The Magician by William Somerset Maugham (1908)

‘It was the face of a fiend of wickedness.’ (Susie describing Oliver Haddo)

This is, surprisingly for Maugham, a full-blown, hair-raising horror story.

The set-up

The book begins as a fairly run-of-the-mill love story. Young English surgeon Arthur Burdon knew Margaret Dauncey’s parents. When they died he was named the girl’s executor and guardian, a duty he faithfully performed. When Margaret turned 17 she expressed a wish to go to Paris to study art, which Arthur supported and enabled. It was during her studies in Paris that Margaret discovered her father had died penniless and that Arthur had paid for her entire education and living expenses out of his own pocket.

During the tearful conversation where Margaret asks if this is true and Arthur admits it, they both also admit that they’re deeply in love with each other.

‘Don’t you know that I’d do anything in the world for you?’ she cried.

And the upshot of these tearful confessions is that agree on the spot that they would like to get married. Nonetheless, Arthur insists that she goes off to Paris to study, see life and so on, before they get wed. He is a thoroughly decent chap.

In Paris Margaret stays in the studio of Susie Boyd (at 30, a lot older and more experienced than Margaret), located in Montparnasse, and becomes a regular at the local bar, Le Chien Noir, much frequented by poets, writers and artists.

It is at this point that the story proper begins, with Arthur arriving in Paris to meet Margaret and finalise plans for their wedding (all the preceding is told as exposition).

Commenting on the action is a much older man, Dr Porhoët, who was friends with Arthur’s parents and has known him ever since he was born. Dr Porhoët is a wise and bookish old man. He spent most of life working as a doctor in Egypt and is now retired, thus conveniently available to the characters for tea, conversation and advice as required.

Porhoët candidly tells Arthur he is surprised that he and Margaret are in love because Arthur is such an extremely unimaginative, prosaic, practical man who, by dint of working hard, has made himself into a leading surgeon – whereas Margaret is young and fanciful, not only beautiful but highly imaginative.

The magician

So far, so standard. The novel looks like settling down to become another of Maugham’s stories about the trials and tribulations of another mismatched couple. Except that into this fairly run-of-the-mill setup Maugham throws a bomb, in the shape of the tall, monstrously obese, absurdly flamboyant and utterly sinister, self-proclaimed magician and master of the dark arts, Oliver Haddo.

In the introduction to The Magician which Maugham wrote years later, he freely admits to basing the character of Haddo on the notorious black magician, writer, poet and self-publicist Aleister Crowley, who he met in Paris in the early-1900s, when Maugham was living with the painter Gerald Kelly.

In fact not only Haddo-Crowley but many of the other characters and settings are borrowed directly from life. Margaret’s studio is modelled on Kelly’s. Maugham and Kelly were regulars at a bar in Montparnasse called Le Chat Blanc, where local poets and artists congregated almost every evening. In the book this café becomes Le Chien Noir and many of its real-life habitués are coped into Maugham’s book with only slightly altered names. Maugham was notoriously sloppy about this, writing many of his stories almost directly from life and sometimes not even bothering to change people’s names – a habit which got him into trouble, particularly in the classic short stories from south-east Asia a generation later.

The main characters

I enjoy the old-fashioned way Maugham gives detailed, physical and psychological descriptions of his characters – unlike the modern style for fleeting, brief flashes, or having character revealed by dialogue. In Maugham every character is sat down, given a cup of tea, and thoroughly introduced to the reader.

I like the way they appear stiflingly conventional but often have unexpected aspects. We’re so culturally conditioned by Hollywood and advertising stereotypes to expect protagonists of dramas to beyoung, physically fit and good-looking protagonists that it’s a pleasure to go back before the domination of American advertising to be presented with characters who are far more diverse in age and quality. Who, en masse, bespeak an entirely different set of values. Here’s the hero, Arthur:

He was very tall and very thin. His frame had a Yorkshireman’s solidity, and his bones were massive. He missed being ungainly only through the serenity of his self-reliance. He had high cheek-bones and a long, lean face. His nose and mouth were large, and his skin was sallow. But there were two characteristics which fascinated her, an imposing strength of purpose and a singular capacity for suffering.

Margaret is the most stereotypical of the characters, being young and beautiful. But I still enjoyed the way the longest description of her occurs while she and Arthur are looking at a statue of a perfect young woman in the Louvre:

In Arthur’s eyes Margaret had all the exquisite grace of the statue, and the same unconscious composure; and in her also breathed the spring odours of ineffable purity. Her features were chiselled with the clear and divine perfection of this Greek girl’s; her ears were as delicate and as finely wrought. The colour of her skin was so tender that it reminded you vaguely of all beautiful soft things, the radiance of sunset and the darkness of the night, the heart of roses and the depth of running water. The goddess’s hand was raised to her right shoulder, and Margaret’s hand was as small, as dainty, and as white.

Whereas here is Maugham’s meticulous description of the older Susie:

She was one of those plain women whose plainness does not matter. A gallant Frenchman had to her face called her a belle laide, and, far from denying the justness of his observation, she had been almost flattered. Her mouth was large, and she had little round bright eyes. Her skin was colourless and much disfigured by freckles. Her nose was long and thin. But her face was so kindly, her vivacity so attractive, that no one after ten minutes thought of her ugliness. You noticed then that her hair, though sprinkled with white, was pretty, and that her figure was exceedingly neat. She had good hands, very white and admirably formed, which she waved continually in the fervour of her gesticulation. Now that her means were adequate she took great pains with her dress, and her clothes, though they cost much more than she could afford, were always beautiful. Her taste was so great, her tact so sure, that she was able to make the most of herself. She was determined that if people called her ugly they should be forced in the same breath to confess that she was perfectly gowned.

And, a passage to make feminists explode with outrage pithily sums up the (cramped patriarchal) expectations of the era:

Susie could not prevent the pang that wrung her heart; for she too was capable of love. There was in her a wealth of passionate affection that none had sought to find. None had ever whispered in her ears the charming nonsense that she read in books. She recognised that she had no beauty to help her, but once she had at least the charm of vivacious youth. That was gone now, and the freedom to go into the world had come too late; yet her instinct told her that she was made to be a decent man’s wife and the mother of children.

It is fascinating, chilling, informative, amazing, that at age 30, Susie considers herself an old maid, a spinster, over the hill and on the shelf. It is a vivid insight into social history.

Anyway, Susie plays the well-worn role of friend and confidante to the heroine and secret admirer of the hero. It’s a similar role to that played by Miss Ley in Maugham’s second novel Mrs Craddock, and in just the same way that Miss Ley comments sardonically and insightfully into the story of Bertha and Jim in that marriage, so Susie, at least initially, finds everything in the earnest love affair of Arthur and Margaret funny and mockable.

(In a tiny grace not, a ‘Miss Ley’ is mentioned in the letter written to Arthur from a friend who knew Haddo at Oxford: the letter describes the dark rumours which described the man even as a student, but it is this casual reference to a ‘Miss Ley’ which makes the Maugham fan’s ears prick up and wonder whether, at one stage, he was going to create an overlapping universe of characters appearing across all his novels. Intriguing thought. Instead of a Marvel Comic Universe, a Maugham Character Universe. To some extent he did do this, with the character of ‘William Ashenden’ narrating both the novel Cakes and Ale and figuring as the protagonist of the spy short stories, Ashenden. Similarly, several of the novels are set in north Kent (where Maugham himself grew up), town of Whitstable appearing in several novels renamed ‘Blackstable.’)

Anyway, alongside these good character, there is the villain, Haddo, whose main characteristic is his gross fatness:

He was a man of great size, two or three inches more than six feet high; but the most noticeable thing about him was a vast obesity. His paunch was of imposing dimensions. His face was large and fleshy. He had thrown himself into the arrogant attitude of Velasquez’s portrait of Del Borro in the Museum of Berlin; and his countenance bore of set purpose the same contemptuous smile.

And:

He was clearly not old, though his corpulence added to his apparent age. His features were good, his ears small, and his nose delicately shaped. He had big teeth, but they were white and even. His mouth was large, with heavy moist lips. He had the neck of a bullock. His dark, curling hair had retreated from the forehead and temples in such a way as to give his clean-shaven face a disconcerting nudity. The baldness of his crown was vaguely like a tonsure. He had the look of a very wicked, sensual priest.

Big, fat and evil, Haddo is designed to send shivers of horror through the reader and, as the book proceeds, does so very effectively.

Having created and described these characters in great detail, what does Maugham do with them?

The plot

Through a series of carefully orchestrated events, Haddo becomes an increasing and insidious presence in the lives of the young couple. It is on Arthur’s very first night in Paris that Margaret and Susie take him to Le Chien Noir where he is introduced to the gallery of bohemians, and into which Haddo erupts, fat and grandiloquent and ridiculous and spooky.

At first, as Haddo tells a series of preposterous stories about what a wonderful big game hunter and mountain climber he is to the audience of poets and painters at Le Chien Noir, he is met with mockery and scorn.

But it isn’t long before the theme of magic is raised and Haddo prompted to tell at length the lives of the famous magicians and alchemists of old – Paracelsus, Raymon Lull et al. (Contemporary critics of the novel drew attention to these factual passages, pointing out that they felt like they had been cut and pasted out of the Encyclopedia Britannica. Maugham candidly admits in his introduction to spending weeks in the British Museum researching the background. I like medieval history and the voodoo feel of the medieval and early Renaissance intellectual world, its domination by powers and thrones and hugely complex theological models, so I enjoyed the atmosphere of flickering candles in darkened cellars, and mystic shapes drawn on the floor and ritual incantations.)

Haddo intersperses stories about the alchemists with tales of his own encounters with strange men and women who possess second sight, the ability to control animals and to conjure spirits. Helping to reinforce all this, Dr Porhoët chips in, mostly sceptical but admitting that, during his time in Egypt, he also witnessed strange and unaccountable events.

‘I have seen many things in the East which are inexplicable by the known processes of science.’

The same night, after eating at the bar, Haddo ends up tagging along with Susie, Arthur and Margaret to a fair ‘held at the Lion de Belfort’ in Montparnasse. There then follow a sequence of spooky events. Haddo lays his hands on the mane of the horse which pulls the cab they go to the fair in, and the horse starts whinnying and shivering in fear. As soon as he removes his hand, the horse stops. At the fair they visit a scruffy booth presided over by an oriental woman who has a weird control over the snakes she tends.

The role of Dr Porhoët

Throughout these scenes the core trio of Arthur, Margaret and Susie are generally accompanied by Dr Porhoët. It becomes clear that his function in the book is to provide a plausible support for Haddo’s supernatural stories. If Haddo had been the only one talking about the Zohar and the Clavicula Salomonis and the Pseudomonarchia Daemonorum of Wierus and the Grimoire of Honorius and the Hexameron of Torquemada and the Tableau de l’Inconstance des Démons, by Delancre and Delrio’s Disquisitiones Magicae he would have been isolated and much less believable. But Maugham has given Dr Porhoët a career in Egypt so that he can have him witness umpteen weird oriental scenes, have Porhoët backing up and reinforcing many of Haddo’s claims.

A few days later, when the trio visit Dr Porhoët’s apartment, they discover it to be lined from floor to ceiling with leather-bound ancient volumes by all the great masters of the dark arts. While Porhoët isn’t himself a magician and is drily ironic about most of the ‘learning’ contained in his books, he does have one or two stories of weird and inexplicable events he saw occur during his time in Egypt…

So Dr Porhoët is like a straight man to Haddo’s dark magician, not quite believing in magic but helping to establish the fact that there is a vast body of writings on the subject, and that, maybe, you know, there’s something to it… Thus he and Haddo are shown having learned conversations about the old magicians, alchemists and their texts. This dramatic to and fro, spiced with Porhoët’s scepticism, is much more persuasive than if Maugham had had Haddo just give long monologues covering the same material.

Dr Porhoët is Haddo’s enabler. He is the door which lets Haddo in. Dr Porhoët’s testimony makes Haddo’s belief in ancient magic much more believable. If a man of science who is basically a sceptic believes some of these stories, then maybe…

The crisis of the plot

Out of politeness, after the fair outing, Margaret invites Haddo a few days later to come to tea.

Part one of this tea party is another long disquisition between Haddo and Dr Porhoët, touching on the lives and works of Paracelsus, Hermes Trismegistus and Albertus Magnus. It builds up to the long and vivid story of how Paracelsus created and nurtured ten little homunculi or spirits in jars. Silly though it sounds, the telling, amid plenty of detail, and horror-stricken intensity, creates a real atmosphere.

The story ended, Dr Porhoët rises to leave the little party and disaster strikes. Margaret’s little pet dog, which had started whining and gone to hide in a corner when Haddo first arrived, now inexplicably springs at him and bites Haddo in the hand. Without thinking, Haddo brutally kicks the dog right across the room at which Margaret screams and Arthur – who has met all of Haddo’s stories with mockery and disbelief – punches him full in the face then, while he is on the ground, kicks him again and again.

For the usually sedate and restrained Maugham, this is a shocking scene. While they all turn their attention to the dog, Haddo staggers to his feet, where he makes a dignified apology for his behaviour, bows and leaves the apartment. But not before Susie has seen a look of implacable demonic hatred on his face!

Haddo’s campaign of seduction

Next day Margaret encounters Haddo in the street. The fat man promptly stumbles and collapses. Passersby say he is having a heart attack. Margaret is forced to take him into her apartment, despite her misgivings, to rest, give him a glass of water etc. She is full of dislike but her good manners prevail.

This is a bad mistake because Haddo proceeds to seduce Margaret, but not in a sexual sense, something far worse. He entrances her somehow. He is meek and apologetic, he begs forgiveness, she finds herself touched by the tears in his eyes, she finds herself noticing the beauty of his lips and face. He recites Walter Pater’s famous description of the Mona Lisa and then goes on to spin flowery prose poetry about other paintings, paintings characterised by dark atmosphere and unknown sins… the whole thing sounding very much like the purple prose used by Oscar Wilde in The Picture of Dorian Gray – paintings, art, strange moods, rare emotions, unknown pleasures and so on…

When he commands her to listen to him playing the piano she follows and sits meekly, aware that she can do no other. He has somehow hypnotised her into admiration and submission. He doesn’t take advantage of her body. Much more insidiously, she finds him entering her heart and affections.

Haddo performs magic. He scatters a pinch of blue powder onto a bowl of water and, behold! the water burns up and disappears. Haddo elaborates a fantasy in which he scatters enough blue powder over the world to burn up the oceans!

He then scatters dried leaves over the fire to produce a pungent smoke which he tells Margaret to inhale deeply. He takes her hand and suddenly they are transported to a barren cross-roads in a bleak landscape of burnt heather where Margaret sees a sort of witches’ sabbath.

Margaret’s gaze was riveted upon a great, ruined tree that stood in that waste place, alone, in ghastly desolation; and though a dead thing, it seemed to suffer a more than human pain. The lightning had torn it asunder, but the wind of centuries had sought in vain to drag up its roots. The tortured branches, bare of any twig, were like a Titan’s arms, convulsed with intolerable anguish. And in a moment she grew sick with fear, for a change came into the tree, and the tremulousness of life was in it; the rough bark was changed into brutish flesh and the twisted branches into human arms. It became a monstrous, goat-legged thing, more vast than the creatures of nightmare. She saw the horns and the long beard, the great hairy legs with their hoofs, and the man’s rapacious hands. The face was horrible with lust and cruelty, and yet it was divine. It was Pan, playing on his pipes, and the lecherous eyes caressed her with a hideous tenderness. But even while she looked, as the mist of early day, rising, discloses a fair country, the animal part of that ghoulish creature seemed to fall away, and she saw a lovely youth, titanic but sublime, leaning against a massive rock. He was more beautiful than the Adam of Michelangelo who wakes into life at the call of the Almighty; and, like him freshly created, he had the adorable languor of one who feels still in his limbs the soft rain on the loose brown earth. Naked and full of majesty he lay, the outcast son of the morning; and she dared not look upon his face, for she knew it was impossible to bear the undying pain that darkened it with ruthless shadows. Impelled by a great curiosity, she sought to come nearer, but the vast figure seemed strangely to dissolve into a cloud; and immediately she felt herself again surrounded by a hurrying throng. Then came all legendary monsters and foul beasts of a madman’s fancy; in the darkness she saw enormous toads, with paws pressed to their flanks, and huge limping scarabs, shelled creatures the like of which she had never seen, and noisome brutes with horny scales and round crabs’ eyes, uncouth primeval things, and winged serpents, and creeping animals begotten of the slime. She heard shrill cries and peals of laughter and the terrifying rattle of men at the point of death. Haggard women, dishevelled and lewd, carried wine; and when they spilt it there were stains like the stains of blood. And it seemed to Margaret that a fire burned in her veins, and her soul fled from her body; but a new soul came in its place, and suddenly she knew all that was obscene. She took part in some festival of hideous lust, and the wickedness of the world was patent to her eyes. She saw things so vile that she screamed in terror, and she heard Oliver laugh in derision by her side. It was a scene of indescribable horror, and she put her hands to her eyes so that she might not see.

It is preposterous like all horror stories but, if you give yourself permission, if you read sympathetically and let your imagination go, many passages of the book are genuinely visionary and creepy.

All this has taken place on this one visit to her flat prompted when she saw him stumble and collapse in the street. Now Haddo finally leaves, and Margaret comes back to herself. But over the following days she finds herself thinking of him more and more. Haddo had scribbled down his address before he departed and now Margaret finds herself drawn to go and see him, despite her better judgement.

Susie returns from the studio. Arthur arrives and takes Margaret in his arms – but she is changed utterly, and walks and talks as in a daze.

The wrong marriage

Long story short – Margaret makes excuses to Susie and lies to Arthur and starts to visit Haddo every afternoon. He shows her more of the Dark Side, explaining more foul mysteries and mysterious sins.

If this was a modern movie I might have expected them to have sex, the camera lingering on the sight of the enormous repulsive slug-like magician ravishing the slender beautiful Margaret in a variety of pornographic postures.

However, two things appear to have restrained Maugham from going down this route. One was the censorship of his day, which was smothering. A whole raft of publishers refused to publish Mrs Craddock simply because it merely depicts feelings of arousal and lust. Any hint of actual physical sex would have gotten it banned. (It was a real eye-opener to me to learn just how much Maugham, generally portrayed as a reactionary and second-rate writer, in fact played a progressive role in pushing at the limits of censorship. Nonetheless, there was a definite line he could not cross.)

