The Big City @ the Guildhall Art Gallery

What’s the largest painting you know? What’s the biggest picture you can think of? Monet’s huge water lilies? Mark Rothko’s Seagram murals at Tate Modern? Juan Miro’s huge canvases of biomorphic shapes? These canvases are so big that if you ever find yourself sitting on an exhibition bench in front of a trio of them, as I have done with Monet and Miro, you realise entire field of vision is filled with them. It is an immersive experience. You are in Miroworld or Monetland.

Is size important? When it comes to art? Does a big painting really do a lot more than a medium-sized one? What, exactly? At what size does a big painting become an immersive one? Have psychologists or art colleges done research into viewers’ psychological and aesthetic responses to size? Is there a recognised point at which a painting goes from ‘big’ to ‘massive’ or is it subjective i.e according to the viewer’s physical size and visual range?

Do artists, collectors or galleries categorise paintings by size? Have there been fashions for huge canvases? Or historical periods particularly associated with them? Are there particular artists famous for their monster canvases? Is there a record for the biggest painting ever made? By who? Why?

These are some of the questions raised by ‘The Big City’, an exhibition at the little known but well-worth-a-visit Guildhall Art Gallery, a hop, skip and a jump from Bank tube station.

The gallery is owned by the Corporation of London, which possesses some 4,500 works of art. Fifty or so of these are on display in the gallery’s permanent exhibition, itself packed with gems, and then the gallery runs rotating exhibitions of selections of the others, alongside exhibitions of new, original art works.

The Big City

This exhibition is titled ‘The Big City’. It is housed in three rooms, respectively small, medium and large. The small room, the third one you come to, houses a display which comes first in terms of chronology:

Sir James Thornhill

Sir James Thornhill (1676 to 1734) was the premier exponent of the Italian Baroque style in Britain in the early 1700s. Much of this took the form of site-specific allegorical murals for public or grand buildings. He supervised large painting schemes in the dome of St Paul’s, in the hall of Blenheim Palace, at Chatsworth House.

In the early 1720s Thornhill was commissioned to create an Allegory of London for the ceiling of the council chamber at the Guildhall where the Lord Mayor and aldermen held their meetings. He used the established style of Baroque allegory to create a central image of London, represented by a topless woman, being advised by the goddess of wisdom, Pallas Athena, and women symbolising Peace and Plenty. It features putti or podgy winged toddlers who often flit around Baroque paintings. Here they are depicted at the bottom right among images of: the City insignia, the sword bearer’s fur cap, a pearl sword and the City mace.

Allegory of London by Sir James Thornhill (1725) © Guildhall Art Gallery, City of London

This oval painting was fixed in the middle of the ceiling and was accompanied by four smaller pieces, one in each corner of the ceiling, depicting flying cherubs or putti representing the four cardinal virtues: Temperance, Prudence, Fortitude and Justice.

We know what the whole design looked like because there’s a painting of the room by John Philipps Emslie showing how it looked in 1886. The story is that the centrepiece and four smaller parts were dismantled and stored during the Second World War. The building was damaged in the Blitz and the original decorative scheme destroyed but these individual pieces were saved, along with some preparatory sketches by Thornhill. All of this is on display here.

It would be easy to say the figures ‘looked down’ on the City officials meeting below but a glance at the image shows they’re not looking down at all, they are tied up in their own conversations in their own world.

The piece’s content, size and position are obviously connected with values – moral and social values. The size not so much of the individual elements, but the way they were arranged over the entire roof, were designed to act as a constant reminder to the officials below, of the longevity and depth of the values associated with the City and its officials and business. This is what we stand for: commerce and prosperity, bringing justice and peace.

So the images aren’t instructive, they are aspirational. It wasn’t a case of the gods looking down but of ordinary mortals looking up and, whenever they did, being reminded of the traditions and values they were meant to be aspiring to. (Also, a point often not made about Baroque painting – they’re quite playful.)

Prudence from The Allegory of London by Sir James Thornhill (1725) © Guildhall Art Gallery, City of London

Grand occasions

Before you get to the Thornhill room you walk through the medium-sized first room in the show. This has a completely different look and feel. It contains nine big paintings of ceremonies associated with the City of London from the late Victorian period through to the 1960s. They depict lots of old white men wearing formal clothes, gowns and regalia, chains of office, wigs and so on.

The paintings depict different types of event which the curators usefully itemise: civic, royal, state, ceremonial, funeral.

They are big, and their size is more obviously connected to notions of power than the relatively benign Thornhill. By power I don’t mean images of solders or Big Brother looming threateningly, not direct power. But the soft power implicit in grand occasions which serve to bolster and underpin ideas of hierarchy. The pictures are big because the event was big.

Take ‘Queen Victoria at St. Paul’s Cathedral on Diamond Jubilee Day 22 June 1897’ by Andrew Carrick Gow, completed in 1899. The painting was commissioned to capture the magnificence and the magnificence is exemplified in the extraordinary scene of the packed steps of St Paul’s. Not just packed but, as you look closer, you realise arranged in a highly structured way, as was the event, to include representatives of the army, the Church, politicians and academics, arranged in groups and hierarchies. The crème de la crème, the top figures in all the important fields of state.

Queen Victoria at St. Paul’s Cathedral on Diamond Jubilee Day 22 June 1897 by Andrew Carrick Gow (1899) © Guildhall Art Gallery, City of London Corporation

The curators point out that a massive royal state occasion like this transformed the centre of London into a stage, a set on which the thousands of figures here, and lining the route of the royal procession to the cathedral, were arranged – and which the painter then has to capture as best he can. Put this way I sympathise with the scale of the challenge the artist faced. He had to be in complete control of the old values of structured composition and extremely detailed naturalism.

There’s another super-simple way to categorise the paintings on display here, which is: inside or outside. The Gow is a good example of outdoor magnificence; ‘The Coronation Luncheon to Her Majesty Elizabeth II in the Guildhall, London, 12 June 1953’ by Terence Cuneo is a good example of magnificence in an indoors setting.

The Coronation Luncheon to Her Majesty Queen Elizabeth II in the Guildhall, London, 12 June 1953 by Terence Cuneo. © Guildhall Art Gallery, City of London Corporation. Image © Terence Cuneo

Once again the size of the painting is an attempt to match the scale of the actual event and, as you can see here, the size of the actual banqueting hall which is, as it is intended to be, awesome. And, leaving aside the ostensible splendour of the occasion, it’s hard not to be awed by the photographic realism of Cuneo’s painting. There’s a ‘Where’s Wally’ element to looking closely at the hundred or more individual guests, how they’re sitting, what they’re going (eating, talking, turning to their neighbour and so on).

(It might be worth pointing out that the word ‘magnificence’, like so many English words used to describe this kind of thing, has a Latin root, and so carries with it the connotation of learning and cultural capital which Latinate words always bestow. It derives from magnus meaning big or great [the Roman general Gnaeus Pompeius Magnus is translated into English as Pompey the Great] and facere meaning ‘to make or do’. So at its root ‘magnificence’ means ‘to make big’. At its origin, it is about size. During 2,000 years of evolution through medieval Latin, French and into English it has come to mean ‘splendour, nobility and grandeur’, themselves all Latinate words.)

Terence Cuneo OBE (1907 to 1996) was a prolific English painter noted for his scenes of railways, horses and military actions. He was the official artist for the coronation of Queen Elizabeth II in 1953 and the Queen’s favourite portraitist. Including ceremonial occasions he painted her no fewer than 17 times. He’s represented by two works here, the coronation lunch (above) and:

Frank O. Salisbury (1874 to 1962) was an English artist who specialised in portraits, large canvases of historical and ceremonial events, stained glass and book illustration. In his heyday he made a fortune on both sides of the Atlantic and was known as ‘Britain’s Painter Laureate’. He painted over 800 portraits (!) and painted Churchill more times than any other artist.

What you’ll have realised by now is that most of these works are, by modern standards, barely what we’d call art at all. Sure they’re well composed, efficiently worked paintings, but they are in a style that was old fashioned by 1900 and completely moribund by the 1960s.

In this respect, despite their size and detail and polish, they epitomise the opposite of what was intended; rather than impressing with awe and magnificence they tend, to the modern viewer, to emphasise how remote and out of touch these figures of power were with the wider world of the 40s, 50s and 60s.

You could argue that the grand old panelled rooms in which they suited old boys had their gala dinners protected and insulated them from a world moving beyond their grasp and even their understanding.

Churchill, who features in two of the paintings here (one alive, one dead) fought the Second World War to preserve the empire. Fifteen short years later he lived to see it being dismantled and the influx of immigrants from the former colonies who would bring new voices and new perspectives to Britain. None of that historic change is even hinted at in these old-fashioned depictions of old-fashioned institutions carrying out their time-honoured ceremonies.

There are some older paintings on the same type of subject. These, as it were, have permission to be dated, or are easier to take ‘straight’ because they are in styles appropriate to their day.

In this latter painting, apparently Paton, a noted painter of maritime scenes and naval occasions, did the composition and painted the main scene while Wheatley, famous for a series of paintings called ‘The Cries of London‘, did the figures in the foreground.

Contemporary art

The third and biggest room contains the biggest variety of paintings and the biggest single works. Size is not the only factor for their inclusion here, since each of the paintings also has a specific setting or story and these to some extent represent different aspects of life in the city.

I counted 18 paintings in this big room. I won’t list them all but will select some highlights and themes.

Ken Howard’s ‘Cheapside 10.10 am. 10 February 1970‘ is big and sludgy. It shows the north side of Cheapside looking west on the kind of cold overcast February morning typical of London. This reproduction softens the impact of the paint which Howard has laid on in thick dollops, makes it look a much cleaner, slicker object than it is in real life. A reproduction also brings out instantly what is less obvious in the flesh, which is the fact that it’s a painting about a mirror, namely the way St Mary le Bow church on the left is reflected in a shop window on the right.

Howard is quoted as saying that urban landscapes give more scope for an artist interested in shape, tone and colour than the countryside. This is exemplified in the next work, which is a splendid depiction of Fleet Street in the 1930s.

Fleet Street, London, 1930s by unknown artist © Guildhall Art Gallery, City of London

There’s quite a backstory to this painting. It was commissioned by Viscount Rothermere, owner of the Evening Standard and Daily Mail, to depict the hustle and bustle of Fleet Street, then centre of Britain’s newspaper industry. But the artist intended to include portraits of real Fleet Street luminaries down at the bottom right, and one of the first to be completed was a portrait of Rothermere’s rival press baron, Lord Beaverbrook, owner of the Express group. At which point Rothermere took the painting from the artist, which explains why, if you look closely, you realise it is unfinished, many of those figures without faces and some little more than ghosts. Which in its own way, makes the image quite haunting.

What is finished is the central vista along the ‘Street of Shame’ and, in particular, the gleaming Art Deco glass and steel building on the left. This was the newly opened Daily Express building (1932) which features, thinly disguised, in Evelyn Waugh’s great satire on the 1930s newspaper industry, Scoop.

What does size have to do with it? Well, at 2.13 metres tall this is a big painting, but clearly the scale doesn’t aim to do the same as the Thornhill (embody inspiring moral values) or the civic paintings we saw earlier (impress the viewer with rank and hierarchy).

I suggest its implicit aim is to do with modernism whose fundamental driver is excitement about life in the modern city, in this instance the new technologies and new designs and new architecture represented by Art Deco. It is an image of hustle and bustle and energy. Since it was commissioned by a multi-millionaire media baron I suppose you could also say it represents a capitalist’s, a plutocrat’s view of the city, full of folk hustling and bustling to make him money for him, his class, society at large. It is a celebration of the system.

This enjoyable work was succeeded by a sequence of paintings which I didn’t like at all, in fact actively disliked.

1. Walk by Oliver Bevan (1995) is certainly big (2.29m high, 2.13 m wide). It is a depiction of the pedestrian crossing in front of the Barbican tube station. Apparently Bevan specialises in the depiction of ‘non-personal urban spaces’. Actually, the tiny reproduction I’ve linked to makes it look a lot better than it does in real life. Confronting the 2 metre high thing in real life makes you all too aware of the crudity of the painting and the unsatisfying randomness of the arrangement of the people. I know people mill about randomly all the time but this has been carefully arranged to look gauche and clumsy.

I’m guessing the intention of doing such a humdrum scene on such a large scale is somehow democratic, to say that size isn’t limited to the high and mighty but that any moment in our everyday lives is worthy of record and depiction, can be made ‘monumental’ in scale and implication.

Maybe. But in this instance the size of the piece did the exact opposite of almost all the earlier works, which was impress me with its graceless lack of design and poor finish. Its size worked against it.

2. Jock McFadyen is represented by a work called Roman (1993). McFadyen depicts scenes around his flat and studio in Bethnal Green. This murky painting is of a block of flats in Roman Road nearby. It’s horrible. Again, the tiny online reproduction intensifies and clarifies the image. In reality it’s 2 metres square and an offence to the eye. Everything possible has been done to make it feel shitty. The left vertical of the flats is wonky, which is upsetting. The flats themselves are depicted with wobbly lines which completely fail to capture the hard geometric shape of such blocks which is their only redeeming feature. The human figure on a balcony is poorly drawn. The red VW in the street is appallingly badly drawn. And the decision to paint railings across the bottom spoils the entire composition even more and made me turn away quickly. I actively like scenes of urban devastation, graffiti and whatnot. But this just felt shoddy and amateurish.

3. Worse is to come. Flyover St Peter’s (1995) by Paul Butler is a whacking 2.74 metres wide and a big donkey turd of a painting. Regular readers of my blog know I actively like pictures or sculptures to be textured or incorporate detritus like dirt, wood, glass or whatever (see Hepher, below); but that I fiercely dislike the paintings of Frank Auerbach and Leon Kossof with their inch-deep sludges of filthy puddle-coloured oils.

They seem to me to do dirt on the entire idea of painting. They deny clarity, structure, composition, delicacy, skill, light, everything which makes painting worthwhile. The Ken Howard painting, earlier on in this room, was well on the way to achieving Auerbach levels of sludge, but Butler goes full throttle and annihilates the human spirit in a disgusting refuse tip of stricken oil spillage. Again, the reproduction you’re looking at flattens and clarifies the image so that it almost becomes appealing. In the flesh it’s like someone has spent a year blowing their nose and menstruating on a canvas to produce a thick layer of rotting mucus and menses. Yuk.

(All three of these works, plus a few others nearby, are, in their different ways, poor. This in itself is quite interesting. Most exhibitions you pay to go to in London represent the best of the best – tip-top Surrealist works at the Design Museum or Cezanne’s greatest hits at Tate Modern. You don’t often get to see a collection of art works that are average or plain bad, and it was interesting to dwell on what made all these works so sub-standard or actively objectionable.)

Anyway, this little set of poor works contrast dramatically with the series of paintings on the opposite wall, which are much cleaner, airier panoramas of London. Indeed, the canvas of London as seen from the top of the Shell Centre by David Thomas (1968) is the widest painting in the show, at a whopping 4.88 metres.

London from the top of the Shell Centre by David Thomas (1968) © Guildhall Art Gallery, City of London Corporation. Image © David Thomas

But it’s not this that impresses; it’s the lightness and the clarity of the image, which was like walking out of a dark room (Bevan, McFadyen, Butler) into the light and clarity of a lovely spring day. The painting feels wonderfully lucid, with all the buildings lining the Thames in central London depicted with thrilling geometric accuracy, almost like an architect’s conspectus come to life.

For people who like a bit of gossip or social history with their art, the label tells us that the picture shows at the centre bottom the Royal Festival Hall – the most enduring legacy of the 1951 Festival of Britain – to its right the daring Hayward Gallery which had just opened, and to the right of Waterloo Bridge a brown open space which had just been cleared to make way for construction of the new National Theatre.

What size does here is introduce the notion of the panorama, a particular genre of art which has reappeared in urban centres over the centuries. It embodies the pleasure of being up at a viewing platform looking over a city we mostly only get to see from ground level. The same kick which has people queuing up to buy tickets to the (disappointing) London Eye.

It begins a little series of urban panoramas which include a view over Clerkenwell by Michael Bach. The thrill or bite in something like this has to come from the architectural accuracy of the depiction. Bach, like Thomas’s, is very accurate and it’s big (2 metres wide) but…something (for me) is lacking.

Possibly that something is demonstrated in a much older work, the classic ‘Heart of Empire’ by Niels Moeller Lund. Though born in Denmark (hence the name) Lund grew up in Newcastle-upon-Tyne before moving to Paris to study painting. He is best known for his impressionistic paintings of England, particularly London and the North-East and ‘The Heart Of The Empire’ is his best-known painting.

The Heart of the Empire by Niels Moeller Lund (1904) © Guildhall Art Gallery, City of London Corporation

The view is taken from the roof of the roof of the Royal Exchange looking west across London. There are several obvious points to be made: I suppose the most obvious one is that panoramas over cities taken from up high, like this, give the viewer a sense of freedom, as if we can fly, as if we are gods flying above the mob and the crowd, freed from the cramped dictates of the busy streets, the traffic, the jostling with strangers, flying free. There’s a kind of psychological release.

Second and allied with it is some kind of sense of power. I don’t mean direct power like we’ve been elected president, I mean a kind of psychological empowerment, a sense of somehow owning what we survey. We know we don’t but it feels like it. This is my city with all its awesome hustle and bustle, its millions of lives, its buying and selling and wealth and poverty.

Why, then, do I get that feeling about this painting but not when looking at the view from the Shell building or over Clerkenwell? It’s something to do with the composition and, especially, the style. Lund’s work is described as ‘impressionist’ though it’s nowhere near as hazy as the classic French impressionists.

What he achieves is a soft focus, gauzy effect. The light isn’t champagne-clear as in Thomas’s bright somewhat clinical treatment; it creates a softening, blurring effect. This is evidenced in numerous ways, for example the buildings shimmer and face into the distance.

And after looking at it for a while I noticed the smoke issuing from chimneys across the vista and especially in the foreground. These may or may not be contributing to the blurry hazy effect, but they epitomise another aspect of the painting which is that it is anecdotal. What I mean is there are things going on in the painting. To be precise, note the flight of white birds (presumably pigeons) in front of the neo-classical Mansion House in the lower left. Once you’ve seen them your eye is drawn past them to the blurry throng of horses and carts and red omnibuses below.

The life of the city is dramatised. Because I happen to have watched the Robert Downey movie recently, it makes me think of Sherlock Holmes and a million details of late Victorian London life. When I look at the Thomas painting I get absolutely no sense whatever of the life of London 1968, there don’t appear to be any people in it at all.

So these are preliminary suggestions about how the same type of painting – the big urban panorama – can have dramatically different impact on the viewer depending on the sense of composition and painterly style.

David Hepher

I’ve left the best thing about the exhibition till last. The main room in the exhibition space is a kind of atrium in the sense that the ceiling has been removed to create a hole which lets you see into the floor above. Or, conversely, the floor above requires a modern glass railing to stop people falling down into the floor below, a railing which allows them to look down into the room below and view the artworks from above.

Anyway the point is that this removed ceiling has allowed the curators to place here a big wooden block supporting the three biggest paintings in the exhibition, three fabulous and very big paintings depicting modern brutalist blocks of flats by artist David Hepher.

Born in 1935, over the past 40 years Hepher has established a reputation for painting inner city estates of the 1960s and 70s. The three works here are 3 metres high. They’ve been attached to a wooden display stand to create an enormous triptych which dominates the room and is the biggest and most convincing thing in the exhibition. It’s worth making the journey to the gallery just to see this.

Gordon House East Face; Gordon House Nocturne; Gordon House West by David Hepher (2013) © Guildhall Art Gallery, City of London Corporation. Image © David Hepher

I loved these works for half a dozen reasons. For a start this it the real London, the appalling 70s tower blocks which millions of Londoners are forced to live in every day and which enables London’s intense population density: one seventh of the UK’s population lives in London, the most populous city in Europe, which has a population density of 145,000 per square mile, and it feels like it.

Secondly, tower blocks, like much modern architecture, is a fantastic subject for composition, because it comes ready-made with grids, squares, geometric shapes, which can either be dealt with in an arty modernist style (for example, photographs of their many motifs from unexpected angles as in lots of 20s and 30s photography) or dealt with straight-on, as here. They are just thrilling artefacts – or thrilling to those of us who like lines, symmetries, geometric regularities and angles.

Thirdly, there’s a fabulously dystopian vibe to them. You don’t need to be familiar with J.G. Ballard’s depictions of urban collapse and psychic displacement (Crash, Concrete Island and High Rise‘) to see, realise and feel concrete tower blocks as powerful symbols of social collapse and anomie. You don’t need to know much about the Grenfell Tower disaster to learn that tower blocks have become the cheap, under-maintained dumping ground for the poor, immigrants and the powerless.

They’re real world equivalents of the tower atop Mount Doom in Lord of the Rings, real world sentinels of poverty and deprivation. The broken lifts and urine-stained stairwells and broken pavements littered with dog turds and broken glass, the whole ensemble liberally decorated with impenetrable graffiti create an overwhelming sense of a society which has given up on itself.

The people who designed, built and shunted the poor into these cheap, shoddy death traps are obviously war criminals but in a special kind of war, a kind of below-the-radar class war which has been going on for decades and has become increasingly mixed up with institutional racism and the war on refugees to produce a toxic, and at Grenfell fatal, brew.

In their betrayal of the art, design and architectural utopianism of the 50s, 60s and 70s, in their magical transformation into symbols of social apartheid, exemplifying the scapegoating of the poorest in society, tower blocks like this are absolutely central to the urban experience in cities all around the western world.

The logistics of their size meant they had to be placed in the centre of the atrium, but the positioning also has a deeply symbolic meaning: all the other images, swish modernism of the 1930s, of flyovers and pedestrian crossings, of slick aerial panoramas, are all spokes rotating round the axle of these monster images.

To zero in on the works, another crucial and thrilling aspect of them is that they aren’t just paintings. Hepher has incorporated all the tricks of modern painting to make them rough textured objects. They aren’t flat paintings, they use wood and PVA to give texture to the surface. The graffiti symbols have genuinely been spraypainted over the images. He has dripped green slime down the front of the images to represent the unstoppable decay, concrete cancer and dilapidation which turned out to be a central aspect of these buildings. And most importantly of all he’s used actual concrete to produce rough-hewn, raw grey sections to either side of the central images. I couldn’t resist touching it, as cold and unyielding, as thrillingly alien as the raw concrete in the National Theatre or Barbican centre, as cold as the touch of the devil.

These three huge paintings strike me as classics of their type, of their subject matter and style. On the wall nearby is the Lund ‘Heart of Empire’ painting which I also really liked for its depth and evocative power. It seemed to me they form two ends of a spectrum: London traditional and London modern, London as romantic fantasy and as brutal reality, bourgeois London and chav London, the sublimely uplifting and the sordidly degraded, flying and falling.

I felt a kind of electrical energy crackling between the two completely different imaginative spaces they inhabit which was utterly thrilling. I found it hard to leave. I kept walking back into the room, walking round the stand, viewing these great looming canvases from different angles, drawn back to their thrilling, angry, visionary dystopian energy.


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Ted Hughes

Image after image. Image after image. As the vulture
Circled.
(Prometheus on his crag, Poem 20, by Ted Hughes)

This overview of Ted Hughes’s career is by way of preparing for a review of Ted Hughes’s volume of translation, Tales from Ovid, in the next blog post.

Ted Hughes (1930 to 1998) was one of Britain’s best poet-war poets. Born in 1930 in Mytholmroyd in Yorkshire, Hughes was a countryman through and through, brought up as a boy ranging over the rainswept moors and farms of his home region, coming across the bones of dead sheep or birds, ranging over a landscapes of ferns and thistles, bracken and broom, and harsh northern birds – crows, hawks – flinging themselves into the wind over his head.

Early career

Hughes went to Cambridge to study English but found its traditionalism stifling and switched to Anthropology and Archaeology, developing an interest in shamen and the supernatural which would last his career. He had the usual scattering of odd jobs until his first volume, The Hawk in The Rain, published in 1957, won prizes and his literary career was launched. There followed an infrequent but extraordinary series of volumes:

1957 The Hawk in the Rain
1960 Lupercal
1967 Wodwo
1970 Crow: From the Life and the Songs of the Crow
1975 Cave Birds
1977 Gaudete
1979 Remains of Elmet
1979 Moortown
1983 River
1986 Flowers and Insects
1989 Wolfwatching
1997 Tales from Ovid
1998 Birthday Letters

The early books are full of poems about otters, hawks, ferns, thistles, thrushes, pike, the kind of animals he grew up observing, fishing or hunting, all described with a feral brutality and supernatural ability to inhabit their lives, all glinting eyes and tearing talons:

As Wikipedia says, ‘The West Riding dialect of Hughes’s childhood remained a staple of his poetry, his lexicon lending a texture that is concrete, terse, emphatic, economical.’

Intermixed are other subjects, the Great War (Bayonet charge, Wilfred Owen’s photographs), animals in the zoo, like the Jaguar. The early poems in their concern for standard stanzas and his occasional bathetic lapses of subject matter, sometimes remind you that he wasn’t born fully formed but emerged from the very traditional 1950s, from John Osborne’s 1950s of angry young writers raging against the dead hand of the older generation. The early poems, trailing traces of traditionalism, often indicate the effort required to break free of black and white, provincial Englishness and find his voice.

Hence a poem describing a DH Lawrence-style argument between a miner and his wife or the poem taking the mickey out of a retired colonel or satirising a Famous Poet – these satires or kitchen sink dramas seem a bit, well, obvious and trite, placed next to the more mind-bending visionary poems. Somehow unworthy of his extraordinary gift.

The Great War

His obsession with the First World War apparently derived from the fact his father fought in it. Hence:

  • the three-part poem, Out, about his father’s wounds and ominous silence
  • or the sweaty terror of a bayonet charge
  • the last thoughts of a man shot through the head
  • the five anti-war poems in the sequence Scapegoats and Rabies
  • the dense Larkinesque poem about the photograph of a group of six young men from Hughes’s village who were all killed during the war
  • the inclusion in Crow of a battle scene, Crow’s account of the battle
  • reference to the Battle of the Somme in ‘Crow improvises’

But nevertheless the subject feels a little, well, obvious, compared to the visionary poems. And the anti-war sarcasm of Scapegoats and rabies feels, despite the fancy phrasing, straight out of Siegfried Sassoon. Old.

When he writes that war is sweat and terror it is what thousands of others have written; but nobody else had realised that November is ‘the month of the drowned dog’, that the attent, sleek thrushes on the lawn are terrifying in their single-minded obsession with bouncing and stabbing and dragging some writhing thing out of the wet earth; or that thistles are a fistful of splintered weapons thrusting out of the grave of a rotting Viking. This was, and remains, news from another dimension.

Books for children

In another mode it’s surprising, given his reputation for searing descriptions of the harshness of nature, how very sensitive some of the poems are, first dew on fresh cobwebs:

A reminder that alongside his harsh and symbolical works for adults, Hughes wrote no fewer than 16 books for children, some of them very successful, for example the tale of the Iron Man. But the delicacy of those two poems and a handful like them, when it appears is marvellous but is comparatively rare.

Extraordinary intensity of vision

The weakness of Hughes’s adult style was that he started off at such full throttle, with maximum brutality, animals killing each other, young men blown to smithereens in the Great War, God invoked as a helpless witness of the universal bloodshed, that is was hard to know where to go next. Right from the start the human mind (well, Hughes’s mind) is under relentless attack, assaulted by the bestial savagery of the natural world.

Dead and unborn are in God comfortable.
What a length of gut is growing and breathing –
This mute eater, biting through the mind’s
Nursery floor, with eel and hyena and vulture,
With creepy-crawly and the root,
With the sea-worm, entering its birthright.

In small doses, an individual Hughes poem is like an icepick to the imagination. Over any length, the relentless extremity becomes pretty wearing and, worse, begins to lose its impact. There is a staggering visionary power to his imagery and phrasing, again and again, which feel like they’ve been ripped out of the windswept landscape of the North:

The farms are oozing craters in
Sheer sides under the sodden moors…

Or see deeper into reality, expressing levels of perception most of us didn’t know existed:

The pig lay on a barrow dead.
It weighed, they said, as much as three men.
Its eyes closed, pink white eyelashes.
Its trotters stuck straight out.

Such weight and thick pink bulk
Set in death seemed not just dead.
It was less than lifeless, further off.
It was like a sack of wheat.

‘It was less than lifeless’, what a dynamite idea, what an insight. There are hundreds of moments like this in Hughes’s oeuvre, which take you beyond the horizon of your thinking, yanking together worlds of perception, brilliant.

His earliest poems in the 1950s followed traditional poetic forms, employed regular stanzas and rhymes and all, although always pushing at them with half rhymes and embedded rhymes and assonance. By 1967’s Wodwo he was using a lot more free verse, the individual line getting the space and impact its utterance deserved rather than following the same metre as all the other lines in the poem, some only one word long if that was what was required, others becoming very long indeed, all of them unfolding a science fiction, otherworldly intensity of vision:

I listened in emptiness on the moor ridge.
The curlew’s tear turned its edge on the silence.

Slowly detail leafed from the darkness. Then the sun
Orange, red, red erupted

Silently, and splitting to its core tore and flung cloud,
Shook the gulf open, showed blue,

And the big planets hanging—

‘Horizon’ is a favourite word in the early poems, the narrator’s spirit flying off over the edge of normal perception, spinning into the prophetic otherworld inhabited by his killer animals.

… He meant to stand naked
Awake in the pitch dark where the animal runs,
Where the insects couple as they murder each other,
Where the fish outwait the water.

I agree. As a Darwinian materialist I see a vast universe of complete indifference, on one tiny planet of which life forms have evolved through a never-ending cycle of relentless competition and mass murder. And we humans are unavoidably part of the choiceless animal kingdom – as portrayed over and over again in Hughes’s oeuvre, for example in Crow Tyrannosaurus, where Crow disgustedly sees all other life forms condemned to eat screaming victims, then finds himself unable to avoid doing the same.

Myth making

But, having established this territory of panic-stricken intensity, where was there to go next? Hughes’s answer was to double down on the anthropological aspect of his work, increasingly turning the animals he described with such staggering vividness in the early poems into heavyweight symbols in a symbolical mindscape:

The bear is digging
In his sleep.
Through the wall of the universe
With a man’s femur.

The bear is a well
Too deep to glitter
When your shout
Is being digested.

The bear is a river
Where people bending to drink
See their dead selves.

The bear sleeps
In a kingdom of walls.
In a web of rivers.

He is the ferryman
To dead land.

The trouble with this kind of writing, innovative, mind-opening, astonishing as it first appeared in the 1960s, is that it can quickly come to seem too easy, too glib. Replace ‘bear’ with any other big mammal you can think of, tiger, bison, rhino, whatever. I admit it does make a bit of difference, but not enough. And Hughes wrote scores of poems like it, outlandish, fluent, increasingly pretentious but, worst of all, with whole stanzas or passages which were interchangeable. Identikit. Rentamyth.

Somewhere Al Alvarez commented that Hughes’s poems rarely present an argument but leap from one dazzling image to the next, and you can see it in action in ‘The Bear’. Each of those little sections isn’t a stanza in the traditional sense of a unit with a predictable number of lines, with a predictable metre and system of rhyme – they’re more like items on a list, each little unit a miniature parable clustered round one of Alvarez’s dazzling images, each one lasting exactly as long as it takes to express that image.

Too much pretentious abstraction

You can trace this runaway fluency in Hughes’s increasingly casual use of the word ‘God’. To begin with it has some vestige of Christian meaning and therefore feels transgressively powerful when mentioned in the early, pagan beast poems. However, the term soon becomes something more like an anthropological abstraction, as much a part of the merciless world as the howling wind and biting rain, equally as driven and powerless. And then, as Hughes became more prolific and apocalyptic and symbolical, the word ‘God’ is thrown around with increasing abandon, losing some of its poetic charge with each iteration.

When Hughes ended his poem about the terrifying crabs which emerge clattering from the sea at night by calling them ‘God’s only toys’, it is not as powerful as it ought to be because of so many other animals or experiences which have, by now, been associated with this ‘God’. Ultimately, the word becomes somewhat cartoony.

When I was a young man bursting with hormones, ‘A childish prank’ struck me as a profound insight into the bittersweet world of sex. Now it strikes me as on a level with a roadrunner cartoon. Too often in the mythological poems everything is everywhere all the time – terms like the universe, infinity, God, Death become increasingly empty counters. His mythological character Crow:

peered out through the portholes at Creation
And saw the stars millions of miles away
And saw the future and the universe

And:

The body lay on the gravel
Of the abandoned world
Among abandoned utilities
Exposed to infinity forever

And:

Crow looked at the world, mountainously heaped.
He looked at the heavens, littering away
Beyond every limit

And:

There was this terrific battle.
The noise was as much
As the limits of possible noise could take

And:

So the survivors stayed.
And the earth and the sky stayed.
Everything took the blame.
Not a leaf flinched, nobody smiled.

And:

Crow roasted the earth to a clinker, he charged into space –
Where is the Black Beast?
The silences of space decamped, space flitted in every direction.

And:

He sees everything in the Universe
Is a track of numbers racing towards an answer.

And:

People were running with bandages
But the world was a draughty gap
The whole creation
Was just a broken gutter pipe.

And:

Without a goodbye
Faces and eyes evaporate.
Brains evaporate.
Hands arms legs feet head and neck
Chest and belly vanish
With all the rubbish of the earth.
And the flame fills all space.

The same kind of extremity and exorbitance, the same kind of phraseology about ‘the universe’ and ‘space’ and ‘Death’ in every poem. Gets a bit boring.

The same could go for the word ‘crucifixion’. When it first appeared in one of the 1950s poems it had a shocking impact appropriate to an era when the Church of England was still a power in the land. It crops up more and more regularly as Hughes moved into the 60s. And by the time of Crow (1970) it had become just one more of his pseudo-mythological reference points, appearing on pages 35, 36, 63, 68, 77, 82 of the book. It had become routine. ‘God’, ‘crucifixion’, ‘space’, ‘Death’, ‘infinity’ – all became steadily overused.

Having invented a searingly intense new way of seeing the world, perhaps it was inevitable that Hughes would go on to flog them to death and, in doing so, turn his dazzling insights into a new set of stereotypes and clichés.

(The way Hughes burst on the scene with a radically violent and personal vision, tinged with unhinged psychosis, in the late 1950s, flowered in the 60s, decayed in the 70s and then became a prolix echo of himself from the 1980s onwards, is strongly reminiscent of the identical career arc of the visionary novelist, J.G. Ballard, born in the same year, 1930.)

Crow

1970’s Crow saw Hughes give full throttle to his anthropological interests. It consists of 89 pages of poems devoted to the figure of ‘Crow’ seen as a nature god, a shamanistic figure who caws and pecks his way through a series of bleakly powerful fables and parables. A disenchanted, non-human observer of the disasters of Creation. The creation of a new mythic character, and the abstract flinty style of the cosmic parables, is an extraordinary achievement,

But from a technical point of view, even if, as a poet, you reject conventional forms and stanzas, you still have to find some way organise your lines on a page and it turns out one of the most basic ways to do that is with repetition, the basic forms of incantations, spells and liturgies. Look at the obsessive use of repeated phrases in these poems from Crow:

Even simpler than variations on the question and answer format, the easiest way to create a poem is simply to line up a sequence of images and just put ‘And’ at the start of each of them:

When the owl sailed clear of tomorrow’s conscience
And the sparrow preened himself of yesterday’s promise
And the heron laboured clear of the Bessemer upglare
And the bluetit zipped clear of lace panties
And the woodpecker drummed clear of the rotovator and the rose-farm
And the peewit tumbled clear of the laundromat

This isn’t ‘about’ anything: it feels like a dazzle of images. It may be aiming for the fake sonority of an Old Testament genealogy, but it is just a glorified list with smart variations. And once you get started with this kind of thing, it proves difficult to stop. The ‘and’ thing becomes addictive, leading to a fluency which starts off impressive but ends up becoming steadily more meaningless:

While the bullfinch plumped in the apple bud
And the goldfinch bulbed in the sun
And the wryneck crooked in the moon
And the dipper peered from the dewball

Wodwo

1967’s Wodwo had expanded the notion of a collection of verse by including a set of short stories and a play wedged between two suites of poems i.e. as soon as he could, Hughes was interested in experimenting with other forms. Crow is a collection of invented folk tales or parables. 1975’s Cave Birds continued this interest in playing with forms, Hughes himself describing it as ‘an alchemical drama’.

Gaudete

1977’s Gaudete took this a step further, creating a innovative hybrid form of narrative, a sort of novella told entirely in highly charged poetic prose, or in lines of verse so free they range from one-word lines to lines which contain entire paragraphs.

Gaudete is a deeply weird book. The plot, such as it is, concerns an Anglican clergyman named Lumb (with his ‘long-jowled monkish visage,’ p.87) who is abducted by spirits and replaced by an identical copy of himself. This changeling is driven like a machine to tup every woman in their little village, maybe in a bid to conceive the next Messiah (at least that is the explanation given by Evans the blacksmith’s girlfriend on page 113).

The 200-page text describes the last day of fake Lumb’s existence in the village as he drives from manor, to farmhouse, to open field, in order to service women who are all mindlessly infatuated with him, gagging for abandoned sex.

In the second half their various husbands and boyfriends all tumble to the fact that their women are being tupped by this relentless shagger (helped by 18-year-old poacher Joe Garten who take incriminating photos of couples in the act or, at the very least, of Lumb’s distinctive blue Austen van outside everyone’s houses while the husbands are away).

The cuckolded men meet to drum up Dutch courage in the local pub and decide to confront Lumb at that evening’s women’s meeting in the church, which is in fact some kind of black magic coven wherein the women strip naked, take magic mushrooms, wrap themselves in dead animals skins and lose themselves in primitive drum music, before performing The Ritual.

It’s like The Archers remade by the director of Emmanuelle, except in a tone of relentless hysteria – part 70s soft porn, part Peckinpah’s Straw Dogs. The key words are ‘scream’ and ‘skull’, ‘dead’ and terror’. Blood and guts spill across every page:

But already hands grip his head,
And the clamp of tightness, which has not shifted,
Is a calf-clamp on his body.
He can hear her whole body bellowing.
His own body is being twisted and he hears her scream out.

He feels bones give. He feels himself slide.
He fights in hot liquid.
He imagines he has been torn in two at the waist and this is his own blood everywhere.

The retired naval commander Estridge’s daughter, Janet, hangs herself when his other daughter, Jennifer, tells her that she, too, is in love with Lumb and is carrying his child. Dr Westlake, tipsy after a pub lunch, confronts Lumb in his wife’s bedroom and tries to shoot him with a shotgun. The young architect, Dunworth, discovers Lumb in flagrante with his wife and, after failing to shoot either of them with his handgun, puts it into his own mouth but also fails to pull the trigger, and is left a broken shell of a man as Lumb drives off and his wife ignores him. Young poacher Joe Garten spies Lumb tupping Betty the barmaid from the local pub (the Bridge Inn) among the bluebells, and gets home to find his mum adjusting the rabbit cages which she has upset during her just-completed coition with Lumb – at which point he sets out to gather as much incriminating evidence against the vicar as he can. Maud gets fucked, Felicity gets fucked, Mrs Holroyd too, in a delirious merry-go-round of rural rumpy-pumpy.

It sounds ridiculous and it ought to be, but the whole thing is told in fast-moving 1-, 2- or 3- page sections of extraordinary, hallucinatorily intense prose poetry.

It is a very long poem on acid (in fact, in the climactic black magic scene in the crypt of the church, the women are dosed with magic mushrooms, p.140). But no drugs are needed for most of the characters to be continually in the grip of wildly extreme emotions, and the poetic prose to be off-the-scale in over-vivid intensity.

Commander Estridge’s arrival at the Bridge Inn could have been described in a matter-of-fact, realistic style, whereas Hughes gives us a charged, symbolical description of how triggers psychological impact on the other men already gathered and grumbling.

His arrival
Is like permission: it flings open all limits.
His ferocity, concentrated in that bulbous hawk’s eye,
Delegates, as in a battle,
A legitimate madness to each member. (p.143)

Although the characters go about often recognisable activities – poaching, shopping in town, sunbathing, idling away the afternoon looking through a telescope – and there is more than enough precisely observed detail to fill a novel, yet the inflamed prose poetry conveys a continual sense of unreality and weirdness.

All over her body the nerves of her skin smoulder.
The cream suit is an agony.
A lump of boiling electricity swells under her chest.
Wild cravings twist through her
To plunge to the floor
As if into a winter sea
And scour her whole body’s length with writhings. (p.38)

As a student I read it in one all-night sitting, too terrified to get out of bed to go for a pee or put it down. I distinctly remember the moment when Lumb is driving his blue Austen van round the curve of a hillside when out of nowhere two hairy arms reach over his shoulders, grab the wheel and wrench it to the side, sending his van tumbling down the hillside and hurling Lumb into another of the terrifying Samuel Beckett-type nightmares which punctuate the main narrative. (He has a vision of all the women he’s tupping buried up to their necks in mud and screaming in terror as some underground monster approaches to tear and shred their trapped bodies. The muddiness of this mud world reminded me very powerfully of Samuel Beckett’s 1964 text, ‘How It Is’, depicting a man out of his mind crawling through a world of mud).

Now, rereading it 30 years later, I noticed two things:

1. That in such a long book, effectively a novel in poetic prose, there isn’t a scrap of dialogue. Odd. Eeerily so. Some of the characters, especially towards the end as the husbands band together, are described as talking, but we never hear any actual dialogue. I think this was a deliberate choice because nothing anyone could say could match the delirious intensity of the narrative voice.

2. Second thing: it is a very great relief to be out of Hughes’s head. Ok, so all the character experience life in a very Hughesian way, drowning in extreme emotions, are shaken with terror, clutching their skulls and silently screaming etc. But actually a) there is a range of human characters unprecedented in his oeuvre, and b) there is more effort than in any other Hughes work to differentiate between the characters, in terms of names, professions, activities, descriptions of their homes, their attitudes and experiences.

[Mrs Davies having sex p.93, Mrs Walsall having sex p.96.]

Sylvia?

After the main narrative is over, if you have any mental energy left, Gaudete presents 20 pages of short fragmented poems, supposedly from the notebook of the real Reverend Lumb, supposedly addressed to some kind of female deity, but which are obviously fragments which have no place in the main story.

Only one of them made any impression on me, but really stood out. I wondered if it was a veiled memory of Sylvia Plath. Here it is in its entirety:

Once I said lightly
Even if the worst happens
We can’t fall off the earth.

And again I said
No matter what fire cooks us
We shall be still in the pan forever.

And words twice as stupid.
Truly hell heard me.

She fell into the earth
And I was devoured.

Moortown

Like a lot of creative people who took things to the limit and beyond in the 1960s and on into the long hangover of the 1970s, it feels like Hughes eventually exhausted the vein of his own weirdness, burst the bubble of mythographic pretentiousness, and reverted to a more sober, factual style. Up to a point, anyway.

Thus 1979’s Moortown contains a sequence of 34 poems describing his work on a sheep farm in Devon. They have his characteristic brutal honesty about the blundering cruelty of nature – the poem about the bloody process of dehorning cows is particularly stomach turning, in fact it is such a traumatic procedure that he had already spent a couple of pages of Gaudete describing it in unnecessary detail – but are nonetheless a reversion back to the more naturalistic subject matter of his early period (albeit with cosmic burps). It opens with a brilliantly vivid description of rain in the countryside.

