Paradise Lost Book XI by John Milton (1667)

PARADISE LOST
BOOK XI
901 lines

The ostensible subject of this book is Michael showing Adam visions of the future.
More generally Michael is inducting Adam into the implications of the Fall – fighting, murder, disease, old age, God’s anger, 1 sole holy man standing out against the giddy crowd, Enoch, Noah (Milton self-portraits).
And Michael imparts simple wisdom: the Middle Way. Moderation.

1-21 Adam and Eve stand penitent. Their prayers go up to heaven.
22-44 The Son intercedes on their behalf, reminding everyone he will eventually die for them.
45-71 The Father agrees forgiveness but they cannot stay in Eden.
72-83 a trumpet blown to assemble all the angelic host.
84-125 The Father explains that, lest the man also eat of the fruit of the tree of eternal life, he will expel him. The father calls & instructs Michael to expel man from paradise, but to do it gently and give him a vision of the future; and set up cherubim to guard the entrance to the garden.
126-140 Michael prepares to descend. Cut to Adam and Eve.
141-161 Adam says he thinks God is listening to their prayers; their lives shall be meliorated; he ends by blessing Eve for being mother of mankind. [We’ve come a long way from their suicide pact].
162-180 Resigned, Eve says let’s get to work.
181-192 But they both notice a change: the sky lours; a bird of prey chases another; a bear chases fawns. The world is Fallen.
193-207 Adam points this all out to Eve, plus he’s seen lights falling from heaven.
208-225 Michael and his cherubim touch down.
226-250 Michael approaches, manly not dazzling.
251-262 Michael announces he’s exiling them.
263-285 Eve laments having to leave the flowers and bower she has dressed.
286-292 Michael says there’s no choice: they will be together.
293-333 Adam manfully acquiesces: if Eve will miss the flowers, Adam will miss meeting with God face to face.
334-369 Michael assures Adam God will be everywhere and his grace follow him, with signs. Come up this hill & I’ll show you the future.
370-422 Adam ascends the hill whence he can see the whole world, and Michael closes his eyes with magic drops.
423-460 Vision 1 They foresee Cain murdering Abel.
461-499 Adam asks, Is this Death? Vision 2 Michael shows him a cave full of desperate sick people dominated by Death…
500-514 Adam asks, Why are we born when life is so horrible? Can the image of the Maker be so degraded?
515-525 They don’t degrade God’s image; they degrade their own, says Michael.
526-546 Michael says it is best to live in moderation; however old age and its infirmities cannot be avoided…
547-552 Why prolong life, asks Adam.

Nor love thy life, nor hate; but what thou liv’st
Live well, how long or short permit to heav’n.

556-637 Vision 3 the Giants marry the daughters of Cain. Seems happy, but Michael explains the daughters of Cain are atheists and wantons.
638-673 Vision 4 a populous plain and city, but war breaks out between the two populations, waste and destruction: a prophet, Enoch, rises up and appeals for peace but everyone turns on him and he is whirled up to Heaven.
674-711 Michael makes it plain he disapproves of the warrior code & ethos, the worshipping of might. Enoch’s righteousness is praised and an example of all the righteous whom God will save.
712-762 Vision 5 amid a world of decadence Noah builds his ark, and Adam watches while his entire posterity is wiped out in the great Flood.
763-786 Adam is appalled: he hoped things would improve not decline. What next?
787–839 Michael makes Milton’s ethics crystal clear: all military might and heroism is an empty sham; it leads to luxury and wantonness- and then to extermination. Only one man in a dark age shall sound the note of warning (cf Abdiel brave in the concourse of the fallen angels) a self-portrait of Milton. But also a crystal clear rejection of the entire ‘heroic’ ethos of Satan.
840-901 Vision 6 Adam sees the ark alight on a mountaintop and the waters recede and a rainbow in the sky and Michael interprets it as God’s promise never again to flood the earth.

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