I’m Still Here @ Royal Festival Hall

On the ground floor (Level 1) of the Royal Festival Hall is a suite of rooms rather hidden away opposite the loos and cloakroom. It turns out to be a linear and surprisingly big exhibition space. It is currently displaying artworks from the 2018 Koestler Awards.

The Koestler Trust is the UK’s best known prison arts charity. Each year, it encourages over 3,000 people from inside the criminal justice system, as well as ‘secure forensic and immigration removal settings’, to express themselves creatively, and learn new skills by entering work to the annual Koestler Awards.

The Mental Health Hydra, a collaborative work by members of the Bluebird House secure mental health unit

The Mental Health Hydra, a collaborative work by members of the Bluebird House secure mental health unit

This year there were 7,236 entries. Rather then whittle this down themselves, the curators asked three wives and two families who’ve each supported a family member though a prison sentence, to select the works from this huge array which really spoke to them about the experience.

Since the five groups each chose around 40 works, the exhibition contains some 200 pieces, many of them for sale, many of them profoundly imaginative and moving.

AAAAARGH! by Michael at Bolton Probation Office

AAAAARGH! by Michael at Bolton Probation Office

There’s a really wide range of styles and types and sizes of work on display, including paintings and sculpture, poems and videos, animation and craft.

Left: Lift by the Spinney (secure mental health unit) Right: Circle by Gordon from HM Prison Edinburgh

Left: Life by the Spinney (secure mental health unit) Right: Circle of Life by Gordon from HM Prison Edinburgh

Many of the works are done to a very high standard indeed. Anthony Gormley curated last year’s show. This work – Night at the chippy by ‘Brian’- won the Grayson Perry Highly Commended Award for ceramics. In other words, the project has secured the co-operation of some of Britain’s leading artists.

Night at the chippy by Brian (The State Hospital)

Night at the chippy by Brian (The State Hospital)

I don’t know why, but writing that sentence made me cry. So much talent, so many young lives, gone astray.

Disconnected by Peter at HM Prison Dovegate

Disconnected by Peter at HM Prison Dovegate

If you’re passing by the South Bank Centre, make the effort to go visit this exhibition. It’s open from 10am till 11pm, and is FREE.


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Art Deco by Alastair Duncan (1988)

Perhaps most significant to the development of a twentieth century aesthetic was the birth in the interwar period of the professional industrial designer… (p.118) In the 1920s commercial art became a bona fide profession which, in turn, gave birth to the graphic artist. (p.150)

This is one of the older volumes from Thames and Hudson’s famous ‘World of Art’ series, famous for its thorough texts but also, alas, for the way most of the illustrations are in black and white (this book has 194 illustrations, but only 44 of them in colour, most of them quite small).

Duncan also wrote the WoA volume on Art Nouveau, which I read recently, and has gone on to write many more books on both these topics, including a huge Definitive Guide to the Decorative Arts of the 1920s and 30s. He knows his onions.

Main points from the introduction

  • Art Deco was the last really luxurious style – people look back to Art Deco and Art Nouveau with nostalgia because they were florid, indulgent and luxurious – since the Second World War all styles have been variations on plain functionalism.
  • Art Deco is not a reaction against Art Nouveau but a continuation of it, in terms of ‘lavish ornamentation, superlative craftsmanship and fine materials’.
  • Received opinion has it that Art Deco started after the war, but Duncan asserts that it had begun earlier, with some indisputable Art Deco pieces made before 1914 or during the war. In fact he boldly suggests that, had there been no war, Art Deco might have flourished, peaked and been over by 1920.
  • Art Deco is hard to define because designers and craftsmen had so many disparate sources to draw on by 1920 – Cubism, Fauvism, Constructivism, Futurism, but also high fashion, motifs from the Orient, tribal Africa, the Ballets Russes, or Egypt, especially after the tomb of Tutankhamen was discovered in 1922.
  • Duncan distinguishes between the decorative styles of the 1920s which were luxurious and ornamented, and of the 1930s, when machine chic became more dominant, lines sleeker, more mechanical. The chapter on metalwork makes this clear with the 1920s work alive with gazelles, flowers and sunbursts, while the 1930s work copies the sleek straight lines of airplanes and steamships. In the architecture chapter he distinguishes between zigzag’ Moderne of the 1920s and the ‘streamline’ Moderne of the 1930s (p.195).
  • There’s also a distinction between the French style (the French continued to lead the field in almost all the decorative art) exuberant and playful, and the style of the rest of Europe and, a little later, America, which was cooler, more functional and intellectual. Throughout the book Duncan refers to the former as Art Deco and the latter as Modernism.
  • To my surprise Duncan asserts that Modernism was born at the moment of Art Deco’s greatest triumph i.e. the famous Exposition Internationale des Arts Décoratifs et Industriels Modernes of 1925. The severe modernist Le Corbusier wrote an article criticising almost all the exhibits for their luxury and foppishness and arguing that true design should be functional, and mass produced so as to be affordable.
  • Duncan contrasts the attenuated flowers and fairy maidens of Art Nouveau with the more severe functionalism of the Munich Werkbund, set up as early as 1907, which sought to integrate design with the reality of machine production. This spartan approach, insistence on modern materials, and mass production to make its objects affordable, underpinned the Bauhaus, established in 1919, whose influence spread slowly, but affected particularly American design during the 1930s, as many Bauhaus teachers fled the Nazis.

So the entire period between the wars can be simplified down to a tension between a French tradition of luxury, embellished and ornamented objects made for rich clients, and a much more severe, modern, functionalist, Bauhaus style intended for mass consumption, with the Bauhaus concern for sleek lines and modern materials gaining ground in the streamlined 1930s.

In reality, the hundreds of designers Duncan mentions hovered between these two poles.

