Don McCullin @ Tate Britain

This is an enormous exhibition of over 250 photos by famous war photographer Don McCullin. A working class lad who left school at 15 and got interested in cameras during his national service, the show opens with the first photograph he sold (in 1958 a policeman was stabbed by members of a gang in Finsbury Park – McCullin happened to have been at school with some of these young toughs and persuaded them to be photographed posing in a bombed-out house – people in his office saw the printed photo and said why don’t you try selling it to a newspaper? A newspaper bought it, and said have you got any more like that? And so a star was born).

The Guv'nors in their Sunday suits, Finsbury Park (1958)

The Guv’nors in their Sunday suits, Finsbury Park (1958)

The exhibition then follows McCullin’s career as he visited one warzone, famine zone, disaster zone, after another from the early 1960s right through to the 2000s, in the process becoming one of the most famous photographers in the world. He began a long association with the Sunday Times which covered war zones and natural disasters around the world in a ground-breaking combination of photojournalism.

Each of these odysseys is accompanied by a wall label which gives you the historical background of the conflict in question, and then, separately, McCullin’s reactions and thoughts about it.

Not all of them are abroad. The Troubles in Northern Ireland, though mainland Brits often forget it, was, of course, a low-level war or civil conflict fought here in Britain. And McCullin also undertook trips with journalists to parts of Britain which were still very, very deprived in the 1960s and 70s, capturing images of the homeless and alcoholics in the East End, as well as sequences depicting the bleak late-industrial landscapes and cramped lifestyles of the North of England.

Homeless Irishman, Spitalfields, London (1970)

Homeless Irishman, Spitalfields, London (1970)

The featured locations and subjects are:

  • Early London i.e. variations on his gangs of Finsbury shots
  • 1961 a journey to Berlin just as the wall was going up
  • Republic of Congo descent into civil war
  • Cyprus – intercommunal assassinations between Greeks and Turks
  • Biafra, war and then famine in this breakaway state of Nigeria
  • Vietnam – McCullin went to Vietnam no fewer than eighteen times and shot some of the iconic images of the war: there’s a display case showing the passports he used and the actual combat helmet he wore
Grenade thrower, Hue, Vietnam (1968)

Grenade thrower, Hue, Vietnam (1968)

  • Cambodia – as the Vietnam conflict spilled over into its neighbour setting the scene for the rise of the Khmer Rouge
  • the East End i.e. the homeless, tramps and derelicts around Spitalfields
  • Northern Ireland in the early years of the conflict 1970 showing youths throwing stones at British soldiers
  • Bradford and the North – McCullin has a special fondness for Bradford with its rugged stone architecture, and shot the working class amusements of the population (bingo, the pub) with the same harsh candour he brought to his war photos
  • British Summer Time – a smaller section about the activities of the British rich i.e. the season, Ascot etc
  • Bangladesh – the war followed by floods and famine as East Pakistan broke away from West Pakistan in 1971
  • Beirut – once the Paris of the Middle East descends into a three-way civil war, destabilised by neighbours Israel and Syria – there’s a famous sequence McCullin shot at a home for the mentally ill which had been abandoned by most of its carers: madness within madness
  • Iraq – among the Kurds in particular as the first Gulf War came to its tragic end (President Bush exhorted the Kurds and Marsh Arabs to rise up against Saddam Hussein but when they did, gave them no help, so that they were slaughtered in their thousands or fled to refugee camps
  • southern Ethiopia – amazingly colourful tribespeople holding kalashnikovs
  • India – one of McCullin’s favourite countries which he’s returned to again and again to capture the swirl and detail of life
  • the AIDS pandemic in Africa – pictures of the dying accompanied by McCullin’s harrowing description of the AIDS pandemic as the biggest disaster he’d covered

Finally, in the last big room, are displayed the photos from the last few decades of McCullin’s career (born in October 1935, he is now 83 years old), in which he has finally been persuaded to take it easy. These are in two big themes and a smaller one:

  • he has been undertaking trips to the ancient Roman ruins to be found in the Arab countries bordering the Mediterranean, leading up to the publication of the book Southern Frontiers: A Journey Across the Roman Empire
  • and his most recent book, The Landscape (2018), is a collection of stunning photos of the scenery near his home in the Somerset Levels
  • finally, right at the tippy-most end of this long exhausting exhibition are three or four still lifes, very deliberately composed to reference the tradition of the still life in art, featuring apples or flowers in a bowl, next to a cutting board
Woods near My House, Somerset (c.1991)

Woods near My House, Somerset (c.1991)

Black and white

All the 250 photos in the exhibition are in black and white. McCullin printed them himself by hand in the dark room at his Somerset home.

As I’ve remarked in reviews of umpteen other photography exhibitions, black and white photography is immediately more arty than colour, because it focuses your visual response on depth, shade, lines and composition.

A lot of the early war photography is obviously capturing the moment, often under gunfire (McCullin was himself hit by shrapnel and hospitalised in Cambodia). But many of the smokestack cityscapes of Bradford and the North, the images of swirling mist and muddy rivers in India, and then the bleak photos of the Somerset Levels, in winter, dotted by leafless trees, floodwater reflecting the huge mackerel cloudscapes – many of these also have a threatening, looming, menacing effect.

The wall labels and the quotes from McCullin himself make it explicit that he is still haunted by the horrors he has witnessed – of war and cruelty, but also of famine and death by epidemic disease. It is a fairly easy interpretation to find the trauma of war still directing the aesthetic of the later photos – whether of Roman ruins in the desert or lowering skies over bleak Somerset in winter – both looking as if some terrible cataclysm has overtaken them.

The magazine slideshow

The one exception to the black and white presentation is a big dark projection room which shows a loop of the magazine covers and articles where McCullin’s photos were first published, displays of how they actually looked when first used, covered with banner headlines, or next to pages of text, and accompanied by detailed captions, describing the scene, what had happened just before or was going to happen afterwards, quotes from the people pictured.

It is striking what a difference a) being in colour and b) being accompanied by text, makes to these images. You quite literally read them in a different way, namely that your eye is drawn first to the text, whether it be the splash headlines on the front covers, or the tiny lines of caption accompanying the images.

It makes you realise that they were almost all first intended to tell a story, to explain a situation and, in all of the rest of the rooms of the exhibition, where that story is told by, at most, a paragraph of text on the wall, the images become ‘orphaned’. They stand alone. they are more ominous, pregnant with meaning, imposing.

Here, in the magazine slideshow, pretty much the same images are contained, corralled to sizes and shapes dictated by magazine layout, and overwritten by text which immediately channels your aesthetic and emotional responses and underwritten by captions, explanations and quotes which lead you away from the image and into the world of words and information.

And because information is, at the end of the day, more entrancing than pictures, more addictive (you want to find out what happened next, who, where, what, why) in one way this was the most powerful room in the show. I stayed for the entire loop which must have lasted over ten minutes, incidentally conveying, yet again, the sheer volume of work McCullin produced.

Local Boys in Bradford (1972

Local Boys in Bradford (1972

One perspective

Which brings me to my concluding thought which is that, for all its breadth (some fifty countries visited) and variety (from traumatic photojournalistic immediacy of wounded soldiers or starving children, to the monumental beauty of the Roman ruin shots and the chilly vistas of Somerset in winter) there is nonetheless a kind of narrowness to the work, in at least two ways:

The louring images of Somerset could hardly be more bleak and abandoned and the commentary is not slow to make the obvious point that they can be interpreted as landscapes as portrayed by a deeply traumatised, harrowed survivor i.e. it is all the suffering he saw which makes McCullin’s photographs of Somerset so compelling.

