Eyrbyggja Saga 2

Could be called Snorri’s saga, as Snorri the Priest is born in chapter 12, dies in the last chapter (65) and dominates most of the action in between, if only as peacemaker between the various gangs which come to inhabit the Snæfelsness peninsula in north-west Iceland where it is set. He inhabits a larger proportion of the text than Egil or Njal do of their sagas.

Eyrbyggja as a late, carefully-crafted text

Eyrbyggja uses material from other sagas: chapters 12 and 13 give a brisk summary of the main plot of Gislis saga. In chapter 47 Snorri recounts the story of Gunnar’s last stand from Njal’s saga. The opening chapters about Ketil Flat-Nose seems to come from, or certainly parallel, the opening chapters of Laxdæla saga which also describe the reasons for Ketil leaving Norway for Iceland, and also echo the account in the Landnamabok. Towards the end the text refers overtly to Grettis saga and Bandamanna saga and Heidarviga saga and chapter 24 gives a summary of part of Eirik’s saga. At key moments in the Thorbrandssons versus Thorlakssons sections, the fights at Alftafjord and Vigra Fjord, the author quotes a long poem on the subject, the Lay of the Raven by Thormod Trefilsson, as well as poems supposedly created by the protagonists. Right at the end he quotes Gudny Bodvar’s-daughter as an eyewitness to the bones of Snorri, Bork the Stout and Thordis Sur’s-daughter being dug up and transferred to the new church at Tongue.

Eyrbyggja definitely feels late – it feels as if the author had good written accounts of numerous sagas, long poems and short verses which had been handed down, along with factual accounts of key events and legends and ghost stories, all of which he used carefully to amplify and enrich his narrative. This strength is also its weakness as it lacks the clarity of narrative of Egils saga or Njals saga and suffers, especially in the final third, from feeling like an anthology of interesting legends and anecdotes. Still, for this very reason, its variety of tone and incident, and also because this is a very fluent and readable translation by Hermann Pálsson and Paul Edwards, complete with good map and useful notes, I’d be tempted to recommend this as a first saga for the beginner.


The first settlers from Norway

1 – Ketil Flat-Nose is a great chieftain in Norway and married to Yngvild. King Harald Fair-Hair forces Ketil to combat exiles from Norway who are ravaging the coast. Ketil packs wife and sons and sails to the Hebrides where he crushes the Vikings and makes peace with the local chieftains with no intention of handing them over to Harald who promptly confiscates all Ketil’s property in Norway. Ketil marries his daughter to the most powerful chieftain in Britain, Olaf the White.

2 – Ketil’s son Bjorn had stayed on in Norway, goes south to his father’s estates and expels the king’s men. In response Harald outlaws Bjorn and sends men to kill him. Tipped off, Bjorn sails south along the coast to a place named Mostur Island and takes refuge with Hrolf.

3 – Hrolf is a friend of Thor, in charge of Thor’s temple and has an impressive beard so is known as Thorolf Mostur-Beard. Thorolf sends Bjorn with his son Hallstein across the sea. When Harald learns Thorolf has been sheltering the outlaw Ketil’s son, he outlaws him.

4 – Thorolf consults his friend Thor who advises him to go to Iceland. He takes Thor’s temple, timbers and some earth. On sighting Iceland he throws overboard the high-seat pillars and vows to build where they land. They sail into a broad fjord which he names Breida Fjord. The pillars land at a promontory which he calls Thorsnes. Thorolf builds a farm Hofstad and a new temple. On the ness is a mountain which Thorolf declares so sacred that no man can look at it without washing, and he names Helga Fell. He institutes the Thors Ness assembly and the land is so holy no-one is allowed to poo there but must go out to an island just offshore known as Dritsker.

5 – When Bjorn rendevous with his family in the Hebrides, his father Ketil has died. He discovers his mother and brother have converted to Christianity and becomes alienated from them. They call him Bjorn the Easterner.

6 – After two years in the Hebrides Bjorn and his friend Hallstein Thorolfsson sail to Iceland, to Breidafjord where they settle and build farms.

The second generation

7 – Other settlers arrive: Geirrod builds his home at Eyr, along with Ulfar the Champion and Finngeir. Vestar has a son Asgeir. Bjorn the Easterner dies, succeeded by son 1 Kjallak the Old who marries Astrid and has Thorgrim the Priest, Gerd and Helga – their descendants are many and known as the Kjalleklings; and son 2 Ottar marries Gro, has Bjord father of Vigfus and Osvif the Wise, father of Gudrun the ill-fated heroine of Laxdala saga. In old age Thorolf Mostur-Bear marries Unn and has a son Thorstein, nicknamed Cod-Biter. Hallstein, Bjorn’s sailing companion, has a son Thorstein, fostered by Thorolf and nicknamed Thorstein Surt.

8 – Geirrid sister of Geirrod of Eyr comes to Iceland and Geirrod grants her land. She has a son who grows up to be Thorolf Bjornsson a great Viking. He thinks the land his mother has too small and challenges Ulfar the Champion to a duel and kills him not before Ulfar wounds his leg so that he walks with a limp and is known as Thorolf Twist-Foot. Thorolf has a son, Arnkel (who will squabble with Snorri), and a daughter Geirrid who marries another Thorolf and has Thorarin the Black (who will kill Thorbjorn and be exiled).

9 – Thorolf the founder dies and is succeeded by his son Thorstein Cod-Biter. The Kjalleklings (descended from Bjorn the Easterner) are arrogant. At the Thors Ness assembly Thorgim Kjallaksson announces they will poo where they want and no longer go to Dritsker. Thorstein Cod-Biter, defending his father’s holy soil, musters his men and attacks the Kjalleklings driving them down to the beach where there is a big pitched battle with some deaths.

10 – Thord Gellir, at that time leading chieftain of Breidafjord, is brought in to make a settlement. He moves the assembly to a new location and makes Thorgim half responsible for maintaining the temple, from which point he is known as Thorgrim the Priest.

11 – Thorstein Cod-Biter dies. He had a son Bork the Stout then, aged 25, another baby he calls Thorgrim and dedicates to Thor to become a priest. That autumn shepherds see the north side of Helga Fell open revealing fires and the sounds of feasting and the names of Thorstein and comrades. The next day they learn Thorstein was drowned on a fishing expedition to Hoskuld Island.

Overlap with Gisli’s saga

12 – Thorgrim marries Thordis Sur-daughter of Dyrafjord and goes to live with his brothers-in-law Gisli and Thorkel. Thorgrim kills Vestein Vesteinsson at a festival and, the following year, aged 25 like his father, Thorgrim is killed by his brother-in-law Gisli at an autumn feast. A few days later Thorgrim’s widow Thordis gives birth to a son named Thorgrim after his father – Thorgrim Thorgrimsson. She marries her brother-in-law Bork the Stout and goes to live in Helgafell. Little Thorgrim is fostered out to Thorbrand of Alftafjord where he is so troublesome he acquires the nickname Snorri, eventually to become the famous Snorri the Priest. Thorbrand has five sons and these Thorbrandssons are blood brothers to Snorri. The fearsome Viking Thorolf Twist-foot has a son Arnkel. Thorgim Kjallakson who started the fight at Thors Ness has three sons: Brand, Arngrim who is so mean he is nicknamed Styr, and Vermund the Slender. Asgeir of Eyr has a son Thorlak who marries Thurid and has sons Steinthor, Bergthor, Thormod, Thord Blig (the Thorlakssons who are going to be involved in feuds) and daughter Helga.

