Ill Seen Ill Said by Samuel Beckett (1981)

For the last time at last for to end yet again…

Ill Seen Ill Said is a short prose text by Samuel Beckett. It’s 33 pages long in the modern Faber paperback edition. It was first published in French as Mal vu mal dit in 1981, and then published in Beckett’s own English translation in 1982.

Its immediate predecessor in Beckett’s prose works, Company, consisted of 59 paragraphs, printed with enough space between them to create the sense that each paragraph is almost a freestanding unit. Ill Seen Ill Said continues this layout, with 61 paragraphs in total. A revealing aspect of this paragraph-ness is that it’s quite difficult to quote individual sentences from the piece. They all read much better when given in the full context of their entire paragraph, testament to the way each paragraph is carefully crafted and assembled.

Late Beckett prose style

The paragraphs sort of describe, or appear to describe, an old woman alone in a cabin, who, at various points, watches the evening and the morning star, and ventures out apparently only to visit a grave. But that gives the completely misleading impression that there is some kind of a plot. There isn’t, not at all. But the point is not the plot or story (which doesn’t exist). The points are, or include:

  • Beckett’s late-in-life, continuing experiments with a prose which is pared to the bone, and yet dominated by the repetition of key words or phrases, images and… strange perceptions
  • a sort of muted fantasia of other elements which infest the ostensible ‘story’, for example, the recurrence of a sort of all-seeing ‘eye’ through which we see much of the changing scene, or the occasional presence of a mysterious set of twelve ‘guardians’
  • above all, a sustained obliqueness of approach to the entire concept of ‘narrative’ which means that, although the words flow by in an apparently orderly fashion, quite regularly and sometimes for long stretches, the reader has no idea what is going on

Late Beckett prose is pared to the bone. The text is not made of long, rangey, descriptive sentences, no sir. Commas and all other punctuation except full stops are conspicuous by their absence. Instead the text is built of generally very short sentences, often with their subject surgically removed.

There was a time when she did not appear in the zone of stones. A long time. Was not therefore to be seen going out or coming in. When she appeared only in the pastures. Was not therefore to be seen leaving them. Save as though by enchantment.

These relatively simple omissions create a version of what used to be called telegraphese (which the internet defines as: ‘the terse, abbreviated style of language used in telegrams’ ) and that’s certainly an obvious and negative effect, the removal of unnecessary words.

But there are positive effects too. Removing pronouns and unnecessary words highlights what remains and contributes to what you could call a kind of cluttering effect created by the deployment of unexpected syntactical patterns. The text enjoys staging little car crashes of nouns and pronouns, often deliberately creating difficulties or ambiguities.

She is drawn to a certain spot. At times. There stands a stone. It it is draws her. Rounded rectangular block three times as high as wide. Four. Her stature now. Her lowly stature. When it draws she must to it.

‘It it is draws her.’ Presumably this means: ‘It is this which draws her to the spot’, and you can imagine traditional authors, from Dickens to Hardy, elaborating further: ‘It is this worn and weathered ancient stone which attracts the lonely old woman to his bleak and isolated location…’ or some such colourful locutions.

But for Beckett, in 1981, this has been worn down to just: ‘It it is draws her’. The language itself has been worn and weathered down to a kind of stump.

And making sense of those five words requires the reader to stop and parse the syntax. The repetition if ‘it’ causes the mind to stumble for a moment, till it gets its bearings, and a lot of the text is like this – like the mind stumbling over very uneven terrain, strewn with rocks, continually having to come to a dead stop and work out the way forward.

I suppose a sentence like ‘It it is draws’ can also be categorised as a sort of word game. Repeating a word or phrase, one after the other, but with a different syntactical weight.

Last example the flagstone before her door that by dint by dint her little weight has grooved.

Saying ‘dint by dint’ would make a sort of sense, albeit an unusual phrase. But ‘by dint by dint’ really forces you to stop and work out the syntax of what is going on in these four short little words.

So Beckett makes his prose sparser and barer by:

  • using short sentences
  • removing verbs
  • removing pronouns
  • removing the definite or indefinite article (‘the’ or ‘a’)
  • unusual repetition of the remaining elements to create numerous syntactical challenges

All of which result in a really strange, super-charged prose.

Mysteries

Then there are moments, many moments when, by combining this fairly familiar set of tricks, he makes the prose suddenly mysterious and unfathomable.