But reason two is that it will become important to the plot that Margaret remain a virgin.

Thus, all the time that ‘sensible’ Margaret is making plans for her wedding to Arthur, naming the day, choosing the dress, the cake and so on – ‘possessed’ Margaret is secretly seeing Haddo and, to the reader’s horror and amazement, agreeing to marry him! She is overcome with horror and revulsion but unable to stop herself.

On the day that she and Arthur were due to catch the boat train from Paris back to London to get married, Margaret sends a note to Susie to say that she has married Haddo and left town.

Flabbergasted, Susie spends a day visiting Margaret’s dressmaker, Haddo’s apartment and the British Embassy, establishing the truth of the story – before she tells Arthur, who is, as you might expect, absolutely devastated.

Thus Haddo wreaks the revenge on Arthur that Susie had read on his face, on that fateful day when Haddo had kicked the dog, and Arthur knocked him to the ground. Revenge!

Haddo and Margaret’s peregrinations

Arthur returns to London where he throws himself into his work, taking two jobs, delivering lectures and editing a big book of surgery in order to try and blot out his intense emotional pain.

Susie takes up an invitation from a friend to go and stay in Italy for the winter. In the spring she passes on to the Riviera. In both places she discovers Haddo and Margaret have been staying, behaving scandalously. Haddo gambles intensely, getting Margaret to lay the bets at the tables. They have high society parties but these tend to be ruined by Haddo’s caddish behaviour – he cheats at cards, he tries to pass forged money – and he is blackballed and cold shouldered by Society.

In Monte Carlo, Susie witnesses Margaret gambling and then shudders with horror as she sees the once-innocent and pure Margaret smile acquaintance with a notorious courtesan. Into what depths of sin has Haddo dragged her!!

Susie returns to London, and meets with Arthur a few times. What Arthur doesn’t realise is that Susie is passionately in love with him. It gives an added intensity to the story that Susie loves Arthur with a pure disinterested love which she knows can never be returned because of Arthur’s total commitment to Margaret.

They go to the opera (music, Susie realises, is a drug Arthur uses to help transport him away from his pain at Margaret’s desertion) and bump into an acquaintance of Arthur’s who invites them to make up a dinner at the Savoy.

Here they are horrified to discover that two of the other dinner guests are Haddo and Margaret. Margaret behaves coldly and disdainfully to Arthur, while Haddo politely but cruelly mocks Arthur at every opportunity in the conversation. And Susie has to sit watching her beloved suffer, wincing at every one of Haddo’s cruel jibes.

They abduct Margaret

Convinced that Margaret is not happy but somehow hypnotised by the obese bully, Arthur goes to the Savoy the next day and, after a long pleading conversation in which Margaret reveals that she is unhappy, abducts her – marching her out of the room, into a hansom cab, directing it to Euston and fleeing to the country.

There then follows a chapter where Arthur tries, with Susie’s help, to detoxify Margaret. Maugham explains the type of late Victorian divorce which they will arrange for her. But when Arthur returns to London to resume his work and organise the divorce, Margaret becomes more and more restless, and one day Susie goes into her room to find she’s left. She has returned to Haddo.

Arthur goes to Haddo’s country house

Susie, by now convinced that Haddo’s hold over Margaret really is irrational and magical, travels back to Paris to see Dr Porhoët. This is an opportunity for Maugham to give us more learned tales of how ancient magicians exerted power and control over their victims (designed to reinforce the plausibility of the situation).

A few weeks later, Arthur turns up in Paris and tells Susie a long story about how he has visited Haddo’s country seat. (Apart from everything else, Haddo is posh; he went to Eton and Oxford and is heir to a big estate in Staffordshire, named Skene.)

Arthur stayed at the local inn and then walked through the bleak and blasted countryside to Skene, to discover that it is a spooky old Gothic house. It is protected by a fence surrounding the grounds. Arthur finds a loose plank, wriggles it loose and and – in an effectively chilling sequence – stumbles through a dark wood to a clearing with a bench.

After a while (in a spectacularly convenient coincidence) Margaret comes and sits at this very bench. When Arthur walks out in front of her, she initially thinks Arthur is a phantom and explains to Arthur that she knows Haddo is carrying out all kinds of black magic in the house.

She quite calmly tells Arthur that she thinks Haddo is going to kill her, using her in some black magic ritual. Terrified, Arthur pleads for her to come with him but she wriggles free and says No, Haddo will punish her if he knew she was speaking to Arthur, she must go she must go now — and runs off into the pitch blackness of the woods.

Arthur searches through the grounds for her but fail, gives up, then retraces his footsteps to the hole in the fence, walks back to the local inn, gets a cab ride the next day to the station, catches the train to London, catches to boat train to Paris and is now standing in front of Susie and Porhoët telling them this narrative.

As it happens, Susie and Dr Porhoët had just been having another one of those conversations about black magic and speculating on Haddo’s motives. Now Susie remembers one of the many black rumours about Haddo that she had heard in Monte Carlo.

‘They said there that he was attempting to make living creatures by a magical operation.’ She glanced at the doctor, but spoke to Arthur. ‘Just before you came in, our friend was talking of that book of Paracelsus in which he speaks of feeding the monsters he has made on human blood.’
Arthur gave a horrified cry. (Chapter 13)

Susie persuades the by-now distraught Arthur to accompany her for a few days to Chartres to calm his nerves. But one day he rushes into her room convinced that something has happened to Margaret. How? Why? He can’t explain it. Even staid, boring, unimaginative Arthur is now caught up in the atmosphere of magic and irrationality.

Back to England, back to Skene

They rush back to Paris, co-opt Dr Porhoët (what a hectic retirement he’s turning out to have!), catch the next boat train to London (‘Susie never forgot the horror of that journey to England’), catch a cab to Euston, catch the train to Staffordshire, catch a cab to the local inn at the village of Venning, and hear from the innkeeper’s nosy wife that, Yes, Mr Haddo’s beautiful wife passed away earlier that week. The funeral had taken place the previous day.

Arthur is even more distraught. He takes the others to confront the local doctor, slow-minded provincial Dr Richardson, who blandly claims that Margaret died of heart disease. Infuriated at the man’s obtuseness, Arthur lets fly a stream of insults and abuse before storming out. He tells Susie he has a plan. (For a moment I thought he might have been planning to dig up Margaret’s coffin – which would have made for a grim and compelling scene. But no…)

Instead, he plans to break into Haddo’s house. Arthur drags Susie and Dr Porhoët along with him to the gates of Skene House, pushes past the outraged gatekeeper, bangs on the front door, and loudly demands admission from the stroppy doorkeeper. While they’re bickering on the doorstep, Haddo himself appears, more physically repulsive than ever.

Dr Porhoët, who had not seen him for some time, was astounded at the change which had taken place in him. The corpulence which had been his before was become now a positive disease. He was enormous. His chin was a mass of heavy folds distended with fat, and his cheeks were puffed up so that his eyes were preternaturally small. He peered at you from between the swollen lids. All his features had sunk into that hideous obesity. His ears were horribly bloated, and the lobes were large and swelled. He had apparently a difficulty in breathing, for his large mouth, with its scarlet, shining lips, was constantly open. He had grown much balder and now there was only a crescent of long hair stretching across the back of his head from ear to ear. There was something terrible about that great shining scalp. His paunch was huge; he was a very tall man and held himself erect, so that it protruded like a vast barrel. His hands were infinitely repulsive; they were red and soft and moist. He was sweating freely, and beads of perspiration stood on his forehead and on his shaven lip. (Chapter 14)

Haddo simply brushes off their concerns and accusations. Margaret died of a heart attack, the local doctor says so. If Arthur attacks him, Haddo, now, in the doorway of his house in front of witnesses, he will be compelled to report it to the village constable.

Incensed with frustration Arthur turns on his heel and marches back down the drive with the other two lamely following in his wake.

And now there comes a genuinely unexpected plot development: Arthur – cool, phlegmatic, Anglo-Saxon, rational scientist Arthur – asks Dr Porhoët to raise Margaret’s ghost from the dead!

Without his books, and relying on memory, given just a day to buy the basic ingredients from the local store, Porhoët, against all expectations, but in accordance with the book’s by-now dream logic, manages to do this.

Out on the blasted heath which surrounds Skene House, miles from any other people, at night, Porhoët arranges bowls, burns incense and commences reciting magic spells.

Inexplicably, a sudden terror seized Susie. She felt that the hairs of her head stood up, and a cold sweat broke out on her body. Her limbs had grown on an instant inconceivably heavy so that she could not move. A panic such as she had never known came upon her, and, except that her legs would not carry her, she would have fled blindly. She began to tremble. She tried to speak, but her tongue clave to her throat.

Margaret doesn’t appear like the ghost of Hamlet’s father – in the same shape as in life, and clearly commanding revenge. Instead, much more piteously, they at first only hear her, hear the sound of a woman weeping uncontrollably.

And then, seeming to come out of nothingness, extraordinarily, they heard with a curious distinctness the sound of a woman weeping. Susie’s heart stood still. They heard the sound of a woman weeping, and they recognized the voice of Margaret. A groan of anguish burst from Arthur’s lips, and he was on the point of starting forward. But quickly Dr Porhoët put out his hand to prevent him. The sound was heartrending, the sobbing of a woman who had lost all hope, the sobbing of a woman terrified. If Susie had been able to stir, she would have put her hands to her ears to shut out the ghastly agony of it.

And in a moment, notwithstanding the heavy darkness of the starless night, Arthur saw her. She was seated on the stone bench as when last he had spoken with her. In her anguish she sought not to hide her face. She looked at the ground, and the tears fell down her cheeks. Her bosom heaved with the pain of her weeping.

Then Arthur knew that all his suspicions were justified.

Fiery climax

The die is cast. In the long final chapter two things happen: the fight and the storming of the old house.

Several days go by while Arthur goes for long walks in the countryside and Susie and Dr Porhoët worry about him. One afternoon the sultry air is growing heavy with a storm when Arthur returns to the inn. It is getting dark as Susie and Dr Porhoët beg Arthur to tell them what his plan is. He tells them. He is going to kill Haddo.

As he utters these words, the wind in the darkness outside rises to a howl and then the lamp in the room they’re in is suddenly extinguished. In the darkness they all realise that someone else is in the room with them. Reading this at night I found it genuinely scary. A huge black shape fills a corner and without a word Arthur flings himself on it, identifying arms and head and neck, rolling over, struggling, fighting for a grip.

Arthur seized the huge bullock throat and dug his fingers into it, and they sunk into the heavy rolls of fat; and he flung the whole weight of his body into them.

Arthur fights to the death in the pitch blackness, breaking the thing’s arm and then strangling it to death. He staggers to his feet. ‘I’ve killed him,’ he says hoarsely. Except that, when Susie lights a candle with the rasp of a match… the room is empty. There is nothing there!

When so much of the dialogue and behaviour is polite, restrained and civilised – these scenes of sudden bestial violence are all the more striking.

Arthur insists that they must go, go now, go immediately to Skene. And so he force marches Susie and Dr Porhoët  the three or so miles from the inn to the fence of the old Gothic pile. He breaks in through the broken fence. He bangs on the door but there is no answer. They know from the gossipy landlady of the inn that the servants are sent away at night so, confident that the house is empty save for Haddo, Arthur breaks into a ground floor window then comes to the front door to unlock it and let the other two in.

Room by room they then search the house, finding half of it abandoned and cold. They search two floors then are stymied about how to get up to the upper floor, the only rooms which they saw lit up from the outside. Arthur finds a secret passage concealed behind the wood panelling.

Up they go and discover – chambers of horrors! Three long rooms which are a) dazzlingly lit b) immensely hot, warmed by open furnaces. There is a lengthy description of all the alchemical equipment Haddo had gathered and was using, but the climax of the entire novel comes with the revelation of a series of glass bowls in which Haddo had been experimenting… to create humans, to create human life. This goes far beyond the tales of the homunculi created by Paracelsus and into a world of creating and moulding human beings which is reminiscent of H.G. Wells’s horrifying fantasy of a decade earlier, The Island of Dr Moreau.

All of Maugham’s habitual taste and decorum is thrown to the winds as he describes, at nauseating length, a series of half-human abortions and monstrous lumps which are kept in the glass basins, palpitating, or writhing or scuttling on deformed limbs.

As a modern reader, who has read about (and seen in umpteen movies) inventive descriptions of disgusting things – I still found the descriptions sickening. God knows what contemporary Edwardian readers must have made of them.

In another [bowl] the trunk was almost like that of a human child, except that it was patched strangely with red and grey. But the terror of it was that at the neck it branched hideously, and there were two distinct heads, monstrously large, but duly provided with all their features. The features were a caricature of humanity so shameful that one could hardly bear to look. And as the light fell on it, the eyes of each head opened slowly. They had no pigment in them, but were pink, like the eyes of white rabbits; and they stared for a moment with an odd, unseeing glance. Then they were shut again, and what was curiously terrifying was that the movements were not quite simultaneous; the eyelids of one head fell slowly just before those of the other.

And then, over in a corner, they see the vast body of Haddo, lying dead, strangled with protruding eyes and tongue. His arm is broken, as Arthur broke the fat body he fought with in the blackout at the hotel. Somehow, by some magic which we are now totally prepared to believe, Haddo transported his body, or a version of himself, to the hotel room, and Arthur, killing the phantasm there, also killed the host body back here.

‘Out, out,’ cries Arthur, ‘We must leave now,’ and hustles them out of the rooms and down the stairs. Aren’t you coming? cries Susie. ‘In a moment,’ he replies. Moments later he rejoins them at the front door. They run down the drive, then detour into the dark wood, find the hole in the fence and walk the long way back towards the inn.

Dawn comes as they approach the inn. Susie feels an enormous sense of life and colour returning to the landscape. And then she realises there is red in the west too. Arthur had set Skene alight. Now it is blazing out of control. The old Gothic ruin, along with the body of its black magician master and the horror of the creatures he made, will all be wiped from the face of the earth.

Arthur puts his arm around Susie to support her and she suddenly feels safe and protected. The warm sun rises over the rejuvenated landscape. All will be well.


The pleasures of the text

Entertainment

Although it’s a preposterous story told in often lurid and over-wrought prose, it is still, like most of Maugham, immensely entertaining and readable.

Escapism

There’s the obvious escape any story offers, namely of escaping your present-day concerns into a world where you are able to understand all the characters and what is going on – where the stories have neat beginnings, middles and ends – all so very unlike the experience of messy, complicated and often inexplicable life that most of us experience.

There’s also the pleasure of escape into another era, the Downton Abbey syndrome. There are different clothes (for women an amazing array of rich costumes, gowns, cloaks, dresses, and hats – lots of hats – and fine jewellery). There is the way the streets of London, Paris or the towns they visit are not clogged and poisoned by cars, lorries, buses, taxis and other sources of poisonous toxic fumes.

And, something I noticed in Maugham’s novel Mrs Craddock as well as here – all the characters take it for granted that they can just swan off abroad whenever they feel like it. We are told that Arthur is a busy surgeon at a leading hospital but he can not only pop over to Paris for weeks at a time, but go gallivanting off to Chartres, or spend the latter part of the novel running off to Staffordshire, at will. I wish I had that kind of job.

Even more I wish I led the life of Susie. On the one hand the modern feminist reader might be horrified at the way she – and presumably the society around her – consider her an old maid on the shelf at age 30, and might object to the rather harsh way in which Maugham repeatedly emphasises the plainness of her looks, verging on ugliness.

But on the upside – she doesn’t have to work! As far as I can tell she has no job because she enjoys a modest allowance. This means she spends all day strolling round Paris, visiting galleries, having little tea parties and, when Margaret goes off with Haddo, she simply accepts an invitation from a friend to go and stay in Rome for the winter, where she visits the opera, goes out for dinner, strolls round the galleries. When she gets bored of that, she moves on to the Riviera for spring. Some oppression!

Manners

Everyone is so polite. It is lovely to dip for a while into the decorum and manners of a long lost era. Sure, it acted as a terrible restraint on people’s feelings – for example, it is made very clear that Arthur suffers immensely because he feels he cannot speak openly to anyone about his anguish over Margaret – but the general level of exquisite politeness at almost every level of society is wonderfully remote from the everyday rudeness and curtness of our own times.

And you have to enter into this world of exquisite manners in order to understand, and enjoy, when they are being deliberately manipulated by the characters. For example, it is one of Haddo’s entertaining (shocking) traits that he combines wicked heartlessness with the most polished manners, twisting the emotional knife into Arthur with the politest words and most refined diction.

Take the scene where our trio barge their way up to the front door of Skene House to find the truth about Margaret’s death. When Haddo appears he behaves with provocative good manners, the soul of politesse.

‘I have come about Margaret’s death,’ said Arthur.
Haddo, as was his habit, did not immediately answer. He looked slowly from Arthur to Dr Porhoët, and from Dr Porhoët to Susie. His eyes rested on her hat, and she felt uncomfortably that he was inventing some gibe about it.
‘I should have thought this hardly the moment to intrude upon my sorrow,’ he said at last. ‘If you have condolences to offer, I venture to suggest that you might conveniently send them by means of the penny post.’

In the midst of all the horror, Maugham makes Haddo the source of wonderfully cynical jibes, clothed in his immensely lofty Eton-Oxford-aristocratic refinement. Here is Arthur shouting at Haddo, and Haddo fending him off with unimpeachable civility.

‘I saw Margaret three weeks ago, and she told me that she went in terror of her life.’
‘Poor Margaret! She had always the romantic temperament. I think it was that which first brought us together.’
‘You damned scoundrel!’ cried Arthur.
‘My dear fellow, pray moderate your language. This is surely not an occasion when you should give way to your lamentable taste for abuse. You outrage all Miss Boyd’s susceptibilities.’ He turned to her with an airy wave of his fat hand. ‘You must forgive me if I do not offer you the hospitality of Skene, but the loss I have so lately sustained does not permit me to indulge in the levity of entertaining.’

Well, if you’re going to be a black magician confronted by the fiancé of the woman you stole from him and subsequently murdered as part of your fiendish experiments – this is the style to do it in.

The movie

The Magician was made into a fabulously melodramatic black-and-white silent film in 1926, directed by Rex Ingram.


