No One Can Stop The Rain: A Chronicle of Two Foreign Aid Workers during the Angolan Civil War by Karin Moorhouse and Wei Cheng (2005)

As with all stories everything was one big confusão.
(Karin Moorhouse in No One Can Stop The Rain, page 201)

Karin and Wei

Karin Moorhouse was born in Australia. At university in April 1981 (p.262) she met and fell in love with Wei Cheng, who had fled Mao’s China (where he had been a very young Red Guard during the Cultural Revolution) and was training as a pediatric surgeon.

The couple married in 1988 and moved to Hong Kong, where she was a successful marketing executive and he was a successful pediatric surgeon. They led a hectic, happily married life for some years and then, in 2000, put into affect a long-cherished ambition, which was to volunteer for a charity in the developing world. They went to work for Médecins Sans Frontières (MSF) in Angola, which was still caught up in its ruinous 27-year-long civil war (1975 to 2002). Wei was to work as a surgeon and Karin as a financial administrator.

This book is the co-authored account of their experiences. It is a long, thorough narrative, overflowing with charity and compassion. It contains plenty of grim descriptions of horrific injuries and grinding poverty and yet somehow, amid it all, a fair amount of humour, and some moments of beauty and redemption. A portion of the profits go to Médecins Sans Frontières.

They were sent to Kuito, capital of Angola’s Bié province, which had a pre-war population of about 200,000, almost dead centre of Angola and the most heavily landmined city in the country (p.247).

Kuito is/was on the Benguela to Zambia railway line, built by a British company in 1902, which once brought trade and development to all the stops along the line. But for a generation before they arrived it had been fought over by the opposing sides, with UNITA in particular doing their damnedest to destroy it and had succeeded very nicely. Kuito railway station was mined and off limits during their stay. Nobody could remember the last time a train had run on the ruined line.

Map of Angola showing Kuito, capital of Bie province in the centre of the country

Wei went out first (August 2000) and sent Karin detailed emails of life in the new role and country which form the basis of the opening chapters. Eight weeks later (end of September 2000) Karin joined him. He worked as a surgeon with responsibility for the emergency ward (the Banco de Urgência) and orthopedic ward, she worked as an administrator both at the hospital and at the related nutrition and care centres.

They were both in the roles for about 8 months (Wei from August 2000 to April 2001). They wrote emails and letters to friends and family, as well as diaries and other fragments, which they glue together with present-day narrative and reflections to produce a kind of mosaic of impressions, thoughts, history and experiences.

Writing

The couple co-wrote the book so that alternating chapters or sections are clearly marked ‘Karin writes’ or ‘Wei writes’. This immediately prompts the question whether you can tell them apart as writers, whether they have different writing styles or approaches, and the quick answer is Yes, they do.

One of the main reasons writers are ‘writers’ is because they’ve put a lot of thought into the art of writing. This art or craft no doubt consists of many things but maybe two key ones are: working hard to develop a voice or style which stands out, and working hard to avoid clichés, banality, bromides, sentimentality, Hallmark Card triteness.

Obviously the point of this book is the terrible things they saw and how they coped, and their conscious intention is to show that, amid the horror, they also witnessed the positive side of human nature which real adversity and misery sometimes brings out. But before the narrative arrives in Angola we are assessing the pair as authors.

Karin’s style

Wei is a better writer than Karin and it was interesting, over the course of the book’s 300 pages, to analyse why. Karin is allotted early sections giving an overview of the war which display a shaky grasp of the facts (she says Angola’s war was thirty years old in 2000, whereas there’s general agreement that it officially started in the year of independence, 1975, and so was 25 years old) and she has an equally shaky way with the English language:

  • If we were not abstracted from the surroundings, the panorama could have been one of incomparable splendour. (p.82)
  • A particularly average bottle of Portuguese rosé tasted sweet between our lips. (p.82)

Right at the start of the narrative, when describing the flight from Brussels to Luanda, and the evening the reunited couple spent at a restaurant and sauntering along the beach there, Karin sounds like a bad tourist brochure. Maybe it’s that she’s writing Australian English, a version of the language continually going off at a mild but noticeable tangent from my English English, but I was continually pulled up short by her unexpected phrasing:

  • Her colleagues gaggled with laughter about something I couldn’t understand. (p.46 and p.208)
  • I quickly gleaned what to expect from the arrestingly basic conditions. (p.82)
  • By far the most confronting ward was orthopedics. (p.87, p.267)
  • I felt a heightened sense of anguish by the political statement Wei was making in those times of insecurity. (p.127)
  • It was exasperating to be so linguistically challenged because I yearned to understand how people were managing inside themselves. (p.128)
  • From the door I watched as the ambulance pulled away and sunk into the night. (p.140)
  • It was a cheap escape from certain volatility. (p.146)
  • The shower dispensed a burst of icy-cold water and even my wimpish aversion to this embracing start to the day paled in significance. (p.146)
  • When it rained, the morning’s swelter was extinguished. (p.156)
  • I set to with overt confidence. (p.157)
  • With Christmas only three days away we were taken with the near lack of suggestion that the festival was approaching. (p.161)
  • The vehicle chortled over yawning potholes. (p.167 and p.256)
  • His vociferous cries echoed through the corridors. (p.180)
  • We were all green with envy from her linguistic prowess. (p.206)
  • It was a clear night and the milky moon glowed to the size of a dinner plate. (p.212)
  • In the middle of obscurity the government of Angola decided to reopen the Department of Social Security. (p.242)
  • Rain pelted on the window in staccato fashion. (p.243)
  • I became conscious of where I was placing my next footprint. (p.246)

Karin seems to have been assigned writing up the broader political and geopolitical situation and towards the end of the text mentions the amount of factual research she did to write chapters about not only the war but Angolan society, about its poverty index, life expectancy and so on, that kind of factual content. But even here she comes up with imaginative new locutions:

  • The Angolan government had been trying hard to foster a process of normalisation within the international arena. (p.34)
  • Neglected and unable to influence events [Angolans] bore the full brunt of both sides’ pursuit for absolute power. (p.35)
  • The government, in pursuit of the last vestiges of Savimbi’s army, had forged into the interior. (p.35)

I began to look forward to the Karin sections because of their linguistic kookiness. I get bored of trying to write plain, grammatically clear and comprehensible sentences. Karin’s inventive way with the language was sometimes funny, but sometimes genuinely interesting.

