Augustus: From Revolutionary to Emperor by Adrian Goldsworthy (2014) – 1

Augustus was one of the most successful rulers of all time. He rescued Rome from the recurring collapse of its political institutions into civil war which dogged the years 100 to 30 BC, and established an entirely new form of government – what he called the ‘principate’ but which came to be called imperial rule – which went on to last for 250 years. Even after the empire collapsed in the West, its ghostly image lived in for a further thousand years in Byzantium.

Augustus ruled longer than any other Roman ruler, whether king, dictator or emperor. He nearly doubled the size of the empire. His reforms endured for centuries. It beggars belief that he entered the toxic jungle of Roman politics when he was just eighteen years old and proceeded to outwit and defeat all his opponents, defeating some in war, having some murdered, forcing others to commit to suicide, to emerge as the unchallenged ruler of the greatest empire Europe has ever seen.

Augustus’s name

First, the name. He was born Caius Octavius. On being adopted as Julius Caesar’s heir he took his legal father’s name, becoming Caius Julius Caesar. In the decade after Caesar’s assassination he slowly dropped the Caius, sometimes operating under the exact same name as the dead general, sometimes adding the title Imperator at the start of his name. Mark Antony commented that he was ‘a boy who owed everything to his name’ which was certainly true at the start. When Caesar was deified by the senate, Octavianus added ‘son of the divine Julius’ in some contexts. Finally, in 27, he was awarded the made-up title ‘Augustus’ by the senate.

In other words, maybe the most important thing about Augustus is his shape-shifting changes of identity. He played the Name Game as deftly as he played the terrifying power politics of the Republic. And when it ceased to be a republic and he established himself as the sole authority figure, he was again careful not to use the name king (heaven forbid) or even empire and emperor. Instead he used the semi-official term princeps meaning ‘first citizen’ to describe himself and principate to describe the kind of political system he proceeded to build around him.

Goldsworthy says he will use the name Julius Caesar to refer to him, but I think that’s pretty confusing. Although I take the point that only his enemies called him Octavianus, I will use the more usual tradition of calling him Octavian until he is awarded the title Augustus.

Goldsworthy says historians tend to divide history into neat periods, having the Republican era end with the assassination of Julius and starting the Augustan era with the defeat of Antony at Actium. This has the effect of underplaying the key period from 44 to 31 BC which Octavian spent mostly in Rome or Italy, consolidating his grip on power by establishing favourites, contacts and clients who he placed in positions of power at all levels.

Dr Adrian Goldsworthy

Goldsworthy was (born in Wales in 1969, educated at private school and Oxford) is a historian specialising in the Roman army and Roman history (although he has also written half a dozen historical novels set during the Napoleonic wars). According to his introduction to this book, it was while developing his interest in the Roman army into a blockbuster biography of Julius Caesar (2006) that he became aware of the glaring absence of a good, scholarly but accessible biography of the latter’s adoptive son and heir, Caius Octavianus, known to history as the emperor Augustus (63 BC to 14 AD), inventor of the Roman Empire. So he wrote it.

It’s a big book, 607 pages long, including a 100 pages of bibliography, notes, index, a glossary of terms, a list of key personages, and a series of intimidatingly complicated family trees of the key players. But beyond this, it is also an outstanding introduction to the rules and practices surrounding Roman power.

Augustus’s father

In the opening 50 pages in particular, as Goldsworthy describes the promising career of Augustus’s father (Caius Octavius, born 100 BC and steadily rising through the ranks of the cursus honorem and just about to stand for consul when he died of a sudden illness in 59) he interweaves masses of background information about the Roman constitution, customs and conventions, which make the book a useful introduction to all aspects of the Rome of the late Republic.

Background facts

I found his explanation of the precise way in which elections to the different magistracies were held particularly enlightening (the election of the praetors pages 41 to 43), but he also gives to-the-point explanations of:

  • Roman marriage (a Roman husband had only to utter the phrase ‘take your things for yourself’ – tuas res tibi habeto – to separate from his wife, p.163)
  • the meanings of the words optimates (the best men or aristocracy), populares (aristocrats pandering the populist agenda such as free food allowance, forgiveness of debts or land distribution), plebs (the majority of people, defined in contrast to the patricians, or ‘best’ or more noble families) (p.51)
  • the property qualifications needed to be a member of the equites or knightly class
  • the absence of any political parties and so the way Roman society was structured around bonds of obligation between patrons and clients

He explains exactly which officials were involved in Roman trials and how the court was physically laid out (p.43). (Cicero thought so highly of Caius Octavius’s conduct as praetor supervising trials that he wrote to his brother Quintus telling him to copy his example, p.44.) He explains how the role of provincial governor was notoriously regarded as a way to get rich quick by extorting taxes and bribes from Rome’s subjects (p.45).

Training boys He tells us how boys of aristocratic families from the age of five were encouraged to observe their fathers going about their business, receiving clients, attending the senate. Within a year or so they began physical exercise on the Campus Martius and learned to ride a horse, throw a javelin and fight with sword or shield.