Related links

Somerset Maugham’s books

1897 Liza of Lambeth
1902 Mrs Craddock
1908 The Magician
1915 Of Human Bondage
1919 The Moon and Sixpence

1921 The Trembling of a Leaf: Little Stories of the South Sea Islands (short story collection)
1921 The Circle (play)
1922 On a Chinese Screen (travel book)
1923 Our Betters (play)
1925 The Painted Veil (novel)
1926 The Casuarina Tree: Six Stories
1927 The Constant Wife (play)
1928 Ashenden: Or the British Agent (short story collection)
1929 The Sacred Flame (play)

1930 Cakes and Ale: or, the Skeleton in the Cupboard
1930 The Gentleman in the Parlour: A Record of a Journey From Rangoon to Haiphong
1931 Six Stories Written in the First Person Singular (short story collection)
1932 The Narrow Corner (novel)
1933 Ah King (short story collection)
1933 Sheppey (play)
1935 Don Fernando (travel book)
1936 Cosmopolitans (29 x two-page-long short stories)
1937 Theatre (novel)
1938 The Summing Up (autobiography)
1939 Christmas Holiday (novel)

1940 The Mixture as Before (short story collection)
1941 Up at the Villa (crime novella)
1942 The Hour Before The Dawn (novel)
1944 The Razor’s Edge (novel)
1946 Then and Now (historical novel)
1947 Creatures of Circumstance (short story collection)
1948 Catalina (historical novel)
1949 A Writer’s Notebook

1963 Collected short stories volume one (30 stories: Rain, The Fall of Edward Barnard, Honolulu, The Luncheon, The Ant and the Grasshopper, Home, The Pool, Mackintosh, Appearance and Reality, The Three Fat Women of Antibes, The Facts of Life, Gigolo and Gigolette, The Happy Couple, The Voice of the Turtle, The Lion’s Skin, The Unconquered, The Escape, The Judgement Seat, Mr. Know-All, The Happy Man, The Romantic Young Lady, The Point of Honour, The Poet, The Mother, A Man from Glasgow, Before the Party, Louise, The Promise, A String of Beads, The Yellow Streak)
1963 Collected short stories volume two (24 stories: The Vessel of Wrath, The Force of Circumstance, Flotsam and Jetsam, The Alien Corn, The Creative Impulse, The Man with the Scar, Virtue, The Closed Shop, The Bum, The Dream, The Treasure, The Colonel’s Lady, Lord Mountdrago, The Social Sense, The Verger, In A Strange Land, The Taipan, The Consul, A Friend in Need, The Round Dozen, The Human Element, Jane, Footprints in the Jungle, The Door of Opportunity)
1963 Collected short stories volume three (17 stories: A Domiciliary Visit, Miss King, The Hairless Mexican, The Dark Woman, The Greek, A Trip to Paris, Giulia Lazzari, The Traitor, Gustav, His Excellency, Behind the Scenes, Mr Harrington’s Washing, A Chance Acquaintance, Love and Russian Literature, Sanatorium)
1963 Collected short stories volume four (30 stories: The Book-Bag, French Joe, German Harry, The Four Dutchmen, The Back Of Beyond, P. & O., Episode, The Kite, A Woman Of Fifty, Mayhew, The Lotus Eater, Salvatore, The Wash-Tub, A Man With A Conscience, An Official Position, Winter Cruise, Mabel, Masterson, Princess September, A Marriage Of Convenience, Mirage, The Letter, The Outstation, The Portrait Of A Gentleman, Raw Material, Straight Flush, The End Of The Flight, A Casual Affair, Red, Neil Macadam)

2009 The Secret Lives of Somerset Maugham by Selina Hastings

The Temptation of Saint Anthony by Gustave Flaubert (1874)

These images appear suddenly, as in flashes – outlined against the background of the night, like scarlet paintings executed upon ebony.

Saint Anthony

Saint Anthony a.k.a Anthony the Great (c. 251 – 356) was a Christian monk and visionary who reacted against the increasing acceptance and normalisation of Christianity throughout the Roman Empire by becoming, first an ascetic, and then rejecting social life altogether by going to live in the Egyptian desert, to fast and pray by himself, relying only on gifts of food from pilgrims and local villagers.

Rumours and legends spread about his simple life and holiness, and soon he gained a following. He is known to posterity because his contemporary, Athanasius, bishop of Alexandria, wrote a long biography of him. For many years Anthony was credited as the founded of monasticism i.e. the idea that holy men should go and live in isolation from society, ideally in remote locations, to live simple lives and praise God – though modern scholars now know he was part of a widespread movement of religious puritans away from urban centres, which predated and accompanied him.

Athanasius’s biography describes how Anthony was tempted by the devil and by demons who appeared in numerous disguises, trying to seduce him with food and the pleasures of the flesh or, more subtly, trying to lure him into some of the heretical beliefs with which his age abounded.

Continually elaborated in the retelling, embellished with demons, naked women and weird monsters, the legend of the ‘Temptation of St Anthony’ went on to become a familiar subject in western art, inspiring lovingly grotesque depictions by the likes of Hieronymus Bosch and Mathias Grünewald.

The Temptation of Saint Anthony by Hieronymus Bosch

The Temptation of Saint Anthony by Hieronymus Bosch (1501)

In more modern times the Temptation was painted by Max Ernst and Salvador Dali, and was the subject of a symphony by the German composer Paul Hindemith (1934).

And it inspired this prose fantasia by Gustave Flaubert, published in 1874.

The mundane and the fantastic in Flaubert

As I’ve read through Flaubert I’ve realised his output can be very simply divided into two categories: the contemporary realist works (Madame Bovary, The Sentimental Education) and the exuberant historical fantasias (Salammbô, The Temptation of Saint Anthony).

In other words, alongside his painstaking attention to the detail of contemporary life, Flaubert was also fascinated and inspired by a wide range of historical and fantastical subjects. He had a long-running interest in the ancient world of the Mediterranean (an interest fuelled by his visits to Tunisia and Egypt) and a lifelong fascination with religion, all religions, ranging as far afield as Buddhism and Hinduism.

It is as if all the uncontrolled sexual, sadistic, fantastical and philosophical fantasies which Flaubert kept completely bottled up when creating the painstaking ‘realist’ novels, just had to erupt somewhere else – in the sustained cruelty of Salammbô and into the extended philosophical and psychological fantasia of Saint Anthony.

The problem of ‘evil’ in 19th century literature (i.e. it is boring)

Flaubert wrote three completely different versions of the Temptation (1849, 1856 and this one).

The long introduction to the Penguin paperback edition by Kitty Mrosovsky compares how the images and ideas changed in the three versions. She then goes on to quote the opinions of later French writers and critics, from Baudelaire through Valéry, from Sartre to Michel Foucault.

What becomes clear is that if you write about God and the devil, heaven and hell, being and nothingness, sex and sin, any number of critics will be able to impose their own critical schemas and obsessions on your text, and it can be turned into a Symbolist, Freudian, Modernist, Existentialist or Structuralist masterpiece, depending on which critic you’re reading.

In other words, modern texts on this kind of subject often turn out to be strangely empty.

Inner right wing of the Isenheim Altarpiece depicting the Temptation of St. Anthony by Matthias Grünewald (1512-1516)

Inner right wing of the Isenheim Altarpiece depicting the Temptation of St. Anthony by Matthias Grünewald (1512-1516)

Personally, I find the history of the late Roman Empire, the rise of Christianity and the efflorescence of its countless heresies, absolutely riveting. By contrast I often find the way secular ‘modern’ writers use this era and these ideas to spool out endless ruminations about the meaning of life, unutterably boring. Why?

I think the reason I like the history of the actual heresies – all those gnostics and Arians, the Adamites, Marcionians, Nicolaitans, Paternians, Archonites and so on – is that they are interesting in themselves, and they really mattered. There were riots, insurrections, people fought to the death about these beliefs and – arguably – the weakness of the Church in North Africa after centuries of bitter sectarian fighting made it easy for militant Islam to sweep across the region in the 7th century. This was of world-historical importance.

And the arcane Christological heresies of the 3rd or 4th centuries AD are interesting in themselves as thought-provoking explorations of the potential of Christian theology – was Christ a man? or a God? or half-man and half-God? Which half was which? Did God speak through him or were his words his own? Has the Son existed for all time, like God, or was he created at some later date i.e. is he equal to, or inferior to, God the Father? How can they be part of the same Substance when Jesus continually refers to ‘his Father’ as a distinct entity? And how does the Holy Spirit fit into each of these scenarios?

1. The long line of 19th century non-believing poets and writers who tackled issues of ‘sin’ and ‘damnation’ and ‘heaven’ and ‘hell’ – from Byron via Baudelaire to Rimbaud and beyond – were just playing at being ‘damned poets’. There is no sense of risk in their work. The absolutely worst thing they could conceive of in their fictions, was suicide (which, when all is said and done, is just a personal psychological disorder), or murdering someone (just the one person) the subject of Dostoyevsky’s 500-page-long Crime and Punishment. Even the primevally wicked Mr Hyde only in fact murders one person. The worst thing most of these writers did, in practice, was sleep around and get drunk a lot.

In a sense the twentieth century made much 19th century literature redundant. The First World War went a long way towards (and then the Second World War, the Holocaust and the atom bomb, completed the work of) redefining forever the meaning of evil, despair, horror.

Agonising over one person’s soul seems, well, rather paltry in the light of the world we live in. (This is the reason I find the novels of Graham Greene, and their enormous obsession with the sinfulness or damnation of just one person, rather ludicrous.)

2. Also, no-one believes in Christianity any more. Not in a literal hell and damnation, not like they used to. In the Middle Ages the idea of damnation really mattered, psychologically: in Chaucer and Dante it is a real place, with real fire, and real demons skewering your tortured body. By the nineteenth century, in the hands of a dilettante like Byron, it is a fashion accessory, part of the pose of tormented genius.

The Temptation of Saint Anthony

The Temptation is divided into seven parts. It is written as if a play, with prose instructions describing the setting and goings-on (Opening words: ‘The setting is Thebaid, high on a mountain…’) while the dialogue of the ‘characters’ is given in dramatic format- the name, a colon, the speech.

It starts with Anthony outside his primitive hut in the desert at nightfall, and he proceeds to have a bewildering series of visions, some of which transport him to cities and palaces, where he encounters emperors and queens, and all manner of famous individuals such as the Queen of Sheba, Helen of Troy, the Buddha, the Greek gods and so on.

Right from the start Anthony – surprisingly – bemoans his lot, hates being alone, wonders whether he shouldn’t have followed another vocation, grumbles and complains in what – to be honest – is Flaubert’s awful, stagey dialogue.

Another day! another day gone!… What solitude! what weariness!… Ah! woe, woe is me! will this never end? Surely death were preferable! I can endure it no more! Enough! enough!… Assuredly there is no human being in a condition of such unutterable misery!… What shame for me! Alas! poor Anthony!… It is my own fault! I allow myself to be caught in every snare! No man could be more imbecile, more infamous!…

Since he doesn’t really do anything, we only know Anthony through his speech and his speech is hammy Victorian melodrama. As with the dialogue in Salammbô, every sentence seems to end in an exclamation mark but, paradoxically, the more exclamation marks he uses, the less dramatic (or interesting) the speech becomes, the more tiresome and simple-minded.

I found it impossible to take Anthony seriously as a character.

He stamps his foot upon the ground, and rushes frantically to and fro among the rocks; then pauses, out of breath, bursts into tears, and lies down upon the ground, on his side.

In fact, given the extravagant cast of characters, there is also surprisingly little drama, hardly any sense of conflict or threat, in the whole work. Anthony remains the same miserable moaner all the way through. There is no change or development, no sense of critical encounters or turning points or sudden revelations.

As I’ve read through Flaubert’s works I’ve become increasingly aware of the importance of Set Piece Scenes in his fiction. In a sense the Temptation is a reductio ad absurdam of this approach: it consists of nothing but an apparently endless series of set-piece encounters and scenes. This accounts for the highly static impression it makes on the reader.

One critic compares the entire book to the panoramas created by magic lanterns in the mid-nineteenth century. These enchanted their simpler audiences by projecting a series of images onto a flat wall. You can envisage the entire book as just such a series of slides.

The Temptation Of St Anthony by Joos van Craesbeeck

The Temptation of St Anthony by Joos van Craesbeeck (1650)

Part one – Human frailty

We find Saint Anthony in front of his hut in the desert as the sun sets. The entire book takes place in the space of this one night, from dusk to dawn.

Anthony is moaning about his lot in life and wonders why he didn’t do almost anything else, become a soldier or a teacher. Almost continually his thoughts are interrupted by wolves prowling just outside the light of his torch, or by birds, by strange noises.

Personally, I found almost all the scenes involving Anthony off-putting because he comes across as so wet and feeble. As in Salammbô and the realist novels, I often found the quiet, descriptive passages the most enjoyable, the ones where Flaubert uses his extensive background reading in the period to depict ordinary life of the time. Here he is imagining the life of your ordinary Alexandrian merchant.

The merchants of Alexandria sail upon the river Canopus on holidays, and drink wine in the chalices of lotus-flowers, to a music of tambourines which makes the taverns along the shore tremble! Beyond, trees, made cone-shaped by pruning, protect the quiet farms against the wind of the south. The roof of the lofty house leans upon thin colonettes placed as closely together as the laths of a lattice; and through their interspaces the master, reclining upon his long couch, beholds his plains stretching about him – the hunter among the wheat-fields – the winepress where the vintage is being converted into wine, the oxen treading out the wheat. His children play upon the floor around him; his wife bends down to kiss him.

Anthony sees this vision because he himself is lonely and hungry. The local villagers used to come and give him food, now they’ve stopped. Anthony reminisces about his days back in the city, as a trainee monk, when he was invited by Athanasius to join a set piece debate against the Arians (a very popular type of Christian heresy). Then he sees visions -‘ a stretch of water; then the figure of a prostitute; the corner of a temple, a soldier; a chariot with two white horses, prancing’, then he faints.

Part two – the Seven Deadly Sins

Out of the darkness comes the Devil, like a huge vampire bat, and under its wings are suckling the Seven Deadly Sins. It is a disappointment, then, that this ominous creature doesn’t speak. Instead Anthony hallucinates that his mat is a boat, rocking on a river, floating past the temple of Serapis.

Papyrus-leaves and the red flowers of the nymphæa, larger than the body of a man, bend over him. He is lying at the bottom of the boat; one oar at the stem, drags in the water. From time to time, a lukewarm wind blows; and the slender reeds rub one against the other, and rustle. Then the sobbing of the wavelets becomes indistinct. A heavy drowsiness falls upon him. He dreams that he is a Solitary of Egypt.

I like passages like this, clips or little scenelets of vivid description. When Anthony wakes the Devil has, apparently, disappeared – very disappointing. Anthony finds a husk of bread and his jug empty and this prompts a vivid hallucination of a great banqueting table set for a feast, replete with intoxicating sights and smells.

Then many things appear which he has never seen before – black hashes, jellies, the colour of gold, ragouts in which mushrooms float like nenuphars upon ponds, dishes of whipped cream light as clouds.

It was only the notes which explained to me that what now follows is a sequence in which Anthony hallucinates each of the Seven Deadly Sins in turn. This one represented the Sin of Gluttony. As in a hallucination the food morphs into lips and then into one loaf on a table which now stretches to right in front of his face. He pushes it away and it vanishes.

Then Anthony stumbles over something underfoot, which turns into money, lots of money, a crown, precious jewels.

As water streams overflowing from the basin of a fountain, so diamonds, carbuncles, and sapphires, all mingled with broad pieces of gold bearing the effigies of Kings, overflow from the cup in never ceasing streams, to form a glittering hillock upon the sand…

It is the Sin of Avarice. As he throws himself upon the pile it vanishes. He trembles in the knowledge that, had he died in the middle of succumbing to any of these temptations, he would have gone to hell.

Now the scene completely changes and Anthony thinks he sees a panoramic overview of the city of Alexandria. In style this is identical to the numerous panoramic overviews of Carthage which Flaubert gave us in Salammbô. He sees crowds of vengeful monks pouring through the streets, seeking out their heretical opponents, the Arians, and then Anthony suddenly sees himself to be one of them, bursting into the houses of the heretics, burning their books, torturing and eviscerating them, wading up to his knees in the heretics’ blood!

And the blood gushes to the ceilings, falls back upon the walls like sheets of rain, streams from the trunks of decapitated corpses, fills the aqueducts, forms huge red pools upon the ground. Anthony is up to his knees in it. He wades in it; he sucks up the blood-spray on his lips; he is thrilled with joy as he feels it upon his limbs, under his hair-tunic which is soaked through with it.

This is the Sin of Wrath.

Next the scene morphs to a Roman city (which I deduce is the newish capital of the Roman Empire, Constantinople) and Anthony finds himself ushered through countless rooms in a grand palace, past armed guards to arrive in the presence of the Emperor. This painted, dazzling personage treats him as an equal, discusses politics and religion with him and places his imperial diadem on Anthony’s brow. He is taken out into the balcony overlooking the Hippodrome where the great chariot races are held, walking past prison cells in which are imprisoned his theological enemies, the Arians, grovelling and begging hur hur hur. The Sin of Pride.

Then the scene morphs into the throne room of Nebuchadnezzar, king of Babylon 600 BC, a long banqueting table, and crawling in the dirt all the kings Nebuchadnezzar has defeated, whose hands and feet have been cut off. A little way off sit the king’s brothers, all of whom have been blinded. As in Salammbô the reader becomes aware of Flaubert’s oppressive interest in sadism and cruelty. Anthony enters the mind of the king of kings and is immediately drenched in feelings of lust and cruelty. He climbs on the table and bellows like a bull and then…

Comes to himself. He is alone in front of his hut. He picks up his whip and flagellates himself, enjoying the pain, the tearing of his rebellious flesh, whereupon…

He sees men riding on onagers (a kind of Asiatic wild ass) and then a procession of camels and horses and then a white elephant with a golden net and waving peacock feathers, which bears the Queen of Sheba. The elephant kneels, the queen slides down its trunk onto a precious carpet laid out by her slaves and she greets Anthony. As with Salammbô, there is in these scenes an excess of description over psychology or character.