13 – When he’s 14 Snorri travels to Norway funded by his uncle Bork. The following year he returns and there is much joking that his colleague wears elaborate clothes and armour, whereas Snorri rides a plain mare in a black cloak. One day 12 armed men walk into the hall at Helgafell led by Bork’s kinsman, Eyjolf the Grey (son of Thord Gellir, biggest chieftain in the area who made the peace in chapter 10) who announces his crew have just killed Gisli the outlaw. This is as Bork wanted because Gisli killed his brother Thorgrim. But it is bad news for Bork’s wife Thordis as Gisli was her brother. As she goes to serve them, Thordis seizes Eyjolf’s sword and tries to stab him, only succeeding in gashing his thigh. Bork pushes her and Eyjolf would attack her but Snorri steps in to protect her. Bork gives Eyjolf self-judgement and gives him ample compensation, who rides off feeling very dissatisfied with all his hard work for Bork. This widens the gap between Snorri and his uncle and foster-father Bork.

Snorri’s career

14 – Snorri kicks Bork out of Helgafell which rightfully belongs to him. He surprises Bork by being able to pay the price Bork names. Thordis divorces Bork for hitting her and takes half his belongings so Bork ends up with very little.

15 – Snorri’s farm at Helgafell flourishes and he becomes the priest of Thor’s temple. A widow called Katla lived at Holt, west of Mavahlid with her son Odd, a trouble-maker. Thorbjorn the Stout’s son Gunnlaug often goes to study witchcraft with Geirrid Thorolf’s-daughter. He stops in to chat to Katla and she insinuates that he makes love to Geirrid and that she fancies him. As he’s accompanied by Odd on these journeys he often stops off at Mavahlid and Katla always invites him in and he always refuses.

16 – On one of these visits Geirrid warns Gunnlaug not to go home. When he and Odd reach Holt, Katla invites him in and he refuses as usual. The next morning Gunnlaug is found almost dead covered in piercing deep scratches. He has been ridden by a night witch. Snorri and Gunnlaug’s father Thorbjorn ride over to Mavahlid and serve a summons on Geirrid for being a witch. But at the next assembly a lot of her kin support her and the case is rejected.

17 – At the same assembly a big fight breaks out, one side led by Thorgrim Kjallakson over the dowry of Illugi the Black’s wife. Men are killed before Snorri manages to separate the sides and broker a peace for which Illugi is grateful.

18 – Thorbjorn the Stout’s prize horses go missing. A man with second-sight called Spa-Gils strongly implies it was Thorarin the Black, son of Geiridd from Mavahlid. Thorbjorn rides there with a posse. Thorbjorn calls a door court and starts to accuse Thorarin. In a typical moment, it is goading by his mother calling him a coward which prompts Thorarin to leap forward attacking and a fight starts, until the women intervene and Thorbjorn and his men ride away. In the frenzy Thorarin’s wife Aud’s hand is cut off. He rides to where Thorbjorn’s men are recovering and hears them joking about it which drives him wild and he leaps forward and splits Thorbjorn’s skull in half. A fierce battle ensues until Thorbjorn’s men run away. (Odd is protected by the magic tunic his mother has given him.)

19 – Thorarin rides to see Vermund who advises they go see Arnkel. They know Snorri will prepare a case on behalf of Thorbjorn who was married to his half-sister.

20 – Geirrid of Mavahlid says it was Odd Katlason who cut off Aud’s hand. Thorarin and Arnkel ride to Holt: there is a strange folk tale scene where the men search the house for Odd three times but each time Katla bewitches them so they can’t see him. Only when Geirrid arrives do they put a bag over Katla’s head thus stymying her magic and find Odd. They hang him and stone her to death.

21- Arnkel advises Thorarin to go abroad. Message is sent to Bjorn the captain to ready his boat.

22 – On the Summons Days Snorri assembles a big force and rides to Alftafjord to summons the killers for manslaughter. Then he rides to the coast, seizes the Norwegian captain and burns the boat Thorarin was going to flee in. Whereupon Arnkel and Vermund and Thorarin row north across Breidafjord and buy another boat, and Thorarin and Vermund sail away. Snorri attends the assembly and successfully gets Thorarin and all his crew sentenced to outlawry, then confiscates all their property.

23 – Vigfus has a layabout nephew called Bjorn. At a big annual sorting of the sheep Bjorn accuses Snorri’ shepherd Helgi of stealing sheep and attacks him, Snorri’s uncle Mar Hallvardson goes to his defence and injures Bjorn. Vigfus takes the case to the Thor’s Ness assembly, but Snorri counter-charges Bjorn who is found guilty of starting.

24 – At the same assembly Eirik the Red is accused of a killing. His friends the Thorbrandssons gather supporters and Styr asks Snorri not to join the attack on Eirik after the assembly in exchange for his support any other time. They see Eirik off to a boat and he sets sail: it’s on this expedition that he discovers Greenland, in 986.

25 – The Swedish Berserks Vermund and Thorarin the Black arrive in Norway and go serve Earl Hakon the Good. With him are two Swedish berserks. The next year Vermund asks if he can bring them back to Iceland though Hakon warns him against. So he brings them back to Iceland where they soon start arguing. Vermund holds a feast for his brother Styr, Arnkel and other men of Eyr. He tries to persuade first Arnkel, then Styr to take the berserks and at first they get on well.

26 – Vigfus commissions one of his slaves, Svart, to kill Snorri. He breaks a hole in the ceiling of the porch and waits, but he thrusts down with his halberd just too late, misses Snorri and wounds Mar. Svart jumps to the ground but slips and is caught. Svart confesses it was Vigfus and Snorri sets off with six men, surprises Vigfus making charcoal in the woods and kill him. His slaves tell his widow who tries to raise support from Arnkel who refuses, saying it is the Kjallakings and Styr’s business.

27 – Vigfus’s widow Thorgerd goes to Styr asking for help. Styr points out the pledge he made to Snorri in exchange for Snorri not attacking Eirik. So, no help. She goes see Vermund who says, No help. She goes see Steinthor who says I’m too young. Exasperated she goes back to Vermund who says chop off Vigfus’s head and take it in a bag to Arnkel. Which she does and this shames and horrifies him into agreeing to launch a case against Snorri in the spring. But Snorri vigorously launches a counter action for attempted manslaughter and for the wounding of Mar, claiming Vigfus was lawfully killed. Moderators step in and Snorri agrees terms: he pays a large fine and Mar is exiled for three years.

28 – The end of the Swedish berserks One of them asks Styr for his daughter’s hand in marriage. Not keen, Styr goes consult Snorri and they go atop Helgafell: ‘plans made there have never been known to fail’. Snorri advises Styr to set the berserks two massive tasks, build a dyke and a sauna. When they enter the sauna Styr kills them. Snorri marries Styr’s daughter, Asdis, binding them together.

29 – Thorodd Tribute-trader and Bjorn Introducing Thorodd who goes a sailing trip to Ireland. Earl Sigurd of Orkney has just made a raid demanding tribute from the Isle of Man but is shipwrecked. Thorodd sailing by hears them shouting from the shore and, reluctantly sells them his two boat in exchange for the tribute. So people call him Thorodd Tribute-Trader. Back in Ireland he stays with Snorri at Helgafell and marries his sister Thurid, widow of Thorbjorn who Thorarin the Black killed after the dispute about horses (chapter 18) and they go live in the farm at Frodriver. Soon Bjorn Asbrandsson starts calling on her and rumours start. Thorodd unhappy. One day, going home, Bjorn is attacked by Thorodd and servants – who he wounds – and the two sons of Thorir Wood-leg (the Thorissons), who he kills. Thorodd asks Snorri to mount a case against Bjorn for killing the Thorissons. Bjorn is outlawed and banished for three years. Bjorn sails to Norway, then Denmark, then on to join the legendary Jomsvikings.

