where this all happens – that the Martians land in Dorking and head towards London across the humdrum landscape of Surrey, blasting well known landmarks on their way (which is why there is a striking sculpture of a ‘Martian’ in Dorking town centre).

Wells himself was well aware of doing this:

For the writer of fantastic stories to help the reader play the game properly he must help him, in every possible unobtrusive way, to domesticate the impossible hypothesis. (Quoted in the critical afterword to the Everyman edition)

And one mark of this is the way the people who witness and generally write up the narratives are always very ordinary, everyday chaps, who are often a bit confused, puzzled, don’t quite follow what’s going on, miss important details, don’t quite follow the scientific whatchamacallit, and, in their bumbling innocence, stand in as a kind of stylised representative of the innocent reader.

They are all Dr Watsons to a succession of fierce, eccentric or visionary Holmeses, respectively:

  • 1895 The Time Machine – first person unnamed narrator
  • 1896 The Island of Doctor Moreau – first person narrative by shipwrecked sailor Edward Prendick
  • 1897 The Invisible Man – (third person narrator)
  • 1898 The War of the Worlds – first person unnamed narrator
  • 1899 When the Sleeper Wakes – Graham, the eponymous sleeper
  • 1901 The First Men in the Moon – first person narrative by Mr Bedford
  • 1904 The Food of the Gods and How It Came to Earth – third person narrative
  • 1906 In The Days of the Comet – unnamed first person narrator
  • 1908 The War in the Air – featuring Bert and Tom Smallways
  • 1914 The World Set Free – third person narrator

Making this list shows that this isn’t exactly a hard-and-fast rule, but that most of the most effective fantasies are told in the first person by someone undergoing the adventure themselves.

It goes some way to explaining why of the early stories The Invisible Man stands out as particularly unlikeable and negative: it is one of the few not told by a more or less reasonable chap, who we’re meant to identify with.

As a footnote, this helps explain the presence of the three working class men who Cavor employs in his lab, in the earlier pages of the book. They are each jealous of each other’s specialisms, argue and often down tools to go off to the pub and argue some more and so perform the function of the rude mechanicals in Shakespeare, offering comic interludes but also throwing into relief the more serious activities of their middle class superiors. Anchoring them to a humorous everyday reality.

This also explains why Bedford, at an early stage, after he’s had an argument with Cavor, goes off for an epic walk across Kent, enjoying the countryside, stopping for lunch in a pub, chatting with the local yokels while he puffs on his pipe. All designed to embed the wild fantasy in a comfortable, relaxing coat of verisimilitude.


Related links

Other H.G. Wells reviews

1895 The Time Machine – the unnamed inventor and time traveller tells his dinner party guests the story of his adventure among the Eloi and the Morlocks in the year 802,701
1896 The Island of Doctor Moreau – Edward Prendick is stranded on a remote island where he discovers the ‘owner’, Dr Gustave Moreau, is experimentally creating human-animal hybrids
1897 The Invisible Man – an embittered young scientist, Griffin, makes himself invisible, starting with comic capers in a Sussex village, and ending with demented murders
1898 The War of the Worlds – the Martians invade earth
1899 When The Sleeper Wakes/The Sleeper Wakes – Graham awakes in the year 2100 to find himself at the centre of a revolution to overthrow the repressive society of the future
1899 A Story of the Days To Come – set in the same London of the future described in The Sleeper Wakes, Denton and Elizabeth fall in love but descend into poverty, and experience life as serfs in the Underground city run by the sinister Labour Corps

1901 The First Men in the Moon – Mr Bedford and Mr Cavor use the invention of ‘Cavorite’ to fly to the moon and discover the underground civilisation of the Selenites
1904 The Food of the Gods and How It Came to Earth – two scientists invent a compound which makes plants, animals and humans grow to giant size, leading to a giants’ rebellion against the ‘little people’
1906 In the Days of the Comet – a passing comet trails gasses through earth’s atmosphere which bring about ‘the Great Change’, inaugurating an era of wisdom and fairness, as told by narrator Willie Leadford
1908 The War in the Air – Bert Smallways, a bicycle-repairman from Bun Hill in Kent, manages by accident to be an eye-witness to the outbreak of the war in the air which brings Western civilisation to an end

1914 The World Set Free – A history of the future in which the devastation of an atomic war leads to the creation of a World Government, told via a number of characters who are central to the change

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