What is it defends her? Even from her own. Averts the intent gaze. Incriminates the dearly won. Forbids divining her. What but life ending. Hers. The other’s. But so otherwise. She needs nothing. Nothing utterable. Whereas the other. How need in the end? But how? How need in the end?

‘The other’s’? What other? What other’s?

This paragraph goes right over the edge into new territory. I don’t understand any of the sentences. I mean I can read them, but I have no idea what they’re referring to. They don’t seem to refer to anything in the preceding text apart from ‘her’, the ostensible female subject.

But language can never be empty, its purpose is to convey meaning, so each word conveys meaning – can be read – it’s just that arrangement of words into these sentences conveys no clear or definable meaning. Therefore you end up in this situation where you can read it – easily read it because there are no hard words involved – but have no idea what it really means.

This is why I sometimes use the word incantation or spell about Beckett’s prose because, although you can understand the individual words, the way they are combined works to evoke or create a kind of uncanny otherspace in your mind. Personally, I find this rather delirious and quite addictive sensation is often almost unrelated to the ostensible subject matter of the prose (although it obviously helps that the subject matter is spare and bare and bleak and simple). The subject matter, in its colourless, passionless minimalism abstractness is merely the vehicle which enables the prose to reach out into their entirely unexplored, strange and hypnotic otherspace.

Imagery

As to the piece’s content and imagery, this interests me quite a bit less than the language, not least because so many of the images are actually repeats. A few reviews ago, I looked at Beckett’s short prose piece One Evening in which an old woman dressed in black has ventured out to pick flowers to adorn the tomb of her husband and comes across the body of a young man, dead in the grass. Well, here in Ill Seen Ill Said we have another old woman dressed in black fussing about the tomb of her husband.

Beckett published One Evening about the same time as another short prose piece, Heard In the dark 1, which describes a narrator going out for a long walk in the snow and mentions the lambs which have just been born, a passage which was incorporated entire into the longer, later work, Company. Well, here in Ill Seen Ill Said we have another solitary figure trudging through snowy fields empty except for a few lambs.

In Fizzle 7 a man sits at a window in a small upright wicker chair with armrests, just like the narrator in As the story was told who also describes himself as sitting in a cane chair with armrests. Well, in Ill Seen Ill Said the old woman spends at least some of the time sitting in a comfy chair looking out of the window, or one of the two windows there seem to be in her room.

Sitting in a chair looking out the window. Trudging through the snow. A gravestone. The young lambs – all these images recur in Ill Seen, Ill Said, reshuffled, tumbled into a slightly new order. It is a reminder that the subject matter in Beckett is often stupefyingly banal, almost bland. A woman sits in a chair in her ‘cabin’ and likes to see the evening star rise. During the cold days she goes walking in the snow. It comes as no surprise to learn that the manuscript was initially titled, very simply, ‘The Evening or the night’.

Bear in mind this was written in 1980, Mrs Thatcher, Ronald Reagan, a huge social shift to the right in politics, re-ignition of the Cold War, mass unemployment and social unrest across the Western world, strikes and race riots. But in Beckettworld… he conceives images of this old woman at night in her cabin staring out the window, during the day trudging to the grave of her dead husband, a ring of 12 ‘guardians’ sometimes appearing to maybe menace her… and, stepping up from that level, the text appears to comment on itself, describing some sort of ‘eye’ which is observing the action, or contributing to it, although at other moments it seems to simply be the eye of the old lady herself as she shuts it to go to sleep or doze or opens it to take in the sight of her bare room in the gathering dusk.

In other words, Ill Seen Ill Said is, first and foremost, an imaginary landscape utterly detached from the real world. And what is clear from a bare consideration of just the imagery, the non-existence of any ‘plot’, and the flatness of the original title, is the immense amount of effort Beckett must have put in to transforming a set of very banal images and half a dozen gestures (looking out the window, going for a walk in the snow, eating from a bowl) into the strange, very challenging and delirious experimental prose piece it has become.

The author struggling

As with so many other Beckett texts, this one appears to include the author as a figure struggling to make sense of his own creation. In this paragraph he appears to be saying how much simpler it all would be – thinking and writing about her – if she were just a pure figment, a fictional construct, ‘cooped up’ in ‘the madhouse of the skull’ along with ‘the rest’.