Mist-rain off-world. Hills wallowing
In and out of a grey or silvery dissolution. A farm gleaming,
Then all dull in the near drumming. At field-corners
Brown water backing and brimming in grass.
Toads hop across rain-hammered roads.

The recurring descriptions of the bloody process of cows or sheep giving birth and the many calves or lambs which are born dead or get stuck halfway and strangled so their heads have to be sawn off etc are grimly, sadistically naturalistic, and often deliberately repellent. With the result that my favourite poem is the one about a tractor frozen in the deep winter.

The tractor stands frozen – an agony
To think of. All night
Snow packed its open entrails.

I love that when they finally get the frozen tractor to start, it abruptly bursts:

with superhuman well-being and abandon
Shouting Where Where?

‘Where Where?’ Even Hughes’s most ‘adult’ poems often come perilously close to his children’s poems in their wide-eyedness.

Reading ‘Moortown’ made me realise Hughes is not such a Darwinian materialist as I had thought. In fact he’s more like a Platonist. His poetry believes there are huge primeval forces, universal abstract forces, continually at work in the world and that individual entities – foxes, hawks, cows, ewes, humans – are pathetic tatters which get caught up in the maelstrom of these forces, treated like puppets, tortured, thrown away once they’re used up.

Animals, and especially people, are only really interesting for Hughes insofar as they embody or trigger these eternal forces – in humans the embodiment coming via the primal experiences of sex, death, rage, despair and so on.

And the landscape only appears to be made up of trees and fields and hedges because beneath it all Hughes’s imagination sees archetypal science fiction forces, ‘the earth’s furnace’, the snow is ‘star dust’, ‘space’ is continually entering the woods or pressing onto the grass, the sun is eating the moon, the moon drinks the sea, the wood disappears over the edge of the world, and so on.

In this vein Hughes uses the term ‘radioactive’ twice in the sequence, not because there is any radioactivity anywhere but as a 1970s symbol for the enduring, invisible, science fiction forces which underpin the mess of living and dying things.

Orf

The poem ‘Orf’ maybe demonstrates the four levels of Hughes’s cosmology. Level one is naturalistic descriptions of nature, in this case a sickening description of the illness and sores which plague a lamb and refuse to get better (which I won’t trouble you with). So Hughes shoots the lamb in the head, at which point we get level 2, a kind of detached and carefully alienated vision of what follows, observation of nature as by a robot, by someone completely outside the normal frame of human and humane reference. He shoots the lamb and then:

He lay down.
His machinery adjusted itself
And his blood escaped, without any loyalty.

This is a brilliant mentation of the act of dying, only a little undermined by the fact that this trope, of comparing a living thing to a machine, is a very common Hughes tactic; it occurs throughout Hughes’s oeuvre. Just a few pages later, here’s a newborn calf learning to suckle at the udder:

He got going finally, all his new
Machinery learning suddenly.

Anyway, back to ‘Orf’, Hughes then moves the narrative to level 3, to the shaman-pagan plane, as he imagines the dead lamb’s soul standing up in front of him and asking permission to be dismissed.

But the lamb-life in my care
Left him where he lay, and stood up in front of me
Asking to be banished.

OK. I get this as a transformation of the lamb into a mythological figure. Because I’ve read the visionary weirdnesses of Crow and Gaudete this doesn’t surprise me as much as it might someone new to Hughes.

And so, finally, to level 4: ‘Orf’ is useful because it is a little more explicit than most of the poems about where all this is taking place i.e inside Hughes’s deeply fevered imagination. It happens:

Inside my head
In the radioactive space
From which the meteorite had removed his body.

Thousands of lyric poets talk about their feelings, go on at great length about their feelings, about their lady love or a Grecian Urn or Tintern Abbey or whatever. Not many poets describe their own minds as ‘a radioactive space’ which has been hit by a meteorite. I find this brain damage aspect of Hughes’s verse is often overlooked. Critics analyse the obvious subject matter but overlook the obvious fact that the poet frequently refers to himself as deranged.

Hughes’s science fiction vibe

Also: surfing the internet for essays and reviews and notes on Hughes, I’ve come across plenty of critics who point to his interest in black magic, the Kabbala and whatnot. This is a relatively easy subject to discuss because a) Hughes himself frequently mentioned it, b) it’s at the centre of Gaudete and other works, and c) magic it has its own texts for critics to plunder and quote and juxtapose with similar passages by Hughes. Essays on a plate. By contrast, I haven’t seen anyone pointing out the persistent theme of science fiction imagery in his poetry. Sure, the sun and the moon might be interpreted as basic symbols found in primitive writing around the world or pagan religions etc. But not radiation or meteorites.

Prometheus on his crag

Next to the vivid descriptions of the farm poems, the ‘mythological’ sequences ‘Prometheus on his crag’ (21 poems) and ‘Adam and the sacred nine’ (12 poems) seem like a throwback to the Crow period but without the cocky swagger of Crow; they come over as forced and pretentious.

‘Prometheus’ is all babies being dragged out of wombs, exploded heavens, screaming entrails, insane laughter, the sea retching bile and so on – so hyperbolical and inordinate it’s quite an effort to take seriously or care. (And includes a few more references which support my science fiction thesis: Hughes mentions ‘one nuclear syllable’ (17) and ‘atomic law’ (20), and the buzzword ‘space’ has a little splurge in poem 19:

So speech starts hopefully to hold
Pieces of the wordy earth together
But pops to space-silence and space-cold

Emptied by words
Scattered and gone.
And the mouth shuts
Savagely on a mouthful

Of space-fright which makes the ears ring.)

The sequence titled ‘Orts’ contains 22 poems, none of which meant very much to me, which I skimmed because they all sound the same.

Adam and the Sacred Nine

But for me the utter nadir of meaninglessness, the point at which Hughes’s endlessly repeated schtick of screaming universes reached absolute rock bottom, was in poem 8 of ‘Adam and the Sacred Nine’.

The nine in question turn out, rather disappointingly, to be common or garden English birds.

There’s a poem about the wren which I thought was rubbish; I have a jenny wren nesting in my garden that I love to watch flitting about among the ivy and and bushes, and Hughes’s cosmic bullshit completely failed to capture the look and feel and activity of an actual wren, at all.

But the rock bottom of his cosmic style arrives in the poem about the owl. Here it is in its entirety:

And Owl

Floats. A masked soul listening for death.
Death listening for a soul.
Small mouths and their recriminations are suspended.
Only the centre moves.

Constellations stand in awe. And the trees very still, the fields very still
As the Owl becalms deeper
To stillness.
Two eyes, fixed in the heart of heaven.

Nothing is neglected, in the Owl’s stare.
The womb opens and the cry comes
And the shadow of the creature
Circumscribes its fate. And the Owl

Screams, again ripping the bandages off
Because of the shape of its throat, as if it were a torture
Because of the shape of its face, as if it were a prison
Because of the shape of its talons, as if they were inescapable

Heaven screams. Earth screams. Heaven eats. Earth is eaten.

And earth eats and heaven is eaten.

For me, by this stage, Hughes had destroyed his own gift. He had turned his style into a cupboard of clichés – the same ludicrously hyperbolic cosmic vision, the same handful of key words (universe, scream, torture, death, birth, heaven, earth, blah blah blah) repeated with minor variations, everything turned into everything else which is probably having its womb ripped open or its skull staved in, blood weltering, with lots of screaming all round. The one good line:

Nothing is neglected in the Owl’s stare

tells you how crisp and precise his writing had once but it’s in fact a repetition of lines and attitude first and best expressed in ‘Hawk roosting’ from 1960:

The sun is behind me.
Nothing has changed since I began.
My eye has permitted no change.
I am going to keep things like this.

Some of the same brilliant intensity is here, obviously, but a) it’s a repetition of something he did better 30 years earlier and then b) it collapses into the ludicrous morass of overblown tripe of the poem’s final lines.

Depression and confessional poetry

There’s a case to be made that Hughes’s entire oeuvre amounts to the author struggling with depression and worse, with recurrent feelings of howling despair, or whatever the technical term is for a continual, hallucinatory over-intensity of perception and feeling directed in an unremittingly negative, death-obsessed direction.

The 1960s saw an increasing number of artists in all media letting it all hang out. The phrase ‘confessional poetry’ was coined in 1959 and applied to a number of American poets (notably Robert Lowell, Anne Sexton) and to Hughes’s ill-fated wife, Sylvia Plath (who committed suicide in 1963).

You could argue that his most memorable poems are the ones which maintain a precarious balance – containing his violent feelings and endless visions of pain, screaming skulls, flames crashing through space etc within a framework of detailed real-world observation. Certainly that’s why I love the early poems about the pike, otter, thistles, pig, bull, hawk, thrushes and so on – the dominant element is the wonderfully observed real-world imagery, behind which the shamanistic, universal anthropological vibe provides the fuel, supercharging the details, making them luminescent.

In the increasingly anthropological poems of the 1960s Hughes doesn’t exactly bare his soul – he rarely if ever speaks in his own character, rarely if ever about his own emotions per se. But he uses his animals to convey very strong emotions indeed, murder, rape, sexual disgust, despair. I thought Crow was the peak of this process, a great primal scream of a book, for example:

  • in ‘Crow’s account of St George’, which is a horrifying bad acid trip nightmare description of a man hacking his wife and children to pieces
  • ‘Criminal ballad’, where the man looks at his children playing in the garden and can’t hear them for machine guns and screaming
  • A bedtime story about a man who can never manage to do or be complete

But in retrospect a lot of the Crow poems still maintain a kind of balance, a sort of restraint and so command respect, because the mad intensity is contained within the form of parables or fables or lessons.

Similarly, hundreds and hundreds of lines in Gaudete although they contain a relentless bombardiment of hysterical extremity are, nonetheless, contained and controlled by the requirement of telling a narrative, the need to describe actual real-world incidents and to depict the large cast of actual human characters. This serves to rein in Hughes’s derangement and limit and focus his hysteria.

By contrast, the other sequences contained in Moortown (beside the title series which is avowedly naturalistic in intent) abandon any restraint, like a fat man taking off his belt, and the result is the great splurge of cosmic diarrhoea which characterise ‘Prometheus on his crag’ and ‘Adam and the sacred nine’.

I thought these poems were so drainingly absurd, such repetitive drivel, that I gave up buying new Ted Hughes books after Moortown. I thought his appointment as poet laureate in 1984 was a bizarre decision and read his laureate poems with dismay, as he struggled to reconcile his mythological blah with the modern world of tiaras and royal receptions.

Hughes seemed to be sinking into irrelevance until the sudden publication, right at the end of his life, of Tales from Ovid (1997) and Birthday Letters (1998), which changed everyone’s perception of what had come before.


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Dark Age poetry

Medieval poetry

Renaissance poetry

Restoration poetry

Victorian poetry

Kipling

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Modern poetry

The Loved One by Evelyn Waugh (1948)

‘Pardon me. Aren’t you the friend of the strangulated Loved One in the Orchid Room? My memory’s very bad for live faces.’
(Miss Aimée Thanatogenos in The Loved One, page 70)

In Hollywood with Dennis Barlow

We are in the British expat community in Hollywood, California. Dennis Barlow is 28 (p.33). He was a budding poet back in Britain but was lured to Hollywood on the promise of extending his literary potential and making a lot of money. However, he didn’t like the life of a lackey to the Megalopolitan film studio. ‘He repined, despaired, fled,’ and got a (poorly paid) job at a pet cemetery (The Happier Hunting Ground) run by fast-talking, business-minded Mr Schultz, working alongside brisk Miss Poski. Here, grateful Americans pay to have their pet cats, dogs, parrots, goats and many other species embalmed, stuffed, buried or cremated. They like Dennis because:

‘They find me reverent. It is my combination of melancholy with the English accent. Several of our clientele have commented favourably upon it.’

Sir Francis Hinsley

Since he moved to Hollywood, Dennis has lived with Sir Francis Hinsley. A generation earlier Sir Francis had been the only Brit with a knighthood in Hollywood, ‘the doyen of English society, chief script-writer in Megalopolitan Pictures* and President of the Cricket Club.’ Twenty-plus years later his career has not prospered. He now works in the lowly studio press department and the swimming pool which used to flash with the shining limbs of lovely young starlets is now ‘cracked and over-grown with weed’ (an entirely coincidental but slightly eerie overlap with the dominant image from J.G. Ballard’s short stories).

(* Mention of Megalopolitan Pictures will remind anyone who’s read Waugh’s short stories that this is the name of the fictional film company mentioned in the 1932 short story lampooning the British film industry, ‘Excursion in Reality’. Even in relatively small details like this, Waugh reused names and characters which, cumulatively, go to create the strong sense of a parallel comic universe. If the shabby world of seedy sin and sweaty guilt portrayed by Graham Greene came to be called Greeneland, surely Waugh’s use of recurring comic names and characters throughout his oeuvre helped to create WaughWorld.)

‘Juanita del Pablo’

Hinsley’s most recent triumph is the PR creation of a new star, ‘Juanita del Pablo.’ That isn’t her real name, her real name is Baby Aaronson. She was spotted by a director for her eyes, and handed over to Hinsley to mould. So he changed her name, got her plastic surgery to make her look more Hispanic and got her flamenco lessons. Unfortunately, a few movies into her career and the League of Decency has cracked down on immoral films i.e. ones which include passionate Hispanic babes. Now Irish women are all the rage, so Hinsley’s getting ‘Juanita’s hair dyed auburn, they’ve pulled out all her teeth and given her dentures to help her learn Irish brogue. Hinsley is sitting on the verandah of his rundown bungalow with Dennis trying to decide on a suitably Irish name for his remodelled creation.

Sir Ambrose Abercrombie

Thus the narrative opens when Sir Francis and Dennis are enjoying a sundowner at the end of another arid scorching California day. Another venerable Brit pops by. This is Sir Ambrose Abercrombie, who ‘used to bounce about the lots in his famous series of fatiguing roles, acrobatic, heroic, historic, and come almost nightly to Sir Francis for refreshment’. His career has continued to thrive and he is now very much President of the Cricket Club and acknowledged head of the English expat community. He very very much disapproves of Dennis taking a job at the pet cemetery. Lets the side down, very bad form.

Sir Francis is fired by his studio…

The plot, such as it is, kicks in when, a few week later, Sir Francis makes a presentation to the assembled board of the studio, reading out his press release for Juanita’s new Irish backstory and profile. It goes down badly and, as soon as he’s left the room, the execs agree to hand the project over to someone else. For a few more days Francis works from home with the studio secretary. Then one day she fails to turn up. He makes a few calls to the studio, finds himself put off and batted around various secretaries, then finally pops into the studio, to discover his office has been given to someone else (with thumping satire, named ‘Lorenzo Medici’), his name removed from the door, his stuff chucked in a skip, and that he has been fired, without anyone having the guts or decency to tell him.

… and hangs himself

Dennis comes home late from work to discover Sir Francis has hanged himself on the stairs. He has to cut him down and call the cops. It is Sir Francis’s death which triggers the main content of the book, which is Dennis’s visit to the largest cemetery and morticians in Los Angeles, the famed Whispering Glades.

Whispering Glades Memorial Park

There is some attempt at fictionalisation but the long passage which dominates the first half of this short book reads almost like a piece of magazine journalism, as Dennis is given a guided tour of the cemetery by a series of immaculately presented, polite and efficient young women, who talk him (and the reader) through every possible variety of service and product which the cemetery offers, for example: is the body to be embalmed, buried or cremated? In fact, in the words of the soft-spoken and sensitive guide:

‘Normal disposal is by inhumement, entombment, inurnment or immurement, but many people just lately prefer insarcophagusment. That is very individual. The casket is placed inside a sealed sarcophagus, marble or bronze, and rests permanently above ground in a niche in the mausoleum, with or without a personal stained-glass window above. That, of course, is for those with whom price is not a primary consideration.’ (p.37)

Is there to be a funeral service, in which case which denomination, Protestant, nonconformist, Catholic, Jewish or other? Will the body be displayed for mourners, in which case full body lying on a sofa, or in a casket, casket half closed, casket only revealing the face? What should the body be wearing, formal attire or did he or she have favourite clothes? Holding symbolic objects, for example a favourite toy, if it’s a child, or a flower to symbolise peace? In which part of the cemetery should the body be buried, in a family plot or Pilgrims’ Rest, in Lovers’ Nest or on the beautiful Lake Isle or, if a writer, in Poets’ Corner?

Throughout the presentation the winsome young lady uses the phrase The Loved One rather than the deceased, the body, the corpse – ‘The Loved One’ and the repetition of this phrase begins to give it a noumenal, rather unreal charge.

We learn that Whispering Glades was founded by a Wilbur Kenworthy who had a dream of presenting the dead to their mourners as happy and at peace, and so is reverently referred to by his employees as The Dreamer. (By the way, just as the deceased is referred to as The Loved One, so the the mourners, relatives and so on of the deceased are uniformly referred to as The Waiting Ones.)

This is all very entertaining (although note the way, that as with so much Waugh, it is also deeply factual; as I the smooth sales patter of the cemetery’s sales woman went on and on it began to make me think about my own funeral arrangements i.e. I don’t have any, and whether I ought to make some).

Identikit American young women

But at one point in the tour the saleswoman hands over to a cosmetician and something happens: Dennis is smitten by her. Part of the reason reads, nowadays, as pretty controversial. It is because she is different, different from the identikit appearance of so many many young American women which Dennis (and Waugh) note, lament and satirise – and he goes on to describe the way post-war America was covered by identikit lookalike stewardesses and hostesses and waitresses and so on. Of the saleswoman who’s brought him this far, he writes:

She left the room and Dennis at once forgot everything about her. He had seen her before everywhere. American mothers, Dennis reflected, presumably knew their daughters apart, as the Chinese were said subtly to distinguish one from another of their seemingly uniform race, but to the European eye the Mortuary Hostess was one with all her sisters of the air-liners and the reception-desks, one with Miss Poski at the Happier Hunting Ground. She was the standard product. A man could leave such a girl in a delicatessen shop in New York, fly three thousand miles and find her again in the cigar stall at San Francisco, just as he would find his favourite comic strip in the local paper; and she would croon the same words to him in moments of endearment and express the same views and preferences in moments of social discourse. She was convenient… (p.45)

Obviously, young #metoo feminists might read this as an objectifying, degrading description, typical male condescension etc, and there is obviously something to this. But you could turn it right around and say that Waugh had noticed, and was satirising, precisely the ‘honey I’m home’ identikit model of American womanhood which feminists of the 1960s protested against and are still protesting against. Later on, Waugh repeats the same sort of idea i.e. the way American women in particular were slaves to American consumerism and advertising.

[She] spoke the tongue of Los Angeles; the sparse furniture of her mind—the objects which barked the intruder’s shins—had been acquired at the local High School and University; she presented herself to the world dressed and scented in obedience to the advertisements; brain and body were scarcely distinguishable from the standard product. (p.105)

Miss Aimée Thanatogenos, cosmetician

Anyway, the cosmetician that the standard-model guide and hostess hands Dennis over to is not a ‘standard product’, she is more rare and refined and individual, less plastered in just the right make-up. Waugh gives her Greek parentage and the comic name Aimée Thanatogenos and Dennis falls in love with her. The only snag is that Aimée Thanatogenos adores the most senior figure at Whispering Glades, the head embalmer, the fabulously named Mr Joyboy. What a great name. A truly great piece of comic invention.

Mr Joyboy, chief embalmer

Mr Joyboy is not handsome or attractive but he is a master at his trade.

Mr Joyboy was not a handsome man by the standards of motion-picture studios. He was tall but unathletic. There was lack of shape in his head and body, a lack of colour; he had scant eyebrows and invisible eyelashes; the eyes behind his pince-nez were pinkish-grey; his hair, though neat and scented, was sparse; his hands were fleshy; his best feature was perhaps his teeth and they though white and regular seemed rather too large for him; he was a trifle flat-footed and more than a trifle paunchy. But these physical defects were nugatory when set against his moral earnestness and the compelling charm of his softly resonant voice.

Mr Joyboy can make any corpse, no matter how mangled, appear beautiful and serene for its resting in state. Not only that but when he arrived at Whispering Glades he brought new manners and decorousness to the operation. Under the previous head cosmetician the trolleymen referred to corpses and stiffs and even the ‘dead meat’. Under Mr Joyboy all such disrespect was scrupulously banned. He not only is a master cosmetician, he enforces respect and courtesy wherever he goes. And so that is why Miss Aimée Thanatogenos adores him.

Now, the plot is padded out with various events, for example Sir Ambrose takes charge of the funeral arrangements and commissions Dennis to research materials for Sir Ambrose’s eulogy and to write a poem in honour of the deceased, so there is quite a lot of bother about Dennis going through the dead man’s books and looking for inspiration.

(By the way, I was expecting to get a description of Sir Francis’s funeral, complete with comic caricatures of Hollywood types, but Waugh resists the temptation and the funeral is barely even mentioned, glossed over in order to get on with the plot.)

Encounter on the Isle of Rest

But the real core of the story is the way Dennis, a genuinely sensitive soul, becomes fascinated by the setup at the Whispering Glades and obsessed by Aimée Thanatogenos. Their interaction is crystallised when he finds himself wandering into the Glades and taking the ferry to the Isle of Rest, there to lie down amid the sound of the bees (a recording emitted from loudspeakers hidden in the mock bee hives) and bumps into Aimée Thanatogenos who has come there for her lunch break. They chat, he finds out more about her, he starts sending her poems.

Dennis’s purloined poems

Admittedly, in a nice comic touch, they’re not poems written by him but cherry-picked from anthologies of English verse although, in another comic touch, Dennis quickly discovers that most of the well-known English poems are unsuitable for plain and simple wooing:

Nearly all were too casual, too despondent, too ceremonious, or too exacting; they scolded, they pleaded, they extolled. Dennis required salesmanship; he sought to present Aimée with an irresistible picture not so much of her own merits or even of his, as of the enormous gratification he was offering. The films did it; the crooners did it; but not, it seemed, the English poets. (p.84)

Miss Thanatogenos consults the Guru Brahmin

Anyway, poor Miss Thanatogenos finds herself torn between dawning feelings for her ardent if sometimes incomprehensible English suitor and her adoration of the older expert in her field, with the result, that in a further comic/satirical strand, she writes a series of querulous letters to a well-known Los Angeles agony aunt:

Once, in days of family piety, it bore the title Aunt Lydia’s Post Bag; now it was The Wisdom of the Guru Brahmin, adorned with the photograph of a bearded and almost naked sage. (p.80)

With predictable inevitability, we are told that the daily column and sensitive replies of this woman agony aunt are, in fact, churned out by two overworked, harrassed, middle-aged hacks.

The Guru Brahmin was two gloomy men and a bright young secretary. One gloomy man wrote the column, the other, a Mr Slump, dealt with the letters which required private answers. (p.93)

Promotion and dinner with Mr Joyboy

Her situation becomes further complicated when Mr Joyboy makes a move on her, to her surprise, dismay and bewilderment. First of all he gives her the frabjous news that the owner of Whispering Glades has decided it is high time it had its first woman embalmer and that Mr Joyboy has recommended her, Miss Thanatogenos, for the role (p.86).

But she is even more thrilled when he modestly and chastely asks if she would do him the honour of dining with him this evening to celebrate. Miss Thanatogenos excitedly accepts, dashing off yet another note to the two disgruntled hacks who go by the name of Guru Brahmin and are beginning to get fed up of her continual requests for advice about her love life.

In the event, the dinner clarifies a lot of things because, eminent in his field and wonderfully competent though he may be, Mr Joyboy is, at the end of the day, just an embalmer in a morticians, not that well paid, and so lives in a very average seedy house in an estate far out on the edge of town with his mother who keeps a crapulous parrot (Sambo) and whines and criticises throughout their shabby meal (tinned noodle soup, a bowl of salad with tinned crab compounded in it, ice-cream and coffee, p.91). Mr Joyboy compounds his crassness by not driving her home but turning her out and telling her a street car back into town runs from the corner. Oh what disappointment!

Miss Thanatogenos becomes engaged to Dennis

As you might imagine, this bitter disappointment makes Miss Aimée Thanatogenos reconsider Dennis as a prospect. At the same time we see Dennis asking the owner of Happier Hunting Grounds for a raise. When Mr Schultz roughly turns him down, Dennis buttonholes the minister performing the funeral of their latest customer (a much-loved Alsatian) how you get into the minister racket and how well it pays. Not very well at all, replies the mournful minister (p.97).

Later that day, Miss Aimée Thanatogenos leads Dennis to one of the many fake chapels and churches scattered around the vast grounds of Whispering Glades, this one a fake Scottish kirk near which is situated a solid granite bench with a heart-shaped hole cut out and a snatch of love poetry. Miss Aimée Thanatogenos makes Dennis solemnly repeat the verse and then they kiss through the big heart-shaped hole. They regard themselves as engaged.

Mr Joyboy sulks

Alas, from that day onwards Mr Joyboy, who had always had a kind world for Miss Aimée Thanatogenos and always gave the corpses she was to paint and finalise an extra special smile, becomes distant and sulky. The corpses no longer have the same smiles. He is himself disappointed, and jealous.

But one day Miss Aimée Thanatogenos makes a special effort to be nice to Mr Joyboy who responds by telling her his mother has experienced a bitter tragedy, her old parrot has passed away and she is inconsolable. Mr Joyboy has gone to the trouble of arranging a funeral for the parrot at the Happier Hunting Ground pet cemetery and invites Miss Aimée Thanatogenos to join them.

Oops. That’s where Dennis works. And once or twice during their engagement, Miss Aimée Thanatogenos has casually let slip that she disapproves of the Happier Hunting Ground and the way it applies to mere animals the ceremony and respect which should be reserved for humans. Although she was introduced to us as an exception to the identikit young American woman, Miss Aimée Thanatogenos is portrayed as every bit as inflexibly moral and high-minded as her devout women ancestors and zealous feminist descendants.

Moreover, Miss Aimée Thanatogenos shows Mr Joyboy a poem Dennis has ‘written’ for her and he is impressed and promises to show it to a writer he knows, to see if it can be published. Oops. We know all of them are simply copied from The Oxford Book of English Verse.

We are now only 20 pages from the end so I expected the narrative to lead up to the comic scene when Miss Aimée Thanatogenos attends the funeral of Mrs Joyboy’s parrot and is shocked to discover that her fiancé works at the despised pet cemetery, has lied to her and might even, with his numerous questions about Whispering Glades, have been just pumping her for commercial tricks and technique all along. Except I was wrong. Like the funeral scene I was expecting, the Big Reveal scene is omitted, and glossed over in a sentence, announcing that Miss Aimée Thanatogenos is so shocked that, in the words of the raddled old hacks who write the Brahmin Guru column, ‘she marries the other guy’.

The engagement of Dennis and Aimée had never been announced in any paper and needed no public denial. The engagement of Mr Joyboy and Aimée had a column-and-a-half in the Morticians Journal and a photograph in The Casket, while the house-journal, Whispers from the Glades, devoted nearly an entire issue to the romance. A date was fixed for the wedding at the University Church. Mr Joyboy had been reared a Baptist and the minister who buried the Baptist dead gladly offered his services. The wardrobe-mistress found a white slumber-robe for the bride. Dr Kenworthy intimated his intention of being there in person. The corpses who came to Aimée for her ministrations now grinned with triumph. (p.106)

This is genius not only because it’s funny, but because of the crispness of the prose. There is no fat. Each comic aspect of the situation is briskly and lucidly described.

Encounter at the nutburger bar

Dennis doesn’t even realise he’s been dumped till he follows Miss Aimée Thanatogenos to a nutburger bar and asks why she hasn’t been returning his calls. She explains a) he lied about the poems b) he lied about working at Happier Hunting Grounds c) he’s an awful person and d) Mrs Joyboy’s dead parrot looked awful in its tiny casket with its head lying on a pillow.

Once he’s grasped the situation, Dennis replies with a barrage of arguments and self justification, none of which sticks till he almost at random mentions the silly vow they took at the Scottish Kirk. To his surprise, this hits home and Miss Aimée Thanatogenos is quelled. In her American dimness, she thinks this is a real, enduring vow and is suddenly struck silent as Dennis drives her home and pulls up outside her flat.

Mr Joyboy fails to offer comfort

Dennis drives off and Miss Aimée Thanatogenos phones her new fiancé, Mr Joyboy, for comfort and reassurance. But she can barely hear him for the tremendous racket in the background. Mr Joyboy’s mother has bought a new parrot and is breaking him in. Miss Aimée Thanatogenos pleads for his time, pleads to see him, but Joyboy persists in saying that at a time like this his mother needs him. It is a new parrot.

Mr Slump counsels suicide

Thoroughly disillusioned, Miss Aimée Thanatogenos next phones the news paper which publishes the Brahmin Guru. It’s the evening so the receptionist tells him the column is written by several gentlemen, she can probably reach Mr Slump at Mooney’s Saloon, so she gets the number and calls him there. The bartender takes the call and hands over the phone. Now as bad luck would have it, Mr Slump, who has been drinking more and more and turning up later and later for work, has been fired just that very day. When Miss Aimée Thanatogenos begins blathering about her love life down the phone he lays the receiver on the counter, takes a drink, orders another drink, and chats to his neighbour till the tinny little voice has quite finished. Picks up the receiver to hear Miss Aimée Thanatogenos pitifully asking what she should do. Take a lift, Mr Slump tells her, to the top of your building then throw yourself off, then hangs up.

Miss Aimée Thanatogenos commits suicide

Miss Aimée Thanatogenos takes some sleeping pills and sleeps till dawn. She wakes, dresses and walks the short distance to Whispering Glades, goes in the staff entrance, sits by the lawn watching them change colour as dawn comes up. Then enters the building, goes to the main workroom, finds a big bottle of poison and injects herself with it. It is cyanide. She dies.

Mr Joyboy comes blubbing

Next morning Mr Joyboy arrives at the Happier Hunting Ground to break the news to Dennis. Dennis had hardened his heart against Miss Aimée Thanatogenos so is not that upset. Joyboy blames him – Dennis brushes aside his accusations – Joyboy wants Dennis to help him dispose of the body before the owner of Whispering Glades finds it. Might be difficult to explain away. Dennis says he’ll think about it and sends him away.

Sir Ambrose makes Dennis an offer

Far funnier is the surprise news that Dennis has quit the Happier Hunting Ground. Without too much effort he has managed to qualify as a non-denominational priest or minister, and has sent round to the British expat community a card announcing the services of ‘Squadron Leader the Rev. Dennis Barlow’.

This brings Sir Ambrose briskly to his door to tell him that working at a pet cemetery was one thing but this, deer boy, this is quite another. It simply won’t do. In the current fraught political situation, it reflects very badly on the old country. Slowly they fence and negotiate and it emerges that the Cricket Club have had a whip-round to pay for Dennis’s ticket home – and that Dennis was expecting precisely this to happen. In fact Sir Ambriose has arrived with a cheque made out to Dennis for travelling expenses which he suavely pockets.

Playing Mr Joyboy

The story ends with Dennis transformed from the sensitive poet obsessed with Whispering Glades and Miss Aimée Thanatogenos and metamorphosed into the confident practical joker / scammer Basil Seal. For when Mr Joyboy returns, still upset and panicking about what to do, Dennis has worked out a very smooth plan.

Problem one, how to dispose of the body? Well, after hours Mr Joyboy must bring Miss Aimée Thanatogenos’s body to the Happier Hunting Ground. As their senior employee, Dennis has free use of the crematorium and they’re often cremating pets who don’t require ceremonies or funerals at all times of day or night. So the staff will leave and he will incinerate Miss Aimée Thanatogenos safely and securely.

Problem two, how to explain Miss Aimée Thanatogenos’s mystery disappearance? Well, everyone knows she had a thing with Dennis and Dennis has abruptly returned to England so all her few acquaintance and workmates need to know is that she’s run off to England with him. Eloped. Unethical but romantic.

Problem three, money. Dennis smoothly extorts $1,000 from Mr Joyboy for performing this service, and tells him to cash Sir Ambrose’s cheque while he’s at the bank.

Cremating Miss Aimée Thanatogenos

And so it is that Dennis drives the Happier Hunting Ground van over to Whispering Glades after dinner and he and Mr Joyboy furtively manhandle a coffin into it. Then he drives them back to the Happier Hunting Ground, they carry the heavy coffin up to the furnace, push it in, turn on the gas and ignite the flames. It will take an hour and a half, and then pulverising the skull, the pelvis and bigger bones, scraping it all into an urn and burying it somewhere. Mr Joyboy departs in disgust.

In a final twist of the satirical knife, Dennis conscientiously makes an entry in the Happier Hunting Ground Book of Remembrance, entering Mr Joyboy as the customer and Aimée as the name of his beloved pet. This means that tomorrow and on every anniversary as long as the Happier Hunting Ground exists a postcard will be sent to Mr Joyboy with the message: Your little Aimée is wagging her tail in heaven tonight, thinking of you.

Unlike so many Englishmen who came hopefully to southern California and failed and broke their hearts and lost all their money, Dennis is leaving triumphant and enriched. What’s more, he will be taking with him back to Blighty a priceless chunk of Experience, of Life, which the artist in him will be able to labour over long and hard. What more could a man ask of life?


Credit

The Loved One by Evelyn Waugh was published by Chapman and Hall in 1948. All references are to the 1971 Penguin paperback edition.

Related link

Evelyn Waugh reviews

Another Day of Life by Ryszard Kapuściński (1976)

The image of war is not communicable – not by the pen, or the voice, or the camera. War is a reality only to those stuck in its bloody filthy insides. To others it is pages in a book, pictures on a screen, nothing more.
(Another Day of Life, page 108)

Ryszard Kapuściński

Ryszard Kapuściński (1932 to 2007) was a Polish journalist, photographer, poet and author. He received many awards and was at one point considered for the Nobel Prize for Literature. Kapuściński started working as a journalist soon after leaving Warsaw University in 1955. He was sent abroad and ended up developing an award-winning career as Poland’s leading foreign correspondent, working for the communist government-approved Polish Press Agency. By the end of his career, Kapuściński calculated that he had lived through twenty-seven revolutions and coups, been jailed 40 times and survived four death sentences.

In the 1960s developed a reputation for reporting from Africa, where he witnessed first-hand the end of the European colonial empires. But he was quite the globetrotter, reporting from central Asia in 1967, then from South America before moving to Mexico for a spell (1969 to 1972) and then returning to Poland.

In 1975 Kapuściński flew out to Angola to cover the chaos surrounding the country’s independence from Portugal after a long and bitter war for independence (1961 to 1974). He witnessed the wholesale flight of the country’s 300,000 Portuguese and the outbreak of civil war between the three largest independence movements: the MPLA based in the capital Luanda, the FNLA based in the north, and UNITA based in the rural east and south.

It was this trip and reporting which formed the basis for his first book, Another Day of Life, the first in a series of six or so book-length accounts of key coups and overthrows, which established his reputation in the English-speaking world (others in the series described the overthrow of Haile Selasse in Ethiopia and the Shah of Iran).

Another Day of Life

First things first, this is a very short book, weighing in at just 136 pages. It’s divided into five ‘parts’, topped and tailed by empty pages so it’s more like 120-something pages. So it feels both literally and content-wise a very light book. 123 pages of text.

This is reinforced by the almost complete absence of hard facts. Once you start reading, what becomes quickly obvious is that this isn’t traditional reporting. It doesn’t have the close description of actual events found in Fergal Keane’s book about Rwanda or the fact-heavy account by Daniel Metcalfe of his journeys through Angola. Both contained a lot of facts, dates, places, names. By contrast Kapuściński’s text has almost no dates, very few references to specific identifiable historical events.

And as for the names, there are named people in the text but they are suspiciously emblematic, idealised representations of the kinds of people you ought to find in the kinds of scenes he describes. They are often suspiciously like characters in a play, undergoing archetypal experiences such as you’d expect in a novel or play or movie rather than the ragged realities of life.

In fact by about page 30 I realised this is more like a fairy tale than either journalism or history. His stories are very pat, they fall just so, are very rounded and neat. They have the rounded perfection and the symbolic weight of allegory.

All this explains why you can read clean through the entire 136-page text and not be slowed down by a single fact. There are only two or three actual facts in the entire book. All the effects are literary and derive from his conceptualising of scenes as scenes, staged and arranged for literary effect.

Part one (25 pages)

In the first sentence he tells us he stayed in Angola for three months, in a room in the Hotel Tivoli. It is notable that he doesn’t say which months or the year, although after a few pages he mentions spending September there and we know he’s there I suppose we’re for the runup to independence ie September, October, November 1975.

Books of this sort always require eccentric neighbours so he supplies some, Don Silva a diamond merchant who has diamonds sewn into the lining of his suit but can’t leave town because his wife is in the final stages of terminal cancer and therefore deep in her deathbed.

Instead of facts, what Kapuściński conveys is mood and atmosphere. The stricken Silva’s are heavily symbolic of the entire white European culture which is coming to an end in Angola, rich but stricken and trapped.

Kapuściński describes the rumours circulating among the panicking Portuguese that the Holden Roberto’s guerrilla movement, the FNLA, has thousands of members hiding in the capital just waiting for the signal to attack the terrified whites and murder them in their beds. He describes everything as a novelist would:

Rumour exhausted everyone, plucked at nerves, took away the capacity to think. The city lived in an atmosphere of hysteria and trembled with dread. People didn’t know how to cope with the reality that surrounded them, how to interpret it, get used to it. Men gathered in the hotel corridors to hold councils of war. (p.6)

Because it is about panic-stricken people trapped in a city it reminds me a bit of The Plague by Albert Camus, but also because Kapuściński plays up the generic and allegorical aspects of the situation, as does Camus.

People escaped as if from an infectious disease, as if from pestilential air that can’t be seen but still inflicts death. Afterwards the wind blows and the sand drifts over the traces of the last survivor. (p.13)

Because it’s specifically about the slightly hysterical inhabitants of one building it reminds me of J.G. Ballard’s shocker High Rise (published the same year Angola’s independence cause the Great Flight).

You can tell almost immediately that Kapuściński’s prose is translated from another language. English is full of phrases and idioms. Very often all these get omitted by translators keen to translate the sense of the foreign text into smooth, untroubled English. Hence the rather rounded, smooth finish of the prose, which always plumps for the euphonious word and the mellifluous phrase. This is one of the reasons why reading Kapuściński is like eating ice cream in a nice restaurant. Smooth and pleasurable and flavoursome without any sharp angles or surprises.

Everybody was in a hurry, everybody was clearing out. Everyone was trying to catch the next plane to Europe, to America, to anywhere. Portuguese from all over Angola converged on Luanda. Caravans of automobiles loaded down with people and baggage arrived from the most distant parts of the country. The men were unshaven, the women tousled and rumpled, the children dirty and sleepy. (p.10)

He conveys the sense of bad-tempered bickering among the queues of hot impatient white refugees, with whites saying the country will go to the dogs once the blacks take over (as, indeed, it did), how they’ve worked here for forty years, given the best years of their lives etc etc. They argue about who should have priority onto the flights, pregnant women, women with babies, women with young children, women with children, women with no children, well, why not men, then? And so on.

He has an extended riff about crates, about how Luanda was transformed into a city of crates for people to pack their stuff into, big create, small crates, wide crates, narrow crates, crates for the wealthy, crates for the poor. In high allegorical style Kapuściński describes how the ‘city of stone’ (ie bricks and mortar, buildings, homes) was transformed into a city of wood (crates piled high in every direction. Then they were loaded onto ships and sent off into the blue.

Nowhere else in the world had I seen such a city, and I may never see anything like it again. It existed for months, and then it began suddenly disappearing. Or rather, quarter by quarter, it was taken on tricks to the port. Now it was spread out at the very edge of the sea, illuminated at night by harbour lanterns and the glare of lights on anchored ships. (p.17)

See what I mean by fairytale simplicity. Although it’s about a war and fighting and refugees somehow it  is told with the clarity and simplicity of a children’s story, or a certain kind of simplified science fiction story.

The nomad city without roofs and walls, the city of refugees around the airport, gradually vanished from the earth. At the same time the wooden city deserted Luanda and waited in the port for its long journey. Of all the cities on the bay, only the stone Luanda, ever more depopulated and superfluous, waited. (p.22)

See what I mean by ice cream? Kapuściński’s simplified, smoothed-out prose slips down a treat. Then he begins a new riff, based around the categories of basic worker who are leaving. First all the policemen leave, with a paragraph pondering what that means for a city. Then all the firemen leave, ditto. And then all the garbagemen. How do we know? Because very quickly the rubbish starts piling up in heaps. For some reason all the cats start dying. Luanda turns into an abandoned city from a science fiction story.

In a way what’s most interesting in this long enjoyable semi-fictional description is the absence of Africans. Kapuściński reports on a worldview in which, when the Europeans leave, Luanda is deserted. But of course, it wasn’t. Far more blacks lived in Luanda than whites. But they were confined to the black slums at the edge of the city, unknown slums renowned for their lawlessness and extreme poverty.

Two points. One: it is fascinating to enter, through this text, into a worldview of Africa where Africans are banished, invisible and don’t count even in their own country. Two: as a kind of spooky proof of this enormous conceptual divide, even after the whites have mostly left, the Africans don’t come pouring into the abandoned capital. They continue living in their slums even while properties throughout the city fall empty, while the nice, European part of the city become a ghost town.

Having just soaked myself in Dan Metcalfe’s travelogue of modern Angola which is, of course, populated almost entirely by black Angolans, it is striking, strange and mysterious to be taken back to the weeks of independence, not because of their political importance, but because they represented an enormous imaginative shift; from a capital city run by and for Europeans, to one which was inhabited, run by and for Africans.

Part two (11 pages)

Having watched the capital empty of its European owners, Kapuściński goes to be with the soldiers at the front, to the town of Caxito 60 km north of Luanda where MPLA forces have held off an attack by the FNLA.

Part two rotates around Commandante Ndozi of the MPLA, who explains the capital city is being threatened by the FNLA from the north and UNITA from the south. He has been fighting for a long time and Kapuściński portrays his experience through a sort of extended monologue in which Ndozi shares his experiences.

But the highlight of the little chapter, and one of the memorable moments of the book, is the insight into the way inexperienced soldiers fire so much and so loudly so as to drown out their own terror.

A green soldier fears everything. When he is transported to the front, he thinks death is watching him on every side. Every shot is aimed at him. He doesn’t know how to judge the range or direction of fire, so he shoots anywhere, as long as he can shoot a lot without stopping. He is not hurting the enemy, he is killing his own terror. (p.32)

This segues into a description of the MPLA commissar attached to the unit, Commandante Ju-Ju. Despite his name Ju-Ju is a white Angolan. Kapuściński explains that the way to be white and part of The Struggle is to have a beard, the bigger the better. Then the soldiers will call you camarada and assume you are someone important.

Kapuściński watches Ju-Ju politely question FNLA soldiers the MPLA captured. What comes over is how young, uneducated, illiterate and simple they are. A man of the Bakongo people explains that he, like many of his tribe, was pressganged in Kinshasa by Joseph Mobutu’s soldiers, then packed off to join the FNLA. He liked in the FNLA because they gave you something to eat, goat and rice during the week and beer on Saturdays. Better than starving. Another prisoner looks about 12, claims he’s sixteen, and explains that he was told that if he went to the front as a fighter, they’d let him go to school, which is what he really wants to do, so he can become an artist.

Walking round the little town Kapuściński comes to the compound where the 120 or so prisoners are being watched over by a dozen armed guards. They’re all very young men and they’re engaged in a good natured argument about football, as young men everywhere ought to be. Only these men are going to continue fighting and dying. (We modern readers know they would continue fighting and dying for another 27 years. It’s just as well we can’t see the future, isn’t it?)

