Into the Night: Cabarets and Clubs in Modern Art @ Barbican

This is a fabulous exhibition, packed with wonderful paintings, photos, films, drawings, posters and all kinds of memorabilia connected with a dozen or so avant-garde and trend-setting nightclubs around the world from the 1880s to the 1960s, And as well as all the lovely works and ideas and stories, it raises a number of questions, which I’ll address at the end of this review…

First the clubs and their stories. The Barbican exhibition space is laid out not as ‘rooms’ but as successive alcoves or spaces running off the first floor gallery, from which you look down onto the ground floor which can be divided up into various areas, or opened up to make one through-space (as they did for the Lee Krasner exhibition).

There are eight of these room-sized alcoves upstairs, and in this exhibition each one tells the story of one or two famous nightclubs which became a focus for artists, or was designed and decorated by artists, in various countries from the 1880s onwards…

Paris

The Chat Noir nightclub was the most famous of the new generation of nightclubs which opened in the Montmartre region of Paris in the 1880s. The darkened interior combined Gothic, Neo-Classical and Japanese features, in fact it contained so many artworks some people nicknamed it the Louvre of Montmartre.

Reopening of the Chat Noir Cabaret by Théophile-Alexandre Steinlen (1896) © Victoria and Albert Museum, London

In 1885 a shadow theatre was installed on the Chat Noir’s third floor in a room hung with drawings by Edgar Degas, Monet and Toulouse-Lautrec. Here artist Henri Riviere and collaborators staged what ended up being a series of 40 increasingly elaborate shadow plays. The exhibition features photos and drawings of the Chat Noir, along with some fabulous posters, and a big display case of some of the elaborately designed zinc silhouettes used in the plays, explaining how they were made, what characters they represent, along with some of the books, kind of novelisations of the plays they staged, including music and illustrations

The shadow theatre’s owner Rodolphe Salis took it on an international tour in the 1890s, inspiring a generation if avant-garde artists.

Meanwhile, the strange and dramatic dances of Loïe Fuller staged at the Folies Bergère in the 1890s were trail-blazing experiments in costume, light and movement. Fuller held long sticks attached to swathes of fabric to enormously increase the swirling effects of her dances. She was a real innovator who set up a laboratory to experiment with spectacular effects.

Henri de Toulouse-Lautrec captured her performances in a series of delicately hand-coloured lithographs, she inspired early film-makers like Edison and Lumiere brothers, and the alcove devoted to her also has a set of huge and very evocative posters by the great poster-maker of the era, Jules Chéret.

Folies Bergers by Jules Chéret

Vienna

The Cabaret Fledermaus was opened in Vienna in 1907 by the Wiener Werkstätte. It is a total art work in which every element – chairs, tables, light hanging, stairs and the brightly coloured tiled walls – each tile featuring a unique fantastical motif – were designed to create an overwhelming effect. Joseph Hoffmann designed the overall concept and commissioned the Wiener Keramik workshop to produce the tiles.  The club hosted satirical plays, poetry readings, avant-garde dance and a variety of musical events, including a performance of The Speckled Egg by the 21-year-old Oskar Kokoschka, a puppet show based on an Indian folk tale – the exhibition includes the fragile, original hand-made puppets.

Postcard showing the Interior view of the bar at the Cabaret Fledermaus (1907) Collection of Leonard A. Lauder

London

Not to be left behind, some London artists banded together to set up The Cave of the Golden Calf in 1912, an underground haunt in Soho set up by Frida Uhl Strindberg. It was located in ‘a dingy basement below a cloth merchant’s warehouse just off Regent Street, where her artist friends Spencer Gore, Jacob Epstein, Wyndham Lewis, and Eric Gill contributed to the futurist and Russian ballet-inspired art that covered the club’s interiors. It was also, apparently, possibly the first ‘gay bar’ in the modern sense and was certainly conceived by its creator, as an avant-garde and artistic venture.

This section included designs for the interior by British artists Spencer Gore and Eric Gill, as well as Wyndham Lewis’s highly stylised programmes for the eclectic performance evenings. I came across Wyndham Lewis at school and have never stopped loving his savage angular art, either satirising English society or brutally conveying the reality of the Great War, which he saw from the front as a bombardier. For me his programme designs were the best thing in this section.

Study for a mural decoration for the Cave of the Golden Calf by Spencer Gore (1912) © Tate, London 2019

Zurich

Zurich during the war is famous as the birthplace of the Cabaret Voltaire (1916), which in its short existence (February to July 1916) hosted far-out Dada events and happenings in a deliberately absurdist environment. The exhibition includes samples of absurdist sound poetry and fantastical masks that deconstruct body and language, as used in the anarchic performances of original Dadaists Hugo Ball, Emmy Hennings and Marcel Janco. Later Jean Arp recalled ‘pandemonium in an overcrowded, flamboyant room’ with works by Picasso or Arp hanging on the wall while Hennings sang anti-war songs there were puppet shows, improvised dances, African drums, and booming ‘poetry without words’ was yelled through a megaphone by people wearing silly costumes. This is a 1960s reconstruction:

Rome

The curators select two clubs from the post-war period in Rome which demonstrated the hold of the dynamic new art movement of Futurism in Italy in the 1920s.

In 1921 Futurist artist Giacomo Balla was commissioned by Ugo Paladini to create a Futurist nightclub and the result was Bal Tic Tac, which used Futurist angular design to create a wonderfully colour-saturated designs for the club’s interior. The exterior of the building was sensible neo-classical, the interior deliberately undermined this with brightly coloured interlacing shapes meant to capture the movement of dancers. It was one of the first places in Rome to promote the new American jazz music. A sign on the door read, ‘If you don’t drink champagne – go away!’

Also in the same room is a display devoted to drawings and furnishings for Fortunato Depero’s spectacular inferno-inspired Cabaret del Diavolo (1922) which occupied three floors representing heaven, purgatory and hell. Depero’s flamboyant tapestry writhes with dancing demons, expressing the club’s motto ‘Tutti all’inferno!!! (Everyone to hell!!!)’.

Black and White Little Devils: Dance of the Devils by Fortunato Depero (1922) © DACS 2019. Archivo Depero, Rovereto. Courtesy Mart – Archivio Fotografico e Mediateca

Weimar Germany

After Paris in the Belle Epoque, probably the most famous era of nightclubs was in Weimar Germany between the wars, the exhibition doesn’t disappoint, with a selection of paintings and drawings of decadent German nightclubs by the likes of George Grosz, Otto Dix and Max Beckmann, Grosz – as usual – for me at any rate, emerging as the star among the men.

But, living in the era when we do, the exhibition goes out of its way to promote the work of ‘often overlooked female artists’, such as Jeanne Mammen and Elfriede Lohse-Wächtler.

Jeanne Mammen is really good. Her drawings and paintings are recognisably from the same time and place as the guys, but feel a little softer, more rounded, her figures are a little more like humans and less like the porcine animals of Grosz or Dix. Also her use of colour, particularly watercolour, the colours washing or dribbling or spilling over to create colour and life and action and depth. She depicted almost only women, many set in overtly lesbian nightclubs, in fact some of the wonderful pictures here were illustrations to a 1931 book titled A Guide To Depraved Berlin.

She Represents by Jenna Mammen (1928) published in Simplicissimus magazine Volume 32, Number 47

One of the most purely beautiful paintings in the exhibition is Karl Hofer’s iconic portrait of a couple of Tiller Girls, the Tiller Girls being dancers who did high-precision, high-kicking routines.

Tiller Girls by Karl Hofer (before 1927) Kunsthalle Emden – Stiftung Henri und Eske Nannen © Elke Walford, Fotowerkstatt Hamburg

Interestingly, a social theorist write in the same year this was painted, 1927, that the uncanny precision and interchangeability of the girls mirrored the large-scale mechanical methods of manufacturing which were then coming in and capturing people’s imaginations: ‘the hands of the factory correspond to the legs of the Tiller Girls’.