  • Once the Cubans were out of the way, the US was free to switch sides and support the government, leaving their old ally Savimbi to re-establish arms suppliers among numerous nation-pieces of the former Soviet Union. (p.129)

Added to which, her enthusiasm often spills over into amusingly schoolgirl gush:

  • A kaleidoscope of emotions overwhelmed me (p.88)
  • The children made my heart melt…
  • And when I walked, I loved to observe life around me. (p.93)

She is regularly ‘charmed’ and ‘beguiled’ and ‘captivated’ by the loveliness of native women’s dresses, by the singing of the church choir, by the beauty of the children. She finds so many things ‘delightful’. Karin has a couple of favourite words which I grew to like, too. She ‘surmises’ lots of things. I’m not sure I’ve ever surmised anything in my life. I’m impressed by someone who does so much surmising.

And everything is over-described. No noun goes without a melodramatic adjective, no verb goes without a gaudy adverb. Wei doesn’t just ‘crash’ onto his pillow after a hard day, ‘he crashed heavily onto his pillow’. Karin never sits up when she could sit ‘bolt upright’. The shadows in the street have to be ‘gloomy shadows’. Nobody’s ever just nervous, they’re always ‘a bundle of nerves’. The driver doesn’t struggle to turn the ambulance round in a narrow street, he ‘struggles deftly’. Duarte doesn’t just sigh, he ‘let out a worrisome sigh’. On a short break in South Africa, they don’t just hire a car and take to the road, but ‘took to the roads with glee’. When they’re pulled over by police, they aren’t just anxious, their ‘anxieties reached a crescendo’ and then ‘my fears had reached their zenith’. Arlete doesn’t just have a frail body, she has ‘a cadaverously frail body’. The conifer trees in the garden don’t just provide shade but ‘needle-sweet shade’. Mud isn’t just mud but ‘slurping mud’. Everything has to be amped up, all the time.

We often say that someone has a physical age but also has a mental age, which can be different. Arguably, people also have a literary age i.e. the age revealed when they try to write something. Karin regularly displays the literary age of an excitable 13-year-old. The trip to South Africa ‘was a magical ride’, a dizzy contrast to Angola, ‘that cauldron of carnage’ (p.144).

Everything is overlit as in a soap opera full of exaggerated compassion, alarm, horror and tragedy. In the TV series Friends the character Joey gets an acting job on a popular soap set in a hospital, called Days of Our Lives. Often, reading Karin’s account is like watching a version of Days of Our Lives set in the Third World, with the heroine sitting ‘bolt upright’ in bed as her hero husband manfully declares ‘By God, I’m going to save that little girl if it’s the last thing I do!’

When my kids are at junior school, the English teachers told them to write essays which included as many ‘wow words’ as possible, a strategy designed to increase their vocabulary. Karin’s text overflows with wow words. When the power fails at the airport, the crowd ‘claw’ for their baggage on the stalled carousel; they ‘scuttle’ outside into the fresh air; taxi touts ‘buzz’ around them as they make their way through ‘a sea of prying hands’ (p.145). Reading Karin is a bit like being on drugs.

She likes the word ruminate and why not, it’s an interesting word. When a young mother dies shortly after giving birth: ‘A hollow feeling ruminated from within’ (p.126). After the senior nurse Manuel Vitangui is murdered: ‘We all ruminated for weeks’ (p.142). Ruminating and surmising. And snaking, too. Roads don’t lead or wind, they always snake; as, inevitably, do queues and UN motorcades (pp.46, 171, 227, 253, 254).

Karin has one particular theme or bugbear which she returns to three or four times, which is the way everyone in the West is in so much of a rush and a hurry that we never seem to have time for each other any more! Compared to the Africans she meets who don’t have two sticks to rub together, but often seem to have more time and compassion for each other. It’s almost as though we in the busy West could learn a thing or two about taking life more slowly and enjoying it more!

There in Kuito, in the middle of a civil war, the stress of modern city life peeled away like onion rings. (p.94)

She repeats the idea a lot, harping on about the intolerable 24/7 workload of their lifestyle in Hong Kong, about ‘the Hong Kong scramble’ and the blur of ‘time-devouring commitments’, the ‘pressures and stresses of the commercial world’ (p.208). From the opening chapter onwards, Karin is at pains to describe how their time in Kuito was time out of what she repeatedly describes as the stressful overwork of their lives as super-busy professionals in Hong Kong.

The overwritten dressing-up of pretty banal and obvious statements like these for some reason reminded me of James Herriott’s vet books. You don’t read them for the cutting edge philosophy or incisive social commentary; you read them for their down-home sentimentality and comfort and reassurance. Even when cows or sheep die in horrible circumstances, everything is ultimately contained by the warmly reassuring tone of the narrative. Same here. The comparison is reinforced by the way this book, like the vet books, is divided into chapters which often focus on specific individual cases, in this book’s case, into 66 very short chapters. 273 pages / 66 chapters = about 4 pages per chapter.

That said, there are frequent chapters on non-medical subjects, such as the one where they go for a picnic by the river, or attend a church service. There’s an entirely comic chapter about how she and Wei agonise about what to do with a rooster one of their staff has brought and tethered to a tree for them. The idea is it’ll be the centrepiece of the dinner party they’re planning for the evening, but neither of them has any experience of slaughtering, gutting and cooking a live bird or, as Karin refers to the chicken throughout, ‘our feathered friend’.

My wife likes the BBC TV series Call The Midwife and has read all of the original memoirs by Jennifer Worth. I imagine they have the same combination of sometimes intense tragedy with spirited comedy over ‘life’s little mishaps’, with ‘light-hearted moments’ of ‘comic relief’.

And this isn’t accidental. Karin is deliberately trying to inject humour into the text. Hence the chapter entirely about their comic inability to kill the chicken; an extended passage about how she gives Wei a disastrous haircut, clipping several bald patches into his black hair; the chapter about their comic struggles to contain an infestation of Angolan mice; or a chapter about the nuns associated with the hospital, which is punningly titled ‘Nuninhibited’. Sometimes the humour is surprisingly blunt, as when Karin titles a chapter devoted to their upsetting work in the malnutrition clinic, dealing with starving children, ‘Weight Watchers’.

To be clear, none of her or Wei’s shortcomings as writers detract for a second from the basic fact that they made the brave decision to park their high-flying careers and go and do real good in the world, bringing health and hope to thousands who would have lacked it without their efforts.

I am well aware that nitpicking about her prose style is trivial weighed in the balance against what she and her husband achieved. But books provide a complex matrix of intermingled pleasures, even the most horrific subject matter comes dressed in words, and words come draped in connotations and overtones which create complex psychological affects. And it’s these effects which interest me, often more than the ostensible subject matter.