Her robe of gold brocade, regularly divided by furbelows of pearls, of jet, and of sapphires, sheaths her figure closely with its tight-fitting bodice, set off by coloured designs representing the twelve signs of the Zodiac.

She wears very high pattens – one of which is black, and sprinkled with silver stars, with a moon crescent; the other, which is white, is sprinkled with a spray of gold, with a golden sun in the middle. Her wide sleeves, decorated with emeralds and bird-plumes, leave exposed her little round bare arms, clasped at the wrist by ebony bracelets; and her hands, loaded with precious rings, are terminated by nails so sharply pointed that the ends of her fingers seem almost like needles.

A chain of dead gold, passing under her chin, is caught up on either side of her face, and spirally coiled about her coiffure, whence, redescending, it grazes her shoulders and is attached upon her bosom to a diamond scorpion, which protrudes a jewelled tongue between her breasts. Two immense blond pearls depend heavily from her ears. The borders of her eyelids are painted black.

And she claims they have been searching the wilderness for him and, now they have found him, she will marry him and worship him and anoint him and caress him. There is a great deal of Miltonic description of the riches and luxuries from far-flung exotic places which she can offer him, but then it focuses down to the pleasure of her body, which sums up a whole world of desire. The Sin of Lust.

I am not a woman: I am a world!

But Anthony stands firm and after flirting with him some more, she turns on her heel, remounts her elephant and departs along with all her servants, laughing, mocking him.

Part three – Hilarion (11 pages)

A small child appears. Going up to him Anthony recognises the face of his one-time disciple, Hilarion, long since departed for Palestine. This phantasmal Hilarion sets about systematically undermining Anthony’s faith:

  • he criticises Anthony’s teacher, Athanasius, pointing out his theological errors
  • he says Anthony’s mortification is pointless since many heretics do just the same
  • Jesus went cheerfully about his ministry, mixing with people, talking, teaching, unlike misanthropic Anthony
  • when Anthony points to the Scriptures as the basis of faith, Hilarion immediately rattles off a list of the inconsistencies in the Gospel accounts of Jesus
The Temptation of St. Anthony by David Teniers the Younger (1647)

The Temptation of St. Anthony by David Teniers the Younger (1647)

Part four – the Heresiarchs and the circus victims (60 pages)

The heresiarchs Hilarion ushers Anthony into a vast basilica full of people who turn out to be a collection of all the founders of heresies, all the rival theologians and preachers and mystic, the Gnostics and neo-Platonics and religious thinkers, of his time. This is quite a long list and, as most of them only get a sentence or so designed to baffle and demoralise Anthony, it is very difficult from Flaubert’s text alone to properly understand their deviant beliefs.

After all these years I still recommend Paul Johnson’s excellent History of Christianity (1977), whose long second chapter is devoted to a detailed exposition of the Christian heresies which exploded around the Mediterranean and caused outrage, riots and even wars (when different candidates for emperor adopted opposing theologies) until well into the 8th century.

Thus Anthony meets in quick succession the heresiarchs Mani, Saturninus, Cerdo, St Clement of Alexandria, Bardesanes, the Herbians, the Priscillianists, Valentine, Origen, the Elkhasaites, the Carpocratians, the Nicolaitans, the Marcosians, the Helvidians, the Messalians, the Paternians, Aetius, Tertullian, Priscilla, Maximilla, Montanus, the Archontics, the Tatianians, the Valesians, the Cainites, the Circumcellions, Arius. Pandemonium breaks out:

The Audians shoot arrows against the Devil; the Collyridians throw blue cloths toward the roof; the Ascites prostrate themselves before a waterskin; the Marcionites baptise a dead man with oil. A woman, standing near Appelles, exhibits a round loaf within a bottle, in order the better to explain her idea. Another, standing in the midst of an assembly of Sampseans distributes, as a sacrament, the dust of her own sandals. Upon the rose-strewn bed of the Marcosians, two lovers embrace. The Circumcellionites slaughter one another; the Valesians utter the death-rattle; Bardesanes sings; Carpocras dances; Maximilla and Priscilla moan; and the false prophetess of Cappadocia, completely naked, leaning upon a lion, and brandishing three torches, shrieks the Terrible Invocation.

As you can see, this glorified list is more a goldmine for editors and annotators than any kind of pleasure for readers. Indeed, the Penguin edition has 47 pages of notes giving you fascinating facts on almost every one of the characters and places mentioned in the text. But if you read it as text alone, all these names quickly blur.

This long section about heretics makes clearer than ever the fact that Flaubert has the mentality of an encyclopedist, a compiler of dictionaries. He boasted to friends about the hundreds of history books he read as research for both Salammbô and Anthony and boy does it show.

Flaubert cuts and pastes together the results to produce scenes packed with exotic names, but almost always without any life or psychology and, as here, disappointingly uninformative. The controversies about the precise meaning of Jesus’ crucifixion which racked the early church are riveting because there was so much to play for; they were political as well as theological arguments, because different sects seized control of entire Roman provinces, Roman emperors disinherited their own children or fought opponents because they espoused divergent beliefs.

Flaubert manages to drain this exciting and complex historical and theological subject of all interest and turn it into a procession of cardboard mouthpieces, who all sound the same.

Following Arius, the chapter continues with a paragraph or so from: Sabellius, the Valentinians, the Sethians, the Theodotians, the Merinthians, the Apollinarists, Marcellus of Ancyra, Pope Calixtus, Methodius, Cerinthus, Paul of Samosata, Hermogenes, the Cerinthians, the Marcosians, the Encratites, the Cainites, the Old Ebionites, Eusebius of Caesarea, Marcellina…

The ceremony of the Orphites Anthony is then taken through a door into a dark shrine where he witnesses a ceremony of the Orphites, who worshipped the snake, the serpent in the Eden story, believing it to be the true saviour. Their chanting awakens a monstrously huge python which they handle and twine around themselves as they hold a blasphemous eucharist.

Christians being thrown to the lions Exhausted with horror at the sheer number of heresies, Anthony falls to the floor and is immediately back in the dust in front of his humble hut. Time passes and a new hallucination begins. He is in a dark room, a prison cell, among other wretches. Outside it is sunny, he hears the roar of a crowd, the sound of lions and has a vision of the arena, tier after tier of seats. He is among Christians about to be thrown to the lions.

Various characters explain why they’re there (interrupting pagan rites, burning down temples, refusing to worship pagan gods) and explore their plight: an Old Man lamenting he didn’t escape, a Young Man bewailing the lost years, a Consoler saying a miracle might happen. The idea (apparently) is to disillusion Anthony by showing him the mean motives, the backsliding and lack of faith of the so-called ‘martyrs’. The portcullis on the other side of the arena opens and out lope lazy lions, panthers, leopards, and then the martyrs’ door opens and the gaoler whips the weeping Christians out into the sand…

In the cemetery And Anthony awakes, dazed, looks around him, then.. falls into another dream. He is in a cemetery where he meets veiled women lamenting the deaths of their husbands, sons or how they themselves were condemned as Christians and persecuted, and then… as they bow and pray together, eat together, their robes slip open and their mouths join and.. I think they have an orgy – presumably the Devil’s intention is to show him the lack of faith and the easy lasciviousness of the widows of the faithful. This scene fades out and…

The Hindu sage Anthony is at the edge of a tropical forest, with parrots and lizards. On a pyre squats a shrivelled man wearing a necklace of shells and with a bird’s nest built in his long matted hair. He is ‘the Gymnosophist’, a Hindu sage. This wizened figure repeats basic Hindu teachings about reincarnation, about striving to reach purity so as not to fall into corruption. Then his pyre bursts into flames and he is burnt alive without a sound.

Simon Magus and Helen of Troy Anthony tramples out the flames and it is dark again. Then through a cleft in the rocks comes a voice followed by a white-haired old man leading a young girl with bite marks on her face and bruises on her arm. It emerges that he is Simon Magus, a magician of the first century mentioned in the Gospels. He claims to be the reincarnation of God and that the woman with him is his ‘First Thought’ or Ennoia, who has been reincarnated through the ages, at one point in the body of the legendary Helen of Troy, before he rescued from her work in a brothel in Tyre. Simon shakes the pot he’s carrying which has a live flame at the top, but the flame shivers and goes out and a great smoke or fog fills the stage.

Apollonius of Tyana Anthony stumbles though the fog to discover Simon and Helen are gone. Now through the fog come a pair of men, one tall and lordly like Christ, the other a short servant. It is Apollonius of Tyana, the sage or thaumaturge, and his servant Dimas. Apollonius declaims grandly. As so often with Flaubert, the reader gets the sense that the author is more interested, intoxicated even, by lists of grand, exotic-sounding and remote peoples and places – than by any kind of sense or logic. Thus Apollonius:

I have conversed with the Samaneans of the Ganges, with the astrologers of Chaldea, with the magi of Babylon, with the Gaulish Druids, with the priests of the negroes! I have ascended the fourteen Olympii; I have sounded the Scythian lakes; I have measured the breadth of the Desert!…

But first I had visited the Hyrcanian Sea; I made the tour of it; and descending by way of the country of the Baraomati, where Bucephalus is buried, I approached the city of Nineveh….

At Taxilla, the capital of five thousand fortresses, Phraortes, King of the Ganges, showed us his guard of black men, whose stature was five cubits, and under a pavilion of green brocade in his gardens, an enormous elephant, which the queens amused themselves by perfuming. It was the elephant of Porus which had taken flight after the death of Alexander….

Upon the shores of the sea we met with the milk-gorged Cynocephali, who were returning from their expedition to the Island Taprobana…

So we returned through the Region of Aromatics, by way of the country of the Gangarides, the promontory of Comaria, the country of the Sachalites, of the Adramites and of the Homerites; then, across the Cassanian mountains, the Red Sea, and the Island Topazos, we penetrated into Ethiopia through the country of the Pygmies…

I have penetrated into the cave of Trophonius, son of Apollo! I have kneaded for Syracusan women the cakes which they carry to the mountains. I have endured the eighty tests of Mithra! I have pressed to my heart the serpent of Sabasius! I have received the scarf of Kabiri! I have laved Cybele in the waters of the Campanian gulfs! and I have passed three moons in the caverns of Samothracia!

And so on. There is not a trace of drama, character, psychology, theology or philosophy in sight. This is quite transparently just a litany of resonant names. Apollonius and Dimas step backwards off a cliff and remain suspended in the air, like Coyote in the Roadrunner cartoons, before ascending slowly into the black night sky.

The Temptation of Saint Anthony by Félicien Rops (1878)

The Temptation of Saint Anthony by Félicien Rops (1878)

Part five – the pagan gods and goddesses (42 pages)

Another long chapter in which Anthony meets what amounts to a list of all the pagan gods and goddesses, each of them given – as we’ve become used to – a few sentences or a paragraph in which to show off Flaubert’s erudition and wide reading, before handing on to the next one.

In fact it starts off with a parade of pre-pagan gods, the blocks of wood or stone which original humans worshipped. Anthony and Hilarion mock the stupidity of the men who worshiped these clods. Then detours (unexpectedly) to a quick review of the original Hindu gods and of the Buddha, who tells the story of his life. The purpose of this temptation is that, as each of these entities tells its story, Hilarion (like a mini-devil) chips in to point out that this or that aspect of their worship is really no different from Christian belief or practice; it is designed to erode Christianity’s claims to uniqueness.

We have appearances from the Buddha, Oanna (of the Chaldeans), the gods of ancient Babylon and their temple prostitutes, Ormuz god of the Persians, the Great Diana of Ephesus with her three rows of breasts.

Cybele’s priests sacrifice a sheep and spatter Anthony and Hilarion with the blood, Atys who in a frenzy castrates himself as do his priests, we see the funeral of Adonis, killed by the boar, and the lamentation of Persephone, Isis suckling her babe and lamenting the death and dismemberment of Osiris.

Anthony is racked with sadness that so many souls have been lost worshiping these false gods; but sly Hilarion points out that so many aspects of the gods or their worship echo the True Religion, seeking to undermine Anthony’s belief.

Now he and Anthony see a vast mountain with Olympus on its height and witness the pantheon of Greek gods, one by one lamenting their decline and fall: Jupiter, Juno, Minerva, Hercules, Pluto, Neptune, Mars, Vulcan, one by one they lament the loss of their powers and the end of their worship, before going tumbling down into a black abyss.

The lament of Osiris for her lost lover, and the sorrow of the Greek gods are the only pages in the book which I found moving enough to reread and savour. In it we can hear the voice of Flaubert, who from his schooldays believed he lived in a fallen world of stupidity and vulgarity. Hence the words he puts into dying Jupiter’s mouth:

‘Eagle of apotheoses, what wind from Erebus has wafted thee to me? or, fleeing from the Campus Martins, dost thou bear me the soul of the last of the Emperors? – I no longer desire to receive those of men. Let the Earth keep them; and let them move upon the level of its baseness. Their hearts are now the hearts of slaves; – they forget injuries, forget their ancestors, forget their oaths – and everywhere the mob’s imbecility, the mediocrity of individuals, the hideousness of every race, hold sway!

Latterly go the household gods, those minor deities who gave grace and dignity to all aspects of daily life in ancient Rome, who laid the bride in her bed, tended at childbirth, at sickness, at feasts, during illness. All scorned, ignored and gone. Finally – surprisingly – a page is devoted to Jehovah, the god of the Old Testament, himself rejected and abused, his followers – the Jews – scorned and scattered over the earth.

It was a struggle to read the previous chapters, but these long laments of the dying pagan gods and the imaginative grace and nobility they brought to everyday life is, I think, genuinely moving. For the first time the text stirred, for me, as actual literature instead of a list of gaudy names.

Part six – the Devil (8 pages)

Hilarion gives way to the Devil himself who chucks Anthony onto his horns and carries him up, up and away, through the sky, into space, up to the moon, beyond the solar system, into the realm of the stars, all the time explaining a) that the universe is infinite, nothing like the earth-centred structure of the ancient Greeks or Jews b) while giving him a compelling lecture on theology (the only theology in the text), explaining in a dry logical, professorial manner the unbounded infinitude and one substance of God.

God has no imperfections, God has no passions, God doesn’t worry or fret about his creatures, he is vastly beyond the momentary whims of man, his is as extended, infinite and integral as the universe. BUT the corollary of this is that He doesn’t listen to prayers and hear the sobs and hopes of his countless creations. He is infinitely remote, completely Perfect, utterly indifferent. (According to the notes, this is a summary of the philosophical pantheism of Spinoza.)

The point is that the Devil’s fluent and vast philosophising leads up to the terrifyingly logical conclusion:

Adore me, then! – and curse the phantom thou callest God!

On some instinct Anthony, despite being overwhelmed by this vision of the universe and the Devil’s compelling logic, lifts his eyes as if to pray. The Devil drops him in disgust.

Part seven (20 pages)

Anthony regains consciousness by the cliff edge. It crosses his mind to end it all by simply rolling over it and falling to his death. This final chapter is in three parts:

1. He is approached by a wizened old woman and a nubile young woman. One argues the case for suicide, the other urges him to embrace life. Slowly it becomes clear they are Death and Lust, respectively. He dismisses them and is confronted by:

2. The Chimera and the Sphinx. The former attracts men towards pointless delusions, the latter devours seekers after God. They squabble and argue until the Sphinx sinks into the sand and the Chimaera goes swooping off in pointless circles.

3. Their argument morphs into the most genuinely surreal and hallucinatory section in the text, where Flaubert creates a parade of the strangest creatures or human-beasts he has come across in all his reading of myths and legends. These include:

  • the Astomi, humans who are completely transparent
  • the Nisnas, who have only one eye, one cheek, one hand, one leg, half a body, half a heart
  • the Blemmyes who have no head at all
  • the Pygmies
  • the Sciapods, who live with their heads and bodies in the earth, only the soles of their feet and legs showing
  • the Cynocephali, men with the heads of dogs who fly through trees in great forests,
  • the Sadhuzag, who has seventy-four antlers which the wind blows through to make beautiful sounds
  • the Martichoras, a gigantic red lion, with human face, and three rows of teeth
  • the Catoblepas, a black buffalo with a pig’s head, falling to the ground, and attached to his shoulders by a neck long, thin, and flaccid as an empty gut
  • the Basilisk, a great violet serpent, with trilobate crest, and two fangs, one above, one below
  • the Griffin, a lion with a vulture’s beak, and white wings, red paws and blue neck

And then there is a terrifying outpouring of Life in a profusion of forms:

And all manner of frightful creatures arise: – The Tragelaphus, half deer, half ox; the Myrmecoles, lion before and ant behind, whose genitals are set reversely; the python Askar, sixty cubits long, that terrified Moses; the huge weasel Pastinaca, that kills the trees with her odour; the Presteros, that makes those who touch it imbecile; the Mirag, a horned hare, that dwells in the islands of the sea. The leopard Phalmant bursts his belly by roaring; the triple-headed bear Senad tears her young by licking them with her tongue; the dog Cepus pours out the blue milk of her teats upon the rocks.

Mosquitoes begin to hum, toads commence to leap; serpents hiss. Lightnings flicker. Hail falls.
Then come gusts, bearing with them marvellous anatomies: – Heads of alligators with hoofs of deer; owls with serpent tails; swine with tiger-muzzles; goats with the crupper of an ass; frogs hairy as bears; chameleons huge as hippopotami; calves with two heads, one bellowing, the other weeping; winged bellies flitting hither and thither like gnats.

They rain from the sky, they rise from the earth, they pour from the rocks; everywhere eyes flame, mouths roar, breasts bulge, claws are extended, teeth gnash, flesh clacks against flesh. Some crouch; some devour each other at a mouthful.

Suffocating under their own numbers, multiplying by their own contact, they climb over one another; and move about Anthony with a surging motion as though the ground were the deck of a ship. He feels the trail of snails upon the calves of his legs, the chilliness of vipers upon his hands: – and spiders spinning about him enclose him within their network.

Finally, in this endless chain of evolutions and transformations, animals turn into insects, flowers turn into rocks, beasts turn to crystal, ice pullulates with life, it is a wild hallucination of the pantheistic vision of life in all things

And now the vegetables are no longer distinguishable from the animals. Polyparies that seem like trees, have arms upon their branches. Anthony thinks he sees a caterpillar between two leaves: it is a butterfly that takes flight. He is about to step on a pebble: a grey locust leaps away. One shrub is bedecked with insects that look like petals of roses; fragments of ephemerides form a snowy layer upon the soil.

And then the plants become confounded with the stones. Flints assume the likeness of brains; stalactites of breasts; the flower of iron resembles a figured tapestry.

He sees efflorescences in fragments of ice, imprints of shrubs and shells—yet so that one cannot detect whether they be imprints only, or the things themselves. Diamonds gleam like eyes; metals palpitate.

His vision narrows right down onto ants, onto the tiniest creatures, onto organisms no bigger than pinheads, furred with cilia and quivering with primordial life. Anthony has seen the origins of life and evolution in reverse, and he bursts out:

‘O joy! O bliss! I have beheld the birth of life! I have seen the beginning of motion! My pulses throb even to the point of bursting! I long to fly, to swim, to bark, to bellow, to howl! Would that I had wings, a carapace, a shell – that I could breathe out smoke, wield a trunk – make my body writhe – divide myself everywhere – be in everything – emanate with odours – develop myself like the plants – flow like water – vibrate like sound – shine like light, squatting upon all forms – penetrate each atom – descend to the very bottom of matter – be matter itself!

And then:

Day at last appears, and, like the raised curtains of a tabernacle, golden clouds furling into larger scrolls unveil the sky.

There in the middle, inside the very disk of the sun, radiates the face of Jesus Christ.

Anthony makes the sign of the cross and returns to his prayers.

Conclusion

Now, either Anthony has learned something definitive in the course of this long, busy night, and Flaubert intends this final outcry, apparently in praise of a kind of pantheistic materialism, as the climax and ‘message’ of the piece (which is very much how it feels when you read it)…

Or the ending has a more pessimistic meaning: namely that the return to his prayers signals a return to the same rut, the same wheel, and that the next night the whole thing will repeat itself all over again. I.e. he is caught like a Beckett character in an endless, pointless cycle of torment and fake wisdom.

I could see that both of these are possibilities but I am happy to leave my reading of the ending completely open because I was just so relieved to get to the end of this long, dense, almost unreadable fantasia of cuttings and notes transmuted into a bizarre sequence of sometimes unbearably tedious scenes.

The only moving part of the whole book is the Lament of the Pagan Gods – where the scenario of each of the gods in turn lamenting the decline of their worship and the end of their influence for once was adequate to the feeling of world sadness Flaubert is obviously aiming at.

Also, the final few pages, the almost hysterical hallucination of the very origins of life, are also head-spinningly delirious. But most if it felt like I was at the dentist having a filling.

The Temptation of St. Anthony by Salvador Dali (1946)

The Temptation of St. Anthony by Salvador Dali (1946)


Related links

Flaubert’s books

The Crimean War by Orlando Figes (2010)

This was the first war in history in which public opinion played so crucial a role. (p.304)

This a brilliant book, a really masterful account of the Crimean War, a book I reread whole sections of and didn’t want to end. It covers the military campaigns (along the Danube, in Crimea) and battles (at the Alma river, Balaklava, Inkerman) competently enough, maybe with not quite the same dash as the Crimea section of Saul David’s Victoria’s Wars – but where it really scores is in the depth and thoroughness and sophistication of Figes’ analysis of the political and cultural forces which led to the war in the first place and then shaped its course – his examination of the conflict’s deep historical roots and in its long lasting influence.

Thus the first 130 pages (of this 490-page text) deal with the background and build-up to conflict, and drill down into the issues, concerns, plans and fantasies of all the main players. Not just the British (though it is a British book by a British historian) but a similar amount of space is devoted to the Russian side (Figes is a world-leading expert on Russian history), as well as the situation and motives of the French and the Ottoman Turks, with insights into the position of the Austrian and Prussian empires.

The Holy Places

The trigger for the war has always struck anyone who studied it as ridiculously silly: it concerned the conflict about who should have control of the ‘Holy Places’ in Jerusalem, the Catholic church (championed by France) or the Orthodox church (championed by Russia). (Who could have guessed that the acrimonious theological dispute about the meaning of the word filioque which split the two churches in the 11th century would lead to half a million men dying in miserable squalor 800 years later.)

To recap: the life and preaching and death of Jesus took place in Palestine; by the time of the Emperor Constantine (c.320), Roman Christians had supposedly tracked down the very barn Jesus was born in, at Bethlehem, and the precise site of the crucifixion in Jerusalem – and begun to build chapels over them.  By the 1800s there were well-established Churches of the Nativity (at Bethlehem) and of the Holy Sepulchre (in Jerusalem) with attendant monasteries, chapels and so on stuffed with Christian priests and monks of all denominations.

The situation was complicated by two factors. 1. In the 700s the Muslim Arabs stormed out of Arabia and by the 900s had conquered the Middle East and the North African coast. The Muslim world underwent a number of changes of leadership in the ensuing centuries, but from the 1300s onwards was ruled by the Ottoman dynasty of Turkish origin. The Ottoman Empire is alleged to have reached its military and cultural peak in the late 1500s/early 1600s. By the 1800s it was in obvious decline, culturally, economically and militarily. Many of the ‘countries’ or ‘nationalities’ it ruled over were restive for independence, from the Egyptians in the south, to the Christian ‘nations’ of Greece and Serbia in the Balkans.

What Figes’ account brings out in fascinating detail is the extent to which the Russian Empire, the Russian state, Russian culture, Russian writers and poets and aristocrats, academics and military leaders, were all drenched in the idea that their entire Christian culture owed its existence to Constantinople. The founding moment in Russia’s history is when missionaries from Greek Orthodox Byzantium converted the pagan ‘Rus’ who inhabited Kiev to Christianity in the 9th century. This newly-Christian people went on to form the core of the ‘Russians’, a people which slowly extended their empire to the Baltic in the North, the Black Sea in the south, and right across the vast territory of Siberia to the Pacific Ocean.

In a really profound way, which Figes’ book brings out by quoting the writings of its poets and philosophers and academics and Christian leaders, Russia saw itself as the Third Rome – third in order after the original Christian Rome and the ‘Second Rome’ of Constantinople – and felt it had a burning religious duty to liberate Constantinople from the infidel Turks (Constantinople, renamed Istanbul, being of course the capital of the Ottoman Empire). It is fascinating to read about, and read quotes from, this broad spectrum of Russian nationalist writers, who all agreed that once they’d kicked the Turks out of Europe they would rename Istanbul ‘Tsargrad’.

Alongside the deep and varied rhetoric calling for a ‘Holy War’ against the infidel Turks was the linked idea of the union of all the Slavic peoples. Russians are Slavs and felt a deep brotherly feeling for the Slavic peoples living under Ottoman rule – in present-day Serbia and Bulgaria in particular. The same kind of Russian intelligentsia which wrote poems and songs and pamphlets and sermons about liberating Constantinople, and – in extreme versions – going on to liberate the Christian Holy Places in Jerusalem, also fantasised about a great pan-Slavic uprising to overthrow the shackles of the infidel Turk, and uniting the great Slavic peoples in an Empire which would stretch from the Adriatic to the Pacific.

Intoxicating stuff, and this is where Figes is at his tip-top best, taking you deep deep inside the mind-set of the Russian educated classes and leadership, helping you to see it and understand it and sympathise with it.

The only snag with this grand Russian vision was the unfortunate fact that there is such a thing as Catholic Christianity, and that a number of the ‘nations’ of the Balkans were not in fact either Slavs or Orthodox Christians – e.g. the Catholic Romanians. In fact, there was a lot of animosity between the two distinct versions of Christianity, with the Catholics, in particular, looking down on the Orthodox for what they regarded as their more primitive and pagan practices.

The simmering conflict between the two came to a head at the two churches mentioned above, especially the Church of the Holy Sepulchre in Jerusalem. The churches had become rabbit warrens themselves, with holy grottoes underneath and vestries and side chapels sprouting onto them, with both Orthodox and Catholics clerics building monasteries and so on in the immediate vicinity and claiming complete access and ownership to the sites.

The Ottoman Turks had done their best to resolve disputes between the squabbling Christians and there had even been a succession of treaties in the 1700s which laid down the precise access rights of each Christian sect. But when the silver star embedded in the floor of the Church of the Nativity by the Catholics was dug up and stolen in 1847 the ‘dishonour’ was so great that the new ruler of Catholic France became involved, demanding that the Ottomans cede the French complete control of the Holy Sites to ensure there wasn’t a repetition of the sacrilege.

In that same year, the religiously significant silver star was stolen that had been displayed above the Grotto of the Nativity. In 1851, the Church of the Nativity was under the control of the Ottoman Empire. But near Christmas of 1852, Napoleon III sent his ambassador to the Ottoman Empire and forced the Ottomans to recognise France as the “sovereign authority” in the Holy Land, which the Latins had lost in the eighteenth century. The Sultan of Turkey replaced the silver star over the Grotto with a Latin inscription, but the Russian Empire disputed the change in “authority,” citing two treaties—one from 1757 and the other from 1774 (the Treaty of Küçük Kaynarca)—and deployed armies to the Danube area. (Wikipedia)

Egged on by the pan-Slav and religious zealots in his court, Tsar Nicholas I saw the opportunity to teach the Ottomans a lesson, to reassert Orthodox authority over the Holy Places, to spark the long-awaited Slavic uprising in the Balkans and to extend Russian power to the Mediterranean. Hooray! In May 1853 Russian forces moved into the two principalities which formed the border between Russia and the Ottoman Empire – the Danubian Principalities of Moldavia and Wallachia, ‘Danubian’ because the river Danube ran through them. The Ottomans moved armies up to face them, and the war was on!

Politics in depth

What sets Figes’ account apart is the thoroughness with which he explains the conflicting political and cultural pressures within each of the countries which then got drawn into this conflict.

France, for example, had recently been through a revolution, in 1848, which had eventually been crushed but did manage to overthrow the Bourbon monarchy and usher in the Second Republic. To people’s surprise the man who managed to get elected President of the Republic was Louis-Napoléon Bonaparte, nephew and heir of the famous Napoleon Bonaparte. When Napoléon’s presidential term expired in 1851, he first organised a coup d’état in that year, and then the following year, reclaimed the imperial throne, as Napoleon III, on 2 December 1852. At which point the Second Republic changed its name to the Second Empire. (19th century French history is a hilarious farce of revolutions, coups, republics and empires, each one more incompetent than the last. Mind you, 20th century French history isn’t much better – between 1946 and 1958 the French Fourth Republic had 22 Prime Ministers!)

But that’s not the interesting stuff, that’s just the basic factual information: the interest Figes brings to his account is his analysis of the various political pressures which the new president found himself under from within France. Obviously the Catholic Right and many actual churchmen were calling for action to defend the rights of Catholics in the Holy Places; but there was a large left-wing grouping in France whose hopes had been crushed by in the 1848 revolution. Napoleon realised that he could reconcile these opposing factions by depicting war against Russia as a pro-Catholic crusade to the Church and as a setback to the autocratic Tsarist regime – which was widely seen on the Left as the most repressive and reactionary regime in Europe. On top of which a glorious French victory would of course cover secure his place as successor to his famous uncle.

Polish liberation was a big cause in France. It wasn’t so long since 1830 when Polish nationalists had risen up to try and throw off Russian control of their country. The rebellion was brutally put down and Tsar Nicholas I (the same Tsar who launched the Crimean offensive 20 years later) had decreed that Poland would henceforward be an integral part of Russia, with Warsaw reduced to a military garrison, its university and other cultural activities shut down.

A stream of Polish intellectuals and aristocrats had fled west, many of them settling in France where they set up presses, publishing newspapers, pamphlets, books and poems and establishing networks of lobbyists and contacts. Figes investigates the writers and activists who made up this Polish lobby, specifically Prince Adam Czartoryski, and explains how they went about demonising Russia (and you can understand why), losing no opportunity to exaggerate Russia’s threatening intentions and, of course, lobbying for the liberation of Poland. Figes is excellent at showing how the Polish activists’ influence extended into both British and French ministries and military hierarchies.

But this was just one of the many forces at work across Europe. All the way through his account of the war, which lasted two and a half years, the constellation of forces at work in France shifted and changed as public opinion evolved from feverish support of a war against the Russian aggressor to increasing war-weariness. It is absolutely fascinating to read how Napoleon III tried to manage and ride the changing positions of all these factions, the vociferous press, and fickle public opinion.

And the same goes for Britain. In the 1830s and 40s conflicts in the Middle East – not least the rebellion of Mehmet Ali, pasha of Egypt, who rebelled against his Ottoman masters and demanded independence under his personal rule for Egypt and Syria – had forced the British to realise that, corrupt and collapsing though it may be, it was better to have a weak Ottoman Empire imposing some order, rather than no Ottoman Empire and complete chaos over such a huge and crucial region.

Thus the French and British governments, though perennially suspicious of each other, agreed that they had to prop up what became known as ‘the sick man of Europe’.

Again where Figes excels is by going much much deeper than standard accounts, to show the extent of the ‘Russophobia’ in British politics and culture, identifying the writers and diplomats who showed a fondness for Turkish and Muslim culture, explaining how British diplomats, the Foreign Office, and the cabinet staked their hopes on British-led reforms of Turkey’s laws and institutions.

Figes presents not a monolithic slab called ‘Britain’, but a complex country made up of all kinds of conflicting interests and voices. For example, it’s fascinating to learn that the British had the most varied, free and well-distributed press in the world. A side-effect of the railway mania of the 1840s had been that newspapers could now be distributed nationally on a daily basis. The prosperous middle classes in Bradford or Bristol could wake up to the same edition of The Times as opinion leaders in London.

This led to the first real creation of an informed ‘public opinion’, and to a huge increase in the power of the press. And Figes is fascinating in his depiction of the robust pro-war politician Lord Palmerston as the first ‘modern’ politician in that he grasped how he could use the press and public opinion to outflank his opponents within the British cabinet. Thus the British Prime Minister, Lord Aberdeen, was against war and supported the moderate Four Points which a peace conference held in Vienna suggested be put to the Russians. But Palmerston, as Foreign Secretary, had a much grander, much more aggressive vision of attacking Russia on all fronts – in the Baltic, Poland, the Balkans, the Crimea and in the Caucasus.

Figes’ account goes into great detail about these other little-known fronts in the war – for example the repeated efforts by the British to storm the Russian naval port of Kronstadt on the Baltic, with a view to ultimately marching on St Petersburg! (The successive British admirals sent out to size up the plan consistently declared it impossible pp.337-339.) Or the plan to foment a Muslim Holy War amongst the tribes of the Caucasus, who would be levied under the leadership of the charismatic leader Imam Shamil and directed to attack the Russians. In the event there were several battles between Turks and Russians in the Caucasus, but Palmerston’s Holy War plan was never implemented (pp.336-337)

The summary above is designed to give just a taste of the complexity and sophistication of Figes’ analysis, not so much of the actual events which took place – plenty of other histories do that – but of the amazingly complex kaleidoscope of political forces swirling in each of the combatant countries, of the various leaders’ attempts to control and channel them, and of the scores of alternative plans, alternative visions, alternative histories, which the leaders were considering and which could so nearly have taken place.

Being taken into the subject in such detail prompts all kinds of thoughts, big and small.

One is that history is a kind of wreck or skeleton of what is left when leaders’ grand plans are put into effect and come up against harsh reality. History is the sad carcass of actual human actions left over when the glorious dreams of night time meet the harsh reality of day.

The Tsar dreamed of liberating the Balkans, creating a great pan-Slavic confederacy and throwing the Turks completely out of Europe, liberating Istanbul to become the centre of a reinvigorated empire of Orthodox Christianity.

The Polish agitators dreamed of throwing off the Russian yoke and creating a free united independent Poland.

Napoleon III dreamed of establishing French supremacy over a weakened Ottoman Empire, thus consolidating his reputation at home.

Palmerston dreamed of a grand alliance of all the nations of Europe – Sweden in the Baltic, France and Prussia in the centre, Austria in the Balkans, allied with the Turks and Muslim tribesmen in the Caucasus to push back the borders of the Russian Empire a hundred years.

Figes is just as thorough in his analysis of the forces at work in the Ottoman Empire, which I haven’t mentioned so far. The Ottoman Emperor also struggled to contain domestic opinion, in his case continual pressure from Muslim clerics, imams and muftis, and from a large section of educated opinion, who all dreamed of an end to the ‘humiliation’ of the Muslim world by the West, who dreamed of a ‘Holy War’ to repel the Russians and restore Muslim power and dignity.

All these shiny dreams of glory, honour, liberation and holy war ended up as battlefields strewn with the corpses of hundreds of thousands of men blown up, eviscerated, decapitated, butchered, bayoneted, as well as plenty of civilian women and children raped and murdered – all rotting in the blood-soaked soil of the Crimea, the Danube, the Caucasus.

No matter what glorious rhetoric wars start off with, this is how they always end up. In rotting human bodies.

Figes brilliantly shows how, as reality began to bite, the various leaders struggled to control the rising tides of disillusionment and anger: Napoleon III deeply anxious that failure in the war would lead to another French revolution and his overthrow; the Tsar struggling to contain the wilder pan-Slavic fantasies of many of his churchmen and court officials on the one hand and a steady stream of serf and peasant rebellions against conscription, on the other; and, strikingly, the Ottoman Emperor (and his British advisors) really worried that unless he acted aggressively against the Russians, he would be overthrown by an Islamic fundamentalist revolution.

In standard histories, the various nations are often treated as solid blocks – Britain did this, France wanted that. By spending over a quarter of his book on an in-depth analysis of the long cultural, historical, religious, technological and social roots of the conflict, Figes gives us a vastly more deep and sophisticated understanding of this war, and of the deeper social and historical trends of the time.

Relevance

Many of which, of course, endure into our time.

Why read history, particularly a history of a forgotten old war like this? Because it really does shed light on the present. In a number of ways:

1. The area once ruled by the Ottoman Empire is still desperately unstable and racked by conflict – civil war in Libya, military repression in Egypt, chaos in northern Iraq, civil war in Syria. Almost all Muslim opinion in all of these regions wants to restore Muslim pride and dignity, and, whatever their factional interests, are united in opposing meddling by the West. And it doesn’t seem that long ago that we were living through the civil wars in former Yugoslavia, in lands where Catholic Croats, Orthodox Serbs and Muslim Bosnians were raping and murdering each other.