Strasbourg

Meanwhile in Strasbourg, Theo van Doesburg, Hans Arp and Sophie Taeuber-Arp worked together to create the L’Aubette (1926–28), conceived as the ultimate ‘deconstruction of architecture’, a highly modernist, strict, functional design, with bold geometric abstraction as its guiding principle. The vast building housed a cinema-ballroom, bar, tearoom, billiards room, restaurant and more, each designed as immersive environments.

The Ciné-bal at Café L’Aubette, Strasbourg, designed by Theo van Doesburg (1926-28) Image: Collection Het Nieuwe Instituut

Harlem

During World War One a Great Migration began of African-Americans from the Deep South to escape segregation, poverty and violent racism. They came north, to northern cities like Chicago and New York, and brought with them new music and sounds, specifically jazz. In New York many settled in the uptown Harlem district which underwent a great artistic flowering of music, poetry, dance, art and more, which eventually became known as the Harlem Renaissance.

The exhibition includes a fascinating street map of Harlem (by E. Simms Campbell) which shows all the different nightclubs and the types of jazz to be found there. The most evocative thing here is the movie made around Duke Ellington’s jazz suite, Symphony In Black, which was intended to convey a panorama of African-American life.

All the static artefacts struggle to compete with the evocativeness of a) the music and b) some of the scenes from the movie. But what comes close is the fabulous silhouette art of Aaron Douglas who is represented by paintings and prints and illustrations to a book of blues lyrics by Langston Hughes. Vivid, beautifully crisp and rhythmic, it’s no wonder the curators chose one of his images as the exhibition poster.

Dance by Aaron Douglas (1930) © Heirs of Aaron Douglas/VAGA at ARS, NY and DACS, London 2019

I’d like to know a lot more about Douglas, every one of the half dozen or so images on show here are excellent. They also made me realise the black and white silhouette art of Kara Walker, the contemporary Afro-American artists, is not as original as I thought it was.

So far all these settings and stories and artists have been European and American, part of a familiar narrative of Euro-American modernism which most of us are pretty familiar with. But this huge exhibition has a few surprises in store. First, the non-Western subjects.

Mexico City

Two and a half thousand miles south of New York City is Mexico City. Here, in the aftermath of the prolonged Mexican Revolution, in the early 1920s, a radical new art movement emerged named Estridentismo which sought to overthrow established bourgeois modes and create a new poetry which combined the folk fiction of the peasants with the reality of urban life in the big cities. How to unite rural peasants and urban workers – it was Lenin’s problem, Mao’s problem, Guevara’s problem, and the founders of the movement – Ramón Alva de la Canal, Manuel Maples Arce and Germán Cueto – discussed this and much more at the Café de Nadie (Nobody’s Café) in Mexico City.

One of them came up with the characteristically inane motto: ‘Chopin to the electric chair!’ (characteristic for the post-war era of anti-bourgeois rhetoric)

Well, the twentieth century was to send many poets, painters, composers and musicians to the gulag, to the death camp and the execution cell, so in a roundabout way they got their wish.

El Café de Nadie by Ramón Alva de la Canal (c. 1970) © DACS, 2019. Courtesy Private Collection

Later in the 1920s, some of the group plus new members set up the ¡30-30! group (named after a popular rifle cartridge) with a socialist agenda of bringing art to the masses, and they organised lots of exhibitions and events in 1928 to 30. In January 1929 they staged an ambitious interactive exhibition-cum-event in a large carpa or low-cost tent used for travelling circuses. The Carpa Amaro event featured many woodprints, a deliberately cheap, affordable form.

The exhibition includes photos of these young firebrands, alongside a case of handmade masks made by German Cueto, and then a wall of thirty or so of the woodcuts which featured in the carpa exhibition by artists such as Gabriel Fernandez Ledesma and Fermin Revueltas Sanchez, ranging in subject matter from revolutionary leaders to suckling pigs via many portraits of working people.

Viva el 30-30 by Fernando Leal (1928)

Nigeria

Then to my surprise there is a whole section about Nigeria, specifically about the highly influential Mbari Artists and Writers Club, founded in the early 1960s in Nigeria.

The exhibition focuses on two of the club’s key locations, in Ibadan and Osogbo, describing how they were founded as laboratories for postcolonial artistic experimentation, providing a platform for a dazzling range of activities – including open-air dance and theatre performances, featuring ground breaking Yoruba operas by Duro Ladipo and Fela Kuti’s Afro-jazz; poetry and literature readings; experimental art workshops; and pioneering exhibitions by African and international artists such as Colette Omogbai, Twins Seven-Seven, Ibrahim El-Salahi and Uche Okeke.

There were some striking paintings here, I appreciated the swirling designs of Twins Seven-Seven but was drawn to the three works by Ibrahim (later discovering these are talismanic pieces of post-colonial African art).

Self-Portrait of Suffering by Ibrahim El-Salahi (1961) Iwalewa-Haus, University of Bayreuth, Germany © Ibrahim El-Salahi

There was a very interesting film playing, Art In A Changing Society made back in 1964 by Francis Speed and Ulli Beier, which was a TV documentary-style introduction to the art and architecture, design and dance and music of post-colonial Nigeria but which I cannot, alas, find on the internet.

Tehran

Lastly, and most unexpected of all, we come to Tehran in 1966 where the club Rasht 29 emerged as a creative space for avant-garde painters, poets, musicians and filmmakers to meet and discuss. There were spontaneous performances and works by artists like Parviz Tanavoli and Faramarz Pilaram hung in the lounge while a soundtrack including Led Zeppelin and the Beatles played constantly.

Best of the works here were the three or four works by Parviz Tanalovi, who incorporated industrial leftovers and detritus into picture sculptures i.e picture sized and shaped objects, which hang on a wall, but which come out of the picture frame into three dimensions. Apparently many of his works incorporate a grille which looks to me like the symbol of a prison but apparently refers to the traditional design of a saqqakhaneh, the ‘sacred commemorative water fountains’ which gave their name to the artistic movement they all belonged to Saqqakhaneh.

Heech and Hands by Parviz Tanavoli (1964) Collection Parviz Tanavoli © Parviz Tanavoli


1. Including the non-Western clubs

As you can see, it’s a lot to take in. I find it hard to keep in mind all of the aspects of Modernism across Europe and the States – bringing in new non-Western countries is a brave and admirable move – it is good to  learn about Ibrahim El-Salahi and Parviz Tanalovi, in particular.

But it begs quite a few questions:

1. Why do we get to see so very little non-Western art in all our major art galleries. Mexico, Nigeria, Iran – these are all major countries with huge populations and long cultural heritages. Yet you only rarely hear anything about them.

2. Do they really fit into this exhibition? Not only was the Western stuff unified by coming from a common European artistic heritage, but it was unified in date as well, showing the flow of thought from the late-nineteenth century through the Great War and into the inter-war period: it covers the period roughly described as Modernism. Whereas the Nigeria and Tehran stuff suddenly leaps into the 1960s, a completely different period with a completely different vibe.

So not only do I know next to nothing about Nigerian or Persian traditional art, but I am not told anything about Nigerian or Iranian art of the 1900s, 20s, 30s, 40s or 50s to help put the sudden focus in the clubs of the 1960s in focus.