Already all confusion. Things and imaginings. As of always. Confusion amounting to nothing. Despite precautions. If only she could be pure figment. Unalloyed. This old so dying woman. So dead. In the madhouse of the skull and nowhere else. Where no more precautions to be taken. No precautions possible. Cooped up there with the rest. Hovel and stones. The lot. And the eye. How simple all then. If only all could be pure figment. Neither be nor been nor by any shift to be. Gently gently. On. Careful.

I take ‘madhouse of the skull’ to be Beckettian hyperbole for the confusion within the creating mind which, at times, borders on mental illness. And I take ‘with the rest’ to refer to all the other creations of his mind, and half expect him to rattle off the list of familiar characters, Murphy, Watt, Malone, Molloy and so on.

But she can’t, she can’t be this simple. The authorial voice shares with us how much he is struggling to manage his material and then… makes what is probably the Beckettian manoeuvre: declares he must go on. He wants it to stop, the living, the breathing, the voices, the questions, God he wants it all to stop:

If there may not be no more questions let there at least be no more answers…

But, as Beckett characters have been declaring ever since he gave the notion its classic formulation at the end of The Unnamable (1953), something in him fights to continue, to go on:

I can’t go on, I’ll go on.

Only it is 30 years later and that ringing statement has been worn down like her husband’s gravestone, and like Beckett’s prose, to the bare stump:

On.

The eye

One way of going on is to move sideways and stop taking responsibility for the text. Thus the text slowly begins to mention the presence of some kind of ‘eye’, as if there is an organ of visual perception which is observing the action and the creation of the text enacting the action, but which at the same time is detached from the author, as such, and from the narrating voice and, apparently, from any other entity within the text.

The ‘eye’ becomes a kind of freestanding device with which the author can shuffle off his responsibility to own or control or complete the text:

  • Let the eye from its vigil be distracted a moment…
  • The eye rivets the bare window…
  • The eye breathes again but not for long. For slowly it emerges again. Rises from the floor and slowly up to lose itself in the gloom…
  • Here without having to close the eye sees her afar…

At some moments it seems to be the old lady’s eye, looking up at the ceiling in the gloom of the cabin? But then the difference is made clear:

  • Weary of the inanimate the eye in her absence falls back on the twelve…
  • While the eye digests its pittance. In its private dark…

Whose eye? How can it have a private dark of its own?

‘The eye’ is like another character, or another point, another focus. Having read Beckett’s later television plays, and the screenplay for his one and only film, Film, I know how very very precise he was at envisioning the camera’s precise position vis-a-vis the action, and how much effort he clearly out into visualising the events he was creating, first from this point of view, then from that, and so on. Well, that’s what the appearance of this ‘eye’ in the text reminds me of, at some moments, anyway: a kind of TV director’s point of view.

  • The eye closes in the dark and sees her in the end.
  • Seated on the stones she is seen from behind.
  • The hands. Seen from above. They rest on the pubis intertwined. Strident white.

And this feeling is reinforced in a couple of places where Beckett uses explicitly filmic terminology:

  • Close-up of a dial. Nothing else.

But it would be wrong to give the impression this screenplay terminology is consistent or easily comprehensible. The metaphor of the eye only sometimes appears to be televisual or filmic. In the text its precise meaning swims all over the place, from being, at one extreme, the actual eye of the old lady, at the other, the mechanical eye of a camera, while in other places it is sort of the eye of the narrator. Its definition and meaning are, in other words, radically uncertain, and one more factor destabilising the text and the reader’s efforts to situate themselves within it.

The intrusive author gives up

The intrusive author is traditionally associated with comedy, with the comic interventions into their own plots of novelists such as Laurence Sterne or Henry Fielding or early Dickens or William Thackeray.

Beckett reinvents the tradition as the voice of an author within the text, as he struggles to manage his own content, struggling to understand what he is seeing or hearing or experiencing. This explains, for example, the repeated one-word sentence ‘careful’. I take this to be the voice of the author telling himself to proceed carefully, as if the narrative itself is proceeding on a knife-edge, is in peril. As if it is dicing with dangerous material…

  • Was there once a time she did? Careful.
  • Gently gently. On. Careful.
  • What if not her do they ring around? Careful.
  • What forbids? Careful.
  • Dead still on her back evening and night. The bed. Careful.
  • With what one word convey its change? Careful.

The narrator is quite clearly telling himself to be careful about the way he conjures details into existence – but, as these details are by and large very banal, it’s clearly not them, the details, which are at stake.

South gable no problem. But the other. That door. Careful.

Here’s an example where he shares with us his indecision about precisely what posture to place the woman in:

Suddenly in a single gesture she snatches aside the coat and to again on a sky as black as it. And then? Careful. Have her sit? Lie? Kneel? Go?…

Thus the repeated phrase ‘careful’ builds up the sense that the narrator’s mind is in a very fragile state and that any sudden shocks or unexpected… slips in what he is fabricating, in what he is writing, inventing and describing, might tip him over the edge. But what edge? And why?

This sense of authorial jeopardy becomes especially vivid in one paragraph where the author appears to give up altogether, dismissing the whole attempt to write anything, to imagine anything, as a pitiful fiasco, dismissing all the details then the solar system itself, the entire universe he has invented, as a pitiful waste of time.

Such – such fiasco that folly takes a hand. Such bits and scraps. Seen no matter how and said as seen. Dread of black. Of white. Of void. Let her vanish. And the rest. For good. And the sun. Last rays. And the moon. And Venus. Nothing left but black sky. White earth. Or inversely. No more sky or earth. Finished high and low. Nothing but black and white. Everywhere no matter where. But black. Void. Nothing else. Contemplate that. Not another word…

Except that… there is always another word. Beckett’s characters and Beckett the author may repeatedly express the devout wish to cease, to end, to reach the end, to achieve completion. But humans can’t do that, the human condition is endless flux, consciousness won’t let up, the words won’t stop, the voices won’t be silent.

And so, after this moment of authorial collapse, this moment of authorial panic, the narrative picks up the pieces and carries on, doing what Beckett likes to do in moments of crisis, which is move to a systematic description of something trivial, in this instance the appearance of the old woman’s hands in her lap as she sits still:

Panic past pass on. The hands. Seen from above. They rest on the pubis intertwined. Strident white…

‘Panic past’. And so it continues, because it has to, like life.

Ghost stories

In my reviews of works like Eh Joe, Footfalls and Rockaby I’ve developed the notion that Beckett was writing ghost stories. Not deliberately, he is not consciously invoking the tradition of M.R. James et al. But in my opinion, although starting from a very different place, although starting from the rumbustious comic tradition of Rabelais which combines excessive interest in bodily functions with mockery and parodies of high philosophy, nonetheless Beckett has arrived in a place where he is obsessed with the evanescence of existence, with consciousnesses passing in and out of perception, of minds aware of multiple minds within themselves, containing multitudes of voices, voices in the darkness, voices from within the skull and maybe from elsewhere, who knows…

Times when she is gone. Long lapses of time. At crocus time it would be making for the distant tomb. To have that on the imagination! On top of the rest. Bearing by the stem or round her arm the cross or wreath. But she can be gone at any time. From one moment of the year to the next suddenly no longer there. No longer anywhere to be seen. Nor by the eye of flesh nor by the other. Then as suddenly there again. Long after. So on. Any other would renounce. Avow, No one. No one more. Any other than this other. In wait for her to reappear. In order to resume. Resume the – what is the word? What the wrong word?

A lot is going on in this paragraph but for my purposes I want to focus on:

But she can be gone at any time. From one moment of the year to the next suddenly no longer there. No longer anywhere to be seen. Nor by the eye of flesh nor by the other. Then as suddenly there again. Long after.

Someone appears to be watching the cabin where the old lady lives and knows that she disappears, or appears to disappear (this playing with words is contagious!) for periods of time. In my mind’s eye I see this filmically, dissolves with snow falling over an isolated rural cottage, and it appearing empty most of the time, only for the old woman, somehow, spookily, to reappear.

She is there. Again. Let the eye from its vigil be distracted a moment. At break or close of day. Distracted by the sky. By something in the sky. So that when it resumes the curtain may be no longer closed. Opened by her to let her see the sky. But even without that she is there. Without the curtain’s being opened. Suddenly open. A flash. The suddenness of all! She still without stopping. On her way without starting. Gone without going. Back without returning. Suddenly it is evening. Or dawn. The eye rivets the bare window. Nothing in the sky will distract it from it more. While she from within looks her fill. Pfft occulted. Nothing having stirred.

‘Gone without going. Back without returning.’ Creepy! Later on she seems to disappear even as we’re watching her, in the middle of eating from a bowl, she simply fades away.