The civil war in Kuito

Despite her wayward way with words, Karin conveys lots of important information, a lot of it sourced from official reports by the likes of the UN, UNICEF, the World Bank, Transparency International and so on. She gives references for these facts which are gathered in a lengthy References section at the end of the book. Obviously her specific references are dated now, but the organisations are still going strong, so it was interesting looking up the contemporary 2021 versions of many of the annual reports she cites. It is striking to see how, 21 years after their trip, Angola remains towards the very bottom of global league tables for infant mortality, life expectancy, poverty and corruption.

Chapter 51 is devoted to a brief but comprehensive overview of Angola’s history, from the establishment of small coastal settlements by the Portuguese in the 1480s, through the rise and rise of the slave trade during which an estimated 3 million blacks were abducted and carried over the ocean through to the end of slavery in the mid 1800s. She describes:

  • the very slow progress of Portugal in settling the interior, the precise borders of Angola only being settled in the early 20th century
  • the brutality of the forced labour under the Salazar regime
  • the complete failure to build schools or hospitals for the locals
  • the sporadic revolts which broke out in 1961 and snowballed into the brutal 14 year war for independence
  • the collapse of the regime back in Portugal and its replacement by a new liberal government which simply walked away from its African colonies, Guinea-Bissau, Mozambique and Portugal
  • how this left various freedom fighter/guerrilla movements to erupt into ruinous, decades-long civil wars in which repeated attempts by the international community to negotiate peace treaties repeatedly failed and the war resumed with ever-greater savagery

Not a happy history, it it?

Anyway, the key fact of the whole narrative is that the couple arrived in Angola just as the civil war was entering its final phase. There were two sides in the Angolan Civil War:

  • the de facto government run by the People’s Movement for the Liberation of Angola (in Portuguese the Movimento Popular de Libertação de Angola or MPLA) which held all the main cities, the coast, and benefited from international loans and ever-increasing oil revenue
  • and the National Union for the Total Independence of Angola (in Portuguese the União Nacional para a Independência Total de Angola or UNITA) based in ‘the bush’

The MPLA drew support from the Mbundu people of the coast while UNITA drew support from the Ovimbundu people of the central highlands.

After a series of failed peace treaties and the withdrawal of UNITA’s South African backers and the MPLA’s Cuban backers in the early 90s, the MPLA government, enriched by increasing oil revenues and benefiting from a generation raising, training and funding its army, began in 1999 to make a final push for victory. They set out to clear the entire country of UNITA guerrillas, province by province. This was described as limpeza, the strategy of systematically ‘cleansing’ an area of guerrillas.

This is what the official MPLA army was attempting to do to the area around Kuito throughout our heroes’ stay. Karin has a chapter clarifying that it amounted to a brutal scorched earth policy in which government soldiers destroyed all villages, torched all the buildings, burned all the crops and expelled the entire populations of regions to ‘safe areas’, accompanied by indiscriminate beatings, murder, rape,  torture, mutilation and pillaging. Hence the never-ending stream of Internally Displaced Persons (IDPs) into Kuito. Hence the entire country was systematically reduced to poverty and starvation by both sides (p.232).

Crucially for our heroes’ experience of their sojourn, MPLA forces had only recently driven UNITA forces out of Kuito. Both Wei and Karin comment on the appalling damage wreaked on the town. Not a building had remained undamaged and many were utterly ruined. Bullet and shrapnel holes pock every facade.

Typical building in war-damaged Kuito © DW Digital Archive

When they arrive the town was surrounded by a 7 kilometer ‘security zone’ but this was none too solid. At night Wei can hear gunshots and artillery fire, some from distant fighting, some from more nearby shooting, not least by the consistently drunken MPLA soldiery garrisoned in the city.

And during the day, in the hospital where he has been brought to work, Wei sees patients with gunshot wounds, shrapnel wounds and an endless flow of horrible landmine wounds. A much reduced UNITA had resorted to a strategy of making occasional raids on villages, shooting 7 or 8 peasants one night, burning down a few huts the next. Just making their presence felt as an ongoing ‘nuisance’ to the government.

Wei’s account

Wei is the doctor and his sections concentrate on a) his efforts to overhaul the surgical department of Kuito hospital which he has been deployed to and b) detailed descriptions of individual patients, their symptoms, diagnosis and treatment with c) some descriptions of his civilian life – of the MSF house he shared and the fairly regular parties given for new aid workers arriving or experienced aid workers leaving.

At the hospital he tries to instil punctuality into the staff, insists they don’t wear their everyday shoes into the operating theatre, sets about training the nurses who assist in surgery, makes a big request back to MSF headquarters for more equipment and resources. Halfway through the book his wife gives a proud list of his achievements (p.137). Wei:

  • devised a new way to plan operating lists
  • revised gown regulations
  • implemented new handwashing and swab-counting procedures
  • introduced a clean zone
  • improved interdepartmental meetings
  • improved morbidity and mortality records
  • improved ward round procedures and patient records
  • reorganised rosters to improve care and training for the anaesthetic nurses
  • increased ward round frequency
  • increased outpatient consultations 300%

If these sound like slides from a PowerPoint presentation or entries on a LinkedIn profile that’s because that’s is the kind of people Karin and Wei are – highly trained, highly capable, highly successful and highly ambitious Westerners. Vague wishes to do good aren’t enough. Practical skills, not only at doctoring, but in organising and administering, are what the couple brought to Kuito hospital, its malnutrition clinics, and to the numerous displaced border camps around the city.

Doctors from other agencies or passing through volunteer or are co-opted to help, such as the English doctor who assisted a seven-hour operation to remove hundreds of pieces of shrapnel from a little girl’s body, face and eyes.

Wei operating on a victim of a UNITA attack on the town of Andulo (p.157)

This all explains why Wei’s sections are ‘better’ than Karin’s. He is closer to the reality of Médecins Sans Frontières’ central work i.e. doctoring the poor. He is at the coalface, he is dealing with specifics of conditions, diagnoses and treatments. Also, being a doctor, he is used to writing up factual notes and/or scholarly papers (as a doctor he has had to sit no end of exams in very factual subjects). This has had the affect of disciplining his mind and his prose to be that bit more accurate and precise, both in his observations and in his phrasing. In fact at one point, when he’s discussing training up the local staff, Wei makes the point that writing forces you to think more clearly.

I kept reminding my staff that writing was training itself, as it helped crystallise thinking. (p.68)

Mind you, even Wei has an occasional brain freeze of a sentence, enough to make you pause and reread and then marvel a little at the English language’s endless capacity for malapropisms and lapses.

  • I felt bereft…imbibed in sorrow. (p.65)
  • Costly dental work was beyond the realms of our facilities. (p.89)

Landmine injuries

Alberto, a boy who picked up a grenade which blew both his arms off (p.164). The little girl covered in shrapnel from the grenade her brother picked up and which killed him outright. The endless stream of impoverished peasants missing a foot or a leg. The ward devoted to amputees. The factory run by the International Committee of the Red Cross which makes prosthetic feet and legs (p.51). Karin tells us the ICRC fitted about 300 prosthetic limbs a year (p.231).

It was in Kuito that, in January 1997, Princess Diana made her famous trip to publicise the work of the HALO Trust, the charity dedicated to removing landmines of which she was patron. (She was to die in the Paris underpass just seven months later.)

Late in the book, in chapter 61, Karin describes a visit she and Wei made to a minefield close to the city, under the careful supervision of HALO Trust experts. It’s an opportunity for showcase her research and inform us that Angola is meant to be the most landmined country in the world, with as many as 10 million mines buried across it, coming in about 75 different shapes and sizes, originating from 21 countries of manufacture. Imagine if you work in a landmine factory. Plenty of people must. How would you feel about your work? That’s the kind of character you never come across in fiction or movies. When I worked in TV I remember trying to develop the idea for a documentary which would being together amputee victims of landmines from a country like Angola with the no doubt working class people who make them.

Delay

So many of the victims arrived late, after days on the road or being carried from remote villages or because they are ashamed to seek out a doctor. Or, even more simply, they have to travel immense distances to get to the clinic in a land with no fuel so no cars or buses or taxis or horses or donkeys.

The only way is to trek scores of kilometers over hard stony desert on bare feet. So many of the patients he sees are filthy dirty, exhausted and malnourished before he even gets round to the condition which has brought them., that in most of the cases infection had set in. Again and again Wei has to clean wounds suppurating with pus, and all too often gangrene has set in and what might have been minor amputations turn into removal of the entire limb (p.65). And maggots. Wounds which are so gangrenous that maggots have hatched in the mass or purulent dead skin (p.240).

Gunshot wounds

Gruesomely, he comes to recognise a subset of gunshot wounds which aren’t directly related to the war, but which have, amazingly, been administered by the police. As patients shamefacedly admit to him, or as his staff of nurses explain, some of the patients they see were shot by the ‘police’ who tried to extort money or goods from them and when the patient was reluctant, shot them, as a direct punishment and a warning to others.

The little boy selling charcoal at a roadside stall. Two police stopped to extort money from him. He said he didn’t have any, holding out a few wretched cents in his fist, so the police took shot him through the hand, smashing it so that when he is brought to the hospital, Wei has no choice but to amputate it (p.232).

In the worst case, a young woman is admitted with a gunshot wound to her upper thigh and the story reluctantly emerges that a policeman tried to rape her and when she resisted tried to shoot her in the vagina, narrowly missing. Drunken police or soldiers attempting to rape civilians is a recurrent theme, as when drunk tropas burst into the Katala Internally Displaced Persons (IDP) camp, separate off the women then systematically rape them all (p.169).

One night some drunk soldiers (or tropas in the local slang) accost a pregnant woman in the street. When she flees to a nearby house, the soldiers burst in and shoot the house owner, his son and wife. The father carries his son to the hospital. When the ambulance goes to collect the badly wounded wife, the soldiers open fire on it, wounding the driver and killing Manuel Vitangui, the senior nurse sitting alongside him. These are government soldiers who are meant to be protecting the population (Chapter 34). The 5 year old boy shot through the face by government soldiers, his brother shot dead (p.228).

Soldiers who, for no discernible reason, shot Adelina, a pregnant woman walking to market with some corn husks, through the back. The wounded woman walked for miles to Kuito where Wei performed emergency surgery (p.258).

Wei, like many doctors, refrains from moralising and commentary:

I wrote in my diary that I was not there to judge. (p.238)

It is left to the reader to ponder what future there can possibly be for a society whose police extort money and sexual favours from a wretchedly impoverished population at gunpoint, and whose drunken soldiers shoot them at random. None. No kind of future except eternal misery.

You sympathise with Wei’s heartfelt excursus on the evil of guns, his careful description of what a high velocity bullet really does to a human body, the difficulty of cleaning a gunshot wound of its fragments of smashed bone and fragmented tissue, and the wickedness of Hollywood movies for glamorising guns (p.73).

Domestic violence

Mix the strain of wartime conditions, the availability of guns, and alcohol, and you have a toxic mixture. Karin devotes a chapter to the issue of drunk, psychotic men: the policeman who attacked his family in an angry rage, killing his wife and youngest child, shooting his eldest who was rushed to hospital which is where Wei performed the operation on her gunshot wounds and learned the story.

The fit young soldier who is rushed into intensive care with a gunshot wound to the heart but dies on the stretcher as they’re carrying him into theatre. At which point it emerges it was a suicide; he had first shot dead his wife, then his two young children, then himself.

During their stay the biggest threat came not from UNITA or outback guerrillas but from Kuito-based soldiers or policemen off their faces on the local own brew and behaving with drunken violence, stopping cars to extort bribes or just letting off their guns for no rational reason (p.211).

General conditions

Wei gives medical conditions their proper medical names and there’s an appendix which includes all the medical conditions mentioned in the text with definitions, including:

  • abscess
  • anastomosis
  • bowel resection
  • dermatitis
  • ectopic pregnancy
  • elephantiasis
  • haematocolpos
  • hernia
  • intussusception
  • laparotomy
  • menengitis
  • pellagra
  • peritonitis
  • post-partum hemorrhage
  • utero-vesical fistula

He makes a lot of deliveries by caesarian section, often to pregnant women in terrible conditions, almost all suffering from malnutrition, some who’ve been shot, either by UNITA bandits but sometimes by drunken MPLA soldiers.

Diseases of poverty

Wei had been fully briefed and expected the war wounds, but he’s surprised that the majority of cases he sees result not from war but from crushing poverty. Take the prevalence of pellagra, a disease that occurs when a person does not get enough niacin (one of the B complex vitamins) or tryptophan (an amino acid).

Or the fact that by far the highest numbers of patients were those suffering from abscesses caused by malnutrition and infection (p.41). About 50% of all the patients he saw had worms and there are some revolting descriptions of cutting open a malnourished human being to discover a writhing tangle of worms inside their guts (p.42).

A lot of this was caused by the huge number of internally displaced persons (IDPs or, in Portuguese, os deslocados). Karin gives some staggering stats: up to a third of Angola’s entire population was displaced by the war: a first wave of some 2 million when, after a temporary lull, the war resumed in 1993; and then when the war resumed with renewed vigour in late 1998, a further 2.6 million were displaced. Kuito’s population was around 190,000 but as many as 100,000 had been forced from their homes in the surrounding province and had come to live in shanty towns around Kuito’s perimeter. By and large, at least 80% of the deslocados are women and children (p.254).