2. Recreating the nightclub vibe

There is one massive aspect of the show I haven’t mentioned yet – which is that, having processed through the historical exhibition and display up on the balcony, the visitor then goes back down to the ground floor and discovers that, in the central gallery space, the curators have recreated some of the art clubs which we’ve been reading about. Specifically, there is:

  • Chat Noir a white room with 7 or 8 of the big metal stencils fromt he Chat Noir hanging from the ceiling and slowly rotating in the mild breeze and throwing shadows on the wall, all to the contemporaneous music of Debussy and Satie – a very calm, peaceful, meditative room
  • Cabaret Fledermaus a striking reconstruction of the Viennese nightclub in which the walls and bar are studded with brightly coloured tiles

Recreation of the Cabaret Fledermaus, Vienna, 1907

  • L’Aubette a reconstruction of L’Aubette, the semi-industrial, architectural complex in Strasbourg, complete with cinema projection running a series of contemporary films, including Modern Times by Charlie Chaplin and Metropolis

Recreation of the cinema-ballroom L’Aubette by Theo van Doesburg, Hans Arp and Sophie Taeuber-Arp

  • Mbari Clubs and a nice space set off from the corridor by a barrier or wall made out of sculpted patterns in a Nigerian style, inside which was playing a video of Nigerian youths dancing

You can see that a great deal or time, trouble and expense has gone into recreating each of these ‘zones’. But.. The most obvious thing about most nightclubs is, or was, that they were traditionally subterranean, smoky, often very noisy and very cramped and packed environments, in which people are drinking too much and laughing and joking and often having to shout over the very loud music, and laughing and going off to the bogs or stopping for a snog on the stars or chatting up the barmaid or barman, and asking someone for a light. They are/were places of intense hectic human interaction.

It was an ambitious, maybe quixotic notion, to try and recreate all that human bustle, noise, sweat and booziness in… the uniquely silent, white, perfectly scrubbed and essentially sterile environment of the modern art gallery. Nothing could really have been more dead than the Mbari Clubs little zone, completely empty when I walked in, admired the Yoruba wall paintings, and walked out again. Or the loving recreation of the Cabaret Fledermaus, beautiful coloured tiles and all, and utterly empty and utterly silent when I walked through it.

Conclusions

This is a fascinating insight into an enduringly interesting subject, a subject which has inspired all manner of artists across numerous countries and periods.

In fact, maybe you could think of The Nightclub as being an entire genre, a very twentieth century genre, as The Nude or The Landscape were for previous centuries.

And I admire the way the curators have made it so multinational, showing the same impulse at work across multiple cultures and continents.

Like previous Barbican shows it is so packed as to be overwhelming, bringing together over 350 works rarely seen in the UK, including paintings, drawings, prints, photographs, films and archival material.

And yet I was really perplexed by the recreations. The young woman who took my ticket explained that they have been having music evenings, with live bands playing. Maybe that helps, maybe that lifts it a bit. But it was eerie walking through perfect recreations of places which were meant to be temples to human interaction in all its smelly, sweaty, boozy, smoke-ridden, music-drowned glory but were now empty and silent – turned, quite literally, into museum pieces.


Related links

Reviews of other exhibitions at the Barbican

And concerts

Faith Ringgold @ the Serpentine Gallery

‘I can’t get through the world without recognizing that race and sex influence
everything I do in my life.’ Faith Ringgold

Cycle through London’s diesel-polluted streets to the Serpentine Galleries for the launch of the second of two exhibitions showcasing the art of American woman artists. This one is a ground-breaking survey of the work of African-American woman artist Faith Ringgold.

Jazz Stories: Mama Can Sing, Papa Can Blow #1: Somebody Stole My Broken Heart (2004) by Faith Ringgold © 2018 Faith Ringgold / Artists Rights Society (ARS) New York, Courtesy ACA Galleries, New York

Faith Ringgold’s biography

The press release includes a potted biography of the artist, thus:

Faith Ringgold was born in Harlem, New York in 1930 (so she is currently 88 years old).

Faith Ringgold is an artist, teacher, lecturer and author of numerous award-winning children’s books.

Faith Ringgold received her BS and MA degrees in visual art from City College of New York in 1955 and 1959.

A Professor Emeritus of Art at the University of California in San Diego, Ringgold has received 23 Honorary Doctor of Fine Arts degrees.

Ringgold is the recipient of more than 80 awards and honours including the John Simon Guggenheim Memorial Foundation Fellowship, The American Academy of Arts and Letters Award and recently the Medal of Honour for Fine Arts from the National Arts Club.

In 2017, Ringgold was elected a member into the American Academy of Arts and Sciences in Boston.

Ringgold’s work has been shown internationally, most recently:

  • in the group exhibition Soul of A Nation: Art in the Age of Black Power, Tate Modern, London (2017)
  • We Wanted a Revolution: Black Radical Women, 1965 – 85, Brooklyn Museum (2017)
  • Post-Picasso Contemporary Reactions, Museu Picasso, Barcelona, Spain (2014)
  • American People, Black Light: Faith Ringgold’s Paintings of the 1960’s, the Neuberger Museum, Purchase, New York (2011)

Ringgold’s work is in the permanent collections of numerous museums in the United States including:

  • The Metropolitan Museum of Art
  • Museum of Modern Art
  • Whitney Museum of American Art
  • Solomon R. Guggenheim Museum
  • The Brooklyn Museum
  • The Studio Museum in Harlem
  • The National Museum of American Art, Washington, DC
  • The Art Institute of Chicago
  • The Boston Museum of Fine Art

Politics

Ringgold’s art is drenched in politics, specifically American race politics, from the Civil Rights Movement through Black Power to Black Lives Matter. And in feminism, the women’s movement, from women’s liberation through to the #Metoo movement. Almost all her works have a subject, and that subject is political in intention, either publicly and polemically political, or more subtly personal, implicit in the stories of her extended families and their experiences as black people in America.

The Flag is Bleeding #2 (American Collection #6) (1997) by Faith Ringgold. Private collection, courtesy Pippy Houldsworth Gallery, London © 2018 Faith Ringgold / Artists Rights Society (ARS), New York

As the press release puts it:

For more than five decades, Ringgold has consistently challenged perceptions of African American identity and gender inequality through the lenses of the feminist and the civil rights movements. As cultural assumptions and prejudices persist, her work retains its contemporary resonance.

Hence she has produced series of works with titles like ‘Slave Rape’ and the ‘Feminist series’, and ‘Black Light’, and works like ‘Woman Free Yourself’.

Protest and activism have remained integral to Ringgold’s practice since she co-founded the group the National Black Feminist Organization in 1973 along with her then 18 year-old daughter, Michele Wallace.

In her earliest works in the 1960s, the ‘American People’ series (1963-67), Ringgold took ‘the American dream’ as her subject to expose social inequalities.

By the 1970s, Ringgold, along with her daughter, was leading protests against the lack of diversity in the exhibitions programme at New York’s Whitney Museum of American Art. Forty years later her work was included in an exhibition at the same museum, on the subject of protest.

Fifty years after her earliest work, she published in 2016 We Came to America, a children’s book that celebrates cultural diversity. From start to finish her art is concerned with the political implications of black life in America.

And as a white man viewing the exhibition, I have no doubt African Americans were horribly oppressed – through centuries of slavery, the inequities of the Reconstruction period, the Jim Crow laws, lynchings, segregation in the Deep South which lasted well into my own lifetime – and that Ringgold’s work is testimony to the enduring hurt and trauma of the suffering of the black experience in America right up to the present day.

But… well… I feel I have watched so many documentaries, been to so many exhibitions, watched so many movies and TV shows and read so many books about the suffering of African Americans that, horrible and true though it all is… well…The subject is certainly not new.

And also, although her treatment of it is sometimes harsh and explicit, more often it is oblique, with a lot of emphasis on Ringgold’s own personal experiences and the stories of her extended family.

And also the nature of the art itself – the use of soft and even luxurious fabrics – tends to soften and mediate the impact of a lot of what she’s saying.

The art

What I’m struggling to define is that I found the subject matter of many of the works less interesting than the form and the variety of experiments in form and presentation which Ringgold has made throughout her career as an artist rather than as a political activist.

Rather than shaking my head at the atrocities of slavery and institutional violence against African Americans, I more often found myself nodding my head at the inventiveness and exuberance and optimism of much of her art.

Roughly speaking, the works came in four shapes or styles:

  1. Paintings
  2. Posters
  3. Tankas
  4. Quilts

These four can be divided into a simpler binary division – before and after the tankas.