Structure

The book is laid out very logically, indeed with the rather dry logic of an encyclopedia. There are ten chapters:

  1. Furniture
  2. textiles
  3. Ironwork and lighting
  4. Silver, Lacquer and Metalware
  5. Glass
  6. Ceramics
  7. Sculpture
  8. Paintings, Graphics, Posters and Bookbinding
  9. Jewelry
  10. Architecture

Each of the chapters tends to be broken down into a handful of trends or topics. Each of these is then broken down into area or country, so that successive paragraphs begin ‘In America’ or ‘In Belgium’ or ‘In Britain’. And then each of these sections is broken down into a paragraph or so about leading designers or manufacturers. So, for example, the chapter on ceramics is divided into sections on: artist-potters, traditional manufactories, and industrial ceramics; each of these is then sub-divided into countries – France, Germany, America, England; each of these sub-sections then has a paragraph or so about the leading practitioners in each style.

On the up side, the book is encyclopedic in its coverage. On the down side it sometimes feels like reading a glorified list and, particularly when entire paragraphs are made up of lists of the designers who worked for this or that ceramics firm or glass manufacturer, you frequently find your mind going blank and your eye skipping entire paragraphs (one paragraph, on page 51, lists 34 designers of Art Deco rugs).

It’s a shame because whenever Duncan does break out of this encyclopedia structure, whenever he stops to explain something – for example, the background to a particular technique or medium – he is invariably fascinating and authoritative. For example, take his explanation of pâte-de-verre, something I’d never heard of before:

Pâte-de-verre is made of finely crushed pieces of glass ground into a powder mixed with a fluxing agent that facilitates melting. Colouring is achieved by using coloured glass or by adding metallic oxides after the ground glass has been melted into a paste. In paste form, pâte-de-verre is as malleable as clay, and it is modelled by being packed into a mould where it is fused by firing. It can likewise be moulded in several layers or refined by carving after firing. (p.93)

Having myself spent quite a few years being paid to turn a wide variety of information (about medicine, or botany, or VAT) into clear English, I am full of admiration for Duncan’s simple, clear prose. There’s a similar paragraph about silver which, in a short space, brings an entire craft to life.

By virtue of its colour, silver is a ‘dry’ material. To give it life without the use of surface ornament, the 1920s Modernist silversmith had to rely on interplay of light, shadow, and reflection created by contrasting planes and curves. Another way to enrich its monotone colour was by incorporating semiprecious stones, rare woods, ivory and glass. Towards the 1930s, vermeil or gold panels were applied to the surface as an additional means of embellishment. (p.71)

He tells us that the pinnacle of commercial Art Deco sculpture was work done in chryselephantine, combining bronze and ivory, and that the acknowledged master of this genre was Demêtre Chiparus, who made works depicting French ballet and theatre.

Duncan makes the simple but profound point that, in architecture, Art Deco tended to be applied to buildings which had no tradition behind them, to new types of building for the machine age – this explains the prevalence of the Art Deco look in so many power stations, airport buildings, cinemas and swimming pools. Think (in London) Battersea power station (1935), Croydon airport (1928), the Golden Mile of Art Deco factories along the Great West Road at Brentford, Brixton Lido (1937), Charles Holden’s Art Deco Tube stations, and scores of Odeon cinemas across the country.

I liked his wonderfully crisp explanation of costume jewelry.

Costume jewelry differs from fine jewelry in that it is made out of base metals or silver set with marcasite, paste or imitation stones. (p.167)

Now you know. When he’s explaining, he’s wonderful.

Likes and dislikes

To my great surprise I actively disliked most of the objects and art shown in this book. I thought I liked Art Deco, but I didn’t like a lot of this stuff.

Maybe I’m a Bauhaus baby at heart. I consistently preferred the more linear work from the 1930s.

Then it dawned on me that maybe it’s because Duncan doesn’t include much about Art Deco posters (despite having authored a whole book about them). Indeed the section on posters here was remarkably short and with hardly any illustrations (7 pages, 6 pictures).

Similarly, the section on the scores of fashionable magazines and graphic illustrations from the era (Vogue, Vanity Fair, Harper’s Bazaar and countless others) is barely 3 pages long.

There’s nothing at all about movies or photography, either. Maybe this is fair enough since Duncan is an expert in the decorative and applied arts and that’s the focus of the book. Still, Gary Cooper is a masterpiece of Art Deco, with his strong lines ending in beautiful machine-tooled curves (nose and chin), his powerful symmetries – as beautiful as any skyscraper.

Gary Cooper, super duper

Gary Cooper, super duper

French terms

  • animalier – an artist who specializes in the realistic portrayal of animals
  • cabochon –  a gemstone which has been shaped and polished as opposed to faceted
  • éditeur d’art – publisher of art works
  • nécessaire – vanity case for ladies
  • objet d’art – used in English to describe works of art that are not paintings, large or medium-sized sculptures, prints or drawings. It therefore covers a wide range of works, usually small and three-dimensional, of high quality and finish in areas of the decorative arts, such as metalwork items, with or without enamel, small carvings, statuettes and plaquettes in any material, including engraved gems, hardstone carvings, ivory carvings and similar items, non-utilitarian porcelain and glass, and a vast range of objects that would also be classed as antiques (or indeed antiquities), such as small clocks, watches, gold boxes, and sometimes textiles, especially tapestries. Might include books with fine bookbindings.
  • pâte-de-verre – a kiln casting method that literally means ‘paste of glass’
  • pieces uniques – one-off works for rich buyers

Conclusion

In summary, this is an encyclopedic overview of the period with some very useful insights, not least the fundamental distinction between the French ‘high’ Art Deco of the 1920s and the ‘Modernist’ Art Deco of the 1930s (which flourished more in America than Europe). But it is also a rather dry and colourless book, only occasionally coming to life when Duncan gives one of his beautifully lucid technical explanations.