Education There were about 20 schools in Rome, for those who could afford them, though the really rich would hire a grammaticus, a teacher of language and literature, to tutor their sons in reading and writing at home (p.55).

Background He gives very clear accounts of the events which formed the background to preceded Gaius’s career, namely the civil war between Marius and Sulla in the 80s, then the rise of the boy wonder general Pompey in the 70s, the rebellions of Lepidus and Sertorius, the disaffection which led up to the conspiracy of Catilina in 63 BC which was the same year Pompey returned from his military command against Mithridates in Asia and ostentatiously disbanded his army at Brundisium, thus demonstrating his democratic bona fides.

Unlike Mary Beard’s rambling history of Rome, which organises itself around a succession of irritating rhetorical questions, Goldsworthy just gets on and tells you interesting stuff, very interesting stuff, in plain no-nonsense prose, which is why I found this an addictive read.

More background facts

Women’s names Roman women kept their name throughout their lives and did not change it at marriage. Generally they only had one name, unlike aristocratic men who had three (the praenomen, nomen and cognomen, sometimes with a nickname added), hence Julia, Fulvia, Terentia, Tullia. They were generally given a female version of the clan name, hence Caius Julius Caesar’s sister was called Julia and Marcus Tullius Cicero’s daughter was named Tullia (p.23), Titus Pomponia’s daughter was called Pomponia (p.356) and so on.

If there were two daughters they were given the same name and the aftername major or minor, meaning in this context, older and junior. If many daughters, they were sometimes numbered: Julia 1, Julia 2, Julia 3 and so on. Thus Augustus’s mother, Atia, was so called because it was the gens or family name of her father, Marcus Atius Balbus. She probably had an older sister, who had the same name, and so was sometimes called Atia Secunda.

Marriage alliances Marriage was a tool of political alignment or social advantage, consolidating links between (generally powerful) families. Hence Pompey’s marriage to Caesar’s daughter, Julia, and Octavius marrying his sister, Octavia, off to Mark Antony (p.35).

Personal abuse was the common coin of political exchanges (p.33) in fact high political discourse and, by extension the courts, were characterised by astonishing levels of ‘violent and imaginative abuse’ (p.131).

Publicans There was a profession of men who undertook state contracts such as collecting taxes in subjugated provinces. These were called publicani, a term which is translated as publicans in the King James version of the New Testament.

Personality Having just read some courtroom speeches by Cicero, it is relevant to read that in the many elections held for official office throughout the Roman year, the electors rarely if ever voted for a clearly articulated political programme or policies, but far more on the basis of character (plus a hefty amount of bribery) – more or less as jurors at trials were subjected to much more argumentation about the defendant’s (and the prosecuting and defence attorney’s) characters, than about any actual facts or evidence (p.37).

Clients The importance to politicians of being accompanied at all times by a crowd of clients, who waited outside your front door from early morning, some of whom you admitted for audience, the rest following you as you emerged and made your way down to the forum and to the senate house. If eminent or notable men were in this attending crowd, all the better (p.39).

These ties of family, clan and class were not incidental but intrinsic to Roman society:

Men rose to high office through the support of new or inherited friendships and bonds of patronage, and by marriage alliances. (p.356)

The praetors Each year eight praetors were elected, seven of them to preside over the seven courts of quaestiones established by the dictator Sulla, the eighth to be praetor urbanus with wide-ranging legal powers.

Prosecuting Goldsworthy confirms D.H. Berry’s account in his introduction to Cicero’s defence speeches, that a) since there was no equivalent of the Crown or State legal cases could only be brought by individuals and b) prosecuting was seen as invidious, unless one was defending family pride or there was a really gross example of wrongdoing – and so accusers tended to be young men out to make a name for themselves with one or two eye-catching prosecutions, before settling into the more congenial and socially accepted role of defence counsel, exactly the career Cicero followed (p.43), a point repeated on page 281:

Prosecution was generally left to the young, and had long provided an opportunity for youthful aristocrats to catch the public eye at an early stage in their careers.

The rabble rouser Publius Clodius Pulcher’s support came largely from the collegia or guilds of tradesemen (p.57).

Aristocratic funerals were public events, designed to impress and remind everyone of a family’s antiquity and noble achievements for the state, commencing with a ceremony in the forum and then a procession to beyond the city walls where the cremation was carried out (p.65).

