At Powayen near Königsberg, for example, the bodies of dead women were strewn everywhere: they had been raped and then brutally killed with bayonets or rifle butt blows to the head. Four women here had been stripped naked, tied to the back of a Soviet tank and dragged to their deaths. In Gross Heydekrug a woman was crucified on the altar cross of the local church, with two German soldiers similarly strung up on either side. More crucifixions occurred in other villages, where women were raped and then nailed to barn doors. At Metgethen it was not only women but children who were killed and mutilated: according to the German captain who examined their corpses, ‘Most of the children had been killed by a blow to the head with a blunt instrument,’, but ‘some had numerous bayonet wounds to their tiny bodies.’ (p.75)
No summary can really do justice to the cumulatively devastating effect of reading the hundreds and hundreds of vignettes like this which Keith Lowe has assembled in his excoriating book about the moral, economic social and psychological collapse of an entire continent into bottomless savagery and barbarism.
There are countless books about the origins of the Second World War – histories of the alliances and invasions, biographies of Hitler and Mussolini, cultural studies of the 1930s – but comparatively few about how the war ended or its long-drawn-out aftermath. This book sets out to fill that gap and is a fascinating, well written and traumatising account which aims to cover every element of the catastrophe.
And it really was a catastrophe beyond comprehension. The book starts with hard-to-grasp facts about the numbers of people killed, soldiers and civilians, before going on to describe the physical destruction which touched every corner of the continent.
Up to 40 million people died in the Second World War, an estimated 27 million of them Russians. About a third of all women born in the 1930s never married because there were no men – just a huge gap where all those dead men should have been.
Every schoolchild is taught that around 6 million Jews were exterminated in the Holocaust, but the scale of other losses were comparable: Germany lost an estimated 4.5 million soldiers and 1.5 million civilians, roughly the same number. Poland also lost about 6 million dead; Ukraine between 7 and 8 million killed, a fifth of the country’s population. A quarter of Belarusians died. By 1945 huge areas of the East were nothing but smoking rubble and ruined fields and landscapes emptied of human beings.
Hitler lost patience with the Poles after the Warsaw Rising and ordered the city to be razed to the ground. In the event some 93% of buildings were destroyed, along with the National Archive, Financial Archive the Municipal Archive, all libraries, art galleries and museums. Factor in Hitler and Stalin’s joint efforts to wipe out the entire professional class of Poland and the mass murder of all its army officers at Katyn, and it’s a surprise Poland still exists. Coventry was devastated as were London, and most German cities were destroyed though few as thoroughly as Dresden or Hamburg, where the notorious fire storm bombing killed some 40,000 in one night. About a fifth of all German living space was destroyed. Some 20 million Germans were rendered homeless. Maybe 70,000 villages across Russia were destroyed along with their entire rural infrastructure. Some 32,000 Russian factories were destroyed. In Hungary, the Germans flooded or destroyed every single mine. In Holland, the Germans deliberately opened the dykes that kept out the sea and flooded half a million acres of land. From one end of the continent to the other, the scale of the conscious and deliberate destruction of all signs of civilisation is breath-taking.
The more you read of villages, towns and landscapes obliterated, and historic towns razed to the ground, the more you realise that we latecomers live amidst the ruins of a once great civilisation. How did we ever survive?
The book is divided into four big parts, each of which contains 6 or 7 sections. The quickest way to convey the breadth of subject matter is simply to list them.
- The Legacy of War – Physical destruction. Absence. Displacement. Famine. Moral destruction. Hope. Landscape of Chaos.
- Vengeance – The thirst for blood. The camps liberated. Vengeance restrained: slave labourers. German prisoners of war. Vengeance unrestrained: Eastern Europe. The enemy within. Revenge on women and children. The purpose of vengeance.
- Ethnic cleansing – Wartime choices. The Jewish flight. The ethnic cleansing of Ukraine and Poland. The expulsion of the Germans. Europe in microcosm: Yugoslavia. Western tolerance, Eastern intolerance.
- Civil war – Wars within wars. Political violence in France and Italy. The Greek civil war. Cuckoo in the nest: communism in Romania. The subjugation of Eastern Europe. The resistance of the ‘forest brothers’. The Cold War mirror.
The subject matter, the scale of the disaster, is too big to grapple with or try to summarise. Lowe’s book itself is only a summary, a flying overview of a vast and terrifying continent of savagery, peppered with just a tiny sample of the endless torture, rape, ethnic cleansing, anti-Semitism, persecution, murder and violence which was unleashed across Europe. Some of the thoughts or ideas which stuck out more than most:
The myth of national unity After the war every country wanted to think well of itself. France is the most glaring example. In all his broadcasts General de Gaulle emphasised that La France was united in its fight against Fascism, the spirit of gloire and liberté etc etc was shared by all good Frenchmen. This ignored the fact that France, of course, enjoyed a right-wing government which enthusiastically co-operated with the Nazis from 1940 onwards, dutifully rounded up French Jews and shipped them off to death camps, helped by collaborators at every level of French society.
