Aladdin Sane: 50 Years Exhibition @ Festival Hall

This surprisingly extensive and greatly enjoyable exhibition on the ground floor of the Royal Festival Hall is premised on the notion that the cover to David Bowie’s 1973 album, ‘Aladdin Sane’ – the photo of Bowie’s face with the ‘lightning bolt’ drawn across it – was an epoch-making, benchmark-setting, game-changing, epochal work of art. On the wall labels and in the exhibition publicity the curators go so far as to claim that the cover photo is ‘the Mona Lisa of Pop’. Do you agree? This exhibition tries its damnedest to persuade you.

Cover of Aladdin Sane by David Bowie, released 19 April 1973

The album

‘Aladdin Sane’ was Bowie’s sixth studio album, released on 20 April 1973 on RCA Records. The previous albums had been:

  • David Bowie (1967)
  • David Bowie/Space Oddity (1969)
  • The Man Who Sold the World (1970)
  • Hunky Dory (1971)
  • The Rise and Fall of Ziggy Stardust and the Spiders from Mars (1972)

The concept album ‘Ziggy’, creating an elaborate mythology about an ill-fated, fictional rock musician, was Bowie’s breakthrough LP. It sold over 100,000 copies and catapulted him into the realm of real stardom. Concerts sold out, the music press started to treat him as a player, his fan base exploded. It established him as a leader of the more thoughtful, cerebral, art student end of Glam Rock, far more ambitious in his skilful deployment of a persona and concept than rivals like Marc Bolan, let alone the pure pop end of Glam such as Sweet or Slade.

The follow-up, ‘Aladdin’, is closely linked to ‘Ziggy’. Bowie recorded it with the same backing band (led by guitarist and arranger Mick Ronson) and it was recorded between gigs of his extensive Ziggy Stardust tour. The songs were mostly written on the road in the US between shows. This explains why the subject matter is often directly American (‘Panic in Detroit’) and also has a heavier, harder rock feel than Ziggy. The track listing is:

Side one:

Side two:

It contains one solid gold hit, ‘The Jean Genie’, which is a classic of a certain kind of style of repetitive, one-riff rock. It started with Mick Ronson fooling around with a Bo Diddley riff on the tour bus. Back in New York Bowie developed lyrics to entertain Andy Warhol acolyte, Cyrinda Foxe. In fact the way the lyrics describe a certain New York type is strongly reminiscent of Lou Reed, whose album Transformer, full of such portraits, Bowie had just finished producing and playing on. A cursory listen to both shows that Transformer is, quite obviously, much better than Aladdin, more varied, more interesting tunes (‘Perfect Day’, ‘Walk on the Wild Side’), has stood the test of time far better.

The bassist on the Jean Genie session later claimed it was recorded in an hour and a half flat. It went to number 2 in the UK chart (a chart which, one of the many entertaining and nostalgic wall labels tells us, had recently featured Sweet’s ‘Blockbuster’ and Jimmy Osmond’s ‘Long-Haired Lover From Liverpool’). But I find most of the other tracks on the album boringly repetitive and too long. And the lyrics?

Crack, baby, crack, show me you’re real
Smack, baby, smack, is that all that you feel
Suck, baby, suck, give me your head
Before you start professing that you’re knocking me dead

It was ‘daring’ and ‘risqué’ at the time to describe blowjobs in a song, 50 years later…not so much. And ‘professing’?

It’s surprising that this contrived performer, this cracked actor, so keen to display a glammed-up, self-consciously theatrical character, should include a Rolling Stones track, ‘Let’s Spend the Night Together’, on the album. He said in interviews it was a tribute to the Stones-inspired feel of many of the songs, but it’s dire, isn’t it? The main difference is Bowie swallowing or snatching the word ‘together’ in contrast to Mick Jagger’s lazy sexy drawl, which is definitely worse, and the spoken ad lib at the end:

They said we were too young
Our kind of love was too young
But our love comes from above
Let’s make love

This sounds like a blatantly commercial play for the adoration (and money) of pimply misunderstood 15-year-olds everywhere.

Who is Aladdin Sane? In interviews Bowie simply described him as ‘Ziggy Stardust goes to America’, where he discovered urban decay, drugs, sex and violence on a scale you couldn’t get in Britain. Critic Kevin Cann is quoted describing him as ‘a kind of shell-shocked remnant of his former self’.

Installation view of ‘Aladdin Sane 50 Years’ at the Southbank Centre showing a contact sheet and blown-up images of Bowie dressed for his performance of ‘Starman’ on Top of the Pops. Note the red-and-blue colour scheme already much in evidence. Installation photo by Pete Woodhead. Bowie photo by Duffy © Duffy Archive & The David Bowie Archive ™

The album had 100,000 advance orders which meant it went ‘gold’ and to number 1 in the UK album charts, staying there for 5 weeks and in the top 10 for 27. It’s estimated to have sold 4.6 million copies in total, the kind of figures record companies, accountants, and rock music geeks adore.

The exhibition includes an area dominated by a fantastic old-style hi fi system comprising record player, amp and big speakers, on which the album was playing. (For techies, the deck is a Michell Transcriptor, with Celestion 66 loudspeakers and a Rotel RX-1203 amplifier.) Someone must have been continually turning it over or putting the needle back to the start of the side. There are bean bags to slump on. Tellingly I came across someone’s daughter, obviously not very interested in the exhibition, slumped on a bean bag with headphones on, and when I asked her what she was listening to, it wasn’t Bowie.

However, the thing about this exhibition is that it isn’t really about the music. The actual content of the album is barely discussed. The focus of the exhibition is the cover art for the album. This, we quickly discover, was shot by fashion photographer Brian Duffy, was the most expensive rock album cover made to date and, according to the curators, is one of the most iconic rock images of all time.

Brian Duffy

Thus an immense amount of time is devoted to the background and build-up to the famous cover image. I counted no fewer than 84 photos devoted to telling the story. First the context and key personnel. So there are photos of each of the band members with wall labels explaining who they are and their contribution, the largest number devoted to the extremely photogenic Mick Ronson in various rock star poses, but also shots of the bassist and drummer. (The curators speculate that some of these shots were meant to be used in the gatefold of the album sleeve, but the power of the final slash image swept them aside.) There’s photos of Bowie’s producer, Ken Scott, manager Tony Defries, two photos of Bowie’s wife, Angie.

So much for the music. More central to the story of the iconic cover is the extensive section devoted to the photographer of the iconic image, Brian Duffy. We learn about his career before the shoot, that he was one of a trio of young London photographers, what older photographer Norman Parkinson called ‘the Black Trinity’ – the others being David Bailey and Terence Donovan – with contemporary newspaper clippings to that effect.

We learn that Duffy, as he was universally known, was a leading fashion photographer, which is backed up by a wall of 27 of his very impressive fashion photos. These powerfully convey not only the style of the day as found in glossy mags such as Vogue and Cosmopolitan, Elle and the Sunday Times, but also indicate the fashion, rock and celebrity figures of the era, such as John Lennon, Michael Caine, politicians.

There’s a cornucopia of 1960s gossip: Duffy’s collaboration with Len Deighton on the 1969 movie ‘Oh What A Lovely War!’, technical influences such as the way graphic artist Philip Castle used an airbrushing technique on the poster for A Clockwork Orange, which Duffy was to ask him to repeat on the Aladdin cover, the way the cover of Hunky Dory was printed as black and white and then hand coloured by Terry Pastor, how the cover photo of Transformer was taken by ‘legendary’ rock photographer Mick Rock, was accidentally over-exposed but Reed liked it that way, and so on.

The shoot

But there’s more, lots more, as the exhibition zeroes in on the creation of the iconic image. We learn about Duffy’s studio manager Francis Newman, and designer Celia Philo. We are treated to photos of the interior and exterior of the Duffy’s studios at 151a King Henry’s Road, Swiss Cottage NW3. where the famous shoot took place.

We learn about the canny strategic thinking of Bowie’s manager, Tony Defries. They shared a vision of how the marketing of a pop performer could be transformed into high art – or at least a good impression of what pop music consumers thought of as art. One extremely practical and canny reason is that Defries knew that, the more they spent on the cover art, the more record label RCA would be forced to cough up to boost sales in order to recoup their investment. Hence he and Duffy agreed on using an extremely expensive seven-colour printing technique which was then only available in Switzerland.

In order to justify the process the image had to be simple and striking. It had to make maximum use of bold colour. Hence the development of a bright red (with some blue shading) against artificially pale bare skin.

This explains why nobody on the shoot saw the final version on the day because the negatives had to be sent away for commercial processing to achieve that hyper-real effect.

Then we’re on to the photo session itself. An immense amount of resources go to describing in great detail how the shoot was conducted and where the idea for the famous zigzag across Bowie’s face came from. Bowie was 26, had hit new peaks of fame, was deeply aware of the importance of image and media presentation. He wanted something striking and new but didn’t know what. The shoot was crammed in between dates on an international tour.

Duffy had never done a shoot for an album cover before. Both star and photographer were in new territory. So the most striking thing about the shoot this whole exhibition is making such a song and dance about is it was all over in an hour,

In fact, rather disappointingly, or maybe fittingly, right at the heart of the story is uncertainty/mystery. Turns out nobody really knows where the idea for the iconic red flash came from. There are several possible sources. Bowie shared his birthday with Elvis and the King had developed a motto, ‘Taking Care of Business – In A Flash’, and accompanying logo:

Elvis Presley’s Taking Care of Business logo

Rather more prosaically, Duffy’s studio had a National Rice cooker and their logo was a red flash. In 1970 the company had created the world’s largest neon sign depicting the logo on the side of an office building in Hong Kong. From some source, Duffy conjured up the idea of painting a flash across Bowie’s face. It took make-up artist Pierre Laroche to achieve a first draft, establishing a pale ground for his face and chest, and then the red flash.