Probably better to invest in a coffee-table volume which has plenty of large illustrations (particularly of the great posters and magazine illustrations) to get a more accessible and exciting feel for the period.


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Fundació Joan Miró, Barcelona

The Fundació Joan Miró (the Joan Miró Foundation) is a museum of modern art celebrating the life and work of Spanish artist Joan Miró. It is located on the side of the Montjuïc hill south of central Barcelona in Catalonia, eastern Spain. The Foundation is part of the Barcelona Museum Pass or Articket scheme which gives you free entrance to six museums around Barcelona and, importantly, the ability to skip the long queues and walk straight in to any of them, for just 30 Euros (about £30).

Brief history of the Joan Miró Foundation

Miró was a native Barcelonan, born there in 1893. He was world famous by the time he had the idea in the late 1960s to establish a foundation to house a good cross-section of his life’s work as well as act as a research and study centre. With the help of old friends he was able to get the funding and buy some land on the side of the big hill, Montjuïc, a 20-minute walk south of the city’s famous central avenue, the Ramblas – and just round the corner from the ornately Victorian and massive Museum of Catalan Art (which is also in the Articket scheme; the well-organised art buff would make a day of doing both).

The cool white Modernist building which houses the Foundation was designed by Josep Lluís Sert (who also designed Miró’s purpose-built studio at his post-war home in Palma, Majorca). Sert’s large airy whitewashed rooms are the perfect setting for Miró’s light and colourful fantasies.

The Foundation owns some 217 of Miró’s paintings, 178 sculptures, 9 textiles, 4 ceramics, some 8,000 drawings and almost all of his prints. It’s a major venue.

Exterior of the Fundació Joan Miró

Exterior of the Fundació Joan Miró

Five euros buys you a handy audioguide which takes you through the fifteen or so rooms of the permanent collection, and includes photos contemporary with various works as well as thoughtful music to listen to while you contemplate the photos, ranging from Mozart to Stockhausen.

The rooms are in simple chronological order and give a much more complete overview of Miró’s work than the Picasso Museum (which I visited the day before) does of their subject.

Here the early rooms establish that Miró deployed a surprisingly figurative approach well into the post-war period, with many landscapes of the village of Mont-roig (Village and church of Mont-roig, 1919) and portraits, albeit done with a distinctively primitive or naive air.

Portrait of a young girl, 1919

Portrait of a young girl (1919)

Mont-roig was very important to Miro as a talisman of Catalonian peasant life, landscape and authenticity. The village is about 120 kilometers west of Barcelona, along the coast. Miro made hundreds of paintings of the landscape, people and architecture of the village which provided him with a visual vocabulary of shapes, forms and colours and a primitive approach which helped him escape from 19th century academic tradition. Today the village hosts a Miró Centre which the Miró completist should visit.

In the early 1920s Miró moved to Paris and, like so many artists before him, found in the city of light a heady air of invention and intellectual liberation. In 1924 André Breton published the first of many manifestos promoting the new movement of Surrealism. Miró found something particularly liberating about Surrealism’s combination of art and poetry. The works here suggest how extraordinarily quickly he abandoned traditional perspective and realistic depiction of figurative elements and began to experiment with a more abstract approach to line and colour.

The biggest single discovery seems to have been that a modern painting need have no perspective. It doesn’t have to be a window or a box containing things from ‘the real world’ in a ‘realistic’ relationship. There are roughly two steps in his development: In the earlier Surreal works Miró explores how objects from ‘the real world’ can be portrayed out of any context or perspective – very much the kind of random combinations which Surrealism favoured (though always in French, obviously). The wine bottle and fly are still identifiable in this transitional work.

The bottle of wine (1924)

The bottle of wine (1924)

The next stage was to realise that any shapes or marks or patterns can be presented against this undifferentiated background. Playing with any size or shape of line and experimenting with the effect produced by filling these abstract shapes with primary colours opens up a completely new world.

With one bound, his imagination was set free!

Painting (1933)

Painting (1933)

Are these people? Bodies? Moving or still? Full of anger or harmony?

What are the key elements of a Miró painting?

  • a flat wash background
  • black lines creating shapes and patterns
  • some of which are filled with blocks of unshaded primary colour, very often yellow, red or blue
  • Some of the shapes have individual lines or tufts of lines which look like hairs
  • Some of the shapes have what look like eyes which turn them into faces; probably
  • there are often star or moon-shaped figures.

It’s amazing that elements which can be described so simply turn out to be capable of generating such a vast array of combinations and variations. One room in fact contains a suite of variations, 27 drawings which play with these basic elements in a bewildering profusion of possibilities.

Also, you wouldn’t have thought such a basic approach would be capable of development, but it really is. The early Surreal works have a feel of their own, with their semi-cubist use of cafe paraphernalia (wine bottles). Some of the works from the 1930s lean towards the smooth melting surfaces of Salvador Dali. Some of the more mature works are blocky, like Painting, above. But by the 1940s and 50s he has settled on using a much thinner line, frail spindly black lines against a solid wash of primary colour, either creating closed shapes which are filled with primary red, yellow or blue, or dangle by themselves to create a kind of trailing fishing-line effect, or are self-contained objects forming child-like stars or crescent moons – as below.

The single most distinctive element is the hand-held, imperfect, spindly wavering quality of the lines. Compare and contrast with the mathematically precise shapes of contemporary Modernists like Kandinsky or Mondrian. There are hardly any dead straight lines to be seen – instead there is always a hand-drawn, child-like air to almost all of Miró’s work.