The toga is, on the face of it, a simple item of clothing: a roughly semicircular cloth, between 12 and 20 feet long, worn draped over the shoulders and around the body. It was usually woven from white wool, and was worn over a tunic. But there were at least half a dozen types or styles, several of which had important social meanings:

  • the toga virilis or ‘toga of manhood’, also known as toga alba or toga pura was a plain white toga, worn on formal occasions by adult male commoners, and by senators not holding a curule magistracy: it represented adult male citizenship and its attendant rights, freedoms and responsibilities
  • the toga praetexta, a white toga with a broad purple stripe on its border, worn over a tunic with two broad, vertical purple stripes, the formal costume for:
    • curule magistrates in their official functions
    • freeborn boys before they came of age
    • the strip indicated the wearer’s protection by law from sexual predation and immoral; a praetexta was thought effective against malignant magic, as were a boy’s bulla, and a girl’s lunula, amulets they wore round their necks
  • the toga candida or ‘bright toga’, from the Latin adjective candida, meaning pure white, a toga rubbed with chalk to a dazzling white and worn by candidates for election
  • the toga picta or ‘painted toga’, dyed solid purple, decorated with imagery in gold thread and worn over a similarly-decorated tunica palmata, this was worn by generals in their triumphs

Courtesans Goldsworthy explains something which had slightly puzzled me in the plays of Plautus and Terence, which is that, above and beyond the many brothels in Rome, there was a class of high-end courtesans ‘who needed to be wooed and cared for in expensive style’ (p.69). In England in 2022, I imagined that a client pays for a courtesan and then can have his way, but the comedies of Plautus and Terence depict courtesans as being every bit as independent and strong-willed as a mistress.

Senate hours The senate was not allowed to sit after dusk. As the sun set senators knew it was time to wind up a debate. This explains how Marcus Porcius Cato was able on numerous occasions to filibuster or talk non-stop, refusing to sit down, until dusk came and the session had to end, in order to prevent decisions being passed which he objected to (p.107).

Centurions Goldsworthy is at pains to bust various myths, for example the one that centurions were experienced old bloods raised from the ranks to become a kind of sergeant major figure. Wrong. They ‘were men of property and often came from the aristocracies of the country towns of Italy’ (p.123).

Piety (pietas in Latin), the honour owed to gods, country and especially parents, was a profound and very Roman duty. [Augustus] proclaimed his own pietas as he avenged his murdered father. (p.158)

Pietas was a virtue central to Rome’s sense of identity and the neglect of proper reverence due to the old gods of the Roman people was symptomatic of the moral decline of recent generations, so evident in the decades of discord and violence. (p.224)

Moral explanations of everything As I explained in reviews of Plutarch and Cicero’s speeches, lacking any of the numerous theories which we nowadays use to explain social change and development, all the Romans had was a very basic recourse to notions of morality:

Moral explanations for upheaval came most readily to the Roman mind, and so restoration must involve changes in behaviour, conduct and a reassertion of a good relationship with the gods who had guided Rome’s rise to greatness. (p.224)

Auguries In a sense, you can see the rich paraphernalia of auguries, soothsayers, oracles and so on as reflecting the same complete absence of rational theory. Completely lacking the modern infrastructure of statistics, data, social trends, as we use them to analyse and manage the economy, trade, population, illness and even military encounters, the ancients were thrown back on two extremely primitive vectors of explanation – the moral character of Great Men, and the moods or wishes of the capricious gods.

Animal sacrifice (p.331)

Decimation was the traditional punishment, though already antiquated by Octavius’s day, of punishing a mutinous or cowardly legion by having one man in ten beaten to death and the rest shamed by receiving barley – food traditionally given to slaves and animals – instead of wheat (p.177)

Spolia opima (‘rich spoils’) were the armour, arms, and other effects that an ancient Roman general stripped from the body of an opposing commander slain in single combat. The spolia opima were regarded as the most honourable of the several kinds of war trophies a commander could obtain, including enemy military standards and the peaks of warships.

Caesar’s scruples By the time Octavius, Antony and Lepidus had raised armies to back them up, with Cassius and Brutus raising armies in the East and Sextus Pompeius in control of Sicily i.e. in the late 40s BC, the issue which triggered the civil war between Caesar and Pompey – whether Caesar was allowed to enter Italy with his army of Gaul – had vanished like dew, become completely irrelevant in a world where first Octavius, then Antony, not only marched legions on Rome, but put it under military occupation. All the pettifogging precision of the debates about Caesar’s rights and privileges were ancient history within less than a decade (p.178)

Antony’s drunkenness Many of the leading politicians were also authors, pre-eminently Caesar. Mark Antony published just the one book, De sua ebrietate (‘On his drunkenness’) a touchy defence admitting that he liked getting drunk buy denying accusations that he was ever under the influence while performing official or military duties. Sadly, like the autobiographies of Sulla and Augustus himself, it has not survived (p.185).

Aged 33 When he was 33, Julius Caesar encountered a statue of Alexander the Great in Spain, and according to Plutarch and Suetonius either burst into tears or heaved a heavy sigh and explained to his colleagues that by his age Alexander had conquered the known world whereas he, Caesar, had achieved nothing. By sharp contrast, Goldsworthy points out how, with the deaths of Brutus and Cassius, Anthony and Cleopatra, by 30 BC Octavius, himself now widely known as Caius Julius Caesar Octavianus, had done the same – making himself master of Rome and unrivalled ruler of the Mediterranean world (p.194). He commanded 60 legions, more than any Roman commander in history (p.204).

