Scene Through Wood: A Century of Modern Wood Engraving @ the Heath Robinson Museum

The British Society of Wood Engravers (SWE) was founded just over 100 years ago, in 1920, by leading artists including Lucien Pissarro and John Nash. Its aim was to promote wood engraving for modern artists.

This lovely exhibition, ‘Scene Through Wood’, was first shown at Oxford’s Ashmolean Museum in 2020 to commemorate the Society’s centenary. Now, a few years later, it has come to the small but beautifully formed Heath Robinson Museum in Pinner, north west London and you really should go and see it.

‘Scene Through Wood’ brings together about 70 wood engravings, from the 19th and 20th centuries, from the Society of Wood Engravers’ collection as well as private collections, and by artist engravers around the world, including Britain, Europe, Russia, Canada, the USA, China and Japan. It is curated by noted engraver and artist Anne Desmet (RA).

The exhibition amounts not only to a visual feast of some of the finest wood engravings from the past 100 years, but introduces you to some 50 not-so-well-known artists who have specialised in this format. And, as you slowly patiently make your way round the exhibits, you begin to get a feel of the great variety of styles and approaches which are possible in this monochrome format.

‘The Cyder Feast’ by Edward Calvert (1828)

Sections

The exhibition is arranged into a number of sections and so is my review.

1. Beginnings

‘Beginnings’ starts with by far the earliest piece in the exhibition, ‘Christ in Limbo’ by Albrecht Dürer from 1510. Dürer was one of the first European artists to use printmaking and produced produced around 346 woodcuts during his career.

But woodcuts are different from wood engravings, and wood engraving, apparently, has the distinction of being one of the only art forms to have been invented in Britain. By the 1770s Thomas Bewick was engraving end-grain boxwood using bespoke tools. His ‘invention’ quickly spread around the industrialised world and was adapted for a variety of purposes, commercial and fine arts. The first display case contains a selection of steel engraving tools, and a roundel of end-grain boxwood the surface of which has been ground perfectly smooth and level and ready for engraving.

Put very simply, the artist etches a design into the hardwood which is then inked. The wood which has remained etched takes the ink and this part is printed on paper when the inked block is applied to it. The parts of the wood which have been gouged, striated, etched or scratched do not take the ink and thus show up white in the print.

Early experimenters included the prolific poet-artist, William Blake, Edward Calvert and the wonderful painter Samuel Palmer, all represented here. When I was a teenager I read the Complete William Blake, memorised the Songs of Innocence and Experience, devoted many hours to memorising Blake’s convoluted personal mythology. But later, in my 30s, I found myself warming very much to the delicate, mysterious magic of Samuel Palmer’s paintings. ‘Harvesters under a Crescent Moon’ is the only wood engraving Palmer ever made and it’s tiny.

‘Harvesters under a Crescent Moon’ by Samuel Palmer (1826)

Size matters

This brings me to a general point about the exhibition as a whole, which is size. It would be easy for your initial impression of the exhibition to be that all the works are a bit samey. Almost all the exhibits are black and white. And they also tend to be on the small size, A4 size or so. Half a dozen are strikingly bigger than this but plenty are smaller and some are minuscule.

Hence the gallery supplies a number of magnifying glasses because the thing about wood prints, as a general rule, is that you really have to lean and and study them. Oil paintings and watercolours can afford to be on a huge scale and make great sweeping gestures of colour which immediately leap out and grab you. Almost all these wood engravings, by contrast, require you to lean in and pay attention.

2. A sense of scale

In fact the second section in the exhibition is called ‘A sense of scale’ and explores the question of size, exploring the range of sizes possible with wood engravings, juxtaposing the tiny Samuel Palmer with the biggest thing in the show, ‘Mirage I’ (2014) by the Chinese artist Shi Lei. From a distance the Shi Lei piece looks like the face of a man wearing glasses regarding us with a withering look, except that the entire image appears to be bubbling and melting, maybe some post-nuclear holocaust atrocity.

‘Mirage I’ by Shi Lei (2014)

Only when you look closely do you realise that a) it’s a composite image which has been created out of nine separate blocks and then stuck together, and b) that the overall image is, rather in the style of Salvador Dali, itself made up of figures of writhing naked bodies. Because of the uneasy, rather sickening effect, this was by far my least favourite image in the exhibition.

David Gentleman

In fact, talking of size and scale, arguably both the largest and the smallest engravings cited in the show were produced by the same artist, David Gentleman (born 1930), one of the most successful commercial artists of his day. Because among his huge range of work are:

1. Postage stamps commissioned by Royal Mail, in this case a 9p Christmas stamp from 1977 showing a partridge in a pear tree.

Christmas stamp by David Gentleman (1977)

2. And the huge mural lining the platforms at Charing Cross underground station in London. I doubt if many other wood engravings have been reproduced at such scale.

Mural at Charing Cross underground station by David Gentleman (1979)

3. The theatre of life

This is followed by a wall of images all falling under the loose heading ‘The theatre of life’. This brings together images of types of people or human activities, such as:

  • Peter Blake’s engravings of four characters from a circus (1974 to 78)
  • dark and powerful images from the 1930s depicting the Great Depression in America Clare Leighton
  • images of ‘Bowlplayers in Sunlight’ by Gwendolen Raverat (1922), the first woman engraver to come to prominence

Comparing and contrasting these figures made you realise that engraving does best when it goes with the tendency to stylisation intrinsic in the form. Trying to achieve the sinuous curves and slow of organic objects is a big ask for an art form which works with chisels and incising tools, and so I thought a piece like Point-to-Point by Rachel Reckitt (1936) didn’t really work. Or I didn’t like the way it worked. By contrast in Le Sporting Bar (1929), it seemed to me that Ian Macnab had worked with the grain of the form to create a kind of semi-geometric stylisation which I enjoyed. But then I love Wyndham Lewis, the Vorticists and all varieties of geometric modernism.

The standout piece in this section was a much more recent work, ‘Fallen Angel’ (2006) by Hilary Paynter, not particularly geometric, certainly not a thing of hard edges and angles, a showcase of how soft and mysterious and rather wonderful a wood engraving can be.

Fallen Angel’ by Hilary Paynter (2006)

4. Construction and destruction

Following on from this is a section titled ‘Construction and destruction’. If we’ve just been looking at human recreation, sports and leisure time, here are people at war, or coping with fires and floods. It includes:

  • ‘Minesweeping Gear’ by James Taylor Dolby (1947)
  • ‘Northern Waters’ (1942) and ‘Sharp Attack’ (1944) by Geoffrey Wales
  • ‘Mill Fire’ (1997) and ‘Deluge’ (2000) by Ian Corfe-Stephens
  • ‘Shot’ (2010) by Chris Pig where ambulancemen and bystanders crowd round someone lying on a stretcher who has, apparently, just been shot

For me the standout piece, and one which typifies many of the strengths of wood engraving, is a marvellous piece by Hilary Paynter, titled ‘Tree with a Long Memory’ (2003).

Tree with a Long Memory’ by Hilary Paynter (2003)

This is a classic example of the need to lean in and look closer at a wood engraving. The more I looked, the more the piece delivered up its wonders. For a start it took me a few moments to realise that the shape of the image represents the trunk of a mature tress which has been sliced across, as when a tree is cut down with a chainsaw revealing the rings of growth for you to count.

Anyway, only when I really peered into the image did I realise that it contains a wonderful set of symbols of humanity’s achievements over the past 3,000 years or so, namely Stonehenge, the Parthenon and a Roman amphitheatre (at the bottom), what might be a Renaissance encampment such as the Field of the Cloth of Gold hanging upside down in the middle, on the left rows and rows of white crosses as in a First World War cemetery, in the top left a jet plane looping the loop, and on the top right the sinewy shape of a 6-lane motorway snaking into the distance. And on the lower right-hand side the timeless labour of working the land, ploughing and sowing which was once done by horse-drawn ploughs, now by diesel-driven machinery, but the eternal round of sowing and reaping which is the basis of all civilisation, the row upon row of furrows echoing the growth lines of the tree.

5. The built environment

Next up is a section titled ‘The built environment’. Given the form’s predisposition to angles and edges, buildings, rooftops, windows, streets of terraced houses and so on are tailor made subjects for engraving. Thus I loved the very first piece in this section, ‘Yorkshire’ (1920) by the noted Modernist artist Edward Wadsworth.

‘Yorkshire’ by Edward Wadsworth (1920)

This section is dominated by an impressive set of unusually large engravings of a view of the Brooklyn Bridge in New York, each coloured differently, by the exhibition curator, Anne Desmet. Desmet is on record as saying the sequence was in part inspired by Monet’s set of paintings of the facade of Rouen Cathedral at different times of day. They can be viewed on Desmet’s website.

This section also contains some interesting technical experiments by Desmet. ‘Babel Tower Revisited’ (2018) is round and uses slightly convex glass cover so give the impression the image is bulging out into the room. ‘Fires of London’ (2015) in which slender prints of engravings of the Great Fire have been cut out to form narrow tall images and glued onto 18 razor shells.

It also contains the striking (and tinted) ‘Petra I’ by Geri Waddington (2004).

‘Petra I’ by Geri Waddington (2004)

6. Storytelling (books)

Wood engraving is nowadays both an independent, creative art form and a versatile medium for commercial images. A display case demonstrates how the tendency to simplify and abstract subject matter can result in very striking images which can be used for book illustration. There are illustrations of Coleridge’s Ancient Mariner (by Garrick Palmer, 1994) and Goblin Market (Hilary Paynter, 2003).

More commercially, editions of J.K. Rowling’s Harry Potter books have been printed with dramatic wood engraved front covers by Andrew Davidson (2013). And, best of all, the fabulous engravings produced by Chris Wormell for Philip Pullman’s ‘His Dark Materials’ sequence of novels, which are outstanding.

‘La Belle Sauvage.’ Cover illustration for ‘The Book of Dust’ by Philip Pullman (2017) based on a wood engraving by Chris Wormell

This section also contains:

  • ‘The Crucifixion’ (1927) by the famous poet-artist David Jones
  • ‘The Entombment’ (1930) by Claughton Pellew
  • ‘The Adventures of the Black Girl in Her Search for God’ (1932) by John Farleigh, for George Bernard Shaw
  • Illustrations for ‘The Famous Tragedy of the Rich Jew of Malta’ (1933) by Eric Ravilious
  • a vivid scene from ‘Moby Dick’ (1974) by Garrick Palmer
  • Illustrations for ‘Erewhon’ (1932) by Blair Hughes-Stanton

And another series or set of images (cf Desant’s Brooklyn Bridge), this time a set of 9 highly detailed studies of a bust of the Roman emperor ‘Marcus Aurelius’, depicted with the opposite of abstraction, with astonishing photographic accuracy by Simon Brett (2002).

Another part of the display tells us that wood engravings have been used to create entirely text-free books of illustration, where the reader is free to verbalise a sequence of images, exemplified by the work of the Belgian artist, Franz Masereel, whose text-free books of narrative images – such as ‘The Idea’ and ‘Story Without Words’, both on display here – were very popular, especially in Germany, during the era of silent movies, and can be counted among the forerunners of modern graphic novels.

I’d never really given it much thought but those labels you get which you can write your name on and stick in the front page of good quality books, bookplates, often feature exquisite miniature wood engravings. Examples included here are by Joan Hassall, 1946, Vladimir Kortovitch, 1990, and Grigory Babitch, 2004.

7. Abstraction and detail

This section is dominated by a work by a very distinctive artist who produced woodcuts and engravings of wonderful, beguiling and mind-bending visual puzzles, the Dutch artist Maurits Cornelis Escher.

‘Fish and Scales’ by Maurits Cornelis Escher (1959)

8. The natural world

This is the biggest section, with the most examples, and so a fascinating opportunity to analyse and compare the very wide range of wood engraving styles available. There’s a ‘Stonehenge’ from 1962 by Gertrude Hermes which looks as if the sky is made out of angrily cross-hatched icebergs.

