Narziss and Goldmund by Hermann Hesse (1930)

He drew himself, as a wanderer, a lover, a fugitive, with reaping death hard at his heels…
(Narziss and Goldmund, page 228)

‘Narziss’ is a direct transliteration of the name in original German title, Narziß und Goldmund, but the word also translates as Narcissus, which is why some modern editions are titled Narcissus and Goldmund. Goldmund translates literally as ‘gold mouth’, though you can see why this wouldn’t work so well as a title. Narcissus and Gold Mouth might begin to sound too much like a fairy tale.

Narziss and Goldmund is longer than its predecessor novel, Steppenwolf (300 pages in the Penguin edition compared to Steppenwolf’s 250 pages). And it’s far more integrated and coherent than Steppenwolf, which is built up from a number of different texts, echoing the fragmented nature of the protagonist’s divided mind. By contrast, Narziss and Goldmund maintains a calm, lyrical and mellifluous sonority throughout, leading some critics to call it Hesse’s ‘most lyrical’ novel.

Narziss and Goldmund is set in the Middle Ages and both narrative and dialogue are couched in an unobtrusive but persistent cod-medieval style which might irritate some modern readers.

‘Mistress Lisbeth,’ he said, in a friendly voice. ‘I am not come to ask you for work. I wanted to give you greeting – you, and the Master. It irks me sore to have to hear you. I can see you have had much sorrow. If your father’s thankful apprentice can do you a service – name it – it would be my recompense.’ (p.224)

But, as mentioned, it is this low-key but persistent ‘medieval’ style which gives the book its distinctive flavour and tone.

Two opposites

The two central figures are ‘types’ – of the dry intellectual, the analyser and categoriser (Narziss) and the passionate lover of life, wine and women (Goldmund).

The first fifty or so pages describe in some detail how the pair first meet, as young novitiates at the ancient monastery of Mariabronn somewhere in North Germany. Narziss is himself a junior monk but already skilled and educated enough to be put in charge of the monastery school. One day young Goldmund is dropped off by  his father, a knight, who asks the monks to educate him. He never sees his father again. It slowly emerges that he’s never known his mother who, his father told him, was a wanton hussy who ran off when Goldmund was a baby.

This will turn out to be centrally important because there is a sense, in everything that follows, right up until his death, that this missing mother, the search for the Absent Mother, is central to his psyche.

Goldmund goes a wandering

Initially Goldmund is a good scholar. He is ragged by the other boys in fights and taunts which are presumably meant to reflect the bullying of schoolboys everywhere, in all times, but he fights back and establishes a place for himself in the hierarchy. There’s a naughty excursion from the monastery when a bunch of older boys sneak out of the premises to a nearby village, where they drink wine and chat up a peasant’s pretty daughter. She takes a shine to Goldmund, who is fiercely attracted to her and fiercely tries to repress the impulse.

Narziss and Goldmund forge a special bond based on Narziss’s uncanny insight into other people. They have many intense conversations. In one of them Narziss dwells on Goldmund’s absent mother and it comes as a revelation to Goldmund that there is this great hole in the centre of his life, and he breaks down in tears. It is that kind of very intense psychological bonding between the pair which gives the book its title.

But fate is fate, or biology is biology, and Goldmund goes out walking, picking flowers and marvelling at the beauty of the world. He falls asleep and is woken in a half-dream, by a beautiful gypsy girl, Lisa, waking in her lap, as she leans down to kiss him and, to cut a long story short, she takes his virginity, which is described in flowery euphemisms appropriate for 1930.

It is a revelation. Goldmund realises he is never going to be a monk, he’s not even that good a scholar. Goldmund returns to the cloister to tell Narziss he’s leaving, there and then. He packs his bags and leaves. He finds Lisa again the next day, but this time she is scared and runs back to the husband who beats her.

Now commences the long central section of the book where Goldmund goes on the tramp, vagabonding across northern Germany, and – this may be the slightly hard bit for a modern reader to swallow – everywhere he goes he is ‘desired and appeased by women’ (p.98). With his blonde hair, good looks and slim figure, Goldmund is a ladykiller, a babe magnet.

He quickly, comprehensively and intuitively becomes an expert at sex, a connoisseur, ready and able to give every woman what she wants, whether hard and fast, or slow and sensual, responding to all moods and needs. If you’d expected a spiritual classic, it certainly has a lot of deep psychology about life and destiny, but you’ll be surprised by the amount highly sensual, soft porn writing.

Drawn and clasped to one another, they lost themselves within the scented night, saw the white, shimmering secrets of its flowers, plucking its fruits, for which they thirsted, with gentle, ever-grateful, hands. Never before had spielmann struck such a lute, or lute known fingers so strong and cunning. (p.234)

The knight and his daughters

Pages 100 to 122 describe his adventures at a castle. He is taken in by an ageing knight who, when he discovers Goldmund is a scholar, hires him to write the life’s long adventurous life story in Latin. But the knight has two daughters, Lydia and Julia, and they are soon competing for his favours. It takes a bit longer than usual but Goldmund persuades Lydia into his bed where, however, she strips and kisses a little but, irritatingly, refuses to give him what so many other gypsy girls and peasant girls and farmers’ wives have already given him.

Worse, they’re lying there one night when the door opens and in comes the jealous younger sister Julia. Lydia is panicking when Goldmund overrides her and invites Julia to join them in bed. There follows a passage where Goldmund is kissing older, stiff Lydia on one side while with his hand he strokes and then begins to masturbate young Julia on his other side, who begins to make moans of pleasure.

See what I mean about a certain soft-porn 1970s feel? That’s one way of looking at it. The other is to see all these sexy passages as extraordinarily open, candid, honest descriptions of sex for their time (1930), and to place them in the wider context of the books and their serious concerns with human psychology and spirituality. In other words to see that Hesse’s books address the entirety of the human condition, sex and death and bereavement and loss and abandonment and friendship and love and art, and that the lyrically porny sequences are just an unashamed, honest inclusion of the role sex does play in many people’s lives.

This soft porn sequence is, alas, interrupted when the older sister leaps out of bed and threatens to tell their father. Both girls go. But Lydia goes to the knight and tells him everything. Goldmund is rudely awakened the next morning by the knight who is too angry to speak, who grabs his stuff in a bundle and marches him half a mile to the bounds of his land and then tells him never to return on pain of death. It is snowing. Goldmund sets off into the freezing cold.

An hour later, Hans a servant rides after him and delivers gifts from Julia – one golden ducat, an undershirt she has woven, and a side of bacon. Well, it’s something.

Goldmund comes to a village where he begs food and then is conscripted to assist as a villager gives birth, quite a traumatic experience for a young, sensitive mind. Typically what strikes Goldmund is the way the sounds of pain are so close to the sounds of a woman’s ecstasy, which triggers characteristic philosophical meditations. He dallies in the village a while i.e. has a brief ‘affair’ with a brawny village wife, Christine.

Murders Victor the vagabond

In this village he meets another vagabond, Victor. Victor is a seasoned, wily survivor, full of impressive stories of life on the road and Goldmund is taken under his spell. They travel on together for a few days but late one night in the forest, Goldmund wakes up to find Victor stealthily rifling through his clothes looking for the precious gold ducat Goldmund had told him about. When he resists, Victor starts to strangle him, in earnest, so Goldmund finds himself with his last breaths fumbling for the small knife he keeps mainly to cut up bread and cheese, and in a final paroxysm, stabbing Victor again and again and again until the grip round his neck loosens, and the man falls away from him, bleeding profusely from multiple wounds and there and then, in the dark early hours, in a forest in winter, Victor breathes his last, leaving Goldmund staggered and appalled. (p.127)

(And this reader thinking, yet again, that these German novels have a special affinity for knife murder.)