Special commands The wonderfully intricate and carefully balanced Roman constitution was a marvel of checks and balances, but it also led, increasingly in the late Republic, to blockage and inaction, as rival political leaders preferred to stymy each other’s initiatives regardless of the best interests of the Republic. Which is why the state found itself reverting increasingly to giving Special Commands to (particularly military) commanders, such as Pompey received to sort out the pirates, then sort out King Mithridates. And which, unconsciously, as it were, prepared both the senate and the people to the idea that rule by one man (Augustus) was more likely to get things done than the increasingly fractious rule of consuls, tribunes and the rest of it (p.235).

Augustus was able to make things happen. If he was not involved then the inertia which had characterised senatorial government for so many years seemed to return. (p.276)

Images In the long years of his rule Augustus worked hard to ensure that his image became more widespread around the Mediterranean than the images of any other individual, whether human or divine. It was on every coin, created in mints all round the empire, and depicted in thousands of statues he had erected in towns and cities everywhere. We have far more images of Augustus than any other figure from the ancient world (250 statues survive and countless coins).

He was everywhere, his name, image or symbols on monuments in the heart of Rome, in the towns of Italy and throughout the provinces. (p.305)

And yet he single-handedly overthrew the longstanding Roman tradition of very realistic sculpture which depicts figures such as Marius, Sulla, Caesar or Pompey with distinctive features, jowls and wrinkles, with pomaded quiffs or thin combovers or whatever – Augustus swept this all away and ensured the image of him was standardised around the empire, to depict an idealised image of the nations’ ruler, handsome, authoritative and tall, and above all in the prime of manhood, young and virile and decisive.

Statue of Augustus found in 1863 nine miles from Rome in the suburb of Prima Porta. Note the depiction on his breastplate of the return to Rome of the legionary standards seized by the Parthians in victories over Crassus and Antony, but returned to Augustus in 20 BC

Among the thousands of images of Augustus which survive none deviate from this strict model, there are no images of him as a middle-aged or old man (p.256). And yet we know from Suetonius how far removed from reality this image was: in real life Octavius was shorter than average, with bad teeth, and a skin so sensitive that far from strutting round in military armour he preferred to be carried about in a litter and wore a broad-brimmed floppy hat to protect himself from the sun (Goldsworthy p.300; Suetonius Augustus, 82).

Temper Augustus had a bad temper, something he learned to control in later life. One of his tutors, the Greek teacher of rhetoric Athenodorus, told him that every time he lost his temper, ‘recite the alphabet before you speak’ (p.202).

Goldsworthy’s military expertise

Goldsworthy began his career as a military historian of the Roman army. His first publications were:

  • The Roman Army at War 100 BC (1996)
  • Roman Warfare (2000)
  • The Punic Wars (2000)
  • Fields of Battle: Cannae (2001)
  • Caesar’s Civil War: 49 to 44 BC (2002)
  • The Complete Roman Army (2003)

His summaries of the hectic political events which led up to the assassination of Caesar (15 March 44 BC) and then the confused manouevrings of the various parties in the years that followed are always good and clear, and he also gives, as mentioned above, a continual feed of clear, useful background information about all aspects of the Roman state.

But with the outbreak of the wars which Octavius was directly involved in, from about page 100 onwards, the narrative gives more space and time to explaining the campaigns and battles and the military background than previously – the number of legions, their actual likely strengths, their supply lines and so on. Suddenly a good deal more military history is included.

Several things emerge from this: for a start size mattered:

In the civil wars of these years there was great emphasis on mass, on simply fielding more legions than the opposition. There was also a well-entrenched Roman belief that throwing numbers and resources at a problem ought to being success. (p.165)

A commander’s prestige relied more on the number of his legions than the precise total of soldiers under his command, so there was a tendency to raise lots of units, which in turn had the added advantage of giving plenty of opportunities to promote loyal followers to the senior ranks. (p.125)

Another key and surprising fact which emerges is that the Roman armies weren’t that good. Good enough to defeat chaotic barbarians, maybe, but just because they were Romans didn’t guarantee quality. Goldsworthy goes out of his way to highlight that Mark Antony was very much not the great military leader later historians mistake him for, having had quite limited experience of command. Several examples: none of the four main commanders at the Battle(s) of Philippi (3 and 23 October 42 BC), Mark Antony, Octavius, Cassius or Brutus, had anything like the experience of Pompey or Caesar. Moreover they had, as explained above, all devoted a lot of energy to raising large armies without making sure that they were particularly well trained; in fact new recruits were by definition the opposite; easily spooked and ready to run.

This was a war fought by large and clumsy armies, where none of the senior officers had any experience of warfare on so grand a scale. On each side the armies remained to a great degree separate, loyal only to the leader who paid them. They formed up beside each other, but they were not integrated into a single command. (p.138)

This all explains why Philippi was such a confusing mess:

Cumbersome and essentially amateur armies given poor leadership, or none at all, turned the First Battle of Philippi into a draw. (p.141)

This is very important information but it’s the kind of thing which is often skipped over in political histories which concentrate solely on the political machinations between rivals. And yet Roman history is pre-eminently military; it was a highly militarised society in which the entire aristocracy was trained and motivated to achieve glorious victories in war.