By complete contrast is ‘Dead Trees – Sheppey’ by Monica Poole (1976) where the trees look as if they’re touching a sky which is like an inverted pond, with dynamic ripples spreading out from the trees’ touch in a surreal manner which echoes Paul Nash in the 1930s.

There are also two different artist’s views of a car headlights at night illuminating a road scene through the windscreen, ‘Through the Windscreen’ (1929) by Gertrude Hermes and ‘The Night Drive’ (1937) by Joan Hassall.

Probably my favourite work was ‘Long-tailed Duck and Whiting’ by Colin See-Paynton (1988), possibly because the fish look identical to the fish in Tintin and the Red Sea Sharks. Aren’t the ducks extraordinarily realistic? From that level of precise naturalistic detail to another large and pleasing, semi-abstract image, in the slightly mysterious Paul Nash style:

‘Under water’ by Monica Poole (1986)

Go see and enjoy this lovely, fascinating, eye-opening and deeply pleasurable exhibition.

The video (6’24”)

Anne Desmet RA is one of only three wood engravers to be elected as Academicians in the Royal Academy’s nearly 250-year history. In this video she takes us through each step in creating a wood engraving, from tracing the original drawing through to printing a first proof.


Related links

More Heath Robinson Museum reviews

Introductions to the Aeneid – 2. Allen Mandelbaum

I own three English translations of the Aeneid:

  • the 1956 Penguin classics prose translation by W.F. Jackson Knight
  • the 1970 verse translation by Allen Mandelbaum
  • the 1991 Penguin classics prose translation by David West

This is the middle of three blog posts giving detailed analyses of the introductions to each of these translations. This one looks at Allen Mandelbaum’s introduction to his 1970 translation. (The third blog post, about David West’s introduction, includes examples of each of the translators’ actual translations, including Mandelbaum’s.)

1970 introduction by Allen Mandelbaum

Allen Mandelbaum (1926 to 2011) was a Jewish-American professor of literature and the humanities, poet, and translator from Classical Greek, Latin and Italian. After going to live for decades in Italy he returned to the States and taught English and comparative literature at the City University of New York from 1966 to 1986. His translation of Dante’s Divine Comedy (1980 to 1984) won him Italy’s highest award, the Presidential Cross of the Order of the Star of Italian Solidarity. Impressive. This translation of the Aeneid won the 1973 National Book Award in the translation category. The preface to it, which am now going to summarise, was published in 1970.

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Before we even get to Mandelbaum’s introduction, the blurb on the inside cover about Virgil is interesting. It says that as part of Octavius’s sweeping land reallocation to retired soldiers after the Battle of Philippi (42 BC), he confiscated Virgil’s parents’ extensive farmlands around Mantua. It says Virgil travelled to Rome to argue for its return, and this certainly chimes with the accounts in several of the Virgil’s eclogues of land confiscation and of the shepherd who has travelled to Rome and seen the young prince i.e. Octavius to try and get his land back.

The blurb goes on to say it was as a result of Virgil’s pleading that he became friends with Octavius and was handed over to be managed by his arts minister, Maecenas. This close relationship between patron and poet leads the blurb writer to say that it was at Augustus’s express command that Virgil’s request to burn the draft of the Aeneid was overruled, and that it was Augustus who handed it to the scholars Varius and Tucca with specific instructions to edit only the obvious errors and repetitions, but to add nothing new to it, and to publish the result, which they did in 16 BC.

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Mandelbaum’s introduction is only 8 pages long but it’s packed. He gets stuck in right away by saying he came to Virgil late because he was put off him by three judgements. First was a quip by the American critic Mark Van Doren (1894 to 1972) that ‘Homer is a world; Virgil, a style’. Mandelbaum associated this comment with Coleridge’s similarly negative judgement that ‘If you take from Virgil his diction and metre, what do you leave him?’ So these two adverse opinion come under the heading of ‘Homer is the Great Original, Virgil is a Poor Copy’.

Mandelbaum goes on to mentions the judgement of the great Marxist critic, György Lukács (whose thoughts on Kafka I’ve reviewed). György boy who wrote in his Theory of the Novel that: ‘The heroes of Virgil live the cool and limited existence of shadows, nourished by the blood of noble zeal, blood that has been sacrificed in order to recall what has forever disappeared.’

Lukács was a swine but I still enjoy this kind of class-based Marxist criticism, ancient though it now feels; after all, we still live in a heavily class-based society where privately educated ministers hand out multi-million pound contracts to their friends and wives while northern proles queue at foodbanks, where gas and energy prices makes billions in profits while old age pensioners freeze to death in their flats.

Anyway, Lukács’s implication is that Virgil’s characters are contemptible because they harbour a utopian hankering for what has irredeemably disappeared, namely a nostalgic memory of a land of small family-owned farms, which had mostly been swept away by vast estates worked by slaves by the time Virgil wrote.

Anyway, Lukács’s criticism, as well as being vague and impressionistic, seems wrong to me. To me the Aeneid reads as a poem very much of the harsh present, reeking with the blood of animals slaughtered at the altar and men being stabbed, eviscerated and burned to ashes in a very perilous present.

(In case you needed to know, the third dismissal came in Concetto Marchesi’s History of Latin Literature which deprecated Virgil in favour of Lucretius.)

It is when Mandelbaum goes on to describe the personal importance to him of the English poet John Milton that the reader begins to realise that this is not going to be a scholarly introduction, but the personal musings of Mandelbaum the poet (for in addition to his prizewinning translations, Mandelbaum also published several volumes of his own poetry, as the preface now proceeds to tell us). This introduction is going to be a description of his own personal odyssey from these boyhood influences who put him off Virgil, to his late-flowering realisation of Virgil’s brilliance.

Central to Mandelbaum’s conversion were the poems of Giusseppe Ungaretti (1888 to 1970). Mandelbaum was deeply involved in translating Ungaretti’s Italian poems into English as he wrote them, and helped get them published in America throughout the 1950s. And many of Ungaretti’s poems invoked characters or themes from Virgil. So Mandelbaum first really discovered Virgilian themes through the lens of Ungaretti. He quotes a florid passage of Ungaretti’s:

Aeneas is beauty, youth, ingenuousness ever in search of a promised land, where, in the contemplated, fleeting beauty, his own beauty smiles and enchants.

Personally I’d have thought nothing could be further from a true picture of Aeneas, the careworn early-middle-aged son of decrepit Anchises and anxious father of young Ascanius, bearing the weight of the world on his shoulders, stumbling from one disaster to another, his hands red with blood.

As so often with ‘criticism’ by writers or poets, this isn’t objective analysis but a deliberate, and I’d say knowing, teasing, rewriting of Virgil’s character entirely to suit Ungaretti’s own poetic preoccupations. Heavily misleading, in other words. Mandelbaum goes on to quote an even more overripe slice of tripe:

Dido came to represent the experience of one who, in late autumn, is about to pass beyond it; the hour in which living is about to become barren; the hour of one from whom the horrible, tremendous, final tremor of youth is about to depart. Dido is the experience of nature as against the moral experience.

This may be a fine expression of Ungaretti’s (mimsy, impressionist) concerns but strikes me as having nothing whatsoever to do with the Dido who features in the Aeneid. All this is a worrying indication that Mandelbaum’s response to Virgil is going to be hugely contaminated by his embroilment in Ungaretti’s highly ‘poetic’ prose, all ‘tremors of youth’ and ‘the moral experience’ and fuck-all to do with the Dido who calls down the vengeance of the gods on Aeneas and makes her people swear eternal enmity with Rome.

Reminiscing about those happy times in Italy in the 1950s you can almost hear Mandelbaum relaxing the sinews of his mind and slipping into an odoriferous bath of fine feelings, claiming that Ungaretti helped him to see:

the underground denial – by consciousness and longing – of the total claims of the state and history.

I think he means the persistence in the poem of numerous threads which oppose or undermine the overt worship of Rome, of Roman patriotism, of obeisance to the predictions of Rome’s rise to world-dominating empire, which occur throughout it on a surface level.

But like so many other aesthetes what comes over strongly is the way Mandelbaum wants to reject the overt meaning of the text in front of him, preferring to project his own bourgeois fantasies of rebellion and subversion onto Virgil – very much as W.F. Jackson Knight projected his fantasies about spiritualism and universal truth onto the poor Roman in his introduction to his translation.

So much literary criticism from the mid-nineteenth to the mid-twentieth century consists of this kind of whipping-up meringues made of knowing references and stylish allusions, like a conjuror pulling a string of multi-coloured flags out of his mouth, designed to impress us with the author’s wide reading and fine feelings, but leaving behind no tangible insights or ideas.

Next, Mandelbaum shows off by telling us how he loves a passage by Mark Van Doren, which uses a ‘brilliant suggestion’ by Jacob Klein to use a passage from Plato’s text The Statesman to shed light on the episode in Aeneid book 6 where Anchises is explaining to Aeneas how the souls of the dead are made to forget their past lives before being reincarnated in new bodies back on earth.

It feels like a competition to see how many names he can drop in a single passage.

Van Doren claims this passage is evidence that Virgil believed in the reassuring and ‘lulling myth of cycles’, and the hope that peace would come about by magic. Mandelbaum cites all this in order to disagree with it. He points out that far from finding the creation of new generations ‘lulling’, Virgil had demonstrated in the Georgics the sheer amount of hard physical labour which goes into producing the basics of civilisation.

With this much, I can agree, although Mandelbaum then goes on to equate the hard physical manual labour of maintaining the land depicted in the Georgics with the 11 years of dedicated mental labour involved in writing the Aeneid.

Contrary to all this talk of lulling cycles, Mandelbaum asserts that Virgil believed in power, dominion and the rule of law. As the Sibyl predicts to Aeneas:

yours will be the rulership of nations;
remember, Roman, these will be your arts:
to teach the ways of peace to those you conquer
to spare defeated peoples, spare the proud
(6. 1,134 to 1,137)

But Virgil was aware of the price to be paid in the triumph of positive law over natural law. King Evander explains to Aeneas how his people originally lived at peace and plenty under the rule of exiled Saturn when humans needed no laws or rules. But then an Age of Iron came, violence increased, and laws became vital. All this is an accurate summary of this part of the Aeneid.

But then Mandelbaum is back to Ungaretti, telling us that he was, apparently, ‘a true Petrarchan’. I can’t see any relevance whatsoever of this random observation in a supposed introduction to Virgil. It just feels like another example of Mandelbaum’s compulsive name-dropping and/or personal reminiscence. Develop the idea, man! What are you trying to say?

But the thought isn’t developed or even explained properly. Instead, Mandelbaum switches to tell us that his other route into Virgil was via a long-lasting engagement with Dante, whose Divine Comedy he has also translated. Having lived with the Inferno, in particular, for years, he knew that Dante learned not from the style of Virgil but the styles of Virgil.

Mandelbaum quotes a passage from the English critic Donald Davie who distinguishes poets into two classes (how many critics, over how many centuries, have taken this simple-minded approach of dividing the thing under consideration into just Two Types?)

Davie says the first type of poet revels in words, that Shakespeare would have ended up using every word in the language if he’d enough time. The second type of poet is one who carefully employs a narrower selection of words, consciously excluding ones which don’t fit, in order to create a style, a verbal world.

On this reading Dante is a Shakespearian, with a very wide lexis while Virgil is the second type, with a much more limited vocabulary.

Now Mandelbaum explains what Dante learned from Virgil: he quotes the ancient grammarian Macrobius who says Virgil’s style was ‘now brief, now full, now dry, now rich, now easy, now impetuous’ to suggest that what Dante learned from Virgil was variety of tone.

Also he learned a free approach to the line, the free use of enjambment and runover.

And lastly, the free mixing up of time, the ‘rapid shifts of tenses’ which are, indeed, very noticeable in the Aeneid as Virgil mixes up the past and present, sometimes in the same sentence.

Only as he approaches the end of this brief but packed introduction does Mandelbaum explain his aims as a translator. He has tried to ‘impress’ on his translation ‘the grave tread’ but also ‘the speed and angularity’ of Virgil, ‘the asymmetrical thrust of a mind on the move’. This is fair enough, an interestingly impressionistic description of something which maybe can’t be fully put into words.

But then Mandelbaum goes into full late 60s mystical mode:

The other part of the self brings me to the last way, the unmediated one. The way is the path that opens when the guides, for whom one has been grateful, fall away or say: ‘I crown and mitre you over yourself.’

Mandelbaum doesn’t tell us, because his technique is one of flashy meringue-making, that this last phrase is in fact a quote from Dante’s Paradiso canto 27. I suspected as much though I had to Google it to confirm my hunch.

Veering off in another direction, Mandelbaum then overshares with us the personal fact that he left Italy after many years and embarked on his translation of Virgil ‘at a time of much personal discontent’. He had long thought poetry shouldn’t be used for consolation (why?) but now his experience of ‘personal discontent’ changed his mind.

And now, abruptly and dramatically, he casts a vivid slash across his entire preface when he suddenly starts talking about the Vietnam War!

The Vietnam War has, he claims, as of 1970, made it impossible to talk about American ‘society’ any more – he insists we have to use the harsher word, ‘state’. In Vietnam, the American ‘state’ ‘has wrought the unthinkable, the abominable’.

Wow. With one flash you get the full colour of Mandelbaum’s mindset. In this book, in this translation, in this introduction, it is 1970, America is just starting to withdraw its forces from Vietnam after a shameful military debacle, and Allen Mandelbaum is applying the atmosphere of these times to his thinking about power and dominion as described by a poet from 2,000 years ago.

Unfortunately, instead of drawing any kind of analogy between America’s intervention in Vietnam and Aeneas’s intervention in Italy – which would be unexpected but potentially very illuminating – Mandelbaum’s mind once again veers off into impressionistic mush and hero worship. It is frustrating that he thus raises but fails to address the key political aspect of the Aeneid, which is Virgil’s attitude towards Augustus, his violent conquests and domestic tyranny.

I take the point that the expression of these political themes in the poem is complex and multi-levelled but Mandelbaum’s entire analysis of this huge subject amounts to the following:

Virgil is not free of the taint of the proconsular; but he speaks from time to time of peace achieved, and no man ever felt more deeply the part of the defeated and the lost.

Two points. 1. See how he mentioned Virgil’s complicity in Augustus’s regime in just ten words, ten words expressed in the pompous and evasive phraseology of a nineteenth century politician (‘not free of the taint…’). Mandelbaum avoids the issue; he tries to gloss over it by saying that although Virgil might have been complicit with the crimes of the regime, it’s alright because he was so sensitive to the suffering of ‘the defeated and the lost’ and so that redeems him. But does it?

Second point is the rather offensive hyperbole of claiming that ‘no man ever felt more deeply the part of the defeated and the lost’. Really? No man? Ever? Primo Levi describing the damned in Auschwitz? Solzhenitsyn describing the defeated millions in the gulags? Even if those authors are not directly comparable with Virgil, Mandelbaum’s claim is still wildly hyperbolic, symptomatic of the way hero worship replaces analysis.

At regular moments throughout the poem the text may express what might be Virgil’s feelings about the pity of war, the pity of loss and death and grief. BUT. At the centre of the poem is the brute fact of Aeneas as a huge man-killing machine, raging like Mars across the battlefield, slaughtering hecatombs of men to achieve his God-given destiny. And his last action, the memorable last image of the poem which is left squelching in the mind’s eye – is of Aeneas thrusting his sword right up to the hilt into the chest of a man begging for mercy.

Both Jackson Knight and Mandelbaum have spent years with the Aeneid but, in their respective introductions, repress or ignore the off-the-scale levels of toxic, masculine hyper-violence which runs through it in rivers of blood, preferring to write willowy tripe about universal values and deep feelings.

Instead of analysis, Mandelbaum has namedropping combined with hero worship:

And if the relative weights of the Epicurean, the Stoic, the Pythagorean in him are often hard to assess, his humanity is constant.

Is it, though, Allen? I didn’t find it so. I find the Aeneid very uneven, manufactured from hundreds of strands and themes and tones which often sit very uncomfortably together, and all of it drenched in psychopathic anger and rivers of gore. You can pick out the moment of sad sympathy with suffering humanity, stitch them together and claim this is the ‘real’ Virgil. But what about the far greater number of passages of brutal animal sacrifice? Or passages describing insensate fury? Or the many many passages describing slaughter and massacre? Or the frequent passages expressing slavish sycophancy to the great Augustus. All of these and numerous other topics and tones need to be incorporated into an proper assessment of the ‘real’ Virgil.

Instead of addressing all this, Mandelbaum thanks Virgil for not being ‘shrill’, and then brings in yet another unnecessarily personal angle:

and when, with the goad of public despair, my own poetic voice has had to struggle often with shrillness, the work on this translation has been most welcome.

So, if I read this correctly, we are to be grateful to Virgil for helping Allen Mandelbaum to overcome the tone of shrill invective which his protests against the Vietnam War and the evil American state often led him into. No doubt this is useful if you are a big Allen Mandelbaum fan, but if you’re mainly interested in understanding Virgil, maybe not so much.

Finally, Mandelbaum returns to the notion raised in the comparison with Dante, of Virgil’s limits. In Mandelbaum’s view Virgil does not swarm with the really full variety of a Homer or Dante or Shakespeare. He is not as exhaustive as they are. His is a world, not the world. He is more selective and less objective than the other three greats. At which point, as he reaches the conclusion of his preface, Mandelbaum becomes quite hard to understand:

Virgil is ‘sustained’ and is not ‘of the young’ (though for them, and for the aged, too, of Plato’s Laws); and none of his selection and imagination seems to involve what I think of as premature stripping, where the other world of poetry takes over before this world is known: Virgil selects after his knowing this world. For this he is a name-giver whose letters and syllables seem to imitate not what Lukács called ‘the cool and limited existence of shadows’ but ‘the real nature of each thing’.

After repeated reading I think the second half of this proposition indicates that Virgil is a poet who described the real world, selecting descriptions of the world as experienced and not reaching out to describe the world of shadows beyond this one, which Mandelbaum appears to think the superior approach. But if this is what Mandelbaum means, why doesn’t he say so? Surely a teacher is paid to teach.

Mandelbaum’s short introduction flashes insights like a striptease artist, momentary promises of insights which he never delivers on. One or two of his ideas hove into view, make sense, but then are smothered by his autobiographical reminiscences or detour into namedropping allusions. It’s maybe worth reading for these moments but, on the whole, Mandelbaum’s introduction is not very helpful as any kind of guide to reading the huge, magnificent and appalling epic poem the reader is about to embark on.


Roman reviews

Unweaving the Rainbow by Richard Dawkins (1998)

Here is another analogy… (p.12)

Although this book is over 20 years old, the issues it addresses (the anti-scientific tendency of much traditional literature and the inappropriate use of poetic writing in bogus pseudo-science – versus the hard scientific fact and clear scientific thinking Dawkins promotes) are still very current, and since Dawkins is still writing books attacking non-scientific ways of looking at the world (such as his most recent tome, Outgrowing God, published just last year) I think it’s still worth reviewing this one as an analysis of his overall style and approach.

The aim

The full title is Unweaving the Rainbow: Science, Delusion and the Appetite for Wonder and the book’s purpose is simple: For thousands of years humans have written poetry or concocted religious myths and symbols to explain the puzzling world around them. But (Dawkins says) the scientific worldview as we now have it explains more or less everything about the world around us from bacteria to supernovas and, if properly understood, is far more beautiful and inspiring than the poetry, myths and legends it supersedes.

My advice

However, in my opinion, if you want to be inspired, watch a David Attenborough documentary about the natural world or a Brian Cox one about the stars, because this book is a hilariously silly, shallow, ragbag of random quotes, fragments of science mixed up with countless personal anecdotes, snippets from newspapers or TV and, above all, a relentless stream Richard Dawkins’s pet peeves and trite opinions.

Do not read this book.

Dawkins shares his opinion of modern journalists (lamentably anti-science)

Dawkins opens the book with a sustained attack on a shopping list of contemporary authors who have written disparagingly about science, including Bernard Levin (who once wrote an article specifically about Dawkins God, Me and Mr Dawkins 11 October 1996 – hence the enmity), Simon Jenkins, A.A. Gill, Fay Weldon (author of a ‘hymn of hate’ against science in the Daily Telegraph) and so on and so on.

Dawkins quotes articles in the newspapers, or letters he has received, or questions he gets asked at the end of his lectures, or anecdotes about students of his, to demonstrate that anti-scientific prejudice and ignorance is everywhere – There are creationists under the bed and anti-evolutionists hiding in the closet. It isn’t safe to turn on the TV or open a newspaper without someone spouting unscientific rubbish or promoting astrology or showing the deepest scientific illiteracy. Fools! Knaves! Dawkins has no patience with error.

This is dramatically, profoundly, hugely wrong. (p.90)

Dawkins shares his opinion of British poets (lamentably anti-science)

And then – oh dear, oh dear – Dawkins takes it upon himself to be the judge of a raft of classic poets including Keats, Coleridge or Wordsworth, Blake or Yeats or Lawrence.

Dawkins has located quotes from all of these luminaries lamenting the ‘death of romance’ and the role science has played in ‘dis-enchanting the world’ so, as usual, Richard loses no time in telling us that they were all dead wrong in thinking science dis-enchants the world: if only they’d understood modern science, they’d have written poetry ten times as good!!

Dawkins then goes on to prove that he has absolutely no feel for poetic writing or for the luminous quality of poetry:

  1. by the way he quotes schoolboy tags and the most obvious ‘greatest hits’ moments from the most obvious Great Poets
  2. by the way he treats poems as rhythmic verse i.e you can do a prose summary, and then evaluate them on whether or not they show the ‘correct’ attitude to the scientific worldview
  3. and by the way he has rummaged through the diaries and letters and table talk of the Great Poets to find quotes of them stating anti-scientific or anti-rationalist opinions

Which he considers case closed. He cannot entertain the idea that poetry might not be written to put forward clearly defined and logical points of view, but might be an alternative way of perceiving and expressing the world and what it is to be human…

He refers to D.H. Lawrence who (allegedly) refused to believe that moonlight is reflected sunlight (that sounds too pat and too stupid to be true), but even if it were, you kind of know what Lawrence is talking about. We have evolved over tens of millions of years to find night-time eerie and the changing shape and movement of the moon uncanny. Is it possible that part of a poet’s role is to respect ancient beliefs, to excavate and re-express deep ancestral feelings, no matter how irrational?

Not in Dawkins’s view. No! They were all wrong wrong wrong about science and deserve to be sent to the back of the class. He speculates that:

Keats, like Yeats, might have been an even better poet if he had gone to science from some of his inspiration. (p.27)

If only the Great Poets were more like, well, like Richard Dawkins!

Dawkins’s bêtes noirs and pet peeves

He fills the book with his own Daily Mail prejudices and bêtes noirs.

Post-modernism is rubbish Once again we get his shallow critique of ‘post-modernism’ and ‘cultural relativism’ – ‘the meaningless wordplays of modish francophone savants‘ – which he dismisses in a sentence as existing merely ‘to impress the gullible’ (p.41).

Now maybe a lot of French post-war philosophy is pretentious twaddle, but, for example, Derrida’s attempt to rethink the entire tradition of writing as a way of encoding authority which constantly undermines itself because of the looseness and deeply unfinishable nature of writing, or Foucault’s histories of how power is wielded by supposedly ‘objective’ academic disciplines and public institutions, or Roland Barthes’ explorations of how texts have lives of their own, determined by structures or levels of activity which have hitherto been overlooked – these are all fascinating intellectual endeavours, certainly more worth spending time reading about than the Daily Mail philistinism of Dr D.

It’s a telling irony that soon after a passage attacking writers and journalists (Bernard Levin, Simon Jenkins et al) for their shallow, ignorant dismissal of science as being a worldview which they don’t like — Dawkins himself carries out just such a shallow, ignorant dismissal of post-modern philosophy, for being a worldview which he doesn’t like.

Could it be that there are multiple worldviews, countless worldviews, and that we get along best by enjoying their diversity? No! Wrong wrong wrong!

Children’s book awards are vulgar Dawkins gives an account of attending an awards ceremony for children’s science books where the audience was encouraged to make insect noises, which he found insufferably ‘vulgar’.

Computer games are vulgar In much the same way, in The Blind Watchmaker, he dismissed ‘vulgar’ arcade computer games (not as dignified and worthy as the computer game he had devised, of course).

The ‘Top 20’ shows how vulgar people are This kind of lofty condemnation of ‘popular’ interests and tastes comes, of course, from a long line of lofty and contemptuous Oxford intellectuals, and sits alongside his fastidious disapproval of the so-called ‘Top 40’ and how easy it is to promote ‘worthless pop singles, an attitude of fastidious elitism which made me laugh at the end of The Blind Watchmaker. Later on he finds the space, for obscure personal reasons, to go out of his way to tell us that the activity of bodybuilding is an ‘odd minority culture’. Possibly. But not as odd as writing a book supposedly about science and going out of your way to include a paragraph disapproving of body building.

The X-Files is anti-scientific Dawkins takes the time to explain why he dislikes the popularity of the TV show The X-Files – namely, because of the way it foregrounds the spooky, irrational explanations for the weird occurrences it depicts (p.28) – which is so frightfully anti-science.

Douglas Adams is masterly By contrast, he wants us to know that he approves of the ‘masterly’ science comedies of Douglas Adams (p.29).

Science fiction is serious literature! Science fiction by the likes of Arthur C. Clarke, Isaac Asimov et al:

seems to me to be an important literary form in its own right, snobbishly underrated by some scholars of literature (p.27)

Oh yes, if Dawkins ran literature departments, things would be different! Out with Derrida and Barthes, in with Douglas Adams and Isaac Asimov!

Dr Dolittle is not racist Dawkins finds time to share his opinion that Hugh Lofting’s Dr Dolittle books do have a little racism in them, but then that was the universal worldview of the 1920s, so it is silly for ‘pompously correct librarians’ to ban them. And, anyway, Dolittle’s love of animals is superior to the speciesism which even the most politically correct of our own time are still prey to (p.53).

Ruskin didn’t understand science I was actively upset when Dawkins quotes a passage of Ruskin about how people prefer myths and stories to the cold empirical facts – and then goes on to ridicule Ruskin’s attitude not by countering his views but by retelling the hoary old anecdote about the great critic and social reformer’s disastrous wedding night.

It stood out to me as a moment of gross insensitivity and schoolboy bullying. Ruskin was a genius, who struggled to transform the way the philistine British thought about art and design and handed his cause on to the young William Morris. To drag up this hackneyed anecdote is in the worst possible vein of Daily Mail ad hominem philistinism.

Summary

a) Dawkins is a modern reincarnation of just the kind of literal-minded, unbending, unsympathetic and impenetrably dense philistine who forced so many of the Great Poets – Shelley and Byron and Browning, Lawrence and Auden – to flee claustrophobic, puritanical, judgemental England for hotter, more laid-back climes.

b) There seems to be no subject too trivial or too minor for Dawkins not to be able to use it as the pretext to share with the reader his trite and obvious opinions and prejudices, or to prompt another anecdote from his endless store of ‘fascinating’ encounters.

Imagine if David Attenborough interrupted his voiceover about humming birds or polar bears to share an anecdote about a distinguished professor he had a squabble with over dinner at his Oxford college, or took a minute to explain to his viewers why Star Trek is better than Dr Who, or why Douglas Adams’ novels are criminally under-rated.

You’d think he’d gone mad. But that’s what most of this book is like.

Snobbism

Although Dawkins goes out of his way to sound reasonable he can’t help quite frequently sounding like a snob, fastidiously distancing himself from the ghastly taste of the mob. Richard – alongside the Daily Mail – laments how standards have slipped and once-mighty institutions have pandered to popular taste. O Tempora! O mores!

In his chapter rubbishing horoscopes and astrology, Dawkins quotes surveys in which most people say they read horoscopes just for entertainment:

Their taste in what constitutes entertaining fiction is evidently different from mine!

Indeed. Dawkins has told us several times that he cycles through the streets of leafy Oxford. I wonder if he’s ever thought about people like me who have to fight their way onto over-crowded tube trains, or flop exhausted at the end of the day onto a muggy bus, brain dead and pick up a copy of the Metro or Standard to leaf through, treating the horoscopes as much the same as all the other brainless twaddle in it which helps pass the time if you are very, very tired. Different strokes for different folks. Live and let live, maybe…

I chortled when he referred to the Radio Times as ‘that once-respected organ of the BBC’ (p.124). Could anyone sound more pompous?

After taking part in a BBC programme promoting a faith healer who claimed to be the reincarnation of a 2,000-year-old dead doctor, Dawkins clashed with the commissioning editor of this programme. He was horrified that the BBC should:

lend the weight of its long built-up reputation by appearing to accept the fantasy at face value (pp.125-6)

It’s so often the BBC which draws the ire of the Mrs Angry’s from Tunbridge Wells… and so it is for Dawkins. I smiled when he described David Frost as:

a veteran British television personality whom some government saw fit to knight… (p.126)

‘Whom’. I know it’s technically correct but I don’t like using ‘whom’ precisely because Dawkins is typical of the kind of people who still use it, the kind of people who perpetually think the BBC is going to the dogs.

The long chapter demolishing astrologers and fake magicians is an orgy of supercilious superiority to the immoral tricksters who make money be exploiting a gullible public, aided and abetted by intelligent people in places like the BBC who really should know better!

Dawkins’s personal stories and gossip

I’ll begin with a personal anecdote. (p.138)

The book is jam packed with chatty stories and anecdotes from people he’s met, and letters he’s received, and newspapers articles he’s read, and debates he’s taken part in, and lectures he’s given, and children he’s chatted to, and anecdotes about his wife, and his mother-in-law, and his parents, and uncle and aunt.

  • I am told on good authority that defence lawyers in the United States sometimes object to jury candidates on the grounds that they have had a scientific education (p.83)
  • A colleague tells me of a time when he was up for selection on a jury… (p.84)
  • I had a schoolfriend who claimed that he could recognise any member of the 80-strong residence in which we lived purely by listening to their footsteps. (p.88)
  • I had another friend from Switzerland who claimed that when she walked into a room she could tell, by smell, which members of her circle of acquaintances had just left the room. (p.88)
  • I once received a lawyer’s bill, the last item of which was ‘Time spent making out this bill’ (p.106)
  • My wife Lalla Ward recalls an occasion when an American starlet approached the director of the film they were both working on with a ‘Gee, Mr Preminger, what sign are you?’ and received the immortal rebuff, in a thick Austrian accent, ‘I am a Do Not Disturrrb sign.’ (p.118)
  • I once met a woman who was employed full time to invent these stories [Elvis sighted on Mars-type stories] for an American publication… (p.124)
  • I recall an entertaining dinner with a philosopher who told me the following story: One day in church he noticed that a priest, in a kneeling position, was hovering nine inches above the church floor. (p.133)
  • I remember once trying to amuse a six-year-old child at Christmas time by reckoning with her how long it would take Father Christmas to go down all the chimneys in the world. (p.141)
  • I used a similar illustration in one of my Royal Institution Christmas lectures in 1991. (p.145)
  • My wife once bought for her mother a beautiful antique watch with a pink face. (p.154)
  • During this particular minute, my thoughts have strayed to a schoolfellow called Haviland (I don’t remember his Christian name, not what he looked like) whom I haven’t seen or thought of for 45 years. (p.159)
  • Daniel Dennett has told me of a conversation with a philosopher colleague who had read Wonderful Life as arguing that the Cambrian phyla did not have a common ancestor – that they had sprung up as independent origins of life! (p.207)

He spends a page and a half describing the time his parents persuaded little Richard and his sister to put on blindfolds and led them out to the garden where they sat them in a wooden frame which they persuaded the children was an airplane, trundled it along the ‘runway’ and then lifted it into the air and zoomed it around the garden, sometimes brushing against low-hanging branches of trees.

This anecdote is the basis of a couple of pages of complete speculation about why credulity, the ability to believe anything they’re told, might be an evolutionary advantage in human children – but how adults should grow out of it and apply serious scientific standards of scepticism and an informed understanding of statistics to every aspect of their lives.

But why? Why can’t people believe what they want to? In reality they already do, and always have, and always will. Charming, page-long anecdotes about Richard’s upper-middle-class childhood aren’t going to change anyone’s minds, they just warm the hearts of the upper-middle-class book reviewers who, as a result, shower his books with praise (enthusiastic blurbs on the back of this book come from A.S. Byatt [private school and Oxford] and Matt Ridley [the fifth Viscount Ridley, Eton and Oxford]).

On and on it goes in an endless burbling stream of jolly gossip which is entertaining because it’s so inconsequential and vain, a self-satisfied family album of preening opinions.

Sometimes there are bits of science…

Why rainbows appear like they do, sound waves, how we can read the chemical composition of different stars, DNA fingerprinting – there are interesting fragments of actual science, reasonably clearly explained, buried amid all the gossip and personal prejudices.

There’s another explanation of the structure of the eye (repeated from River Out of Eden), a page about qasars, and 4 or 5 pages about ‘Skinner boxes, and the behaviouralist B.F. Skinner’s experiments rewarding animals (pigeons and rats) which led him to notice that animals, too, appear to develop superstitious rituals i.e. if they happened to be doing something (pecking a particular part of the box, or huddling on one particular corner) when some food pops through the chute into the box, then they will repeat the same behaviour again and again in the hope that lightning strikes twice. Like humans who carry out lucky tics and rituals.

There’s a lengthy passage (pp.193-209) attacking Stephen Jay Gould. It’s typical of Dawkins in that he says he respects the great American populariser of evolution, but then goes on to systematically demolish every aspect of Gould’s book Wonderful Life. Gould uses the fossil discoveries in the Burgess Shale to assert that the Cambrian period when they were laid down saw a spectacular and unprecedented explosion of evolutionary growth and diversity, hundreds of wacky designs for life forms, many of which flourished and disappeared. Dawkins powerfully disagrees that evolution works in such bursts and spurts, and lines up a barrage of critics and authorities to demolish Gould’s position, concluding with a quote from Peter Medawar claiming it was a shame that Gould had (before his death in 2002) become the pre-eminent popular exponent of evolutionary theory in the United States because his ideas are ‘confused’ and totally unrepresentative of the mainstream of evolutionary thought (‘in fact the evolutionary biologists with whom I have discussed his work tend to see him as a man whose ideas are so confused as to be hardly worth bothering with…’, p.207).

OK so there’s some science in this passage, as Dawkins explains why he disagrees with Gould but, as you can tell, the explication of the facts of what was found in the Burgess Shale take a poor second place to Dawkins’s argufying about it. The point of these fifteen pages or so is not to explain the thing to you, it’s to convince you that Gould was wrong wrong wrong!

The passage I liked best explained how evolution, among other things, has selected for the correct shapes of key proteins – some crucial proteins have multiple shapes and versions: the correct shapes are the ones which allow them to carry out their life-enabling activities, but it explains why things go disastrously wrong if the body, for whatever reason, starts to produce wrong-shaped alternatives: which is what happens in mad cow disease, when an alternative shape of the prion protein occurs and then triggers a cascade of mishapen prions throughout the body, which leads to holes forming in the brain, and madness.

Moments like this are obviously interesting, but they are oases of sense in a book most of whose text is made up of anecdotes, stories, far-fetched analogies, pitifully simplistic opinions about Great Literature, and a wholesale misunderstanding of human nature.

Conclusion

As to Dawkins’s central point that all kinds of people think unscientifically, don’t understand statistics or probabilities or how DNA fingerprinting works or how the rainbow is made, and instead believe gibberish about horoscopes and astrology and magic tricks… well, so what?

People have always been fools, always will be, as John Gray points out (see my review of his most recent book, The Soul of the Marionette). On the whole, people don’t burn witches or lynch strangers or march gaily off to war like they used to, so that’s progress of a sort.

But expecting everyone to suddenly abandon junk TV, sensationalist tabloid journalism, horoscopes and the countless promises of overnight diets and anti-ageing creams, and suddenly, miraculously, become hyper-intelligent, private-school educated, Oxford academic experts in DNA and astronomy is… well… a fatuous fantasy.

Dawkins and Junior

When my son (22 and studying Biology at university) discovered that I was reading Dawkins’s books, he was genuinely outraged. He crossly told me that all Dawkins’s contributions to biology have been discredited, and that his only achievement has been to create in many people’s minds a vision of science and scientists as narrow-minded, intolerant, anti-religious and bigoted – a view which my son has personally found himself having to extricate himself from in student conversations, and which has been extremely socially unhelpful.

P.S.

One last Dawkins anecdote to finish with:

In a previous book I gave away the number of the combination lock on my bicycle. I felt safe in doing so because obviously my books would never be read by the kind of person who would steal a bicycle. Unfortunately somebody did steal it, and now I have a new lock with a new number. (p.147)

This vignette perfectly captures Dawkins’s spirit of winning naivety and complete ignorance of human nature. Maybe you can see why, in my review of The Blind Watchmaker, I dubbed Dawkins the Mr Bean of Biology.

Credit

Unweaving the Rainbow by Richard Dawkins was published by Penguin in 1998. All references are to the 1999 Penguin paperback edition.


Related links

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Psychology

The Difference Engine by William Gibson and Bruce Sterling (1990)

In the soothing reek of his tobacconist’s quiet stockroom, at the corner of Chancery Lane and Carey Street, Oliphant held the corner of the blue flimsy above the concise jet of a bronze cigar-lighter in the shape of a turbanned Turk.
(The Difference Engine page 338)

This is a really absorbing, intelligent and often mind-blowing book.

We are in 1855, though not the 1855 familiar from history books, for this is an alternative history. The ‘point of divergence’ from actual history appears to come around 1822 when Charles Babbage, not only theorises about the possibility of a computing machine (as he did in actual history) but builds one. This sets off a cascade of technological changes which result in a new political party, the Industrial Radical Party, seizing power, apparently by the assassination of then-Prime Minister the Duke of Wellington, in 1831. This led to a period of widespread rioting and anarchy, during which Luddites smashed the new-fangled machinery, referred to by the characters as the Time of Troubles.

It was during, or as a result of this disorder, that the Industrial Radical Party came to power with a vision of a completely new type of society, governed by reason and science and calculation. The ‘Rads’ co-opted the more flexible of the Luddite and working class leaders into cushy jobs as leaders of tame trade unions (p.295). Once in power the ‘Rads’ inaugurate an era of dazzling new technological and industrial innovations, led by a great social movement of industrialists, radicals and savants.

Lord Byron emerges as the great orator of the Industrial Radical Party, but Charles Babbage is its grey eminence and foremost social theorist (p.93)

Examples of these innovations are that Charles Babbage’s Calculating Machine has found a wide variety of applications, including the creation of a Central Statistics Bureau which stores information about every person in the country via the medium of paper with holes punched in them (in reality, ‘punched card’ computers, which could only do very basic data storage, were not developed till the late 1890s, early 1900s).

Babbage’s very first Engine, now an honoured relic, was still less than thirty years old, but the swift progression of Enginery had swept a whole generation in its wake, like some mighty locomotive of the mind. (p.121)

British people are no longer ‘subjects’ in this technicalised society, they are ‘citizens’, each issued with a unique citizen number, against which numerous records are kept, including their credit rating.

Another example is the new-fangled kinetrope machines, sets of cellulose cards with images on them which are ‘clacked’ through a machine in front of a light source to produce moving images (about 40 years before the earliest moving picture machines were actually invented).

London’s underground train system is well advanced, with characters hopping off and on the noisy, smelly subterranean trains (in reality, the first tube line wasn’t opened until 1863). London’s streets are filled with steam engine-driven omnibuses or ‘gurneys’ as they seem to be called.

To summarise, in this alternative history, a wide range of new technologies have been developed about 50 years before they did so in the real world, and this produces a continual clash between the characters’ mid-Victorian speech, dress and behaviour, and the continual array of newfangled technology the authors keep creating for the to interact with.

Historical jokes

There are a number of knowing, nudge-nudge, boom-boom jokes in which the authors imagine alternative destinies for various Eminent Victorians. Thus I sat up with a jolt when one of the central characters is approached by a short, grey-haired man who says he started life as a doctor but then wasted his youth dallying with poetry, before finding his current métier – as a purveyor of kinetrope films. His name? John Keats.

Benjamin Disraeli, far from gouging his way up the ‘greasy pole’ of politics (it was Disraeli who coined that expression), is stuck as a super-fluent novelist and journalist.

A divergence from our history which is probably too large to be a ‘joke’ is that, in this alternative history, the American Civil war has already broken out and war is raging between the Union North and Confederate South. The most striking feature of the war has been a working class insurrection in New York which has led to the creation of a ‘Commune’ (just as was to happen in Paris in 1870) led by the German émigré journalist and agitator Karl Marx! Presumably he found an England ruled by the Industrial radical party not a safe place to settle and moved on to New York (where, after all, he had many sympathisers, the real Karl Marx writing numerous articles for the New York Daily Tribune as its Europe correspondent from 1852 to 1862).

Another joke for the literary-minded is the fact that, in this world Lord Byron did not die of malaria in Greece in 1824, but lived on to become a leader of the Radical Party and is, at the time of the novel, Prime Minister of England, although the social disturbances described in the middle of the story coincide with the ‘old Orator’s’ death.

In fact this is a central fact to the plot, because the mystery or secret at the heart of the book rotates around Byron’s daughter, Lady Ada Byron who was, in our version of history, an advanced practitioner of Babbage’s theories, so much so that she is nowadays sometimes credited with being the very first computer programmer. In reality Ada died aged only 36 in 1852; in the novel she is still alive, but a very dubious figure, rumour has it she is addicted to gambling of all sorts and, when we first meet her, she appears to be high on drugs.

Style

The prose is stuffed and cluttered with two distinct elements, steampunk and Victoriana.

Steampunk

Continual reference to machines and technologies and the political party and scientific discoveries which dominate the age, never letting you forget its novel alternative industrial ambience. Wherever possible people use gadgets, machines which click and clunk together, cards which have hole punches, steam-gurneys in the street, offices with voice tubes, telegraphs not only between post offices but extending to people’s individual houses, and so on. Here’s a description of Oliphant’s telegraph machines.

Three Colt & Maxwell receiving-telegraphs, domed in glass, dominated the end of the table nearest the window, their tapes coiling into wire baskets arranged on the carpet. There was a spring-driven transmitter as well, and an encrypting tape-cutter of recent Whitehall issue. the various cables for these devices, in tightly-woven sleeves  of burgundy silk, snaked up to a floral eyebolt suspended from the central lavalier, where they then swung to a polished brass plate, beating the insignia of the Post Office, which was set into the wainscoting. (p.296)

Or the scene at the enormous Central Statistics Bureau, keeper of the most powerful Engines which keep tabs on all citizens:

Behind the glass loomed a vast hall of towering Engines – so many that at first Mallory thought the walls must surely be lined with mirrors, like a fancy ballroom. It was like some carnival deception, meant to trick the eye – the giant identical Engines, clock-like constructions of intricately interlocking brass, big as railcars set on end, each on its foot-thick padded blocks. The whitewashed ceiling, thirty feet overhead, was alive with spinning pulley-belts, the lesser gears drawing power from tremendous spoked flywheels on socketed iron columns. White-coated clackers, dwarfed by their machines, paced the spotless aisles. (p.136)

Victorian slang

I wonder how two authors born in South Carolina (Gibson) and Texas (Sterling) managed to create a prose style absolutely stuffed with Victorian slang and argot.

Rich style

But above and beyond these two identifiable components, the style is just very rich, the sentences seamed with inventive imagery and interesting vocabulary. Here are our heroes standing by the sewage-laden Thames.

Fraser looked up and down the mudflats at the foot of the embankment. Mallory followed his gaze. Small boats were embedded in the grey-black mud as if set in cement. Here and there along the bend of the Limehouse Reach, rivulets of viridian slime reached up through the gouged tracks of channel-dredgers. (p.253)

Or Oliphant looking at mugshots of Victorian criminals:

It was a collection of stipple-printed Engine portraits. Dark-haired Englishmen with hangdog looks. The little square picture-bits of the Engine prints were just big enough to distort their faces slightly, so that the men all seemed to have black drool in their mouths and dirt in the corner of their eyes. They all looked like brothers, some strange human sub-species of the devious and disenchanted. (p.128)

Or the lowering weather during the Stink of London:

Outside the Palace, the London sky was a canopy of yellow haze.
It hung above the city in gloomy grandeur, like some storm-fleshed, jellied man-o’war. Its tentacles, the uprising filth of the city’s smokestacks, twisted and fluted like candlesmoke in utter stillness, to splash against a lidded ceiling of glowering cloud. The invisible sun cast a drowned and watery light. (p.164)

Or the kind of zippy, mind-expanding phraseology which prose can do better than all TV or film:

It was hot, uncommon hot, beastly hot. There was not a ray of sun but the air was mortally still and the high cloudy sky had a leaden, glowering look, as if it wanted to rain but had forgotten the trick of it. (p.138)

The plot

The book is divided into five ‘iterations’.

First Iteration: The angel of Goliad (62 pages)

Cockney courtesan Sybil Gerrard, daughter of the Luddite agitator Walter Gerrard (who was hanged as the Radical Party took power) has been taken up by Michael Radley, Flash Mick, who promises to make her an apprentice adventuress and take her with him to Paris. Flash Mick is orchestrating the European speaking tour of Texas legend and American politician, Sam Houston. We witness one of his speeches about his life and times, which is accompanied by a kinetrope projection of moving pictures onto the backdrop behind him, managed by Mick. However, Houston double crosses Mick by stealing the projection cards. Mick sends Sybil up to Houston’s hotel room, while he keeps the Texan busy drinking in the hotel’s smoking room but Sybil is horrified to discover an assassin waiting in the room, who holds his knife to her throat to hush her. A few minutes later Mick opens the door into the darkened room, and finds himself pinned against the wall by the assassin and his throat brutally cut. Then Houston himself arrives to find himself confronted by the assassin. He’s one of the Texan fighters who consider that Houston betrayed them, particularly when Texan soldiers were massacred by the Mexicans who’d captured them after the battle of Goliad, and ran off with their money. Houston tries to sweet talk him round but the assassin pushes him to the floor and then shoots him in the chest, before smashing the hotel window and escaping down the fire escape.

Horrified, Sybil crawls to Houston’s body as he gurgles pleas for help, and realise she is crawling over diamonds which have spilled out from Houston’s cane. The man was a walking treasure trove. She stuffs as many as she can into her bodice, then stands and exits the hotel room. Standing for a moment quietly in the empty hotel corridor, before walking as casually as she can away.

Second Iteration: Derby Day (23 pages)

Introduces us Edward Mallory, tall, bearded hero of a scientific expedition to Wyoming where he discovered the fossilised skeleton of a brontosaurus, hence his nickname ‘Leviathan Mallory’.

He is at Epsom for the Derby, drinking in the sights and sounds of a mid-Victorian day out. He goes to see his younger brother, Tom, who’s got a good job working for the designer and builder of a new type of (steam-powered) racing machine, Michael Godwin (p.74). The machine looks like a big tadpole on wheels, named The Zephyr. Godwin suggests Mallory bets £10 on the Zephyr, but he doesn’t have that much. So Godwin says he’ll lend Mallory a tenner and if they win they’ll share the proceeds, or he can pay him back if it loses. So Mallory goes along to a betting booth, places the £10 and then, on impulse, decides to gamble all the money he has in the world, £40. In an exciting race, Zephyr wins at long odds. Mallory makes £500 – he is rich!

Mallory is making way for a steam-powered brougham or carriage pushing through the crowd, when he notices the young woman sitting in it punching the older woman by her side (p.85).

Mallory immediately intervenes to protest but a rough-looking man driving the carriage leaps out and asks him what business it is of his, lunges at him and – Mallory realises – stabs him in the thigh with a stiletto. Mallory is a big man, he was a boxing champion and has survived in the wilds of the American West. Now he smashes the little spiv in the face, breaking some of his teeth. The bloodied little man screams at Mallory that he will not only kill him, he will destroy him.

Mallory helps the woman who was hit out of the coach. She is wearing a veil and talks as if drugged and quite calmly hands a long wooden box, ‘something like an instrument case’ (p.85). When she removes the veil he realises it is Ada Byron, daughter of the Prime Minister and one of the most important theoreticians of the calculating machines which dominate modern life, ‘Lady Ada Byron, the Queen of Engines’ (p.89). Mallory accompanies her to the Royal Box where she is let in by the security guards, but not him, who they turn away. He wanders off puzzled, to collect his winnings, and realises he is still holding the long wooden case. What is in it? Why did she hand it to him?

When Mallory opens it he discovers it is full of Engine-produced cellulose cards i.e. designed to be ‘clacked’ or projected onto a screen via a light source. Mallory stashes it in his locker at the Museum of Practical Geology (p.103).

Third iteration: Dark Lanterns (102 pages)

The phrase dark lanterns appears to refer to people working undercover, for whatever reason.

Having recently returned from a scientific expedition to the American mid-West – where he cemented his reputation by discovering the fossilised skeleton of a brontosaurus – Mallory is staying in rooms at the vast Palace of Palaeontology. Here he is visited by Laurence Oliphant, supposedly a journalist, in fact some kind of official, and wounded in the ‘Tokyo Affair’, by a sabre slash across his wrist.

Oliphant knows Mallory’s secret – that on the scientific expedition he also undertook gun-running tasks for the Royal Society Commission on Free Trade. Unnervingly, he also knows that Professor Rudwick, who has recently been murdered in London, was also carrying out secret offices for the Commission on Free Trade. Rudwick had been arming the Comanche Indians in Texas. He was murdered the same night Sam Houston was wounded and his publicist, Mick Radley, was eviscerated, as we saw in the first iteration.

(It takes some teasing out from the hints scattered across the narrative, but I think the gun-running is somehow to undermine America by making Texas focus on is own troubles with Indians. We know America is racked by a civil war. Britain is happy for America to remain fragmented into separate countries – the Union, the Confederacy, an independent republic of Texas, and so on.)

Mallory walks through central London to the Museum of Practical Geology in Duke Street, where he meets and chats with Thomas Henry Huxley, in real history famous for publicising Darwin’s theory of evolution through natural selection. For a long time after Darwin’s theory was published there were two schools of evolutionists: uniformitarians who believed the world was immensely old and evolution had taken place very slowly over vast periods; and catastrophists, who believed the whole world and its living systems were regularly shaken by cataclysms, volcanic activity, tsunamis, comets crashing into the planet, you name it and that these catastrophes ware the driving force of change in life forms. Until the start of the 20th century they actually had science on their side, because all educated opinion had it that the sun was only a few million years old. This was because astrophysicists knew nothing about radiation and dated the sun on the basis that it was a burning ball of hydrogen (p.178). Only with the discovery of sub-atomic particles and the splitting of the atom did science realise that the sun is driven by nuclear fusion, and that this process could have been going on for billions of years, which swung the pendulum in favour of the uniformitarians.

In the 1980s and 1990s Stephen Jay Gould and colleagues advanced the theory of ‘punctuated equilibrium’ i.e. the notion of very long periods of slow change interrupted by a number of cataclysmic events which rewrote ‘the book of life’. The debate continues to this day.

The conversation with Huxley makes it clear that Mallory was a catastrophist (which matches the sometimes melodramatic events of this book) (p.115). Huxley introduces the man who is going to erect the brontosaurus bones into a life sized model at the museum, and they have an argument since he has been told to build the animal squatting like a frog, since a rival palaeontologist thinks it lived in swamps. Mallory strongly disagrees and says it must be built with a tall neck stretching up like a giraffe, since it ate leaves off the canopies of trees.

Mallory goes to Horseferry Road, site of the Central Statistics Bureau, heart of this Engine-based society. He’s been advised to come here by Oliphant, in order to track down the ruffian who stabbed him at Epsom using the CBS’s vast ‘Engines’, primitive computers used to file and sort vast numbers of punched cards. Oliphant told him to contact Wakefield, Undersecretary for Quantitative Criminology.

Mallory bribes the assistant, Tobias, who Wakefield allots to help him look through the mugshots the Engines shoot out on the basis of his description. Doesn’t seem to be a record of the cad who stabbed him. But there is a mugshot of the vividly red-haired ‘tart’ who he saw punch Lady Ada. She is Florence Bartlett.

Back at the Palace of Palaeontology, sweating because of the hot summer weather, Mallory has lunch and picks up letters from his family back in Sussex (much is made of his Sussex heritage and a Sussex accent he can revert to, if provoked), and his little sister who’s getting married. it crosses his mind to buy her a wedding present.

So after lunch in the Palace’s dining room, Mallory walks along Piccadilly to Burlington Arcade where he buys a large clock for his younger sister and discovers he is being followed by a man who holds a handkerchief to his mouth a lot, who Mallory christens the Coughing Gent. Mallory lets himself be trailed into an alleyway where he suddenly springs on the man, driving him to the ground when he is himself struck hard on the back of the head by a cosh and collapses dazed, then wanders back down the alleyway to Piccadilly, leaning against a paling with blood coursing down his head and neck.

He realises he is near where Oliphant lives and blunders up to the door of his house in Half Moon Street. Oliphant lets Mallory in, tells his man to get water and a flannel and proceeds to clean and stitch up the wound. When Mallory suddenly remembers he left his sister’s precious clock in the alleyway, Oliphant dispatches Bligh who discovers it untouched and brings it safely back. Oliphant playfully speculates whether the attack was made on behalf of rival scientists (or ‘savants’ as they’re called throughout the book) or is some kind of payback for his gun-running activities in America.

Either way, he recommends the discreet services of Inspector Ebenezer Fraser of the Bow Street Special Branch.

In an eerie scene Oliphant then introduces Mallory to half a dozen Japanese businessmen and diplomats who have come to learn the ways of the West and raise their land out of backwardness and superstition. They are all kneeling Japanese style at a lacquer table in a back room of Oliphant’s apartment. Here they demonstrate to him a robot woman they have made which pours out drinks.

After passing a hot sweaty night in his rooms at the Palace, Mallory is woken by cleaners come to flush out the stinking toilet. There’s also a letter printed on celluloid, demanding that he return the box he took from lady Ada, via instructions given in the Daily Express, and threatening to ruin him otherwise, signed ‘Captain Swing’. Even as he reads it the card bursts into flames and he has to grab other papers to douse it. At that moment Ebenezer Fraser enters his office.

Fraser shows Mallory a photo of Professor Rudwick’s cut-up body and a note which implies it is only the first in a series. It seems someone is trying to frame Mallory and scare fellow savants into thinking he is instigating a series of murders.

Fraser and Mallory walk through London while they discuss a number of issues, recent history, the Time of Troubles, the triumph of the Industrial Radical Party, Lady Ada Byron’s real character (a savant, yes, but also a notorious gambler) for Mallory has an appointment to meet the noted romantic novelist and scribbler, Benjamin Disraeli, who he finds eating a breakfast of coffee and stinking mackerel fried in gin (!). Disraeli has been engaged to write an account of Mallory’s adventures in America, which went well beyond scientific investigation for fossils and included friendship with the Native Americans. Mallory censors his memories for Disraeli (leaving out the fact he had sex with Indian women) and ends up helping the author fix an early form of typewriter.

Back in the street, Mallory hooks up with Fraser who had been waiting. Something weird is happening to the sky. It has turned a yellow colour and the atmosphere is thick and pestilent. Smells of sewage. This is the book’s version of the real historical event of the Great Stink of London which took place in 1858, when hot weather made stinks from the Thames overrun central London forcing Parliament to move to Oxford.

In this novel it combines with dense fog to create an end-of-the-world atmosphere.

Fraser exposes the Coughing Gent and (presumably) the accomplice who coshed Mallory, as well-known private detectives Mr J.C. Tate and Mr George Velasco. Sullenly, like naughty schoolboys, they put up with Fraser’s description of them, then, when Mallory offers to pay guineas, confess the man who put them up to following Malory is a fellow savant and rival palaeontologist, Peter Foulke.

They have a gritty lunch at a roadside booth and then return to the Palace of Palaeontology to discover that someone has broken in and set fire to his room, burning a lot of his papers and clothes. It is this ‘Captain Swing’ again who is clearly carrying out a vendetta till he gets the box of cards back. Luckily Mallory has hidden them safely where no-one will ever know – inside the skull of the brontosaurus fossil which the assistants are even now erecting in the museum. the only person he tells is Ada Lovelace, who he writes a personal message to.

Mallory now decides he wants to do some ‘genuine, blackguard, poverty-stricken drinking’ and Fraser suggests they go to the pleasure grounds at Cremorne Gardens in Chelsea. The shops are closing, The sky is dark yellow. it is difficult to breathe. Earlier they’d noticed the Underground railway workers had come out on strike claiming it was impossible to breathe underground. Now shops are putting up their shutters. Somewhere on the way to Chelsea Fraser and Mallory are best by a gang of boys, jeering in their faces, one of them riding an early type of roller skates. After yelling abuse at our chaps this boy spins out of control and shoots through a plate glass window. Instantly his mates start looting the shop. Fraser wades in and someone throws a shard of glass which embeds in his back, painfully though not fatally. Mallory pulls it out, staunches the bleeding and helps Fraser to the King’s Road police station.

Fourth iteration: Seven Curses (93 pages)

Mallory proceeds on to Cremorne Gardens where he gets drunk and chats up a woman with a fine figure if a blocky, lantern-jawed face. After a dance, they proceed to a snog, she takes him outside and lets him touch her breast. She persuades Mallory to pay their fare on a paddle streamer which will take them along the sluggish, effluent-filled Thames down to the East End. She’s called Hetty and we realise she is the flatmate of Sybil who we met in the first iteration. They are both courtesans.

Hetty takes Mallory back to her squalid little rooms where they have sex several times, in a manner constrained by Victorian convention and vocabulary, for example he has to pay a lot extra for her to strip naked. Mallory uses French letters he had earlier purchased in Haymarket, and the authors use the Victorian word ‘spend’ for orgasm which, along with numerous other details, give it an authentic historic feel.

Next morning Mallory emerges into a London which seems overcome by cataclysm. Overnight there has been widespread looting and shooting. Mallory himself is nearly shot down by a nervous shopkeeper. Firemen have been attacked. An omnibus pushed over and set on fire. London has collapsed into complete anarchy, with armed bands, drunk bands, rioters and looters roaming the streets and trashing street after street, as Mallory discovers as he makes his way through the foggy, dangerous streets. He gets set on by a mob and only frees himself by firing his revolver into the air.

Then, in a surreal scene, he comes along a trundling cart being used by three bill posters to stick up enormous posters along the base of London buildings. This all seems harmless until he reads one they’ve just put up which starts off publicising a speech to be given by him, Mallory, before turning nasty and accusing him of all sorts of crimes. Mallory threatens the bill posters who call for their boss, who describes himself as the Poster King and sits inside the jaunting, swaying carriage into which he invites Mallory for a civilised chat. He explains that they were engaged this morning by a man calling himself Captain Swing. This captain has based himself in the West India Docks. Mallory gives them cash in exchange for all the posters libelling him.

Mallory blunders through the fog dodging rioters to arrive back at the Palace of Palaeontology, with his clutch of posters. It is full of refugees from the heat and stink and fog and anarchy.

Here he is delighted to discover his brother Brian, back from service in India. And Tom, the youngest brother, has motored up in the famous Zephyr. What of the marriage of their younger sister? Mallory asks. Brian sadly informs him that some bounder wrote a letter to Madeline’s fiancé accusing the innocent girl of all kinds of scandal (pre-marital sex, basically).

Mallory explains the letter was written by the tout, the driver, the man who attacked him, the infamous Captain Swing. It is just part of a much larger campaign, for London is now plastered with posters exhorting the working classes to rise up against their oppressors and claim what is theirs. Fired by revenge, Brian and Tom vow to join Ned on a march to the west India Dock to find and punish this fiend. Fraser (who has joined them) agrees to come along, in the spirit of arresting this dangerous anarchist.

They trundle across London from Kensington to the Isle of Dogs on Tom’s Zephyr but when they get to the docks realise that its eight-foot-high walls are guarded and the gates locked and barred. The only way in is via the locks giving onto the Thames which is at low tide. So they strip and wade across the foul stinking mud, until they’re spotted by guards, a ragamuffin crew of anarchists, but pretend themselves to be anarchists and looters and so are helped up to ground level, washed off with water and cologne, and led along to a big meeting of the lads by a cocky young lad who calls himself the Marquess of Hastings.

Here, in a warehouse, Mallory is astonished to find an audience of looters and anarchists and communists being addressed by none other than Florence Russell Bartlett, the red-haired young woman who had been bullying Lady Ada at Epsom and is now haranguing an audience of lowlifes about ‘the revolutionary spirit of the working class’ (p.268)

Mallory has a coughing fit and is led away by the Marquess but, in his reactions to the speaker, pretty clearly gives himself away as a patriot and radical. Before he can react Mallory punches Hastings unconscious. Hasting’s black servant Jupiter stands watching, not lifting a finger. As he remarks:

‘There is nothing to history. No progress, no justice. There is nothing but random horror.’ (p.272)

Mallory returns to the lecture to find Bartlett now onto the death of the family and the triumph of free love in the communist society when he stands up and declares he has a message for Captain Swing. An uproar breaks out, chairs are thrown at him, Mallory brings out his pistol and shots are fired. Suddenly he, Brian, Tom and Fraser are on the run through the warren of Victorian warehouses. This turns into a prolonged fight, with our boys doing well but soon running out of ammunition while the enemy consolidate their position and begin sniping. our boys hide within an enormous pile of bales of cotton which they hurriedly erect into a makeshift fortress. The tide turns their way when Brian lets off an artillery piece he has, killing quite a few of the attackers, and making his way into the fortress with new rifles, but then they are again pinned down.

Captain Swing himself approaches waving a white flag, calling for a truce and asking for the return of the wooden box of cards. Then the entire situation is transformed with a tremendous explosion and collapse of part of the ceiling. One or more naval ships out in the Thames are firing at the docks, which have been identified as a centre of sedition. The roof collapses. Fire breaks out. Dead and injured anarchists lie about the floor. In a cinematic moment Mallory emerges to stand on the ‘parapet’ of the cotton fortress. Captain Swing, far away on the floor of the warehouse, takes aim and misses, while Mallory methodically swings a rifle into the correct grip, takes aim, and shoots Swing down. Fraser leaps to the parapet beside him then clambers down and across the body-littered warehouse floor to clap the wounded captain in handcuffs.

At just this moment the long sweltering heat stifling the capital finally breaks in a tremendous thunderstorm.

Catastrophe had knocked Swing’s fortress open in a geyser of shattered brick dominoes. Mallory, blissful, the nails of his broken shoe-heel grating, walked into a London reborn.
Into a tempest of cleansing rain. (p.287)

The last four pages of the chapter jump to Mallory as an old man of 83 in 1908. He lived to a ripe old age and rose to become President of the Royal Society. Now we find him in the study of his home and, in a manner entirely fitting the rather hallucinatory scenes we’ve just witnessed, the narrative gives two alternative scenarios for his death from heart failure.

On his desk are two folders, one to his left, one to his right. In one scenario, Mallory opens the folder on his left which describes the demise of the Japanese branch of the international Society of Light, which makes him sad and then so angry that he bursts an artery.

In the other scenario, Mallory opens the folder on his right which describes the amazing new fossil finds which have been made in the Burgess shale in western Canada, an explosion of weird and inexplicable animals shapes never seen before or since which creates such a rush of blood to his head that he suffers a stroke and dies.

Fifth iteration: The All-Seeing Eye (64 pages)

We appear to have left Mallory now. The new focus of the narrative is Laurence Oliphant, who poses as a dandyish journalist but quite obviously belongs to one of the security services with a special interest in tracking representatives of foreign powers.

It’s in this respect that he was hosting a dinner party for six Japanese men that Mallory interrupted. Now he goes about a day’s work accompanied by another fawning Japanese who is infatuated with British technology ad modern appliances, a Mr Mori Arinori.

We are told that it is November 1855, some six months after Mallory’s adventure in the cotton warehouse. Lord Byron has in fact died, and been replaced by Lord Brunel (presumably Isambard Kingdom) though not without civil disturbances through the summer and there now appears to be a purge of old Luddites whose cases are being reopened and re-prosecuted by the zealous Lord Charles Egremont who is conducting something of an anti-Luddite witch-hunt.

Oliphant’s leisurely drawling personage (‘his gaze, beneath the black brim of his top hat, is mild and ironical’) proceeds to:

– visit Dr McNeile, a physician who uses an articulated ‘manipulation table’ and electric currents applied to the body to try and cure ‘railway spine’, a spurious medical condition in which the ‘magnetic polarity of the spine’ is supposed to have been reversed by trauma. Oliphant had been recommended to McNeile by Lady Brunel, wife of the new Prime Minister (p.295).

– home to his house in Half Moon Street off Piccadilly, where his butler Bligh serves him a luncheon of cold mutton and pickle with a bottle of ale. Oliphant checks the three receiving-telegraphs on his desk and finds a request to meet from Fraser, the detective who accompanied Mallory through most of the previous two sections.

– take a cab to Brigsome Terrace in the East End where Fraser is waiting to show him the body of a huge man who died of poisoning while eating a tin of baked beans in a squalid little flat. Oliphant questions Fraser and his subordinate Betteridge. A complicated picture emerges whereby several Pinkerton agents arrived in London eighteen months earlier and had begun to extend a network of contacts and informants. Betteridge had been tasked with attending a performance by a troupe of women dancers come over from New York – The Manhattan Women’s Red Pantomime Troupe. New York is now a workers’ commune, run by Karl Marx (the authors describe the revolution growing out of anti-conscription riots, and there were indeed widespread and violent riots against the conscription imposed during the Civil War).

In the crowd at the panto performance Betteridge had spotted the well-known agitator, Florence Bartlett. It emerges that Bartlett is a well-known murderer and vitrioleuse i.e. acid thrower. She likely commissioned the Texian giant whose corpse they’re standing over to murder Professor Rudwick, when he refused to agree to some mission or task – and then poisoned the giant.

– next day proceeds to the Statistics Bureau and to see Wakefield to ask him to run information through to the Engines to tell him who sent a particular telegram to the Duke’s Hotel. Wakefield’s machine tells him it was Charles Egremont. Oliphant asks Wakefield to find the text of the telegram and leaves.

–  Oliphant is much possessed by memories of flash Mick Radley’s death. He was there in the smoking room getting drunk with Houston and Mick, when Mick was called out of the room by a scared-looking woman (who we know to be Sybil Gerrard). Later that night Oliphant was called back to the hotel and has vivid flashbacks of searching through the belongings of the eviscerated Radley and wounded Houston. The Texian connection links into the visit of the red Ballet, and the arrival 18 months earlier of the Pinkertons. No direct links, But a mood.

– to visit Mr Hermann Kriege, late of the New York Volks Tribüne, who had greeted Karl Marx to New York, and had been on the central committee of the commune Marx set up there, till they fell out and Kriege had to flee for his life, now living in poverty-stricken exile in a slum in Soho (like many other American exiles). Oliphant is paying him to be a spy and informer about goings-on in the émigré community.

– to a pub in nearby Compton Street, which hosts dogs fighting rats competitions. Much drinking and gambling and dead rats and, occasionally, dead dogs. Oliphant meets Fraser and together they go up to the rat arena where they meet the manager Sayers, and show him a daguerreotype of the giant found murdered in the East End. Sayers confirms that that’s the big man who murdered professor Rudwick. They bump into Tate and Velasco, the confidential agents we last saw assaulting Mallory, guns for hire. They are cocky and abusive so that Fraser nearly arrests them, but suave Oliphant is charm itself and tells him to desist. They swank themselves that they are hired by an eminent member of Parliament, Oliphant guesses Egremont.

– Oliphant breakfasts (presumably the next day) with Mori Arinori, the most zealous of the Japanese who have come to Britain to study its go-ahead culture. Oliphant takes him to the pantomime at the Garrick theatre, Whitechapel, to see the Manhattan Women’s Red Pantomime Troupe. The performance is full of inexplicable modernism and half naked women. They go backstage and are introduced to a ‘Helen America’ who insists they go round the corner to the latest thing in self-service cafeterias (Mr Arinori is entranced; in reality this kind of thing wouldn’t appear in America till 100 years later). Oliphant shows her an Engine-produced image of Flora Barnett which makes Helen America cross, saying Flora is no communist, is not even American. She realises Oliphant is some kind of policeman and storms out of the café.

– Arriving home, Oliphant discovers that the boy Tobias who he bribed at the Statistics Bureau has tracked down the punch code of the telegraphic message sent to Duke’s hotel and delivered it while he was out. After fiddling about with screwdrivers and such, he rigs up his own telegraph-receiving machine to read the card and translate it into text. It is an illiterate long message sent by Sybil Gerrard accusing Charles Egremont of ‘ruining’ her i.e. taking her virginity out of wedlock, which we saw her dictating and sending in the first chapter, when Sybil thought she was going to Paris with flash Mick.

– Oliphant, rather amazingly, pays a visit to Albert the Prince Consort, with whom he on intimate terms, having brought a present for the son and heir, Alfred. (It turns out the Japanese automaton we saw earlier in the story was also a gift designed for young ‘Affie although, like most children, he’s managed to break it). In the middle of reading Affie the new storybook he’s brought, an urgent message comes for Oliphant.

He races by cab to Fleet Street where he discovers there’s been an outrage. Florence Bartlett and two assistants broke into the Museum of Practical geology and stole the skull Mallory’s brontosaurus. They made their getaway in a horse and trap. Getting caught in a jam with another cab, the baddies pulled out a gun, passing police fired on them and there happened to be a soldier passing by and carrying one of the new ‘Russian shotguns’ which – I have only now realised – are a newfangled type of extremely destructive hand-held weapon, maybe like a bazooka (I realise Brian had used one of these to devastate the attackers in the Battle of the West India Docks). Anyway, Florence Bartlett and her two assistants are very dead, along with half a dozen passersby and police. Rival police agencies are at work on the bodies and Fraser takes Oliphant aside and slips him the case they found on the dead robbers, covered in plaster and obviously extracted from the skull. And a letter informing Bartlett that the case is inside the skull. They both recognise the hand-writing of Ada Lovelace, deary me she really is deep into this trouble.

Oliphant slips away with this booty, and examines it at leisure at the office of his tobacconists’, not far away in Chancery Lane. He destroys the letter from Ada then asks the man to lock the box containing the Engine-cards in his safe. What the devil is on them??

The climax

In pages 330 to 355 or so we find out what it’s all about. The set of Engine-cards which Mallory received from lady Ada and Captain Swing went to such trouble to reclaim and which Flora Bartlett died stealing, are French in origin. They contain a code designed to disable the Great Napoleon, the name given to the vast calculating machine prized by the French. Disabling it is a blow for the anarchists and those who oppose this surveillance society.

Oliphant confronts Wakefield in his club and learns that Egremont, via his department of Anthropometry, has taken over the Bureau of Statistics. Wakefield is scared to be seen with Oliphant. We learn from his muttered remarks that Oliphant and his people were the first to practice swiping people off the street, interrogating them and then making them disappear. They did it in a ‘good’ cause. But now Egremont and his people are going to do it in order to secure their grip on power. Egremont is close to Francis Galton, cousin of Darwin, who holds power in the Lords and is a strong proponent of genetics. Of helping evolution along by sterilising the poor and weak and forcing the breeding of the noble and fit. It isn’t stated in these terms, but this constellation of forces has the potential to institute a Fascist society.

Convinced he is being followed, Oliphant slips out into a back alley, and catches a night train to Paris where he meets a trusted colleague high up in the Imperial Police Force. He wants to the whereabouts of Sybil Gerrard. It is only when he meets Sybil in a bohemian Montmartre café that we learn that it isn’t simply a case of Egremont deflowering – or maybe ‘abusing’ Sybil, as we would say nowadays.

Much more dangerous to Egremont is that in his early days, he was a sympathiser with the Luddites, he was a colleague and friend of Sybil’s father. It was only later that he helped get him arrested and hanged. And the witchhunt he is organising under the new Prime Minister, Lord Brunel, reflects his paranoia about his old links with the Luddites resurfacing.

In the Montmartre café Oliphant appears to persuade a reluctant Sybil to help him, to dictate a testament about her own deflowering but also about Egremont’s early political heresy, which will ruin him and stop the totalitarian party.

Cut to a really brief, clipped scene: Mr Mori Arinori arrives outside the Belgravia home of Charles Egremont MP in a new-fangled Zephyr, parks, takes off his goggles, walks politely over to Egremont, ignoring the machine-gun-armed bodyguard, bows, hands Egremont ‘a stout manila envelope’ and returns to his car. Egremont watches him, puzzled.

The reader is left to deduce that the envelope must contain Sybil’s testimony and some kind of demand that Egremont resign.

Modus: The images tabled

This is a peculiar thing to have in a work of fiction: the last 27 pages form a sort of appendix made up of excerpts from various documents, diaries, letters, recordings, histories and so on which shed light on how the alternative history came about, tell us about the later destinies of many of the characters, and ‘explain’ the meaning of the Engine-cards.

1864 – A (fictional) extract from an essay by Charles Babbage explaining how insight into using a language of signs and symbols extended the theoretical workings of the Difference Engine into the practical form of an Analytical Engine.

1830 – Letter to a newspaper encouraging readers to go out and vote for Babbage in the 1830 General Election.

1912 – (Fictional) history describing how Wellington’s repression in 1830 featuring massacres of protesters led to the Times of Trouble and eventual triumph of Lord Byron’s Industrial radical Party.

1855 – (Fictional) letter from Disraeli describing Lord Byron’s state funeral.

1855 – three-page testimony from Byron’s wife describing how she had to put up with his – to her – disgusting sexual practices which she out up with while finding solace in the kindly educating of Charles Babbage, full of ‘the pure light of mathematical science’.

1855 – a couple of miners working with the huge underground digger boring tube tunnels witness a visit by the Grand Master Miner Emeritus

1855 – record of the words of the Reverend Alistair Roseberry who denounces Ada Byron as a debauched gambler, before he is grappled to the ground and actually shot.

1855 – Brunel’s address to his cabinet asking their help to deal with the murder of Roseberry.

1855 – testimony of Kenneth Reynolds, nightwatchman at the Museum of Practical Geology, on discovering the corpse of the Marquess of Hastings who a) we met cockily inviting Mallory and brothers up into the West India Docks, who then b) Mallory punched unconscious and c) took part in the robbery led by Florence Bartlett to steal the box of Engine-cards from their hiding place in the skull of the brontosaurus, being lowered by rope through the skylight, extracting the box and handing it up to his colleagues before slipping and falling onto the hard stone floor below, shattering his skull.

1870 – memo to the Foreign Office from Lord Liston, describing the drunk behaviour of the ex-President of the American Union Mr Clement L. Vallandigham – to which is added a note that Sam Houston, ex-President of Texas, recently passed away in exile in Mexico.

1875 – spoken reminiscences of Thomas Towler, grandfather of Edward Towler, inventor of the Towler Audiograph who remembers a) the extreme poverty before the Rad government revolutionised the economy and b) the way Lord Byron roused the English to send food to Ireland during the Potato Famine, thus securing the loyalty of the Irish for generations.

1857 – John Keats gives testimony about a meeting with Oliphant. Oliphant is a smooth operator but we have but we have been given access to his mind and his rather paranoid fears and waking nightmares about an ‘all-seeing Eye’, which knows all our numbers and identities, that the computational powers of the Engines will match and supersede God’s knowledge. Oliphant has Keats confirm that kinetropy is probably the most advanced branch of computing, and then gives him the French Engine-cards to analyse and find out what they mean.

Lyrics to the Great Panmelodium Polka, the panmelodium being the Victorian steampunk version of a juke box.

1860 – snippet of gossip from Tatler machine that Oliphant has set sail, leaving Britain to join the Susquehanna Phalanstery established by Professor Coleridge and the Reverend Wordsworth, which could be interpreted as a) the gloomy religious visions which we saw occasionally dogging his mind have tipped him over or b) Britain became too dangerous for him.

1866 – the full Victorian-style playbill of a major new Kinotropic Drama staged by J.J. Tobias, who we met as the junior clerk in the Quantitative Criminology section of the Central Statistics Bureau, and who Oliphant bribed to get him the text of the telegram which turns out to have been the accusation sent by Sybil to Charles Egremont.

1854 – poem written by Mori Yujo, samaurai and classical scholar on his son’s departure for England.

1854 – letter home to his father from Mori Arinori describing his first sighting of the shore of England.

Narrative A – a return to the third person narrator which gives a seven-page description of Lady Ada on a speaking tour of Paris in which she describes in rather mystical terms the potential for the so-called ‘Modus Programme’ to lead to an Engine whose method of self-referentiality might eventually lead it to self-awareness. There’s scattered applause from the half-filled auditorium and Fraser (for it is he; a much older, white-bearded Fraser, wounded from some incident in the line of duty, now retired and allotted a final task of being Lady Ada’s bodyguard) helps her to her changing room where he knows she’ll help herself liberally to the gin. He waits at the stage door where he finds a woman loitering. At first he (and the reader) think it might be part of some diabolical scheme: maybe someone’s going to kidnap lady Ada and replace her with an impersonator who will travel across Europe saying… saying what, exactly?

But it turns out to be Sybil Gerrard, only now using the surname Tournechon (as she told Oliphant when he tracked her down to the Montmartre café). When Ada emerges, at first Sibyl asks for an autograph – then changes her tone and asks what it feels like to be a little old lady, lecturing to empty halls, deliberately hurtful. Then changes her tune again, trying to push past Fraser (who is by now pushing her away) in order to give Ada a large and genuine diamond ring, presumably made with one of the diamonds she stole from Houston after he was stabbed.

Then she is gone. Fraser helps her into the gurney. It drives to their hotel. Fraser helps her up to her room. They discuss money. Maybe she will have to go and lecture in America, though whether Confederate South or Union North… Fraser recalls being given the job by ‘the Hierarch’ (the only time this word is used in the book: who does he mean? is it as simple as Lord Brunel?) His task is to keep her out of England and so out of scandal, away from gambling dens, try to keep her sober and out of trouble.

1991

And then, in a weird and disorientating final move, Ada is in her hotel room, looking into a mirror and… it reflects a city which is… the city of London in 1991.

These last four or so paragraphs are confusing. The Wikipedia synopsis says that the London described on this final page, the London of this alternative world, is a city built entirely of Engines in which the self-referential computer programme referred to by Lady Ada finally, at the very end of the book, in its last words, attains self-consciousness!

When I first read it I didn’t get this, and I didn’t understand the final, impressionistic sentences where this is, apparently, described as happening.

What I very much did read into the final couple of paragraphs was the apparent fact that human beings have ceased to exist. That cities are futuristic artefacts in which human-like simulacra are created by the All-Seeing Eye solely for the purpose of analysing their actions, interactions, for analysing the nature of causation and chance themselves.

Paper-thin faces billow like sails, twisting, yawning, tumbling through the empty streets, human faces that are borrowed masks, and lenses for a peering Eye. And when a given face has served its purpose, it crumbles frail as ash, bursting into a dry foam of data, its constituent bits and motes. But new fabrics of conjecture are knitted in the City’s shining cores, swift tireless spindles flinging off invisible loops in their millions, while in the hot unhuman dark, data melts and mingles, churned by gearwork in a skeletal bubbling pumice, dipped in a dreaming wax that forms a simulated flesh… (pp.382-3)

Comment

I am in two minds about this conclusion.

On the one hand it is a familiar science fiction trope, that somehow humans have been eliminated by computers – as in the Terminator franchise of movies – or only the facade of human life is maintained to serve the computers’ purposes – very like the situation in The Matrix films. And it’s fair to say that this abrupt, dystopian future does follow logically from the speculations of Ada Lovelace, which themselves grow out of the pioneering work of Babbage, so worryingly premature and advanced in this alternative history.

BUT, all that said, the appeal of the previous 282 pages all derived from the vivid language and extravagant delineation of a host of very human characters, especially tough Mallory, suave Oliphant, and unflappable Fraser. And a lot of the appeal is from the verbal energy of their dialogue and the Victorian vocabulary deployed in the narrative prose. The final Terminator-style vision of a post-human world goes a long way to annulling all the affection and complex network of feelings for both the characters and the prose which the previous 380 pages had so carefully, and impressively, built up.

I wish they had found some other clever way of rounding off the story which kept it within the gorgeously humanistic tapestry of the alternative 19th century they so brilliantly created.

Or maybe left it with the rather inconsequential back alley confrontation between Ada and Sibyl. It’s often a characteristic of ‘high literature’ that it does not end with the boom and the bang that genre fiction often demands – instead it relies for its final impact on something more obtuse and implied, such as that vivid but ineffective confrontation between Ada and Sybil would have provided.

So I think I think that the ending of this wonderful, thoroughly researched and deeply entertaining book, lets it down.


Other William Gibson reviews

Other alternative histories

  • The Man in the High Castle by Philip K. Dick (1962) In an alternative future America lost the Second World War and has been partitioned between Japan and Nazi Germany. The narrative follows a motley crew of characters including a dealer in antique Americana, a German spy who warns a Japanese official about a looming surprise German attack, and a woman determined to track down the reclusive author of a hit book which describes an alternative future in which America won the Second World War.
  • The Alteration by Kingsley Amis (1976) Set in a 20th century England and Europe where the Reformation – and thus the Industrial revolution – never happened and so the Catholic Church still rules the entire continent.
  • SS-GB by Len Deighton (1978) A detective thriller set in England soon after Nazi Germany won the war and occupied England.
  • Russian Hide-and-Seek by Kingsley Amis (1980) Set in a near-future when the Soviet Union took advantage of the campaign for nuclear disarmament and invaded and conquered England.
  • Fatherland by Robert Harris (1992) A detective thriller set in the 1960s after Nazi Germany invaded Britain, made peace with America, and now rules the entire continent.
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