Well, yes, but these are also landscapes which people travel a long way to go on holiday in, where people have barbecues in the summer, take their dogs for walks, cars drive across playing Radio One, which has a good cricket team and various tourist attractions.

None of that is here. None of the actual world in all its banality, traffic jams and Tesco superstores. The images have been very carefully composed, shot and printed in order to create a particular view of the world.

And this also goes for the war and disaster photos. Seeing so many brilliantly captured, framed and shot images of war and disaster and famine, as well as the images of wrecked human beings in Spitalsfield and the poverty of the North of England – all this is bleak and upsetting and creates the impression that McCullin was living, that we are all living, in a world in permanent crisis, permanent poverty, permanent devastation.

A Catholic youth threatening police, Londonderry, Northern Ireland (1971)

A Catholic youth threatening police, Londonderry, Northern Ireland (1971)

You would never guess from this exhibition that his career covers the heyday of the Beatles, Swinging London, hippies smoking dope in a thousand attic squats, Biba and new boutiques, that – in other words – while soldiers were torturing civilians in Congo or Bangladesh, lots of young people were partying, older people going to work, kids going to school, families going on package holidays to the Costa del Sol, trying out fondue sets and meal warmers and all the other fancy new consumer gadgets which the Sunday Times advertised in the same magazines where McCullin’s photos appeared.

In other words, that away from these warzones, and these areas of maximum deprivation, life was going on as usual, and life was actually sweet for many millions of Brits. Kids play and laugh, even in warzones, even in poor neighborhoods. No kids are playing or laughing in any of these photos.

McCullin’s photos build up into an amazing oeuvre, an incredible body of work. But it would be a mistake to use them as the basis for a history or political interpretation of the era. It is just one perspective, and a perspective paid for by editors who wanted him to seek out the most harrowing, the most gut-wrenching and the most conscience-wracking situations possible.

If the cumulative worldview which arises from all these 250 photos is violent and troubled that is because he was paid to take photos of violence and trouble. Other photographers were doing fashion and advertising and sport and pop music photos. Their work is just as valid.

None of McCullin’s work is untrue (obviously), and all of it is beautifully shot and luminously printed – but his photos need to be placed in a much wider, broader context to even begin to grasp the history and meaning of his complex and multi-faceted era.

The promotional video


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Unreasonable Behaviour by Don McCullin (2015)

‘I needed to be at home. I needed the peace of my own country, England. Yet when I go home and sleep in my own bed, I soon become restless. I am not shaped for a house. I grew up in harsh surroundings. I have slept under tables in battles for days on end. There is something about this that unfits you for sleeping in beds for the rest of your life. My wars, the way I’ve lived, is like an uncurable disease. It is like the promise of a tremendous high and the certainty of a bad dream. It is something I both fear and love, but it’s something I can’t do without.’ (p.226)

Don McCullin is one of the most famous war photographers of the 20th century. He first published his autobiography (co-written with Lewis Chester) in 1990. This is the new, updated edition, published in 2015, as McCullin turned 80.

Having just read Dispatches, the stoned, stream-of-consciousness prose poetry of Michael Herr’s classic account of his time covering Vietnam War, the detached, lucid prose of this book initially seemed a bit flat. But it perfectly suits the laconic, understated attitude McCullin brings to the varied and intense subject matter – whether it’s massacres in Africa or meeting the Beatles or the unlikely friendship he once struck up with Earl Montgomery.

Trips to war zones are covered in a few pages, insights dealt with in one or two pithy sentences. The battle of Khe Sanh in Vietnam takes up 60 pages of Herr’s book but gets just two paragraphs here – but it feels enough. There’s little fat, very little to come between you and the many highlights of McCullin’s extraordinarily long and colourful life. Which makes this a hugely enjoyable and absorbing book.

(By his own account McCullin suffers from severe dyslexia – as a result he didn’t passed any exams, has never liked reading and so, presumably, a great deal of credit for shaping this consistently spare, flat but very focused prose must go to the book’s co-author, Lewis Chester.)

Here’s an example, almost at random, of the book’s clipped, spare prose which is, nonetheless, gripping because it focuses so precisely on the relevant information and detail of the extreme events it describes. It’s January 1968 and McCullin is in Vietnam covering the Tet Offensive.

Under a heavy overcast sky, I joined the convoy of the Fifth Marine Commando as it started rolling up to Hue. It ploughed through heavy mud and rain, past houses collapsed and pitted by artillery, and columns of fleeing refugees. It was very cold. (p.116)

The narrative moves fast from one carefully selected high point to the next, focusing in on moments of insight and awareness. Cameos of war. Snapshots in time. Photos in prose.

Beginnings

Born into a working class household in Finsbury Park, North London, McCullin left school at 15 without any qualifications before doing his National Service, which included postings to: Suez, Kenya during the Mau Mau uprising, and Cyprus during the Enosis conflict. It was, as he puts it, ‘an extended Cook’s tour of the end of Empire.’ (p.45) His dad was ill, his mother struggled to manage three small kids, they lived in real squalor and poverty, and he grew up with a rough bunch of post-war lads, lots of fights outside north London dancehalls in the Teddy Boy 1950s.

But, as he explains, it was photographs of the local gang – the Guv’nors – at the time a local murder had hit the deadlines, that first got him noticed, that got him introduced to Fleet Street picture editors and – voom! – his career took off. Within a few pages he has begun to be given photo assignments, and then starts winning photography prizes, which bring better assignments, more pay, more freedom.

Wars

He makes it clear that he did plenty of other jobs – photo reportage at a nudists camp, countryside gigs, snapping the Beatles and so on – but it was the conflict zones which really attracted him.