The greatest service to the Republic was to defeat a foreign enemy. (p.173)

That quite a few of these military leaders were actually incompetent is something which is glossed over in other accounts but foregrounded in Goldsworthy’s.

This explains, for example, the wretched destruction of Marcus Licinius Crassus’s badly led and undisciplined army in Parthia in 53 BC; and also sheds light on Antony’s almost-as-disastrous defeat in the same territory in 36 BC (this is a summary from Wikipedia):

As Antony marched his huge army of 80,000 soldiers into Parthian territory the Parthians simply withdrew. In order to move faster, Antony left his logistics train in the care of two legions (approximately 10,000 soldiers), which was attacked and completely destroyed by the Parthian army before Antony could rescue them. Antony pressed his army forward and set siege to the provincial capital but failed to take it and by mid-October had to withdraw. The retreat was mercilessly harried by the Parthians. According to Plutarch, eighteen battles were fought between the retreating Romans and the Parthians during the month-long march back to Armenia, with approximately 20,000 infantry and 4,000 cavalry dying during the retreat alone.

And so, from page 100 or thereabouts, Goldsworthy with his military historian hat on gives us descriptions of various campaigns which aren’t disproportionately long but longer than a political historian without his specialist military knowledge would have given:

  • Antony’s siege of the senatorial army in Mutina, pages 115 to 120
  • the build-up to the decisive Battle of Philippi, from page 134
  • the campaign against Sextus Pompeius in Sicily, pages 165 to 168
  • Octavius’s campaign in Illyria, pages 174 to 178
  • Antony’s big military disaster in Parthia, pages 172 to 173
  • Antony’s defeat at the Battle of Actium, pages 188 to 192

Goldsworthy makes another interesting point which is that, ideally, the Romans didn’t negotiate:

For the Romans, true peace was the product of victory, ideally so complete that the same enemy would never need to be fought again…Conflicts ended with absolute victory, the Romans dictating the terms, and not in compromise or concessions. (p.197)

This helps to explain the way that, in Caesar’s campaigns in Gaul, he was continually looking for excuses to crush new enemies: the slightest provocation or incursion was all he needed to justify punitive invasions and crushing conquest (p.226) which his critics in Rome (notable Cato the Younger) thought unwarranted and illegal.

Peace was celebrated but it was a Roman peace, following on from military victory…[a] peace of unchallenged Roman dominance. (p.359)

On the one hand this unremitting drive for total victory explains the sense of an unstoppable military machine which peoples all round the Mediterranean experienced. But on the downside, it explains the bitterness and the brutality of their civil wars, for they brought the same drive for total victory to their wars among themselves (p.197).

They don’t swamp the book at all, but Goldsworthy gives more detail about the state and nature of the armies and combatants in these and many other confrontations than a purely political historian would give, and, as always with Goldsworthy, it is presented in a clear, factual way and is very interesting.

Octavius’s escapades

Goldsworthy sheds a shrewd sidelight on the various narratives of this time which have come down to us. In a lot of the official narratives put out by Octavius’s side during this early, battle-strewn part of his life, mention was made of the future emperor’s lucky escapes, when he was nearly hit by a javelin, or escaped from some fire with only singed hair, or was only slightly hurt when a siege drawbridge he was leading troops across collapsed.

Goldsworthy makes the shrewd point that in his great-uncle and adopted father’s copious accounts of his wars in Gaul, Caesar rarely makes an appearance in the fighting (though once or twice he does seize a standard or shield and charge to the front, rallying his troops). In Caesar’s Commentaries on the Gallic Wars the events – Caesar’s relentless steamroller sequence of victories –are allowed to speak for themselves and are all the more impressive for it.

By complete contrast, many of the battles and campaigns Octavius was personally involved in were far more mixed or problematic or failures in outcome – and so the narrative genre is completely different, and is concerned with how Fortune Smiled on our gallant hero as he pulled off a series of close shaves and narrow escapes. This focus on Our Lucky Hero also conveniently concealed the fact that, when he did win, Octavius almost always owed his victory to talented subordinates (above all the tremendously competent and reliable Marcus Vipsania Agrippa). No Caesar he, and he early realised it but learned to turn it – like everything else – to his advantage. (p.169)


Goldsworthy’s half a dozen myth-busters include quite a big one about queen Cleopatra. Contrary to Egyptian nationalists, Cleopatra was Greek, came from a Greek family, had a Greek name and spoke Greek. There is, according to Goldsworthy, no evidence that she was very interested in the traditional Egyptian gods, but instead cleaved to the Hellenistic gods which held sway around most of the Mediterranean.

Second, she was in essence no different from the numerous other kings, rulers and tetrarchs scattered around the Eastern Mediterranean, generally struggling with family feuds and civil wars at home, who tried to curry favour with whichever Roman ruler was uppermost. Cleopatra’s main achievement was to prostitute herself out to not one but two of them, having affairs with and children by Julius Caesar (a son who she named Caesarion but Caesar never showed interest in) and then with Mark Antony (twins who she named Alexander Helios and Cleopatra Selene II, in 40 BC, and a third, Ptolemy Philadelphus, in 36 BC).