1. Paintings

Her earliest works appear to be fairly traditional paintings, mostly of people, contemporary Americans, done in a naive, kind of cartoon Modernism. The earliest works here come from the ‘American People’ series, which mostly depict white bourgeois figures with more than a hint of irony or satire.

As such, some of them sort of reminded me of Weimar satire from the 1930s. The reduction of this woman’s neck and boobs to circles and tubes, and the deliberately garish unnatural colouring reminded me of 1930s Picasso.

American People #9: The American Dream (1964) Faith Ringgold. Private collection, courtesy Pippy Houldsworth Gallery, London © 2018 Faith Ringgold / Artists Rights Society (ARS), New York

There are about ten or so of these early paintings and their feel for design and layout, and their type of super-simplified, Henri Rousseau-style, naive figuration is extremely beguiling.

American People #15: Hide Little Children (1966) by Faith Ringgold. Private collection, courtesy Pippy Houldsworth Gallery, London © 2018 Faith Ringgold / Artists Rights Society (ARS) New York

As the 60s progressed Ringgold created a series titled ‘Black Light’ which took the same kind of stylised human faces, but experimented with casting them in varying shades of black and brown. Literally investigating the changing effects of blackness and brownness in painted portraits.

2. Posters

By the later 1960s the social situation in America had become revolutionised, not least for African Americans, with the much more aggressive Black Power and Black Panther groups replacing the peaceful, early 60s, Christian activism of Martin Luther King’s civil rights movement. Also, the Women’s Liberation movement was inaugurated and spread like wildfire through a generation of frustrated, intelligent women, impatient at being pigeon-holed, stereotyped, objectified and held back in every area of civil life.

Ringgold responded to this explosion of activism by creating banners and posters with stark textual messages, such as ‘Woman Free yourself’, ‘Woman Freedom Now’, ‘United States of Attica’ (a response to the uprising at Attica Prison in New York State where 2,000 prisoners seized hostages and held out for four days till the state police took back control in a pitched battle in which 43 people were killed [10 staff, 33 prisoners]).

The posters use cut-out paper to create vibrant text against jangling colours, as well as offset prints and silkscreen techniques. Text, colour, patterns and shapes.

Woman Free Angela (1971) by Faith Ringgold

Next to the posters are hung a series of images from the same period (1970-72) depicting the American flag – ‘The People’s Flag Show’ as well as ‘United States of America’ – a map on which has been written every instance of anti-black police brutality. Politics, black anger.

There’s one titled ‘Judson 3’ which refers to the following event:

In 1970, there was a Flag Show that took place at the Judson Memorial Church on Washington Square Park, for which Faith designed the poster. The show, after massive participation on the part of artists in New York, was closed by the Attorney General’s office. Faith, Jon Hendricks and Jon Toche were arrested and charged with Desecration of the Flag. As a consequence, they were dubbed the Judson 3. They were subsequently vindicated of all charges on appeal by lawyers who were assisted by the American Civil Liberties Union. It was an important case for Freedom of Speech among artists.

So Ringgold herself was directly, personally, physically involved in the kinds of protests and events she celebrates.

The urgency of the commitment to political issues at the end of the 60s, which found expression in posters, placards, banners, mottos and logos, reminds me of the banners and posters being made at exactly the same time by the nun-turned-artist Corita Kent, who was recently the subject of an eye-opening exhibition at the House of Illustration at King’s Cross.

3. Tankas

So far so bold, brash and colourful. But her career takes a massive and decisive shoft with the discovery of fabrics. 

The story goes that Ringgold was on a visit to Europe and in a museum in Amsterdam looking at the venerable art of the Old Masters, when someone suggested she take a look at a nearby display of tankas.

tanka is a Tibetan hanging tapestry made of cotton or silk which contains or frames a painting of Buddhist deities, scenes, or a mandala. Tankas are generally portrait-shape and very, very big.

In a flash Ringgold realised this represented a liberation from the western white male tradition of the Oil Painting.

Here was something which broke with traditions of painting, of a discrete privileged image contained in and defined by a heavy gold frame and hung on a wall to be admired by millionaire owners.

Here was a way of presenting images within a much more populist, accessible, craft setting – and in a way which created a much more complicated interplay of fabrics and textures and mixed surfaces.

Almost immediately after the trip, in 1972-3, Ringgold made a series titled ‘Feminist series’ which explores this new medium. The oriental origin of the form appears to be reflected in:

  • the tall narrow format
  • the impressionistic treatment of trees and forests
  • and the use of text (as in the posters) but written vertically, in the Chinese style, completely against the western tradition

In the example below, note the way a) the main image is painted in acrylic but b) embedded in a fairly complex surround of fabrics c) the way it is designed to be hung and so has a loop of fabric at the top allowing a metal bar like a curtain rail to go through it and d) there are braided tassels hanging from each end of the curtain loop. (N.B. There is some text in the blue sky at the top of the painting, descending vertically as I mentioned, and conveying a feminist message – but too small to be legible in this reproduction.)

Feminist Series: We Meet the Monster #12 of 20 by Faith Ringgold (1972) Acrylic on canvas framed in cloth

A door had opened. From this point onwards, all of Ringgold’s work right up to the present day involves greater or lesser amounts of fabric.

A few years later (in 1974) she produced a series titled ‘Windows of the Wedding’, experiments with using the fabric surround of the tanka to frame purely abstract geometric shapes. In just a decade she’s come from the semi-Weimar satire on white people in America through to these multi-textured, abstract and fabric experiments. A hell of an odyssey.

Installation view of Faith Ringgold at Serpentine Galleries © 2019 Faith Ringgold. Photo by the author

Installation view of Faith Ringgold at Serpentine Galleries © 2019 Faith Ringgold. Photo by the author

The five examples of the series in the exhibition take up one wall and create a restful, if complicatedly decorative effect. But they appear to be quite unique in her oeuvre in being the only works on display here which do not depict the human face or figure. It was nice to sit and watch them for a while. Ringgold is known – perhaps over-known – for her black consciousness and feminist messages but I’m glad the curators showed that there is also this other, purely decorative side to her output.

In the final room we jump forward nearly 40 years to 2010, when she produced another series of tankas, each of these ones centring an iconic black figure, painted in a faux-naive style in the centre and surrounded with relevant text from a sermon or speech or text by the figure (too small to see in this photo).

Each portrait is embedded in a decorative arrangement of flowers, or just zoomorphic shapes, and this square it itself embedded in a luxurious velvet fabric which really makes you want to reach out and stroke them. As you can see each tanka is suspended from a green wooden rod at each end of which hangs a couple of golden tassels. Made me think of Muslim prayer mats or rugs… Certainly a tradition very different from Rembrandt in a gold frame.

From left to right, they are:

  • Coming To Jones Road Part 2: Martin Luther King Jnr Tanka #3 I Have A Dream (2010)
  • Coming To Jones Road Part 2: Sojourner Truth Tanka #2 Ain’t I A Woman (2010)
  • Coming To Jones Road Part 2: Harriet Tubman Tanka #1 Escape To Freedom (2010),

Installation view of Faith Ringgold at Serpentine Galleries © 2019 Faith Ringgold. Photo by the author

4. Quilts

And then there are the quilts. Melissa Blanchflower, the show’s curator, explained that Ringgold’s great, great grandmother Susie Shannon, who was born into slavery, was made to sew quilts for plantation owners. On the slave plantations slave women were often set to sew and create quilts for the master’s family. It was collaborative work, many women working on the same quilt. The quilts might bear all kinds of images, from Christian imagery, through to fairy tales or folk stories, as well as improving mottos. The women might also sew in coded messages.

The skill was passed down the female line of the family to Ringgold’s mother, who was a fashion designer, so that Faith grew up with the sight and smell and touch and shape of all kinds of fabrics, and a feel for what goes with what, what compliments, and what jars and offsets – for the world of effects which can be created by pre-designed fabrics.

The difference between the tankas and the quilts is that the former are designed to be hung while the latter end up being hung but can also be laid flat. The real innovation is in the use of the apparently passive ‘feminine’ format of the quilt for all kinds of vivid, angry and emotive social messages.