  • Berlin 1961 as the Wall was going up – East German soldiers looking back, West Berlin, Germany, August 1961
  • Cyprus 1964 – photographs of a Turkish village where Greek terrorists had murdered inhabitants. He makes the interesting point that Mediterranean people want a public display of grief and so encouraged him to take photos.
  • Congo 1964 – a Boy’s Own account of how he smuggled himself into a team of mercenaries who flew into the chaos after the assassination of Patrick Lumumba, encountering CIA agents and then accompanying the mercenaries on a ‘mission’ to rescue 50 or so nuns and missionaries who had been kidnapped by brutal black militias, known as the Simbas, who raped and dismembered some of the nuns. He sees a lot of young black men being lined up alongside the river to be beaten, tortured and executed by the local warlord.
  • Vietnam 1965 – There was something specially glamorous about Vietnam and it attracted a huge number of correspondents and photographers: he namechecks Larry Burrows and Sean Flynn, the latter a big presence in Michael Herr’s classic account Dispatches, both of whom were eventually reported missing presumed dead. Vietnam was ‘black humour and farce’ and ‘waste on a mega scale’ (p.95)
  • Bihar, India during the famine of 1965 – he contrasts the monstrous amount of food and all other resources being wasted by the Yanks in Vietnam, with the absolute poverty and starvation in India.
  • Israel in the Six Day War – where he accompanied the first platoon into Arab Jerusalem, soldiers being potted by snipers to the right and left, before the city was captured and he snapped singing soldiers kissing the Wailing Wall.
  • Vietnam – the Battle for Hue, 1968. He was there for eleven days and it comes over as one of the most intense experiences from a life full of intense experiences. He is appalled at the waste. Hue, produced two of his most famous images –
  • Biafra – McCullin went back three years in a row and was initially supportive of the Biafrans, who had seceded from Nigeria because they were scared of their increasing bad treatment by the Nigerian state. But the Nigerian government (secretly supported by the British government) fought to defeat the Biafran army and reincorporate the province into the country. (It’s interesting to compare McCullin’s account with the long chapter about the same war in Frederick Forsyth’s autobiography, The Outsider.)
  • Cambodia 1970, where McCullin was wounded by mortar shrapnel from the Khmer Rouge.
  • Jordan 1970 where fighting broke out in the capital Amman between Jordanian troops and Palestinians.
  • With legendary travel writer Norman Lewis in Brazil, McCullin absorbed Lewis’s dislike of American Christian missionaries who appeared to use highly coercive tactics to round up native tribes and force them into their re-education compounds.
  • East Pakistan 1971 for the immense suffering caused by the breakaway of East Pakistan, eventually to be reborn as Bangladesh.
  • Belfast 1971 where he is blinded by CS gas and finds it uncomfortable being caught between the three sides, Catholic, Protestant and Army, and how he missed Bloody Sunday (30 January 1972).
  • Uganda – where he is imprisoned along with other journos in Idi Amin’s notorious Makindye prison and really thinks, for a bad few hours, that he’s going to be tortured and executed.
  • Vietnam summer 1972 – By this time, with its government negotiating for American withdrawal, the wider public had lost a lot of interest in the war. The number of Americans in country had hugely decreased since 1968, and the peace negotiations were well under way and yet – McCullin discovered that he fighting was more intense and destructive than ever.
  • Cambodia summer 1972 – fear of falling into the hands of the Khmer Rouge.
  • Israel 1973 the Yom Kippur War in which Sunday Times reporter and friend Nick Tomalin is killed.
  • The new editor of the Sunday Times magazine, Hunter Davies, is more interested in domestic stories. Among 18 months of domestic features, Don does one on Hadrian’s Wall. And a piece about racist hoodlums in Marseilles with Bruce Chatwin.
  • He hooks up again with the older travel writer Norman Lewis, who is a kind of father figure to him, to report on the plight of native tribes in South America being rounded and up and forcibly converted by American missionaries.
  • Spring 1975 – back to Cambodia for the final weeks before the Khmer Rouge take Phnom Penh. It is in transit in Saigon that McCullin learns his name is on a government blacklist and he is prevented from entering Vietnam and locked up by police in the airport until he can blag a seat on the flight organised by Daily Mail editor David English taking Vietnamese war orphans to England.
  • Beirut 1975 – McCullin had visited Beirut in the 1960s when it was a safe playground for the international rich, but in 1975 long-simmering resentments burst into a complex, violent and bitter civil war. At great risk McCullin photographs a massacre carried out by the right-wing Christian Falange militia.
  • 1975 – among the Palestinian Liberation organisation, McCullin meets Yasser Arafat and other leaders, and gives his take on the Arab-Israeli struggle, bringing out the terrorist tactics of the Jewish side – the well-known Irgun and Stern gang – and Jewish massacres of Palestinians back in the founding year of 1948.
  • 1977 – West Germany, to report on old Nazis, Hitler’s bodyguard, unrepentant SS killers.
  • Iran autumn 1978 to cover a huge earthquake.
  • Iran 1979 after the Islamic Revolution.
  • Spring 1980 with the mujahedeen in Afghanistan.
  • Spring 1982 – El Salvador. Covering a firefight in a remote town between soldiers and left-wing guerrillas he falls off a roof, breaking his arm in five places. He makes it to a hospital, is looked after by colleagues and flown back to England, but the long-term injury interferes with his ability to hold a camera. Worse, it crystallises the strains in his marriage. In a few dispassionate pages he describes leaving his wife of twenty years and children, and moving in with the new love of his life, Laraine Ashton, founder of the model agency IMG.
  • 1982 the Lebanon – to cover the Israeli invasion.
  • 1983 Equatorial Guinea ‘the nastiest place on earth’.
  • 1980s A lengthy trip to see Indonesia’s most primitive tribes, in places like Irian Jiwa and the Mentawai Islands, with photographer Mark Shand (who wrote it up in a book titled Skulduggery).

Personal life

At this point in the early 1980s a lot of things went wrong for McCullin. His marriage broke down. His injuries took nearly two years to properly heal. The British authorities prevented him going with the Task Force to the Falklands War, which could have been the climax of his war career and obviously still rankles 35 years later.

And then Andrew Neil, the new editor of the Sunday Times, itself recently bought by the brash media tycoon Rupert Murdoch, turned its back on the gritty reportage of the 1960s and 70s to concentrate more on style and celebrity. As a friend summed it up to McCullin – ‘No more starving Third World babies; more successful businessmen around their weekend barbecues.’ (p.275) The book describes the meeting with Neil in which he was manoeuvred into resigning.

He was still not recovered from his injuries and now he had no job and no future.

And then came the bombshell that his first wife, the woman he left for Laraine, was dying of a brain tumour. Like everything else, this is described pithily and swiftly, but there’s no mistaking the pain it caused. The year or more it took his first wife to die of a brain tumour was traumatic and the emotional reaction and the tortured guilt he felt at having abandoned her, put a tremendous strain on his new relationship with Laraine. In the end he broke up with Laraine: she returned to her London base.

Thus, distraught at the death of Christine, McCullin found himself alone in the big house in Somerset which he’d been doing up with Laraine, with no regular job and isolated from his journo buddies. It’s out of this intense period of unhappiness and introspection that come his numerous bleak and beautiful photographs of the Somerset countryside. These were eventually gathered into a book and John Fowles, in the introduction, notes how ominously they reflect the scars of war. Maybe, McCullin muses but – now he has shared this autobiographical background – we readers are now able to see all kinds of emotions in them. Certainly he preferred winter when the trees are skeletons and the ruts and lanes are full of icy water – all under threatening black clouds.

As he turned fifty McCullin’s life concentrated more and more on mooching about in the countryside. He takes up with a model, Loretta Scott and describes their mild adventures for precisely one page (p.298). Then has a fling with Marilyn Bridges, a Bunny Girl turned impressive nature photographer. McCullin is awarded the CBE in 1993. He married Marilyn and they travel to Botswana, Bali, India and Cambodia but could never agree whether to base themselves in Somerset or in her home town of New York. There were fierce arguments and a lot of plate smashing. By 2000 he was divorced and single again.

India is his favourite country to photograph. He assembled his shots of it into a book titled India.

He had been supporting himself since he was kicked off the Sunday Times with jobs from other newspapers but mainly by doing adverts, commercial work. Lucrative but soulless. On the one hand he prided himself on being a completely reformed war junkie, on the other his soul secretly, deep down, hankered for conflict and disaster.

  • 2001 So it was a boon when he was invited to travel to Zambia, Botswana and South Africa to chronicle the devastating blight of AIDS on already impoverished people.
  • 2003 back to the same countries to check progress.
  • 2004 Ethiopia with his new wife, Catherine Fairweather (married 7 December 2002).

The Africa trips resulted in another book, Don McCullin in Africa. He tells us that in total he has authored 26 books of photography – quite an output.

  • In 2003 his old friend Charles Glass invited McCullin to accompany him back to Iraq, via their familiar contacts among the Kurds. In fact they accompany the party of Ahmad Chalabi, the smooth-talking exile who had persuaded the Americans that Saddam was running programmes to make Weapons of Mass Destruction. But both journalist and photographer are kept completely isolated among the Chalabi entourage, flown to an isolated airport miles away from any action. McCullin reflects sadly that the American military had learned the lessons of Vietnam and now kept the Press completely under control and authorised. No room for cowboys winging it and roaming the battlefields at will as per Tim Page or Michael Herr in their heyday.