Part three (18 pages)

Having visited the north, he wants to head south. A digression on the management of roadblocks, which are everywhere. There are 3 phases to the roadblock:

  1. the explanatory section
  2. bargaining
  3. friendly conversation

From a distance you can’t be sure which side is manning the roadblock. Since none of the 3 forces have regular uniforms but ragged combinations of whatever they’ve been able to purloin, it’s difficult to tell. If you hail the soldiers as camarada! and they belong to Agostinho Neto’s MPLA they will hail back. But if they belong to the FNLA or UNITA who prefer to call each other irmão or brother, then they’ll kill you. You need the right papers but it also helps if you take time to chat. Kapuściński gives an example of how he likes to distract the soldiers by telling them about Poland, basic facts which the mostly illiterate soldiery refuse to believe.

He travels all the way south to Benguela, through countless checkpoints, perfecting his essay on the metaphysics of the checkpoint.

There’s a passage which told me more about the physical terrain of Angola than anything in the Metcalfe book, which really brings out how hot and barren and dusty the landscape is.

The road from Luanda to Benguela passes through six hundred kilometers of desert terrain, flat and nondescript. A haphazard medley of stones, frumpy dry bushes, dirty sand, and broken road signs creates a grey and incoherent landscape. In the rain season the clouds churn right above the ground here, showers drag on for hours and there is so little light in the air that day might as well not exist, only dusk and night. Even during heat waves, despite the excess of sun, the countryside resembles dry, burnt-out ruins: It is ashy, dead, and unsettling. People who must travel through here make haste in order to get the frightening vacancy behind them and arrive with relief at their destination, the oasis, as quickly as possible. Luanda is an oasis and Benguela is an oasis in this desert that stretches all along the coast of Angola. (p.53)

Paints a vivid picture, doesn’t he? He finds Benguela even more deserted than Luanda and reflects on the strangeness of the way the blacks haven’t moved into the empty houses and flats abandoned by the whites.

Because it didn’t actually happen while he was there this enormous shift in imaginative possibilities is nowhere directly addressed, but it peeps out from cracks in the narrative.

Kapuściński meets Commandante Monti a white man who is MPLA commander here in Benguela. While he’s waiting to talk to the commandante, a four-man TV crew from Portugal arrives (p.55). They start squabbling about whether to proceed to the front or not. It’s dangerous. But then Monti assigns them an escort, the 20-year-old woman fighter, Carlotta.

Kapuściński is funny and shrewd about the way the Portuguese immediately start vying for her affections but, more than that, the way all five of them conspire to create a kind of collective myth about her, all conspiring to find her attractive and romantic and glamorous. Later on, Kapuściński develops the photos he took of her and realises she isn’t at all attractive. But at that time and that place they needed her to be.

In this slightly delirious mood, they agree when Commandante Monti rustles up a couple of civilian cars for them to be driven the 160 kilometers to the frontline town of Balombo. Through the landscape of war: a damaged bridge, a burned-out village, an empty town, abandoned tobacco plantations.

They arrive at Balombo, a village in the jungle which was taken by 100 MPLA only that morning. Almost all the ‘troops’ are 16 to 18, high school kids. The boys are driving an abandoned tractor up and down the high street. The camera crew film, Kapuściński takes photographs. The sun falls and they get impatient to get away. The jungle comes right up to the houses. The enemy could counter-attack at any moment.

As they climb into the waiting cars to drive them the 160km back to Benguela, all five foreigners remember it was exactly the moment when the driver put the car in gear that Carlotta decided she must stay with the fighters and gets out. Sad goodbye and they roar off into the deepening twilight.

Later they learn that UNITA counter-attacked, took the town and Carlotta was killed. Tough guy sentimentalism not a million miles from Hemingway. They insist they hadn’t been fleeing fighting, there wasn’t any fighting when they left. But if they’d heard gunshots would they have been brave enough to turn round etc?

So there probably is a village called Balombo and it probably was taken by the MPLA then retaken by UNITA and maybe there was someone called Carlotta, but the factual basis of the story has been rounded out, perfected in order to become allegorical, a symbol of the collective male delusions involved in war, and a sentimental tear for its sadness and waste.

Part four (23 pages)

Next day Kapuściński watches the plane carrying the camera crew fly out heading for Portugal. There happens to another small plane at the airport, but this one is heading south to collect a last bunch of white refugees from Lubango, which also happens to be base to the southern command of the MPLA. On an impulse Kapuściński blags his way onto the flight. Having landed, he moves through the desperate white refugees and finds someone who can take him to MPLA HQ. The man in charge is an Angolan white, Nelson, who scribbles Kapuściński a pass for the front and pushes him out the front door where a big, knackered old Mercedes lorry piled with ammunition and six soldiers is about to set off on the long drive south. Kapuściński crams into the cab and off they rumble.

The leader of the little troop, improbably named Diogenes, explains to Kapuściński that they are driving 410km south to the town of Pereira d’Eça, the MPLA’s most remote outpost. They hold the towns but the entire countryside is in the hands of UNITA who may attack at any moment. They have ambushed all previous convoys and killed the troops. Kapuściński conveys the enormous sterility of the Angolan desert very vividly, in fact I remember his invocation of the country more than the people.

Time is passing, but we seem to be stuck in place. Constantly the same glimmering seam of asphalt laid on laid on the loose red earth. Constantly the same faded, cracked wall of bush. The same blinding white sky. The same emptiness of a deserted world, an emptiness that betrays life neither by movement nor by voice. Our truck wobbles and rolls through this unmoving, dead landscape like a small tin car in the depths of a carnival shooting gallery. The owner turns the crank and the toy, stamped out of tin, bucks from side to side, and whoever wants to take a shot is welcome. (p.71)

You can see why the literary reviewers of the time compared him to Graham Greene or V.S. Naipaul the two British writers of the 1970s most associated with exotic settings and colonial conflicts. The text is packed with evocative literary descriptions like this.

After a long day’s drive of nail-biting stress, expecting bullets to fly at every bend in the road, they arrive at the dusty abandoned settlement of Pereira d’Eça which is run by Commandante Farrusco (another white Angolan). They are welcomed. The sun sets. They meet the commandante. Food, cigarettes, conversation. Backstory on Farrusco who during the independence war fought in a Portuguese commando unit, but on the outbreak of hostilities between the three independence armies, volunteered for the MPLA and showed them how to take Lubango and Pereira d’Eça.

Then there is one of Kapuściński’s highly finished, semi-symbolic incidents. A dishevelled man is brought in by the troops to face the Commandante. He is a Portuguese named Humberto Dos Angos de Freitas Quental. He fled with his wife and four children to Windhoek, capital of Namibia to the south. But his 81-year-old mother refused to leave. She is deaf and has run the town bakery time out of mind. All she told him was to come back with some flour, which is running low. So having settled his family in Windhoek, against his better judgement, the man returned with a carful of bags of flower and was picked up by the MPLA troops.

But he has something very important to say. In Windhoek and a couple of settlements on the road in Namibia, everyone is saying the South Africans are about to launch an attack into southern Angola in support of UNITA. Kapuściński realises this is Big News and asks Farrusco for help getting back to Luanda so he can file his story. But nothing moves along the road at night. He has to stay.

Next morning he is up and in a different vehicle, a Toyota being driven by 16-year-old Antonio, along with the Commandante, heading back along the 400km road to Lubango. En route the commandante explains a basic fact about the war which is that the territory is so vast and the number of troops in it so pitifully small that it is like no conventional war. There is nothing like a ‘front’.

On any road, at any place, there can be a ‘front’. You can travel the whole country and come back alive, or you can die a meter from where you’re standing. There are no principles, no methods. Everything comes down to luck and happenstance. (p.83)

Again, you have the feeling of an allegorical, metaphysical force behind these words, spoken by a character in a kind of modern version of Pilgrim’s Progress, with Kapuściński as Pilgrim, stumbling through panic-stricken cities, empty towns and the wide stony desert.

In a new section Kapuściński and the reader are rudely awakened by banging. He made it to Lubango safe and sound and slept in the building commandeered by Commandante Nelson. Now he’s being woken in the early hours because Nelson is going to be driven by his aide Manuel and whiskey-swilling colleague Commandante Bota, all the way back to Benguela. Only catch is there’s some kind of battle going on somewhere on the road.

Sure enough, a few hours later they start to hear bangs as of mortars, then some kind of grenade goes off raining shrapnel on the car roof. As the slow to avoid a parked lorry a soldier leaps out in front of them. He is MPLA and terrified. He tells them UNITA have them surrounded and he needs gasoline to fuel the vehicles to make an assault. Nelson tells him they have none to spare, to get some from the nearest town and then – heartlessly – Manuel the aide steps on the gas and they accelerate through the firefight, such as it is, seeing tracer bullets flying through the night sky. Then the road dips between walls of earth where there’s no firing and they encounter two young black soldiers who are running away from the fighting. They stop and Commandante Nelson tells them sternly to return. But he and Manuel and Kapuściński drive on.

As dawn rises they reach the town of Quilengues which is eerily, surreally empty, not only of humans but any form of life. They tiptoe through the town to make sure there’s no enemy soldiers, no sudden ambush. And then, suddenly confident, Commandante Nelson announces, “Another day of life” and starts to do a round of vigorous callisthenics!

Part five (46 pages)

The fifth part is by far the longest. After his adventures our hero is back in Luanda, in familiar room 47 in the Hotel Tivoli. After a night of feverish dreams he wakes determined to phone or telex his Big News Story about an impending South African invasion of southern Angola through to his employers in the Polish Press Agency. After days of intense travel he feels delirious and has a metaphysical moment:

I looked at the calendar, because I no longer had a feeling for time, which means that time had lost all sense of division for me, all measurability, it had fallen apart, it had oozed out like a dense tropical exhalation. Concrete time had ceased to signify anything and for a long while now the fact that it was Wednesday or Friday, the tenth of the twentieth, eight in the morning or two in the afternoon, had meant nothing to me. Life had propelled me from event to event in an undefined process directed towards an unseen goal. I knew only that I wanted to be here until the end, regardless of when it came, or how. (p.94)

Then he shakes himself and gives us one of those rarities in a Kapuściński narrative, namely a specific concrete fact. It is, he tells us, Saturday 18 October 1975. Four weeks before the date set for independence.

One of the hotel staff gives him a number to call. Secretive voices answer and switch to Spanish. They come round to his room, a big black guy and a stocky white guy, and reveal they are military ‘advisers’ from Cuba, sent to train the army, only they can’t find an army, only small units scattered over a wide area. Kapuściński tells them what he’s heard about the South Africans being about to launch an invasion, and they mull over the scenarios, then leave.

He tells us about Operation Orange which was South Africa’s plan to mount a three-pronged attack on the MPLA designed to seize Luanda by 6pm on 10 November i.e. the day before independence, in order to announce a western-friendly joint government by UNITA-FNLA. He describes how Commandante Farrusco drove south towards the border, until he suddenly encounters the South African column which opens fire, badly wounding him, his driver reverses and drives like a madman back to Pereira d’Eça.

Meanwhile, back in Luanda Kapuściński describes the weird atmosphere in the big empty city, abandoned by its European owners, as the stayers-on hear the sound of artillery fire from the north and  FNLA leaflets are dropped from a plane announcing Holden Roberto will be in the city centre in 24 hours.

He walks to the offices of a local newspaper where the journos tell him that all the FNLA forces, five battalions from Zaire plus mercenaries are attacking from the north. One of the reasons this last part is longest is because Kapuściński includes the texts of telex conversations he has with his managers back in Poland, as they offer to fly him out, he insists on staying but warns communications may be cut at any minute, no-one knows what is happening, anything might happen.

Kapuściński sardonically counterpoints the ‘grand plans, global strategies’ (p.108) he hears on radio discussions – call in the UN, convene a conference, get the Arabs to pay, get behind Vorster the leader of South Africa etc etc – and the cruder reality on the ground. For example the way, in the absence of working radio, one of the few people with any idea what’s going on is Ruiz who flies a beaten up old two-engine DC3 to various MPLA-held points of the country, dropping supplies picking up news and gossip.

He is woken in the middle of the night and has a fearful presentiment that it is the FNLA come to arrest him as a spy. In the event it is Commandante Nelson, along with Bota and Manuel, filthy and hungry and exhausted after a long drive from their southern outpost. They tell him the South Africans have rolled up all the MPLA’s southern positions and are at Benguela, 540km to the south.

Then the format of the text changes to diary entries for the last key week leading up to independence, a day-by-day account of life in Luanda starting on Monday 3 November 1975.

Monday 3 November 1975

The Cubans pick him up and drive him to the front line just beyond the city limits. Earlier in the book Kapuściński had a whole passage about the etiquette of roadblocks and checkpoints, the sussing out, the demand for papers, the drawn-out negotiations, the attempts to extort money of cigarettes. But all the Cubans have to do is say “Cubano” and they are waved through as though they have magic powers.

Kapuściński surveys the landscape all the way to the enemy lines. A message is brought to the Cuban that Benguela has fallen, all the Cubans there were killed. He sees lorries full of Portuguese troops. They have lost all discipline, have no belts, beards, they sell their rations on the black market and loot houses, packing everything into crates. They are scheduled to leave the day before independence and have nothing to lose.

Ruiz the pilot of the only plane the MPLA possesses flies south carrying sappers and explosives to blow the bridge over the Cuvo River which will cut the road between Benguela and Luanda. That night Kapuściński telexes Polish Radio the news.

Tuesday 4 November

Kapuściński is woken along with all the other guests and the hotel manager, Oscar, by armed men, who claim they are infiltrators, fifth columnists. They are sweating and tense and might shoot at any moment. While they wait for transport to take their prisoners away the MPLA press attaché arrives and sends them packing. Kapuściński clearly enjoys privileged status.

It is nowhere stated but I wonder how much this was because he was with the official press agency of an Eastern Bloc country, Poland i.e. a country controlled by the Soviet Union which the Marxist-Leninist MPLA needed as a backer for its attempts to become the new government.

A week earlier he had gone with four other journalists to the town of Lucala 400km east of Luanda which had recently been recaptured from the FNLA. The road to the town was strewn with corpses. The FNLA killed everyone and then decapitated or eviscerated them. Women’s heads littered along the road. Bodies with liver and heart cut out. Cannibals. Drunken cannibals. Hence the panic-fear in Luanda a week later that these are the people threatening to take the city by storm.

Wednesday 5 November 1975

A friend of a friend drives him to Luanda airport. It is almost abandoned and covered in litter and detritus, the wreck left by the hundreds of thousands of Portuguese who have fled. The friend, Gilberto, takes him up the control tower. And as they watch a pinprick of light appears in the dark sky and grows larger. then three more. Minutes later four planes land, taxi to a halt in front of the control tower and disgorge their passengers – scores of Cuban soldiers, battle-ready in their combat fatigues. Next day they are despatched to the front. Lucky Kapuściński happened to be there right at that moment. Or is it another one of his embellished, polished, symbolic fictions?

Right here at the end of the book he makes what is maybe a subtle self defence. He describes the challenges facing any journalist sent by their editor to Luanda and told to report on the fighting: the government will tell him nothing; the MPLA press office stays silent; he can’t get to any front because Luanda is a closed city and he is turned back at the first checkpoint; rumour is rife but there is no radio or any other communication with any part of the country. Brick wall. Hence the temptation to write the story his editors want to hear.

At this point he gives a page and a half long definition of the concept of confusão being a specially Portuguese notion of impenetrable, causeless, fruitless chaos, a handy explanation for all life’s screw-ups. Daniel Metcalfe liked this concept and explanation so much he quotes it in its entirety in his book about Angola written forty years later. Maybe every nation, or culture, has its own distinctive form of confusão.

Monday 10 November 1975

On Monday the last of the Portuguese garrison sailed away, ending nearly 500 years of Portuguese occupation. There is no love lost with the locals who look forward to freedom, but Kapuściński became friendly with some of the officers who he thought behaved with professionalism and courtesy. He notes that they at no point threatened the Cuban military advisers who, after all, were flying in to what was still Portuguese territory.

That night a lorry goes round Luanda removing all statues of Portuguese from their plinths, goodbye to the sailors and geographers and soldiers and administrators and kings, goodbye.

Tuesday 11 November 1975

At midnight it becomes Tuesday, independence day after 500 years of oppression. Kapuściński is with the big crowd assembled in Luanda’s central square. A handful of international dignitaries had flown in for the ceremony, not many because there were rumours one or other of the attacking forces would bomb the airport therefore making departure impossible. MPLA leader and Angola’s new president, Agostinho Neto, makes a short speech then the lights are put out for fear of air raids.

Kapuściński sends a dispatch back to Poland explaining that the FNLA and UNITA have come to a deal and declared their own independent government of Angola to be based at the inland city of Huambo.

He hops a lift with Ruiz and flies down to the southern front at Porto Amboim on the Cuvo River where the bridge has been blown up, leaving South Africa armoured units on the south side and MPLA bolstered by an ever-increasing number of Cubans on the north side. He investigates the front in a downpour of rain. Troops are leading women and children who’ve crossed the river from the south in search of food. That night he flies back in a plane carrying soldiers wounded in a firefight further up the river.

In one of his last dispatches to Warsaw he says the nature of the war has significantly changed in his time there. To begin with it was a conflict of pinpricks without a formal front, as explained by Commandante Farrusco. But the incursion of the South Africans changed that. They have armoured vehicles, artillery and good military discipline. They expect to fight battles. On the other side the MPLA army has been feverishly recruiting and is being whipped into shape by significant numbers of battle-hardened Cuban officers and trainers. In three short months it’s gone from being a desultory guerrilla  conflict to something much more like a conventional war.

He asks to come home. He’s shattered. His managers agree. He says his goodbyes, most notably to the new president, Agostinho Neto who, we learn at this late stage in the day, Kapuściński knows well enough to pop in on. Neto is, among many other things, a poet, and Kapuściński can quote some of his poetry by heart. They sit in the president’s book-lined room chatting. Friends in high places.

Next day he flies back to Europe, itself awash with troops and frozen in a Cold War which was to divide the continent from 1945 to 1990.

Coda

There’s a two-page coda dated 27 March 1976 i.e. four months later. He reports that the last South African units have left Angola, crossing a bridge over the Cunene River where they were reviewed by the South African Defence Minister Piet Botha. Kapuściński writes as if the war is over.

We, now, 45 years later, know that it was only just beginning. There were to be 26 more years of civil war in Angola, leaving 800,000 killed, 4 million displaced, and nearly 70,000 Angolans amputees as a result of the millions and millions of land mines planted throughout the land. Well done, everyone. Bem feito, camaradas.

Thoughts

No doubt most of this did happen. The big picture stuff certainly. Probably most of Kapuściński’s excursions also, yes. But the way he shapes the material, turning the ordinary ramshackle events of life into symbolic moments, turning ugly, stupid or drunk people into Emblems of War – this is all done with the artistry of the imaginative writer, the novelist or playwright. He paces his scenes so as to create maximum impact, giving his characters wonderfully lucid and meaningful dialogue to speak, and punctuating the narrative with profound asides about the nature not only of war, but of time, the imagination, fear and compassion.

At first sight only a skimpy 126 or so pages long, this book nevertheless packs a range of profound punches to the imagination and intellect.

Map of Kapuściński’s Angola

Locations mentioned in Another Day of Life in the order they appear in the text.

  1. Luanda – capital of Angola
  2. Caxito – 60km north of Luanda where MPLA forces have held off an attack by the FNLA
  3. Benguela – 540km south of Luanda, to the MPLA garrison run by Commandante Monti, where he hooks up with the Portuguese TV crew and Carlotta before driving on to…
  4. Balombo – the recently taken town where Carlotta is killed
  5. Lubango – where Kapuściński cadges a flight to, base of the southern command of the MPLA run by Commandante Nelson; and then further south to…
  6. Pereira d’Eça – (subsequently renamed Ondjiva, which is how it appears on this map) the MPLA’s most remote outpost, run by Commandante Farrusco
  7. Quilengues – the deserted town they arrive at having run the gauntlet from Lubango, where Commandante Nelson utters the sentence which gives the book its title and then does his callisthenics
  8. Lucala – town 400km east of Luanda where he sees evidence of FNLA cannibalism
  9. Huambo – city 600km south east of Luanda where the FNLA and UNITA set up their rival government to the MPLA
  10. Porto Amboim – where he hitches a ride to in Ruiz’s plane, 260km south of Luanda to the new southern front, to see the South Africans hunkered down on the other side of the Cuvo River
  11. Chitado – the crossing over the Cunene River where South African troops exit Angola at the end of the narrative

Map of Angola showing locations referred to in the text. Source map © Nations Online Project


Credit

Jeszcze dzień życia by Ryszard Kapuściński was published in Polish in 1976. It was translated into English as Another Day of Life in 1987. All references are to the 1987 Pan paperback edition.

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All Tomorrow’s Parties by William Gibson (1999)

Nothing dates quicker than the future. All Tomorrow’s Parties is the title of a song by the Velvet Underground recorded in 1967. The choice of a Velvet Underground track as the title of a novel supposedly set in a hi-tech future confirms the sense that Gibson, born in 1948, despite being credited with the invention of futuristic visions of cyberspace and cyberpunk, in fact has a very 1960s/70s mentality, all dark glasses and leather jackets and ripped t-shirts.

Gibson is the Lou Reed of science fiction.

All Tomorrow’s Parties

This is the third in Gibson’s ‘Bridge Trilogy’ and reunites us with key characters from the earlier two novels, notably:

  • Berry Rydell (security guard and protagonist of Virtual Light)
  • derelict computer hacker Colin Laney (the protagonist of Idoru)
  • Shinya Yamazaki, self-described ‘student of existential sociology’ who appears in both the previous books
  • former bicycle courier Chevette

It’s ten or 20 years in the future, after a big earthquake (nicknamed ‘the Little Big One’, page 160) hit California, resulting in the state officially dividing into two administrations, NoCal and SoCal.

The earthquake rendered the famous Golden Gate bridge so unstable that it was closed to traffic and very quickly became a shanty town, a favela, people building shacks and shops out of spare parts and random kit on the lower and main levels of the bridge, then slowly building above these, using the massive cables and struts as superstructure to create a slum stretching up into the sky.

It had all been open then, just girders and railing and deck: now it was this tunnel, everything patched together out of junk, used lumber, plastic, whatever people could find, all of it lashed up however anybody could get it to stay, it looked like… (page 185)

The Bridge is populated by all kinds of lowlife, criminals, popup shops, computer hackers, fast food joints, seedy micro-hotels, wasted dudes trying to sell you drugs and so on. It sounds a lot like the rundown parts of New York in the 1970s, because William Gibson is the Lou Reed of science fiction. Hey man, take a walk on the wild side.

The characters use a would-be street slang which sometimes feels curiously dated. When the character Tessa refers to nightclubs she knows, she includes one named ‘Cognitive Dissidence’, quite a heavy-handed play on the modish phrase, ‘cognitive dissonance’, like the comically themed nightclubs in Idoru.

But when her friend Chevette says, ‘Yeah, she knows ‘”Cog Diss”‘ – the books seems to assume that abbreviating Cognitive Dissidence to Cog Diss indicates how wildly street and hip and in the know and down with the kids Chevette is, but – it made me laugh at its crapness. Increasingly, I am associating Gibson not with some far-out digital future, but with Lou Reed and ageing Dad Rock (def: ‘music played by old white dudes’).

This impression is bolstered by the role played in all these novels by:

  1. the very old-tech format of TV shows (Rydell wanted to be on a cop TV show, Tessa makes TV documentaries)
  2. guitar music. In fact the novel includes an actual rock band, a collection of ageing white dudes led by one Buell Creedmore (see below) and includes other (fictional) rock bands with stupid names, which Gibson has referred to throughout the trilogy, such as ‘Chrome Koran’ and ‘Blue Ahmed’

This is the seventh Gibson novel I’ve read and certain elements are a fixture:

  1. Something is about to happen, something big, he can’t tell you what it is but it’s gonna be big. Thus Laney, the guy who was experimented on at his orphanage (page 71) and as a result has developed a supernatural ability to recognise patterns in the vast reams of data flowing through the net, he knows something is coming, something which will change everything.
  2. The basic mindset is 1940s film noir, hardboiled crime genre, Raymond Chandler for the internet age. Guys are tough, dames are tough as well, but generally need rescuing by tougher guys. Thus the two main male characters in this novel are Berry Rydell, the tough security guard we met in the previous novels of the trilogy, and an even harder tough guy, a silent assassin who thinks, speaks and moves with Zen detachment, a man with no name (lol, really, I’m not kidding) until we do, finally, get his name, towards the end of the book. But for most of the text we are kept wondering, ‘Who is he?’ ‘What is he seeking?’
  3. The novel is made up of four or five storylines, each focusing on a lead character, which run separately and distinctly throughout the book but with the strong suggestion that they’re all going to link up somehow, towards the end, which is also when the Big Thing which has been hinted at throughout will finally take place.

The first and third of these elements in particular, make for a very strong narrative grip or attraction. All through the book we’re kept on tenterhooks wondering what The Big Thing is going to turn out to be, although with the nagging suspicion that, as with a number of the previous novels, The Big Thing might actually turn out to be a disappointment (as, for example, the vague and underwhelming marriage of a pop singer and a virtual woman in Idoru).

The book is 277 pages long and divided into 73 chapters giving an average of 3.8 pages per chapter, although many of them only run to 1 or 2 pages. That’s to say, the narrative moves at pace, cleverly constructed to jump between the activities of the four or five leading characters. These are:

Berry Rydell

Rydell is a rough, tough, handsome man, ‘all muscle and long legs’ (page 181). He was a cop back in Knoxville, Tennessee, till he killed a drugged-up abuser who was firing randomly into a closet where he’d locked his girlfriend’s kids. Forced to quit the police, Rydell joined a security operation, IntenSecure. Then he was hired by a TV show which turned nobodies into celebrities in order to knock them down, but became increasingly unhappy with it, specially after he was unable to prevent a woman the show was persecuting from killing herself. So he quit TV and ended up working as security in a hotel. Here he was spotted and recommended for a job as security to a pop star in Japan, Rez, who was planning to ‘marry’ a totally digital woman, and this was the plot of the previous novel in the series, Idoru.

We learn that after the events described in Idoru Rydell made it back to America, to Los Angeles, where he was working as security, again, this time for a chain of convenience stores called Lucky Dragon, owned by a Korean. For a while he lived with Chevette who he hooked up with during the previous novel and thought he was going to feature in a documentary about hard-done-by cops, made by the Cops In Trouble series. But slowly all his hopes fizzled away, and Rydell became so sad Chevette that left him (page 182) and he got the convenience store job.

It is here that, one day, he takes a phone call from Colin Laney, who was the one who fixed him up with the job in Japan, and now tells him he’s got a job for him up in San Francisco.

So Rydell quits the Lucky Dragon job and drives up to Frisco. He does so in a carshare arranged by his fellow security cop, Durius. The guy sharing the car is an aggressive drunk named Buell Creedmore. He’s a pain in the butt and when Rydell arrives in SF and parks the car, we think he’s walking away from Creedmore, but Creedmore continues to turn up through the book and we discover he is quite a decent country and western singer who sings with ‘legendary’ guitarist Randall James Branch Shoats from Mobile, Alabama (page 100).

Colin Laney

Laney was one of a cohort of kids at an orphanage in Kentucky who were experimented on without their knowledge or consent. They were given an experimental drug, 5-SB.

‘5-SB allows the apprehension of nodal points, discontinuities in the texture of information. They indicate emergent change, but not what that change will be.’ (page 194)

Its effect was to make Laney supersensitive to the flow and shape of information flooding through the (still fairly primitive) internet (page 75).

At one point in his career Laney was a quantitative analyst for Slitscan, a tabloid TV show ‘of quite monumental viciousness’ (page 222). In Idoru he was hired as co-ordinator of internet data helping to create and curate the digital woman. Now we learn the idoru has left Rez who, in mourning has undertaken a rock tour of the Kombinat states (i.e. the old Soviet Union) and Laney, ill with probable tuberculosis, poor and decrepit, has gone into hiding in a large cardboard box hidden in the bowels of Shinjuku station, which he rents off a wordless Japanese man who spends all day silently making models.

This is where Shinya Yamazaki, an ‘existential sociologist’ who featured in both the previous novels, tracks him down and tries to bring him antibiotics and food. But Laney is too obsessed to eat. Right at the start of the book he tells Yamazaki that the datasets are building towards a seismic change. ‘What’s going to change?’ asks Yamazaki. Everything, replies Laney, thus creating the sense of suspense which keeps the reader turning the next 250 pages.

We also learn what happened to Rez and the idoru after the end of the previous novel. Basically, Laney was hired in the period covered by Idoru to facilitate the ‘marriage’ of the rock star Rez and the ’emergent digital being’, Rei Toei. That novel ended with the couple getting ‘married’ and going off to a newly-built circular island in Tokyo Bay. Now we learn that after that, Laney was kept on to educate this digital being, Rei Toei but that, as she grew and learned more about the world, she grew away from Rez. Laney realised he was falling in love with this being made entirely of data and so, one day, quit his job (pages 163 to 164). Soon afterwards he heard Rei had left the island, the marriage was over, and so Laney went into hiding, hiding out in the cardboard box buried deep in Shinjuku station.

Laney now devotes himself all day long to being the unfiltered ‘eye’ through which all the data in the world passes, via DatAmerica. And he sees a massive change coming. And the change is something to do with Cody Harwood, Machiavellian CEO of Harwood Levine, the most powerful PR company in the world.

The Man with no name

He wears a long coat, a loden coat. Round-lenses glasses which hide his eyes. He was in the military. He wastes no movement or word. He is ‘Lean and concise’ (page 220). He follows the Tao. He believes only in the moment.

We meet him in a chapter where he is tailed onto the Bridge by a couple of lowlife drug addicts. When they try to mug him he kills them both with silent movement of his hands, holding a super-sharp knife, too quick to see or defend from. He is watched by the muggers’ young mute hanger-on, known as Silencio because he doesn’t talk. No name takes Silencio to a diner and buys him fruit shakes and, when the boy is fascinated by the old wristwatch he’s wearing, gives it to him.

In the middle section of the book we see the man with no name in his spartan hotel room performing his secret assassin exercises, or sharpening his super-sharp assassin’s knife in ritualised movements. Despite the cheesiness of all this I couldn’t help finding it at the same time everso ‘cool’, as it is designed to be.

Fontaine

Fontaine is ‘an angular black man whose graying hair is twisted into irregular branches that hang like the arms of a dusty houseplant in need of water’ (page 159). He is harassed by his two wives Tourmaline and Clarisse. He keeps a popup second-hand shop on the Bridge, specialising in gadgets, wristwatches a speciality. It was Fontaine who cobbled together a home-made stairlift up to the shack belonging to a man named Skinner, up on a higher level of the favella, and whic Chevette, who lived with much older Skinner, used to use to take her bike down to ground level to carry out her job as a bicycle courier, all of this described in the first of the trilogy, Virtual Light.

One morning Fontaine notices Silencio’s nose pressed against the glass. He lets him in and, after some initial nervousness about whether he’s a burglar, lets him stay, starts buying him meals, lets him sleep out back – not least because Silencio lets Fontaine have the awesome watch which the Man with No Name gave him.

Soon Silencio gravitates from staring at Fontaine’s watch collection to being given a pair of eyephones and scanning at speed through all the watches available at all the auctions round the world. Silencio starts to talk but all he does is repeat the technical specifications of the watches he’s looking at.

Chevette

In the previous novels we met Chevette-Marie Washington in her capacity of bicycle courier and carer for the ageing Skinner, who had taken her in and fed her when she was young and homeless. Then she had an affair and lived with rough tough Berry Rydell for a while. As this novel opens she is living in a house rented out to students on the coast of Los Angeles. The house is fenced off from the beach where there has been some kind of disastrous unnamed chemical ‘spill’.

Chevette’s main housemate is Tessa who’s Australian and a media sciences student at USC (page 32). Tessa wants to make a documentary about the Bridge using Chevette as a way in to its closed and secretive society. She regards the Bridge as ‘interstitial’, an adjective Chevette takes the piss out of for the rest of the book.

Tessa’s recently been playing with a camera on a small drone. Chevette has barely woken up before she and housemate Tessa spot a man snooping round the house. It is Carson, Chevette’s ex-boyfriend, smooth, handsome, in the media working for a show called ‘Real One’ (everyone works in TV in these novels). He was Chevette’s boyfriend till the night he hit her. She moved out and went into hiding in this abandoned beachfront property. Now he’s found her.

So to avoid Carson, the women sneak out the back way and round to Tessa’s van. She’s already packed. Chevette never unpacked. They slip into the van, fire the ignition and spurt away. Whither? Well, Tessa wants to make a doc about the Bridge so they head north, to NoCal and San Francisco.

Plot developments

These days Laney phones his mate Rydell at regular intervals. He instructs Rydell to contact his attorney, F.X. Tong, which he does via videoglasses. Rydell has a knackered pair given to him by the cashier at the Lonely Dragon, Miss Praisegod Satansbane (page 11). The ‘shades’ are originally from Brazil so when Rydell touches the instruction panel in the wing of the shades he often gets a street map of Rio and everything in Portuguese, but nothing’s perfect.

Through a bad connection Tong gives him instructions to use the ATM in the branch of the Lucky Dragon near the start of the Bridge, then go to the GlobEx franchise at the back, use the identity code Tong gives him and collect a package. All of which he does. The package is a couple of feet long, six inches square and very heavy. Rydell carries it further onto the Bridge, finds an anonymous popup hotel and greasy spoon, the Ghetto Chef Beef Bowl, which rents him a tiny room, really only a horizontal pod.

There’s more. Laney calls Rydell and tells him to go to a particular computer accessory shop and pick up some cables. It’s called Bad Sector and staffed by an enormous Chinese youth with an irritating under-moustache. He devises little robots which toddle around the shop counter and hand out and receive goods to and from customers.

Back in the pod Rydell finally unwraps the package to discover it contains a metal object like a thermos flask, figures out how to attach the cables, powers it up and… out appears a hologram of the emergent digital being from the previous novel, Rei Toei, beautiful, immaculate, seductive, very intelligent, and Rydell is entranced.

Chevette and Tessa arrive in San Francisco and park the van by the Bridge. They stroll around and into a bar where, by quite a big coincidence, there’s Buell Creedmore who is about to perform with ‘legendary’ guitarist Shoats. Before the performance has even begun, Chevette sees, by an even bigger coincidence, her feared ex, Carson, walk in,

Laney phones Rydell again, tells him the world is going to end. Well, the world as we know it (page 166). Laney is convinced the crisis will crystallise around a dude named Cody Harwood, a lean, rich head of a major public relations firm.

Separately, Laney becomes uneasily aware that someone is watching him when, in the dataflow, he is watching Harwood. He is shocked when two fellow hackers from Mexico City tell him it is Harwood watching him watching Harwood, because Harwood has himself taken the experimental drug 5-SB and so gained heightened awareness of the flows of information through the world’s datasets.

Laney’s informants from Mexico (Rooster and Klaus) tell him that Harwood is rich and has interests in a range of mega corporations including Nanofax AG of Geneva:

‘Nanofax AG offers a technology that digitally reproduces objects, physically, at a distance.’ (page 195)

So we know that Harwood has taken 5-SB and so has advanced nodal apprehension, and is installing Nanofax modules in every Lucky Dragon store, because he has a controlling interest in that franchise as well (page 209). But what’s he ultimately up to?

We see Harwood ordering minions to keep monitoring Laney and to find whoever it was who collected the package Laney had FedExed from Japan i.e. the thermos device which contains Rei Toei. Remember the two street hoodlums who the Man with No Name silently knifed earlier on? Now Laney phones Rydell and tells him to go to the crime scene. Why? Because it will trigger the next stage, though Laney doesn’t know what.

Rydell is tailed So Rydell goes along and, sure enough, Harwood has minicams monitoring the scene so immediately uses facial recognition to identify Rydell and access his entire past history. Harwood dispatches some toughs to tail him. Cut to Rydell being tailed for a few blocks across the Bridge, particularly by some guy in black with a scarf. He thinks he’s cleverly evaded them when he turns a corner and is punched so hard in the side by an enormous dud that he feels some ribs break. The big guy is shaping up for another punch when he goes quite, blank-faced, falls to his knees. The Man with No Name is behind him, has stabbed and killed him.

The bar with no name The Man with No Name marches Rydell away but as they pass the nightclub (with no name) Rydell takes the opportunity to nip inside. He arrives just as Buell Creedmore is finishing his set with Tessa and Chevette (Rydell’s ex) also there. So at about this point the reader sees the plotlines led by the various characters finally coming together. Even more so when, to provoke no-name, Rydell activates the thermos (which he carries everywhere with him) and Rei Toei appears in the middle of the crowded bar to everyone’s astonishment.

Shootout But at that moment the band ends its performance, Chevette leaves the light and sound console where she’s been with Tessa, goes down to the main floor to capture the mini-drones Tessa’s been using to film the performance when, to her amazement, she is spun round and punched really hard in the face. It is her ex, Carson the woman beater. He advances on her to hit her again but is pulled round and punched hard by… by Rydell, her other lover!

Dazed Chevette is amazed. But Carson gets to his feet and punches Rydell hard in the ribs and we know they’re broken so Rydell squeals with pain. At which point he is pushed out the way and Chevette sees the guy with the scarf who had been tailing Rydell and has now arrived in the bar, step forward and shoot Carson with a silenced gun. Now she knows she’s in some kind of dream.

Tessa, from up in the lighting control booth, turns the lights out in the bar and there’s a stampede, people getting hurt. Rei Toei is like a genie, a stream of white light tormenting the shooter while Rydell in great pain lifts Chevette and helps her to a side door which they kick open and emerge into a street filling up with screaming punters. Chevette runs, Rydell limps after her, then both of them are stopped by the magical appearance of the Man with No Name carrying the thermos, which Rydell in the general panic had forgotten.

Fontaine’s Next thing we know they are beating on the locked door of Fontaine’s watch shop. Fontaine wakes (it’s the middle of the night) and reluctantly lets them in. In fact – we realise with a start – it is meant to be only 24 hours since the Man with No Name killed those two muggers on the bridge. Anyway, Fontaine recognises Chevette as the pretty young thing who lived in an apartment above his and who looked after Skinner before she left for LA. And the Man with No Name calmly recognises Silencio, who is also woken up by the noise, as the boy he took to the milk bar and gave his watch to.

So the gang’s all here. All the major characters have been brought together, with 40 pages or so of the novel left to go. So what is this Big Thing which we’ve been promised throughout the text?

The Man with No Name explains that Harwood has hired mercenaries to capture Rydell because he knows he has something important to Laney but isn’t sure what. Also, that the mercs will kill anyone who stands in their way. He asks for Fontaine’s gun and explains he’s going out to kill as many of the mercenaries as he can, that everyone else should remain holed up in Fontaine’s shop, and disappears through the door into the night.

There’s a shootout. The Man with No Name, inevitably, kills two of the mercs because that’s what Clint Eastwood types do. Rydell, crouching in Fontaine’s inner room, asks Fontaine if he has a weapon and the latter discloses a vicious chain-gun, owned by Fontaine’s lawyer (a paranoid refugee from the African Union) which he has hidden in a wall recess. They get it out, Rydell steps into the shop proper, someone fires off a bevy of automatic rifle, Ryfell aims in that direction and fires the chain gun which fires razor wire at high speed. It converts anyone in its way into hamburger. So that is the messy end of the third mercenary.

Cut to the head merc headphoning Harwood who instructs him to set the bridge on fire. Back in the shop the Man with No Name arrives and hands the gun back to Fontaine. Rydell takes a call from Laney on the Brazilian shades, Laney tells him the bridge is being torched but to leave the thermos / Rei Toei on the bridge. He plugs the thermo device into a power socket and Rei appears, a shimmering beautiful slender woman. She says hello to Rydell but then addresses the Man with No Name and tells him his name is Konrad. And that he still carries a torch for a slender blonde, Lise, who he lost back in the day. Aah. So the cold-hearted killer is a softie after all.

Out of nowhere Tessa arrives trailing drones with cameras, riding on a big three wheeler driven by Elmore, the skinny lighting guy from the club. Chevette and Rydell clamber onto it but can’t persuade Fontaine or the Silent kid to join them. Elmore turns the bike and roar off towards the San Francisco end of the bridge.

But they soon run into crowds fleeing the fire and get knocked off the bike. Tessa disappears, Rydell grabs for Chevette and loses the chain gun down a sewer pipe. Oops. Chevette leads Rydell to the steps up and to the little funicular train Fontaine made up to Skinner’s home-made apartment.

Meanwhile Laney has co-opted his friends in ‘the Walled City’. These are dissident Chinese hackers who were kicked out of the actual walled city when Hong Kong was handed back to China but created a digital alternative for nerds and hackers everywhere. Mustering their support, in cyberspace Laney suddenly finds himself face to face with Harwood. The latter is suave and debonair and insouciant like the baddies in all James Bond movies are. He is not sure what is going to happen and he disappears down into the flow of data.

Meanwhile Rydell and Chevette emerge onto the roof of Skinner’s pad only to be ambushed by the man with the black scarf, leader of the mercenaries. He pistol whips Rydell and then points the gun to kneecap him but Chevette begs him not to and he doesn’t. Instead he steps into the mini-glider he’s had stashed up here all the time. But as he steps over the edge of Skinner’s roof into the night sky, Chevette runs forward and with Skinner’s knife rips a long tear in the fabric, rendering the glider utterly useless and the mercenary plunges straight down, hitting pillars and stanchions like all the master baddy’s henchmen in every James Bond movie and cheap thriller movie ever made.

Chevette runs back to big strong Rydell (‘my man!’) and helps him sit up groggily. Now the smoke from the fire engulfs them and they start choking but at that very moment a helicopter bearing a vast load of ice cold water hoves into view just over them and dumps hundreds of tonnes of water onto the Bridge.

Meanwhile back at Fontaine’s shop, Rei Toei had told Konrad to plug the thermos into the eyephones Silencio uses. He enters cyberspace and Rei is with him. She tells him to follow the watch, the last watch he could see, and Silencio with his advanced obsessive feel for watches and nothing but watches follows it across the cyberverse and is suddenly in a small room in the bowels of a castle where he meets Harwood who is astonished to see him. Then some of the avatars from the Walled City appear and we know they have used Silencio’s skills to track down Harwood to his hiding place.

Meanwhile, back out in the real world, a black kid, Boomzilla, who we met much much earlier when Tessa and Chevette paid him to mind their van, he is in the Lucky Dragon branch nearest the Bridge, watching the crazy action, huge fire, fire engines everywhere, then choppers dropping vast amounts of water, anyway all this mayhem only slightly delays the first ever use of the Nanofax gadget.

Boomzilla watches a little speech being given saying the original Lucky Dragon statuette will be inserted in the Singapore headquarters and then rebuilt in every Lucky Dragon franchise around the world. Except that the light pings and out of the microwave-looking device unfolds a naked Japanese girl, slender and black-haired, smiles at everyone and runs out the front door.

Back on the Bridge it’s dawn. Rydell has spent the night with Chevette in the heavy duty sleeping bag the mercenary had used on Skinner’s roof. Very warm and cosy. He gets up, butt naked, pads to the edge to have a pee. There’s a hovering drone with Tessa’s voice blaring at a sleepy Chevette, that she, Tessa, got loads of footage during the fire, she’s got a contract to make her documentary (TV again).

Eventually the drone buzzes off. Rydell climbs down a layer and is surprised to find Buell Creedmore holed up there. He too climbed up to escape the flames. Well, the venue’s burned down, and Buell whines that his career is over. In what is probably meant to be a comical moment he reveals he ain’t a good ole boy country-and-western dude after all, he grew up in suburban New Jersey. And he starts crying.

Rydell climbs back to the roof and realises he is overwhelmingly in love with Chevette.

Cut to Konrad, the former Man with No Name, catching a cab to TransAmerica, the main mega corporation run by Harwood. Here he presents himself and is strip searched and handcuffed and accompanied to the lift by seven goons, as per Harwood’s instructions. But his weapon is in the belt buckle at front of his trousers. By the time the lift arrives he will have killed all of them. Because like the assassin / ninjas / superheroes of so many Yank movies, he is invulnerable.

Yamazaki has brought Keith Blackwell, the enormous Australian head of security of the pop singer Rez, who featured heavily in the previous novel, to rescue Laney. They go down to the cardboard city in the bowels of Shinjuku railway station and Blackwell razors open Laney’s carton. But he isn’t there.

Fontaine returns from the Red Cross stands at the end of the Bridge. Stuff is still being cleared up but there’s more media vans than emergency services. Silencio has been sweeping up the broken glass outside the shop and doing a good job. You get the sense Fontaine will adopt him. He reminds me of the mute boy sweeping up main street in Peter Bogdanovich’s 1971 coming-of-age movie, The Last Picture Show. This novel is written in Gibson’s cyberstyle, but it overflows with very traditional, down-home, American sentimentality.

And sure enough, in the final chapter, in the last scene, Silencio starts to talk!. He appears to be in charge of the shop now. And another boy brings in a ruined watch. And in a token of the future, the boy asks Silencio if he can watch the weird device fix his watch. They place the damaged watch onto ‘the bed’ and watch it sink into it as a coin into mud. Within its womb molecules work and within nine minutes the watch will emerge utterly restored good as new. The future is now.

Thoughts

Well, number one, it is a major achievement to think in these terms, to conceive of plots which revolve around dataflows and nodal points within cyberspace. Most people were struggling to adapt to the dial-up versions of the internet in 1999 while Gibson had already perfected a way of creating entrancing fictions out of it.

And Gibson’s highly engineered prose poetry is phenomenal. He has all kinds of tricks up his sleeve to keep it pumping – short phrases, omitting subjects of sentences, slang, streetwise allusions to keep you constantly on your toes. Modern thriller basic tricks.

  • Fontaine looked at Rydell. Pursed his lips. Nodded. (page 234)
  • Hole there the size of a saucer, and getting bigger. (page 261)

Short sentences. Leave out subject. Makes it hipper. Cool style.

But… but… although the book has countless clever angles and is written in a highly stylised, tech savvy, thriller style… key scenes include a fight in a bar and a shootout around a shop where the good guys have been pinned down by the bad guys. It feels like Assault on Precinct 13 (1976) or the familiar rundown seedy future wreckage of a movie like Escape From New York (1981). In other words, at numerous places the actual storyline and events feel hackneyed, clichéd, and filled with the over-familiar tropes of ten thousand American action movies.

Paint it black

And black. Everyone wears black. Of course they do, because it’s cool. Rydell wears a black t-shirt. Chevette is wearing black jeans and a black sweatshirt. The lead mercenary wears a black leather coat and a black scarf. Two other mercs were a black leather jacket and a black armoured vest (page 241). The skinny drug addict who runs the lights at the club where Buell performs and then the fight breaks out, he wears a black meshbacked cap and a black t-shirt (page 246). Everyone wears black because black is cool and fashionable, what people wear in fashion shoots, in edgy ads, in movies like The Matrix. It’s the only colour Lou Reed wore and Gibson is the Lou Reed of science fiction.

World-shattering claims, tiny cast

Gibson’s novels use the rhetoric of world-changing worldshifts. But in the end the stories only involve about fifteen characters (the speaking parts in this one are Durius, Rydell, Buell, Shoat, their girlfriend Maryalice, Tessa, Chevette, Konrad, Fontain, Silencio, Elmore, Laney, Carson, Harwood, lead mercenary).

Not only that, but they are all sane. What I mean is they’re all cut from the same basic thriller cloth, they all think with the same rational clarity, they all act with that thriller directness and logic (with the possible exception of the Man with No Name who is, therefore, the most interesting character). When the fire starts Fontaine briefly alludes to the feral kids growing up on the Bridge but, when you stop and think about it, there is absolutely no reference to the psychological impact of growing up in the Bridge favelas. In fact when you stop and reflect, there is pretty much no psychology in any of these novels. All the characters are capable and competent, good at fighting, handy with guns, behave like cardboard characters from action movies. Nobody panics, goes to pieces or doesn’t know what to do.

Compare and contrast Gibson’s fiction with the stories of J.G. Ballard who specialises in characters who collapse into private psychoses, weird private visions, and whose stories create in the reader a sense of being seriously adrift, trapped in a world completely at odds with the usual one (The Drought, The Drowned World, High Rise, Concrete Island).

There’s never any sense of the genuinely strange in Gibson – with the one shining exception of the way he describes characters like Laney experiencing cyberspace, plugging in and suddenly being amid canyons of gleaming data, the ‘grey fields of light’ (page 254). Now that is new and vivid and wonderful.

But a lot of the rest of the action could come from a standard Jack Reacher novel, with rough, tough manly hero (Rydell) saving his girl (Chevette), forging a brief friendship with the black dude (Fontaine) helped by the mysterious stranger (Konrad) and in which the baddy is, as always, the unscrupulous rich (white) head of some mega-corporation.

Rei Toei may be a cool invention, an entirely digital being, but every time she appears she is, for the first second, butt naked and very beautiful (as Chevette notices with intense jealousy first time she appears to Rydell). Beautiful, naked young Japanese girls. Hardly subverting action movie clichés, is it, or the basic stereotypes of all action narratives, whether in thrillers, movies or graphic novels or comics.

In that respect, far from feeling out there and experimental, most of Gibson’s fiction feels fantastically familiar from any number of Clint Eastwood, Bruce Willis or Tom Cruise action adventure movies. Die Hard With A Laptop.

Also, Rei Toei may be a cool invention, the first entirely digital being and yet…what does she actually do? What does she change or make happen? It feels a lot like Gibson can come up with these great ideas, images, digital symbols but then… really struggles to make them relevant to the real world, to come up with a plot which justifies the hype.

Oh, and the Big Thing, When The World Changed, The Thing Which Was Going To Change Everything which was heavily trailed throughout the novel, designed to keep the reader on the edge of their seat?

As so often in a Gibson novel, it doesn’t, in fact, happen. Nothing changes. The world does not come to an end. Cody Harwood seems to be trying to pull off some scam but we never understand what it is. So now an American convenience store franchise is going to be able to do 3-D printing? Hmmm. Not world shattering is it?

Instead a young, thin, naked Japanese girl steps out of a microwave. Maybe we’re meant to interpret this as the advent of a New Era in Human History because we’ve invented teleporting. But, in fictional terms, it pales into insignificance next to the classic tough guy Rydell holding his babe Chevette round the shoulders as dawn broke over the beautiful Golden Gate Bridge, shucks.

A month or so after reading the book all I really remember about it is the Golden Gate Bridge being set on fire and the shootout at the shop, both of them hard-core 1970s action movie tropes.


Credit

All Tomorrow’s Parties by William Gibson was published by Viking Press in 1999. All references are to the 2000 Penguin paperback edition.

Other William Gibson reviews

John Christopher on the changing face of science fiction (2003)

Christopher’s preface

When his young adult novel The White Mountains was reissued by Penguin in 2003, John Christopher was asked to write a new introduction to it. The resulting preface is only eight pages long and mostly explains a bit about the book’s conception and execution. But it also includes quite a passage describing how science fiction developed during his lifetime, which I think is worth publicising and pondering.

Christopher tells us that he was a well-established author of a dozen or more novels for adults when he received a letter from his agent telling him a publisher was asking whether he would consider writing a novel for children.

But what sort of book was it going to be? The publisher obviously wanted science fiction, but I was getting tired of destroying the world – by famine or freezing or earthquakes – and I was no longer interested in exploring the universe outside our planet. There was a reason for that.

When I was the age of the boys and girls for whom it was now proposed I write, I’d been very excited about the possibilities of space travel, but those had been different days. In the early thirties we knew just about enough about the solar system for its possibilities to be a magnet to the imagination. The moon might be cold and dead, but the planets offered scope for dreaming. Mars, for instance, was colder than our earth and had a thinner atmosphere, but possibly not too cold or airless to support life.

And Mars had those canals. An Italian astronomer called Schiaparelli, looking through his telescope in the nineteenth century, said he had seen canali on Mars’s rust-red surface. In Italian that just means ‘channels’, but it got translated as ‘canals’, which was much more intriguing. Maybe in that thin but breathable atmosphere there were long waterways, built by an ancient race of Martians, dotted with Martian cities that were lit by day by a smaller sun and at night by the magic gleam of two low-lying moons. An ancient race, because one might suppose that on that chillier planet the process of life’s evolution had been in advance of ours. Apart from being older, the Martians might well be wiser and able to pass on to us the fruit of their knowledge. Or, if they were so ancient as to have become extinct, the ruins of their cities might still be there to be explored.

Then there was Venus – closer to the sun and much hotter than the earth – with its permanent blanket of clouds. What might lie beneath the clouds? Perhaps a planet in an earlier period of evolution, as Mars was in a later one. Something like our own Carboniferous era, perhaps. Did tropical swamps teeming with dinosaurs and hovering pterodactyls await the arrival of our first spaceship?

Because that was something else we felt confident about: early experiments with rockets had already made the eventual conquest of space more than plausible. It could happen in our lifetime, and with it bring unthinkable wonders. It was a bit like being in Elizabethan England, reading stories about what might be found in the new world which was opening up on the far side of the barely explored western ocean.

But in three short decades everything changed. By the 1960s we knew more about the universe and the solar system – but what we’d learned was much less interesting than what we’d imagined. We knew that Mars was not just cold but an altogether hostile environment, Venus a choking oven of poisonous gases. The chance of any kind of life existing on either planet – or anywhere within reach of our probing rockets – was incredibly remote.

A couple of years after I wrote The White Mountains, space itself was finally conquered. The landing on the moon was televised around the world, timed to coincide with prime-time US television viewing. That meant the early hours of the morning in the Channel Islands, where I then lived. The boy I had been at fourteen would never have believed that I couldn’t be bothered to stay up to watch.

I had seen the future, and found it disappointing: so what remained? Well, there was the past. The colour which had bleached out of our interplanetary speculations was still bright in human history and there was life there, and romance and action… The publisher wanted the future: I was more interested in the past…

The Tripod trilogy reconciles future and past

Christopher then goes on to explain how he conceived a way of combining the two, the publisher’s request for science fiction with his own disillusion with science fiction tropes and growing fondness for past history, by imagining an earth set in the future and which has been conquered by futuristic machines, the tripods (very similar to the Martians of H.G. Wells’s War of The Worlds) but the invaders have realised the best way of controlling human society is to take it back to the Middle Ages, by creating small rural communities of serfs obeying the local lord of the manor who in turn owes fealty to the king who is himself guided by the tripods.

And hence the odd atmosphere of Christopher’s Tripod trilogy, which combine futuristic alien masters with a society which is thoroughly feudal and medieval in feel.

Disillusionment with space travel

So much for the origins of this particular novel, but the point of quoting his words in full is to convey Christopher’s eye-witness testimony to how young science-fiction-minded writers’ attitude changed massively between, say, 1930 and 1970.

The just-enough knowledge of the solar system which he describes in the 1930s is the imaginative backdrop to the Flash Gordon, space rocket and ray gun, bubble gum sci fi stories of the 1940s, 50s and on into the 60s. It explains the early space fiction of John Wyndham, two of whose novels are set on a Mars where humans can breathe the ‘air’, can settle and meet the native ‘Martians’, as they do in Ray Bradbury’s Martian Chronicles, the first of which was written as long ago as 1946, and as they do in thousands and thousands of other travelling-to-Mars and colonising-Venus stories.

I wonder if we could delve deeper and locate just when that sense of disillusionment kicked in. Immediately after the Second World War science fiction received a boost from at least two specific inventions: one was the atom bomb, with its ramifications for new ‘atomic power’ which imaginative writers speculated could be turned into engines which could power spaceships across the solar system; the second was the practical application of rocket technology by the Nazis, who developed their big V1 and V2 rockets, both of which are prototypes for the countless cigar-shaped rockets to the moon, to Mars or to Venus which infest the science fiction magazines of the period.

And behind specifically sci fi-friendly inventions there lay the enormous psychological boost of America’s post-war economic boom, when cars and bras got bigger and bigger, the consumer revolution of fridges, washing machines and so on, which fuelled the widespread expectation that pretty soon gadgets would be developed to solve every household or lifestyle problem – including ones for teleporting round the planet or jetting off to the stars.

Is it possible, I wonder, to date precisely when the sense of disillusion which Christopher so eloquently describes, began to kick in? Or did it happen to different people at different times? I grew up in the late 1960s and early 1970s and remember watching Tomorrow’s World with James Burke who also covered the Apollo moon landings, and there was still plenty of optimism about building a space station and using it as a jumping off point for Mars and all the rest of it.

J.G. Ballard was a relatively lone voice when he declared in about 1973 that the Space Age was over. That seemed a mad thing to say but what he was specifically referring to was the fact that the later moon landings were not covered live by American TV because ratings fell off. By the last moon mission, the Apollo 17 trip of 1972, the moon landings and the TV series that presented them to a worldwide audience, had been cancelled.

People were bored. Although we then went on to decades of the space shuttle and the creation of the international space station (the 1980s and 90s) Ballard was, I think, right to realise that these developments no longer captured widespread popular attention. They relapsed into being the special interest of a diminishing band of fans, with occasional flare-ups of wider interest whenever a rocket or shuttle blew up (January 28, 1986) or the occasional landing of a little buggy on Mars (as with the current Mars rover mission).

Anthropomorphism and Western chauvinism

But more than just shedding light on the trajectory from optimism to indifference about space travel in the mind of Christopher and by extension his generation (he was born in 1922), this passage also tells us something else about the sociological shape of the human imagination.

What I mean is the incredibly anthropomorphic nature of the speculations Christopher found so exciting. He expected there to be cities, or ruins of cities, or ‘wise old civilisations’ which could teach us newbies the secrets of the universe. Or maybe Venus would be at the other end of the evolutionary scale and just like earth in the age of the dinosaurs.

Either way you can see how these are obviously entirely human, anthropomorphic imaginings.

Digging a bit deeper, the notion that there might be ‘ruins’ on Mars is not only anthropomorphic but very Anglocentric. The 1920s and 30s were a great era for finding ruins of lost civilisations, crystallised by the publicity surrounding the discovery of Tutankhamen’s tomb in 1922. But the point is that these, along with discoveries made along the Silk Road in Asia or aboriginal holy sites in Australia, or Inca and Aztec sites in Central America, or the imperial cities of Zimbabwe or Chad, these were all discoveries made by Europeans and Americans, and so became part of our culture, the relics were brought back to our countries and became part of our colonial ownership of the rest of the world.

The ruins might be in Central America or Asia but they were made by white men, written up in white men’s journals for white men organisations and popularised through the newspapers, tabloids and magazines of the West, percolating down to schoolboys like Christopher and his contemporaries as controlled and ordered and structured into heroic narratives of Western exploration and discovery and understanding.

And it’s this ordered, directed, pro-Western structuring of narratives of discovery which underpin thousands and thousands of science fiction planetary stories from the 30s, 40s and 50s. Underpinned by the basic assumption that we earthlings, generally American earthlings, have a God-given right to colonise, inhabit, discover, communicate with, define and categorise and generally own the rest of the solar system if not the galaxy.

Which makes all the narratives which share this basic underpinning or ideological framework – no matter how disturbing their surface details and gaudy monsters might be – at their core, reassuring and comforting because they reinforce the notions of order and civilisation and morality and hierarchy and category which underpinned Western discourse (i.e. the aggregated total of the news media, scientific research, history and the humanities and all types of fiction) during that era.

Christopher’s young notions about the solar system and aliens were human-friendly and Western friendly.

Moving from adult to children’s fiction

In this respect Christopher’s transition from writing for adults to writing for children at just the time he did makes perfect sense, because the adult world, at the end of the 1960s, was ceasing to be the homogenous world of the 30s, 40s and 50s, and morphing into something else, something harsher and more fragmented.

Of course the Great Depression of the 1930s and then the vast calamity of the Second World War were physically and economically much more disastrous than anything which happened in the 60s and 70s. But the late 1960s and 70s saw the breakdown of the ideological, moral and cultural consensus which had dominated the West since 1945.

John Wyndham’s science fiction novels are ‘cosy’ because the protagonists all share the same values and worldview, even when they’re taking potshots at each other – to take a tiny example, Croker, the ostensible ‘baddie’ who staged the attack on Senate House in Day of The Triffids, later candidly admits it was the wrong solution to the plight of a world gone blind, and ends up becoming the leader of a new community. Deep down everyone is on the same side, believes the same things, shares the same values.

J.G. Ballard’s fiction represents, from the start, the collapse of this consensus. In Ballard’s early works the characters go mad, have psychotic breakdowns. To be precise, his characters’ response to some environmental catastrophe is to withdraw into private worlds and fantasies and to cease altogether to share values with anyone else. The moral consensus apparent in all Wyndham’s novels vanishes like morning dew leaving a ruined landscape of wandering psychotics – not psychotic killers, just people living entirely inside their own heads, to their own made-up values.

In the mid- to late-1960s, Ballard’s novels featured a lot of casual sex and violence and psychological breakdown which outraged the philistines and traditionalists. What is not so often commented on is that, as the 1970s progressed, the decade Tom Wolfe labelled the Me Decade (‘characterised by narcissism, self-indulgence, and a lack of social concern’) Ballard’s fictions came to seem prophetic of the widespread collapse of communitarianism and the rise of atomized individualism widely observed in that decade.

By the time Reagan and Thatcher were elected in 1979, although he’d carried on writing pretty much the same kind of thing, society had so completely transformed its values that Ballard came to seem like the prophet of smug, gated, amoral, rich sybarites, the subjects of his final (and, to me, deeply unsatisfying) novels, Running Wild (1988), Cocaine Nights (1996), Super-Cannes (2000), Millennium People (2003) and Kingdom Come (2006).

These all describe ‘transgressive’ behaviour among upper-middle-class professional types. They’re often described as satires, but they’re not, they’re more like shopping lists or role models for the era of the Sunday Times rich list and the never-ending series of lifestyle magazines which arose during the 1980s.

Thus to read in chronological order the novels of John Wyndham in the 30s, 40s, 50s, of John Christopher in the 50s and 60s, the optimistic techno-novels of Arthur C. Clarke from the 1950s through the 1970s, and then onto the stories and novels of J.G. Ballard is to watch the decline of Western optimism and consensus, to observe the death and burial of any sense of shared values and morals.

Now we are living in the aftermath of that collapse, with ever-increasing fragmentation of Western societies into angry tribes all convinced that they are the hard-done-by ones, and demanding restitution, justice and compensation from everyone else – the splintering of shared progressive ideas on the left into a welter of special interest and identity groups which itself mirrors the anger of right-wing communities who perceive their own white ethnic and traditional (cis-) gender identities under attack.

Sometimes reading the media, especially social media, feels like watching wild ferrets snapping at each other’s throats, against the darkening backdrop of the never-ending pandemic and the relentless environmental catastrophe of global warming.

We have come a long, long way from the innocently triumphalist vision of space-suited chaps rocketing off to colonise Venus and Mars. Now, far from colonising any other planets, it looks like we don’t even know how to hold democratic elections any more, and can’t agree what they’re for (this piece was written soon after the Proud Boys invaded the US Capitol building on 6 January 2021).

We certainly don’t know how to manage the planet we live on, let alone set ourselves up to ‘conquer’ and run others.


Reviews of other John Christopher novels

A Wrinkle In The Skin by John Christopher (1965)

Christopher Samuel Youd

John Christopher was just one of the half dozen noms de plume of Christopher Samuel Youd (1922 to 2012), who was a prolific English writer of science fiction novels for adults and children, as well as writing in other genres under his numerous other noms de plume, including several cricketing novels. In all Youd wrote a staggering 57 books. His breakthrough came with his second science fiction novel, The Death of Grass in 1956, after which he published two or three novels a year for decades.

Probably a) his sheer volume of output and b) the fact that he wrote under so many names and c) that he wrote both adult and teen fiction, explain why he never establishing a clear brand and became a ‘big name’, unlike his better-known drinking buddies at the White Horse pub off Fleet Street, John Wyndham and Arthur C. Clarke.

A Wrinkle In The Skin

A Wrinkle In The Skin was Youd’s ninth novel writing as John Christopher and follows the same narrative pattern as two of his most popular previous novels, 1956’s Death of Grass and 1962’s The World In Winter, in that he imagines a massive worldwide disaster and then works through its impact on a small group of middle-class English people.

The disaster in this case is an epidemic of earthquakes which ripple right round the planet, from New Zealand to California, China, Russia and Europe.

As in the other novels, the opening scenes depict some characteristically nice, middle-class characters enjoying a fine dinner washed down with classic wine and discussing the latest quakes which have been reported in some remote part of the world. Just as in The Death Of Grass, they think it could never happen here. One character describes the catastrophic quakes which have hit the Far East as like the small wrinkles on the skin of an orange, to which another character replies:

‘Well, as long as our bit of orange doesn’t wrinkle. It would be awful if it did.’
(Sylvia Carwardine, page 11)

Matthew Cotter

Notable among the middle-class characters is Matthew Cotter who grows tomatoes under greenhouses on Guernsey. Matthew used to be a journalist which explains his middle-class education and inquisitive and factual frame of mind. He is divorced from his wife, Felicity (page 13) and his grown-up daughter Jane has gone to study at university on the mainland.

Matthew’s friends, the Carwardines, are always trying to fix him up with eligible widows or divorcees, as, indeed, they do on the evening of the pleasant dinner party which opens the novel. At the end of the evening Matthew drives home and goes to bed in his comfortable tomato-grower’s farmhouse. In the middle of the night he’s woken by squawking from his chicken run and goes outside armed with his shotgun to frighten off the dog or fox or whatever is worrying his chickens.

He’s half way down the garden path when a massive earthquake strikes. More than one quake, it is a series of vast convulsions and the earth doesn’t just shift, it rises, buckles, shakes and throws him into the air and across the garden. He manages to brace himself in the structure of canes which support his tomatoes and is flexible enough, now, in the chaos of the endless quaking, to act as a kind of shock absorber. In the middle of yet another huge shock he is aware of a vast roaring sound nearby and assumes it is the blood in his ears or impending death.

Survivor

When he regains consciousness, Matthew is greeted with a scene of utter devastation. His house is a pile of rubble from which it is difficult to extract any of his former belongings. He sets off to find other survivors but for quite a while it seems as if there are none. The earth has been lifted and reshaped, familiar landmarks no longer exist and every human dwelling has been razed to the ground. He sees plenty of dead people mashed to bits in heaps of masonry before he discovers a donkey up at the old donkey sanctuary kept by Miss Lucie (page 24) which is still alive by virtue of having been flung into the branches of a tree. Lonely and stricken by sympathy for another living being, Matthew labours hard to rescue the donkey, before continuing his trek across the ruined landscape.

These first chapters establish the sense of utter ruination and Matthew’s complete isolation and loneliness as the scale of the disaster starts to sink in, as he wanders across the ruined landscape in search of survivors and finds only dead bodies mangled in destroyed buildings.

The English Channel has become a drained dry stretch of land

He comes to a clifftop and experiences one of the great shocks of the book – the English Channel has disappeared. That roar he heard amid the huge earth-shaking? The entire land level has been lifted and the sound he heard was a vast tsunami as all the water in the entire English Channel poured westward, decanting off the raised land and leaving the seabed high and dry in the daylight, a vast expanse of seaweed, sand and shingle and deep dark slime.

Billy Tullis aged 11

Still processing this stunning revelation, Matthew eventually hears a voice coming from a wrecked house and digs a boy out of rubble, going on to establish that his parents and sister have all been crushed to death. The boy tells him his name is Billy Tullis (page 34) and he will become Matthew’s inseparable companion until the end of the novel.

Billy has broken his arm. Matthew remembers enough from the army to set it and make splints from sections of wood he cuts from a tree and then ties to Billy’s arm with ripped fabric. He feeds and waters Billy, they reclaim such tinned food as they can find in ruined shops and houses, then make their way into open country and make the best shelter they can against the elements. This is the first of many, many, many descriptions of what it is like to sleep rough, in the open, in England, where it rains and the cold wind blows and the temperature drops at night.

Living through these bleak, shelterless experiences with the book’s characters makes you appreciate why civilisation arose in hot climates around the Mediterranean and what a lot of energy – coal, gas and oil – it takes to make our rainy windswept islands inhabitable.

St Peter Port has been utterly swept away by the tsunami

Next day Matthew takes them to St Peter Port hoping to find rich pickings for the foragers they have become but is staggered to discover that the entire town was washed away by the Channel tsunami. The land has been swept clean leaving roads going down into an empty canyon. He looks over what was once the sea and is now drying seabed, gazing out across the rocky outcrops of what were once the islands of Herm and Sark, while he tries to get his head round the scale of the destruction.

They meet a survivor, a man who has been utterly traumatised and quotes bits of the Bible because he sees the entire thing as a result of God’s anger. Initially heartened at finding another survivor, Matthew and Billy quickly want to get rid of him.

Joe Miller’s gang

Then they meet a small gang of survivors who quickly become the focus of this first part of the novel. Three females (mad Mother Lutron in her 60s, 20-something blonde slattern Shirley, and an 11 or so year old girl) and four men (Harry, de Porthos, Andy with a broken leg and ‘simple’ Ashton). This little band is led by Joe Miller (page 52).

Miller is educated up to a point. He’s smart enough to grasp the new situation, to have established himself as leader, he can see the need for planning. But Christopher carefully distinguishes Miller from Matthew –a very decent middle-class chap – by his accent, his selfishness and, above all, by his attitude towards women. Miller makes it crystal clear that the slatternly blonde young woman, Shirley, is his. Matthew says, fine, fine and finds himself being assimilated into the gang. Makes sense to stick together.

Over the next few days there is a lot more foraging and we get to know the other characters in Miller’s gang and to explore his hold over them. He treats the shambling men in his gang harshly, punching and kicking them if they fall short, and slaps Shirley if she doesn’t do what he says. But he is practical and clear-headed, he has a plan and clear priorities – create a new community, find as much food and drink as possible, establish a base and assert his unquestioned authority.

The reader is invited to assess, along with Matthew, whether Miller is a brute or a shrewd man who has fully grasped the nature of the new situation they’re all going to have to survive in.

They find a youngish woman in a wrecked building, screaming and dying in agony. They find some aspirin to grind up and feed her mixed into gin until she dies. They find another middle-aged man named Mullivant standing stupidly outside the utter wreckage of his house which contains the bodies of his wife and two children (page 58). In other words we meet a selection of the types of survivor you might expect from a disaster like this.

The dynamic between Miller and Matthew is explored. Miller immediately knows Matthew is intelligent and an asset to the group, is open to frank discussion with him but makes sure his say prevails. The two men have quiet conversations in the evenings about what must have happened on the mainland – if no rescue planes have flown over or helicopters come, it must mean it’s as bad there as here on Guernsey. Matthew realises Miller is being lining him up as his lieutenant and confidante, a role he is happy to acquiesce in, for the time being.

Irene and Hilda are added to Miller’s gang

They find a cow that needs to be milked. They realise the madman for St Peter Port is following them. They find two young women who had been sleeping in a basement flat. The women need digging out but are essentially alright. Matthew immediately sees that Irene will look very attractive once she’s cleaned up, and indeed she is.

Irene was a very good-looking girl…Shirley was a very ordinary little slut against either of them… (page 76)

This creates tensions immediately among the menfolk and it is fascinating to see this described through a 1960s mentality. Miller asks Irene to come with him for a chat – she refuses and so he asks Matthew to come along too – but his point is not to rape her (as, we discover later, many men have been simply raping the women they encounter), it is to discuss arrangements in the camp.

Basically, he tells Irene that he is going to tell the other men that she is now his woman. It doesn’t matter whether she is or not, but they must believe she is. This will make her off-limits and prevent competition over her developing into fights. This is what he’s worried about; that the group will be weakened if the men fall to fighting over the most attractive women. He explains all this to Irene and that it doesn’t mean she has to be ‘his woman’, but it will also offer her protection from unwanted attentions.

Matthew, as ever, is impressed by Miller’s shrewdness, but he also realises Irene is no pushover. She is educated and clever too. After pausing to consider it, Irene agrees. Miller is visibly relieved. He isn’t in control of the situation, but he is definitely the nearest thing the little gang have to a leader.

Five days after the quake the weather breaks and it starts to rain, giving us plentiful descriptions of how utterly miserable it is spending nights out in the cold and the wind and the rain. One night at the campfire a stranger appears. He is named Le Perré and has walked the nine miles across the ocean floor to Guernsey. Later Matthew takes him aside and asks him what the ocean floor is like to walk on. Patchy, is the answer, some sand, some shingle, some weeds, some gloopy mud. But he made it.

Throughout all the preceding passages Matthew has periodically thought of his daughter, Jane, at uni in Sussex, hoping longingly that she is alive. When he mentions his intention of walking across the sea floor to the mainland, Matty thinks he’s mad then becomes threatening. Their little band needs every good worker they can get. He refuses to let Matthew leave. From now onwards Matthew starts making a secret stash of provisions.

Walking across the dry seabed

A few days later Matthew is woken by one of the countless minor tremors and shocks they are continuing to experience, in the makeshift ‘tent’ he shares with Billy. He quickly dresses, slips on his shoes, takes his shotgun, takes his haversack and jerrycan filled with water and slips out of the base.

He makes his way to the coastal cliffs and by slippery paths down to the beach and across and out into what used to be the English Channel. Thus begins his surreal journey across the dry seabed. As the sun comes up and he sees the wide dry ocean floor stretching out in all directions, he discovers the worst enemy is anxiety, his sense of nagging unease, as if this is so against nature, so unnatural. His unconscious expects the sea to come rushing back at any moment.

Thus it’s a relief when Matthew hears a voice calling and returns its calls. It takes a while for him to realise that it’s Billy. His departure had woken Billy who watched him leave, then slipped into his own shoes and clothes and has followed him. Matthew knows the future can only hold uncertainty and danger and tries his best to send Billy back. But Billy was rescued, had his arm set in a splint, and fed by Matthew. He is now, in effect, his father.

Alderney is riven in two

Matthew navigates by the sun to guide them towards Alderney, hoping there might be food, a spring of freshwater and even survivors. But as it comes into view he and Billy see it has been struck by an even more severe calamity – the entire island has been lifted up and split in two, is now divided by an immense fissure starting in the ocean floor and quite splitting the island in half.

The container ship with the mad captain

Matthew knows he ought to take Billy back to the safety of Miller and the little community on Guernsey but he is driven on by his obsession with finding his daughter. After spending the night near ruined Alderney they head off north again. They see shipwrecks on the ocean floor, maybe Elizabethan galleons.

Then they are stupefied to come across a vast modern container ship, which somehow got stuck in the V of some reefs and so is sitting on the ocean bed completely upright. Mystifyingly there is a rope ladder down from the deck near the control tower. They climb it and discover the ship is in excellent condition throughout. They are staggered to find the corridors and cabins are fully lit and then discover the kitchen, which contains fresh bread and working fridges and freezers packed with food, and set about gorging themselves.

They are interrupted by a ‘short, fat, swarthy man’ in a gold-braided peak cap who introduces himself as Captain Skiopos (page 116). Skiopos is hospitality itself, forcing more food and drink on them, giving them a tour of the entire ship and explaining how it was his first command. Slowly they realise he is deranged. Every day he gets up early, shaves and dresses, makes all the beds, scrubs the floor in the kitchen and keeps the ship shipshape. When Matthew points out that eventually the oil will run out and the generator will stop working, Skiopos blinks and shakes his head to shake away the thought. ‘Nothing to worry about, everything will be fine,’ he insists.

They are astonished to discover the ship has its own private projection room, in effect a cinema, but disconcerted when Skiopos insists on playing a succession of films regardless of our guys’ protests that they’re exhausted, and by the way the captain talks to the figures upon the screen.

Next morning Skiopos is a different man, uncommunicative, in fact he ignores them as they go about making breakfast. Billy is scared but Matthew realises he is what he defines as a ‘psychotic’. Our guys select food from the fridge (half a roast chicken etc) load it into their bags, along with drinks and exit the crew area and walk across the deck to the rope ladder.

They are disconcerted when they see Skiopos approaching it, still ignoring them. Matthew makes the big, big mistake of volunteering to tell the captain that they are taking some of his food, he hopes he doesn’t mind. Oh but he does. The captain flies into an insensate rage and insists they give it all back which Matthew, reluctantly does. Once satisfied Skiopos bundles up the chicken etc, ignores our guys and walks back towards the bridge.

Keen to get away, Matthew bundles Billy over the bulwark, down the rope ladder, onto to the ocean floor and away.

Arriving in ruined England

Four days later they sight the coast of England. Matthew figures they are where Bournemouth should be but the entire town was scoured and washed away by the Channel tsunami leaving blank rocks and mudslides. On the ocean floor they come across all kinds of seaside wreckage. They clamber ashore into ‘a wrecked and meaningless world’ (page 136). Rubble and wreckage everywhere. They find some abandoned fires, realise most of the buildings have been foraged already, so there are at least some survivors.

One misty morning they see New Forest ponies loom out of the mist. They spot two women who turn and flee when they shout to them. They carry on along a road Matthew thinks is the A31.

Lawrence and April’s group

A little later they see a different kind of woman, calm, stationary, self-possessed watching them. As with Irene and Hilda, Matthew’s first reaction is to her physical attractiveness.

She was in her middle thirties, he judged, of medium height and with a good figure… [in her face] intelligence and courage but not beauty. (page 143)

She introduces herself as April and is astonished and angry when Matthew tells her they’ve come from the Channel Islands. Quite quickly she makes clear that life on the mainland is much more dangerous. She is acting as lookout to her group who she now takes them to. This consists of Lawrence, a 50-something doctor, George, Archie and Charlie, a young girl Cathie, and Sybil. Matthew/the narrator assess Sybil in the sexualised way we’ve come to expect:

Sybil was about twenty-eight, a cowed-looking, not very attractive girl, hiding a thin figure under badly fitting blue overall trousers… (page 145)

Several things emerge. April used to live in the big house whose ruined garden the group now use as a base. Her husband and two children were killed in the quake. She dug them out and buried them herself. She is tough. She encountered Lawrence who was the local doctor and who, having grasped the scale of the apocalypse, was on the verge of killing himself with an overdose when he heard her calling. He is kindly, intelligent and weak. These are the two representatives of the ‘educated’ class; the others are working class (page 148).

April and Lawrence tell Matthew that the countryside is overrun with what they call the ‘yobbos’, the uneducated, chavs, gangs who steal whatever April’s group have foraged and found. Don’t kill them or hurt them, just steal everything. Hence April standing as lookout. They take Matthew and Billy back to their base.

Here Lawrence expounds on the kind of neat little theory the educated like to come up with, which he has called the Anthill Syndrome (page 153). This is that, if you disturb or destroy an anthill up to a certain point, the ants will rally round their queen and rebuild it, no matter what it takes. But if the destruction goes beyond a certain threshold the ants will descend into chaos, running round with no plan or goals, attacking each other and undermining the colony’s very survival.

At their ‘base’ – April’s ruined house with its formal gardens, vegetable garden and fields – they show Matthew the secret stash they’ve created in a cellar whose entrance they carefully cover with a huge heavy table and then wreckage. It contains not only the usual tins but such medicines as Lawrence has salvaged and some bottles of fine wine and brandy. They tell him they’ve spotted a bull, which would make an excellent meal. Matthew has his gun.

Next morning Matthew goes to wash at the nearby stream they’ve shown him and comes across April naked from the waist up (pages 162 to 163). He had noticed the shapeliness of her body from the first moment. Now his mouth dries out with desire. Not just that. Beauty. He’s forgotten what beauty was like in a world of ugliness and death. Eventually she notices him but doesn’t mind. Unashamedly towels herself down and walks over to talk with him.

Later that morning all the men bar Ashton set out on the bullock hunt. They succeed in cornering the bull and Matthew shoots it, blasting away half the animal’s face. Disgusted, he goes away while the others saw up the body. But on returning to the base they hear cries and screams. Sneaking up carefully they discover their base has been discovered by a small group of five yobbos, who have tied Archie up, pulled down his trousers and are torturing him with a wax taper. Those were the screams. They are torturing him to find out where the group’s stash is.

Blinded by anger Matthew leaps out from the bushes where he’d been hiding and blasts a shot at the two men holding Archie, which appears to catch both of them, and turns to get the apparent leader of the group, a tall, strong, bronzed, blonde man who makes a lunge at him but Matthew shoots him at virtually point blank range, obliterating his chest and face.

Two of the five have scarpered. Now April goes up to the other two wounded men and tells them to hop it. When they don’t she hits one with the shotgun butt and kicks the other viciously. They limp off bleeding, probably to die.

Matthew twisted his ankle turning to shoot at the leader of the yobbos. Now April bandages it calmly and professionally. She says she is proud of him. Matthew finds his heart bursting with desire and love. The others tend to poor sobbing Archie, then build a fire and begin to cook the hand-carved steaks. Billy asks Matthew if they can stay. He likes Cathie and Lawrence has promised to show him how to be a doctor. Remember Billy is only 11.

The group discuss plans.

  1. April says the yobbos had tortured Archie because they couldn’t believe they didn’t have a stash. Therefore what they should do is create a diversionary stash which they can admit to under duress and so satisfy the next band of yobbos.
  2. The shotgun cartridges will run out. Matthew notices some lengths of steel in the cellar. He speculates that they could try making bows and arrows.
  3. Most momentously, he, April and Lawrence discuss heading for the hills. It’ll be easier to create a fortified encampment, maybe farm animals have survived in the hills, it’ll be easier to pen and farm them.

Rape and rapists

Next day, with lookouts posted and no immediate threat, Matthew goes strolling and comes across April in the grounds of her ruined house. They walk across fields to an old oak tree. The sun is shining, flowers are blooming, she tells him her boys used to love climbing this old oak tree. He feels very close to her and heavy with love/lust/emotion. She puts her hand on his sleeve, he thinks he’s going to explode with desire.

However, this idyllic lovers’ walk takes a disastrous turn for the worse when they start talking about the incursion of the yobbos the day before and Matthew lets slips remarks which imply he’s relieved that nothing worse happened to the women in the group i.e. April herself, Sybil and young Cathy.

April withdraws her hand and is disbelieving, then angry. Is he so thick that he doesn’t realise that she was raped, her three times, and Sybil twice, before the menfolk arrived back. And that she has been raped again and again by gangs of yobbos since the catastrophe, and that even 11-year-old Cathy has been raped? Didn’t he realise that’s why she kicked and hit the wounded men? Because they raped her!

Matthew’s face reveals his horror and also, despite himself, his disgust, so she goes on to tell him about the man who spat in her face while he was still ‘inside’ her. How Lawrence comforted her after the first time it happened but, more practically, inserted ‘coils’ into the three women to prevent them getting pregnant, though she wonders if any of them have contracted venereal disease. And then Lawrence so obviously, pitifully wanted to have comfort sex that she let him sleep with her. And Charley too, the young man in the group.

Now it all comes tumbling out, her contempt for men, her cold fury, her disgust… and her disgust with him (pages 192 ff.)

‘Sex and motherhood are the centres of being a woman. Now they mean nothing but disgust and fear. (page 195)

The conversation has wandered right out of control and now she says she doesn’t want him to stay. If he wants to pursue his stupid, foolish fantasy quest to look for his daughter Jane, then by all means go. If he doesn’t leave, she’ll have to, he has reminded her too much of everything she lost.

It’s a brilliant passage, the reader had been lulled into the false sense of security just like Matthew, so April’s revelations are genuinely shocking. But also the way their lovers’ walk is so close to falling in love and then he wrecks it beyond repair by a small remark which reveals the gulf in understanding which separates them. Christopher’s books are problematic in many ways but he has this knack for getting inside (middle class) relationship, as witness the lengthy description of the middle class affairs which open The World In Winter.

Quest for Jane

And so Matthew and Billy load up with provisions and water and embark on the next stage of their quest, heading East along the coast to find Matthew’s daughter. There follows a long, gruelling description of their horrible trek along the ruined coast, past what used to be Portsmouth, amid ruins and detritus. At one point a man waves at them from the shore and comes bounding towards them, turning out to be a harmless religious nut who is convinced the disaster is the work of God and quotes liberally from the Bible but is genuinely kindly, takes them back to the shack he’s built, gives them hot food and shelter for the night.

After this pleasant interlude they struggle on to the East. They pass the ruins of what Matthew thinks must have been Littlehampton. Here, for a moment the narrative becomes Ballardian. They see a sports car standing upright, its bonnet gripped in the earth which had opened and clasped it, with the skeletons of two bright young things rotting in it. At the same time Christopher was writing his apocalypse novels i.e. the start of the 1960s, so was J.G. Ballard. Suffice to say the reason Ballard’s are known and Christophers’ a lot less so is because:

  1. Ballard’s books convey the real psychological damage the collapse of civilisation would cause in a brilliant and completely original way, illuminated by countless weird and disorientating tableaux.
  2. Line for line, as a writer, Ballard’s sentences are full of vivid and exciting analogies, similes and metaphors; reading them is like taking acid – Christopher’s scenarios and sights are often vivid and shocking but the prose he describes them in is very workaday and practical.

The trek goes on for days. Billy falls ill with a fever, which gets steadily worse. He goes off his food. He has feverish dreams. Matthew feels guilty for taking him away from the safety of Guernsey, or Lawrence’s happy group. He imagines he can hear April’s voice accusing him of stupid, vainglorious fantasies of finding his daughter. Billy gets more and more ill but doggedly insists on going on. They advance up a long, long, long slope towards the horizon. As they finally get to the top, expecting to look out over the Sussex landscape Matthew is stunned to find himself looking out over… the sea! So this is where the sea went. The south-east of England has sunk deep enough to drain the English Channel and create a new sea. It is all under water. Nothing could have survived.

And at this moment he hears April’s voice in his head accusing him of obsession in following his fantasy of a Happy Ending.In his feverish mind they argue. Matthew says April had the chance to bury her dead, but he hasn’t. He had to do everything he could to find her. But now the scales have fallen from his eyes. It is over.

He looked, and knew himself, and understood… He had taken his fantasy to the bitter end and seen it drown… (page 215)

The journey back

So they turn right round and go back. Billy is very ill, Matthew begins to think he’ll die. There’s no medicines and no shelter. Sometimes they sleep in blankets in the pelting rain. Matthew beds Billy down in a hay barn and goes to pick some half-ripe potatoes but when he gets back a gang of foragers have found Billy and his haversack. Matthew makes up a story on the spot about having a plague which has killed off two of their companions, but the tall Northerner leading the gang takes Matthew’s much-travelled shotgun and delivers Matthew a mighty punch into the bargain.

Matthew keeps Billy’s spirits up by telling him they’ll find the religious man with the shack around Portsmouth and then press on to reunite with Lawrence and his people and go to the hills with them. But when he finally rounds some rocks and looks for the religious man’s hut, he sees at a glance that it’s been burned down. It starts to rain and Matthew tries to make Billy comfortable in the remains of the burned and vandalised hut. He goes foraging inland and discovers the preacher man’s body. Looks like he threw himself at one of the foragers and had managed to strangle him before he was himself pole-axed by an axe (page 228).

Lawrence and April have gone

Matthew is beyond desolate now. Everything is destroyed, everyone is dying. He makes a kind of rack and straps Billy’s wasted feverish body to it and then staggers on westwards. If only he can make it back to Lawrence. Half deliriously he has conversations in his mind with April, saying he has learned his lesson, and he wants to learn more from her. His progress becomes ever more painful and slow. They cease for the night and rest in a ditch in the seabed. It rains. Billy moans and fevers. Matthew is overcome by a vast sense of loneliness and failure (page 231).

Next day he staggers on bearing the rack with Billy’s wasted body tied to it. They encounter a small group who see how wasted he is and simply ignore him, laughing at his request for condensed milk for Billy. Finally, he reaches the main road he stumbled along all those weeks before and then the mound where he first saw April, staggers through the woods and comes to the stream where he saw April bathing and then on to the wrecked house where they’d made their base.

They’re not there. No sign of April, Lawrence, Cathy, Archy et al. Silence. He tries to keep Billy’s fever down with stream water and tells him the others will soon be back. He visits the graves in the rose garden which April dug for her husband and sons and notices someone has carefully placed a rose on each one.

After an enormous effort Matthew manages to budge the huge oak dining table just enough to squeeze down into the cellar where, once his eyes become accustomed… He realises they’ve taken everything practical and portable. They’ve gone to the hills as they had discussed. He will never find them. He is doomed.

He tends to Billy who is having fever dreams all the time. He gives him aspirin crushed into milk, then later in the night Billy fights hard to get up and escape. Matthew knows he’s dying now. He cuddles the skinny, feverish boy to him for warmth and falls asleep under a ragged blanket. The reader is convinced he will die, too. Where else can it go?

When he wakes the next morning Billy is quite still and Matthew is convinced he’s dead. But he touches his pale gaunt skin and discovers he isn’t. He wakes up and talks rationally. The fever has broken and he is well. He can’t remember how he got here or any of the nightmare journey. Matthew explains the others must have headed for the hills and greater safety. He starts to prepare, resting up, eating properly, sheltering them both from the rain, gathering supplies. He tries grinding the steel rods to make arrows but gives up. He loads the rucksack with provisions.

He walks the route he took with April what seems like months earlier and hears her voice mocking him. She says his plan to head for ‘the hills’ in order to find her and Lawrence is yet another quixotic fantasy. How much longer will he drag poor Billy round with him? Till they both drop dead?

Next morning they wake and Billy asks if it’s the day they’re going to set off for the hills. No, Matthew says. They are going back to Guernsey. It will be safe. He realises now he should never have left.

Back to the Channel and a happy discovery

The last chapter cuts to them walking across the dry channel seabed. They are both much rested and recovered, Matthew had time to repair their shoes and find new clothes. They skirt the vast container ship and wonder what’s become of Captain Skiopos. They won’t head for Alderney, knowing it is ruined. They make camp for the night and Matthew holds the boy in his arms. He hears April’s voice in his head but no longer mocking him. She is distant. Her and his hopes for them are in the past. Miller will be pleased to see him back and to hear news of how lucky they are to be on Guernsey.

Next morning it is thick fog. Matthew gets Billy to climb to the top of some reefs. From there he thinks he sees water, a lot of water. For a moment I thought the sea was slowly returning. But they’ve come a different route from their outward passage and so have discovered a large salty lake. It’s three quarters of a mile across, too far to swim, and they and the food and blankets would get wet, anyway, so they have to go round it.

It is a long detour, maybe ten miles before they reach the head of the lake and round it to resume their trudge south. And there to their utter amazement, they hear a familiar voice and come across Archie, Archie from the Lawrence-April group, happily fishing. In his simple-minded way Archie tells them the group decided against the hills and, inspired by Matthew’s tales of the security of Guernsey, had set out for the islands themselves.

They had come to Alderney and, Archie tells them, the island has chickens, there are fish down in this small sea, there are no yobbos, they are enjoying a healthy diet. Matthew can’t express what he is feeling, after all this time, after the agonised imaginary relationship with April. And now here she is, along with the gentle old doctor. ‘Reckon they’ll be glad to see you,’ says Archie. Not as glad as Matthew will be to see them.

And so, after 250 gruelling pages, feeling thoroughly exhausted by the relentless physical assault of the elements, the starving, the violence and the emotional extremes, with the rest of the world in ruins, somehow, the book manages to have a happy ending.


Themes

Obviously the over-riding theme is what happens when civilised society is completely destroyed and a handful of survivors are thrown back on their own resources – which is that they resort to Dark Age barbarism, only with tinned food and shotguns. But within the overarching idea, several other themes stood out for me.

Class

One was how very clear the narrator is about the distinction between ‘the educated’ and ‘the yobbos’.

The educated, such as Lawrence the doctor, can immediately be recognised by their accent (their ‘recognition of someone who talks the same language’, page 157), and will invariably be polite, well mannered, cultured, curious and respectful.

The yobbos, on the other hand, can be expected to be stupid (although often characterised by low cunning), violent to women (key sign of yobbishness) and often rapists. The educated talk, like talking, enjoy conversation, have lots of ideas and perceptions to talk about. The yobbos look after number one, constantly tell people to shut up and obey their peremptory orders. They live in their bodies, enjoying eating, getting drunk, sex and demonstrating their violent prowess.

Repeatedly, throughout the book, you wonder how much English society, deep down, has changed from this bleak duality.

Gender

Inevitably, most of the women are converted by the collapse of civilised society into sex objects and breeders. This is how Miller regards every fertile woman who joins his band, although he at least has a plan, namely to father a new generation, which entails protecting women for their function as mothers. Pure ‘yobbos’, in line with their lack of long-term thinking and slaves to immediate physical appetites, just rape women and abandon them. This may be objectionable to most female readers, but appears to reflect the real world. As soon as war breaks out anywhere and social norms are abandoned, rape becomes common. It appears to be the basic state of Homo sapiens unless moderated by social forces, conventions and authority.

Anyway, the narrating voice uncomfortably reinforces this objectifying tendency by assessing every new female character by their attractiveness. After a while I found this a bit creepy and oppressive. Shirley, Miller’s initial girlfriend, is referred to not only by Miller but by Matthew and the narrator as a ‘slut’, content ‘in her sluttish way’, and so on and so on.

But, to balance this, it also needs to be emphasised that Christopher goes out of his way create strong female characters. Quite quickly Irene steps up to become Miller’s number two, asserting her authority without really having to, and cows Miller himself. Just as April emerges as a very strong, tough-minded woman who has survived the death of the rest of her family and repeated rapes to become an unillusioned survivor, stronger than Lawrence.

The difference between John Wyndham and John Christopher

They were friends and colleagues and both wrote apocalypse, end-of-the-world science fiction stories but their works leave a very different taste in the mouth. Basically, Christopher’s books are a lot more cynical and violent, and feature really gruelling physical trials.

I’m very influenced by reading Amy Binns’s excellent 2019 biography of John Wyndham in which she brings out the way the succession of shrewd, clever, resourceful, strong women in his novels and stories are all versions of his lifelong beloved, Oxford graduate, teacher and left-wing activist, Grace Wilson. Having read that biography I understand better why Wyndham’s novels, even at their bleakest, are nonetheless anchored or underpinned by a fundamental sense of decency. The male narrators or protagonists ultimately feel safe because there is a strong woman sharing their ordeals. This contributes to the strange sense of comfort or reassurance they have, even in the bleakest moments.

Whereas in Christopher’s novels, although there are strong female characters (Carol in World In Winter, April in Wrinkle) the relations of men and women are much more troubled. Couples get divorced, fall in love but then break up, argue, realise they are incompatible. This leaves them feeling profoundly alone and isolated. Characters in a Christopher novel fall more easily into utter despair than in any Wyndham novel, as Andrew Leedon finds himself weeping uncontrollably on a Nigerian beach for the world he has lost in World In Winter and Matthew at several points feel overwhelmed with utter despair and ‘hopeless misery’ (page 99).

He was conscious only of their wretchedness, their vulnerability. (page 108)

And the reader experiences that despair for themselves. I think it’s this much harsher emotional climate of Christopher’s novels which makes them a much grittier, often more unpleasant read, than Wyndham’s.

Triffids is easily Wyndham’s bleakest novel but even there, by a quarter of the way through the story, the protagonist has met the lovely Josella who becomes his lover, his friend and support, offering the male protagonist (and the reader) a sense of feminine consolation. And Wyndham’s other three big novels all have strong women underpinning and supporting the male protagonist (Phyllis in Kraken, Rosalind in Chrysalids, the narrator’s wife Janet and Ferrelyn Zellaby in Midwich Cuckoos). What makes Wyndham’s apocalypse novels ‘cosy’ is the warm emotional climate which suffuses them; even at their most scary and bleak there is always a strong woman there, or in the protagonist’s thoughts, to help and support him (and, by extension, the reader).

There isn’t in Christopher’s novels. There are just as many female protagonists but they are, themselves, as imperilled, as compromised, as lost, as the male leads, which contributes to his novels’ sense of cold, gritty, unforgiving brutality. Maybe this is one reason for Christopher’s lack of popularity and relative obscurity.


Credit

A Wrinkle In The Skin by John Christopher was published by Hodder and Stoughton in 1965. All references are to the 2000 First Cosmos paperback edition.

Reviews of other John Christopher novels

The Death of Grass by John Christopher (1956)

‘Pity always was a luxury. It’s all right if the tragedy’s a comfortable distance away – if you can watch it from a seat in the cinema. It’s different when you find it on your doorstep – on every doorstep.’
(John Custance in The Death of Grass, page 145)

This isn’t a particularly well-written novel, the prose style is starchy, the dialogue is as forced as a 1950s movie, and the major outlines of the plot often feel preposterous, BUT… by God, it has grip! Starting slowly, it picks up speed and turns into a hair-raising description of a polite, middle-class England which is utterly destroyed as the entire world falls to a devastating virus which kills all species of grass, thus plunging the entire globe into famine and bloodshed, and swiftly turning the handful of jolly middle-class chaps and chapesses we meet at the start of the book into hard-faced killers.

John Christopher

John Christopher was just one of the pen-names of the prolific English genre novelist Sam Youd (1922 to 2012). Youd left school at 16, worked as a clerk and then was drafted into the army, serving in the Royal Corps of Signals from 1941 to 1946.

He was determined on a career as a professional writer and his first ‘normal’, mainstream novel, The Winter Swan, was published under the name Christopher Youd in 1949. However, he was attracted to science fiction and wrote science fiction short stories under the different byline of John Christopher from 1951, getting them published in various specialist sci-fi magazines.

His first book as John Christopher, the science fiction novel, Year of the Comet, was published in 1955. The Death of Grass, published the following year, was his second sci-fi novel and his first major success as a writer. Youd went on to write a further ten or so sci fi novels as John Christopher – although he also wrote in a variety of other styles (detective stories, light comedy, cricket books) under no less than seven other pseudonyms. In 1966 he started writing novels for teenagers, what we nowadays call young adult fiction, producing about 20 of these, notably the Tripod and Sword of the Spirits trilogies.

The Death of Grass

The book opens by introducing us to a nice middle-class family with two brothers, John and David Custance (‘Don’t say “blimey”, David, it’s common.’)

David inherits his grandfather’s farm in a remote valley in Westmorland, while John pursues a career as a civil engineer in London. He marries Ann and has two children of his own, Davey and Mary. They often socialise with a friend of John’s from the army, Roger Buckley, and his placid wife, Olivia and son Steve. Ann dislikes Roger, who is a PR officer at the Ministry of Production, because he is so cynical and ironic (and given to quoting classic poetry, usually for ironic effect).

But Roger is the one, because of his position inside government comms, who is able to give John and David advance news that the virus affecting rice which has arisen in China, the ‘Chung-Li virus’ which has been in all the newspapers, is now heading for Europe and that even lovely old Blighty might eventually face the same kind of famine and food riots that are happening in the Far East.

And so it turns out. Hundreds of millions of Chinese are reported as dying of starvation as their entire rice harvest fails, spilling over into famine in Indochina and India, but we in the West rely on grasses and grains, not rice and so, for a season, watch with detached pity the mass starvation in the East.

When scientists eventually successfully kill off the original virus using ‘isotope 717’, there is much rejoicing around the world… until it is realised that killing off its competitors leaves the field open to a variant of the original virus which does target grasses and is more virulent than its predecessors.

In the first 4 or 5 chapters we see all this entirely through the dinner party chat and family dinners of John, Ann and their kids, of Roger and Olivia, and on a few occasions when John and his (wifeless, childless) brother David get together. John and Roger go for lunch at the latter’s club (chops and lager). Or the Buckleys and Custances enjoy their annual summer trip to stay in Roger’s caravan on the coast, while the kids play on the beach. They tut about the situation in the East, the womenfolk want the government to send more food supplies to the famine-affected areas and disapprove of Roger when he cynically says we need to keep all the food we can for ourselves.

When The Collapse comes, it comes suddenly and with no warning. Roger shows up at the building site of John’s latest building project, takes him to an empty pub and tells him the shocking news: England has only been fed by shipments from America and the Commonwealth. Now those shipments are ending. Within a week 55 million people will have no more food (p.45).

Not only that but – quite incredibly – the government has decided the only way to ensure the survival of at least half the population is to… liquidate the other half. The government has fallen, been replaced by a new hardline one which is drawing up plans to drop nuclear bombs on all the UK’s major cities! (p.48)

OK. Hard to credit, but within the swim of the narrative, it seems madly plausible. Earlier, we had a scene when John and Ann were visiting his brother Davy at the farm in the remote valley, Blind Gill, and he’d been a little shocked to learn his brother had bought a load of timber and was going to build a stockade, a fence against the one narrow entrance to the valley. Back in London, John had mentioned all this in one of his regular lunches with Roger.

Now Roger tells John to drop everything, go collect his daughter from her private school in Beckenham, and that both families must set off immediately for the North and David’s farm in Blind Gill. We are given a vivid scene of John, in a blur of panic, having to reassure his daughter’s tall, no-nonsense headmistress, Miss Errington, that everything is alright, and John’s distress as he looks round at all his daughters friends and wonders what will become of them (p.50).

But returning to his home in London, John discovers Roger has been delayed by his car having a busted gasket and having to take it to the garage. It’s 4pm before the two cars set off, loaded to the gills with all the belongings they intend to keep.

But the fateful delay means that, by the time they get clear of the North Circular Road, they are met by an army roadblock which has only been set up in the last hour or so. On the radio government announcements that nobody must leave London. The officer manning the roadblock says it’s just a manoeuvre, nothing serious, but won’t let them or anyone else through.

They turn round and Roger suggests a) taking a quiet rural side road as far as they can out of town and that b) he and John head back into the centre to a shop he knows. It is a gun shop. The two men try it on with the owner, a small, hunched, self-possessed and wordy man named Pirrie who refuses to serve them and, when John tries to jump him, pulls a revolver on them and starts to phone the police (p.60). It’s then that John tells him the full story, the imminent end of food, the famine, the collapse of society – and about his brother’s valley, Blind Gill, where they’re heading.

Pirrie phones his wife and tells her to pack their essential belongings into the car. (So that’s three cars – John and Ann and Mary in a Vauxhall; Roger and Olivia and Steve in a Ford; Pirrie and his wife, Millicent in their Citroen). Then helps our guys load up the car they came in with a small arsenal of weapons and ammunition. When a passing bobby asks them what they’re up to Pirrie calmly and confidently lies that he’s been asked to take this all over to the local police station. It is the first occasion he shows John and Roger how resourceful and calm he is under pressure.

They drive to Pirrie’s house where his wife Millicent (20 years younger, very attractive) has packed their car. Pirrie gets into it and they arrange the rendezvous at the quiet country road where they left their wives. They park and reconnoitre and see an army checkpoint a few hundred yards ahead round a corner. They wait till it’s dark and then ambush it. Roger drives forward loud and drunk, while John and Pirrie sneak up from the sides and take aim at the three soldiers as they approach Roger’s car. In the end, it is Pirrie who kills all three with just three shots. He owns a gunshop. He is a marksman. They throw the bodies in a ditch and lift the barricade. The killing has begun.

They get safely beyond the barricaded area then sleep in the cars. Next morning they drive to Davey’s boarding school (Saxon Court). Everything seems normal as they collect the boy, who insists that his friend, nicknamed Spooks, comes to.

They push on north and see bombers flying towards Leeds. The radio has stopped working. Normal authorities have ceased. Can the bombers really have been going to bomb Leeds? Madness. At another army roadblock a Yorkshire soldier advises a roundabout route north.

They come to a level crossing whose gates come down cutting John, Ann and Mary off from the cars ahead. John goes to investigate, sees a woman who’s been raped inside the station house, runs back round the house to see two men struggling with his girls and at that moment someone whacks him with a block of wood, knocking him unconscious.

When John comes round, he is being tended by Olivia. Roger and Pirrie took a while to realise his car was missing and return. In the meantime the bandits have taken John’s car and women. They could be anywhere. It is Spooks who points out a trail of oil on the road from a leaking gasket. They follow it out to the country where they ambush the three men. They have taken it in turns to gang rape John’s wife and daughter. Pirrie shoots them but not to kill. Our guys rush up to Ann and Mary who have both been raped. Ann takes John’s machine gun, stands over her rapist and rips him to pieces with a burst of machine gun fire that empties the magazine. In her biography of John Wyndham, Amy Binns points out that it was this scene which prevented Death of Grass being made into a movie, but in reality the book has this very hard, brutal edge throughout. No-one emerges as a ‘hero’.

Chapter 7 All the way through the narrative has been punctuated by the characters listening to the radio. At one point the plummy BBC voice goes off the air and is replaced by a spokesman for a new Citizens Emergency Committee (p.92) which claims to have taken over London.

Heading north they swerve into another roadblock outside the town of Masham by a self-defence force, multiple guns pointing at them and their guns are in the boots of the cars, They end up being stripped of cars, petrol, most of their food the guns and ammo. When completely finished, the dozen Masham defenders melt away leaving our crew to walk up a hillside and sleep the night atop the defensible hilltop. But Pirrie had insisted on bringing his blanket with him and reveals, now, that he kept a rifle stashed inside (he tells us he used the same tactics when with the Army in Arabia, against thieving Arabs).

Now they are a tired party, heading north and on foot, with at least three days march ahead of them (pages 97 to 105).

Chapter 8 They come across an isolated cottage with smoke coming from the chimney, and shoot dead the burly cottager who opens the door holding a shotgun, and then his wife who is inside, also with a gun. John shoots her in the face with his shotgun but she doesn’t die, instead falls to the floor screaming with pain. Pirrie eventually arrives with the rest of the party and executes her. You can see why it was a non-starter as a film adaptation.

They load up all the goods they need, and the wives cook a full English breakfast from eggs and bacon. It’s only then that they find the murdered couple’s daughter, Jane, cowering in her room upstairs. To John’s surprise, Olivia and then Rodger insist that Jane comes with them. If they leave her there, the next gang of marauders will rape and kill her. Initially Janes just wants to be left alone but Olivia eventually talks her into going along with them.

It was while in this cottage that Roger scans through the airwaves, most of which are silent, and comes across a broadcast from America saying that all Europe has plunged into barbarism. Some atom bombs have gone off. Last flights carrying European leaders or royal families have landed in the States, which still has ample food stocks but is instituting rationing (pages 116 to 117). Well, thinks John, one day the Americans might return from over the seas to the Old Continent, bearing a virus-resistant grass, but God knows what kind of savage society they’ll find if they do.

Nature is wiping the earth clean (p.125)

Pirrie’s young wife, Millicent, is a bit rougher than the others, a bit less pukka. This is indicated by her slightly ‘Cockney’ accent and by the fact that she flirts increasingly with John, as he makes more and more decisions (and becomes more and more hard of heart). She ironically calls him Big Chief.

That night, when John’s on sentry duty guarding the group who are sleeping in a dell, Millicent creeps up and tries to seduce John. She is half succeeding and manages to get him into a clinch when her husband, Pirrie, announces his presence. We learn Pirrie’s first name is Henry (p.127) as he confronts them. Then, in a striking show of brutality and the new immorality, Pirrie shoots and kills MiIlicent and John lets him. When John had begun to raise his shotgun, Pirrie immediately swung his rifle towards him. John was powerless but he doesn’t feel anything. He and Pirrie throw the body over an embankment to hide it from the others.

Chapter 9 Next day, Pirrie is confronted by the others about murdering his wife and says she had cuckolded him many times (is that an expression any living person uses nowadays, ‘cuckolding’?) so he was within his rights. He then surprises everyone by saying he is going to take Jane, the murdered cottagers’ daughter, to wife (p.134). The women object but don’t stop him repeatedly telling Jane to go to him and, eventually, she does, docilely. This is the new order of relationships. Ann confronts John about it all and John says, at that moment, Ann and Mary meant more to him than anyone else.

They cross up onto the tops of moors and it starts to rain. Down in the valley they can see the village of Sedbergh burning. The men confer and agree they need to be a larger group with more men and guns in order to see off the looters and gangs which are probably forming. A while later a group of four women, two children and a couple of weedy men approach in the rain, pushing prams loaded with belongings. Feebly these losers ask to join their group, but there’s too many of them and they have no guns.

The encounter is interesting because it highlights the very class-based aspect of the story. John’s two children were at prep school, and the narrative has taken us to both these schools where we met the head master and head mistress of each. Right at the start of the book, Ann had told her son Davey not to say the word ‘Blimey’ because it is common. Now, when the oldest man in this shabby group opens his mouth John instantly nails him for a manual labourer, knackered after a lifetime of loyal and inefficient service (p.142). Their children’s names are Bessie and Wilf. Compare and contrast the pukka, upper-middle-class Custance children, named Davey and Mary. Two nations.

Then another larger group comes along, the man carrying guns in a swaggering way. John hails them and there is some blunt talking. Pirrie says that if they’re to unite in one band they’ll all have to obey John Custance here. When their gruff Yorkshire leader, Joe Ashton, starts to demur, Pirrie raises his rifle, the other goes for his revolver and Pirrie shoots him dead. The others are so stunned it takes them a moment to recover and by then Pirrie, John and Roger are covering them.

Pirrie takes it a stage further and orders the rest of his group to line up, shake hands with Custance and identify themselves. John is acutely aware of the ritual element, as his new men line up to offer fealty to their new warlord. The manual labourer from the other group has watched all this and makes another plea to join the enlarged group. In a flash, John realises the power of the ancient feudal system and the deep pleasure it gives to be in a position of power and able to offer mercy and help to the helpless.

Chapter 10 John now leads his group of 34 souls down through the looted ruins of Sedbergh and up to a resting place high up overlooking the Lune Valley. Roger is in charge of the rearguard. Pirrie has settled into being John’s lieutenant. John has a testy dialogue with him, reluctant to completely abandon the notions of democracy and decency, while Pirrie continually reminds him of the realities of the new world.

They come across an abandoned house on the tops. Pirrie takes a party to check it’s secure – the whole thing is running like the army, now – and then the party take separate rooms while John organises a guard. In a bedroom Ann accuses him of becoming a gangster and John insists he doesn’t want to and it will all change when they finally arrive at his brother’s farm. Ann complains that all the women ask her for decisions, since she is the Chieftain’s Wife. His children are scared of him. Even cynical old Roger and Olivia are scared of him, now. In a gesture towards their old friendship, John calls Roger and Olivia up to share the main bedroom, bed for the kids, carpeted floor for the adults.

Ann and Olivia see Pirrie walking off with Jane, presumably to have sex with her in the heather. The women loathe him and despise his taking advantage of the docile farm orphan. They discuss giving Jane the sharpest knife they can find in this cottage so she can slit Pirrie’s throat, but John springs to his lieutenant’s defence, which triggers an angry debate about what he’s become. He keeps saying that, as soon as they reach his brother’s farm, he’ll abandon his duties and everything will return to normal.

In the middle of the night they are attacked by quite a large group of men and it turns into a shooting match. John is dismayed when they start throwing grenades, but when the grenadier stands up to throw, a lucky shot from our guys in the house makes him drop the grenade and set off all the others. At that the attackers withdraw. John doubles the guard for the night. In the morning they go and survey the corpses, only a couple. Some of the men in the groups our heroes have accumulated fought and killed in the war, so they’re used to it.

Chapter 11 They finally march the last few miles to the narrow entrance to the valley named Blind Gill where John’s brother, David, has his legendary farm. There’s a nice stockade built across the valley entrance and Pirrie and John are admiring it from the road when a burst of machine gun fire scatters them. Pirrie is knocked to the road but, when Jane scampers out, picks up his body and carries him to the ditch the rest are taking cover in, it turns out it’s only as graze to the head which knocked him over.

John walks back towards the stockade carrying a white flag and tells whoever’s manning the machine gun that he’s David’s brother. He hears a utility vehicle fire up behind the stockade and motor off, then return a bit later. Then he hears his brother Dave’s voice. Dave makes his people open the gate a fraction so John can squeeze in. The brothers have a joyous reunion but then Dave devastates John by telling him he can’t bring his band in, only Ann and Mary and Davey. He explains that others got there first, have helped him man the barricades, they’ve already had to turn away some of their relatives. There just isn’t enough land to support them all.

John goes back to his people hiding in the ditch and they’ve already guessed the bad news. He puts it to them straight. Roger tells him and Ann and Mary and Davey to take up the offer and for a moment John is tempted. But then glances at Pirrie watching him, tapping the side of his rifle. He realises he wouldn’t make it in alive.

He goes back for another parley with David who, this time, is surrounded by other men, who listen to the conversation, David clearly doesn’t have any room for manouevre. Desperately he suggests John leads his group off and then ducks out, and doubles back with Ann and the kids. He’ll be waiting to let them in tonight. But both men know it won’t work. They shake hands and John is let through the stockade gate again.

Chapter 12 Pirrie has a plan. That night John and Pirrie wade through the freezing cold river which flows underneath David’s stockade and, once inside, open up a fusillade on the half dozen men manning the stockade and its machine gun, killing them all. During the gunfight, Pirrie is hit, collapses into the water and is washed downstream, dead. John’s last memory, as he passes out from his own injury, is of his own people swarming over the now-undefended stockade.

Chapter 13 In a short chapter obviously intended to be unbearably moving, John regains consciousness in David’s old house, his mind full of confused memories of being a boy, of having to attend his grandfather’s funeral, of the reading of the will where it was announced that David would inherit the farm, of his mother’s clumsy attempts to reassure him he would get her money and so have a decent life – these memories interspersed with present-moment impressions of Ann his wife treating and  reassuring him.

Because in his and Pirrie’s assault from within the stockade either he or Pirrie shot dead his beloved brother, David. Now John staggers to his feet, over to where his brother’s corpse is laid out on a bed. He kisses it, then turns to leave the bedroom. Ann asks:

‘Where are you going?’
‘There’s a lot to do,’ he said. ‘A city to be built.’ (p.195)

Old army tricks

Without any song and dance it is made clear that quite a few of the male characters served in the army and fought in the war. One man they meet said all this chaos and bloodshed was fine when it was somewhere else, but is strange here in England. John remembers handling a gun in the army and we are told he shot someone, but it feels sickeningly wrong shooting one of his own people. When he takes sentry duty he cups a cigarette in his palm to hide the glow, an ‘old army trick’ (p.124). We are told one of the Yorkshire band, Will Secombe, fought in the war, and Noah Blennitt, leader of the gunless loser group.

Because the novel turns into a series of military encounters. Some straightforward fighting, some less obvious but still military-style negotiations need to be held with other parties, such as happen atop the moor when Pirrie shoots dead Joe Ashton, leader of the other group. The way so many of the characters served in the Second World War, saw dead bodies or killed during it, underpins and informs the narrative.

Viewed from a certain angle, the entire novel is actually a sort of extension of war literature.


Introduction by Robert Macfarlane

Robert Macfarlane was commissioned by Penguin to write the introduction for the new Penguin Classics edition and it made me pretty angry.

Macfarlane went to private school, then onto Cambridge, so he is well placed to lecture the rest of us about how to live, and to make a career as a writer in an industry dominated by the privately school, Oxbridge-educated elite.

Macfarlane’s sensitive books about mountains or walking ‘the old ways’ are favourably reviewed by other private school and Oxbridge-educated types – for example, The Old Ways was described as ‘a tour de force’ by William Dalrympple, himself attended Britain’s premiere Roman Catholic public school, Ampleforth, and then Cambridge – and Macfarlane has won a heap of awards judged by like-minded, pampered and deeply spiritual souls. Like calls to like. The chumocracy. Or just the narrow ruling class which runs the arts and media.

Macfarlane tries to make out The Death of Grass to be a serious and prophetic piece of literature, rather than the intense, gripping but ultimately shallow, potboiling thriller which it obviously is. Macfarlane tries to argue that the novel deals with nature’s revenge and uses the hundred year-old hackneyed Freudian term ‘the return of the repressed’. This is obvious bollocks, as you can see from my plot summary. People shoot each other. Nothing repressed about it.

And also, for anyone with even a passing interest in ecology or biology, there is precious little scientific content in the book. After scattered references to the Chung-Li virus in the first 40 or so pages and Roger’s pub chats with John about scientists’ attempts to fight it, the virus as such disappears from the story, which turns into the intense and violent adventures of a small group fighting their way across England.

Like many authors asked to write an introduction to a book, Macfarlane pads out the little he has to say by giving summaries of a lot of other books which are like it. Thus in the introduction’s eight pages he manages to namecheck and summarise:

  • Greener Than You Think by Ward Moore (1947)
  • Silent Spring by Rachel Carson (1962)
  • The Day of The Triffids by John Wyndham (1951)
  • The Genocides by Thomas Disch (1961)
  • Lord of the Flies by William Golding (1954)
  • The Road by Cormac McCarthy (2007)

So instead of describing the book he’s introducing, Macfarlane devotes a lot of effort to showing us how well-read and clever he is. Amazingly, he then lets loose a volley of characteristically upper-class criticism of British exceptionalism and the English character, which is so characteristic of modern upper-class progressives who have enjoyed all the privileges of an elite public school and Oxbridge.

He is quick to inform us that he despises ‘British exceptionalism’, the lingering thought that the British are ‘morally superior to other cultures and nations’ (for example Nazi Germany, Stalinist Russia, imperial Japan or Maoist China) tut tut no no. He descants on ‘the hollowness of the idea of “Englishness”‘ – which Macfarlane despises as only a superior-minded, privately educated Fellow of Emmanuel College, Cambridge can.

Tut tut, all you stupid chavs who are patriots or love your country or thought that Britain was standing up to Hitler, Russia or the murderous Japs during the Second World War, tut tut, you should listen to superior beings like Fellow of Emmanuel College, Cambridge Robert Macfarlane, who goes out of his way to tell readers that they ought to despise the novel’s depiction of ‘a Batsford England of bosomy downlands, sleepy seaside towns and well-fed burghers, warm beer, cricket on the green, tea on the lawn, and fair play.’

Stupid British people! Listen to Robert and learn to despise yourselves and the wretched, hypocritical country you live in!

Macfarlane goes onto completely lose all credibility by claiming J.G. Ballard as a ‘prophet’ of contemporary society a notion which, after having read Ballard’s complete works, I completely reject and devoted a blog post to:

Rather pathetically, Macfarlane says Ballard predicted reality television, the advent of ‘happy slapping’ and the decline of high-rise living:

a) as if Ballard actually did prophesy them instead of, in fact, being as aware of their development as anyone else who reads the papers and magazines (predicting the rise of ‘happy slapping’ as a major claim to fame! my God, what an idiot)

b)as if that is what Ballard’s claim to fame should rest on, on being a supposed prophet! Of course it shouldn’t, you nitwit! It isn’t on his claim to fame as a ‘prophet’ but the quality of his writing that a writer’s claim to fame should rest – otherwise he’s just an essayist or superficial cultural commentator, alongside thousands and thousands of others all lamenting the awfulness of modern society, much like Robert Macfarlane wringing his hands over anyone who could be nostalgic for an England of ‘bosomy downlands, sleepy seaside towns’.

Ballard’s claim to fame isn’t that he predicted ‘the decline of high-rise living’ – plenty of intelligent architects and sociologists objected to high-rises from the moment the first ones were built. Ballard’s claim to fame is that he wrote stunningly complex and visionary novels like The Crystal World or The Atrocity Exhibition and conveyed in all his best work a unique sense of psychosis and mental collapse in grippingly bizarre settings and scenarios.

To suggest that Ballard’s fame should rest on his ‘prediction’ of 24-hour TV and ‘happy slapping’, good God, what an obtuse, illiterate and superficial notion, and what an insult to a great writer.

Macfarlane then goes on to try and claim visionary prophet status for Christopher and this book. God, what a tired and jaded case to make for a writer, that he was a ‘great prophet’. Of course Christopher wasn’t a bleeding ‘prophet’. Thousands of science fiction writers had depicted global catastrophes and ecological collapse and global famine and the rest of it for decades before Christopher, and novels, plays, dramas, and movies on the exact same subject have carried on proliferating like all other cultural products in a world drowning in cultural product.

The simple truth is that while any number of writers, novelists, essayists or film-makers have carried on making any number of cultural products, the human population has carried on growing exponentially and we now know we are destroying the world like a species of unstoppable vermin.

That’s the truth Macfarlane is too scared to speak. It is the overpopulation of the entire human race which is killing the planet. Instead Macfarlane’s introduction takes the tired and lazy route of blaming everything bad in the world on the British and on their sense of ‘exceptionalism’. The Death of Grass is a gripping genre novel but with a lot of shocking moments and unexpected insights into human nature. Macfarlane does the unexpected subtleties and psychological disturbances of this book a disservice by pressing them into the service of his own lofty, woke, public school, snobbish progressivism.

It was precisely this kind of metropolitan urban elitism which is so dismissive of ‘British exceptionalism’ and contemptuous of ‘English values’, which mocks the English flag and loses no opportunity to slag off white people and their ‘institutional racism’, which hypocritically spews such unremitting criticism of the nation, language and history from which it has benefited so enormously, which helped deliver the 2016 Brexit vote from a huge number of ordinary people fed up of being patronised and despised and ignored and last year helped the incompetent and corrupt Conservative Party win huge swathes of the industrial north and gain a historic general election victory which will probably keep them in power for the rest of the decade.

So, far from being an apt introduction to Christopher’s sci fi classic, I take Macfarlane’s introduction to be a patronising insult.


Credit

The Death of Grass by John Christopher was published by Michael Joseph in 1956. All references are to the 2009 Penguin Classics paperback edition.

Reviews of other John Christopher novels

Other science fiction reviews

Late Victorian

1888 Looking Backward 2000-1887 by Edward Bellamy – Julian West wakes up in the year 2000 to discover a peaceful revolution has ushered in a society of state planning, equality and contentment
1890 News from Nowhere by William Morris – waking from a long sleep, William Guest is shown round a London transformed into villages of contented craftsmen

1895 The Time Machine by H.G. Wells – the unnamed inventor and time traveller tells his dinner party guests the story of his adventure among the Eloi and the Morlocks in the year 802,701
1896 The Island of Doctor Moreau by H.G. Wells – Edward Prendick is stranded on a remote island where he discovers the ‘owner’, Dr Gustave Moreau, is experimentally creating human-animal hybrids
1897 The Invisible Man by H.G. Wells – an embittered young scientist, Griffin, makes himself invisible, starting with comic capers in a Sussex village, and ending with demented murders
1899 When The Sleeper Wakes/The Sleeper Wakes by H.G. Wells – Graham awakes in the year 2100 to find himself at the centre of a revolution to overthrow the repressive society of the future
1899 A Story of the Days To Come by H.G. Wells – set in the same future London as The Sleeper Wakes, Denton and Elizabeth defy her wealthy family in order to marry, fall into poverty, and experience life as serfs in the Underground city run by the sinister Labour Corps

1900s

1901 The First Men in the Moon by H.G. Wells – Mr Bedford and Mr Cavor use the latter’s invention, an anti-gravity material they call ‘Cavorite’, to fly to the moon and discover the underground civilisation of the Selenites, leading up to its chasteningly moralistic conclusion
1904 The Food of the Gods and How It Came to Earth by H.G. Wells – scientists invent a compound which makes plants, animals and humans grow to giant size, prompting giant humans to rebel against the ‘little people’
1905 With the Night Mail by Rudyard Kipling – it is 2000 and the narrator accompanies a GPO airship across the Atlantic
1906 In the Days of the Comet by H.G. Wells – a comet passes through earth’s atmosphere and brings about ‘the Great Change’, inaugurating an era of wisdom and fairness, as told by narrator Willie Leadford
1908 The War in the Air by H.G. Wells – Bert Smallways, a bicycle-repairman from Kent, gets caught up in the outbreak of the war in the air which brings Western civilisation to an end
1909 The Machine Stops by E.M. Foster – people of the future live in underground cells regulated by ‘the Machine’ – until one of them rebels

1910s

1912 The Lost World by Sir Arthur Conan Doyle – Professor Challenger leads an expedition to a plateau in the Amazon rainforest where prehistoric animals still exist
1912 As Easy as ABC by Rudyard Kipling – set in 2065 in a world characterised by isolation and privacy, forces from the ABC are sent to suppress an outbreak of ‘crowdism’
1913 The Horror of the Heights by Arthur Conan Doyle – airman Captain Joyce-Armstrong flies higher than anyone before him and discovers the upper atmosphere is inhabited by vast jellyfish-like monsters
1914 The World Set Free by H.G. Wells – A history of the future in which the devastation of an atomic war leads to the creation of a World Government, told via a number of characters who are central to the change
1918 The Land That Time Forgot by Edgar Rice Burroughs – a trilogy of pulp novellas in which all-American heroes battle ape-men and dinosaurs on a lost island in the Antarctic

1920s

1921 We by Evgeny Zamyatin – like everyone else in the dystopian future of OneState, D-503 lives life according to the Table of Hours, until I-330 wakens him to the truth and they rebel
1925 Heart of a Dog by Mikhail Bulgakov – a Moscow scientist transplants the testicles and pituitary gland of a dead tramp into the body of a stray dog, with disastrous consequences
1927 The Maracot Deep by Arthur Conan Doyle – a scientist, an engineer and a hero are trying out a new bathysphere when the wire snaps and they hurtle to the bottom of the sea, where they discover unimaginable strangeness

1930s

1930 Last and First Men by Olaf Stapledon – mind-boggling ‘history’ of the future of mankind over the next two billion years – surely the vastest vista of any science fiction book
1938 Out of the Silent Planet by C.S. Lewis – baddies Devine and Weston kidnap Oxford academic, Ransom, and take him in their spherical spaceship to Malacandra, as the natives call the planet Mars, where mysteries and adventures unfold

1940s

1943 Perelandra (Voyage to Venus) by C.S. Lewis – Ransom is sent to Perelandra aka Venus, to prevent Satan tempting the planet’s new young inhabitants to a new Fall as he did on earth
1945 That Hideous Strength by C.S. Lewis – Ransom assembles a motley crew of heroes ancient and modern to combat the rise of an evil corporation which is seeking to overthrow mankind
1949 Nineteen Eighty-Four by George Orwell – after a nuclear war, inhabitants of ruined London are divided into the sheep-like ‘proles’ and members of the Party who are kept under unremitting surveillance

1950s

1950 I, Robot by Isaac Asimov – nine short stories about ‘positronic’ robots, which chart their rise from dumb playmates to controllers of humanity’s destiny
1950 The Martian Chronicles – 13 short stories with 13 linking passages loosely describing mankind’s colonisation of Mars, featuring strange, dreamlike encounters with vanished Martians
1951 Foundation by Isaac Asimov – the first five stories telling the rise of the Foundation created by psychohistorian Hari Seldon to preserve civilisation during the collapse of the Galactic Empire
1951 The Illustrated Man – eighteen short stories which use the future, Mars and Venus as settings for what are essentially earth-bound tales of fantasy and horror
1951 The Day of the Triffids by John Wyndham – the whole world turns out to watch the flashing lights in the sky caused by a passing comet and next morning wakes up blind, except for a handful of survivors who have to rebuild human society while fighting off the rapidly growing population of the mobile, intelligent, poison sting-wielding monster plants of the title
1952 Foundation and Empire by Isaac Asimov – two long stories which continue the future history of the Foundation set up by psycho-historian Hari Seldon as it faces attack by an Imperial general, and then the menace of the mysterious mutant known only as ‘the Mule’
1953 Second Foundation by Isaac Asimov – concluding part of the  Foundation Trilogy, which describes the attempt to preserve civilisation after the collapse of the Galactic Empire
1953 Earthman, Come Home by James Blish – the adventures of New York City, a self-contained space city which wanders the galaxy 2,000 years hence, powered by ‘spindizzy’ technology
1953 Fahrenheit 451 by Ray Bradbury – a masterpiece, a terrifying anticipation of a future when books are banned and professional firemen are paid to track down stashes of forbidden books and burn them – until one fireman, Guy Montag, rebels
1953 The Demolished Man by Alfred Bester – a fast-moving novel set in a 24th century New York populated by telepaths and describing the mental collapse of corporate mogul Ben Reich who starts by murdering his rival Craye D’Courtney and becomes progressively more psychotic as he is pursued by telepathic detective, Lincoln Powell
1953 Childhood’s End by Arthur C. Clarke one of my favourite sci-fi novels, a thrilling narrative describing the ‘Overlords’ who arrive from space to supervise mankind’s transition to the next stage in its evolution
1953 The Kraken Wakes by John Wyndham – some form of alien life invades earth in the shape of ‘fireballs’ from outer space which fall into the deepest parts of the earth’s oceans, followed by the sinking of ships passing over the ocean deeps, gruesome attacks of ‘sea tanks’ on ports and shoreline settlements around the world and then, in the final phase, the melting of the earth’s icecaps and global flooding
1954 The Caves of Steel by Isaac Asimov – set 3,000 years in the future when humans have separated into ‘Spacers’ who have colonised 50 other planets, and the overpopulated earth whose inhabitants live in enclosed cities or ‘caves of steel’, and introducing detective Elijah Baley who is tasked with solving a murder mystery
1954 Jizzle by John Wyndham – 15 short stories, from the malevolent monkey of the title story to a bizarre yarn about a tube train which goes to hell, a paychiatrist who projects the same idyllic dream into the minds of hundreds of women around London, to a chapter-length dry run for The Chrysalids
1955 The Chrysalids by John Wyndham – hundreds of years after a nuclear war devastated North America, David Strorm grows up in a rural community run by God-fearing zealots obsessed with detecting mutant plants, livestock and – worst of all – human ‘blasphemies’ – caused by the lingering radiation. But as he grows up, David realises he possesses a special mutation the Guardians of Purity have never dreamed of – the power of telepathy – and he’s not the only one, but when he and his mind-melding friends are discovered, they are forced to flee to the Badlands in a race to survive
1956 The Naked Sun by Isaac Asimov – 3,000 years in the future detective Elijah Baley returns, with his robot sidekick, R. Daneel Olivaw, to solve a murder mystery on the remote planet of Solaria
Some problems with Isaac Asimov’s science fiction
1956 They Shall Have Stars by James Blish – explains the invention, in the near future, of i) the anti-death drugs and ii) the spindizzy technology which allow the human race to colonise the galaxy
1956 The Stars My Destination by Alfred Bester – a fast-paced phantasmagoria set in the 25th century where humans can teleport, a terrifying new weapon has been invented, and tattooed hard-man, Gulliver Foyle, is looking for revenge
1956 The Death of Grass by John Christopher – amid the backdrop of a worldwide famine caused by the Chung-Li virus which kills all species of grass (wheat, barley, oats etc) decent civil engineer John Custance finds himself leading his wife, two children and a small group of followers out of London and across an England collapsing into chaos and barbarism, in order to reach the safety of the remote valley where his brother owns a farm where they can plant non-grass crops and defend themselves
1956 The Seeds of Time by John Wyndham – 11 science fiction short stories, mostly humorous, satirical, even farcical, but with two or three (Survival, Dumb Martian and Time To Rest) which really cut through and linger in the memory
1957 The Midwich Cuckoos by John Wyndham – one night a nondescript English village is closed off by a force field, all the inhabitants within the zone losing consciousness. A day later the field disappears and the villagers all regain consciousness but two months later, all the fertile women in the place realise they are pregnant, and nine months later give birth to identical babies with platinum blonde hair and penetrating golden eyes, which soon begin exerting telepathic control over their parents and then the other villagers. Are they aliens, implanted in human wombs, and destined to supersede Homo sapiens as top species on the planet?
1959 The Triumph of Time by James Blish – concluding novel of Blish’s ‘Okie’ tetralogy in which mayor of New York John Amalfi and his friends are present at the end of the universe
1959 The Sirens of Titan by Kurt Vonnegut – Winston Niles Rumfoord builds a space ship to explore the solar system where encounters a chrono-synclastic infundibula, and this is just the start of a bizarre meandering fantasy which includes the Army of Mars attacking earth and the adventures of Boaz and Unk in the caverns of Mercury
1959 The Outward Urge by John Wyndham – a relatively conventional space exploration novel in five parts which follow successive members of the Troon family over a 200-year period (1994 to 2194) as they help build the first British space station, command the British moon base, lead expeditions to Mars, to Venus, and ends with an eerie ‘ghost’ story

1960s

1960 Trouble With Lichen by John Wyndham – ardent feminist and biochemist Diana Brackley discovers a substance which slows down the ageing process, with potentially revolutionary implications for human civilisation, in a novel which combines serious insights into how women are shaped and controlled by society and sociological speculation with a sentimental love story and passages of broad social satire (about the beauty industry and the newspaper trade)
1961 A Fall of Moondust by Arthur C. Clarke a pleasure tourbus on the moon is sucked down into a sink of moondust, sparking a race against time to rescue the trapped crew and passengers
1961 Consider Her Ways and Others by John Wyndham – Six short stories dominated by the title track which depicts England a century or so hence, after a plague has wiped out all men and the surviving women have been genetically engineered into four distinct types, the brainy Doctors, the brawny Amazons, the short Servitors, and the vast whale-like Mothers into whose body a bewildered twentieth century woman doctor is unwittingly transported
1962 The Drowned World by J.G. Ballard – Dr Kerans is part of a UN mission to map the lost cities of Europe which have been inundated after solar flares melted the worlds ice caps and glaciers, but finds himself and his colleagues’ minds slowly infiltrated by prehistoric memories of the last time the world was like this, complete with tropical forest and giant lizards, and slowly losing their grasp on reality.
1962 The Voices of Time and Other Stories – Eight of Ballard’s most exquisite stories including the title tale about humanity slowly falling asleep even as they discover how to listen to the voices of time radiating from the mountains and distant stars, or The Cage of Sand where a handful of outcasts hide out in the vast dunes of Martian sand brought to earth as ballast which turned out to contain fatal viruses. Really weird and visionary.
1962 A Life For The Stars by James Blish – third in the Okie series about cities which can fly through space, focusing on the coming of age of kidnapped earther, young Crispin DeFord, aboard space-travelling New York
1962 The Man in the High Castle by Philip K. Dick In an alternative future America lost the Second World War and has been partitioned between Japan and Nazi Germany. The narrative follows a motley crew of characters including a dealer in antique Americana, a German spy who warns a Japanese official about a looming surprise German attack, and a woman determined to track down the reclusive author of a hit book which describes an alternative future in which America won the Second World War
1962 Mother Night by Kurt Vonnegut – the memoirs of American Howard W. Campbell Jr. who was raised in Germany and has adventures with Nazis and spies
1963 Cat’s Cradle by Kurt Vonnegut – what starts out as an amiable picaresque as the narrator, John, tracks down the so-called ‘father of the atom bomb’, Felix Hoenniker for an interview turns into a really bleak, haunting nightmare where an alternative form of water, ice-nine, freezes all water in the world, including the water inside people, killing almost everyone and freezing all water forever
1964 The Drought by J.G. Ballard – It stops raining. Everywhere. Fresh water runs out. Society breaks down and people move en masse to the seaside, where fighting breaks out to get near the water and set up stills. In part two, ten years later, the last remnants of humanity scrape a living on the vast salt flats which rim the continents, until the male protagonist decides to venture back inland to see if any life survives
1964 The Terminal Beach by J.G. Ballard – Ballard’s breakthrough collection of 12 short stories which, among more traditional fare, includes mind-blowing descriptions of obsession, hallucination and mental decay set in the present day but exploring what he famously defined as ‘inner space’
1964 Dr. Strangelove, or, How I Learned to Stop Worrying and Love the Bomb by Peter George – a novelisation of the famous Kubrick film, notable for the prologue written as if by aliens who arrive in the distant future to find an earth utterly destroyed by the events described in the main narrative
1966 Rocannon’s World by Ursula Le Guin – Le Guin’s first novel, a ‘planetary romance’ or ‘science fantasy’ set on Fomalhaut II where ethnographer and ‘starlord’ Gaverel Rocannon rides winged tigers and meets all manner of bizarre foes in his quest to track down the aliens who destroyed his spaceship and killed his colleagues, aided by sword-wielding Lord Mogien and a telepathic Fian
1966 Planet of Exile by Ursula Le Guin – both the ‘farborn’ colonists of planet Werel, and the surrounding tribespeople, the Tevarans, must unite to fight off the marauding Gaal who are migrating south as the planet enters its deep long winter – not a good moment for the farborn leader, Jakob Agat Alterra, to fall in love with Rolery, the beautiful, golden-eyed daughter of the Tevaran chief
1966 – The Crystal World by J.G. Ballard – Dr Sanders journeys up an African river to discover that the jungle is slowly turning into crystals, as does anyone who loiters too long, and becomes enmeshed in the personal psychodramas of a cast of lunatics and obsessives
1967 The Disaster Area by J.G. Ballard – Nine short stories including memorable ones about giant birds and the man who sees the prehistoric ocean washing over his quite suburb.
1967 City of Illusions by Ursula Le Guin – an unnamed humanoid with yellow cat’s eyes stumbles out of the great Eastern Forest which covers America thousands of years in the future when the human race has been reduced to a pitiful handful of suspicious rednecks or savages living in remote settlements. He is discovered and nursed back to health by a relatively benign commune but then decides he must make his way West in an epic trek across the continent to the fabled city of Es Toch where he will discover his true identity and mankind’s true history
1966 The Anti-Death League by Kingsley Amis
1968 2001: A Space Odyssey a panoramic narrative which starts with aliens stimulating evolution among the first ape-men and ends with a spaceman being transformed into a galactic consciousness
1968 Do Androids Dream of Electric Sheep? by Philip K. Dick – in 1992 androids are almost indistinguishable from humans except by trained bounty hunters like Rick Deckard who is paid to track down and ‘retire’ escaped ‘andys’ – earning enough to buy mechanical animals, since all real animals died long ago
1968 Chocky by John Wyndham – Matthew is the adopted son of an ordinary, middle-class couple who starts talking to a voice in his head; it takes the entire novel to persuade his parents the voice is real and belongs to a telepathic explorer from a distant planet
1969 The Andromeda Strain by Michael Crichton – describes in the style of a scientific inquiry, the crisis which unfolds after a fatal virus is brought back to earth by a space probe and starts spreading uncontrollably
1969 Ubik by Philip K. Dick – in 1992 the world is threatened by mutants with psionic powers who are combated by ‘inertials’. The novel focuses on the weird alternative world experienced by a group of inertials after they are involved in an explosion on the moon
1969 The Left Hand of Darkness by Ursula Le Guin – an envoy from the Ekumen or federation of advanced planets – Genly Ai – is sent to the planet Gethen to persuade its inhabitants to join the federation, but the focus of the book is a mind-expanding exploration of the hermaphroditism of Gethen’s inhabitants, as Genly is forced to undertake a gruelling trek across the planet’s frozen north with the disgraced native lord, Estraven, during which they develop a cross-species respect and, eventually, a kind of love
1969 Slaughterhouse-Five by Kurt Vonnegut – Vonnegut’s breakthrough novel in which he manages to combine his personal memories of being an American POW of the Germans and witnessing the bombing of Dresden in the character of Billy Pilgrim, with a science fiction farrago about Tralfamadorians who kidnap Billy and transport him through time and space – and introduces the catchphrase ‘so it goes’

1970s

1970 Tau Zero by Poul Anderson – spaceship Leonora Christine leaves earth with a crew of fifty to discover if humans can colonise any of the planets orbiting the star Beta Virginis, but when its deceleration engines are damaged, the crew realise they need to exit the galaxy altogether in order to find space with low enough radiation to fix the engines – and then a series of unfortunate events mean they find themselves forced to accelerate faster and faster, effectively travelling forwards through time as well as space until they witness the end of the entire universe – one of the most thrilling sci-fi books I’ve ever read
1970 The Atrocity Exhibition by J.G. Ballard – Ballard’s best book, a collection of fifteen short experimental texts in stripped-down prose bringing together key obsessions like car crashes, mental breakdown, World War III, media images of atrocities and clinical sex
1971 Vermilion Sands by J.G. Ballard – nine short stories including Ballard’s first, from 1956, most of which follow the same pattern, describing the arrival of a mysterious, beguiling woman in the fictional desert resort of Vermilion Sands, the setting for extravagantly surreal tales of the glossy, lurid and bizarre
1971 The Lathe of Heaven by Ursula Le Guin – thirty years in the future (in 2002) America is an overpopulated environmental catastrophe zone where meek and unassuming George Orr discovers that his dreams can alter reality, changing history at will. He comes under the control of visionary neuro-scientist, Dr Haber, who sets about using George’s powers to alter the world for the better, with unanticipated and disastrous consequences
1971 Mutant 59: The Plastic Eater by Kit Pedler and Gerry Davis – a genetically engineered bacterium starts eating the world’s plastic, leading to harum scarum escapades in disaster-stricken London
1972 The Word for World Is Forest by Ursula Le Guin – novella set on the planet Athshe describing its brutal colonisation by exploitative Terrans (who call it ‘New Tahiti’) and the resistance of the metre-tall, furry, native population of Athsheans, with their culture of dreamtime and singing
1972 The Fifth Head of Cerberus by Gene Wolfe – a mind-boggling trio of novellas set on a pair of planets 20 light years away, the stories revolve around the puzzle of whether the supposedly human colonists are, in fact, the descendants of the planets’ shape-shifting aboriginal inhabitants who murdered the first earth colonists and took their places so effectively that they have forgotten the fact and think themselves genuinely human
1973 Crash by J.G. Ballard – Ballard’s most ‘controversial’ novel, a searingly intense description of its characters’ obsession with the sexuality of car crashes, wounds and disfigurement
1973 Rendezvous With Rama by Arthur C. Clarke – in 2031 a 50-kilometre-long object of alien origin enters the solar system, so the crew of the spaceship Endeavour are sent to explore it in one of the most haunting and evocative novels of this type ever written
1973 Breakfast of Champions by Kurt Vonnegut – Vonnegut’s longest and most experimental novel with the barest of plots and characters allowing him to sound off about sex, race, America, environmentalism, with the appearance of his alter ego Kilgore Trout and even Vonnegut himself as a character, all enlivened by Vonnegut’s own naive illustrations and the throwaway catchphrase ‘And so on…’
1973 The Best of John Wyndham 1932 to 1949 – Six rather silly short stories dating, as the title indicates, from 1932 to 1949, with far too much interplanetary travel
1974 Concrete Island by J.G. Ballard – the short and powerful novella in which an advertising executive crashes his car onto a stretch of wasteland in the juncture of three motorways, finds he can’t get off it, and slowly adapts to life alongside its current, psychologically damaged inhabitants
1974 Flow My Tears, The Policeman Said by Philip K. Dick – America after the Second World War is a police state but the story is about popular TV host Jason Taverner who is plunged into an alternative version of this world where he is no longer a rich entertainer but down on the streets among the ‘ordinaries’ and on the run from the police. Why? And how can he get back to his storyline?
1974 The Dispossessed by Ursula Le Guin – in the future and 11 light years from earth, the physicist Shevek travels from the barren, communal, anarchist world of Anarres to its consumer capitalist cousin, Urras, with a message of brotherhood and a revolutionary new discovery which will change everything
1974 Inverted World by Christopher Priest – vivid description of a city on a distant planet which must move forwards on railway tracks constructed by the secretive ‘guilds’ in order not to fall behind the mysterious ‘optimum’ and avoid the fate of being obliterated by the planet’s bizarre lateral distorting, a vivid and disturbing narrative right up until the shock revelation of the last few pages
1975 High Rise by J.G. Ballard – an astonishingly intense and brutal vision of how the middle-class occupants of London’s newest and largest luxury, high-rise development spiral down from petty tiffs and jealousies into increasing alcohol-fuelled mayhem, disintegrating into full-blown civil war before regressing to starvation and cannibalism
1976 The Alteration by Kingsley Amis – a counterfactual narrative in which the Reformation never happened and so there was no Enlightenment, no Romantic revolution, no Industrial Revolution spearheaded by Protestant England, no political revolutions, no Victorian era when democracy and liberalism triumphed over Christian repression, with the result that England in 1976 is a peaceful medieval country ruled by officials of the all-powerful Roman Catholic Church
1976 Slapstick by Kurt Vonnegut – a madly disorientating story about twin freaks, a future dystopia, shrinking Chinese and communication with the afterlife
1979 The Unlimited Dream Company by J.G. Ballard – a strange combination of banality and visionary weirdness as an unhinged young man crashes his stolen plane in suburban Shepperton, and starts performing magical acts like converting the inhabitants into birds, conjuring up exotic foliage, convinced he is on a mission to liberate them
1979 Jailbird by Kurt Vonnegut – the satirical story of Walter F. Starbuck and the RAMJAC Corps run by Mary Kathleen O’Looney, a baglady from Grand Central Station, among other satirical notions, including the news that Kilgore Trout, a character who recurs in most of his novels, is one of the pseudonyms of a fellow prisoner at the gaol where Starbuck ends up serving a two year sentence, one Dr Robert Fender

1980s

1980 Russian Hide and Seek by Kingsley Amis – set in an England of 2035 after a) the oil has run out and b) a left-wing government left NATO and England was promptly invaded by the Russians in the so-called ‘the Pacification’, who have settled down to become a ruling class and treat the native English like 19th century serfs
1980 The Venus Hunters by J.G. Ballard – seven very early and often quite cheesy sci-fi short stories, along with a visionary satire on Vietnam (1969), and then two mature stories from the 1970s which show Ballard’s approach sliding into mannerism
1981 The Golden Age of Science Fiction edited by Kingsley Amis – 17 classic sci-fi stories from what Amis considers the ‘Golden Era’ of the genre, basically the 1950s
1981 Hello America by J.G. Ballard – a hundred years from now an environmental catastrophe has turned America into a vast desert, except for west of the Rockies which has become a rainforest of Amazonian opulence, and it is here that a ragtag band of explorers from old Europe discover a psychopath has crowned himself ‘President Manson’, revived an old nuclear power station to light up Las Vegas and plays roulette in Caesar’s Palace to decide which American city to nuke next
1981 The Affirmation by Christopher Priest – an extraordinarily vivid description of a schizophrenic young man living in London who, to protect against the trauma of his actual life (father died, made redundant, girlfriend committed suicide) invents a fantasy world, the Dream Archipelago, and how it takes over his ‘real’ life
1982 Myths of the Near Future by J.G. Ballard – ten short stories showing Ballard’s range of subject matter from Second World War China to the rusting gantries of Cape Kennedy
1982 2010: Odyssey Two by Arthur C. Clarke – Heywood Floyd joins a Russian spaceship on a two-year journey to Jupiter to a) reclaim the abandoned Discovery and b) investigate the monolith on Japetus
1984 Empire of the Sun by J.G. Ballard – his breakthrough book, ostensibly an autobiography focusing on this 1930s boyhood in Shanghai and then incarceration in a Japanese internment camp, observing the psychological breakdown of the adults around him: made into an Oscar-winning movie by Steven Spielberg: only later did it emerge that the book was intended as a novel and is factually misleading
1984 Neuromancer by William Gibson – Gibson’s stunning debut novel which establishes the ‘Sprawl’ universe, in which burnt-out cyberspace cowboy, Case, is lured by ex-hooker Molly into a mission led by ex-army colonel Armitage to penetrate the secretive corporation, Tessier-Ashpool, at the bidding of the vast and powerful artificial intelligence, Wintermute
1986 Burning Chrome by William Gibson – ten short stories, three or four set in Gibson’s ‘Sprawl’ universe, the others ranging across sci-fi possibilities, from a kind of horror story to one about a failing Russian space station
1986 Count Zero by William Gibson – second in the ‘Sprawl trilogy’: Turner is a tough expert at kidnapping scientists from one mega-tech corporation for another, until his abduction of Christopher Mitchell from Maas Biolabs goes badly wrong and he finds himself on the run, his storyline dovetailing with those of sexy young Marly Krushkhova, ‘disgraced former owner of a tiny Paris gallery’ who is commissioned by the richest man in the world to track down the source of a mysterious modern artwork, and Bobby Newmark, self-styled ‘Count Zero’ and computer hacker
1987 The Day of Creation by J.G. Ballard – strange and, in my view, profoundly unsuccessful novel in which WHO doctor John Mallory embarks on an obsessive quest to find the source of an African river accompanied by a teenage African girl and a half-blind documentary maker who films the chaotic sequence of events
1987 2061: Odyssey Three by Arthur C. Clarke – Spaceship Galaxy is hijacked and forced to land on Europa, moon of the former Jupiter, in a ‘thriller’ notable for Clarke’s descriptions of the bizarre landscapes of Halley’s Comet and Europa
1988 Memories of the Space Age Eight short stories spanning the 20 most productive years of Ballard’s career, presented in chronological order and linked by the Ballardian themes of space travel, astronauts and psychosis
1988 Running Wild by J.G. Ballard – the pampered children of a gated community of affluent professionals, near Reading, run wild and murder their parents and security guards
1988 Mona Lisa Overdrive by William Gibson – third of Gibson’s ‘Sprawl’ trilogy in which street-kid Mona is sold by her pimp to crooks who give her plastic surgery to make her look like global simstim star Angie Marshall, who they plan to kidnap; but Angie is herself on a quest to find her missing boyfriend, Bobby Newmark, one-time Count Zero; while the daughter of a Japanese gangster, who’s been sent to London for safekeeping, is abducted by Molly Millions, a lead character in Neuromancer

1990s

1990 War Fever by J.G. Ballard – 14 late short stories, some traditional science fiction, some interesting formal experiments like Answers To a Questionnaire from which you have to deduce the questions and the context
1990 The Difference Engine by William Gibson and Bruce Sterling – in an alternative version of history, Victorian inventor Charles Babbage’s design for an early computer, instead of remaining a paper theory, was actually built, drastically changing British society, so that by 1855 it is led by a party of industrialists and scientists who use databases and secret police to keep the population suppressed
1991 The Kindness of Women by J.G. Ballard – a sequel of sorts to Empire of the Sun which reprises the Shanghai and Japanese internment camp scenes from that book, but goes on to describe the author’s post-war experiences as a medical student at Cambridge, as a pilot in Canada, his marriage, children, writing and involvement in the avant-garde art scene of the 1960s and 70s: though based on  his own experiences the book is overtly a novel focusing on a small number of recurring characters who symbolise different aspects of the post-war world
1993 Virtual Light by William Gibson – first of Gibson’s Bridge Trilogy, in which cop-with-a-heart-of-gold Berry Rydell foils an attempt by crooked property developers to rebuild post-earthquake San Francisco
1994 Rushing to Paradise by J.G. Ballard – a sort of rewrite of Lord of the Flies in which a number of unbalanced environmental activists set up a utopian community on a Pacific island, ostensibly to save the local rare breed of albatross from French nuclear tests, but end up going mad and murdering each other
1996 Cocaine Nights by J. G. Ballard – sensible, middle-class Charles Prentice flies out to a luxury resort for British ex-pats on the Spanish Riviera to find out why his brother, Frank, is in a Spanish prison charged with murder, and discovers the resort has become a hotbed of ‘transgressive’ behaviour – i.e. sex, drugs and organised violence – which has come to bind the community together
1996 Idoru by William Gibson – second novel in the ‘Bridge’ trilogy: Colin Laney has a gift for spotting nodal points in the oceans of data in cyberspace, and so is hired by the scary head of security for a pop music duo, Lo/Rez, to find out why his boss, the half-Irish singer Rez, has announced he is going to marry a virtual reality woman, an idoru; meanwhile schoolgirl Chia MacKenzie flies out to Tokyo and unwittingly gets caught up in smuggling new nanotechnology device which is the core of the plot
1999 All Tomorrow’s Parties by William Gibson – third of the Bridge Trilogy in which main characters from the two previous books are reunited on the ruined Golden Gate bridge, including tough ex-cop Rydell, sexy bike courier Chevette, digital babe Rei Toei, Fontaine the old black dude who keeps an antiques shop, as a smooth, rich corporate baddie seeks to unleash a terminal shift in the world’s dataflows and Rydell is hunted by a Taoist assassin

2000s

2000 Super-Cannes by J.G. Ballard – Paul Sinclair packs in his London job to accompany his wife, who’s landed a plum job as a paediatrician at Eden-Olympia, an elite business park just outside Cannes in the South of France; both are unnerved to discover that her predecessor, David Greenwood, one day went to work with an assault rifle, shot dead several senior executives before shooting himself; when Paul sets out to investigate, he discovers the business park is a hotbed of ‘transgressive’ behaviour i.e. designer drugs, BDSM sex, and organised vigilante violence against immigrants down in Cannes, and finds himself and his wife being sucked into its disturbing mind-set
2003 Pattern Recognition by William Gibson – first of the ‘Blue Ant’ trilogy, set very much in the present, around the London-based advertising agency Blue Ant, founded by advertising guru Hubertus Bigend who hires Cayce Pollard, supernaturally gifted logo approver and fashion trend detector, to hunt down the maker of mysterious ‘footage’ which has started appearing on the internet, a quest that takes them from New York and London, to Tokyo, Moscow and Paris
2007 Spook Country by William Gibson – second in the ‘Blue Ant’ trilogy, set in London and featuring many of the characters from its immediate predecessor, namely Milgrim the drug addict and ex-rock singer Hollis Henry
2008 Miracles of Life by J.G. Ballard – right at the end of his life, Ballard wrote a straightforward autobiography in which he makes startling revelations about his time in the Japanese internment camp (he really enjoyed it!), insightful comments about science fiction, but the real theme is his moving expressions of love for his three children

2010s

2019 Hidden Wyndham: Life, Love, Letters by Amy Binns – sensitive and insightful biography with special emphasis on a) Wyndham’s wartime experiences first as a fire warden, then censor, then called up to serve in Normandy, and b) Wyndham’s women, the strong feminist thread which runs through all his works

The Midwich Cuckoos by John Wyndham (1957)

‘I say, sir, this is a bit of a facer, isn’t it?’ said Alan
‘I’m afraid it is,’ Zellaby agreed.
(The Midwich Cuckoos, page 80)

John Wyndham’s husband-and-wife teams

The Midwich Cuckoos opens as if it’s going to be another husband-and-wife story, much like The Kraken Wakes. Having read the 15 short stories in Jizzle I can now see that Wyndham is, by inclination, a whimsical and humorous writer. He slips into a homely, drawing room style whenever he writes about his nice middle-class couples, in which the woman is invariably the stronger, more determined one and the slightly-henpecked, narrating husband wryly acknowledges her superior qualities. The entire attitude is epitomised in one of many similar exchanges from Kraken:

‘Mike, darling, just shut up; there’s a love,’ said my devoted wife.

Like Kraken (whose couple are named Mike and Phyllis), Midwich (couple named Richard and Janet) is littered with throwaway jests about this or that aspect of married life, along with sardonic jokes about his or her jobs, stereotyped social attitudes to marriage, pregnancy and so on, pregnancy being, of course, the central subject of the story.

A village story

That said, after the opening scenes, Midwich Cuckoos quite quickly opens up to cover a far larger canvas than just a husband and wife. Indeed Richard and Janet disappear from the text for long stretches, as it focuses more on the household who live at Kyle Manor, namely the thoughtful but long-winded old author, Gordon Zellaby, his (second) wife, Angela, their fragrantly pukkadaughter Ferrelyn, and her fiancé, dashing Second-Lieutenant Alan Hughes, currently serving in the army.

But it’s more than just these half dozen upper-middle-class types; the novel opens out to include a larger cast of characters and to become a kind of portrait of an English village in the mid-1950s. Thus there are quite large speaking parts for the vicar and his wife, the village doctor and his wife, the landlord of the village pub (The Scythe and Stone), the village baker, half a dozen labourer families, and various pretty village girls and their sweethearts, not forgetting the striking inclusion of a pair of village lesbians, Miss Latterly and Miss Lamb.

Cast list

One aspect of the large cast of characters is the sense the novel gives you of the gentle but persistent class divide between the (presumably privately) educated, upper-middle-class types (the Gayfords and the Zellabies), the middle-to-lower-middle class professionals who service them and the other authority figures (the vicar, doctor, police chief, fire chief) and ‘the rest’, the ruck of villagers and rustics, ranging from small shopkeepers (pub landlord, baker, grocer) and local farmers down to the manual labourers and their harassed wives, with a floating population of pretty young things who are no better than they should be. It’s sweet.

The Posh

  • Gordon Zellaby, who Janet jokingly refers to as ‘the sage of Midwich’ (p.101), working away on his latest book, facetiously referred to as the ‘Current Work, lives at spacious Kyle Manor with his second wife, Angela
  • their posh daughter Ferrelyn
  • her fiancé Lieutenant Alan Hughes
  • the initial narrator, writer Richard Gayford and his wife Janet
  • Mr Arthur Crim OBE, Director of the Research Station located in the Grange (p.52)
  • Tilly Foresham, jodhpurs and three dogs

It’s worth noting that the Zellabies employ a cook and maybe other domestic staff, as breakfast, luncheon, tiffin, dinner and late supper all appear as if by magic, prepared by unseen, unnamed hands.

The admin class

  • the Reverend Hubert Leebody, the vicar (p.91) and his wife, Dora Leebody (who has a breakdown and is sent away to a rest home)
  • Miss Polly Rushton, their pretty young niece
  • Dr Charley Willers and his wife, Milly (p.89)
  • Nurse Daniels

The lower-middle class

  • Miss Ogle, an elderly gossip who runs the village post office and telephone exchange
  • Mr Tapper, the retired gardener
  • Miss Latterly and Miss Lamb the village lesbians (pp.82)
  • Wilfred Williams, landlord of the Scythe and Stone
  • Harriman the baker

The working classes

  • Mr Brant the blacksmith and his wife
  • Alfred Wait
  • Harry Crankhart
  • Arthur Flagg labourer
  • Tom Dorry, rating in the Navy
  • Mr Histon

As we hear more about all these figures and are given little vignettes about them, the village comes to seem more like an Ealing Comedy than a disaster movie. There are quite a few bits of dialogue which come straight from the lips of pukka chaps in 1950s movies (‘I say, I’ll have to step on it. See you tomorrow, darling’) or which you can imagine being voiced by Joyce Grenfell in one of the original St Trinian’s movies (which appeared over exactly the same period as Wyndham’s classic novels):

  • The Belles of St Trinian’s (1954)
  • Blue Murder at St Trinian’s (1957)
  • The Pure Hell of St Trinian’s (1960)

There are two schools of thought about this aspect of Wyndham. One is the well-known Brian Aldiss criticism that his novels portray all-too ‘cosy catastrophes’ in which decent middle-class types respond with improbable decency and moral rectitude to global catastrophes, never going to pieces or being corrupted. There’s a lot of truth in this rather brusque putdown.

But there’s the equal and opposite interpretation, that the catastrophes he describes are made all the more realistic and scarey for not having technicolor special effects and not having characters go into psychotic states as per J.G. Ballard’s stories, but remaining stiff-upper-lip, pukka Brits in the face of complete social collapse (Triffids and Kraken in particular).

Having met so many public school types, now, I’m inclined to think most of them would survive a world apocalypse very well, and put their experience of the officer training corps, running big organisations, and huntin’, shootin’ and fishin’ to very effective use in post-apocalyptic scenarios.

Either way, The Midwich Cuckoos is obviously a science fiction yarn, but it’s maybe useful to flag up the way it is also a fascinating piece of 1950s social history.

Wyndham’s fateful nights

Of Wyndham’s four Big Novels, three start with ‘fateful nights’ when ‘the world changes forever!’

In Day of the Triffids, it’s the night of Tuesday 7 May when the whole world watches the spectacular meteor shower and, as a result, goes blind.

In The Kraken Wakes, it’s 11.15pm on the night of 15 July when Mike and Phyllis, on a honeymoon cruise, see the first fireballs fall into the sea.

And in The Midwich Cuckoos the novelist narrator and his wife are up in London celebrating him having signed a book contract with an American publisher, which means they’re not present in the nondescript, quiet little village of Midwich on the fateful night of 26 September!

(And, once you realise that The Chrysalids is set in the aftermath of a calamitous nuclear war, you realise it’s likely that that, too, took place on a specific day, maybe night, although, centuries later no-one has any way of knowing when.)

Brief plot summary

The Midwich Cuckkos is 220 pages long in the old Penguin classic edition I own, a comfy, sensible length for an adventure novel. The text is in 21 chapters divided into 2 parts, 15 in the long part one, five in the short part two.

The story is fairly well known, not least from the terrifying 1960 movie adaptation, Village of the Damned, so successful at the box office that it prompted a sequel.

 

 

During the ‘fateful night’ of 26 September all the occupants of the village of Midwich pass out. Everyone trying to enter a perfectly circular radius around the village also passes out, presumably due to what used to be called a ‘force field’. The authorities get wind of it and the village is sealed off. 24 hours later the mystery condition disappears and everything returns to normal. Except that, a few months later, all the women of childbearing age report that they are pregnant (which causes obvious difficulty among couples who have stopped having sex, or for single women).

Nine months later the pregnant women all give birth. Their babies are all perfectly healthy but, as they develop, have an eerie similarity of appearance, with platinum blonde hair and piercing golden eyes. The inhabitants knew something strange has happened, and realise the children aren’t natural. And as they grow it becomes clear that the Children can impose their wishes on their parents through some form of telepathy or mental control, which is eerie enough. But it’s only towards the end of the story that one of the leading figures, retired author Gordon Zellaby, comes to appreciate just how much of a threat they pose to all human life, and decides to take drastic action.

Detailed plot summary

Chapter 1 No entry to Midwich

Sets the scene, describes Midwich in the county of ‘Winshire’ (p.34) as an average English village with a handful of the usual historical episodes, including the dissolution of the local monastery, Cromwell’s men stopping over en route to some battle, a notorious 18th century highwayman, and so on.

The initial narrator of the story, author Richard Gayford, has lived in the village for just over a year (p.11) with his wife Janet. They are out of the village, up in London celebrating him signing a contract with American publishers on ‘the fateful night’ of 26 September.

On returning they find the village sealed off by the Army. Being naughty, they drive away from the roadblock but then double back, park at the entrance to a field and try to cut across fields to their cottage. Janet is making her way across a field when she suddenly drops to the ground unconscious. Richard runs forward and similarly blacks out.

Chapter 2 All quiet in Midwich

Quick overview of the village and what all its characters were up to on ‘the fateful night’ i.e. bickering in the pub, listening to the radio, trying to get a new-fangled television set to work, on the phone to a friend in London, relaxing in front of a nice roaring fire.

Chapter 3 Midwich rests

Briefly describes how a succession of early morning visitors to the village disappear, are heard from no more, including the baker’s van, local bus, an ambulance sent to find out what’s going on, a fire engine which goes to investigate reports of smoke, and so on.

Chapter 4 Operation Midwich

The army gets involved. Lieutenant Hughes finds himself consulting with the chiefs of the local fire brigade and police who are establishing a cordon round the village. Alan has the bright idea of getting a soldier to drive off to find a pet shop and requisition a canary in a cage which they can tentatively push forward into the ‘zone’ to see if it collapses. Then another soldier paints a white line on the ground and another indicates the perimeter on a map.

Richard and Janet are dragged by soldiers using a long hook a few yards from where they’re lying prone to just outside the ‘zone’ and immediately wake up and feel fine. They are driven along to the pub in the next door village, which they find packed with journalists, radio and TV people, and Richard is delighted to be hailed by Bernard Westcott, a colleague of his from back in the army days, who, it becomes clear, is now something in Military Intelligence.

Military Intelligence? Yes, they’re here not only because it’s an anomalous event, but because of The Grange. The Grange?

The Grange Upon investigation, it turns out that Midwich is not quite such a boring, average, run-of-the-mill village as the narrator initially implied. It is also home to an old grange building which has had a modern extension added which contains laboratories, amounting to a Research Station, supervised by Mr Arthur Crim OBE, Director of the Research. What kind of research goes on there? Well, a little surprisingly, we never really find out. And the entire question is, I think, a red herring, thrown in to complexify the early part of the story and make readers wonder whether the mysterious event is some kind of attack on the grange by ‘the enemy’. But by half way through it’s become clear that it wasn’t and the existence of the Grange is more or less irrelevant to the story.

But not here at the start. There is an impressive gathering of military and civil administrator types – army, air force Group Captain, chief policeman, head fireman and so on – who have a summit conference about how to deal with it. An airplane flies over and takes photos of the village. That and the patient perimeter work with the canary establish that the ‘zone’ comprises a perfect circle two miles in diameter., and at the dead centre sits a large object, which has a metallic appearance and looks like a convex spoon (p.36).

The Russians As in The Kraken Wakes there is much speculation about whether the event is an attack by the Russians, by ‘the other side’, by ‘those Ivans’ (p.38). This turns out to be irrelevant to the plot but it is a fascinating indication of how heavily the Cold War rivalry, and the threat from the Soviet bloc, and the constant fear of what new trick they might pull, weighed on the imagination of the West, or of western writers, or of western writers of science fiction, or of John Wyndham anyway.

Chapter 5 Midwich reviviscit

And then suddenly everybody wakes up. The advantage of Wyndham’s realistic style is he gives a very vivid description of what it feels like to wake up after 2 days suspended animation, in an unnatural position on the sofa or the floor, how you are utterly numb, the pain when the feeling slowly starts to return to your limbs and extremities.

Chapter 6 Midwich settles down

Describes how everyone concerned comes to cope with it, this strange event, which comes to be called the Dayout (p.47). No fewer than 11 people perished, several when their houses caught fire, several from exposure from lying out in the open for two days and nights (there’s a list on page 47).

Bernard Westcott pays a couple more visits to the village, specifically to check up on the Grange but drops into the Gayford cottage for chats. They invite Bernard for dinner and he asks Richard and Janet if they’ll be informal eyes and ears i.e. spy on the village. Janet is at first sceptical, what’s the need? Bernard points out there may be lingering after-effects: after all X-rays, radiation and so on are invisible. There’s no sign of those in the village, they’ve tested, but who knows what other after-effects there may be…

Chapter 7 Coming events

About two months later, in late November, Ferrelyn, after much nervousness, summons up the courage to tell Angela Zellaby, over posh breakfast at the Manor, that she’s pregnant. Angela astonishes Ferrelyn that shs is, too. What worries Ferrelyn, though, is that it isn’t Alan’s. It isn’t anyone’s. She’s a virgin. How can she be pregnant and she bursts into tears.

Briefly, the narrative explains how, over the next few days, women come forward to confide to the vicar, Mr Leebody, or the village doctor, Willers, that they are pregnant – from the oldest to the youngest, all fertile women in the village are pregnant!

Chapter 8 Heads together

Dr Willers calls on Gordon Zellaby to break the news that every fertile woman in the village is pregnant. Zellaby, in his detached intellectual way, considers the options, giving them smart Greek names:

  • parthenogenesis
  • some form of artificial insemination
  • xenogenesis

It is suggestive that the fertile women who spent the Dayout unconscious in the village bus are not pregnant because the bus was, for the duration, in plain sight of people outside the zone. Maybe whatever was done to the women inside the zone was not to be observed.

The Thinker Several points: Zellaby fulfils something of the same role as Bocker performs in Kraken Wakes and, up to a point, Uncle  Axel, in The Chrysalids – he is a figure peripheral to the main action, who can comment and analyse it. Exactly as Bocker is the first to realise that the fireballs in Kraken might come from another planet and is the first to grasp the threat they pose, so Zellaby in Cuckoos is the first to articulate the theory that the pregnancies are the result of conscious and co-ordinated action, the first to establish the Children’s telepath, and the first to grasp what a serious threat they pose.

But the role of all three characters (Bocker, Alex, Zellaby) is not only to crystallise the reader’s suspicions and move the plot forward, but to express intellectual ideas prompted by the book’s events. Thus Bocker not only warns about what is happening to earth, but speculates about what kind of intelligence has arrived on earth and interesting ideas about whether two intelligent but very different species can ever share a planet. (No, is the short answer).

Similarly, the central theme of The Chrysalids is ‘What is normality and what is deviance?’ and Uncle Alex is the mouthpiece of the author’s interesting ideas on the subject. For example, when Alex made his long sea voyage he discovered lots of communities which were ‘deviant’ in one way or another but each one regarded themselves as normal and all the others as the mutations. On a different but related trajectory, it is Alex who shares the speculation that, maybe David’s family and community, by trying to keep plant, animal and human lineage ‘pure’ and how they were before the nuclear holocaust, maybe they are setting themselves against biological change, when, in fact, evolution and change is the one constant of Life. So that maybe David’s mutation (he is a telepath) is an inevitable next step in human evolution and his family are trying to prevent the inevitable.

And so it is retired author and easily distracted Gordon Zellaby, his mind wandering on strange elusive patterns, who fulfils the same role in Cuckoos not only crystallising the action (I mean drawing together scattered events, making sense of them, as he explains them to Richard or Alan) but going on to express ideas and implications arising from the book’s premise.

Chapter 9 Keep it dark

This is a very interesting chapter because of the way the subject matter is treated. The plot level it is straightforward. Gordon and the doctor decide they must hold an Emergency Meeting of all the village’s womenfolk to explain to them what they think they’ve discovered, to bring it into the open and to air it.

What’s interesting is the extreme care they take to make it a women’s event – to invite only the women, and to ensure that the actual presentation is made by Angela Zellaby. It is a meeting for women, organised by women, and led by a woman. After she has made the initial presentation of the facts, she is emotionally shattered but insists to Gordon and the Willers (waiting in a room off to one side) that the next bit is the most important – it is absolutely vital that the women be given the space and time to talk about it, to talk it through and cultivate a feeling of communal solidarity.

Before and after Zellaby is given speeches, in his conversations with the village doctor, about how strange it is to be a woman and know your body is designed for childbirth, at the best of times, about the uncanniness of being so obviously an animal with a basic animal function of producing offspring, and yet fully human at the same time. A duality which men simply can’t understand, never fully.

This is also the chapter, at the meeting, where Miss Latterly, one of the pair of village lesbians gets up to storm out, outraged at the idea that she – who has never had anything to do with men – could be pregnant, only to be forced to stay when her lesbian partner, Miss Lamb mutely remain, dramatising in a surprisingly sensitive and effective way a) that the latter is pregnant b) her shame c) her partner’s mortification. It’s a good example of the way Wyndham’s terribly British way of handling these things conveys subtle shades of emotion.

Chapter 10 Midwich comes to terms

The Emergency Meeting leads to several outcomes. One is secrecy. No-one will tell anyone outside about it, not even the neighbouring villages, because Angela Zellaby made quite clear how hellish life would become if the world’s press were alerted and came to observe and report on every development during the remainder of the pregnancies.

The other is mutual support. Angela had made it plain that it is happening to all the women, regardless of married status, and so went out of her way to defuse stigma and shame and get all the other women to agree. Instead she led in setting up a programme of social activities and support and we are told the Zellabies themselves help out with money for the less well-off and for single mums.

Religion. In Triffids there was a conference of the survivors of the Great Blinding, held in a lecture room in Senate House during which a Miss Durrell expressed the Christian view that the catastrophe was God punishment of an immoral world. Similarly, in this novel, Mrs Dora Leebody, the vicar’s wife has a sort of breakdown and takes to preaching at the village war memorial that all the pregnant women have been cursed by God. A few days later she is found in the market square of the neighbouring town, dressed in sackcloth and ashes, preaching about God’s punishment. She is quietly brought home, sedated and then sent off by her husband to a rest home

But rather like the concern with the Russians expressed early in the novel, this brings home to the reader how prominent a factor in British culture Christianity was in the 1950s, in a way it probably wouldn’t be in the multicultural 2020s UK.

This comes out even more clearly in the final chapters where Zellaby engages in extended debates with the vicar about the morality of dealing with the Children, as they grow ever-more threatening.

Chapter 11 Well played, Midwich

Nerves hold up well through the spring until, in May, some of the heavily pregnant women start to crack under the uncertainty of not knowing what they are carrying in their wombs. Resilient and intelligent Angela Zellaby is given a speech declaring that men can never understand what it is like to be a woman, and not to have the faintest idea of the nightmare strain the pregnant women of Midwich are under (p.87).

Funnily enough, the first to have her baby is the lesbian Miss Lamb, who stumbles on a milk bottle on her doorstep, takes a fall and goes into labour. Hours later, having delivered the baby, the village doctor returns to his anxious wife and declares the baby is perfect in all respects. Over the coming month all the other babies are delivered, physically perfect specimens, but with golden eyes and blonde hair. 61 in total, 31 males, 30 females.

Chapter 12 Harvest home

The vicar falls into a stroll with Zellaby and assures him all the women have now had their babies. He is uneasy. Can’t shake the feeling it’s some kind of test. Zellaby makes remarks repeating his sense that, as men, they are hors du combat, outside the zone and cannot hope to understand what the women are going through.

Walking on Zellaby observes Mrs Brinkman pushing a pram and is a little surprised when she abruptly stops, takes the baby out, sits on the war memorial, unbuttons her blouse and starts suckling it. She is embarrassed when Zellaby draws abreast and explains that the baby made her do it. Walking up to the lodge, there’s a beep and Ferrelyn is in a car behind him. She too, flushed and upset, and says the baby made her come. Aha.

Chapter 13 Midwich centrocline

A centrocline is: ‘An equidimensional basin characteristic of cratonic areas, in which the strata dip to a central low point.’

Over the coming weeks every single mum who’d moved away from Midwich (for example most of the women researchers from the Grange who had been on secondments and gone elsewhere for their pregnancies and births) find themselves compelled to return

The text quotes a report Dr Willers submits to his superiors, outlining the sequence of births, the compulsion all the mothers felt to return and other matters, above all emphasising that some kind of official study should be being made of the children’s births, weights, development and so on.