The museum nods towards Miró’s work in other formats. He experimented with fabrics and commissioned this monster tapestry, which is displayed alongside photos detailing its creation by a team of weavers.

Tapestry of the Fundació, 1979

Tapestry of the Fundació (1979)

The building is also dotted, inside and outside (in the attractive gardens and around the terraces of the building) with sculptures. Miró’s sculptures stand out from most modern sculpture because of their gaudy colours – most modern sculpture rejoices in the coarse heaviness of steel or bronze or stone; our man likes the bright primary colours of his paintings. It is odd but striking that none of the sculptures, entertaining though they are, have the same visceral impact as the shapes on a flat surface of the paintings.

Pair of lovers playing with almond blossoms (model for the sculptural group at La Défense, Paris) 1975

Pair of lovers playing with almond blossoms (model for the sculptural group at La Défense, Paris) 1975

Miró finally managed to take a long-dreamed-of trip to Japan in the 1960s where he met Japanese artists who gave him a feel for the Japanese art of calligraphy (and also the use of long, narrow canvases echoing the shape of traditional Japanese scrolls).

Calligraphy uses traditional wide brushes to paint rather thick black lines whose imperfections – where you can see the flaws and rasps in the stroke – testify to their authenticity. His later work can be seen as experiments with different sizes (and shapes) of hand-drawn lines in a generally much-pared-back approach, which has moved a long way on from the hectic, shape-filled works of the 1930s.

Two thick calligraphic brushstrokes in effect create this work, although set off by one of his trademark stars and a few blots and rasps.

Drop of water on pink snow (1968)

Drop of water on pink snow (1968)

The ‘thick brush’ approach contrasts vividly with experiments in the opposite – seeing just how much you can say with one simple slender line.

The climax of this approach can be seen in several rooms (which are in fact more like alcoves of just three walls, the fourth being open so you can walk in and out) in which are hung several of Miró’s modern triptychs. These consist of sets of three massive canvases which display experimental variations on really pared-down patterns or designs, and which date from the 1960s.

The simplest set consists of three massive white canvases each of which bears just one thin line. It’s difficult to convey how powerful, how just right, these seem. The audioguide mentions the influence of Japanese Zen philosophy – Less is more. Simplicity. Silence.

Painting on white background for the cell of a recluse (II) (1968)

Painting on white background for the cell of a recluse (II) (1968)

The next alcove along contains another triptych which plays with rather more elements than just a line, exploring the idea of a coloured blotch set off against a curved but open line, with a field of paint splatters along the bottom forming a sort of ‘shore’ or fringe.

The hope of a condemned man II (1974)

The hope of a condemned man II (1974)

Why do they work? What is it that feels not only restful and calming about them, but so right. I would pay good money to read an analysis of his art by whichever type of scientist it is that researches the science of perception, the psychology of vision, why it is that some colours, arrangements, shapes and patterns are pleasing to the eye, feel ‘right’, go deep into our pleasure centres.

Obviously there’s a lot to be written about Miró’s biography and career, his love-hate relationship with the Surrealists who never quite accepted this quiet Spanish bourgeois, about his take on their use and abuse of Freudian theories, and then on the disruptive and demoralising impact of the Spanish Civil War and the Second World War, as well as considerations of Miró’s personal psychological profile. (He was striving for an art which brought calm and peace and contentment to a mind which was often, by his own account, anxious and depressed – ‘Surrealism opened up a universe that soothed and justified my torment’.) But I am concentrating on the impact his works have on the viewer.

Also I was a little dismayed to be told by the audioguide just how many of the apparently abstract figures in the paintings were actually depictions of men and women and moon and stars and ladders and oceans, along with a fairly obvious analysis of what these symbols mean (the ladder motif appears in lots of works and represents escape from the violent or mundane world into a higher sphere of art and poetry etc).

I preferred to close my mind and drift among the shapes and colours in much the same way as you can lie on your back and float for hours in the warm, lulling Mediterranean Sea.

The gold of the azure (1967)

The gold of the azure (1967)

If you only have time for one museum in Barcelona, this one is much better, gives a much more comprehensive overview of its subject and contains many more wonderful paintings, than the more popular but patchy Picasso Museum.

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Revolution: Russian Art 1917–1932 @ the Royal Academy

1. The historical context

The best book about the Russian Revolution I know of is Orlando Figes’ epic history, A People’s Tragedy: The Russian Revolution, 1891-1924. There is no end to the poverty, misery and bloodshed it recounts. Russia was an astonishingly backward, primitive country in 1917. On top of the vast population of serfs living in their primitive wood huts in a hundred thousand muddy villages, sat the class of landowners in their country estates, serviced by local doctors and lawyers. These bourgeois aspired to the fine things enjoyed by the upper classes in the handful of notable cities – Kiev, Petersburg, Moscow. They are the class portrayed in the plays of Anton Chekov (1860-1904).

In these big cities the fabulously wealthy aristocracy mingled with a small class of intellectuals – Russians called them the intelligentsia – who congratulated themselves on the flourishing of the arts which transformed Russian cultural life in the late 19th century, and was evolving quickly as the new century dawned. (Many of these artists, writers and impresarios were depicted in the wonderful ‘Russia and the Arts’ held last spring at the National Portrait Gallery.)

But when the weak Czar Nicholas II took Russia into the Great War in 1914, the weakness of Russia’s economy and industrial ability was painfully highlighted. Troops with few modern weapons, uniforms or equipment were quickly defeated by the German army. Among his many mistakes, the Czar took personal responsibility for the running of the war. There were soon food shortages and other privations on top of national humiliation at the many defeats. The surprise is that it took until spring 1917 for the Czar’s government to be overthrown and the Czar was forced to abdicate.