Another book, In England, brought together work from assignments around the country between 1958 and 2007, generally reflecting McCullin’s sympathy with the underdog, the poor, the derelict, and he is happy that it – along with the books on Africa, India and the Somerset landscape, have come to outsell the war books. He wants to be remembered as a photographer not a ‘war photographer’. In fact the final pages describe the assignment which gave him more pleasure than anything in his life, a three-year-labour of love to visit ancient Roman sites around the Mediterranean, titled Southern Frontiers: A Journey Across The Roman Empire.

He has a stroke, from which he recovers with the help of a quadruple heart bypass – but then – aged 77 – he is persuaded to go off for one last war adventure, travelling with his friend Richard Beeston, Foreign Editor for The Times, and under the guidance of Anthony Lloyd, the paper’s Chief Foreign Correspondent,  to Aleppo, in Syria, to cover the collapse of the so-called Arab Spring into a very unpleasant civil war, to experience for one last time ‘that amazing sustained burst of adrenalin at the beginning, followed later by the tremendous whoosh of relief that comes with the completion of any dangerous undertaking’ (p.334).


Photography

Equipment is fun to play with but it’s the eye that counts. (p.340)

There’s some mention of his early cameras at the start, and a vivid description of the difficulties of getting a light reading, let alone changing film, under fire in Vietnam – but on the whole very little about the art of framing and composing a photo. The book is much more about people, stories and anecdotes. And considering the photos are the rationale for his fame and achievement, there are comparatively few examples in the book – I counted 47. And they’re printed on the same matt paper as the text i.e. not gloss reproductions on special paper.

All suggesting it’s probably best to buy the photos separately in large format, coffee-table editions.

Learnings

War is exciting and glamorous. Compelling. McCullin candidly states that many people found the Vietnam war ‘addictive’ (p.92), echoing the fairly obvious analyses of Michael Herr and Tim Page.

And he briefly remarks the need to find out whether he ‘measures up’ – like so many men, he obviously sees it as a test of his manhood: how will he react when the shooting starts? Although he reports himself as feeling panic and fear quite regularly, the evidence suggests that he was phenomenally brave to go the places he went, and to stay there through tremendous danger.

The point or purpose

The psychological cost of being a war photographer But the clear-eyed and clipped accounts of each conflict refer fairly often to the psychological cost of seeing so much trauma so close up. He reflects on the damage it must do but, that said, the text doesn’t really reflect any lasting damage. From his appallingly deprived childhood onwards, there’s always been the understated implication of his strength and bullishness. Quite regularly he refers to troubles with police, scuffles with passport officers, answering back to armed militias, standing up to bullies and generally not backing away from a fight. He’s tough and doesn’t really open up about his feelings. He is most overt about being upset to the point of despair, not about anything he witnessed but about the cruel death of his first wife to cancer, which leaves him utterly bereft for a long period.

The morality of war photography Apart from the personal cost, though, there’s also the nagging doubt that he is profiting, quite literally, from other people’s unspeakable suffering and pain. Is he a parasite, exploiting their misery? He and other war photographers justified their activities as bringing the ‘reality’ of war to the attention of a) a complacent public ignorantly preparing to tuck into their Sunday lunch b) those in authority who had the power to change it, to end it, to stop the killing.

In this vein he writes of the famine victims in Bihar:

No heroics are possible when you are photographing people who are starving. All I could do was to try and give the people caught up in this terrible disaster as much dignity as possible. There is a problem inside yourself, a sense of your own powerlessness, but it doesn’t do to let it take hold, when your job is to stir the conscience of others who can help. (p.95)

And he also gets very fired up about the plight of AIDS victims in Africa.

But well before the end of the book, he also expresses doubts whether any photo he took made any difference to any of the conflicts he covered. Re. the AIDS in Africa work, he comments:

I had a notion that this was an area in which my photographs might have a positively beneficial effect, by raising consciousness and awareness. This was not something that could be said about my war pictures, which demonstrably had not impaired the popularity of warfare. (p.304)

The latter clause reminding me of the poet W.H. Auden, who wrote a lot of socially conscious poetry throughout the 1930s, but ended up in the 1950s candidly admitting that, as he put it, no poem or play or essay he wrote ever saved a single Jew. There are limits to what even the most powerful art can achieve.

When he went to Africa in the early 2000s to chronicle the impact of AIDS McCullin really wanted these horrific pictures to have an impact, ‘to be an assault on people’s consciences’ (p.308). But I’ve been seeing photos and reports of starving Africans all my adult life. I’m afraid that, in a roundabout way, McCullin, by contributing to the tidal wave of imagery we are all now permanently surrounded with, may have contributed to creating precisely the indifference and apathy he claims to be trying to puncture.

Is war photography art? McCullin was given a retrospective exhibition at the Victoria and Albert Museum in the 1980s (he has subsequently had numerous exhibitions, at Tate, the Imperial War Museum, all the top galleries). He describes his pride at the time in being chosen by the V&A, and it is an accolade indeed – but does rather confirm the sense that, precisely insofar as the photos are changed and transmuted into ‘works of art’, hung on walls and discussed by slick connoisseurs, so they lose their power to upset and disturb, the purpose he ostensibly created them for, and enter the strangely frozen world of art discourse.

I had drafted this thought before I came upon McCullin’s own reflection on photography-as-art on the penultimate page of this long and fascinating book.

One of the things that does disturb me is that some documentary photography is now being presented as art. Although I am hugely honoured to have been one of the first photographers to have their work bought and exhibited by the Tate Gallery, I feel ambiguous about my photographs being treated as art. I really can’t talk of the people in my war photographs as art. They are real. They are not arranging themselves for the purposes of display. They are people whose suffering I have inhaled and that I’ve felt bound to record. But it’s the record of the witness that’s important, not the artistic impression. I have been greatly influenced by art, it’s true, but I don’t see this kind of photograph itself as being art. (p.341)

From the horse’s mouth, a definitive statement of the problem and his (very authoritative) opinion about it.

Photography in the age of digital cameras and the internet Then again, maybe the photographer doesn’t have any say over how his or her art is, ultimately, consumed and defined.

Superficially, yes, the first few McCullin photos you see are shocking, vivid and raw depictions of terror, grief and shock – but the cumulative effect of looking at hundreds of them is rather to dull the senses – exactly as thousands of newspaper, radio, TV and internet reports, photos and videos have worked to dull and numb all of us from the atrocity which is always taking place somewhere in the world (war in Syria, famine in Somalia). It’s hard not to end up putting aside the ’emotional’ content and evaluating them purely in formal terms of composition and lighting, colour and shade, the ‘drama’ or emotional content of the pose.

History If the photos didn’t really change the course of any of the wars he reported on, and nowadays are covered in the reassuring patina of ‘art’, to be savoured via expensive coffee table books and in classy art galleries – there is one claim which remains solid. His work will remain tremendously important as history.

Taken together, McCullin’s photographs amount to a documentary history of most of the significant conflicts of the last 40 years of the twentieth century. And this autobiography plays an important role in creating a continuous narrative and context to underpin them, providing short but very useful, focused background explanations to most of the conflicts which the photographs depict.

Early on in his story, McCullin remarks that his National Service was a kind of Cook’s Tour of the end of the British Empire. In a way the rest of his career has been a continuation of that initial itinerary, as he ended up visiting some 120 countries to record for posterity how peoples all around the world lived, fought and died during his and our troubled times.