Bernard turns up, goes for a chat with Zellaby, then comes for dinner with Richard and Janet, repeating some of Zellaby’s speculations. Apparently, Zellaby wonders whether it was a mistake that Homo sapiens is so very different from all other animal species, if our culture would be improved if we had to deal with at least one other intelligent life form on the planet. (This is one of the ideas floated in the Kraken Wakes.)

Chapter 14 Matters arising

Precisely half way through the book, Alan pays a call (he is currently stationed by the army a long way away, in Scotland, and can only get leave to visit Midwich occasionally).

Gordon takes him for a chat out in the garden of the manor. In garden chairs on the fine lawn under the old cedar tree, Gordon expounds his theory that the women have borne alien children. Earlier generations would have recognised them as changelings (p.106) – ‘deformed or imbecilic offspring of fairies or elves substituted by them surreptitiously for a human infant’. We moderns, Zellaby says, might think of them as cuckoos (p.106), laid in another species’ nests, force the mothers to work themselves to death to feed them, then exterminate all the true fledgelings.

That’s why he’s asking Alan to persuade Ferrelyn to leave the baby in his care and depart Midwich, go with him to Scotland. Nobody knows what it means or what might happen, but Zellaby introduces the idea that, if you were going to attack a civilisation and had plenty of time to plan it, might it not be a good idea to introduce a fifth column to work against the host nation from within. Maybe that’s what the babies are.

Chapter 15 Matters to arise

Months pass. The Grange is emptied and all its staff leave, but leaving four babies behind, in a new nursery. Over the winter pneumonia carries off some of the parents and three of the babies, leaving 58.

A dessicated couple called the Freemans move into the cottage vacated by Crim, and turn out to be officials sent to monitor developments, but they do it in a very ham-fisted way and become known as the Noseys.

Early in the summer Gordon pays Richard and Janet a visit and asks them to come with him to witness an experiment. The Children (everyone refers to them with a capital C, now) are barely a year old but look like healthy 2-year-olds. Gordon drops in on a family with one, asks the mum’s permission, then presents the child with a cunning Japanese wooden box with a sweet inside. The child struggles for a while, then Gordon shows him how to unlock it, relocks it. Given it again, the child unlocks it easily, but that’s not the point. Gordon takes them to see several other children and they all unlock it easily. Once one knows, they all know. Gordon presents his interpretation: they may have different physical bodies, but what if the Children compose one mind! He has christened it collective-individualism’ (p.123)

With typical intellectual sprezzatura Gordon speculates that maybe Homo sapiens is stagnating, the race limited to individuals with just the one mind, all jostling. Maybe the next breakthrough in evolution would be to combine the powers of individual minds into a collective. Maybe they are the progenitors of a new race. That’s why, he says, looking vaguely out the window at a bumble bee hovering over the lavender, he keeps thinking the collective boys and the collective girls should be renamed – Adam and Eve.

On the last page of Part One, Richard gets a job in Canada, leaving at once, and Janet follows soon after. She expresses relief to be shot of Midwich and its weird atmosphere and God, so grateful they were out of the village on ‘the fateful night’ and so she never bore one of those monster children.

Part two

Chapter 16 Now we are nine

Eight years pass. Richard and Janet live in Canada now, but occasionally pop back to the old country. On one such trip, Richard bumps into Bernard, who is now a colonel. They go for a drink and the subject of Midwich comes up. Richard has almost forgotten about it, says how are things going, Bernard says he’s scheduled to pop down for a visit next day, would Richard like to come?

The reader thinks this might be the first of several episodic visits, but in fact it turns into one continuous visit which leads to the climax of the story.

On the drive down Bernard tells Richard the Grange has been converted into a special school for the Children. Zellaby was right, what one boy learns they all learn, what one girl learns, ditto. The Children have developed at twice normal speed and now look 17 or 18. The news blackout has continued to be a success, the neighbouring communities regarding Midwich as ‘touched’ by the event, and the inhabitants retarded. The word they use is ‘daytouched’ (p.133). They consider the entire community a kind of open asylum. Some of the mothers were reluctant to let their children attend the new school but one by one the Children went of their own accord, to be together.

Bernard is driving down for a post-mortem on a local young man, Jim Pawle. Richard attends. It is a tense affair, with a very bad mood among the villagers attending, although nothing out of the ordinary is done or said. Zellaby greets Richard as if they’d only said goodbye the day before, invites him and Bernard to the Manor, describes what happened. He was an eye-witness. The local boy was driving his car along a lane when he hit one of a group of four Children by mistake. Zellaby watched as the other three focused their mental force on making the unhappy driver get back into his car and set off at top speed towards a wall, hitting it head on and dying.

Others saw it too. It gave Zellaby a very bad shock. Now he shares his feelings with Bernard and Richard. What if it had been him or Angela or Ferrelyn driving? He tells them Dr Willers died a few years earlier, suicide, overdose of barbiturates (p.143). Richard is surprised, he didn’t seem the sort. Gordon agrees, and wonders now whether… Whether the Children made him do it? Richard completes the thought. My God. Now for the first time, Zellaby says he is scared, thinking he should send Angela away.

Angela appears from the house, comes onto the veranda, joins the conversation, and mentions the incident of the dog – which bit one of the Children and promptly ran in front of a tractor – and the bull – which attacked one of them and promptly ran through several fields and drowned itself in a mill pond. She is in no doubt the children cause the deaths of anyone or anything which harms them.

The mother of the driver of the car wanted to attend and denounce the Children, but her other son and husband prevented her. What good would it do? The entire village is now living in fear.

Bernard and Richard say their goodbyes and leave, driving very carefully. They come on a group of four Children and Bernard slows down to let Richard appreciate just how much they have grown. Their golden eyes make them look like semi-precious stones. Both are stunned when a gunshot goes off and one of the Children falls to the ground. Richard gets out, a Child turns to look at him and he feels a gust of confusion and weakness flood through him.

Then they are aware of a high moaning keening sound and realise it is the other Children, a way off, expressing the same pain the shot one is feeling. And then they hear whimpering and another shot fired and screaming. Pushing through the hedge they come across a young man who has blown his own head off and his girlfriend, Elsa, next to him, hysterical. It’s the brother of the young man whose inquest they attended. He was taking revenge on the Children by shooting one of them and now they’ve killed him, too.

Local labourers come running, lift up the girl, take her home, the ones Richard hears vowing revenge against ‘the murderin’ young bastards.’ Richard and Bernard motor back to the Manor where Gordon hears the full story over a fortifying drink. Hmm. This is how blood feuds begin…

Chapter 17 Midwich protests

Shaken, Bernard and Richard return to Kyle Manor where the Zellabies graciously offer to put them up and invite them for dinner. They have barely withdrawn to the living room (the cook and other invisible servants having, presumably, cleared away the meal things) than the vicar, Leebody, enters in a fret. He warns that the situation is escalating.

Leebody and Zellaby engage in quite a high-flown debate about the morality of the Childrens’ activities. Leebody says they have the appearance of humans but, if they are not human inside, in their souls, then the laws of the Bible and conventional morality do not apply. Zellaby gives his view which is that the laws devised by one species to regulate its societies do not apply to a completely different species.

This high-flown talk is interrupted by Mrs Brant, who makes her apologies to ‘is worship Mr Zellaby, and then physically drags Leebody to the door, saying the Midwich men had been gathered in the pub, working themselves up into a fury, and have now set off in a body to burn the Grange to the ground and murder all the children. Only Mr Leebody can stop them, and she drags him, fluttering and stammering off into the night.

Zellaby, Bernard and Richard are about to follow, but Angela slams the door shut and stands in front of it, absolutely implacable. She knows there is going to be trouble and absolutely forbids any of them to leave. And they meekly accept her orders.

Chapter 18 Interview with a child

The Chief Constable of Winshire looked in at Kyle Manor the next morning, just at the right time for a glass of Madeira and a biscuit.

That gives you a sense of the sedate, well-mannered, upper-middle-class milieu we are operating in. We quickly learn that the attempt to torch the Grange backfired disastrously, as the Children made the attackers attack each other with the result that three men and a woman are dead and many others injured. Angela was quite right to prevent her menfolk going along.

What quickly transpires is the chief constable knows nothing about the Children, their special history or ability, and Zellaby, Bernard and Richard struggle to convey it to him.

The mildly comic scene where the phlegmatic policeman becomes more and more frustrated is interspersed with vignettes from the village. Passengers attempting to enter the village bus find their feet unable to move. Polly Rushton seeking to drive back to London finds herself stopping at the village perimeter and turning back. In other words, the Children have set up a kind of psychic boundary which the villagers can’t escape.

The Chief Constable goes up to the Grange where the current administrator, Mr Torrance, arranges an interview with one of the Children. This boy announces in forthright tones that the Children did make the village men attack each other in self defence because they knew the men had come to burn down the Grange. Well, why not just turn them back? asks the policeman. Because they needed to make an example to warn off other would-be attackers.

The Chief Constable is so appalled at the boy’s arrogance and the casual way he mentions the murder of four civilians that he starts abusing him and goes to stand, when he suddenly freezes, choking, then falls to the floor gasping and whimpering, vomits and passes out. Bernard watches all this in terror. He and Torrance call some of the police officers and have the CC carried to a car and taken away, still unconscious, then Bernard returns to the Manor.

Richard tries to leave but finds himself unable to, unable to shift gear or push the accelerator and so reluctantly turns back. Looks like he’s trapped along with the others.

Chapter 19 Impasse

Bernard returns to the Manor, has a couple of strong whiskeys and recounts what he saw. Gordon and Angela, Bernard and Richard sit down to another fine luncheon prepared by cook (p.178), and their conversation includes some major revelations. These last 40 pages of the novel become very wordy. There is more and more theorising and less and less action – up until the abrupt climax, that is.

Now, at this meal, Zellaby and Bernard both agree that they think the children are the result of the intervention of non-terrestrial aliens (p.188). But Bernard now makes the revelation of the book: that during the three or so weeks surrounding the Dayout, radar detected an unusual number of unidentified flying objects and that Dayouts happened at other communities.

He knows about incidences in the Northern Territory of Australia where, for reasons unknown, all the children died on birth. In an Eskimo settlement in northern Canada where the community was so outraged at the incident that it exposed the babies at birth. One at a remote community in the Irkutsk region of Mongolia where the local men considered their women had slept with the devil and murdered not only babies but mothers. And another in Gizhinsk. This is the important one.

For here the children were allowed to grow by the Soviet authorities who, after initially suspecting a capitalist trick, decided the children’s powers may be of some advantage in the Cold War. However, the Soviets eventually concluded their Children were a threat not only to the local community but to the state itself and – here’s the point – struck the town with atomic weapons. The town of Gizhinsk no longer exists.

And the other guests are electrified to learn that this happened only the previous week, just before the Children murdered Pawle. They knew. Somehow they knew about the murder of their peers in Russia and, from that moment, have escalated their actions, retaliating for even mild slights with immediate disproportionate violence.

After luncheon Bernard announces he is going back up to the Grange for a proper conversation with Torrance. He walks. However on the way he stops by two Children sitting on a bank. They are looking up. Bernard hears the drone of a jet plane passing high overhead. He sees five dots appear from it. For a moment I thought they were bombs and that’s how the book might end, but instead they are parachutes. The Children have made the five crew on the plane bail out, the plane will fly on till it crashes somewhere.

Bernard tells them that’s a very expensive plane, they could just have got to the pilots to turn back. The children calmly logically reply that that might have been put down to instrument failure. They must make their message plain.

‘Oh, you want to instil fear, do you? Why?’ inquired Bernard.
‘Only to make you leave us alone,’ said the boy. ‘It is a means; not an end.’ His golden eyes were turned towards Bernard, with a steady, earnest look. ‘Sooner or later, you will try to kill us. However we behave, you will want to wipe us out. Our position can be made stronger only if we take the initiative.’
The boy spoke quite calmly, but somehow the words pierced right through the front that Bernard had adopted. (p.196)

The Children explain in terms way beyond their years (and reminiscent of Zellaby who has, after all, been teaching them for years) that it is a clash of species. They explain that they know about the murder of the Children of Gizhinsk. And then they proceed to give a merciless analysis of the political and moral situation here in England. In Soviet Russia the individual exists to support the state and individuals can be arrested, imprisoned or liquidated if their existence or thoughts, words or actions threaten the state.

By contrast, here in the West, the State exists to support the wish for self-fulfilment and freedom of vast numbers of heterogenous individuals. No government could unilaterally wipe out a settlement like Midwich with all its innocent civilians. That’s why they’ve erected an invisible barrier and no-one can leave. The civilians are hostages. Any government which wipes Midwich out will never be re-elected. Meanwhile all kinds of mealy-mouthed do-gooders and experts on ethics will wring their hands about the Childrens’ rights. And they will use this time to get stronger.

Bernard becomes aware that he is sweating, panicking at hearing such cold-blooded sentiments coming out the mouth of a teenager. The Child moves beyond a shrewd analysis of the Realpolitik of the situation to a deeper, biological or Darwinian interpretation.

‘Neither you, nor we, have wishes that count in the matter – or should one say that we both have been given the same wish – to survive? We are all, you see, toys of the life-force. It made you numerically strong, but mentally undeveloped; it made us mentally strong, but physically weak: now it has set us at one another, to see what will happen. A cruel sport, perhaps, from both our points of view, but a very, very old one. Cruelty is as old as life itself. There is some improvement: humour and compassion are the most important of human inventions; but they are not very firmly established yet, though promising well.’ He paused, and smiled. ‘A real bit of Zellaby, that – our first teacher,’ he put in, and then went on. ‘But the life force is a great deal stronger than they are; and it won’t be denied its blood-sports.’ (p.200)

Chapter 20 Ultimatum

Meanwhile Zellaby takes Richard for a turn round his favourite Thinking Walk. Here he propounds at length his speculation that, we maybe describing the Children as aliens, but what if the human races are also alien interlopers? Impregnated into low-intelligence Neanderthals by the aliens, to create a step-change in evolution?

His evidence is the remarkable lack of fossil evidence for the evolution of Homo sapiens combined with the huge gap between us and any other living thing. What if we too were planted here by a Maker or a team of extra-terrestrial scientists carrying out experiments in evolution and the earth is their testbed? (p.205)

Bernard arrives back from his conversation with the two Children. They had concluded by presenting an ultimatum, hence the title of the chapter. More accurately, a demand. They want to be transported to somewhere where they will be safe. They will supervise all aspects of the transportation. They want Bernard to escalate it to his superiors and, ultimately to the Prime Minister.

Zellaby is not surprised. In the latest of his many speculations and formulations, he amuses himself by saying the they now face a ‘moral dilemma of some niceness’:

‘On the one hand, it is our duty to our race and culture to liquidate the Children, for it is clear that if we do not we shall, at best, be completely dominated by them, and their culture, whatever it may turn out to be, will extinguish ours. On the other hand, it is our culture that gives us scruples about the ruthless liquidation of unarmed minorities, not to mention the practical obstacles to such a solution.’ (p.208)

If you like moral dilemmas, this is the one at the core of the book. Do we have the right to ‘liquidate’ the apparently harmless, if we have good suspicions they will eventually come to pose a threat to us?

If absolute moral values can’t help us decide, then Zellaby invokes the classic Utilitarian argument for making decisions based on their practical outcomes.

‘In a quandary where every course is immoral, there still remains the ability to act for the greatest good of the greatest number. Ergo, the Children ought to be eliminated at the least possible cost, with the least possible delay. I am sorry to have to arrive at that conclusion. In nine years I have grown rather fond of them…’ (p.208)

And that is what he does. Bernard says his goodbyes and sets off to London to convey the Children’s ultimatum. Richard stays on at the Manor.

Chapter 21 Zellaby of Macedon

Next morning Gordon asks Angela to get a jar of bullseyes, the Children’s favourite sweet, from the shops in Trayne. He is preparing to give them one of his regular film shows, about the Aegean Islands. When Richard joins him on the veranda before luncheon, Zellaby calmly says life goes on, he’s happy to give the Children another film show and lecture, they enjoy it, he likes them despite everything. The key thing is they trust him.

Early that evening Richard helps load his projector gear into the car, a surprising number of surprisingly heavy boxes and then drives Gordon to the Grange, helps the Children unload and carry the equipment into the building. Richard asks to stay, since he is still recently enough returned to be fascinated by the Children but Gordon suavely asks him to go back to the Manor and be with Angela, her nerves are so high strung, poor thing. So Richard reluctantly drives off.

He has barely parked, entered the Manor, poured a drink and begun chatting to Angela who is expressing her fears about what the children will do next, when there is a flash, a colossal bang and then a shock wave hits the Manor and shatters all its windows. When Richard picks himself up and runs to the french windows he sees detritus all across the lawn, creepers ripped off the facade of the Manor, and flames rising from the Grange up on the hill.

Gordon had packed the projector boxes with explosive and has set it off, killing himself and all the children. From the endless stream of speculations and musings which dominate the final chapters, it appears there were real conclusions and a practical outcome endless. It was a war of species. The Children needed to be liquidated in order to preserve our species. And if moral speculation was no use, then utilitarian considerations provided a basis for action. Which he took, knowing that the Children’s trust was a unique quality which he alone of maybe the entire human race had. And so he abused it to murder them all. If it was murder (see the long discussion with the vicar about the morality of inter-species killing).

The Midwich Cuckoos is a gripping, thrilling read, which is strangely inflected between, on the one hand its jolly pukka, upper-middle-class, English characters and, on the other hand, the frequent and very thought-provoking debates about morality, the rights and wrong of eliminating a racial threat, the possibility that the entire human race is a galactic experiment, and other quietly mind-bending topics.


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John Wyndham reviews

Other science fiction reviews

The Day of The Triffids by John Wyndham (1951)

This is a much more interesting and genuinely horrifying book than I expected.

I thought I knew the story well enough from fond memories of the 1962 Cinemascope film version, but I was wrong. Like all films, the movie version requires action and so, in the film, the triffids are much more prominent and horrifying from the start. However the book, like all books, has the space to be more thoughtful and psychological than any movie or TV series, and so it came as a surprise to discover how much less of a part the triffids play in it, and instead how full the novel is with moral and philosophical speculations. The lead character:

  • spends a lot of time meditating on the nature of ‘normal society’, how fragile and contingent it is
  • has numerous conversations about the morality of deciding who to save and who to abandon in a disaster scenario

In addition, there’s a surprisingly persistent discussion of the nature of ‘class’ in 1950s England, which comes to revolve around the ambiguous character of Coker.

Above all, focusing on the monsters underplays the extent to which the book is more grippingly a terrifying vision of an entire world gone blind. It’s that, the advent of universal blindness and all its implications, far more than the monsters, which absolutely terrified me. J.G. Ballard gave his novel about global warming and melting ice caps the bluntly descriptive title, The Drowned World. For the first two-thirds of the book, when the triffids are mostly peripheral to the protagonist and his adventures, the novel could have been more accurately titled The Blinded World or Planet of the Blind.

John Wyndham

Wikipedia sums Wyndham up well:

John Wyndham Parkes Lucas Beynon Harris (July 1903 to March 1969) was an English science fiction writer best known for his works published under the pen name John Wyndham, although he also used other combinations of his names, such as John Beynon and Lucas Parkes. Some of his works were set in post-apocalyptic landscapes. His best known works include The Day of the Triffids (1951) and The Midwich Cuckoos (1957).

After attending the unorthodox public school, Bedales, Wyndham didn’t go on to university but had a succession of jobs while he tried to launch a career as a writer. He sold science fiction stories to American magazines while also writing detective stories. He was 36 and not at all successful when the Second World War started, in which he initially served as a censor, was a fire warden in London, and then saw action as a corporal cipher operator in the Royal Corps of Signals, taking part in the Normandy landings.

After the war Wyndham continued to struggle as a writer until, at the end of the 1940s, he made a conscious decision to alter his style and treat subjects in a more realistic, less Americanised and pulp manner. The first book he wrote in this new voice was The Day of The Triffids which remains his best-known and most successful work to this day.

His reputation rests on the first four novels he wrote under the name John Wyndham during the 1950s – The Day of the TriffidsThe Kraken WakesThe ChrysalidsThe Midwich Cuckoos – each of which conceives an astonishingly powerful scenario depicted with tremendous imaginative immediacy. He also wrote quite a few short stories, some novellas and later novels, but none match the haunting power of these big four fictions.

The Day of The Triffids

Chapter 1 The end begins

The first-person narrator, William ‘Bill’ Masen (p.17) is nearly 30-years-old (pp.53 and 147). He is ‘a very mediocre biochemist’ (p.243).

The narrative opens as Bill wakes up in a strangely silent hospital. He’s in because of a vicious sting he got across his eyes, whose treatment required his eyes to be swathed in bandages. That’s why he missed the once-in-a-lifetime opportunity to see the amazing natural firework display of the night before, as earth moved through the debris of a passing comet, creating thousands of shooting stars and green flashes across the sky. He heard all about it on the radio and the nurses who came to check on him told him how wonderful it was to see.

The following morning he wakes to a strange silence, not only in the hospital but in the usually busy streets outside. Intrigued and then worried, he eventually decides to undo the bandages over his eyes himself, first carefully feeling his way to the window to lower the blinds so his room is dark. To his relief, his eyes appear to be working fine though he gives them an hour or so to acclimatise to full daylight before venturing out into the hospital.

Here he discovers, to his growing horror, that everyone has gone blind. Doctors, nurses and patients are all stone blind. Some have fallen down stairs and hurt themselves. He helps a smartly dressed consultant to his office who, after trying the phone and finding it dead, throws himself out the fifth floor window. Going downstairs to the lobby, he finds it a sea of moaning blind people milling about trying to find the doors, crushing the weak against the wall, in helpless confusion.

Too many for him to help. He finds the service stairs, makes it down to a back alley and across the road to a pub, the Alamein Arms. It is open but empty and he discovers the landlord, very drunk, getting drunker. Landlord tells him that this morning, when his wife discovered she was blind and then that the kids were, too, she turned on the gas and lay on the bed. They’ll all be dead by now. He didn’t have the guts.

By now Masen and the reader are thoroughly harrowed. I found this opening chapter genuinely scary, a terrifying vision of the entire world struck blind. Masen downs another double brandy to stop his hands shaking, then leaves the pub to face this brave new world.

Chapter 2 The coming of the triffids

Chapter two takes us back into the past to tell us Masen’s backstory and explain the backdrop to the opening chapter. It is told from the contemporary, post-catastrophe situation and so is sprinkled with the idea that everything he is going to describe is from the old world, the world before the cataclysm, the world when people could see.

It contains passages where he laments that nobody back then, back in the Old World, really understood how interconnected all the goods and services they took for granted were. You turned on the tap and water came out; you went to the shops and they were full of food; you picked up a phone, turned on the radio or TV, and everything worked, as the result of the collaborative interaction of hundreds of thousands of people scattered across the globe. Now all that has finished, forever, and that is the basic, fundamental thrill that all post-apocalyptic novels give.

He tells us about the origin of triffids, the derivation of their name which refers to their three legs. In quite a convoluted passage he explains that they appear to have been bred in Soviet Russia in a genetic experiment associated with the name of the discredited biologist Lysenko. He goes into quite a convoluted, cloak-and-dagger story about a dodgy middleman, Umberto Christoforo Palanguez, who approaches a Western fish oil company and says he has a product which will revolutionise the market. He is referring to the oil which can be harvested from these ‘triffids’.

Umberto then commissions a Russian working in some kind of experimental lab to smuggle out some seeds of these new genetically-modified organisms, which are collected by a light airplane which is going to fly them to Umberto in the West. However, the plane is involved in a mid-air collision and millions of triffid seeds, light as air, float around the world with the trade winds.

At first they were treated as a rare novelty and in a slightly too pat coincidence it turns out that the narrator was one of the first to see them in England, as he discovers a specimen growing in his garden in the suburbs of London. That is until he is bending over it one day when its loose swinging ‘arm’ clobbers him, at which point his father uproots and destroys it.

But Masen goes on to defy his father’s wishes that he get a sensible degree and a secure profession and instead studies biology and finds himself a few years later working in an experimental triffid farm. By this point it has become well-known that the triffids produce cheap oil and other foodstuffs. The downside is we learn that the plans not only grow to a huge size but can uproot themselves and walk forward on their three stumpy ‘legs’. Worst of all, they possess a really long flexible arm, like a whip, which is covered in poison sacs. One whipping blow from a full-grown triffid and the poison lashed into a human’s flesh is fatal. And so all the workers at the triffid farm take elaborate precautions and wear outfits a little like a beekeeper’s, covering every inch of the skin in leather protection, and wearing a metal grille mask.

A colleague of Masen’s at the triffid farm, Walter Lucknor (p.46) has spent a lot of time observing the plants and developed some idiosyncratic theories. He thinks the triffids use the odd bunch of sticks down at the front of their ‘bodies’ to communicate. He thinks they can talk to each other.

In a disturbing conversation down the pub one day, after work, Lucknor dwells on the triffids’ tremendous survival effectiveness. It worries him that they know just where to sting a person, namely on the unprotected face and across the eyes – rendering their prey blind. Lucknor makes the worrying point that, if forced to choose between a blind man and a triffid, he’d bet on the triffid every time (p.48), just part of a casual conversation but which, to the narrator, later on, comes to seem grimly prophetic.

These two opening chapters create an awesomely complete setup. The narrative is so tightly bound, every part contributes to every other part. It has the fully-formed feel of a myth or legend.

And then comes the day when Masen and Lucknor are working in one of the compounds of farmed triffids and Masen is bent over one when, without warning, it lashes its sting against his mesh mask with such force that some of the poison sacs burst and spatter into his eyes. It’s only because Lucknor acts promptly to wash his eyes and then provide the antidote to the poison that his sight was saved, but still an ambulance comes, they bandage his eyes and off to hospital he goes, missing out on the great meteor shower in the sky which took place on the fateful night of Tuesday 7 May

Chapter 3 The groping city

Masen decides to head into central London. Like The War of The Worlds the thrill, the horror, comes from reading about places you’re familiar with, and the streets of the capital which most people have visited at some point, now empty of all traffic and strewn with blind people pitifully feeling their way along walls and railings, occasionally bumping into each other.

Masen records what you might call the standard thoughts about the collapse of civilisation. Slowly he sees people becoming angrier, more violent, covetous, stealing parcels off each other in case they contain food, increasingly prepared to smash windows and grope around inside in case it’s a food shop. Initially he is reluctant to behave the same way. He takes food from a delicatessen which a car has ploughed into, but leaves the correct money on the counter.

But as Masen continues his odyssey along Piccadilly, stopping for free brandy at the Regents Hotel, before walking through Soho, it begins to sink in that all the values and morality of the old world have evaporated. Only people ruthlessly focused on their own survival will survive.

Several times he comes across children or toddlers who can see in the care of blind mothers. Quickly they attract crowds of the blind who need their help and the children start crying in fear. Once Masen encounters the leader of a gang of blind men, all drunk, he’s promising to take them to the Café Royal for a piss-up and when one of them mentions women, the leader reaches out to a blonde young woman fumbling blindly by and hands her to his follower. Masen, being a decent chap, intervenes to stop this and, the next thing he knows, is waking up on the pavement having obviously been punched very hard.

My head was still full of standards and conventions which had ceased to apply. (p.59)

Now Masen begins to refer to the fact that he is writing all this from the vantage point of ‘years later’, long after the events, long after civilisation as we know it has ended. As he watches the crowds of looting leaderless, blind people he realises:

There would be no going back – ever. It was finish to all I had known. (p.60)

Chapter 4 Shadows before

In Soho watching the crowds Masen has much the same thoughts as crop up among the characters in John Christopher’s disaster novel, The Death of Grass, namely – if only a handful of people are going to survive this catastrophe, who should it be? And who should choose? Should you try to help everyone? Or is it only practical to restrict your help to a small group? In which case, who? How on earth do you decide who?

Masen comes across a brutish blind man in a side alley viciously beating a young woman cowering on the ground who’s tied with rope round the wrists and held by a leash. Masen beats the man and cuts the cord, releasing the girl, and they both nip out of the blind man’s reach.

Masen takes her to a nearby pub, where she recovers and tells her story. She’s Josella Playton (p.66) who lived at a posh house in St John’s Wood with her mummy and daddy and servants. She’d been to a big party on Monday night and had such a bad hangover she’d gone to bed early on Tuesday afternoon, having taken a sleeping draught and thus missed the comet.

They find an abandoned car in Regent Street and drive between the scattered pedestrians through Regents Park across to St John’s Wood and to Josella’s nice house. They haven’t walked far up the drive before they see the body of a man on the gravel, with a red welt across his face. In a flash Masen realises it’s a triffid sting. He sees the triffid hiding in the undergrowth. They skirt around it and into the house where they find Josella’s father dead in the living room – but not before another triffid has a go at them from the halway; they hurriedly slam the door shut. Then one comes lumbering across the garden. Masen hurries Josella into the car and they drive off as she bursts into tears.

Chapter 5 A light in the night

Masen drives them towards Clerkenwell, to a factory he knows which makes anti-triffid masks and weapons. By King’s Cross there’s a huge crowd blocking the way and they hurriedly exit the car before they’re pulled out by the mob. They make it on the foot to the factory, load up with weapons, then scout around and find a ritzy tower block, go up some stairs and break into a luxury apartment.

Once they’ve established it’s quite safe, Masen goes on a sortie for food. As he exits, a door further down the corridor opens and a young couple, obviously blind, leave their flat. The man navigates to the big window opposite, embraces his sweetheart and then steps through, plunging them to their deaths.

That’s two suicides Masen has seen, Josella being beaten up, people being crushed to death, the landlord who told him about his wife gassing herself and the children, young women getting parcelled out to rough men to abuse, children crying in the streets which are full of pitiful whimpering crowds. Brian Aldiss made the unjust criticism that Wyndham’s novels depicted ‘cosy catastrophes’, but this doesn’t feel at all cosy. It feels utterly harrowing.

Masen and Josella use an oil stove to fix up a fine meal and drink all the apartment owner’s sherry and wine. Afterwards, looking out the window, Josella notices a light pointing directly up into the sky, presumably a beacon, presumably set by someone who can see. But the thought of making their way across London’s increasingly lawless streets in the pitch black deters them.

Chapter 6 Rendezvous

Next day Masen and Josella drive towards the University of London building, see a crowd milling round the fence, park up Gower Street, make their way through back gardens to see a crowd laying siege to the gates. They watch the leader of the blind mob arguing with some kind of representative of the sighted people within. When this ‘leader’ seizes one of the insider’s arms and the mob turns ugly, those on the inside disperse it with sub-machine gun fire.

Once the mob has cleared, Masen and Josella present themselves at the locked gates and, as sighted people, are immediately let in. They discover a community of 30 or so people who have barricaded themselves into Senate House, most sighted although they have brought a few blind partners along. They are introduced to ‘the Colonel’, a plump chap trying to keep up a military bearing, and a colleague, Michael Beadley, who explains that they plan to load up with as much food and resources as they can, then leave London as soon as possible.

Masen is tasked with going to collect foodstuffs from various warehouses. When he returns, the others raise an eyebrow at him half filling a lorry with anti-triffid weapons. It turns out none of them have seen one, none of them have had anything like the experience Masen and Josella had at her parents’ house. But, having seen the movie half a dozen times, we, the readers, know better.

This chapter sees the inauguration of the theme of class in Britain. As Masen listens, he finds the man leading the mob difficult to place within England’s stratified class system because his voice veers between the educated and the common.

His voice was a curious mixture of the rough and the educated, so that it was hard to place him – as though neither style seemed quite natural to him, somehow. (p.118)

Indeed we will meet this man, Coker, later in the London episodes, and beyond and his amphibian nature, a man between two worlds, becomes a sort of symbol of the plot, or of all the characters, raised in one world, but having to face a completely different one.

Chapter 7 Conference

Having settled in with the Senate House community, Masen and Josella are called to a conference of the community in a lecture hall. A succession of speakers outline the need to leave London. It falls to a sociology professor from Kingston University, Dr. E. H. Vorless, D.Sc., to give a long speech saying times change and values with them. Everyone is going to have to work in the new world, and he predictably upsets the women present by pointing out the simple truth that they are going to have to breed, a lot, no more 2.4 children per breeding pair. If their children are to stand any hope of recreating anything like civilisation there are going to have to be a lot of them.

A number of women forcibly object – feminists because they don’t want to be treated like chattels; from the other end of the spectrum, a spirited Christian woman makes a speech from the floor saying she and others will not bow to this godless immorality, and gives the Christian interpretation that this entire catastrophe is God’s punishment for modern immoral society, a claim which can be made about more or less any society at any point in history.

Masen and Josella listen, smiling at the controversy. After the meeting they go out into the square behind Senate House and sit on a low wall. Masen is surprised when Josella suddenly says she’ll be happy to pair off with him. And then stunned when she says that he will also have to take responsibility for two blind women as well. It’s only fair. They will breed while he hunts, guards and so on. The new tribalism.

Chapter 8 Frustration

In the middle of the night, Masen is woken by shouting and the smell of smoke. People are yelling ‘Fire! Fire!’ He gets dressed in a flash and runs downstairs only to trip and fall and be knocked out. When he awakes he is in a small room, bare of everything but a bed and his hands are tied. A rough cockney geezer unlocks the door and gives him some food, but doesn’t untie his wrists.

Coker comes in. He is the ringleader of the mob who were baying at the gates of Senate House. He explains they broke into the building, started some small scale fires and set up tripwires at the bottom of stairs. It’s one of those that Masen tripped over. Then Coker’s gang rounded up the sighted people, tied them up or carried their unconscious bodies to the new location.

He gets out a map. He has a plan. He has divided London into sectors. Each sector will be assigned one sighted person and a group of the blind. Masen is assigned Hampstead. First he is tied to very tough blokes, no way he can jump them. So he’s given a group of blind people and he drives a lorry full of them to Hampstead. He scouts around for them and finds an empty hotel where he quarters them. Then he has to take them on foraging missions. This is it. He’s not intended to go back to Coker’s HQ. This will be his life, his future.

He describes how wearing it is trying to supervise blind people looting shops and loading stuff up. Not only that but some of them have started to report sick, stomach pains. On one expedition a few days in, they walk round the corner and one of the goons he’s tied to is shot down. Masen and the other hurriedly retreat back round the corner and Masen forces the other one to free him. He tells his group to walk away, stick together, stay in the middle of the road. He himself grabs a stick and pretends to be blind tottering along.

Round the corner comes the man who shot at them, the confident red-headed leader of the another gang which was looting one of the shops Masen was taking his posse towards. Red head walks behind Masen’s cohort, with Masen blindly tapping along the pavement behind him. Then one of the sickest of Masen’s gang falls to the floor, clutching his stomach. Red hair walks up to him, looks with distaste, then calmly shoots him in the head, turns and walks back to his gang.

Masen rounds up his gang, finds a lorry and takes them up Hampstead High Street. They’re looting a shop under his supervision when they’re attacked by triffids causing a mad panic. Many of the men are stung across the face, Masen leads them out the back of the shop, over a few walls into a small garage where he packs them into a Daimler and roars off past some triffids which lash out with their ten-foot stings. Things are going from bad to worse.

That night a blind girl comes to his bedroom at the hotel where they’re boarded. She has been sent by the others to offer herself to him to make him stay. Masen is overcome by the tragedy of so much beauty and freshness and innocence forced to abase itself. In the morning it is a warm day and for the first time he smells the smell of rotting flesh. The dead of London are rotting. Leaving the house he passes her room, she calls him in. She has got the mystery ailment, fever and bent double in cramps, she begs him for something to end it. Masen goes to the nearest chemist, finds something toxic, gives it to her and a glass of water, and leaves the house weeping.

God, the sense of loss, the immense human suffering, weighs heavily on the reader, well this reader, anyway.

Chapter 9 Evacuation

The book is full of meditations on what you’d have to do to survive, the steps you’d have to take, how you would have to change and adapt, drop a lot of the old ‘civilised’ values, be ready to defend yourself and yours.

Since I was sixteen my interest in weapons has decreased, but in an environment reverting to savagery it seemed that one must be prepared to behave more or less as a savage, or possibly cease to behave at all, before long.

So he drives to a gunshop in Westminster, which he thoroughly loots, and then heads to Victoria because he thinks that’s the part of London allotted to Josella. It is deserted like everywhere else. Wyndham makes a penetrating comment that the newly blind, people afflicted by this tragedy, prefer to nurse it silently indoors.

He finds an old blind lady. He gives her some cans and a can opener and she tells him she was part of a group led by a sighted woman and he prods her to give him enough of a description of the hotel where they were based for him to find it. But it is empty apart from a decent bloke who’s dying of the plague in the foyer. Masen gets him some water and the dying man confirms Josella was there but she’s left with her troupe. Doesn’t know where.

Masen drives back to the University of London. It’s now empty but inside someone has drawn an address on the wall, Tynsham Manor, near Devizes, Wiltshire. Masen finds four of the lorries are still there, including the one he loaded with the anti-triffid weapons. Well, so he’ll head off for Devizes in the morning.

He goes for a last walk in Russell Square, finds a triffid hiding in the undergrowth and blasts its top off with a shotgun. If you shoot the top of a triffid off it’s like decapitating it. It ceases moving or being a threat.

He sits against a big tree in the gardens, saying goodbye forever to London which is starting to reek of its dead. Then hears footsteps on gravel. He’s scared and, for the first time, realises what it was like for primitive man and what it’s going to be like for him – living in continual fear. Then the figure steps forward and he sees that it is… Coker, the orator, the mob leader, who kidnapped him and the others.

They decide to make a truce. Coker admits his initial strategy was wrong. Michael Beadley’s crew was right in wanting to leave London altogeher. They declare an amnesty for the past and will work together, leaving London together. They go into Senate House and so to bed.

Next morning they leave London in the two most-loaded lorries. Masen describes the difficulty of driving along roads littered with cars. They stop for gas and food. At one stop Coker quotes Shelley, which is slightly odd because Roger, a character in the 1956 apocalypse novel, The Death of Grass, is also given to quoting poetry, including Shelley. Was Shelley particularly popular in the 1950s, among middle-brow readers of science fiction?

And now we get an extended passage about the class system as Masen asks Coker straight out how come, a week ago he was rallying a London mob in broadest cockney but now is sounding quite middle class and quoting Shelley when he wants to. For someone like Masen this is confusing (p.161). Coker explains that he comes from a working class background but educated himself at night school so he could talk the language of the educated, the nobs, the people who run things (p.162). Still, Masen quietly proves his superiority by correcting Coker when he misquotes the famous lines from John Milton’s Lycidas, ‘Tomorrow to fresh woods and pastures new.’

Chapter 10 Tynsham

Masen and Coker arrive in their lorries at the manor house in the village of Tynsham in Wiltshire, as indicated by the message scrawled inside Senate House. It is populated by refugees from London but they discover that the Colonel and Michael Beadley are not there, as they expected. Instead they are shown through to the office of Miss Florence Durrant (p.172), who turns out to be the prim Christian woman who objected, during the conference at Senate House, to polygamy and breeding as being unchristian and immoral.

Our guys learn that when the London posse arrived at Tynsham there quickly developed a rift between Miss Durrant and her high-minded followers and the Colonel, Michael Beadley and most of the men. Most of the men left with the Colonel, drove off, Miss Durrant has no idea where. This left the community at Tynsham with five sighted women, a dozen blind women, some blind men and no sighted men at all. They have rounded up survivors from the nearby village and are planning to run a godly and moral community. On arrival they had discovered the mansion’s inhabitants had been killed by a few triffids loose in the grounds. Miss Durrant and the other sighted women had broken into the manor’s gun cupboard and blown the tops off 26 triffids. Over the previous few days more stragglers had arrived from London, mostly women. But not Josella. Masen is disappointed – he’d had been hoping all the way down that he’d find her here.

Masen chats to a young woman mending clothes by candlelight. Suddenly the electric lights come on and she is amazed. It was Coker, he found the generator and turned it on. He is appalled that the women hadn’t found it or realised there would be one. He takes it out in a big rant at the young darner, saying women are parasites, convincing themselves and men that they are too delicate, too spiritual and too high-minded to work. That’s why hitherto most have latched onto a man and then lived like leeches off his pay, while irresponsibly breeding children who others will have to educate.

Well, there’s a view you don’t hear very often these days, when the women of the past are uniformly portrayed as helpless victims of the patriarchy. The young woman storms out, Masen bursts out laughing.

Chapter 11 And further on…

Masen spends a sleepless night. He had hoped to find Josella at Tynsham, he is bitterly disappointed (a novel needs a  plot and so Masen’s quest for Josella is developing into the main motor of this one – as the Custance party’s odyssey across England to Westmorland is the motor of The Death of Grass). When pushed, Miss Durrant told them that the Colonel et al had headed off for a place called Beaminster in Dorset. Masen and Coker decide to go looking for them and drive off. More careful driving along car-strewn roads. Masen notices there are very few animals about, only vacant cows lowing to be milked.

In a place called Steeply Honey they see a man apparently trying to warn them away who, the moment he steps out his front door, is whiplashed by a triffid. Pushing on into the high street they park, Masen gets down, and is immediately confronted by a fair-haired man with a rifle.

Chapter 12 Dead end

But Coker has seen all this from the cab of the other truck and now enters from the side, pulling his weapon on the man. Both agree to lower them. Turns out fair hair is one of just three sighted people. They thought Masen and Coker were the advance guard of some mass gang from the city who they expect to come marauding at any moment. Masen and Coker put them straight – the cities are just massive mortuaries now. No marauding parties are coming from them.

The three locals take them to a fortified manor whither they’ve taken lots of weapons and food and turned into a base. From here, Masen and Coker persuade them to embark on a systematic sweep of the surrounding countryside looking for the Colonel’s party. They use maps to divide up the territory and set off on long lonely drives round the country, regularly beeping their horns, but find nothing.

It’s in these passages that we learn for the first time that the animals have been blinded by the comet, too. Cows and sheep are blundering around blinded. That explains his occasional references to seeing no animals except a few birds.

One of the locals manages to get a helicopter at a local airport working, and they fly low over large parts of the countryside, but they don’t find the London gang. They encounter scattered groups in farms and holdouts. When they land, these isolated groups simply refuse to believe the catastrophe is universal. Rather than joining together, they prefer to stay in the little groups and places they know. It is a very persuasive description of ‘disaster fatigue’, the refusal to accept what’s happened or to think straight. And trauma. The preference to stay within a small tight-knit community in places they know. Fear and trauma.

On one of his trips Coker unexpectedly recruits a forceful old lady, Mrs Forcett, who is a great cook. But the days are passing and nothing is changing. Coker makes a big speech saying they need to group together in as large a community as possible so that the labour of the many can enable the few to be teachers and pass on knowledge, otherwise the future is utter barbarity. For that reason he announces he is going to drive back to the Christian community at Tynsham. With its walls, extensive land and large buildings it has the potential to become an organised agrarian community.

Masen sees the force of Coker’s argument but, in the small hours, realises he is not going to go with him. He needs to find Josella, it is his quest. Back in London, on that moony evening when they sat outside Senate House and she surprised him by saying she wanted to pair off with him, she had mentioned her dream house, a lovely country house on the north-facing slope of the South Downs. Now, Masen knows he must seek her there.

Chapter 13 Journey in hope

So next morning Coker and the other three pack up and head off back north to Tynsham while Masen heads east to the South Downs. He becomes increasingly lonely driving through the silent countryside and the empty towns. In the New Forest he is startled when a small girl runs out into the road waving her arms. She is ten and named Susan, she asks him to come and see Tommy. Tommy is lying on the lawn of her house with the tell-tale red welt across his face where he’s been stung by a triffid. Masen spots it and blows its top off with his shotgun. Then confirms that Tommy is dead. Susan had been sent to bed early on the fateful night of the comet. Both her parents had been struck blind. First her father had gone to get help and never returned. Then her mother. She had a narrow escape from a triffid and warned Tommy not to go outside, but one day he had and… Masen buries the little boy, feeling desolate. Then loads up and takes Susan with him.

When it gets dark he stops for the night, scopes out a safe house, makes a meal, then outs Susan to bed. A little later he hears her sobbing and goes up to comfort her. The truth is he needs comforting, too.

Next day it rains heavily. They arrive on the north side of the South Downs around Pulborough. He has no idea where Josella’s house is or whether she’d be there. He has a brainwave. As it gets dark he finds a big detachable lamp attached to a Rolls Royce, sets it up on the front of the lorry and shines the powerful light across the long reach of the hills. There’s a bit of suspense and then, rather inevitably, Susan sees an answering light flickering in the distance. Excitedly they set off, it’s a long way, the rain obscures the view, the roads don’t go where you want them to, but eventually they identify the house on the hillside, drive up the drive, the door opens and out comes running… Josella!

I jumped down.
‘Oh, Bill. I can’t — Oh, my dear, I’ve been hoping so much…. Oh, Bill…’ said Josella.
I had forgotten all about Susan until a voice came from above. [in the cab of the lorry]
‘You are getting wet, you silly. Why don’t you kiss her in-doors?’ it asked.

Chapter 14 Shirning

The house is called Shirning Farm. Masen discovers it is owned by Dennis and Mary Brent. They’d been hosting guests, Joyce Taylor and Joan and Ted Danton on the night of the meteors. All five had been blinded. A few days later Ted had ventured out from the farm but never returned. Then Joan went to find him and never returned. Mary had been half-sting by a triffid through a part-open window, so they slammed all windows and doors shut, nursed her back to health and Dennis cobbled together an outfit covering all his skin and a mask from wire mesh, and had ventured on several terrifying trips to the nearest village in search of food.

Then Josella had arrived. Masen learns that a) she had been grabbed by Coker’s gang on the night they attacked Senate House b) she had been allotted a troupe of blind people to lead in the Victoria area c) when they began to drop like flies from the plague she’d made her way back to Senate House d) by enormous coincidence overhearing the shot of Masen decapitating the triffid in Russell Gardens on the same night when Coker had also returned and the two men had made a truce. But fearing a trap, Josella had turned back, taken a car and driven south to Shirning.

So now there are three sighted people there – Bill, Josella and young Susan – and the three blind ones. They set about fortifying the house, going on food trips. After three weeks Bill drives back to Tynsham Manor and returns with grim news. They’re all dead. Looks like the plague killed everyone. There was some kind of note pinned to the door but the piece with the text on had been torn off by someone or something, presumably a message about where the survivors were headed. Masen searched for hours but couldn’t find it anywhere.

Josella breaks down in tears. She wasn’t made for a life like this. Bill tries to reassure her that there must be thousands of groups like theirs scattered all over Europe. They just have to link up, he says, without much conviction.

Chapter 15 World narrowing

Quite a long passage describes the passing years, how Masen makes numerous trips to local towns for supplies and oil and petrol for the generator, fairly often goes up to London and watches its decay, grass colonising the rooftops, plaster facades falling into the street.

They erect a strong fence against the triffids, but on several occasions the plants break through and have to be fought off with flame throwers. Young Susan studies them closely and becomes convinced they can communicate and they have intelligence. They are watching and waiting.

One day he drives Josella to the south-facing part of the Downs and they sit looking down over the sea. They discuss the world their children will inherit, they wonder whether to tell them a myth, a legend about the old times. Masen worries that stories about the ancestors who had magic devices would crush the young, sit like a stifling shadow over them.

Then he shares with Josella (Josie) his theory that the event on that fateful night was no comet at all. What if the flashes which blinded everyone were the product of one of the numberless weapons satellites circling the globe at the start of the Cold War, which contained a weapon deliberately intended to burn out the optic nerves? What if it was an utterly man-made catastrophe after all (p.247)? God, that makes it even worse.

They have talked themselves into a mood of philosophical resignation, going so far as to say that if it all ends tomorrow, at least they will have had this time… when they hear a droning and realise a helicopter is approaching from the west. They start dancing around, waving their arms and shouting, but well before it gets close enough to see them, it abruptly changes direction and heads north inland.

The point being, its appearance destroys the mood of wistful resignation they had conjured up. Now both are on edge – maybe things aren’t sliding elegiacally towards an end. Maybe, somewhere, some people are doing a whole lot better than they are. How can they find them?

Chapter 16 Contact

Driving back from this jaunt they see smoke rising and they – and the reader – become terrified that it is the cottage at Shirning, the triffids have broken through the fence and some disaster has occurred.

Sure enough the fire is on their land, but it is the smoke stack not the house and… the helicopter they saw from the beach has landed in front of the house. Out of the house to greet them comes Ivan Simpson, the same man who had pinched a helicopter and landed it outside Senate House in London all those years ago.

He tells them that after they decided to leave Miss Durrant’s Christian commune at Tynsham, the Colonel and Michael Beadley’s group had gone north into Oxfordshire (and not south-west to Beaminster – that had been a complete fabrication on Durrant’s part) and spent two years building up a defensible property there. But after two years the proliferation of triffids all along the perimeter fences made them realise that maintaining the fences and patrolling the grounds against triffids had become impossible.

So Beadley’s group moved lock, stock and barrel to the Isle of Wight, figuring an island was the optimum defence. They had spent years eradicating the triffids with flame throwers from every inch of the island. In the spring seeds blow over from the mainland but it is reasonably easy to spot them and burn them out before they can grow.

All through this period Simpson had taken jaunts in the helicopter and landed wherever he saw survivor communities. A dead giveaway from the air was the dark band of triffid foliage surrounding any populated settlement.

There are now about 300 of them in the Isle. And then Coker had turned up. He told the story of Tynsham’s end. Some women arrived from London and they brought the plague. Coker quarantined them but it was too late, it spread, Coker and others fled but took it with them. Eventually they settled down in Cornwall, using a river as a block against the triffids, but it wasn’t secure. When Sampson discovered their community from the air, landed and explained about the security of the Isle of Wight, Coker’s group chose to go, packing into fishing boats and making the journey by sea.

Chapter 17 Strategic withdrawal

Next day Masen sets out on a day-long trip to fetch coal. When he returns he sees an odd, military style vehicle parked in the driveway. Josella exits the house to greet him and makes signs to be wary, and is followed by a tall tough looking man in combat fatigues. Josella introduces him as Mr Torrence. Torrence introduces himself as the chief executive officer of the Emergency Council for the Southeastern Region of Britain. Their base is in Brighton which is running out of food. The council have devised a plan to take over, or manage all the small communities within reach of Brighton. They’d heard about Shirning but not been able to locate it until Susan lit the fire yesterday.

Now Torrence presents a menacing offer. The council is a semi-fascist dictatorship. They have drawn up plans to sequester blind people on every habitable settlement near Brighton, twenty blind to two sighted. Slowly Masen realises that he is to treat them as serfs. He will give them food enough to work the land. When Masen protests that it’s preposterous, he’s not sure he’s got enough food to feed his six, Torrence explains he can feed the blind on mashed up triffid. On cattle fodder, in other words. As to working the land, there’s a shortage of horses, so he can get the blind to pull a plough. They will be little more than human pack animals. Masen, in turn, will ‘hold’ the property on the authority of the council in Brighton. It is pretty much a reversion to feudal authority.

As if this wasn’t bad enough, Torrence goes on to justify his council’s authority on the basis that other organisations are probably springing up across Europe, soon they will organise and become powerful. England needs to generate a social structure, and food enough to feed the new young generation while they are trained to fight. He is, in other words, like all fascist organisations, basing his entire social structure on the anticipation of war.

Throughout this recitation Masen has veered from honest indignation to realising that Torrence is deadly serious and will confiscate the farm by force if they don’t go along with the scheme. More than that, Torrence says they will take Susan with them, claiming it is for her own good, but Masen can see she’ll be held as a hostage for his good behaviour.

Masen and Josella decide the best thing is to play along, to reluctantly and grumpily acquiesce. They do so and Josella volunteers to feed them. She puts on a big spread with lots of wine, lots of conversation till late in the night, trying to allay the suspicions of Torrence and his men and the latter, eventually, are put to bed in spare rooms.

At which point Masen and Josella round up the others. She had already pulled out some honey on his instructions. Now he sneaks out to the drive and pours the honey into Torrence’s military vehicles gas tank. Then Masen sneaks everyone out of the house and into the half-track. When they fire up the half-track’s engine it obviously wakes Torrence and his men but by that time Masen has driven the half-track at top speed through their carefully assembled protective gate and halfway down the battered road. They park a few hundred yards away and, looking back, can see the waiting triffids piling through the breached gate, even as lights go on in the house. Torrence and his men presumably make it to their vehicle because our team hear the sound of the ignition starting up but then sputtering and dying as the honey is sucked into the engine. Then silence. How grisly! Torrence and his four men are trapped inside a vehicle utterly surrounded by triffids, never to be able to escape. Or if they try, inevitably to be struck down… My God!

The abrupt ending

And that is the end. Quite suddenly, on the last page, Masen ceases his narration. They rendezvoused with Simpson who flew them over to the Isle of Wight and Masen declares that his own, personal account can now hand over to the broader account of the community on the Isle of White which has been written by a certain Elspeth Cary. It’s been a long and gruelling read. I felt upset and harrowed by many of the details. The text’s final words are:

So we must think of the task ahead as ours alone. We believe now that we can see our way, but there is still a lot of work and research to be done before the day when we, or our children, or their children, will cross the narrow straits on a great crusade to drive the triffids back and back with ceaseless destruction until we have wiped out the last one of them from the face of the land that they have usurped.

Hard not to feel this is an anti-climax, a very abrupt ending. Then again, it would have been difficult to continue at the same level of detail descriptions of the flight to Wight, the settling into the community and the many, many years which have followed. It would have required a second volume and, in fact, several authors have written sequels to the Wyndham original which carry the story on…

The persistence of America

Throughout the story, numerous characters express the conviction that the whole world may be blinded, but not America (pages 194, 201). They refuse to believe that America can have been affected. The isolated rural groups Masen meets around page 200 all refuse to accept that America won’t come to rescue them. The theme reaches a climax in the blind (sic) insistence of a young woman they meet in the West Country that America simply must be unaffected.

‘The Americans will be here before Christmas,’ said Stephen’s girl friend.
‘Listen,’ Coker told her patiently. ‘Just put the Americans in the jam-tomorrow-pie-in-the-sky department awhile, will you. Try to imagine a world in which there aren’t any Americans – can you do that?’
The girl stared at him. ‘But there must be,’ she said.

This directly echoes the way some characters in John Christopher’s disaster novel, The Death of Grass, cling on to the belief that America has somehow survived the catastrophe which has plunged Europe into barbarism. The British survivors pick up radio signals from America long after the BBC has gone off air…

The way the theme of this ‘Micawber fixation on American fairy godmothers’ as Coker sardonically calls it (p.202) appears in both books meshed with my recent reading of a couple of history books about the immediate post-war period (The Accidental President by A.J. Baime and Crucible: thirteen months that changed our world by Jonathan Fenby) to make me realise the deep sense people who’d lived through the Second World War must have had that there was support and succour out there in the West – that even while they were bombed night after night by the Luftwaffe, everything would be OK as long as America was still free. In both these novels the survivors of apocalyptic events in England still look to American for succour and simply refuse to believe it, too, has been devastated.

Both novels make you realise the vast impact which American aid and money and general moral support during and after the Second World War had on the psyche of the war-torn populations of Britain and Europe, and how the sense of America’s dominance lived on long afterwards in Europe’s fictions.


Credit

The Day of The Triffids by John Wyndham was published by Michael Joseph in 1951. All references are to the 1974 Penguin paperback edition.

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John Wyndham reviews

Other science fiction reviews

Late Victorian

1888 Looking Backward 2000-1887 by Edward Bellamy – Julian West wakes up in the year 2000 to discover a peaceful revolution has ushered in a society of state planning, equality and contentment
1890 News from Nowhere by William Morris – waking from a long sleep, William Guest is shown round a London transformed into villages of contented craftsmen

1895 The Time Machine by H.G. Wells – the unnamed inventor and time traveller tells his dinner party guests the story of his adventure among the Eloi and the Morlocks in the year 802,701
1896 The Island of Doctor Moreau by H.G. Wells – Edward Prendick is stranded on a remote island where he discovers the ‘owner’, Dr Gustave Moreau, is experimentally creating human-animal hybrids
1897 The Invisible Man by H.G. Wells – an embittered young scientist, Griffin, makes himself invisible, starting with comic capers in a Sussex village, and ending with demented murders
1899 When The Sleeper Wakes/The Sleeper Wakes by H.G. Wells – Graham awakes in the year 2100 to find himself at the centre of a revolution to overthrow the repressive society of the future
1899 A Story of the Days To Come by H.G. Wells – set in the same future London as The Sleeper Wakes, Denton and Elizabeth defy her wealthy family in order to marry, fall into poverty, and experience life as serfs in the Underground city run by the sinister Labour Corps

1900s

1901 The First Men in the Moon by H.G. Wells – Mr Bedford and Mr Cavor use the invention of ‘Cavorite’ to fly to the moon and discover the underground civilisation of the Selenites
1904 The Food of the Gods and How It Came to Earth by H.G. Wells – scientists invent a compound which makes plants, animals and humans grow to giant size, prompting giant humans to rebel against the ‘little people’
1905 With the Night Mail by Rudyard Kipling – it is 2000 and the narrator accompanies a GPO airship across the Atlantic
1906 In the Days of the Comet by H.G. Wells – a comet passes through earth’s atmosphere and brings about ‘the Great Change’, inaugurating an era of wisdom and fairness, as told by narrator Willie Leadford
1908 The War in the Air by H.G. Wells – Bert Smallways, a bicycle-repairman from Kent, gets caught up in the outbreak of the war in the air which brings Western civilisation to an end
1909 The Machine Stops by E.M. Foster – people of the future live in underground cells regulated by ‘the Machine’ until one of them rebels

1910s

1912 The Lost World by Sir Arthur Conan Doyle – Professor Challenger leads an expedition to a plateau in the Amazon rainforest where prehistoric animals still exist
1912 As Easy as ABC by Rudyard Kipling – set in 2065 in a world characterised by isolation and privacy, forces from the ABC are sent to suppress an outbreak of ‘crowdism’
1913 The Horror of the Heights by Arthur Conan Doyle – airman Captain Joyce-Armstrong flies higher than anyone before him and discovers the upper atmosphere is inhabited by vast jellyfish-like monsters
1914 The World Set Free by H.G. Wells – A history of the future in which the devastation of an atomic war leads to the creation of a World Government, told via a number of characters who are central to the change
1918 The Land That Time Forgot by Edgar Rice Burroughs – a trilogy of pulp novellas in which all-American heroes battle ape-men and dinosaurs on a lost island in the Antarctic

1920s

1921 We by Evgeny Zamyatin – like everyone else in the dystopian future of OneState, D-503 lives life according to the Table of Hours, until I-330 wakens him to the truth and they rebel
1925 Heart of a Dog by Mikhail Bulgakov – a Moscow scientist transplants the testicles and pituitary gland of a dead tramp into the body of a stray dog, with disastrous consequences
1927 The Maracot Deep by Arthur Conan Doyle – a scientist, an engineer and a hero are trying out a new bathysphere when the wire snaps and they hurtle to the bottom of the sea, where they discover unimaginable strangeness

1930s

1930 Last and First Men by Olaf Stapledon – mind-boggling ‘history’ of the future of mankind over the next two billion years – surely the vastest vista of any science fiction book
1938 Out of the Silent Planet by C.S. Lewis – baddies Devine and Weston kidnap Oxford academic, Ransom, and take him in their spherical spaceship to Malacandra, as the natives call the planet Mars, where mysteries and adventures unfold

1940s

1943 Perelandra (Voyage to Venus) by C.S. Lewis – Ransom is sent to Perelandra aka Venus, to prevent Satan tempting the planet’s new young inhabitants to a new Fall as he did on earth
1945 That Hideous Strength by C.S. Lewis – Ransom assembles a motley crew of heroes ancient and modern to combat the rise of an evil corporation which is seeking to overthrow mankind
1949 Nineteen Eighty-Four by George Orwell – after a nuclear war, inhabitants of ruined London are divided into the sheep-like ‘proles’ and members of the Party who are kept under unremitting surveillance

1950s

1950 I, Robot by Isaac Asimov – nine short stories about ‘positronic’ robots, which chart their rise from dumb playmates to controllers of humanity’s destiny
1950 The Martian Chronicles – 13 short stories with 13 linking passages loosely describing mankind’s colonisation of Mars, featuring strange, dreamlike encounters with vanished Martians
1951 Foundation by Isaac Asimov – the first five stories telling the rise of the Foundation created by psychohistorian Hari Seldon to preserve civilisation during the collapse of the Galactic Empire
1951 The Illustrated Man – eighteen short stories which use the future, Mars and Venus as settings for what are essentially earth-bound tales of fantasy and horror
1951 The Day of the Triffids by John Wyndham – the whole world turns out to watch the flashing lights in the sky caused by a passing comet and next morning wakes up blind, except for a handful of survivors who have to rebuild human society while fighting off the rapidly growing population of the mobile, intelligent, poison sting-wielding monster plants of the title
1952 Foundation and Empire by Isaac Asimov – two long stories which continue the future history of the Foundation set up by psycho-historian Hari Seldon as it faces attack by an Imperial general, and then the menace of the mysterious mutant known only as ‘the Mule’
1953 Second Foundation by Isaac Asimov – concluding part of the  Foundation Trilogy, which describes the attempt to preserve civilisation after the collapse of the Galactic Empire
1953 Earthman, Come Home by James Blish – the adventures of New York City, a self-contained space city which wanders the galaxy 2,000 years hence, powered by ‘spindizzy’ technology
1953 Fahrenheit 451 by Ray Bradbury – a masterpiece, a terrifying anticipation of a future when books are banned and professional firemen are paid to track down stashes of forbidden books and burn them – until one fireman, Guy Montag, rebels
1953 The Demolished Man by Alfred Bester – a fast-moving novel set in a 24th century New York populated by telepaths and describing the mental collapse of corporate mogul Ben Reich who starts by murdering his rival Craye D’Courtney and becomes progressively more psychotic as he is pursued by telepathic detective, Lincoln Powell
1953 Childhood’s End by Arthur C. Clarke one of my favourite sci-fi novels, a thrilling narrative describing the ‘Overlords’ who arrive from space to supervise mankind’s transition to the next stage in its evolution
1953 The Kraken Wakes by John Wyndham – some form of alien life invades earth in the shape of ‘fireballs’ which fall into the deepest parts of the earth’s oceans, followed by the sinking of ships, attacks of ‘sea tanks’ on ports and shoreline settlements around the world and then, in the final phase, melting of the earth’s icecaps and global flooding
1954 The Caves of Steel by Isaac Asimov – set 3,000 years in the future when humans have separated into ‘Spacers’ who have colonised 50 other planets, and the overpopulated earth whose inhabitants live in enclosed cities or ‘caves of steel’, and introducing detective Elijah Baley who is tasked with solving a murder mystery
1954 Jizzle by John Wyndham – 15 short stories, from the malevolent monkey of the title story to a bizarre yarn about a tube train which goes to hell, a paychiatrist who projects the same idyllic dream into the minds of hundreds of women around London, to a dry run for The Chrysalids
1955 The Chrysalids by John Wyndham – hundreds of years after a nuclear war devastated North America, David Strorm grows up in a rural community run by God-fearing zealots obsessed with detecting mutant plants, livestock and – worst of all – human ‘blasphemies’ – caused by lingering radiation; but as he grows up, David realises he possesses a special mutation the Guardians of Purity have never dreamed of – the power of telepathy – and he’s not the only one, and soon he and his mind-melding friends are forced to flee to the Badlands in a race to survive
1956 The Naked Sun by Isaac Asimov – 3,000 years in the future detective Elijah Baley returns, with his robot sidekick, R. Daneel Olivaw, to solve a murder mystery on the remote planet of Solaria
Some problems with Isaac Asimov’s science fiction
1956 They Shall Have Stars by James Blish – explains the invention, in the near future, of i) the anti-death drugs and ii) the spindizzy technology which allow the human race to colonise the galaxy
1956 The Stars My Destination by Alfred Bester – a fast-paced phantasmagoria set in the 25th century where humans can teleport, a terrifying new weapon has been invented, and tattooed hard-man, Gulliver Foyle, is looking for revenge
1956 The Death of Grass by John Christopher – amid the backdrop of a worldwide famine caused by the Chung-Li virus which kills all species of grass (wheat, barley, oats etc) decent civil engineer John Custance finds himself leading his wife, two children and a small gang of followers out of London and across an England collapsing into chaos and barbarism in order to reach the remote valley which his brother had told him he was going to plant with potatoes and other root vegetables and which he knows is an easily defendable enclave
1957 The Midwich Cuckoos by John Wyndham – one night a nondescript English village is closed off by a force field, all the inhabitants within the zone losing consciousness. A day later the field disappears and the villagers all regain consciousness but two months later, all the fertile women in the place realise they are pregnant, and nine months later give birth to identical babies with platinum blonde hair and penetrating golden eyes, which soon begin exerting telepathic control over their parents and then the other villagers. Are they aliens, implanted in human wombs, and destined to supersede Homo sapiens as top species on the planet?
1959 The Triumph of Time by James Blish – concluding novel of Blish’s ‘Okie’ tetralogy in which mayor of New York John Amalfi and his friends are present at the end of the universe
1959 The Sirens of Titan by Kurt Vonnegut – Winston Niles Rumfoord builds a space ship to explore the solar system where encounters a chrono-synclastic infundibula, and this is just the start of a bizarre meandering fantasy which includes the Army of Mars attacking earth and the adventures of Boaz and Unk in the caverns of Mercury
1959 The Outward Urge by John Wyndham – a conventional space exploration novel in five parts which follow successive members of the Troon family over a 200-year period (1994 to 2194) as they help build the first British space station, command the British moon base, lead expeditions to Mars, to Venus, and ends with an eerie ‘ghost’ story

1960s

1960 Trouble With Lichen by John Wyndham – ardent feminist and biochemist Diana Brackley discovers a substance which slows down the ageing process, with potentially revolutionary implications for human civilisation, in a novel which combines serious insights into how women are shaped and controlled by society and sociological speculation with a sentimental love story and passages of broad social satire (about the beauty industry and the newspaper trade)
1961 A Fall of Moondust by Arthur C. Clarke a pleasure tourbus on the moon is sucked down into a sink of moondust, sparking a race against time to rescue the trapped crew and passengers
1961 Consider Her Ways and Others by John Wyndham – Six short stories dominated by the title track which depicts England a few centuries hence, after a plague has wiped out all men and the surviving women have been genetically engineered into four distinct types, the brainy Doctors, the brawny Amazons, the short Servitors, and the vast whale-like mothers into whose body a twentieth century woman doctor is unwittingly transported
1962 The Drowned World by J.G. Ballard – Dr Kerans is part of a UN mission to map the lost cities of Europe which have been inundated after solar flares melted the worlds ice caps and glaciers, but finds himself and his colleagues’ minds slowly infiltrated by prehistoric memories of the last time the world was like this, complete with tropical forest and giant lizards, and slowly losing their grasp on reality.
1962 The Voices of Time and Other Stories – Eight of Ballard’s most exquisite stories including the title tale about humanity slowly falling asleep even as they discover how to listen to the voices of time radiating from the mountains and distant stars, or The Cage of Sand where a handful of outcasts hide out in the vast dunes of Martian sand brought to earth as ballast which turned out to contain fatal viruses. Really weird and visionary.
1962 A Life For The Stars by James Blish – third in the Okie series about cities which can fly through space, focusing on the coming of age of kidnapped earther, young Crispin DeFord, aboard space-travelling New York
1962 The Man in the High Castle by Philip K. Dick In an alternative future America lost the Second World War and has been partitioned between Japan and Nazi Germany. The narrative follows a motley crew of characters including a dealer in antique Americana, a German spy who warns a Japanese official about a looming surprise German attack, and a woman determined to track down the reclusive author of a hit book which describes an alternative future in which America won the Second World War
1962 Mother Night by Kurt Vonnegut – the memoirs of American Howard W. Campbell Jr. who was raised in Germany and has adventures with Nazis and spies
1963 Cat’s Cradle by Kurt Vonnegut – what starts out as an amiable picaresque as the narrator, John, tracks down the so-called ‘father of the atom bomb’, Felix Hoenniker for an interview turns into a really bleak, haunting nightmare where an alternative form of water, ice-nine, freezes all water in the world, including the water inside people, killing almost everyone and freezing all water forever
1964 The Drought by J.G. Ballard – It stops raining. Everywhere. Fresh water runs out. Society breaks down and people move en masse to the seaside, where fighting breaks out to get near the water and set up stills. In part two, ten years later, the last remnants of humanity scrape a living on the vast salt flats which rim the continents, until the male protagonist decides to venture back inland to see if any life survives
1964 The Terminal Beach by J.G. Ballard – Ballard’s breakthrough collection of 12 short stories which, among more traditional fare, includes mind-blowing descriptions of obsession, hallucination and mental decay set in the present day but exploring what he famously defined as ‘inner space’
1964 Dr. Strangelove, or, How I Learned to Stop Worrying and Love the Bomb by Peter George – a novelisation of the famous Kubrick film, notable for the prologue written as if by aliens who arrive in the distant future to find an earth utterly destroyed by the events described in the main narrative
1966 Rocannon’s World by Ursula Le Guin – Le Guin’s first novel, a ‘planetary romance’ or ‘science fantasy’ set on Fomalhaut II where ethnographer and ‘starlord’ Gaverel Rocannon rides winged tigers and meets all manner of bizarre foes in his quest to track down the aliens who destroyed his spaceship and killed his colleagues, aided by sword-wielding Lord Mogien and a telepathic Fian
1966 Planet of Exile by Ursula Le Guin – both the ‘farborn’ colonists of planet Werel, and the surrounding tribespeople, the Tevarans, must unite to fight off the marauding Gaal who are migrating south as the planet enters its deep long winter – not a good moment for the farborn leader, Jakob Agat Alterra, to fall in love with Rolery, the beautiful, golden-eyed daughter of the Tevaran chief
1966 – The Crystal World by J.G. Ballard – Dr Sanders journeys up an African river to discover that the jungle is slowly turning into crystals, as does anyone who loiters too long, and becomes enmeshed in the personal psychodramas of a cast of lunatics and obsessives
1967 The Disaster Area by J.G. Ballard – Nine short stories including memorable ones about giant birds and the man who sees the prehistoric ocean washing over his quite suburb.
1967 City of Illusions by Ursula Le Guin – an unnamed humanoid with yellow cat’s eyes stumbles out of the great Eastern Forest which covers America thousands of years in the future when the human race has been reduced to a pitiful handful of suspicious rednecks or savages living in remote settlements. He is discovered and nursed back to health by a relatively benign commune but then decides he must make his way West in an epic trek across the continent to the fabled city of Es Toch where he will discover his true identity and mankind’s true history
1966 The Anti-Death League by Kingsley Amis
1968 2001: A Space Odyssey a panoramic narrative which starts with aliens stimulating evolution among the first ape-men and ends with a spaceman being transformed into a galactic consciousness
1968 Do Androids Dream of Electric Sheep? by Philip K. Dick – in 1992 androids are almost indistinguishable from humans except by trained bounty hunters like Rick Deckard who is paid to track down and ‘retire’ escaped ‘andys’ – earning enough to buy mechanical animals, since all real animals died long ago
1968 Chocky by John Wyndham – Matthew is the adopted son of an ordinary, middle-class couple who starts talking to a voice in his head who it takes the entire novel to persuade his parents is real and a telepathic explorer from a far distant planet
1969 The Andromeda Strain by Michael Crichton – describes in retrospect, in the style of a scientific inquiry, the crisis which unfolds after a fatal virus is brought back to earth by a space probe and starts spreading uncontrollably
1969 Ubik by Philip K. Dick – in 1992 the world is threatened by mutants with psionic powers who are combated by ‘inertials’. The novel focuses on the weird alternative world experienced by a group of inertials after they are involved in an explosion on the moon
1969 The Left Hand of Darkness by Ursula Le Guin – an envoy from the Ekumen or federation of advanced planets – Genly Ai – is sent to the planet Gethen to persuade its inhabitants to join the federation, but the focus of the book is a mind-expanding exploration of the hermaphroditism of Gethen’s inhabitants, as Genly is forced to undertake a gruelling trek across the planet’s frozen north with the disgraced native lord, Estraven, during which they develop a cross-species respect and, eventually, a kind of love
1969 Slaughterhouse-Five by Kurt Vonnegut – Vonnegut’s breakthrough novel in which he manages to combine his personal memories of being an American POW of the Germans and witnessing the bombing of Dresden in the character of Billy Pilgrim, with a science fiction farrago about Tralfamadorians who kidnap Billy and transport him through time and space – and introduces the catchphrase ‘so it goes’

1970s

1970 Tau Zero by Poul Anderson – spaceship Leonora Christine leaves earth with a crew of fifty to discover if humans can colonise any of the planets orbiting the star Beta Virginis, but when its deceleration engines are damaged, the crew realise they need to exit the galaxy altogether in order to find space with low enough radiation to fix the engines – and then a series of unfortunate events mean they find themselves forced to accelerate faster and faster, effectively travelling forwards through time as well as space until they witness the end of the entire universe – one of the most thrilling sci-fi books I’ve ever read
1970 The Atrocity Exhibition by J.G. Ballard – Ballard’s best book, a collection of fifteen short experimental texts in stripped-down prose bringing together key obsessions like car crashes, mental breakdown, World War III, media images of atrocities and clinical sex
1971 Vermilion Sands by J.G. Ballard – nine short stories including Ballard’s first, from 1956, most of which follow the same pattern, describing the arrival of a mysterious, beguiling woman in the fictional desert resort of Vermilion Sands, the setting for extravagantly surreal tales of the glossy, lurid and bizarre
1971 The Lathe of Heaven by Ursula Le Guin – thirty years in the future (in 2002) America is an overpopulated environmental catastrophe zone where meek and unassuming George Orr discovers that his dreams can alter reality, changing history at will. He comes under the control of visionary neuro-scientist, Dr Haber, who sets about using George’s powers to alter the world for the better, with unanticipated and disastrous consequences
1971 Mutant 59: The Plastic Eater by Kit Pedler and Gerry Davis – a genetically engineered bacterium starts eating the world’s plastic, leading to harum scarum escapades in disaster-stricken London
1972 The Word for World Is Forest by Ursula Le Guin – novella set on the planet Athshe describing its brutal colonisation by exploitative Terrans (who call it ‘New Tahiti’) and the resistance of the metre-tall, furry, native population of Athsheans, with their culture of dreamtime and singing
1972 The Fifth Head of Cerberus by Gene Wolfe – a mind-boggling trio of novellas set on a pair of planets 20 light years away, the stories revolve around the puzzle of whether the supposedly human colonists are, in fact, the descendants of the planets’ shape-shifting aboriginal inhabitants who murdered the first earth colonists and took their places so effectively that they have forgotten the fact and think themselves genuinely human
1973 Crash by J.G. Ballard – Ballard’s most ‘controversial’ novel, a searingly intense description of its characters’ obsession with the sexuality of car crashes, wounds and disfigurement
1973 Rendezvous With Rama by Arthur C. Clarke – in 2031 a 50-kilometre-long object of alien origin enters the solar system, so the crew of the spaceship Endeavour are sent to explore it in one of the most haunting and evocative novels of this type ever written
1973 Breakfast of Champions by Kurt Vonnegut – Vonnegut’s longest and most experimental novel with the barest of plots and characters allowing him to sound off about sex, race, America, environmentalism, with the appearance of his alter ego Kilgore Trout and even Vonnegut himself as a character, all enlivened by Vonnegut’s own naive illustrations and the throwaway catchphrase ‘And so on…’
1973 The Best of John Wyndham 1932 to 1949 – Six rather silly short stories dating, as the title indicates, from 1932 to 1949, with far too much interplanetary travel
1974 Concrete Island by J.G. Ballard – the short and powerful novella in which an advertising executive crashes his car onto a stretch of wasteland in the juncture of three motorways, finds he can’t get off it, and slowly adapts to life alongside its current, psychologically damaged inhabitants
1974 Flow My Tears, The Policeman Said by Philip K. Dick – America after the Second World War is a police state but the story is about popular TV host Jason Taverner who is plunged into an alternative version of this world where he is no longer a rich entertainer but down on the streets among the ‘ordinaries’ and on the run from the police. Why? And how can he get back to his storyline?
1974 The Dispossessed by Ursula Le Guin – in the future and 11 light years from earth, the physicist Shevek travels from the barren, communal, anarchist world of Anarres to its consumer capitalist cousin, Urras, with a message of brotherhood and a revolutionary new discovery which will change everything
1974 Inverted World by Christopher Priest – vivid description of a city on a distant planet which must move forwards on railway tracks constructed by the secretive ‘guilds’ in order not to fall behind the mysterious ‘optimum’ and avoid the fate of being obliterated by the planet’s bizarre lateral distorting, a vivid and disturbing narrative right up until the shock revelation of the last few pages
1975 High Rise by J.G. Ballard – an astonishingly intense and brutal vision of how the middle-class occupants of London’s newest and largest luxury, high-rise development spiral down from petty tiffs and jealousies into increasing alcohol-fuelled mayhem, disintegrating into full-blown civil war before regressing to starvation and cannibalism
1976 The Alteration by Kingsley Amis – a counterfactual narrative in which the Reformation never happened and so there was no Enlightenment, no Romantic revolution, no Industrial Revolution spearheaded by Protestant England, no political revolutions, no Victorian era when democracy and liberalism triumphed over Christian repression, with the result that England in 1976 is a peaceful medieval country ruled by officials of the all-powerful Roman Catholic Church
1976 Slapstick by Kurt Vonnegut – a madly disorientating story about twin freaks, a future dystopia, shrinking Chinese and communication with the afterlife
1979 The Unlimited Dream Company by J.G. Ballard – a strange combination of banality and visionary weirdness as an unhinged young man crashes his stolen plane in suburban Shepperton, and starts performing magical acts like converting the inhabitants into birds, conjuring up exotic foliage, convinced he is on a mission to liberate them
1979 Jailbird by Kurt Vonnegut – the satirical story of Walter F. Starbuck and the RAMJAC Corps run by Mary Kathleen O’Looney, a baglady from Grand Central Station, among other satirical notions, including the news that Kilgore Trout, a character who recurs in most of his novels, is one of the pseudonyms of a fellow prisoner at the gaol where Starbuck ends up serving a two year sentence, one Dr Robert Fender

1980s

1980 Russian Hide and Seek by Kingsley Amis – set in an England of 2035 after a) the oil has run out and b) a left-wing government left NATO and England was promptly invaded by the Russians in the so-called ‘the Pacification’, who have settled down to become a ruling class and treat the native English like 19th century serfs
1980 The Venus Hunters by J.G. Ballard – seven very early and often quite cheesy sci-fi short stories, along with a visionary satire on Vietnam (1969), and then two mature stories from the 1970s which show Ballard’s approach sliding into mannerism
1981 The Golden Age of Science Fiction edited by Kingsley Amis – 17 classic sci-fi stories from what Amis considers the ‘Golden Era’ of the genre, basically the 1950s
1981 Hello America by J.G. Ballard – a hundred years from now an environmental catastrophe has turned America into a vast desert, except for west of the Rockies which has become a rainforest of Amazonian opulence, and it is here that a ragtag band of explorers from old Europe discover a psychopath has crowned himself ‘President Manson’, revived an old nuclear power station to light up Las Vegas and plays roulette in Caesar’s Palace to decide which American city to nuke next
1981 The Affirmation by Christopher Priest – an extraordinarily vivid description of a schizophrenic young man living in London who, to protect against the trauma of his actual life (father died, made redundant, girlfriend committed suicide) invents a fantasy world, the Dream Archipelago, and how it takes over his ‘real’ life
1982 Myths of the Near Future by J.G. Ballard – ten short stories showing Ballard’s range of subject matter from Second World War China to the rusting gantries of Cape Kennedy
1982 2010: Odyssey Two by Arthur C. Clarke – Heywood Floyd joins a Russian spaceship on a two-year journey to Jupiter to a) reclaim the abandoned Discovery and b) investigate the monolith on Japetus
1984 Empire of the Sun by J.G. Ballard – his breakthrough book, ostensibly an autobiography focusing on this 1930s boyhood in Shanghai and then incarceration in a Japanese internment camp, observing the psychological breakdown of the adults around him: made into an Oscar-winning movie by Steven Spielberg: only later did it emerge that the book was intended as a novel and is factually misleading
1984 Neuromancer by William Gibson – Gibson’s stunning debut novel which establishes the ‘Sprawl’ universe, in which burnt-out cyberspace cowboy, Case, is lured by ex-hooker Molly into a mission led by ex-army colonel Armitage to penetrate the secretive corporation, Tessier-Ashpool, at the bidding of the vast and powerful artificial intelligence, Wintermute
1986 Burning Chrome by William Gibson – ten short stories, three or four set in Gibson’s ‘Sprawl’ universe, the others ranging across sci-fi possibilities, from a kind of horror story to one about a failing Russian space station
1986 Count Zero by William Gibson – second in the ‘Sprawl trilogy’: Turner is a tough expert at kidnapping scientists from one mega-tech corporation for another, until his abduction of Christopher Mitchell from Maas Biolabs goes badly wrong and he finds himself on the run, his storyline dovetailing with those of sexy young Marly Krushkhova, ‘disgraced former owner of a tiny Paris gallery’ who is commissioned by the richest man in the world to track down the source of a mysterious modern artwork, and Bobby Newmark, self-styled ‘Count Zero’ and computer hacker
1987 The Day of Creation by J.G. Ballard – strange and, in my view, profoundly unsuccessful novel in which WHO doctor John Mallory embarks on an obsessive quest to find the source of an African river accompanied by a teenage African girl and a half-blind documentary maker who films the chaotic sequence of events
1987 2061: Odyssey Three by Arthur C. Clarke – Spaceship Galaxy is hijacked and forced to land on Europa, moon of the former Jupiter, in a ‘thriller’ notable for Clarke’s descriptions of the bizarre landscapes of Halley’s Comet and Europa
1988 Memories of the Space Age Eight short stories spanning the 20 most productive years of Ballard’s career, presented in chronological order and linked by the Ballardian themes of space travel, astronauts and psychosis
1988 Running Wild by J.G. Ballard – the pampered children of a gated community of affluent professionals, near Reading, run wild and murder their parents and security guards
1988 Mona Lisa Overdrive by William Gibson – third of Gibson’s ‘Sprawl’ trilogy in which street-kid Mona is sold by her pimp to crooks who give her plastic surgery to make her look like global simstim star Angie Marshall, who they plan to kidnap; but Angie is herself on a quest to find her missing boyfriend, Bobby Newmark, one-time Count Zero; while the daughter of a Japanese gangster, who’s been sent to London for safekeeping, is abducted by Molly Millions, a lead character in Neuromancer

1990s

1990 War Fever by J.G. Ballard – 14 late short stories, some traditional science fiction, some interesting formal experiments like Answers To a Questionnaire from which you have to deduce the questions and the context
1990 The Difference Engine by William Gibson and Bruce Sterling – in an alternative version of history, Victorian inventor Charles Babbage’s design for an early computer, instead of remaining a paper theory, was actually built, drastically changing British society, so that by 1855 it is led by a party of industrialists and scientists who use databases and secret police to keep the population suppressed
1991 The Kindness of Women by J.G. Ballard – a sequel of sorts to Empire of the Sun which reprises the Shanghai and Japanese internment camp scenes from that book, but goes on to describe the author’s post-war experiences as a medical student at Cambridge, as a pilot in Canada, his marriage, children, writing and involvement in the avant-garde art scene of the 1960s and 70s: though based on  his own experiences the book is overtly a novel focusing on a small number of recurring characters who symbolise different aspects of the post-war world
1993 Virtual Light by William Gibson – first of Gibson’s Bridge Trilogy, in which cop-with-a-heart-of-gold Berry Rydell foils an attempt by crooked property developers to rebuild post-earthquake San Francisco
1994 Rushing to Paradise by J.G. Ballard – a sort of rewrite of Lord of the Flies in which a number of unbalanced environmental activists set up a utopian community on a Pacific island, ostensibly to save the local rare breed of albatross from French nuclear tests, but end up going mad and murdering each other
1996 Cocaine Nights by J. G. Ballard – sensible, middle-class Charles Prentice flies out to a luxury resort for British ex-pats on the Spanish Riviera to find out why his brother, Frank, is in a Spanish prison charged with murder, and discovers the resort has become a hotbed of ‘transgressive’ behaviour – i.e. sex, drugs and organised violence – which has come to bind the community together
1996 Idoru by William Gibson – second novel in the ‘Bridge’ trilogy: Colin Laney has a gift for spotting nodal points in the oceans of data in cyberspace, and so is hired by the scary head of security for a pop music duo, Lo/Rez, to find out why his boss, the half-Irish singer Rez, has announced he is going to marry a virtual reality woman, an idoru; meanwhile schoolgirl Chia MacKenzie flies out to Tokyo and unwittingly gets caught up in smuggling new nanotechnology device which is the core of the plot
1999 All Tomorrow’s Parties by William Gibson – third of the Bridge Trilogy in which main characters from the two previous books are reunited on the ruined Golden Gate bridge, including tough ex-cop Rydell, sexy bike courier Chevette, digital babe Rei Toei, Fontaine the old black dude who keeps an antiques shop, as a smooth, rich corporate baddie seeks to unleash a terminal shift in the world’s dataflows and Rydell is hunted by a Taoist assassin

2000s

2000 Super-Cannes by J.G. Ballard – Paul Sinclair packs in his London job to accompany his wife, who’s landed a plum job as a paediatrician at Eden-Olympia, an elite business park just outside Cannes in the South of France; both are unnerved to discover that her predecessor, David Greenwood, one day went to work with an assault rifle, shot dead several senior executives before shooting himself; when Paul sets out to investigate, he discovers the business park is a hotbed of ‘transgressive’ behaviour i.e. designer drugs, BDSM sex, and organised vigilante violence against immigrants down in Cannes, and finds himself and his wife being sucked into its disturbing mind-set
2003 Pattern Recognition by William Gibson – first of the ‘Blue Ant’ trilogy, set very much in the present, around the London-based advertising agency Blue Ant, founded by advertising guru Hubertus Bigend who hires Cayce Pollard, supernaturally gifted logo approver and fashion trend detector, to hunt down the maker of mysterious ‘footage’ which has started appearing on the internet, a quest that takes them from New York and London, to Tokyo, Moscow and Paris
2007 Spook Country by William Gibson – second in the ‘Blue Ant’ trilogy
2008 Miracles of Life by J.G. Ballard – right at the end of his life, Ballard wrote a straightforward autobiography in which he makes startling revelations about his time in the Japanese internment camp (he really enjoyed it!), insightful comments about science fiction, but the real theme is his moving expressions of love for his three children

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