But before she can proceed she fades and disappears. Nothing now for the staring eye but the chair in its solitude…

Or take the paragraph describing the buttonhook the old lady uses to lace up her boots before going out. The point is that:

It trembles faintly without cease. As if here without cease the earth faintly quaked…

Just this one object, alone in the whole cabin, very faintly, continually trembles. Why? It is like the detail from countless ghost/horror movies, he scene where you see otherwise inconsequential household objects suddenly start to shake…

And then there is the role played by ‘the twelve’. There are twelve, twelve somethings, presumably humans. Who, what why? They appear. They seem to circle the lady. Why?

What if not her do they ring around? Careful. She who looks up no more looks up and sees them. Some among them. Still or receding. Receding. Those too closely seen who move to preserve their distance. While at the same time others advance. Those in the wake of her wandering. She never once saw one come toward her. Or she forgets. She forgets. Now some do. Toward but never nearer. Thus they keep her in the centre. More or less. What then if not her do they ring around? In their ring whence she disappears unhindered.

Being circled, being at the centre of a ring of spooky, ghostly, spectral beings is another classic ghost story trope. Later they are suddenly referred to as ‘the guardians’, an even more obvious, spooky trope:

The guardians – the twelve are there but not at full muster.

The twelve are guardians? Of whom, of what? Why? Mystery. There is a great deal of text about stones, about the stoniness of the environs of the lady’s cabin, about how white bleached stone is encroaching on the pasture. Possibly the twelve are menhirs, dolmen, ancient standing stones and their movement closer and further is something to do with fog or mist. Or maybe with the old lady’s failing eyesight. Eye. Sight.

My suspicions about ghost story were bolstered when another ghost story word makes an unusual appearance, unusually explicit, short-circuiting the often impenetrable vagueness of the text with a bolt of obviousness:

The long white hair stares in a fan. Above and about the impassive face. Stares as if shocked still by some ancient horror…

‘Ancient horror’ eh. Sounds like Bram Stoker or Conan Doyle at their cheesiest.

Time slowing down. A haunted cottage. An old woman at the centre of a ring of twelve silent guardians. Staring as if shocked by some ancient horror…

It’s not by any means all that’s going on in this text, and it may well not have been Beckett’s primary concern or intention at all… But I think Ill Seen Ill Said takes its place in what I’m coming to think of as Beckett’s late-period ghost stories…

The title

The phrases ‘ill seen’ and ‘ill said’ are dropped into the text with increasing frequency as it moves towards its ending, and have complex resonances, not least because ‘ill’ can be both an adverb and a noun, so that ‘ill seen’ can mean both ‘something evil which is observed’ and ‘badly seen’.

But, to take ‘ill’ as an adverb one fairly obvious interpretation, is that ‘things’, ‘it’, ‘the world’, ‘reality’, can never be perfectly seen (or understood) and never perfectly expressed. Any human perception is necessarily very imperfect and incomplete. The world, in other words, can only, at best, be ‘ill seen’. And all human expression is similarly partial, incomplete, doomed to inadequacy. Even the best words can only hope to be ‘ill said’.


Related link

Samuel Beckett’s works

An asterisk indicates that a work was included in the Beckett on Film project, which set out to make films of all 19 of Beckett’s stage plays using leading actors and directors. The set of 19 films was released in 2002 and most of them can be watched on YouTube.

The Second World War 1939 to 1945

*Waiting For Godot 1953 Play

Awarded the Nobel Prize for Literature 1969

Heard in the Dark, One evening and others by Samuel Beckett

Samuel Beckett short prose pieces from the 1970s.

  • Heard in the Dark 1
  • Heard in the Dark 2
  • One Evening
  • As the story was told (1973)
  • The Cliff (1975)
  • neither (1976)

Heard in the Dark 1

The two Heard in the Darks were extracts from the work in progress which was eventually published in 1980 as Company. These two extracts were published as stand-alone pieces in literary magazines.

Heard In the Dark 1 begins with unusual syntactical clarity i.e. readable sentences:

The last time you went out the snow lay on the ground.

It depicts a consciousness ‘lying in the dark’ remembering taking a spring walk in the snow. Because Beckett is determinedly anti-romantic he depicts the snow with lambs frolicking in it but also ‘strewn with red placentae’. the blood-soaked reality of farming reminded me of Ted Hughes’s many poems of farm life and lambing, from Moortown in particular.