‘I was, what I always hoped to be, an independent witness.’ (p.116)


Credit

Unreasonable Behaviour (revised edition) by Don McCullin was published by Jonathan Cape in 2015. All references and quotes are to the 2015 hardback edition.

Related links

Reviews of photography exhibitions

Every room in the Victoria and Albert Museum (part one)

Cousin Carlos was over from Spain and asked if we could have a go at visiting every room in the (vast) Victoria and Albert Museum. In one full day, from opening time at 10am to chucking out time at 5.30pm, we managed to visit the first 50 rooms, i.e the whole of the ground floor.

The highest-numbered room in the V&A, up on the sixth floor, is 146 – but it quickly becomes obvious that not all the rooms exist, or are accessible, and that entire sets of rooms seem to have gone missing. So maybe there are more like 120 accessible rooms.

The advantage of the ‘every room in XXX’ approach is it makes you visit parts of museums you’ve never visited before, didn’t even know existed, or usually walk past in a hurry to get to the latest exhibition.

Cosimo III de' Medici by Giovanni Battista Foggini (1718)

Cosimo III de’ Medici by Giovanni Battista Foggini (1718)

Rooms 1 to 7 Europe 1600 – 1815

These are next to the tunnel entrance and are relatively new. They show objects from Europe – mainly France – between 1600 and 1815. A gallery attendant was keen to show us the latest digital innovation, which is you can look up some of the objects on a smartphone app and listen to commentary about them.

But the most striking thing about these seven big rooms is the question – Why are they in reverse chronological order? Why don’t the rooms start in 1600 and proceed through to 1815, showing you the development of various styles of furniture, metalwork, silverware and cutlery etc?

Instead, you begin with busts of Napoleon and Josephine and some striking ‘First Empire’ furniture from 1805 or so, and then move slowly back in time through the neo-classicism of the late 18th century with elaborate clothes and enormous dinner services (1770), past attractive rococo paintings (1750) and on into the heavy, elaborate and melodramatic statuary, painting and metalwork of the Baroque (1600-1700).

Of the wealth of impressive objects on display I most liked the rococo paintings. I liked their delicacy and humour, especially so close to the heavy, grinding Baroque mirrors and furniture and the architect’s plans and paintings of the vast palaces designed to squash the viewer with their power and wealth.

The Alarm (La Gouvernante Fidèle) by Jean Francois de Troy (1679 - 1752)

The Alarm (La Gouvernante Fidèle) by Jean Francois de Troy (1679 – 1752)

The galleries include several spaces entirely recreating the inside of a rococo or Baroque room of the time. There’s also a fancy interactive video built around the characters of the commedia dell’arte, popular across Europe in the 18th century.

Towards the end was a space devoted to 17th century guns with an informative video showing how they were loaded and fired. Beautifully made with plenty of fancy scrollwork and decorative metal work, these are, nonetheless, instruments designed to blind, eviscerate and kill people. As I get older I find it harder to ‘enjoy’ the sight of such things.

Case of 17th century muskets

Case of 17th century muskets

Rooms 8 – 10 Medieval and Renaissance 300 – 1500

I’ve reviewed these rooms elsewhere.

Not enough late antique/Dark Age/early medieval stuff, for my taste. More Vikings, please! In line with the confusing room number policy, although the numbers indicate three rooms there are in fact six, numbers 8, 9, 10, 10a, 10b and 10c. I like the pagan motifs, the Dark Age animals, the hieratic postures of these pre-Conquest figures, and the strange forest animals and foliage woven into the capitals of the wooden columns on display.

11th century carved wooden columns and capitals

11th century carved wooden columns and capitals

I liked this 12th century Madonna and child because it is so modern. It looks like an Eric Gill.

12th century Madonna and child

12th century Madonna and child

I love the enormously solid but beautifully carved wellhead from 900. Although a Christian artefact it is decorated with classic ‘Celtic’ interwoven knots and is redolent of a strange dark time, full of pagan secrets and mysteries.

Carved stone wellhead from Murano, north Italy

Carved stone wellhead from Murano, north Italy (c.900)

Room 10c is dominated by an enormous work – the Devonshire Hunting Tapestry: Boar and Bear Hunt (1425-1430). The tapestry is impressive in itself but benefits enormously from a stylish touch-screen guide. This lets you select particular themes or parts of the image and then zooms in to give extra information about them, giving you time to really absorb the details and let the impression of this huge work really sink in.

On the whole, I prefer medieval art because I find it full of touching and humorous details, to Renaissance art which I find too austere and coldly perfect. Hence I liked the three wooden statues in this room, depicting a knight and squire and man at arms, quirkily thin and cartoon-like, missing bits of their arms and equipment.

Three standing English wooden figures (1450)

Three standing English wooden figures (around 1450)

Rooms 11 to 15

Missing, as far as I can tell.

Room 16a

A corner room between 27 and the café which contains one statue, probably by Tilman Riemenschneider of Wurzburg, Germany, made around 1510.

Carved limewood statue by Tilman Riemenschneider from Wurzburg, Germany (1510)

Carved limewood statue by Tilman Riemenschneider from Wurzburg, Germany (1510)

Along with the north European statuary in rooms 26 and 27, this makes me wonder if there is a distinctive northern Renaissance ‘look’ i.e. the faces seem longer and narrower, the figures slightly gaunter, than the smooth perfections of the Italy Renaissance. I find them more characterful, in their strange remote medieval way.

Rooms 17 to 19

Don’t appear to exist.

Rooms 20 to 24 The sculpture gallery

Room 20 appears to be closed off. You could be mistaken for not realising numbers 21 to 24 were rooms at all since they in fact constitute the long narrow corridor you cross when you step down from the shop and walk across a narrow space to get to the swing doors into the John Madejski garden in the centre of the museum.

Joshua Ward by Carlini, Agostino (1764)

Joshua Ward by Carlini, Agostino (1764)

The corridor is lined with, and has a long central row of, a great array of statues of all shapes and sizes. This is the first time I’ve ever stopped and read the wall panels here and so I realised for the first time that this is the V&A’s European statue collection. As I’ve sauntered through it towards the exhibition rooms, I never suspected that it was divided into categories – funerary statuary, portrait statuary, garden statuary. Nor that it is arranged chronologically.

In the usual V&A manner, the rooms are in reverse chronological order i.e. the oldest statues – Jacobean funeral images and wall monuments from churches – are in ‘room’ 24, while ‘room 21’ contains a surprising array of 20th century sculpture. So, as so often, if you start at the lowest number and go through them in order, you are travelling back in time.

I had no idea that the far left of the corridor, room 21, contained such brilliant highlights of 20th century Modernist sculpture.

Mankind by Eric Gill (1928)

Mankind by Eric Gill (1928)

By taking the time to stop and read the many wall panels, I learned that most of the statuary belongs to the neo-classical i.e. hyper-real style which dominated from 1700 to around the 1850s. Master of this style appears to be have been Antonio Canova, who was one of several European sculptors who immigrated here and made a living supplying tasteful classical statuary for the homes and gardens of members of the aristocracy who had learned about this sort of thing on their Grand Tours of the Continent.

The cut-off date of 1850 coincides with the rise of ‘Romantic’ sculpture, which for practical purposes is dominated by the French artist Auguste Rodin. Apparently, eighteen or so of his works were being shown in a London exhibition of modern art in the summer of 1914 just as the Great War broke out. As the British found themselves fighting the Hun alongside the French, Rodin made the magnanimous gesture of donating all the works to the British nation. And so here they are, the Rodin Bequest, on permanent display in room 21a.

Rooms 26 to 27

These form the corridor running between the exhibition shop with windows to the left onto the Garden, which you walk down to get to the café. They are statues, so sort of related to the earlier preceding rooms, but statues of the north European (German, Dutch) Renaissance, almost all figures of Christ, the Crucifixion, Mary, saints, from around 1500, so in fact more closely related to the medieval and Renaissance galleries. And mostly in wood, often cracked perished wood, compared with the impossibly smooth white marble of Canova’s 18th century creations.

Rooms 28, 29, 30, 31

Missing.

Rooms 32 and 33

These are the numbers of the corridor outside the main exhibition rooms. They have half a dozen huge mosaics commissioned by an early director of the museum from contemporary artists. The one that stood out for me was the figure of Pisano as created by Frederick Lord Leighton.

Rooms 34, 35, 36, 37

Missing.

Rooms 38a, 38b, 38c

The main exhibition rooms. 38b and 38c are closed while the curators take down the big Botticelli exhibition and prepare the 1960s Revolution show, which is due to open in September.

38a is hosting a temporary exhibition of photographs from the past century, which take the camera itself as their subject. Oooh, the self-referentiality! From kids in New York slums taking pics of themselves holding Kodak brownies to paparazzi shots of glamour models or Richard Burton and Elizabeth Taylor being hounded by press photographers, none of these really interested me.

Earlier this year it was announced that ‘The world’s largest and finest collection on the art of photography is to be created in London when more than 400,000 objects transfer from the National Media Museum (NMM) in Bradford to the Victoria and Albert Museum.’

Just from a few hours’ exploration I’d realised that the V&A is really pressed for space. Its collection is vast and the rooms and corridors and galleries which currently exist can only show a fraction of its artefacts.

So where on earth is it going to display an additional 400,000 photographs? A purpose-built photography museum would be a much better idea.

Room 40

This is a big stand-alone room in the west wing, just up the stairs from room 21 of the statue gallery. In the centre of the room is a big circular construction which you need a ticket to enter and which hosts clothes-related exhibitions. This is where they had the stimulating show of fashion shoes earlier in the year. Now it’s hosting the exhibition of underwear through the ages, which I whistled through a few weeks ago and found surprisingly boring.

Lining the walls of the room which surrounds it are big cases displaying historic European clothes.

Rooms 41 to 45 – The Asian galleries

These four rooms are each a world unto themselves, focusing on, respectively the art and culture of:

Room 43 is the central main V&A shop

  • China (44)
  • Japan (45) ‘The V&A has been collecting Japanese art and design since it was founded in 1852 and now holds one of the world’s most comprehensive collections, including ceramics, lacquer, arms and armour, woodwork, metalwork, textiles and dress, prints, paintings, sculpture and modern & contemporary studio crafts.’

These rooms are so large and so packed with stuff that they have their own diagrams showing how the displays are organised into themes and subjects. Whole worlds, thousands of years of tradition, can be sampled and enjoyed in each one and they are related to specialist rooms tucked away elsewhere in the Museum. From these rooms I liked the geometric woodwork of the Islamic galleries, like this 19th century window panel.

Islamic wooden carved screen

Islamic wooden carved screen

  • the numerous small 18th century watercolours from India, such as this depiction of Nawab Sikander Jah (1810) artist unknown
  • almost any of the lovely Japanese prints:
19th century Japanese print

19th century Japanese print

Rooms 47a to 47g – The Asian corridor

As with the sculpture galleries, I’d always thought of this as a corridor – architecturally it is the long corridor which runs to either side of the main entrance (47d). I’d never really realised that each division of the corridor counts as a ‘room’ and that these are arranged to showcase artefacts from South-East Asian countries such as Indonesia, Thailand, Cambodia, Sri Lanka and so on. There were no end of golden Buddhas from all these countries and a space dedicated solely to Buddhas. Among all these the delicate puppet figures from Indonesia stood out, for me.

Rooms 46a and 46b – The cast courts

At the east end of this long corridor is an entrance into the famous Cast Courts. There are usually two of these but room 46a is closed for refurbishment.

46b is an enormous room, well-lit by a glass roof, which contains monstrously enormous plaster casts of some of the great classics of the Italian Renaissance. The casts were created for the 1851 Great Exhibition and were an education for the great majority of the population, and the many artists, who couldn’t afford to go on the Grand Tour to Italy themselves. Obvious highlights include:

although many of the best things are the tiny details to be found among the vast friezes and reliefs copied from towns and cities across Renaissance Italy.

Room 48a The Raphael Cartoons

This is entered from the South-East Asia corridor – from room 47a to be precise – and is a vast darkened room containing half a dozen enormous ‘cartoons’ by the famous Italian Renaissance painter Raphael. These are ‘full-scale designs for tapestries that were made to cover the lower walls of the Vatican’s Sistine Chapel. The tapestries depict the Acts of St Peter and St Paul, the founders of the early Christian Church.’

Subsequently, they were bought by King Charles I and transported to Britain, to the royal tapestry manufactory at Mortlake, where they were used as templates to make tapestries, before eventually passing onto the V&A.

In this shrouded room we are intended to reverence the genius of the Renaissance in hushed tones. You can see the characteristic soft-focus outline of the angelic faces, and the bold physical gestures of the figures in a totally achieved three-dimensional space. All of this must have seemed like magic to its earliest viewers.

Room 49 Exhibition space

I’m guessing room 49 is the exhibition room to the left of the main entrance hall. This is currently displaying an exhibition of the life and work of Ove Arup, the engineering company.

Rooms 50a to 50d

50a and 50b are enormous rooms, big wide and very tall, containing original Renaissance statuary and entire stone pulpits and the entire facade of an enormous Italian church.

Room 50a: The Renaissance City 1350–1600

I disliked most of the things in room 50a, the bigger of the two spaces – the flawless pastiches of classical statues, the vast looming choir screen from the Cathedral of St John at Hertogenbosch which covers one wall, the numerous heavy, threatening church features such as pulpits, fonts and screens, all done with a leaden, heartless perfection. It is a spectacular space, no doubt about it, and individual items are beautifully carved and created – but I recoiled from its overbearing scale.

Vast Renaissance sculpture in the renaissance Gallery

Vast Renaissance sculpture in the Renaissance City Gallery

What I love in Dark Age and Medieval art is the sense of delicacy and mystery, not vague sentimental hints, but the real, solid, dark impenetrable mystery of the northern forests. What I dislike about a lot of Renaissance, especially public Renaissance art, is its oppressive projection of power and control, typified by the equestrian statue above.

50b: The Northern Renaissance

The smaller of the two rooms is still enormous. Its artefacts appear to come more from the Northern Renaissance and feature more painted altars and crucifixes than 50a. Overall, I prefer statuary from the Medieval or Northern Renaissance, as being less superhumanly perfect. It tends to portray the imperfections of the human form, and therefore be more capable of humour. Very roughly speaking, repeat visits to the V&A make it clear to me that I prefer ‘Gothic’ to ‘Classical’.

Gothic North European altar

Gothic North European altar

But also, strolling through these rooms, the 50s, the goal of our challenge to see all the rooms on the ground floor of the V&A – another reservation emerges. Compared to the timeless simplicity of much of the Japanese art, the heavenly serenity of Chinese jade sculptures, the geometric mazes of Islamic design – all these bloody crucified Christs and saints and martyrs being beheaded, crucified, burned, drowned and eviscerated seemed like the quintessence of barbarism. Compare:

with any of the hundreds of serene, unviolent Buddhas from China, India, Thailand and across Asia:

with the dainty paintings of graceful Japanese women, with characterful Chinese jade statues of horses, with the geometric beauty of Islamic design, with the watercolour depictions of life at the Mughal court in India.

It’s difficult not to be appalled at the bloodthirsty images which lie at the core of the Western Christian tradition. But maybe this guy should have the last word…

English carved sandstone corbel (12th century)

English carved sandstone corbel (12th century)


Related links

Other museums

The Seventies Unplugged by Gerard DeGroot (2010)

This is a popular history of an unpopular decade. It doesn’t attempt to be a comprehensive overview but instead looks at the years from 1970 to 1979 through 50 representative stories, told in short sections – hence the sub-title ‘A kaleidoscopic look at a violent decade‘.

It’s a light, easy read, like a sequence of interesting magazine articles. DeGroot has an appealingly open, lucid style. He tells his stories quickly and effectively and doesn’t hold back on frequently pungent comments.

The three opening stories each in their way epitomise the end of the utopian dreams of pop culture of the 1960s:

  • the Charlie Manson killings (overnight hippies became scary)
  • the death of Jimi Hendrix (after four short years of amazing success and innovation, Hendrix admitted to feeling played out, with nowhere new to take his music)
  • the marriage of Mick Jagger to Bianca Pérez-Mora Macias (the street-fighting man turns into a leading member of the jet set, hobnobbing with Princess Margaret in Antibes etc)

These eye-catching and rather tired items are obviously aimed at a baby boomer, pop and rock audience and I wondered whether it would all be at this level…

70s terrorism

But it gets more meaty as soon as DeGroot begins an analysis of what he considers the 1970s’ distinguishing feature: political violence. In almost every industrialised country small groups of Marxists, visionaries or misfits coalesced around the idea that the ‘system’ was in crisis, and all it needed was a nudge, just one or two violent events, to push it over into complete collapse and to provoke the Glorious Revolution. They included:

  • The Angry Brigade (UK) – bombed the fashionable boutique BIBA on May Day 1971 and went on to carry out 25 bombings between 1970 and 1972.
  • The Weather Underground (US) 1969-77, carry out various violent attacks, while living on the run.
  • The Baader-Meinhof Gang / Red Army Faction carried out a series of violent bombings, shootings and assassinations across Germany, peaking in its May Offensive of 1972.
  • ETA – between 1973 and 1982 responsible for 371 deaths, 542 injuries, 50 kidnappings and hundreds of other explosions in their quest for independence for Spain’s Basque country.
  • The dire events of Bloody Sunday when British paratroopers shot dead 13 unarmed protesters, a decisive recruiting sergeant for the IRA, which embarked on a 20-year campaign of bombings and shootings, euphemistically referred to as The Troubles leavnig some 3,500 dead and nearly 50,000 injured.
  • Palestinian terrorists (the Black September Organisation) kidnapped then murdered 11 Israeli athletes at the Munich Olympics in September 1972.
  • The May 1978 murder of former Italian Prime Minister, Aldo Moro, by the Red Brigades. During the 1970s Italy suffered over 8,000 terrorist incidents, kidnappings, bombings and shootings.

These Marxist groups:

  • concluded that, after the failure of the student movements and the May 1968 events in France, non-violent revolution was doomed to failure; therefore, only violence could overthrow the system
  • modelled themselves on Third World liberation movements, on Mao’s peasant philosophy or Che Guevara’s jungle notes – neither remotely relevant to advanced industrialised nations
  • were disgusted with the shallowness of Western consumerist society, they thought violent spectacles would ‘awaken’ a proletariat drugged with fashion and pop music, awaken them to the true reality of their servitude and exploitation and prompt the Revolution:
    • partly because it would make the people realise the system is not all-encompassing, does not have all the answers, is not monolithic, is in fact very vulnerable
    • partly because violent acts would goad the authorities to violent counter-measures which would radicalise the population, forcing them to choose – Reaction or Revolution
  • also thought that violent action would purify its protagonists, liberating them from their petit bourgeois hang-ups, transforming them into ‘new men and women’ ie lots of the terrorists were seeking escape from very personal problems

BUT, as DeGroot so cogently puts it – after detailed analyses of these movements – they all discovered the same bitter truth: that political violence only works in the context of a general social revolt (p.29). Terrorist violence can catalyse and focus a broad movement of unrest, but it cannot bring that movement into being. A few bombings are no replacement for the hard work of creating large-scale political movements.

The terrorists thought a few bombs and assassinations would provide the vital catalyst needed to ‘smash the system’, the dashing example of a few leather-jacketed desperadoes with machine guns would be all that the deluded proletariat required to wake them from their consumerist slumber, rise up and throw off their chains.

But the great mass of the people didn’t share the terrorists’ millenarian delusions and so these gangs ended up simply creating fear, killing and maiming people, in Ireland, Italy, Germany and Spain, for no gain at all.

  • The terrorists were not personally transformed; more often than not they felt guilt – it is quite moving to read the clips from the interviews and memoirs of surviving gang members which DeGroot liberally quotes – some obstinate millenarians to the end, but quite a few overcome with regret and remorse for their actions.
  • The proletariat did NOT suddenly wake from their slumber and realise the police state was its oppressor, quite the reverse: the people turned to the police state to protect them from what seemed (and often was) arbitrary and pointless acts of violence.
  • Worst of all, the gangs found themselves trapped on a treadmill of violence, for a terrorist organisation cannot go ‘soft’ or it loses its raison d’etre: ‘an organisation defined by terror needs to kill in order to keep mediocrity at bay.’ (p.155) Often they kept on killing long after realising it was pointless.

It’s 40 years later and none of the terrorist groups listed above achieved their goals. The opposite. They wanted to provoke a reaction from the Right and they did. Along with the broader political and cultural movements of the Left, they did provoke a profound counter-response from the Right, epitomised (in the Anglo-Saxon countries) by the elections of Ronald Reagan and Margaret Thatcher, leading to and/or reflecting a profound and permanent shift to the right in all the economically advanced countries.


State terror

All that said, terrorist violence was dwarfed by state violence during the period.

  • I had never read an account of the Bangladesh Liberation War of 1971: ie West Pakistan sending its army into East Pakistan/Bangladesh with the explicit purpose of slaughtering as many civilians as it could. It beggars belief that the head of the Pakistan Army said, If we kill three million the rest will do whatever we want. In the event, well over a million Bangladeshis were murdered. 10 million fled to India, before Mrs Gandhi was forced to intervene to put an end to the massacres, and out of this abattoir emerged the new nation of Bangladesh.
  • On 11 September 1973 in Chile General Pinochet overthrew the communist government of Salvador Allende, who was strafed by planes from his own air force inside the presidential palace, before committing suicide. Pinochet’s dictatorship (1973-90) was characterised by suspension of human rights with thousands being murdered, and hundreds of thousands imprisoned and tortured.
  • The Vietnam War dragged on and on, the Americans incapable of ‘winning’ but the North Vietnamese not strong enough to ‘win’. Anywhere between 1.5 and 3 million died, hundreds of thousands in America’s savage bombing campaigns. Nixon finally withdrew all US forces in 1974, leaving the South to collapse into chaos and corruption before being overrun and conquered by the communist North in 1975, leaving scars which haunt America to this day. And Vietnam.
  • Up to 500,000 people were murdered during the brutal eight-year rule of Ugandan dictator, Idi Amin (1971-79).
  • The brutal military dictatorship of the Colonels in Greece lasted from 1967 to 1974, supported by America while it suppressed democracy, human rights and a free press. The dictatorship only ended when it supported the military coup of Nikos Sampson on Cyprus, designed to unite the island with mainland Greece but which prompted the disastrous invasion of the north of the island by the Turkish Army, leading to the partition of Cyprus which continues to this day.
  • Between 1975 and 1979 the Khmer Rouge regime in Cambodia (which the Khmers renamed Kampuchea) murdered some 2 million of its own citizens, a quarter of the country’s population, in its demented drive to return the country to pre-industrial, pre-western peasant purity.
  • The June 16 Soweto uprising in 1976 saw tens of thousands of black South African schoolchildren protesting against Afrikaans, the language of their white oppressors, being made the compulsory language of education. The apartheid authorities responded by unleashing their dogs and shooting into the crowds, killing 176 and wounding around 1,000. When anti-apartheid campaigner Steve Biko was murdered in the custody of the SA police, a crime which galvanised opinion in South Africa and abroad, leading to the book and film about his life, and an intensification of sanctions against South Africa.