Take the emotive series titled ‘Slave Rape’. In this photo you can see:

  • Slave Rape #1 of 3: Fear Will Make You Weak (1973)
  • Slave Rape #2 of 3: Run You Might Get Away (1973)
  • Slave Rape #3 of 3: Fight To Save Your Life (1973)

Installation view of Faith Ringgold at Serpentine Galleries © 2019 Faith Ringgold. Photo: readsreads.info

If you described the subject and the figure’s facial attitudes and postures in words, your auditor might expect them to be dark and harrowing but, as you can see, they are brightly coloured, and the figures done in Ringgold’s characteristic faux-naive style are almost (I hate to say it) pretty.

Only the titles bespeak the atrocities they commemorate. And, after I’d looked at the human figures, and enjoyed their interplay with the jungle foliage around them, my eye tended to forget the ostensible subject matter and wandered off to enjoy the fabrics – the use of variegated fabrics in the surrounds, materials which could easily be offcuts of curtains or sofa coverings, but which, sewn together in subtle asymmetries, provide a pleasing counterpoint to the central narrative figures.

In later quilts Ringgold revived the use of texts from her poster days to weave together her personal stories and writings with the history of African Americans. ‘Who’s afraid of Aunt Jemima?’ from 1983 was her first ‘story quilt’, made up of alternating squares containing schoolgirl-style depictions of members of her family, and numbered squares of text, which tell the story of her early life.

Installation view of ‘Who’s afraid of Aunt Jemima?’ by Faith Ringgold at the Serpentine Galleries © 2019 Faith Ringgold. Photo: readsreads.info

There are half a dozen or so of these story quilts from the later 1980s and they combine a complex interplay of hand-written text with painted imagery, embedded in patchworks of fabric, to create a profound impact – a sophisticated, politically alert reworking of a time-honoured, and family tradition.

Works from the 1990s, such as the ‘American Collection’ series (with titles such as ‘We Came To America’ and ‘The Flag is Bleeding’ [the second image in this review, above] combine all the techniques she has mastered, to create images of greater violence and intensity. After the hope of the 1960s, life for many urban American blacks seems to have become steadily bleaker, more drug addicted and violent, and the experience of immigrants to America more fraught and dangerous.

And yet the same period saw the far more relaxed, vibrant and optimistic series ‘Jazz Stories: Mama Can Sing, Papa Can Blow’ (first image in this review).

Ringgold has reflected her times, and the rise and cultural spread of the two great social movements of black power and feminism over the past fifty years, but there is also – within her voice or brand or oeuvre – a surprising variety of tone and style.

Arriving back at the ‘American People’ series from the 1960s you are staggered at the journey she has been on, and by all the things she has seen and felt and expressed with such confidence and imagination. She did it her way. She did it with style. Inspiring.

Interview with Faith Ringgold

A conversation between Faith Ringgold and Serpentine Artistic Director Hans Ulrich Obrist.

In fact, being a grand old lady of American art means there are scads of videos about Faith Ringgold and many illuminating interviews with her.


Related links

  • Faith Ringgold continues at the Serpentine Gallery until 20 October 2019

Books by Faith Ringgold

Shes quite a prolific author, too.

Reviews of other exhibitions at the Serpentine

Live and Let Die by Ian Fleming (1954)

‘So it is convenient that you should die together. That will happen, in an appropriate fashion,’ the Big Man looked at his watch, ‘in two and a half hours’ time. At six o’clock,’ he added, ‘give or take a few minutes.’
‘Let’s give those minutes,’ said Bond. ‘I enjoy my life.’ (p.225)

Luxury

He certainly does. The first hundred pages or so introduce the powerful themes of America, and of black culture in America, but what struck me all over again is the importance of sensual living and luxury in the Bond persona. In fact the opening sentence is ‘There are moments of great luxury in the life of a secret agent’ (p.1). This is the kind of classy sensualism a whole generation of spy writers reacted against, but it is terrifically enjoyable to be in Bond’s skin. He arrives at New York airport, is whisked through Customs to ‘the best hotel in New York, the St Regis’. Here he enjoys the spaciousness of the rooms, has his characteristic sense-heightening cold shower, meets Felix Leiter his friend from CIA, and, along with their FBI contact, Dexter, eat a hearty American dinner – soft-shell crabs with tartare sauce, flat beef Hamburgers, medium-rare, french-fried potatoes, broccoli, mixed salad with thousand-island dressing, ice-cream with melted butterscotch.

(This was still the age of rationing in Britain, which got worse after the end of the Second World War and didn’t actually end until July 1954, ie after this book was published. Therefore, Bond’s luxury meals, whether in France (in Casino Royale) or New York hamburgers, as here, were objects of the wildest fantasy to all his British readers.)

Given half a chance he is always naked. In the final, holiday, section of Casino Royale there is nothing he likes better than walking down to the beach, stripping off and piling into the cold bracing water. In his luxury hotels, after a trademark cold shower, he pads around the rooms collecting stuff, opening letters, assembling his thoughts. Continually we are in the mind of a tremendously alert, alive, clever but above all sensual personality.

Sensual enjoyment

He enjoys his bracing morning cold shower – he enjoys breakfast the next morning – his usual half a pint of freshly squeezed orange juice, three scrambled eggs and strong coffee. He enjoys tapping out the first cigarette of the day and staring out the window of his luxury hotel. On page 39 there’s a fine description of Bond watching sun set over New York and the lights on the skyscrapers coming on till it looks like a ‘golden honeycomb’. The cold wind blowing outside lends his snug room ‘still more warmth and security and luxury‘. For a moment he remembers the bitter weather of London in February, the hissing gas fire at MI6 headquarters, and the crappy food advertised on boards outside his local pub. Then climbs into the fine clean sheets of his hotel and stretches ‘luxuriously‘.

Bond has escaped the narrow confines, horrible weather, the poverty and privations of Britain, and through these texts we escape with him. And sometimes, for all the supposed maturity and sophistication of his persona, Bond lets slip the enthusiasm of an overgrown schoolboy.

He loved trains and he looked forward with excitement to the rest of the journey. (p.100)

There’s a similar Brit-Yank comparison as Bond reads the romantic names on freight cars in sidings – Lacawanna, Chesapeake, Seaboard Fruit Express – and compares them with the names of home: British Railways 😦

Bond liked fast cars and he liked driving them. (p.134)

For all the bombs and shooting and torture and intimidation, these are books about a man who enjoys life.

The set-up

Valuable historic gold coins are being fenced on the New York market and FBI investigations have traced them back to a suspected hoard of treasure, which is now being distributed by an extensive network embedded in America’s black community. At the centre sits Mr Big, an extraordinarily clever, powerful, ruthless black man, who runs most of the organised crime in the black community. (Big is an acronym for Buonapart Ignace Gallia.) But this isn’t all: Big was recruited by the Soviets while on US army service in the south of France during the war. At his briefing (pp.13-18), M tells Bond that Mr Big is not just a Soviet agent, but an agent of SMERSH (a conjunction of the Russian words SMERt SHpionam, meaning Death to Spies) the very organisation we saw Bond vowing to dedicate his life to attacking and destroying at the end of Casino Royale.

Black culture

Since the book was written by an upper-class Englishman over 60 years ago, it would be amazing if it escaped accusations of racism, which probably occur on every page, starting with the way he writes ‘negro’ instead of ‘black’ or ‘African American’, or whatever is the current appropriate term. If we accept that Fleming’s text is a million miles away from our modern enlightened attitudes, the interesting thing is actually how far out of his way he goes to sympathise with black people and praise them. He has M say ‘the negro races’ are beginning to produce ‘geniuses in all the professions’ (p.18) and when Felix Leiter takes Bond on a tour of Harlem nightspots, Leiter goes out of his way to praise black creativity, and is himself a passionate devotee of jazz music.