Incidents concerning Thorolf Twist-foot, his feuds and ghost

30 – Thorolf Twist-Foot is an old mean man who doesn’t get on with his son Arnkel. Thorolf gets Ulfar’s advice about the weather and haymaking but pays him back badly by getting his men to fetch in Ulfar’s hay as well. Ulfar rushes out to the fields furious, but withdraws in face of Thorolf’s threats and goes to see his son Arnkel for compensation. Thorolf refuses to listen to Arnkel, so he pays Ulfar the compensation then kills seven of Thorolf’s oxen and claims that’s his hay-price returned. Thorolf is livid.

31 – About Christmastime Thorolf has a feast, gets his servants drunk, and tells them to go burn Ulfar’s farm. Over at Bolstad Arnkel sees the fire, rushes over with men to put it out, and seizes his father’s slaves and hangs them in the morning. Ulfar wisely makes over all his property to Arnkel, thus gaining legal support against threats from Thorolf. But this angers the Thorbrandssons, whose freedman Ulfar was and who think the property should revert to them. Thorolf rides to visit Snorri and offers him ownership of the woods on Krakaness if he will take up the case against Arnkel for killing Thorolf’s slaves. Driven by need for the woods, Snorri accepts and prosecutes Arnkel who points out he prevented a burning. Mediators step in and award Snorri 12 ounces of silver per slave ie the minimum which he gives to Thorolf who abuses him. Thus Thorolf is angry, Snorri is angry and Arnkel is angry.

32 – Ulfar’s brother Orlyg dies and Ulfar quickly gets Arnkel to come take joint protection of his property. The Thorbrandssons are cross again, reckoning their freedman’s property should be theirs and go see Snorri who refuses to take up the case against Arnkel, seeing as how his previous case wasn’t a particular success. In the autumn Arnkel gives a feast. Ulfar attends. Thorolf bribes his friend Spa-Gils who needs the money to lie in wait and murder Ulfar, which he does then runs off. Arnkel sees what’s happened and sends men after Spa-Gils. Thorolf sees Spa-Gils running and sends men to the Thorbrandssons so they can get to Ulfar’s property and claim it. Arnkel’s men catch and kill Spa-Gils. Arnkel and his men are at Ulfar’s property before the Thorbrandssons arrive so they fail to claim it again!

33 – Thorolf Twist-foot becomes angry that Snorri is using up too much of the wood and rides to confront him. Snorri calls witnesses to confirm Thorolf giving it to him and Thorolf rides on to his son Arnkel at Bolstad, but Arnkel refuses to get embroiled in another law case with Snorri so Thorolf rides home to Hvamm livid, sits in his high chair and in the morning his staff find him dead. Arnkel knocks a hole in the wall behind Thorolf, has him pulled backwards and his body placed on a sledge pulled by oxen up to a burial place where they build a cairn over the body.

34 – Thorolf’s ghost haunts the valley: the oxen which hauled his body are ridden to death by demons; every animal that goes near his grave goes out of its mind; the ghost kills shepherd and sheep; any bird alighting on Thorolf’s cairn drops dead. The ghost haunts vigorously and drives his widow out of her mind till she dies. First the farm at Hvamm is abandoned, then the whole valley. Arnkel gets recruits, loads Thorolf’s corpse onto a sled and drags it miles away to Ulfarsfell Ridge where they rebury it in Twist-Foot’s Knoll.

35 – Arnkel inherits his father’s property & rights and gets just as cross as his father with Snorri for using Krakaness woods. He waits till Snorri’s friend Hauk is supervising some slaves loading timber onto pack horses, then attacks. Hauk lunges at him but Arnkel deflects with his shield and spears Hauk, takes the horses and wood. Next spring Snorri brings a case against Arnkel for murder but Arnkel argues that Haul attacked him and the case is defeated. Simmering tension.

36 – A man called Thorleif is an outlaw. He comes to Snorri asking for sanctuary; Snorri rejects him but after a long talk. Then Thorleif goes to Bolstad to ask sanctuary of Arnkel and while they’re talking Thorleif takes up Arnkel’s adze and tries to kill him but Arnkel is too fast and kills him. Word gets about that Snorri commissioned him.

37 – Snorri holds a big Winter feast. He gives gifts to the guests. As the Thorbrandssons leave he gives Thorleif Kimbi a fine axe and they make an agreement to kill Arnkel. One night before Christmas Arnkel is working with some of his men at haystacks. Snorri is tipped off and joins with the Thorbrandssons, 15 in all, to attack. Arnkel holds off a long time but is finally killed.

Arnkel was mourned by everyone, for of all men in pagan times he was the most gifted. He was remarkably shrewd in judgement, good-tempered, kind-hearted, brave, honest and moderate. He came out on top in every lawsuit, no matter with whom he had to deal, which explains why people were so envious of him.

38 – Arnkel’s heirs are all women who don’t pursue the case very well. Only Thorleif Kimbi is outlawed.

A new dispute – between Thorlakssons and Thorbrandssons aka the men of Eyr and the men of Breidavik

39 – Thorleif takes ship to Norway. They are joined at the last minute by a stranger who turns out to be Arnbjorn Asbrandsson, going to look for his brother Bjorn (the one who was exiled and went off to join the Jomsvikings in chapter 29). After landfall in Norway it’s Thorleif’s turn to make porridge but Arnbjorn is still making his so after some argument Thorleif grabs the pot, spills Arnbjorn’s porridge out and walks away but Arnbjorn hits him on the neck with the ladle which was still very hot and marks him. Arnbjorn saild south to find his brother.

40 – After two years exile Thorleif Kimbi returns to Iceland pleased with himself. The same summer Arnbjorn returns with his brother, now known as Bjorn Breidavik-Champion. Together they are known as the Men of Breidavik. Arnbjorn settles at Hakki in Hraunhaven on the south side of the Snæfelsness peninsula. At a big gathering of farmers Bjorn bumps into Thurid, the housewife of Frodriver, over whose affair he was exiled. Bjorn resumes seeing Thurid. An upset Thorodd pays Thorgrima Witch-Face to cause a blizzard. Bjorn is lost crawls into a cave and only just survives three days cooped in the cave.

41 – Fighting between Thorlakssons and Thorbrandssons That spring at the Thornes Assembly Thorleif Kimbi (one of Thorbrand’s five sons, the Thorbrandssons) makes a marriage offer for Helga Thorlak’s-daughter, sister of Steinthor (Thormod, Bergthor, and Thord Blig, the sons of Thorlak, the Thorlakssons). He is rudely rejected by Steinthor and Thord. Next morning the Thorlakssons are walking by as the Thorbrandssons are playing the turf game. A great chunk of sandy turf hits Thord Blig on the neck and he turns to see all the Thorbrandssons laughing. Both sides draw swords and a fight starts. Eventually Steinthor and Snorri are brought in to make peace.

42 – The Thorbrandssons try to kill Arnbjorn That summer a ship puts in at Hraunhaven on the south of the peninsula. Snorri has business with it and rides south. He is joined by the Thorbrandssons, one of whom is Thorleif Kimbi who was humiliated by Arnbjorn who now lives at Hakki near Hraunhaven. They peel off from Snorri and attack Arnbjorn’s farm, climbing onto the roof but he fights them off, until Snorri returns and tells them to stop which, reluctantly they do. The Men of Breidavik arrive and both gangs are in the market at Hraunhaven in a very uneasy peace.

43 – Egil’s failed assassination attempt The Thorbrandssons tell their slave he will be freed if he sneaks into the autumn games and kills one of the Breidavik men, either Bjorn or Arnbjorn or Thord. People say Snorri advised Egil to hide in the hills until the pass was full of smoke of evening meals then sneak down and kill one. Egil does just that but as he enters the hut where Bjorn and Thord are making dinner he trips and they catch him. They extract the full story of his assassination mission before witnesses then kill him. (The strange incident of the talking head.) It is the custom to pay recompense to the owner of a murdered slave. Steinthor gathers a vast posse of nearly a hundred to ride to give payment. When he learns from spies that Snorri is sitting doing nothing Steinthor decides to reduce the party so as not to provoke anyone. Bjorn tells him he’ll regret it.

44 – The Battle of Alfta Fjord Snorri quickly musters his supporters and takes them to Karsstad telling everyone to behave. Stainthor rides up to the door, dismounts, nails a pich with 12oz of silver to the door, calls witnesses that he has paid the debt. As usual, it’s a woman taunting the men inside who make them furious and Thorleif Kimbi comes rushing out followed by the other hotheads and they start fighting. However Snorri comes out and gets them all to stop and promises Steinthor safe passage. However, he then discovers his 12 year-old son Thorodd has been injured by the very man he’s given safe passage and the red mist descends: they chase after the Thorlakssons and there’s a big fight up a scree called Geirvör. Eventually Aslak of Langadale and Illugi the Strong and Vermund the Slender and all their men come between them and stop the fighting. Snorri reaches out his hand to shake Steinthor’s who abruptly hacks at it with a sword, though the sword hits a gold arm-ring. Everyone pleads with Steinthor to make peace and eventually he does, a ceasefire till all sides get home. Some say Snorri could see the Men of Breidavik riding along Ulfarsfell as reinforcements to the Thorlakssons and that was why Snorri was keen to peacemake.

45 – The Battle of Vigra Fjord That winter Steinthor of Eyr with seven companions is loosing a boat in ice-bound Vigra Fjord when they see six man approaching, their enemies the Thorbrandssons. The Thorbrandssons climb a rock surrounded by massive shards of ice while Steinthor and his posse attack. After fierce fighting they lay all the Thorbrandssons low, only Freystein Bofi is dead (who he? ) but all the others badly injured and Thorleif Kimbi’s leg is chopped off. Snorri, alerted by his farmers, arrives and carries them all back to Helgafell and nurses them back to health. Thorleif Kimbi walks with a wooden leg the rest of his days.

46 – In the spring a lot of their neighbours work hard at the Thors Ness Assembly to make a settlement: elaborate pairings of injuries and killings make both sides about equal, and they shake on the deal, and the peace lasts while Steinthor and Snorri lived.

47 – That summer Thorodd the Tribute-Trader hosts Snorri to a feast and asks him to sort out the ongoing shame of Bjorn visiting his wife, Thurid, Snorri’s sister. Snorri decides they’ll attack and kill him and they ride to Kamb. Interestingly, Snorri uses the example of Gunnar’s last stand, in chapter 77 of Njal’s Saga, as an example of how one man can fight off an attacking crew. Daringly, Bjorn walks straight up to Snorri and puts his shearing knife to his heart and they discuss the issue. In a nutshell, Bjorn promises to stop bothering Thurid. Snorri and gang leave. Bjorn packs his belongings and takes ship at Hraunhaven. Nothing is heard of him for a long time, until the mysterious penultimate chapter 64, in fact.

Peace – the end of the Thorlakssons versus Thorbrandssons feud

48 – Snorri Thorbrandsson and his brother Thorleif Kimbi sail to Greenland where Thorleif lives to a ripe old age and Snorri voyages on to Vinland where he dies like a man fighting the Skrælings. Thorodd Thorbrandsson takes over the farm at Alftafjord and lives in peace.

49 – Christianity is brought to Iceland by Gizur the White and his son-in-law Hjalti. This is very briefly described, as if the author knew that other, fuller accounts existed (eg the five chapters in Njal’s saga). Snorri the Priest does more than anything to convert the Western fjords and it may be for this reason that the Christian author makes him the hero of the saga.

The next six chapters are a respite from fighting, telling the story of the haunting of Thorgunna and Thorodd

50 – Thorgunna arrives in a ship from Dublin, she being from the Hebrides. She is big-boned and stout and has a trunk full of treasures such as English sheets and hangings. Thurid of Frodriver (wife of Thorodd the Tribute-Trader and sister of Snorri) is madly jealous and invites her to stay though Thorgunna insists on working for her keep and angers Thurid by refusing to part with her wondrous belongings.

51 – Thorgunna joins in with raking the hay when there is a sudden shower and when it clears they see it was of blood. She takes to her bed dying and makes Thorodd promise to burn all her bedding. (In evidence of the lateness of composition Thorgunna asks to be buried at Skalholt which only develops into a centre of Christian learning and holiness in the 11th and 12th centuries). Thorgunna’s body is buried and Thorodd builds a fire to burn the bedding but Thurid begs him to keep it and he acquiesces. They carry the coffin a long way to Skalholt over rain-sodden moors in sleet, stopping at a farm named Nether Ness where the farmer gives them shelter but no food. In the middle of the night they hear noises and find Thorgunna stark naked making food in the kitchen. She brings it into the living room at which the farmer hastily welcomes then and Thorgunna walks out and vanishes. They eat the food she’s prepared and are fine.

52 – Back at the farm at Frodriver, once the coffin-bearers have returned, the household sees a weird half moon appearing on the wall. Thorir Wood-Leg says it is a fatal moon.

53 – Something starts haunting. It kills a shepherd. When Thorir Wood-Leg goes to the privy the shepherd’s ghost blocks his way and throws him hard against the door so that he sickens and dies. Now the two of them haunt. Soon farm hands start dying one after another. Thorodd goes fishing with five men. A ghostly seal appears, head first, emerging out of the floorboards at Frodriver, no matter what people do to it.

54 – Thorodd and servants put out to sea and are all drowned. When news arrives at Frodriver Thurid and Kjartan hold a funeral feast. At the height of the feast Thorodd and his men walk in drenched, dripping seawater.

Everyone welcomed Thorodd and his men, and thought this a happy omen because in those days it was believed that drowned people had been well-received by the sea-goddess, Ran, if they came to their own funeral feast. At that time a good many heathen beliefs still prevailed, though people were baptised and supposed to be Christians.

Thorodd and his men go sit by the fire. They do this every night till the fire burns low, then leave. After some days the guests all leave but Thorodd and his men still come and Thorir Wood-Leg now appears, along with the five servants who are buried, and they are all covered in mud and earth, which they start throwing at the drowned ghosts. Kjartan has the idea of building a long fire in the all and a smaller one in the household room, and the ghosts take the long fire and the household take the small one and this goes on all winter. An ox-tail is fond wagging in the fish pile which skedaddles away and all the fish are revealed to have been eaten, then Thorir Wood-Leg’s widow, Thorgrima Witch-Face, dies and another round of illness decimates the farm: six more people die and the rest run away.

55 – Not before time Kjartan goes to see his uncle Snorri who happens to have a priest staying with him. On Snorri’s advice they return to Frodriver on Candlemas, burn all of Thorgunna’s bedding, summon the dead to a door-court and charge them one by one. As the judgements are passed each ghosts leaves, saying they only stayed as long as they were let. Then the priest carries relics and sprinkles holy water into every corner and the dead men are banished.

Snorri swaps houses with Gudrun, the heroine of Laxdæla saga

56 – Snorri lived at Helgafell for eight years after Christianity came to Iceland (ie till 1008). In the spring Snorri exchanges farms with Gudrun Osvif’s-daughter and moves to Tongue in Sælingsdale, two years after Gudrun’s husband Bolli was murdered by Kjartan’s kin. Why? Though Gudrun hasn’t appeared in this saga yet, Snorri has already appeared in Laxdæla saga as a wise man Gudrun turns to. There it is explained Gudrun needs to get away from her vengeful neighbours and much the same motive drives Snorri, though his behaviour doesn’t change much after the move.

Styr’s death and Snorri’s revenge

It will be remembered that although Styr is the son of Thorgim Kjallakson (12), he does a deal with Snorri not to attack Eirik the Red (24) and keeps his word by not attacking Snorri after Vigfus’s murder (27), and asks Snorri’s advice about handling the berserks (28), as a result of which Snorri marries Styr’s daughter, Asdis. So when Styr is killed Snorri rides south with 400 men to avenge him. But he is met by 500 of his adversaries and there’s a stand-off. Snorri summons Gest for killing Styr but at the Althing their case is dismissed by Thorstein Gislason. Later Snorri rides south with 14 men and kills Thorstein Gislason and his son Gunnar. At the next Althing another Thorstein, of Hafsfjord, blocks Snorri’s plans and bad feeling quickly degenerates into a pitched battle. Ten or so men die until others step in and a comprehensive settlement is made. —This episode feels bolted onto the narrative, and the numbers (500 men!) and the unusual way the build-up to Styr’s death isn’t explained, make it stand out from the rest of the saga, much of whose interest derives from tracing the way trivial disputes snowball into massive feuds.


This is another self-contained episode that could almost come from any saga, anyone’s life. Ospak is a rustler and after a lot of hassle Snorri is one among the many enemies he’s made who band together and kill him. The only failing in this otherwise excellent Penguin edition is that the map which excellently shows all the key locations on Snæfelsness peninsula, doesn’t show any of the locations of the Ospak episode, all of which (I think) happen to the north of Breidafjord.

57 – Ospak raids along the north coast with half a dozen men. He conflicts with Alf the Short and Thorir Gold-Hardarson. He has a fortified stead at Eyr (but not, apparently, the same Eyr as the one in Alftafjord). One day a whale is washed up. Alf and others cut it up, as they have driftage rights. Ospak and crew row up and start taking the already cut whalemeat: Thorir intervenes and Ospak knocks him out with the back of an axe.

58 – Ospak and fourteen men go to Thambardale and raid Alf’s house, stealing everything. Servants warn Thorir at Tongue who goes after them with eighteen men. A full scale battle in which Ospak strikes Thorir over the neck but hits his knife-on-a-strap, more fighting then Ospak and men run off to their fortified farm.

59 – Snorri represents Thorir and Alf at The Thors ness assembly and gets Ospak and crew outlawed. Snorri rides to enact the confiscation only to discover Ospak and his men have packed all their goods and sailed far north, where they set up a base and continue raiding.

60 – Snorri enacts the confiscation anyway and divides what was left of the belongings among Alf and Thorir. At summer’s end Ospak and crew sail south to Bitra, put in at Eyr and carry the loot to the fortified farm, where Ospak’s wife and son had remained. They sail onto Tongue in Bistra, drag Thorir out of bed and kill him on the spot, steal all his goods, then carry on to Thambardale, where Alf the Short hears them coming and esapes through a secret door. Again they loot everything they can and return to the fortified stornghold at Eyr, haul the boats inside and make it impenetrable.

61 – Snorri takes in Alf and his family and makes sure of the lie of the land. Just before Christmas he calls on Thrand Stigandi.

62 – Snorri calls on Sturla Thjodreksson and other neighbours till he has fifty men. At Tongue thirty more join and they ride north to Eyr. The fight starts with both sides throwing lots of stones. Finally Sturla’s spear knocks Ospak down and Sturla kills him, then they kill two more and the vikings surrender. Snorri gives them safe passage so long as they split up. He lets Ospak’s widow and son keep the farm. Glum marries Thordis, sister of Grettir the Strong, and their son was that Ospak who quarrels with Odd Ofeigsson (the plot of the Bandamanna saga).

Thorolf’s ghost (part two) and the magic bull

63 – Another story or legend which could, frankly, be attached to anyone. We thought we’d heard the last of Thorolf Twist-Foot in chapter 34. Now, after all this time, he is back haunting farms at Ulfarsfell and Orlygsstad. Farmers call on Thorodd Thorbrandsson to help. He goes with slaves to Twist-Foot’s Knoll, break open the grave and roll Thorolf’s corpse down to the shore where they create a pyre and burn it. Coming back they witness a cow break a leg. They patch it up and let it roam on the hill where it seen frolicking with an unknown bull and licking the stones where Thorolf was burned. It gets pregnant and has a bull calf which grows with uncanny speed. Thorodd’s foster-mother, old and blind, predicts no good will come of it and they should slaughter it. But Thorodd deceives her, keeps it, feeds it as it grows into a monster and call it Glaesir. In the summer, after a heavy rain, Glaesir runs mad in the home meadow attacking the hayricks. Thorodd goes out to calm him, ends up wrestling with him and is finally tossed and gored in the guts. He limps home where he dies in bed. This same Thorodd was one of Snorri’s companions in the killing of Thorolf Twist-Foot’s noble son, Arnkel (37) and a participant in the Battle of Vigra Fjord (45). He is buried in the local church.— This story is a stand-alone anecdote which needn’t have been in the saga at all.


64 – A marvellously haunting and romantic chapter in which a man named Gudleif Gudlaugsson sets out from Norway in the reign of King Olaf the Saint (1015-30), heading for Dublin but is blown way off course by stormy winds, arriving at a big country where they are cpatured by hundreds of locals and dragged before their big grey-haired leader who, to their astonishment addresses them in Norse, asks after Iceland, then about the west fjords, then specifically about Thurid and her son Kjartan. He refuses to name himself but asks them to give Thurid a ring and Kjartan a sword, then bids them leave in a hurry before the locals kill them. Legend has it this man was Bjorn the Breidavik-Champion, who we first met making unwanted visits to Thurid, Snorri’s sister, back in chapter 29, before he was exiled and went to join the Jomsvikings. It is a strange and haunting almost-ending to the book.

65 – Snorri’s descendants The actual ending is a final chapter lovingly describing the descendants of Snorri’s many children.


  • What happens to others can happen to you. (32)



Helga Fell or Holy Mountain where Thorolf Mostur-Beard settles and which no man is allowed to look on unless he has first washed (Wikimedia Commons)


Other saga reviews

The Saga of Grettir the Strong


Grettir is one of the last-to-be-written of the great Icelandic sagas, set down at the end of the fourteenth century by an unknown author, some 350 years after the events it describes. The sagas are divided into categories and Grettir belongs to the ‘Icelanders’ sagas (Íslendinga sögur), heroic prose narratives written between the 12th and 14th centuries about deeds of the great settler families of Iceland from the period 930 to 1030, the period actually known as the söguöld (Age of the Sagas) in Icelandic history.

Grettir is not mythical; it references no Norse gods. Instead it is firmly rooted in historical events and mentions many historical figures: the historical jarl (earl) Eirik sails off to join his brother-in-law Knut, who was king of England from 1016 to 1035; three real bishops are mentioned (Fridrik, Isleif, Thorlak) who, along with references to churches and mass and priests, demonstrate the diffusion of  Christianity throughout Icelandic society only a few years after its arrival in 1000 CE; late in the book Grettir journeys to petition Olaf, king of Norway 1015 to 1028, and so on. Instead of myths, the narrative is overwhelmingly made up of small-scale fights and feuds, ambushes and long-harboured grudges. Which makes the two key moments in the narrative – Glam’s curse half way through, and the sorceress’s spell at the end of the saga – powerfully compelling irruptions of the supernatural into the otherwise wholly naturalistic.


I read the Everyman edition which consists of the 1913 translation by G.A. Hight garnished with a 1965 introduction and notes by Peter Foote. The Hight translation is available online. Hight wrote: “My aim has been to translate in the colloquial language of my own day, eschewing all affectation of poetic diction or medievalism,” and he succeeds very well. Hight’s prose is brisk and clipped:

The following summer jarl Eirik the son of Hakon was preparing to leave his country and sail to the West to join his brother-in-law King Knut the Great in England, leaving the government of Norway in the hands of Hakon his son, who, being an infant, was placed under the government and regency of Eirik’s brother, jarl Sveinn. Before leaving Eirik summoned all his Landmen and the larger bondis to meet him. Eirik the jarl was an able ruler, and they had much discussion regarding the laws and their administration. It was considered a scandal in the land that pirates and berserks should be able to come into the country and challenge respectable people to the holmgang for their money or their women, no weregild being paid whichever fell. Many had lost their money and been put to shame in this way; some indeed had lost their lives. For this reason jarl Eirik abolished all holmgang in Norway and declared all robbers and berserks who disturbed the peace outlaws. Thorfinn the son of Kar of Haramarsey, being a man of wise counsel and a close friend of the jarl, was present at the meeting.

Or take this specimen of dialogue when Thorhall, son of Grim, hires big Glam to be his shepherd:

‘What work can you do best?’ he asked.
Glam said it would suit him very well to mind sheep in the winter.
“Will you mind my sheep?” Thorhall asked. “Skapti has given you over to me.”
“My service will only be of use to you if I am free to do as I please,” he said. “I am rather crossgrained when I am not well pleased.”
“That will not hurt me,” said Thorhall. “I shall be glad if you will come to me.”
“I can do so,” he said. “Are there any special difficulties?”
“The place seems to be haunted.”
‘”I am not afraid of ghosts. It will be the less dull.’

Prior to Hight, this saga had been translated by the enthusiastic medievalist William Morris, aided by Eirikr Magnusson, back in 1869. Morris’s translation of Grettir’s Saga is available on Project Gutenberg and also on The Icelandic Saga Database. Morris’s Victorian patiche of medieval style is as dated as his chintz wallpaper, but it has an interesting introduction and a handy chronology dating all the events:

Chronology of main events

997 Grettir born

1012 slaying of Thorir Paunch

1015 burning of the sons of Thorir

1016 Grettir meets king Olaf but fails to bear iron

1031 Grettir dies.

William Morris’s prose style

Contrast Hight’s crispness with Morris’s style:

But before Earl Eric went away from the land, he called together lords and rich bonders, and many things they spoke on laws and the rule of the land, for Earl Eric was a man good at rule. Now men thought it an exceeding ill fashion in the land that runagates or bearserks called to holm high-born men for their fee or womankind, in such wise, that whosoever should fall before the other should lie unatoned; hereof many got both shame and loss of goods, and some lost their lives withal; and therefore Earl Eric did away with all holm-gangs and outlawed all bearserks who fared with raids and riots.

It’s quite hard to read the Hight for any length; it would be impossible to read the Morris. There are also a Penguin translation and an OUP edition.

Medieval manuscript picture of Grettir the Strong

14th century illustration of Grettir the Strong (by Haukurth, from Wikimedia Commons)

Plot summary

The plot is more a long sequence of events, though there is skill in the way the story detours to follow one thread then returns a few chapters later to pick up the main plotline of Grettir’s life. Only towards the end do you see the way various threads have been prepared right at the start to bring the narrative to a climax. Only when it’s completely over does the figure of Grettir emerge much bigger and more moving than at any one place in the text.

The saga is divided into 93 short chapters. Some are only a few paragraphs long.

Grettir is a disappointment to his rich successful father, Asmund Longhair, but his mother Asdis dotes on him, giving him her grandfather Jokull’s sword,  when he leaves home.

Grettir is a difficult antisocial child, prone to irritate people with smart oneliners and biting lampoons: “The likely may happen – also the unlikely.” “Work not done needs no reward.”

Grettir has red hair and freckles.

On a voyage with Haflidi he alienates the whole crew by doing no work, until the boat is in peril of sinking when he suddenly bales out with the strength of ten men.

At Vindheim Grettir breaks into a howe (from the Old Norse haugr meaning hill, knoll or mound) and fights the demon howe-dweller to win the treasure buried here with the dead king Kar.

Grettir is a guest at Thorfinn who is away at the Yule Feast when a boat of vikings lands and threatens to rape and carry off Thorfinn’s wife and daughters. Grettir fights them off, killing no fewer than ten including the leaders Thorir Paunch and Ogmund the Bad.

Grettir kills in single combat the troll who has been ravaging Thorfinn’s land.

Grettir kills Bjorn who had been teasing him.

Grettir kills Bjorn’s brother, Hjarrandi after the latter ambushes him.

Grettis kills Hjarrandi’s brother, Gunnar, after being ambushed by him and five assistants. What surprises about this is not the anarchy of these death; the opposite, it’s the way Grettis is hauled before jarl Eirik and Gunnar’s relatives argue on one side and Grettir’s supporters on another and the jarl speak openly of his anger at these deaths and is only just persuaded to let Grettir go free.

A whale washed up on the beach prompts a fight between Thorgils Makson and the twins Thorgeir Havarsson and Thormod Coalbrow-Skald. Thorgeir kills Thorgils. Again what’s interesting is this leads to a lengthy case at the annual Thing or court where both sides make cogent arguments; Thorgils’ relatives win and Thorgeir is banished and Thormod ordered to pay blood money to Thorgils’ family.

Grettir wins a horse fight at Langafit. Apparently the Icelanders made pairs of stallions fight each other by goading them with sticks.

Thorhall, the son of Grim, the son of Thorhall, the son of Fridmund, needs a shepherd and hires an enormous man called Glam, warning him his homestead is haunted. Glam is big and surly and refuses to fast on Christmas Eve. He stuffs his face and goes out to mind the sheep in a big storm. Later the men find his corpse and signs of a big struggle. He has been killed by the spook. Although they bury Glam he rises from the grave to haunt the neighbourhood, riding on people’s rooftops, scaring and sometimes killing men.

Grettir comes to the neighbourhood of Vatnsdal and ends up confronting Glam’s ghost and killing him. But not before the spook curses him, predicting that he will never be stronger than he is now, and will be followed by bad luck. Glam’s Curse:

“Hitherto you have earned fame through your deeds, but henceforward there shall fall upon you exile and battle; your deeds shall turn to evil and your guardian-spirit shall forsake you. You will be outlawed and your lot shall be to dwell ever alone. And this I lay upon you, that these eyes of mine shall be ever before your vision. You will find it hard to live alone, and at last it shall drag you to death.” (chapter 35)

Compare with the William Morris translation:

“Hitherto hast thou earned fame by thy deeds, but henceforth will wrongs and man-slayings fall on thee, and the most part of thy doings will turn to thy woe and ill-hap; an outlaw shalt thou be made, and ever shall it be thy lot to dwell alone abroad; therefore this weird I lay on thee, ever in those days to see these eyes with thine eyes, and thou wilt find it hard to be alone and that shall drag thee unto death.”

And thereafter Grettir is afraid of being in the dark, because it is then that Glam’s eyes appear to him and terrify him.

Grettir, like many others, seeks employment under the new king of Norway, Olaf, and sets sail. But on the boat Thorborn Slowcoach insults his now-dead father, Asmund, and Grettir slices his head off at a stroke.

The trading boat Grettir is on moors off the coast of Norway in a blizzard. The traders see fire across a river and Grettir swims there to ask for some but the men in the house attack him when he lumbers in looking like a troll, so he fights back, seizes some burning brands and flees back to his ship. The next day they discover the house burned down killing everyone in it. They were the sons of Thorir an important man. Grettir is shunned.

In Trondheim, Norway, Grettir seeks an audience with king Olaf. He says burning Thorir’s sons was an accident. The king him the ordeal of holding iron. This was the practice of holding iron bars which have been heated in a furnace a) you have to be inured to pain to hold them b) afterwards, if the wounds heal you are innocent, if not you are guilty. A crowd gathers in the church for the liturgy which precedes the ordeal but an adolescent taunts Grettir so much he strikes him and the king calls the ceremony off. Grettir’s impatience is harming him.

Grettir is staying with Einar, a wealthy man in Norway. Robbers led by the berserk Snaekoll, ride down out of the forest and threaten to carry away his daughter, Gyrid. After a laconic exchange Grettir rams the berserk’s shield into his mouth breaking his jaw, pulls him off his horse and decapitates him with his axe.

Meanwhile in Iceland Grettir’s father dies a natural death, leaving his holdings to his son Atli. But Atli is murdered by Thorbjorn Oxmain. Meanwhile Thorir learns about his sons who were burned to death by Grettir and takes a large force to the Thing or court, where he gets Grettir proclaimed an outlaw. Grettir’s ship form Norway arrives in Iceland and he learns these three facts in one blow.

He steals Sveinn’s horse, saddlehead and rides it a long way in the rain stopping to speak verses to the people he meets. When Sveinn tracks hi down, instead of fighting, they end up swapping verses and becoming good friends.

Grettir surprises Thorbjorn Oxmain and his son in the fields as they are gathering in the hay. He shatters Arnor’s skull with a side blow of his sword, then embeds his axe in Thorbjorn’s head. He knows he is outlaw so bids farewell to his mother, still grieving for the loss of her son, Atli, and rides west.

Grettir winters with Thorgills at Reykjaholar; two other guests, Thorgeir and Thormod, attack him. They are in mid-fight when Thorgils appears and tells them to stop. Which they do, like naughty schoolboys.

A long account of the All-Thing or court where Skapti the Lawman and Snorri the Godi adjudicate the case of Atli’s murder and Thorbjorn’s murder. The remission of Grettir’s status as outlaw is mooted but firmly rejected by Thorir of Gard whose sons were burned in the house. Thus Grettir’s status as outlaw is confirmed, though with misgivings.

Grettir roams the westlands taking what he wants from farmers and shepherds. Eventually a posse of 30 men surround and ambush him and tie him up and have a lengthy debate about what do with him, which was turned into a separate humorous poem. At which point the lady of Isafjord rides up and has him released on his good behaviour.

Grettir is a plague on the land, stealing from all passersby. He builds himself a hit by the sea and tries to earn a living fishing. Grettir’s enemies, the men of Hrutafjord, hire a mercenary, Grim, to kill him. But Grettir kills Grim.

Thorir of Gard commissions Thorir Redbeard, another outlaw, to kill Grettir. For two years he lives and works with him on Arnarvatn Heath. One day, as a storm blows up over the lake and Grettir is repairing the boat, Thorir grabs his sword to kill Grettir who leaps back into the lakewater, swims behind Thorir, dashes him to the ground and cuts his head off.

Thorir of Gard attacks Grettir in a narrow pass with 80 men and yet Grettir fights them off. After Thorir withdraws grettir discovers his back had been covered by a strongman named Hallmund. For a while Grettir lives in Hallmund’s cave along with is daughter.

Then Grettir confers with Bjorn and goes t olive in a cave overlooking Fagraskogafjall. Bjorn and Grettir are both superstrong and have contests such as swimming the river Hitara from lake to the sea, and creating vast stepping stones.

A big man much given to ornaments, decorations and boasting, Gisli, arrives with three helpers to kill Grettir at his mountain fastness. Grettir fights off the assistants then chases Gisli all down to the mountain to the river as the coward strips off all his clothes one by one. At the river Grettir beats Gisli with a tree branch then lets him go free, returning up the hill and collecting all Gisli’s abandoned gear.

Grettir is attacked at a narrow spit between forks in a river by two coordinated bands but fights them off with two helpers.

Grettir migrates to a secret valley below a glacier which he believes to be protected by a blending, a giant named Thorir, and his daughter, so he called the valley Thorisdal.

Another grim takes over Grettir’s abandoned hut by the sea and catches fishes. On two successive nights Hallmund steals the fish laid out to dry. On the third night Grim catches him in the act and chops his neck with his axe. Hallmund flees back t ohis cave and recites the lay of his lifestory to his daughter, dying just at the end. Grim arrives and he and his daughter mourn together and become friends.

Grettir outwits another expedition Thorir sends to kill him, outflanking them and stopping to recite verse to Thorir’s daughter.

At Eyjardalsa in Bardardal dwells Thorsteinn the White and his wife Steinvor. One Yule she travels to church for mass and when she comes back her husband has vanished. The next year she travels to church leaving her servant behind. Once again he is gone when she returns. Grettir hears of the disappearances and arrives under the alias of Gest. First he carries Steinvor and her daughter across a flooded river so they can go to church. When he returns he builds a barricade in their house and sure enough in the middle of the night a troll appears and there is a massive fight. Some say Grettir hewed off her arm and she ran for the rocks, some say they were fighting when day arose and she turned to a woman-shaped stone which can still be seen. He rests form his fight then the priest tells Grettir of a cave behind a waterfall. Grettir dives into the water, climbs up into the cave and fights an ugly giant. When he has killed him he explores the cave and finds the bones of two dead men, obviously the missing men from Bardardal. He carries them to the church (v Christian) and writes the story of the giant-battle in runes on a staff (v pagan).

On advice Grettir journeys to the isle of Drangey. He goes with his younger brother, Illugi, just 15. Their mother Asdis is tearful at the parting.

Grettir squats on the isle of Drangey, living with Illugi and a servant, off seabird eggs and the sheep there. In fact the island belongs to some 20 freemen, chief among them Thorbjorn Angle, but they can’t dislodge him, Grettir lives there 2 years. Once when the fire goes out he swims a nautical mile to the mainland, secures fire and a boat back.

Thorbjorn persuades a young man called Haering to climb up the cliff while he and his men distract Grettir form the boat. Haering climbs up and is sneaking up on the brothers when Illugi turns and spots him and gives chase. They chase all over the island until Haering jumps over the cliff and breaks every bone in his body. At the spot known ever since as Haering’s Leap.

At that summer’s All-Thing Grettir’s supporters claim his 20 years outlawry is expired. His enemies say he should be outlawed all over again for the wicked things he has done. the Lawgiver decides he has not completed the full 20, but that twenty is the maximum any man can have. Grettir will be freed the following summer.

Desperate to get his island back Thorbjorn Angle takes a boat out to it with his foster mother Thurid, an old woman and a witch and heathen from the old times before Christianity came. She listens to Thorbjorn shouting up at Grettir on top the cliff, and Grettir refusing to discuss leaving and then shouts out a curse at Grettir, that his doom is sealed and his days will grow worse. Grettir throws a huge stone out into the boat which breaks the old woman’s hip. But she is confident her curse will work.

the sorceress performs a strange rite on a log on the beach and sends it off, against the current, to Grettir’s island. Here it bumps against the cliff and Grettir rejects it twice. But on the third day the servant Glaum brings it up and to the hut. Unaware Grettir goes to chop it up with his axe which slips and badly injures him in the thigh. The wound festers.

Then Thorbjorn assembles a gang of men and goes back in the boat. The useless thrall Glaum has left the ladder down and Thorbjorn’s men easily climb to the top, overpower Glaum, and launch a massive attack on Grettir’s house. His brother Illugi defends him bravely but he is pinned down by all the shields while the others kill Grettir. Although he is said to be already dead from the festering wound. they cannot free his sword form his grip until they cut his hand off. And then Thorbjorn ruins the sword by cutting off Grettir’s head which he packs in salt.

Thorbjorn rides with the head to Bjarg to confront Grettir’s mother Asdil who conducts herself with dignity.

At the next All-Thing it is decided that all feuds around Grettir are ended; but instead of getting the price on the head of the outlaw Thorbjorn finds himself exiled for using sorcery in this increasingly Christian culture. His relations go recover Grettir and Illugi’s bodies and bury them in Bjarg church.


The saga doesn’t end with Grettir’s death and burial. Blood feuds weren’t optional in Icelandic society, even after Christianity was established, and how they played out, how the relatives of those killed bore their responsibility for revenge, were as much a source of interest in this kind of prefeudal society as the finest details of their genealogy.

And so Grettir’s half-brother pursues his murderer all the way across Europe to take his revenge. What is extremely odd is the way this brutal saga then turns into a medieval Romance of love and adultery – and then again turns into a Christian tract preaching ideal repentance and holiness, all in the last 30 or so pages!

 Thorbjorn sells his goods and takes ship to Constantinople where he becomes a warrior in the emperor’s guard. But he is tracked there by Grettir’s quiet half-brother Thorsteinn Dromund who also joins the Varangian Guard and takes the first opportunity to kill Thorbjorn and is thrown into prison.

At this point, surreally, the saga turns into a medieval romance as the lady Spes walks past the dungeon and hears Thorbjorn singing. She pays for him to be released and they become adulterous lovers behind the back of her ineffectual husband Sigurd. They conspire to get Sigurd to falsely accuse her so that he can be disgraced and forced to divorce her and they get married and have sons and move back to Norway.

From here, in old age, they decide to atone for their youthful sins and travel to Rome to seek absolution from the Pope, and then to live out their days in separate holy retreats. And thus they die reconciled to God.

Chapter 93. The testimony of Sturla the Lawman

Sturla the Lawman has declared that no outlaw was ever so distinguished as Grettir the Strong. For this he assigns three reasons. First, that he was the cleverest, inasmuch as he was the longest time an outlaw of any man without ever being captured, so long as he was sound in health. Secondly, that he was the strongest man in the land of his age, and better able than any other to deal with spectres and goblins. Thirdly, that his death was avenged in Constantinople, a thing which had never happened to any other Icelander.

Further, he says that Thorsteinn Dromund was a man who had great luck in the latter part of his life.

Here endeth the story of Grettir the son of Asmund.

I was moved to learn that there is a memorial to Grettir the Strong near his legendary homestead of Bjarg in Iceland:

Photo of the memorial to Grettir the Strong at Bjarg in Iceland

Memorial to Grettir the Strong at Bjarg in Iceland (Image: Bromr, under Creative Commons via Wikimedia Commons)


The saga has some fine examples of the famous Norse understatement:

  • Grettir counted the men. There were twelve in all, and their aspect did not look peaceful.
  • ‘I shall come again, and it is not certain that we shall then part any better friends than we are now.’
  • Thorbjorn sidled round to the front of the door and thrust his spear with both hands into Atli’s middle, so that it pierced him through. Atli said when he received the thrust: ‘They use broad spear-blades nowadays.’
  • ‘Have you not heard that I have not proved a mound of wealth to most of those who have had to do with me?’ said Grettir.
  • He said: “Here is a man coming towards us with his axe in the air; he has a rather hostile appearance.”

But, to be honest, not as many as you’d expect.

Naming legends

There are references to the contemporary present of the author, and a number of naming stories of the kind you commonly find in oral literature. (They litter the early books of the Bible.)

  • “The spear which Grettir had lost was never found until within the memory of men now living. It was found in the later days of Sturla the Lawman, the son of Thord, in the very marsh where Thorbjorn fell, now called Spearmarsh. This is the proof that he was killed there and not in Midfitjar, as has been elsewhere asserted.”
  • Grettir went up to the Arnarvatn Heath and built himself a hut there of which the remains are still to be seen. (chapter 55)
  • Grettir and Bjorn swam in one course the whole length of the Hitara from the lake at its head down to the sea. They brought the stepping-stones into the river which neither floods nor freezing nor icedrifts have since moved from their places. (Ch 58)
  • “Grettir fell back a little and reached a stone which is still standing by the side of the way and is called Grettishaf, where he stood at bay.” (Ch 59)
  • The place where they fought is now called Grettisoddi. (ch 60)
  • They laid Grettir’s head in salt and put it for the winter in the out-house called Grettisbur in Vidvik. (ch 82)
  • Angle let him take the head and bury it in a sand-hill, which is now called Grettisthuf. (ch 84)

Lovely words

  • a bondi is a class of warrior freeman
  • holmgang (meaning ‘walk on an island or small place’) is a Viking duel
  • a jarl is a leader or chieftain, next in line to the king, the origin of our word ‘earl’
  • luck, from the Dutch apparently, and cognate with modern German Glück
  • thing is a meeting to administer and decide cases; the All-Thing was the annual meeting of Iceland, held every Summer
  • weregild – a value placed on every human being and piece of property under Salic Law. If property was stolen or someone was injured or killed the guilty person would have to pay weregild as restitution to the victim’s family or to the owner of the property. Weregild is composed of were, meaning ‘man’ (as in werewolf), and geld, meaning ‘payment or fee’, as in Danegeld; Geld is modern German for ‘money’
  • berserker (from the Icelandic for ‘bear-skin’) is a fighter capable of working himself up into a homicidal frenzy. In their delirium they sometimes bite their own shields. I was delighted to learn that the Lewis chessmen include just such knights in the act of biting their shields

‘The berserk thought they were trying to get off by talking. He began to howl and to bite the rim of his shield. He held the shield up to his mouth and scowled over its upper edge like a madman.’ (chapter 40)

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