He knows the walk inside out, could virtually do it with his eyes shut. With characteristically Beckettian obsessiveness about numbers he says, ‘you need normally from eighteen hundred to two thousand paces depending on your humour and the state of the ground.’

He used to do the walk with his father but not any more: ‘Your father’s shade is not with you any more. It fell out long ago.’ But now the walk is getting harder.

The same hundred yards you used to cover in a matter of three to four minutes may now take you anything from fifteen to twenty.

This is because the character has, as if in a nightmare, encountered what you could call The Beckett Problem which is simply: he can’t go on. Of his feet, he asks:

Can they go on? Or better, Shall they go on?

Now he lies in the dark remembering the scene and the sense of slow decline. At the very end he looks back expecting to see the usual straight line of footprints in the snow. He thinks he’s walking in a straight line, ‘a beeline’, ‘taking the course you always take’. But looking back at his footprints, he realises he’s been walking in a great swerve, anti-clockwise or ‘withershins’. And that’s the end of the fragment.

This prompts two thoughts:

1. ‘withershins’ is a Scottish dialect word and he was fond of these abstruse terms for direction, also using ‘deasil’ in several works from this time, which is a Gaelic word meaning ‘right-hand-wise, turned toward the right; clockwise.’

2. The Faber Companion To Samuel Beckett suggests the counter-clockwise circular movement is a nod to the same direction taken by Dante in the Inferno. Dante isn’t mentioned anywhere, but the piece is obviously yet another journey, though that makes it sound too glamorous, it’s yet another laborious trudge and in this fairly basic way lots of Beckett’s prose pieces can be related to Dante’s Divine Comedy, insofar as they are often about people trudging through bleak, inhospitable landscapes and/or bodies contorted into uncomfortable or painful positions, which is what the Inferno is packed with.

The obvious difference is that in the Divine Comedy, Virgil carefully explains why the people they see are in the plight they’re in, there’s always a good reason and the punishment generally matches the sinner’s sins. Not only that, but the individual is generally emblematic if wider categories of sin, which themselves sit within a carefully worked-out framework of Christian reward and punishment. In other words, The Divine Comedy overflows with meaning and purpose.

Beckett is like Dante with absolutely all the meaning, purpose and understandability stripped away, leaving inexplicable trudging, crawling, contortions and punishments, for no reason.

Heard in the Dark 2

Another fragment from Company. Again, the person being addressed as ‘you’ is lying on their back in the dark and remembering a ‘cloudless May day’ when a woman joins him in ‘the summer house’. Being Beckett, we are immediately given, not the romantic, emotional or psychological aspects of this encounter, but the precise physical dimensions of the house:

Entirely of logs. Both larch and fir. Six feet across. Eight from floor to vertex. Area twenty-four square feet to furthest decimal. Two small multicoloured lights vis-à-vis. Small stained diamond panes. Under each a ledge.

Here his father liked to retire after Sunday lunch with a glass of punch and read. When he chuckled, the person addressing themselves as ‘you’ liked to chuckle along. It appears to be a disarmingly simple memory from his boyhood.

Unexpectedly, the narrative gives a major insight into Beckett’s obsession with numbers and permutations and calculations: it’s therapeutic!

Simple sums you find a help in times of trouble… Even still in the timeless dark you find figures a comfort.

And details his boyhood calculations of the size and surface and cubic volume of the summer house. Escape from feeling into maths. Hah! As if Beckett has made what appears to be a psychological coping strategy into an entire literary aesthetic.

So no surprise that he then devotes a slightly demented amount of time thinking through the issues of measurement and scale and maths triggered by the fact that when ‘she’ arrives at the summerhouse where he’s waiting, her eyes are at his own eye-level even though he’s sitting down within. Pondering this problem requires far more text than anything at all to do with ‘her’ or with his feelings.

She must have entered the summerhouse because he looks at her breasts and then at her abdomen. They are both bigger than he remembered. Could she be pregnant, ‘without your having asked for as much as her hand?’ They both sit on in the dead still of his memory, remembering it, there, as he lies in the dark.

Well, it seems, on the face of it, to be a surprisingly straightforward and surprisingly poignant boyhood memory (father chuckling) mixed and blended by a young adult memory (a presumed girlfriend) on the family property back in Ireland (which was substantial and comfortable).

It is made into Beckett material via the obsessive calculation of shape and volume and then the characteristically oblique paragraph about her possible position in order for them to have the same eye level etc. But the basic content is amazingly old school and sentimental. Beckett was 74 by the time Company was published.

One Evening

One Evening is a prose poem related to the long piece Ill Seen Ill Said. It describes a body lying on the ground in a green greatcoat where it is found by an old lady dressed in black. Once again, the style represents a massive backwards step away from the radical prose style of How It Is, back to something vastly more conventional and conservative.

He was found lying on the ground. No one had missed him. No one was looking for him. An old woman found him.

She was looking for flowers. It is lambing time (lambs, hmm – like the lambs in Heard In the Dark and therefore in Company also). The text gets a bit more adventurous with the narrator commenting that this or that detail ought to be like this or that – as if we’re overhearing the author thinking aloud about his piece.

He wore a greatcoat in spite of the time of year. Hidden by the body a long row of buttons fastened it all the way down. Buttons of all shapes and sizes. Worn upright the skirts swept the ground. That seems to hang together.

When the phrase is repeated we realise it is one of those words or key phrases, whose repetition Beckett uses to build up the strange mechanical atmosphere of his prose.

Were a third party to chance that way theirs were the only bodies he would see. First that of the old woman standing. Then on drawing near it lying on the ground. That seems to hang together.

Attention switches to the old lady who has been cooped up all day by the rain. Now it has ceased she hurries out to take advantage of the light before sunset. She is wearing the black she adopted as a young widow. It is to lay flowers on her husband’s grave that she has come out to pick them.

This is another example of the paradox that, although much of Beckett’s technique was pioneeringly avant-garde in the 1960s and 1970s, so much of the actual content of those was immensely conservative and old fashioned. His plays and prose are highly experimental but often, when there is a discernable content, actually describe old ladies and old joxers from his youth in deeply rural Ireland. Beckett has been called ‘the last Modernist’, or one of the first post-Modernists – but a lot of the content has a late Victorian feel. An old lady dressed in black picking flowers to put on the grave of the husband who died when she was young sounds like something from Thomas Hardy.

Thus the figure of an old lady in black out picking flowers at sunset literally stumbling over the corpse of a young man dressed in a green longcoat face down in the grass of a field forms what the narrator calls a ‘tableau vivant if you will’. The whole thing has a late-Victorian feel, it might be a Symbolist painting from the 1890s, The Old Lady and The Suicide, or, as the Faber Companion suggests, a nocturne in green (the coat and the grass) and black (the old widow’s mourning) and yellow (the scattered flowers).

As the story was told (1973)

A short prose piece composed in August 1973. Like many Beckett prose pieces it simply begins and he sets down words and images and then you have the strong sense that the initial formulations then have to be explained and create an ongoing momentum of their own, one detail leading to another, which needs explanation, and so the text ramifies outwards like a glass of wine spilt on a tablecloth.

As the story was told me I never went near the place during sessions. I asked what place and a tent was described at length, a small tent the colour of its surroundings. Wearying of this description I asked what sessions and these in their turn were described, their object, duration, frequency and harrowing nature.

The narrator puts up his hand and asks where he is and is told in ‘a small hut in a grove some two hundred yards away’.

The narrator is, as so often, lying down. (Beckett protagonists rarely do much more than trudge around barren landscapes, or sit cramped in claustrophobic skullscapes, or lie in bed; you can’t help thinking that these are the common physical postures of The Writer – they never, for example, run, shower, bath, drive a car, catch a plane, sit on a train. No. Trudge, Sit or Lying down, preferably in the dark, these are the Beckett positions).

The dimensions of the hut remind him of the summer house he spent so much time in as a boy. Aha. As described in Heard In The Dark 2 and Company. The penny drops and I realise that it is not just the obsession with measuring and counting and calculating displayed by so many Beckett characters which reflects his own coping strategy –

Simple sums you find a help in times of trouble

… but that maybe the umpteen cramped spaces in which so many of his figures find themselves – especially in the experimental prose works like Imagination Dead Imagine or All Strange Away or The Lost Ones – are imaginative recreations of the warm and cosy, womb-like feel of the actual summerhouse in the grounds of the big Beckett family home in Cooldrinagh in the Dublin suburb of Foxrock where he spent so many happy boyhood hours.

Thus the cabin the narrator finds himself in now:

had the same five log walls, the same coloured glass, the same diminutiveness, being not more than ten feet across and so low of ceiling that the average man could not have held himself erect in it, though of course there was no such difficulty for the child.

The narrator describes himself as sitting in a cane chair with armrests, like the man in Fizzle 7 who sits at an open window facing south in a small upright wicker chair with armrests. There is a ripe slice of surrealism or Absurdity when a hand comes through the door and passes him a sheet of paper which he carefully tears into four pieces and gives back to the hand which withdraws.

And the arbitrary or contrived nature of the piece is made overt in the next passage:

A little later the whole scene disappeared. As the story was told me the man succumbed in the end to his ill-treatment, though quite old enough at the time to die naturally of old age.

What old man? Only in the last sentences can we maybe piece together that an old man was being subjected to ‘harrowing’ sessions – presumably, tortured – and would have been released if only he could find the right answers to the questions. The narrator asked what the old man was required to say, but no, they cannot tell him.

So there are two familiar Beckett tropes: the confined space or room within which the narrator is, initially lying down, but then finds himself sitting; and someone being tortured, as in Rough For Radio 2.

The Cliff (1975)

La Falaise was a short prose poem Beckett wrote in French in 1975. An English translation was commissioned from Edith Fournier so it could be included as The Cliff in the 1995 Complete Prose. It’s so short I can quote it in full:

Window between sky and earth nowhere known. Opening on a colourless cliff. The crest escapes the eye wherever set. The base as well. Framed by two sections of sky forever white. Any hint in the sky at a land’s end? The yonder ether? Of sea birds no trace. Or too pale to show. And then what proof of a face? None that the eye can find wherever set. It gives up and the bedlam head takes over. At long last first looms the shadow of a ledge. Patience it will be enlivened with mortal remains. A whole skull emerges in the end. One alone from amongst those such residua evince. Still attempting to sink back its coronal into the rock. The old stare half showing within the orbits. At times the cliff vanishes. Then off the eye flies to the whiteness verge upon verge. Or thence away from it all.

It demonstrates several things. First, that although the Faber Companion calls it a prose poem, there is nothing sensual or passionate about the prose. It is a very cold prose poem.

The word ‘skull’ crystallises the mood, and the whiteness of the cliff itself echoes the white skulls and white cells and white rotunda inside which the protagonists of All Strange Away and Imagination Dead Imagine found themselves, and which prompted critics to use the word ‘skullscapes’ to describe them. Although out of doors, this short piece feels like another skullscape.

The use of ‘residua’ (the plural of ‘residuum’ which is simply a more formal way of saying ‘residue’) is like a hangover from his earlier writings which he liked to stuff with arcane and obscure terminology, and has a double effect: insofar as it is a scientific term, it adds to the sense of clinical detachment and unemotion; but as an unnecessarily pedantic word it introduces a whiff of satire, self-deprecating satire against the author.

neither (1976)

Short enough to quote in its entirety:

to and fro in shadow from inner to outershadow

from impenetrable self to impenetrable unself by way of neither

as between two lit refuges whose doors once neared gently close, once turned away from gently part again

beckoned back and forth and turned away

heedless of the way, intent on the one gleam or the other

unheard footfalls only sound

till at last halt for good, absent for good from self and other

then no sound

then gently light unfading on that unheeded neither

unspeakable home

Another meditation, brief as a prayer, about the gap or space between self and unself, I and not I, the immediate consciousness which experiences and the posterior consciousness which reflects, remembers, re-assembles experience into a permanent flow of memories, thoughts, decisions, neither of which, in Beckett’s bleak phenomenology, can provide a resting place or home.

The word ‘footfalls’ anticipates or echoes the name and the subject of the stage play he wrote in the same year.

In fact, Beckett wrote neither to be set to music by the American modernist composer Morton Feldman and described its subject, living in the shadow between self and non-self as ‘the one theme in his life’.


Related link

Samuel Beckett’s works

An asterisk indicates that a work was included in the Beckett on Film project, which set out to make films of all 19 of Beckett’s stage plays using leading actors and directors. The set of 19 films was released in 2002 and most of them can be watched on YouTube.

The Second World War 1939 to 1945

*Waiting For Godot 1953 Play

Awarded the Nobel Prize for Literature 1969

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