Thus MSF runs two centres devoted purely to the problem of caring for some 3,000 malnourished children with 230 severely malnourished cared for via a therapeutic feeding centre, and hundreds of new children being registered each week (p.153).

Karin watches workers for the World Food Programme handing out rations to IDPs in Andulo camp: a litre of oil, a scoop of beans, a bag of maize and a small quantity of salt were the monthly ration for an entire family (p.172).

The thing to grasp is that it wasn’t so much a civil war, that makes it sound reasonably rational: it was a war against its own people. UNITA set out to systematically destroy the country and they succeeded. They destroyed the rail lines inherited from the Portuguese. They mined roads and blew up bridges. They murdered and raped defenceless villagers and burnt their villages to the ground. But worst of all they littered the landscape with millions of landmines and grenades thus making it almost impossible to work in the fields. They waged sustained war on the country’s ability to feed itself. In the 1970s Angola was self-sufficient in foodstuffs, with a thriving agricultural sector (p.259). By 2000 this had evaporated. Both sides worked very hard for decades to reduce the entire country to a state of malnourished starvation. And they succeeded beyond their wildest dreams. They reduced Angola to being one of the poorest countries on earth, with 30% infant mortality and life expectancy of 44. Leaving the rest of the world to pick up the mess, treat the hundreds of thousands they shot or maimed, and feed millions and millions of starving displaced people. What cunts.

Natural remedies

Wei encounters a variety of natural remedies and tries to keep an open mind but most are clearly disastrous. Tying a string round your toe to cure diarrhea is the most innocent. When a woman doesn’t conceive after 6 months of marriage, the local healer recommended a mix of herbs wrapped in animal gut and stuffed up her rectum. A few weeks later she presents at the hospital with what appears to be a yard of dead intestine hanging out her anus until Wei solves is told about the ‘traditional remedy’. Less amusing is the woman who developed mastitis and the local healer prescribed a poultice of herbs which was so acidic that it burned through the entire thickness of the skin denuding half of the breast tissue. Removing the dead flesh took a long operation and then the woman was in screaming agony every time the dressing had to be changed.

Another woman presented with hands so badly burned they were carbonised. She had fallen into a fire. But why hadn’t she immediately scrambled out? Because, it emerges, she was having an epileptic fit. And why did none of her family come to her rescue? Because the traditional belief is that an evil spirit possesses an epileptic and anyone who touches him or her is at risk of also becoming possessed. So they let her lie with her hands in the fire till they burned to a crisp. Wei has no alternative but to amputate them both (pages 239 to 241).

The rich and the poor

There’s no evidence of any rich people in Kuito. The Portuguese abandoned the city a generation earlier in the great flight of 1975, and anyone with money had long departed for the relative security of Luanda. The town and its environs are a kind of quintessence of African poverty and abjectness. Throughout this period the government was making more than enough money from oil revenue to halt malnourishment at a stroke. Yet over half the budget went on armaments and paying soldiers to devastate the country’s agriculture and shoot and rape its citizens. Wei and Karin take several breaks from Kuito, including one big holiday trip to South Africa. At Luanda airport they meet a couple of oil men flying in on business who don’t even realise there’s a civil war going on – so completely are the glossy, luxury hotel, chauffeur-driven car, all-expenses lives of Luanda’s business elite and their foreign partners divorced from the extreme poverty and suffering of the mass of the rural population (p.79).

Photos

Each of the short chapters ends with a couple of black and white photos of the subject or people described in the chapter. Early on he tells us his camera was the best thing he took to Angola – helped distance, record, document and make sense of things.

Some of the photos are very run of the mill shots of local colour, the market, the high street, get-togethers with other aid workers, at the airport unloading shipments from the little MSF plane, and so on.

But about half the photos are of specific patients whose conditions and treatments he describes in the text, and these are often very harrowing indeed. Especially the ones of small children or even babies who have been shot. Jesus. (p.73)

Repeatedly we are told that UNITA was no longer capable of making any real military resistance against the government but was instead reduced to making cowardly raids on unarmed villages to maintain its nuisance level is disgusting and the results are catastrophic. Take the attack on unarmed peasants of Andulo, in which UNITA ‘soldiers’ held down villagers and hacked at their faces with machetes as a warning to the entire town against supporting the MPLA. Or the attack on the village of Belo Horizonte from which Wei treats an 8-year-old boy shot in the back as he ran away. His younger brother was shot dead. Another woman was shot in the head and dies in the hospital (p.176). The people in UNITA who ordered this strategy were evil scum.

Wei the Red Guard

Wei’s account of Kuito is interwoven with his autobiography which is almost as interesting. We learn that his father was a doctor in China who was forced, during Mao’s Great Leap Forward (1958 to 1962) to go and work as a ‘barefoot doctor’ in the remote, peasant countryside (p.46). So: Like so many doctors I know, it runs in the family. Not only that, casual comments about Wei’s parents, in particular his father, reinforce the idea that Asian or Chinese parents are extremely competitive and ambitious for their children (p.223).

Title

The title is from a poem by MPLA leader and first president of independent Angola, Agostinho Neto (the same man Ryszard Kapuściński knows and drops in for a chat with in Another Day of Life). It’s quoted page 80:

Here in prison
Rage continued in my breast
I patiently wait
For the clouds to gather
Blown by the wind of History
No one can stop the rain.

I love poetry but poetry, like any other human communication, can lie and distort. Neto may have been a fine poet but he was founder and first leader of the MPLA, the party which was to run Angola into the ground and, after the long futile civil war, emerge as the corrupt petro-elite government described by Daniel Metcalfe in his 2014 travelogue, Blue Dahlia, Black Gold: A Journey Into Angola.

After 35 years of rule by Neto’s MPLA, Angola is still one of the poorest and most corrupt countries in the world. If by ‘rain’ he meant independence from colonial rule, then, yes, no one could stop the rain. But if he meant anything like equality and prosperity for all then, no, it turns out you can stop the rain. It turns out that, for some people, the rain will never come.

Karin’s character

By the end of the book you realise Karin has written the majority of the chapters and her exuberant, optimistic, if often anxious and tearful personality, is the one which dominates. She is as open and charmed by the dancers at the mardi gras festival, the singers in church and the toddlers playing in the dirt streets as she is terrified by the drunks who sometimes lurch out of the darkness at her on the streets at night, and appalled at the sights and suffering she sees at the hospital.

In other words, although I have ripped a little into her erratic prose style, there’s no denying she is a kind of everywoman figure and that viewing the entire, intense experience through her eyes is all the more powerful for her downhome style and ordinary responses.

Married love

It’s worth mentioning one last aspect of the narrative which is the tenderness and kindness and love at the core of her marriage. In this as in everything else she is much more open and candid than Wei. Whereas he downplays risks and worries in the classic male style, Karin is open as a book about the numerous moments of anxiety, worry and fear she feels, above all at the thought of losing the love of her life. Wei is her rock, her strength (p.223), her guide, with his head for facts and figures (p.249), his calmness, his endless capacity for work, his tact. And she in turn takes it upon herself to cook and care for him, worrying about his health and his diet when medication makes him lose weight.

In other words, running through the core of this book is not one person’s experience, but a real sense of the joint experiences of a rock solid, loving, married couple who share the anxieties and tragedies and occasional triumphs together. Obviously the surface of the book details the many gruesome, tragic and disgusting things they saw, garnished with a host of facts and figures supplied by Karin and medical analyses supplied by Wei.

But putting the entire subject matter to one side, this book is an extraordinary tribute to the power of married love.

And love of humanity. Karin describes the final weeks as they prepare to leave, when their replacements have been finalised by MSF, as they pack up and have a little string of parties to say goodbye to friends and fellow aid workers and the hospital staff. As Wei shakes hands, as he and his team give each other hugs, I couldn’t help tearing up. The couple’s naive, open and honest accounts of all their experiences includes the tremendous emotional turmoil they feel at leaving forever people they had worked so closely with in such terrible circumstances, and I was genuinely moved, but also awed at their bravery and commitment. For all its clunky style, this is a wonderfully moving, informative and life-enhancing book.


Credit

No One Can Stop The Rain: A Chronicle of Two Foreign Aid Workers during the Angolan Civil War by Karin Moorhouse and Wei Cheng was published in 2005 by Insomniac Press. All references are to this paperback edition.

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The Tragedy of Liberation by Frank Dikötter (2013)

People were encouraged to transform themselves into what the communists called ‘New People’. Everywhere, in government offices, factories, workshops, schools and universities, they were ‘re-educated’ and made to study newspapers and textbooks, learning the right answers, the right ideas and the right slogans. While the violence abated after a few years, thought reform never ended, as people were compelled to scrutinise their every belief, suppressing the transitory impressions that might reveal hidden bourgeois thoughts behind a mask of social conformity. Again and again, in front of assembled crowds or in study sessions under strict supervision, they had to write confessions, denounce their friends, justify their past activities and answer questions about their political reliability. (p.xiii)

For three-quarters of the twentieth century (from the Boxer Rebellion in 1900 to the death of Mao in 1976) China was the site of enormous turmoil, war, famine, tyranny and suffering.

Frank Dikötter is a Dutch historian, professor of humanities at the University of Hong Kong, formerly of the School of Oriental and African Studies in London. In the last twenty years China has become easier to visit and has opened many of its historical archives to academics for the first time. Dikötter has taken advantage of this to spend years researching provincial records and archives hitherto unseen by western historians. This research has resulted in a trilogy of books detailing the first three decades of communist party rule in China:

  1. The Tragedy of Liberation: A History of the Communist Revolution, 1945–1957 (2013)
  2. Mao’s Great Famine: The History of China’s Most Devastating Catastrophe, 1958–62 (2010)
  3. The Cultural Revolution: A People’s History, 1962-1976 (2016)

The general drift of all three books is that communist rule in China was much, much more repressive, bungling and catastrophic for the people of China than previously thought.

The centrepiece of the trilogy is the second book, about the great famine of 1958-62, which charges that it was much more consciously and deliberately engineered by the communist leadership (i.e. Mao) lasted longer (1958-62), and resulted in more deaths from starvation, than previously estimated.

Dikötter gives the figure of 45 million premature deaths, of which between two and three million were victims of political repression i.e. people beaten or tortured to death or executed for political reasons.

The famine book won the Samuel Johnson Prize in 2011 and was widely praised for the originality of its research, though it is not without its critics who consider the numbers inflated. No-one doubts, however, that Mao’s communist party oversaw the greatest mass death event in human history.

The Tragedy of Liberation is the second to be published in the trilogy, but covers the earlier period, setting the scene for the famine story by recounting the end of the War in the Pacific (1945), the eruption of civil war between China’s Nationalists and Communists (1946), and the eventual victory of the latter, announced in 1949.

Chinese communist party poster depicting Chairman Mao Zedong

Chinese communist party poster depicting Chairman Mao Zedong

Timeline of the Chinese civil war

  • 6 and 9 August 1945 – the United States drops atom bombs on Hiroshima and Nagasaki.
  • 8 August – Stalin declares war on Japan and Soviet troops invade Manchuria. America sends hundreds of shiploads of lend-lease material and food to Siberia to support the Russians, including 500 Sherman tanks.
  • 21 August 1945 – A formal surrender between China and Japan ends the Second World War in the Pacific. Japan’s 1 million soldiers in China lay down their arms. The American army undertakes a massive airlift of Chiang Kai-shek’s nationalist troops to all China’s main cities to take over from them, before the communists get there.
  • April 1946 – Soviet troops withdraw from Manchuria, having stripped it bare down to the last lightbulb and bath plug (p.15), and having helped Mao’s communist army take control of most of Manchuria.
  • June 1946 – Nationalists undertake a massive military campaign against the communists in Manchuria. The communists are saved by George Marshall, President Truman’s envoy, who insists on a ceasefire, allowing the communists to regroup and get more training and supplies from the Soviets (p.16).
  • September 1946 – July 1947 – US President Harry Truman, disillusioned with the corruption and maladministration of Chiang’s nationalists, imposes an arms embargo which – since the communists are receiving ample supplies and training from Russia – has the effect of boosting the communist army.
  • December 1946 to December 1947 – Nationalists pump their forces into Manchuria in a bid to crush the communists who, better armed and trained than before, turn Manchuria into a killing field wiping out repeated waves of Nationalist forces.
  • November 1948 – The communists succeed in capturing all of Manchuria after blockading and starving several major cities. Civilian deaths due to starvation run into the hundreds of thousands.
  • January 1949 – The communist army, now known as the People’s Liberation Army, much reinforced and battle-hardened, heads south out of Manchuria. On 22 January Beijing surrenders to the PLA. In the same month the nationalists lose the battle of Xizhou in central China, exposing the huge Yangtse valley to communist takeover.
  • May 1949 – Nanjing, the nationalist capital of the south bank of the Yangzi, falls to the PLA. After a lengthy siege Shanghai, financial capital of China, falls to the communists.
  • October 1 1949 – Mao declares the People’s Republic of China in Tiananmen Square.
  • December 1949 – Nationalist leader Chiang Kai-shek and the remnants of his forces flee to the island of Taiwan, to this day an independent nation which China refuses to recognise. Realising their man had failed, the Americans were resigned to the eventual fall of Taiwan as well, but the situation was transformed with the outbreak of the Korean War in June 1950, when Chinese-backed North Korean forces invaded American-backed South Korea. America rallied the United Nations in a bid to create a coalition to repel the North Koreans and this spilled over into supporting Chiang, so that Taiwan’s nationalists were ensured of survival.

Mass deaths

The civil war involved a number of sieges of nationalist cities during which large number of civilians were deliberately starved to death. The six-month siege of Changchun resulted in between 150,000 and 300,000 civilian deaths. The massive Huaihai campaign resulted in at least 500,000 deaths on the nationalist side.

Dikötter’s text is larded (rather like Max Hasting’s history of the Pacific War, Nemesis) with eyewitness and first-hand accounts from all sources, civilians, peasants, students, soldiers on both sides and politicians. The overall impression is of death and destruction on a grand scale.

The communists in power

Dikötter’s book is a remorseless catalogue of the horrors of the civil war interspersed with the tyrannical policies of the narrow-minded, economically illiterate dictatorship. One of the clearest themes is that the communists achieved and maintained power through HATE at all levels. Categories of enemies were invented and then ‘discovered’ lurking at all levels of society.

An example he explains in detail is persecution of landlords. In Chinese the word landlord itself is an import from the Japanese language, because the thing itself was relatively rare. Dikötter shows that land in China was alienable i.e sellable, and was held by peasants and families under complex and highly detailed traditional contracts which also varied across the regions of China. But landlords, who owned land and raked off a profit by renting it to peasants, were relatively rare. Serfdom, on the Russian model, didn’t exist at all. But this didn’t stop Mao’s campaign to eradicate ‘landlords’ and so each province, region and local area was given quotas of landlords to identify and eradicate. With a gun in their hand and the ability to do whatever they liked, communist cadres across the country listened to the venomous vendettas which infest all rural communities, dragging unpopular villagers and their families in front of hurried kangaroo courts, where victims were abused and insulted before being showered in filth and, variously, shot immediately, beheaded, or flayed with knives, buried alive in sand or mud, hanged upside down or burned to death. Hundreds of thousands of peasants died this way and their – generally pitifully small – stocks of goods redistributed among the villagers. Obviously this didn’t lead to any particular improvement in agricultural production, in fact the disorder across the country disrupted resources, plans and distribution, so led to a drop in agricultural production.

But this is only one thread in the great tapestry of destruction. Another was the campaign against the ‘bourgeoisie’ in the cities, namely Nanjing and Shanghai. Once secure in the hands of the communists a curfew was imposed. Bars and nightclubs closed down. Decadent shops were closed down. Banks were nationalised. Capital could only be allotted by communist party cadres who were economically illiterate. Stocks and supplies ran short and so factories switched to part time work before closing down. Thousands of workers saw pay cuts and then were made unemployed. Convinced this was a conspiracy of reactionaries to discredit the party, the communist authorities took tighter control of the population, issuing identity cards and other papers, classifying every citizen into a series of categories e.g. student, professional, worker, peasant, with the workers and peasants in theory being the most advantaged. As the economic situation worsened, the communist authorities reacted with the only tool at their disposal, fear and terror, with increasing sweeps rounding up members of suspect professions and taking them for interrogation and torture and often execution.

In this and numerous other ways Dikötter’s book relentlessly catalogues the way the economically illiterate communists, blinded by the purity of their utopian doctrine, were forced to use the only strategy and language they understood, fear which was achieved by whipping up hysterical hatred of traitors, saboteurs, counter-revolutionaries, reactionaries, landlords, the bourgeoisie, intellectuals, and so on. These categories covered just about everyone, thus allowing the authorities to arrest and torture anyone into making confessions implicating strings of other people who were themselves tortured to confess, and so on.

‘You dare not speak with others about what was on your mind, even with those close to you, because it was very likely that they would denounce you. Everybody was denouncing others and was denounced by others. Everybody was living in fear.’ (Liu Xiayou, quoted on page 183)

Dikötter presents the evidence and estimates that the number of people killed in the first Great Terror, from 1950 to 1952, might be around 2 million. There were to be more waves of terror, many more. Two striking features of them are that:

  1. Mao’s orders which triggered these waves were always deliberately vague – this meant that cadres trying to carry them out tended to give them the broadest interpretation and arrest everyone, just in case.
  2. This was exacerbated by the use of quotas. Mao casually estimated that 1 in a 1,000 of each populated area should probably be executed. Once these orders were distributed to the cadres, they vied to gain the Chairman’s favour by exceeding the quota. Like quotas for steel or wheat production these were just more statistics to be reached and exceeded, the quicker the better. Authorities in different regions interpreted the lax definitions to suit themselves, and executed whichever groups were easily available and/or disliked, including ethnic minorities, petty criminals, anyone with any mark of suspicion against them.

Max Hasting’s history of the Pacific War, Nemesis, is made bearable because, amid all the unspeakable Japanese atrocities, we meet Americans and English who are, basically, humane and kindly. There are moments of light, reason and humanity. Dikötter’s book is almost impossible to read because of the stifling sense that the reader is trapped in a totally repressed society, where absolutely everyone lives in fear all the time that the slightest remark, look, or even thought could lead to their arbitrary arrest, torture and execution – where brutality is ubiquitous. There are no reports of anyone being forgiving, kind or generous. It is a landscape of unrelenting tyranny, fear and violence.

In the campaign against ‘corruption’ in the early 1950s, suspects had their hair pulled, heads forced into toilets, forced to squat with kettles of boiling water on their head, forced to strip, were beaten and whipped, were made to stand naked in snow, were paraded through the streets to be jeered and spat at, forced to kneel in hot ashes, beaten with ropes (p.162), forced to kneel on benches or to remain bent over for hours, stripped and forced into vats of freezing water, bound with leg irons, beaten with bamboo sticks, tied hand and foot and forced to make confessions in front of mass rallies,

‘Denunciation boxes’ were placed in every office so citizens could denounce each other. Lorries patrolled the streets with loudspeakers insulting the corrupt bourgeoisie and enemies of the workers.

During this period up to 4 million government employees were hounded like this, many committing suicide. Dikötter devotes some pages to describing the suicide techniques of those hounded beyond endurance. Again, Mao came up with a scientific quota: 1% of suspects should be shot, 1% sent to labour camps for life, 2-3% sentenced to ten years hard labour.

Speak Bitterness Meetings

Timeline of communist repression

‘Socialism must have a dictatorship, it will not work without it.’
(Mao Zedong, quoted page 237)

  • 1942 – With the war far from won, and the communists facing a far stronger nationalist enemy, behind the lines Mao institutes a purge of his own communist party, named the ‘Rectification campaign’. Every member of the communist party, including the highest leadership, had to write an autobiography, produce self-criticisms, confess to past errors and ask the party’s forgiveness. By 1944 15,000 spies and traitors had been unmasked, tortured and executed.
  • 1950-52 – The communists implement land reform in the south.
  • October 1950 – October 1951 – The Great Terror, known as the ‘Campaign to Suppress Counter-Revolutionaries’ leads, apart from the murder and intimidation of millions, to an explosion in the prison population and the creation of a chain of forced labour camps (pp.243-254).
  • 1951-53 – Land having been redistributed, peasants are organised into ‘mutual aid teams’.
  • October 1951 – the campaign to purge the civil service begins, alongside a thought-reform campaign to indoctrinate the educated elite into communist ideology.
  • 1952 – Mao declares war on the private sector in the ‘Five Anti Campaign’.
  • 5 March 1953 – Josef Stalin dies.
  • Spring 1953 – As a result of state-imposed communalisation of agriculture, productivity plummets and large swathes of the country experience famine, people resort to eating grass, leaves and bark, with case of children being sold for food.
  • 27 July 1953 – Ceasefire halts the Korean War.
  • November 1953 – The communist state imposes a state monopoly on grain. The state set the amount to be grown in each region (often wildly optimistic), confiscated it all, returned a fraction (a starvation rations) to the farmers, while confiscating the rest to a) feed the cities b) export to Russia in exchange for industrial goods and weapons. The result was starvation across the country, mixed with open rebellion which was put down with maximum violence.
  • 1953-55 – Peasant mutual aid teams are transformed into fully fledged communes which share all tool, animals and labour. In effect, country workers become serfs in bondage to local communist leaders.
  • 1954 – Senior communist leaders are purged for treachery and splittism. More than 770,000 people are arrested in a campaign against counter-revolutionaries.
  • June 1955 – For the third spring in a row famine struck the collectivised countryside and millions of starving peasants flocked to the cities as beggars. So Premier Zhou Enlai announced the extension of the urban system of ‘household registration’ to the countryside, to tie rural workers to their villages.
  • 1955-56 – The ‘Socialist High Tide’ campaign accelerates collectivisation in the countryside and nationalisation of industry in towns. In July 1955 about 14% of China’s 120 million rural families were members of a co-operative; by May 1956, more than 90% were members. Dikötter sees this as the final step in the systematic reduction of China’s rural population to landless serfs tied to the state. It is accompanied by widespread violence, terror and intimidation. In the cities 800,000 owners of businesses, large or small, were deprived of their property and overnight became dependent on the whim of local party officials.
  • February 1956 – Soviet leader Nikita Khrushchev gives his famous speech denouncing Stalin and the ‘cult of the leader’. This bolsters Mao’s critics in the Chinese communist leadership. The ‘Socialist High Tide’ campaign is abandoned.
  • October 1956 – Encouraged by Kruschev’s speech and resulting deStalinisation, the people of Hungary revolt against the communist government. After some hesitation, the Soviets invade, crush all opposition, and impose a new, tougher regime, sending hundreds of thousands of Hungarians to labour camps.
  • Winter 1956-spring 1957 – In a response to Kruschev’s speech and deStalinisation, Mao institutes the ‘Hundred Flowers’ campaign, a more open political climate designed to avoid the overflow of protest seen in Hungary. But it goes too far, leading to a wave of student protest and strikes across the country, at which point, in the summer of 1957, Mao reverses the policy and puts Deng Xiaoping in charge of an anti-rightist campaign. This reaction persecutes up to half a million students and intellectuals, many of them packed off to gulags in the countryside to do hard labour for the rest of their lives.
  • 1957 – The communist party re-establishes its authority and rallies around the Great Leader. He prepares to declare the ‘Great Leap Forward’, which will lead to four years of famine and the greatest man-made disaster in human history, and which is the subject of the second book in the trilogy.
A peasant 'landlord' confesses all before a People's Tribunal moments before being shot (July 1952)

A peasant ‘landlord’ confesses before a People’s Tribunal moments before being executed (July 1952)

How to run a Maoist hate campaign

The first step is to declare that there is a ‘struggle’ or ‘war’ in society between the virtuous and the wicked. We must all be vigilant and watch each other and report anti-social actions or words, or even funny looks. Children must report their parents. Culprits must be ‘called out’ on their anti-social activity and brought before a mass meeting where they must confess their crimes and beg for mercy. They must reflect on their past behaviour and pledge to become a ‘New Person’, promising to dress, think and talk like everyone else, and be unstinting in their praise of the New World and the Wise Leader. The correct climate of fear has been established when everyone is nervous of being ‘named and shamed’ for the slightest slip or error. And anyone speaking up for a bourgeois deviant and enemy of the people will, of course, themselves immediately be proved guilty by association: why else would they defend the guilty?

Thus is a society atomised, making everyone fearful of everyone else, restricting conversation to the blandest generalities. It is important to have a large vocabulary of hate but to be vague about definitions, so that the maximum number of people can be caught by one term of abuse or another.

Thus the Chinese communists castigated ‘the enemy’ as, among other terms, a:

  • backward element
  • bourgeois
  • bourgeois idealist
  • bourgeois sentimentalist
  • capitalist roader
  • Chiang Kai-shek roader
  • counter-revolutionary
  • degenerate
  • decadent
  • deviant element
  • exploiter
  • go-it-aloner
  • hoarder
  • hooligan
  • humanist
  • hypocrite
  • individualist
  • kulak
  • lackey
  • landlord
  • middle-of-the-roader
  • reactionary
  • rightist
  • right deviationist
  • running dog of imperialism
  • saboteur
  • schemer
  • servant of imperialism
  • speculator
  • spy
  • swindler

Dikötter’s conclusion

‘The first decade of Maoism was one of the worst tyrannies in the history of the twentieth century, sending to an early grave at least 5 million civilians and bringing misery to countless more.’ (p.xv)

Credit

The Tragedy of Liberation by Frank Dikötter was published by Bloomsbury Books in 2013. All quotes and references are to the 2014 paperback edition.


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