Then the background was brightly lit in order to burn it out or render it invisible. Bowie was positioned against it wearing only his underpants and Duffy started snapping (as the curators carefully inform us) using his Hasselblad 500 EL camera, using a David Cecil ring flash unit on Ektachrome ASA 64 120-format film. Turn to the left, turn to the right, look straight ahead, two rolls, 24 images, all knocked off in well under an hour. Clean make-up, free to go.

The exhibition features a wall of contact prints of the ‘outtakes’ or unused images i.e. other almost identical shots of made-up Bowie which were rejected for various reasons. The decisive factor was the eyes. In all the rejected versions Bowie has his eyes open. Seeing the final version among all the rejected ones makes you realise that the one with his eyes shut is head and shoulders more powerful than the rest. Why?

Aladdin Sane contact sheet by Brian Duffy

The curators explain that using the image of Bowie with his eyes closed broke with all the conventions of portrait photography. Usually there’s some kind of eye contact with the viewer, the eyes establishing contact or rapport. Even if they’re looking away, we get a stronger sense of someone’s character if we can see their eyes. Thus choosing the eyes shut image immediately created an aloofness and mystery about Bowie, exactly the kind of androgynous, alien effect he and Defries were cultivating.

The second big artistic decision Duffy took was to add the blob of mercury on Bowie’s collarbone. It was added by graphic artist Philip Castle. The curators, like all modern art curators, obsessed with sex, describe this blob as ‘phalliform’ i.e. shaped like a penis*. Is it, though? If it’s the shape of anything, I’d pick up on Bowie’s obsession with aliens and interpret it as being a a ray gun. At the time, this kind of special graphic effect was relatively new, and so I think I interpreted it as a sort of science fiction detail, the kind of thing you might get on a Hawkwind or Emerson, Lake and Palmer album.

Anyway, it certainly emphasises the other-worldly, disembodied vibe of the whole image. For the curators, constricted by their framework of gender and sexual identity, the image emphasises Bowie’s gender fluidity. Not being so constrained, I see it as far more playing to Bowie’s alien from another world schtick.

Anyway, any interpretation is equally irrelevant to the actual music which I outlined above, grimy, gritty portraits of New York types, the Jean Genie or Lady Grinning Soul. You only have to listen to half the album to realise that the cover image is wildly misleading as to its contents.

Last word about the lettering. This is Rémy Peignot Cristal with a blue-white-red gradient. It was Duffy who changed the dot over the i of Aladdin into a small flame shape.

Why the fuss? Gender, obvz

Personally, I was never that particularly struck by this album cover because it came from an era overflowing with striking album cover art. At the time it seemed just one among many amazing, imaginative and striking images, so I don’t quite get the fuss.

What comes over with increasing insistence as the show progresses is that the arguable over-valuation of this one image is in part because it is also being considered and valued as an emblem of gender, queer and identity politics. Aha. This explains why the actual music – its composition, production and performance, its lyrics and its value – are more or less ignored by the exhibition. Nobody says whether the album is any good, probably because it isn’t really.

Instead, as you progress into the second half of the exhibition you realise the whole thing is being seen through the lens of contemporary concerns about gender and identity. Seen from this perspective you see its value in a completely different light, namely that Bowie’s poses in the early 1970s, as bisexual, asexual, strange and alien (the aspect of his persona which was foregrounded in Ziggy, Aladdin, Diamond Dogs, ‘The Man Who Fell To Earth’ and, maybe, ‘Low’) helped a lot of people who were struggling with their sexuality. It’s made pretty plain in the show’s press blurb:

With a focus on the photo session that gave us Bowie’s ‘lightning bolt’ portrait, this exhibition explores the continuous reshaping of Bowie’s image, and his part, along with Duffy’s, in a reimagining of sexual and gender identity.

It explains why in the last part of the show – once we’ve got past the 80 or so large photos of the band members, manager, wife, and all the contact images from the shoot itself, past the wall-sized blow-ups of Bowie in full glam pose, and past the room with the hi-fi system playing the album – we come to a space with sheets hanging from the ceiling bearing quotes from people who grew up in the 70s and 80s, who struggled with their sexuality and identity, and who found solace in Bowie’s confidence and unashamedness and bravura performance of alternative sexualities.

Personal testimony room in the ‘Aladdin Sane 50 Years’ exhibition at the Southbank Centre. Installation photo by Pete Woodhead

In a world dominated by macho movie stars and football hooligans, Bowie offered an alternative, an imaginative way out, a refuge. He made a lot of troubled, embattled people realise they weren’t alone. Bowie showed that you could not only feel confused and uncertain and not fit into any of society’s categories, but become a star on your own terms, appear on the telly, pack out concert halls, and make a fortune.

As the curators out it, Bowie’s message for generations of outsiders, not just sexual outsiders but alienated, unhappy teenagers, was:

Ignore what society wants you to be. Be what you want to be – including how you look to the outside world.

This part of the show – and the first-person tributes from young people who Bowie, with his many-changing masks and fluid sexual identity, helped and reassured and inspired – was genuinely moving, but also a bit disorientating. It was weird walking from the world of trash glam throwaway pop hits into quite a more serious and troubled realm, a world of gender anxiety and liberation, freedom but worry, which seems to be with us more than ever.

I doubt if Bowie set out to be sex therapist to a generation but, this exhibition suggests, that was the impact he had, for a lot of people.

Nostalgia

For me, though, being neither troubled by my sexuality (no more than average, anyway) and no particular fan of Bowie’s early music, I thoroughly enjoyed this exhibition because it is an absolute riot of nostalgia. The opening rooms set the scene for the Great Photoshoot by establishing the social and political and music context of 1973.

Probably younger visitors walked swiftly past the background panels describing Britain in the 1970s, the collage of newspaper headlines from the period, the oil crisis, the four day week, Harold Wilson and Ted Heath, the endless strikes, but I lingered long and lovingly, reliving the long-ago days of my boyhood.

Next to the politics was a similar size panel with a collage of contemporary music paper articles, giving an impressionistic sense of who was who in rock music, circa 1973, many of them, apparently about Elton John, whatever Paul McCartney and John Lennon were up to, a new young band named Queen, and so on.

Far more visually striking, though, was another collage establishing the context of classic rock album covers from the period. These included actual vintage copies of Sergeant Pepper, Abbey Road, Black Sabbath, King Crimson, Dark Side of the Moon, Led Zeppelin IV, Sticky Fingers by the Rolling Stones, What’s Going On by Marvin Gaye, Slider by T Rex, early Roxy Music, Music from Topographic Oceans by Yes and many more. This is what I meant by the Aladdin Sane cover image being just one among many. Surely the cover of Dark Side of The Moon is as, if not far more, iconic than Aladdin Sane, is far more widespread in the culture, you’re more likely to see it on t-shirts or spoofed in cultural references.

Album cover of ‘Dark Side of the Moon’ by Pink Floyd, released 1 March 1973, 6 weeks before Aladdin Sane (19 April 1973)

And indeed the exhibition confirms that the Music Week Sleeve Design Award 1973 gave first place to Dark Side (with Aladdin coming a very creditable second). Looking more broadly, a quick internet search for rock albums of 1973 turns up:

  1. Gram Parsons – GP (January 1, 1973)
  2. Little Feat – Dixie Chicken (January 25, 1973)
  3. John Martyn – Solid Air (February 1, 1973)
  4. Iggy & The Stooges – Raw Power (February 7, 1973)
  5. John Cale – Paris 1919 (March 1, 1973)
  6. Pink Floyd – The Dark Side of the Moon (March 1, 1973)
  7. King Crimson – Larks’ Tongues in Aspic (March 23, 1973)
  8. Roxy Music – For Your Pleasure (March 23, 1973)
  9. Led Zeppelin – Houses of the Holy (March 28, 1973)
  10. Mahavishnu Orchestra – Birds of Fire (March 29, 1973)
  11. The Beatles – 1962-1966 (April 2, 1973)
  12.  The Beatles – 1967-1970 (April 2, 1973)
  13. David Bowie – Aladdin Sane (April 13, 1973)
  14. Mike Oldfield – Tubular Bells (May 25, 1973)
  15. Steely Dan – Countdown to Ecstasy (July 1, 1973)
  16. Mott The Hoople – Mott (July 20, 1973)
  17. Carlos Santana & John McLaughlin – Love Devotion Surrender (July 20, 1973)
  18. New York Dolls – New York Dolls (July 27, 1973)
  19. Lynyrd Skynyrd – (Pronounced ‘Lĕh-‘nérd ‘Skin-‘nérd) (August 13, 1973)
  20. Faust – Faust IV (September 21, 1973)
  21. The Who – Quadrophenia (October 19, 1973)
  22. Paul McCartney & Wings – Band on the Run (December 5, 1973)

Of which you’d have thought the cover art for Dark Side, Raw Power, Houses of the Holy, Tubular Bells, the two Beatles compilation albums and Band on the Run are getting on for being as ‘iconic’ as Aladdin Sane.

And a quick Google also turns up Rolling Stone’s list of top ten rock album covers of all time which doesn’t even include Aladdin Sane.

Consideration of general album covers from the period then moves onto another section focusing on album covers specifically by or closely related to Bowie i.e. the covers of his previous albums, especially the androgynous or sexually ambivalent ones such as The Man Who Sold The World where he’s lying on a divan wearing a dress, or Hunky Dory; and the equally ambivalent, but in a different, far more butch way, cover art for Lou Reed’s Transformer, produced by Bowie, which he and Mick Ronson both played on, and released a few months before Aladdin, in November 1972.

Front and back cover of Transformer by Lou Reed

All this is great fun, to see the great album art and play in your mind all the great tracks from long ago. There’s also a guilty pleasure: off to one side of the ‘classics of rock’ album covers is a montage of ‘square’ albums from the period, to remind us older guys how dire most music and entertainment of the period was. So there are the covers of albums by The Black Watch, the TV show Opportunity Knocks, the musical Godspell, Break-Through, character-based albums by Alf Garnett, Benny Hill and Tony Hancock, by Ken Dodd and his Diddymen and, a bit more acceptably, by ‘pop sensation’ Gilbert O’Sullivan. Half a century ago.

Montage of retro 1970s album covers at the ‘Aladdin Sane 50 Years’ exhibition at the Southbank Centre

*Camille Paglia

A little further on into the exhibition I discovered the curators’ use of the word ‘phalliform’ is lifted from one of the lengthy quotes from American feminist academic, social critic and renatagob, Camille Paglia which are printed on the walls.

I remember Paglia’s presence on the scene in 1980s TV and magazines, touring her leather-jacketed, spike-haired form of aggressive New York feminism, and churning out page after page of mashed-up, hot-wired Beat prose poetry. The exhibition relies very heavily on her for its central premise, namely that the Aladdin Sane photo:

with its red-and-blue lighting bolt across Bowie’s face, has become one of the most emblematic and influential art images of the past half century, reproduced and parodied in advertising, media and entertainment worldwide.

This is the premise of the entire exhibition. Here’s another slice of Paglia’s all-about-everything, showily eclectic, name-dropping prose:

It contains all of Romanticism, focused on the artist as mutilated victim of his own febrile imagination. Like Herman Melville’s Captain Ahab, whose body was scarred by lightning in his quest for the white whale, Bowie as Ziggy is a voyager who has defied ordinary human limits and paid the price.

‘…and paid the price’ – this is sentimental tripe, a facile, clichéd, pre-modern view of the artist as specially damned and cursed for his gift, the kind of thing that Byron invented in the 1810s, felt a little ridiculous when Baudelaire did it in the 1850s, lived on into the poets maudits (damned poets) of the late nineteenth century (Rimbaud bunking off to Africa, Verlaine crying into his absinthe); was a thorough-going cliché worthy of mockery a hundred years ago.

It’s superficial magazine writing, rewarded for being exaggerated, over-written, sentimental and stereotyped. But, like wearing a leather jacket and having a spiky haircut, it was enough to persuade many people that Paglia was cool and has something to say, back in the Reagan-Thatcher 1980s. If you like this kind of 6th form showing off, then it usefully underpins the exhibition; if you don’t (and you might have noticed that I don’t) then it undermines it.

Afterlife of an image

But back at the exhibition we haven’t finished yet. There’s more. This really is an exhibition for Aladdin Sane completists, because the exhibition goes on to chart further highlights of Bowie’s career after the album was released, and the long afterlife of the Aladdin image. For a start the curators aren’t backward in pointing out that Bowie himself had long links with the South Bank Centre, from his debut in 1969 in the recently opened Purcell Room, to his curation of Meltdown, their annual contemporary music festival, in 2002.

In the same year that the album came out, 1973, Radio 1 broadcast a series called ‘the Story of Pop’ in 26 episodes, and the cover of the first part of the associated part-work featured the Aladdin Sane image.

As to Duffy, he went on to work with Bowie on two further album covers, namely: Lodger (1979), Scary Monsters And Super Creeps (1980).

In 2002 Absolut Vodka ran an advertising campaign which used classic album covers, and one used the Aladdin Sane image.

In 2003 Kate Moss appeared on the front cover of Vogue sporting her version of the Aladdin Sane lightning to celebrate 30 years of its impact on culture and fashion (fourth photo down on this page).

After the 2008 financial crisis some parts of Britain issued their own local currency (news to me). Apparently a currency was issued local to just Brixton in south west London. Since Bowie was actually born in Brixton (at 40 Stansfield Road) the Aladdin Sane image featured on the Brixton £10 note.

In 2013 the Victoria and Albert Museum staged a huge exhibition about Bowie, titled David Bowie Is. it ‘set a new benchmark for immersive music exhibitions’ and was a sellout, going on tour round the UK and then abroad.

Bowie passed away on 10 January 2016. The following year Royal Mail issued a set of ten commemorative stamps for what would have been Bowie’s 70th birthday year. Six stamps featured album covers, including Aladdin Sane. The first day cover was franked with a copy of the lightning bolt logo.

All these occasions are lovingly recorded, with appropriate illustrations and detailed captions. Bowie has been turned into an institution. All images have to be licensed by ‘the David Bowie Archive’. To quote the Clash, ‘turning rebellion into money’.

Chris Duffy

Things fall into a place a bit more when you learn that the exhibition is curated by Duffy’s son, Chris Duffy, and accompanies a book of the same name. Ah. And that it was Chris who described his Dad’s work as ‘the Mona Lisa of Pop’. Ah. And that Chris Duffy has set up the Duffy Archive to preserve his father’s work and legacy. Ah.

I loved this exhibition. It’s a lot of fun. It’s a relaxing, easy-going wallow in 1970s rock and pop and social nostalgia, full of nuggets and gossip and factoids. It’s a broad walk down memory lane. Like everything, it’s capable of multiple meanings and interpretations. The curators go heavy on the gender liberation aspect, which I see and understand. I responded more fully to the nostalgia elements. But once I understood the lead involvement of Duffy’s son, I also came to see it as a rather touching act of filial respect.

Installation view of ‘Aladdin Sane 50 Years’ at the Southbank Centre showing Bowie posing in the flash make-up against a flash backdrop. Installation photo by Pete Woodhead. Bowie photo by Duffy © Duffy Archive & The David Bowie Archive ™


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Texts

Idoru by William Gibson (1996)

Arleigh’s van smelled of long-chain monomers and warm electronics.
(Idoru page 201)

Virtual Light, the first novel in William Gibson’s ‘Bridge trilogy’, made me fall out of love with Gibson. Once I’d realised the tough ex-cop hero of the book, Berry Rydell was, underneath all the sci-fi add-ons, basically an avatar of John McClane from the Die Hard movies or Jack Reacher, i.e. a rough, tough hero of the type found in all airport thrillers, I found myself noticing on every page, barely disguised by Gibson’s gee-whizz, cyberpunk style and settings, all the clichés of the American thriller genre.

However, I think Idoru is by way of being a return to form, combining Gibson’s street-smart, cyberpunk attitude and jive prose style, with passages of genuinely visionary writing about the experience of cyberspace and virtual reality, passages as strange and poetic and haunting as anything in Neuromancer. I liked it, though with a few reservations, which I’ll explain at the end.

Plot summary

It’s a few decades into what was then the future, maybe about 2010, after a fictional mega-earthquake has devastated Tokyo and San Francisco, leading to the abandonment of the Golden Gate Bridge to thousands of squatters who’ve built a shanty town on it (which is why these three books are known as the Bridge trilogy).

Colin Laney has a natural talent for spotting patterns and nodes in information. He gets a job at Slitscan, a downmarket scandal TV channel, ‘descended from reality programming’. His boss is an intense woman named Kathy Torrance, who has jaded views about celebrity, namely that celebrities deserve to be made famous then crushed by media outlets like hers. A typical Slitscan ‘story’ is the revelation that a popular band, the Dukes of Nuke ‘Em, uses Iraqi fetal tissue to remain youthful looking, supposedly a shock-horror revelation although, in this cynical world, the story leads only to a surge in the band’s record sales and a bout of hangings and executions in Iraq among the officials responsible.

Laney is employed to scour DatAmerica (which appears to be the corporate version of the internet) for links, connections, ‘nodal points’, assembling clusters out of the vast oceans of data which hint towards news and gossip which the TV channel can use.

But Laney quits the job at Slitscan after a job wrecking someone’s reputation goes too far, and he finds himself staying in an expensive hotel, ‘the Chateau’. Here the security guard, Rydell (who we recognise as the hero of Idoru‘s predecessor, Virtual Light), recommends an opening he knows about out in Tokyo, which turns out to be a tip he heard from another character from Virtual Light, the Japanese sociologist Shinya Yamazaki (still making notes in his electronic notebook with a lightpen as he did in the earlier novel) who’s now working for a new employer.

So, on this recommendation, Laney the node detector flies out to Tokyo and is met by Keith Alan Blackwell, an enormous Australian with one ear missing and a body criss-crossed by scars. Laney is tired, jet-lagged and wants to know what the job is about.

Meanwhile, in a parallel storyline, a teenage girl, Chia Mackenzie from Seattle (page 85) also flies out to Tokyo. She is an advanced user of plug-in digital reality programs, a favourite being ‘the sandbenders’ (the hand-made product of a commune she describes on page 138) which she plugs in, then puts on the eyephones and whoosh! she’s walking around Venice in the moments before dawn, accompanied by her ‘Music Master’, a thinly disguised digital David Bowie. So she’s a teenage pop music fan.

Mackenzie is a big fan of the band Lo/Rez which appears to consist of two people, Lo the Chinese guitarist and Rez, the half-Irish singer (page 94), famous for their album, Dog Soup. Lo/Rez have a worldwide fanclub among pubescent girls and Chia is a member of the Seattle fan club. In the opening chapter we find her and a couple of girlfriends all jacked into cyberspace and discussing the scandalous news that singer Rez has declared he wants to marry a virtual woman, nothing more than a system of programs. One of the girls, Kelsey, has access to her dad’s frequent flyer account and so she buys Chia a plane ticket to Tokyo so she can go over there and find out what is going on and report back to the rest of the teenage Lo/Rez fans.

On the plane to Tokyo Chia is befriended by a suspicious-looking woman, a fake blonde with hair implants, one of which she pulls out and inserts in the DNA control which is now common at these airports of the future.

The blonde calls herself Maryalice (page 47), hands Chia a suitcase to take through passport control for her, and then disappears: clearly there’s something dodgy in the case, clearly Chia is very naive. Without her realising it, Maryalice also slipped something into Chia’s hand luggage, a cigarette carton-sized metal object

The narrative is carefully structured. The Laney and Chia plotlines alternate neatly like a tennis rally throughout the book. But there’s also extensive use of flashback to fill in backstory. It is a nicely engineered text.

Laney has barely unpacked before he’s met and is taken out for drinks and sushi by the enormous Blackwell, with skinny little sociologist Yamazaki in attendance and so, in a series of flashbacks, Laney tells his backstory i.e. the job at Slitscan and why he quit.

We learn Laney quit because he was tasked with finding out about a young woman, Alison Shires, who was having an affair with a famous movie star, and so was a ripe target for a Slitscan scandal program. But Laney’s supernatural ability to scope data had made him increasingly fearful that Shires was going to kill herself, till one feverish night he went round to her apartment, let himself in (being a data hacker he knows all her security numbers) only to find her slitting her wrists. Laney stops her, patches the wrists up, but trips and bangs his head which stuns him long enough for her to get up, walk into the kitchen and shoot herself.

The cops come quickly, but more importantly so do representatives of a media outlet called ‘Out of Control’ which makes TV programmes about TV programmes and want to screw Laney’s employers, Slitscan.

Upset by how they set him onto Alison Shires but gave the poor woman no help, Laney agrees to stiff his old employers. So the Out of Control people put him on a contract, give him lawyers to help with the cops, and put him up at the luxury hotel, ‘the Chateau’, packed with their staffers and lawyers and producers. So this is how he comes to meet Rydell, the hero of Virtual LIght, now reduced to working as a security guard there (page 69) and who, when he learns Laney is a digital whizz, gives him the tipoff about the job in Japan.

On the plane flight Maryalice had told Chia about her boyfriend Eddie, and he meets them at the airport and they offer Chia a lift into town and then invite her up to their apartment. From the whole treatment, I’d be astonished if Chia doesn’t get caught up in some criminal scam… and indeed, it’s only at this point, about a quarter into the book, that we discover that Chia is, indeed, only 14-years-old, not a young woman at all, but genuinely a naive child (p.86).

Back in the bar, Blackwell finally explains who he is to Laney. Blackwell is chief of security for the world-famous band Lo/Rez which we’ve heard so much about (page 72). Somebody has ‘got at’ Rez (maybe the Russian ‘Kombinat’, which appears to be a name for Russian organised crime) and Blackwell wants Laney to use his node analysis skills to find out who (page 73).

Meanwhile, Eddie and Maryalice take Chia up to their apartment above a bar, which turns out to be more like a warehouse, stuffed with cartons and a bank of monitors managed by a Japanese named Calvin. When Eddie and Maryalice lock themselves into the office and start having a row, Calvin whispers to Chia asking if she’s ‘part of it’ and when she says, ‘No, part of what?’, he hustles her out of the apartment, into a talking elevator, tells her how to get to the nearest tube station and the hell away before it’s too late.

So off scoots Chia and uses a public digital docking port to contact a Tokyo member of the international fan club for Lo/Rez (like the Bay City Rollers of my youth, like the Take That fans of a few decades ago). She hooks up with a local member and goes to her house. This local fan is Mitsuko, aged 13. Hmmm. So this plotline is about teenyboppers, about gushy teenage girls. The two girls pop on earclips which translate from English to Japanese and the reverse so they can talk to each other.

We learn more about ‘the Sandbenders’, virtual tech built by a commune in Oregon: to use it, you slip silver thimbles over your finger and thumb tips and affix wrist straps, put on eyephones and then you are in the virtual reality program of your choice, in Chia’s case, a beautified version of Venice, empty of tourists, just before dawn (page 89).

Idoru On page 92 we discover what an idoru is. It means ‘idol-singer’ in Japanese. This particular idoru is a virtual woman. A digital creation. Unreal. She is named Rei Toei. She is a ‘personality construct’, a congeries of software agents, the creation of information-designers (as Yamazaki explains it on page 92).

Chia is invited to a meeting of the Tokyo chapter of the Lo/Rez fanclub, which confirms more than ever that it is a fanclub of teenage girls, linked in hyperspace, dedicated to revering Lo/Rez. There is some cultural relativity stuff comparing American and Japanese fans i.e. the Japanese, even though schoolgirls, are formal and considered and first of all give Chia a thorough history of the creation of their ‘chapter’, then politely turn to her to give a similar history of the Seattle ‘chapter’. However, being a crude Yank, Chia ignores all that and blurts out her question about Rez – ‘Is it true he wants to marry a virtual woman?’

By this stage it is crystal clear that the Chia storyline and the Laney storyline are both about Rez and the virtual woman, and the reader can see that they will, at some point, converge.

It’s worth noting that the characters jack into cyberspace more in the first fifty pages of this novel than in all of Virtual Light put together (one of the weaknesses of that book) and that when they do, the descriptions of their cyber-experiences are brilliant, in a way Gibson patented and excels at. The description of the haunting empty cyber-Venice; or the meeting place the Tokyo chapter have created (since none of them are physically in the same room), a pagoda created from digital data; and the way the half dozen teenage girls in it have created their digital avatars, all this is vividly and brilliantly done.

After Chia’s left the Tokyo fanclub meeting, she has has a separate online meeting with a friend from the Seattle chapter, Zona Rosa, who lives in Mexico City and is famous for her bad temper and for the vast private cyber-program she’s created, an Arizona desert-type environment complete with lizards and cacti.

Anyway, this Zona tells Chia that someone is snooping after her data and has contacted their mutual friend Kelsey, the girl who used her dad’s frequent flyer points to buy Chia’s plane ticket. I.e. the standard thriller trope ‘Someone’s after you!’.

But the cyber-environment is brilliantly described: it’s cool how Zona’s encryption program is represented by a lizard she at first is holding, then places on the lapel of her jacket to signify that she’s turning up the security settings. That’s the kind of vivid realisation of the codes and protocols people create in this cyberworld which Gibson really excels at, which he made his own.

Back to Laney who now understands who’s hired him and why. Blackwell takes him back to an office full of other digital techs and monitors etc, introduces him round, then asks him to jack into the system, being DatAmerica, the world’s largest set of cyberdata, and look for Rez’s personal data.

With his eyephones on, Laney sees random artefacts, binoculars, a palm tree by the sea, a link fence around a stone fort. He’s been sent in to find digital traces of Rez, but can see nothing. In fact it’s eerily void of digital traces…

Meanwhile, Chia meets Mitsuko’s 17-year-old brother Masahiko. He is a digital denizen, an otaku (‘a Japanese term for people with consuming interests, particularly in anime and manga’, in Masahiko’s case a consuming interest in virtual reality hacking) who spends most of his time curating ‘the Walled City‘ a secretive digital community.

Laney returns to his hotel to find a fax (a fax!) from Rydell telling Laney a bunch of techs and staff from Slitscan came to the Chateau searching for Laney, seem have discovered that Rydell has rung him a few times in Japan, so they left and told one of the garage attendants they were going to Tokyo, presumably after Laney, it’s not really clear why.

I.e. more or less the same thriller trope as we just saw applied to Chia, namely ‘They’re coming to get you!’

Meanwhile, Matsoku takes Chia on a subway ride, then through umpteen streets, past hi-tech Tokyo buildings and adverts to track down ‘the Monkey Boxing Club’. Why? because it was in this club that Rez grabbed the DJ’s mic and announced to the world that he intended to marry an idoru, a virtual reality woman. They interview the disgruntled wiry DJ (Jun) who tells them that Lo/Rez’s people promptly bought up the club and closed it down, making all employees sign non-disclosure agreements.

Remember the roomful of techs Blackwell introduced Laney to, before he put on the eyephones and entered the matrix and tried to find traces of Rez? Well, one of them now turns up at his hotel, a slender young woman named Arleigh McCrae (page 129).

In line with the book’s extensive use of flashbacks, Laney proceeds to tell her the story of why he was dropped like a hot potato by Out of Control. He was lazing by the pool at the Chateau when his minder, Rice Daniels, arrived with a wise old lawyer, Aaron Pursley, who gets Laney to confirm that when he was at a federal orphanage in Gainesville from age 12 to 17 the authorities experimented on him with an experimental new behaviour drug, 5-SB. Well, long-term studies of this drug now show it is connected to male patients becoming psychotic stalkers. I.e. if it comes to a lawsuit between Slitscreen and Out of Control, the latter’s lawyers will be able to assert that Laney didn’t go to see Alison Shires to protect her but because he is a fame-obsessed psychotic due to his early drug experience.

Laney has to admit that all these facts are correct, at which point the lawyer packs up his bag and leaves – and within hours Laney, his evidence now worthless for the TV show, finds his contract with Out Of Control has been terminated and the company ceases to pick up his hotel bills (pages 131 to 134). He’d been dumped. He’s on his own. It was at this point that Rydell, knowing the situation and having, in fact, experienced something similar himself, made the suggestion about the job in Tokyo…

Back in the present, Arleigh takes Laney out for a drink (to a downstairs bar themed after American chewing gum) and gives him the backstory of Blackwell. Turns out Blackwell rescued Rez when he gave a concert at a high-security Australian gaol and was kidnapped by Italian inmates. Blackwell, also an inmate, got into the cell where Rez was being held and killed three of the Italians with a tomahawk before the other two fled, Blackwell released Rez and handed him over to the authorities. Rez’s lawyers got Blackwell released from prison a few months later and he’s been Rez’s bodyguard ever since.

Remember how Maryalice, as well as making Chia take her bag through customs, slipped a hard rectangular object into her hand luggage? When she rediscovers this, Chia is in two minds about whether to dump it at the various locations she visits, but doesn’t… The reader rightly suspects a lot of the plot is going to be about this mystery object…

Now Chia and Masahiko are on a tube train going to meet someone at a restaurant when Masahiko receives a message on his tablet warning him that Russians are at the restaurant (above which he and his sister live) asking after them. Masahiko suspects it’s the Kombinat, the Russian criminal underworld who have been mentioned off and on throughout the novel.

In a gaming arcade they meet a mate of Masahiko’s, Gomi Boy. Gomi Boy explains that he and Masahiko have both got responsibilities to maintain ‘the Walled City’, and that, when they heard enquiries were being made about Chia’s cashcard, Gomi Boy went to Masahiko’s and removed his computer, for protection.

Gomi Boy says that a bit later Eddie and Maryalice’s car turned up at the restaurant where they were going to meet (Chia remembers the description of the car, it’s a Daihatsu Graceland). Gomi Boy asked some nearby skaterboys to report if anything else unusual happened and they phoned 20 minutes later to report a smaller car turning up and three bulky Russians getting out and going into the restaurant.

To summarise the story so far

We now know that Eddie and Maryalice are after Chia and the Russian mafia are also asking after her. By now Chia is really, really scared and wants to go home. But she can’t ‘port’ or call her friends from a public portal, she’ll be traced, similarly she cannot now buy anything with her cashcard, which has also been traced and tagged. She’s stuck.

Rock bands with teenybopper fan clubs, bars with silly themes (right at the start there’d been a Kafka-themed bar, then the one plastered with bubblegum brands), noisy amusement arcades, skateboard gangs, cheesy TV shows, nerdy teenagers obsessed with computer games and gadgets and showing off smoking. Brilliant though the cyberspace descriptions are, many aspects of the plot strike me as not really being fiction for adults. Surely it’s teen fiction? Young adult fiction?

More plot developments

This dawning suspicion was reinforced by the next scene, in which Masahiko and Gomi Boy decide it’s a smart move to check into a Tokyo love (i.e. sex) hotel, because it’s a good place to port and or use cashcards anonymously.

(The hotel is humorously named the Hotel Di, presumably after Princess Diana, but with the same kind of tuppenny pun on the verb ‘die’ that you get in James Bond movie titles.) This prompts a passage about a 14-year-old girl (Chia) opening various cupboards and discovering various sex aids, dildos and rubber vaginas, sitting on the bed and it starts to move up and down etc. All this, I imagine, was intended to be comic, but in 2021’s neo-Victorian moral climate, came over as distinctly dubious.

Meanwhile, Blackwell takes Laney and Arleigh to a club which was created within days of the catastrophic Tokyo earthquake, atop a ruined building, with the lights turned out, and ironically titled ‘The Western World’. And it is here that Laney, Blackwell and Arleigh sit down with half a dozen Japanese minders and finally meet Rez himself and, even more impressively, his hologram girlfriend, THE idoru of the title.

The descriptions of virtual reality are more frequent and vivid in this than the previous novel and now we discover that a particularly disconcerting aspect of the idoru is that, when Laney looks at it, just looks, he feels like he’s falling into a vast bottomless pit of pure information: the idoru has a hypnotic, vertigo-inducing effect on the digitally sensitive like Laney. THis is weird and strange and imaginatively persuasive.

Back to Chia and Masahiko in the love hotel. Chia is plugged into the net and we get more super-vivid descriptions of Chia moving through a number of virtual realities, including Masahiko’s room, Zona Rosa’s huge desert landscape, then back to the Venice which is her own personal playground. But she senses something is wrong and when she takes off the eyephones, discovers Maryalice sitting on the bed pointing a gun at her. Oops. They’ve tracked her down.

Cut back to the party at the ‘Western World’ nightclub. Laney goes for a pee, sees a hulk he thinks must be Russian mafia combing his hair in the men’s loo, and has only just returned to the dining room when all the lights go out, there’s screaming, people are knocked over, Laney falls down, is picked up by a member of Lo/Rez – drummer Blind Willy Jude. Jude turns out to have a handy pair of infrared goggles which he pops on and guides Laney through the stampeding crowds and broken glass to the concrete steps, down the thirteen flights of stairs back down to ground level.

On the way they collect Arleigh and Yamazaki and, as they emerge into the street to find cops surrounding the building and phoning for helicopters, they are joined by Rez. So he’s alright, hasn’t been kidnapped or anything. Arleigh gets her hands on the TV crew van and they all jump in.

Cut back to Chia in the room at the love hotel, who has a perfectly civilised conversation with Maryalice who puts down the gun – and it turns out it was a joke cigarette lighter, anyway. Maryalice lights a cigarette, rustles around in the fridge looking for margarita and explains what she got Chia to smuggle through customs in her bag for Eddie.

It is a ‘nanotech assembler’, the thing they program to make all the nanotech skyscrapers sprouting up all over earthquake-damaged Tokyo. To be precise, it is a ‘Rodel-van Erp primary molecular programming module C/7a’ (page 211).

Usually, these things are tightly controlled, but Eddie bought this one and wanted it smuggled into Tokyo so he can sell it to the Russian Kombinat. Chia realises this is the thing in the carrybag she’s been toting all over Tokyo and begs Maryalice to take it please – but Maryalice says it’s too late, the Russians are coming for it and Eddie will stand back and let them kill everyone who knows about it. Sorry, babes.

Meanwhile, Arleigh is still driving the crew van with the guys who escaped from the fight at the Western World. She takes them back to the hotel where she and Laney are staying. Laney, Arleigh, Rez, Yamazaki go to her room and wait for Blackwell to arrive, which he soon does, telling Rez he’s dumb to marry a hologram, but Rez insists she is the future. Exhausted, Laney slips out their room and slopes off to his one, opens it only to discover… bloody Kathy Torrance from Slitscan TV sitting at the end of his bed watching a porno. What the devil is she doing in Tokyo?

Cut to Chia in the love hotel, where she and Masahiko jack into cyberspace and meet people from ‘the Walled City’ which turns out to be a community of very advanced hackers. One, ‘the Etruscan’, gets money for Chia from her father’s secret bank account.

Zona arrives (online). Chia reveals to all of them what she hadn’t so far mentioned, namely that she has this contraband in her bag. Masahiko whips out the nanotech assembler, scans it and confirms that it is the latest version of nanotech assembler, very illegal, automatic life sentence for all of them.

There follows a detailed explanation of the origin of ‘the Walled City’ as a place whose denizens wanted to preserve the freedom and anarchy of the original internet before governments started putting up restrictions, ‘an outlaw place’ (page 221). The descriptions of Chia floating through random surreal hyperspace, and investigating the canyons and rooftops of the Walled City are brilliantly evocative.

Cut back to Laney in his hotel room. Kathy Torrance explains that Slitscan TV have cut and spliced Laney’s face onto the body in the porno, which is of a man who appears to be raping a girl. She says they’ll make it public and also publicise the notion that the 5-SB drug made him a psychotic stalker i.e. destroy his reputation, unless he agrees to spy on Rez for Out of Control. He’s trapped.

Cut back to Chia in cyberspace. Zona, with typical aggression, tells Masahiko and Gomi Boy they must attack, also mentions she’s sensed some intruder in her desertworld. Chia says she also has glimpsed the same in Venice, and takes them all into her Venice recreation. She sees her Music Man walking towards them, but then the Venice scenery slowly gets blanked out with snow and they see that the figure walking towards them is… the idoru!

Cut back to Laney in his hotel room with blackmailer Kathy Torrance. Yamazaki phones him repeatedly from down in the car park, they’ve got things set up for him to go into cyberspace and explore Rez’s files with the addition of the fandom data, hundreds of thousands of teen girl thoughts, ideas, observations.

Laney tells Kathy he’ll think about her offer but she says there’s nothing to think about. So, deeply troubled, Laney catches the lift down to the car park, limps to the van where the techies are fixing things up, jacks into cyberspace and… encounters the idoru.

She was there before him. She shows him a small gig Lo/Rez did when Rez lectured the audience about ‘new modes of being‘. This phrase has been repeated several times throughout the novel, it is a leitmotif.

Cut back to Chia, as she talks to the idoru in Venice while Zona sulks. (It’s a joke among the Seattle chapter of the Lo/Rez fanclub that Zona Rosa, based in Mexico City, is wildly aggressive, but Chia has told her to shut up and so she shrinks to the size of a burping frog.) All this is weird and brilliantly described and jogging along nicely when someone takes Chia’s eyephones off and she discovers that Eddie the scary crim has got into the love hotel room. He stuns Masahiko with a stun gun, then turns and asks her, ‘Where is it?’

Cut back to Laney in the car in the underground car park. He has only just starting exploring cyberspace with the idoru when he is tapped on the shoulder by Yamazaki, removes his eyephones and is introduced to Michio Kuwayama, Chief Executive Officer of Famous Aspect corporation, who developed the idoru program.

Kuwayama invites Laney into his Land Rover in the car park, close the doors so the others can’t overhear and the idoru appears between them, a shimmering phantom. The idoru explains that she is already united with Rez, they are becoming a new mode of being. Kuwayama-san explains that this is about Futurity, they are creating futurity.

Cut back to Chia in the hotel bedroom with Eddie and an evil Russian named Yevgeny. From their conversation we learn that the Russian mafia guys knew that the teenage girl who Maryalice picked up on the plane and used as a mule (Chia) was involved with some rock band, so they’d only gone along to the party at the Western World to find out more. It certainly wasn’t some sinister kidnap plot, as Blackwell had feared, and they hadn’t expected it to turn into a huge fight and incident. As a result of all this confusion Yevgeny doesn’t trust Eddie at all.

In the middle of all this exposition, Maryalice (who had been passed out on the bed, having drunk the hotel fridge’s entire supply of miniatures) sways up off the bed gripping her little toy gun, pointing at Eddie who thinks it’s real and forcing him and the Russian back into the bathroom.

But Maryalice makes the mistake of firing it and, since it is a toy, all that happens is a little cigarette lighter flame comes out – at which point Eddie goes ballistic and grabs her and starts hitting her. So Chia grabs the stun gun Eddie had used on Masahiko and stuns him, with the result that both Eddie and Maryalice start shaking with electric shock.

Masahiko had slammed the bathroom door on the Russian, but the latter is very strong and starts to turn the metal doorhandle, so Masahiko lets go and Chia zaps the doorhandle with the stun gun, too. Very exciting fast action!

Masahiko and Chia are debating what to do when the doorknob turns again and the Russian emerges, having used one of the rubber vagina sex toys stored in the bathroom to insulate his hand (incongruous comedy). Just as he steps menacingly towards the two kids, the main door opens and Blackwell arrives, accompanied – to Chia’s delight – by Rez himself! Blackwell takes out his trademark tomahawk (the one he murdered the Italian kidnappers in prison with and has carried ever since) and we suspect the Russian is not long for this world.

But what follows is not the massacre gunfight you might have expected, but a civilised negotiation. All sides establish that the thing in Chia’s bag is the nanotech assembler. The Russian reluctantly admits his people were hoping to use it for expensive buildings and factory creation in Russia. Blackwell tells Rez not to believe it, that they only want to build drug factories.

But at this point there is a surreal development. The characters inside the room become aware that someone has announced on social media that Rez has died in the love hotel and has told all Tokyo’s teen nymphet Lo/Rez fans to go and pay tribute, light candles and hold a vigil. Looking out the window Blackwell et al see it’s true. There’s now a vast concourse of teenage girls outside the hotel and growing by the minute.

At the self-same moment, Laney, plugged into cyberspace from the car park of his hotel gets the same message. He tears off his eyephones and yells to Arleigh that they must drive to the Hotel Di as quickly as possible, so Arleigh yells at the other techs and team members to guard all the kit and she and Laney set off on an exciting high-speed drive across Tokyo.

What had happened is that Zona, back in Mexico but tuned into the cybercall with Chia, so that when Eddie tore off Chia’s eyephones the call continued and Zona saw everything that happened. Zona was previously legendary for her high cybersecurity and had kept her identity totally secret but, seeing her friends in big trouble, she had taken the risk of revealing her identity by contacting the Tokyo branch of the Lo/Rez fanclub and telling them (the fiction) that Rez had died, and to organise the vigil, and then broadcast it to as many people as she could reach.

Hence the crowds of pubescent girls assembling outside the hotel which are becoming such a public nuisance that everyone learns that police helicopters and cop cars are on the way.

At this point all parties in the hotel room realise there’s no way they can have any kind of fight and get away with it, so Blackwell and the Russian in a surly truce, Rez and Chia and Masahiko, take the elevator to the car park just as Arleigh arrives in the crew van. They all climb aboard and then drive carefully through the hordes of weeping Japanese teenage girls, get free of them and hack it back to the hotel.

Coda

And that is the end of the main plot. That’s the story. The last few chapters are brief and tie up loose ends:

Laney confesses to Blackwell that he’s being blackmailed by Kathy Torrance, so Blackwell says ‘Leave it to me, I will have a very personal conversation with her’. Among other things we have learned during the course of the book that two of Blackwell’s techniques involve a) nailing people’s hands to the bar or table b) chopping their toes off one by one. Seems probable he won’t actually have to do that to terrify Kathy so much that she drops the blackmail attempt.

So Laney is in the clear, he has fulfilled his job and a one-page chapter finds him in bed with Arleigh, they’ve clearly had sex, they’re an item and later that night he phones Rydell, who tipped him off about this whole job in the first place, to tell him everything turned out just fine.

Chia has the longest chapter. Rez pays for her to fly back to Seattle first class and we have a fairly lengthy look into her mind and feelings and see her maturing, growing up, realising the reality of her pop star crush is very different from her fantasy. On one level, the novel could almost be interpreted as a teenage girl’s ‘coming of age’ story.

The most problematic thing about the ending is the marriage of Rez and the idoru. I haven’t managed to bring it out so far, but in the later phases of the book there were references to the way Rez believed the nanotech assembler could facilitate his marriage to the idoru. That this would happen somehow via the creation of shiny new high-rise buildings out in Tokyo Bay.

I’ve read this passage several times and I remain mystified what this actually means in practice. It feels very like a kind of imaginative sleight-of-hand whereby Gibson evades any sort of logical ending and gives us this semi-mystical one except that, unlike the conclusions of all three Sprawl trilogy novels, is not so much mind-blowing as just puzzling.

Worldview details

Gibson supplies hundreds of vividly imagined, incidental details which contribute to the sense of a totally convincing futureworld, including:

  • overnight there are rumours of rocket attacks and chemical weapons in the former Financial District, doesn’t bother any of the characters, suggesting they live in a semi warzone (page 51)
  • fridges talk, tell you what’s inside them and to close the damn door (page 53)
  • logging into the virtual world to contact friends or whoever is called ‘porting’ – ‘I have to port’ (page 75) because you plug into a ‘dataport’ (page 77)
  • a revolutionary new technology of nanobuildings which literally build themselves by tiny elements of the building intelligently replicating, like watching a candle burn but in reverse – ‘They are like Giger paintings of New York’ (page 81) watching them ripple and move makes Laney feel queasy
  • toilets flush then disinfect themselves with UV light (page 78)
  • elevators talk, well, you tell them where you want to go (page 78)
  • Chia’s phone uses GPS to locate people she’s calling (page 85)
  • Masahiko interacts with the Walled City program via a slender rectangle, much like a modern tablet
  • ‘meshbacks’ is a general term for what we call chavs
  • cigarettes are banned in America and the authorities have gone back through movies and digitally erased them (page 156)
  • the Kombinat seems to be the name of the government in Russia which is actually a mafia government (page 157)
  • cars drive on gasohol, leaving an oddly sweet polluting smell behind

Cyberpunk prose

Gibson writes highly finished, stylised, jazzy, jive prose, no doubt about that – he takes the hard-boiled prose style of the 1940s noir writers, Hammett and Chandler, itself subsequently pared down and refined by generations of American airport thriller writers, and then mixes it with his own highly distinctive combination of high tech jargon and low-life street life. Imagined tech is mashed up with multimedia imagery, skyscraper and 4-by-4 consumer products, neon signs, shiny chrome hotel rooms, black Range Rovers; the text keeps presenting vivid contrasts between the precise spec of high-end, shiny products and streets full of broken glass from the great earthquake, patrolled by hoods and skaterpunks.

It’s a dazzling mix which Gibson handles with extraordinary verve and confidence, creating hundreds of examples of vivid, chrome poetry.

The rain was running and pooling, tugging reflected neon out of the perpendicular and spreading it in wriggly lines across sidewalk and pavement. (page 161)

Blackwell thunked the door behind him, then opened the front, should’ve-been driver’s side door and seemed to pour himself into the car, a movement that simultaneously suggested the sliding of a ball of mercury and the settling of hundreds of pounds of liquid concrete. (page 161)

‘Who owns the building?’ Laney asked, watching Blackwell float up the stairs in front of them, his arms, in the matte black sleeves of the drover’s car, like sides of beef dressed for a funeral. (page 164)

Here is a description of Chia’s first shadowy encounter with ‘the Walled City’ in cyberspace, which brilliantly conveys Gibson’s vision of it as shifting shapes and images, more sensed than ‘seen’:

Something at the core of things moved simultaneously in mutually impossible directions. It wasn’t even like porting. Software conflict? Faint impressions of light through a fluttering of rags. And then the thing before her: building or biomass or cliff face looming there, in countless unplanned strata, nothing about it even or regular. Accreted patchwork of shallow random balconies, thousands of small windows throwing back blank silver rectangles of fog. Stretching either way to the periphery of vision, and on the high, uneven crest of that ragged facade, a black fur of twisted pipe, antennas sagging under vine growth of cable. And past this scribbled border a sky where colours crawled like gasoline on water. (page 182)

Gibson can write this kind of thing by the mile and I find it beguiling and entrancing – he creates real electronic dreams.

He uses another characteristic effect – the pregnant pause, the ominous intimation, the hint that something momentous is hovering just out of range of eye and mind which recurs again and again in Gibson’s novels, giving them a constant sense of mystery and threat:

Between stations there was a grey shudder beyond the windows of the silent train. Not as of surfaces rushing past, but as if particulate matter were being vibrated there at some crucial rate, just prior to the emergence of a new order of being. (page 137)

Reservations

Fiction about and for teens?

Although it’s about other things as well, the weight of the novel feels dominated by the story of a teenage fan of a famous rock band. The amount of time Gibson devotes to describing the Seattle club of teenage girl fans and the Japanese fan club, and then the way the novel climaxes with all those teenage girls crowding round the Hotel Di… it felt like they… It helped to make it feel like Idoru is, at bottom, a book for teenagers or young adults.

Embarrassed teenage attitude towards sex

This sense of it not quite being a book for adults crystallises in the couple of chapters featuring sex. When Chia and Masahiko explore the ‘love hotel’ room, her discovery of the various rubber sex aids is played for laughs. ‘Yuk,’ she says, wrinkling up her nose at the rubber vaginas or extra-large dildos. So the reader sees adult sex urges and aids through this young teenager’s basically virginal, innocent eyes.

This makes the short scene right at the end which finds Laney in bed with Arleigh feel strangely… out of place. Grown-up sex somehow doesn’t fit into this book. The narrative is much more at home with made-up rock bands and their teenybopper fan clubs, taking us to bars with silly theme bars (the Kafka-themed bar, the bar plastered with bubblegum brands, the ‘Western World’ bar, notable for having a large plastic replica tank in the middle of the dance floor, and so on).

Teenage environments

It’s a book of noisy amusement arcades, skateboard gangs, cheesy TV shows, nerdy teenagers obsessed with computer games and gadgets, who show off by smoking (banned) cigarettes. Even the main adult character, Laney, is himself immature, naively impressed by swanky hotels and shiny cars, impressed in the way a gawky teenager would be.

Dated rock music

Another issue is Gibson’s taste in music. His novels feature rock bands with silly names like Chrome Koran (isn’t that a terrible name?) or Dukes of Nuke ‘Em (a ‘hideous ‘roidhead metal band’).

But it’s not that these are silly names, it’s that the entire idea of ‘rock’ music seems rather retro nowadays, in 2021, a time of female singers (Beyonce, Taylor Swift, Adele) and rap artists from Kanye West to Stormzy. Gibson’s obsession with rock bands feels a bit dated.

Digging deeper into this theme, there are references to:

  • Chia’s Music Master hologram being modelled on David Bowie (he’s not actually named but there’s a reference to his unmatching eyes, which is a famous Bowie factoid)
  • the way this hologram refers to the Procol Harum song Whiter Shade of Pale (1967)
  • the way Rez is referred to in a BBC music documentary as ‘the next Hendrix’ (p.131)

All these old references remind the reader that the third novel in the Bridge trilogy is named All Tomorrow’s Parties after the Velvet Underground song sung by Nico and released way back in 1967.

Hendrix, Procol Harum, Nico. They’re all from over half a century ago. That’s old, in fact it’s Dad Rock. So it’s a paradox that Gibson, who made a reputation for inventing the cyberfuture before it happened is, in this central respect, a central theme to all his later novels, so deeply conservative.

The odd centrality of old-world television

The numerous descriptions of what Laney and Chia see when they jack into cyberspace are genuinely visionary, beautiful and compelling. But back out in the real world (when they’re not jacked in) it’s an oddity that a key element in the plot is, surprisingly, Television.

Some people might find the satire about TV programmes which make a living dishing the dirt on celebrities, and then another TV programme which makes a living dishing the dirt on programmes which dish the dirt on celebrities, amusing and witty satire. But taking the mickey out of TV for being mostly trash feels very dated to me, reminds me of those Clive James TV shows from the 1980s which took the mickey out of Japanese TV, and the scores of programmes which have copied this simple idea.

Nonetheless, television companies and programmes are a surprisingly big component of many of Gibson’s books.

Thus the previous novel, Virtual Light, opens with Rydell being taken up by a reality TV show and the climax of that book relies on the fact that Rydell is again taken up and his story told by the same TV show – Cops in Trouble – whose lawyers spring him and his beautiful assistant, Chevette, from gaol, make them sign exclusive contracts, and make them media stars for a few weeks.

Similarly, in this novel, the central theme of the opening hundred pages is Laney’s experience working for another reality TV show company, Slitscreen, complete with a supposed exposé of its trashy, exploitative values.

My point is that this is all very old media. Rock bands and television, Hollywood producers and lawyers. I know a whole load of futuristic details have been bolted onto it, and I know a key element in the novel is the repeated and brilliant evocations of cyberspace, and yet… somehow, the core vibe feels very nineteen seventies.

A teenage coming-of-age novel?

In the end, the marriage of idoru and Rez doesn’t really come off. I read the last passage a couple of times, but still didn’t understand how they were being united in what was basically a property development project. Here’s Chia reflecting on her experiences:

But mainly it was the City taking up her time, because Rez and [the idoru] were there, shadows among the other shadows but still you could tell. Working on their Project. Plenty there who didn’t like the idea, but plenty who did. The Etruscan did. He said it was the craziest thing since they’d turned the first killfile inside out. Sometimes Chia wondered if they all weren’t just joking, because it just seemed impossible that anyone could ever do that. Build that, on an island in Tokyo Bay. But the idoru said that that was where they wanted to live, now that they were married. So they were going to do it. (pages 291 to 292)

All the way through, characters including Rez refer optimistically to ‘new modes of being’ and Rez refers to his partnering the idoru as an ‘alchemical marriage’, but when it comes down to it, in these last pages, Gibson fails to give us any sense at all of what that actually means.

Whereas the absolute final chapter, an extended reflection on Chia’s feelings once she’s safely back home after her Big Adventure, is much more effective at somehow encapsulating the book’s essential adolescence.

It is fitting that the novel ends not with the evanescent idoru concept but with the much more solid and traditional trope of Chia, the adolescent girl, feeling she’s grown up a bit now and is no longer so in thrall to the Lo/Rez mystique, having seen the reality of his life, of adult life.

This final chapter helps crystallise your sense that the novel is less ‘a vision of a dystopian future’ (as the blurb on the back puts it) and far more a rather sweet, teenage girl’s ‘coming of age’ story.


Credit

Idoru by William Gibson was published by Viking Press in 1996. All references are to the 1997 Penguin paperback edition.

Other William Gibson reviews

The Seventies Unplugged by Gerard DeGroot (2010)

This is a popular history of an unpopular decade. It doesn’t attempt to be a comprehensive overview but instead looks at the years from 1970 to 1979 through 50 representative stories, told in short sections – hence the sub-title ‘A kaleidoscopic look at a violent decade‘.

It’s a light, easy read, like a sequence of interesting magazine articles. DeGroot has an appealingly open, lucid style. He tells his stories quickly and effectively and doesn’t hold back on frequently pungent comments.

The three opening stories each in their way epitomise the end of the utopian dreams of pop culture of the 1960s:

  • the Charlie Manson killings (overnight hippies became scary)
  • the death of Jimi Hendrix (after four short years of amazing success and innovation, Hendrix admitted to feeling played out, with nowhere new to take his music)
  • the marriage of Mick Jagger to Bianca Pérez-Mora Macias (the street-fighting man turns into a leading member of the jet set, hobnobbing with Princess Margaret in Antibes etc)

These eye-catching and rather tired items are obviously aimed at a baby boomer, pop and rock audience and I wondered whether it would all be at this level…

70s terrorism

But it gets more meaty as soon as DeGroot begins an analysis of what he considers the 1970s’ distinguishing feature: political violence. In almost every industrialised country small groups of Marxists, visionaries or misfits coalesced around the idea that the ‘system’ was in crisis, and all it needed was a nudge, just one or two violent events, to push it over into complete collapse and to provoke the Glorious Revolution. They included:

  • The Angry Brigade (UK) – bombed the fashionable boutique BIBA on May Day 1971 and went on to carry out 25 bombings between 1970 and 1972.
  • The Weather Underground (US) 1969-77, carry out various violent attacks, while living on the run.
  • The Baader-Meinhof Gang / Red Army Faction carried out a series of violent bombings, shootings and assassinations across Germany, peaking in its May Offensive of 1972.
  • ETA – between 1973 and 1982 responsible for 371 deaths, 542 injuries, 50 kidnappings and hundreds of other explosions in their quest for independence for Spain’s Basque country.
  • The dire events of Bloody Sunday when British paratroopers shot dead 13 unarmed protesters, a decisive recruiting sergeant for the IRA, which embarked on a 20-year campaign of bombings and shootings, euphemistically referred to as The Troubles leavnig some 3,500 dead and nearly 50,000 injured.
  • Palestinian terrorists (the Black September Organisation) kidnapped then murdered 11 Israeli athletes at the Munich Olympics in September 1972.
  • The May 1978 murder of former Italian Prime Minister, Aldo Moro, by the Red Brigades. During the 1970s Italy suffered over 8,000 terrorist incidents, kidnappings, bombings and shootings.

These Marxist groups:

  • concluded that, after the failure of the student movements and the May 1968 events in France, non-violent revolution was doomed to failure; therefore, only violence could overthrow the system
  • modelled themselves on Third World liberation movements, on Mao’s peasant philosophy or Che Guevara’s jungle notes – neither remotely relevant to advanced industrialised nations
  • were disgusted with the shallowness of Western consumerist society, they thought violent spectacles would ‘awaken’ a proletariat drugged with fashion and pop music, awaken them to the true reality of their servitude and exploitation and prompt the Revolution:
    • partly because it would make the people realise the system is not all-encompassing, does not have all the answers, is not monolithic, is in fact very vulnerable
    • partly because violent acts would goad the authorities to violent counter-measures which would radicalise the population, forcing them to choose – Reaction or Revolution
  • also thought that violent action would purify its protagonists, liberating them from their petit bourgeois hang-ups, transforming them into ‘new men and women’ ie lots of the terrorists were seeking escape from very personal problems

BUT, as DeGroot so cogently puts it – after detailed analyses of these movements – they all discovered the same bitter truth: that political violence only works in the context of a general social revolt (p.29). Terrorist violence can catalyse and focus a broad movement of unrest, but it cannot bring that movement into being. A few bombings are no replacement for the hard work of creating large-scale political movements.

The terrorists thought a few bombs and assassinations would provide the vital catalyst needed to ‘smash the system’, the dashing example of a few leather-jacketed desperadoes with machine guns would be all that the deluded proletariat required to wake them from their consumerist slumber, rise up and throw off their chains.

But the great mass of the people didn’t share the terrorists’ millenarian delusions and so these gangs ended up simply creating fear, killing and maiming people, in Ireland, Italy, Germany and Spain, for no gain at all.

  • The terrorists were not personally transformed; more often than not they felt guilt – it is quite moving to read the clips from the interviews and memoirs of surviving gang members which DeGroot liberally quotes – some obstinate millenarians to the end, but quite a few overcome with regret and remorse for their actions.
  • The proletariat did NOT suddenly wake from their slumber and realise the police state was its oppressor, quite the reverse: the people turned to the police state to protect them from what seemed (and often was) arbitrary and pointless acts of violence.
  • Worst of all, the gangs found themselves trapped on a treadmill of violence, for a terrorist organisation cannot go ‘soft’ or it loses its raison d’etre: ‘an organisation defined by terror needs to kill in order to keep mediocrity at bay.’ (p.155) Often they kept on killing long after realising it was pointless.

It’s 40 years later and none of the terrorist groups listed above achieved their goals. The opposite. They wanted to provoke a reaction from the Right and they did. Along with the broader political and cultural movements of the Left, they did provoke a profound counter-response from the Right, epitomised (in the Anglo-Saxon countries) by the elections of Ronald Reagan and Margaret Thatcher, leading to and/or reflecting a profound and permanent shift to the right in all the economically advanced countries.


State terror

All that said, terrorist violence was dwarfed by state violence during the period.

  • I had never read an account of the Bangladesh Liberation War of 1971: ie West Pakistan sending its army into East Pakistan/Bangladesh with the explicit purpose of slaughtering as many civilians as it could. It beggars belief that the head of the Pakistan Army said, If we kill three million the rest will do whatever we want. In the event, well over a million Bangladeshis were murdered. 10 million fled to India, before Mrs Gandhi was forced to intervene to put an end to the massacres, and out of this abattoir emerged the new nation of Bangladesh.
  • On 11 September 1973 in Chile General Pinochet overthrew the communist government of Salvador Allende, who was strafed by planes from his own air force inside the presidential palace, before committing suicide. Pinochet’s dictatorship (1973-90) was characterised by suspension of human rights with thousands being murdered, and hundreds of thousands imprisoned and tortured.
  • The Vietnam War dragged on and on, the Americans incapable of ‘winning’ but the North Vietnamese not strong enough to ‘win’. Anywhere between 1.5 and 3 million died, hundreds of thousands in America’s savage bombing campaigns. Nixon finally withdrew all US forces in 1974, leaving the South to collapse into chaos and corruption before being overrun and conquered by the communist North in 1975, leaving scars which haunt America to this day. And Vietnam.
  • Up to 500,000 people were murdered during the brutal eight-year rule of Ugandan dictator, Idi Amin (1971-79).
  • The brutal military dictatorship of the Colonels in Greece lasted from 1967 to 1974, supported by America while it suppressed democracy, human rights and a free press. The dictatorship only ended when it supported the military coup of Nikos Sampson on Cyprus, designed to unite the island with mainland Greece but which prompted the disastrous invasion of the north of the island by the Turkish Army, leading to the partition of Cyprus which continues to this day.
  • Between 1975 and 1979 the Khmer Rouge regime in Cambodia (which the Khmers renamed Kampuchea) murdered some 2 million of its own citizens, a quarter of the country’s population, in its demented drive to return the country to pre-industrial, pre-western peasant purity.
  • The June 16 Soweto uprising in 1976 saw tens of thousands of black South African schoolchildren protesting against Afrikaans, the language of their white oppressors, being made the compulsory language of education. The apartheid authorities responded by unleashing their dogs and shooting into the crowds, killing 176 and wounding around 1,000. When anti-apartheid campaigner Steve Biko was murdered in the custody of the SA police, a crime which galvanised opinion in South Africa and abroad, leading to the book and film about his life, and an intensification of sanctions against South Africa.

Social issues

Racism Vast subject. DeGroot concentrates on the UK and mentions Enoch Powell’s River of Blood speech in April 1968. I hadn’t realised Powell remained quite so popular for quite so long afterwards, well into the 1970s he polled as the most popular British politician, and DeGroot points out the regrettable rise of racism in the 1970s, from David Bowie and Eric Clapton to the founding of the National Front (est. 1967), which prompted the response of Rock Against Racism (est. 1976) and the Anti-Nazi League (est. 1977). A lot of marching, chanting and street fighting.

Drugs Year on year, heroin killed more young Americans than the war in Vietnam. Marijuana use had become widespread by the mid-1970s, with one estimate that 40% of teens smoked it at least once a month. DeGroot’s article describes the way all the government agencies overlooked the fact that cocaine was becoming the big issue: because it was predominantly a white middle-class drug, it was neglected until it was too late, until the later 1970s when they woke up to the fact that Colombian cartels had set up a massive production and supply infrastructure and were dealing in billions of dollars. ‘While Reagan strutted, Americans snorted’ (p.271)

Feminism Another vast subject, which DeGroot illuminates with snapshots, generating oblique insights from some of the peripheral stories in this huge social movement:

  • The high profile ‘Battle of the Sexes’ tennis match between the 55-year-old former world number one and male chauvinist, Bobby Riggs, and 29-year-old women’s number one Billie Jean King. King won and to this day meets women who were young at the time, and who tell her that her example made them determined not to be put off by men, but to go for their dreams.
  • I had never heard of Marabel Morgan and her hugely bestselling book, Total Woman, which takes a devoutly Christian basis for arguing that the path to married bliss is for a woman to completely submit herself to her husband’s wishes. DeGroot makes the far-reaching point that the weak spot in feminism is that a lot of women don’t want to be high-powered executives or politicians, but are reasonably happy becoming mothers and housewives. Moreover, feminists who routinely describe being a mother as some kind of slavery, seriously undervalue the importance, and creativity, and fulfilment to be gained from motherhood.

The silent majority

This leads nicely into his consideration of the rise of the ‘silent majority’ and then the Moral Majority. The phrase ‘the silent majority’ had been around since the 19th century (when it referred to the legions of the dead). It was Richard Nixon’s use of it in a speech in 1969 that prompted newspaper and magazine articles and its widespread popularisation. Nixon was trying to rally support from everyone fed up with student protests, campus unrest, long-haired layabouts, the spread of drugs, revolutionary violence and the rest of it.

The Moral Majority was founded as a movement as late as 1979, from various right-wing Christian fundamentalist organisations. If you’re young or left-wing it’s easy to assume your beliefs will triumph because they’re self-evidently right. I found this section of DeGroot’s book particularly interesting as a reminder (it is after all only a few short, but thought-provoking articles, not a book-length analysis) of the power and numerical supremacy of the people who didn’t want a violent revolution, didn’t want the overthrow of existing gender roles, didn’t want the destruction of business in the name of some dope-smoking utopia, who largely enjoyed and benefited from capitalism, from a stable society, an effective police force, the rule of law and notions of property which allowed them to save up to own their own home, a large fridge-freezer and two cars.


Science and technology

Space race I was galvanised when I read JG Ballard’s remark, decades ago, that the Space Age only lasted a few years, from the moon landing (Apollo 11, July 20 1969) to the final Apollo mission (Apollo 17, December 1972). As a teenager besotted with science fiction, I assumed space exploration would go on forever, the Moon, Mars, and then other solar systems! DeGroot’s account rams home the notion that it was all a delusion. He is critical of NASA’s insistence on manned space flights which cost hugely more than unmanned missions. The retirement of the Space Shuttle in 2011 was another nail in the coffin into which fantasies of interplanetary flight have been laid.

Environment Through the prisms of the dioxin disaster at Seveso and the major nuclear incident at Three Mile Island, DeGroot makes the point that environmentalism (along with feminism, anti-racism and gay rights) was one of the big causes of the 1970s, virtually non-existent at the start of the decade, enshrined in law across most industrialised countries by the end.


The economy and industry

This is the big, big gap in this book: it’s entertaining enough to read articles about Mohammed Ali or Billie Jean King or the early computer game, Pong – but it’s a major omission in a history of the 1970s not to have sections about the 1973 oil crisis, the resulting three-day week, the extraordinarily high level of strikes throughout the decade, leading up to what many people thought was the actual collapse of society in the Winter of Discontent (1978/79) and, beneath it all, the slow relentless shift in western nations from being heavily-industrialised, heavily-unionised economies to becoming post-industrial, service economies.

Big shame that DeGroot didn’t bring to these heavyweight topics the combination of deftly-chosen anecdote with pithy analysis which he applies to other, far less important, subjects.


The end of the world

I grew up in the 1970s, into awareness that the world could be destroyed at any moment, the world and all life forms on it, destroyed many times over if the old men with their fingers on the button made a mistake. DeGroot goes into detail about the effectiveness of the doctrine of Mutually Assured Destruction and the sequence of meetings and agreements between America and the USSR – the Strategic Arms Limitation Talks and Anti-Ballistic Missile Treaties – which were reported with breathless excitement throughout the decade.

What he doesn’t convey is the moral climate this created, or rather the immoral climate, of living in a world where you, all your loved ones, and everything you held dear could, potentially, at any moment, be turned to glowing dust.

The threat of complete global destruction provided the grim backdrop against which a steady stream of horrific news about dictators and tyrants, about massacres and holocausts, was garishly lit by the smaller-scale murders and bombings of the IRA or ETA, all creating a climate of violence and futility. Mix in the oil crises of 1973 and 1978, the widespread and endless strikes, the high unemployment and the fundamental economic crises which afflicted all Western countries throughout the 70s, and you have a decade of despair.


Music of anger

My biggest disagreement with DeGroot is about the significance of punk rock (1976-78). For a start, he mixes up the American and British versions, which reflect completely different societies, mentioning Blondie and the Clash in the same breath. The British version was genuinely nihilistic and despairing. Television or the Ramones always had the redemptive glamour of coming from New York; the English bands always knew they came from Bolton or Bromley, but turned their origins in dead-end, derelict post-industrial shitholes into something to be angry or depressed, but always honest about.

Like so many wise elders at the time, DeGroot loftily points out how musically inept most of the self-taught punk bands were – as if rock music should only be produced by classically-trained musicians. He completely fails to see that the music, the look and the attitude were the angry and entirely logical result of growing up into the violently hopeless society which our parents had created and which, ironically, he has done such a good job of portraying in his long, readable, and often desperately depressing book.

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