Master Nicholas and the nature of art

Goldmund comes to a nearby city, referred to as the Bishop’s City. On the outskirts he had come across an isolated chapel and been entranced by a sculpture inside it of the Mother of God.

In the city he makes enquiries as to who carved it and discovers it is a certain Master Nicholas the sculptor. To cut a long story short, Goldmund asks to be his apprentice. Nicholas tells him to draw something, anything, on a piece of paper he gives him and the result impresses him enough to take him on.

There follow extended passages meditating on the nature of art, on the meaning of reproducing the world and God’s creatures.

Goldmund realises he has within him the faces and personalities of all the women he’s encountered and realises he must make a particular carving, bringing the essence of all these women together to create a Mother of God.

Goldmund stays with Master Nicholas for two years while he works on this figure. During that period he has many many women – the tradesman’s wives and daughters – including the serving wench in a butcher’s house, Katherine, who he calls his ‘pork and sausage maid’ (p.179).

All through this period he is tormented by the contradictions in art between the soul and the physical, despising little people who are happy with decorations, driven by a striving for the unseeable essence of the subject.

Many lengthy discussions of the nature of true art. Goldmund ponders why Master Nicholas is a master sculptor, all right, but also a journeyman craftsman and that ability, facility, doesn’t interest Goldmund. Goldmund sits by the river and realises it is those endless flashes, light off the ripples, sudden glimpses of pebbles on the riverbed, the light through a butterfly’s wings – all the art in the world can’t compete with the beauty of the actual world.

Meanwhile, Master Nicholas has been thinking and offers to make Goldmund his heir, bring him into his workshop and to marry him to his daughter, Lisbeth. Unfortunately he makes Goldmund this offer at just about the moment Goldmund has realised he doesn’t want to be a journeyman like Nicholas. Nicholas goes white with anger when Goldmund embarrassedly turns down his offer, and makes it plain he must leave immediately.

Rather as he was ordered by the angry knight to leave the castle.

So Goldmund sets off on his rambles again, despite there being so many women in the city of whom he might have taken his leave (p.184). Last, and barely noticed, is the 15-year-old lame daughter of the burghers he’s been rooming with him. As he leaves the city, she offers him a drink of fresh milk and a crust of bread and, out of politeness, he leans down and kisses her. She closes her eyes in bliss. She has had a teenage crush on him all this time but, as in an American magazine romance, Goldmund doesn’t know or care. Then he is back on the road.

The plague

Goldmund hooks up with timid young Robert, a younger tramp. We learn it is ten years since Goldmund left the monastery (p.204). He now has a blonde beard (p.209).

The pair come to a plague village, whose villagers aggressively warn them away. But Goldmund goes in and finds a family dead in their beds, prompting characteristic Hesse reflections about Death. And the artist in Goldmund is attracted by their postures and positions…

As they walk on they discover that the whole countryside is ravaged, abandoned. Coming to an empty town, Goldmund notices a beautiful young woman (of course) leaning out a window and, as usual, picks her up. Her name is Lene (p.198) and she succumbs to Goldmund’s invitation to come with them, packs a small bag and off they go. She is ‘a sweet mistress… shy and young and full of love’ (p.201)

After much wandering they come across abandoned farm buildings, decide to settle there, fix them up and make a life, rounding up stray abandoned animals.

One day Lene and Goldmund go hunting, get separated, he hears her screaming, runs and finds her being raped, grab the scrawny rapist, strangles him and dashes his head to a pulp against rocks.

Goldmund carries Lene home, washes her breast where it has been scratched and bitten so hard it is bleeding. But, somewhat inevitably, Lene gets the plague and dies in a matter of days. Robert refuses to come near the hut she’s in, then runs off never to return.

Goldmund tends Lene till she dies and then, characteristically, studies the face of death. Then he sets fire to the hut, as a funeral pyre and to cleanse it, and hits the road again, wandering through a landscape of horror where the deserted villages and towns are surrounded by plague pits, passing processions of flagellants, watching the lynching of people scapegoated for the disaster, not least the burning alive of Jews in their houses in one town. Horror. The Kingdom of Bones (p.212)

But he watches it all with fascination, soaking up the suffering and despair, never tiring of watching the Grim Reaper at work.

Goldmund stumbles across a beautiful young Jewess (isn’t he lucky to come across so many beautiful young women) weeping beside a big burnt-out fire and discovers this is where 15 Jews from the nearby town were murdered and burned to death, including her father.

Goldmund is touched and offers to take her with him and protect her but can’t stop himself also trying to seduce her with honeyed worlds. Well, for once it doesn’t work. Unsurprisingly, she is disgusted, says all Christians are alike, murderers and hypocrites (and she might well have thrown in the accusation that all men are alike) and runs off.

Goldmund’s head is full of all the images he has seen, a medieval panorama. With increasing urgency he wants to return to ‘the Bishop’s city’ where he lived and worked for Master Nicholas. When he finally arrives back there he is overwhelmed by happy nostalgia of re-seeing all the familiar sights, the old churches, the market square, the clear purling river.

But, inevitably, Master Nicholas is dead of the plague… and his beautiful, haughty daughter, Lisbeth? She is now yellow-faced, gaunt and shrivelled. He offers help but Lisbeth (and the raddled old servant Margret) scorn him.

Wandering the town’s streets Goldmund bumps into lame Marie, who had a teenage crush on him, and she invites him modestly back to her parents’ house. They are honestly glad to see him. Inspired, Goldmund starts drawing hundreds of pictures of everything he’s seen in the Landscape of Death.

Lady Agnes

One day Goldmund is struck by the sight of a haughty beautiful rich woman riding by on a horse. He must have her. It is a challenge. He places himself at the town gates every morning as she goes a-riding. He appears under the trees near where she stops the horse for her daily rest.

After a few days she deigns to talk to him. She gives him a token, a gold necklace, which gives him admittance to the castle. He goes there that evening, claiming to have found the lady’s necklace and wanting to return it. He is allowed into the busy castle courtyard, full of horses and bustle.

The lady’s maid takes him up to her ladyship’s luxury rooms and there, amid the fur and incense, on a rich white bed, he strips and makes love to her, as – inevitably – ‘she has never been loved before’!

If you let yourself go along with this mood, it is a scene of exquisite sensitivity; if you are a little more jaded, it is like an extended Flake advert.

But the next very evening, when he returns for some more soft-focus erotic goings-on, he is trapped and caught by the jealous husband, Count Heinrich.

As the big angry knight opens the bedchamber door, Lady Agnes pushes Goldmund into her closet. Here the knight discovers him but Goldmund is quick witted enough to pretend he is a thief who has broken in to steal the precious dresses and furs.

The count believes him and says he will be hanged in the morning. Goldmund’s wrists are tied and he is led down to a pitch-black dungeon and thrown in. As the churls are unlocking the door to the dungeon, two priests visiting the castle pass by, and one stops to ask if the prisoner is to be confessed and shriven, then tells the guards he will come at dawn to perform this service.

Goldmund spends the night trying to reconcile his soul to death, to never more see the sun or feel the wind or hear the birds. He also spends the whole night freeing his wrists from their tight cords, cutting himself badly in the process. When dawn comes, the door opens and a cowled monk descends the stairs into his cell.

Goldmund is fully prepared to whip up hi stool, dash the monk’s brains out, steal his habit and make a getaway. Imagine his amazement when the monk pushes back his cope and reveals the face of… his old, old, deepest friend, Narziss, now thin and gaunt with asceticism and the responsibilities of command. For Narziss has now become the abbot at Mariabronn.

Narziss raises Goldmund to his feet and says he spent a lot of effort the night before pleading with the angry knight for his life. Result: Goldmund will not hang. Instead the other monks dress his wounds, pack their bags, mount their horses, and ride out of the castle courtyard. Even at this late stage, and despite having learned his lesson, Goldmund still looks up at the windows overlooking the courtyard, hoping the beautiful Lady Agnes will be looking out of one at him. But no.

Goldmund rejoices as his horse carries him through the scenery of all his adventures, he reviews them, the many women, murdering Victor, the cold nights lying in the forest and so on.

Then they reach the old monastery and Goldmund is overcome with memories of his youth. Here he is kindly invited to stay as a guest, with no demands on him to become a lay brother let alone a monk, by his wise old friend.

After a spell of feeling a bit lost and bewildered, Goldmund decides on a plan, which is to work as a carver again, and create a wooden relief spiralling up the steps to a lectern where monks read texts to each other in the refectory.

This penultimate section of the book allows for:

  1. an emotional reunion of Narziss and Goldmund and a series of conversations during which they revive their friendship and remember the old times, the old abbot et al
  2. a series of debates between them about the nature of the scholarly intellectual mind and the artistic creative mind. Goldmund comes to realise he has led a chaotic and disorderly life, but when he tells Narziss how much he admires the other’s purity and devotion, Narziss says that’s only because he knows nothing of his (Narziss’s) intellectual doubts and uncertainties. Both envy the other his clarity and conviction, while both reveal they are, in fact, riven by doubts and uncertainties.

Womanising

Almost all of the long middle section of the book describing Goldmund’s wandering is, in my opinion, a little undermined by his endless womanising.

I take the point that it’s designed to show Goldmund’s immersion in ‘the world, the flesh and the devil’ and so point up the basic dichotomy between the Worldly Personality and the Scholarly, Secluded Personality. My criticism is that these worldly scenes describe the same schoolboy fascination with seducing and stripping nubile young women without any attempt to explore the deeper levels a heterosexual relationship can go to, let alone the complicated problems relationships often develop.

Instead it’s just one woman after another, just as in a porn film.

Anyway, this passage at the end of the book discards all the womanising and sensual rhetoric, and returns to much more abstract discussions between the two friends about art and religion.

There’s a lovely passage where, after a good long time of working on it (with a young boy assistant he’s been given, Erich) Goldmund shows his carving to Narziss, and it prompts the older man to a wonderfully insightful speculation about the intellectual and the artistic routes to God.

He mulls over how the intellectual personality strains to clear away all the clutter of the world in order to strive for the simplest, purest, most fundamental truths – while the artist throws him or herself into the things of the world, precisely into all the clutter, and, by dint of his or her passion, reveals beneath it the pattern underlying the world’s profusion.

‘I see you by the opposite way, the way which leads through the sense, reach as deep a knowledge as any that most thinkers achieve, of the essence and secret of our being, and a far more living mode of setting it forth.’ (Narziss addressing Goldmund, p.280)

This passage is worth rereading and savouring, as many passages of the book are, for example the couple of pages where Goldmund sits by the river, watching its ever-changing surface and pondering the nature of manmade beauty contrasted with the ever-fleeting beauty of the natural world.

Briefer but just as full of juice and wisdom is the passage where Narziss instructs Goldmund how to pray.

But, says the younger man, my mind is overwhelmed with doubts, about whether my prayers can ever be heard by a God who probably doesn’t exist and, even if he does, probably doesn’t hear them.

To which Narziss replies, imagine you’re singing a song. You don’t let yourself get swamped with doubts about whether you’re doing a good rendition or whether the composer would be upset by your voice or whether anyone’s listening properly and so on. You abandon yourself to the song. You give it your best shot. Singing is its own justification. Same with prayer.

I can see why Hesse inspires such loyalty among his devotees. He discusses serious problems with seriousness, he isn’t patronising or ironic, and his characters discuss ideas which occur to any educated person clearly and simply, and sometimes, with a depth of feeling or insight which clearly derive from the author’s lifelong engagement with these ideas.

And the depth and seriousness leave their mark on the reader. Some of these passages are really stirring.

Goldmund hits the road again

But all good things come to an end. It takes Goldmund two years to carve the wooden relief and when it is finally done, and installed on the steps and pulpit, he returns to his workshop and feels empty and spent.

He begins another work, a statue of the Mother of God, but goes absent for long walks in the country, feeling increasingly restless. He encounters a young peasant woman, Francisca, but is struck that, although he uses all his old tricks and tells her romantic tales of life on the road etc, she listens politely as to an old man, as to her father. Ah. He is old.

Back in the monastery, Goldmund realises he has grey in his hair and wrinkles round his eyes but more than that, he feels old.

So he leaves the monastery. With Narziss’s blessing he departs, leaving the narrative to describe Narziss’s sudden sense of emptiness. Narziss admires the way Goldmund’s wastrel, vagabond life has made him capable of creating such exquisite carvings which will bespeak the glory of God and his creation long after Narziss and his dry, scholarly theology is forgotten.

Goldmund returns, a broken man

Inevitably, Goldmund returns, in the autumn of the same year, but much changed, transfigured. Now he is an ill old man and Erich his assistant is appalled to see him, help him back into the workshop and put him to bed. After some days, Narziss comes to see him and is also appalled. Now Goldmund is grey-haired and sick, he has broken ribs and internal injuries.

As his health fails, Goldmund tells Narziss what happened. Turns out his real motivation to leave was not a general romantic urge to hit the road, but that he’d heard that Lady Agnes was in the area with Count Heinrich. Improbably, Goldmund had managed to secure an audience with her, but the Lady told him to his face that he is no longer the golden youth, the blonde sex god, that he was – and she turns away, uninterested.

Heartbroken, Goldmund rides off and doesn’t mind when his horse stumbles and throws him down into a gulley. He lands hard in a stream, breaks some ribs and lies all night in the freezing mountain water. Next day he staggers up and on and eventually is found and placed in a hospice, where he stays for months, sells the horse, uses up the money Narziss gave him and eventually realises he had to stagger back to Mariabronn.

Here Goldmund dies. On his deathbed, he says he is not afraid of death. In what we now realise was the great defining conversation of their youths, when Narziss had identified the central pillar of his personality as being the absence of his mother. Goldmund says that Narziss had given back his mother, restored the image of his mother to the central place in his life.

Now the pains in his chest feel not like the broken ribs and infections, but as if his mother, his beloved mother, the earth mother Eve, is putting her fingers between his ribs and pulling out his heart, taking it to her. For only with a mother can you die. ‘How can anyone love without a mother, and how can we die without a mother?’

And on these last words and their rather shocking image, Goldmund dies, leaving Narziss distraught.


I’m caught between two views, as I am with all the Hesse I’ve read.

Against

With my hard hat on, I know it is romantic twaddle. By that I mean that every scene is lit with a sentimental romantic light, and profoundly unrealistic.

1. Painless vagabonding Take the way he survives as a vagabond, with no food or money, and travelling across north Europe in the winter, for not weeks, or months, but years on end. I know people did do this, but a lot of them died of starvation and exposure. After a week sleeping rough in a forest, with no food and no blankets or bedding you would be in very poor shape, more a J.G. Ballard character at the end of their tether than a handsome swain.

2. Women everywhere Whereas Goldmund is always in such tip-top condition that, wherever he goes, every woman that he meets – virgin or housewife – throws themselves at him, and he ploughs his way through hundreds and hundreds of women.

3. The dialogue And then there’s the diction, the sub-Tennysonian melliflous fake medievalism, all palfreys and pilgrims, varlets and churls, like scenes from a thousand pre-Raphaelite paintings. As a tiny instance take the moment when Goldmund speaks to the haughty, high-born lady by the ivy-covered town wall, and offers his devotion:

‘Oh’, he replied, ‘I would as lief make you a gift as take one. It is myself I would offer you fair woman, and then you shall do as you will with me.’ (p.231)

It is all written in this style.

4. Lucky And the way he keeps landing on his feet – in the castle of the knight who needs a Latin scholar, in the household of the Master artist Nicholas – is more like a fable or fairy tale than an adult narrative.

5. Sex And the way there always just happens to be a nubile and beautiful young woman in the offing for him to seduce, fondle, strip and make love to… is more like a 1970s soft porn movie than reality.

Gently he unclasped the white fur at her neck and unsheathed her body. (p.234)

Indeed, the entirety of Goldmund’s adventures could be devastatingly critiqued as a sustained example of male wish-fulfilment, as the most basic sexist fantasy that more or less every women you meet is ready and willing to have sex with you, at no more than a smile and a wink.

None of the women appear to have periods or any other medical problems or difficulties. And nobody in this dreamworld appears to have a sexually transmitted disease.

6. Death as romantic And take the fundamentally romantic notion that Death is somehow romantic, seductive and sensual, a warm loving mother luring you into her bosomy embrace – an image which emerges in the plague scenes and recurs at the end.

‘I’m curious to die because it’s still my belief, or my dream, that I’m on my way back to my mother; because I hope my death will be a great happiness – as great as I had of my first woman. I can never rid myself of the thought that, instead of death with his sickle, it will be my mother who takes me into herself again, and leads me back into nothingness and innocence.’ (Goldmund, p.297)

Twaddle. Having seen death up close, I found absolutely nothing redeeming or good about it at all. It is the grief-stricken cessation of life. The sensual penumbra Hesse casts over it is late-romantic, 1890s sentimentality.

For

On the other hand… although the plots which deliver them up may be questionable, the intensity with which Hesse describes the emotional and sexual entanglements, especially the menage a trois at the knight’s castle, are conceived and described with an intense sensuality which really goes home to your imagination, reminding you of the best and most sensual experiences in your own life.

Similarly, the vagabonding is to be taken with a pinch of salt: it’s a narrative framework, a scaffolding, an age-old narrative trope designed to deliver a steady stream of situations which allow Goldmund/Hesse to meditate on the meaning of life, and death, of art and suffering, as he encounters and observes them.

And although he may not have anything blindingly original to say about these subjects, nonetheless reading a Hesse book means that you engage with these questions in a sustained and serious way for several days, through the medium of his lyrical and measured prose. And this can turn out to be a very moving and thought-provoking experience.

And because the characters in the books cover quite a range of topics, chances are that some, at least, of the subjects will touch a chord. For me it was the entire sequence with the Master carver and in particular the scene where Goldmund sits by the river and mulls over why some art may be technically finished and immaculate but doesn’t move you, whereas other, less finished works, for some reason touch your soul.

Conclusion

The hokiness of the plot, and the often sentimental romanticism of the worldview, and the questionable womanising, are all forgiveable because the book delivers a steady stream of deeply pondered thinking on a range of perennial topics.

Credit

Narziß und Goldmund by Hermann Hesse was published in 1930. It was translated into English by Geoffrey Dunlop in an edition which appeared in 1932, titled Death and the Lover. Penguin Modern Classics republished this translation in 1971, with the different title of Narziss and Goldmund. All references are to this 1971 Penguin paperback edition.


Related links

20th century German literature

  • The Tin Drum by Günter Grass (1959)

The Weimar Republic

German history

Foundation and Empire by Isaac Asimov (1952)

Originally there were three Foundation novels, each one a packaging-up of some of the eight linked short stories which Asimov wrote for John Campbell’s Astounding Science Fiction magazine from 1941 to 1948.

Thus this, the second book in the original Foundation trilogy, is not a novel at all. It consists of two long short stories, The General (75 pages) and The Mule (149 pages).

And although they were brought out in book form in 1952, they had both been published much earlier, The General in the April 1945 issue of Astounding Science Fiction under the title Dead Hand, and The Mule in two parts in the November and December 1945 issues.

The two stories continue the narrative of the Foundation, established 12,000 years into the era of the Galactic Empire by the leading psychohistorian of the day, Hari Seldon. Seldon had predicted that the Galactic Empire, then at its peak, was in fact destined to collapse over the following 500 years, a collapse which would lead to a dark age which would last for 30,000 years.

He arranged for the establishment of the Foundation and ensured it was based right at the periphery of the Galaxy on a remote planet named Terminus, in such a way that it could rise from the ashes of the ruined Empire, and restore civilisation in a much shorter period of time, hopefully – if his plans went right – only one thousand years.

The five short stories collected in volume one of the trilogy, Foundation, each zeroes in on a particular moment of crisis, when the Foundation faced a threat to its existence, and each one showed how key protagonists used the Seldon Principles of Psychohistory to a) understand how the crisis would play out and b) take advantage of the crisis to enable the Foundation to triumph and evolve.

The two long stories in this volume take the story forward into the third century after the establishment of the Federation, showing how the complex unfolding of events still embodied the importance of Seldon’s principles and foresight.

1. The General

Although it has withdrawn from the Periphery of the Galaxy, the Empire still has keen advocates and military leaders true to its traditions, One such is charismatic and successful General Bel Riose who launches an attack against the Foundation. The leaders of the Foundation discuss how, rather than forcing a direct confrontation, they can maybe use their network of traders to infiltrate and neutralise the attacking force.

They concoct a plan. The Foundation trader Lathan Devers lets himself be captured and taken prisoner by Riose’s battleship where he encounters Ducem Barr, a venerable senator from the planet Siwenna. (Riose had earlier visited Barr and invited him on his expedition, to advise him about the rumours that the Foundation employs ‘magicians’. And readers of the first book will recognise that Ducem is the son of the Onum Barr who we met in the story, The Merchant Princes.)

After a great deal of dialogue and argument – and as they learn that the Imperial fleet is one-by-one reconquering and garrisoning star systems closer and closer to the Foundation territory – Devers and Barr are brought before General Riose. When he threatens to use a Psychic Probe on them, old Barr, to Devers’ surprise, bashes the general over the head with a stone bust, knocking him out.

Devers and Barr promptly leave the general’s rooms and walk quickly to the landing bay, where they get into Devers’ high-powered trading ship which blasts its way free and escapes into hyperspace.

Once safely escaped and tucking into space rations, Barr reveals to Devers that, as they fled, he had pinched the message which had just come through to the general from the Emperor’s much-hated advisor, Brodrig.

They both look at the message and realise that the ambiguity of its phrasing could be interpreted to look as if Brodrig and the general are in a conspiracy to overthrow the emperor.

Aha. They could use the message as evidence to sway the Emperor against his swashbuckling general – and thus rescue the Foundation.

So they travel through hyperspace to the capital planet of the Empire, Trantor, with a view to putting the message before the Emperor, Cleon II.

However, with its population of 40 million, Trantor is a jungle of bureaucracy and our guys have only bribed their way to about the second of ten levels when the interviewing bureaucrat reveals that he is in fact a lieutenant of the Imperial Police, that their ‘conspiracy to assassinate the Emperor’ has been identified, and that they are under arrest.

At which point Devers and Barr have to shoot their way out of the interview room, leg it back to their spaceship and blast their way into Trantor’s stratosphere and so into hyperspace.

It’s too dangerous to try to contact the emperor now, so they abandon their plan and make easy jumps through hyperspace right back out to the Periphery and to Terminus, the planet of the Foundation.

Here they report to the board of leaders of the Foundation (who we had met much earlier in the story), the guys who we saw weighing the encroaching threat of Riose and sending Devers off on his mission.

It is only now that Devers and Barr find out that Riose’s slow advance through neighbouring star systems towards the Foundation has been called off because Riose has been recalled to the Imperial capital planet, Trantor, under a cloud, tried and executed for treason.

And here comes the USP, the Foundation Scene, the Hari Seldon element —

Because it is only now that Devers realises that all this – Riose’s recall – would have happened regardless of anything the individual characters had done. It was a structural inevitability. A weak emperor must always live in fear of a strong general (considering how many generals had overthrown the emperor and taken the crown for himself).

Regardless of anything the council or Devers or Barr could have done, Riose would have failed anyway.

Once again the wisdom of Hari Seldon is proved to have been right – to the characters in the story, and to the admiring reader!

2. The Mule

In a foreword written years later, in the 1980s, Asimov confesses that The Mule was his favourite Foundation story and you can see why. It hangs together better than most of the others, the characters rise above the cardboard pulp level of most of the other ‘characters’, and there are scenes which almost prompt something like emotion in the reader.

It’s a hundred years since the previous story. Trantor, the great capital planet of the Empire has undergone ‘The Great Sack’ by a barbarian fleet. Most of the Galaxy has split up into barbaric kingdoms. The Empire itself has entered into an even more rapid phase of decline and civil wars. So far, so exactly like the actual history of ancient Rome transposed into a science fiction context.

The Foundation has become the dominant power in its quadrant of the galaxy, partly because of its preservation of advanced tech, plus the extensive trading policy we saw being established in the previous stories. Believing itself invulnerable, the leaders of the Foundation have become despotic and complacent.

This has led leaders of the Independent Traders’ Alliance to consider a rebellion against the Foundation. However, before they can make a move they and the Foundation come under attack from a mysterious warlord known only as ‘the Mule’.

The story follows a young couple, Toran and Bayta Darell, who have just got married. Toran’s father is a former trader, his uncle one of the would-be rebel traders. They are among the many who gather to watch another of Hari Seldon’s scheduled hologram messages. Imagine everybody’s horror when Seldon does not mention the Mule, but assumes that a civil war has been fought with the traders from which the Foundation emerged victor. For the first time in Foundation history – Seldon has got it wrong!

That civil war was exactly what was about to happen – until the Mule emerged. Could it be that the Mule is the kind of one-off, individual event which Seldon’s psychohistorical theories did not take account of? Has the comforting sense of inevitability about the Foundation’s rise come to a grinding halt?

Toran and Bayta Darell are the key characters. They fall in with a kind of rebel psychologist, Ebling Mis, and one ‘Magnifico Giganticus’, a clown they rescue at a planetary resort on their honeymoon, who seems to be fleeing the Mule himself. He is about to be arrested when Toran intervenes to save the odd, gawky, clumsy clown, and they take him off in their spaceship.

It looks as if they are to play a more central role than they expected, when this protective move is presented as the ‘kidnapping’ of his clown by the Mule and cited as a pretext for attacking the Foundation.

To everyone’s horror, the outer planets fall to the Mule’s assaults, and then the Foundation’s fleet itself mysteriously surrenders.

Determined to find out why, Toran, Bayta and Ebling Mis conceive the idea of travelling through hyperspace to the Galaxy’s former capital planet, Trantor, to look into the Imperial archives in search of a clue as to the Mule’s origins and behaviour.

Here the book for once fleetingly catches some real imaginative feeling, the kind of feeling H.G. Wells’s novels are full of, when Toran, Bayta and Mis touch down on Trantor to find it a ruin. Amid the buildings wrecked by the Great Sack, a new generation of agriculturalists are clearing away the great metal skyscrapers, to reveal the raw soil and living a primitive agricultural existence.

Tentatively our heroes make peace with these suspicious tribes, who allow them into the ruins of the old Imperial Library. There isn’t in all of Asimov a droplet of the awe and emotion conveyed in H.G. Wells’s description of entering the ruined Great Museum in The Time Machine, but these pages come the closest.

At the Great Library, Ebling Mis works continuously until his health is undermined, but in the climactic last few pages, he reveals a massive new twist in the narrative. He says that his researches show that the Foundation, the one they come from, is only one of two Foundations which Hari Seldon established 300 years earlier. And all the researches Mis have done suggest that their Foundation is the less important one!

Maybe it was a decoy all along, precisely to draw ambitious warlords like the Mule towards it – all the while ensuring that the Second Foundation could go about its work of regenerating civilisation in peace.

Mis, with his dying breath, is just about to reveal the location of the Second Foundation when… Bayta blasts him to oblivion with an atom blaster gun!! What???

Bayta explains to her outraged husband why. She points out to him (and the reader) that they have been at the heart of a whole series of coincidences: present on Terminus when the Seldon hologram appeared; present on another planet, Haven, just before that fell; there was another coincidence when they were pulled over in an unknown quadrant on their way to Trantor, by an unknown spaceship which turned out to be carrying a Foundation official they had met earlier in the story, Han Pritcher; and then – in a massive coincidence – this same Han Pritcher had turned up just a few days earlier on Trantor, apparently, followed them all the way from the Periphery of the Galaxy.

How come all these coincidences? Someone has been spying on them. Someone has been following their progress and their discoveries from the start. But who?

She turns to the spindly ‘clown’, who has been their constant companion since they saved him from an angry mob back on their honeymoon, back in the early pages of the story – Magnifico.

Bayta reveals that Magnifico… is the Mule himself!!!!!!

Magnifico stops cringing and speaking in his irritating fake courtly manner which he has maintained ever since we met him a hundred pages earlier. He straightens up and introduces himself suavely. Yes. He is the Mule. He is a mutant, one of the millions born every year across the galaxy, but with a unique power: he can control people’s emotional moods. Thus he forced a local warlord into such a state of depression that he handed over his fleet to the Mule. Thus he created a sense of despair among the populations of the outer planets, which supinely submitted to him.

It was using this power that he made most of the Foundation fleet simply surrender to him, suddenly overcome with despair and convinced their battle was futile. And it was this mind control which he used on Mis at his researches in the old Galactic Library, forcing him to work himself literally to death to discover the location of the Second Foundation.

So Bayta was right, right to stop Mis revealing its location with his dying words!

What will happen now? Well, after briefly threatening to force Bayta to become his consort – a prospect which makes her shiver with revulsion – the Mule rather adolescently declares that, since the couple genuinely befriended him and looked after him – as so many people didn’t in his wretched, outcast life (sob) he will… let them live. And he walks out the room.

The Darells are left on Trantor. The Mule leaves to reign over the Foundation and the rest of his new empire. The existence of the Second Foundation (as an organization centred on the science of psychology and mentalics, in contrast to the Foundation’s focus on physical sciences) is now known to the Darells and to the Mule.

Now that the Mule has conquered the Foundation he stands as the most powerful force in the galaxy, and the Second Foundation is the only threat to his eventual rule over the entire galaxy.

Before he leaves the Mule vows that he will find the Second Foundation, but Bayta declares it has already prepared for him and that he will not have enough time before the Second Foundation reacts.

What will happen next? Tune into next week’s exciting episode.

Or, in this case, move right on to reading the last two stories in the series, contained in the final book of the trilogy, Second Foundation.


Immaturities

When I first read the Foundation novels aged 12 or 13, I was absolutely gripped, riveted, enthralled by their profound insights into human life and history and society. I remember my sense of horror and thrill when events finally began to diverge from Hari Seldon’s prophecies. What was going to happen?

The trouble is that, since then, I have grown up (I hope). I have certainly read a lot more books, Chaucer and Shakespeare among them, 17th and 18th century satires on courts and kings and emperors, as well as countless histories of the Roman Empire, and other ancient empires, as well as numerous books about politics, philosophy and economics, as well as biographies of actual kings and emperors and political leaders.

My point being that proper literature and actual history are all much better, much more sophisticated, much better written, much more psychologically subtle, than anything in Asimov.

And all have the massive extra value of being true and, therefore, forcing you to think hard about the mysteries of actual history and actual human nature – not human nature out of a bubblegum packet.

Asimov freely admitted that he based the characters of the Emperor Cleon II and his General Bel Riose on the historical Roman Emperor Justinian I and his general Belisarius, as described in Robert Graves’s novel, Count Belisarius.

Years later, when I read Count Belisarius, I realised that it is much, much better than anything Asimov ever wrote, in every measurable way: deeper understanding of human beings and behaviour, vastly better prose style, and giving its reader an in-depth insight into real history.

Psychohistory as twaddle

When I was 12 or 13 I was barely beginning an education in the humanities. Every book I read which touched on history or economics or psychology, no matter how superficially, opened up vast new vistas to me, since it was the first time I’d encountered them. Thus, emotionally naive, inexperienced in anything of life, profoundly ignorant of most intellectual disciplines, books like Asimov’s introduced me to a world of new ideas – how emperors and their slimey sycophants behave – how empires rise and fall – how councils and committees are run – how grown-ups debate things, discuss strategy, make plans.

But the trouble is that I went on not only to read huge numbers of more serious books for my humanities and literature A-levels and degree – but to work in current affairs TV, attending countless editorial meetings, dealing with difficult situations, budgets, live broadcasts – and then, latterly, to work in the civil service, attending countless meetings, presentations, strategy boards, getting a feel for the labyrinthine politics of the civil service and the complexity of real-world politics.

Discovering, at every turn, that pretty much everything Asimov describes and presents is, in fact, a child’s eye, profoundly superficial, immature and depthless version of all these matters. Profoundly immature and simplistic.

Fake wisdom

The conceit is that the trilogy gives the reader immense insight into human history. But it doesn’t, it really doesn’t.

Symptomatic is the central premise that Hari Seldon was a genius who had unprecedented insight into the functioning of human history. Thus we are from time to time treated to some of Seldon’s profound sayings sprinkled through the text for our admiration.

But, when you actually read them, they are twaddle. When Asimov strains to authorly wisdom – just like when he strains to say anything meaningful about human nature, about human relationships, about power politics and so on – he is embarrassingly trite.

‘Seldon’s rules of psychohistory on which it is so comforting to rely probably have as one of the contributing variables, a certain normal initiative on the part of the people of the Foundation themselves. Seldon’s laws help those who help themselves.’ (The Magicians)

‘Never let your sense of morals prevent you from doing what is right!’ (The Traders)

‘Gratitude is best and most effective when it does not evaporate itself in empty phrases.’ (The Mule)

‘There’s a saying on Haven that when the cave lights go out, it is time for the righteous and hard-working to sleep.’ (The Mule)

When the lights go out, it’s time to go to bed! Wow. Wisdom for six-year-olds.

Just as the narratives give the appearance of insight into history and human society without doing anything of the sort, these trite sayings have the appearance of pithy wisdom and humour – but are neither funny nor witty, interesting or useful.

Anthropocentric

The Empire rules over quadrillions of planets in billions of star systems spread across the entire galaxy. And all of them are inhabited by men (and I really do mean men – there are hardly any women in these stories). No aliens, no alternative life forms, nada.

With the result that nothing really strange or alien or uncanny happens in any of these stories.

Although ostensibly science fiction, and certainly featuring space ships and atom blasters, there isn’t a single alien form of life, or alien disease, or alien problem. There aren’t solar winds or gas clouds or unexpected radiation or all the other perils which you might associate with science fiction.

Instead, what you get is a succession of scenes in which adult men (almost no women until Bayta in The Mule, but no children and no emotional ties worth mentioning) discuss power and strategy, trying to tease out how to manipulate and beat each other.

The conflicts are entirely human. It is an entirely human galaxy.

The style, the dialogue

My God, Asimov’s presentation of character through dialogue, and his efforts at dramatic confrontation are scandalously bad!

Most of the scenes are just that – scenes, as if from a play – in which small groups of characters discuss, argue and accuse each other.

They didn’t have TV in the 1940s when Asimov wrote all this, so I’m guessing he owed a lot of how he arranged and wrote these scenes to the conventions of radio drama. That might explain why there are few if any descriptions of things. The Imperial planet Trantor does give rise to a few paragraphs conveying how it is totally covered in manmade structures and habitations, but that’s about it. We get next to nothing about conditions on any of the other planets, and only the slightest descriptions of space ships. These are referred to often enough, but left largely undescribed.

Maybe it was a convention of the pulp sci-fi magazines Asimov was writing for. Maybe the emphasis was all about the human drama, leaving out all unnecessary technical details or prose descriptions. Maybe that was deliberately left to the illustrators to fill out as they saw fit.

Whatever the reason, almost the entire weight of the text and the narrative is thrown onto the dialogue, to explain what’s going on, and to move the plot forward – and, my God, is it cheesy!

Imagine the crappiest dialogue from a cheesy Hollywood historical ‘epic’ and then go down several notches. Cross it with scenes of The Prisoner of Zenda-style swashbuckling heroics. And then have everyone dressed up in costumes from Flash Gordon.

The senior lieutenant of the Dark Nebula stared in horror at the visiplate.
‘Great Galloping Galaxies!’ It should have been a howl, but it was a whisper instead, ‘What’s
that?’ (The Merchant Princes)

Great galloping galaxies! It sounds like Robin’s expletives in the cheesy 1960s TV series of Batman – ‘Holy Uncanny Photographic Mental Processes, Batman!’

The use of ‘Galaxy!’ as a universal oath or expletive by the characters is symptomatic: it is intended to make the whole story feel truly outer-worldly, futuristic, science fictiony. But it comes over as cheap and crass.

‘He may be the proof I need – and I need something, Galaxy knows – to awaken the Foundation.’ (The Mule)

‘When the Galaxy was this?’ (The Mule)

Instead of inspiring awe, or making me feel like I was transported to another dimension – I kept bursting out laughing at this, and at most of the rest of the dialogue’s appalling hamminess.

Characters who are clichés

Asimov has fun trying to create a range of characters, from the ‘Hi honey’ couple the Darells, to the dastardly Regent Wienis and his whiny nephew Lepold, to the stolid Foundation officer Pritcher. The only trouble is that, as soon as he departs from cardboard cutouts, he lapses into staggering cliché. And when he tries for comedy… My God, he is so embarrassing.

In Foundation he has the bright idea of creating a lisping, foppish diplomat named Lord Dorwin, Asimov’s pulp version of the pomaded dandies who infest Restoration drama. Here he is Lord Dorwin in full flood:

‘Ah, yes, Anacweon.’ A negligent wave of the hand. ‘I have just come from theah. Most bahbawous planet. It is thowoughly inconceivable that human beings could live heah in the Pewiphewy. The lack of the most elementawy wequiahments of a cultuahed gentleman; the absence of the most fundamental necessities foah comfoht and convenience – the uttah desuetude into which they – ‘
Hardin interrupted dryly: ‘The Anacreonians, unfortunately, have all the elementary requirements for warfare and all the fundamental necessities for destruction.’
‘Quite, quite.’ Lord Dorwin seemed annoyed, perhaps at being stopped midway in his sentence. ‘But we ahn’t to discuss business now, y’know. Weally, I’m othahwise concuhned.’ (The Encyclopedists)

Maybe Asimov’s original teenage sci-fi addicts found this kind of thing hilarious, but it gets very tiresome very quickly. Especially since, like most Asimov characters, Dorwin says nothing either remotely funny or acute. It is like a schoolboy dressing up in adult clothes – looks great but… he has no idea what to say or how to handle himself among adults.

In Foundation and Empire the central character turns out to be the Mule’s court jester, Magnifico. For most of the story, until he is unmasked as the Mule himself, Magnifico is made to speak in a deliberately cod medieval style, which gets as wearing as quickly as Jar Jar Bink’s disastrous mannerisms in Star Wars: The Phantom Menace:

‘My lady,’ he gasped, ‘it is indeed of an effect the most magical. It is of balance and response
almost beyond hope in its delicacy and stability. On this, it would seem I could work wonders.
How liked you my composition, my lady?’ (The Mule)

There are literally hundreds of paragraphs of dialogue like that. The characterisation of wicked Prince Regent Wienis rubbing his hands and cackling over his spoilt and impressionable teenage nephew, the teenage King Lepold I is like something out of pantomime. I enjoyed these passages because they were so preposterously bad.

‘Lepold!.. Now will you attend?’
The king shrugged and gravitated to the end table where he nibbled at a Lera nut in quite an unregal sulk. He did not dare to meet his uncle’s eyes. Wienis said, by way of preamble, ‘I’ve been to the ship today.’
‘What ship?’
‘There is only one ship. The ship. The one the Foundation is repairing for the navy. The old Imperial cruiser. Do I make myself sufficiently plain?’
‘That one? You see, I told you the Foundation would repair it if we asked them to. It’s all poppycock, you know, that story of yours about their wanting to attack us. Because if they did, why would they fix the ship? It doesn’t make sense, you know.’
‘Lepold, you’re a fool!’
The king, who had just discarded the shell of the Lera nut and was lifting another to his lips, flushed.
‘Well now, look here,’ he said, with anger that scarcely rose above peevishness, ‘I don’t think you ought to call me that. You forget yourself. I’ll be of age in two months, you know.’ (The Mayors)

Summaries of the plots of the Foundation stories (and I’ve read quite a few) have the effect of making them look intelligent and thoughtful. Actually reading them, though, plunges you into a world of embarrassing stereotypes and clichés.

Illiterate

If the dialogue is stagey beyond belief, the narrative prose is often worse. Routinely the reader comes across sentences, or expressions, which only barely make sense. Asimov is an appalling writer of English prose.

Mayor Indbur – successively the third of that name – was the grandson of the first Indbur, who had been brutal and capable; and who had exhibited the first quality in spectacular fashion by his manner of seizing power, and the latter by the skill with which he put an end to the last farcical remnants of free election and the even greater skill with which he maintained a relatively peaceful rule. Mayor Indbur was also the son of the second Indbur, who was the first Mayor of the Foundation to succeed to his post by right of birth – and who was only half his father, for he was merely brutal. So Mayor Indbur was the third of the name and the second to succeed by right of birth, and he was the least of the three, for he was neither brutal nor capable – but merely an excellent book keeper born wrong. Indbur the Third was a peculiar combination of ersatz characteristics to all but himself. (The Mule)

In the cities, the escapers of the Galaxy could take their varieties of pleasure to suit their purse,
from the ethereal sky-palaces of spectacle and fantasy that opened their doors to the masses at the jingle of half a credit, to the unmarked, unnoted haunts to which only those of great wealth were of the cognoscenti. (The Mule)

The “hangar” on Kalgan is an institution peculiar unto itself, born of the need for the disposition of the vast number of ships brought in by the visitors from abroad, and the simultaneous and consequent vast need for living accommodations for the same. (The Mule)

The Mule’s clown who had reported that within his narrow compass of body he held the lordly name of Magnifico Giganticus, sat hunched over the table and gobbled at the food set before him. (The Mule)

‘I tell you, Mis, there’s not a thing there that breathes anything but order and peace – ‘ The door at the far, long end opened, and, in far too dramatically coincident a fashion to suggest anything but real life, a plainly-costumed notable stepped in. (The Mule)

There was an atmosphere about the Time Vault that just missed definition in several directions at once.

Randu, as newly-appointed co-ordinator – in itself a wartime post – of the confederation of cities on Haven, had been assigned, at his own request, to an upper room, out of the window of which he could brood over the roof tops and greenery of the city. Now, in the fading of the cave lights, the city receded into the level lack of distinction of the shades.

What?

Wise.. or wally?

Asimov wants to be taken as a man-of-the-world author, dispensing insightful generalisations about the human condition as suavely and wittily as Jane Austen or Oscar Wilde. But he comes across as a shallow and pretentious jerk, who mistakes pompous sonority for wit and manages to avoid any inkling of genuine insight.

He said, ‘What is the meaning of this?’
It is the precise question and the precise wording thereof that has been put to the atmosphere on such occasions by an incredible variety of men since humanity was invented. It is not recorded that it has ever been asked for any purpose other than dignified effect.

Juddee, the plain, snub-nosed, indifferent blonde at the dining unit diagonally across had been the superficial one of the nonacquaintance. And now Juddee was crying, biting woefully at a moist handkerchief, and choking back sobs until her complexion was blotched with turgid red. Her shapeless radiation-proof costume was thrown back upon her shoulders, and her transparent face shield had tumbled forward into her dessert, and there remained.
Bayta joined the three girls who were taking turns at the eternally applied and eternally inefficacious remedies of shoulder-patting, hair-smoothing, and incoherent murmuring.

‘The precise wording thereof…’

The prose is almost all like this – routinely managing to be either pretentious (in the sense of pretending to a wit and wisdom which it conspicuously lacks) or teetering on the brink of unintelligibility.

A Star Wars note

Lathan Devers is a rough tough inter-galactic trader who flies the fastest little trading ship in the galaxy, always ready with a plan and a bit of blarney to talk his way out of trouble.

Remind you of anyone? Reminded me of Han Solo from Star Wars. So I sat bolt upright when, in chapter 2 of The Mule, we are introduced to a – Captain Han Pritcher! Han. Not a common name, is it? He goes on to play quite a role in The Mule and appears in the final book, too. So when I googled a comparison I was not surprised to discover I among the last people on earth to notice the resemblance, just of the name, but of lots of structural elements between the Foundation stories and the Star Wars movies.

  • Mankind is spread over the entire Galaxy
  • There’s a Galactic Empire with a bureaucratic capital world (Trantor / Coruscant)
  • There are outer provinces whose inhabitants are mainly smugglers and scavengers.
  • Ships jumps into hyperspace for shortening traveling time.
  • The Republic holding out against the Empire (Star Wars) resembles the Foundation holding out against the Empire.
  • Both Hober Mallow (Foundation) and Han Solo (Star Wars) are smugglers who become agents and fighters for their respective worlds, and fly spaceships which can outrun any Empire ship.

Devers bent over the little dead globe, watching for a tiny sign of life. The directional control was slowly and thoroughly sieving space with its jabbing tight sheaf of signals. Barr watched patiently from his seat on the low cot in the comer, He asked, ‘No more signs of them?’
‘The Empire boys? No.’ The trader growled the words with evident impatience. ‘We lost the scuppers long ago. Space! With the blind jumps we took through hyperspace, it’s lucky we didn’t land up in a sun’s belly. They couldn’t have followed us even if they outranged us, which they didn’t.’ (The General, chapter 8)

  • Princess Leia resembles Bayta Darell; while Leia battled against Darth Vader, Bayta battled against the Mule.
  • The Foundation was set up on the ‘outer rim of the galaxy’ and Luke’s home planet of Tatooine is also in ‘the outer rim’.
  • The inhabitants of the Second Foundation have enormous mental powers and their minds can control people and objects. In the Universe of Star Wars this power is called The Force.

Asimov himself saw the connection.

I modeled my ‘Galactic Empire’ (a phrase I think I was the first to use) quite consciously on the Roman Empire. Ever since then, other science fiction writers have been following the fashion, and have written series of their own after the fashion of the Foundation series. In fact, in the late 1970s the Galactic Empire reached the movies in the enormously popular Star Wars, which, here and there, offered rather more than a whiff of the Foundation. (No, I don’t mind. Imitation is the sincerest form of flattery, and I certainly imitated Edward Gibbon, so I can scarcely object if someone imitates me.)
(From Asimov’s essay Empires, 1983)

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1888 Looking Backward 2000-1887 by Edward Bellamy – Julian West wakes up in the year 2000 to discover a peaceful revolution has ushered in a society of state planning, equality and contentment
1890 News from Nowhere by William Morris – waking from a long sleep, William Guest is shown round a London transformed into villages of contented craftsmen

1895 The Time Machine by H.G. Wells – the unnamed inventor and time traveller tells his dinner party guests the story of his adventure among the Eloi and the Morlocks in the year 802,701
1896 The Island of Doctor Moreau by H.G. Wells – Edward Prendick is stranded on a remote island where he discovers the ‘owner’, Dr Gustave Moreau, is experimentally creating human-animal hybrids
1897 The Invisible Man by H.G. Wells – an embittered young scientist, Griffin, makes himself invisible, starting with comic capers in a Sussex village, and ending with demented murders
1898 The War of the Worlds – the Martians invade earth
1899 When The Sleeper Wakes/The Sleeper Wakes by H.G. Wells – Graham awakes in the year 2100 to find himself at the centre of a revolution to overthrow the repressive society of the future
1899 A Story of the Days To Come by H.G. Wells – set in the same London of the future described in the Sleeper Wakes, Denton and Elizabeth fall in love, then descend into poverty, and experience life as serfs in the Underground city run by the sinister Labour Corps

1901 The First Men in the Moon by H.G. Wells – Mr Bedford and Mr Cavor use the invention of ‘Cavorite’ to fly to the moon and discover the underground civilisation of the Selenites
1904 The Food of the Gods and How It Came to Earth by H.G. Wells – two scientists invent a compound which makes plants, animals and humans grow to giant size, leading to a giants’ rebellion against the ‘little people’
1905 With the Night Mail by Rudyard Kipling – it is 2000 and the narrator accompanies a GPO airship across the Atlantic
1906 In the Days of the Comet by H.G. Wells – a passing comet trails gasses through earth’s atmosphere which bring about ‘the Great Change’, inaugurating an era of wisdom and fairness, as told by narrator Willie Leadford
1908 The War in the Air by H.G. Wells – Bert Smallways, a bicycle-repairman from Bun Hill in Kent, manages by accident to be an eye-witness to the outbreak of the war in the air which brings Western civilisation to an end
1909 The Machine Stops by E.M. Foster – people of the future live in underground cells regulated by ‘the Machine’ until one of them rebels

1912 The Lost World by Sir Arthur Conan Doyle – Professor Challenger leads an expedition to a plateau in the Amazon rainforest where prehistoric animals still exist
1912 As Easy as ABC by Rudyard Kipling – set in 2065 in a world characterised by isolation and privacy, forces from the ABC are sent to suppress an outbreak of ‘crowdism’
1913 The Horror of the Heights by Arthur Conan Doyle – airman Captain Joyce-Armstrong flies higher than anyone before him and discovers the upper atmosphere is inhabited by vast jellyfish-like monsters
1914 The World Set Free by H.G. Wells – A history of the future in which the devastation of an atomic war leads to the creation of a World Government, told via a number of characters who are central to the change
1918 The Land That Time Forgot by Edgar Rice Burroughs – a trilogy of pulp novellas in which all-American heroes battle ape-men and dinosaurs on a lost island in the Antarctic

1921 We by Evgeny Zamyatin – like everyone else in the dystopian future of OneState, D-503 lives life according to the Table of Hours, until I-330 wakens him to the truth
1925 Heart of a Dog by Mikhail Bulgakov – a Moscow scientist transplants the testicles and pituitary gland of a dead tramp into the body of a stray dog, with disastrous consequences
1927 The Maracot Deep by Arthur Conan Doyle – a scientist, engineer and a hero are trying out a new bathysphere when the wire snaps and they hurtle to the bottom of the sea, there to discover…

1930 Last and First Men by Olaf Stapledon – mind-boggling ‘history’ of the future of mankind over the next two billion years
1932 Brave New World by Aldous Huxley
1938 Out of the Silent Planet by C.S. Lewis – baddies Devine and Weston kidnap Ransom and take him in their spherical spaceship to Malacandra aka Mars,

1943 Perelandra (Voyage to Venus) by C.S. Lewis – Ransom is sent to Perelandra aka Venus, to prevent a second temptation by the Devil and the fall of the planet’s new young inhabitants
1945 That Hideous Strength: A Modern Fairy-Tale for Grown-ups by C.S. Lewis– Ransom assembles a motley crew to combat the rise of an evil corporation which is seeking to overthrow mankind
1949 Nineteen Eighty-Four by George Orwell – after a nuclear war, inhabitants of ruined London are divided into the sheep-like ‘proles’ and members of the Party who are kept under unremitting surveillance
1951 Foundation by Isaac Asimov – the first five stories telling the rise of the Foundation created by psychohistorian Hari Seldon to preserve civilisation during the collapse of the Galactic Empire
1952 Foundation and Empire by Isaac Asimov – two long stories which continue the future history of the Foundation set up by psychohistorian Hari Seldon as it faces down attack by an Imperial general, and then the menace of the mysterious mutant known only as ‘the Mule’
1953 Second Foundation by Isaac Asimov – concluding part of the ‘trilogy’ describing the attempt to preserve civilisation after the collapse of the Galactic Empire

1971 Mutant 59: The Plastic Eater by Kit Pedler and Gerry Davis – a genetically engineered bacterium starts eating the world’s plastic

1980 Russian Hide and Seek by Kingsley Amis – in an England of the future which has been invaded and conquered by the Russians, a hopeless attempt to overthrow the occupiers is easily crushed
1981 The Golden Age of Science Fiction edited by Kingsley Amis – 17 classic sci-fi stories from what Amis considers the Golden Era of the genre, namely the 1950s

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