Bond at no point despises blacks for being blacks: the opposite; he is impressed, even awed, at the cleverness and efficiency of the network of fear and control Mr Big has created (p.22) and, once he is in their clutches, at its efficiency and thoroughness. And he respects the knowledge and expertise of Quarrel, the fisherman who briefs him before his final perilous underwater swim.

The ten pages or so where Leiter takes Bond on a tour of Harlem read very much like actual research notes. It would be interesting to know how close it is to any actual visit Fleming made. Certainly the prose conveys a tremendous sense of the energy and excitement of the bars and clubs of Harlem, and the tension for a white man entering a community which is mostly polite and respectful, but not very pleased to see him.

Voodoo

But not only is Mr Big a) head of America’s black organised crime b) which he is running to aid the Russians and c) an agent of the special execution branch, SMERSH – he is also d) the head of the organised voodoo cult in the States. On pages 25 to 29 Fleming quotes liberally from the intense and vivid descriptions of voodoo rituals given in The Travellers Tree by Patrick Leigh Fermor, based on the latter’s trip round the Caribbean at the end of the 1940s. Mr Big cultivates the rumour of being ‘the Zombie or living corpse of Baron Samedi himself, the dreaded Prince of Darkness’ (p.21 and p.110).

In the 1973 movie the Voodoo is much more prominent and Bond actually witnesses Voodoo ceremonies. In the book it is mostly in the background, explained as a tool Mr Big uses to keep his underlings in thrall. There is a powerful sequence as Bond gets to know Solitaire (chapter 11) where we see into her thoughts and she despairs of ever getting this calm, confident, sensible, civilised white man to understand what it was like to be brought up in poverty, in illiterate, superstition-riddled Haiti, to be inducted into the all-pervasive cults so that no matter where you go or how adult you think you are, you can never escape your childhood terrors.

The plot

1. New York

Bond arrives in New York with a mission to track down Mr Big and shut down the gold treasure-funded Soviet operation he’s running. He liaises with Felix Leiter from the CIA and FBI man Hampton. Leiter takes him up to Harlem for a tour of bars and clubs and to soak up black culture. The pair are tracked by Mr Big’s sophisticated network of street-level informants as soon as they enter his territory, and at the final nightclub of the tour are kidnapped (by the admittedly gimmicky trick of having the table they’re sitting in disappear down through a trapdoor during a blackout in the stage act – a very sensual voodoo strip-tease).

Bond is escorted into the company of Mr Big who is an outsize, misshapen giant of a man, and a cold calculating intellect. He introduces Solitaire, ‘one of the most beautiful women Bond had ever seen’ (p.69) although, in keeping with Bond’s S&M vibe, she has ‘high cheekbones and a wide, sensual mouth which held a hint of cruelty’ (p.70).

Mr Big keeps Solitaire as a sort of slave because she has special telepathic powers and can read the Tarot cards. One day he will marry her but not yet, as sex ruins her powers – hence the name ‘Solitaire’ (her actual name is Simone Latrelle p.102). Improbably, Bond and Solitaire are instantly attracted and she a) leans forward to show him her cleavage (earning the rebuke of a flick of his whip over her shoulders from Mr Big) b) shows him the Tarot cards of the Prince and Princess kissing. A pretty blatant come-on.

As in Casino Royale, Bond is tied to a chair and tortured, in this case having the little finger of his left hand deliberately broken by a henchman named Tee-Hee. Mr Big says he is going to let him live for the simple reason that killing him would just cause tiresome botherment from the authorities. So Big tells his henchman to rough Bond up and dump him in Central Park. He is dismissed. In the corridor to the garage Bond jumps TeeHee, punching him to the ground, then kicking him in the groin before pushing him down a flight of stairs to his death. Taking TeeHee’s gun, he bursts into the garage, shooting dead the driver of the waiting car and another henchman, then makes a tyre-screeching escape.

Back at the hotel, Bond discovers that Leiter also escaped relatively unharmed by forming a bond with the black henchman instructed to seriously hurt him over a shared passion for jazz, resulting in a few punches and being dumped outside his hotel. But Mr Big is kicking up a fuss with the authorities, claiming his men have been attacked and murdered by a white intruder. Leiter will try and calm down the FBI and the cops, but it’s time to leave town.

2. On the train

So Bond catches the long distance train south to St Petersburg in Florida, as this is where FBI information says Mr Big’s cruiser – the Secatur – regularly docks on its trips over from the Caribbean. 1. Improbably, Bond gets a phone call at his hotel from Solitaire, in fear of her life and wanting to run away with him. Bond weighs the odds, decides to trust her, and gives him details of the train. She meets him there and they travel down masquerading as a married couple. 2. But Mr Big’s men have spotted them and are on their trail. The kindly black steward, Baldwin, warns Bond, who slips off the train with Solitaire at a midnight stop at a junction in the middle of nowhere. Not before time, because a few hours later the train is hijacked on a bit of deserted track, and some of Mr Big’s men a) riddle Bond’s sleeping compartment with bullets before b) throwing a hand grenade in it (killing the unfortunate Baldwin thus creating a) a sense of pathos b) emphasising that Mr B kills his own race, too.)

3. St Petersburg, Florida

When Bond and Solitaire arrive on the following train, four hours later, and rendezvous with Leiter at the hotel out on Treasure Island’, a resort outside Petersburg, Leiter is amazed and relieved to see Bond; surprised he has Solitaire with him; and fills him in on the assassination attempt and all the hysteria it’s caused with the authorities.

Leiter and Bond decide to go out to the dock where the Secatur generally puts in, owned by the Ourobouros Worm and Bait company, and encounter its harsh owner, ‘the Robber’, who shoots a pelican dead with a rifle he casually swings past Bond and Leiter’s bellies, before warning them off trespassing.

When they get back to the hotel it is to find that Solitaire has been kidnapped by Mr Big’s men. Leiter jumps into action, getting the authorities to put out an all-points bulletin etc. They go to a diner, eat rotten food and go to bed feeling bitter at having left her defenceless. When Bond wakes he has overslept and finds a hand written message from Leiter saying he’s gotten up early to go back to the Worm Company. Barely has he read it before there’s a call from a local hospital: a Mr Leiter is asking for him. Bond hurries off in a taxi only to find no record of the doctor or Leiter at the hospital. Feeling sick, he hurries back to the hotel to discover from the landlady that an ambulance has been and delivered Mr Leiter on a stretcher to his room.

Here Bond discovers Leiter’s body swathed in bloody bandages. He calls police and doctors and the CIA and then London. The doctor says Leiter has been very badly mauled, probably by a big fish, probably a shark. He’s lost one arm altogether and his left leg below the knee, and might not survive. The ambulance departs. The investigating police depart. A call comes from Leiter’s superior in the CIA saying maybe it’s time for Bond to move on to the Caribbean arm of the investigation. Bond agrees and books tickets, but…

That night Bond breaks into the Oourobouros Worm Company warehouse and confirms his suspicions. Concealed in the sand at the bottom of the aquaria holding the various exotic fishes, are the gold coins. This is how they’re smuggled into the country. No sooner has he made the discovery than the floodlights go on and shots are fired at him. There follows a spectacular shootout among the precious water tanks, which involves most of them being smashed or knocked over. Eventually, having run out of bullets, Bond feigns an injury, limps up to The Robber and, distracting him for a fraction of a second by dropping the gold coin he’d found, manages to punch and kick him to the floor. He then pushes him back towards the concealed trap door, the same one The Robber lured Felix over, which swings open and drops The Robber with a blood-curdling scream into the open water tank below, where a big bad shark is waiting to eat him alive.

Bond brushes himself down, and departs, drives down to the highway towards the airport, checks into a cheap motel, showers, cleans his teeth and gargles with mouthwash and passes out in the bed. Next day he catches a flight to Jamaica (a fascinating couple of pages of travelogue from Fleming, describing flying over the jungle of central Florida, stopping over at Nassau, the modest lights of Havana; his attitude to America is mixed, the scenes in New York had opened with much admiration for its beauty and energy, but by the end he is glad to see the back of Eldollarado, ‘a land where litter and junk are so much a part of the landscape’ (p.154), where most of the food served in most of the towns and diners, is junk).