Social issues

Racism Vast subject. DeGroot concentrates on the UK and mentions Enoch Powell’s River of Blood speech in April 1968. I hadn’t realised Powell remained quite so popular for quite so long afterwards, well into the 1970s he polled as the most popular British politician, and DeGroot points out the regrettable rise of racism in the 1970s, from David Bowie and Eric Clapton to the founding of the National Front (est. 1967), which prompted the response of Rock Against Racism (est. 1976) and the Anti-Nazi League (est. 1977). A lot of marching, chanting and street fighting.

Drugs Year on year, heroin killed more young Americans than the war in Vietnam. Marijuana use had become widespread by the mid-1970s, with one estimate that 40% of teens smoked it at least once a month. DeGroot’s article describes the way all the government agencies overlooked the fact that cocaine was becoming the big issue: because it was predominantly a white middle-class drug, it was neglected until it was too late, until the later 1970s when they woke up to the fact that Colombian cartels had set up a massive production and supply infrastructure and were dealing in billions of dollars. ‘While Reagan strutted, Americans snorted’ (p.271)

Feminism Another vast subject, which DeGroot illuminates with snapshots, generating oblique insights from some of the peripheral stories in this huge social movement:

  • The high profile ‘Battle of the Sexes’ tennis match between the 55-year-old former world number one and male chauvinist, Bobby Riggs, and 29-year-old women’s number one Billie Jean King. King won and to this day meets women who were young at the time, and who tell her that her example made them determined not to be put off by men, but to go for their dreams.
  • I had never heard of Marabel Morgan and her hugely bestselling book, Total Woman, which takes a devoutly Christian basis for arguing that the path to married bliss is for a woman to completely submit herself to her husband’s wishes. DeGroot makes the far-reaching point that the weak spot in feminism is that a lot of women don’t want to be high-powered executives or politicians, but are reasonably happy becoming mothers and housewives. Moreover, feminists who routinely describe being a mother as some kind of slavery, seriously undervalue the importance, and creativity, and fulfilment to be gained from motherhood.

The silent majority

This leads nicely into his consideration of the rise of the ‘silent majority’ and then the Moral Majority. The phrase ‘the silent majority’ had been around since the 19th century (when it referred to the legions of the dead). It was Richard Nixon’s use of it in a speech in 1969 that prompted newspaper and magazine articles and its widespread popularisation. Nixon was trying to rally support from everyone fed up with student protests, campus unrest, long-haired layabouts, the spread of drugs, revolutionary violence and the rest of it.

The Moral Majority was founded as a movement as late as 1979, from various right-wing Christian fundamentalist organisations. If you’re young or left-wing it’s easy to assume your beliefs will triumph because they’re self-evidently right. I found this section of DeGroot’s book particularly interesting as a reminder (it is after all only a few short, but thought-provoking articles, not a book-length analysis) of the power and numerical supremacy of the people who didn’t want a violent revolution, didn’t want the overthrow of existing gender roles, didn’t want the destruction of business in the name of some dope-smoking utopia, who largely enjoyed and benefited from capitalism, from a stable society, an effective police force, the rule of law and notions of property which allowed them to save up to own their own home, a large fridge-freezer and two cars.


Science and technology

Space race I was galvanised when I read JG Ballard’s remark, decades ago, that the Space Age only lasted a few years, from the moon landing (Apollo 11, July 20 1969) to the final Apollo mission (Apollo 17, December 1972). As a teenager besotted with science fiction, I assumed space exploration would go on forever, the Moon, Mars, and then other solar systems! DeGroot’s account rams home the notion that it was all a delusion. He is critical of NASA’s insistence on manned space flights which cost hugely more than unmanned missions. The retirement of the Space Shuttle in 2011 was another nail in the coffin into which fantasies of interplanetary flight have been laid.

Environment Through the prisms of the dioxin disaster at Seveso and the major nuclear incident at Three Mile Island, DeGroot makes the point that environmentalism (along with feminism, anti-racism and gay rights) was one of the big causes of the 1970s, virtually non-existent at the start of the decade, enshrined in law across most industrialised countries by the end.


The economy and industry

This is the big, big gap in this book: it’s entertaining enough to read articles about Mohammed Ali or Billie Jean King or the early computer game, Pong – but it’s a major omission in a history of the 1970s not to have sections about the 1973 oil crisis, the resulting three-day week, the extraordinarily high level of strikes throughout the decade, leading up to what many people thought was the actual collapse of society in the Winter of Discontent (1978/79) and, beneath it all, the slow relentless shift in western nations from being heavily-industrialised, heavily-unionised economies to becoming post-industrial, service economies.

Big shame that DeGroot didn’t bring to these heavyweight topics the combination of deftly-chosen anecdote with pithy analysis which he applies to other, far less important, subjects.


The end of the world

I grew up in the 1970s, into awareness that the world could be destroyed at any moment, the world and all life forms on it, destroyed many times over if the old men with their fingers on the button made a mistake. DeGroot goes into detail about the effectiveness of the doctrine of Mutually Assured Destruction and the sequence of meetings and agreements between America and the USSR – the Strategic Arms Limitation Talks and Anti-Ballistic Missile Treaties – which were reported with breathless excitement throughout the decade.

What he doesn’t convey is the moral climate this created, or rather the immoral climate, of living in a world where you, all your loved ones, and everything you held dear could, potentially, at any moment, be turned to glowing dust.

The threat of complete global destruction provided the grim backdrop against which a steady stream of horrific news about dictators and tyrants, about massacres and holocausts, was garishly lit by the smaller-scale murders and bombings of the IRA or ETA, all creating a climate of violence and futility. Mix in the oil crises of 1973 and 1978, the widespread and endless strikes, the high unemployment and the fundamental economic crises which afflicted all Western countries throughout the 70s, and you have a decade of despair.


Music of anger

My biggest disagreement with DeGroot is about the significance of punk rock (1976-78). For a start, he mixes up the American and British versions, which reflect completely different societies, mentioning Blondie and the Clash in the same breath. The British version was genuinely nihilistic and despairing. Television or the Ramones always had the redemptive glamour of coming from New York; the English bands always knew they came from Bolton or Bromley, but turned their origins in dead-end, derelict post-industrial shitholes into something to be angry or depressed, but always honest about.

Like so many wise elders at the time, DeGroot loftily points out how musically inept most of the self-taught punk bands were – as if rock music should only be produced by classically-trained musicians. He completely fails to see that the music, the look and the attitude were the angry and entirely logical result of growing up into the violently hopeless society which our parents had created and which, ironically, he has done such a good job of portraying in his long, readable, and often desperately depressing book.

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