The provisional government which came to power in February 1917 was competing from the start against workers councils, or soviets, which claimed genuine authority, and were dominated by communists. The provisional government made the mistake of continuing the war and this, along with worsening privations and its own internal squabbles, led to its overthrow in October 1917, in a revolution spearheaded by Lenin’s Bolsheviks.

The Bolsheviks made good on their popular promise to bring the war to an end, immediately began negotiating with the Germans and signed the Treaty of Brest-Litovsk in March 1918. But it was only the end of one kind of violence, for a massive civil war broke out in Russia, with so-called ‘White Armies’ led by Russian generals, fighting against what became known as the ‘Red Army’, manned and staffed by everyone who wanted to overthrow the rotten old regime.

After initial setbacks, the Red Army became better organised and slowly crushed their opponents. In 1920 Lenin ordered part of it to advance westwards through Poland with the aim of linking up with communist forces in the post-war chaos of Germany, and spreading the Bolshevik revolution right across Europe.

The heroic Poles fought the Soviets to a standstill at the Battle of Warsaw (described in Adam Zamoyski’s excellent book, Warsaw 1920), forcing the Red Army back onto Russian soil and, for the time being, curtailing the Bolsheviks’ messianic dream of leading a World Revolution.

During these years of tremendous upheaval and turmoil, the liberal or left-leaning intelligentsia experienced a wave of euphoria and optimism. There was a tremendous sense of throwing off the shackles and restrictions of nineteenth-century, personal, subjective, ‘bourgeois’ art. Artists and theoreticians rejected all its aesthetic and cultural and moral values in the name of creating a completely new art which would be for the people, the masses, communal art, popular and accessible art which would depict the exciting possibilities of the New Society everyone would build together. This led to radical new ways of seeing and creating, the cross-fertilisation of traditional artistic media with new forms, an explosion of avant-garde painting, music, architecture, film, agitop theatre for workers in factories and so on.

It is perfectly possible to be amazed, stunned and overwhelmed at the outburst of experimentation and exuberance and optimism expressed by artists across all media in the decade after the revolution – but still to be uncomfortably aware of the sub-stratum of revolutionary violence which it was based on and, in some cases, glorified.

And also to be bleakly aware that the death of Lenin in 1924 set the scene for the inexorable rise of the tyrant Josef Stalin. In fact the revolution was characterised from the start by the criminal stupidity of Soviet economics and social policy, which almost immediately resulted in worsening shortages of food and all other essentials. But laid on top of this was Lenin’s deliberate use of ‘revolutionary violence’ to intimidate and often, to simply arrest and execute anyone opposing the regime – violence which was taken up and deployed on an increasingly mass scale by Stalin later in the 1920s.

It was the combination of incompetence and slavish obedience to party diktat which led to the horrors of the Ukraine famine in the early 1930s (graphically described by Timothy Snyder in his book Bloodlands: Europe between Hitler and Stalin) and crystallised into Stalin’s mass purges of the 1930s and the creation of a huge network of labour camps across frozen Siberia, the infamous gulag archipelago. This economically incompetent tyranny was forcibly imposed onto the nations of Eastern Europe after the Second World War, and was then exported to China (which fell to Mao’s communists in 1949) and on into other developing countries (Korea, Vietnam) with catastrophic results.

It was the historical tragedy of countless colonised countries in the so-called developing world,  that when they sought their independence after the Second World War, it was in a world bitterly divided between a brutal communist bloc and an unscrupulous capitalist West, thus forcing them to choose sides and turning so many of the liberation struggles into unnecessarily protracted civil wars, covertly funded by both sides in the Cold War.

And then, after one final, brutal fling in Afghanistan (comprehensively described in Afgantsy: The Russians in Afghanistan, 1979-89 by Rodric Braithwaite), the entire Soviet Union collapsed, communism ceased to be a world power, and Russia emerged from the wreckage as an authoritarian, nationalist bandit-state.

2. Atrocity and accountability

This long, sorry saga started 100 years ago this year and we can’t un-know what we all know about its grim legacy – i.e the mass slaughter of the mid-twentieth century, followed by decades of repression and decline. And this exhibition is frank about that.

  • A whole section is devoted to the collapse of pure communism in the very early 1920s and the way Lenin was forced to reintroduce some elements of market capitalism in his New Economic Plan of 1922.
  • Later, a room is dedicated to the forced collectivisation of agriculture – and the discrepancy between the heroic posters and silent movies showing happy, smiling peasants swimming in lakes of milk and climbing mountains of grain – while the actual peasants were, of course, in many places starving, killing their livestock and eating their seed grain rather than have it ‘stolen’ by the state and its often corrupt agents.
  • And at the very end of the exhibition there is a gruesome conjunction of state propaganda films of healthy young men and women putting on acrobatic displays in Red Square – contrasted with a slide show of mugshots of some of the millions and millions of Russian citizens who were arrested, interrogated, tortured, dragged off to labour camps for decades or simply executed, mostly on trivial or invented charges. All overseen by the man who, by the end of the period covered by this exhibition, was emerging as the Soviet Union’s brutal lord and master, Stalin.

Russian revolutionary art, the exhibition

This is an epic exhibition about an epic subject, a huge and seismic historical and social event, the creation of the ideology which disfigured and scarred the 20th century, leading directly to countless millions of avoidable deaths. But nobody at the time knew that. The exhibition makes a heroic attempt to reflect the contradictions, capturing the huge wave of euphoric invention which swept through all the arts, alongside the doubts many artists and creators had from quite early on, reflecting the revolution’s early economic failures, and then the looming growth of Stalin’s influence.

For example, an entirely new form of typography was developed with new fonts laid in bands across the page, often at angles, with photographs which were similarly taken from new and exciting angles, especially of new modernist buildings and the paraphernalia of the second industrial revolution – steelworks, electricity pylons, steam trains.

Some of the most appealing exhibits are the clips from heroic black-and-white propaganda films from the period, depicting smiling workers engaged in bracing physical labour, in shipyards and coalmines and construction sites, on farms and factories. Propaganda it obviously is, but they still have a wonderful virile energy.

Films, lots of photographs, paintings, magazines and pamphlets, along with revolutionary textiles, fabrics and ceramics, architectural and interior design, it is all here in overwhelming profusion, and all are introduced with excellent historical background and explanation.

1. Avant-garde versus traditional naturalism

I knew that by the mid-1930s the doctrine of ‘Socialist Realism’ had triumphed as the official state-sanctioned form of Soviet art. But the exhibition for the first time explained to me how forms of realistic, figurative painting depicting heroic moments and the heroic leaders of the revolution existed right from the start – it wasn’t artificially created by Stalin and his henchmen, it was always there. Thus there were two main groups debating the fate of Soviet art throughout the period – futurists and traditionalists – and they co-existed at the same time.

The Futurists, many of whom had in fact been experimenting with abstract ‘formalist’ art since before the revolution, believed that the revolution required a complete break with the past, the deliberate abandonment of traditional aesthetic values and modes. ‘Death to art!’ wrote Alexei Gan in his 1922 book on constructivism. At the 1921 exhibition 5 x 5 = 25 Alexander Rodchenko presented three canvases, each of a single colour (red, yellow and blue), which he declared to be ‘the end of painting’. He abandoned painting in favour of photography and, even here, pioneered new forms of photojournalism, photomontage and book and poster design.

Not only was painting rejected on aesthetic grounds, but on moral and political ones, too. Old fashioned painting carried the connotation of subjectivity and individual genius, both of which were rejected in the name of capturing the new spirit of the people. Moreover, oil painting was also inextricably linked with the world of the ‘fine’ arts, wealth, power, patrons and exploiters.

By contrast, traditionalists believed in the ongoing importance of realistic representations of everyday life in a highly traditional figurative style, perhaps cranked up with a kind of heroic tone.

What’s fascinating is the way both traditions flourished side by side. Thus the exhibition opens with some big paintings depicting the unquestioned hero of the revolution, Vladimir Ilyich Ulyanov, as well as key historical moments such as the storming of the Czar’s Winter Palace and so on.

V.I.Lenin and Manifestation (1919) by Isaak Brodsky. The State Historical Museum. Photo © Provided with assistance from the State Museum and Exhibition Center ROSIZO

V.I. Lenin and Manifestation (1919) by Isaak Brodsky. The State Historical Museum. Photo © Provided with assistance from the State Museum and Exhibition Center ROSIZO

By 1928 the Soviet government was strong enough to repeal the New Economic Plan (a kind of state capitalism which they’d been forced to introduce in the early 1920s to stop the economy collapsing). The NEP was ended and 1928 was the year which saw the first of Stalin’s Five Year Plans. The resulting clampdown on market enterprises ended support for avant-garde fringe groups who found it harder to get sponsors or exhibit their works. Meanwhile, the realist artists found themselves enjoying greater official recognition and support.

This exhibition ends in 1932, the year the term ‘socialist realism’ was first officially used. The proletarian writer Maxim Gorky published a famous article titled ‘Socialist Realism’ in 1933 and by 1934 Anatoly Lunacharsky, the commissar in charge of art, had laid down a set of guidelines for socialist realist art. Henceforward all Soviet art works must be:

  1. Proletarian: art relevant to the workers and understandable to them.
  2. Typical: scenes of everyday life of the people.
  3. Realistic: in the representational sense.
  4. Partisan: supportive of the aims of the State and the Party.

It was the death knell of the entire innovative field of futurist, constructivist, supermatist and all other forms of avant-garde experimental art. It was the triumph of the philistines.

Bolshevik (1920) by Boris Mikailovich Kustodiev. State Tretyakov Gallery. Photo © State Tretyakov Gallery

Bolshevik (1920) by Boris Mikailovich Kustodiev. State Tretyakov Gallery. Photo © State Tretyakov Gallery

In fact, this exhibition is itself based on one that was actually held in 1932 in the Soviet Union. Titled Fifteen Years of Artists of the Russian Soviet Socialist Republic, it contained works from all the disparate traditions which had flourished between 1917 and 1932. Many of the works which appeared in that 1932 exhibition are being shown here. However, the Royal Academy show isn’t nearly as big as the original (some 200 works compared with the original’s 2,640 by 423 artists!) – and it also includes photos, posters, films, ceramics and so on – a far wider range of media – which weren’t in the original.

The 1932 exhibition marked the defeat of the entire futurist-modernist tradition in Russia. The same year saw the incorporation of all independent artistic groups and movements into the state-controlled Union of Artists. Private galleries were all closed down, replaced by State-sponsored exhibitions. From now on it was impossible to be an artist or make any money unless it was working on state-commissioned, state-approved projects. Many of the avant-garde saw their work banned, were thrown out of work or, at worst, were arrested, imprisoned or even executed.

One of the great poets of the time, Alexander Blok, had died in 1921, already disillusioned by the direction the revolution was taking. ‘Blok’s death signified the beginning of the end of artistic freedom in Russia.’ The hugely influential Futurist poet Vladimir Mayakovksy, who had devoted so much energy not only to revolutionary poems but to a new type of agitprop poster (many included here) committed suicide in 1930. The curator of the 1932 exhibition on which this one is based, Nikolay Punin, was arrested and sent to a labour camp. Later the poet Osip Mandelstam was arrested and sent to a prison camp in 1938, where he died. The innovative theatre designer Vsevolod Meyerhold was arrested, tortured and shot by firing squad in February 1940.

The modernist poet Anna Akhmatova – her first husband killed by the security services as early as 1921, her second husband and son imprisoned in the gulag – went into her long period of internal dissidence, during which she produced some of the great poems which captured the atmosphere of mourning and loss under the Stalin dictatorship.

2. Famous artists

The exhibition includes some marvellous works by painters we are familiar with in the West: there are several examples of the fabulous zoomorphic abstractions of Wassily Kandinsky (who had the good sense to leave Soviet Russia in 1920, moving to Germany to become a leading light of the famous Bauhaus of art and design).

Blue Crest (1917) by Wassily Kandinsky. State Russian Museum, St. Petersburg. Photo © 2016, State Russian Museum, St. Petersburg

Blue Crest (1917) by Wassily Kandinsky. State Russian Museum, St. Petersburg. Photo © 2016, State Russian Museum, St. Petersburg

There are also a few of the wonderful dreamy fantasies of Marc Chagall, a kind of Douanier Rousseau of the Steppe (he hailed from the provincial town of Vitebsk in modern Belarus). Chagall was doubly fortunate – as both a Jew and an experimental artist – to survive Soviet Russia (he left for Paris in 1923) and the Holocaust (he fled France in 1941, one step ahead of the Nazis) and to live to the ripe old age of 97. A rare happy ending, which suits his gay and colourful paintings.

Promenade (1917-18) by Marc Chagall. State Russian Museum, St. Petersburg. Photo © 2016, State Russian Museum, St. Petersburg © DACS 2016

Promenade (1917-18) by Marc Chagall. State Russian Museum, St. Petersburg. Photo © 2016, State Russian Museum, St. Petersburg © DACS 2016

3. Kazimir Malevich

In the 1932 exhibition which this show is based on, Russian avant-garde painter had an entire room devoted to him. The RA exhibition recreates it.

Malevich (as we learned from the fabulous Tate Modern exhibition in 2014, and the Black Square exhibition held at the Whitechapel Gallery in spring 2015) thought intensively about representation and art. He wanted to ‘free art from the dead weight of the real world’, and boiled all art down to a kind of ground zero – his famous black square, painted in 1915. A painting is no longer a window into anything, a view of anything: it is an abstract arrangement of shapes and colours which does its own work.

From this reductio ad absurdum he then built up a particular version of modernism which he called Suprematism, embodied in a series of works which use geometric shapes criss-crossing on the picture plane to generate purely visual feelings of dynamism and excitement. The colours have no tone or shading, so there is no sense of a light source or their existence in three dimensions. There is no perspective so no sense of how the objects relate to each other, if at all.

I liked the Kandinskys in the previous room, but for me they were eclipsed by the power and beauty of Malevich’s abstracts. These have a tremendous force and impact. For some reason to do with human psychology and perception, they just seem right.

However, as the doctrine of Socialist Realism took hold, Malevich found it expedient in the 1930s to retreat from pure Suprematism and to return to a kind of figurative painting. Figurative but with a very abstract flavour, not least in his use of blank eggs for heads, or very simplified heads painted in bright colour stripes. Socialist realism, Jim, but not as we know it.

The Malevich room here uses photographs of the 1932 hang to recreate it as nearly as possible, with the famous Black Square and its partner Red Square in the middle, flanked by suprematist works, with an outer circle of the strange 1930s automaton paintings, and then a set of display cases showing the white models, the skyscraper-like maquettes of abstract forms, which Malevich called ‘architektons’. It’s almost worth visiting the exhibition for this one room alone.

Here is one of Malevich’s later, semi-figurative works.

Peasants (c. 1930) by Kazimir Malevich. State Russian Museum, St. Petersburg. Photo © 2016, State Russian Museum, St. Petersburg

Peasants (c. 1930) by Kazimir Malevich. State Russian Museum, St. Petersburg. Photo © 2016, State Russian Museum, St. Petersburg

4. Constructivism

But there are many, many more works here – exciting modernist newspaper, magazine and book designs; clips from quite a few black-and-white propaganda and fiction movies (there are several split screen projectors showing scenes from the epic films of Sergei Eisenstein); agitprop posters and pamphlets, including the revolutionary graphic design of El Lissitzky.

‘The Constructivists compared the artist to an engineer, arranging materials scientifically and objectively, and producing art works as rationally as any other manufactured object.’ (Tate website).

This aesthetic, based on industrial designs and materials and workers, underpinned much of the work of the period and spread beyond Russia, into Germany and France and some extent the USA, because an explosion of new industrial techniques, with new products and designs was part of the spirit of the age.

There are even fabrics and ceramics which carried revolutionary slogans and images; huge paintings; photos of leading artists, directors, theatre designers and poets from the era.

5. Photography

Photography was perhaps the medium best suited to capturing revolutionary conditions.

  • Obviously enough, it was faster than painting – a photo could be published in newspapers, posters or pamphlets the same day it was taken.
  • Also, photos are, on the face of it, more truthful and ‘realistic’ than painting, capturing a likeness or a situation with an honesty and immediacy which painting can’t match. As Alexander Rodchenko put it, ‘It seems that only the camera is capable of reflecting contemporary life’.
  • In the hands of constructivist or futurist photographers, photographs also turn out to be the perfect medium for conveying the geometric or abstract quality of industrial machinery, and the bold new architecture of soaring factories, apartment blocks, electricity pylons and all the other paraphernalia of a peasant society forced to industrialise at breakneck speed.

Thus swathes of propaganda photography showing men and machinery in dynamic semi-abstract images of tremendous power.

A little more traditional is the photographic portrait. There is a sequence of works by Moisei Nappelbaum, a fabulously brilliant portrait photographer, who was working before the revolution and managed to survive the new circumstances, eventually becoming Head of the State Photographic Studio.

But at the same time as it could convey a ‘realist’ vision of the world, photography during  this period turned out to be capable of all kinds of technical innovations and experiments. A leading figure in both constructivist design and experimental photography was Alexander Rodchenko.

6. Movies

The most famous Soviet director was Sergei Eisenstein so there are inevitably clips from his epic films about key moments in the revolution – Battleship PotemkinThe Strike.

But there are plenty of other examples of propaganda films. One of the most striking is Man with a Movie Camera, an experimental 1929 silent documentary film with no story and no actors, directed by Dziga Vertov and edited by his wife Elizaveta Svilova. Man with a Movie Camera shows city life in Kiev, Kharkov, Moscow and Odessa. From dawn to dusk Soviet citizens are shown at work and at play, and interacting with the machinery of modern life. The ‘characters’, if there are any, are the cameramen, the film editor, and the modern Soviet Union they present in the film.

The film is famous for the range of cinematic techniques Vertov uses, including double exposure, fast motion, slow motion, freeze frames, jump cuts, split screens, Dutch angles, extreme close-ups, tracking shots, footage played backwards, stop motion animations and self-reflexive visuals.

The film was publicised with a suitably constructivist poster.

7. Less well-known artists

So far, so well-known. But completely new to me were the works of the artists working more in the Socialist Realist tradition, a whole area which is usually ignored in 20th century art history. Many, it must be said, are very so-so.

Probably the most impressive is Isaak Brodsky, who established himself as a kind of court painter to the Bolsheviks, and produced works which are both wonderfully accurate masterpieces of draughtsmanship, combined with great technical finish with the medium of oil – a kind of communist John Singer Sargent. I like Victorian realism and so I responded to the warmth and figurative accuracy of these works.

Brodsky flourished under the new regime and would go on to become Director of the All-Russian Academy of Arts in 1934.

Another figure who we get to know throughout the exhibition, is Alexander Deineka, according to Wikipedia ‘one of the most important Russian modernist figurative painters of the first half of the 20th century’. His paintings are big and are a unique and distinctive combination of figurative depiction of the human body in attractively abstract settings.

Deineka’s paintings aren’t exactly pleasing, but are very striking. This one, supposedly of workers in a textile factory, doesn’t look remotely like any real factory and the people are hardly the big muscular men of Soviet propaganda, but rather fey elfin figures (bare footed!). The whole looks more like a science fiction fantasy than a work of ‘socialist realism’.

Textile Workers (1927) by Alexander Deineka. State Russian Museum, St. Petersburg. Photo © 2016, State Russian Museum, St. Petersburg © DACS 2016

Textile Workers (1927) by Alexander Deineka. State Russian Museum, St. Petersburg. Photo © 2016, State Russian Museum, St. Petersburg © DACS 2016

Later in the exhibition there are more Deinekas, some depicting heroic war situations, others depicting sportsmen and women.

An entire room is devoted to 15 or so paintings by Kuzma Petrov-Vodkin, who is little known in the West. Petrov-Vodkin managed to combine a formalist interest in geometry with a recognisably figurative approach, a bit like the later Wyndham Lewis. He is included by the curators precisely to redress the balance away from the avant-garde artists we in the West tend to know about, and to present a better sense of the Russian culture of the time. His paintings are wonderfully attractive.

And towards the end there was a flurry of realist works by another big name of the day, Alexander Somokhvalov:

Somokhvalov is in the final room, which represents the triumph of Socialist Realism: Is it kitsch? Is it rubbish? Possibly. Is it valuable in its own right, or because it sheds light on the ideology of the time?

Taken together, these relatively unknown Socialist Realist painters certainly provide a different vision, a way of looking at the world aslant from the usual Western heroes of modernism we’re used to. Giving them space and attention is one of this fabulous exhibition’s main achievements.

8. Tatlin’s glider

The Royal Academy is a big building and they’ve really gone to town here, filling the space with some monster exhibits. One entire room is devoted to a lifesize recreation of one of the glider-cum-flying machines developed by futurist designer, Vladimir Tatlin, between 1929 and 1932. Tatlin dreamed of building a machine which would genuinely allow humans – all humans – cheaply and easily to – fly! Hard to conceive a more utopian dream than this.

The glider is suspended from the ceiling and imaginatively lit so that, as it slowly rotates in the breeze, a continually changing matrix of shadows is cast by its elaborate wooden struts onto the walls and ceiling, forming ever-changing shapes and patterns. It’s a darkened, quiet and calming room. Small children came into the room and looked up at this strange flying machine with amazement. It reminds you that quite a few of these artists’ output may look radical and revolutionary, urban and atheist, but that they themselves often came from a deeply spiritual place: Tatlin, Kandinsky, Malevich.

9. Revolutionary fabrics

Vast amounts of fabrics and textiles were produced which contained and distributed revolutionary logos and imagery, incorporating wonderfully powerful constructivist motifs.

10. Soviet women

There are lots of strong women in Soviet art (as in Soviet life). They often feature or star in movies like Women of Ryazan (1927) as well as in countless posters and paintings hymning the gender equality which was an important component of Soviet life.

My favourite, and a standout work in the whole exhibition, was this stunning piece, a huge painting of a woman tram ticket collector titled Tram Ticket Lady, by Alexander Samokhvalov (1894–1971). It is enormous and enormously compelling – a wonderful picture of female pagan power.

Conclusion

This is a huge, wide-ranging and awe-inspiring exhibition, which does a good job of capturing the excitement and terror of one of the most important periods in human history and one of the most innovative eras in Western art.

Artists to remember


Related links

Reviews

Reviews of books about communism and the Cold War

Reviews of other Russian art exhibitions

Reviews of other Royal Academy exhibitions

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