When Mark Anthony committed suicide on the approach of Octavius’s army to the capital, Alexandria, the 29-year-old survivor prepared herself for another seduction and impregnation:

She had always been a loyal ally of Rome, and would no doubt exploit her subjects just as enthusiastically for his benefit as she had for Julius Caesar and Antony. (p.192)

Goldsworthy argues that Cleopatra’s prominence in history is at least in part due to Octavius’s propaganda. It is factually correct that she had a long affair with Antony which lasted to the end of his life, and the children, and that the departure of her ships from the naval engagement off Actium prompted Antony to withdraw and thus lose the battle – but at the same time it suited Octavius very well indeed to exaggerate what to a patriotic Roman audience were all the negative aspects of the situation: that Antony was in thrall to a woman; that he had deserted his noble, long-suffering Roman wife, Octavia; that he let his administrative and military decisions be swayed by a female – all anathema to Roman values (p.192).

Change in narrative tone

Somewhere after page 200 (maybe with the start of Part Four on page 217) the narrative undergoes another subtle change in feel or vibe. The subject matter becomes more…pedestrian. It took me a while to realise why this was but Goldsworthy himself explains it on page 281:

The historian Dio lamented that it was harder to recount events after Augustus’ victory in the Civil War than it was before, since so many key decisions were taken in private and unrecorded, while much that was in the public domain was merely an empty ceremony.

That’s what it is. In the dozen or so accounts I’ve read of the troubled century from 133 to 27 BC there were always multiple players and combatants, vying for political power, either within the bounds of the constitution or spilling over into conflict, all having to stand for election, make speeches in the senate or addressing the popular assemblies or writing accounts of their doings or speeches – historians are able to give often very detailed accounts of political manoeuvrings and positionings because there are so many players involved and many of them left records or we have good accounts from contemporary or near contemporary historians.

Then Augustus wins total victory and it all goes quiet. By the time he has won he is the last man standing: Pompey, Caesar, Cicero, Cato, Cassius, Brutus, Antony, one by one all the great men of the previous generation were killed or killed themselves, leaving Octavius the sole figure on the stage.

He was very careful not to have himself declared dictator, as the ill-fated Caesar did, but to work through the channels of the Republican constitution, to continue to have elections of consuls and tribunes carried out, it was just that he arranged for himself to be elected ten years in a row and arranged who was to be his partner consul. There continued to be a senate, larger than ever in terms of numbers, all holding debates and speaking in the time-honoured way except that none of their debates carried any weight and many of the recorded speeches are eulogies to the princeps as he had himself called, a steady roll call of titles and awards which a grateful nation kept giving him.

Previously we had Pompey and Caesar and the senate all squabbling like ferrets in a sack and historians can calculate what each player’s motives were, and interpret each one’s moves, declarations and so on. And then… a great smothering blanket settles over Roman political life because only one man made the decisions. We have a record of the decisions but why he made them, what his thinking was, remains a matter of speculation.

Which is why all biographies of Augustus circle round to the same conclusion: that he was a mystery, an enigma, unknowable, in a way that Caesar and Pompey and Crassus and Cicero feel highly knowable. He wrote an autobiography but that has vanished. All we have is the Res Gestae Divi Augusti, a monumental inscription composed 35 paragraphs, grouped into four sections – political career, public benefactions, military accomplishments and a political statement – which manage to smother the turbulence and problems of what turned out to be the longest rule by any Roman emperor (45 years) into a series of bland, corporate achievements. It sounds like this:

Wars, both civil and foreign, I undertook throughout the world, on sea and land, and when victorious I spared all citizens who sued for pardon.


I pacified the Alps, from the area closest to the Adriatic Sea all the way to the Tuscan Sea, without waging an unjust war against any tribe. (quoted p.334)

We have this and the biographies of later historians, namely Suetonius (69 to 120 AD), which capture snippets of gossip and factoids, but the rest…is a record of decisions by one of the colossi of history whose ‘true character’, despite hundreds of thousands of analyses, remains a mystery.


The Latin pronunciation is:

  • praetor – pry-tor
  • quaestor – kwy-stor
  • Julius Kye-zer
  • Kikero

But if, in English, we say Julius Sea-zer, then it follows that all Latin words with ‘ae’ should be pronounced ‘e’ – hence preetor, queestor and so on.


Augustus: From Revolutionary to Emperor by Adrian Goldsworthy was published in 2014 by Weidenfeld and Nicholson. All references are to the 2015 paperback edition.

Roman reviews


Homo sum, humani nihil a me alienum puto*

Terence’s texts

Publius Terentius Afer, generally known as Terence (185 to 160 BC), died at the very young age of 25, having written just 6 plays which, however, are preserved in numerous manuscripts. So, unlike Plautus (who wrote 120 plays of which only 20 survive) a) his oeuvre is very small and b) we have it all.