2. In other words, the religious and cultural forces which lay behind the Crimean War still dominate the region and still underpin modern conflicts. Again and again, one of Figes’ quotes from the pan-Slavic visions of the Russians or the Muslim doctrine of Holy War read exactly like what we read in the newspapers and hear on the radio today, in 2017. After all it was only as recently as March 2014 that Russia annexed the Crimea, an act most UN member states still consider an act of illegal aggression, and the Foreign Office consequently advises against any foreign travel to the Crimea.

165 years after the events analysed so brilliantly in this book, Crimea once again has the potential to become a flashpoint in a wider war between East and West.

What could be more relevant and necessary to understand?

3. And the book continually stimulates reflection not just about the possible causes of war, but about how national and religious cultures have eerily endured down to the present day. Figes paints a fascinating portrait of the fundamentally different social and political cultures of each of the belligerent countries – I was particularly struck by the contrast between the essentially open society informed by an entirely free press of Britain, as against the totalitarian closed society of Russia, which had only a handful of state-controlled newspapers which never criticised the government, and where a secret police could cart people off to prison and torture if they were overheard, even in private conversations, to utter any criticism of the tsar or the army. 160 years later Britain is still a raucously open society whereas journalism in Vladimir Putin’s Russia is a risky occupation and open opposition to the President has landed many of his opponents in gaol, or worse. Plus ca change… Also, it becomes quite depressing reading the scores and scores of references to Muslim leaders, mullahs, muftis and so on, insistently calling on the Sultan to put an end to Western interference, to declare a Holy War on the Western infidels, to attack and punish the Christians. Again, almost every day brings fresh calls from Al Qaeda or the Taliban or ISIS to defeat the infidel West. How long, how very, very long, these bitter hatreds have endured.

4. And the book offers another, more general level of insight – which is into the types of political pressure which all leaders find themselves under. The leaders of all the belligerent nations, as described above, found themselves trying to manage and control the often extreme opinion of their publics or churches or courts or advisors. How they did so, where they gave in, where they stood firm, and with what results, are object lessons modern politicians could still profitably study, and which give fascinating insight to us non-politicians into the sheer difficulty and complexity of trying to manage a big modern industrialised country, let alone a modern war.

The Crimean War was a shameful shambles for nearly all the participants. This book not only describes the squalor and suffering, the disease and dirt, the agonising deaths of hundreds of thousands of men in a pointless and stupid conflict – it sheds fascinating light on how such conflicts come about, why they are sometimes so difficult to avoid and almost impossible to control, and why sequences of decisions which each individually may seem rational and reasonable, can eventually lead to disaster.

This is a really outstanding work of history.


Memorable insights

The trenches The Siege of Sevastopol lasted from September 1854 until September 1855. Criminally, the British were completely unprepared for winter conditions in Russia (like Napoleon, like Hitler) resulting in tens of thousands of British soldiers living in pitifully inadequate tents, with no warm clothing, amid seas of mud and slush, so that thousands died of frostbite, gangrene and disease. In an eerie anticipation of the Great War both sides created elaborate trench systems and settled into a routine of shelling and counter-shelling. In between times there were pre-arranged truces to bury the dead, during which the opposing armies fraternised, swapped fags and booze and even toasted each other. In this element of prolonged and frustrating trench warfare,

this was the first modern war, a dress rehearsal for the trench fighting of the First World War. (p.373)

Alcohol 5,500 British soldiers, about an eighth of the entire army in the field, were court-martialled for drunkenness. It was rampant. Some soldiers were continually drunk for the entire 11-month siege.

Disease As usual for all pre-modern wars, disease killed far more than weapons. For example, in January 1855 alone, 10% of the British army in the East died of disease. Died. Cholera, typhoid and other waterborne diseases, combined with gangrene and infection from wounds, and frostbite during the bitter winter of 1854-55. Figes has a splendid few pages on Florence Nightingale, the tough martinet who tried to reorganise the wretched hospital facilities at Scutari, on the south side of the Black Sea. I was staggered to read that the Royal Inquiry, sent out in 1855 to enquire why so many soldiers were dying like flies, despite Nightingale’s intentions, discovered that the hospital barracks was built over a cesspit which regularly overflowed into the drinking water. As Figes damningly concludes, the British wounded would have stood a better chance of survival in any peasant’s hut in any Turkish village than in the official British ‘hospital’.

Nikolai Pirogov Figes goes into some detail about Florence Nightingale (fascinating character) and also Mary Seacole, who is now a heroine of the annual Black History Month. But Figes brings to light some other heroes of the 11-month long siege of Sevastapol, not least the Russian surgeon Nikolai Pirogov. Pirogov arrived in Sevastapol to find chaos and squalor in the main hospital, himself and the other doctors operating on whoever was put in front of them by harassed orderlies and nurses, as the allies’ continual bombardment produced wave after wave of mangled bodies. Finally it dawned on Pirogov that he had to impose some kind of order and developed the  system of placing the injured in three categories: the seriously injured who needed help and could be saved were operated on as soon as possible; the lightly wounded were given a number and told to wait in the nearby barracks (thus not cluttering the hospital); those who could not be saved were taken to a rest home to be cared for by nurses and priests till they died (pp.295-298). He had invented the triage system of field surgery which is used in all armies to this day.

Irish A third of the British army consisted of Catholic Irish. This surprising fact is explained when you learn that the army was recruited from the poorest of the urban and rural poor, and the poorest rural poor in the British Isles were the Irish.

The camera always lies The Crimean War is famous as seeing the ground breaking war reporting of Russell of The Times and some of the earliest photographs of war, by the pioneer Roger Fenton. However, Figes points out that the wet process of photography Fenton employed required his subjects to pose stationary for 20 seconds or more. Which explains why there are no photographs of any kind of fighting. He goes on to explain how Fenton posed many of his shots, including one claiming to be of soldiers wearing thick winter wear – which was in fact taken in sweltering spring weather – and his most famous photo, of the so-called Valley of Death after the Light Brigade charged down it into the Russian guns – in which Fenton carefully rearranged the cannonballs to create a more artistic effect.

The Valley of the Shadow of Death (1855) by Roger Fenton

The Valley of the Shadow of Death (1855) by Roger Fenton

This reminded me of the account of Felice Beato I read in Robert Bickers’ The Scramble for China. Beato was an Italian–British photographer, one of the first people to take photographs in East Asia and one of the first war photographers. Beato was allowed into the Chinese forts at Taku after the British had captured them in 1860 towards the climax of the Second Opium War and – he also arranged the bodies to create a more pleasing aesthetic and emotional effect.

Interior of the North Fort at Taku (1860) by Felice Beato

Interior of the North Fort at Taku (1860) by Felice Beato


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Every room in the British Museum

A friend’s son comes to stay from Spain. He’s studying art and culture and so we spent two days, from 10am till chucking out time at 5.30pm, on a mission to visit every room in the British Museum. And we did it.

The British Museum owns some 8 million artefacts, of which fewer than 1% are on display, amounting to around 50,000 objects. It is the most popular tourist attraction in the UK with nearly 7 million visitors annually. Before the doors even opened at 10, the crowds flocking into the main forecourt reminded me of the crowds heading for the turnstiles at a football match.

Confusing layout

  • The official floorplan gives 95 numbered rooms, but closer examination shows several are missing. For example, I couldn’t find mention of the 80s, whereas some numbers are used two or three times: eg 18, 18a and 18b are the rooms dedicated to the Elgin Marbles – or 33, 33a and 33b, sound like one number but turn out to label the long hall running along the north wing of the building, the room at the end and a long narrow hall running south from it, which between them contain all of India and China: two distinct and massive subjects/areas, covering a profusion of sub-subjects – all contained by one innocent sounding 33.
  • The collection is spread vertically between levels -2 to level 5, so there are lots of floors and lifts. But not all the stairs give access to all the levels ie some stairs only go from one level to another, or only to one or a few room: like the steps which only go from room 21a down to rooms 77 and 78 (devoted to Greek and Roman architecture, an interesting collection of just the tops of classical columns which allow you to get close to the various decorative styles and patterns, and to classical inscriptions). Or the one staircase (the North stairs) which are the only way to get up to the Japan displays (rooms 92 to 94).
  • The way some rational sequences of numbered rooms are suddenly interrupted or require a detour up or down back stairs, give the place a pleasing element of chance or randomness eg the way room 67 (the Korea Foundation Gallery) continues seamlessly into room 95 (the Sir Joseph Hotung Centre for Ceramic Studies). But overall, the visit prompted two big questions:
  • Why are the Egyptian and Roman and Greek collections split up? The massive long hall-type room 4 contains a wonderful collection of Egyptian sculptures and next to it are rooms displaying the similarly huge Assyrian sculptures (rooms 6 to 10) and then loads of rooms – 11 to 23 –  displaying the development of Greek sculpture (including the vast Duveen Galleries showing the Elgin Marbles). But then you have to go across the Museum and up to level 3 to visit the completely separate suite of rooms – 61 to 66 – displaying Egyptian mummies and sarcophaguses, in carefully explained chronological order. Why are the Egyptians split up like this? Why not have everything Egyptian all together? Similarly why, after you’ve done the evolution of Greek sculpture, do you have to go across and up to level 3 (rooms 69 to 73) to see more Greek pots and find out about the Greek colonies in the south of Italy before the rise of Rome?
  • Why is the chronological account of civilisations sometimes done in rooms numbered sequentially, but sometimes done against the order of the rooms? For example, rooms 11 to 23 on the ground floor take you through the history of Greek art in a nice logical sequence, from the earliest, primitive cycladic figures through to the artistic heights of the Parthenon, then on to Alexander the Great and the Romans. Whereas on the third floor, rooms 52 to 59 have to be visited in reverse order to experience the chronological progression, with 59 introducing the Levant ie Mesopotamia, Persia, Turkey – and then rooms moving forward in time as the numbers decrease (room 56 Mesopotamia 6000-1500, room 55 Mesopotamia 1500-539 and so on). Similarly, the history of Europe starts in room 51 (Europe and Middle East 10,000 to 800) then proceeds through rooms which count downwards: room 50 for Britain and Europe 800BC – 43 AD, room 49 for Roman Britain. Just when you’re getting used to this backwards progression, you have to leap straight to room 41 (Sutton Hoo and Europe 300-1100) and room 40 (Medieval Europe 1050-1500), because the missing rooms in between – rooms 46, 47, 48 (admittedly off to one side) turn out to contain rather unexpected and rather odd displays of Europe 1400-1800, Europe 1800-1900, and Europe 1900 to the present, respectively (mostly made up of ceramics, pottery, vases and plates).

In other words, finding your way around the British Museum is neither logical nor intuitive, making the visit of anyone with a limited amount of time really quite demanding. Especially if you’re trying to please impatient hectoring children. Don’t give up! It’s not you, it’s the museum.

On the other hand, if you do have the time or the opportunity to visit more than once, then the quirky layout, with countless unexpected and hidden treasures to stumble upon, maybe adds to the mystery and romance of the place…

Highlights

Obviously, not any kind of official highlights, this is a list of things that made me stop and think or want to make a note:

  • A dentil is a small block used as a repeating ornament in the ‘bedmould’ of a cornice. Picture of dentils.
  • African wooden fetishes contained the spirits of gods, ancestors or spirits. Banging nails or bits of metal into them activated the god, woke up the spirit. Photo of African fetish
  • Porcelain was invented around 600AD in China and was a practical cheap new way of making dishes, pots, cups etc.
  • In a traditional Korean house the male area or sarangbang, was prized for its simplicity and clarity: here the man of the house studied, worked, wrote poetry. The woman’s room, or anbang, was highly decorated, painted, adorned and ornamented.
  • Ganesh, the Hindu god, has the head of an elephant because his father, Shiva, cut off his human head in a fit of anger and said he’d replace it with the head of the first thing he saw.
  • The Buddhist chant Om mani padme om means ‘hail to the jewel in the lotus’.
  • The hands of the Buddha in statues can represent a number of meanings, in fact they are broken down into categories. The palm raised towards the viewer is the abhayamudra, which symbolises reassurance. (The right hand in this image.)
  • Many of the Indian statues are posed in the traditional tribhanga posture where the body is slightly bent at the neck, waist and knee, giving it a sensuous S shape. Tribhanga Wikipedia article
  • The Egyptian cat god was named Bastet. Epitomised by the famous Guyer-Andersen cat. The udjat-eye hieroglyph on its chest is a symbol of protection.
  • Egyptians were buried on the west bank of the Nile (eg the Valley of the Kings) right on the edge of the desert. They were buried facing east, facing back towards the living.
  • No-one knows who the mysterious figurines found in earliest cycladic sites represent or why they were nearly all female. Cycladic figure.
  • King Ashurbanipal of Assyria (685-627 BC) held lion hunts, where caged lions were brought to an enclosure and released so the king could chase after them on his chariot. He is depicted with one lion leaping up into the chariot and, while two soldiers hold it back with spears, Ashurbanipal in person leans forward to deliver the coup de grace with a short sword. Ashurbanipal killing a lion 640BC.
  • Egyptians believed the scarab beetle symbolised the sun, because each day as the sun rose beetles emerged from their dung balls or holes. Egyptian scarab statue.
  • At the temple complex of Kom Ombo in Upper Egypt, where crocodiles were worshipped as symbols of caring and nurturing, but also images of fear (?), over 300 mummified crocodiles have been found. The mummies include mummified versions of their tiny baby crocodiles, placed along the mother croc’s back. The crocodile god is Sobek.
  • My favourite thing in the Japanese gallery wasn’t the magnificent Samurai armour, it was the painted screen, ‘Pine trees at Maiko-no-hama beach‘, by Mori Ippo (1847).
  • Farming was invented about 12,000 years ago. Writing was invented about 5,000 years ago. Money was invented around 600AD.
  • The Queen of the Night dates from 1800BC in Mesopotamia.
  • The walls of ancient Nineveh, capital of the Assyrian empire in the 7th century BC, are now cheek-by-jowl with the modern Iraqi city of Mosul, which is currently held by forces of the Islamic State of Iraq and the Levant (ISIL).
  • The most beautiful statue I saw was of Antinous, the young man beloved of the Roman emperor Hadrian.
  • I learned that it was during the Hellenistic period after the death of Alexander the great (323BC) that Greek art became more individualised. When Greek statues reached their peak in the Athens of Pericles (495-429 BC) they depicted idealised images of power which reflected the communal values of the city state. After Alexander the Great (died 323 BC) effectively unified the Mediterranean world in one cosmopolitan culture, the rich became more individualistic, collecting rare and precious objects, and wanted to be depicted as they actually appeared. So by the time the Roman republic reached its peak and then became the Empire (27 BC), although bodies were still depicted with the Greek idealism – the super-defined muscles and bone structure etc – the faces had become the faces of individuals. Hence the faces of the Roman emperors, which are so individualised and evocative.
  • The invention of the pendulum clock in 1656 by Christiaan Huygens was a massive step forward in accurate measure of time and therefore of all kinds of processes, from the movement of the planets to new industrial or chemical processes. The super-accurate telling of time was one of the foundations of the industrial revolution and of the West’s dominance over the rest of the world.
  • When wound up this Mechanical Galleon, made in Germany in the 1590s, played music from a little organ as it trundled over the dinner table until it came to a stop and the model guns fired little puffs of gunpowder.
  • The Ram in a Thicket is one of a pair of figures excavated in Ur in southern Iraq. They date from 2600 to 2400 BC.
  • I’d heard of most of the other cultures mentioned here, but never of Urartu, a kingdom in the east of Turkey near Mount Ararat. This is a bronze winged bull’s head from the handle of a large cauldron, 8th to 7th century BC.
  • King Ashurbanipal established the world’s first library (as far as we know) consisting of thousands of clay tablets from the 7th century BC. The British Museum is embarked on a large project working with the University of Mosul to digitise the original texts and translations, making the entire library available online.
  • The double headed snake was important in Aztec mythology. The Museum houses an elaborate sculpture of a double headed snake covered in hundreds of tiny fragments of turquoise. What interested me is that this nearby mosaic skull also has snake motifs curling around the eyes of the nose and down to the lips.
  • A cabinet of curiosities is a display case an Enlightenment or Victorian collector might use to display his collection of interesting and unusual objects. It is in stark contrast to a ‘treasure room’ (exemplified by room 2, the The Waddesdon Bequest, donated by Baron Ferdinand Rothschild MP (1839–1898)) which contains objects of exquisite beauty and craftsmanship designed to highlight the owner’s refined taste. I preferred the cabinets.

Room one

Room 1 runs the length of the ground floor, along the right hand side as you enter the courtyard. The entry, opposite the east part of the bookshop, looks like a dusty old library, but don’t be put off: room 1 is dedicated to a permanent exhibition, in seven themed sections, showing why the Enlightenment period (roughly the 1700s) saw a new fashion among the rich and educated for collecting everything – stones, flints, flowers, trees, books, manuscripts, languages, paintings, sculptures, machinery, statues – you name it, someone somewhere, rich aristocrat or modestly funded vicar, was collecting it.

And how it was from the urge to collect and assess and categorise and compare all these innumerable specimens, that many of the disciplines we know today emerged – most notably archaeology, the science of dating and naming and categorising and understanding all the objects from the human past.

It may look a bit unexciting, but room 1 not only contains many objects which are fascinating in their own right, but provides just the right introduction, not just to the museum but to the whole ‘idea’ of a museum and what museums are for. And since the British Museum was founded with the bequest of one such personal collection, that of the physician and scientist Sir Hans Sloane, in 1753, room 1 is the ideal place to begin to understand the urge to collect and the urge to view, see and understand, which underlies the whole place and explains why you’re there.

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Yesterday’s Spy by Len Deighton (1975)

I looked at him for a long time. ‘The days of the entrepreneur are over, Steve,’ I told him. ‘Now it’s the organisation man that gets the Christmas bonus and the mileage allowance. People like you are just called “heroes”, and don’t mistake it for a compliment. It just means has-beens, who’d rather have a hunch than a computer output. You are yesterday’s spy, Steve.’ (p.49)

Backstory

The improbably-named Steve Champion was a successful British spy in Nazi-occupied France during World War Two, where he ran one of the few resistance networks that lasted, based in Nice, in the south of France. A 19-year-old newbie SIS agent was secretly landed from a British submarine to join the group and work undercover, eventually witnessing the arrest of Champion and other key members, who are tortured or killed.

The present day

Thirty years later, that newbie is the narrator, Charlie, who is meeting Champion for drinks in a London club. All very sociable and chatting about the old times – but from there he goes to report to his superior, Major Schlegel, an American seconded to British Intelligence. (This is the same Schlegel who we met in this novel’s predecessor, Spy Story, but this narrator, with his war spent in the French Resistance, is definitely different from the narrator of the Ipcress novels and Spy Story.) For whereas Champion left the Service, the narrator didn’t, and he has been tasked with investigating rumours which have begun to circle around his old idol.

The first half of the novel consists of a series of encounters with figures from Champion’s and Charlie’s pasts:

  • Charlie travels to Wales to meet Champion’s ex-wife, Caty, and son Billy (Champion married her partly out of guilt because she was sister to Marius, the Catholic priest who was in their cell but who was eventually caught, tortured and murdered by the Nazis).
  • In Champion’s London flat he joins Schlegel and Special Branch men stripping it for evidence that Champion has killed and disposed of his girlfriend, Melodie Page…

Then, traveling to the south of France, specifically Nice, location of their wartime cell, Charlie meets:

  • Pina, the embittered daughter of one of the members of the cell, whose husband and two children were murdered in Algeria
  • Claude l’avocat, part of the wartime cell who is revealed as having been a German spy all along, and has continued on into peacetime, now working for German Intelligence
  • Serge Frankel, a passionate Jewish communist

Through this network of characters Deighton is able to explore the way wartime loyalties have evolved and changed and cost their characters very dearly. Frankel in particular has made the long journey from committed communist to avowed Jew and supporter of Israel, prompted by the vicious anti-semitism of the Soviet Union and the USSR’s support of the Arabs in their wars against Israel. Now, he tells a surprised Charlie, Champion is working to supply the Arabs with a nuclear warhead. He has even accepted a military rank in the Egyptian Army; a fact apparently confirmed when Charlie travels to Geneva to meet a high-ranking Egyptian diplomat who is, in fact, a double-agent for British Intelligence.

So far, so rational but, in a confusing sequence, Charlie is ‘arrested’ by two French Security policemen who drive him to the abandoned quarry a) where the wartime cell used to hide out b) which Champion bought, along with the neighbouring house, after the war and has made his home. As they pull into the quarry, there’s an unexpected shoot-out between Pina, who was being held hostage in a quarry building, and her captors. The French ‘security’ men join in, at which point Charlie pulls his gun and shoots them. Pina and Charlie survive, hide the bodies, and beat a hasty retreat in the car. The whole thing was a set-up but why? Were they going to frame Charlie for murdering Pina? Why?

Barely has he returned Pina to her flat, than, back at his hotel, Charlie is arrested by real French police but – in the deus ex machina manouevre which we’ve encountered in numerous previous Deighton thrillers – an authority figure (either good old Colonel Stok or, as here, his boss Major Schlegel) intervenes to persuade the French that Charlie is wanted for the murder of Melodie Page back in London.

Hiatus in prison

What happens now is a little improbable. The Department agrees with Charlie that he will be prosecuted for Melodie’s murder and sent to prison, but in a case so badly managed that his appeal lawyer should be able to get him released. And this is what happens. He outs up with a few weeks in Wormwood Scrubs before his (frustratingly incompetent) lawyer gets him release. And then Charlie goes on the tramp, sleeping rough, hanging out with other vagrants.

Why? Well, this unconvincing charade is designed to signal to Champion that Charlie has now well and truly severed his ties with the Department. Hmmm. a) I don’t believe it, it seems a wildly elaborate and unconvincing strategy b) Champion does contact him after a week or so, but he doesn’t believe it either c) the whole agent-going-to-prison-to-prove-he-no-longer-works-for-the-Service thing was done much better by John le Carré in The Spy Who Came In From The Cold ten years earlier.

Working for Champion

So Champion picks him up in his chauffeur-driven car and says, ‘Right boyo, do you want to come and work for me?’ The narrator melodramatises this as him ‘disappearing from view’ and ‘going off the grid’ which also doesn’t make much sense because as soon as Charlie is ensconced in Champion’s base (the big house by the Tix Quarry outside Nice) he immediately starts using his days off to pop in on his old mates – Serge, Claude, the Falstaffian restaurateur Ercole and, of course, his boss and ‘control’, Major Schlegel. All in all, the opposite of disappearing.

Charlie spends his time running low-level chores for Champion, the most interesting of which is handling low-grade intelligence from a worker at the nearby French Army test range; playing with Champion’s son, Billy; and screwing the nanny with the James Bond name Topaz, who one night came to his bedroom wearing only a skimpy shift which, in James Bond fashion, fell to the floor…

It’s on one of these visits that Frankel surprises Charlie by announcing Champion is scheming to get hold of a nuke and sell it to the Arabs. Can that be right? Or is it Frankel’s anti-Arab paranoia? Either way, travelling back from Nice in the chauffeur-driven car with Champion and Billy, the car is pursued by a motorbike rider with a pillion passenger who abruptly shoots the driver, causing Champion et al to have a very high-speed crash. Charlie crawls from the wrecked vehicle, rescues Billy, then saves Champion’s life by unobstructing his windpipe and giving him the kiss of life. Who the hell did it? And why?

Few days later, and back at the mansion where the comatose Champion has been transferred, Topaz arrives in Charlie’s bedroom at dusk and offers sex but when Charlie demurs pulls a gun and keeps him under guard while lots of Arabs clump around the house. Are they kidnapping Champion? Removing precious documents or jewels or what? Into the darkened room comes an Arab and when Topaz talks to him, he opens fire with a shotgun and blasts the sexy Topaz in half, while Charlie keeps absolutely still in the blacked out room…

When things have quietened down he sneaks down to the garden where he finds Billy hiding, and drives the back way into Nice, where he deposits Billy with Pina and tells her to fly to London then travel to Wales to be with Caty.

Then Charlie continues on to Frankel’s flat, where he finds Claude l’avocat in attendance as French police deal with Frankel’s corpse. And that of the low-level contact from the Army base. More murders. By who? And why? It is here that Claude tells Charlie that although he, Claude, was a double agent within the wartime cell, it wasn’t him but Champion who betrayed them all, the betrayal which led to the arrest and death of Marius.

Finale

The ending is also confusing. Charlie finds himself summoned and flying by helicopter to the German border, there to find Schlegel interrogating two hitch-hiking hippies who are carrying detonators and ammunition across the border. After some chat they realise this is a diversion. Schlegel tells Charlie five heavy-duty superlorries unloaded a large consignment from Nice docks and are driving up the Autobahn into Germany. Is the hitch-hiker thing a ploy by Champion to distract from that? Is there a plot to carry out some kind of Arab terrorist outrage in Germany? They helicopter over to where the trucks have been pulled over by French police at the border. No. The trucks are empty.

Maybe both were ploys, two levels of distraction, to decoy away from the real scam which is happening back in Nice? Cut back to the Tix mansion which Schlegel and Charlie find full of lights and activity. Charlie creeps in, using his knowledge of the house, and discovers a secret lift in a room he was never allowed to enter. It goes down into the old mine workings. After a few scrapes, Charlie follows a tunnel which emerges into the main bowl of the old quarry to find it filled with the inflated body of an airship! Melodie Page had sent messages back to the Department on postcards with images of airships crashing in flames. Topaz, the randy nanny, had a PhD in thermo-chemistry. Lots of pieces of the puzzle start clicking together. Sort of.

In a very James Bond climax, the floodlights go on and Charlie is caught like a rat in a trap. ‘Put down the gun, Charlie.’ Champion then comes forward and, while his minions make the final preparations to the airship, explains the whole plot. They have tunnelled under and up into the French Army base stores and stolen nuclear shells (not bombs). These they are going to load into the airship which will carry them across the Med to an Arab country. ‘It is too late, Mr Bond, nothing can stop me now.’

Charlie suddenly realises Champion has been bluffing him, they have already loaded the shells and are about to take off. With sudden desperation he pushes Champion down the stairs and empties all the bullets from his gun into the petrol tanks of the engines of the airship, then runs as fast as he can back into the tunnel and up the mine workings before he hears an enormous explosion and the blast and flames follow him up the tunnel, lifting and burning him. The airship is destroyed, all the Arabs and Champion incinerated.

Epilogue and explanation

Recovering in hospital (just as the narrator of the previous novel ends up recovering in hospital) Charlie explains it all to Schlegel. Champion never even broke into the French Army store, never touched a nuke. He was going to fly to an Arab country and claim to have sold them to Egypt, which would confirm the sale. The more the French authorities denied it, the more no-one would believe them. Champion would technically have committed no crime and been free to return to France, but the Egyptians would have gained a big psychological bargaining chip with Israel.

I don’t believe a word. It just isn’t convincing, in a world and a milieu which thrives on real threat and violence, I don’t believe Champion’s plan was feasible. To put it mildly, Israel would check. And the French would devise some way of throwing Charoie in prison. All this cunning and violence has been expended on what seems like a very dumb scheme.

I think the complex of double crosses, the description of the way wartime loyalties had been compromised, the revelations of past and present betrayals, as well as the deaths of Topaz and Frankel, were meant to move the reader. But they don’t. They feel like lifeless tokens being moved about on a Monopoly board.

Deighton’s novels have many virtues – namely his understated humour and technical expertise – but genuine tension and psychological depth are not among them.

I opened the car door, and began to get out. I said, ‘I’ve no inclination for all this play-acting, late-night TV spy stuff.’ (p.140)

Related links

1979 paperback cover of Yesterday's Spy

1979 paperback cover of Yesterday’s Spy

Len Deighton’s novels

1962 The IPCRESS File Through the thickets of bureaucracy and confusing misinformation which surround him, an unnamed British intelligence agent discovers that his boss, Dalby, is in cahoots with a racketeer who kidnaps and brainwashes British scientists.
1963 Horse Under Water Perplexing plot which is initially about diving into a wrecked U-boat off the Portuguese coast for Nazi counterfeit money, then changes into the exposure of an illegal heroin manufacturing operation, then touches on a top secret technology which can change ice to water instantly (ie useful for firing missiles from submarines under Arctic ice) and finally turns out to be about a list – the Weiss List – of powerful British people who offered to help run a Nazi government when the Germans invaded, and who are now being blackmailed. After numerous adventures, the Unnamed Narrator retrieves the list and consigns it to the Intelligence archive.
1964 Funeral in Berlin The Unnamed Narrator is in charge of smuggling a Russian scientist through the Berlin Wall, all managed by a Berlin middle-man Johnnie Vulkan who turns out to be a crook only interested in getting fake identity papers to claim the fortune of a long-dead concentration camp victim. The Russians double-cross the British by not smuggling the scientist; Vulkan double-crosses the British by selling the (non-existent) scientist on to Israeli Intelligence; the Narrator double-crosses the Israelis by giving them the corpse of Vulkan (who he has killed) instead of the scientist; and is himself almost double-crossed by a Home Office official who tries to assassinate him in the closing scenes, in order to retrieve the valuable documents. But our Teflon hero survives and laughs it all off with his boss.
1966 Billion-Dollar Brain The Unnamed Narrator is recruited into a potty organisation funded by an American billionaire, General Midwinter, and dedicated to overthrowing the Soviet Union. A character from Funeral In Berlin, Harvey Newbegin, inducts him into the organisation and shows him the Brain, the vast computer which is running everything, before absconding with loot and information, and then meeting a sticky end in Leningrad.
1967 An Expensive Place to Die A new departure, abandoning all the characters and much of the style of the first four novels for a more straightforward account of a secret agent in Paris who gets involved with a Monsieur Datt and his clinic-cum-brothel. After many diversions, including an induced LSD trip, he is ordered to hand over US nuclear secrets to a Chinese scientist, with a view to emphasising to the Chinese just how destructive a nuclear war would be and therefore discouraging them from even contemplating one.
1968 Only When I Larf Another departure, this is a comedy following the adventures of three con artists, Silas, Bob and Liz and their shifting, larky relationships as they manage (or fail) to pull off large-scale stings in New York, London and the Middle East.
1970 Bomber A drastic change of direction for Deighton, dropping spies and comedy to focus on 24 hours in the lives of British and German airmen, soldiers and civilians involved in a massive bombing raid on the Ruhr valley. 550 pages, enormous cast, documentary prose, terrifying death and destruction – a really devastating indictment of the horrors of war.
1971 Declarations of War Thirteen short stories, all about wars, mainly the first and second world wars, with a few detours to Vietnam, the American Civil war and Hannibal crossing the Alps. Three or four genuinely powerful ones.
1972 Close-Up Odd departure into Jackie Collins territory describing the trials and tribulations of fictional movie star Marshall Stone as he betrays his wife and early lovers to ‘make it’ in tinseltown, and the plight he currently finds himself in: embroiled in a loss-making production and under pressure from the scheming studio head to sign a lucrative but career-threatening TV deal.
1974 Spy Story The Unnamed Narrator of the Ipcress spy novels returns, in much tamer prose, to describe how, after escaping from the ‘Service’ to a steady job in a MoD war games unit, he is dragged back into ‘active service’ via a conspiracy of rogue right-wingers to help a Soviet Admiral defect. Our man nearly gets shot by the right-wingers and killed by Russians in the Arctic, before realising the whole thing was an elaborate scam by his old boss, Dawlish, and his new boss, the American marine General Schlegel, to scupper German reunification talks.
1975 Yesterday’s Spy Another first-person spy story wherein a different agent – though also working for the American Colonel Schlegel, introduced in Spy Story – is persuaded to spy on Steve Champion, the man who ran a successful spy ring in Nazi-occupied France, who recruited him to the agency and who saved his life back during the war. Via old contacts the narrator realises Champion is active again, but working for Arabs who are planning some kind of attack on Israel and which the narrator must foil.
1976 Twinkle, Twinkle, Little Spy (aka Catch a Falling Spy) The narrator and his CIA partner manage the defection of a Soviet scientist, only for a string of murder attempts and investigations to reveal that a senior US official they know is in fact a KGB agent, leading to a messy shootout at Washington airport, and then to an unlikely showdown in the Algerian desert.
1977 Fighter: The True Story of the Battle of Britain Abandoning fiction altogether, Deighton published this comprehensive, in-depth and compelling history, lavishly illustrated with photos and technical diagrams of the famous planes involved.
1978 SS-GB A storming return to fiction with a gripping alternative history thriller in which the Germans succeeded in invading and conquering England in 1941. We follow a senior detective at Scotland Yard, Douglas Archer, living in defeated dingy London, coping with his new Nazi superiors, and solving a murder mystery which unravels to reveal not one but several enormous conspiracies.
1979 Blitzkrieg: From the Rise of Hitler to the Fall of Dunkirk Another factual history of WWII: Deighton moves quickly over Hitler’s rise to power and the diplomatic bullying of the 1930s, to arrive at the core of the book: an analysis of the precise meaning of ‘Blitzkrieg’, complete with detailed notes on all the weapons, tanks, artillery and hardware involved, as well as the evolution of German strategic thinking; and then its application in the crucial battle for the river Meuse which determined the May 1940 Battle for France.
1980 Battle of Britain
1981 XPD SIS agent Boyd Stuart is one of about 20 characters caught up in the quest for the ‘Hitler Minutes’, records of a top secret meeting between Hitler and Churchill in May 1940 in which the latter was (shockingly) on the verge of capitulating, and which were ‘liberated’ by US soldiers, along with a load of Nazi gold, at the very end of the war. Convoluted, intermittently fascinating and sometimes moving, but not very gripping.
1982 Goodbye, Mickey Mouse Six months in the life of the 220th Fighter Group, an American Air Force group flying Mustangs in support of heavy bombers, based in East Anglia, from winter 1943 through spring 1944, as we get to know 20 or so officers and men, as well as the two women at the centre of the two ill-fated love affairs which dominate the story.
1983 Berlin Game First of the Bernard Samson spy novels in which this forty-something British Intelligence agent uses his detailed knowledge of Berlin and its spy networks to ascertain who is the high-level mole within his Department. With devastating consequences.
1984 Mexico Set Second of the first Bernard Samson trilogy (there are three trilogies ie 9 Samson books), in which our hero manages the defection of KGB agent Erich Stinnes from Mexico City, despite KGB attempts to frame him for the murder of one of his own operatives and a German businessman. All that is designed to make Bernard defect East and were probably masterminded by his traitor wife, Fiona.
1985 London Match Third of the first Bernard Samson spy trilogy in which a series of clues – not least information from the defector Erich Stinnes who was the central figure of the previous novel – suggest to Samson that there is another KGB mole in the Department – and all the evidence points towards smooth-talking American, Bret Rensselaer.
1987 Winter An epic (ie very long and dense) fictionalised account of German history from 1900 to 1945, focusing on the two Winter brothers, Peter and Paul, along with a large supporting cast of wives, friends, colleagues and enemies, following their fortunes through the Great War, the Weimar years, the rise of Hitler and on into the ruinous Second World War. It provides vital background information about nearly all of the characters who appear in the Bernard Samson novels, so is really part of that series.
1988 Spy Hook First of the second trilogy of Bernard Samson spy novels in which Bernie slowly uncovers what he thinks is a secret slush fund of millions run by his defector wife with Bret Rensaeller (thought to be dead, but who turns up recuperating in a California ranch). The plot involves reacquaintance with familiar characters like Werner Volkmann, Frau Lisl (and her sister), old Frank Harrington, tricky Dicky Cruyer, Bernie’s 23-year-old girlfriend Gloria Kent, and so on.
1989 Spy Line Through a typically tangled web of incidents and conversations Samson’s suspicions are confirmed: his wife is a double agent, she has been working for us all along, she only pretended to defect to the East. After numerous encounters with various old friends of his father and retired agents, Samson finds himself swept up in the brutal, bloody plan to secure Fiona’s escape from the East.
1990 Spy Sinker In the third of the second trilogy of Samson novels, Deighton switches from a first-person narrative by Samson himself, to an objective third-person narrator and systematically retells the entire sequence of events portrayed in the previous five Samson novels from an external point of view, shedding new and sometimes devastating light on almost everything we’ve read. The final impression is of a harrowing world where everyone is deceiving everyone else, on multiple levels.
1991 MAMista A complete departure from the Cold War and even from Europe. Australian doctor and ex-Vietnam War veteran Ralph Lucas finds himself caught up with Marxist guerrillas fighting the ruling government in the (fictional) South American country of Spanish Guiana and, after various violent escapades, inveigled into joining the long, gruelling and futile trek through the nightmareish jungle which dominates the second half of the novel.
1992 City of Gold A complex web of storylines set in wartime Cairo, as the city is threatened by Rommel’s advancing Afrika Korps forces in 1942. We meet crooks, gangsters, spies, émigrés, soldiers, detectives, nurses, deserters and heroes as they get caught up in gun smuggling, black marketeering and much more, in trying to track down the elusive ‘Rommel spy’ and, oh yes, fighting the Germans.
1993 Violent Ward Very entertaining, boisterous first-person narrative by Los Angeles shyster lawyer Mickey Murphy who gets bought out by his biggest client, menacing billionaire Zach Petrovitch, only to find himself caught up in Big Pete’s complex criminal activities and turbulent personal life. The novel comes to a climax against the violent backdrop of the Rodney King riots in Los Angeles in April 1992.
1993 Blood, Tears and Folly: An Objective Look at World War II
1994 Faith Return to Bernard Samson, the 40-something SIS agent, and the world of his friends and family, familiar to us from the previous six Samson novels. Most of the characters (and readers) are still reeling from the bloody shootout when his wife returned from her undercover mission to East Germany at the climax of the previous novel. This book re-acquaints us with all the well-loved characters from the previous stories, in a plot ostensibly about smuggling a KGB colonel out from the East, but is really about who knows the truth – and who is trying to cover up – the real cause of the Fiona-escape debacle.
1995 Hope 40-something SIS agent Bernard Samson continues trying to get to the bottom of the death of his sister-in-law, Tessa Kosinski and is soon on the trail of her husband, George, who has gone missing back in his native Poland.
1996 Charity Ninth and final Bernard Samson novel in which it takes Bernard 300 pages to piece together the mystery which we readers learned all about in the sixth novel of the series, ie that the plot to murder Fiona’s sister, Tessa, was concocted by Silas Gaunt. Silas commissioned Jim Prettyman to be the middle-man and instructed him to murder the actual assassin, Thurkettle. Now that is is openly acknowledged by the Department’s senior staff, the most striking thing about the whole event – its sheer amateurish cack-handedness – is dismissed by one and all as being due to Gaunt’s (conveniently sudden) mental illness. As for family affairs: It is Bret who ends up marrying Bernard’s one-time lover, the glamorous Gloria; Bernard is finally promised the job of running the Berlin Office, which everyone has always said he should have: and the novel ends with a promise of reconciliation with his beautiful, high-flying and loving wife, Fiona.

The Scramble For Africa by Thomas Pakenham (1991)

In his short introduction to this long (700 pages) book, Pakenham says the Scramble for Africa bewildered contemporaries as much as it puzzles historians. Well, anyone reading Pakenham’s wonderfully readable and comprehensive chronicle of the shambolic and squalid land grab will be considerably less puzzled as a result.

This is a vast, authoritative, accessible and thrilling book. The story, or multiple interlinking stories, are told in a series of shortish chapters each of which focuses on a particular episode for a key year or so. These pieces interweave to form a mosaic which slowly covers all of Africa, all the key figures and incidents, throughout the period of the Scramble which Pakenham dates 1880-1912. Each chapter tends to start with a vivid scene or tableau depicting a key figure and then set them in their context and their challenge.

Because above all the scramble presented itself as a set of challenges and problems for statesmen, explorers and businessmen alike.

Egypt was a millstone round the British government’s neck from the moment the Suez Canal was opened in 1869. It immediately became the cheapest communication route with India and the East. Therefore any threat to the canal was a threat to the Empire. Therefore Britain must control the Egyptian government, at the risk of alienating her partner in the so-called Dual Power arrangement, France.

The Urabi revolt (1879-82) was a nationalist revolt against European rule and Turkish corruption. After the leader or Khedive, Isma’il Pasha, ran up vast debts, the French and British governments stepped in to protect the bondholders – the banks who had lent lavishly and unwisely – installed Isma’il’s son Tewfik Pasha as puppet leader, and ruled jointly. Quite apart from trying to manage Egyptian nationalist feeling, this made the British permanently worried about French actions in Egypt, a weakness Bismarck was quick to exploit.

In June 1882 unrest flared into anti-European rioting in Alexandria. The British fleet bombarded the city (destroying much of its historic seafront), Parliament voted to intervene and sent an army to the canal zone which was defeated in the battle of Kafr-el-Dawwar. On September 13, 1882 the British forces defeated ‘Urabi’s army at the Battle of Tel el-Kebir. This victory marked the de facto establishment of Egypt as a British colony (although Turkish sensibilities had to be respected) and guaranteed the enmity of the French who spent the next twenty years feeling they’d been cheated and trying to get their own back anywhere in Africa that they could.

Gladstone and the Liberals spent the next twenty years trying to extract us from Egypt while successive Conservative administrations tended to involve us deeper. This ambivalence helps explain why General Gordon, sent to relieve Khartoum and withdraw in the face of the Mahdi’s Islamic uprising, was so poorly supported that he was surrounded, starved and killed before the extremely slapdash expeditionary force could come to his aid.

South Africa was similarly a source of endless of trouble. As with Egypt it was felt the Cape colony was a vital part of the supply line to India and the East. Therefore we had to keep the Boers (the Dutch farmers who farmed the land before the British seized the colony from the Dutch in 1807) under control and this led to two disastrous wars, the small and stupid First Boer War (1880) and the big disastrous Second Boer War (1899-1902) during which we discovered just how badly organised and badly led the British Army was.

  • 1879 First Zulu War started with catastrophic defeat at Isandlwana before the British rallied and took the Zulu capital Ulundi and captured and exiled king Cetshwayo.
  • 1880-1 First Boer War With the defeat of the Zulus the Boers felt emboldened to rebel against the British annexation of the Transvaal which had been imposed in 1877. They rose from nowhere and besieged five small Brit forts. Major-General Sir George Pomeroy Colley gathered a force to relieve the sieges but was defeated at a number of small engagements and then crushed and killed at Majuba Hill 27 February 1881, a national humiliation. Gladstone insisted a peace treaty be agreed to end the war before it escalated. It lasted ten weeks with only three military engagements and only a few thousand participants.

How did we manage an Empire with such a shambles of an army, staggering from one national humiliation to the next?

Themes

It is a vast subject which Pakenham covers with wonderful confidence and authority, leading us by the hand from complex diplomatic negotiations in Berlin to explorers undertaking mind-boggling treks through the darkest Congo rainforest. Multiple themes run throughout the history, for example:

  • the mounting competition between the European powers
  • the sudden late entry into the Scramble by Germany
  • the variety and power of various kingdoms and empires within Africa, from the Zulus in the south-east, to the Ethiopian empire in the north across to the realms of Samori and Sultan Ahmadu on the upper Niger
  • and running beneath everything is France’s sulky inferiority complex to the British; forever seeking to restore the mythical gloire they fondly associated with Napoleon, and failing time after time, most glaringly at the Fashoda Crisis of 1898 when they rattled sabres and then were forced to ignominiously back down. Surrender monkeys indeed.

But if there is one big takehome it emerges in the last hundred pages which drastically change tone. For the first 500 pages or so we are sharing the adventures of the explorers who are penetrating unknown territory all over the continent, the first to name these mountains, this lake, discover this river. We share their boyish enthusiasm, at the same time as we watch the convoluted and often half-baked strategies of the politicians back in Europe. In a sense, this is all innocent enough, as all parties are getting to grips with new situations and challenges and the book is thrilling and entertaining in turn.

The disgusting reality of colonialism

But in the last hundred pages or so the tone darkens considerably as Pakenham shows how the now-discovered, mapped and settled colonies came to be exploited by their European masters. Almost without exception it is a story of the rankest greed enforced by disgusting levels of violence against the native Africans.

I knew about the notorious Belgian Congo where upwards of 8 million Africans were exterminated in vast and systematic forced labour to deliver the area’s rubber back to a greedy Europe.

I didn’t realise the French carried out pretty much the same forced labour-virulent punishment-murder, rape, mass killing and burning and shooting policy in French Congo, a policy exposed by the heart-broken French explorer Brazza (who gives his name to Brazzaville) who had opened up the area for his nation in the heroic 1880s and told the Africans they could trust to the civilisation and justice of the French. How his legacy was defiled.

I’d forgotten about the deliberate policies of extermination carried out by the German Reich in south west and east Africa. As many as 300,000 Africans died in the famine engineered by the Germans to bring them to heel in the east. In the south-west about three quarters of the original 80,000 inhabitants were killed.

And of course, despite what do appear to be generally higher standards and more humane intentions, we British went and ruined our reputation by creating concentration camps during the ruinous Second Boer War, the one in which some 28,000 Boer women and children died from preventable diseases, due entirely to our incompetence and the indifference of the military leadership, namely Kitchener.

Delusory El Dorados

For another theme which runs like a delusory thread of precious metal through the book is the way that, in the early years of exploration (1870s and 80s) explorer after explorer gouged money out of their nations’ exchequers or from commercial companies with visions of great El Dorados in the interior, lands larded with undreamt-of riches in diamonds, gold, copper, or natural resources of rubber and teak, or the richest farmland in the world.

The sorry reality was all too often barren drought-plagued veld, or impenetrable jungle home only to catastrophic diseases – or to natural resources so thinly spread (like the rubber in the Congo) that only systematic forced labour ie production with almost no overheads, could turn a profit. Most of the countries involved made a loss on their colonies. Only enforced slave labour stood a chance of ‘making money’ for a tiny white elite of colonists and their parent companies.

Given that their economic survival depended on keeping the natives in virtual slavery, and their cultural survival depended on enforcing the strongest possible punishments/reprisals against native populations which vastly outnumbered the white settlers, it is no surprise that in colony after colony, all the brave talk about white man’s civilisation and justice and religion turned out to hypocritical garbage.

Greater or lesser Kurtzes emerged everywhere, quick to take advantage of the all the forces which made it possible and even necessary to treat the natives like animals. It is a miracle the European colonies staggered on for the 50 or so years after the Scramble was more or less complete in 1912.

Some of the chaps involved in the Scramble for Africa

1 National leaders

Otto von Bismarck Prussian Chancellor, during the first part of his career he focused on uniting the Germanic states into the new nation of Germany (achieved in 1871) and despised colonial adventures. In 1884 he suddenly reversed his position partly due to changes in public opinion, pressure from merchants, and to undercut anti-colonial liberals allied with the the heir to the throne. Eventually Germany owned Togoland (now Togo and part of Ghana), German Kamerun (now Cameroon and part of Nigeria), German East Africa (now Rwanda, Burundi, and the mainland part of Tanzania), German South-West Africa (now Namibia).

Bismarck convened the Berlin Conference (1885) which established rules for the acquisition of African colonies, in particular, protecting free trade in certain parts of the Congo basin. He was suddenly dismissed in 1890 by the young Kaiser Wilhelm II who went on to rule the German Reich with increasingly unpredictably, but who gave fulsome support to his genocidal administrators.

Otto Eduard Leopold, Prince of Bismarck, Duke of Lauenburg (1815 – 1898)

Otto Eduard Leopold, Prince of Bismarck, Duke of Lauenburg (1815 – 1898)

William Ewart Gladstone, prime minister 1880-85, 1886, 1892-4, high-minded leader of the Liberal party, a fierce opponent of colonialism and empire who nonetheless kept finding himself dragged into imperial adventures or calamities and thus despised as a highminded hypocrite by his enemies. He ordered the First Boer War to be concluded with a peace treaty conceding the Boers the self-government they wanted, was blamed for failing to rescue Gordon in 1885, oversaw Britain’s exploration of East Africa inland of Zanzibar and West Africa up the Niger river.

Gladstone

Jules Ferry (1832-93) premiere of France 1880-1 and 1883-85. After France’s humiliating defeat in the Franco-Prussian War of 1870, Ferry conceived the idea of acquiring a great colonial empire for economic exploitation. In a speech before the Chamber of Deputies on 28 July 1885, he declared that ‘it is a right for the superior races, because they have a duty. They have the duty to civilize the inferior races.’ Ferry supervised the conquest of Tunis in 1881 – a shameful fiasco whereby the native ruler was tricked into acquiescing in his own overthrow – he prepared the treaty of 17 December 1885 for the occupation of Madagascar; directed the exploration of the Congo and of the Niger region; and organized the conquest of Annam and Tonkin in what became Indochina. Algeria. Vietnam. Just two countries whose names testify to France’s excellent colonial skills.

Jules Ferry, Prime Minister of France

Jules Ferry, Prime Minister of France

Lord Salisbury Conservative Prime Minister during the defining era of high imperialism – 1885-6, 1886-92, 1895-1902. Prime Minister and his own Foreign Secretary, the relatively unknown Salisbury comes over as a cautious, sane and sensible guider of Britain’s destiny during a time of increasing international rivalry and tension who managed to defuse the Fashoda Crisis (1898) but was outflanked by Milner and the South African gold bugs who bear the responsibility for starting the ruinous Second Boer War (1899-1902).

Robert Arthur Talbot Gascoyne-Cecil, 3rd Marquess of Salisbury

Robert Arthur Talbot Gascoyne-Cecil, 3rd Marquess of Salisbury

King Leopold of Belgium king from 1865 to 1909, his name is forever associated with what is now referred to as the genocide in the Belgian Congo where anything between 6 million and 10 million native Africans died in his system of merciless forced labour designed to extract as much rubber ( along with some ivory, teak etc) from a rainforest the size of Europe. All masquerading under a sham pretext of selfless philanthropy and civilisation. Possibly the greatest hypocrite in the entire history of European imperialism.

Leopold II of Belgium

Leopold II of Belgium

2 Soldiers and explorers

David Livingstone (1813-73) the Scottish missionary, despite his poor leadership and ultimate failure to estalish Christianity anywhere, through his writings and example of ceaseless exploration of the unknown centre of the continent, Livingstone created a swell of popular opinion against the slave trade in central Africa, and established the premise that slavery could only be abolished by a combination of the three Cs – Christian missionising and Commerce which would lead to Civilisation. He died a generation before it became clear, in the early 1900s, that it led to exactly the opposite.

David Livingstone (1813-73)

David Livingstone (1813-73)

Henry Morton Stanley (1841-1904) an illegitimate child abandoned by his mother who spent most of his youth in workhouses where he was probably abused before making  his way to America where he was adopted by a wealthy trader named Stanley whose name he took, before getting embroiled in the American Civil War and taking to record keeping on a Union Navy ship which led to journalism. He undertook trips to Persia and India, on the basis of which he was retained by the New York Herald whose owner he persuaded to let him undertake an expedition to find the missionary Livingstone who hadn’t been heard of for some years and who he found in Ujiji near Lake Tanganyika in Tanzania in 1871. ‘Dr Livingstone, I presume.’ 

The unlikely pair explored together before Stanley returned to publish articles then a book. On the back of this he was commissioned by the New York Herald in 1874 to solve one of the great geographic mysteries of the age, the route of the river Congo. It took 999 days to follow it from source to sea and he lost 240 bearers and natives along the way. He was employed from 1876 by Leopold of Belgium in building the road and railway and making treaties with natives along the Congo, before a series of further adventures climaxed in the epic and ultimately absurd expedition to rescue the last of Gordon’s emissaries in the Sudan, Emin Pasha. There’s been a recent, comprehensive biography by Tim Jeal: Stanley: The Impossible Life of Africa’s Greatest Explorer

Henry Morton Stanley

Henry Morton Stanley

Major-General Charles George Gordon of Khartoum (1833-85) after service in the Crimean War, Gordon commanded a force of Chinese soldiers which helped to put down the Taipeng rebellion, earning the thanks of the Chinese emperor and the nickname ‘Chinese Gordon’. He entered the service of the Egyptian Khedive in 1873 and later became the Governor-General of the Sudan, where he did much to suppress revolts and the slave trade. Exhausted, he resigned and returned to Europe in 1880.

When the Mahdi’s Islamic revolt broke out in the Sudan Gordon was despatched to evacuate the 2,500 Europeans from Khartoum and return. He did the first part but stayed on in Khartoum with local troops, holding out against a sporadic siege for a year, earning fame back in Blighty. Reluctantly the Liberal government sent reinforcements which proceeded with criminal slowness up the Nile and arrived two days after Khartoum had fallen and Gordon been murdered. It was 13 years before a large British army returned under Herbert Kitchener, recaptured Khartoum and laid Gordon’s ghost.

Gordon of Khartoum

Gordon of Khartoum

Sir John Kirk (1832-1922) served as consul to the Sultan of Zanzibar for decades and managed to persuade him to ban slavery in his domains, a major achievement for which he is given much credit in a recent book about him: The Last Slave Market: Dr John Kirk and the Struggle to End the East African Slave Trade. While the Belgians and French employed enforced labour on a vast scale in the Congo, and the Germans actively sought ethnic extermination in Namibia and Tanzania, it really does seem that at least some elements of the British regime sought and achieved the liberation of the Africans under their rule.

Africans

King Cetshwayo (1826 – 1884) is remembered as the last king of an independent Zulu nation. In 1878, Sir Henry Bartle Frere, British Commissioner for South Africa, began to demand reparations for border infractions by traditionally independent Zululand into neighbouring colonial Natal. Cetshwayo kept his calm until Frere demanded the king effectively disband his army. His refusal led to the Zulu War in 1879. After initial victories, including the famous massacre at Isandlwana, the British recovered to defeat the Zulu armies before capturing and burning the Zulu capital of Ulundi 4 July 1879. Cetshwayo was deposed and exiled, first to Cape Town, then to London.

Cetshwayo kaMpande (1826 – 1884) King of the Zulus

Cetshwayo kaMpande (1826 – 1884) King of the Zulus

Emperor Menelik II (1844 – 1913) emperor of Ethiopia from 1889 to his death. The history of the Ethiopian empire is complex, involving power struggles with neighbouring tribes and rival kings, as well as the Mahdist forces in the Sudan and the encroaching European powers. In summary – Menelik gathered the forces which annihilated an Italian army at the Battle of Adowa (1 March 1896) and as a result the borders of Abyssinia/Ethiopia were guaranteed and the country continued as an independent state until the Italian invasion under Mussolini in the 1930s.

Emperor Menelik II

Emperor Menelik II

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