De Gaulle’s success was that during the war and, especially, after the Liberation, he helped the French gloss over this shameful fact, and to promote the myth of the heroic Resistance. There were a lot of French resistance fighters (around 100,000), but the figure went up fourfold once the Allies landed and victory became certain (p.168). In later years almost every Frenchman turned out to have helped the Resistance in one way or another. In Yugoslavia Marshal Tito appealed to the spirit of unity and brotherhood in an attempt to unite the fractious factions of his made-up country. Stalin’s speeches invoked a united Russian people, and so on.
Reading about the foreign comparisons shed light on the strongly patriotic writings and especially movies of my own country, England, during and after the war, and made me realise that the national pride evinced in all those classic war movies was just the local expression of a feeling which nations all across Europe wanted to feel, and allowed themselves to feel, with a greater or lesser distorting of the truth.
Victimhood As a reader of the Guardian newspaper it’s often easy to think that modern society is made up entirely of victims – black victims of racism, Muslim victims of Islamophobia, women victims of sexism, LBGT victims of prejudice and so on and so on. Even bankers felt persecuted after the 2008 crash. Everyone in the modern world seems quick to have a grievance, a permanent readiness to feel hard-done-by or treated unfairly.
It is very interesting to discover that this is not a new phenomenon – to read Lowe’s examples of the way entire countries, and groups within countries, competed in the aftermath of the war to appear the bigger victims.
It is an eye-opener to learn that – after the hammering their cities took from Allied bombers, and then especially after the forced relocation of millions of ethnic Germans from the surrounding countries into the borders of a reduced Germany, combined with the industrial raping of German women by the invading Red Army – that a lot of Germans managed to present themselves as the victims of the Second World War. ‘They were only civilians. They never shot anyone etc. They never really supported that crazy Hitler and his stupid Nazi party.’
Similarly, many of the collaborators, the police and militias who co-operated with the occupying Germans in countries all across Europe, later, after the Liberation, were themselves subject to attacks or arrest and trial. This led many to work up a sense of grievance that they were the ones who were the true victims. They had only been obeying orders. If they hadn’t done it someone else would. They managed to restrain the wilder savagery of the Nazis. And so on and so on. It wasn’t us, really, why is everyone being so nasty?
Thus right-wing French historians and politicians have exaggerated the massacres carried out by the Resistance immediately following the Liberation, claiming they indiscriminately murdered 100,000 loyal, noble, patriotic French men and women. Similarly, modern right wing forces in Italy where partisans and collaborators openly fought after the Liberation, claim that the (generally communist) partisans killed up to 300,000. In both cases history is twisted to exonerate those who collaborated with the Germans, and to create a permanent sense of grievance which right-wing politicians can still appeal to, in our time.
Rape on a mass, on an industrial, scale. All sides committed rape but it was the Russian army, invading west into Germany, which wins first prize. As many as two million German women were raped by Red Army soldiers, but it’s the number of times they were violated which is really sickening, with some women being raped 60 or 70 times, sometimes scores of times on the same day, during the same horrific night. Every female from eight to 80 was at risk. As many as 100,000 women were raped and raped again in Berlin alone.
We can take it as read that rape is an instrument of war and/or terror, and occurs in almost all war zones. Soldiers can justify it because a) they despise the enemy and their women b) they may die at any moment and regard sex as their due c) it is a form of psychological warfare, humiliating a nation’s menfolk for being unable to defend their women.
Lowe points out that rape seems to occur where there is a significant ethnic difference between groups – thus the Russian forces which fought across Bulgaria committed relatively few rapes because of the close cultural similarities between the countries. Whereas, in the West, several Arab battalions became well known as mass rapists, for example the Moroccan Goumier battalions. At least part of the atrocity, Lowe claims, due to cultural difference.
Shearing women collaborators A surprising number of women in occupied countries fell in love with the German invaders. Lowe shocks me a little by claiming that various surveys at the time and later revealed this was because they found the Germans more ‘manly’ than their own, defeated and humiliated, menfolk (p.166).
One of the features of the Liberation from German rule everywhere was the punishment not only of collaborator administrators and police, but of the women who had slept with the enemy. Lowe describes in grisly detail, and includes photos, of the tens of thousands of women who found themselves attacked by lynch mobs who often stripped them naked and often shaved all the hair off their head as a mark of ‘shame’.
Where he adds an insight which is typical of the book, typical of its way of shedding new light in a sober, empirical way, is when he points out the psychological role these humiliations took. Many bystanders, including horrified British officers, realised that there was something medieval or even pagan about the ceremonies. The women were shaved with mock ceremony by the community barber, sometimes daubed with swastikas etc, but rarely really hurt, never beaten or killed.
And this is because, witnesses report, the shavings had something of a festival spirit, often accompanied by heavy drinking and folk or patriotic songs. By nominating one scapegoat to bear all the sins of the community, the taunting crowds could forget their differences, bury the hatchet, and renew themselves. Witnesses report a marked reduction in tension in places where the ceremony had taken place, and where shaved women could be seen in the streets. The angry, the potentially violent, could see that at least some justice had been done, goes the argument – and so more overt violence was avoided.
Weird, persecutory, grotesquely unfair? Yes – but that’s human nature. This book shows you who we are, the fierce, frightened animals which lie just beneath the thin veneer of ‘civilisation’.
Jewish restraint No need to reprise the horrors of the Holocaust here. Dealing with the aftermath, Lowe devotes some pages to the revenge taken by camp inmates on their guards and tormentors. Generally the Allies, taken by surprise by the scale and atrocity of the camps, allowed the inmates – or the few who were well and healthy enough to do it – to take what revenge they wanted. This happened in numerous places, and there’s a fascinating page about Abba Kovner’s ‘Avengers’, an organisation of Jews which explicitly set out to murder one German for every Jew. They massacred garrisons of German soldiers where they could and were only just foiled in a grand plan to put poison into the drinking water of five German cities.
But by and large Lowe emphasises the restraint which Jews exercised. There’s a telling quote from the US General Lucius Clay, that the restraint of the liberated Jews and their respect for law and order were one of the most remarkable things he saw in his two years in Europe (p.89). All the more striking, given that virtually every other social group seems to have been hell-bent on some kind of revenge, revenge against collaborators which sometimes escalated into overt civil war, as in Greece (1946 to 1949), or was only just contained, either by Allied forces (as in Italy) or by the brutal crackdown of communist authorities (as in Tito’s Yugoslavia).
All the more striking given Lowe’s pages devoted to highlighting the way vicious anti-Semitism continued and even increased after the war in various countries, where civilians were by and large indifferent to the sufferings of the Jews, told them to their face it was their own fault, or explicitly blamed them for the start of the whole war (p.191).
Ethnic cleansing Part three is devoted to this subject in all its disgusting variations. 11 million Germans were forced to move, kicked out of western Poland and northern Czechoslovakia, often at short notice, often forced to march carrying all their possessions. Lowe gives harrowing details of the old and sick dying early on, then Polish or Soviet soldiers picking off the walkers, sometimes just for kicks, firing at random at anyone who was too tall or too slow, or just firing into the columns of shuffling refugees and, of course, routinely pulling any pretty woman out of the crowd and raping her, often in sight of everyone, and shooting anyone who tried to interfere. In Europe as a whole an estimated 40 million people were displaced – on the roads – at one point or another.
Many people were surprised by the ferocity of the small wars which broke out in former Yugoslavia in the 1990s, but this book makes clear that they were just the continuation of feuds and enmities stretching way back into the 1930s, and which flared up with particular horror all through the war and well into the post-war period.
Even worse was the mass expulsion of Poles from Ukraine and Ukrainians from Poland, as Stalin and the Polish leaders each sought to ‘purify’ their lands. Defence organisations, bandits and partisans sprang up, one atrocity sparked reprisals and all sides adopted a general policy of terror ie not just the killing but the torture, rape, looting and destruction of completely ‘innocent’ communities. Again and again, all across the continent, as soon as you had successfully ‘dehumanised’ your opponents, you could do what you liked with them.
In Croatia the Ustashe not only killed Serbs but also took the time to hack off the breasts of women and castrate the men. In Drama, in north-eastern Greece, Bulgarian soldiers played football with the heads of their Greek victims. In Chelmon concentration camp German guards would kill babies who survived the gas vans by splitting their heads against trees. In Königsberg Soviet soldiers tied the legs of German women to two different cars and then drove off in opposite directions, literally tearing the women in half. (p.50)
The book pullulates with examples of the most grotesque atrocities. No sadistic cruelty the human mind could devise went unexampled, uncarried-out, in this grotesque era.
Western civilisation and Eastern barbarism One theme Lowe repeats again and again is that whatever barbarity you can think of, it was ten times, or a hundred times, worse in the East. Everything here reinforces the horror depicted in Tim Snyder’s terrifying book, Bloodlands, which gives figures for the mind-boggling scale of murders, executions, holocausts, pogroms, persecutions, and deliberate starvation which devastated the region from the Baltic states down through Poland and the Ukraine from the later 1920s until well after the war.
It is fashionable to ridicule the kind of old-fashioned English patriotism exemplified in Cecil Rhodes’ quote: ‘Remember that you are an Englishman, and have consequently won first prize in the lottery of life.’ That’s certainly silly if it’s interpreted to mean an Englishman has some innate superiority over other races. But in a context like this, bombarded with details of the atrocities almost every group on the continent carried out against everyone within reach, you realise it’s a simple statement of fact.
Britain was the only region not occupied by the Nazis or the Soviets, the only area which didn’t experience systematic terror, the creation of bandit and partisan groups outside the law, which didn’t suffer from collaborators and then experience the breakdown of civil society which led to civil war and mass atrocities.
To be born an Englishman in the first half of the 20th century really was a lucky fate compared to being born Polish, Ukrainian, Greek, Russian, German or Jewish.
The Iron Curtain Partly this is because the East was closer to the monstrous Russian bear, in its even-more-brutal-than-usual Soviet incarnation. Lowe’s book gives heart-breaking accounts of how communist parties in Romania, Bulgaria, Hungary, Poland and Czechoslovakia conspired to intimidate or murder opponents, make false promises to peasants and workers, fake election results, bribe and threaten their way to key ministries and then engineer communist takeovers of power which led in a few short years to the attainment of a completely communist Eastern Europe under Stalin’s iron control.
What I didn’t know was that partisans who had learned their trade resisting Germans during the war, continued in some of these countries a heroic anti-communist resistance, pathetically hoping for intervention and liberation from the West, well past the end of the war, sometimes into the 1950s. Apparently, the last anti-communist partisans in Lithuania weren’t completely stamped out (ie killed) until 1956 (p.356). Lowe describes how the memory of their stand against communism, led them to become folk heroes, subjects of songs and poems and books, and then, when the Baltic states gained independence in the 1990s, heroes of the new nations.
Nationalism Lowe doesn’t draw out this point, but I would: Nationalism is probably the most vicious belief ever to grip the human mind. It emerged from the French Revolution and Napoleonic Wars and spawned a century in which ‘nations’ across Europe decided they needed to be ‘free’. It was Serbian ‘nationalists’ who kicked off the Great War which led to the final collapse of Europe’s multicultural empires, and the world we find ourselves in today is still dictated by the fragmentation of these empires into so-called ‘nations’, each one of which wants to represent one ‘national’ spirit, one language, one religion, one army, strong and proud etc etc.
The murdering, raping, torturing, crucifying, throwing from buildings and beheadings which we see in Iraq and Syria are the long-term consequence of the fall of the Ottoman Empire in 1918 and the failure of the Allied attempts to draw lines and define new ‘nations’ in a world plagued by ‘nationalism’. The French and British imperial authorities are routinely ridiculed for drawing neat lines on the map of the Middle East during the Great War, creating ‘nations’ which arbitrarily separated some ethnic or religious groups and just as arbitrarily pushed others together, storing up ‘trouble’ for the future.
But what lines would be better? What lines would prevent Sunni and Shia, Alawite and Sufi, Druze and Maronite, Jew and Arab, spending so much time and effort trying to murder each other in order to ‘purify’ their territory, once the poison of nationalism took hold – once the delusion that you should live in ‘nations’ made up of ‘your own’ people takes hold among political leaders?
Closer to the terrain described in Lowe’s book, we celebrated when the East European countries threw off the shackles of communism 25 years ago. But they have experienced a steady drift to the right over the past decade, under governments which have responded to economic difficulties and geopolitical uncertainty (Islamic terrorism, the refugee crisis) with stock appeals to national unity and pride etc, swiftly followed by its ever-present zombie twin – threats against ‘the enemy within’, against ‘subversives’, against anyone who undermines the ‘glorious values of the heroic fatherland’ etc etc, gypsies, Jews, gays, religious and ethnic minorities of any description, anyone who can be safely bullied and persecuted.
- Hungary’s politics of hate (New York Times)
- Poland’s political crisis (note the ‘national narrative of victimhood’)
The rise of Hitler and the Nazis in Germany is such a well-worn story – both my children had to study it at school and could recite it like a fairy tale, ‘the Reichstag fire, blah blah blah’ – that it seems to me to have been almost emptied of content and relevance. All those textbooks and documentaries didn’t stop the Bosnian Serb Army from rounding up and exterminating more than 8,000 Muslims at Srebrenica or bombarding Sarajevo.
By contrast, Lowe’s careful, scrupulous and judicious overview of the chaotic forces unleashed by the Second World War, and which lingered on in violence, hatred, blame and revenge for years afterwards, has much more to teach us about contemporary Europe and the worrying threats it still faces today.
This is a really important book which deserves to be widely read.
Savage Continent by Keith Lowe was published by Viking in 2012. All quotes and references are to the 2013 Penguin paperback edition.
- Savage Continent: Europe in the Aftermath of World War II on Amazon
- Review of Bloodlands by Timothy Snyder
- Review of If Not Now, When? by Primo Levi