Not only that but some of the manuscripts contain unprecedented detail for ancient texts – a prologue by the author plus notes giving the date of the play’s composition and notes on its first production. (These notes were written in the mid second century AD by Gaius Sulpicius Apollinaris of Carthage.)

We also have a short life of Terence by the noted historian Suetonius, written about 100 AD i.e. about 250 years after Terence died, with some later additions; plus a set of comprehensive notes on the plays by a later grammarian (the Commentum Terenti of Aelius Donatus). In other words, as ancient authors go, we have an unprecedented wealth of information about Terence and his work.


Publius Terentius Afer is said to have been born in 185 BC (or 195, accounts vary). He was born either in Carthage or south Italy to a slave woman from Carthage. Romans had three names. Terence’s last name or cognomen, Afer, in Latin meant ‘from Africa’, a term which Romans applied very broadly to all the lands on the south shore of the Mediterranean, generally meaning modern Tunisia and Libya.

Terentius was a slave belonging to the senator Publius Terentius Lucanus, who brought him to Rome, gave him his forenames, a good education and his freedom. Whatever his mother or family may have called him, Terence entered Roman society bearing the first two names of his owner and a cognomen denoting his origin.

The circle of Scipio Aemilius

As a young adult Terence is said to have been a member of ‘the Scipionic circle’, a group of intellectuals who met under the patronage of Publius Cornelius Scipio Africanus Aemilianus (185 to 129 BC), known as Scipio Aemilianus, the Roman general who supervised the final destruction of Carthage in 146 BC.

The existence of such a circle is attested solely by two works of Cicero written a hundred years later in the 50s BC, and is now questioned by some scholars. If it did exist, young Terence would have been mixing with leading Roman intellectuals and philhellenes of the day, including the noted historian of the Punic Wars, Polybius.

Cicero records the circulation of scurrilous rumours that Terence’s plays were far too good for an ex-slave to have written and so must have been written by others in Scipio circle, and we also know this from the remarkable prefaces to the plays which he himself appears to have written and which cite and refute this rumour. The modern scholarly view is that Terence did write all the plays attributed to him.

Terence compared with his predecessor, Plautus

Terence adapted Greek plays from the late phases of Attic comedy, also known as the New Comedy, written by Greek playwrights such as Menander and his contemporaries. This genre of adaptation had a name of its own, fabulae palliatae (‘adaptations of Hellenistic comedies played in Greek dress’).

In this Terence was much like his famous forebear, the comic playwright Plautus (254 to 184) but with importance differences. Plautus’s plays are characterised by:

  • extensive use of complex verse forms, often intended to be sung, a little like operetta (‘the high spots of his plays are often his musical cantica‘)
  • dancing to music
  • clever comic wordplay
  • fast-moving, often slapstick plots

Plautus’s plays are loosely comparable to modern pantomime, in their zany slapdash humour and frequent speeches directly to the audience. By contrast, Terence’s six plays:

  • use simple, conversational Latin rather than elaborate wordplay for its own sake
  • have more plausible plots i.e. the characters aren’t made to do improbable things just for the momentary lols
  • place more emphasis on consistency of character, less on zany slapstick moments

More sophisticated, more philhellenic

In her introduction to the Penguin paperback edition of Terence’s complete plays, the translator Betty Radice points out that the shift from Plautus to Terence was not just a generational one (if Terence was born in 185 that was more or less the same year that Plautus died). It was a cultural shift away from the broad farce which had its roots in Italian peasant life (lots of farms are referred to in Plautus) to a much more refined and intellectual and consciously philhellene culture shared by an urban, cultural elite.

Radice emphasises the sophistication and attention which Terence plays demand of their audience. They tread a line between, on the one hand, the lowbrow, rustic humour of Italian peasant life and, on the other, the deeply conservative, puritanical values based on a reverence for family tradition exemplified by a conservative spokesman like Cato the Censor.

Terence was equidistant from both, promoting the values of an aesthetic circle which valued the merits of the Greek originals but wanted them combined with a more sophisticated reading of character and more believable plots, all conveyed in a refined and purified Latin style.

The double plot and other characteristics

Radice says that Terence’s main contribution to drama was the double plot, and that this allowed him to pursue his chief interest, which was the impact of plot on character. By having a double plot he could experiment with the contrasting impact on differing characters of the same situation. On this reading, plot isn’t something cobbled together to create as many farcical situations and lols as possible, as per Plautus; but a device to explore different types of character through a new kind of clear, expressive Latin verse. Terence:

  • created a simpler, purer Latin style than anything written before
  • made his plays more ‘realistic’ by removing the discursive explanatory prologues of Plautus – instead you have to infer the backstory from the characters’ dialogue alone
  • dispensed with divine intervention, setting his plays entirely in the human world
  • moved away from caricaturing minor characters (think of all those grumpy cooks in Plautus)
  • gave more respect to the older generation who are no longer just fuddy-duddies standing in the way of young lovers
  • was more respectful of women – for example, The Mother in Law is almost entirely a woman’s play

Stage conventions

As with Plautus, Terence’s stage sets showed the front doors of two (occasionally three) buildings. It was the convention of the day that characters exiting left were heading to the countryside or the city harbour, while exiting right was to go to the town centre or forum.

The acting style was declamatory i.e. loud and formalised, as were gestures and movements. It’s probable that, as in Greek comedy, the actors wore masks to indicate typical characters. These included the character types Terence himself mentions in a throwaway remark in his prologue to Heauton Timorumenos:

  • the running slave
  • the angry old man
  • the greedy sponger
  • the shameless imposter
  • the rapacious slave trader

Although Terence didn’t use the sung aria which was one of Plautus’s most notable features, nonetheless his spoken dialogue was entirely in verse which was rhythmically recited to the music of a pipe player. (Because of the survival of the production notes we even know the names of the composers: for example, the pipe music for Andria was composed by one ‘Flaccus, slave of Claudius.’)

The occasional aria is thought to have been mimed by the actor and performed by a professional singer who stood to one side of the stage next to the pipe player. Possibly this was the same person as the cantor who ended every play by inviting the audience to applaud.

It’s hard to think of an approach to theatre more different from our modern style of microscopic realism, where exposure to countless movies and TV dramas has taught us to look for the slightest frown or smile or movement to convey meaning. These guys wore heavy masks, stood still and bellowed at the audience, or broke into song or dance.

Terence’s huge legacy

Terence has a claim to have created ‘problem’ comedy i.e. light-hearted plays which address fairly serious issues. He is routinely described as ‘a major influence on European drama’.

The purity of his Latin quite quickly made him a model for students learning the language, in the ancient world and beyond, which helps to explain the survival of all his texts through the long Middle Ages in numerous copies. Radice gives a long, detailed and fascinating summary of the afterlife of Terence’s plays, through Late Antiquity and into the Middle Ages when they were valued enough to be extensively copied – the scholar Claudia Villa estimated that 650 manuscripts containing Terence’s work date from after AD 800.

Due to his clear and entertaining language, Terence’s works were heavily used by monasteries and convents during the Middle Ages and the Renaissance. Scribes often learned Latin through the meticulous copying of Terence’s texts. Priests and nuns often learned to speak Latin through re-enactment of Terence’s plays. (Wikipedia)

The dawn of the Renaissance in Italy saw the extensive revival, translation and new performances of his plays. The Renaissance humanist Erasmus included no fewer than 250 references to and quotes from Terence in his Adages, which were designed to prove that the best values of Antiquity were perfectly aligned with Christian morality. The German church reformer Martin Luther not only quoted Terence frequently but recommended his comedies for the instruction of children in school. Terence was translated by numerous eminent Renaissance authors, including Machiavelli.

* Homo sum, humani nihil a me alienum puto

This is Terence’s most famous quote, from the play Heauton Timorumenos. It means literally:

  • I am a human being; of that which is human, I think nothing estranged from me.

More smoothly as:

  • I am human, and think nothing human is alien to me.

I prefer the implications of the latter because it reinforces one of my core principles, which is a frank acceptance of human nature in all its gruesomeness. We are, after all, only animals which, through a quirk of evolution, happen to be able to ‘think’, sort of, sometimes.

Most history is horrific, most humans are disappointing, many are terrifying. We must make the best of life based on a realistic assessment of human history and behaviour. Denying these realities distorts our understanding of human nature, human history and human society, and undermines assessments of what realistic change and reform we can hope to effect.

Therefore I accept it, accept it all, all human behaviour, the killers and rapists, the paedophiles and génocidaires, the greedy billionaires and the drug addict muggers, alongside the sugar and spice and all things nice which the sentimental, naive and wilfully blind want human nature to consist of – and the huge territory between these extremes, where people are confused, uncertain, generally nice, sometimes stressed, angry or inexplicable and unpredictable. And that is what this quote means to me. It signifies a complete, Nietzschean acceptance of the gritty reality.

Radice, on the other hand, translates it as:

  • I am human myself, so I think every human affair is my concern.

Which may be a true translation but whose last few words seems to me to drastically expand the thought, making it far more pro-active and empathetic than my preferred version. Radice’s translation implies that all human affairs are my concern i.e. that I ought to be actively involved in them. Turns it from the detached and rather analytical acceptance of my version into a motto for Amnesty International.

I prefer the second translation, which implies that I should take note of and take account of all human affairs – but not be so foolish as to get caught up in them.


All page references are to the 1976 Penguin paperback edition of Terence: The Comedies.

Roman reviews

  • Terence
  • Andria (The Girl from Andros) by Terence (166 BC)
  • Hecyra (The Mother-in-Law) by Terence (165 BC)
  • Heauton Timorumenos (The Self-Tormentor) by Terence (163 BC)
  • Phormio by Terence (161 BC)
  • Eunuchus by Terence (161 BC)
  • Adelphoe (The Brothers) by Terence (160 BC)
%d bloggers like this: