Masculinities: Liberation through Photography @ the Barbican (2)

I went back to the Masculinities: Liberation through Photography exhibition at the Barbican for second helpings.

I spent another hour and a half going round again, but this time ignoring all the American photographers, and concentrating on everyone else from the rest of the world, the photographers I’d largely overlooked first time round, starting with the eight Brits.

First a few general points:

1. Liberation from heterosexual white men

Going round a second time, One Big Thing became much clearer: this exhibition isn’t even an attempt to represent what you could call ordinary or everyday masculinity. I hadn’t really grasped the significance of the title. When it says liberation it means gay liberation, women’s liberation and black liberation.

Liberation from whom? From heterosexual white men.

In the 1970s women, homosexuals and people of colour spontaneously generated nationwide and worldwide movements devoted to liberating themselves from what they felt was centuries of oppression, objectification and second class citizenship created and maintained by straight white men.

The fundamental impulse of this exhibition is to show how this worked through photography, through the work of gay, black and women photographers who rebelled against the straight white patriarchy.

This is an exhibition about the social and cultural liberation of these groups from heterosexual white male hegemony through photography.

This explains why Part One of the exhibition bombards us with a series of overblown, hypermasculine images – of American soldiers in Iraq (Wolfgang Tillmans), American cowboys (Isaac Julien and Collier Schorr) and American footballers (Catherine Opie). It’s a bit more mixed up than I’m implying but this first part of the exhibition establishes the images, concepts and behaviours of aggressive white masculinity which these groups are trying to flee.

So that Part Two of the exhibition shows us how these three key constituencies of progressive ideology – gay men, black men, and straight feminist women – achieved liberation from these toxic male stereotypes.

Photography is the medium, channel, gateway and door through which gay men, black men, and feminist women escaped from the grotesque, heteronormative hypermasculinity which we are bombarded with in the opening.

Huge though the exhibition is, it is not really about masculinity – it is about the escape from masculinity.

Which, for example, explains why the entire section on FATHERHOOD featured work by just four photographers (each of them good in their different ways) and this is the same number as the section devoted to FEMINIST photographers (and there are many more feminist photographers scattered round the show).

Simple maths shows you that, for the curators, feminist liberation from the patriarchy is more important, certainly more represented here, than what you or I might think of as a pretty a central element of any concept of masculinity – fatherhood.

Then again both feminists and father photos are swamped by the sheer number of gay artists and photographers.

I counted twenty gay snappers for definite, but had the impression that there were many more. Some were so popular with the curators that they featured more than once – notably gay Indian (score double) photographer Sunil Gupta, who was represented by three separate series of photographs, hung in different areas around the show:

  • Christopher Street – street photos of gay men in New York, 1976
  • Exiles – gay men in India, often forced to hide their true sexuality, 1987
  • Pretended Family relationships – a work lamenting the way gay couples had to disguise their relationships after the Section 28 legislation was passed by Mrs Thatcher’s government in 1988

The pretty obvious conclusion is that the image of masculinity the women curators, and the art world in general, is most comfortable with, is gay men. Almost all the images of heterosexual men were accompanied by labels criticising or chastising or scolding them.

2. Liberation from American masculinity

My first review ended up lamenting the way the exhibition is dominated by American photographers, American subjects, and American academic rhetoric.

But first time round I missed the significance of a big quote printed on the wall right at the start of the exhibition. It’s from the black, gay, American (score three points) writer, James Baldwin:

The American ideal, then, of sexuality, appears to be rooted in the American ideal of masculinity. This ideal has created cowboys and Indians, good guys and bad guys, punks and studs, tough guys and softies, butch and faggot, black and white. It is an ideal so paralytically infantile that it is virtually forbidden – as an unpatriotic act – that the American boy evolve into the complexity of manhood.

This is the Key Quote, right at the start of the exhibition, and it clearly signals the extent to which the curators really, deeply, and profoundly see the entire condition of masculinity through American eyes.

I read that quote and simply thought, well, this ‘American ideal of masculinity’ may have been a deeply problematic issue for Baldwin, for other Afro-American men, for other American gay men, and for a large number of American women who have to put up with it… But it has absolutely nothing to do with me’.

When I was a boy I wanted to be Michael Caine in The Battle of Britain or Richard Burton in Where Eagles Dare, I wanted to be John Hollins who played left half for Chelsea, and like my mates idolised Bobby Moore and Bobby Charlton. I envied John Noakes off Blue Peter for all the brilliant adventures he had like climbing up Nelson’s Column. At school we all tried to do impressions of the excitable naturalist David Bellamy. On Saturday nights I watched Patrick Troughton as Dr Who, followed by Morecambe and Wise lying in bed together making jokes, or maybe Dad’s Army with its cast of hilariously ramshackle amateurs. I loved Sid James’s laugh in the old Carry On films, and a little later on I was bowled over by Monty Python, and when I was about 15 my favourite radio DJ was Kenny Everett.

My point is that the chronically hyper-masculine, ridiculously macho and extremely violent world of the American Wild West or the corrupt streets of New York depicted in Starsky and Hutch or Kojak seemed, literally, thousands of miles away. Nothing to do with me or my life or my friends or my Dad or my uncle or my teachers. Nothing.

Thus the strange sense of disconnect as I walked round this Americanised exhibition for the second time, the sense of entering a wretchedly macho culture in which more or less the only way for a decent normal civilised man to escape the hyper-competitive, hyper-macho and hyper-violent world of American maleness is to be gay.

It struck me that it was a really profound mistake, and possibly a deceit and a lie, to view the entire concept of masculinity around the world through the prism of American masculinity.

Isn’t that a form of American imperialism? Judging everything according to American standards? Defining everything according to American ideas?

I was disappointed that the Barbican curators were such willing accomplices to American cultural imperialism.

Anyway, Fuck America and its bankrupt, corrupt and negative influence.

I went back specifically to ignore the Yanks and to pay more careful attention to everyone else, to the photographers from the rest of the world, starting with the Brits.

3. The Brits (8)

John Coplans – Frieze Number 2 (1994)

This is a grid of 12 large black-and-white prints of a big, hairy, overweight, naked man. They’re just some of the many self-portraits Coplans took of himself as – born in 1920 – he entered his 60s. in the 1980s. In fact this big grid is the first thing you see as you enter the exhibition, and is one of the many ways the curators set out to puncture the exaggerated images of masculinity which they depict elsewhere.

The most obvious thing that struck me as I confronted this sizeable display is that all the photos are artfully posed so you don’t see his willy. In fact, I must say I was surprised at the relative scarcity of willies on display.

It is a… a touching image of the male body, don’t you think? A realistic depiction of the middle-aged, naked male body, a photographic parallel to all those unglamorised paintings of fat male nudes by Lucien Freud.

Jeremy Deller – So many ways to hurt you (the life and times of Adrian Street) (2010)

This is a 30-minute video showing the life and times of the wrestler, ‘Exotic’ Adrian Street who was born in 1940 into a Welsh mining village. Street is a brilliant subject because he combines hard-edged working class attitude, with a taste for dressing in wigs and make-up as part of the identity or brand which distinguishes him from the other amateur wrestlers on the circuit.

The video was playing on a fairly big monitor which was itself embedded in a huge wall-sized painting by Deller, depicting a naive, stylised portrait of Street in his cross-dressing wrestler’s outfit, set against a stylised depiction of a Welsh town and the hills beyond.

The film reflects on the performativity of gender.

Anna Fox – My mother’s cupboards and my father’s words (1999)

On my first visit I was so dazzled by the Herb Ritts and Arnold Schwarzenegger and American soldiers in Iraq and Andy Warhol and all the New York queers that I completely overlooked this small and brilliant display. In many ways it’s one of the best things in the exhibition.

My Mother’s Cupboards and My Father’s Words consists of a grid of 15 frames each containing a small, precise photo of the contents of the cupboards in the artist’s mother’s home, each one neat and tidy and filled with banal kitchen utensils and belongings.

And very neatly, in a florid calligraphy reminiscent of wedding invitations, opposite these nice neat drawers is printed the ferocious, vile, poisonous rants of Fox’s father, overflowing with bile and abuse, but laid out as elegant free verse poems. For example:

I’m going to
tear your mother
to shreds
with
an oyster knife

Or:

She wants
her bum
scraped
with
a rusty saw

He threatens to cut his wife’s bum off and feed it to her like slices of ham. He threatens to fry her in hot oil. It’s a kind of anti-poetry, or maybe the poetry of the damned.

The smallness of the images just as much as the prissy tidiness of their contents, and the satirically ornate calligraphy of her father’s drunken ranting, create an incredibly charged display, a screaming sense of claustrophobia and misery.

This, I thought, captures the true English misery, the misery of Philip Larkin, rainy afternoons in provincial towns where couples who hate each other are forced to spend long Sunday afternoons, or weeks, months and years in each other’s unbearable company.

Ten million miles away from bloody American cowboys and footballers and Mad Men jocks striding up Madison Avenue. The curators spoil the effect by translating it into their sociological jargon:

Fox invites the viewer to reflect on how notions of hegemonic masculinity are sustained within patriarchal structures.

Is that what this delicate, subtle and intensely charged work of art is doing?

Isaac Julien – After Mazatlan (1999) and Looking For Langston (1989)

Julien is black and gay and a film-maker so he presses a lot of art world buttons, so much so that he is represented by not one but two entries:

  • After Mazatlan – In 1999 Julien made a film titled Long Road to Mazatlán, which tells a cowboy story ‘brimming with frustrated homoerotic desire’ and shot in Saint Antonio, Texas. The first installation was a grid of four large stills from the film, titled After Mazatlán.
  • Looking For Langston is a 44-minute-long black and white homage to the Harlem Renaissance poet Langston Hughes, set in scenes which move between a sort of 1920s speakeasy and a 1980s nightclub, with archive recordings of readings of their poems by Harlem Renaissance poets. As you might expect, the film ‘reflects on the relationship between gay culture and the gaze, with the white gaze, the racist gaze.’

Note how the ‘white gaze’ is elided with the ‘racist gaze’. This is, frankly, insulting.

Note also how both Julien’s films are in thrall to American culture and stereotypes and thus, in my formulation, a kind of cultural betrayal.

Hilary Lloyd – Colin #2 (1999)

There are two TV monitors on raised stands. Underneath them are ancient VHS tape players. On one screen a fairly buff young man takes off a red vest, very, very slowly. On the other screen he puts it back on, very, very slowly.

Lloyd’s penetrating gaze and carefully orchestrated presentation demand that the viewer move back and forth between the screens in a dance of observation and voyeurism.

Not really. The main feature of this piece for me was the ancient VHS recorder/players – I’m amazed you can find any which still work. Like a lot of other things in the exhibition, somehow this super-annuated technology made you realise how old and out-of-date a lot of the stuff here is.

(By the way Hilary Lloyd is a woman.)

Peter Marlow – Magnum photos 1980s-90s

Marlow (1961-2016) helped set up the London office of the famous international photographers’ agency, Magnum. Unusually for this exhibition he doesn’t seem to have been gay, and is represented by a selection of fly-on-the-wall photos catching different types of very ordinary English men in various matey, group situations. These include:

This is something like the masculinity I experienced growing up.

At school I was forced to play rugby and then take communal showers afterwards, it was always bloody freezing. Photos like this bring back the sound of studs clattering on an unforgiving concrete floor and those shapes of mud punctuated with the round stud holes which used to get stuck to your boots and everyone banged against the doorframe or changing room benches so that the floor was covered in them with slivers of mud punctured by perfectly round holes.

Marlow’s photos of the shitty, windswept shopping centre at Runcorn perfectly convey the misery of English provincial life and the great betrayal of post-war town planning and architecture which turned so many English towns into concrete wind tunnels.

For the curator Marlow’s photos of the rugby players taking a communal bath:

highlight how sport has become synonymous with masculine hegemony and male solidarity.

Clare Strand – Men Only Tower (2017)

Strand has taken 68 copies of the softcore publication Men Only and piled them one on top of each other to create a ‘tower’. She has ‘subverted’ the sexist basis of the magazines by inserting into twenty of them twenty ‘images of resistance’ tucked into black envelopes and slipped between the pages of the lucky magazines.

The gushing feminist commentary points out that Strand choosing to ‘erect them in a vertical pile is a satirical reference to the male phallus, while also being an obvious reference to Trump Tower’. Of course.

When I was a teenager the top-shelf porn magazines at the local newsagent were Mayfair and Men Only and Penthouse. The point is that they were large, glossy, magazine-sized magazines, so I was intrigued that the objects in Strand’s art work are small, square-bound, with almost plain beige covers. They look disconcertingly like the cheap communist party editions I own of the works of Marx and Engels, or a set of obscure poetry magazine.

When I looked closely I saw that the editions Strand’s chosen of Men Only start in 1947! and the most recent is 1963. For me, then, this work was much more about a delve way back into post-war history, than anything at all to do with porn or men’s magazines or what the wall label called women’s exclusion from ‘the corridors of power’.

Richard Billingham – Ray’s A Laugh (1996)

Like the Anne Fox piece this is a deep dive into the profound misery of the really poor – the sick and alcoholic and uneducated poor whose lives are filled with drink and anger and violence.

It consists of ten very big colour prints of ragged, spontaneous, unposed documentary photos of Billingham’s alcoholic dad, Ray, and his obese mother, Liz. both caught in the seedy, shabby and poky-feeling flat in one of the crappier parts of Birmingham.

The curators blithely comment that this is a rare pictorial insight into English working class life and the visitor can’t help feeling this is partly because what gains commissions, wins prizes and gets you known is stylish films about cowboys and the Harlem Renaissance.

God, could anything be further away from the blow-dried queers of Christopher Street or Castro.

Brief summary

So that’s the work of the eight British photographers and artists and film-makers included in Masculinities: LIberation through Photography. I’m really glad I went back a second time and focused just on them, because taken together they do amount to a sort of sketch of British masculinity, a million miles away from the macho jocks or ‘faggots’ (I’m quoting James Baldwin) which dominate American culture.

The Peter Marlow photos are very good, but for me the top two were the grim and unrelenting insight into the lowest of lowlife existences in Ray’s A Laugh; but maybe the best is the hyper-charged, controlled explosion of Anne Fox’s sequence. Wow.


Europe (11)

Bas Jan Ader (Dutch)

I’m too sad to tell you is a black and white art film from 1971 in which performance artist Bas Jan Ader filmed himself crying.

Knut Åsdam (Norway)

Åsdam made a short art film titled Pissing showing a close-up of the slacks or sensible trousers of a man who proceeds to let himself go and wee himself.

While the film reflects on masculinity’s position in relation to the patriarchal order, it also highlights the significance of the phallus as a signifier of male power.

Rineke Dijkstra (Holland)

Dijkstra has a set of four fairly big colour photos of Portuguese bullfighters or forcados shown after they’ve finished the fight and exited the arena, looking elated and marked with blood

Dijkistra’s Bullfighters explores aspects of homosociality, a term coined by theorist Eve Kosofksy Sedgwick to describe ‘the structure of men’s relations with other men’.

Thomas Dworzak (Germany)

Dworzak is the guy who found a trove of photos taken by family photographic studios in Kandahar following the US invasion of Afghanistan in 2001, improbably showing them posing hand in hand in front of painted backdrops, using guns and flowers as props with kohl carefully applied to their eyes.

Taliban portrait. Kandahar, Afghanistan by Thomas Dworzak (2002) © Collection T. Dworzak/Magnum Photos

Hans Eijkelboom (Holland)

Eijkelboom is represented by two distinct photographic projects.

In With My Family from 1973 he went knocking on doors of a middle class suburb during the day when the husbands were away working, and asked if he could pose as the father in family photos with the wives and children of the absent men.

The result is pretty creepy and you suspect he’d get arrested if he tried that today. 1973 is quite a long time ago, nearly half a century ago. The curator comments:

With my family operates as a critique of the nuclear family as well as exposing outdated gender roles that demanded that women stay in the home caring for children while the father went to work and earned a living.

In The Ideal Man from 1978 Eijkelboom asked women to describe their ideal man, and then fashioned himself in self-portraits to fit the descriptions.  Mildly amusing.

Karen Knorr (Germany)

Karen Knorr’s series Gentlemen, 1981-83, comprised of 26 black and white photographs taken inside men-only private members’ clubs in central London and accompanied by texts drawn from snatched conversations, parliamentary records and contemporary news reports, invites viewers to reflect on notions of class, race and the exclusion of women from spaces of power during Margaret Thatcher’s premiership.

“Newspapers are no longer ironed, Coins no longer boiled So far have Standards fallen” from the series Gentlemen, by Karen Knorr (1981-83) © Karen Knorr

Annette Messager (France)

Talking of creepy, Messager is represented by a series from 1972 called The Approaches in which she took photographs of men’s crotches in the street using a concealed camera. I suppose it’s not quite upskirting, but if you tried this nowadays I wonder if you could be arrested.

In The Approaches, Messager trails men through the street and snaps photos of their crotches without permission. In this, she turns the tables on the traditional artistic norm of the male gaze, and in showing how uncomfortable and invasive this is, critique the viewing of women in a similar way, such as in gossip magazines. ‘It was a way of treating men as objects when it’s usually women who are treated as objects,’ Messager explained. ‘Men never stop checking out women’s bottoms, breasts, everything.’

Well that put paid to the male gaze, didn’t it. No longer a problem.

Richard Mosse (Ireland)

Artist Richard Mosse made a film by asking members of an American fraternity house to have a shouting competition, with the young student who could shout loudest and longest winning a keg of beer. Having contrived this artificial situation in which he films the faces of young American men shouting their heads off till they’re red in the face, Mosse then described his film as ‘a performance of masculinity and elite, white male rage’.

Wolfgang Tillmans (Germany)

The Soldiers, The Nineties (1999-2020) is an installation of newspaper front pages and photos, blown up and arranged into different size images across the wall which show NATO soldiers in a variety of conflict zones – Bosnia, Northern Ireland, the Gulf – in a number of poses – resting, smoking, reading, partying – accessed from different sources – press clippings, magazines, newspapers, TV screenshots.

Tillmans presents the viewer with images of hypermasculinity rubbing shoulders with male apprehension, camaraderie and vulnerability while also embedding the queer gaze and homoeroticism in military space.

Karlheinz Weinberger (Switzerland)

A series of black and white photos Weinberger took all the way back in the early 1960s of homosexual men dressed up in leather jackets, caps and other clichéd outfits in what was, back then, very much Zurich’s hidden, secret gay underground.

Horseshoe Buckle 1962 by Karlheinz Weinberger © Karlheinz Weinberger. Courtesy Esther Woerdehoff

Marianne Wex (Germany)

Let’s Take Back Our Space: Female and Male Body Language as a Result of Patriarchal Structures from 1976-9 is a series of large frames in which Wex arranged sets of contemporary magazine photos depicting a row of men sitting in public places, in the park etc with their legs wide open, and in a row underneath photos of women sitting with their knees primly together. Manspreading.

According to the wall label:

These differences in posture are, Wex concludes, products of a social conditioning that defines one sex as strong and the other as weak, perpetuating a hierarchical distinction between the sexes in the form of patterns of physical behaviour.

Latin America (1)

Ana Mendieta (Cuba)

A series of seven large-ish colour photos from 1972 titled Facial Hair Transplants in which Mendieta glued fragments of her fellow student, Morty Sklar’s facial hair to her own face.

Africa (4)

Liz Johnson Artur (Ghana)

Tableau vivant… if you cool the sun always shines (2002) a large embroidery with images of black people sewn or attached to it, around the central image of an embroidered version of Leonardo’s Last Supper.

Samuel Fosso (Cameroon)

70s Lifestyle, 1975-78.

By day Fosso ran a commercial studio photographing the residents of Bangui while at night he created highly performative black and white self-portraits in which he adopted a series of male personas, alluding to the idea that gender is an artificial proposition.

Kiluanji Kia Henda (Angola)

Represented by one piece, an absolutely enormous wall-sized photo The Last Journey of the Dictator Mussunda N’zombo Before the Great Extinction (Act I), 2017.

This is ‘Act I’ of a five-part series. the flamboyant figure in the centre is modelled on Mobutu Sese Seko, the kleptocratic president of Zaire. Kia Henda’s work:

reimagines the politics and history of Africa within shrewdly conjectured fictional scenarios.

Rotimi Fani-Kayode (Nigeria)

Stunningly posed, crystal clear studio art photos of black men’s bodies arranged in intriguing shapes and wonderfully aesthetic poses.

According to the wall label:

The work of the pioneering photographer Rotimi Fani-Kayode calls attention to the politics of race, representation and queer desire.

Mikhael Subotzky (South Africa)

I Was Looking Back is a large installation of 18 photos in which he revisited every photo he’d ever taken,

in an attempt to formulate a new narrative that actively exposes and deconstructs white masculine power, a defining feature of Subotzky’s experience as a white, privileged, South African male.

They include photos of blacks being beaten up and intimidated by the police, photos from inside prisons or from grim wasted slums. The photos are, apparently,

an attempt to expose and destabilise the systems of hegemonic male power that enable and normalise these acts of violence.

Middle East (2)

Fouad Elkoury (Lebanon)

Civil War 1977-86 a photo record of daily life in Beirut during the Lebanese civil war and its aftermath, including the series features here of militiamen posed against battle-scarred buildings.

Adi Nes (Israeli)

Soldiers a series in which Nes photographed young men posing as soldiers in the Israeli Defence Force i.e. they are not real soldiers. Nes is, naturally, gay.

Nes not only infuses his images of the military with homoeroticism but also reveals the strong homosocial bonds that exist between soldiers, as well as inscribing the queer body into the military imagination.

Untitled from the series Soldiers (1999) by Adi Nes. Courtesy Adi Nes & Praz-Delavallade Paris, Los Angeles

Akram Zaatari (Lebanon)

Zaatari found damaged negatives of bodybuilders in the archive of the Lebanese studio photographer Hashem El Madani and blew them up far beyond their original scale to emphasise the damaged, degraded effect, conveying a poignant sense of the passage of time.

According to the curator the photographs:

examine the construction of Middle Eastern masculinity and virility while also reflecting on Western, Orientalising perceptions of masculinity.

Asia (3)

Masahisa Fukase (Japan)

Two series:

Memories of my father (1971-90) – photographic record of the artist’s father, Sukezo, through life and death

Family (1971-90) – over two decades a series of formal posed photos of Fukase and his family but in each one of them a young woman is present, often half dressed, in stylised or parodic poses, so that they:

meditate on the ways in which women are still systematically subordinated to men.

Is that what you see in this photo?

Upper row, from left to right: A, a model; Toshiteru, Sukezo, Masahisa. Middle row, from left to right: Akiko, Mitsue, Hisashi Daikoji. Bottom row, from left to right: Gaku, Kyoko, Kanako, and a memorial portrait of Miyajo, 1985, from the series Family 1971-90 by Masahisa Fukase © Masahisa Fukase Archives

Sunil Gupta (India)

  • Christopher Street – street photos of gay men in New York, 1976
  • Exiles – gay men in India, often forced to hide their true sexuality, 1987
  • Pretended Family relationships – a work lamenting the way gay couples had to disguise their relationships after the Section 28 legislation was passed by Mrs Thatcher’s government in 1988

Untitled 22 from the series Christopher Street, 1976 by Sunil Gupta © Sunil Gupta. All Rights Reserved, DACS 2019

Australia

Tracey Moffatt – Heaven

This playful film from famed director and photographer Tracey Moffatt turns the tables on traditional representations of desire to examine the power of the female gaze in the objectification of men’s bodies. HEAVEN begins with surreptitiously filmed documentary footage of brawny surfers changing in and out of bathing and wet-suits. While the soundtrack switches between the ocean surf and male chanting, Moffatt moves closer to alternately flirt with and tease her subjects, who respond with a combination of preening and macho reticence. This witty piece is a potent and hilarious meditation on cinematic and everyday sex roles, voyeurism, power, and the thin line between admiration and invasiveness.

Russia (0)

China (0)

Summary

1. Lots of feminist women photographers (in the sense that all the women photographers were making points about men which were, as far as I could see, were entirely negative. None of them celebrating any aspect of maleness.)

2. At least half, if not more, of the male photographers are gay i.e. if the exhibition as a whole is about one particular type of masculinity, it is about gay masculinity.

3. No photographers and no photographs from Russia or China. Hmm. Because they don’t have men there? Or no photographers there? Or because not enough of them are gay (either the subjects or the photographers themselves)? Or because the curators don’t think Russia and China matter?

55 photographers in all, 23 from America, lots of the others covering American subjects – but none from Russia or China.


Related links

Reviews of other exhibitions at the Barbican

And concerts

Cassandra Darke by Posy Simmonds (2018)

Cassandra Darke is 71 years old, which is an immediate change and relief from the protagonists of Posy Simmonds’s two previous graphic novels, Gemma Bovery and Tamara Drewe, who were both nubile, lithe, sexy, twenty-something, young women whose lives revolved around a series of romantic ‘liaisons’.

By complete contrast, right from the start of this book we are in the company of, and listening to the narrating voice of, plump and bustling, grumpy old misanthrope Cassandrara who is more than usually bad-tempered because it is Christmas-time and we know from her previous cartoon strip that Posy Simmonds particularly dislikes Christmas, as does her Scrooge-like creation.

However, if the reader thinks they’ve escaped from ‘Simmonds World’, a smug, self-centred world of upper-middle-class, white London professionals, where all the women are obsessed by men and define themselves by their sexual relations (or lack of) with men – they would be wrong.

The character of Cassandra is great – she doesn’t give a stuff about anything, swears freely and has a bad word for everyone, but, barely had I started enjoying her rude obnoxious character than – like all Simmonds’s women – she began to define herself, and her life and career, in terms of men, starting with her husband, Freddie.

Thus it was forty years earlier that Freddie and Cassandra set up a swish art gallery together. However, some time later Freddie ran off with Cassandra’s half-sister, Margot, and the pair got divorced. Cassandra was able to carry on earning a living by dealing art from home, and from writing. Then, decades later, Cassandra bumped into Freddie at an art fair and he told her he’d been diagnosed with Alzheimer’s Disease and asked if she like to take over the old gallery from him. She agreed to.

Anyway, this is all background to the issue which dominates the opening pages, which is that Cassandra has been caught dealing fake copies of valuable sculptures. She has charged a rich American collector £400,000 for an illegal copy of a limited edition modern piece of sculpture and he has found this out and sent her a letter threatening to take her to court.

Thus the book opens on a note of unease as Cassandra, although in posh Burlington Arcade surrounded by happy Christmas shoppers, is show trying to avoid the widow of the sculptor in question, and delays going back to the gallery, strongly suspecting that bad news is waiting for her. As it is.

In a sequence which is now shown but briefly referred to, Cassandra is duly tried and convicted of fraud, her case being reported in sundry newspapers. She might well have gone to prison but – being posh – is let off by the (woman) judge with a hefty fine and told to do community service.

Nonetheless, she still has to sell off her private art collection and the house in Brittany (I know: imagine the heartbreak of having to sell your house in Brittany!) to pay the fine.

Here is the first page of the book, establishing Cassandra’s look and character, and the central London setting of most of the story, and straightaway the sense that something is wrong. Cassandra is trying to avoid Jane McMullen, wife of the sculptor whose work she has fraudulently sold, and who – it turns out – is looking for her in order to deliver the letter which accuses her of dealing in fakes.

First page showing Cassandra emerging from Burlington Arcade and spotting an old acquaintance she wants to avoid © Posy Simmonds

December 2017

The accusations, her arrest, and trial and conviction and sentence are all dealt with very quickly, and the narrative jumps to a year later, December 2017, as Cassandra is nearing the end of her community service.

We now find Cassandra without work but still living in her nice house in ‘Osmington Square, SW3’ i.e. Chelsea, nowadays populated by rich Chinese and Russian billionaires and their wives and nannies.

Osmington Square, where Cassandra lives, mostly empty apart from a few Russian or Chinese nannies and their charges © Posy Simmonds

Cassandra gets home to find an invitation to Freddie’s memorial service – the Alzheimer’s has finally killed him. She takes a taxi to the service and hides up in the gallery of the Mayfair church, making acerbic comments about all the other attendees, including her half-sister Margot (who Freddie ran off with all those years ago) and Margot and Freddie’s grown-up daughter, Nicki, who Cassandra cheerfully refers to as a ‘shit’.

Then Cassandra sneaks out and walks through the dark Christmas London streets, morbidly reflecting on Freddie’s sad decline into senility, thinking how she would prefer to commit suicide than end up like that, and then weighing the different methods of killing yourself. Cheerful stuff!

Cassandra ponders different ways to kill herself © Posy Simmonds

Once home, Cassandra finds gravel in her kitchen which looks like it must have come from her small back garden, and at first panics and thinks someone has broken in. But she discovers nothing has been stolen, calms down, and then decides it must be Freddie and Margot’s grown-up daughter Nicki, who she let stay in the downstairs flat the previous year, and for some reason has come into the main house.

Cassandra goes down to the basement flat to explore, and finds some dirty clothes and then, rummaging in the linen basket – finds A GUN, a pistol! Christ!

A gun and a peculiar pink glove with kind of raised blotches on it, and a little make-up bag, all bundled up in dirty linen and stuffed at the bottom of the bin! What is Nicki involved in?

Cassandra goes back to the house and sits obsessively running through all the other people who have had access to the flat, for example the two different cleaners she’s used, any other friends or relations… but keeps coming back to Nicki, bloody Nicki. A GUN! What the hell is she doing leaving a GUN in her flat?

The events of 2016

In order to discover how we got here the narrative undergoes a big flashback, going back in time a year to the middle of 2016. It was then that Nicki Boult, Freddie and Margot’s daughter, turned up out of the blue at Cassandra’s gallery, saying that she was broke, had lost her studio in Deptford and her share of a flat, and asking Cassandra if she can stay?

After initially saying No, Cassandra relents and says Nicki can stay in the basement flat providing she earns her keep by doing regular chores for Cassandra.

Nicki Boult arrives, asking Cassandra for a job or a place to stay © Posy Simmonds

(As a side note, Cassandra tells us about Nicki’s art, which is a kind of performance art. Nicki goes to galleries and stands in front of paintings of women being harassed, attacked or raped, copies their poses or has written on her body or clothes the message RAPE IS NOT ART and has a friend video it all. Radical, eh? As Cassandra sourly points out: ‘And you think that people can’t work that out for themselves?’)

Anyway, Nicki moves in and is soon helping Cassandra with all sorts of chores from walking her repellent little pug, Corker, to helping with prints and such. We see Cassandra going about her usual day, being rude to everyone she can – telling kids cycling on the pavement to get off, calling a jogger a ‘prancing ponce’, insisting a woman pick up the poo her dog has just deposited, and so on. She’s a great stroppy old woman.

Cassandra being fabulously rude to everyday people in the street (French translation) © Posy Simmonds

So the pair’s daily routine is established and settled by the time of the first big important sequence in the plot, which is the hen party of Nicki’s friend, Mia. Nicki doesn’t really want to go, not least because Mia’s booked a burlesque session to kick-start the evening, but reluctantly she dresses up as a cowgirl, wearing kinky boots, a pink tutu, a pink bra and pink cowboy hat. She looks like a strippagram.

She is, in fact, another one of Posy Simmonds’s nubile, leggy, twenty-something, single women who look so sexy in a bra and panties (cf all the pics of Gemma Bovery stripped naked or in black stockings and suspenders.)

Nicki at Mia’s hen night, in her pink tutu and bra, and drinking too much © Posy Simmonds

Nicki goes to the party but is ill at ease and drinks too much. The girls play a game of Dare and Nicki’s dare is to get a phone number off a complete stranger, so she is egged on to go up to the bar and approach a rough but handsome dude for his number. Drunkenly, Nicki gives him Cassandra’s name and phone number, but when it’s his turn to give his, as the dare demands, the guy refuses. He and his mates are moving on so he asks if she wants to come? But Nicki realises she’s drunk too much, is going to be sick, and stumbles downstairs to the loo.

Suddenly the stubbly guy from the bar appears behind her, puts his hand over her mouth and pushes her into a side room, presumably intending to rape her. Nicki bites the hand over her mouth drawing blood. The guy slaps her and grabs her again but she reaches down and back to grab his balls and squeezes. The guy loses his hold and staggers backwards, allowing Nicki to escape into the girls toilet. Here she waits and waits until the coast is clear, stumbles back upstairs to her friends, half explains what happened, wraps her coat around her, they’ve called an Uber for her. But!! The guy and his mates are still hanging round outside, so she dodges into an alleyway.

Here Nicki is terrified to discover another young man lurking in the shadows (men! they’re everywhere!) but this one is friendly and guesses she’s hiding from the three bad guys. He tells her when they’ve gone and she stumbles back into the street, orders another Uber, staggers out of it up to Cassandra’s front door because she realises she’s lost her keys… incoherent.. Cassandra looks at the state she’s in with disgust.

Next morning Cassandra is going about her business when she is surprised to get a text on her phone: ‘Big mistake Cassandra!! Break yr fucking legs thats a promise cunt’. It’s from the would-be rapist – remember, Nicki gave him Cassandra’s name and phone number. Amusingly, Cassandra thinks this txt might be from a rival art collector and sends a rude text back, only to receive another: ‘ur dead meat whore’.

Much puzzled, Cassandra returns from a little walk to find a young man on her doorstep, very polite, looking for ‘the young lady’. Cassandra guesses he means Nicki and explains that Nicki lives in the basement flat.

Cassandra gets on with her day. It’s a Sunday and since her ‘lady who does’, Elsa, doesn’t come at the weekend, Cassandra has to fix her own lunch (fix her own lunch! I know, how dreadful! Personally, I am continually brought up dead by the little details in all Posy Simmonds’s graphic novels which indicate just how posh and privileged her character are: not actual aristocracy, just used to a certain level of culture and education and savoir vivre – fine food, fine wine, fine art, fine writing.)

Cassandra phones the rival art dealer and quickly discovers it’s not him sending the texts. In fact, while they’re talking, another abusive txt arrives, plus a photo of whoever it is’s dick. Cassandra is too mature to be offended, just startled and puzzled.

Later Nicki surfaces. She has been for a walk and a chat with that bloke she met briefly in the alleyway, now we learn he’s called Billy. How did he find her? Last night, drunk, she dropped her keys in the alley, which had her address on them. Now Billy tells us more about the would-be rapist and txt abuser. He’s Dean Hart, a nasty piece of work. Billy gives her a full profile: he and Deano grew up together, they used to hang out and do graffiti together, then Deano went a bit mental, took to snorting coke and gambling, supported by his family who are East End crooks.

Later, we see Billy on his way home, back to his mum’s flat in a tower block. He is waylaid by some of Deano’s sidekicks who tell him Deano wants to see him. (This and the subsequent conversation Billy has with his plump, working class mum are a welcome change from the bourgeois writer-and-art-dealer class Simmonds usually deals with.) Billy’s mum said someone called round asking for him, a Dean something. Billy says, ‘Next time tell him I don’t live here any more, I’ve moved out.’ He packs his things and leaves, walking away from the East End council flats…

Simmonds and her young women: love love love is still on Nicki’s mind. It is, after all, weeks since Nicki’s last relationship, weeks, people! So she obviously needs a new man in her life asap. All Simmonds’s heroines can’t function without a man (Gemma Bovery, Tamara Drewe and now Nicki). Thus she goes out for a drink with Billy, their eyes meet, she wonders whether he fancies her? Ooh-er, it’s so exciting! They leave the pub, snog, walk, then run back to the basement flat for a shag.

Trouble is, Billy’s in a fix. Not only has he not gone to meet Deano as his minders told him to – he’s got something that belongs to Deano – a GUN!

Down in the basement, after the shag, Billy tells her more. A while ago Deano bumped into him in some pub and persuaded him to go with his minder – his uncle ironically nicknamed ‘Nanny’ – to Newbury races. They gambled and made money, get bored, drive home in gathering mist, get lost looking for some country pub and pick up a girl hitch-hiker.

Billy falls asleep, wakes up as they arrive back in London, turning into Billy’s family’s scrap metal yard. Deano gets out with the girl and heads into the house, ignoring Billy, telling Nanny to bring his fags and the tripod. (Tripod? Maybe to film him and the girl having sex.) Billy is rooting around for the fags when he finds some odd kind of pink glove, and a little make-up bag, and a jacket, heavy, with something bulky in it. It’s A GUN! What the…?

Billy suddenly wonders what he’s doing hanging round with these people and… here’s the crux and the slightly implausible thing about the entire plot — he pockets the gun and the glove and the make-up bag. Nanny doesn’t notice, he’s busy in the boot getting the tripod out, now he locks the car with a remote and walks off across the yard ignoring Billy and Billy thinks… screw it! and runs off in the other direction. With the gun and the glove and the make-up bag.

Now he’s on the run from Deano and his mob, with a gun of theirs. He tells Nicki all this, says he’s moved out of his mum’s place, is kipping on a mate’s floor. And so Nicki asks him to move into the basement flat.

Back to Cassandra’s narration. Cassandra spends the day visiting three old ‘friends’ who might possibly be behind the mystery texts, but they are all quite frank and friendly, it’s obviously none of them. Mystery.

Nicki explains her next art project, making objects out of the cardboard boxes the homeless sleep in on the streets of London. Nicki on the phone describing how wonderful Billy is to a friend. Then Nicki has a call with Billy while he’s at work on set. Via basic electrics and wiring he’s got himself a career as an electrician on TV productions.

Cassandra hosts a dinner for gay Teddy Wood and his partner Yves – wonderful food and wine ruined by the very loud love-making of Nicki and Billy downstairs. Amusing pictures of a furry of bodies and limbs – Cassandra envisions two pigs rutting and is furious the evening is spoiled.

Next day, walking in the square, Billy admits to Nicki that he lied about his family situation. In fact he was once married and has a son, Jack. Nicki berates him for lying, and asks if he’s telling the truth now? Of course, he smiles at her. OK, she says.

Cassandra books her regular Christmas trip to a five star hotel in Biarritz – she usually loves the bracing winds and isolation, but this time has bad dreams, cuts the trip short and returns to London.

Cassandra watching Billy and Nicki snogging in the park – and then on holiday in out-of-season Biarritz © Posy Simmonds

Arriving home in Osmington Square earlier than anticipated, Cassandra is horrified to find her house festooned in fairy lights and illuminated Father Christmases and a crowd gathered outside. A friend of Nicki’s is collecting donations in a bucket because they are putting on a show in support of the homeless and the show is… Nicki doing a striptease in the window! At the show’s climax Nicki removes the big feathery fans to reveal her bare breasts each adorned with a shiny star over the nipple! Posy Simmonds does love drawing naked foxy babes.

Cassandra doing a burlesque strip tease in the window of Cassandra’s house to raise money for the homeless © Posy Simmonds

Furious, Cassandra storms inside, turns off the power and the lights and gives Cassandra a good talking to, accusing her of caring bugger-all for the homeless but putting on the show to promote herself, her brand, on social media.

She also makes the fairly obvious point that how can doing a strip-tease be considered an act of the ‘feminism’ that Nicki is always going on about? Surely she is ‘playing out male fantasies’, ‘objectifying the female body’ and all the other things she claims to be vehemently against?

Anyway. Cassandra gives her till Saturday to clear out.

December 20 17.15 One of Deano’s associates, Pete, tracks down Billy’s ex, Dee, and tells her that Billy won a packet on a long-term bet on the horses, and he and Deano want to give him his winnings. Naively, Dee tells Pete that Billy said something about a party in a pub in Soho tomorrow.

December 21 20.15 Pete waits at the Jutland pub, in phone contact with Nanny in a waiting Range Rover. He spots Billy, then follows him through the West End to catch a bus west, phoning his movements through to Nanny who follows.

Meanwhile, this is the same December 21st that the novel opened with, the one where Cassandra is in Burlington Arcade, avoiding Jane McMullen because she knows she is going to hand her a letter telling her her fraud has been discovered and her wronged client is going to sue.

Now, having arrived late at the gallery and been handed the letter and reading it and realising her world is about to come tumbling down, Cassandra arrives back at her house same time as Nicki, disgruntled and worried. She, absent-mindedly asks Nicki to take her ugly little pug Corker to ‘do his thing’ in the square.

Nicki does so but at that moment her mum (Margot, Cassandra’s step-sister who stole her husband Freddie off her 40 years ago) rings on her mobile, to tell her the news about Cassandra i.e that she’s been caught out in her fraudulent dealings. Distracted, Nicki lets the little dog, Corker, wander off.

Meanwhile, Billy has got off the bus from the West End and walks through the snow and darkness towards Osmington Square, followed by Pete, who is giving directions to Nanny who is following in the Range Rover. They pull up in the square and the next thing Billy knows he’s confronted by Pete and Nanny, who punches him in the face, knocks him down and kicks him in the ribs. The dog barks so Pete kicks it in the head. The thugs wander off as Nicki comes running up. She calls an ambulance. She realises Corker is dead.

Next day we see events from Cassandra’s point of view. Nicki’s mother (Margot) turns up to collect Nicki and drive her to their home in the country. With Billy in hospital, Nicki had gone through his rucksack and found the gun and a weird pink glove. She wraps it all up in an old sheet and shoves it in the bathroom bin of the basement flat and gets in the car with her mum. On the drive west she finds herself telling her mum about Billy and his, er, ‘involvements’, triggering a lecture about getting mixed up with the criminal classes.

December 2017

So this brings us back to where we started – to a full year later, and to Christmas 2017 (all the previous section happened in the run-up to Christmas 2016). (Does that mean the gun and the glove have lain hidden in the downstairs flat for a whole year? I am slight confused by this or, if I’ve understood it correctly, slightly incredulous.)

So here we are right back at the scene from near the start of the book where Cassandra has just found the gun and glove and make-up bag in Nicki’s bin and is wondering how the hell it got there. On impulse – and a bit drunk from drinking most of a bottle of claret – Cassandra brings the gun and glove and the clip of bullets up from Nicki’s flat, handles it drunkenly, before stashing it in her own washing machine.

Next day (the day after Freddie’s memorial service which we saw at the start of the book) Cassandra phones Margot, Freddie’s widow, to find out where Nicki is so she can question her. She finds out that Nicki is now living in a shared house in Tooting and working at a swanky art dealers in Dover Street. Cassandra goes to the dealers and confronts Nicki about the gun. Nicki bombards her with explanations, about it being Billy’s, well, not Billy’s it really belongs to Deano who she’s never met, and Billy took it and she was etc etc. Cassandra becomes very confused and threatens to call the police. Nicki say that’s rich, coming from a convicted fraudster.

Cassandra turns away in fury. Too angry to catch a bus home, she pads the streets of London at Christmas-time – thus allowing Simmonds to give vent to one of the most consistent of her themes – something which appears throughout the Posy comic strips – a really jaundiced venomous hatred of Christmas. ‘I pad past Christmas windows, their sterile perfection contrasting with the scrum of shoppers inside, racking up debt, sharing their seasonal bugs – norovirus, coughs, colds, flu.’

Illustration from Cassandra Darke by Posy Simmonds © Posy Simmonds

Back home in bed, Cassandra has a nightmare in which she is back in court and the judge accuses her of pandering to rich art collectors, price fixing, knowingly taken part in the laundering of money by criminals until the judge finds her… ‘a waste of space’. Reflecting that maybe her whole life has been a waste.

Cut to Billy at MacDonalds with his mum and son Jack. He’s surfing through the news on his phone, as you do, when he stumbles across a news item about a woman’s remains recently found in a wood, with a quilted coat and a distinctive pink glove! Same as the one he took from the car! Same as the one belonging to that hitch-hiker! God, is the body hers?

Billy is stunned. He immediately leaps to the conclusion that Deano and his lot must have murdered and dumped the hitch-hiker.

He texts Nicki and they meet on the Embankment. Now it is that we learn for the first time that, after he got beaten up and hospitalised, it was Billy who suggested they break off the relationship. If it was a relationship. As usual for a Simmonds heroine, Nicki is confused about her emotions and her feelings etc.

Sometimes Nicki wondered if all that stuff hadn’t happened, would she and Billy still be an item?They’d never examined their relationship at the time, had left their feelings for each other unspoken. It wasn’t just sex, there were feelings, Nicki knew. Quite strong feelings. (p.76)

(Maybe this is what helps the book feel like ‘chick lit’ – the heroine’s endless agonising about whether she has feelings and what kind of feelings and whether he shares her feelings and, you know, they need to talk about their feelings and their relationship, we need to talk, I need to talk, are we an item, do you have feelings, is this just about sex or about something more…? Repeat ad infinitum without ever getting anywhere, as the Bridget Jones’ column and books and movies amply demonstrate.)

Back to the plot: Now, at their rendezvous on the Embankment, Billy tells Nicki that Nanny and Pete have been keeping tabs on him, sending him photos of places he’s been to. They’ve turned over his flat twice and demanded to know where the gun is. But he just keeps lying and saying he never took it. (I find it a little hard to believe this has been going on for a year: if I was them I am sure I could hurt him until he admitted nicking the gun and… simply handed it back over. Wouldn’t that be the simple thing to do?)

Like a good middle-class young lady, Nicki tells him he should go to the police. Like the working class boy he is, Billy says no, it’ll be Deano and Nanny’s word against his, and whatever happens, sooner or later they’d get their revenge.

Cut back to Cassandra and some tiresome feminism is injected into the story. She is sitting at home at Christmas feeling sorry for herself, feeling that the world finds her a ‘failure as a woman’ because she hasn’t lived as ‘a woman ought to live’ i.e. got married, had children, grandchildren. I’ve news for her: the world doesn’t give a toss what she does with her life. Only in her head does this self-condemning monologue grumble on. Meanwhile she has led a pampered, privileged life most of us could only fantasise about: she’s had more than enough money, a good education, choice, freedom, travel, comfort, art, opera, theatre, films, books… Ah yes, but ‘society’ (whatever that is) considers her ‘a failure as a woman’ (whatever that means). This is what my daughter (the 17-year-old feminist) calls ‘white feminism’ i.e. the self-centred grumbling of privileged, white, middle-class women. Get over yourself.

There’s a knock at the door and Cassandra opens it to find Nicki with Billy. Nicki admits the truth, about giving Deano Cassandra’s phone number at the hen night (thus explaining Deano as the source of the violent threats and the dick pic), explains how Billy is involved, swears he fled the scene with the gun, brought it with him in his backpack when he moved in with Nicki (which explains the existence of the gun), how they’ve come to the decision to tell the police, but they need the gun. Where is it?

Furious, Cassandra kicks them out, and then – Billy having told her that the body and suspected murder were reported on ‘Crimefile’ – she looks up and watches it on the BBC iPlayer. Through her eyes we watch as the programme interviews the couple out walking their dog who found the corpse.

Cassandra finds herself wondering who the poor woman was. She gets out the gun and glove and the little make-up bag from the washing machine where she’d stashed it. Rummaging through it she comes upon a pack of paracetamol with the label of a pharmacy still attached. She looks it up and discovers this pharmacy is way out East, so Cassandra catches the tube out there to go and investigate.

Cassandra on the tube © Posy Simmonds

Cassandra wanders round the scuzzy district of Lowbridge Road looking for the pharmacy. The Asian couple who run it can’t remember any particular young woman buying it (and, anyway, wasn’t it bought over a year ago?) and neither can any of the other shopkeepers she tries, though she does pick up the knowledge that some of the houses in the area are packed with sex workers, foreign mostly.

Cassandra asks the pharmacy in Lowbridge Road whether they remember who bought the bottle of paracatemol © Posy Simmonds

In fact ill luck befalls her and Cassandra manages to lose her wallet, containing her cash and bank cards. Thus she experiences a whole 90 minutes of feeling poor and abandoned. It starts to rain. She begins to panic. No Oyster card, no money for a taxi. Finally she realises she can pawn her gold necklace, and makes enough money from it to buy a tube fare back to Knightsbridge, where she is once again safely among her people.

Back in her house, Cassandra gets the gun and glove out and ponders her next move. Thinking about the slimeball who sent her those vitriolic texts, she takes a photo of the gun and texts it back to him, a year after the original exchange: ‘Hi, remember me? Keeping your gun safe. And the left hand glove too. Vital evidence I’d say. What’s it worth to you, Deano? You tell me. Cassandra’

Cut to the office of Deano’s scrap metal yard where we learn that i) prolonged taking of drugs has half-unhinged Deano and ii) when the text arrives, it prompts another outpouring of regret, with Deano saying he never meant to kill that girl.

Soon afterwards, Deano goes for a drink and (incredibly fortuitously) sees Billy. Deano follows Billy to a bar where he’s meeting Nicki. Nicki tells Billy what Cassandra’s done i.e. only gone and texted a photo of the bloody gun to Deano, the silly so-and-so. Billy says he’ll go mental! Outside, Deano sees Billy and Nicki smooching and recognises her from that nightclub a year earlier, the infamous hen party evening when Nicki told him her name was Cassandra, and then bit him and squashed his balls.

When Nicki and Billy part, Deano follows Nicki down into the Tube, gets out at Knightsbridge stop with her, follows her along into Osmington Square. Simmonds does that thing where she uses just pictures, with no words, to rack up the tension, in this instance to portray the nagging anxiety of a woman walking on her own in the dark.

Now Deano makes his move, accosting Nicki in the street brandishing a knife, demands the gun, demands to know where she lives. Nicki starts screaming HELP! At that moment, Cassandra, who – as we have seen – had been playing with the gun, emerges from her front door holding it like an American cop, pointing at Deano.

Momentarily confused, Deano loosens his grip on Nicki who runs off. Deano recovers his nerve and crosses the road to Cassandra, who says, ‘Drop it, I’ll shot’, but he knows she won’t. Instead she throws it over the railings into the basement area, but Deano attacks her anyway and, after a tussle, stabs her in the stomach. ‘Stupid arse… what have you done?’ she gasps as she clutches the wound and falls to the pavement. Deano panics and flees. Nicki calls an ambulance and gives a statement to the police.

A wordless page follows which shows Cassandra in bed in hospital, sleeping, on a drip. Waking and talking to the police. Back to sleep. And then:

January Cassandra recovers and winds up the story, tying up all the loose ends.

She’s come to stay with her half-sister Margot in the country (a very idealised super-rural country, a country of postcards very like the perfect countryside around Stonefield in Tamar Drewe). She’s learned not to despise Margot so much, realising she has a lot in common with Margot and that what Margot calls ‘healing’ and ‘closure’ are actually quite enjoyable.

Dean Hart was arrested and confessed to the stabbing which, along with the bloody knife and the photos Nicki took of the fight, convicted him. He also confessed to strangling the girl during sex play a year before. Nanny and Pete were also arrested.

Best of all, Cassandra’s enquiries about the dead girl were followed up by the police who went to Lowbridge Road and on to a squalid flat inhabited by five other girls. Her name was Anca Radu, she was 23, grew up in a Romanian orphanage, was groomed and trafficked to the UK as a prostitute, escaped from the flat, hitched a lift, but was dropped in the middle of nowhere, which is where she had the bad luck to be picked up by Deano, taken to London and then killed, accidentally or not.

Lastly, in hospital the doctors discovered that Cassandra has pancreatic cancer. Given the gloomy thread running throughout the book in which Cassandra periodically worried about becoming senile like her poor husband, and pondered different ways of killing herself to avoid that fate, the reader understands when Cassandra says this diagnosis is a perfect solution. It comes as no surprise that she has chosen not to receive treatment.

She is selling the house in Osmington Square and will give the proceeds to charities, including refuges for women.

Thoughts

Issues

One of the pleasures of the book is the way that various contemporary ‘issues’ familiar to Londoners are dramatised via the characters.

Off the top of my head I remember the several places where Nicki and Cassandra discuss or argue about the purpose and merits of ‘feminist’ art.

Similarly, the ‘issue’ of homelessness is raised via Nicki’s burlesque strip tease fund raiser, but also in the paired moments when Cassandra refuses to give change to a beggar (at the start) and does (after herself being briefly moneyless in the East End).

And the entire plot rotates, to some extent, about sex trafficking from eastern Europe. Other thoughts – about art and class are snagged, or rise briefly to the surface of situations or conversations then disappear again. Taken together, these issues, large or trivial, and other references (to Uber taxis) make the book feel surprisingly contemporary. Gives the reader the simple pleasure of recognition, of recognising the rather mundane world around us transformed into art, well, comic strip cartoons.

White collar versus gangland crime

Implicit in the whole story is the contrast between Cassandra and her smart, Mayfair form of white-collar crime, and the much more brutal, unhinged crime of Deano and his family out in the East End. Two wrongs, two types of wrong, and prompts broader comparisons between life in Chelsea and life out East in the endless tower blocks of east London.

Cassandra’s redemption

Obviously the narrative arc as a whole depicts Cassandra’s ‘redemption i.e. by doing one brave act she stops being such a grumpy so-and-so and sheds her grumpy, sourpuss persona. No more fretting about how ‘society’ sees her. No more dismissing Margot who, at the start of the book, she had found unbearably pompous and touchy-feelie. Instead, acceptance of her own mortality, acceptance of emotions and emotional intelligence.

It is a timeless stereotype that urban characters have to go to the countryside to be ‘complete’, to achieve ‘authenticity’.

Most of all, maybe, it wasn’t the act of bravery – pointing the gun at Deano and saving Nicki so much as the sympathy Cassandra showed for the once-unnamed and now identified person of the murdered woman. It was discovering her identity more than anything that happens to wretched Deano, which matters most. Giving her a name, an identity, and so some respect.

Loose ends and problems

But many things are left unresolved and unredeemed. Cassandra is still a convicted criminal. We have no sense whether Billy and Nicki are going to live happily ever after, or even whether Deano will go to prison. Presumably…

In terms of plot there is a glaring hole which is the improbability of Billy nicking Deano’s gun in the first place. Even he can’t explain why he did it and it is left to the reader to conclude that he did it because otherwise there would be no story.

And the flashback structure – which worked so well in Gemma Bovery and Tamara Drewe – left me a bit confused. The mapping of two Christmases onto each other, the year long gap, forced me to go back and reread bits to understand the precise sequence of events. And also the way Billy split up with Nicki after he’d been hospitalised wasn’t told at the time, but reported a year later, in retrospect, so it took me a moment to fit that into the timeline.

Art

The use of colour makes for a deep and rewarding visual experience. But to be honest, although some pictures seemed to me to perfectly convey the intended atmosphere – especially lots of the scenery, of London or the countryside – there is an obstinate ungainliness or scrappiness about almost all of the frames which nagged at me, which held me back from going over the top and declaring it a masterpiece etc.

For example, here is Cassandra in a shop near Burlington Arcade, presumably Fortnum and Masons. The top picture of her mooching across a snowy road with her snub nose, pince-nez, slice of lipstick along her thin lips, and characteristic trapper’s fur hat, are all immediately grabby and evocative.

But in the pic below it, look at the girl standing on the right. She just feels to me anatomically incorrect and, stylistically, a throwback to the Posy strip of the 1980s. If Cassandra is fully imagined and drawn, many of the peripheral characters feel less so.

Cassandra in Fortnum and Masons © Posy Simmonds

Here is Cassandra arriving late at her gallery to find the gallery assistant furious that she’s been delayed getting away and organising her own Christmas. Look at the assistant’s face. It is oddly unstable, in the first picture she is characterised by enormous shark’s teeth and big angry eyes – throughout the sequence she has lizard eyes i.e. not with a circular human black pupil, but with vertical slits of pupils. But then in the right-hand picture she suddenly has much softer features and just dots for eyes, a reversion to the Posy strip style, which suddenly makes her seem much less offensive, much less real. In the bottom row second from the left, something odd has happened to her left eye. It’s an example of the way many of the faces in Simmonds are unstable and undergo sometimes striking variations.

Cassandra and her gallery assistant © Posy Simmonds

I know I’m nit-picking but you will read articles claiming Simmonds is the pre-eminent graphic novelist in Britain and I’m not entirely sure. Although I liked the scenery and many of the settings, I still didn’t wholeheartedly enjoy her depiction of faces which too often seemed odd, inconsistent and sometimes positively cack-handed.

Still, that reservation apart, it’s a very enjoyable graphic novel and a very skillful weaving of so many contemporary ‘issues’ into what is, in the end, an extended cartoon strip. And the real point is Cassandra’s journey to redemption, to a form of happiness and closure. If you focus on that, on the skill with which she imagines, describes and draws the central figure – then nitpicking about details tends to fade away.


Credit

All images are copyright Posy Simmonds. All images are used under fair play legislation for the purpose of analysis and criticism. All images were already freely available on the internet.

Related links

Other Posy Simmonds reviews

An American in London: Whistler and the Thames @ Dulwich Picture Gallery

Anecdote or art?

In 1877 the American artist Whistler sued the English critic John Ruskin for libel. Ruskin had written of Whistler’s painting Nocturne in Black and Gold: The Falling Rocket that he had

never expected to hear a coxcomb ask two hundred guineas for flinging a pot of paint in the public’s face

During the trial Whistler said many interesting things, including explaining to the judge that the painting was not intended to be an accurate scientific portrait of the fireworks at Cremorne Gardens, Chelsea. It had been composed to create artistic interest as opposed to anecdotal interest.

It is ironic that this statement is quoted in the sixth and final room of the Whistler exhibition at the Dulwich picture Gallery entitled An American in London: Whistler and the Thames because the exhibition, in its layout, content and the way I overheard it being perceived, is overwhelmingly anecdotal.

Rather than concentrating on form and design for their own sakes, the exhibition places Whistler’s etchings and paintings of the Thames next to late Victorian maps and photographs to repeatedly emphasise the anecdotal and factual basis of the images.

James McNeill Whistler

James McNeill Whistler (1834-1903), American artist and dandy, was born in Lowell Massachussetts, studied in Paris, then arrived in London in 1859. He made an immediate splash, this long-haired aesthete with his velvet suits, his witty quotes, friendship with the young Oscar Wilde as well as all the young artists of the day e.g. Rossetti and Millais.

Room 1 highlights Whistler’s earliest works, his etchings of the Thames – a hard-working river in the 1860s – cluttered with sailing ships, cutters and tugs, as well as miles of ramshackle and picturesque riverside wharves and workshops. Each one is meticulously described alongside contemporary locations and maps of 1860s London.

Eagle Wharf, from 'A Series of Sixteen Etchings of Scenes on the Thames', 1859, Published 1871, by James Abbott McNeill Whistle

Eagle Wharf, from ‘A Series of Sixteen Etchings of Scenes on the Thames’, 1859, Published 1871, by James Abbott McNeill Whistle

In 1863, Whistler settled on the Thames at Chelsea, becoming neighbour to Rossetti and Swinburne. Etchings he’d made throughout the 1860s were gathered in The Thames Set (1871).  The etching Limehouse (1859) features the Bunch of Grapes pub which, the caption informs us, was immortalised by Dickens as the Six Jolly Fellowship Porters in Our Mutual Friend.

Limehouse by James Abbott McNeill Whistler

Limehouse by James Abbott McNeill Whistler

Room 2 contains early paintings and these are not good. Whistler was fascinated by old Battersea Bridge close to his home and made etchings and paintings of it such as Grey and Silver Old Battersea Bridge (1878).

Room 3 contains more paintings such as the famous Wapping (1864). Here again the commentary is keen to root the image in historical and biographical anecdote, so we learn that the woman with the smudgy face in the centre is Whistler’s mistress.

Wapping on Thames by Whistler

Wapping on Thames by Whistler

Apparently, a common contemporary criticism of Whistler’s paintings was that they looked unfinished, with details and surfaces left underdone. Actually, there IS something unfinished and unsatisfactory about many of the paintings in this exhibition.

Also he is not good at painting faces, something which held him back in a great age of Society portraitists such as John Singer Sargeant.

Take Symphony in White, No. 2: The Little White Girl (1864). As usual the commentary tells us about the subject of the painting, and about the growing influence of Japanese design – the movement known as japonisme – symbolised by the vase, the spray of flowers and the fan the lady is holding. (The same fan is included in the exhibition just in case we don’t get the point.) And the commentary explains that using a title usually reserved for a piece of music – symphony – is also a piece of daring experimentalism. Art for Art’s sake, Aestheticism etc.

Yes. But it’s not really a very good painting. As a composition it isn’t really that arresting. And the face in the mirror is poor. Bad. As soon as you notice how poor it is, it’s difficult not to let it influence your reading of the whole thing.

Symphony in White, No. 2: The Little White Girl (1864)

Symphony in White, No. 2: The Little White Girl (1864)

As London’s leading aesthete Whistler created a Palace of Art at the White House in Tite Street, Chelsea. The English establishment reacted, as it so often does to artists who fly too high – by ruining him.

The libel case Whistler brought against Ruskin, and which is the focus of room 6, led to his bankruptcy in 1879, the selling-off of all his possessions and works… although Whistler continued to live in the same house until his death in 1903.

Room 4 There was something to admire in every room – just not necessarily to love. For example, Battersea reach from Lindsey House painting (1879) unfinished, yes, but atmospheric. Spot the Japonism! (the ladies with Japanese fans at bottom).

Battersea Reach from Lindsey Houses (1863)

Battersea Reach from Lindsey Houses (1863)

Or a later etching, The Adam and Eve, Old Chelsea. The etchings are like superior book illustrations. They would make good table mats or prints hung up in an old pub. I.e. they are attractive to look at but… but… the interest, the appeal is more anecdotal than artistic.

The Adam and Eve, Old Chelsea by Whistler

The Adam and Eve, Old Chelsea by Whistler

All around me people were peering at the etchings and comparing them with the photographs which the exhibition hangs next to as many works as it can – and then locating them on the old maps of London which are also thoughtfully provided – and wondering out loud how much Battersea and Chelsea have changed. Is that where PC World is now? My! hasn’t it all changed!

Installation view of An American in London: Whistler and the Thames

Installation view of An American in London: Whistler and the Thames

Anecdote, not aesthetic.

Room 5 I liked the Nocturne (1878). This seemed to me a rare example of a Whistler painting which really successfully achieved what it set out to do, impressionistically creating the sense, the feel, of fog over the Thames.

Nocturne by Whistler (1878)

Nocturne by Whistler (1878)

Room 6 was devoted to the Great Anecdote which squats at the centre of Whistler’s career like an ugly toad. The Ruskin libel case which exonerated the painter but ruined him, because the wealthy patrons he’d spent decades building up, abandoned him in droves, he lost all his income and eventually went bankrupt in 1879.

This final room contains more etchings and preparatory paintings of Battersea Bridge but not the one which prompted the trial – Nocturne in Black and Gold: The Falling Rocket – instead displaying the related but significantly different Nocturne Blue and Gold – Old Battersea Bridge.

Conclusion

I was disappointed. I like this period of history and culture, I love London history and views, I am sympathetic to Impressionism and post-Impressionism and late-19th century art of all types – and yet this exhibition didn’t do it for me.

It left me feeling Whistler was a smaller figure than I had previously thought: a name in the history of culture; a catalyst for new ways of thinking, maybe; the victim of a typically English Establishment stitch-up. for sure.

The 30 or more etchings I liked as interesting book illustrations, some of amazing detail and character; but almost none of the paintings did it for me, and I left feeling a lot of them really were the unfinished daubs which his critics accused him of.

The promotional video


Related links

Reviews of other Dulwich Picture Gallery exhibitions

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