It is also striking that, when the plane hits turbulence, Bond is afraid. There is an intense account (pp.170-172) of his thoughts as he works through what would happen to him and his fellow passengers if the engines failed or the fuselage was split open. Not all the pretty handwashes or luxury duty free would save them from plummeting 15,000 feet to create messy holes in the ground or simply disappear beneath the waves. He has to think of his destiny in the hands of imponderable stars. All of life is a risk. He’s made it this far. You must enjoy every possible minute.

You start to die the moment you are born. The whole of life is cutting through the pack with death. So take it easy. Light a cigarette and be grateful you are still alive as you suck the smoke deep into your lungs. Your stars have already let you come quite a long way since you left your mother’s womb and whimpered at the cold air of the world. (p.171)

As the flight lands he unclenches his hands and wipes the sweat from his brow…

4. Jamaica

He’s met by Strangways, head of the Service in the Caribbean. (35, ex Lieutenant-Commander in the RNVR, black patch over one eye – p.173). Strangways fills him in on the background: rumour always had it that Captain Morgan the British pirate used the Isle of Surprise, on the south coast of Jamaica as his base. When Morgan was finally hauled off to London for trial in the 1680s he must have left a vast treasure trove but no-one ever found it. Then a few months ago a local fisherman went missing out in Shark Bay (where Surprise lies) and shortly afterwards a smart yacht appeared full of American blacks. The supposition is that the fisherman found the treasure somewhere, went to Mr Big in New York with the news, was dumped in the Hudson River in a concrete overcoat, then Mr Big used his money and international lawyer contacts to buy the island. Shortly afterwards the yacht Secatur arrived, his men created a jetty and cut steps up the side of the rock to the plateau at the top, and began carrying in glass vitrines for aquariums. They then began buying rare, exotic or poisonous fish from local fishermen and settled down into a routine of loading sand-bottomed, fish-filled vitrines into the Secatur on its regular visits, which it ferried back to the Ourbouros warehouse in Florida (the one we saw Bond shooting up a few chapters previously). Smuggling – as Bond now knows – the gold coins in the sand at the bottom of the cases.

Bond is introduced to Quarrel a Cayman Islander fisherman who is going to be his instructor and trainer. They bond instantly, forming a relationship of complete trust as between a Scottish laird and his retainer (p.181). Surprise is within sight of the mainland, but Quarrel and Bond head off to a settlement way up the coast, in Manatee Bay, where Bond can train and learn about underwater wildlife and hazards in the Caribbean. Every morning he swims a mile up the beach and runs back, then settles down to Quarrel’s instruction about local fish, especially the fearsome sharks and barracudas. Strangways tells Bond he’s sent several locals across to investigate the island but their bodies always washed up back on the mainland half-eaten by barracuda. Scary.

Bond is lean and fit when Strangways calls by to tell them Mr Big’s yacht is due in any day. They move operations back to a rented colonial house – Beau Regard – in the settlement overlooking the Isle. Bond takes delivery of a frogman’s wetsuit crafted by ‘Q’ division (p.195), a heavy limpet mine with a selection of timed fuses, a commando dagger and a harpoon gun.

Suddenly he loathed and feared the sea and everything in it. (p.199)

Bond had shown genuine fear when his plane was caught in turbulence. Now, just as vividly, he imagines the million lives of the slimy things which he will be passing among as he sets out to swim to the island. Not just the obvious sharks and barracudas, but a million tiny prickly poisonous creatures who don’t want him there, who are waiting to tear, poison, rip, sting and eat him. Strangways, Quarrel and Bond watch through binoculars as the Secatur docks and various black gang members go about their tasks before Mr Big himself appears and goes ashore.

That evening he takes a Benzedrine tablet, climbs into his wetsuit, checks the air tanks, takes harpoon and dagger and disappears into the water. The fairly short underwater journey is vividly described. The main event is his feet are suddenly gripped by an octopus hidden under a rock which starts immediately dragging him beneath it. The limpet mine attached to his chest makes it impossible to get a clear aim, till he is being pulled right into the darkness and another tentacle is gripping the harpoon gun when he fires. Immediately there is a squirt of black ink into the seawater and he is released. He presses on through the reef surrounding the island, and then into clear underwater sand where suddenly he is punched in the shoulder and horrified to see red blood in the water around him. A barracuda has bitten a chunk out of his shoulder, taking wetsuit, flesh and muscle. Panicking at the thought of the other predator fish which will be here in seconds, and of being savaged to death, Bond hurtles towards a large rock and realises there is some kind of entrance behind it.

Padding along the sloping sand he emerges into an underwater chamber to find himself surrounded by men with knives and guns, and Mr Big sitting at an accounting table in a huge cave, awaiting him. They saw the black ink from the octopus and then his trail of bubbles.

Big takes him upstairs and into a narrow corridor lined with shackles. God knows how many poor victims of Captain Morgan’s rule wasted and died here. And here he is reunited with Solitaire, dark-eyed, tearful, she’s lost weight but appears otherwise unharmed. Mr Big has his men tie Solitaire and Bond to the shackles and then explains passionlessly and scientifically how he is going to kill them in a cunning and appropriate manner: they will be tied together and then attached by rope to the paravane the yacht tows behind it: the yacht will sail through the gap in the reef by which it enters and exits the lagoon, then turn to one side so the rope pulling them is dragged across the top of the razor-sharp coral. The yacht will pick up speed and Bond and Solitaire will be hauled for yards and yards over the reef until their bodies are cut to ribbons. Once out in the open sea, their bodies will become bait for sharks and barracuda, eaten alive, then dead, till there is no evidence left, and he will sail calmly back to Florida.

He locks the door and leaves Bond to work through the terrifying scenarios and reassure Solitaire as best he can. Fleming leaves no stone unturned in his lingering on the gruesome details. Bond can only hope the limpet mine will go off after they’ve set sail – so it kills the bad guys – but before their bodies hit the coral. Otherwise, he determines to use his strength to drown Solitaire then try to drown himself. These are the kind of desperate, deadly thoughts going through his mind, when – hours later – Big’s men come to fetch him.

Bond and Solitaire are tied together and by a strong rope to the paravane, as promised and slowly lazily the yacht sets off for the gap in the reef, with the couple towed behind them. Fleming ratchets up the tension as high as possible, writing so intensely as to overcome your knowledge that Bond (obviously) survives, and instead placing you in a vividly described, intensely physical moment.

Fortunately, the limpet mine does blow up at exactly the right moment, Bond and Solitaire are lifted by the blast into the air before hitting the water again and beginning to sink. It takes all Bond’s strength to get onto his back (to keep the unconscious Solitaire out of the water) and paddle with the little movement in his hands and feet, backwards towards the reef where his feet scrabble about – lacerating feet, calves and thighs – before he finds a relatively secure position to slowly, painfully lie back, so they are both out of the water.

From this vantage point he surveys the wreck of the Secatur, which has in fact mostly disappeared, except for hunks of flesh and a carpet of dead fish floating on the surface. And then he notices Mr Big, who has somehow survived the blast, desperately swimming towards the safety of the reef, and nearly making it when – crunch! – he is bitten by a barracuda, then another, thrashing and screaming bloodily in the water until he is  finished off by a shark.

And now Quarrel is racing towards him in a canoe followed by other fishermen. In the brief last pages, Bond bathes the girl then puts her to bed, then is himself bathed in antiseptic by Strangways, before being sent off to hospital. Bandages and recovery. A telegram of congratulations from M, pragmatically ordering Strangways and Bond to claim the treasure for HM Government (and his cash-strapped department). And giving him two weeks leave in the idyllic house by the sea, for him and Solitaire to recover and then consummate their passion. Which, presumably, they do.


Bond’s biography

Bond still lives in a flat in Chelsea (as we know Fleming did from 1934 to 1945). He still works for the British Secret Service (based in ‘the big, grey building near Regents Park’ p.87), whose boss is ‘M’, whose personal secretary is ‘the desirable Miss Moneypenny’ (p.13). For the first time we hear Bond use the cover name the Service uses for agents abroad, Universal Exports (p.87).

Bond is still a Double O, meaning ‘you have had to kill a man during the course of some assignment’ (p.68). In a revealing phrase, Fleming lets Bond’s S&M mentality transfer over to his boss when he calls M from New York.

‘Yes?’ said the cold voice that Bond loved and obeyed. (p.87)

He still cherishes his 1933 4.5 litre grey Bentley convertible with the Amherst-Villiers supercharger (p.11). He has the comma of black hair hanging above his right eyebrow, the thin vertical scar down his right cheek, and grey-blue eyes with their coldness and hint of anger (p.25). Q branch has grafted skin from his forearm over the Russian letter carved into his right hand by the SMERSH operative who unintentionally saved his life towards the end of Casino Royale. (No mention is made of the intense damage to his body, especially his private parts, during that novel; all is magically healed.) Felix Leiter is still tall and thin with a ‘mop of straw-coloured hair’ (p.41), though less so after he is half-eaten by a shark. Will he reappear mauled and crippled, in later adventures?

The title is given in dialogue with the FBI agent Dexter in chapter 4:

‘And don’t go stirring up any trouble for us. This case isn’t ripe yet. Until it is, our policy with Mr Big is “live and let live”‘.
Bond looked quizzically at Captain Dexter.
‘In my job,’ he said, ‘when I come up against a man like this one, I have another motto. It’s “live and let die”.’


Credit

Live and Let Die was published in 1954 by Jonathan Cape. All quotes and references are to the 1978 Triad Grafton paperback edition.

Related links

Other thrillers of 1954

The Bond novels

1953 Casino Royale Bond takes on Russian spy Le Chiffre at baccarat then is gutted to find the beautiful assistant sent by London to help him and who he falls in love with – Vesper Lynd – is herself a Russian double agent.
1954 Live and Let Die Bond is dispatched to find and defeat Mr Big, legendary king of America’s black underworld, who uses Voodoo beliefs to terrify his subordinates, and who is smuggling 17th century pirate treasure from an island off Jamaica to Florida and then on to New York, in fact to finance Soviet spying, for Mr Big is a SMERSH agent. Along the way Bond meets, falls in love with, and saves, the beautiful clairvoyant, Solitaire.
1955 Moonraker An innocent invitation to join M at his club and see whether the famous Sir Hugo Drax really is cheating at cards leads Bond to discover that Drax is in fact a fanatical Nazi determined on taking revenge for the Fatherland by targeting an atom-bomb-tipped missile – the Moonraker – at London.
1956 Diamonds Are Forever Bond’s mission is to trace the route of a diamond smuggling ‘pipeline’, which starts in Africa, comes to London and then to follow it on to New York, and further to the mob-controlled gambling town of Las Vegas, where he wipes out the gang, all the while falling in love with the delectable Tiffany Case.
1957 From Russia, with Love Bond is lured to Istanbul by the promise of a beautiful Russian agent who says she’ll defect and bring along one of the Soviets’ precious Spektor coding machines, but only for Bond in person. The whole thing is an improbable trap concocted by head of SMERSH’S execution department, Rosa Klebb, to not only kill Bond but humiliate him and the Service in a sex-and-murder scandal.
1958 Dr. No Bond is dispatched to Jamaica (again) to investigate the mysterious disappearance of the station head, which leads him to meet up with the fisherman Quarrel (again), do a week’s rigorous training (again) and set off for a mysterious island (Crab Key this time) where he meets the ravishing Honeychile Rider and the villainous Chinaman, Dr No, who sends him through a gruelling tunnel of pain which Bond barely survives, before killing No and triumphantly rescuing the girl.
1959 Goldfinger M tasks Bond with finding out more about Auric Goldfinger, the richest man in England. Bond confirms the Goldfinger is smuggling large amounts of gold out of the UK in his vintage Rolls Royce, to his factory in Switzerland, but then stumbles on a much larger conspiracy to steal the gold from the US Reserve at Fort Knox. Which, of course, Bond foils.
1960 For Your Eyes Only (short stories) Four stories which started life as treatments for a projected US TV series of Bond adventures and so feature exotic settings (Paris, Vermont, the Seychelles, Venice), ogre-ish villains, shootouts and assassinations and scantily-clad women – but the standout story is Quantum of Solace, a conscious homage to the older storytelling style of Somerset Maugham, in which there are none of the above, and which shows what Fleming could do if he gave himself the chance.
1961 Thunderball Introducing Ernst Blofeld and his SPECTRE organisation who have dreamed up a scheme to hijack an RAF plane carrying two atomic bombs, scuttle it in the Caribbean, then blackmail Western governments into coughing up $100,000,000 or get blown up. The full force of every Western security service is thrown into the hunt, but M has a hunch the missing plane headed south towards the Bahamas, so it’s there that he sends his best man, Bond, to hook up with his old pal Felix Leiter, and they are soon on the trail of SPECTRE operative Emilio Largo and his beautiful mistress, Domino.
1962 The Spy Who Loved Me An extraordinary experiment: an account of a Bond adventure told from the point of view of the Bond girl in it, Vivienne ‘Viv’ Michel, which opens with a long sequence devoted entirely to her childhood in Canada and young womanhood in London, before armed hoodlums burst into the motel where she’s working on her own, and then she is rescued by her knight in shining armour, Mr B himself.
1963 On Her Majesty’s Secret Service Back to third-person narrative, and Bond poses as a heraldry expert to penetrate Blofeld’s headquarters on a remote Alpine mountain top, where the swine is carrying out a fiendish plan to use germ warfare to decimate Britain’s agriculture sector. Bond smashes Blofeld’s set-up with the help of the head of the Corsican mafia, Marc-Ange Draco, whose wayward daughter, Tracy, he has fallen in love with, and in fact goes on to marry – making her the one great love of his life – before she is cruelly shot dead by Blofeld, who along with the vile Irma Bunt had managed to escape the destruction of his base.
1964 You Only Live Twice Shattered by the murder of his one-day wife, Bond goes to pieces with heavy drinking and erratic behaviour. After 8 months or so M sends him on a diplomatic mission to persuade the head of the Japanese Secret Service, ‘Tiger’ Tanaka to share top Jap secret info with us Brits. Tiger agrees on condition that Bond undertakes a freelance job for him, and eliminates a troublesome ‘Dr Shatterhand’ who has created a gruesome ‘Garden of Death’ at a remote spot on the Japanese coast. When Bond realises that ‘Shatterhand’ is none other than Blofeld, murderer of his wife, he accepts the mission with gusto.
1965 The Man With The Golden Gun Brainwashed by the KGB, Bond returns from Japan to make an attempt on M’s life. When it fails he is subjected to intense shock therapy at ‘The Park’ before returning fit for duty and being dispatched to the Caribbean to ‘eliminate’ a professional assassin, Scaramanga, who has killed half a dozen of our agents as well as being at the centre of a network of criminal and political subversion. The novel is set in Bond and Fleming’s old stomping ground, Jamaica, where he is helped by his old buddy, Felix Leiter, and his old secretary, Mary Goodnight, and the story hurtles to the old conclusion – Bond is bettered and bruised within inches of his life – but defeats the baddie and ends the book with a merry quip on his lips.
1966 Octopussy Three short stories in which Bond uses the auction of a valuable Fabergé egg to reveal the identity of the Russians’ spy master in London; shoots a Russian sniper before she can kill one of our agents escaping from East Berlin; and confronts a former Security Service officer who has been eaten up with guilt for a wartime murder of what turns out to be Bond’s pre-war ski instructor. This last short story, Octopussy, may be his best.

%d bloggers like this: